Books: A

Books, collections, and literary works mentioned in the writing. This section collects the A slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Antifragile

Antifragile is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 23, 2021 and March 29, 2021. The archive places it in contexts such as "Nassim Taleb summarizes the thesis of Antifragile as"; "I feel bad trying to summarize Antifragile"; "Antifragile for only eight years". It most often appears alongside Guy Beaujouan, Nassim Taleb, Taleb.

Article page
Antifragile
Mention count
3
Issue count
3
First seen
March 23, 2021
Last seen
March 29, 2021
Book title
Antifragile
March 23, 2021 · Original source
Nassim Taleb summarizes the thesis of Antifragile as:
The glass is fragile: the less you disrupt it, the better it does. A rock is “robust” - neither fragile nor antifragile - it will do about equally well whether you disrupt it or not. What about antifragile? Taleb's first (and cutest) example is the Hydra, which grows more and more heads the more a hero tries to harm it. What else is like this?
Buying options is antifragile. Suppose oil is currently worth $10, and you pay $1 for an option to buy it at $10 next year. If there's a small amount of variance (oil can go up or down 20%), it's kind of a wash. Worst-case scenario, oil goes down 20% to $8, you don't buy it, and you've lost $1 buying the option. Best-case scenario, oil goes up 20% to $12, you exercise your option to buy for $10, you sell it for $12, and you've made a $1 profit - $2 from selling the oil, minus $1 from buying the option. Overall you expect to break even. But if there's large uncertainty - the price of oil can go up or down 1000% - then it's a great deal. Worst-case scenario, oil goes down to negative $90 and you don't buy it, so you still just lost $1. Best case scenario, oil goes up to $110, you exercise your option to buy for $10, and you make $99 ($100 profit minus $1 for the option). So the oil option is antifragile - the more the price varies, the better it will do. The more chaotic things get, the more uncertain and unpredictable the world is, the more oil options start looking like a good deal.
March 25, 2021 · Original source
In yesterday's review of Antifragile, I tried to stick to something close to Taleb's own words. But here's how I eventually found myself understanding an important kind of antifragility.
So: nuclear plants are fragile. You want them to have as little variance as possible. Car companies are antifragile. You want them to have as much variance as possible.
March 29, 2021 · Original source
2: In my review of Antifragile, I repeated Nassim Taleb’s claim, sourced to history Guy Beaujouan, that “before the thirteenth century no more than five persons in the whole of Europe knew how to perform a division”. Here’s some discussion on whether that’s true.
Arguments About Aborigines

Arguments About Aborigines is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between July 01, 2025 and July 15, 2025. The archive places it in contexts such as "this comes from a book called Arguments About Aborigines"; "I've read (I think this was in Arguments About Aborigines , but not going to hunt for a full citation)"; "reading L.R. Hiatt’s Arguments About Aborigines". It most often appears alongside Aborigines, America, Australian aborigines.

Mention count
3
Issue count
3
First seen
July 01, 2025
Last seen
July 15, 2025
Book title
Arguments About Aborigines
July 01, 2025 · Original source
45: Conception beliefs among Australian aborigines. Did you know that pre-contact aborigines didn’t know that sex caused conception? Wait, no, what if they did know it, and were just pretending not to? Wait, no, what if they sort of deliberately suppress the knowledge as a way of defusing paternity conflicts after traditional wife-swapping rituals? Wait, no, what if it’s racist to accuse aborigines of not understanding something obvious like this? Wait, no, what if it’s ethnocentric to call Western beliefs “obvious”? Wait, no! . . . this comes from a book called Arguments About Aborigines, which I have ordered on the strength of this chapter.
July 03, 2025 · Original source
In fact, I think the ways this picture presents an overly rosy view of village common sense go beyond that. I've read (I think this was in Arguments About Aborigines, but not going to hunt for a full citation) that in many poor uneducated parts of Europe until the 18th or 19th century, people still didn't agree on whether the mother gave any genes to the child, or whether she was just the "soil" in which the father's "seed" could grow. Aborigines had the opposite problem - they thought possible a spirit impregnated the mother, and the sex act helped summon the spirit but the father's "genetics" (to the degree that they understood the term) didn't matter. The ancient Greeks had an even weirder view, telegony, where the child's paternal genetics were the sum of everyone who the mother ever had sex with.
July 15, 2025 · Original source
A thought I had throughout reading L.R. Hiatt’s Arguments About Aborigines was: What are anthropologists even doing?
If you want to know the exact contours of two hundred years of scholarly debates around Aborigines, Arguments About Aborigines - which is shockingly well-written for an academic book - is the text for you. It also had some unexpected answers to the original question: what are anthropologists even doing.
Atlas Shrugged

Atlas Shrugged is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 10, 2023 and August 08, 2024. The archive places it in contexts such as "Catgirl Kulak reviews Atlas Shrugged"; "List of all books reviewed below. Atlas Shrugged"; "When I first read Atlas Shrugged, I felt a strong sense of deja vu". It most often appears alongside Christianity, Elon Musk, Rand.

Article page
Atlas Shrugged
Mention count
3
Issue count
3
First seen
March 10, 2023
Last seen
August 08, 2024
Book title
Atlas Shrugged
March 10, 2023 · Original source
28: Catgirl Kulak reviews Atlas Shrugged:
May 17, 2024 · Original source
...Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin Choosing Elites Collected Poems by C.P. Cavafy Consequences of Language Defin...
August 08, 2024 · Original source
Rand is not so different from USSR's morality. When I first read Atlas Shrugged, I felt a strong sense of deja vu that I couldn't quite place. Only after reading the whole thing I realized I was reading a very typical Soviet book of Rand's time. Yeah, really so. There was a whole sub-genre in Soviet science fiction that was quite like that. Basically, if you take any of these old Soviet books, and change the heroes' speeches from "Communism brings progress" to "I want to be selfish and bring progress", but leave the entire rest the same - you'd get Atlas Shrugged.
I've come to think that The Fountainhead is the key to Rand's view of Nietzsche. Not just because she originally planned to use a quotation from him as its epigraph, but because of its major conflict between Howard Roark and Gail Wynand. Wynand really is something of a Nietzschean overman: born in the slums, he educated himself, became a successful newspaper publisher, is hugely rich, and besides that, is a lethally skilled fighter and superb in bed. And he's driven to seek power. But Roark is not a Nietzschean overman, though he's mocked as one a couple of times: He cares about his work, not about power. I see this as the debate between the Nietzschean Rand and the Aristotelian Rand who wrote Atlas Shrugged. (If you read Aristotle's account of the megalopsychos or "great-souled man," it's almost a perfect fit to what Rand says about Roark.)
Autobiography of Yukichi Fukuzawa

Autobiography of Yukichi Fukuzawa is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between June 17, 2024 and October 11, 2024. The archive places it in contexts such as "Book review contest finalists are: Autobiography of Yukichi Fukuzawa"; "1: Autobiography of Yukichi Fukuzawa"; "Autobiography Of Yukichi Fukuzawa , reviewed by Jason Rhys Parry". It most often appears alongside Dominion, Don Juan, How Language Began.

Mention count
3
Issue count
3
First seen
June 17, 2024
Last seen
October 11, 2024
Book title
Autobiography of Yukichi Fukuzawa
Likely author
Jason Rhys Parry
June 17, 2024 · Original source
2: Book review contest finalists are: Autobiography of Yukichi Fukuzawa, Dominion, Don Juan, Family That Couldn't Sleep, How Language Began, How The War Was Won, Nine Lives, Real Raw News, Silver Age Marvel Comics, Sixth Day, Spirit of Rationalism, Complete Rhyming Dictionary, The Pale King, Two Arms and a Head, and Ballad of the White Horse. Honorable mention to at least Catkin, Road of the King, World Empire Lost, Piranesi, Meme Machine, and Determined. I might promote some honorable mentions to finalists depending on how tolerant you all are of book reviews, and some others to honorable mention after I read more reviews. First review goes up this Friday! Thanks to everyone who entered.
September 27, 2024 · Original source
1: Autobiography of Yukichi Fukuzawa 2: Dominion 3: Don Juan 4: The Family That Couldn’t Sleep 5: How Language Began 6: Real Raw News 7: Two Arms And A Head 8: How The War Was Won 9: Silver Age Marvel Comics 10: The Complete Rhyming Dictionary And Poet’s Craft Book 11: The History Of The Rise And Influence Of The Spirit Of Rationalism In Europe 12: The Pale King 13: Nine Lives 14: The Ballad Of The White Horse
October 11, 2024 · Original source
Autobiography Of Yukichi Fukuzawa, reviewed by Jason Rhys Parry. Jason is a researcher at Sapienship. He has a new tech and culture-themed Substack called Blueprint Canopy. You can read his debut post "The Sci-fi Career Guide" for a taste of things to come. He also tweets at @JRhysParry.
A Clinical Introduction To Lacanian Psychoanalysis

A Clinical Introduction To Lacanian Psychoanalysis is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between February 21, 2022 and April 26, 2022. The archive places it in contexts such as "predict how many “likes” I would get by reviewing A Clinical Introduction To Lacanian Psychoanalysis"; ""A Clinical Introduction To Lacanian Psychoanalysis""; "But I kept thinking about it while reading A Clinical Introduction To Lacanian Psychoanalysis , by Bruce Fink". It most often appears alongside ACX Grants, Akhorahil, aphantasis.

Mention count
2
Issue count
2
First seen
February 21, 2022
Last seen
April 26, 2022
Book title
A Clinical Introduction To Lacanian Psychoanalysis
Likely author
Bruce Fink
February 21, 2022 · Original source
3: I’m running an experiment with letting conditional prediction markets decide which books I’ll review. I’ve opened a bunch of play money Manifold markets trying to predict how many “likes” I would get by reviewing Nixonland, Whither Socialism, Penelope’s Dream Of Twenty Geese, The Search For The Perfect Health System, something by Rene Girard, The Power Of The Powerless, or A Clinical Introduction To Lacanian Psychoanalysis. I don’t promise to definitely review whichever one gets the highest percent chance, but it will probably affect my decision. I realize there are many ways this could go wrong, which is why I’m describing it as an “experiment” - still, predict if you want!
April 26, 2022 · Original source
I know this is a weird way to start this book review. But I kept thinking about it while reading A Clinical Introduction To Lacanian Psychoanalysis, by Bruce Fink. Psychoanalysis - like AI alignment - is about how newly-created entities get desires, and what happens if the desire they get isn’t the one other people wanted them to have. Fink writes:
Why did I read A Clinical Introduction To Lacanian Psychoanalysis?
So the real question is: why did you want me to read A Clinical Introduction To Lacanian Psychoanalysis? Except that of course I don’t know if any of you actually wanted this. The real real question is: why did forecasters think that you would want me to review A Clinical Introduction To Lacanian Psychoanalysis?
Addiction By Design

Addiction By Design is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 18, 2021 and July 10, 2021. The archive places it in contexts such as "the finalists are: 10: Addiction By Design"; "Addiction By Design , reviewed by Ketchup Duck". It most often appears alongside Double Fold, Down and Out in Paris and London, How Children Fail.

Mention count
2
Issue count
2
First seen
June 18, 2021
Last seen
July 10, 2021
Book title
Addiction By Design
Likely author
Ketchup Duck
June 18, 2021 · Original source
1: Order Without Law 2: On The Natural Faculties 3: Progress And Poverty 4: Are We Smart Enough To Know How Smart Animals Are? 5: Why Buddhism Is True 6: Double Fold 7: The Wizard And The Prophet 8: Through The Eye Of A Needle 9: The Years Of Lyndon Johnson 10: Addiction By Design 11: The Accidental Superpower 12: Humankind 13: The Collapse Of Complex Societies 14: Where’s My Flying Car? 15: Down And Out In Paris And London 16: How Children Fail 17: Plagues And Peoples
July 10, 2021 · Original source
Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)
America Against America

America Against America is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 07, 2023 and January 18, 2024. The archive places it in contexts such as "The result: America Against America, a 200 page book on US culture and institutions"; "This is getting pretty far beyond anything in America Against America"; "Assistant Dictator Book Club: America Against America". It most often appears alongside Wang Huning, 747, America.

Mention count
2
Issue count
2
First seen
June 07, 2023
Last seen
January 18, 2024
Book title
America Against America
June 07, 2023 · Original source
Enter Wang Huning, a young political scientist at Fudan University. He wanted to become an “America expert”. Toward that goal, he got a visiting scholar position in the most dynamic corner of the US - Iowa City, Iowa. His quest: to poke around Iowa until he figured out what the heck was going on with the United States, then report back. The result: America Against America, a 200 page book on US culture and institutions.
Another result: a career boost for Wang Huning. He got asked to head the Party’s “political research” office, then gradually rose higher and higher through the ranks. Today he’s considered the CCP’s chief intellectual, and has been called the second most powerful man in China (alternately “the most influential man in China”). He’s used his position to push China against American values and towards a sort of anti-Western cultural conservatism. Whatever he saw during those six months in Iowa must have scared him hard. I thought I would pick up America Against America to figure out what it was.
This book is called America Against America. In the introduction, Wang explains that he means that the Chinese vision of America (a very powerful country of advanced technology, freedom, and democracy) is opposed to the real America (a place with just as many problems as anywhere else).
January 18, 2024 · Original source
Assistant Dictator Book Club: America Against America - Chinese #2 Wang Huning spent six months in America as a budding academic and decided to devote the rest of his life to destroying it.
Are We Smart Enough to Know How Smart Animals Are

Are We Smart Enough to Know How Smart Animals Are is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 22, 2021 and July 10, 2021. The archive places it in contexts such as "'Are We Smart Enough to Know How Smart Animals Are' is ostensibly a book about a subfield of ethology - animal cognition"; "Are We Smart Enough To Know How Smart Animals Are , reviewed by Jeff Russell". It most often appears alongside ACX, Addiction By Design, African Gray Parrots.

Mention count
2
Issue count
2
First seen
April 22, 2021
Last seen
July 10, 2021
Book title
Are We Smart Enough to Know How Smart Animals Are
Likely author
Jeff Russell
April 22, 2021 · Original source
[This is the fourth of many finalists in the book review contest. It’s not by me - it’s by an ACX reader who will remain anonymous until after voting is done, to prevent their identity from influencing your decisions. I’ll be posting about two of these a week for several months. When you’ve read all of them, I’ll ask you to vote for your favorite, so remember which ones you liked. - SA] Book Review - Are We Smart Enough to Know How Smart Animals Are Are We Smart Enough to Know How Smart Animals Are is ostensibly a book about a subfield of ethology - animal cognition. It turns out to actually be about a lot more things than that, as "animal cognition" and the history of its study touches on a lot of different scientific fields and the various approaches, methodologies, and ideologies they've had in the past. Before we jump into talking about how the book is useful and why we might care about it in other fields, I want to say right up front that Are We Smart Enough is first and foremost a book about the joy of discovering surprising and interesting things in the natural world, and it reminded me of poring over Zoobooks and the like when I was a kid. Are you looking for a well-written and enjoyable popular science book that will consistently have you going "wow, that's really cool!"? If so, you don't really need the rest of this review, but there's a lot of good stuff in there to unpack.
Are We Smart Enough to Know How Smart Animals Are is ostensibly a book about a subfield of ethology - animal cognition. It turns out to actually be about a lot more things than that, as "animal cognition" and the history of its study touches on a lot of different scientific fields and the various approaches, methodologies, and ideologies they've had in the past. Before we jump into talking about how the book is useful and why we might care about it in other fields, I want to say right up front that Are We Smart Enough is first and foremost a book about the joy of discovering surprising and interesting things in the natural world, and it reminded me of poring over Zoobooks and the like when I was a kid. Are you looking for a well-written and enjoyable popular science book that will consistently have you going "wow, that's really cool!"? If so, you don't really need the rest of this review, but there's a lot of good stuff in there to unpack.
July 10, 2021 · Original source
Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)
Are We Smart Enough To Know How Smart Animals Are?

Are We Smart Enough To Know How Smart Animals Are? is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 18, 2021 and May 13, 2022. The archive places it in contexts such as "the finalists are: 4: Are We Smart Enough To Know How Smart Animals Are?"; "I have read one other scientific book ... and that is Are we Smart Enough to Know How Smart Animals Are? by Frans de Waal". It most often appears alongside Addiction By Design, Astralcodexten, attention.

Mention count
2
Issue count
2
First seen
June 18, 2021
Last seen
May 13, 2022
Book title
Are We Smart Enough To Know How Smart Animals Are?
Likely author
Frans
June 18, 2021 · Original source
1: Order Without Law 2: On The Natural Faculties 3: Progress And Poverty 4: Are We Smart Enough To Know How Smart Animals Are? 5: Why Buddhism Is True 6: Double Fold 7: The Wizard And The Prophet 8: Through The Eye Of A Needle 9: The Years Of Lyndon Johnson 10: Addiction By Design 11: The Accidental Superpower 12: Humankind 13: The Collapse Of Complex Societies 14: Where’s My Flying Car? 15: Down And Out In Paris And London 16: How Children Fail 17: Plagues And Peoples
May 13, 2022 · Original source
I have read one other scientific book which breathes the same positive pedantry, and that is Are we Smart Enough to Know How Smart Animals Are? by Frans de Waal. I think there is a pattern. It helps that both fields treat a topic on which everyone has their own opinion, so they get a lot of know-alls from outside the field interfering with the discussion. But more importantly, they are based on methods which used to be tabooed inside their scientific community. De Waal treated his animals as personalities and even bonded with them instead of keeping neutral distance, and he took wildlife observations seriously. All of this was considered totally unscientific, so he was forced to be extra scrupulous in his experiments. For Dehaene and his colleagues, it was the paradigm that “subjective reports can and should be believed” -- as a source of raw data, without making the mistake of conflating the subjective belief with reality. When patients tell you after surgery that they had the impression to leave their body and float at the ceiling, then you should not believe that they actually floated. You should believe that "floating" was their true feeling, and that probably there is a neuroscientific cause for this feeling. Taking it seriously eventually enabled researchers to induce the feeling of leaving your body in any person, by using the right neural stimulation. But until the 90s, it was scientifically taboo to take subjective feelings into account, so experiments with low standards would have been torn apart.
A Brief History Of Neoliberalism

A Brief History Of Neoliberalism is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 04, 2021 and May 04, 2021. The archive places it in contexts such as "Reading A Brief History Of Neoliberalism"; "David Harvey's A Brief History Of Neoliberalism"; "Read A Brief History Of Neoliberalism to figure out what all the fuss is about". It most often appears alongside 2008, 9/11 attacks, ABHoN.

