Evan

Article

Evan is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between February 22, 2021 and October 24, 2025. The archive places it in contexts such as “First place was Evan on Tax prep volunteering”; “Evan was willing to try anything to get users. When he was home in Pacific Palisades”; “Evan later recalled”. It most often appears alongside Ethan, facebook, Lisbon.

Metadata

  • Category: People
  • Mention count: 5
  • Issue count: 5
  • First seen: February 22, 2021
  • Last seen: October 24, 2025

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

February 22, 2021 · Original source
2: ACX’s unofficial fan bulletin board, Data Secrets Lox, announced the results of their recent Best Post competition. First place was Evan on Tax prep volunteering as a window into society. Second was Bean on whaling and fishing vessels. Third was David W on chemical plant design. Check them out!
September 29, 2022 · Original source
Political Substacks tend to have names that suggest stability - “The Bulwark”, “North Star”, “Steady” - or reasonableness - “Common Sense”, “Civil Discourse”, “Lucid”. They all have taglines like “Just the news, the way it should be, without the craziness and partisan bias”. Their articles are all things like “WATCH how the FASCIST ultra-MAGA Republicans ABUSE women and CHILDREN because THE CRUELTY IS THE POINT!!!”
TPPU's tagline is "In this inspired newsletter, Jimmy Evans and other experts explore Biblical prophecy, walking you through the many parallels between today's world and the End Times".
Inpsired newsletter? “Inspired” as in “divinely inspired”? I asked a friend who is more up-to-date on evangelical culture, and she tells me yes - some evangelical pastors claim divine inspiration for their sermons and other religious works. This is a divinely-inspired blog. In retrospect, I guess that isn’t so strange. If Jeremiah were alive today, he would be blogging. Heck, St. Paul’s letters are basically blog posts already. So fine, it’s a divinely-inspired blog.
March 25, 2025 · Original source
Contact: Lodewijk van der Meer Contact Info: lodevandermeer[a t]gmail[period]com Time: Sunday, April 27th, 1:00 PM Location: Muntkelder Pannekoekenhuis - Oudegracht aan de Werf 112: I will be wearing a tiger vest jacket or a (if it's not too warm, lol) Coordinates: https://plus.codes/9F4734V8+6R Notes: RSVPs not required, but preferred: please e-mail lodevandermeer[a t]gmail[d ot]com
Contact: Evan Contact Info: acx[period]newhaven[a t]gmail[period]com Time: Saturday, April 19th, 12:00 PM Location: We will meet in front of the Soldiers and Sailors Monument at the top of East Rock Park. I will be wearing red. Coordinates: https://plus.codes/87H983GW+V3 Notes: RSVPs are desired, but not required. Email me. Rain date is Sunday the 20th at noon You can drive to the top of the ridge. Budget a few minutes for this because it's a narrow, windy road with lots of pedestrians. You can also park by the baseball fields on English Drive and take a short, steep hike to the summit.
October 01, 2025 · Original source
Now its fame has reached Substack. Ethan Muse presents the case in favor, and Evan Harkness-Murphy the case against, with additional commentary from Dylan and Bentham’s Bulldog. I don’t think any of them have risen to the occasion. Ethan observes the formalities of good debate, but presents such a neatly-packaged story that readers are liable to miss the thousand little threads that trail off the bottom and lead places that are, if anything, even stranger than the original miracle. Evan puts admirable effort into arguing that child-seers could have non-veridical visions, but by the time he gets to the sun miracle itself, he has only a few potshots about crowd psychology and “optical phenomena”. Other skeptics are even worse, barely gesturing at Evan’s piece before redirecting their attention to boasts about how they have totally demolished the credulous fundies, or laments about how cosmically unfair it is that they must take time out of their busy schedules to respond to such idiocy. The final boss of the paranormal deserves more respect!
Interlude: The Anti-Clerical Union As mentioned briefly before, 1910s Portugal was in a period of transition. In 1910, a group of proto-socialist revolutionaries overthrew the monarchy. The monarchy and church had been in cahoots, so the revolutionaries cracked down on Catholicism, closing the monasteries and persecuting the churches. This was a bold move - only an upper crust of educated urbanites were proto-socialist, and 99%+ of the country identified as Catholic, albeit at various levels of religiosity. In the 1920s, conservatives would regain the upper hand, overthrow the proto-socialists and restore a pro-church dictatorship. Still, the small urban educated ruling class of 1910s Portugal was a hotbed of atheistic anti-church sentiment. Probably the child-seers of Fatima were only dimly aware of this, but their prophecies were a spark entering a powder keg, and many of the more worldly witnesses were aware of this context. While reading through Fatima-related documents, I came across some pamphlets by Grupo Anticlerical, one of the era’s leading atheist organizations. They are totally irrelevant to our primary goal of trying to figure out what’s up with the miracle. But I love them so much that I can’t resist adding one as an interlude. I have slightly edited the machine translation for clarity and readability: To defend the sacred freedom of conscience—guaranteed by the original Law of Separation of Church and State—from the furious attacks of implacable Jesuitism—the greatest enemy of all human happiness!—the Anticlerical Group was organized in this town, similar to what is being done in many parts of the country! This was necessary. They call us to fight. We present ourselves courageously! The great, formidable battle of progress against Ultramontane Reaction, of Freedom against Tyranny, of Truth against Lies is waged again with enthusiasm and ardor! The redemptive dawn that the Portuguese people saw emerge on October 5, 1910, is about to be eclipsed, intercepted by the immense flood of black cassocks!... But in the dark night that seeks to envelop Reason; where moral suffering takes on tragic proportions in a frightening asphyxiation, the Light will once again break through!... the consoling light of elevated spirits... and like a sinister scarecrow, the grim reaction will flee in terror! Liberal people! Hear us! This fight is terrible! Many of our people will perhaps be crushed and tortured on the battlefield, but what does it matter?! Every war against reaction is a holy war because it frees consciences from the clutches of their enemies!... It is the fight of Justice against Iniquity, of Love against Hate, of Good against Evil!... To the fight, then, for the Progress that makes life beautiful; for the Freedom that redeems the people; and for the science that guides us all as an eternal beacon to the Light of Truth! Gago Coutinho and Sacadura Cabral [two Portuguese aviators who had recently flown across the Atlantic] are prodigious spirits before whom our souls kneel religiously – boldly breaking through the air with the mathematical certainty of someone who knows the path to be taken to get from one point to another determined point; flying through the immense blue as sure of their route as any of us walking on earth, they showed us that Science is not an empty word! The power of their prodigious sextant, the fruit of immense scientific lucubrations, is more real and positive than the cross of Christ painted on their device, which could not even have saved them from falling due to lack of gasoline in the middle of the sea at the mercy of the waves. Their extraordinary journey, an adventure which moved us to tears, was the most resounding scientific victory of recent times! It was, above all, a powerful affirmation of science! Let us therefore make science our religion, for scientific religion is Freedom of Thought! To be a Free Thinker is to love immortal science, eagerly waiting for it to reveal to us the truth of the great enigmas of the Universe! And only it can reveal them! People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured. The victory of reaction, of clericalism, of black, cruel and ferocious Jesuitism will result in: the gallows, the acts of faith with their human destruction, persecution, exile, robbery, arson, the deflowering of women, the killing of children, the monstrous torture of all free spirits! The history of so many crimes committed in the name of God horrifies us! The Inquisition, relentlessly slaughtering, tearing, and burning the flesh of so many victims, is still today, in the twentieth century, a sinister specter haunting us!... O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs: Love Freedom! Love Liberty, O loving mothers, immaculate saints of our altar! We pray for them... for your children, who are the light of your candid eyes, the life of your life... for little children... for all children, tender rosebuds that retrogression furiously lashes, – love Liberty!. And you, O parents! Heads of families who so tremble at your loved ones, snatch them from the merciless clutches of the reactionaries who twist their brains and kill their reason! Hear us all, men, women, and children; listen: Freedom writhes in horrible convulsions... it vibrates in space, echoing from mountain to mountain, an anguished cry for help!... It is Freedom that falls, annihilated! It is Freedom that dies in the bloody clutches of Jesuitism! The Miracle of Fatima, people, is a ridiculous lie, it is a comedy, it is not religion! Come on, liberals! Let us all rise up from this criminal apathy and, without delay, fight not the religious sentiment of the Portuguese people, such a good people, a race of heroes, but rather the exploitation that clericalism is inflicting on the people, foisting upon them, at a good price, images of the saint —trademarked to avoid competition from other vampires! —the shamelessness!