Astral Codex Ten

Somalia

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Somalia

Article

Somalia is a recurring place in the Astral Codex Ten archive, appearing 6 times across 6 issues between December 02, 2021 and February 11, 2026. The archive places it in contexts such as “the world’s shortest-lived large country, Somalia, has one of the highest population growth rates in the world”; “Somali orphan has $0”; “Somalia and Yugoslavia are some of the least strategically important states in the 1990s”. It most often appears alongside Afghanistan, Scott, al-Qaeda.

Metadata

  • Category: Places
  • Mention count: 6
  • Issue count: 6
  • First seen: December 02, 2021
  • Last seen: February 11, 2026

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Book Review: Lifespan
December 02, 2021 · Original source
You can make a similar argument for the world at large: life expectancy is a really minimal driver of population growth. The world’s longest-lived large country, Japan, currently has negative population growth; the world’s shortest-lived large country, Somalia, has one of the highest population growth rates in the world. If 25% of the world population took immortality serum (I’m decreasing this from the 50% for USA because I’m not even sure 50% of the world’s population has access to basic antibiotics), that would increase world population by 15 million per year over the counterfactual. It would take 60 years for there to even be an extra billion people, and in 60 years a lot of projections suggest world population will be stable or declining anyway. By the time we really have to worry about this we’ll either be dead or colonizing space.
Inline links: a lot of projections
Highlights From The Comments On Justice Creep
March 24, 2022 · Original source
This has been brought about through the choices of individuals and governments. Maybe nobody specifically says “I choose for Jeff Bezos to be a billionaire and Somali orphans to starve to death.” But a lot of people keep giving more money to Jeff Bezos and not helping Somali orphans. And governments generally enforce (or at least refuse to intervene against) the economic system that makes this keep happening. And voters keep re-electing the politicians who allow this.
Why do I find this so much easier to swallow than eg climate justice or economic justice? I guess it’s because climate justice involves summing up a bunch of things which are not themselves unsympathetic (me playing computer games, you playing computer games, so on x 1 billion) yet happen to have bad consequences. Economic justice is the same way - I spend my money on things I want and find useful, you spend your money on things you want and find useful, and at the end we find that Jeff Bezos has $200 billion and a Somali orphan has $0. It doesn’t seem intuitively bad to play computer games or to spend your money on things you want and find useful. Whereas the animal problems really are “someone captures and tortures and kills a bunch of animals”. I guess I’m bringing in sketchy stuff like the act/omission distinction and the doctrine of double effect here, but this really does seem pretty different from the other two cases.
Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy
June 24, 2022 · Original source
The bombing of Librya (2011): a newly passed UNSC resolution allowed NATO to enforce a no-fly zone against al-Gadhaffi’s government “to protect civilians”, but did not sanction the no-fly zone intended for regime change, nor the subsequent airstrike that led to the capture and killling of al-Gadhaffi by rebels Indeed, the idea of some wars being “illegal” seems odd enough, but the fact that no country on earth violates the most fundamental tenets of international norms so flagrantly and often as the United States means that IR theorists cannot insist on the grand strategy of maintaining “rules based international order”. Hanania also dismisses other popular explanations of American grand strategy, in particular Chomsky’s argument that America’s interventions are a matter of great power competition and/or a struggle for resources. Somalia and Yugoslavia are some of the least strategically important states in the 1990s; the war in Iraq did not in any way increase American power but rather empowered Iran; and the removal of al-Gadhaffi made it clear to Kim Jong Un that any leader willing to dismantle their WMD program and ally themselves with the US in the war on terror were destined to be killed. As for intervention in oil-rich states, the US was not even willing or able to ensure American corporations benefited as Libya was already selling its oil on the open market (al-Gadhaffi’s removal only hurt production), and the largest Iraqi oil contracts under US occupation went to China and Russia (even if they went to the US, the costs of war ~$3 trillion was far from recoverable). It’s surprising how the longest-running meme of American invasion for oil is misplaced cynicism; US foreign policy elites aren’t even competent enough to secure oil for American exploitation. An additional evidence against American grand strategy is the pattern of troop deployments abroad: Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
Inline links: https://substackcdn.com/image/fetch/$s_!c0Vf!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F152da6ba-c572-47f8-9fb1-360b098c4117_680x707.png, https://substackcdn.com/image/fetch/$s_!Pf-j!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F5bfb861a-939d-4397-bb35-3711da16c1e8_930x1488.png
Your Book Review: The Internationalists
July 01, 2022 · Original source
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
Inline links: More Dakka
Your Book Review: Nine Lives
September 13, 2024 · Original source
'Our generation started the war, the next generation will fight the war, and the generation after that will win the war,' al-Masri declared. 'You know there's a group in America that wants to overthrow Saddam Hussein? But they say the American people won't support a war in Iraq unless there's an event on the scale of Pearl Harbor.' Then, with a rare flash of amusement in his eyes, he added, 'We should – with God's help and grace – give them a Pearl Harbor! Let them come into Iraq, let them come into Afghanistan, let them come into Somalia.'
Political Backflow From Europe
February 11, 2026 · Original source
(What about the very poorest groups from the most dysfunctional countries? Taken literally, the numbers suggest that Somalis and Haitians both have lower incarceration rates than US natives. Matthew Lilley and Robert VerBruggen make the newness objection - the very newest immigrants have had less time to commit crimes - and here it has more teeth given the smaller gaps. When you adjust for it, Somalis commit crimes at about 2x native rates, and Haitians at about 1x - although nobody has actually done this adjustment with the Haitian statistics and this number is eyeballed only3. So the only group where I can find clear evidence for a higher-than-native crime rate in is Somalis4, who mostly didn’t enter as asylum-seekers, but through a different refugee resettlement pathway. In some sense this is a boring difference: who cares exactly which legal pathway immigrants from failed states use to get into the country? But in another sense it’s exactly what I’m arguing - despite there being no relevant difference between these terms, we’re using the incorrect European ones, because we’re having the European debate.)
Inline links: Somalis, Haitians, make the newness objection, 3, 4
Eyeballing technique: Somalis appeared to have about 1x native crime rate, but after Lilley/VerBruggen’s adjustment, they had about 2x, so the adjustment seems to double the raw numbers. Haitians started with 0.6x native crime rate, so this would double to 1.2x, but Haitians have been in the US longer than Somalis on average, so we should expect this effect to be smaller, so I rounded down to 1x.
What about the recent Somali fraud case? I agree this is bad, but obviously much less bad than grooming gangs, and forcing conservatives to focus “only” on Somali fraud rather than child rape would be a victory. More speculatively, I think this fits into a long American tradition of ethnic enclave fraud, which we saw in the Irish at Tammany Hall and in the Italians with the Sicilian Mafia. Immigrant groups from countries with a history of clannishness, who are poorly assimilated into US values and whose main starting advantage is strong intra-community ties, are in a great position to do organized crime, and a poor position to do anything else. I think the correct answer is to punish the people involved, fire whichever state officials allowed it to happen, put better safeguards in place, and wait to see if the Somalis assimilate the same way the Irish and Italians did. I realize this is controversial and that I’ve only hinted at the barest skeleton of an argument, but a friend is going to write a blog post about this in a few weeks, and I’ll link it when it comes up.