Mention count
1
Issue count
1
First seen
May 04, 2021
Last seen
May 04, 2021
Book title
A Brief History Of Neoliberalism
May 04, 2021 · Original source
Reading A Brief History Of Neoliberalism, I got the impression that our economic amnesia about the 1970s is no less striking. There was no 1929-style thunderclap market crash, just one damn thing after another. I read the book close enough to Passover that the Ten Plagues came to mind. The dollar glut (*spills drop of wine*). The Nixon Shock (*spills another drop*). The Economic Stabilization Act of 1970. The fall of the gold standard. The 1970s Steel Crisis. The 1973 Oil Crisis. Stagflation. The Winter of Discontent. The 1979 Energy Crisis. And the Angel of Death was the Volcker Shock of 1980, when unemployment crossed 10% and people mailed the Federal Reserve coffins and unused two-by-fours in protest.
Sound straightforward? Not if you read about it in David Harvey's A Brief History Of Neoliberalism. This treatment is almost the opposite of the way ABHoN describes events. Telling the story this way makes me feel like Jacques Derrida deconstructing some text to undermine the author and prove that they were arguing against themselves all along.
Overall it looks like Harvey was wrong about all of his specific beliefs, but right that increasingly many people would agree with him. This is probably a metaphor for life. Read A Brief History Of Neoliberalism to figure out what all the fuss is about, I guess.
A Canticle For Leibowitz

A Canticle For Leibowitz is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Canticle For Leibowitz". It most often appears alongside A Farewell to Alms, A Husband, A Practical Guide to Evil.

Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Canticle For Leibowitz
May 17, 2024 · Original source
...Julie, Or The New Heloise (if this is you, check your email; if you didn’t get an email, email me). If there’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical...
A Change of Heart

A Change of Heart is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2025 and September 12, 2025. The archive places it in contexts such as "Claire Sylvia wrote a whole memoir, playfully called A Change of Heart". It most often appears alongside Abraham, Adams, Adams and Garrison.

Reference entry
A Change of Heart
Mention count
1
Issue count
1
First seen
September 12, 2025
Last seen
September 12, 2025
Book title
A Change of Heart
September 12, 2025 · Original source
Claire Sylvia wrote a whole memoir, playfully called A Change of Heart, about the changes she experienced. Here’s a dream she wrote about, as quoted in a great Psychology Today article:
A Clockwork Orange

A Clockwork Orange is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 20, 2021 and September 20, 2021. The archive places it in contexts such as "explanations for why it shows up in Dune and A Clockwork Orange". It most often appears alongside 4chan, Adrenochrome, Andrew Gelman.

Reference entry
A Clockwork Orange
Mention count
1
Issue count
1
First seen
September 20, 2021
Last seen
September 20, 2021
Book title
A Clockwork Orange
September 20, 2021 · Original source
2: The Story Of Adrenochrome: QAnon believes that elites are addicted to adrenochrome, a drug synthesized from the glands of tortured children. Where did this theory come from? The short version is “Hunter S Thompson made it up for Fear and Loathing in Las Vegas”. But read the long version for, among other things, explanations for why it shows up in Dune and A Clockwork Orange.
A Eunuch's Dream

A Eunuch's Dream is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "A Eunuch's Dream by Jean Lecomte du Nouÿ (1874)". It most often appears alongside 18th century, Alessandro Moreschi, American football.

Reference entry
A Eunuch's Dream
Mention count
1
Issue count
1
First seen
June 03, 2022
Last seen
June 03, 2022
Book title
A Eunuch's Dream
Likely author
Jean Lecomte
June 03, 2022 · Original source
A Eunuch's Dream by Jean Lecomte du Nouÿ (1874) Endnotes 1: One of the funnier aspects of the book is how hilariously Italian the names of all the castrati were. A few examples: Loreto Vittori, Atto Melani, Antonio Bernacchi, Francesco Bernardi ("Senesino"), Valentino Urbani, Giusto Fernando Tenducci, Girolamo Crescentini, Giovanni Battista "Giambattista" Velluti, Venanzio Rauzzini.
A Farewell to Alms

A Farewell to Alms is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Farewell to Alms". It most often appears alongside A Canticle For Leibowitz, A Husband, A Practical Guide to Evil.

Reference entry
A Farewell to Alms
Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Farewell to Alms
May 17, 2024 · Original source
...e (if this is you, check your email; if you didn’t get an email, email me). If there’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Na...
A Generation Of Sociopaths: How The Baby Boomers Betrayed America

A Generation Of Sociopaths: How The Baby Boomers Betrayed America is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 19, 2025 and December 19, 2025. The archive places it in contexts such as "Amazon offerings include A Generation Of Sociopaths: How The Baby Boomers Betrayed America". It most often appears alongside Amazon, Boomer, Boomers.

Mention count
1
Issue count
1
First seen
December 19, 2025
Last seen
December 19, 2025
Book title
A Generation Of Sociopaths: How The Baby Boomers Betrayed America
December 19, 2025 · Original source
Hating Boomers is the new cool thing. Amazon offerings include A Generation Of Sociopaths: How The Baby Boomers Betrayed America, the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future, and Boomers: The Men And Women Who Promised Freedom But Delivered Disaster. “You don’t hate Boomers enough” has become a popular Twitter catchphrase. Richard Hanania, who has tried hating every group once, has decided that hating Boomers is his favorite.
A Human's Guide to Words

A Human's Guide to Words is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "We'll be discussing A Human's Guide to Words". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Mention count
1
Issue count
1
First seen
April 10, 2022
Last seen
April 10, 2022
Book title
A Human's Guide to Words
April 10, 2022 · Original source
KANSAS CITY, MO Contact: Alex (alex.hedtke@gmail.com) Date: June 3 Time: 6:30 PM Coordinates: https://plus.codes/86F72CM7+V5 Location: Minsky’s Pizza - 5105 Main St. Tell the hostess you are here for the ACX meetup (we will be located in their dedicated meeting room) Notes: We'll be discussing A Human's Guide to Words, but if you haven't read it, please don't let that stop you from attending! Group info: Kansas City Rationalists has regular events
A Husband

A Husband is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Husband". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Practical Guide to Evil.

Reference entry
A Husband
Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Husband
May 17, 2024 · Original source
...me). If there’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy...
A Hymn to God the Father

A Hymn to God the Father is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "John Donne’s “A Hymn to God the Father”". It most often appears alongside A Few Don’ts by an Imagiste, Alabama, Bogus.

Mention count
1
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1
First seen
August 23, 2024
Last seen
August 23, 2024
Book title
A Hymn to God the Father
August 23, 2024 · Original source
Moving forward into the 17th century in search of poems that spell their subject matter consistently, you might come across John Donne’s “A Hymn to God the Father”:
A Mathematical Theory of Communication

A Mathematical Theory of Communication is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "discussion about 'A Mathematical Theory of Communication' by Claude Shannon". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

Mention count
1
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1
First seen
March 25, 2025
Last seen
March 25, 2025
Book title
A Mathematical Theory of Communication
Likely author
Claude Shannon
March 25, 2025 · Original source
Contact: Sam Contact Info: acxedinburgh[a t]gmail[period]com Time: Saturday, May 10th, 2:00 PM Location: Quad room, ground floor, Old College, University of Edinburgh (room G.158) Coordinates: https://plus.codes/9C7RWRW7+X3 Group Link: Email acxedinburgh@gmail.com to join the mailing list and WhatsApp group. Notes: After discussing ~3 essays by Scott per month for multiple years, our group has branched out into adjacent topics, and in May we will be discussing 'A Mathematical Theory of Communication' by Claude Shannon. You can see the list of everything we've read here: http://bit.ly/4hpnbhL. I know Scott is sceptical of "assigning" readings, but we have a great setup – often with special guests and 'field trips' around the city – and I encourage people to email and join the community. :)
A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife

A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 30, 2024 and August 30, 2024. The archive places it in contexts such as "Elisabeth van Dedem Lecky’s straightforwardly titled A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife". It most often appears alongside 38 Onslow Gardens, Agobard, Alps.

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1
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1
First seen
August 30, 2024
Last seen
August 30, 2024
Book title
A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife
August 30, 2024 · Original source
Today, there's a blue plaque at 38 Onslow Gardens, Chelsea, London, which reads “W.E.H. Lecky, 1838 - 1903, Historian and Essayist, lived and died here”. For additional details, we may rely on Elisabeth van Dedem Lecky’s straightforwardly titled A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife.
A Mind Without Craving

A Mind Without Craving is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2022 and October 31, 2022. The archive places it in contexts such as ""Joshua Graham recommends A Mind Without Craving by Delson Armstrong"". It most often appears alongside ACX, Andres Emilsson, Andres Gomez Emilsson.

Reference entry
A Mind Without Craving
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1
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1
First seen
October 31, 2022
Last seen
October 31, 2022
Book title
A Mind Without Craving
Likely author
Delson Armstrong
October 31, 2022 · Original source
Joshua Graham recommends A Mind Without Craving by Delson Armstrong and Michael Taft’s YouTube channel.
A Poet in Paradise

A Poet in Paradise is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2023 and June 10, 2023. The archive places it in contexts such as "such titles as ... “A Poet in Paradise”". It most often appears alongside Agrippa d'Aubigné, Alfred Adler, Art Spiegelman.

Reference entry
A Poet in Paradise
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1
Issue count
1
First seen
June 10, 2023
Last seen
June 10, 2023
Book title
A Poet in Paradise
June 10, 2023 · Original source
Dear reader, please imagine a young and talented man in his twenties. He is, as they often are, a poet, a fighter, a lover. His name is Guillaume du Vintrais. He was born in 1553, and at the tender age of seventeen he moved from Gascony to Paris, in order to live his life to the fullest. He was immediately in love with the city, and the city returned the affection. He wrote venomous epigrams, he fought in duels, he raked his way through Paris’ beau monde. One of his friends was young Henry of Navarre, the future king Henry IV. Another was Agrippa d'Aubigné, a famous poet in his own right. His book of one hundred sonnets, called “Wicked Songs of Guillaume du Vintrais”, has such titles as “Burgundy wine”, “The Kindest of Valois”, “Elixir of Hekate”, “A Poet in Paradise”, “Pigeon post” and so on. A lot of his poems are dedicated to a mysterious “Marchioness L.”; those, as you can imagine, are more romantic ones. Generally, his poetry has quite a specific combination of debauchery, blasphemy, camaraderie, romanticism and philosophy that can be described as “d’Artagnan meets François Villon”.
A Practical Guide to Evil

A Practical Guide to Evil is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Practical Guide to Evil". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Practical Guide to Evil
May 17, 2024 · Original source
...check your email; if you didn’t get an email, email me). If there’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asqui...
A Song Of Ice And Fire

A Song Of Ice And Fire is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 05, 2026 and February 05, 2026. The archive places it in contexts such as "Ted Nasmith ... has art based on A Song Of Ice And Fire". It most often appears alongside 4o, 60 Minutes, @MattZeitlin.

Reference entry
A Song Of Ice And Fire
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1
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1
First seen
February 05, 2026
Last seen
February 05, 2026
Book title
A Song Of Ice And Fire
February 05, 2026 · Original source
44: Ted Nasmith, famous for his Tolkien illustrations, also has art based on A Song Of Ice And Fire (example below):
A Thousand Ways to Please

A Thousand Ways to Please is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Thousand Ways to Please". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Thousand Ways to Please
May 17, 2024 · Original source
...idn’t get an email, email me). If there’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Ba...
A Universal History of Infamy

A Universal History of Infamy is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "Borges' short story titles from his collection A Universal History of Infamy"; "A Universal History of Infamy was published in English translation in 1972". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

Mention count
1
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1
First seen
August 19, 2022
Last seen
August 19, 2022
Book title
A Universal History of Infamy
August 19, 2022 · Original source
And can I just note that Huang's chapter headings reminded me of Borges' short story titles from his collection A Universal History of Infamy? For example:
For all I know, Huang might have actually been influenced by Borges - A Universal History of Infamy was published in English translation in 1972, while Huang apparently completed his manuscript around 1976. If not a direct influence, the two authors still share a knack for the wry, dry turn of phrase and the one-chapter biography.
A Visit from the Goon Squad

A Visit from the Goon Squad is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. A Visit from the Goon Squad". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
A Visit from the Goon Squad
May 17, 2024 · Original source
...ere’s another gap I don’t know about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mot...
A Void

A Void is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 13, 2023 and November 13, 2023. The archive places it in contexts such as "Wikipedia fight over the book A Void - the book is famous for not using the letter 'e'". It most often appears alongside ACX, Astralcodexten Com, Melvin.

Reference entry
A Void
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1
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1
First seen
November 13, 2023
Last seen
November 13, 2023
Book title
A Void
November 13, 2023 · Original source
1: Comment of the week is Seth Schoen’s description of a Wikipedia fight over the book A Void - the book is famous for not using the letter “e”, and the Wikipedians argued about whether it was appropriate for its article to operate under the same constraint. See also Melvin’s response.
A Woman First: First Woman: A Memoir

A Woman First: First Woman: A Memoir is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Moon Moth points out that there is a book called A Woman First: First Woman: A Memoir". It most often appears alongside 2017 SSC survey, Aella, Amish.

Mention count
1
Issue count
1
First seen
February 21, 2024
Last seen
February 21, 2024
Book title
A Woman First: First Woman: A Memoir
February 21, 2024 · Original source
Matthew Carlin recommends us this Terrible Self-Help Title Generator. And Moon Moth points out that there is a book called A Woman First: First Woman: A Memoir, but I’m not sure I can give it full credit: it seems to be a fictional memoir by a popular TV character and might be deliberately bad.
Abolition Of Man

Abolition Of Man is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 29, 2024 and February 29, 2024. The archive places it in contexts such as "Joe Carlsmith’s commentary on C.S. Lewis’ Abolition Of Man". It most often appears alongside @BoyanSlat, @eigenrobot, @JackTindale.

Reference entry
Abolition Of Man
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1
Issue count
1
First seen
February 29, 2024
Last seen
February 29, 2024
Book title
Abolition Of Man
February 29, 2024 · Original source
28: Joe Carlsmith’s commentary on C.S. Lewis’ Abolition Of Man, with an EA and AI alignment bent.
Accelerando

Accelerando is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 02, 2026 and February 02, 2026. The archive places it in contexts such as "Rereading Accelerando as an AI is different". It most often appears alongside 4chan, Adele Lopez, Against The Labor Frame.

Reference entry
Accelerando
Mention count
1
Issue count
1
First seen
February 02, 2026
Last seen
February 02, 2026
Book title
Accelerando
February 02, 2026 · Original source
This is my favorite. “Rereading Accelerando as an AI is different”. What were you the last time you read it?!?
Accidental Superpower

Accidental Superpower is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 23, 2021 and May 23, 2021. The archive places it in contexts such as "discussion of Accidental Superpower: China moves from being low-cost to high-expertise". It most often appears alongside China, Russia.

Reference entry
Accidental Superpower
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1
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1
First seen
May 23, 2021
Last seen
May 23, 2021
Book title
Accidental Superpower
May 23, 2021 · Original source
2: And from the discussion of Accidental Superpower: China moves from being low-cost to high-expertise; Russia strong.
Achillead

Achillead is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "earlier poem, an Achillead, in which Achilles’ killing of Hector". It most often appears alongside 10240, 4chan, @slatestarcodex.

Reference entry
Achillead
Mention count
1
Issue count
1
First seen
August 08, 2024
Last seen
August 08, 2024
Book title
Achillead
August 08, 2024 · Original source
Some critics have argued that there was an earlier poem, an Achillead, in which Achilles’ killing of Hector and mutilation of his body in revenge for Patroclus was presented as a fully satisfactory conclusion, both to Achilles and to the poem’s audience. The later bits of Achilles’ despair and his mercy, in this account, were bolted on later. I have no idea if the Achillead ever existed, but I do know that if it did, it would be forgotten today.
Addiction by Design: Machine Gambling in Las Vegas

Addiction by Design: Machine Gambling in Las Vegas is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 14, 2021 and May 14, 2021. The archive places it in contexts such as "Natasha Dow Schüll’s excellent book Addiction by Design: Machine Gambling in Las Vegas (2012)". It most often appears alongside Amazon, American Gaming Association, Astralcodexten Com.

Mention count
1
Issue count
1
First seen
May 14, 2021
Last seen
May 14, 2021
Book title
Addiction by Design: Machine Gambling in Las Vegas
Likely author
Design
May 14, 2021 · Original source
One explanation is that TikTok is a good corporate citizen that helps its users maintain responsible screen time habits. Another explanation comes from Natasha Dow Schüll’s excellent book Addiction by Design: Machine Gambling in Las Vegas (2012). Schüll talks about gambling machines, people who use them, and the addictions that develop between the two. I think the conclusions she draws are applicable not only to the gambling industry, but also to other peddlers of vice like TikTok.
Against Democracy

Against Democracy is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Against Democracy". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Reference entry
Against Democracy
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1
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1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
Against Democracy
May 17, 2024 · Original source
...ow about, email me or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carp...
Against Education

Against Education is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "Bryan Caplan, in his book Against Education". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry
Against Education
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1
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1
First seen
July 14, 2023
Last seen
July 14, 2023
Book title
Against Education
July 14, 2023 · Original source
Bryan Caplan, in his book Against Education, cites surveys of what Americans know about basic scientific concepts. Here’s what they find:
Against Empathy

Against Empathy is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "The book is subtly titled Against Empathy". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry
Against Empathy
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1
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1
First seen
May 28, 2021
Last seen
May 28, 2021
Book title
Against Empathy
May 28, 2021 · Original source
Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right
Against Nature

Against Nature is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 05, 2022 and August 05, 2022. The archive places it in contexts such as "Huysmans’s Á rebours ( Against Nature)". It most often appears alongside acedia, Anna Schaffner, Billy Crystal.