—and leading them, through suggestion, to wallow and drink madly, the miraculous water, foul, filthy water, full of rot, pus, and pestilent microbes that the sore flesh of the sick leaves deposited there in the washings! We, all as one man, will fight the reaction, forcing it to retreat and thus, with our efforts, we will save the Republic and the Portuguese Land from its fatal annihilation! … …anyway, Interlude over, let’s get back to the miracle. 2: The Skeptical Explanations Re-invigorated by the rousing prose of Grupo Anticlerical, can we come up with a materialist explanation for the sun miracle? 2.1: Pilgrim, Avert Thine Eyes Starting in October 1917, doubters have focused on one obvious possibility: staring at the sun is harmful to your health. If you stare too long, you go blind. If you stare just slightly less long than that . . . maybe something strange happens? Just to get a particular theory out there: everyone knows that if you stare at a bright light source for a few seconds, you get a temporary afterimage - often pink or bluish-green - on your retina. Suppose the pilgrims stared at the sun. Their eyes would inevitably make microsaccades - small natural jerking motions - and the afterimage would appear somewhere slightly different than the true sun. This might look like the sun turning pink or blue and moving in a zig-zag pattern. Believers in the miracle counter this proposal in several ways. First, although it might explain the sun changing colors and dancing, it doesn’t give an explanation for spinning, sparkling, or falling to earth and threatening to crush everybody (exactly three times in a ten minute interval, no less). Second, although witnesses describe the sun changing color, they also describe everything around them changing color to match the sunlight, which doesn’t match localized afterimages. And one scientifically-minded witness specifically describes closing his eyes to see if there was a persistent afterimage; he says there was not. Third, there are no reports of eye injuries or blindness from a crowd that was, supposedly, staring straight at the sun for ten minutes. This is a good match to witness reports (that the sun was unusually pale and didn’t hurt to look at) and with Dalleur’s theory (that it wasn’t the sun). But it’s a bad match to any theory depending on eye injuries. Fourth, this would require Portuguese people to be total idiots. Everyone already knows bright lights cause afterimages. Surely if you stare at the sun for ten minutes and get some afterimages, you’re not going to freak out and start screaming about miracles and the end of the world. Even if the peasants had somehow remained ignorant of afterimages their whole lives, the scientists and doctors in attendance wouldn’t be fooled. If we are to keep this theory, maybe we should posit some retinal phenomenon much stronger than the ones we know. Everyone thinks they know how much an illusion can fool you - “yeah, okay, obviously the cookie that looks very slightly bigger will actually be the same size” - which is exactly why the really good ones, like the Checker Shadow Illusion, come as such a shock. Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
The Hindu milk miracle of 1995. Starting from the bottom: In 1995, a man in New Delhi noticed that an idol of the elephant-god Ganesh seemed to be really drinking the glass of milk left as an offering. The story went viral - or as viral as things could go in 1995 - and Hindus around the world noticed the same thing. There was “an increase in overall milk sales in New Delhi by over 30%”. Scientists investigated and determined that a sculpted stone elephant trunk could sometimes absorb milk through capillary action. This was a story about rumor, interpretation, and context, but not really “hallucination”. The drinking effect was real. The Halifax Slasher was a typical supercriminal story. Two women reported being attacked by a mysterious and oddly-dressed knifeman; others followed. “Vigilante groups were set up on the streets, and several people, mistakenly assumed to have been the attacker, were beaten up; business in the town was all but shut down”. Although there was a Halifax resident with a history of knife crime, “he was quickly ruled out of the 1938 attacks on account of his large nose, which none of the 1938 victims had described”. Eventually several of the victims admitted to having made it up, and the whole thing went away. Supercriminal cases most often result from people making things up. Occasionally, seemingly-honest people report seeing the supercriminal in poor lighting conditions across a dark alley or something. But even if we consider these to be “hallucinations”, it is usually the one or two most vulnerable people in a town at the time. I can’t find any examples of true “mass hallucinations” - entire towns seeing a nonexistent supercriminal or monster at the same time. Koro is the psychosomatic disease par excellence; I’ve written about it before here. Victims, always male, believe that their penis has disappeared or retracted into their body; they often blame penis-stealing witches. Koro occurs at some very low background rate in every society (including ours), but occasionally wells up into mass panics in primitive cultures that take witchcraft seriously and have traditions of worrying about this sort of thing. Still, I don’t think any panic ever affects more than half of a village’s males, and usually not at the exact same time; it’s a smoldering panic over days or weeks, not a single instant of horrified realization. Also, although I’m not sure and would love to learn more about this, I don’t think the koro victim is having a visual hallucination of not having a penis at all. I think they think their penis is much smaller or shorter than it should be - which only requires some sort of obsessive worrying and (perhaps motivated) mis-remembering of its normal length. None of these are “mass hallucinations” in the sense where the sorts of visual hallucinations typical of certain mentally ill people occur en masse in a crowd of thousands with >50% prevalence - that is, the type of mass hallucination that would be required to explain Fatima. As far as I know, there are no confirmed cases of this ever happening. Still, from the Hindu milk miracle, we can learn that religious people can miss a real phenomenon for a long time, then notice it all at once with great fanfare. And from the koro cases, we can learn that a rare phenomenon can become more common in situations of widespread belief and social pressure. Interlude: It Seems Like Years Since It’s Been Clear This is around the stopping point of the previous Substack discussion. I’ve tried to cover most of Ethan and Evan’s arguments, go through the chain of rebuttals and counter-rebuttals, and maybe pull on a few of the more tempting loose threads that they’ve left. As best I can tell, this level of investigation ends in a decisive victory for the believers. They have a stock of seemingly-unimpeachable testimonies; the skeptics have only a few leads that don’t seem on track to pan out. Eye damage can maybe produce a few odd effects, but - in the entire history of tens of billions of people living daily underneath a sun that they are able to view at any moment - we have not yet found anyone who reports the full constellation of Fatima experiences just from seeing the sun. No exotic weather phenomenon is a perfect match. Mass hallucinations are real but comparatively weak. At least this is my assessment. Skeptic blogs don’t agree. They propose one of these things (with no consensus as to which one) then act like they’ve debunked the miracle, then skip to the really important part: laughing at how obviously wrong it is. I’ve written before about my disappointment in the skeptical community and why it worries me, and here I feel it as acutely as ever. Sitting with my disappointment and trying to put it into words, I think my worries come down to a tangling of the Bayesian graph. The straightforward Bayesian way to do this is to start with some prior probability that there is a God who causes miracles (let’s say 1%), notice that the evidence for Fatima being a miracle naively seems very high (let’s say 90%), multiply out, and end up with a higher (8.3%) probability of God’s existence and a lower (8.3%) chance that Fatima in particular was miraculous. This is liberating. It