European Union

Article

European Union is a recurring organization in the Astral Codex Ten archive, appearing 9 times across 9 issues between March 18, 2021 and October 22, 2025. The archive places it in contexts such as “big on joining the EU”; “Montenegro isn’t technically in the European Union”; “The European Union tries to object to all this”. It most often appears alongside United States, EU, Europe.

Metadata

  • Category: Organizations
  • Mention count: 9
  • Issue count: 9
  • First seen: March 18, 2021
  • Last seen: October 22, 2025

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

March 18, 2021 · Original source
So he waited a couple of years until his ban expired, then founded the No, Really, Totally Not Islamist At All, Trust Us This Time Party (AKP). The AKP was officially center-right. It was liberal capitalist, pro-West, pro-human-rights, and big on joining the EU - all things that gave it apparently unimpeachable non-Islamist credentials. Lots of actual center-rightists joined up, noticing that Erdogan was a better leader than any of the clowns in the Turkish center-right up to that point. "Ak" is Turkish for "white", so the AK Party was also the White Party, ie the party of being clean and pure and uncorrupt, a popular message in 90s Turkey. They won elections in a landslide, and Erdogan became Prime Minister.
July 05, 2021 · Original source
Problem: Montenegro isn't technically in the European Union, which makes it hard to move to (although it is expected to be accepted in soon). Also, if you did move there, you would be a resident and not a citizen, which limits your ability to influence the political process. Also, European libertarians are kind of like cryptids: often rumored to exist, rarely spotted.
November 04, 2021 · Original source
The European Union tries to object to all this. But Hungary is in the EU, and Orban’s party is in a pretty big coalition with a lot of other parties that don’t really want to mess with him. Also, from the New Yorker:
November 11, 2021 · Original source
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March 08, 2022 · Original source
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June 17, 2022 · Original source
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May 19, 2023 · Original source
… and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
February 07, 2025 · Original source
Regulatory Reciprocity: I will keep this one in here until somebody does something about it. It’s the idea that Americans should be allowed to buy medical products if they’ve been approved by some trusted ally, like the European Union, possibly in exchange for the EU giving FDA-approved products the same deal in Europe. This has been amply championed by Alex Tabarrok and the Mercatus crowd for years, and is starting to make inroads in other countries. If full reciprocity is a step too far, 1DaySooner proposes Makary build off innovative pilot programs like Project Orbis, which enables concurrent submissions and reviews of oncology drugs by multiple regulatory agencies, and the CoGenT pilot, which does the same for cell and gene therapies.
October 22, 2025 · Original source
Yes! Just last year, researchers found that forehead creases were actually a cutting-edge biometric target, and suggested them as a superior alternative to fingerprints (contactless) and facial recognition (blocked by masks during a pandemic). This section suggests that Anthropic will come up with its own proof-of-personhood scheme, superior to OpenAI’s WorldCoin in that it uses the newer forehead-based biometric recognition (with the more commonly-used handprint as a backup). We’ll discuss more about why you might not want to be in their database later. The Woman Of The Apocalypse Revelation 12:1 introduces an unnamed figure commonly called the Woman of the Apocalypse: And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. The woman gives birth to a son, who is implied to be the Messiah. Satan tries to kill the son, so the mother flees with her child to Heaven, where she waits for 1,260 days. This is obviously a reference to the Virgin Mary and Christ, but (as per the multilayered symbolism of Revelation) somehow also a reference to some specific person in the End Times. I originally couldn’t figure out who that person was, but a now-deactivated Tumblr poster, resinsculpture, convinced me that it was Ursula von der Leyen, current president of the European Union. Here is a typical official picture of von der Leyen. She is in her trademark yellow suit (“clothed with the sun”), standing with her head centered in the twelve stars of the EU flag (“upon her head a crown of twelve stars”). In what sense is “the moon under her feet”? In her role as President, von der Leyen stands above, and frequently addresses, the European Parliament, which looks like this: The Parliament, also known as the Hemicycle, takes the shape of a half (or slightly crescent) moon. When von der Leyen stands in her yellow suit, in front of the Parliament, with the flag behind her, she is “clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars”.2 Von der Leyen is one of the leaders behind the EU’s push to become a “regulatory superpower”, which has born fruit in some surprisingly promising AI regulations. In particular, Europe has been especially strict on biometric proof-of-personhood: If the apocalypse involves a rogue Anthropic model somehow empowered by proof-of-personhood, Europe is one of the best candidates to resist. Von der Leyen, then, stands as a metonymy for the European Union as a bulwark for the forces of Good. The Witnesses / The Lamb Of God The Lamb is John’s version of the Messiah or the Second Coming. He gives us two clues about its identity. First, Revelation 11:3: And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth. The Lamb will be preceded by two witnesses. Revelation itself does not name them, but Jewish tradition says that one will be the prophet Elijah. Second, 12:1: And I looked, and, lo, a Lamb stood on Mount Zion, and with him a hundred forty and four thousand, having his Father’s name written in their