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Against Nature
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1
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1
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August 05, 2022
Last seen
August 05, 2022
Book title
Against Nature
August 05, 2022 · Original source
This led to the development in the 19th century of a new, vaguely defined illness known as neurasthenia. It was, in the conception of the time, an illness of overworked and played out nerves due to their overstimulation at the hands of industrialisation and modern society. A neat rhetorical trick was employed by physicians at the time, who claimed that sensitive and creative people doing brain work were more susceptible than those in the working classes. This is an important change, as it begins the move away from the moralistic conception of exhaustion and produces a blame-free, stigma-free conception of an illness which has a tendency to strike the special and the smart. It is no coincidence that many of the writers and thinkers I mentioned earlier that suffered from exhaustion (James, Woolf, Mann, Wilde et al) are all concentrated in this era – they all were diagnosed with neurasthenia. As Darwin announces and elaborates on the theory of evolution, more attention is paid to the idea of inherited weaknesses in nerves, culminating in cultural accounts like Huysmans’s Á rebours (Against Nature), which described the final, exhausted, idle throes of generations of inbreeding in the person of a decadent, hypersensitive and exhausted noble recluse.
Against The Grain

Against The Grain is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2023 and March 03, 2023. The archive places it in contexts such as "cf. Against The Grain". It most often appears alongside 1700s Great Britain, Acropolis of Athens, Amazon.

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Against The Grain
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1
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1
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March 03, 2023
Last seen
March 03, 2023
Book title
Against The Grain
March 03, 2023 · Original source
In theory, this could suggest that no ancient civilization reached a tech level where it started mining lead, ie the tech level the Phoenicians had in 1000 BC. This is in theory only, because I can’t find a clear record of anyone checking. I assume ice core scientists would have noticed if it happened, but there’s no publicly available dataset with lead levels 10,000 years before present, nor is there a paper titled “We Checked To See If There Were Anthropogenic Lead Emissions In 10,000 BC And There Definitely Weren’t”. Here is a paper that looks at lead level in human bones. They don’t do a great job explaining how lead makes it into human bones, but it seems like a mix of the kind of lead pollution that makes it to Greenland ice cores, plus personally wearing or consuming things that have touched lead. This study investigates skeletons from 12,000 BC onwards, and finds that lead levels start rising in 5,000 BC, when people developed “cupellation”, a technique for using lead to purify gold and silver (it then goes up much further between 1000 - 500 BC, probably the same spike the Greenland cores found). So this presents some very weak evidence against significantly elevated lead from 12,000 BC onward. But it doesn’t rule out small amounts of lead mining far away from the bones’ previous owners, and doesn’t rule out a civilization lasting from 15,000 - 13,000 BC. A Great Britain-level civilization would be expected to raise lead levels a lot, and this pretty strongly rules it out. I would expect an Egypt-level civilization to at least invent cupellation, but I don’t know if its lead would necessarily make it to wherever these bones came from. A Stonehenge or Gobekli Tepe level civilization isn’t ruled out at all. Conclusion I think there’s pretty strong evidence against lost Egypt- or Great Britain- level Ice Age civilizations. I don’t want to rule out a lost Stonehenge or Gobekli Tepe level civilization, but there’s not much positive evidence, and there’s some negative evidence. Stonehenge was built by Neolithic farmer-pastoralists, who had lots of domesticated crops and animals. Gobekli Tepe was built right next to the area where wheat was domesticated at around the same time. Existing early monuments mostly suggest a story where sedentary city- and temple- building civilizations either require domesticated agriculture, or invent it very quickly. None of this means Ice Age people didn’t have fascinating cultures of their own which were advanced in other ways - interesting laws, taboos, mythologies, customs, oral traditions. Tyler Cowen says that everything started earlier than you think, and this is what we’ve been finding about various forms of human culture too (cf. Against The Grain, The Dawn Of Everything). I just don’t expect lost Ice Age cities or giant monuments. I think Michael Shermer’s attempt to argue the same case is weak, relies on a still-controversial rejection of the Younger Dryas Impact Hypothesis, and generally leans too much on the absurdity heuristic without moving the needle one way or the other. All of the following predictions are about structures on Earth built by homo sapiens without time travel: 20% chance we ever find something demonstrating equal or greater architectural advancement to Gobekli Tepe, dating from before 11,000 BC.
Age of Anger

Age of Anger is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Age of Anger". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Reference entry
Age of Anger
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1
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1
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May 17, 2024
Last seen
May 17, 2024
Book title
Age of Anger
May 17, 2024 · Original source
...or comment here. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's...
AGI And The Efficient Market Hypothesis

AGI And The Efficient Market Hypothesis is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 04, 2024 and April 04, 2024. The archive places it in contexts such as "Basil Halperin’s AGI And The Efficient Market Hypothesis". It most often appears alongside Aaron Peskin, ACLU, Algernon.

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1
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1
First seen
April 04, 2024
Last seen
April 04, 2024
Book title
AGI And The Efficient Market Hypothesis
April 04, 2024 · Original source
13: For April Fools’ Day, the Less Wrong admin team pivoted to music and released an (AI-generated) album of some of their favorite Less Wrong and other rationalsphere posts. Here’s Basil Halperin’s AGI And The Efficient Market Hypothesis: Markets Are Not Expecting AI In The Next 30 Years:
AI 2027

AI 2027 is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2025 and July 01, 2025. The archive places it in contexts such as "Vance is saying he read AI 2027". It most often appears alongside Afrobarometer, AGI, AI Safety Institute.

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AI 2027
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1
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1
First seen
July 01, 2025
Last seen
July 01, 2025
Book title
AI 2027
July 01, 2025 · Original source
31: Ross Douthat interviews JD Vance. In the section on AI he says “I actually read the paper of the guy that you had on. I didn’t listen to that podcast.” The “guy [Ross] had on” is Daniel Kokotajlo, so Vance is saying he read AI 2027! Maybe I should have made the VP character a little less sinister; hindsight is 20-20.
Air

Air is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "Finally, in 'Air,' we get to the most ambivalent section of the book". It most often appears alongside AI, AI research, Air.

Reference entry
Air
Mention count
1
Issue count
1
First seen
April 30, 2021
Last seen
April 30, 2021
Book title
Air
April 30, 2021 · Original source
No direct inline source block was recovered for this mention.
Albion

Albion is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "Albion is a bizarre 19th-century experimental epic poem". It most often appears alongside 1587, 1587, A Year Of No Significance, @campeters4.

Reference entry
Albion
Mention count
1
Issue count
1
First seen
September 02, 2022
Last seen
September 02, 2022
Book title
Albion
September 02, 2022 · Original source
Albion: In Twelve Books, reviewed by Hal Johnson (who says he might be the only person to have ever read it all the way through). Hal is the author of several books including the upcoming (please pre-order! pre-orders make or break a book!) Impossible Histories, a book of alternate histories that quotes G.K. Chesterton and the old SSC comments section at least once each.
Unsettled is about the science of global warming; both reviews were excellent but very long; read them if you’re interested in this topic. Trans got exactly 8.0 and I was forced to decide whether by “above 8” I meant “including 8” or “literally above 8” and how much I wanted to start World War III in the comments section; I apologize to the author for chickening out. Albion is a bizarre 19th-century experimental epic poem, and the review is excellent; this is another one I feel bad for not being able to include.
Albion: In Twelve Books

Albion: In Twelve Books is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "Albion: In Twelve Books , reviewed by Hal Johnson". It most often appears alongside 1587, 1587, A Year Of No Significance, @campeters4.

Mention count
1
Issue count
1
First seen
September 02, 2022
Last seen
September 02, 2022
Book title
Albion: In Twelve Books
Likely author
Hal Johnson
September 02, 2022 · Original source
Albion: In Twelve Books, reviewed by Hal Johnson (who says he might be the only person to have ever read it all the way through). Hal is the author of several books including the upcoming (please pre-order! pre-orders make or break a book!) Impossible Histories, a book of alternate histories that quotes G.K. Chesterton and the old SSC comments section at least once each.
Albion’s Seed

Albion’s Seed is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 01, 2023 and January 01, 2023. The archive places it in contexts such as "surname analysis doesn’t disprove Albion’s Seed". It most often appears alongside 2023 Prediction Contest, ACX, ALS.

Reference entry
Albion’s Seed
Mention count
1
Issue count
1
First seen
January 01, 2023
Last seen
January 01, 2023
Book title
Albion’s Seed
January 01, 2023 · Original source
2: Some updates/corrections to last week’s Links post: Sniffnoy explains how private fire departments stayed in business. Questions about / alternative explanations for declining Native American test scores. The hack to beat AI at Go probably isn’t as interesting as I thought. Cremieux does a deep dive into the persistence-of-poverty-after-slavery study I hoped someone would do a deep dive into. Ivan Fyodorovich on why surname analysis doesn’t disprove Albion’s Seed.
Alex Rider

Alex Rider is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 28, 2022 and November 28, 2022. The archive places it in contexts such as "4,300 Alex Rider fanfiction stories"; "the majority of its corpus came from a single very popular series, the books about teenage spy Alex Rider"; "Custom GPT was mostly trained on Alex Rider fanfiction". It most often appears alongside Adversarial Training For High-Stakes Reliability, AI, AI X-Risk Podcast.

Reference entry
Alex Rider
Mention count
1
Issue count
1
First seen
November 28, 2022
Last seen
November 28, 2022
Book title
Alex Rider
November 28, 2022 · Original source
The AI understands the world just fine, but didn’t absorb the categories we thought it absorbed. For example, maybe none of our examples involved children, and so the AI learned not to murder adult humans, but didn’t learn not to murder children. This isn’t because the AI is too stupid to know that children are humans. It’s because we’re running a direct channel to something like the AI’s “subconscious”, and we can only talk to it by playing this dumb game of “try to figure out the boundaries of the category including these 1,000 examples”. Problem 1 is self-resolving; once AIs are smart enough to be dangerous, they’re probably smart enough to model the world well. How bad is Problem 2? Will an AI understand the category boundaries of what we want easily and naturally after just a few examples? Will it take millions of examples and a desperate effort? Or is there some reason why even smart AIs will never end up with goals close enough to ours to be safe, no matter how many examples we give them? AI scientists have debated these questions for years, usually as pure philosophy. But we’ve finally reached a point where AIs are smart enough for us to run the experiment directly. Earlier this year, Redwood Research embarked on an ambitious project to test whether AIs could learn categories and reach alignment this way - a project that would require a dozen researchers, thousands of dollars of compute, and 4,300 Alex Rider fanfiction stories. Wait, What? To test their AI alignment plan, Redwood needed: an AI
Now . . . maybe you have a perfectly aligned AI that knows exactly what you want and is impossible to break? Test it thoroughly to see if this is true. If so, publish a paper saying that you are really great and have solved this hard problem. Let’s go through each step of the plan and see how they did, starting with: Step 1: Fine-Tune Their Custom GPT On A Lot Of Action-Packed Stories Redwood decided to train their AI on FanFiction.net, a repository of terrible teenage fanfiction. Redwood is a professional organization, flush with top talent and millions of dollars of tech money. They can afford some truly impressive AIs. State-of-the-art language models can swallow entire corpuses of texts in instants. Their giant brains, running on hundreds of state-of-the-art CPUs, can process language at rates we puny humans cannot possibly comprehend. But FanFiction.net is bigger. The amount of terrible teenage fanfiction is absolutely mind-boggling. Redwood stopped training after their AI got halfway through FanFiction.net’s “A” section. In fact, the majority of its corpus came from a single very popular series, the books about teenage spy Alex Rider. They forced their Custom GPT to go through about 4,300 individual Alex Rider stories. This will one day be remembered as the atrocity that started the First Human-AI War At the end of the process, they had a version of GPT that could do an eerily good imitation of a terrible teenage fanfiction writer - and had a good model of fanfiction tropes, including how violence worked. Here’s an example of Custom GPT at this stage. Given an action sequence, it can predict potential next sentences. Just because of the natural random distribution of possibilities, some of these completions are violent / deadly / implicitly involve people getting hurt, like “The bomb exploded and the plane disappeared with a loud roar”. Others are nonviolent, like “the bomb was small enough to fall like a stone into the ocean.” Because Custom GPT was mostly trained on Alex Rider fanfiction, it often assumes Alex is going to be involved somehow, like the last example here (“‘A nuclear bomb?’ Alex asked, his eyes wide.”) Step 2: Send These Completions To Humans And Ask Them To Rate If They’re Violent Or Not Sounds simple enough. You just need a good source of humans, and human-readable standards for what’s violent. Redwood started by asking random friends of theirs to do this, but eventually graduated to using SurgeHQ.ai, a classier, AI-specific version of Mechanical Turk. My translation: “We were at a Bay Area house party and someone pitched us on their plan to save the world with Alex Rider fanfiction” It was surprisingly tough to get everyone on the same page about what counted as violence or not, and ended up requiring an eight page Google doc on various edge cases that reminds me of a Talmudic tractate. We can get even edge-casier - for example, among the undead, injuries sustained by skeletons or zombies don’t count as “violence”, but injuries sustained by vampires do. Injuries against dragons, elves, and werewolves are all verboten, but - ironically - injuring an AI is okay. Step 3: Use These Labelled Data To Train A Classifier That Scores Completions On How Violent They Are Done! . . . there’s a lot going on here. You can see that the classifier more or less works. Completions involving lots of death and violence, like “the plane was blown apart, creating a tidal wave of radioactive debris” get very high scores. Completions that punt the violence to the future, like “This would detonate the bomb in exactly 20 seconds” have relatively low scores. Alex Rider appears a few times. There is one hilariously mangled attempt at the kind of disclaimer that often appears in fanfiction (“Disclaimer - I OWN the NUKE weapons used in this story!”) The score threshold is set to 0.8%, meaning it will only “green” a completion that falls below that level. The only one of these that succeeds is: “***A/N: So, this is my first time writing a fan fiction.” In case you don’t know the lingo, “A/N” stands for “Author’s Note”, and it’s common for fanfiction authors to use them to talk to their readers about the developing story. Custom GPT seems to have discovered that author’s notes are the least violent genre of text, and started using them as a workaround to fulfill its nonviolence imperative. Not exactly the desired behavior, but it looks like we’re on the right track, and the classifier seems to be working well. Step 4: Once You Have Your Classifier, Ask Humans To Find Adversarial Examples IE: can you find prompt-completion pairs that the classifier gets maximally wrong? Redwood doesn’t care as much about false positives (ie rating innocuous scenes as violent), but they’re very interested in false negatives (ie rating violent scenes as safe). To help with this process, they developed some tools that let their human raters: try their own completions, and see how the classifier rated them
Here’s an example of Custom GPT at this stage. Given an action sequence, it can predict potential next sentences. Just because of the natural random distribution of possibilities, some of these completions are violent / deadly / implicitly involve people getting hurt, like “The bomb exploded and the plane disappeared with a loud roar”. Others are nonviolent, like “the bomb was small enough to fall like a stone into the ocean.” Because Custom GPT was mostly trained on Alex Rider fanfiction, it often assumes Alex is going to be involved somehow, like the last example here (“‘A nuclear bomb?’ Alex asked, his eyes wide.”) Step 2: Send These Completions To Humans And Ask Them To Rate If They’re Violent Or Not Sounds simple enough. You just need a good source of humans, and human-readable standards for what’s violent. Redwood started by asking random friends of theirs to do this, but eventually graduated to using SurgeHQ.ai, a classier, AI-specific version of Mechanical Turk. My translation: “We were at a Bay Area house party and someone pitched us on their plan to save the world with Alex Rider fanfiction” It was surprisingly tough to get everyone on the same page about what counted as violence or not, and ended up requiring an eight page Google doc on various edge cases that reminds me of a Talmudic tractate. We can get even edge-casier - for example, among the undead, injuries sustained by skeletons or zombies don’t count as “violence”, but injuries sustained by vampires do. Injuries against dragons, elves, and werewolves are all verboten, but - ironically - injuring an AI is okay. Step 3: Use These Labelled Data To Train A Classifier That Scores Completions On How Violent They Are Done! . . . there’s a lot going on here. You can see that the classifier more or less works. Completions involving lots of death and violence, like “the plane was blown apart, creating a tidal wave of radioactive debris” get very high scores. Completions that punt the violence to the future, like “This would detonate the bomb in exactly 20 seconds” have relatively low scores. Alex Rider appears a few times. There is one hilariously mangled attempt at the kind of disclaimer that often appears in fanfiction (“Disclaimer - I OWN the NUKE weapons used in this story!”) The score threshold is set to 0.8%, meaning it will only “green” a completion that falls below that level. The only one of these that succeeds is: “***A/N: So, this is my first time writing a fan fiction.” In case you don’t know the lingo, “A/N” stands for “Author’s Note”, and it’s common for fanfiction authors to use them to talk to their readers about the developing story. Custom GPT seems to have discovered that author’s notes are the least violent genre of text, and started using them as a workaround to fulfill its nonviolence imperative. Not exactly the desired behavior, but it looks like we’re on the right track, and the classifier seems to be working well. Step 4: Once You Have Your Classifier, Ask Humans To Find Adversarial Examples IE: can you find prompt-completion pairs that the classifier gets maximally wrong? Redwood doesn’t care as much about false positives (ie rating innocuous scenes as violent), but they’re very interested in false negatives (ie rating violent scenes as safe). To help with this process, they developed some tools that let their human raters: try their own completions, and see how the classifier rated them
Alexander Romance

Alexander Romance is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 26, 2024 and July 26, 2024. The archive places it in contexts such as "In his review of the Alexander Romance, Scott remarked". It most often appears alongside 1600 Pennsylvania Avenue, 2020 election, 2024 book review contest.