lets you say “This piece of evidence is very strong, but my prior is very low, so even without being able to debunk the evidence, I continue to disbelieve.” But doing this the straightforward Bayesian way doesn’t work. First of all, what would it mean to naively (even before factoring in that you don’t believe in miracles) say Fatima seems 90% likely to be miraculous. Before factoring in that you don’t believe in miracles, surely the probability is much higher! But also, if you try this, then as soon as you find two similar miracles (I’ve been told the next two are the Eucharistic Miracle of Lancio and the Miracle of Pellicer’s Leg) your probability of God goes up to 88%! But I don’t think there’s any real atheist whose probability would rise in such a straightforward linear way. You need some kind of model where either it’s almost trivially possible to generate an arbitrary number of convincing-yet-false miracles, or it isn’t. But this doesn’t match the “virtuous” approach of addressing each miracle on its own terms - where you try to understand the Sun Miracle by learning things about the sun, or entoptic phenomena, or 1910s Portugal. And it does match the skeptical approach I’m complaining about, where you say “it’s probably swamp gas or something, lol, imagine being so dumb that you believe in miracles.” So I cannot object too strongly. Still, my greatest fear in this and all other problems of reasoning method is the trapped prior, where people take this too far and become impervious to evidence entirely. I think it’s worth untangling the whole Bayesian graph, trying to keep this whole structure in mind, if it prevents people from accidentally propagating an update down a logical chain, then propagating the same update back up the chain, again and again, ad infinitum, until they become arbitrarily sure of themselves. “We can be sure all miracle claims, even the convincing ones, are false, because there’s no God - and we can be sure there’s no God because all miracle claims are so risibly false.” Even if this is harmless - even if it turns out correct in the case of religion - it teaches such dangerous habits of mind that I’m willing to err in the direction of going way too far taking such claims seriously - at least in the “entertaining an idea without accepting it” sense. Everyone gets to decide what is and isn’t worth their time. I think deciding that these sorts of miracles aren’t worth your time is fine, as long as you’re propagating all the probabilities correctly and not accidentally treating your own hurriedness as a cause to update the rest of your belief graph. As for me, I don’t know, I just find this fascinating. In Evan’s skeptical take on the conversation, he starts strong, but after the topic switches to Part LXXVII of Dalleur’s discussion of photograph angles, he stops and asks: What the fuck are we doing? What are we talking about? What have I spent (conservatively) 18 hours of my life on? We’re addressing what Stanley Jaki called the most important event of the 20th century! We’re debating the existence of God, the most important question possible! If God is real, then nothing could be more important than establishing this: in the best case, we will come to believe; at worst, we will be able to tell St. Peter that our failure was honest and not from lack of trying. If He is not, then we can do whatever we want here on Earth, and surely one of the noblest ways to spend our short existence is expanding the frontiers of the known into the borderlands of mystery! In particular, if the God of Fatima exists, we are in deep trouble. I said I wouldn’t talk about exactly what the Virgin Mary told the child-seers, but the short version is that the First Secret was a very, very nasty vision of Hell. It looked exactly the way a ten-year-old child might expect: a lake of fire populated by ebon-skinned demons and horrendous tortures; the lead child-seer said that if the Virgin had not begun by promising that she personally would never go there, “she would have died of fright”. As it was, the consequences of the vision were grim. The child-seers got it into their minds that they could perhaps save sinners from the fire by “doing penance”. They drank only stagnant, scum-encrusted water, in the hopes that this might help some otherwise hell-bound soul; on some especially hot days, they ceased drinking water at all. When they found particularly painful ropes, they tied them around their bodies so hard that they bled (later, the Virgin mercifully told them they didn’t need to wear the ropes at night - they could stick to daytime only). After so many mortifications, they were easy prey for the Spanish Flu; two of the three perished before their tenth birthday. As they lay dying in the hospital, they were recorded as freaking out every time they saw a nurse or visitor with “immodest dress”, saying that they would not act in such a way if they knew how long Eternity was, or what awaited them there5. If all of this is the true opinion of the Lord of the Universe, we had better figure it out quick. If it isn’t, then the words of the Grupo Anticlerical: People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured . . . O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs! …take on new meaning and urgency. I will admit my bias: I hope the visions of Fatima were untrue, and therefore I must also hope the Miracle of the Sun was a fake. But I’ll also admit this: at times when doing this research, I was genuinely scared and confused. If at this point you’re also scared and confused, then I’ve done my job as a writer and successfully presented the key insight of Rationalism: “It ain’t a true crisis of faith unless it could go either way”. But now that we’ve let Ethan, Evan, and the rest dig us into as deep a hole as possible, let’s try to dig our way out. 3: Our Lady Of Everywhere Else One question that Ethan, Evan, and Dalleur fail to ask is: what if people are basically always seeing the sun spin and change colors and and fall from the sky? What if this is the most common experience in the world? What if it’s a minor miracle every time you get more than a handful of people together and they don’t fall down in awe and terror at the manifestations of the sun? Goncado Xavier de Almeida Garrett is one of the star witnesses of the Fatima miracle, quoted above. His testimony comes from a letter written to Father Formigao, a local priest, about two months after the event. But although pro-Fatima sources quote the testimony at the beginning of the letter, they conveniently leave out what follows: I ask your excellency to please tell me if you confirm this narrative: the Bishop of Portalegre and Mrs. Maria de Jesus Raposo report that while they were with other people in Torres Novas, on the 20th of October at the end of the day, they saw the sun rotate and change its colors. They said this was different from Fátima and did not have the importance of October 13th. I would like clarification on the differences. It is urgent to know what the differences are, since they attended both […] Until now, no one saw the sun's sparkling rotations, and now everyone sees them many days and many times. Many days and many times? Remember, the Virgin Mary first appeared at Fatima on May 13. She promised to return on the 13th of each successive month until October, when she would perform a great miracle. But she never said she wouldn’t perform any miracles until October. So on the 13th of each month, a medium-sized crowd gathered. They didn’t leave disappointed. I won’t include every claimed supernatural occurrence, but here are the ones relevant to our subject: Olimpia de Jesus, about July 13: [On July 13], at her sister-in-law's house, when they heard the people shouting, he asked, "What's going on over there?" [Olimpia] looked at the sun and said, "The sun is different." The people came and reported that they had seen signs in the sun and in the sky. Joaquim Inacio Vicente, about August 13: This hour was a moment of terror for all who were there. Some lost their senses, others believed it to be the last day of their lives and their day of Judgment, and for some, afterwards, it was a wonder to see the admirable colors that successively took on the clouds that obscured the sun's rays—colors from bright red to pink and from there to blue—the color of anise, as several people declared to me minutes later in my home. Leonor de Avelar e Silva Constancio, about August 13: Everyone looked up at the sky, which was covered by a light cloud, like a very fine white lace, pink in places. The sun, which had been completely hidden for a moment, left us illuminated by a strange light, with yellow spots visible on the ground and above us all, and a great drop in temperature, as happens during a solar eclipse. Manuel Pedro Marto, about August 13 and September 13: [On August 13, he] saw a kind of luminous globe rotating in the clouds […] On September 13th, he also went to Cova da Iria. He was a little away from the children. He saw nothing, nor heard anything, but he heard that some people had seen extraordinary things in the atmosphere. Joaquim Xavier Tuna, about August 13 and September 13: On the 13th of August, I saw the sun