Astral Codex Ten

Humankind

10 min read

Humankind

Article

Humankind is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 28, 2021 and July 10, 2021. The archive places it in contexts such as “In Humankind he argues that human nature is basically kind and decent”; “the finalists are: 12: Humankind”; “Humankind , reviewed by Neil Roques”. It most often appears alongside Addiction By Design, Double Fold, Down and Out in Paris and London.

Metadata

  • Category: Books
  • Mention count: 3
  • Issue count: 3
  • First seen: May 28, 2021
  • Last seen: July 10, 2021

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Your Book Review: Humankind
May 28, 2021 · Original source
Human nature is usually said to be basically selfish and sinful, but Rutger Bregman begs to differ. In Humankind he argues that human nature is basically kind and decent. Unfortunately, his approach seems to have been inspired by Monty Python: in the introduction he builds a sparkling argument, then in section one he accidentally sets it on fire, knocks it over, and then watches it sink into the swamp. Then in section two he rebuilds it, only to douse it in petrol, and then leave the chip pan on in section three. By the end of this review we'll have unearthed some important truths. None of them will be "we can trust Bregman for logical consistency and factual accuracy".
Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right
Inline links: 9 times out of 10, other bad stuff, paper
Vote In The Book Review Contest!
June 18, 2021 · Original source
1: Order Without Law 2: On The Natural Faculties 3: Progress And Poverty 4: Are We Smart Enough To Know How Smart Animals Are? 5: Why Buddhism Is True 6: Double Fold 7: The Wizard And The Prophet 8: Through The Eye Of A Needle 9: The Years Of Lyndon Johnson 10: Addiction By Design 11: The Accidental Superpower 12: Humankind 13: The Collapse Of Complex Societies 14: Where’s My Flying Car? 15: Down And Out In Paris And London 16: How Children Fail 17: Plagues And Peoples
Inline links: Order Without Law, On The Natural Faculties, Progress And Poverty, Are We Smart Enough To Know How Smart Animals Are?, Why Buddhism Is True, Double Fold, The Wizard And The Prophet, Through The Eye Of A Needle, The Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Where’s My Flying Car?, Down And Out In Paris And London, How Children Fail, Plagues And Peoples
Book Review Contest: Winners
July 10, 2021 · Original source
Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)
Inline links: Order Without Law, Phil Hazelden, Are We Smart Enough To Know How Smart Animals Are, Jeff Russell, Why Buddhism Is True, Eve Bigaj, Double Fold, Boštjan P, The Wizard And The Prophet, Through The Eye Of A Needle, Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Etirabys, Where's My Flying Car, How Children Fail, Plagues And Peoples, here