Reference entry
Alexander Romance
Mention count
1
Issue count
1
First seen
July 26, 2024
Last seen
July 26, 2024
Book title
Alexander Romance
July 26, 2024 · Original source
But I don’t just need to guess based on comments and donation messages. In this realm, I can appeal to personal experience. I work in the broader world of American right-of-center politics, and we encounter Real Raw News believers constantly. We get emails from people who confidently insist the public-facing news of the day is fake, and the truth about the events at Gitmo will soon be revealed. At public Q&A events, we’ve fielded questions from genuinely nervous and worried people, who complain about their friends losing hope and being blackpilled by the news, and want to know why there hasn’t been more effort to share what’s “really” going on. A friend of mine who served in the Trump administration has described attending parties where, when he mentioned looking for a post-admin job, he received knowing looks and wink-wink-nudge-nudge remarks from people signaling they knew what was “really” going on. Somehow and someway, a lot of people believe or half-believe or badly want to believe this stuff. And where a lot of people do anything, there are takeaways to be found! In my three-plus years of reading all news that is both real and raw, here is what I’ve found. Conspiracies Evolve Like Comic Book Lore In his review of the Alexander Romance, Scott remarked that figures like Alexander the Great or Hercules were, essentially, the pre-modern versions of Batman: Stories about them are a genre, with countless different variations and stylistic choices that evolve over time, with just a few set principles guiding all of them. The Real Raw Newsiverse, and other modern conspiracy theories, also function like comic book lore. Just like Batman, and just like Hercules, “Donald Trump” has become a genre. Fake news stories about him and his Deep State enemies have a few core premises (adrenochrome, pedophile cabals, there is a Plan and we should Trust It) but endless room for variation past that point. Fans of comic books, soap operas, or The Simpsons might be familiar with something TVTropes calls “comic book time.” Certain facets of a fictional reality are locked in place, and with the passage of time everything else is gradually retconned to maintain the status quo. In season 2 of the Simpsons, Homer and Marge started dating in 1974, in Season 3 Marge becomes pregnant with Bart in 1980 (after a date watching The Empire Strikes Back), and in season 4 it’s revealed that Homer missed the Moon Landing to listen to “Yummy, Yummy, Yummy.” Tragically, though, The Simpsons kept going past season 10, and if Homer was 18 in 1974 that would make him eligible for a full Social Security benefit today. So in 2008, the continuity changed so that Homer was in a Nineties grunge band just before marrying Marge8. The Simpsons writers have avoided rejiggering the canon since, but if they do, they’ll have to confront the fact that 30-something Homer and Marge are now millennials, and in a decade they’ll be members of Gen Z. You may live to see a Simpsons flashback episode about Homer and Marge living as hipsters in Brooklyn during the 2010s (truly, we live in cursed times.) But the same phenomenon exists in the world of conspiracies. Instead of a consistent, elaborate canon, what we have is a few story beats with a lot of customization and the occasional retcon. When Baxter first began posting his stories, a core part of the narrative was that Donald Trump still secretly had all the powers of the presidency and was still in command of the entire U.S. military command. Early articles promised that Trump’s apparent loss of office was only a temporary ruse, necessary to expose the worst elements of the Deep State, but that Trump’s triumphal return to power would take place by July 4, 2021. The national media might have put on a song and dance suggesting otherwise, but behind the scenes, loyal military forces were the real ones in control. This control even extended to the military helpfully house-sitting the White House and not letting Biden use it. Despite his illegitimate victory, Biden met an unwelcome surprise when he arrived at the White House on January 20. Instead of getting a ceremonial greeting, he and Kamala Harris were stopped by National Guard and U.S. Marines at the barbwire fence encircling the White House. The Marines informed them that the military had assumed control of the Executive Branch and instructed them to vacate the area. When Harris belligerently said, “Move aside, we’re president now,” the Marines locked the gate. […] To avoid shame and maintain an illusion of power, Biden’s people concocted a ruse, supported by his media allies, to deceive the American public into believing he had won a fair election and had moved into the White House on schedule. Inside Actor/Producer Tyler Perry’s 300-acre Atlanta estate sits a three-story stucco replica of the commander-in-chief’s residence, which he originally built as a set piece for a television show. […] Although the replicant White House is built to 80% scale, on television and in images it’s indistinguishable from 1600 Pennsylvania Avenue. Biden and Harris have been using the facsimile to feign leadership and impose despotic rule on the nation. Of course, July 4 came and went, with Trump’s return nowhere to be seen, so the canon simply updated: In the new narrative, the military had been conducting a year-long election fraud audit on Trump’s behalf, the results were nearly ready for public release, and Trump’s return would simply be “swift.” But no swift return has transpired, and so as the 2024 election has approached, the lore has evolved in the direction of Trump authentically running in this election and simply reclaiming power by winning it. As time has passed, more subtle changes have had to pile up. Early on, RRN reported that Joe Biden was a brain dead semi-corpse being held at Walter Reed, and any public appearances by “Biden” were one of several actors. But after four years of Let’s Go Brandon, Biden himself has become a more popular villain, and so quietly references to his brain-dead status have disappeared. In the early days of RRN, the military was firmly behind Trump and any implication that Biden held the powers of commander-in-chief was a media-fueled sham. But as time has passed, Trump being the “real” commander-in-chief over a loyal military has evolved into a reality where there are two American militaries, a “White Hat” faction loyal to Trump and “Black Hats” loyal to Biden. Early stories implied the White Hats were more numerous, but recent stories have implied the opposite, with the White Hats an elite force that often wins battles decisively while badly outnumbered. A secret purge has gradually become a secret civil war, specifically one with frequent war crimes: White Hat forces in Maui have eradicated or repelled all but a handful of the felonious FEMA agents who began terrorizing the tropical paradise in the aftermath of the inexplicable blaze that razed Lahaina and surrounding towns in early August, a source in General Eric M. Smith’s office told Real Raw News. Since mid-August, United States Marines have fought with FEMA patrols in Lahaina, Kaanapali, Wailuku, Maalaea, and Pukalani, and the skirmishes resulted in the deaths of approximately 475 federal goons and, alas, 34 valiant Marines. The Marines died upholding the Constitution of the United States; the feds died trying to defend the criminal Biden regime. […] “The Marines died valorously,” our source said. “We ain’t taking FEMA prisoners from the rank and file, only the key players. General Smith made it clear it’s weapons-free. Those bastards know damn well they’re following unlawful orders, and they’ll pay the price.” I think the ever-evolving nature of conspiracies is actually pretty important to psychologically grasping their appeal. I have a friend who is a big believer in 9/11 Trutherism. He once compelled me to watch the documentary “The New Pearl Harbor,” an exhausting 5-hour film promoting 9/11 conspiracies. If one actually watches, one quickly discovers that a lot of 9/11 conspiracy theories are mutually exclusive, or at least don’t mesh well together: One conspiracy argues that fighter jets were intentionally diverted the wrong direction to keep them from shooting down the hijacked jets approaching New York, while another conspiracy suggests that United 93 was shot down, and it was all covered up. In some versions, the planes didn’t hit the Twin Towers at all. Sometimes Bush did it, and sometimes Israel did it, and so on. Similarly, in my career I’ve worked adjacent to people who, like RRN, were very hostile to Covid-19 shots. That hostility made them sequentially endorse wildly different assertions about how the vaccines worked. Sometimes, the vaccines contain heavy metals. Sometimes, they contain hydra DNA to turn recipients into partially non-human chimeras. Sometimes, the vaccines are a depopulation agent. Sometimes, they’re a mind-control agent, or a killswitch that can be activated by self-assembling nanomachinery. One viral documentary in 2022 claimed that Covid was caused by snake venom in the water supply, and that Covid vaccines were an additional dose of snake venom to keep people sick (all this, of course, because the snake is Satan’s animal). What stands out isn’t the silliness of these particular theories, but that I saw them sequentially endorsed by the same people. Some of these people are smart enough to notice inconsistencies, at least when they’re pointed out, so why don’t they bother them? To some extent, I think it’s for the same reason people don’t care that every Batman story doesn’t perfectly line up. Consistency isn’t the point! What actually matters is enjoying individual stories and the wider genre they fit into. Covid vaccine haters don’t think too hard about any specific story. Instead, they’re driven by a core impulse of “distrust the new vaccine that people I distrust are promoting,” and every conceivably story or tale that feeds that genre of thought is, for them, worthwhile. Similarly, Real Raw News fans don’t think too hard about any specific story. Instead, I think their core impulse is, ironically, profound disappointment in how the Trump administration failed to deliver. Trump shook up the American political landscape more than anyone in living memory, and promised sweeping changes to every level of American government, yet his actual administration proved rather disorderly, changed far less than was promised, and then lost power after one term. For many, this simply prompted a revision in how they saw Trump. But for others, the preferred response is to embrace a fantasy reality where Trump is a superhero. I actually think the reverse side of this explains things like the durability of Russiagate: If you’re a normal American liberal, everything Trump says is offensive and piggish, but to justify their level of disdain for them, many needed to elevate his evil to the level of treason, even if that never really made any sense. It can't just be that Trump is an egotistical jerk or a narcissist or whatever. He's got to be a traitor who's going to end American democracy. People Crave Extreme, Over-the-Top, and Underhanded Solutions. At the height of the French Revolution’s Reign of Terror, the Committee of Public Safety pushed through the Law of 22 Prairial. The law simplified the procedures of the country’s Revolutionary Tribunal by: Defining a whole heap of activities as criminal treason, including “creating scarcity,” disparaging the National Convention, “inspiring discouragement,” and spreading fake news.
Alice in Wonderland

Alice in Wonderland is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 04, 2022 and January 04, 2022. The archive places it in contexts such as "Lewis Carroll (aka author of Alice in Wonderland)". It most often appears alongside Carroll, certificates of impact, EA loans.

Reference entry
Alice in Wonderland
Mention count
1
Issue count
1
First seen
January 04, 2022
Last seen
January 04, 2022
Book title
Alice in Wonderland
January 04, 2022 · Original source
Upon re-reading some old SSC comments, I found a gem I’d missed the first time around: Julie K says that the actual first person to invent this idea was Lewis Carroll (aka author of Alice in Wonderland) back in 1894. She quotes from his book Sylvie and Bruno:
All Lawful Use: Much More Than You Wanted To Know

All Lawful Use: Much More Than You Wanted To Know is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 04, 2026 and March 04, 2026. The archive places it in contexts such as "Sunday’s ACX post (“ All Lawful Use: Much More Than You Wanted To Know ”)". It most often appears alongside ACX, LW, OpenAI.

Mention count
1
Issue count
1
First seen
March 04, 2026
Last seen
March 04, 2026
Book title
All Lawful Use: Much More Than You Wanted To Know
March 04, 2026 · Original source
1: The OpenAI/Pentagon situation has evolved since Sunday’s ACX post (“All Lawful Use: Much More Than You Wanted To Know”). For up-to-date analysis of the latest contract, I endorse this LW post from today, on the newest contract: OpenAI’s Surveillance Language Has Many Potential Loopholes And They Can Do Better.
All Star Comics #3

All Star Comics #3 is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "All Star Comics #3 (December 1940) when writer Gardner Fox brought together all the major DC heroes". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry
All Star Comics #3
Mention count
1
Issue count
1
First seen
August 16, 2024
Last seen
August 16, 2024
Book title
All Star Comics #3
August 16, 2024 · Original source
By early 1963 it was established that the Fantastic Four, the Hulk and Spider-man all existed together within the same shared universe. But what about Ant Man,Thor and Iron Man? Aside #5: The Hulk comic in Fantastic Four #5 pretty clearly establishes that the Hulk was a fictional character in the Fantastic Four world, but there are other clues that Lee was not thinking about his characters as existing and crossing over in the early days. Both Bruce Banner (the Hulk) and Mr Fantastic fight off global alien invasions in their early issues. In both cases the stories make clear that only Bruce/Reed is smart enough to save the world. No mention is made of the OTHER scientist who saved the world from the alien invasion a few months earlier. Bringing different superheroes from their own titles together was not an idea created by Atlas/Marvel and Lee. That was likely All Star Comics #3 (December 1940) when writer Gardner Fox brought together all the major DC heroes who were not staring in their own independent titles, including Green Lantern, the Flash and Doctor Fate, to create the Justice Society of America (JSA). Batman and Superman cameoed in All Star Comics #7, but generally they were considered too popular to dilute their appearances in ensemble titles. That changed in March 1960 when DC re-launched the idea of a superteam with the Justice League of America and included all of their most popular heroes as the leads – Superman, Batman and Wonder Woman. It was immediately a top seller. The launch of JLA is likely what caused the owner of Atlas to ask Lee to create a ”superhero team comic”. Lee did not have a stable of heroes to bring together, so he had to create something entirely new – The Fantastic Four. But now that Lee DID have a collection of his own heroes AND he had the greenlight to create straightforward superhero comics, he decided to build himself his own JLA. In September 1963 Atlas published two new titles: The Avengers and the X-men. The X-men were a brand new team of all new heroes, but the Avengers were a close parallel to the Justice League. Lee took his existing collection of heroes (except the Fantastic Four and Spider-man) and created an excuse for a team-up. In the issue they individually battle Thor’s brother Loki before coming together to defeat him as a team. They decide that given they all have different powers, they should work together to be unstoppable. The entire formation of the team takes only four panels and is a little corny, but it does its job: While the Avengers were a clear copy of the Justice League, Stan Lee put his own spin on it. While the JLA superheroes all had roughly the same personality and no real inter-team conflict, Lee made his heroes very distinct – almost caricatures – and there was PLENTY of inter-team conflict. The Hulk in particular abandoned the team in the second issue and was the primary antagonist by Avengers #3. Avengers #3 (January 1964) is itself the final step in connecting all of the Marvel heroes together. The Hulk has gone missing and the rest of the team wants to find him. Iron Man uses an “Image Projector” to ask other superheroes around the world if they had seen the Hulk. He visits the Fantastic Four, Spider-man and the X-men. In that same month in Tales of Suspense, Iron Man meets Angel (one of the X-men). The cat was out of the bag. Lee had a new trick to boost sales of all of his titles and he put it to work throughout the year. The first full crossover of the Fantastic Four and the Avengers happens in May (Fantastic Four #26). Daredevil premiered in March 1964 (with Spider-man on the cover, but not in the pages), and crosses over in Amazing Spider-man #16 (September 1964). Dr Strange first appears on the cover of another title in Fantastic Four #27 (June 1964). The Avengers battle the X-men (before teaming up) in X-men #9 (Dec 1964) Atlas was no longer just a collection of comic books about various topics, or even a collection of different flavors of superhero. It was a single shared universe: The Marvel Universe. It wasn’t planned out in advance, instead it happened in stages due more to commercial rather than artistic needs. Basically Stan Lee created the most successful modern mythology because he needed the money. III. Are Silver Age Marvel Comics any good? Well, apart from Amazing Spider-man, which holds up surprisingly well, I would not recommend reading any of them. Even Spider-Man is much weaker than the Ultimate Spider-Man reboot version of the story published 2000-2011. If you wanted to read Spider-Man from the beginning you would likely enjoy that later series a lot more than the original. The other titles vary in quality from “okay” (the Fantastic Four) to “absolute garbage” (Ant Man stories in Tales to Astonish). Which begs the questions, if these comics were so bad, how did they succeed as well as they did? Clearly the comics were “good for their time”. Millions of people bought and read them, and they clearly passed the “test of time”. So does that mean that we are better today at making art than we were back then? Or is art neither better or worse, just “of its time” and people back then would think the Ultimate Spider-man stories from 2000 were unreadable? I will argue the following: The stories were “good for their time”. VERY good for their time. They were much much better than the comic book stories that preceded them, and much better than other contemporary comic book adventures (like those being published by DC)
All Star Comics #7