lower in the sky at the hour of its appearance. It never lowered as much as that time, not even on October 13th. All the objects around me turned yellow. On September 13th, I saw a large cross emerge from the sun and head east. Its progress was not very hurried. Sometimes it appeared, sometimes it disappeared, until it disappeared from view. I also saw other things that I cannot explain. In the Lapas area, there were people who, at the same time, saw the cross. Then there was the great miracle on October 13. Remember, I was only able to find a handful of negative testimonies - people who said they didn’t see it. One was from a woman named Leonor das Dores Salema Manoel, who said she saw “nothing of what others saw”, at least at Fatima. But on the drive home from Fatima that evening6: I saw [the sun] pass through different colors that I can't remember and it turned green, very light green, like a green salad with a golden rim around it, and spinning. Very long rays seemed to touch the earth and the sun seemed to be separated from the sky. Then the sky took on pink flashes, changing to a yellowish hue around the sun, and further away, spots here and there. After a few long moments that I can't remember, it returned to normal and I couldn't look at it again. The next occurence was early the following year. From the parish inquiry’s interview with Jacinto de Almedia Lopes: He further said that on the day of Our Lady of Purification, that is, on the second of February, 1918, he about 3 o’clock in the afternoon, being in the same place, he noticed signs in the sun identical to those of the thirteenth of October, which he had not noticed on many other days when he had been there. And next, from a letter by Gilberto Fernandes dos Santos: I must inform you that I went to Fátima on [June 13, 1920]… at that very moment, the people were kneeling on the ground, shouting, praying loudly, weeping, begging forgiveness with their hands raised, because they were witnessing a solar phenomenon similar to that of October 13, 1917. And next, from Dr. Henrique Weiss de Oliviera, describing events on May 13, 1923: I ate my meal in a car on the road near Cova da Iria [in Fatima], from half past noon to one in the afternoon, and when I returned to the Chapel, I heard the groups I passed exclaiming in admiration about a marvelous phenomenon that they claimed was occurring in the sun toward which they were directing their gaze. Deeply doubting the repetition of the marvelous phenomena that had dazzled thousands of people, according to reliable reports, during the last apparition of Our Lady in 1917, I was about to pass on without even bothering to look. I remembered, however, that when I first went to Fátima on October 13th of last year, and upon hearing similar admiring rumors around me, I had seen nothing during my quick inspection, perhaps because I was filled with that spirit of doubt. I therefore wanted to be certain this time so that I could, with full awareness, give my testimony to whoever and whenever I was asked. And, having stopped near a group and stared at the sun, carefully shielding my eyes from the direct sunlight, so as not to see anything, they immediately advised me to insist that I would see something. It took a long insistence to finally see what amazed everyone and caused astonishment that I could not see it. And I saw with precise clarity, and twice, what the common people, in their imaginary language, very accurately likened to: almond blossom petals. They fell from a great height (no longer seeing them detach from the sun as the people around me saw them) For myself, I finally, and after a considerable time, concluded that there is no such natural phenomenon, neither known nor described, thus leaning toward the supernatural. Today I firmly believe that this was the case, because I have had testimonies that allow me to reconstruct the phenomenon as it appears to have occurred according to these testimonies. First, one could gaze at the sun for a long time and with impunity, seeing magnificent phenomena of beauty and color; then began an abundant rain of the aforementioned petals; and when I arrived, it was no longer possible to gaze at the sun, and the phenomenon, which had been quite lengthy, was at its end, which explains my difficulty in witnessing it now. And from Joao Amael, on October 13, 1925: I do not know why, I suddenly felt a desire to look at the sun. [I would hear] other educated persons admit having seen phenomena in the sun on that day and hour. I looked at the sun. Before that, nothing special could be seen. But now I looked at the sun without hurting my eyes, without any retina resisting. I became more intent. To my astonishment, the sight became even clearer. The sun turned on itself in a very small circle, and in the center it turned into a dark disk in rapid rotation. During some minutes, very impressive and overwhelming, I could clearly verify this strange process. Then, without revealing anything of what I observed, for fear of autosuggestion, I asked my companion to look at the sun and see whether it really appeared. And my companion was describing exactly the phenomenon, the same extraordinary phenomenon. The test was achieved. And I gained further assurance, when various other people later told me that they had seen what I saw clearly, at the same hour, as they kept looking at the sun, without the slightest sensation of pain. Amael’s report of a miracle in 1925 is the last recorded case I can find at Fatima. I don’t know if this was when the sun miracles stopped happening there, or when people stopped including them in the Critical Documents collection. In either case, there were plenty of other places willing to pick up the torch. 3.1: The Ghiaie Variations As far as I can tell, Fatima was only the second-largest crowd to have ever witnessed the Miracle of the Sun. The largest was a group of 200,000 - 300,000 people in Ghiaie, a tiny village near Bonate, Italy. On May 13th, 1944 - the same day of the year that the child-seers of Fatima saw their first apparition - a seven-year old girl went out to pick flowers and had a vision of the Virgin Mary. The Virgin promised to return to her for nine successive evenings; at some point (although I cannot follow this part of the story) she must also have promised to return four times the following week, as large crowds gathered in expectation. According to my source, on the ninth appearance: Many testimonies from the site of the apparition and from surrounding villages described an impressive solar phenomenon. The sun came out of the clouds, whirled dizzily on itself, and projected beams of yellow, green, red, blue, and violet light in all directions. The beams of light colored the clouds, fields, trees, and the stream of people. After a few minutes the sun stopped its whirling, and those phenomena began soon again. Many noticed that the disc had turned white like a Host. The clouds seemed to be lowering down on the people. Some noticed a Rosary in the sky. Others saw a majestic Our Lady with a trailing cloak. Some people, who were at greater distance, saw Our Lady's face looming in the sun. From nearby Bergamo many witnesses observed the sun become pale and radiate all of the rainbow's colors in all directions. They also noticed a large yellow light beam falling over Ghiaie, perpendicularly. The blog says there were similar solar phenomena during the tenth and twelfth appearances, as well as on the following June 13th and July 13th7. All of this is from a random Catholic blog; can we find clear testimonies? The miracle of Fatima was heavily promoted by Portuguese, Vatican, and American Catholics, leading to a large body of sources being available in English. The Ghiaie apparition has gotten less attention, and so I can find fewer testimonies, have had to clunkily machine translate some things, and had a harder time tracing the exact chain-of-transmission. Still, here’s what we’ve got, mostly from here: Don Giuseppe Piccardi: The people cried out to the miracle; I turned between the intrigued and the distrustful, and I saw the sun that-comes from the clouds - turned on itself and the speed of movement seemed to be skidding. At the same time I saw that he projected light beams, then, for me, almost constantly yellow gold. This color I contemplated it even when the sun was veiled with uncaught clouds. Slightly hard to figure out from the machine translation, but I think this is Bishop Adriano Bernareggi: At 6:00 PM I was at the Patronato for the feast of St. John Bosco. Just at that time I finished speaking in front of the church. Then I entered the church for the Benediction with the Blessed Sacrament. But most of the crowd remained outside because they said they had observed for about ten minutes the sun rotating on its axis, also suddenly changing color: yellow, red, blue. The sun could be observed without disturbance. The phenomenon was also observed in other places. I only noticed at the end of the service a yellow color in the houses, as when there is a partial eclipse of the sun at sunset. At 7:45 PM they said the phenomenon was repeated. I watched too. By staring into the dazzling sun, you could end up seeing the