Astral Codex Ten

Unitarianism

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Unitarianism

Article

Unitarianism is a recurring concept in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 10, 2022 and December 09, 2022. The archive places it in contexts such as “or Unitarianism”; “moved, more or less vaguely, in the direction of what we should call Unitarianism”; “WASPs were heavily associated with set of a few denominations—…unitarianism”. It most often appears alongside America, Jews, United States.

Metadata

  • Category: Concepts
  • Mention count: 2
  • Issue count: 2
  • First seen: October 10, 2022
  • Last seen: December 09, 2022

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Highlights From The Comments On Columbus Day
October 10, 2022 · Original source
So if you have God who is God and alone, and then the special intermediary who is not (fully) God or a created (g)od, then you have the door into things like Islam - where Jesus is a great and venerated prophet, but not the Messiah or son of God, and Mohammed is the greatest and final revelation, or Unitarianism, or Mormonism (this is the really big deal about why Mormons are not considered Christians even though they say they follow Christ and accept the Bible and all the rest of it).
The whole great history of the Arian heresy might have been invented to explode this idea. It is a very interesting history often repeated in this connection; and the upshot of it is in that in so far as there ever was a merely official religion, it actually died because it was merely an official religion; and what destroyed it was the real religion. Arius advanced a version of Christianity which moved, more or less vaguely, in the direction of what we should call Unitarianism; though it was not the same, for it gave to Christ a curious intermediary position between the divine and human. The point is that it seemed to many more reasonable and less fanatical; and among these were many of the educated class in a sort of reaction against the first romance of conversion. Arians were a sort of moderates and a sort of modernists. And it was felt that after the first squabbles this was the final form of rationalised religion into which civilisation might well settle down. It was accepted by Divus Caesar himself and became the official orthodoxy; the generals and military princes drawn from the new barbarian powers of the north, full of the future, supported it strongly. But the sequel is still more important. Exactly as a modern man might pass through Unitarianism to complete agnosticism, so the greatest of the Arian emperors ultimately shed the last and thinnest pretense of Christianity; he abandoned even Arius and returned to Apollo. He was a Caesar of the Caesars; a soldier, a scholar, a man of large ambitions and ideals; another of the philosopher kings. It seemed to him as if at his signal the sun rose again. The oracles began to speak like birds beginning to sing at dawn; paganism was itself again; the gods returned. It seemed the end of that strange interlude of an alien superstition. And indeed it was the end of it, so far as there was a mere interlude of mere superstition. It was the end of it, in so far as it was the fad of an emperor or the fashion of a generation. If there really was something that began with Constantine, then it ended with Julian.
Highlights From The Comments On Bobos In Paradise
December 09, 2022 · Original source
-The idea of a clean break between WASP culture and bohemianism, with the former being a separate, distinct group of people that overthrew the latter doesn't make a lot of sense. The WASPs were heavily associated with set of a few denominations--episcopalianism, congregationalism, and unitarianism--and today all of these are generally considered some of the most liberal, bohemian-ish religious groups in the country. It's probably more accurate to say that many young members of the WASP aristocracy simply adopted some bohemian values (at least superficially)