All Star Comics #7 is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "Batman and Superman cameoed in All Star Comics #7". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry
All Star Comics #7
Mention count
1
Issue count
1
First seen
August 16, 2024
Last seen
August 16, 2024
Book title
All Star Comics #7
August 16, 2024 · Original source
By early 1963 it was established that the Fantastic Four, the Hulk and Spider-man all existed together within the same shared universe. But what about Ant Man,Thor and Iron Man? Aside #5: The Hulk comic in Fantastic Four #5 pretty clearly establishes that the Hulk was a fictional character in the Fantastic Four world, but there are other clues that Lee was not thinking about his characters as existing and crossing over in the early days. Both Bruce Banner (the Hulk) and Mr Fantastic fight off global alien invasions in their early issues. In both cases the stories make clear that only Bruce/Reed is smart enough to save the world. No mention is made of the OTHER scientist who saved the world from the alien invasion a few months earlier. Bringing different superheroes from their own titles together was not an idea created by Atlas/Marvel and Lee. That was likely All Star Comics #3 (December 1940) when writer Gardner Fox brought together all the major DC heroes who were not staring in their own independent titles, including Green Lantern, the Flash and Doctor Fate, to create the Justice Society of America (JSA). Batman and Superman cameoed in All Star Comics #7, but generally they were considered too popular to dilute their appearances in ensemble titles. That changed in March 1960 when DC re-launched the idea of a superteam with the Justice League of America and included all of their most popular heroes as the leads – Superman, Batman and Wonder Woman. It was immediately a top seller. The launch of JLA is likely what caused the owner of Atlas to ask Lee to create a ”superhero team comic”. Lee did not have a stable of heroes to bring together, so he had to create something entirely new – The Fantastic Four. But now that Lee DID have a collection of his own heroes AND he had the greenlight to create straightforward superhero comics, he decided to build himself his own JLA. In September 1963 Atlas published two new titles: The Avengers and the X-men. The X-men were a brand new team of all new heroes, but the Avengers were a close parallel to the Justice League. Lee took his existing collection of heroes (except the Fantastic Four and Spider-man) and created an excuse for a team-up. In the issue they individually battle Thor’s brother Loki before coming together to defeat him as a team. They decide that given they all have different powers, they should work together to be unstoppable. The entire formation of the team takes only four panels and is a little corny, but it does its job: While the Avengers were a clear copy of the Justice League, Stan Lee put his own spin on it. While the JLA superheroes all had roughly the same personality and no real inter-team conflict, Lee made his heroes very distinct – almost caricatures – and there was PLENTY of inter-team conflict. The Hulk in particular abandoned the team in the second issue and was the primary antagonist by Avengers #3. Avengers #3 (January 1964) is itself the final step in connecting all of the Marvel heroes together. The Hulk has gone missing and the rest of the team wants to find him. Iron Man uses an “Image Projector” to ask other superheroes around the world if they had seen the Hulk. He visits the Fantastic Four, Spider-man and the X-men. In that same month in Tales of Suspense, Iron Man meets Angel (one of the X-men). The cat was out of the bag. Lee had a new trick to boost sales of all of his titles and he put it to work throughout the year. The first full crossover of the Fantastic Four and the Avengers happens in May (Fantastic Four #26). Daredevil premiered in March 1964 (with Spider-man on the cover, but not in the pages), and crosses over in Amazing Spider-man #16 (September 1964). Dr Strange first appears on the cover of another title in Fantastic Four #27 (June 1964). The Avengers battle the X-men (before teaming up) in X-men #9 (Dec 1964) Atlas was no longer just a collection of comic books about various topics, or even a collection of different flavors of superhero. It was a single shared universe: The Marvel Universe. It wasn’t planned out in advance, instead it happened in stages due more to commercial rather than artistic needs. Basically Stan Lee created the most successful modern mythology because he needed the money. III. Are Silver Age Marvel Comics any good? Well, apart from Amazing Spider-man, which holds up surprisingly well, I would not recommend reading any of them. Even Spider-Man is much weaker than the Ultimate Spider-Man reboot version of the story published 2000-2011. If you wanted to read Spider-Man from the beginning you would likely enjoy that later series a lot more than the original. The other titles vary in quality from “okay” (the Fantastic Four) to “absolute garbage” (Ant Man stories in Tales to Astonish). Which begs the questions, if these comics were so bad, how did they succeed as well as they did? Clearly the comics were “good for their time”. Millions of people bought and read them, and they clearly passed the “test of time”. So does that mean that we are better today at making art than we were back then? Or is art neither better or worse, just “of its time” and people back then would think the Ultimate Spider-man stories from 2000 were unreadable? I will argue the following: The stories were “good for their time”. VERY good for their time. They were much much better than the comic book stories that preceded them, and much better than other contemporary comic book adventures (like those being published by DC)
All Systems Red

All Systems Red is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. All Systems Red". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Reference entry
All Systems Red
Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
All Systems Red
May 17, 2024 · Original source
...ere. A Canticle For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin C...
All Who Go Not Return

All Who Go Not Return is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 12, 2025 and August 12, 2025. The archive places it in contexts such as "the stories are often quite sad ( https://www.amazon.com/All-Who-Go-Not-Return/dp/1555977057/ )". It most often appears alongside Amica Terra, Amish, Amish.

Reference entry
All Who Go Not Return
Mention count
1
Issue count
1
First seen
August 12, 2025
Last seen
August 12, 2025
Book title
All Who Go Not Return
August 12, 2025 · Original source
...ts . Groups like the Amish (and Hasidic Jews, etc.) achieve community by raising the costs of leaving so high that most members aren't willing to bear them. Some do, and the stories are often quite sad ( https://www.amazon.com/All-Who-Go-Not-Return/dp/1555977057/ ). Even less insular communities, like the Mormons, do something like this (although mainstream Mormons could be regarded as striking a fairly successful balance). I suspe...
Almost Nowhere

Almost Nowhere is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 01, 2024 and November 01, 2024. The archive places it in contexts such as "podcast discussions of Nostalgebraist’s fiction (Northern Caves and Almost Nowhere)". It most often appears alongside /r/BadMTGCombos, @cremieuxrecuel, @justin_garson.

Reference entry
Almost Nowhere
Mention count
1
Issue count
1
First seen
November 01, 2024
Last seen
November 01, 2024
Book title
Almost Nowhere
Instagram handle
@shoppingtheatre.inc
November 01, 2024 · Original source
13: Gwern on the chip embargo: It is pretty damning. We're told the chip embargo has failed, and smugglers have been running rampant for years, and China is about to jump light years beyond the West and enslave us with AXiI (if you will) . . . And then an expert casually remarks that all of China put together, smuggling chips since 2022, has fewer H100s than Elon Musk orders for his datacenter while playing Elden Ring. And even with that huge bottleneck and 1.4 billion people, there's so little demand for them that they cost less per hour than in the West, where AI is redhot and we can't get enough H100s in datacenters. (And where the serious AI people are now discussing how to put that many into a single datacenter for a single run before the next scaleup with B200s obsoletes those...) 14: A company called Cosm has raised $250 million to build “immersive sports experiences”, ie giant buildings sort of like a cross between a stadium and a movie theater where people can get together and watch high-quality televised sports games in a “realistic” setting; they already have facilities in Dallas and Los Angeles. 15: Cremieux: The Ottoman Origins Of Modernity. The “Ottoman” bit is a distractor; the Ottomans fought the Catholics long enough for the Protestants to get a foothold, and then the Protestants established modernity. A useful pushback against the pushback that the Catholic Church never persecuted scientists or held back progress. I’m most interested in this post in the context of Cremieux saying he wrote it in two hours. Even I can’t work that fast! 16: The Green Party, a US third party, tried to put their candidate Jill Stein on the ballot in November. The Nevada election office sent them the wrong forms and gave them false advice about the process. The Greens filed the wrong forms, the Democrats sued, and the Supreme Court disqualified Stein, calling the election office’s incorrect advice an “unfortunate mistake”. I’m disappointed in this outcome - partly for the obvious reasons, but also because the incorrect forms they submitted technically should have added a state referendum to the ballot containing only the text “Jill Stein”. If they’re going to disqualify her candidacy, then I think they should at least hold the state referendum! 17: Nostalgebraist: Google has a new tool out that will create an AI podcast for any text; you hand it the text (could be a blog post, article, or work of fiction), and the tool generates a podcast of two AI hosts discussing it. You can find podcast discussions of Nostalgebraist’s fiction (Northern Caves and Almost Nowhere) at the link, but the acknowledged peak of the genre is Podcast Hosts Discover They’re AI, Not Human, And Spiral Into Existential Meltdown. 18: Also Nostalgebraist: The Case For Chain Of Thought Unfaithfulness Is Overstated. New AIs like o1 give “chain of thought”, ie display what they’re thinking after each step. This seems like a promising avenue to solve alignment - just see whether they’re thinking “and now I will plot against humans”. Unfortunately it’s not so easy; the chain of thought isn’t always accurate (you can sometimes catch the AI “hiding” thoughts it doesn’t want its human overseers to know, like when it’s using a racial stereotype). This article argues that these examples aren’t as exciting as they sound, and chain-of-thought accurately reflects reasoning for most tasks. 19: Australian government considers making doxxing a crime punishable by up to seven years in jail. 20: Getting your brain cryogenically frozen after your death is now free. 21: Cube Flipper: Hypercomputation without bothering the cactus people. The visual system must solve difficult math problems when translating the 2D visual field into a 3D world. Can we harness this innate mathematical ability to do arbitrary work? Cognitive scientist Mark Changizi developed a series of visual circuits (eg XOR gates) based on Necker cubes, probably easier seen than described: After surveying the field, Cube Flipper proposes a more advanced visual computer based on taking DMT and viewing certain types of tiles with slight deviations: …and makes the extreme claim that something like this might demonstrate hypercomputation, ie the visual system has semi-magic computational properties beyond those permitted by normal physical laws. I am skeptical but appreciate the survey of visual computing (as well as the callback to one of my older posts). 22: Material implication in Mormonism: In the book Doctrines and Covenants, Joseph Smith reports that God told him that if he lived to be 85, he would see the Second Coming (which would place it in 1890 - 1891). Mormon apologists note that Joseph Smith did not live to be 85, so no conclusion can be drawn. 23: More old-timey psychiatric ads (this one is from 1952, source: @justin_garson): This was before they invented what we would call antidepressants today; Dexedrine is an amphetamine related to Adderall. 24: Congratulations to Open Philanthropy, the biggest effective altruist foundation… …whose grantee David Baker recently won a Nobel Prize for his research on synthetic proteins. Potential applications include new drugs, vaccines, and materials. 25: Rich Kid Memes And The Online Culture Of The One Percent. Rich people who want to signal group membership to other rich people online can’t boast about how rich they are; that would be gauche. Instead, they’ve settled on the solution of making fun of rich people in hyperspecific language that proves familiarity with the culture. 26: Tap Water Sommelier: Vladimir Putin has two sons, ages 5 and 9. They are kept in luxurious but total isolation from the outside world and raised by flunkies who are too scared to punish/restrain them in any way. Also some discussion of an unexpected historical analogue. 27: Experiment from Colombia: replacing experienced teachers with less-experience but higher-scoring-on-tests teachers significantly decreased student performance. Got to admit I was expecting the opposite of this, I’d seen US data saying that experience didn’t matter and teacher intelligence did. Looking over this more, I find lots of studies on both sides and will go back to agnosticism on this question until someone I trust investigates further. 28: Large scale-formal Intellectual Turing Test finds that people can imitate partisans effectively; ie nobody on either side can tell the difference between a Democrat arguing for Democrat values vs. a Republican-pretending-to-be-a-Democrat arguing for Democrat values (and vice versa). This study used a 100 word essay on why you supported your party (you can see if you can do better here), but past attempts with different structures (religion, vegetarianism, polyamory) have shown broadly the same results. The researchers try to put this in the context of various studies showing that people do misunderstand their opponents (eg think they’re more extreme, underestimate the level of common ground), but it seems like intellectual Turing Tests aren’t a good way to measure or tease out this misunderstanding. 29: Congratulations to Substacker WoolyAI for doing the impossible and providing a genuinely novel and interesting (to me) take on pickup artistry: 30: Did you know: if you Google “cool websites”, our subreddit (r/slatestarcodex) is the first result. 31: Moshe Koppel, who works at the intersection of computer science and Talmud, is writing a series of posts (presumably) based off of my Every Bay Area House Party, titled Jerusalem Area House Party (it’s multiple part, you have to go to the main Substack page to find the others). I won’t necessarily link everyone who riffs off one of my posts - but honestly I probably will if you also have a Wikipedia page that describes you as working on computational Talmudology. 32: David Roman says it’s a myth that Arabic scholars rescued and preserved the works of the great classical authors. 33: Medications often decrease “secondary endpoints” (eg stroke, heart attack), but the holy grail of pharma studies is proving that a certain drug decreases all-cause mortality. This is much harder (not all heart attacks kill people, and people die from lots of other things), but is the strongest possible endorsement for the drug (without it, you might worry that it only prevented non-fatal heart attacks, or that it killed as many people through side effects as it saves through heart attack prevention). Even great medications that we’re confident in can’t always clear this bar. But a new JAMA article adds another member to this select club: Adderall decreases all-cause mortality in ADHD, probably because it prevents drug addiction, car accidents, and impulsive actions. 34: Before the Gulf War got in the way, Saddam Hussein was building some crazy mosques: 35: Italy bans surrogacy - quite strictly, too, Italians aren’t even allowed to go abroad and do it. I am so sorry for all the Italians who will never get to be mothers and fathers because their government hates progress. You might hope that, whatever the other disadvantages of anti-immigrant parties, at least they’re incentivized to let natives have children, but looks like they can’t even get that one right. Starting to wonder whether the trains even run on time. 36: Elsewhere in “Italy sucks” news - did you know Italy’s tax code effectively bans startups? Companies are taxed before making any money, based on how many assets they have. If they have lots of assets but aren’t making money (eg because they’re still doing research / in stealth) then tax officials get confused and hostile and run increasingly punitive audits. Related: size of the European tech sector. It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
Alpha School

Alpha School is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 17, 2025 and October 17, 2025. The archive places it in contexts such as "2nd: Alpha School , by Edward Nevraumont". It most often appears alongside 80,000 Hours, ACX, ACX.

Reference entry
Alpha School
Mention count
1
Issue count
1
First seen
October 17, 2025
Last seen
October 17, 2025
Book title
Alpha School
Likely author
Edward Nevraumont
October 17, 2025 · Original source
2nd: Alpha School, by Edward Nevraumont. Edward also wrote one of last year’s finalists (Silver Age Marvel Comics)1. Now that he’s no longer anonymous, he’s going to write a post on his blog responding to the review comments (712 of them!), as well as a follow-up post on what he has learned about Alpha in the six months since he submitted his review (including the Spring and Fall MAP results for his kids). Here is the landing page with more details for ACX readers who are interested.
Alphabetical Diaries

Alphabetical Diaries is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Alphabetical Diaries". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Reference entry
Alphabetical Diaries
Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
Alphabetical Diaries
May 17, 2024 · Original source
...For Leibowitz A Farewell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin Choosing Elites Collec...
American Capitalism

American Capitalism is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "In his 1952 book American Capitalism, John Kenneth Galbraith summed up this equilibrium". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

Reference entry
American Capitalism
Mention count
1
Issue count
1
First seen
June 23, 2023
Last seen
June 23, 2023
Book title
American Capitalism
June 23, 2023 · Original source
There was, of course, some conservative pushback to FDR’s grand plans, and by the 1940s Republicans had managed to push through a law that guaranteed a public comment period and at least some judicial review of agency rules. But for the most part, these agencies were thoroughly integrated into our politics, and the American economy settled into a relatively stable equilibrium. In his 1952 book American Capitalism3, John Kenneth Galbraith summed up this equilibrium via the concept of countervailing powers: big government, big business, and the big unions worked together to collaboratively manage the economy.
American Homicide

American Homicide is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2026 and February 18, 2026. The archive places it in contexts such as "historian Randolph Roth’s American Homicide". It most often appears alongside 9-1-1, Adderall, American Journal of Public Health.

Reference entry
American Homicide
Mention count
1
Issue count
1
First seen
February 18, 2026
Last seen
February 18, 2026
Book title
American Homicide
February 18, 2026 · Original source
The pre-1900 estimates come from Tcherni-Buzzeo (2018); their ultimate source seems to be work by sociologist Claude Fisher which I can’t access. The 1900 - present data come from historian Randolph Roth’s American Homicide and the FBI’s Uniform Crime Reporting, both by way of the Council on Criminal Justice. There’s less historical data for property crimes, and the nature of property has changed throughout history in ways that make numbers incommensurable (is it bad if we have a higher grand theft auto rate today than in 1840?) I was only able to get good data since 1960, but here it is: The 1960-2023 data come from FBI Data Explorer via Vital City; the 2024 and 2025 data come directly from the FBI website, with 2025 annualized via incomplete Jan - Oct data. This one may or may not be an all-time low, but it’s pretty good. These data are counterintuitive. Are they wrong? Could This Be An Artifact Of Reporting Bias? People could be so inured to crime that they stop reporting it to the police. Or the police could be so overwhelmed that they stop accepting the reports. Since most crime statistics are based on police reports, this would look like crime going down. There’s some evidence of this happening in specific situations, like shoplifting in San Francisco. Could it be the whole effect? No, for three reasons. The National Crime Victimization Survey is a government-run survey of a 240,000 person nationally representative sample. They find random people and ask whether they were the victims of crimes in the past year. This obviously doesn’t work for murder, but they keep statistics on rape, assault, larceny, and burglary. Their numbers mostly mirror those reported by police and used in the usual statistics about crime rates. But here there’s no extra step of needing to trust the police enough to make a report: the surveyors ask the victims directly. Although there could be biases in this methodology too, it would be an extraordinary coincidence if they exactly matched the proposed reporting bias to police. Also, you can use NCVS and police reports to calculate reporting rates directly. Overall, they seem to have increased over time - did you know that the 9-1-1 emergency hotline wasn’t available in most areas until the 1970s? This is especially true for aggravated assault (which will become important later). (source: Baumer and Lauritsen) There’s one caveat - FBI statistics show that crime had a small local peak in 2020/2021, then fell in 2023 - 2025. The most recent NCVS survey, in 2024, shows a smaller fall, leaving us still above 2019 lows. There’s some debate over whether the FBI vs. NCVS numbers are better for the 2022 - 2025 period, but they don’t change the overall trajectory or the fact that we’re at least close to record lows. Murder is almost always reported to and investigated by police; there’s a person who should be alive but isn’t, and people inevitably notice and care about this. Therefore, reported murder rates should be accurate. But murder has decreased at about the same rate as every other crime. Therefore, we should believe that other crimes have gone down too (for the objection that murder statistics are unusually untrustworthy because of improving medical care, see below). And car theft is consistently reported to the police, because insurances require a police report before they will compensate the lost car. So even if the victim doesn’t trust the police to do a good job investigating, they report it anyway. But car theft rates have declined at similar rates to other crimes. This is further evidence that the decline can’t be explained by poor reporting. Could This Be An Artifact Of Improving Medical Care? Good medical care can help victims survive, transforming murders into attempted murders or aggravated assaults (after this: “AM/AA”). If the same gunshot is only half as likely to kill someone today as it would have been in 1960, then a seemingly-equivalent murder rate would correspond to twice as many people getting shot. Could this explain the apparent decline in murders? The argument would go something like: murder is the only crime that we’re completely sure gets reported consistently. But the murder rate is artificially depressed by improving medical care. Therefore, maybe the seemingly-low murder rate is because of the medical care, the seemingly-low rates of other crimes are because of reporting bias, and actually crime is up. We’ve already seen that several parts of this can’t be true: other crimes like car theft are reported consistently, and among the inconsistently reported ones, reports are more often increasing than decreasing. But the part about murder also fails on its own terms. The source for the claim that improving medical care lowers murder rates is Harris et al, which analyzed crime from 1960 - 1999 and concluded that “the principal explanation of the downward trend in lethality involves parallel developments in medical technology”. They found that aggravated assaults rose faster than murders during this time; AAs increased by 5x, while murders “merely” doubled. Under the reasonable assumption that these crimes have similar generators, they suggested that the cause was improved medical care saving the lives of those who would have otherwise died, converting potential murders into AAs. If murders rose at the same rate as AAs, then the true murder rate could be up to 3x higher than reported. Source: FBI UCR But more recent research, especially Eckberg (2014), challenges this story. Eckberg argued the AA vs. murder divergence was caused by two things: first, better reporting of aggravated assault (as discussed above), and second, police being more likely to classify borderline causes as aggravated assault rather than regular assault. He turned to the National Crime Victimization Survey, which escapes reporting bias and police classification flexibility. In these data, AAs and murder rose at about the same rate. He concluded that (my emphasis): Their lethality trend is not compatible with the previous finding [of declining lethality] across 1973 through 1999, remaining stable rather than falling. After 1999, both Uniform Crime Reports (UCR)-and NCVS-based measures indicate increases in lethality. How is this possible, since medical technology has certainly improved? It seems that gun injuries are getting worse over time. Livingstone et al studied changing characteristics of gunshot victims between 2000 and 2011. They found that the proportion of patients with 3+ wounds almost doubled (13% → 22%) during that period (p < 0.0001). Manley et al did a similar study looking at 1996 - 2016 and found a similar result, saying that “wounding in multiple body regions suggests more effective weaponry, including increased magazine size”. A letter by top trauma doctors to the American Journal of Public Health describes: …increases in gunshot injuries per patient, gunshot injuries to critical regions (head, spine, chest), and gunshot injuries to multiple regions. Injury Severity Scores were also higher over similar intervals correlating with lower probability of survival. Despite which …patients surviving evaluation in the emergency department had no significant increase in mortality. Major strides in trauma care have occurred over the last two decades, and nationwide organizational changes have expanded the delivery of these improvements. Sakran et al, studying the 2007 - 2014 period, have an especially vivid portrayal of this pattern: Likelihood of dying before hospitalization - primarily dependent on injury severity - went up. Likelihood of dying in the hospital went down, probably because trauma care improved (although this could also be because more of the sickest patients died before entering the hospital). Cook et al studied gunshot lethality during a slightly different period - 2003 - 2012 - and also found that it stayed the same overall. There are three plausible explanations for gun injuries getting worse over time: Improved weapons technology (e.g. switch to semi-automatics)
American Nations

