Louvres

Article

Louvres is a recurring venue in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2022 and August 08, 2024. The archive places it in contexts such as “Location: next to the louvres”; “near the Louvres and Tuileries”; “protection of glass cases in the Louvres of the future”. It most often appears alongside EA, 1548 NE 15th Ave, ACX.

Metadata

  • Category: Venues
  • Mention count: 3
  • Issue count: 3
  • First seen: April 10, 2022
  • Last seen: August 08, 2024

Appears In

None.

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

April 10, 2022 · Original source
PARIS, FRANCE Contact: Olivier (geranium.slimy657@mailer.me) Date: May 12 Time: 6:00 PM Coordinates: https://plus.codes/8FW4V86J+GQ Location: Garden of palais royal, next to the louvres. If the weather is bad we will decide of a nearby fallback location. Notes: Don't hesitate to bring a friend, usual attendance has been max ~20 people for quarterly meetups. Group info: SSC Paris has quarterly meetups, coordinated on Discord. If you don't want to install discord, tell me by mail to add you to the mailing list.
April 10, 2023 · Original source
PARIS, ÎLE-DE-FRANCE/PARIS, FRANCE Contact: Épiphanie Gédéon Contact Info: iwonder[at]whatisthis[dot]world and co-organizer: sobrvseq[at]mailer[dot]me Time: Saturday, April 22nd, 05:30 PM Location: We'll be at Caroussel Garden (near the Louvres and Tuileries, left of the Arch from the Louvres), on the grass near the statues. We'll have an ACX MEETUP sign. Coordinates: https://plus.codes/8FW4V86J+GH Event Link: https://www.lesswrong.com/events/vPBHTaKgEnA4N8PdC/acx-spring-meetup Notes: We also have a discord ( https://discord.gg/2U9qhR2suc ) or matrix bridge ( https://matrix.to/#/#ssc-paris:matrix.org )
August 08, 2024 · Original source
“One reason that the improvement of material circumstances is so morally tempting today is that the improvement of people’s moral or cultural circumstances seems so difficult. If we lived in an age in which we reasonably expected our poets to produce epics for the ages, or our painters to produce masterpieces that will require the protection of glass cases in the Louvres of the future, then, I am sure, we would be far less ready to find it plausible that the most good that could be done by a bright and cultured young person educated at one of our ancient universities would be to pursue a working life devoted to the philistine manipulation of money in order to give generously to charities that distribute malaria nets or arrange complicated webs of kidney donations. For all the good that such a life might accomplish, there is surely something limited, something mean or monochrome, about the idea of setting out to live it. To relieve the most hunger among the most people would be a worthwhile achievement for a pig, but surely not for Socrates? “