sun stand out clearly, giving the impression that it was rotating. Then everything took on a red color. But then it was clearly an optical phenomenon. Don Luigi Cortesi, a local seminary teacher who was a strong skeptic of the apparitions and even borderline-kidnapped the child-seer to convince her to recant: A shiver runs through me for a second. I react forcefully, forcing myself not to lose my mind, not to let myself be overwhelmed. I desperately squeeze my pupils and look at the sun: I see a large, clear spot without sharp edges, then, when my eye has adjusted, I see a disk of intense whiteness that seems liquid. Staring at the edges of the disk, I detect a dizzying rotation, like an electric circular motion, like a dizzying pinwheel, except that the direction of motion changes rapidly from left to right and then from right to left. I remember Fatima. Except this time, the sun revolves around a fixed axis, without moving in the sky. I return to the earth, to the crowd: I notice that the faces, the hands, the trees pierce through all the colors of the rainbow. It's natural, I think to myself: when the eye is offended by an intense light or an equivalent stimulus, it projects a stain on objects, which fades from red to violet and tints the objects it encounters with different colors; the stain disappears when the eye, rested, has returned to normal. In fact, a few minutes later, I no longer see those iridescent colors; every object has returned to its natural hue. The phenomenon of rotation leaves me dubious. A neighbor offers me his smoked glasses, and I look: the sun continues to rotate. He offers me a telescope, and I invert it, the screen, and look: the sun is still rotating. Then I can't take it anymore: even today, I'm not convinced that seeing a cosmic prodigy is worth losing my sight. Back then, I wasn't even convinced I was seeing a prodigy, since a plausible natural explanation for the phenomenon quickly emerged in my mind. However, urged by the neighbors to get excited, I remain silent. And I silence them by pinching and slapping the arms of those around me, which are stretched out towards the sky." From the parish bulletin of Tavernola, the exact author is slightly confusing but it was either written by or signed/confirmed by Piero Bonicelli, local provost: On the 28th in the evening of Pentecost, something happened that made a profound impression on everyone. At 6:00 PM sharp, a dimming of the sunlight was felt, accompanied by a sudden flash of lightning, first clearly observed by some bowling players. Looking at the sun, one saw first green, then bright red, then golden yellow, and then it spun around dizzily. At that spectacle, people poured into the streets... One can imagine their comments. The women recited the Holy Rosary, punctuated by the words: "Oh, how beautiful!" After ten minutes, the sun returned to normal. Comments? None. We await an explanation from the appropriate source. For now, we're content to hear the usual strong-minded people call us poor, deluded people, but don't you think this is a rather general illusion? In any case, for now, we're deluded: we'll see later. The parish priest of Tavernola, director of the bulletin, sending this issue requested by Father Piccardi, wrote on June 27, 1946: I must assure you that, as written, it is true, and I can also tell you that I was among those deluded that evening. To be prudent, I didn't go out into the street where people were shouting about a miracle, but from a slightly hidden window, I watched the sun change color and spin rapidly... illusion? Many of us here in Tavernola have been deluded. I can also tell you that I was pleased that such an illusion existed in Tavernola, since the people here have always had a great devotion to the Madonna. There may be more testimonies at this site, but they’re in very old scanned documents that it would be too time-consuming to stick into my machine translation pipeline. Another source says that “On February 24, 1994, [the TV show] ‘Detto tra noi' (Raidue), interviewed some witnesses, who confirmed the solar phenomena of May 21 1944 that were watched by many people“. I think a few hours extra work by an Italian speaker could produce at least five or ten extra Ghiaie testimonies, maybe many more. But as it is, we have enough to try something interesting: let’s recreate Dalleur’s analysis, but for Ghiaie. At 6 PM, the sun was shining from almost due west. For the sunlike light source producing the miracles to mimic the real sun, it would have also had to have been to the west of Ghiaie. If we assume it was the same distance as Dalleur’s Fatima light source, it would have been about 2-3 miles to the west of Ghiaie, which puts it above the village of Merate. We know from the last testimonial that the phenomenon was seen clearly in the village of Tavernola Bergamasca, which is about 22 miles from Ghiaie and 25 from Merate. An Italian source also reports sightings in Brescia and Piacenza, each about 35 miles from Ghiaie. So a Dalleur style analysis might conclude that this event also had a 25 - 35 mile visibility radius, similar to Fatima’s. …unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.
October 24, 2025 · Original source
Speaking of “nothing could be simpler”, I tried staring at the moon the night after I read this article. I was completely, absolutely unable to make myself think it looked anything like Ayatollah Khomeini. I worried that I didn’t have a clear enough memory of what Khomeini looked like, so I tried Donald Trump. Still no luck. I worried that it might be relevant that I didn’t like Donald Trump, so I tried Eliezer Yudkowsky. Still nothing.
Just popping in to say that as a kid I noticed if I closed my eyes while facing directly at the sun for a minute or longer, when I finally opened my eyes the world had a very blue-green filter applied over it (as in, more blue-green; no matter where you looked) which slowly went away. I’ve been able to repeat this over the past few years. Not sure how relevant it is to the truth of the phenomena, but it certainly has an aspect of the color-changing effects we discussed
I didn’t mention it in my post because it seemed to be an extraneous detail, but this reader seems to have independently noticed something similar. 3: As a child, I was on many boring car rides with no one to talk to. I would stare out the window often, and occasionally, just at the sun. I would do this -specifically- because of this phenomenon- I had always assumed everyone knew/understood this was something that happened. It was surreal reading it described as a mystery. The way it would appear to me is that if I stared at the sun long enough (through a glass car window), there would appear a very strong blue after image (light blue- as a child, I thought it similar to the color of Neptune/Uranus as shown in books). This after image would be the same size as and almost- but not quite- line up with the sun. It would then proceed to circle the actual sun. The image was very crisp, but the movement was not- moving in a sort of ‘pulse’ (imagine very slow animation, the image not smoothly moving but jumping from one position to the next to give the illusion of movement). This movement was centered roughly around the sun, but since the image was offset it gave an appearance of ‘corkscrewing’ or spinning, not a perfect circle (that is, the image overlapped the center of rotation, rather than rotating around it). The circling would continue some time (as a child I remember thinking it went for a long time, as an adult I would guess in reality it was only some seconds, certainly less than a minute), and would end when I either looked away or the sun became too bright and I was forced to shut my eyes … What made me realize this is definitely, in my mind, the same as being described is because as a child I was convinced the image was falling- I did not, as a child- think it was the sun itself, but thought that it might be the planet Neptune (because it was blue and a large orb (appearing as a disc to the eye) somewhere, presumably, in space). But as said, I was at the time concerned it was falling, and would occasionally badger my parents about it- whether it was possible the blue orb I saw in front of the sun was Neptune, and if so whether it was going to hit the earth because it looked like it was coming towards us. I understood it wasn’t something you would see if you just looked at the sun- rather in my child mind, I assumed it was in some way that staring at the sun let me see more clearly things around it, though as I grew older I increasingly understood the image to likely be caused by staring, rather than revealed. I remember as a child sort of knowing it was an afterimage but also that it was much sharper and more clear than most afterimages. 4: I was in a room at the boarding school I used to attend, looking out through the window. I recall it being low in the sky but circumstancially it would have been midday (so I presume winter months, since I don’t recall thinking that was unusual). The sky was fairly clear. I stared at it for what felt like three minutes at the time but was probably in hindsight 45 seconds. I was a bored child (probably about eight or nine) left alone in a room and it seemed like a fun idea to stare at the sun. The sun seemed to become covered by lots of large irregularly shaped black-brown spots, with the light itself shining from cracks between them. It looked kind of like a simplistic video game lava texture. 