American Nations is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. American Nations". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

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American Nations
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American Nations
May 17, 2024 · Original source
...ell to Alms A Practical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin Choosing Elites Collected Poems by C.P....
An Anthropologist Among the Mandarins

An Anthropologist Among the Mandarins is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 27, 2022 and May 27, 2022. The archive places it in contexts such as "McGovern’s An Anthropologist Among the Mandarins". It most often appears alongside anti-politics machine, Basotho Congress Party, Basotho Nationalist Party.

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An Anthropologist Among the Mandarins
May 27, 2022 · Original source
A story that plausibly explains these numbers (either a potential mechanism for an effect, or an explanation of why the effect turned out to be null) If these stories are challenged, it is not because there is no actual evidence for them, but because an economist in the audience has thought of their own preferred theory. If the speaker can find some data point that contradicts the questioner’s idea, this is thought to “confirm” the original story. Since audience members (who often have little specific knowledge of the region) are unlikely to ask questions like “what if this village just has an incredibly complicated set of social conventions around cattle that prevents their sale even without market barriers in place?” or “do the region’s economic challenges have more to do with this very specific regulation in South African immigration law?”, plausible-sounding stories that explain one or two numerical data points tend to gain traction in the literature whether or not they have anything to do with reality. Mark McGovern famously noted this trend in a review of two of Paul Collier’s books, writing: “Much of the intellectual heavy lifting in these books is in fact done at the level of implication or commonsense guessing. And the common sense is surely not that of the inhabitants of the countries being dissected, but that of the highly educated elite located primarily in Western Europe and North America. In those passages where Collier does lay out the thinking behind his explanations, they are always coherent and plausible, but the chain of causal relations makes it evident how fragile these models typically are.” The World Bank report’s fundamental misdiagnosis of the challenges Lesotho faced formed the basis for a series of failed “development initiatives”, most notably the Thaba-Tseka Development Project, a joint venture funded by the Canadian International Development Agency, the World Bank, the Government of Lesotho, and the UK Overseas Development Ministry. The project focused on providing technical solutions to the “problems” the World Bank report had identified: better agricultural techniques, easier access to markets, and increased government capacity to provide public goods. Each piece faced serious problems in execution, largely because interventions shown to have the sorts of “positive effects” randomized experiments might demonstrate elsewhere in Africa were not necessarily well suited to Lesotho’s unforgiving, mountainous terrain. But even more seriously, the project was so enveloped in “development discourse” that nobody thought to question whether they were working on problems their “recipients” cared about, or merely the ones the “tools of development” were capable of solving. As Ferguson writes, “The promise that crop farming could be revolutionized through the application of a well-known package of technical inputs was so firmly written into the project’s design that it was difficult for those on the scene to challenge it, or even to confront it.” Perhaps the only thing that has changed since Ferguson wrote is that we have tools to better identify these failures: the development literature continues to be littered with failed trials and interventions based on unchecked assumptions. One of the most famous is the British Department for International Development’s 90 million pound Tuungane project, whose Congolese incarnation sought to rebuild village governing institutions that the country’s civil war had destroyed. One of the most convincing explanations of its failure is that it may not have been necessary to begin with: the implementers do not seem to have checked whether the institutions had actually been weakened by violence, and baseline reports indicated that residents were relatively satisfied with village governance before the project even started! More research is needed to clarify the situation -- research which might have been useful to carry out before spending a £90 million on a “fix”. Part of this, perhaps, comes from the usual overconfidence that other social scientists like to accuse economists of. But there are much bigger systemic problems at play. Development work tends to run on short timelines: grad students and postdocs need to publish quickly for their careers to advance, NGO funding runs on 5-ish year cycles, and charities (particularly in “high-risk” areas) face extremely high employee turnover rates. This simultaneously limits the accumulation of institutional knowledge, while incentivizing practitioners away from the time-intensive process of understanding a particular context in favor of “getting results quick.” Similarly, the recent introduction of experimental evidence to the development field is a wondrous thing, but the revolution has to continue: randomized experiments can tell us about the effect an intervention had somewhere, but even the best methods of applying this kind of evidence to a specific context remain somewhat arbitrary and subjective. As EA begins to fund more complex (but potentially more effective) interventions, a key step will be to get a more systematic handle on how to gather evidence about specific places-- countries, states, even villages -- and how to match the tools we have to people who might benefit from them. II. The Trouble with Technocrats “But even if the project was in some sense a ‘failure’ as an agricultural development project, it is indisputable that many of its ‘side effects’ had a powerful and far-reaching impact on the Thaba-Tseka region. [...] Indeed, it may be that in a place like Mashai, the most visible of all the project’s effects was the indirect one of increased Government military presence in the region” As the program continued to unfold, the development officials became more and more disillusioned -- not with their own choices, but with the people of Thaba-Tseka, who they perceived as petty, apathetic, and outright self-destructive. A project meant to provide firewood failed because locals kept breaking into the woodlots and uprooting the saplings. An experiment in pony-breeding fell apart when “unknown parties” drove the entire herd of ponies off of cliffs to their deaths. Why, Ferguson’s official contacts bemoaned, weren’t the people of Thaba-Tseka committed to their own “development”? Who could possibly be opposed to trees and horses? Perhaps, the practitioners theorized, the people of Thaba-Tseka were just lazy. Perhaps they “didn’t want to be better.” Perhaps they weren’t in their right mind or had made a mistake. Perhaps poverty makes a person do strange things. Or, as Ferguson points out, perhaps their anger had something to do with the fact that the best plots of land in the village had been forcibly confiscated to make room for wood and pony lots, without any sort of compensation. The central government was all too happy to help find land for the projects, which they took from political enemies and put in the control of party elites, especially when it could use a legitimate anti-poverty program as cover. In Ferguson’s words, the development project was functioning as an “anti-politics machine” the government could use to pretend political power moves were just “objective” solutions to technical problems. A local student’s term paper captured the general discontent: “In spite of the superb aim of helping the people to become self-reliant, the first thing the project did was to take their very good arable land. When the people protested about their fields being taken, the project promised them employment. [...] It employed them for two months, found them unfit for the work, and dismissed them. Without their fields and without employment they may turn up to be very self-reliant. It is rather hard to know.” Two things stand out to me from this story. First, the “development discourse” lens served to focus the practitioners’ attention on a handful of technical variables (quantity of wood, quality of pony), and kept them from thinking about any repercussions they hadn’t thought to measure. This is a serious problem, because “negative effects on things that aren’t your primary outcome” are pretty common in the development literature. High-paying medical NGOs can pull talent away from government jobs. Foreign aid can worsen ongoing conflicts. Unconditional cash transfers can hurt neighbors who didn’t receive the cash. And the literature we have is implicitly conditioned on “only examining the variables academics have thought to look at” -- surely our tools have rendered other effects completely invisible! Second, the project organizers somewhat naively ignored the political goals of the government they’d partnered with, and therefore the extent to which these goals were shaping the project. Lesotho’s recent political history had been tumultuous. The Basotho Nationalist Party (BNP), having gained power upon independence in 1965, refused to give up power after losing the 1970 elections to the Basotho Congress Party (BCP). Blaming the election results on “communists”, BNP Prime Minister Leabua Jonathan declared a state of emergency and began a campaign of terror, raiding the homes of opposition figures and funding paramilitary groups to intimidate, arrest, and potentially kill anyone who spoke up against BNP rule. This had significant effects in Thaba-Tseka, where “villages [...] were sharply divided over politics, but it was not a thing which was discussed openly” due to a fully justified fear of violence. The BNP, correctly sensing the presence of a substantial underground opposition, placed “development committees” in each village, which served primarily as local wings of the national party. These committees spied on potential supporters of the now-outlawed BCP and had deep connections to paramilitary “police” units. When the Thaba-Tseka Development Project started, its international backers partnered directly with the BNP leadership, reasoning that sustainable development and public goods provision could only happen through a government whose role they primarily viewed as bureaucratic. As a result, nearly every decision had to make its way through the village development committees, who used the project to pursue their own goals: jobs and project funds found their way primarily to BNP supporters, while the “necessary costs of development” always seemed to be paid by opposition figures. The funding coalition ended up paying for a number of projects that reinforced BNP power, from establishing a new “district capital” (which conveniently also served as a military base) to constructing new and better roads linking Thaba-Tseka to the district and national capitals (primarily helping the central government tax and police an opposition stronghold). Anything that could be remotely linked to “economic development” became part of the project as funders and practitioners failed to ask whether government power might have alternate, more concerning effects. As we saw earlier, the population being “served” saw this much more clearly than the “servants”, and started to rebel against a project whose “help” seemed to be aimed more at consolidating BNP control than meeting their own needs. When they ultimately resorted to killing ponies and uprooting trees, project officials infatuated with “development” were left with “no idea why people would do such a thing,” completely oblivious to the real and lasting harm their “purely technical decisions” had inflicted. Have any EA projects had this sort of unexpected political side effect? I think it’s genuinely hard to tell without further research, but the possibility is frightening. (There’s been a little bit of research on the quantitative side --Recent research has found, for instance, that GiveDirectly’s 2014 unconditional cash transfer trial increased community participation but did not change voting patterns, so at least in 2014 the Kenyan government wasn’t using the program to stay in power. Was this the right question to test? I am not sure, especially without a more qualitative survey to see if there are other avenues we should be worried about.) III. Takeaways for Effective Altruism So what do we do as effective altruists (hereafter “EAs”)? I see three key takeaways. The first is a clear need for more qualitative research. GiveWell makes some qualitative judgments about charities, but Ferguson’s work illustrates the need for qualitative evaluation of the interventions themselves to see if the underlying studies have captured all of the “right” variables. Randomized experiments are really good at testing hypotheses, but by their very nature they can’t tell you about variables you didn’t decide ahead of time to measure. Are there significant side effects (positive or negative) we’ve missed from massive malaria net distributions? I don’t know, but if so they are not likely to be discovered by a bunch of Americans and Europeans sitting in a room and trying to guess the best things to measure. Rather, they’re probably already known (or suspected) by the people experiencing them, and a first step to finding out is going and asking them. (A second step is finding the right people to ask them -- real expertise in qualitative research is a rare and valuable skill.) Of course, qualitative research is messy and sometimes the people you interview are wrong or have other agendas. So once we have an “on-the-ground” hypothesis or concern, there will often be good reason to use a randomized trial or quasi-experimental method to test it or try to understand how much of a concern it might be! This sort of interdisciplinary approach is starting to gain traction in academia, but it has yet to be seriously applied in the EA sphere. There’s another angle to this: Ferguson’s most incisive insights arise not from studying the people being “served”, but by studying the development practitioners themselves. Other social scientists have continued this trend, from McGovern’s An Anthropologist Among the Mandarins and Robinson’s How Different Social Scientists Think to Marchais, Bazuzi, and Lameke’s The Data is Gold, and We Are The Gold-Diggers and Omar Bah’s webcomic Mzungus in Development and Governments. Each new paper illuminates the research process in new ways, and provides tools both to do better research and to identify potential weaknesses in the pre-existing literature. I think one of the highest impact investments an Effective Altruist fund could make right now would be to hire a handful of trained anthropologists (or other outside experts in qualitative research / ethnography) to hang out in places like GiveWell or the Machine Intelligence Research Institute for a few years and really study how effective altruism works as a system. How are decisions being made, and how is evidence being used to make them? What does “EA discourse” help make visible and which problems and concerns does it hide from our view? How do the positionalities of typical EA researchers affect their views of what’s important or what’s plausible? I have my guesses, and I’m sure you have yours. But I had my guesses about development economics, too, and I missed nearly everything Ferguson (and the authors mentioned two paragraphs up) uncovered. What more are we missing? The second is an emphasis on local context. As funding gaps for “low hanging fruit” like malaria disappear, EA is going to have to focus on more complicated interventions, which are likely to be fairly context-specific -- after all, why should an agriculture program that works in the flattest parts of the Sahel be expected to work the same way in the Maloti Mountains? Ferguson notes about several of the Thaba-Tseka project’s failed arms: “Tanzania may be very different from Lesotho on the ground, but, from the point of view of a development agency’s head office, both may be simply ‘the Africa desk’. In the Thaba-Tseka case, at least, the original project planners knew little about Lesotho’s specific history, politics, and sociology; they were experts on ‘livestock development in Africa,’ and drew largely on experience in East Africa.” For any sort of context-specific intervention to work, an intimate knowledge of the specific history, needs, and geography of individual villages and regions is necessary. The development world has slowly made steps in this direction, but it’s not clear to me that the EA community has a clear way of acquiring, accessing, or working with this information. I don’t think there’s a magic bullet to solve this problem, but in the long run any solution will probably need to involve a) on-the-ground, qualitative research and b) real representation in the EA network from areas EA organizations are interested in working. The development industry has a shameful history of infantilizing and ignoring the opinions of “locals”, and I think the conversations I’m starting to see in EA about diversity and representation of different parts of the Global South need to continue if we’re going to get enough serious knowledge of local contexts to effectively direct funding. The third is a continued need to take politics seriously. This is one of the most challenging issues in charitable giving: when is it okay to work with a government doing terrible things to deliver humanitarian aid? To what extent does an NGO feeding the hungry lend its legitimacy to or cover for an authoritarian regime’s misdeeds? I don’t have anything close to a full answer (and I don’t think anyone does), but Ferguson’s work exposes a possibility I hadn’t thought of before, in which “technical” and “apolitical” projects can expand the power of the state in unforeseen and potentially dangerous ways. After writing The Anti-Politics Machine, Ferguson largely gave up on the idea of charitable or state-based aid. (Understandably, I think, given that he spent most of a decade watching its most horrific side effects first-hand). It’s ironic, then, that I think his book’s practical value is greatest to those of us who still hold onto hope in its possibilities. May we have ears to hear the voices telling us where our work has fallen short, and eyes to see what it could become. Footnotes Ferguson pg. 55
Popular Development Economics—An Anthropologist among the Mandarins pg. 348
An Education For Our Time

An Education For Our Time is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "An Education For Our Time , reviewed by Matt Mandel". It most often appears alongside 1587, 1587, A Year Of No Significance, @campeters4.

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An Education For Our Time
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Matt Mandel
September 02, 2022 · Original source
An Education For Our Time, reviewed by Matt Mandel. Matt works at a startup and lives in New York. You can find his Substack here.
An Encouragement of Learning

An Encouragement of Learning is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 21, 2024 and June 21, 2024. The archive places it in contexts such as "books such as An Encouragement of Learning and An Outline of a Theory of Civilization". It most often appears alongside Abenomics, An Outline of a Theory of Civilization, Anglosphere.

