Astral Codex Ten

Paris, France

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Paris, France

Article

Paris, France is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 28, 2021 and March 25, 2025. The archive places it in contexts such as “hey, you’ve been known to write ‘Paris, France’”; “PARIS, FRANCE”. It most often appears alongside Brazil, Europe, France.

Metadata

  • Category: Places
  • Mention count: 2
  • Issue count: 2
  • First seen: May 28, 2021
  • Last seen: March 25, 2025

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Your Book Review: Humankind
May 28, 2021 · Original source
1% for today (not fighting world wars helps) But pre-historic man used things like tusks for weapons. This makes it hard to distinguish between 'violent death at the hands of the tribe down the road wielding tusks' and 'violent death at the hands of an elephant which didn't fancy being eaten for dinner'. Foraging tribes today are even less use - any tribe which has been followed around by sociologists with clipboards is hardly unsullied by contact with the modern world, and indeed quite a lot of the deaths turn out to have been caused by bullets from slave traders (presumably either these slave traders have developed zombification, or else they completely missed the aim of their job) or cattle ranchers. Unless Predator was actually a documentary, one presumes primitive man didn't have to contend with this. This is the issue with pre-history - it's pre … history. We really don't know that much about it. A hundred years ago G.K. Chesterton observed that we picture cavemen as stupid thugs dragging their clubs, but the one thing we actually know about them, was that they were artists. Having dispatched the notion that we can discern pre-history from primitive tribes today, Bregman then says we can tell primitive man was peaceful by observing his favourite primitive tribes today. He is even willing to infer the political views of our distant forebears based on the views held within those tribes. Sigh. Thankfully returning to history turns up some better evidence. In 1943 Colonel Samuel Marshall, the US Chief Combat Historian (you guys have the coolest titles) was with an American camp attacked by Japanese soldiers. The Japanese made 11 attempts in all, and were nearly successful despite being outnumbered. The next day Colonel Marshall tried to find out what went wrong. He interviewed the men in groups, asking them to speak freely and allowing them to disagree with their officers. What he discovered was that only 12% of the men fired their guns. Interviews in the Pacific and Europe broadly confirmed this picture: 15%-25% is typical. The majority of soldiers don't shoot at the enemy. They're not cowards, they don't run away. They just don't fire. Separate studies in the British and Soviet armies turned out the same conclusion. Muskets from the Battle of Gettysburg in the American Civil War (hey, you've been known to write 'Paris, France') found 90% were still loaded. Which is odd because loading a musket takes ages, 20 times as long as aiming and shooting it. Odder still is that half of them are double loaded. Not double shotted: double powder spaced out as well. This doesn't work. One of them has been loaded 23 times without firing. It's almost like most soldiers don't want to shoot the enemy, and loading your rifle is the perfect excuse for why you're not shooting. Far from being blood thirsty killers with a thin veneer of civilisation, humans have a deep aversion to killing in even the most desperate of situations. Part 2: Lies, damned lies and social psychology Why we ought to lock up the Stanford Prison Experiment The second most famous psychology experiment in history is the Stanford Prison experiment. Philip Zimbardo split a group of undergrads at random into prisoners and guards. The guards were left free to choose how they would manage the prisoners, and within days the whole thing had to be called off as it had descended into a sadistic torture camp. At least that's how Zimbardo has described it for the last 50 years. In fact, everything I just said is completely false. The undergrads were not split at random - the scheme had actually been dreamt up by an undergrad called David Jaffe who had run a previous experiment himself on abusing prisoners in a fake jail. He was carefully placed into the guards group. Nor were the guards left to choose their methods, instead they were briefed by Zimbardo and Jaffe that the purpose of the experiment (for which they were being well renumerated) was to see how people cracked under pressure. The experiment would be a failure unless they could put the prisoners under terrible stress. Even Douglas Korpi's prisoner breakdown on day two, which, captured on camera, became the cinematic face of the experiment, was a fake he put on after discovering he wouldn't be able to spend the time in jail revising, and being told he would only be allowed to quit if he suffered some sort of serious mental or physical breakdown. Despite the pressure from Zimbardo and Jaffe, two thirds of the guards refused to take part in sadistic games, and much to their frustration a third continued to treat