Astral Codex Ten

Tumblr

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Tumblr

Article

Tumblr is a recurring platform in the Astral Codex Ten archive, appearing 5 times across 5 issues between March 03, 2021 and June 27, 2024. The archive places it in contexts such as “A post on Tumblr claims you can track the course of the coronavirus pandemic”; “nuclearspaceheater on Tumblr writes”; “But this Tumblr user gives the sci-fi ending I was looking for”. It most often appears alongside America, Aztecs, California.

Metadata

  • Category: Platform
  • Mention count: 5
  • Issue count: 5
  • First seen: March 03, 2021
  • Last seen: June 27, 2024

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Links For March
March 03, 2021 · Original source
33: Coronavirus can cause loss of smell. A post on Tumblr claims you can track the course of the coronavirus pandemic by measuring average number of stars in Yankee Candle reviews - during peaks in infection, there are lots of bad reviews saying the candles have no scent.
Inline links: average number of stars in Yankee Candle reviews
Highlights From The Comments On Aducanumab
August 20, 2021 · Original source
nuclearspaceheater on Tumblr writes:
Inline links: writes
Links For September
September 20, 2021 · Original source
Plausibly SpaceX will still have to follow the rules of its host country, the US. “The whole world will depend on US internet regulatory law” would have sounded more inspiring a few years ago than it does today. But this Tumblr user gives the sci-fi ending I was looking for:
Inline links: this Tumblr user
Highlights From The Comments On "The Origin Of Woke"
May 07, 2024 · Original source
Why was Duke Power Co decided the way it was, since they asked people to take a mechanical aptitude test for a mechanical job? Sam kindly answered: 1) He may be right about that (I don't know actually) but even if he is right, so what? If a test is relevant to a job, that evidence will apply to each worksite. It's not like there's some affirmative requirement that employers prove the test works before they can implement it--they can do whatever they want and the only check is a lawsuit. A plaintiffs' attorney is not going to bring that case if it doesn't have some evidence the 2) Very easy. You just have to show there is a “manifest relationship to the employment in question" (a more lenient standard added by subsequent more conservative courts) then the burden shifts to the plaintiffs to prove its not legitimate or that the employer could achieve the same goal in a way that doesn't have a disparate impact. In Griggs, there was direct evidence from the employer's own experience that the test they were using was uncorrelated with job performance. 3) That is likely enough. But if, for example, their experience showed that people with a criminal history were no likelier to be violent and criminal than that argument would rightly fail. I think it is also unlikely the EEOC will win this case in the current legal environment. 4) As I said above, if you read the actual case, the facts were that the test did not predict success at the job. This turns out to be very common. More discussion of Duke v. Griggs - this is all coming from one very long thread, which you might prefer to read directly, starting with Mr. Doolittle: I don't think the EEOC is being disingenuous when they think a company is discriminating. Their perspective is coming from the side that sees actual discrimination, often hidden behind convenient stories. Read Duke Power sometime in detail - there's no doubt that the company was flagrantly discriminating and lying about it. That said, I don't think the EEOC has an actual problem with merit tests like Google having someone write code for a coding job. They have a real problem with mission-creep tests (like requiring that coding test for lower level employees) or anything that might be a hidden way to discriminate. I think they also have some true-believer "woke" types that really think that any disparate impact is hidden discrimination, but for legal reasons this is significantly less prevalent than in other "woke-adjacent" contexts. Bob Frank (blog) writes: » “Read Duke Power sometime in detail - there's no doubt that the company was flagrantly discriminating and lying about it.” ...which was quite adequately remedied at the appeals court level. The plaintiffs got everything they could have reasonably wanted. But the EEOC didn't want to fix the problem they were ostensibly suing over; they wanted to use it as a premise to push their social agenda, so they appealed to the Supreme Court, and we ended up with one of the most damaging rulings in history. I wrote about this in some detail last year: Forewarned Is Forearmed The Most Significant Case You've Never Heard Of People often think of the 1960s as a tumultuous time in our nation’s history, but in many ways the real damage was done in the 1970s. The 70s was a time when a lot of the chaos of the 60s settled down, but unfortunately it didn’t happen by conditions getting back to normal so much as by surrender, assimilating the chaos into a “new normal” that was sig… Read more 3 years ago · 5 likes · Bob Frank gdanning writes: Your article refers to what you call "Duke Power’s use of industry-standard aptitude tests in employment decisions. " But here are the actual facts: » ”The Company added a further requirement for new employees on July 2, 1965, the date on which Title VII became effective. To qualify for placement in any but the Labor Department it became necessary to register satisfactory scores on two professionally prepared aptitude 428*428 tests, as well as to have a high school education. Completion of high school alone continued to render employees eligible for transfer to the four desirable departments from which Negroes had been excluded if the incumbent had been employed prior to the time of the new requirement. In September 1965 the Company began to permit incumbent employees who lacked a high school education to qualify for transfer from Labor or Coal Handling to an "inside" job by passing two tests— the Wonderlic Personnel Test, which purports to measure general intelligence, and the Bennett Mechanical Comprehension Test. Neither was directed or intended to measure the ability to learn to perform a particular job or category of jobs […] » On the record before us, neither the high school completion requirement nor the general intelligence test is shown to bear a demonstrable relationship to successful performance of the jobs for which it was used. Both were adopted, as the Court of Appeals noted, without meaningful study of their relationship to job-performance ability. Rather, a vice president of the Company testified, the requirements were instituted on the Company's judgment that they generally would improve the overall quality of the work force. » The evidence, however, shows that employees who have not completed high school or taken the tests have continued to perform satisfactorily and make progress in departments for which the high school and test criteria are now used.” This leaves me with more questions than it answers. For example, if a company hasn’t explicitly measured how tests correlate with performance (which I assume is the case with most tests), are the tests okay or not? Also, could someone who’s annoyed at ballooning degree requirements (eg me) sue every company that requires a college degree, asking them to prove that it’s really necessary? Steve Sailer describes his personal experience: I worked for a marketing research startup firm from 1982-2000. In 1982, our hiring exam was the final exam given by one of our founders, a college professor, in his Quantitative Methods in Marketing Research course. It was a great test, and we hired a lot of good people in the 1980s. Our biggest client gave a similar exam and hired a lot of good people. When the EEOC went after our biggest, most prestigious client over their hiring exam, the firm then spent a lot of money on consulting firms to have it validated as related to work performance to the necessary legal standard. And they continued to hire good people. In contrast, when the EEOC finally noticed us in the 1990s, we found out how much it would cost to validate our exam and decided to save money by throwing it out. That turned out to penny wise and pound foolish. If this is true, it sounds like the burden of proof is on the test-giver, and it’s a pretty high burden. I don’t know how this meshes with what Sam B is saying, unless Steve’s experience was before the change in the law that Sam mentions. Hadi Khan (blog) writes: » “As I said above, if you read the actual case, the facts were that the test did not predict success at the job. This turns out to be very common.” This does not mean the test isn't a good test in the sense that it doesn't measure job performance. See how there is no correlation between a players height in the NBA and how well they perform. This is because if there was a correlation then selectors would be leaving money on the table and they could improve their selection for the coming year by increasing the weighting on height (compared to everything else), which would in turn reduce the amount of correlation. Rinse and repeat until there is no correlation left. The test not predicting job performance could equivalently mean that Duke Power had a very well calibrated way to choose their employees where they were prefectly capturing the information from the apitutde test compared to all the other factors involved in hiring. Indeed the fact that this turns out to be very common suggests to me that this is going on here (and elsewhere). Good point! I don’t know when the correlation between test score and job performance was measured, and whether it should be expected to have this problem. 5: The Origins Of Modern Wokeness (again, you might want to read Hanania’s post answering objectors on this point) Carateca writes: I hew more to the Tumblr theory of the origins of woke (Katherine Dee has written about this, although at infuriatingly short length.) All this was incubated on Tumblr by mentally ill teenagers in the mid-00s, expanded from there to various web forums/proto-social media of the era such as Something Awful and Livejournal where the mentally ill teenagers could gain cultural or moderation power, and then exploded onto Twitter where it cowed cultural leaders into compliance and suddenly people at your office were putting pronouns in their bios, doing land acknowledgments and sterilizing their kids. Civil rights law under this theory was a weapon for the woke to pick up, not the cause of the problem. (Edit: and not even that relevant of a weapon, regardless of its merit otherwise; wokeness's greatest damage is cultural, not legal.) I agree with the Tumblr theory too, though I think some blogs (eg Shakesville, Pandagon) might have been closer to Patient Zero. I continue to be a little confused how and why stuff that deranged teenagers were discussing on microblogs made it to the halls of power, and I would appreciate a more focused Origins Of Woke book discussing this process. Desertopa writes: So, I don't think I'm qualified to write that book, and if anything I'm less qualified now than I was twelve years or so ago, since it's been a long while since I've brushed up on the source material. But I think I'm better versed in what went into it than most people, and I'm prepared to at least take a stab at a substack comment on the subject. My impression, as of around 2009, before people identified "woke" as a thing, and before the social justice subculture that gave rise to the term had really solidified, but at a point when it was distinctly trending in that direction, is that the movement was essentially a result of academic ideas filtered through a specific, mostly online social context. While a lot of people, especially back then, would argue that the academic basis of the movement was sound, but often interpreted poorly by radical ideologues, my impression, as someone who read a lot more of the actual academic work than most, is that this was a mistaken interpretation, that the academic work actually *was* written largely by radical ideologues in the first place, and simply dressed up in language suited to an academic audience. I still identify as much more left wing than right wing, and this was even more the case at the time, since the far left end hadn't moved nearly as far away from me at that point. But, my impression is that at least as far back as the aftermath of the Civil Rights Movement, there was a balance between the left and right wings on issues of racial and gender justice etc. where both sides essentially held to the norms of trying to enact their desired changes via collective political action and measured civil disobedience, with the left wing making more or less continual progress against the right, until the left wing decided to defect first. This began in academia, with writers who framed the issue of racial justice essentially in terms of existential warfare. Basically "we are opposed by a group of ideological enemies who are trying to destroy us and everything we represent. The mechanisms of gradual change collective political action and measured civil disobedience are fundamentally aligned against us in the favor of our ideological enemies, thus we have to break away from those and fight with tools which fundamentally favor our cause in order to be able to effectively defend ourselves." Because the writers in question were academics with cushy university positions, their actual mechanism of political action was writing books arguing people ought to do these things, which were mostly only read by other academics and ignored by the general populace. But when social justice started becoming a major component of the online subculture which was incubating in the mid to late 2000s, although only a minority of people actually read the work of actual academics on the subject, people who did were extremely influential in the movement, and ideas which originated in academia propagated to fixation through it. In the earlier days of the social justice movement, there were separate strains which cooperated on object-level goals, but disagreed over big-picture questions like "should we frame social agendas in terms of Us vs. Them conflict drawn around identity groups, or in terms of alignment with philosophical goals?" and "should we attempt to move towards progressively more colorblind ideals of egalitarianism, or ones which consciously privilege minority groups?" The identitarian strain eventually became more or less hegemonic over the movement, partly I think because it's an easier sell based on ordinary patterns of human thought (we've been engaged in identitarian tribal conflict for the entirety of human history,) and partly because almost all the academic underpinning behind the movement actually argued in support of the identitarian strain. I personally started to distance myself from the social justice movement around 2009, while remaining broadly aligned with its object-level goals, in large part because I started reading enough of the academic philosophy behind it to realize that the academics other people were treating as foundational figures (even if most of them didn't actually read their work) were essentially arguing that we needed to abandon the societal institution of liberalism because it was fundamentally aligned against the goals of social justice, while failing to acknowledge that the mechanisms of liberalism had been producing consistent incremental gains for social justice for the last several decades. This is also how I remember things. The part that seems mysterious to me is how the left defected from pre-existing norms so successfully - or rather, if defection gave such an obvious advantage, how the pre-existing norms had stayed in place before. Neike Taika-Tessaro writes: Interestingly, I was going to say Hanania's missing element could just be graphs like these: i.e. affirmative action laid the groundwork for this, then people connected, coordinated, and used it much more aggressively. I feel like that's basically what you're saying, except that what I'm (ignorantly) ascribing to Hanania here and what you're saying disagree on the cause. I guess in Hanania's framing, wokeness was inevitable once affirmative action existed in the legal framework; whereas in Dee's faming, wokeness was not inevitable once affirmative action existed, but is a separate phenomenon that then seized upon the tool. I'm probably doing both of them an injustice with that, mind. (To be clear, I'm not in the US and avoid most social media, so I don't particularly have opinions on this either way, I just immediately thought 'the internet' when Scott referred to the cultural turn between 2010 and 2015 and asked "Why would 1964 and 1991 laws turn wokeness into a huge deal in 2015?".) Yeah, something like this also has to be part of the picture, although I still don’t feel like I understand the mechanism well enough that I could have predicted this ahead of time. More patient zero speculation, from MarsDragon: Historical nitpick: it's less that Tumblr infected LiveJournal so much as LJ users were forced to move to Tumblr as LJ got increasingly difficult to use starting around 2009-2010. The migration had more or less completed by 2012. Tumblr being so much more of a "modern" social media platform where it was easy to repost content and you got a random jumble of posts instead of a carefully-curated set of friends made it much easier for social justice thinking to spread. I think the whole shift to showing users a