foreheads. The Lamb will stand on Mount Zion. This is a specific mountain in Jerusalem, but also a poetic name for Israel (for example, “Zionism” = support for Israel). So we are looking for someone or something in Israel, which is being heralded by Elijah. The name Elijah is different in different languages, but the Russian version is “Ilya”. And in fact, famous AI scientist Ilya Sutskever recently founded an Israel-based AI company called “Safe Superintelligence”: Is there some sense in which Ilya Sutskever has “his Father’s name written on [his] forehead”? As weird as it sounds, I think this one might just be literally true. There is some kind of unusual pattern on his forehead (image source). I cannot make heads or tails of it right-side-up, but when I flip it over… …it appears to be the Name of God in Hebrew. In our working hypothesis, Ilya is Elijah, the First Witness3, which suggests that the one he is heralding - that is, the Safe Superintelligence which is to be built by his company - is the Lamb of God, the Messiah that will defeat the unsafe superintelligences produced by Anthropic and other companies. The Antichrist / The Dragon Revelation doesn’t use the word “Antichrist” - the concept comes from from the separate Epistles of John, which may or may not be by the same author. Most scholars identify the Epistle’s Antichrist with Revelation’s Beast, but I dissent: we hypothesize the Beast to be a company, but I can’t get past the elegance of having the Antichrist be - like the Christ - a particular individual. I prefer to identify him with a different character in Revelation, namely the Dragon. On the level of Biblical narrative - the same level where the Woman is the Virgin Mary - the Dragon is clearly Satan. On the level of apocalyptic prophecy, he may additionally represent an individual from our own age. Who? John says (13:2 - 13:4) The dragon gave the beast his power and his throne and great authority . . . People worshiped the dragon, because he had given authority to the beast. We saw above that the Beast is a company. Who gives companies their power, then demands to be worshiped by them? Obviously VCs. And in fact, venture capitalists are often identified with dragons in the popular imagination: But which venture capitalist? Plenty of people have claimed to know secret ways to identify the Antichrist, but surely the best-credentialled expert here is the Pope, and according to Wikipedia: Pope Pius IX in the encyclical Quartus Supra, quoting Cyprian, said Satan disguises the Antichrist with the title of Christ. What is the title of Christ? In the Bible, we find two common titles: “The Son of Man” (Matthew 12:32, Luke 12:8, John 1:51)
If the apocalypse involves a rogue Anthropic model somehow empowered by proof-of-personhood, Europe is one of the best candidates to resist. Von der Leyen, then, stands as a metonymy for the European Union as a bulwark for the forces of Good. The Witnesses / The Lamb Of God The Lamb is John’s version of the Messiah or the Second Coming. He gives us two clues about its identity. First, Revelation 11:3: And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth. The Lamb will be preceded by two witnesses. Revelation itself does not name them, but Jewish tradition says that one will be the prophet Elijah. Second, 12:1: And I looked, and, lo, a Lamb stood on Mount Zion, and with him a hundred forty and four thousand, having his Father’s name written in their foreheads. The Lamb will stand on Mount Zion. This is a specific mountain in Jerusalem, but also a poetic name for Israel (for example, “Zionism” = support for Israel). So we are looking for someone or something in Israel, which is being heralded by Elijah. The name Elijah is different in different languages, but the Russian version is “Ilya”. And in fact, famous AI scientist Ilya Sutskever recently founded an Israel-based AI company called “Safe Superintelligence”: Is there some sense in which Ilya Sutskever has “his Father’s name written on [his] forehead”? As weird as it sounds, I think this one might just be literally true. There is some kind of unusual pattern on his forehead (image source). I cannot make heads or tails of it right-side-up, but when I flip it over… …it appears to be the Name of God in Hebrew. In our working hypothesis, Ilya is Elijah, the First Witness3, which suggests that the one he is heralding - that is, the Safe Superintelligence which is to be built by his company - is the Lamb of God, the Messiah that will defeat the unsafe superintelligences produced by Anthropic and other companies. The Antichrist / The Dragon Revelation doesn’t use the word “Antichrist” - the concept comes from from the separate Epistles of John, which may or may not be by the same author. Most scholars identify the Epistle’s Antichrist with Revelation’s Beast, but I dissent: we hypothesize the Beast to be a company, but I can’t get past the elegance of having the Antichrist be - like the Christ - a particular individual. I prefer to identify him with a different character in Revelation, namely the Dragon. On the level of Biblical narrative - the same level where the Woman is the Virgin Mary - the Dragon is clearly Satan. On the level of apocalyptic prophecy, he may additionally represent an individual from our own age. Who? John says (13:2 - 13:4) The dragon gave the beast his power and his throne and great authority . . . People worshiped the dragon, because he had given authority to the beast. We saw above that the Beast is a company. Who gives companies their power, then demands to be worshiped by them? Obviously VCs. And in fact, venture capitalists are often identified with dragons in the popular imagination: But which venture capitalist? Plenty of people have claimed to know secret ways to identify the Antichrist, but surely the best-credentialled expert here is the Pope, and according to Wikipedia: Pope Pius IX in the encyclical Quartus Supra, quoting Cyprian, said Satan disguises the Antichrist with the title of Christ. What is the title of Christ? In the Bible, we find two common titles: “The Son of Man” (Matthew 12:32, Luke 12:8, John 1:51)