5: I was looking at the sun because I was young and stupid. It stopped shining but remained white, except for a few sunspots that could be seen by the naked eye and which indicated the sun was rapidly spinning. There were no other unusual experiences. 6: On several occasions outside I have seen my entire visual field become tinted various colors. Ever since I heard about eye fatigue and after-image based illusions I explained this to myself as it being very bright out and the color tint being from my green being worn out (making everything pinkish) or my blue being worn out (making everything greenish yellow). Unlike typical afterimages which had particular areas in my field of view, these were almost always across my entire visual field, with occasional hot spot areas where deeper afterimages existed. On each of these occasions it has been bright out and once noticing it, unless I have gone inside, it progresses between colors, though I can’t remember any specific order, only that pink is what I remember most frequently. Lasts until I go somewhere darker or the sun is covered by clouds for a while. Including as an aside, since its beyond the event, but relevant to optical experiences, I have a history of staring out into space without realizing it, failure to blink to the point of eye redness and wateriness, falling asleep with my eyes open, and distractedly looking at bright things for long enough without noticing that I develop a disruptive after image for a while after that makes it hard to read. These things make my baseline for having stared at the sun or not squinted enough on a bright day higher, and, to me, seem to explain why these things happen to me on bright days without clouds or rain, since the cloud protection wouldn’t be a necessary factor in my brightness exposure. i wanted to share since this seems like a difference in some part from the sungazers (who saw auras specifically around the sun) but which matches some of the accounts of the Fatima incident. 7: As a kid, I would stare at the sun sometimes (I eventually abandoned this after I got a headache from doing it; I don’t know whether this has caused any of my minor eye problems later in life), and it would usually resolve to a discolored disk “swirling” slowly around the bright outline of the sun. I assume this is what people mean when they say the sun was “spinning”, although I’m not completely sure. I do not believe I was primed to see something interesting, since I grew up in a nonreligious household and nobody talked to me about sungazing; I only did it because people told me not to stare at the sun for very long. 8: There was an upcoming eclipse when I was a kid and all the talk about “don’t look at the sun” was a temptation I could not resist. I stared at the sun at least a couple of times, but somebody caught me doing it (I think my mother but I do not remember in detail) and made me stop. It was very much like the Fatima miracle people describe—in fact I was a bit confused when I started reading your post because it was immediately clear to me that this is just what it looks like when you stare at the sun (or I guess, under some circumstances?). I did not realize until now that this was a rare or special experience. From what I recall, the rim of the sun remained sharp and bright, but within the circle, the color changed the longer I looked. It had a silvery, almost liquid appearance. I remember the spinning vividly, but it felt to me like it was an illusion happening because of small eye movements, and by shifting my eyes a little bit I could exaggerate or lessen the movement. I could see bright color changes too, around the edge and as afterimages or “tracers” after moving my focus. The “falling to earth” description seems pretty similar to how I remember the tracers appeared when I looked away. I do not remember exactly how long I looked, but I would guess perhaps 1-3 minutes at a time. 9: My mother and sister went sun viewing in ~2009. It was a six-to-nine months long fad in southern Minas Gerais (São João del Rei diocese), Brazil. People reported seeing Jesus and Mary in the sun, and that it spun. No reports of it changing color, though. I dont know the logistical details, who organized these outings (I was indeed just a child, my mom also didn’t care enough at the time to ask things like that). It was a series of monthly weekend mystical appearances that occurred in a bunch of different small cities, attracting, in a rough guess, 500 to a thousand pilgrims each. Always in a rural location, sometimes near small chapels. They did not charge money for the viewing, I believe only the transportation people made a profit. My sister remembers being very hungry, as they didn’t serve (or sell) food at the place, and it went from morning to sundown. My father was a complete skeptical; my mother, extremely Catholic, did not question its veracity: it was just something religious to do, and religion is good. The practice died that same year, because the local Bishop was hard against it, forbidding it. My sister didn’t see anything. My mother also saw nothing, but left feeling spiritually in peace, a very positive sentiment. 10: I used to be very confused about why the sun was portrayed as yellow, because I had looked directly at the sun (I don’t recall how many times; perhaps only once, and I was pretty young), and the sun was clearly bright pink. My default mental image of the sun is still that of a bright pink disk. It did not change colors or move or do any of the other exotic things mentioned in your post. 11: As a kid (maybe 10-13?), I would stare into the sun repeatedly for the weird experience of overexposed eyes. I’d never heard of the Fatima miracle prior to your article, but parts of it seem completely normal to my experience. The center of the sun soon stops looking intolerably bright, and instead seems like a disc of metal of an uncertain color. Its apparent color irregularly shifts between purple, silver, blue and green. My interpretation at the time was that my eyes were probably unable to strongly identify the color, because if I told myself that I expected it to be silver, it would normally be seen as silver. I have to emphasize how non-radiant the center of the sun appears at this point; it looks more like an object illuminated by the sun than like a light source But the outer rim of the sun remains bright. I assume this is because those parts of the retina have not been completely overexposed, and so can still give accurate signals that they’re receiving a ton of light. And the exact amount of ‘bright outside’ and its exact location on the sun varies a lot based on small eye movements; the central disc can appear to shift around and grow/shrink slightly in the sun. In short, the descriptions of the sun as a silver or pulsating multi-colored disc with fireworks on the outside seem entirely normal for “sungazing” for me. I did not see: 1) Rotation 2) The sun falling to earth and looking like it’s going to crush me 3) Any apparitions of people 12: Outside my home, I would frequently stare at the sun for long periods, between the ages of (young, my memory goes back to 4-ish) and 7. I would stare at various times of day — noon, sunset, etc. I wasn’t looking for anything in particular, just curious. I had a habit of staring for long periods at everything around me. The sun appeared various colors on first looking at it, most commonly orange or yellow. On closer inspection, this turned to white. Then shimmery blue patches would appear in the white, always touching the edge, which would appear to spin and reverse quickly. This impression of a blue-white rapidly spinning sun was observed reliably whenever the sun was far enough above the horizon on a clear day. It would continue as long as I looked at the sun. I think I would look for several minutes at a time; less than an hour. (Among my family and friends I was well known for ‘blanking out’ and staring at things for long periods.) As far as I was aware, it was not an ‘optical effect’, just the sun’s normal appearance. I had no impression of the sun falling to earth. I was a very imaginative child with many imaginary friends, ufo sightings, and mysterious experiences. I don’t remember anything imaginative, visionary, creative, etc. associated with looking at the sun. It just seemed like a straightforward observation, like many I made. In later years, I have often observed, as you have, conditions of mist, cloud, rain or (most memorably) snow or ice, which allow the sun to be seen easily as a silvery round disc like the moon. Outside of these conditions, sunrises, and sunsets, I don’t look at the sun anymore, and have never had any vision damage i know of. 13: I’m less stupid than I used to be, but when younger would sometimes look at the sun out of curiosity. I also spent much too much time lighting things on fire with a magnifying glass. So this is not so much “I saw a miracle” as “here are my general notes from looking at the sun”. The silvery sun thing is something I can attest to. At first the sun is too bright to look at, but after a couple of seconds it goes silvery and is more bearable. A slightly twirling of the sun is also something I’ve seen. It’s more like a rotation of its black border? Something like if you’d make a drawing of the sun with a black pen and then coloured it in with yellow (or whatever), the border (i.e. the black ink of the pen) rotates? This doesn’t make sense when I describe it like that, but my brain sees it twirling. I don’t recall colour changes other than everything looking washed out. 14: The first [time I saw it],(before I knew about Fatima) was in summer (I think August). The sun was setting (about an hour before sunset), and I saw the sun change color (alternating blue and pink with an apparent rotational motion around its center, like a Catherine wheel). I don’t remember if it was obscured by clouds. I don’t remember how long the event lasted. After discovering the Fatima event, I decided to personally verify the hypothesis that it was a natural phenomenon due to temporary vision changes. During September 2022, on a couple of occasions, in the early afternoon, while the sun was obscured by translucent clouds, I saw color changes (alternating blue and pink), a rotational motion (like a Catherine wheel), and the sun oscillating (as if vibrating or moving rapidly in a zigzag pattern). On both occasions, the event lasted about a minute, as I then had to look away due to discomfort. On only one occasion, after a heavy rain, and much later (around 5:00 PM), I managed to gaze at the cloudless sun, and only for a few seconds. I saw the same phenomena as when it was covered by clouds, but following this occasion, an afterimage appeared in the center of my field of vision that remained for a couple of days (the afterimage was not severe enough to prevent me from carrying out my activities, including reading and writing, and once it disappeared, I did not suffer any permanent damage to my vision). I must admit that, with the exception of the first case, I had to force myself to look at the sun, as a slight discomfort was present from the first few seconds. In the above cases the edge of the solar disk was not blurred. These were the best of 45 answers. Most of the rest saw normal afterimages, or wanted to say that they, too, had seen the sun look like a pale full moon behind clouds, or saw weird things in the sky that didn’t seem Fatima-related. Interview With A Medjugorje Witness One person filled out the form to say they had seen the miracle at Medjugorje, and kindly agreed to anonymously answer followup questions: SA: Tell me what happened. MW: I was in Medjugorje, I don’t remember the exact year but late 90s or early 2000s. This was not at the same time as one of the apparitions. We were outside, I think in the evening in summer (6pm maybe) Some people pointed out the sun, which was low in the sky, maybe just above eye level from our vantage point, nowhere near setting. Me and my mum looked at it, and it was spinning and pulsing, almost throbbing. I always compared it to a Catherine Wheel before even knowing it was a common comparison, it matched the way it was almost violently moving at risk of leaping off its axis. It changed colours, like it was having a filter passing over it. Not a smooth gradient change but as if a coloured lens was moved over it. There were points it had two or more colours over different sections. I don’t remember the exact colours but it included deep sunset reds, when the sky was high over the horizon. There wasn’t any pain or discomfort from looking at it. Eventually it stopped. The reaction from the people I was with was more quiet awe. Oddly subdued for such a strange moment! We didn’t discuss with others there, as we didn’t speak the same language. I don’t remember any other visions or apparitions. I was a believer at the time, so I was quite sensitive to what I felt were spiritual experiences, but I didn’t encounter any others on this trip. My mum has had other spiritual experiences there, including what she says was a vision of Mary in the 80s which was seen by herself and several others. I’m an atheist these days, and obviously don’t put much stock in the Marian appararitions in Medjugorje now. For instance, it seems the fire and brimstone idea of hell was a Renaissance invention, and the looming end times dynamic has been a constant across many religions. But the sun miracle remains a completely unexplainable experience! SA: What led you to go to Medjugorje? When you set off, did you know about sun miracles? Was there an expectation of seeing one? MW: My mum took me. She’s been on quite a few occasions over the years and took me there on 2/3 occasions. I didn’t know about sun miracles happening there and had no expectation of seeing any. I was aware of the Fatima sun miracle. And my mum often watched quite dramatic, apocalyptic VHSs with meteors falling from the sky etc, so I had a finely developed sense of imminent supernatural events! SA: How long did you spend in Medjugorje before seeing the miracle? How long did you stay afterwards? Did you make multiple attempts to see the miracle before it happened? Did you try to see it again afterwards? MW: I think the trip was 7-10 days. It happened in the second half of the trip, 2-3 days from the end maybe. I definitely kept an eye on the sun when it approached a similar time of day. Now I look into it, the daily apparations were at 6.40pm, I don’t remember if that was the exact time of the sun miracle but it would have been close to that time. I came back to Medjugorje with my mum as a teenager and brother, nothing happened that time! SA: Did you get any chance to talk to other people in Medjugorje, either pilgrims or locals, and gauge what percent of them had seen the miracle, or how many times they had seen it? MW: I didn’t get to discuss with anyone. A short “wow did you see that” with my mum, but it’s not even the weirdest thing she’s seen there given she thinks she saw Mary appear. SA: When people gestured to you to look at the sun, did you see the miracle immediately, or did it take you a while of concentrating and straining? If the latter, how long? MW: I remember it being fairly immediate. Obviously I had to look at the sun, as it’s not like the surroundings were going disco coloured, it didn’t affect the actual light the sun gave off on my surroundings. But I don’t remember staring at a normal looking sun for any period before the effect started. It was wobbling and spinning right away, although the colour changes may have come after the violent spinning. SA: Having [now] read about the theories that it’s just afterimages, or illusions, or something like that - does that accord with your experience? Does it feel like you just saw minor perturbations that could have been illusions? Or did it seem perfectly clear, totally beyond the ability to be an illusion? MW: It felt completely beyond any possibility of it being an illusion. It was too instantaneous, and the effects too strong. No clouds or signs of interference over the sun. And someone else drew my attention to it! For afterimages specifically, they still have that very strong searing quality, which wasn’t a factor here in the same way. SA: Did it look like it looks in the videos linked in the post? MW: No, it didn’t bear much resemblance to the videos. The pulsing wasn’t present with what I saw. Violent spinning and colour changes only, and an effect kind of similar to an eclipse initially that changed to colours changing, but not in the same fashion as an afterimage. SA: Can you tell me more about being an atheist? How does this mesh with you having seen a hard-to-explain miracle? MW: I just gradually became disillusioned with Catholicism. My mum is very devout and pushed it very hard on me, so there’s a strong aspect of teenage rebellion. Fundamentally, I couldn’t reconcile the existence of the kind, loving, individually interested God I’d been taught about with the world as I came to see it (partly the problem of evil, partly seeing the gap between OT and NT as signs of scripture being a historical construct). So either God didn’t exist, did in a form that I had no respect or interest in. The sun miracle was a major reason I called myself agnostic for a very long time. To this day, I can’t explain what happened. I just accept that certain, supernatural appearing, phenomena can occur which we can’t explain. Now I’ve stopped believing such things are possible, they’ve stopped happening. Which I’ve taken as evidence that there’s some degree of self induced receptiveness, like shamanist practices, at play. Although I know the counterargument would be I’ve merely closed myself off from God. SA: Thank you. Ethan: It Wasn’t The Sun Ethan Muse, who wrote the original pro-miracle post that started this discussion, responded to me here: It Wasn’t The Sun. His main goal remains supporting Dalleur’s assertion that Fatima was an objective miracle, implemented through a fiery object which was not the real sun (and therefore cannot be explained by the sun giving people