Astral Codex Ten

Fatima

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Fatima

Article

Fatima is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between October 01, 2025 and March 27, 2026. The archive places it in contexts such as “the children’s home village of Fatima”; “The comparison (which I heard while still at Fatima)”; “But several of the Fatima writers whose work I have been most impressed with”. It most often appears alongside Substack, Ethan Muse, Fatima.

Metadata

  • Category: Places
  • Mention count: 4
  • Issue count: 4
  • First seen: October 01, 2025
  • Last seen: March 27, 2026

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

The Fatima Sun Miracle: Much More Than You Wanted To Know
October 01, 2025 · Original source
On October 13, a crowd of about 70,000 people descended on the children’s home village of Fatima. At solar noon, the children made contact with the Virgin and said the great miracle was still on track. Then someone - accounts differ as to whether it was the children or a member of the crowd - pointed to the sky.
Since then, the Sun Miracle of Fatima has gained a reputation as the final boss of paranormal experiences, the ultimate challenge for would-be skeptics and debunkers. It’s not hard to see why. The witnesses included journalists, atheists, prominent scientists, and people who freely admitted that they had only attended in order to laugh at everyone else when nothing happened. There are far too many of them to dismiss, and their reports are surprisingly close to unanimous. People in nearby towns who knew nothing about the miracle claimed to have seen the same thing, seemingly ruling out mass hallucination. There are photographs - too low-tech to clearly visualize the sun, but clear enough to show a crowd pointing at the sky in astonishment. For one hundred eight years, believers and skeptics have written magazine articles, scientific papers, and at least a dozen books on the topic, mostly without progress.
Now its fame has reached Substack. Ethan Muse presents the case in favor, and Evan Harkness-Murphy the case against, with additional commentary from Dylan and Bentham’s Bulldog. I don’t think any of them have risen to the occasion. Ethan observes the formalities of good debate, but presents such a neatly-packaged story that readers are liable to miss the thousand little threads that trail off the bottom and lead places that are, if anything, even stranger than the original miracle. Evan puts admirable effort into arguing that child-seers could have non-veridical visions, but by the time he gets to the sun miracle itself, he has only a few potshots about crowd psychology and “optical phenomena”. Other skeptics are even worse, barely gesturing at Evan’s piece before redirecting their attention to boasts about how they have totally demolished the credulous fundies, or laments about how cosmically unfair it is that they must take time out of their busy schedules to respond to such idiocy. The final boss of the paranormal deserves more respect!
Inline links: Ethan Muse presents the case in favor, Evan Harkness-Murphy the case against, Dylan, Bentham’s Bulldog
Highlights From The Comments On Fatima
October 24, 2025 · Original source
[original post here]
Inline links: original post here
Two commenters, Dave Moore and Anomony, bring up fire kasina practice.
Inline links: Dave Moore, Anomony
Compare Ingram’s description of the color swath stage of fire kasina practice to witness descriptions of the color changes at Fatima. Jose Garrett:
Links For October 2025
October 30, 2025 · Original source
26: Richard Hanania responds to my post on Fatima. He argues that if there’s some consistent bias that makes people imagine miracles, then the number of witnesses is unimpressive - much as you can’t rescue a biased polling methodology by increasing the sample from 1,000 to 10,000 people. I respond here. Richard seems to think that a certain type of less-than-fully-modern religious person - even when well-educated - can have a weird enough mental structure to hallucinate basically anything if it’s congruent with their religion. I agree that we have to posit something like this to save a non-miraculous account of Fatima; I only want people to understand how extreme an ask this is. Suppose that 10,000 eyewitnesses say they saw Richard stab someone in broad daylight. Can the defense argue “Well, people often hallucinate, and most of the witnesses were liberal, and the liberal worldview makes it attractive to imagine a right-wing blogger stabbing people, so who knows if he did it or not?” Usually we bound the power of mass hallucination at some level much lower than this! (EDIT: Hanania responds here)
Inline links: Richard Hanania responds to my post on Fatima, here, Hanania responds here
27: Also Fatima-related: in the comments highlights post, I linked FLWAB’s criticism of David Hume’s argument against ever believing miracles. Joe James argues that FLWAB, myself, and other critics are misunderstanding Hume’s argument. FLWAB says no he isn’t. They continue the discussion in the comments, but neither comes off looking great, and they don’t get anywhere. I’m unfortunately still confused - there are many cases where something that never happened before happens for the first time. For example, nobody had ever seen a grizzly-polar bear hybrid until recently, so “the universal testimony of mankind” was that this didn’t happen. But when a reliable person did see it, we had little trouble imagining that we were wrong and it was simply very rare, or a new thing happening now because of climate change. If nobody has ever seen a sea part before, but then many people say they saw Moses part the Red Sea, what is different about this such that “the universal testimony of mankind” suddenly becomes a disqualifier? Hume seems to be trying to make this same distinction in his eight days of darkness example, but there it seems like he is only saying he will accept non-religious anomalies, but rule out religious ones, because religious people often lie. But then what happened to the “universal testimony of mankind” argument? I kind of get the impression that he’s groping towards Bayes’ Theorem, but hard-coding in a belief that the prior probability of lots of religious people lying is higher than the probability of a miracle. If that’s his belief, then fair enough, but I guess I expected the much-vaunted Hume’s Argument Against Miracles to be something more than this.
Inline links: criticism of David Hume’s argument against ever believing miracles., are misunderstanding Hume’s argument, no he isn’t, eight days of darkness example
A Buddhist Sun Miracle?
March 27, 2026 · Original source
I did my best to research the event, and the results were The Fatima Sun Miracle: Much More Than You Wanted To Know and Highlights From The Comments On Fatima. The main thing I was able to add to the Substack discussion, if not the broader worldwide one, was a survey of similar events. There were apparent sun miracles at various other Catholic sites and apparitions of the Virgin, including a crowd of hundreds of thousands in Italy, and a small town in Bosnia where they seem to happen regularly. But also, people who “sungaze” - a weird alternative medicine practice where people stare at the sun in the hopes that maybe this will help something and they won’t go blind - report sometimes seeing the sun spin and change color in similar ways. And Buddhist meditators report that concentrating very hard on any bright light will cause similar things to happen.
Inline links: The Fatima Sun Miracle: Much More Than You Wanted To Know, Highlights From The Comments On Fatima
Still, the Catholics - especially original Fatima-Substacker Ethan Muse - were not convinced. The other Catholic sightings could have been other real miracles, equally attributable to the Virgin. The sungazers were staring at the sun for a long time, unlike the Fatima pilgrims who just happened to glance up at it. And the meditators were doing sophisticated contemplative exercises, again different from the Fatima pilgrims who just looked up and saw it. These were suggestive, but there was no record of a miracle exactly like Fatima happening within a non-Catholic religious tradition.
Until now! Substacker Arthur T, building on research from Sophia In The Shell, has found a 1990s Buddhist sun miracle very similar to Fatima.
Inline links: Arthur T, Sophia In The Shell, a 1990s Buddhist sun miracle very similar to Fatima