Astral Codex Ten

Basel

15 min read

Basel

Article

Basel is a recurring place in the Astral Codex Ten archive, appearing 6 times across 6 issues between August 23, 2021 and April 01, 2026. The archive places it in contexts such as “BASEL, SWITZERLAND ( RSVP )”; “#2 Tanja Grandits in Basel”; “in the diocese of Basel”. It most often appears alongside Germany, Canada, Cologne.

Metadata

  • Category: Places
  • Mention count: 6
  • Issue count: 6
  • First seen: August 23, 2021
  • Last seen: April 01, 2026

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
BASEL, SWITZERLAND (RSVP) Contact: Julian, julian[dot]sscmeetup[at]gmail[dot]com Time: 5:30 PM, Saturday, September 25 Location: At Wettepark, near the patio. Coordinates: https://w3w.co/wharfs.addicted.bubbles
Inline links: RSVP, https://w3w.co/wharfs.addicted.bubbles
Book Review: Which Country Has The World's Best Health Care?
January 19, 2022 · Original source
Which country has the world’s best health system? This is the type of question I usually love. I rank everything. I rank the 10 best meals I’ve ever had (#1 Alinea in Chicago, #2 Tanja Grandits in Basel, and #3 OCD in Tel Aviv). I rank chocolates (#1 Askinosie, #2 Dick Taylor of California, and #3 Fruition of New York. I rank Alpine cheeses (#1 is a tie between Alpha Tolman and Alp Blossom). I rank colleges. I rank academic departments of bioethics and health policy that compete with my own. I rank the meals I cook, the races I run, the bike rides I take, the speeches I give.
Book Review: Malleus Maleficarum
October 28, 2022 · Original source
What to do? The easiest solution is to kill the witch responsible. If you can’t kill her, search under your doorstep (and other likely spots) for witch charms; if any are found, remove them. If none of these work, try prayer. It doesn’t always work right away, but usually the right kind of holy action will solve the problem. A typical example is in the chapter on erectile dysfunction, where Kramer recommends: …five remedies which may lawfully be applied to those who are bewitched in this way: namely, a pilgrimage to some holy and venerable shrine; true confession of their sins with contrition; the plentiful use of the sign of the Cross and devout prayer; lawful exorcism by solemn words, the nature of which will be explained later; and lastly, a remedy can be effected by prudently approaching the witch, as was shown [in an earlier section] in the case of the Count who for three years was unable to cohabit carnally with a virgin whom he had married. Is it okay to ask other witches to undo the curse of the first witch? Is a good guy with a witch the only way to stop a bad guy with a witch? Kramer spends a lot of thought on this question, in a way that suggests basically everyone in medieval Germany knows at least one witch, and that asking her for advice is most people’s obvious first step. But he concludes that no, this is sinful, we need a full boycott on all witches including supposedly “good” ones. However, ordinary wise women are okay. You can tell a (good) wise woman from a (bad) witch because the wise woman lives a virtuous life, doesn’t invoke devils in her healing rituals, and probably relies on God in some way. Highlights from this section include: Question I: Of Those Against Whom The Power Of Witches Availeth Not At All Some people are immune to witchcraft. The most notable such group are witch-hunters and judges at witch trials. Witch hunters naturally incur the enmity of witches, so without protection all witch hunters would meet a quick bad end. But God, who hates witches more than anything in the world, realizes this, so in order to incentivize witch hunting He grants witch hunters qualified immunity to all black magic. Skeptical? Kramer has proof: This fact is proved also by actual experience. For the aforesaid Doctor affirms that witches have borne witness that it is a fact of their own experience that, merely because they have been taken by officials of public justice, they have immediately lost all their power of witchcraft. For example, a judge named Peter, whom we have mentioned before, wished his officials to arrest a certain witch called Stadlin; but their hands were seized with so great a trembling, and such a nauseous stench came into their nostrils, that they gave up hope of daring to touch the witch. And the judge commanded them, saying: “You may safely arrest the wretch, for when he is touched by the hand of public justice, he will lose all the power of his iniquity.” And so the event proved; for he was taken and burned for many witchcrafts perpetrated by him, which are mentioned here and there in this work in their appropriate places. Also: Not long ago in the town of Ratisbon the magistrates had condemned a witch to be burned, and were asked why it was that we Inquisitors were not afflicted like other men with witchcraft. They answered that witches had often tried to injure them, but could not. And, being asked the reason for this, they answered that they did not know, unless it was because the devils had