the prisoners with kindness. Nonetheless when Zimbardo came to write up the experiment about the effects on the prisoners, he realised it would be a much more compelling story if he turned it on its head, and made it about the guards instead. The truth of guards carefully drilled to be sadistic was swept away with a lie of ordinary people spontaneously becoming cruel when dressed in a uniform and given a position of power. For years no one replicated the experiment - given the results first time round it was thought unethical, but in 2001 the BBC in search of new reality television commissioned a repeat (turns out reality television runs to different ethics than the average psychology department). Now unlike normal reality TV they didn't bother manipulating the participants to be at each other's throats - there was no need, in days it was going to be a bloodbath. The result is the four most boring hours of television ever recorded. Nothing happens. The guards sit around chatting. When tensions arise with the prisoners, they defuse them by talking to them nicely. On day 6 some prisoners escaped. They headed over to the guards' canteen and all had a smoke together. On day 7 they voted in favour of turning the whole thing into a commune. Why we ought to be shocked by Milgram's shock machine So much for the second most famous psychology experiment, what about the most famous - Milgram's shock machine? Milgram experiment took pairs of volunteers, and assigned one to take a memory test, while the other administered electric shocks for wrong answers. The shocks start at 15V, with the 'shocker' instructed to raise it by 15V for each subsequent wrong answer, even beyond the danger label the machine has. As the voltage got higher the man taking the test would scream in agony. If the 'shocker' continued, then at 350V he would thump on the wall, and then go silent. Of course this wasn't actually an experiment on memory. The man taking the test was a member of Milgram's team, and there were no shocks, only acting. The point of the experiment was to find out how many people would electrocute a stranger, just because a man in a white coat told them to. Two thirds of them it turned out (well, a bit under half if you discount the ones who claimed afterwards that they only went along with it because it was a psychology experiment in a prestigious university, pretty clearly no one was actually being dangerously electrocuted). Videos show some subjects were completely torn up about inflicting pain, but in the end they still did what the forceful man with the clipboard told them. Bregman is quite candid that his aim is to do a hatchet job on Milgram's experiment, in order to protect his thesis of humanity's innate goodness (just as it was for all the other things he's discredited - set your biasometers accordingly). Bregman spends a section trying to pick holes in the experiment, without much success. He then admits that he's not had any success, and that Milgram's experiment replicates. Where does all of this leave us? My conclusions are: It's possible to get ordinary people to do terrible things, but it's not that easy. Left to their own devices they don't spontaneously turn sadistic.
Bregman's excuse is that adults have already learned from each other, corrupting the comparison. To compare our fundamental capability, we need to use toddlers who are still a blank slate. Hopefully Bregman doesn't have kids yet, as this implies he thinks you're not supposed to teach them anything before age 3, but leaving that aside: why not compare ape toddlers with human toddlers? Bregman does have one adult human vs. adult chimp test to dazzle us with: in a game of put the flashing digits in order humans win on most speed settings, but if you make it fast enough then the chimps beat the humans, at least there's one chimp (Ayuma) who pulls their average up enough that they did. I think the picture at this stage is pretty clear: Bregman is willing to aggressively cherry pick his data in order to support his thesis. We're comparing adult apes to human toddlers because no other comparison came close to making his theory look plausible.
Meetups Everywhere Spring 2025: Times & Places
March 25, 2025 · Original source
Contact: Lucas Contact Info: lucas_acx_meetup_lyon[a t]fastmail[period]com Time: Saturday, April 26th, 4:00 PM Location: Parc de la tête d'or, à côté de la prairie aux daims Coordinates: https://plus.codes/8FQ6QVF2+GX Group Link: Il y a un télégram ACX Lyon, si vous voulez être ajoutés envoyez moi un mail. There is a telegram group for ACX Lyon, if you want to be added shoot me an email. PARIS, FRANCE Contact: Augustin Contact Info: augustin[period]portier[a t]proton[period]me Time: Saturday, May 3rd, 6:00 PM Location: In the Carrousel Garden (next to the Tuileries Gardens). We’ll be sitting on the grass near the Museum of Decorative Arts, which is located at the end of the north wing of the Louvre building complex. I’ll bring an ACX sign, and I’ll be wearing a bowtie. Coordinates: https://plus.codes/8FW4V87J+5Q Group Link: https://discord.gg/VMQ [remove this bit] q8r83GS
Inline links: https://plus.codes/8FQ6QVF2+GX, https://plus.codes/8FW4V87J+5Q