melange of content instead of a staid list of people the user chose to follow was a big driver of that sort of thinking. It allowed ideas to spread, upped controversy, and drives that sort of "we must purge this!" was of thinking. The LiveJournal experts here say the key event to look at was Racefail, when, according to Carateca: I had a front row seat and it was remarkable how the whole superstructure of a totalitarian state just congealed out of thin air in days and instantly took over a whole subculture. Sometimes I think that if Charlie Stross and the rest of them had just had some fucking balls and stood up to the bullies -- or, hell, just pushed the block button a few times -- none of this would ever have happened. I support any theory that lets us blame everything on Charlie Stross. naraburns writes: Anyway, I would argue that "woke" does not begin with civil rights law, but rather that both are the result of the same intellectual tradition. "Woke" attitudes are basically analogous to what was called "cultural Marxism" decades ago (see e.g. Weiner's (1981) "Cultural Marxism and Political Sociology"), but since "Cultural Marxism" has been retconned as an anti-Semitic conspiracy theory, people needed a different name for it. The linguistic treadmill is merciless, especially when dealing with political movements attempting to escape accountability for their past failures (or successes). I agree that there’s a crappy trick that goes: Take a thing that you don’t want people to be allowed to talk about. For example, maybe Coca-Cola doesn’t want people to talk about how soda makes you fat.
Inline links: kindly answered, one very long thread, blog, Forewarned Is Forearmed The Most Significant Case You've Never Heard Of People often think of the 1960s as a tumultuous time in our nation’s history, but in many ways the real damage was done in the 1970s. The 70s was a time when a lot of the chaos of the 60s settled down, but unfortunately it didn’t happen by conditions getting back to normal so much as by surrender, assimilating the chaos into a “new normal” that was sig… Read more 3 years ago · 5 likes · Bob Frank, writes, describes his personal experience, blog, Hanania’s post answering objectors on this point, writes, writes, writes, https://substackcdn.com/image/fetch/$s_!9wmv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa774249b-b07c-4205-a3e4-68d95e763bfa_808x303.png, MarsDragon, Racefail, Carateca, writes
i.e. affirmative action laid the groundwork for this, then people connected, coordinated, and used it much more aggressively. I feel like that's basically what you're saying, except that what I'm (ignorantly) ascribing to Hanania here and what you're saying disagree on the cause. I guess in Hanania's framing, wokeness was inevitable once affirmative action existed in the legal framework; whereas in Dee's faming, wokeness was not inevitable once affirmative action existed, but is a separate phenomenon that then seized upon the tool. I'm probably doing both of them an injustice with that, mind. (To be clear, I'm not in the US and avoid most social media, so I don't particularly have opinions on this either way, I just immediately thought 'the internet' when Scott referred to the cultural turn between 2010 and 2015 and asked "Why would 1964 and 1991 laws turn wokeness into a huge deal in 2015?".) Yeah, something like this also has to be part of the picture, although I still don’t feel like I understand the mechanism well enough that I could have predicted this ahead of time. More patient zero speculation, from MarsDragon: Historical nitpick: it's less that Tumblr infected LiveJournal so much as LJ users were forced to move to Tumblr as LJ got increasingly difficult to use starting around 2009-2010. The migration had more or less completed by 2012. Tumblr being so much more of a "modern" social media platform where it was easy to repost content and you got a random jumble of posts instead of a carefully-curated set of friends made it much easier for social justice thinking to spread. I think the whole shift to showing users a melange of content instead of a staid list of people the user chose to follow was a big driver of that sort of thinking. It allowed ideas to spread, upped controversy, and drives that sort of "we must purge this!" was of thinking. The LiveJournal experts here say the key event to look at was Racefail, when, according to Carateca: I had a front row seat and it was remarkable how the whole superstructure of a totalitarian state just congealed out of thin air in days and instantly took over a whole subculture. Sometimes I think that if Charlie Stross and the rest of them had just had some fucking balls and stood up to the bullies -- or, hell, just pushed the block button a few times -- none of this would ever have happened. I support any theory that lets us blame everything on Charlie Stross. naraburns writes: Anyway, I would argue that "woke" does not begin with civil rights law, but rather that both are the result of the same intellectual tradition. "Woke" attitudes are basically analogous to what was called "cultural Marxism" decades ago (see e.g. Weiner's (1981) "Cultural Marxism and Political Sociology"), but since "Cultural Marxism" has been retconned as an anti-Semitic conspiracy theory, people needed a different name for it. The linguistic treadmill is merciless, especially when dealing with political movements attempting to escape accountability for their past failures (or successes). I agree that there’s a crappy trick that goes: Take a thing that you don’t want people to be allowed to talk about. For example, maybe Coca-Cola doesn’t want people to talk about how soda makes you fat.
Inline links: MarsDragon, Racefail, Carateca, writes
My 2024 Presidential Debate
June 27, 2024 · Original source
This is self-plagiarism; I originally published a version of this argument on my Tumblr.