afterimage-related hallucinations), and which was seen by many distant witnesses (and therefore cannot be explained by suggestibility). I won’t answer every one of his objections, both in the interests of time and because I don’t have good answers to every one of his objections, but some highlights: 1.1.1: Cloud Dimming In my original post, I was unimpressed by the “miracle” of people seeing the sun very clearly (including the sharp outline of the solar disc) without being blinded, because I had seen this myself regularly, when the sun was partly dimmed by clouds. Some of the Fatima witnesses had said it couldn’t be clouds, because the disc was visible very clearly rather than the foggy appearance you would get from - well - fog, but I insisted this didn’t update me, because I myself had seen the disc clearly through cloud cover. Ethan says I must be mis-remembering, because my claimed experience is physically impossible: The luminance of the solar disc at its zenith is on the order of 10⁹ cd/m².1 The maximum luminance that an on-axis, compact source can have without causing observers to experience discomfort glare is on the order of 10³ cd/m². Bringing the Sun’s luminance down from 10⁹ cd/m² to 10³ cd/m² requires an attenuation factor of 10⁶. By Beer’s law, that presupposes clouds with an optical depth of roughly 14. When obscured by clouds that thick, the solar beam is essentially extinguished. All that reaches observers is light that has undergone multiple scattering within clouds, emerging from many directions rather than straight paths from the solar disc. The solar disc is reduced to a bright patch or vanishes entirely. Why does Scott have the impression that he has stared at the Sun while it was veiled by thin clouds without experiencing discomfort? It is possible that he is remembering episodes where he briefly glanced at the Sun when it was low on the horizon. Even then, however, luminance should have exceeded the comfort ceiling. Another possibility is that he is accurately recalling that the Sun appeared to be pale, but is forgetting that he squinted, experienced discomfort glare, and/or diverted his gaze. Against this, I posted a Discord poll in which 13/16 respondents agreed they had seen the same thing. After my post, people in the ACX Discord channel independently replicated the poll, with the following results: The Discord comments were pretty interesting, because some people said they could imagine this happening during a forest fire or something - and other people said no, what were they talking about, this happened all the time with totally normal clouds. It really does seem like there’s a pretty sharp distinction between people who recognize and don’t recognize the description. Some people chimed in on the comments of the main post, or the form I set up for people who wanted to send reports, saying the same. From Measure: I have seen the [thin clouds make the sun easy to look at with a crisp edge] phenomenon many times (midwest US, usually early in the morning, but occasionally nearer midday). From a respondent to my survey: I have not seen the sort of behavior described, but I just wanted to say that when there’s just the right amount of cloud cover I can *definitely* look at the sun without my eyes hurting, and it looks like a dull silvery-grey disc. I happen to catch the sun like this every few months (I live in New England), peer at it for a few seconds to see if I can make out sunspots with the naked eye, then think better of my eye health and look away. It’s really weird to me that some people you asked had never experienced this. I thought it was a mundane, normal thing everyone knows! How do we square this with Ethan’s claim that this is impossible? I have no expertise in optical physics and cannot begin to comment on this. GPT-5, after I attempt to give it a neutral prompt that doesn’t reveal which side of the issue I’m on, says that the disc-like sun is possible, and Ethan is wrong because “Cloud droplets are large (Mie regime) and have a strongly forward-peaked phase function. Even when they dim the Sun a lot, they don’t behave like a perfect diffuser”. I don’t know what this means or whether it’s actually a good response. I welcome input from human physicists in the comments. In a private conversation, Ethan continued to assert that I was misremembering, and that all the Discord users and commenters who agreed with me had been contaminated by my testimony and become victims of suggestibility. I think this is a pretty crazy point to suddenly convert to the doctrine of eyewitness fallibility, contamination, and suggestibility - but I leave further discussion to people who understand optical physics. Despite believing I’m right on this factual point, I’m no longer sure it matters - some of the Medjugorje pilgrims say they saw the miracle in a completely clear sky, and that while it was happening it didn’t hurt to stare at the sun. 1.1.2: Eyewitness Testimony Ethan takes issue with my citing Fatima expert Stanley Jaki’s claim that “the great majority of eyewitness accounts, and certainly the most important ones, contain emphatic references to the continued presence of clouds.” He says that: Scott neglects the fact that those ‘emphatic references’ both explicitly and implicitly contradict his proposal . . . Sampling from Scott’s collection of testimonies from 60 eyewitnesses, I found 15 statements that unambiguously describe the behavior of clouds during the event. All of them confirm that, although clouds were present and sometimes passed in front of the ‘Sun,’ cloud coverage was partial, nonuniform, and intermittent. I agree with Doug Summers Stay’s proposal that: I don’t see any mention here of different layers of clouds. It is possible to have both cumulus clouds and cirrus clouds at the same time, so what we think of as “clouds” part and behind them is another layer of clouds blocking the sun. It seems to me, especially from watching the videos and videos in the comments, that there is some rare kind of clouds, perhaps caused by high ice crystals, that can produce a variety of optical effects: motion, changing color, and changing size. That this should happen at a time when a lot of people are looking at the sun expecting something to happen is a big coincidence, but in the end only a coincidence. On this model, there was a thick layer, obvious as clouds to the observers, which had been producing the rainstorm, and which cleared just before the miracle. There was also a thinner layer, which dimmed the sun but didn’t hide it, and which was sometimes - but not consistently - reported as clouds by witnesses. Many witness testimonies say that, although the main layer of clouds had cleared, there was some kind of veil over the sun. O Seculo: The sun had a kind of veil like transparent gauze so that eyes could gaze at it. Almeida describes the sun as …a disc of smoky silver. Compare to our photo of the sun filtered through clouds: From Domingos Pinto Coelho: The sun, until then concealed, showed itself among the clouds that moved fairly fast. Because their density was variable, the veil which they threw over the king of stars was diaphanous. Like the multitude, we then looked toward the sun with rapt attention, and through the clouds, we saw it under new aspects. From Nascimento e Sousa: The sun, which was surrounded by clouds, trembled hesitatingly…I saw there a very pronounced yellow color, and it seemed to me that I saw a silver color beneath the solar disc, but I don’t guarantee that. From Maria de Campos: We started to see the disk of the sun, and see it clearly against the dark gray layer which covered the entire sky…we saw something like a silver-lined veil, with a round shape, as if it were a full moon. Again, I’m not sure this matters, since some of the later miracles were in a clear sky. 1.1.3 - Inconsistency Ethan points out that if the sun were partially veiled by clouds, to the point where it was not too bright to stare at, then it presumably also would not bright enough to produce weird entoptic phenomena and hallucinations. When we discussed this, I had no better solution than to say that maybe there was a level of brightness which was dim enough to look at, but still bright enough to produce phenomena/hallucinations. But again, I’m no longer sure this matters. Many people in the comments to the original post report staring at the completely-non-veiled sun without feeling pain or having negative effects, many Medjugorje pilgrims say they saw the miracle in a completely clear sky without pain, and fire kasina practitioners can get imagery/phenomena from looking at dim or medium-brightness lights. I agree with Ethan that the sun at midday is so bright that it’s painful for me to look at for even a fraction of a second, and I don’t understand how so many people are saying they stare at the sun for minutes at a time at any time of day just because they’re bored. 2: Distant Witnesses Ethan was able to find more medium-distant witnesses than I could: The two witnesses at Alburitel, who I thought were in the same group, were actually in two different groups (is it surprising that our only witnesses from each of these two groups are each other’s brother?)