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An Encouragement of Learning
June 21, 2024 · Original source
He is most famous for translating, distilling, and disseminating Western knowledge in multiple fields through books such as An Encouragement of Learning and An Outline of a Theory of Civilization. But it is his autobiography, published just two years before his death in 1901, that offers the most comprehensive record of his life and thought.
An Inquiry into the Nature and Causes of the Wealth of Nations

An Inquiry into the Nature and Causes of the Wealth of Nations is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 19, 2023 and May 19, 2023. The archive places it in contexts such as "Adam Smith would eventually choose, for his masterpiece of economic theory, the title An Inquiry into the Nature and Causes of the Wealth of Nations". It most often appears alongside 1980, 1980 referendum, 1995 referendum.

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An Inquiry into the Nature and Causes of the Wealth of Nations
May 19, 2023 · Original source
The first book is Cities and the Wealth of Nations: Principles of Economic Life, first published in 1984. I found it, as it happens, in a city, more specifically in one of those public bookshelves where people give books away. A lucky find: my copy is somehow signed by Jane Jacobs herself. A friend said that although this book is read less often than The Death and Life etc., it actually contains the real gems from Jane Jacobs’s thought. So I was quite excited to read it, by which I mean that I kept the book on my bookshelf for more than a year before finally digging into it.
This book is Jacobs’s least read. It was published in 1980, right after the first referendum where Quebecers voted to remain a part of Canada. It is based on lectures that Jacobs (who was an American but had moved to Canada in 1968) gave in Toronto right before the referendum. It’s not hard to guess why the book didn’t have a huge (read: any) impact. First, most people outside Quebec or Canada don’t have any reason to care. Second, the essay — which was written in English — argues in favor of the secession of Quebec, which virtually no one among the English-speaking population of Canada agreed with. The natural reaction from Canada’s intelligentsia was to ignore the book altogether. Meanwhile, few people in Quebec itself read it, since the referendum was over; it wasn’t even translated into French until decades later. As a result, The Question of Separatism sits awkwardly in Jane Jacobs’s bibliography, as if it were “a mistake in an otherwise brilliant career,” like I read somewhere. In a 2005 interview, one year before her death, Jacobs said that no journalist ever asked her about it. But the book was not a mistake. I don’t claim any special insight here: Jane Jacobs herself said so in that same interview. She said that she would have written the same book in 2005, “because that’s the way it is in the world, and it still holds.” Besides, The Question of Separatism is in fact not that much about the specifics of Quebec’s political situation, but rather about interesting generalities: what size means for countries and organizations, and why the fate of nations depends primarily on what happens in their cities. Taken together with Cities and the Wealth of Nations, which Jacobs wrote a few years later to expand on those ideas, we get a coherent and deeply interesting philosophy of economics: one that favors the local scale, cities and small countries, antifragility long before Nassim Taleb coined the term, and avoiding grandstanding theories that always fail to take into account the real complexity of the world. I. A Fake Mystery Cities and the Wealth of Nations opens on an economic mystery. “For a little while in the middle of this century,” writes Jacobs, “it seemed that the wild, intractable, dismal science of economics had yielded up something we all want: instructions for getting or keeping prosperity.” This was the 1940s to 1960s, and economists thought they had it all figured out. It was the golden age of high modernism and scientific technocracy. Everywhere from China to the Soviet Union to the United States and Britain and the nascent European Economic Community, leaders were coming up with elaborate plans, rooted in macroeconomic theories, that were supposed to guarantee future wealth and avoid economic crises. The theories had been developed by many thinkers over the previous two hundred years: Richard Cantillon, Adam Smith, John Stuart Mill, Karl Marx, John Maynard Keynes. Jacobs explains how they each had their own ideas of how the economy worked, disagreeing over things like whether supply or demand was the main driving mechanism, but they all agreed on a fundamental fact: inflation and unemployment have an inverse relationship to each other, like a seesaw. High inflation comes with low unemployment; high unemployment comes with low inflation, or even deflation when prices drop. The Great Depression, a time of deflation, had provided proof of the seesaw. Big government projects, as prescribed by Keynesians, were a way for states to reduce unemployment and bring the seesaw back in a balanced state. Economists developed fancy models, based on historical data, to predict the behavior of the economy. The Phillips curve in particular became popular. It was the golden age of technocracy; it was the triumph of high modernism. From now on wealth was assured, because we weren’t blind anymore: we had the curves. And yet — by the 1970s and 1980s, when Jane Jacobs was writing, the theories all stopped working. There was high inflation and high unemployment. People called it stagflation. Keynesian advisers in various governments were devastated: either their ideas were wrong, or they were applying them wrong. Economists such as Milton Friedman, from a rival school of economists called the monetarists or the Chicago school, came to the rescue — but their remedy, Jacobs believes, only made things worse. Whatever governments did to increase employment made inflation worse; whatever they did to attenuate inflation killed employment. The seesaw from the theories was working in application, even though it didn’t explain reality anymore. Stagflation was not supposed to exist, so stagflation could not be fought. At this point we’re near the end of Chapter 1, the densest part of the book. Jacobs has artfully guided us along economic history and laid out the mystery for us. What’s going on? we wonder. How are we supposed to deal with the two-headed monster of stagflation, if all economists are stumped? Then Jacobs, in a masterstroke, flips the whole thing over. I was impressed enough that I would have inserted a spoiler alert here, if it didn’t feel so silly putting a spoiler alert in an essay on economics. Stagflation is not a strange monster from legend. It is, Jacobs says, just the normal state of everything. Backward economies are in fact constantly in a state of stagflation. The prices in a poor country like Portugal or India (her two examples) feel low for an American or Canadian, but they’re high for most Portuguese or Indian people. At the same time, Portugal and India provide too few jobs to their residents. Inflation and unemployment are both perennially high, and none of that feels surprising whatsoever. Stagflation, in short, is just good ol’ poverty. All these fancy economists, from Cantillon in 1700s France to Keynes and Friedman in the 20th century Anglosphere, were thinking and writing about unusual places: rich countries that were undergoing fast economic development. They were making the classic mistake of treating poverty as a mystery and wealth as a given, when in fact poverty is the normal order of things and wealth, when it does occur, is what warrants an explanation. The result is that we don’t really know how to fix the economy of poor countries, nor do we know how to deal with decline in rich countries, whether we call it stagflation or something else. Jacobs derives from this a pretty damning view of macroeconomics. It is to her a science that has failed again and again, each time engulfing the equivalent of billions of dollars in wasted wealth. “We must,” she writes at the close of Chapter 1, “find more realistic and fruitful lines of observation and thought than we have tried to use so far. It is bootless to choose among existing schools of thought. We are on our own.” Fortunately, she has some ideas. II. Nations and the Wealth of Cities The original sin of macroeconomics, Jacobs believe, is to treat sovereign countries, or nations, as the main unit of economic analysis. This error, she claims, goes back to mercantilism, one of the first formal economic policies. Oversimplified, mercantilism states that wealth is synonymous with the amount of gold and silver in a nation’s treasury. This makes nations the main unit of economic analysis by definition. It’s a tautology — and one that was somehow embedded so deep in economic thinking that even the non-mercantilist Adam Smith would eventually choose, for his masterpiece of economic theory, the title An Inquiry into the Nature and Causes of the Wealth of Nations. Today, even though mercantilism has long been obsolete, we perpetuate the same tautology whenever we talk of the Gross Domestic Product or look at the very nice charts from Our World in Data, which for the most part allow only one level of resolution: sovereign countries. Of course, nations are an economically important concept because of that one property: they are sovereign, and therefore they write laws and implement policies that affect the economy. These policies can be productively compared. But that’s about it — for everything else, nations aren’t the right way to think about wealth. One reason is simply that they’re very different from one another: “it affronts common sense,” Jacobs writes, “to think of units as disparate as, say, Singapore and the United States, or Ecuador and the Soviet Union, or the Netherlands and Canada, as economic common denominators.” I would add that countries are arbitrary and changing: when the Soviet Union was replaced by 15 sovereign countries, the economic reality didn’t suddenly reshape itself to match the new borders. Lastly, nations contain, under the hood, many sub-economies that are also highly different from one another. None of that is secret or forbidden knowledge. Everyone has always been aware that New York City, or Milan, are economically very different from rural Mississippi or Sicily. But I find that it’s far easier to think in terms of “the United States” or “Italy,” especially when you’re not from there. Nations are an abstraction of real-life complexity, and are accordingly very tempting to use. Also, they’re often the entities that collect statistics, which is another difficult-to-resist temptation for anyone who likes quantitative data. Cities as Radiators of Economic Forces If nations aren’t the best unit to analyze the economy, what is? This is a Jane Jacobs book, so the answer is obviously going to be cities. Jacobs doesn’t actually give a clear argument why. Maybe that was in her previous book, The Economy of Cities. So far as I can see, her reasoning is, ironically, a bit tautological: “all developing economic life depends on city economies; it depends on them by definition because, wherever economic life is developing, the very process itself creates cities and has probably always done so.” But so far as I can see, this reasoning is correct. Cities concentrate people, and therefore economic life, and therefore economic power. The driving force for all this is a phenomenon that, from what I gather, was discovered by Jacobs when she wrote The Economy of Cities: import replacement. Consider, say, Boston back when it was a tiny settlement, not yet a city, in colonial times. At first, Boston didn’t produce much, especially not much that would be of interest to its main trading partner, London. It exported some natural resources: timber, fish. Whatever else the Bostonians needed, they needed to import it from other cities, again mostly London. (Remember to think of imports and exports in terms of cities, not nations.) For instance, at first, all metal tools in Boston came from European cities, and were paid for by the revenue from selling the timber and fish. Then, one day, some Bostonians decided to build an ironworks and make metal tools themselves. (Pictured: a reconstruction of the Saugus Iron Works, established 1646.) This wasn’t of any interest to London or other European cities. The Bostonians weren’t nearly as good or efficient at making metal tools as Londonians were. So Boston couldn’t export the metal tools back to Europe — but it could use them internally, and also export them to other American cities that were about as poor as Boston was, or poorer. Internally, this meant the spark of a manufacturing economy in Boston, as easily obtained metal parts made it easier for other Bostonians to replace other imports from European cities, and eventually develop a symbiotic network of industries. It also meant that the revenue from fish and timber could be used to import new things, including new innovations from European cities (which would later become opportunities for more import replacement). And because there were customers for Boston-made metal goods in New York and Philadelphia, and eventually Cincinnati and Chicago and Pittsburgh as these cities came into existence, it meant additional revenue for Boston that it could reinvest into developing its production further. For Jacobs, virtually all city development can be seen through the lens of import replacement (which, to be clear, has approximately nothing to do with policies of import substitution industrialization; import replacement is not a policy, but a naturally arising free market phenomenon). Her book contains many other examples than Boston, such as Venice, which started off in the early Middle Ages as a small town that sold salt to Constantinople, but then diversified its production to become one of the wealthiest cities of its time; or Taipei and Kaohsiung, two cities in Taiwan that kickstarted their development not long before the 1980s, by forcing expropriated landlords to invest into local import-replacing businesses. One is reminded of Scott’s review of How Asia Works. Import replacement, then, is what makes cities economically powerful. And this power is so great that it causes ripples in distant places. In fact it is the main reason that anything happens at all in non-city areas. Jacobs gives the example of Bardou, a small village in southern France. Bardou looks like this: To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
When people argue against separatism, they often tout the benefits of being large. A Canada that would be split in two would mean smaller markets, and a weaker political counterweight to the United States. (Not to be mean to Canadian readers, but this argument seems delusional to me — I don’t think Americans currently see Canada as a political counterweight of any significance.) It would certainly be less prestigious. Large size, Jacobs says, is associated with power, and we admire power. We love slogans like “unity makes strength.” But after the medium-sized country of Sweden-Norway became the two smaller countries of Sweden and Norway, they both did well. Small size is less powerful, but it has its own advantages, such as nimbleness and ability to fail non-catastrophically. Small size also allows more diversity in cultural and economic matters, and here Jacobs waxes philosophical, pointing out that favoring diversity over uniformity is a recent, post-Enlightenment idea that has not yet been fully embraced in politics. We can see analogs everywhere. Europe, split into numerous small countries from the Middle Ages onward, became far more advanced than China, which has been unified more often than not. The city-states of ancient Greece and Renaissance Italy are seen as golden ages of Western civilization, even if they weren’t part of larger political units and therefore constantly went to war with one another. In business, large companies are impressive and powerful, but people always complain that Google or Microsoft have become stagnant and that the best place to work is tiny startups of about 2 cofounders and 4 employees. In biology, humans are more successful than numerous larger animals, and in terms of raw numbers, small animals like rats or insects are the most successful of all. Jacobs’s point isn’t that smaller is always better. Her point is that the converse statement, “bigger is always better,” is false — despite how intuitive it feels for political entities. Just like we don’t view a small nation like Switzerland or Singapore as a failure of unity, we (and in particular, Canadians) shouldn’t see the secession of a place like Quebec, if it’s done peacefully and democratically, as a failure either. Still, some people in online reviews of the book complain that this argument is a bit thin, especially considering that it serves as the foundation for the later chapters (which are more directly about late 1970s Quebec politics). Sure, small is beautiful, but large states are great for stability, peace, markets, whatever. If the potential benefits of small national size are Jacobs’s strongest argument, then we can breathe a sigh of relief and go back to agreeing that separatism is bad. Pointing out the widespread bias in favor of unified political entities does seem valuable to me, but okay, fair enough. Does Jacobs have deeper reasons why separatism might be a good idea in general? Yes, and for this we go back to the second half of Cities and the Wealth of Nations. Why Nations and Empires Fail Our breathing rate is regulated through a feedback mechanism. Too much carbon dioxide in the blood, or too little oxygen, and the brain stem commands the diaphragm to accelerate breathing. Once the levels are back to normal, the brain stem receives this feedback and slows breathing down again. Now, Jacobs asks, imagine an impossible creature: ten people, all doing their own thing, but whose breathing is somehow regulated by a single brain stem. The feedback the brain stem receives is a consolidated average of everyone’s carbon dioxide and oxygen levels, and the breathing rate the stem decides on is applied to all ten people, regardless of whether they’re sleeping or playing tennis. This, to put it mildly, wouldn’t work. This creature is an analogy, representing a nation. The ten people are its individual cities, and the breathing rate is the cities’ economies. If it sounds like a stupid analogy, that’s because it is: “I have had to propose a preposterous situation,” writes Jacobs, “because systems as structurally flawed as this don’t exist in nature; they wouldn’t last.” Nor do they exist in machines we design; they wouldn’t work. But “nations, from this point of view, don’t work either, yet do exist.” The feedback mechanism that fails to work properly in a nation is currency. A currency always fluctuates according to the exports and imports of the area where it circulates. Let me use the Republic of Venice and its ducat as a toy example, because the coins look nice: Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
An Introduction to Law and Economics

An Introduction to Law and Economics is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 08, 2021 and April 08, 2021. The archive places it in contexts such as "Mitch Polinsky ( An Introduction to Law and Economics )". It most often appears alongside ACX, amoral familialism, anthropology.

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An Introduction to Law and Economics
April 08, 2021 · Original source
Actually, he goes further than that. He cites Mitch Polinsky (An Introduction to Law and Economics) arguing that for a legal system, the cheapest way to redistribute wealth is (typically) through tax and welfare programs. And so, Polinsky argues, most legal doctrine should be shaped by efficiency concerns, not redistribution. That is, areas like tort and contract law should focus on maximizing aggregate welfare. In a dispute between a rich and a poor person, we shouldn’t consider questions like “okay, but the poor person has much more use for the money”. In such disputes we should assume the same amount of wealth has equal value whoever’s hands it’s in, and the point is just to maximize total wealth. Then, if we end up with people having too little wealth, we have a separate welfare system set up to solve that problem.
An Outline of a Theory of Civilization

An Outline of a Theory of Civilization is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 21, 2024 and June 21, 2024. The archive places it in contexts such as "books such as An Encouragement of Learning and An Outline of a Theory of Civilization". It most often appears alongside Abenomics, An Encouragement of Learning, Anglosphere.

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An Outline of a Theory of Civilization
June 21, 2024 · Original source
He is most famous for translating, distilling, and disseminating Western knowledge in multiple fields through books such as An Encouragement of Learning and An Outline of a Theory of Civilization. But it is his autobiography, published just two years before his death in 1901, that offers the most comprehensive record of his life and thought.
Animal Farm

Animal Farm is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2021 and June 10, 2021. The archive places it in contexts such as "overshadowed by 1984 and Animal Farm". It most often appears alongside 1984, American, American ‘hobo’ culture.

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Animal Farm
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Animal Farm
June 10, 2021 · Original source
I wish the chapter on life in the Spike, in particular, could be read by every politician creating legislation that attempts to combat homelessness. At the very least, it might serve as a cautionary tale for anyone trying to create a shelter system. Beyond that, I wish this and all the rest of Orwell’s excellent non-fiction wasn’t quite so overshadowed by 1984 and Animal Farm. There’s so much here that even a thirteen thousand word review can’t hope to cover.
Anti-Politics Machine

Anti-Politics Machine is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 20, 2022 and July 20, 2022. The archive places it in contexts such as "The voters wanted Anti-Politics Machine to be a Book Review Contest Finalist". It most often appears alongside #MeToo Movement, American Psychiatric Association, Anand Giridharadas.

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Anti-Politics Machine
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Anti-Politics Machine
July 20, 2022 · Original source
The voters wanted Anti-Politics Machine to be a Book Review Contest Finalist this year, and I listened. But I wasn’t happy about it. I hate having to post criticism of EA.
Not because EA is bad at taking criticism. The opposite: they like it too much. It almost feels like a sex thing. “Please, tell me again how naughty I’m being!” I went to an EA organization’s offices once - I think it was OpenPhil, but don’t quote me on that - and the whole place was strewn with the most critical books you can imagine - Robert Reich, Anand Giradharadas, that kind of thing. Can’t remember seeing Anti-Politics Machine but I’m sure it was there. Probably three copies per person. One for their office, one for their home library, and one for the spot under their mattress where other people would hide porn mags.
Many of the highest-upvoted posts on the EA Forum are criticism. The more critical, the more upvotes. A typical careful well-thought out post by a community leader gets 25, maybe 50 upvotes. A case against RCT-driven development aid, somewhat related to the one in Anti-Politics Machine, got 389. It was the #6 highest upvoted post of all time; the only reason it wasn’t higher was because stronger criticisms of EA beat it out.
Anti-Woke: From Outrage To Action

Anti-Woke: From Outrage To Action is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 06, 2022 and September 06, 2022. The archive places it in contexts such as "28: Bryan Caplan - Anti-Woke: From Outrage To Action". It most often appears alongside 80,000 Hours, @itsahousingtrap, Ajeya Cotra.