warned them against doing so. For, they said, it would be impossible to tell how many times they have pestered us by day and by night, now in the form of apes, now of dogs or goats, disturbing us with their cries and insults; fetching us from our beds at their blasphemous prayers, so that we have stood outside the window of their prison, which was so high that no one could reach it without the longest of ladders; and then they have seemed to stick the pins with which their head-cloth was fastened violently into their heads. But praise be to Almighty God, Who in His pity, and for no merit of our own, has preserved us as unworthy public servants of the justice of the Faith. Other people protected against witchcraft include very holy people and those who use certain charms or hear certain sacred words. Kramer has strong scientific evidence for this claim too: There were also three companions walking along a road, and two of them were struck by lightning. The third was terrified, when he heard voices speaking in the air, “Let us strike him too.” But another voice answered, “We cannot, for to-day he has heard the words ‘The Word was made Flesh.’” And he understood that he had been saved because he had that day heard Mass, and, at the end of the Mass, the Gospel of S. John: In the beginning was the Word, etc. Subchapter II: Of The Way Whereby A Formal Pact With Evil Is Made Witches can make two kinds of pacts with the Devil. One kind is relatively low-key: the Devil just kind of appears to them somewhere and asks for their allegiance, and they say yes. The second is more formal, and grants access to more spells. It goes: Witches meet together in the conclave on a set day, and the devil appears to them in the assumed body of a man, and urges them to keep faith with him, promising them worldly prosperity and length of life; and they recommend a novice to his acceptance. And the devil asks whether she will abjure the Faith, and forsake the holy Christian religion and the worship of the Anomalous Woman (for so they call the Most Blessed Virgin MARY), and never venerate the Sacraments; and if he finds the novice or disciple willing, then the devil stretches out his hand, and so does the novice, and she swears with upraised hand to keep that covenant. And when this is done, the devil at once adds that this is not enough; and when the disciple asks what more must be done, the devil demands the following oath of homage to himself: that she give herself to him, body and soul, for ever, and do her utmost to bring others of both sexes into his power. He adds, finally, that she is to make certain unguents from the bones and limbs of children, especially those who have been baptized; by all which means she will be able to fulfill all her wishes with his help. As usual, Kramer cites his sources carefully: We Inquisitors had credible experience of this method in the town of Breisach in the diocese of Basel, receiving full information from a young girl witch who had been converted, whose aunt also had been burned in the diocese of Strasburg. And she added that she had become a witch by the method in which her aunt had first tried to seduce her. For one day her aunt ordered her to go upstairs with her, and at her command to go into a room where she found fifteen young men clothed in green garments after the manner of German knights. And her aunt said to her: Choose whom you wish from these young men, and he will take you for his wife. And when she said she did not wish or any of them, she was sorely beaten and at last consented, and was initiated according to the aforesaid ceremony. She said also that she was often transported by night with her aunt over vast distances, even from Strasburg to Cologne. Subchapter VII: How, As It Were, They Deprive Men Of His Virile Member Yup, it’s another section on penis-stealing. Kramer keeps coming back to this subject - not, of course, out of any weird obsession on his part, but because witches just keep doing this, and he as a witch-hunter is duty-bound to be prepared. For example: In the town of Ratisbon a certain young man who had an intrigue with a girl, wishing to leave her, lost his member; that is to say, some glamour was cast over it so that he could see or touch nothing but his smooth body. In his worry over this he went to a tavern to drink wine; and after he had sat there for a while he got into conversation with another woman who was there, and told her the cause of his sadness, explaining everything, and demonstrating in his body that it was so. The woman was astute, and asked whether he suspected anyone; and when he named such a one, unfolding the whole matter, she said: “If persuasion is not enough, you must use some violence, to induce her to restore to you your health.” So in the evening the young man watched the way by which the witch was in the habit of going, and finding her, prayed her to restore to him the health of his body. And when she maintained that she was innocent and knew nothing about it, he fell upon her, and winding a towel tightly about her neck, choked her, saying: “Unless you give me back my health, you shall die at my hands.” Then she, being unable to cry out, and growing black, said: “Let me go, and I will heal you.” The young man then relaxed the pressure of the towel, and the witch touched him with her hand between the thighs, saying: “Now you have what you desire.” And the young man, as he afterwards said, plainly felt, before he had verified it by looking or touching, that his member had been restored to him by the mere touch of the witch. My favorite part of this story is the guy going to a bar and asking women “hey, my penis was stolen by a witch, wanna see?” I think this could be the next hot trend in pickup artistry. And hold on to your seat, this next paragraph is quite a ride: And what, then, is to be thought of those witches who in this way sometimes collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird's nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report? It is to be said that it is all done by devil's work and illusion, for the senses of those who see them are deluded in the way we have said. For a certain man tells that, when he had lost his member, he approached a known witch to ask her to restore it to him. She told the afflicted man to climb a certain tree, and that he might take which he liked out of the nest in which there were several members. And when he tried to take a big one, the witch said: You must not take that one; adding, because it belongs to a parish priest. Whatever my case was, I hereby rest it. Also interesting in Part 2: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.
Inline links: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.
Spring Meetups Everywhere 2023
April 10, 2023 · Original source
BASEL, SWITZERLAND Contact: NONE Contact Info: NONE Time: Thursday, May 04th, 07:30 PM Location: Valhalla Bar Coordinates: https://plus.codes/8FV9HH3P+78 Notes: (Skyler, Scott’s Meetup Czar here. The Basel organizer had to cancel and be elsewhere. I’ve left this up because a meetups everywhere event doesn’t need much active organizing so if people want to show up and talk, this is still a good schelling point to meet up and talk! Just know that there is no organizer.)
Inline links: https://plus.codes/8FV9HH3P+78
Highlights From The Comments On Nietzsche
August 08, 2024 · Original source
This man spent his life in continual physical decay, rotting from the inside out. First his bowels, then his brain. Phlegm filled his lungs. He found sleep almost impossible. In the end he was sent away to an asylum; the story goes that he witnessed a horse being whipped in the street, and he threw his arms around the animal’s neck, weeping. After that, he vanished; all he produced were a few crazy letters to the crowned heads of Europe. ‘I'd much rather have been a Basel professor than God; but I didn't dare be selfish enough to forgo the creation of the world.’ But right up until the day they sent him away, this shivering bag of mucus and bones kept on insisting that right belonged only to people like himself, with a ‘superabundance of strength,’ and when he trampled over the weak and the sickly that was the only true justice there will ever be [...]
Meetups Everywhere Spring 2026: Times & Places
April 01, 2026 · Original source
Contact: Carl Contact Info: carl[.]brannstroem[@]gmail[.]com Time: Saturday, April 25th, 12:28 PM Location: We’ll meet at Blå Porten, the blue gate at Djurgårdsbron. That’s the literal blue gate on the Djurgården side of the bridge, not the cafe with the same name. I’ll have a sign that says ACX MEETUP. Coordinates: https://plus.codes/9FFW83JV+6Q Coordinates: https://plus.codes/9FFW83JV+6Q Notes: Please feel free to come even if you feel awkward about it, even if you’re not ‘the typical ACX reader’, even if you’re worried people won’t like you, etc. It’s more normal to show up and be a little nervous than the opposite. You will make great company with other people who are also a little nervous ?? Switzerland BASEL Contact: Ian Walker-Sperber Contact Info: hello[@]ianwsperber[.]com Time: Saturday, April 18th, 2:00 PM Location: Unternehmen Mitte, Gerbergasse 30, 4001 Basel. I will grab one of the tables to the right of the main entrance. I will put up an ACX MEETUP sign and wear a red hat. Coordinates: https://plus.codes/8FV9HH4Q+M7 Group Link: https://chat.whatsapp.com/JZD [remove this bit] v3OraaDrJL1cHdwyd66?mode=gi_t Notes: RSVPs welcome to help for planning!
Inline links: https://plus.codes/9FFW83JV+6Q, https://plus.codes/9FFW83JV+6Q, https://plus.codes/8FV9HH4Q+M7
Contact: Ian Walker-Sperber Contact Info: hello[@]ianwsperber[.]com Time: Saturday, April 18th, 2:00 PM Location: Unternehmen Mitte, Gerbergasse 30, 4001 Basel. I will grab one of the tables to the right of the main entrance. I will put up an ACX MEETUP sign and wear a red hat. Coordinates: https://plus.codes/8FV9HH4Q+M7 Group Link: https://chat.whatsapp.com/JZD [remove this bit] v3OraaDrJL1cHdwyd66?mode=gi_t Notes: RSVPs welcome to help for planning!
Inline links: https://plus.codes/8FV9HH4Q+M7