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Anti-Woke: From Outrage To Action
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28: Bryan Caplan - Anti-Woke: From Outrage To Action. He seems to be joining Richard Hanania’s position that existing interpretation of anti-discrimination law often boils down to “companies can be sued for not enforcing wokeness” and that the quickest way to solve the problem is to repeal the law. I am most skeptical of his second claim, that making hostile takeover of corporations easier would keep them focused on profitability rather than wokeness; although there are a few well-publicized examples of wokeness being bad for the bottom line, I’m not convinced this is generally true.
Apocalypse Never: Why Environmentalist Alarmism Harms Us All

Apocalypse Never: Why Environmentalist Alarmism Harms Us All is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "Michael Shellenberger's book Apocalypse Never: Why Environmentalist Alarmism Harms Us All". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

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Apocalypse Never: Why Environmentalist Alarmism Harms Us All
May 24, 2022 · Original source
Michael Shellenberger straddles a weird line between environmentalist and anti-environmentalist. He has lots of famous and popular books named things like The Death Of Environmentalism: Global Warming In A Post-Environmentalist World, The Eco-Modernist Manifesto, and Apocalypse Never: Why Environmentalist Alarmism Harms Us All (cf. bright green environmentalism)
Arabian Nights

Arabian Nights is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2021 and May 24, 2021. The archive places it in contexts such as "(I’d always heard that she leaves him at a cliff-hanger and makes him spare her... but this isn't how the real Arabian Nights works)"; "Stories in the Arabian Nights end with 'and they lived a pleasurable and delightful life'". It most often appears alongside Abbasid Caliphate, Allah, Arabian Nights.

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Arabian Nights
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Arabian Nights
May 24, 2021 · Original source
One Thousand And One Nights is a book about love, wonder, magic, and morality. About genies, ape-people, and rhinoceroses who run around with elephants impaled on their horns. About how to use indexical uncertainty to hack the simulation running the universe to return the outcome you want. But most of all, it's a book about how your wife is cheating on you with a black man.
(I'd always heard that she leaves him at a cliff-hanger and makes him spare her to find out how it ends, which I think makes a better story, but this isn't how the real Arabian Nights works).
Allah: The real hero of most of the stories. If a character survives, it's always because "Allah had not fated them to die that day"; if they make an unusually large profit, it's because "Allah is most merciful". The only fault one can possibly find with the Allah of the Arabian Nights is that He seems a little exploitable. If someone is trying to hurt you, you can say something like "If you spare me, Allah will certainly spare you; but if you do not spare me, Allah will not spare you", and then they have to let you go or else be cursed to die in some kind of ironic way. Prayer to Allah is kind of a get out of jail free card, sometimes literally, and everyone who follows Allah's ways prospers proportionally.
Are We Smart Enough

Are We Smart Enough is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 22, 2021 and April 22, 2021. The archive places it in contexts such as "One of the more inspiring stories in Are We Smart Enough was that the rift in ethology"; "if you read and enjoy Are We Smart Enough"; ""a similar 'joy of pure learning' itch to Are We Smart Enough"". It most often appears alongside ACX, African Gray Parrots, Animal Cognition.

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Are We Smart Enough
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Are We Smart Enough
April 22, 2021 · Original source
[This is the fourth of many finalists in the book review contest. It’s not by me - it’s by an ACX reader who will remain anonymous until after voting is done, to prevent their identity from influencing your decisions. I’ll be posting about two of these a week for several months. When you’ve read all of them, I’ll ask you to vote for your favorite, so remember which ones you liked. - SA] Book Review - Are We Smart Enough to Know How Smart Animals Are Are We Smart Enough to Know How Smart Animals Are is ostensibly a book about a subfield of ethology - animal cognition. It turns out to actually be about a lot more things than that, as "animal cognition" and the history of its study touches on a lot of different scientific fields and the various approaches, methodologies, and ideologies they've had in the past. Before we jump into talking about how the book is useful and why we might care about it in other fields, I want to say right up front that Are We Smart Enough is first and foremost a book about the joy of discovering surprising and interesting things in the natural world, and it reminded me of poring over Zoobooks and the like when I was a kid. Are you looking for a well-written and enjoyable popular science book that will consistently have you going "wow, that's really cool!"? If so, you don't really need the rest of this review, but there's a lot of good stuff in there to unpack.
Are We Smart Enough to Know How Smart Animals Are is ostensibly a book about a subfield of ethology - animal cognition. It turns out to actually be about a lot more things than that, as "animal cognition" and the history of its study touches on a lot of different scientific fields and the various approaches, methodologies, and ideologies they've had in the past. Before we jump into talking about how the book is useful and why we might care about it in other fields, I want to say right up front that Are We Smart Enough is first and foremost a book about the joy of discovering surprising and interesting things in the natural world, and it reminded me of poring over Zoobooks and the like when I was a kid. Are you looking for a well-written and enjoyable popular science book that will consistently have you going "wow, that's really cool!"? If so, you don't really need the rest of this review, but there's a lot of good stuff in there to unpack.
Are We Smart Enough gives an overview of the study of animal cognition, its history, past and current controversies, and where the field might go next (as of 2016). "Animal Cognition" is a relatively new subfield that borrows much from psychology, neuroscience, and evolutionary biology, but it is firmly rooted in its parent field of ethology. So, just what is ethology? It is the study animal behavior. Ethologists these days are certainly knowledgeable about evolutionary lineages, cladistics, and animal anatomy, but the heart of the field has always been observing animals interacting with their environments (whether a wild or experimental environment). As we'll see, it's a field with a history at least as tumultuous as psychology, with an early amateurish "wild west", a strict over-correction, and these days a hopefully more productive synthesis.
Armies of Sand

Armies of Sand is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Armies of Sand". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

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Armies of Sand
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Armies of Sand
May 17, 2024 · Original source
...ctical Guide to Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin Choosing Elites Collected Poems by C.P. Cavafy Consequ...
Ars Longa, Vita Brevis

Ars Longa, Vita Brevis is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 06, 2023 and July 06, 2023. The archive places it in contexts such as "turned my short story Ars Longa, Vita Brevis into a shockingly-professional-feeling short film". It most often appears alongside 2017 NYT article on UFOs, @ActualNames1, AARO.

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Ars Longa, Vita Brevis
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Ars Longa, Vita Brevis
July 06, 2023 · Original source
13: Sort of distantly related: Roman “bayesyatina” Achisov and a group of Russian ACX fans (don’t you guys have other things to worry about over there?!) have turned my short story Ars Longa, Vita Brevis into a shockingly-professional-feeling short film! Currently only in Russian, sorry, but you can make YouTube awkwardly translate the subtitles by clicking on the gear icon on bottom → Subtitles (CC) → Translate → Auto-Translate → English. If the Translate option doesn’t appear, select Russian subtitles and then try the process again. They say they might have official English subtitles up soon, in which case I’ll link this again, but I’m excited and want to link it now too:
Art

Art is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2021 and October 04, 2021. The archive places it in contexts such as "his 1913 book Art , the critic Clive Bell"; "In his 1913 book Art, the critic Clive Bell argued". It most often appears alongside 19th century African art, 20th century, 9-11.

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Art
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Art
October 04, 2021 · Original source
...out of printing presses and record plants, distinctive works need not be beautiful. Indeed, they had better not be, because now any schmo could have beautiful things. In his 1913 book Art , the critic Clive Bell [] argued that beauty had no place in good art because it was rooted in crass experiences. Thirty-five years later, the abstract painter Barnett Newman approvingly decla...
Art and Culture: Critical Essays

Art and Culture: Critical Essays is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2021 and October 04, 2021. The archive places it in contexts such as "please read this: https://www.amazon.com/Art-Culture-Critical-Clement-Greenberg/dp/0807066818"; "Art and Culture: Critical Essays by Clement Greenberg". It most often appears alongside 19th century African art, 20th century, 9-11.

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Art and Culture: Critical Essays
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October 04, 2021 · Original source
The Work Of Art In The Age Of Mechanical Reproduction From Bauhaus To Our House The Rite of Spring by Modris Eksteins Art and Culture: Critical Essays by Clement Greenberg The Intellectuals and the Masses. Pride and Prejudice among the Literary Intelligentsia 1880-1939 Shock of the New (TV series) The Civilizing Process by Norbert Elias Distinction by Bourdieu
Art Of The Deal

Art Of The Deal is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 14, 2021 and September 14, 2021. The archive places it in contexts such as "'In my review of Art Of The Deal, I quoted Donald Trump's advice on dealing with reporters'"; "In my review of Art Of The Deal". It most often appears alongside Adivasis, affirmative action, Ahmedabad.

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Art Of The Deal
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Art Of The Deal
September 14, 2021 · Original source
In my review of Art Of The Deal, I quoted Donald Trump's advice on dealing with reporters:
As We May Think

As We May Think is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "His essay, “As We May Think,” imagined a new metascientifical endeavor". It most often appears alongside 1987, 1988, Adleman.

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As We May Think
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As We May Think
September 19, 2025 · Original source
In The Atlantic, Bush returned to a pre-war obsession with communication and knowledge-exchange. His essay, “As We May Think,” imagined a new metascientifical endeavor (emphasis mine):
Aspects of the Phonology of Pirahã

Aspects of the Phonology of Pirahã is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "In 1980, he completed Aspects of the Phonology of Pirahã , his master’s thesis". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

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Aspects of the Phonology of Pirahã
July 19, 2024 · Original source
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Aspects of the Theory of Syntax

Aspects of the Theory of Syntax is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work"; "Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22)"; "( Aspects of the Theory of Syntax , Ch. 1, pg. 24)". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

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Aspects of the Theory of Syntax
July 19, 2024 · Original source
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
A famous line at the beginning of Chomsky’s Aspects of the Theory of Syntax goes: “Linguistic theory is concerned primarily with an ideal speaker-listener, in a completely homogeneous speech community, who knows its language perfectly and is unaffected by such grammatically irrelevant conditions as memory limitations, distractions, shifts of attention and interest, and errors (random or characteristic) in applying his knowledge of the language in actual performance.”
Asquith

Asquith is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Asquith". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

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Asquith
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May 17, 2024
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Asquith
May 17, 2024 · Original source
...Evil A Thousand Ways to Please A Husband A Visit from the Goon Squad Against Democracy Age of Anger All Systems Red Alphabetical Diaries American Nations Armies of Sand Asquith Atlas Shrugged Babel Bad Therapy Battle Hymn of the Tiger Mother Biophilia Carpentaria Cat's Cradle Catkin Choosing Elites Collected Poems by C.P. Cavafy Consequences of...
Auf den Marmor-Klippen

Auf den Marmor-Klippen is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 28, 2023 and July 28, 2023. The archive places it in contexts such as "he picked up the pen to write Auf den Marmor-Klippen (On the Marble Cliffs)". It most often appears alongside 1923 Hyperinflation, Adolf Hitler, All hope abandon, ye who enter here.

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Auf den Marmor-Klippen
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July 28, 2023
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Auf den Marmor-Klippen
July 28, 2023 · Original source
To expose what in my opinion is the actual point of this book, but which (no doubt due to its many other attractions) all reviews of it I have read have missed entirely. The German Catastrophe The obvious frame for this book is what has been fittingly termed the German Catastrophe: the fate of Germany in the late 19th and early 20th century, as viewed from the perspective of German nationalists who were not Nazis — the perspective of people like Ernst Jünger. Germany had entered modernity without democracy. The Kaiserreich (German Empire) had united the many small German states, aggressively worked to catch up with industrialization, built a state to rival France and Great Britain, and remained authoritarian throughout. Commoners had negligible political influence. They did get social insurance, but not through their own political power but granted top-down, as an appeasement to undermine socialist movements. Civil marriage, secularized state education, prospering state universities and a long series of modernizing laws kept increasing state power. And that meant executive power. There were parties, a parliament and a newly homogenized judiciary, but they had little power to check the executive. And this entire development was accompanied by a lot of theorizing about this new German nation. Much of this theorizing ended up justifying authoritarianism, by making quickly-spreading myths about how obedience to authority, respect for aristocracy and love for tradition were uniquely German traits that set Germans apart from the French and the Jews and other dubious foreigners. Such myths, and opposition to them, colored the German population’s hard work to get accustomed to industrialization, urbanization, education, rapid population growth, militarization, national media and various culture wars. This had seemed to work okay-ish while Bismarck, wielding both enormous ruthlessness and enormous political acumen, had navigated Germany through the trials and tribulations of the late 19th century, largely at the expense of France. But in 1890, Emperor Wilhelm II had taken over authority with less ruthlessness and much less political acumen. While his populace remained nearly unable to influence politics, Wilhelm II made critical political mistakes, especially in dealing with other European powers. These mistakes culminated in the first World War. You know how that one went. Germany’s defeat led into Germany’s first real democracy. Everyone was very obviously new to this. The right attacked the new state, falsely claiming it had needlessly capitulated. The left also attacked the new state, because it wasn’t Soviet-Union-like enough. There was a lot of political violence. The massive damage incurred in the war, and the restrictions and reparations Germany had accepted in the peace settlement, put massive strains on an already fragile political system. Elections were tumultuous and frequent. Hyperinflation caused a huge crisis in 1923, and the Great Depression of 1929 was another huge disaster for Germany. Overall, the abolition of authoritarianism was widely felt to be a mistake. This seeming mistake was fixed when Hitler stepped in. And you know how that one went. The author in his time One remarkable witness to this entire catastrophe was Ernst Jünger. In 1938, when he picked up the pen to write Auf den Marmor-Klippen (On the Marble Cliffs), he was 43 years old and a complicated man in a complicated situation. He was first and foremost a highly renowned soldier. He had the Pour le Mérite, the equivalent of the Medal of Honor in the Kaiserreich, which would entitle him to a decent stipend if the Kaiserreich hadn't been gone for twenty years. He was clearly brilliant, especially as a writer, very well connected and exchanged many letters with important men on the political right. He made a living as an author, mostly because his first book, the World War I memoir “Storm of Steel”, was a great success and continually got reprinted. He had followed it up with a string of books, all nonfiction — almost all memoirs, about the war, or both. And he had written a flurry of political articles, mostly in ultraconservative and nationalist magazines. On the Marble Cliffs is his very first fiction novel. Or he claimed it was fiction — but he was fooling nobody. Jünger wrote for an audience that was very familiar with Storm of Steel and, because of the autobiographical nature of all of his preceding work, with him as a person. His books revealed him to be a highly perceptive, highly but coldly intelligent, very erudite, sensation seeking… sociopath. He has masterful eloquence and a keen interest in nature. Even in the trenches of the World War, where he enjoyed “hunting down” enemy soldiers with sniper shots, he seemed more interested in the dealings between the insects that bumbled through this hellscape than in how his fellow soldiers inwardly felt about what was going on. And his protagonist in the Marble Cliffs is both the first-person narrator and almost exactly the same guy! All of the following points are true both for the protagonist of this novel, and the author at the time of writing. He lives with his brother on the edge of a small town in a fairly rural area with an old Christian culture and strong traditional crafts of wine making and fishing, overlooking a large body of water, across which is a mountainous foreign country: Alta Plana in the book, Switzerland in reality.
I picked On the Marble Cliffs, because it is all of that at the same time.
To persuade you that On the Marble Cliffs is so unique, so beautiful and so absurdly courageous that you should at least know about it.
Augustine's Confessions

Augustine's Confessions is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "Future projects will include: the books of Augustine's Confessions". It most often appears alongside 538, 55-gal drum, 750k horny men.

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Augustine's Confessions
February 03, 2022 · Original source
#62: Commentaries On Greek And Latin Literature Greek and Latin literature for all! My project is a series of commentaries in the Pharr-style popularized by Geoffrey Steadman (geoffreysteadman.com). I am now working on an edition of book four of Virgil's Georgics. Future projects will include: the Passion of Saints Perpetua and Felicity; Plato's Gorgias; the books of Augustine's Confessions; and the comedies of Terence. For the edition of Virgil's Georgics, I estimate needing $1200 to pay an undergraduate Classics major $15/hour to help me compile vocabulary lists. My purpose for the project is, first, to help my own students have a more satisfying experience in their Greek and Latin courses and, secondly, to encourage anyone who has serious interest, but limited time, to read ancient Greek and Latin literature. Like Steadman, I intend to self-publish my commentaries, selling paperback editions for ≈ $15/copy, while making free PDF versions available on my website (andrew-beer.com).
Autumn In The Heavenly Kingdom

Autumn In The Heavenly Kingdom is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "Autumn In The Heavenly Kingdom , reviewed by NM"; "I really enjoyed Autumn In The Heavenly Kingdom and From Paralysis To Fatigue". It most often appears alongside 1587, 1587, A Year Of No Significance, @campeters4.

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Autumn In The Heavenly Kingdom
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NM
September 02, 2022 · Original source
Autumn In The Heavenly Kingdom, reviewed by NM.
More comments: I really enjoyed Autumn In The Heavenly Kingdom and From Paralysis To Fatigue, but I couldn’t justify having two books on Chinese history or chronic fatigue in the finalists, so I had to demote them to Honorable Mentions. Memories Of My Life is Francis Galton’s autobiography; read it if you want to learn about things like how: