Astral Codex Ten

Books: H

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Books: H

Books, collections, and literary works mentioned in the writing. This section collects the H slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Harry Potter12 mentions across 12 issues

Harry Potter is a recurring book in the Astral Codex Ten archive, appearing 12 times across 12 issues between February 14, 2021 and October 24, 2025. The archive places it in contexts such as "Voldemort , the embodiment of evil in the Harry Potter books"; "It's also whether they love Harry Potter"; "extracurricular Harry Potter". It most often appears alongside Trump, Eliezer Yudkowsky, New York Times.

Article page
Harry Potter
Mention count
12
Issue count
12
First seen
February 14, 2021
Last seen
October 24, 2025
Book title
Harry Potter
Outbound links
Issue trail
Related pages
Source context
Statement on New York Times Article
February 14, 2021 · Original source
He described some feminists as something close to Voldemort, the embodiment of evil in the Harry Potter books.
Inline links: some feminists as something close to Voldemort
The Rise And Fall Of Online Culture Wars
May 10, 2021 · Original source
Along with these real problems, it also picked up a new set of trivialities. "Self-care" became a feminist watchword, plausibly under commercial pressure from people who wanted to sell self-care products. Feminist analysis of media, previously more focused on geek niche interests like Harry Potter, became the bread and butter of media criticism more generally. Watching Sex And The City became a feminist act.
In the same way, the difference between the "socialist" and "liberal" tribes isn't just whether they subscribe to further-left or centerer-left politics. It's also whether they love Harry Potter or reflexively scream "READ ANOTHER BOOK" whenever someone mentions it. Whether #TheResistance is brave or ridiculous. Whether John Oliver and saying "Drumpf" all the time is hilarious or cringeworthy. Whether low-status-anti-social-justice groups (eg incels on Reddit) are a terrifying public menace, or a target for mockery and ironic imitation. Whether "civility" is an applause light or a trap to be avoided (this opinion is purely aesthetic; nobody has been civil on the Internet since at least 2010).
Your Book Review: How Children Fail
June 11, 2021 · Original source
All of these failure modes have the same cause. Learning in schools is externally imposed, not intrinsically motivated. School requires a power structure, with incentives and accountability, to cause children to reliably learn, to learn the Right Things, and to be able to prove that they did. In 1998, you didn’t need to assign chapters to get one out of three kids to read Harry Potter and the Chamber of Secrets--they read it because they wanted to see what happened next. You didn’t need to test them in order to find out how much they’d read and understood--they would insist on telling you about the book’s plot, and ask questions about anything they didn’t understand. You didn’t need to find any way to get them to reliably sit still for it--they could be allowed to set their own schedule.
Book Review: Sadly, Porn
February 16, 2022 · Original source
(I can’t remember if it was Teach or an imitator who applied this analysis to Harry Potter. Harry isn’t the smartest or hardest-working person in the school - that’s Hermione. He’s not the most ambitious/decisive/strategic/active person - that’s Lord Voldemort, which automatically codes him as a villain. So why is Harry the main character and the hero? Because a prophecy placed the burden of specialness on him, without him asking; it was forced upon him by an omnipotent entity, no action required. Harry Potter is wish-fulfillment; the modern person wants to be special not because they accomplished great stuff but because special-ness is just who they are. Brands tell them that this is true, and in exchange they buy the brands. [Brand]: Because You Deserve It.)
Actually, he shows contempt for people who seek self-knowledge, full stop. Self-knowledge is of the same genus as the Harry Potter uniqueness fetish: if only I had the right brands / the right dream interpretations / the right personality test results, I could understand my deepest self and then succeed effortlessly.
A Guide To Asking Robots To Design Stained Glass Windows
May 30, 2022 · Original source
…and not like a Goth version of Hermione Granger. I think DALL-E assumes that anybody in the vicinity of a raven must be a Goth, and anybody in a library must be at least sort of Hermione Granger (I bet its corpus included a lot of Harry Potter fan art).
Why did the quality drop so sharply? I think that “library” suggests a certain style of maybe Harry Potter fan art which keeps up at least some minimal quality standards, and “bookshelves” doesn’t.
If you give it a subject that sounds like the kind of thing depicted in medieval stained glass, it will depict it in a medieval way. If you give it a subject that sounds more modern, it will depict it in a more modern way. Some topics, like Santa Claus and Hermione Granger, form vast black-hole-like attractor basins in conceptual space, dragging in anything even remotely related, and turning the scene into Christmas decorations or Harry Potter fan art.
Trying Again On Fideism
February 15, 2023 · Original source
Eliezer Yudkowsky’s position is Let Them Debate College Students. I’m not a college student, but I’m not Anthony Fauci either, and I am known for blogging about extremely dignified ideas like the possibility that the terrible Harry Potter fanfiction My Immortal is secretly an alchemical allegory. I haven’t seen ivermectin advocates using “Scott takes this seriously enough to argue against it!” as an argument, and I have seen them getting angry about it and writing long responses trying to prove me wrong. Sometimes they have used me getting some points wrong as a positive argument, and I would be open to the argument that I failed in not arguing against it well enough that they couldn’t do that, but nobody has been making that argument, and if they did, then it would imply that people who are smarter than me should take over the job, which I endorse. III. I worry Scott Aaronson thinks I’m saying you shouldn’t trust the experts, and instead you should always think for yourself. I’m definitely not trying to say that. I’ve tried to be pretty clear that I think experts are right remarkably often, by some standards basically 100% of the time - I realize how crazy that sounds, and “by some standards” is doing a lot of the work there, but see Learning To Love Scientific Consensus for more. Bounded Distrust also helps explain what I mean here. I also try to be pretty clear that reasoning is extremely hard, it’s very easy to get everything wrong, and if you try to do it then a default option is to get everything wrong and humiliate yourself. I describe that happening to me here, and presumably it also happens to other people sometimes. What I do think is that “trust the experts” is an extremely exploitable heuristic, which leads everyone to put up a veneer of “being the experts” and demand that you trust them. I come back to this example again and again, but only because it’s so blatant: the New York Times ran an article saying that only 36% of economists supported school vouchers, with a strong implication that the profession was majority against. If you checked their sources, you would find that actually, it was 36% in favor, 19% against, 46% unsure or not responding. If you are too quick to seek epistemic closure because “you have to trust the experts”, you will be easy prey to people misrepresenting what they are saying. I come back to this example less often, because it could get me in trouble, but when people do formal anonymous surveys of IQ scientists, they find that most of them believe different races have different IQs and that a substantial portion of the difference is genetic. I don’t think most New York Times readers would identify this as the scientific consensus. So either the surveys - which are pretty official and published in peer-reviewed journals - have managed to compellingly misrepresent expert consensus, or the impressions people get from the media have, or “expert consensus” is extremely variable and complicated and can’t be reflected by a single number or position. And I genuinely think this is part of why ivermectin conspiracies took off in the first place. We say “trust science” and “trust experts”. But there were lots of studies that showed ivermectin worked - aren’t those science? And Pierre Kory MD, an specialist in severe respiratory illnesses who wrote a well-regarded textbook, supports it - isn’t he an expert? Isn’t it plausible that the science and the experts are right, and the media and the government and Big Pharma are wrong? This is part of what happens when people reify the mantras instead of using them as pointers to more complicated concepts like “reasoning is hard” and “here are the 28,491 rules you need to keep in mind when reading a scientific study.” IV. All of this still feels rambly and like it’s failing to connect. Instead, let me try describing exactly what I would advice I would give young people opening an Internet connection for the first time: You are not immune to conspiracy theories. You have probably developed a false sense of security by encountering many dumb conspiracy theories and feeling no temptation to believe them. These theories were designed to trap people very different from you; others will be aimed in your direction. The more certain you are of your own infallibility, the less aware you will be, and the worse your chances. The ones that get you won’t look like conspiracy theories to you (though they might to other people). When you run into conspiracy theories you don’t believe, feel free to ignore them. If you decide to engage, don’t mock them or feel superior. Think “there, but for the grace of God, go I.” Get a sense of what the arguments for the conspiracy theory look like - not from skeptics trying to mock them, but from the horse’s mouth - so you have a sense of what false arguments look like. Ask yourself what habits of mind it would have taken the people affected by the theory to successfully resist it. Ask yourself if you have those habits of mind. Yes? ARE YOU SURE? To a first approximation, trust experts over your own judgment. If people are trying to confuse you about who the experts are, then to a second approximation trust prestigious people and big institutions, including professors at top colleges, journalists at major newspapers, professional groups with names like the American ______ Association, and the government. You might ask: Don’t governments and other big institutions have biases? Won’t they sometimes be wrong or deceptive? And even if you’ve lucked into the one country and historical era where the government 100% tells the truth and the intellectuals have no biases, doesn’t someone need to keep the flame of suspicion alive so that it’s available to people in other, less fortunate countries and eras? The answer is: absolutely, yes, but also this is how conspiracy theories get you. They will claim that they are the special case where you need to take up the mantle of Galileo and Frederick Douglass and Jane Jacobs and all those people who stood up to the intellectual authorities and power structures of their own time. The whole point of “you are not immune to conspiracy theories” is that the evidence for them can sound convincing because something like it is sort of true. This is equally so for second-level claims like “prestigious institutions are fallible and biased”. Probably something like “make a principled precommitment never to disagree with prestigious institutions until you are at least 30 and have a graduate degree in at least one subject” would be good advice, but nobody would take that advice, and taking it too seriously might crush some kind of important human spirit, so I won’t assert this. But always have in the back of your mind that you live in a world where it’s sort of good advice. If you feel tempted to believe something that has red flags for being a conspiracy theory, at least keep track of the Inside vs. Outside View. Say “on the Inside View, this feels like the evidence is overwhelming; on the Outside View, it sounds like a classic conspiracy theory”. You don’t necessarily have to resolve this discomfort right away. You can walk around with an annoying knot in your beliefs, even if it’s not fun. Look for the strongest evidence against the idea. Keep in mind important possibilities like: Is it possible that everyone who disagrees with the idea is a bad mean cruel stupid person, but also, the idea really is false?
Inline links: Let Them Debate College Students, like the possibility that the terrible Harry Potter fanfiction My Immortal is secretly an alchemical allegory, Learning To Love Scientific Consensus, Bounded Distrust, happening to me here, ran an article, ARE YOU SURE?
The Emotional Support Animal Racket
May 09, 2024 · Original source
And it’s harmless enough with Fido - he really is a good boy. But I’ve had patients with ADHD ask me to certify their snake. Sorry, I refuse to believe a snake can help you with ADHD, unless it’s one of those talking snakes from Harry Potter and it whispers “Concccccentrate . . . conccccccentrate” in your ears every time you start slacking off. Still, some patients argue very eloquently: “Taking care of the snake helps me keep to a routine, and makes me feel more confident, and she’s my only friend in the world, and I feel like I’d be stressed and lost without her.” It’s a little weird. But do you really want your patient to lose their beloved Nagini just because you refused to write a letter that has no legal requirements and no downsides?
Your Book Review: Real Raw News
July 26, 2024 · Original source
Some people write fanfics about Harry Potter. Some people write fanfics about Buffy the Vampire Slayer. And then, well, some people write fanfics about Donald Trump.
Links For December 2024
December 17, 2024 · Original source
28: Sympathetic Opposition contra me on taste. If I understand correctly, her thesis is that taste doesn’t just make you hate bad art - it also gives you the ability to love good art more deeply, which can be a transformative experience. I’m not so sure - people seem to obsess over (to the point of centering their lives around) various forms of lowbrow art from Harry Potter to Marvel to anime. I think that distinguishing this from the deep love and transformation of highbrow art risks assuming the conclusion - the guy who says Harry Potter changed his life is deluded or irrelevant, but the guy who says Dostoyevsky did has correctly intuited a deep truth. But we believe this precisely because we know Dostoyevsky is tasteful and Rowling isn’t - I would prefer a defense of taste which is less tautological.
Inline links: Sympathetic Opposition contra me on taste
Book Review: Selfish Reasons To Have More Kids
May 15, 2025 · Original source
Most of our students are functionally illiterate. This is not a joke. By “functionally illiterate” I mean “unable to read and comprehend adult novels by people like Barbara Kingsolver, Colson Whitehead, and Richard Powers.” I picked those three authors because they are all recent Pulitzer Prize winners, an objective standard of “serious adult novel.” Furthermore, I’ve read them all and can testify that they are brilliant, captivating writers; we’re not talking about Finnegans Wake here. But at the same time they aren’t YA, romantasy, or Harry Potter either […]
Book Review: If Anyone Builds It, Everyone Dies
September 11, 2025 · Original source
Eliezer Yudkowsky, at his best, has leaps of genius nobody else can match. Fifteen years ago, he decided that the best way to something something AI safety was to write a Harry Potter fanfiction. Many people at the time (including me) gingerly suggested that maybe this was not optimal time management for someone who was approximately the only person working full-time on humanity’s most pressing problem. He totally demolished us and proved us wronger than anyone has ever been wrong before. Hundreds of thousands of people read Harry Potter and the Methods of Rationality, it got lavish positive reviews in Syfy, Vice, and The Atlantic, and it basically one-shotted a substantial percent of the world’s smartest STEM undergrads. Fifteen years later, I still meet bright young MIT students who tell me they’re working on AI safety, and when I ask them why in public they say something about their advisor, and then later in private they admit it was the fanfic. Valuing the time of the average AI genius at the rate set by Sam Altman (let alone Mark Zuckerberg), HPMOR probably bought Eliezer a few billion dollars in free labor. Just a totally inconceivable level of victory.
Highlights From The Comments On Fatima
October 24, 2025 · Original source
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks.
How Asia Works9 mentions across 9 issues

How Asia Works is a recurring book in the Astral Codex Ten archive, appearing 9 times across 9 issues between April 26, 2021 and February 10, 2024. The archive places it in contexts such as "I've read and reviewed How Asia Works"; "How Asia Works is Studwell's guide to good economic policy"; "How Asia Works was written in 2014, a more optimistic time". It most often appears alongside US, China, COVID.

Article page
How Asia Works
Mention count
9
Issue count
9
First seen
April 26, 2021
Last seen
February 10, 2024
Book title
How Asia Works
Outbound links
Issue trail
Related pages
Source context
Mantic Monday: Predictions For 2021
April 26, 2021 · Original source
BLOG 86. ACX is earning more money than it is right now: 70% 87. [redacted]: 10% 88. [redacted]: 50% 89. [redacted]: 20% 90. There is another article primarily about SSC/ACX/me in a major news source: 10% 91. I subscribe to at least 5 new Substacks (so total of 8): 20% 92. I've read and reviewed How Asia Works: 90% 93. I've read and reviewed Nixonland: 70% 94. I've read and reviewed Scout Mindset: 60% 95. I've read and reviewed at least two more dictator books: 50% 96. I've started and am at least 25% of the way through the formal editing process for Unsong: 30% 97. Unsong is published: 10% 98. I've written at least five chapters of some non-Unsong book I hope to publish: 40% 99. [redacted] wins the book review contest: 60% 100. I run an ACX reader survey: 50% 101. I run a normal ACX survey (must start, but not necessarily finish, before end of year): 90% 102. By end of year, some other post beats NYT commentary for my most popular post: 10% 103. I finish and post the culture wars essay I'm working on: 90% 104. I finish and post the climate change essay I'm working on: 80% 105. I finish and post the CO2 essay I'm working on: 80% 106. I have a queue of fewer than ten extra posts: 70%
Book Review: How Asia Works
June 28, 2021 · Original source
How Asia Works is Studwell's guide to good economic policy. He gives a three-part plan for national development. First, land reform. Second, industrial subsidies plus export discipline. Third, financial policy in service of the first two goals.
Inline links: How Asia Works
How Asia Works's success stories are always Japan, South Korea, Taiwan, and China. Its foils are always Thailand, Malaysia, and the Philippines. These last three countries resisted calls for land reform, sometimes violently (when a Thai economist published a study saying land reform was needed, the king responded by banning the study of economics!) But as usual, the Philippines takes last place. It passed a series of laws that had "LAND REFORM" in the title, but all managed to be completely useless. In particular, they often said that landlords had to give workers their land, or some other mutually-agreeable concession of equal value. Landlords were legally savvier than tenants, and had nearly unlimited power over them, and the Filipino government was too corrupt and useless to monitor any of this, so landlords found ways to get workers to agree to various things which were legally worker ownership but realistically meaningless. According to a 2007 survey, "seven out of ten 'beneficiaries' of land reform on the island of Negros said they were no better off than before reform". Filipino farming remains centralized and low-yield.
What now? Studwell uses the last chapter to warn China that its development model can only go so far. Dictatorship and state planning can lift a country from poor to middle-income, but so far everywhere that's become truly rich has also been free and democratic. He doesn't think that's coincidence; it takes a more decentralized approach to explore the technological frontier than to play catch-up (see also Global Economic History: A Very Short Introduction). How Asia Works was written in 2014, a more optimistic time, and I don't know whether he still thinks this.
Inline links: Global Economic History: A Very Short Introduction
Highlights From The Comments On "How Asia Works"
July 01, 2021 · Original source
I made a mistake in the email notifications, so if you didn’t know I wrote a review of Joe Studwell’s How Asia Works earlier this week - well, now you know.
Inline links: a review of Joe Studwell’s
Noah Smith is overall a big fan of How Asia Works, but took this review as an opportunity to write about What Studwell Gets Wrong. His first point:
Inline links: What Studwell Gets Wrong
Noah then mentions the same thing some commenters did - that southern Asian economies seem to be doing better since How Asia Works got published - and asks:
Model City Monday
July 05, 2021 · Original source
I’ve been thinking about this after reading How Asia Works. If Studwell is right, financial hubs are a completely different thing from large-scale development. The great charter city success stories - Dubai, Singapore, Hong Kong - are all stories of cities that became financial hubs. These are great, but you can only have so many financial hubs in a certain region before it gets kind of saturated. If eg Prospera becomes a financial hub for Central America, that’s great and they can be really proud of themselves - but it wouldn’t necessarily be a scaleable plan to lift all of Latin America out of poverty.
Inline links: How Asia Works
Links For July
July 23, 2021 · Original source
25: How Asia Works (reviewed here) argued that agricultural land reform (ie redistributing land from large landholders to peasants) was an important part of the industrializing process that helped East Asia become First World. While reviewing it, I wondered if pushing land distribution might be an effective altruist intervention. Now the organized EA movement (in the form of the increasingly prominent Rethink Priorities group) has published an analysis of it as a cause area. I interpret their conclusion as being that it’s not entirely clear that smaller farms produce more, and although it’s possible that they do, land redistribution is so politically intractable that it probably isn’t worth focusing on this too hard unless an unexpected opportunity comes up.
Inline links: here, an analysis of it as a cause area
Grading My 2021 Predictions
January 24, 2022 · Original source
BLOG 86. ACX is earning more money than it is right now: 70% 87. [redacted]: 10% 88. [redacted]: 50% 89. [redacted]: 20% 90. There is another article primarily about SSC/ACX/me in a major news source: 10% 91. I subscribe to at least 5 new Substacks (so total of 8): 20% 92. I've read and reviewed How Asia Works: 90% 93. I've read and reviewed Nixonland: 70% 94. I've read and reviewed Scout Mindset: 60% 95. I've read and reviewed at least two more dictator books: 50% 96. I've started and am at least 25% of the way through the formal editing process for Unsong: 30% 97. Unsong is published: 10% 98. I've written at least five chapters of some non-Unsong book I hope to publish: 40% 99. “On The Natural Faculties” wins the book review contest: 60% 100. I run an ACX reader survey: 50% 101. I run a normal ACX survey (must start, but not necessarily finish, before end of year): 90% 102. By end of year, some other post beats NYT commentary for my most popular post: 10% 103. I finish + post Rise And Fall Of Online Culture Wars: 90% 104. I finish + post Don’t Give Up On Having Kids Because Of Climate Change: 80% 105. I finish + post Carbon Costs Quantified: 80% 106. I have a queue of fewer than ten extra posts: 70%
Inline links: Rise And Fall Of Online Culture Wars, Don’t Give Up On Having Kids Because Of Climate Change, Carbon Costs Quantified
Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy
June 24, 2022 · Original source
The press should include Tetlock’s superforecasting/prediction markets when reporting the forecasts by the military and national security bureaucracy at public interviews, official reports, and congressional testimony 7. Conclusion And Further Readings Gordon Tullock, one of the founding fathers of public choice theory who coined “rent-seeking”, has always wished for a book like this, and now it exists. It is clear to me that Hanania’s public choice model should usurp the conventional unitary actor model, and any scholar who insists on American grand strategy is deluding themselves. The book hasn’t been reviewed by mainstream outlets (which probably only reviews “pop” nonfiction), but have been unanimously praised by scholars in adjacent fields: Steven Pinker praised it as “cynical but probably accurate”; Robin Hanson was “quite impressed”, Byran Caplan, whose work The Myth of the Rational Voter was cited extensively by Hanania, praised it as “eye-opening”; Tyler Cowen praised the book as impressive in spite of finding Hanania’s view to be more sceptical than his own — a sentiment I share after reading about the East Asian economic miracle (the greatest anti-poverty program in history) facilitated by American intervention in How Asia Works (another contrarian economics-related work I’ve reviewed). Russian Invasion of Ukraine At the time of writing, Russia is invading Ukraine, so it is interesting to see how well the public choice model’s predictions fit. Indeed, the unitary actor model can describe autocratic states to some degree — to understand Russia we only have to get into the head of Putin (the model still falls short in accounting for the oligarchs who run the mafia state). Ukraine is central to Putin’s ideology and subjectively important to Russian society, and the desire to obliterate and absorb the nation of Ukraine far predates the history of NATO (see also Adam Tooze’s excellent essay on understanding Russia as a strategic petrostate). As Hanania writes on his Substack (worthy of your subscription, by the way)4: We know what the Russians want. They have made clear, openly and consistently, that they do not want NATO to keep expanding. When it became apparent in December that an invasion was on the table, the US started a diplomatic process that has involved trying to work out concessions on other things, while refusing to take NATO membership for Ukraine off the table. Putin has become Satan in liberal imagination, and when it comes to the culture war, the emotional response is overwhelming. Hanania writes: Brexit, Trump, and the rise of Orban and other right-wing populists in Europe have helped solidify a narrative in which Russian hackers and influence operations are behind everything liberal elites find distasteful, from opposition to Syrian refugees to bans on Critical Race Theory. Here’s a website laying out all the things Russia has been accused of “weaponizing” in the media, including dolphins, federalism, and the weather. The details of debates surrounding the wisdom of NATO expansion and whether Ukraine actually matters to the United States are lost in the larger story, as emotional denunciations of Putin as the source of all anti-democratic activity drives attitudes and policies. Inconvenient facts are ignored because it’s not really about “democracy,” “international law,” or any of the other words they use to obscure the fact that it’s culture wars all the way down. And the Western response is driven by extreme public outcry to an unprecedented extent: It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
Inline links: Gordon Tullock, cynical but probably accurate, Robin Hanson, The Myth of the Rational Voter, eye-opening, impressive, reviewed, predates, essay, writes, website, public outcry, https://substackcdn.com/image/fetch/$s_!R3g3!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F693f0593-7460-4fb0-bc4a-e185cf6f0e06_964x506.png, not, viral lecture, NATO’s door remains open, we're going to start WW3 because you're in my sphere of influence, writes, writes, cancelled, banned, cancelled, writes,, German defence spending, shitpost diplomacy, posts, https://substackcdn.com/image/fetch/$s_!j4gR!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F3c5db00c-e420-4b54-b826-b85d9ddf186d_900x647.png, writes, interview, 80,000 Hours, Future of Life Institute, Our World In Data, The Precipice, ~1 in 1000, estimates, summarised, https://substackcdn.com/image/fetch/$s_!PRc2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fe90b1bb5-d84b-45dc-b9fa-2edddbf6b9fa_1600x1006.png, Pax Americana, MacArthur Foundation, details, gave up, surprised, Scott, jingoism, China specialist, captured, writes, the sanity waterline, a multipolar world will be more humane
The Question Of Separatism
May 19, 2023 · Original source
This wasn’t of any interest to London or other European cities. The Bostonians weren’t nearly as good or efficient at making metal tools as Londonians were. So Boston couldn’t export the metal tools back to Europe — but it could use them internally, and also export them to other American cities that were about as poor as Boston was, or poorer. Internally, this meant the spark of a manufacturing economy in Boston, as easily obtained metal parts made it easier for other Bostonians to replace other imports from European cities, and eventually develop a symbiotic network of industries. It also meant that the revenue from fish and timber could be used to import new things, including new innovations from European cities (which would later become opportunities for more import replacement). And because there were customers for Boston-made metal goods in New York and Philadelphia, and eventually Cincinnati and Chicago and Pittsburgh as these cities came into existence, it meant additional revenue for Boston that it could reinvest into developing its production further. For Jacobs, virtually all city development can be seen through the lens of import replacement (which, to be clear, has approximately nothing to do with policies of import substitution industrialization; import replacement is not a policy, but a naturally arising free market phenomenon). Her book contains many other examples than Boston, such as Venice, which started off in the early Middle Ages as a small town that sold salt to Constantinople, but then diversified its production to become one of the wealthiest cities of its time; or Taipei and Kaohsiung, two cities in Taiwan that kickstarted their development not long before the 1980s, by forcing expropriated landlords to invest into local import-replacing businesses. One is reminded of Scott’s review of How Asia Works. Import replacement, then, is what makes cities economically powerful. And this power is so great that it causes ripples in distant places. In fact it is the main reason that anything happens at all in non-city areas. Jacobs gives the example of Bardou, a small village in southern France. Bardou looks like this: To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
Inline links: import substitution industrialization, Scott’s review of, Bardou, https://substackcdn.com/image/fetch/$s_!RfMs!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc119b085-f7b3-4e09-a586-9f4fc4c2ea21_1200x1600.png
ACX Grants Results 2024
February 10, 2024 · Original source
Mark Webb, $5,000, to study land reform. You might know Mark better as ACX commenter sclmlw, and you might remember land reform from my review of How Asia Works as a key part of the process by which countries move up the development ladder. There are a few organizations working on lobbying for land reform on a political level. Mark wants to try something different and just buy land directly. This would be very expensive to do at scale, but I talked to Mark and he has a pretty well-thought-out plan to start small, prove the concept, and gradually court bigger and bigger funders. I am honestly a little skeptical, but Mark has put a lot of thought into this project, and it’s not like anyone else’s land reform ideas are working very quickly, so I’ve agreed to grant a starting $5,000 to help him get started.
Inline links: my review of How Asia Works
How Language Began6 mentions across 6 issues

How Language Began is a recurring book in the Astral Codex Ten archive, appearing 6 times across 6 issues between May 17, 2024 and October 17, 2025. The archive places it in contexts such as "List of all books reviewed below. How Language Began"; "Book review contest finalists are: ... How Language Began"; "How Language Began is a book he wrote about, well, what language is and how it began". It most often appears alongside Dominion, Don Juan, How the War Was Won.

Article page
How Language Began
Mention count
6
Issue count
6
First seen
May 17, 2024
Last seen
October 17, 2025
Book title
How Language Began
Likely author
John
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Choose Book Review Finalists 2024
May 17, 2024 · Original source
...lon Musk End Times Eothen Eve Food of the Gods For Whom the Bell Tolls Frankenstein Free Range Kids Fundamentals of Marxism-Leninism Gnomon Godel, Escher, Bach Golem XIV How Language Began How the War Was Won HP Lovecraft Impossible Histories In Search of Lost Time In the Time of the Russias Invisible Cities It's Not the Money, It's the Land Letter to a Ch...
Open Thread 334
June 17, 2024 · Original source
2: Book review contest finalists are: Autobiography of Yukichi Fukuzawa, Dominion, Don Juan, Family That Couldn't Sleep, How Language Began, How The War Was Won, Nine Lives, Real Raw News, Silver Age Marvel Comics, Sixth Day, Spirit of Rationalism, Complete Rhyming Dictionary, The Pale King, Two Arms and a Head, and Ballad of the White Horse. Honorable mention to at least Catkin, Road of the King, World Empire Lost, Piranesi, Meme Machine, and Determined. I might promote some honorable mentions to finalists depending on how tolerant you all are of book reviews, and some others to honorable mention after I read more reviews. First review goes up this Friday! Thanks to everyone who entered.
Your Book Review: How Language Began
July 19, 2024 · Original source
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Inline links: Wikipedia, hard takeoff, grammar, 1, this video, don’t appear to have words for relative directions, “thank you”, “yes” and “no”, long been an opponent, 2, Daniel Everett, Sateré-Mawé people, prepared, Bible and Foreign Missions, 1975, SIL, viscerally prepare, Pirahã people, https://substackcdn.com/image/fetch/$s_!42Ji!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c899185-e1a2-4358-ae6a-e9298f6c7cdb_1600x1002.jpeg, source, 3, number words, https://substackcdn.com/image/fetch/$s_!yx-R!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F77975f2c-ef0f-47d7-9ed9-f22bbe04f78b_1024x768.jpeg, source, Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language
what one means by the statement “All natural human languages have recursion.” Everett generally takes recursion to refer to the following property of many natural languages: one can construct sentences or phrases from other sentences and phrases. For example: “The cat died.” -> “Alice said that [the cat died].” -> “Bob said that [Alice said that [the cat died.]]” In the above example, we can in principle generate infinitely many new sentences by writing “Z said X,” where X is the previous sentence and Z is some name. For clarity’s sake, one should probably distinguish between different ways to generate new sentences or phrases from old ones; Pullum mentions a few in the context of assessing Everett’s Pirahã recursion claims: Everett reports that there are no signs of no multiple coordination (It takes [skill, nerve, initiative, and courage]), complex determiners ([[[my] son’s] wife’s] family), stacked modifiers (a [nice, [cosy, [inexpensive [little cottage]]]]), or—most significant of all—reiterable clause embedding (I thought [ you already knew [that she was here ] ]). These are the primary constructions that in English permit sentences of any arbitrary finite length to be constructed, yielding the familiar argument that the set of all definable grammatical sentences in English is infinite. Regardless of the details, a generic prediction should be that there is no longest sentence in a language whose grammar is recursive. This doesn’t mean that one can say an arbitrarily long sentence in real life4. Rather, one can say that, given a member of some large set of sentences, one can always extend it. Everett takes the claim “All natural human languages have recursion.” to mean that, if there exists a natural human language without recursion, the claim is false. Or, slightly more subtly, if there exists a language which uses recursion so minimally that linguists have a hard time determining whether a corpus of linguistic data falsifies it or not, sentence-level recursion is probably not a bedrock principle of human languages. I found the following anecdote from a 2012 paper of Everett’s enlightening: Pirahã speakers reject constructed examples with recursion, as I discovered in my translation of the gospel of Mark into the language (during my days as a missionary). The Bible is full of recursive examples, such as the following, from Mark 1:3: ‘(John the Baptist) was a voice of one calling in the desert…’ I initially translated this as: ‘John, the man that put people in the water in order to clean them for God, that lived in a place like a beach with no trees and that yelled for people to obey God’. The Pirahãs rejected every attempt until I translated this as: ‘John cleaned people in the river. He lived in another jungle. The jungle was like a beach. It had no trees. He yelled to people. You want God!’ The non-recursive structure was accepted readily and elicited all sorts of questions. I subsequently realized looking through Pirahã texts that there were no clear examples involving either recursion or even embedding. Attempts to construct recursive sentences or phrases, such as ‘several big round barrels', were ultimately rejected by the Pirahãs (although initially they accepted them to be polite to me, a standard fieldwork problem that Jeanette Sakel and I discuss). He does explicitly claim (in the aforementioned paper and elsewhere) that Pirahã probably has no longest sentence, which is about the most generic anti-recursion statement one can make. Chomsky and linguists working in his tradition sometimes write in a way consistent with Everett’s conception of recursion, but sometimes don’t. For example, consider this random 2016 blogpost I found by a linguist in training: For generative linguistics the recursive function is Merge, which combines two words or phrases to form a larger structure which can then be the input for further iterations of Merge. Any expression larger than two words, then, requires recursion, regardless of whether there is embedding in that expression. For instance the noun phrase “My favourite book” requires two iterations of Merge, (Merge(favourite, book)= [Favourite book], Merge(my, [favourite book])= [my [favourite book]]) and therefore is an instance of recursion without embedding. To be clear, this usage of ‘recursion’ seems consistent with how many other Chomskyan linguists have used the term. And with all due respect to these researchers, I find this notion of recursion completely insane, because it would imply (i) any language with more than one word in its sentences has recursion, and that (ii) all sentences are necessarily constructed recursively. The first implication means that “All natural human languages have recursion.” reduces to the vacuously true claim that “All languages allow more than one word in their sentences.”5 The second idea is more interesting, because it relates to how the brain constructs sentences, but as far as I can tell this claim cannot be tested using purely observational linguistic data. One would have to do some kind of experiment to check the order in which subjects mentally construct sentences, and ideally make brain activity measurements of some sort. Aside from sometimes involving a strange notion of recursion, another feature of the Chomskyan response to Everett relates to the distinction we discussed earlier between so-called E-languages and I-languages. Consider the following exchange from a 2012 interview with Chomsky: NS: But there are critics such as Daniel Everett, who says the language of the Amazonian people he worked with seems to challenge important aspects of universal grammar. Chomsky: It can't be true. These people are genetically identical to all other humans with regard to language. They can learn Portuguese perfectly easily, just as Portuguese children do. So they have the same universal grammar the rest of us have. What Everett claims is that the resources of the language do not permit the use of the principles of universal grammar. That's conceivable. You could imagine a language exactly like English except it doesn't have connectives like "and" that allow you to make longer expressions. An infant learning truncated English would have no idea about this: they would just pick it up as they would standard English. At some point, the child would discover the resources are so limited you can't say very much, but that doesn't say anything about universal grammar, or about language acquisition. Chomsky makes claims like this elsewhere too. The argument is that, even if there were a language without a recursive grammar, this is not inconsistent with his theory, since his theory is not about E-languages like English or Spanish or Pirahã. His theory only makes claims about I-languages, or equivalently about our innate language capabilities. But this is kind of a dumb rhetorical move. Either the theory makes predictions about real languages or it doesn’t. The statement that some languages in the world are arguably recursive is not a prediction; it’s an observation, and we didn’t need the theory to make it. What does it mean for the grammar of thought languages to be recursive? How do we test this? Can we test it by doing experiments involving real linguistic data, or not? If not, are we even still talking about language? To this day, as one might expect, not everyone agrees with Everett that (i) Pirahã lacks a recursive hierarchical grammar, and that (ii) such a discovery would have any bearing at all on the truth or falsity of Chomskyan universal grammar. Given that languages can be pretty weird, among other reasons, I am inclined to side with Everett here. But where does that leave us? We do not just want to throw bombs and tell everyone their theories are wrong. Does Everett have an alternative to the Chomskyan account of what language is and where it came from? Yes, and it turns out he’s been thinking about this for a long time. How Language Began is his 2017 offering in this direction. IV. THE BOOK So what is language, anyway? Everett writes: (How Language Began, Ch. 1, pg. 15) Language is the interaction of meaning (semantics), conditions on usage (pragmatics), the physical properties of its inventory of sounds (phonetics), a grammar (syntax, or sentence structure), phonology (sound structure), morphology (word structure), discourse conversational organizational principles, information, and gestures. Language is a gestalt—the whole is greater than the sum of its parts. That is to say, the whole is not understood merely by examining individual components. Okay, so far, so good. To the uninitiated, it looks like Everett is just listing all of the different things that are involved in language; so what? The point is that language is more than just grammar. He goes on to say this explicitly: (How Language Began, Ch. 1, pg. 16) Grammar is a tremendous aid to language and also helps in thinking. But it really is at best only a small part of any language, and its importance varies from one language to another. There are tongues that have very little grammar and others in which it is extremely complex. His paradigmatic examples here are Pirahã and Riau Indonesian, which appears to lack a hierarchical grammar, and which moreover apparently lacks a clear noun/verb distinction. You might ask: what does that even mean? I’m not 100% sure, since the linked Gil chapter appears formidable, but Wikipedia gives a pretty good example in the right direction: For example, the phrase Ayam makan (lit. 'chicken eat') can mean, in context, anything from 'the chicken is eating', to 'I ate some chicken', 'the chicken that is eating' and 'when we were eating chicken' Is “chicken” the subject of the sentence, the object of the sentence, or something else? Well, it depends on the context. What’s the purpose of language? Communication: (How Language Began, Introduction, pg. 5) Indeed, language changes lives. It builds society, expresses our highest aspirations, our basest thoughts, our emotions and our philosophies of life. But all language is ultimately at the service of human interaction. Other components of language—things like grammar and stories—are secondary to conversation. Did language emerge suddenly, as it does in Chomsky’s proposal, or gradually? Very gradually: (How Language Began, Introduction, pg. 7-8) There is a wide and deep linguistic chasm between humans and all other species. … More likely, the gap was formed by baby steps, by homeopathic changes spurred by culture. Yes, human languages are dramatically different from the communication systems of other animals, but the cognitive and cultural steps to get beyond the ‘language threshold’ were smaller than many seem to think. The evidence shows that there was no ‘sudden leap’ to the uniquely human features of language, but that our predecessor species in the genus Homo and earlier, perhaps among the australopithecines, slowly but surely progressed until humans achieved language. This slow march taken by early hominins resulted eventually in a yawning evolutionary chasm between human language and other animal communication. So far, we have a bit of a nothingburger. Language is for communication, and probably—like everything else!—emerged gradually over a long period of time. While these points are interesting as a contrast to Chomsky, they are not that surprising in and of themselves. But Everett’s work goes beyond taking the time to bolster common sense ideas on language origins. Two points he discusses at length are worth briefly exploring here. First, he offers a much more specific account of the emergence of language than Chomsky does, and draws on a mix of evidence from paleoanthropology, evolutionary biology, linguistics, and more. Second, he pretty firmly takes the Anti-Chomsky view on whether language is innate: (Preface, pg. xv) … I deny here that language is an instinct of any kind, as I also deny that it is innate, or inborn. These two points are not unrelated. Everett’s core idea is that language should properly be thought of as an invention rather than an innate human capability. You might ask: who invented it? Who shaped it? Lots of people, collaboratively, over a long time. In a word, culture. As Everett notes in the preface, “Language is the handmaiden of culture.” In any case, let’s discuss these points one at a time. First: the origins of language. There are a number of questions one might want to answer about how language began: In what order did different language-related concepts and components emerge?
Inline links: Pullum, 4, 2012 paper, blogpost, 5, 2012 interview, Riau Indonesian, lack a hierarchical grammar, lacks a clear noun/verb distinction
Overall, Everett tells a fascinatingly wide-ranging and often persuasive story. If you’re interested in what language is and how it works, you should read How Language Began. There’s a lot of interesting stuff in there I haven’t talked about, especially for someone unfamiliar with at least one of the areas Everett covers (evolution, paleoanthropology, theoretical linguistics, neuroanatomy, …). Especially fun are the chapters on aspects of language I don’t hear people talk about as much, like gestures and intonation.
Vote In The 2024 Book Review Contest
September 27, 2024 · Original source
1: Autobiography of Yukichi Fukuzawa 2: Dominion 3: Don Juan 4: The Family That Couldn’t Sleep 5: How Language Began 6: Real Raw News 7: Two Arms And A Head 8: How The War Was Won 9: Silver Age Marvel Comics 10: The Complete Rhyming Dictionary And Poet’s Craft Book 11: The History Of The Rise And Influence Of The Spirit Of Rationalism In Europe 12: The Pale King 13: Nine Lives 14: The Ballad Of The White Horse
Inline links: Autobiography of Yukichi Fukuzawa, Dominion, Don Juan, The Family That Couldn’t Sleep, How Language Began, Real Raw News, Two Arms And A Head, How The War Was Won, Silver Age Marvel Comics, The Complete Rhyming Dictionary And Poet’s Craft Book, The History Of The Rise And Influence Of The Spirit Of Rationalism In Europe, The Pale King, Nine Lives, The Ballad Of The White Horse
Book Review Contest 2024 Winners
October 11, 2024 · Original source
How Language Began, reviewed by John V, a neuroscientist who lives in Boston.
Inline links: How Language Began
Non-Book Review Contest 2025 Winners
October 17, 2025 · Original source
The Synaptic Plasticity And Memory Hypothesis, by John V. John is a neuroscientist and AI researcher in Boston; he also wrote last year’s finalist How Language Began. He just started blogging at Theories of Intelligence. If you loved or hated his review, check his Substack soon for a detailed response to some of your comments and criticisms.
Inline links: The Synaptic Plasticity And Memory Hypothesis, How Language Began, Theories of Intelligence
How the War Was Won5 mentions across 5 issues

How the War Was Won is a recurring book in the Astral Codex Ten archive, appearing 5 times across 5 issues between May 17, 2024 and October 11, 2024. The archive places it in contexts such as "List of all books reviewed below. How the War Was Won"; "Book review contest finalists are: ... How The War Was Won"; "Why should you care about How the War Was Won (hereinafter “HtWWW”) by Phillips Payson O’Brien?". It most often appears alongside Dominion, Don Juan, How Language Began.

Mention count
5
Issue count
5
First seen
May 17, 2024
Last seen
October 11, 2024
Book title
How the War Was Won
Likely author
Phillips Payson O’Brien
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Choose Book Review Finalists 2024
May 17, 2024 · Original source
...Eothen Eve Food of the Gods For Whom the Bell Tolls Frankenstein Free Range Kids Fundamentals of Marxism-Leninism Gnomon Godel, Escher, Bach Golem XIV How Language Began How the War Was Won HP Lovecraft Impossible Histories In Search of Lost Time In the Time of the Russias Invisible Cities It's Not the Money, It's the Land Letter to a Christian Nation Libra...
Open Thread 334
June 17, 2024 · Original source
2: Book review contest finalists are: Autobiography of Yukichi Fukuzawa, Dominion, Don Juan, Family That Couldn't Sleep, How Language Began, How The War Was Won, Nine Lives, Real Raw News, Silver Age Marvel Comics, Sixth Day, Spirit of Rationalism, Complete Rhyming Dictionary, The Pale King, Two Arms and a Head, and Ballad of the White Horse. Honorable mention to at least Catkin, Road of the King, World Empire Lost, Piranesi, Meme Machine, and Determined. I might promote some honorable mentions to finalists depending on how tolerant you all are of book reviews, and some others to honorable mention after I read more reviews. First review goes up this Friday! Thanks to everyone who entered.
Your Book Review: How the War Was Won
August 09, 2024 · Original source
To a first approximation, there are a million books about World War II. Why should you care about How the War Was Won (hereinafter “HtWWW”) by Phillips Payson O’Brien?
That particular lens used can (and should) be applied outside of just World War II, and you can get a feel for how that might be done by reading HtWWW.
I have lectured about World War II and read many, many books about it. I have never texted friends more excerpts of a book than this one. I have some criticisms of HtWWW, but if the criticisms dissuade you from reading the book, I will have failed. These complaints are like tut-tutting Einstein’s penmanship. The Wikipedia-Level Story of World War II (and O’Brien’s Counterargument) To understand why O’Brien’s argument is so novel, you need to know the modern-day conventional understanding of the story of World War II. Here is my summary of the conventional narrative of World War II: Germany conquered Poland and France. It tried to bomb the UK into submission/maybe enable an invasion. That effort failed when Germany was defeated in the Battle of Britain, thanks largely to the plucky efforts of British airmen (memorably summarized by Winston Churchill: “Never in the field of human conflict was so much owed by so many to so few.”)
Vote In The 2024 Book Review Contest
September 27, 2024 · Original source
1: Autobiography of Yukichi Fukuzawa 2: Dominion 3: Don Juan 4: The Family That Couldn’t Sleep 5: How Language Began 6: Real Raw News 7: Two Arms And A Head 8: How The War Was Won 9: Silver Age Marvel Comics 10: The Complete Rhyming Dictionary And Poet’s Craft Book 11: The History Of The Rise And Influence Of The Spirit Of Rationalism In Europe 12: The Pale King 13: Nine Lives 14: The Ballad Of The White Horse
Inline links: Autobiography of Yukichi Fukuzawa, Dominion, Don Juan, The Family That Couldn’t Sleep, How Language Began, Real Raw News, Two Arms And A Head, How The War Was Won, Silver Age Marvel Comics, The Complete Rhyming Dictionary And Poet’s Craft Book, The History Of The Rise And Influence Of The Spirit Of Rationalism In Europe, The Pale King, Nine Lives, The Ballad Of The White Horse
Book Review Contest 2024 Winners
October 11, 2024 · Original source
3rd: How The War Was Won, reviewed by Jack Thorlin. Jack previously worked as an attorney at the Central Intelligence Agency, and is now an assistant professor at the University of Arkansas School of Law.
Inline links: How The War Was Won
Harry Potter and the Methods of Rationality3 mentions across 3 issues

Harry Potter and the Methods of Rationality is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between September 19, 2022 and September 11, 2025. The archive places it in contexts such as "simulate a chapter of the popular Harry Potter fanfic Harry Potter and the Methods of Rationality"; "Distribute Harry Potter and the Methods of Rationality copies to students in Bangalore, India"; "Hundreds of thousands of people read Harry Potter and the Methods of Rationality". It most often appears alongside OpenAI, ACX, ACX Grants.

Mention count
3
Issue count
3
First seen
September 19, 2022
Last seen
September 11, 2025
Book title
Harry Potter and the Methods of Rationality
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Janus' GPT Wrangling
September 19, 2022 · Original source
Can the characters work out that they are in GPT-3, specifically? The closest I have seen is in a story Janus generated. It was meant to simulate a chapter of the popular Harry Potter fanfic Harry Potter and the Methods of Rationality. You can see the prompt and full story here, but here’s a sample. Professor Quirrell is explaining “Dittomancy”, the creation of magical books with infinite possible worlds:
Inline links: here
ACX Grants Followup Impact Market
March 07, 2024 · Original source
Distribute Harry Potter and the Methods of Rationality copies to students in Bangalore, India. A surprising number of people get into the rationality/effective altruism ecosystem through this particular fan-fiction, and someone calculated that distributing copies of it was a super-cost-effective way to grow the movement. I didn’t fund this because the last time someone tried this, lots of people got angry at them for spending charity money on printing a fanfiction, and I hate when people get angry at me. Maybe if one of you funded it through an impact cert, and then someone provided evidence that this was good, I could buy back the impact cert without looking like a crazy person. Alternately, we could funnel this one through the EA Infrastructure Fund, which is supposed to do this kind of field-building.
Inline links: Distribute
Book Review: If Anyone Builds It, Everyone Dies
September 11, 2025 · Original source
Eliezer Yudkowsky, at his best, has leaps of genius nobody else can match. Fifteen years ago, he decided that the best way to something something AI safety was to write a Harry Potter fanfiction. Many people at the time (including me) gingerly suggested that maybe this was not optimal time management for someone who was approximately the only person working full-time on humanity’s most pressing problem. He totally demolished us and proved us wronger than anyone has ever been wrong before. Hundreds of thousands of people read Harry Potter and the Methods of Rationality, it got lavish positive reviews in Syfy, Vice, and The Atlantic, and it basically one-shotted a substantial percent of the world’s smartest STEM undergrads. Fifteen years later, I still meet bright young MIT students who tell me they’re working on AI safety, and when I ask them why in public they say something about their advisor, and then later in private they admit it was the fanfic. Valuing the time of the average AI genius at the rate set by Sam Altman (let alone Mark Zuckerberg), HPMOR probably bought Eliezer a few billion dollars in free labor. Just a totally inconceivable level of victory.
How Children Fail3 mentions across 3 issues

How Children Fail is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between June 11, 2021 and July 10, 2021. The archive places it in contexts such as "He collected the memos and essays he wrote that year into a book, How Children Fail"; "How Children Fail was published sixty years ago"; "the finalists are: 16: How Children Fail". It most often appears alongside Addiction By Design, Double Fold, Down and Out in Paris and London.

Article page
How Children Fail
Mention count
3
Issue count
3
First seen
June 11, 2021
Last seen
July 10, 2021
Book title
How Children Fail
Likely author
HonoreDB
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Your Book Review: How Children Fail
June 11, 2021 · Original source
He collected the memos and essays he wrote that year into a book, How Children Fail, meant to be read by educators and parents to help them understand what is going wrong in schools, as a first step toward figuring out ways of fixing it. Holt was a big believer in “hold off on proposing solutions until you’ve really analyzed the problem.” When I first read this book, though, I wasn’t in its intended audience. I was nine years old, which meant it was a handbook, not on education, but on rationality.
How Children Fail was published sixty years ago, when the most exciting piece of educational technology was a set of wooden blocks. John Holt wrote a revised edition of How Children Fail in 1982, after becoming an advocate for homeschooling and child emancipation. The original edition ended by calling for reform of the school system, saying it should provide buffet tables for students to browse, rather than force feeding. The revised edition adds a postscript:
Inline links: a set of wooden blocks
Vote In The Book Review Contest!
June 18, 2021 · Original source
1: Order Without Law 2: On The Natural Faculties 3: Progress And Poverty 4: Are We Smart Enough To Know How Smart Animals Are? 5: Why Buddhism Is True 6: Double Fold 7: The Wizard And The Prophet 8: Through The Eye Of A Needle 9: The Years Of Lyndon Johnson 10: Addiction By Design 11: The Accidental Superpower 12: Humankind 13: The Collapse Of Complex Societies 14: Where’s My Flying Car? 15: Down And Out In Paris And London 16: How Children Fail 17: Plagues And Peoples
Inline links: Order Without Law, On The Natural Faculties, Progress And Poverty, Are We Smart Enough To Know How Smart Animals Are?, Why Buddhism Is True, Double Fold, The Wizard And The Prophet, Through The Eye Of A Needle, The Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Where’s My Flying Car?, Down And Out In Paris And London, How Children Fail, Plagues And Peoples
Book Review Contest: Winners
July 10, 2021 · Original source
Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)
Inline links: Order Without Law, Phil Hazelden, Are We Smart Enough To Know How Smart Animals Are, Jeff Russell, Why Buddhism Is True, Eve Bigaj, Double Fold, Boštjan P, The Wizard And The Prophet, Through The Eye Of A Needle, Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Etirabys, Where's My Flying Car, How Children Fail, Plagues And Peoples, here
Humankind3 mentions across 3 issues

Humankind is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 28, 2021 and July 10, 2021. The archive places it in contexts such as "In Humankind he argues that human nature is basically kind and decent"; "the finalists are: 12: Humankind"; "Humankind , reviewed by Neil Roques". It most often appears alongside Addiction By Design, Double Fold, Down and Out in Paris and London.

Article page
Humankind
Mention count
3
Issue count
3
First seen
May 28, 2021
Last seen
July 10, 2021
Book title
Humankind
Likely author
Neil Roques
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Your Book Review: Humankind
May 28, 2021 · Original source
Human nature is usually said to be basically selfish and sinful, but Rutger Bregman begs to differ. In Humankind he argues that human nature is basically kind and decent. Unfortunately, his approach seems to have been inspired by Monty Python: in the introduction he builds a sparkling argument, then in section one he accidentally sets it on fire, knocks it over, and then watches it sink into the swamp. Then in section two he rebuilds it, only to douse it in petrol, and then leave the chip pan on in section three. By the end of this review we'll have unearthed some important truths. None of them will be "we can trust Bregman for logical consistency and factual accuracy".
Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right
Inline links: 9 times out of 10, other bad stuff, paper
Vote In The Book Review Contest!
June 18, 2021 · Original source
1: Order Without Law 2: On The Natural Faculties 3: Progress And Poverty 4: Are We Smart Enough To Know How Smart Animals Are? 5: Why Buddhism Is True 6: Double Fold 7: The Wizard And The Prophet 8: Through The Eye Of A Needle 9: The Years Of Lyndon Johnson 10: Addiction By Design 11: The Accidental Superpower 12: Humankind 13: The Collapse Of Complex Societies 14: Where’s My Flying Car? 15: Down And Out In Paris And London 16: How Children Fail 17: Plagues And Peoples
Inline links: Order Without Law, On The Natural Faculties, Progress And Poverty, Are We Smart Enough To Know How Smart Animals Are?, Why Buddhism Is True, Double Fold, The Wizard And The Prophet, Through The Eye Of A Needle, The Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Where’s My Flying Car?, Down And Out In Paris And London, How Children Fail, Plagues And Peoples
Book Review Contest: Winners
July 10, 2021 · Original source
Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)
Inline links: Order Without Law, Phil Hazelden, Are We Smart Enough To Know How Smart Animals Are, Jeff Russell, Why Buddhism Is True, Eve Bigaj, Double Fold, Boštjan P, The Wizard And The Prophet, Through The Eye Of A Needle, Years Of Lyndon Johnson, Addiction By Design, The Accidental Superpower, Humankind, The Collapse Of Complex Societies, Etirabys, Where's My Flying Car, How Children Fail, Plagues And Peoples, here
House of Leaves2 mentions across 2 issues

House of Leaves is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 14, 2021 and April 20, 2022. The archive places it in contexts such as "Mark Z. Danielewski, House of Leaves"; "I'm like halfway through this book and I'm enjoying it in a House of Leaves kind of way". It most often appears alongside Reddit, A.E. Waite, Addiction by Design: Machine Gambling in Las Vegas.

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House of Leaves
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May 14, 2021
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April 20, 2022
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House of Leaves
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Your Book Review: Addiction By Design
May 14, 2021 · Original source
Who has never killed an hour? Not casually or without thought, but carefully: a premeditated murder of minutes. The violence comes from a combination of giving up, not caring, and a resignation that getting past it is all you can hope to accomplish. So you kill the hour. You do not work, you do not read, you do not daydream. If you sleep it is not because you need to sleep. And when at last it is over, there is no evidence: no weapon, no blood, and no body. The only clue might be the shadows beneath your eyes or a terribly thin line near the corner of your mouth indicating something has been suffered, that in the privacy of your life you have lost something and the loss is too empty to share. Mark Z. Danielewski, House of Leaves
Highlights From The Comments On "Sadly, Porn"
April 20, 2022 · Original source
I'm like halfway through this book and I'm enjoying it in a House of Leaves kind of way. I don't get it but it's spookily confusing, has aggressively nonstandard formatting, and feels like there's something there.
Hai Jui the Eccentric Model Official1 mentions across 1 issues

Hai Jui the Eccentric Model Official is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as ""The Implausible Imposter Tom Castro" vs. "Hai Jui the Eccentric Model Official"". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

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1
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August 19, 2022
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August 19, 2022
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Hai Jui the Eccentric Model Official
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Your Book Review: 1587, A Year Of No Significance
August 19, 2022 · Original source
“The Implausible Imposter Tom Castro” vs. “Hai Jui the Eccentric Model Official”
Hamlet1 mentions across 1 issues

Hamlet is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 27, 2023 and April 27, 2023. The archive places it in contexts such as "take plenty of selfies while reading hamlet". It most often appears alongside 286, 8088, Adorno.

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Hamlet
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April 27, 2023
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April 27, 2023
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Hamlet
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Highlights From The Comments On Nerds And Hipsters
April 27, 2023 · Original source
Admit that it would be indistinguishable from other myths, but say that the “quality” of the Mabinogion comes from something outside the text, like the fact that it’s old, or that it inspired a nation, or that it takes effort to engage with. My lack of a good answer to this experiment makes me reluctant to make too much hinge on abstracted “quality”, separate from “ability to make many people very much enjoy the thing” or “competence at execution” (both of which the Marvel movies have). The Ern Malley hoax, where lots of people who supposedly had good taste were tricked into declaring something high-quality when it superficially appeared to have the characteristics of high-quality things (mildly incomprehensible, used big words, written by someone who toiled in obscurity and died tragically) makes me even more doubtful. My cynical null hypothesis is that we call competently-executed things tasteful/high-quality if they require a lot of erudition to understand and make good class markers, and throw them in the trash with the MCU if they’re easy to appreciate and make terrible class markers. But emotionally I’m not ready to accept this. Emotionally, everyone who likes things more prestigious than what I like is a snob who’s faking it, and everyone who likes things less prestigious than what I like is a boor who doesn’t understand true art. This probably isn’t literally correct but I don’t know which of those two beliefs to abandon. Back to Sam: maybe a better way of summarising my position is that nerds like things in a way that’s orthogonal to quality. let’s take an example of something that’s both very popular and widely agreed to be good – say, the poetry and plays of shakespeare. if you wanted to identify yourself as someone who liked shakespeare, there are actually two ways of doing this. you could deeply immerse yourself in the study of shakespeare, and even become a shakespearean actor or a professor of tudor and jacobean theatre. or you could change your twitter avi to a picture of shakespeare, take plenty of selfies while reading hamlet, wear the t-shirt, and get in endless feuds with people who prefer marlowe or jonson. in fact, you could go down the latter route without ever actually reading any of his plays. (there are a few people who do precisely this.) these are two different ways of intensively liking something. and i think it makes sense to say that while the first example does not make you a nerd, the second one sort of does. Okay, this one feels more like cheating. I’m imagining a two-by-two square: …where Sam fills in the northwest and southeast squares, then claims a correlation, draws a line, and points to high-status/deep-engagement as a single unified concept. But the southwest square could be “writes a wacky Shakespeare fanfiction, Romeo & Juliet II, in blank verse and period-appropriate language”, and the northeast square could be “publishes a dissertation on some irrelevant aspect of word frequency changes across English plays to prove something about linguistics”. And then having conflated these two things, he goes on to conflate a third thing, Shakespeare vs. Marvel. I’m not up to date on what goes on in academic literature departments, but Freddie de Boer says they’re increasingly offering “Spiderman Studies” classes in attempts to stay culturally relevant; probably Spiderman professors engage with Spiderman on the same deep level that Shakespeare professors engage with Shakespeare. If we made this a cube - high-status vs. low-status forms of engagement along one axis, Shakespeare vs. Spiderman along another axis, and deep vs. shallow engagement along the third - would anything be left of the “nerd” cluster as Sam describes it? I’m not sure. 2. Comments With Strong Opinions On The Definition Of Nerds, Geeks, Etc There were many of these. One common theme was that in the 70s, “nerd” was almost synonymous with “person who is only into unpopular things”, for example sci-fi, comics, and RPGs, all of which were unpopular in the 70s. Then those things became very popular, but the people who were interested in them still get called “nerds”. So now people like Kriss use “nerd” almost synonymously with “person who is only into popular things”. So we have a word which denotes either interest in unpopular things or interest in popular things, depending on who’s using it and when they last updated their lexicon. In the 70s, it was more reasonable to group “interested in math and computers” and “interested in sci-fi and RPGs” together, because both were unpopular and tended to involve the same group of socially maladept young men. Now math is still hard and unpopular; computers are hard in the sense that it’s tough to learn programming languages, but universally used and beloved; sci-fi and RPGs are very popular, and the typical sci-fi fan is closer to a socially-adept albeit “quirky” young woman. If words are hidden inferences, the inference represented by “nerd” - that sci-fi fandom, interest in math, interest in computers, maleness, poor social skills, and nonconformity with mainstream interests all go together - is now thoroughly false, dooming us to conversations like this one. Attempts to repurpose the several different words used to refer to the math/sci-fi/awkward/unpopular cluster to represent different aspects of its successor clusters have mostly failed. Sample comments from this section: Coagulopath writes: To me, being a nerd requires a degree of swimming against the cultural tide. It's weird and unpopular to be into trains, so the fact that you are indicates you have a bit of character (or are socially oblivious, which is also kind of endearing). The problem (and I think Kriss alludes to this) is that nerd stuff went mainstream in the past few decades. Of the 10 highest-grossing movies of the 2010s, 6 are Star Wars or Marvel films. There's no longer any sense that nerds are the underdog. But what does it say about you when you wear a Star Wars shirt? You're pledging allegiance to the biggest, most popular club imaginable. Is that a brave stance? Those people always make me think "if you lived in the SW universe, you'd be on the side of the Empire". In general, I am creeped out by effusive public adoration for things that are near-universally loved. Like The Beatles. Or bacon. Or dogs. Or science (Neil DeGrasse Tyson's whole shtick). Regardless of how I feel about those things on the object level, there's no glory in joining a culture war when you're signing on to the winning side. Tolaughoftenandmuch writes: All this is so different from when I was a kid. I was a nerd because I was intellectually curious, bad at and disinterested in sports, socially awkward, and had a computer hobby (owning hardware C64 ->8088 ->286, writing programs in Basic, being a BBS SysOp). Cultural interests were irrelevant to my nerd status. In terms of exactly when nerd interests started becoming popular, Ghatanathoah writes: I also wouldn't say that nerd stuff only went mainstream in the last decade, it's not like the first 3 Star Wars movies were obscure arthouse pictures. I think the reason Marvel took off is just innovations in storytelling: movie producers finally figured out a way to adapt the gloriously arcane and convoluted lore of superhero comics in a way that could appeal to mainstream audiences in addition to nerds (much how George Lucas figured out how to get mainstream audiences to love the space operas nerds had been enjoying for decades before 1977). And Melvin writes: Comic book movies had always been pretty popular. Superman was the top grossing movie of 1979 despite coming out in 1978. Superman 2 was the second top grossing movie of 1981. Batman was the second top grossing movie of 1989. Batman Returns was the top grossing movie of 1992. Batman Forever was the top grossing movie of 1995. Spider-man was the third top grossing movie of 2002 (behind Lord of the Rings and Harry Potter movies). That's about all I can be bothered looking up right now but you get the idea, superhero movies have been popular since the 1970s. Kaitian writes: I think being a nerd requires being a bit socially clumsy about your interest, and talking or signalling about it in situations where most people don't expect it. So being a nerd about completely mainstream stuff like pop music or football is not possible, that's just fandom. Being a nerd about very well known and relatively well-respected stuff like classical music or birdwatching is rare, because most people who are classy enough to care about the thing in the first place are also classy enough to know when to shut up about it. But comics? Star trek? Power metal? They have fairly low barriers to entry *and* most people don't care about them, so there's plenty of opportunities to bring it up to people who don't want to hear about it. So that's why I think nerdery usually attaches itself to the typical targets. J.R. Leonard has as good a terminology proposal as anyone: I think what's missing is that Kriss uses "nerds" as his foil, but what he's talking about would better be described as fan culture. Deiseach teaches us the etymology of “geek”. The very distant etymology is from German gek, a relative of “cackle” → geck, a fool/madman (who was presumably cackling all the time). But this comes down to us through the early American institution of the geek show. From Wikipedia (cw: disturbing): Geek shows were an act in traveling carnivals and circuses of early America and were often part of a larger sideshow. The billed performer's act consisted of a single geek, who stood in the center ring to chase live chickens. It ended with the performer biting the chickens' heads off and swallowing them. The geek shows were often used as openers for what are commonly known as freak shows. It was a matter of pride among circus and carnival professionals not to have traveled with a troupe that included geeks. Geeks were often alcoholics or drug addicts, and paid with liquor – especially during Prohibition – or with narcotics. More obvious but I went surprisingly long without realizing it: “fan” (as in “sports fan”) is just short for fanatic. 3. Comments About Collecting The veteran collectors in the comments said that my theory (the Internet makes collecting too easy) was only a small part of the decline. The bigger part is that most coin collecting begins with the wonder of finding a rare coin in your change, and most stamp collecting begins with the wonder of finding a rare stamp on your mail, and the rise of credit cards and emails means people aren’t handling coins and stamps as much in their daily lives. Tom Metcalf writes: I'd guess many coin collectors got their start being patient enough to sort through change to see if they had e.g. a wheat cent or silver dime, but first of all, who pays with cash and gets change, and the chances of finding something collectible are orders of magnitude smaller than, say, the '90s. And stamp collectors would have started saving the stamps on mail sent to their house, but how frequently do you get stamped mail anymore? My 79-year old father goes to stamp shows, because one of his hobbies is to buy sheets of old but common unused stamps for less than face value. They are still valid postage, and then he uses them to personalize the stamps he puts on letters he sends to various people. And most of the other people at stamp shows are about his age. He does have some stamps he thinks are interesting that he's held onto, but the dealers at the stamp shows think they're common and uninteresting. So there's a decreasing number of stamps that might be "worth something" and a net loss of collectors in the hobby, and then every time a collector dies and his heirs have no interest in his collection and that many more stamps make their way to dealers who now have one less buyer. Too bad "sending paper letters with vintage but still valid stamps" never caught on with the hipsters. Art writes: The widespread adoption of email created a world where a letter is almost certainly junk mail or a bill. Nobody looks forward to hearing from a good friend from across the country now when picking up the day’s mail. If letters are not interesting why would stamps? The same for coins. Nobody uses cash, and getting a pile of coins with no significant value (inflation) is just an annoyance. These objects have passed into irrelevance. Still, it seems like some little pieces of joy and wonder have passed from our lives. Nathan Savir writes: I collect coins and I think the description of the hobby (and its putative death) isn't quite right. 1. Rare coins are in fact hard to find, even in today's internet world. They are usually sold in auctions, which might happen online, but still not that frequently. It's not unusual for examples some specific rare coin to be sold only once every few years. If the coin is also obscure, it may not be prohibitively expensive, so this kind of situation isn't the sole province of rich people. 2. One area of collecting is to get all the rare items. Another is to get all the minor varieties of a common item. These varieties may not be very rare, but it still takes a lot of effort to be able to distinguish them and to find them. Some collectors will obtain large numbers of relatively common coins and sort through and scrutinize them to try to identify interesting varieties. 3. An important part of collecting is getting good deals. This is surely a lot harder than it used to be because sellers can more easily figure out what things are worth and you won't find something grossly underpriced in a random antique store as often these days. But filtering through buckets (or online listings) of large numbers of coins can still be fun and lead to spotting good deals. So I think there is room in the hobby for nerd-like behavior (per your definition). I would argue the decline of the hobby is more due to competition from other similar hobbies (a generation ago you could collect stamps, coins, baseball cards, or rare books/comics - now you can collect beanie babies, Pokemon cards, NFTs, funko pops, action figures, etc.). I think stamps have suffered more than coins because stamp collecting has more of an aesthetic component (which has faced stronger competition) while coins have a historical element that is less well replicated by collecting newer things. This difference isn't obvious in the google trends graphs you posted but I believe is observable from looking at prices of stamps vs coins. I asked Nathan what coins he collects that are still tough to find, and he gave the example of this Yuan dynasty coin from 1350. I guess if you want to be a collector in 2023 you need to go hard. Arrk Mindmaster writes: I used to collect US coins from every denomination, year, mint, and variety (such as large and small date 1960 pennies). It was kind of like a treasure hunt, knowing you could find something in circulation that was actually more valuable than most people thought it was. I lost interest in the late 1980s sometime, when I found the volume of new coins dwarfed older coins. For example, for Lincoln pennies, they used to make a few million per year, then a few tens of millions. In the 80s, they started making about 5 BILLION each, and it started drowning out all of the old coins, which basically stayed the same value. This comment snapped some things into place for me; I collected coins as a kid in the 90s, and older coin collectors would talk as if you could spot some pretty rare things in your pocket change. But I had much worse luck, and it’s been years since I’ve even found a wheat cent in circulation (even when I was a kid this would happen occasionally). Maybe coin collecting is dying not just because we don’t use change, but because our change is less likely to have interesting coins in it. Another victim of mass money printing! The new state quarters sort of fix this, but other commenters express contempt for this. It feels like the transition between old myths (which one can enjoy) to the Marvel Cinematic Universe (which corporations are begging you to enjoy in a pre-approved way) - now that the Mint wants you to collect their coins, it feels kind of slavish to comply. Other people point out that the collecting of things other than stamps and coins is still going strong. Drethelin: Collecting has not in the slightest died out. People collect more things than ever, like sneakers, funko pops, vintage cars, guns, antique ceramics, anime figurines, magic cards, etc. Some people also brought up NFTs - are there lots of people who truly enjoy collecting NFTs, aren’t just in it for the investment value, and have kept up through the crypto bear market? 4. Comments Insisting That Sports Are Good Aris C writes: It's a little glib to dismiss sports as bad, isn't it? Athletes display extreme skill, sometimes transcendent. I don't think watching people push the limits of human ability is obviously bad. When I said sports were bad, I didn’t mean this as a final value judgment. I meant that, by our usual standards of entertainment, sports are bad. Imagine a sitcom which had several thousand episodes, each with the exact same plot (some people try to get a ball from one side of the court to the other). At some point, surely most people would stop watching! I appreciate the something something human spirit, and I’m happy to know that, somewhere in the world, sports are happening. It’s just the decision to actually watch them that confuses me. 5. Comments About Enjoying Things Vs. Building Identities Around Them Many people complained that some combination of me and/or Sam Kriss were denying that anyone can ever enjoy anything except as an attempt to “gain status”. I would answer first that yes, I think most behavior has some status component (although it may be a small component, mixed with genuine enjoyment). But also, it doesn’t seem mysterious that some people eg like Star Wars, or even love Star Wars. What seems mysterious to me is when this expresses itself as desire to buy thousands of dollars of figurines in the original boxes, or memorize the stats of every class of ship in the Imperial Navy, or something else which doesn’t seem very fun on its own merits. I’m not criticizing others from a place of invulnerability here. When I was ~14, I got really into Star Wars, and aside from reading all the Extended Universe books - some of which were genuinely very good - for about a year I spent all of my allowance and a good fraction of my free time obtaining Star Wars collectable cards associated with an M:TG style card game (which I never got around to playing). My parents probably still have them somewhere. I cannot at all retrace what led me to do this, but I appreciate commenters’ less cynical explanations. For example, enchantingacacia writes: I think it's honestly sort of funny how non-nerds seem to genuinely not understand that a nerd's identity becomes about [thing] because they like it so much, not the other way around. Sometimes you encounter a thing—let's say it's Minecraft, because why not—and it's just such a positive experience for you that you take every possible opportunity to keep thinking about Minecraft, even when you're not playing. You collect every scrap of information you can find about Minecraft and you compose your own original Minecraft-related songs and you decorate your room with blocky little figurines. You get into a virtuous cycle where talking and thinking about Minecraft is so rewarding that you keep enjoying all these secondary activities long after you're bored of actually playing Minecraft itself. You look out for opportunities to meet people who'd enjoy talking about Minecraft with you and make a bunch of friends with whom you mostly talk about Minecraft, and your friends and family start seeing you as "the Minecraft guy" and they get you a Minecraft hoodie for Christmas cause they know it's a safe pick. This is the obvious and intuitive explanation! There's no need to get fake-deep about "ah, they got into Minecraft so they'd have something to construct their identity around": it explains nothing, and consistently makes incorrect predictions about the internal experiences of Minecraft nerds. It's only virtue is making people feel better about being annoyed by those weirdos who won't shut up about Minecraft. It's possibly that I have unusually low social motivation (genuinely, what does it mean to "construct your identity" and why is it something people would be this comically desperate to do?) and am typical-minding, but, uh, I wonder if there's any group closely associated with "nerds" who are also known for having low social motivation? I think it's a tad more likely that people like Kriss are typical-minding, and constructing elaborate social motivations for people who just like stuff regardless of what people like him think. This is a good comment which avoids buck-passing-style “I enjoy it because it’s fun” explanations. Along the same lines, odd anon writes: It is only among nerds that enthusiasm for something corresponds to learning more and more about it. That's the core element here. Non-nerds who like something do not feel any need to read up on it, to know more and more. Of course, the producers of content notice when their audience are nerds, and they start to produce content built more for those who obsessively learn every detail. Comics can start "rewarding" readers for noticing some obscure thing. A game series can have an elaborate continuity, or a zillion details to memorize. Content that either "leans into the fandom" or simply naturally has too much for non-nerds to easily pick up, can rapidly become nerd-only, thus solidifying boundaries. And sure, there are the personality correlations, attributes most nerds also have, including being STEM-y and lacking social skills. Combined, a nerd ended up being an unpopular thing to be. Ghatanathoah is less patient: Both Kriss' essay, and Scott's response to it, remind me of the "Evil Cannot Comprehend Good" trope from TV tropes, except replace "Evil" with "Very socially motivated people" and "Good" with "Less socially motivated people" (although honestly both sets have a lot of overlap). Both essays seem obsessed with finding some deep, social reason why hipsters and nerds behave the way they do, like the supervillain who is telling the hero that they are "Not So Different." They literally can't comprehend the idea that someone could actually like something, so they try desperately to find some way that liking things isn't something people actually do. People couldn't actually like Star Wars, sportsball, the MCU, or the Beatles, they must be liking them to achieve some social goal like forming an identity or seeking status! This is one of the two giant flawed assumptions that invalidates the theses of both articles (the other one, of course, is the assumption the the MCU is bad, when it is, in fact one of the human race's greatest artistic achievements*). If you assume that it is possible to like things for non-social reasons, or even in addition to social reasons, hipsters and nerds make much more sense. The reason that nerds like both popular stuff like the MCU, and less popular stuff like postage stamps is because they don't care about if something is popular, they care about if it fascinates them. Whether that thing is popular is orthogonal to how fascinating it is. That fascination makes them invest a lot of time and effort in it, which in turn makes it part of their identity. They weren't trying to find something to form and identity first and picking Star Wars, identity formation was just a side effect. Similarly, hipsters probably just get bored with things they see frequently and want to seek out new things to be interested in. Making obscure things part of their identity comes second, if at all. Also Ghatanathoah: Scott asks if its ever okay to build your identity around liking a thing. I would ask if it's ever okay not to? What's the alternative, building it around social status games or large nonselective identity groups? It seems to me that liking something isn't just a good thing to build your identity around, it's one of the best things to build it around. After all, unlike social status games, you can like something without forcing other people to not like it. This is a good question, well-phrased. I think the traditional answer is that you should build your identity around social relationships (I’m the son of X, husband of Y, friend of Z), career, and maybe a few hobbies. I agree with this as far as it goes, but it doesn’t work for a lot of practical tasks - I can’t get common ground with someone at a party or start a conversation by introducing myself as the son of X or husband of Y - most people just won’t know X or Y. Some people linked a Freddie de Boer post, Your Personality Has To Be Load-Bearing, which is generally good but I think has a similar problem. Obviously you should have a genuine and complex personality, but I worry a lot of people who talk about this will reject every specific aspect of personality because “it’s not, in itself, a full complex personality!”, but you can’t have a personality without building it out of specific aspects. A lot of people’s default personality, if they just do exactly what comes naturally and don’t put any effort into self-presentation or cultivation, is to browse Reddit and play video games. Most people realize this on some level and try to cultivate some personality beyond this, but I think that makes it extra unfair to say “Just use your natural true self!” The natural true self is exactly the boring thing we’re trying to get away from in favor of becoming a more interesting person. I’m trying to think if I have a personal answer to this. Part of my answer is the EA and rationalist communities. This has some downsides; I’m thinner-skinned about insults to these groups than I should be; some people might think I’m a fanatic. It also has some upsides; they embody real values I like, they try to make a difference in the world, they’re not consumer properties that make me feel like a corporation is pulling my strings. But my real answer is probably “I cheat by having a popular blog; this means you all know everything about me and I don’t have to fit my personality into a ten-second elevator pitch”. Maybe this is the traditional solution, from back when everyone knew everyone else in their community. It sure doesn’t feel adequate now, back when (non-bloggers) are constantly meeting strangers and having to communicate their identity to them quickly. My internal hierarchy of things it’s virtuous to build identity around, which is probably a weird class artifact and which I absolutely don’t consciously endorse, goes something like: Top-tier: Intellectual subfields, especially obscure ones or ones involving pure abstract math. If you can say “I’m really into trans-finite 8-dimensional Hoffdorf groups” and justify this with a discussion of how innately beautiful they are, you’ve got it made.
Inline links: Ern Malley hoax, https://substackcdn.com/image/fetch/$s_!K55A!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd1767b96-d516-4456-99f6-78c42c91f70f_550x513.png, words are hidden inferences, writes, Tolaughoftenandmuch, writes, writes, writes, J.R. Leonard has, teaches us the etymology of “geek”, From Wikipedia, writes, writes, writes, this Yuan dynasty coin from 1350, writes, other, commenters, Drethelin, writes, enchantingacacia writes, odd anon writes, is less patient, Your Personality Has To Be Load-Bearing
Happiness Hypothesis1 mentions across 1 issues

Happiness Hypothesis is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 13, 2022 and September 13, 2022. The archive places it in contexts such as "graph in his book Happiness Hypothesis"; "Jonathan Haidt apparently has this graph in his book Happiness Hypothesis". It most often appears alongside Andres, bereavement, companionate love.

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Happiness Hypothesis
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1
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1
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September 13, 2022
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September 13, 2022
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Happiness Hypothesis
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Unpredictable Reward, Predictable Happiness
September 13, 2022 · Original source
My old psych 101 textbook said that romantic love lasts between a few months and a few years. Jonathan Haidt apparently has this graph in his book Happiness Hypothesis, though I don’t have the book and can’t evaluate the source:
Inline links: apparently has
Harrison Bergeron1 mentions across 1 issues

Harrison Bergeron is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2021 and February 18, 2021. The archive places it in contexts such as "This is Vonnegut's famous story about a society that enforced equality by mutilating the gifted until they were back down at the same level as everyone else". It most often appears alongside 1957, Alexander H, American.

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Harrison Bergeron
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1
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February 18, 2021
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February 18, 2021
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Harrison Bergeron
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Highlights From The Comments On Cult Of Smart
February 18, 2021 · Original source
The Vonnegutian perspective is - well, a lot of commenters brought up Harrison Bergeron. (1 , 2) . This is Vonnegut's famous story about a society that enforced equality by mutilating the gifted until they were back down at the same level as everyone else. Forcing kids to spend their childhood sitting in an uncomfortable room where morons shout weird taunts at them as they're trying to study isn't exactly mutilation, but I can see why so many people would make the comparison.
Inline links: 1, 2, Vonnegut's famous story
I get even worse Harrison Bergeron vibes when I think about a comment by Konstantin :
Inline links: a comment by Konstantin
Harry Potter and the Chamber of Secrets1 mentions across 1 issues

Harry Potter and the Chamber of Secrets is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 11, 2021 and June 11, 2021. The archive places it in contexts such as "you didn’t need to assign chapters to get one out of three kids to read Harry Potter and the Chamber of Secrets". It most often appears alongside AOL, AOL, Ben.

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1
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1
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June 11, 2021
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June 11, 2021
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Harry Potter and the Chamber of Secrets
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Your Book Review: How Children Fail
June 11, 2021 · Original source
All of these failure modes have the same cause. Learning in schools is externally imposed, not intrinsically motivated. School requires a power structure, with incentives and accountability, to cause children to reliably learn, to learn the Right Things, and to be able to prove that they did. In 1998, you didn’t need to assign chapters to get one out of three kids to read Harry Potter and the Chamber of Secrets--they read it because they wanted to see what happened next. You didn’t need to test them in order to find out how much they’d read and understood--they would insist on telling you about the book’s plot, and ask questions about anything they didn’t understand. You didn’t need to find any way to get them to reliably sit still for it--they could be allowed to set their own schedule.
Her Voice Is A Backwards Record1 mentions across 1 issues

Her Voice Is A Backwards Record is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2024 and June 10, 2024. The archive places it in contexts such as "Ozy has also published a novella this month, Her Voice Is A Backwards Record". It most often appears alongside 1DaySooner, Astralcodexten Com, Bay Area.

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1
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1
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June 10, 2024
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June 10, 2024
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Her Voice Is A Backwards Record
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Open Thread 333
June 10, 2024 · Original source
2: Thanks again to everyone who purchased Unsong. And my former co-blogger Ozy has also published a novella this month, Her Voice Is A Backwards Record, “an adaptation of Neil Sinhababu’s paper Possible Girls” about whether “if modal realism is true, can I have a loving relationship with someone from another possible world?”
Inline links: Her Voice Is A Backwards Record, Possible Girls
Heretics of Dune1 mentions across 1 issues

Heretics of Dune is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 13, 2022 and August 13, 2022. The archive places it in contexts such as "Heretics of Dune ... are not necessarily required Dune reading". It most often appears alongside ACX, AI, ancient Greeks.

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Heretics of Dune
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1
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August 13, 2022
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August 13, 2022
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Heretics of Dune
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@shoppingtheatre.inc
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Your Book Review: God Emperor Of Dune
August 13, 2022 · Original source
(For the record, Heretics of Dune and Chapterhouse Dune are about sexing uppity women into submission and discovering a literal secret clan of space Jews, respectively. They are not necessarily required Dune reading, but if you are specifically looking for late-career-author-weirdness, they are excellent.)
Here’s Why I Like Glaring Omissions And Think Everyone Should Have Them1 mentions across 1 issues

Here’s Why I Like Glaring Omissions And Think Everyone Should Have Them is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 01, 2024 and May 01, 2024. The archive places it in contexts such as "author has written an essay called Here’s Why I Like Glaring Omissions And Think Everyone Should Have Them". It most often appears alongside #MeToo, #StopAAPIHate, #StopAAPIHate.

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1
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1
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May 01, 2024
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May 01, 2024
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Here’s Why I Like Glaring Omissions And Think Everyone Should Have Them
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@shoppingtheatre.inc
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Book Review: The Origins Of Woke
May 01, 2024 · Original source
White people have average IQ 100, black people have average IQ 85, this IQ difference accurately predicts the different proportions of whites and blacks in most areas, most IQ differences within race are genetic, maybe across-race ones are genetic too. I love Hitler and want to marry him. None of these are great options, and I think most people work off some vague cloud of all of these and squirm if you try to make them get too specific. I don’t exactly blame Hanania for not taking a strong stand here. It’s just strange to assume civil rights law is bad and unnecessary without having any opinion on whether any of this is true, whether civil rights law is supposed to counterbalance it, and whether it counterbalances it a fair amount. A cynic might notice that in February of this year, Hanania wrote Shut Up About Race And IQ. He says that the people who talk about option 4 are “wrong about fundamental questions regarding things like how people form their political opinions, what makes for successful movements, and even their own motivations.” A careful reader might notice what he doesn’t describe them as being wrong about. The rest of the piece almost-but-not-quite-explicitly clarifies his position: I read him as saying that race realism is most likely true, but you shouldn’t talk about it, because it scares people. (I’m generally against “calling people out” for believing in race realism. I think people should be allowed to hide beliefs that they’d get punished for not hiding. I sympathize with some of these positions and place medium probability on some weak forms of them. I think Hanania is open enough about where he’s coming from that this review doesn’t count as a callout.) His foil here is race realist Nathan Cofnas, who says you have to discuss these things. Otherwise progressives can win every argument by using the line of reasoning above - “Just look how much inequality there still is, this shows there’s still lots of racism or at least the lingering effects of past racism, obviously our job isn’t done yet and we need lots more civil rights law to combat it.” Hanania’s answer to Cofnas is that this isn’t a debate club. “Ah, but Glaucon, your claim that affirmative action is unnecessary must imply the corollary that there must be no inequality, thus proving a contradiction.” LOL no. Realistically this will get fought on the level of “You oppose affirmative action, which makes you a gross Nazi” vs. “You support affirmative action, which makes you an annoying wokescold.” Just say the wokescold thing louder than your enemies say the Nazi thing, and you win. Talking about racial differences scares people off and doesn’t help. I find it hard not to feel contempt for this level of contempt for reason, but Hanania is no doubt right about the strategic considerations. And in his book, he follows his own principle. There’s no discussion of why civil rights law might be necessary, or why it might be impossible for companies to hire enough minorities without reverse discrimination. As he predicts on his blog, it’s not fatal. You wouldn’t notice unless you were looking for it. I’m not really sure what to do here. How do you review a book that has a glaring omission, but also its author has written an essay called Here’s Why I Like Glaring Omissions And Think Everyone Should Have Them? Is it dishonest? Some sort of special super-meta-honesty? How many stars do you take off? Nothing in my previous history of book-reviewing has prepared me for this question. The Origins Of . . . Racial Categories Hanania presents a few scattered arguments that civil rights law is the origin of woke, of which the section on racial categories was most interesting. Having instituted affirmative action, the government had to decide what categories it was going to inspect businesses for. Like the rest of civil rights law, the resulting system was a bunch of political kludges. There is no “true” set of races that “falls out naturally” from genetic or cultural data, but the US government’s system was especially fake and embarrassing. They created the concept of “Asian-American” by combining the old category “Oriental” together with Indians, Pakistanis, Thais, etc. Then, under pressure from the Hawaiian delegation, they added Pacific Islanders to create a even more heterogenous and meaningless category of “AAPI” (Asian American or Pacific Islander). Then, under more pressure from Hawaii later, they separated out “Native Hawaiian” again. The result is that Pakistanis, Koreans, and Tongans are the “same race”, but Hawaiians and Samoans are “different races”.
Inline links: Shut Up About Race And IQ
Hiawatha1 mentions across 1 issues

Hiawatha is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "Longfellow’s “Hiawatha” to demonstrate trochaic tetrameter"; "Longfellow’s “Hiawatha”". It most often appears alongside A Few Don’ts by an Imagiste, A Hymn to God the Father, Alabama.

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Hiawatha
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1
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August 23, 2024
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August 23, 2024
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Hiawatha
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Your Book Review: The Complete Rhyming Dictionary and Poet's Craft Book (1936 Edition)
August 23, 2024 · Original source
Similarly, Wood and Wikipedia alike use Longfellow’s “Hiawatha” to demonstrate trochaic tetrameter (poems with eight-syllable lines, with a stress pattern going TUM ta TUM ta TUM ta TUM ta). But Wood goes the extra mile and gives several variations of the same stanza from “Hiawatha” to make it iambic trimeter, and trochaic tetrameter, and trochaic trimeter, to reassure the reader that switching between them is possible. Wikipedia gives good examples of each type of rhyme and metre. Wood shows why the good examples are good, and also why the bad examples are bad, invariably getting the latter from his limitless supply of awkward lines by Robert Browning. In an age where everything is available online instantly, it’s the curation that’s difficult to get elsewhere.
Inline links: “Hiawatha”
Hidden Life of Trees1 mentions across 1 issues

Hidden Life of Trees is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 22, 2021 and April 22, 2021. The archive places it in contexts such as "Hidden Life of Trees". It most often appears alongside ACX, African Gray Parrots, Animal Cognition.

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Hidden Life of Trees
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1
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April 22, 2021
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April 22, 2021
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Hidden Life of Trees
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Your Book Review: Are We Smart Enough To Know How Smart Animals Are?
April 22, 2021 · Original source
These are some other books and ideas that I've read that pick up on some of the threads above, so if you read and enjoy Are We Smart Enough, or if it sounds appealing but animals just aren't your thing, consider some of the below. Hidden Life of Trees Read to: appreciate another huge swath of the natural world for its beauty and complexity.
Hierarchy in the Forest1 mentions across 1 issues

Hierarchy in the Forest is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "according to Christopher Boehm (c.f. “Hierarchy in the Forest”)". It most often appears alongside 10240, 4chan, @slatestarcodex.

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1
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1
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August 08, 2024
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August 08, 2024
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Hierarchy in the Forest
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Highlights From The Comments On Nietzsche
August 08, 2024 · Original source
This is the intuition at the heart of left-wing politics, and at least according to Christopher Boehm (c.f. “Hierarchy in the Forest”) it’s a key group strategy that helped our homo ancestors diverge from alpha male dominance model beloved by Nietzscheans and actually practiced by most other great apes. In human foraging societies, people who get too powerful are gently cut down to size, and if they don’t get the message, killed. This protects group members from domination by individuals or cliques.
his book1 mentions across 1 issues

his book is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 29, 2021 and January 29, 2021. The archive places it in contexts such as "by buying his book". It most often appears alongside @slatestarcodex, AEAweb, Audrey Tang.

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his book
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1
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January 29, 2021
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January 29, 2021
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his book
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Weyl Contra Me On Technocracy
January 29, 2021 · Original source
I’ve very slightly edited some parts to adjust for differences in how the code works. You can read more from Glen Weyl on his website, his Twitter, or by buying his book.
Inline links: his website, his Twitter, his book
Histologie du système nerveux de l'homme & des vertébrés1 mentions across 1 issues

Histologie du système nerveux de l'homme & des vertébrés is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2025 and September 12, 2025. The archive places it in contexts such as "In a classic 1909 textbook ( Histologie du système nerveux de l'homme & des vertébrés ), he wrote". It most often appears alongside A Change of Heart, Abraham, Adams.

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1
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September 12, 2025
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September 12, 2025
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Histologie du système nerveux de l'homme & des vertébrés
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Your Review: The Synaptic Plasticity and Memory Hypothesis
September 12, 2025 · Original source
...tly) attributed. In the mid-1890s, Ramón y Cajal synthesized nascent ideas about the nervous system by other workers, like Lugaro and Tanzi. In a classic 1909 textbook ( Histologie du système nerveux de l'homme & des vertébrés ), he wrote: The extension, the growth, and the multiplication of the appendages of the neuron do not stop at birth; they continue and nothing is more striking than the...
...usually (and probably correctly) attributed. In the mid-1890s, Ramón y Cajal synthesized nascent ideas about the nervous system by other workers, like Lugaro and Tanzi. In a classic 1909 textbook ( Histologie du système nerveux de l'homme & des vertébrés ), he wrote: The extension, the growth, and the multiplication of the appendages of the neuron do not stop at birth; they continue and nothing is more striking than the difference b...
Historia1 mentions across 1 issues

Historia is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "His writings are called Historia , which in Greek basically means researches, inquiries". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Historia
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July 14, 2023
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July 14, 2023
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Historia
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Your Book Review: The Educated Mind
July 14, 2023 · Original source
What the heck? This is one of the simple questions that’s lured in generations of classical historians.
There’s something missing… and Egan thinks we find it in the emotion-laden, unsystematic, wonder-struck kind of writing that he says spread through Greece in the early years of the Greek Miracle. This looks for all the world like a mash-up of Mythic and Philosophic understanding. It’s best exemplified, Egan writes, in The Histories, by Herodotus — a sort of “Guinness Book of Ancient World Records. But you don’t need to take Egan’s word for it — here’s the historian (and vampire novelist) Tom Holland, being interviewed by Tyler Cowen:
Inline links: being interviewed by Tyler Cowen
“what I loved was the infinite curiosity that he has about everything. His writings are called Historia, which in Greek basically means researches, inquiries. It doesn’t mean history in the sense that we have…. He’s writing about wild animals, he’s writing about rivers, he’s writing about wonders in different lands. He’s writing about how Egyptian men squat to go to the toilet and Egyptian women stand up, and how Scythians get stoned on bongs, and all kinds of extraordinary, mad, weird, fascinating stuff. …he was the first person to be doing this. He was the first person to be pursuing the infinite curiosity he felt about the vast expanse of everything to its absolute limits… He’s doing it for the first time.”
Homage to Catalonia1 mentions across 1 issues

Homage to Catalonia is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2021 and June 10, 2021. The archive places it in contexts such as "fighting Franco’s fascists alongside anarcho-syndicalists in Homage to Catalonia". It most often appears alongside 1984, American, American ‘hobo’ culture.

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Homage to Catalonia
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June 10, 2021
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June 10, 2021
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Homage to Catalonia
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Your Book Review: Down And Out In Paris And London
June 10, 2021 · Original source
The notion that Orwell might be lying never occurs to the major. The fact that Orwell is now a tramp like all the others doesn’t matter either. What matters is that he was a gentleman, and therefore still is a gentleman, deep down in chakras. I suppose this is the cultural groundwork for the income-independent classism dicussed at length in Scott’s review of Fussell on Class. I imagine Orwell was laughing at himself on the inside, dissapointed in the knowledge that even months of starving and working as a scullion couldn’t change the fact that he was a upper middle class Etonian that served in the imperial police. But of course it’s that tension that makes this and all the rest of Orwell’s non-fiction so interesting. Whether he’s taking down a stampeding Burmese elephant in Shooting an Elephant or fighting Franco’s fascists alongside anarcho-syndicalists in Homage to Catalonia, there’s alway a sense that he’s somewhere he’s not supposed to be, bringing back forbidden knowledge from unexplored moral territory, so that it might sit comfortably on middle-class and public school library bookshelves. Orwell’s genius, as I see it, is in not being a genius. He was merely among the first to realize that ugly, uncouth, and unconscionable places and people might be worth a closer look, and that the lives of such people had much broader political and social significance than the reading public had yet dared to imagine. If nothing else, Down and Out in Paris and London should serve as inspiration to journalists and writers everywhere; it’s proof that if one wishes to write an important book, one need only write truthfully about the vaguely terrifying parts of society that the average person often sees, but never enters.
Inline links: Fussell on Class, Shooting an Elephant, Homage to Catalonia
Homer and His Iliad1 mentions across 1 issues

Homer and His Iliad is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad". It most often appears alongside 10240, 4chan, @slatestarcodex.

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Homer and His Iliad
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1
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August 08, 2024
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August 08, 2024
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Homer and His Iliad
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Highlights From The Comments On Nietzsche
August 08, 2024 · Original source
At nearly 3,000 years old, the Iliad is very much in vogue, with two recent notable translations by women (Emily Wilson and Caroline Alexander) and a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad. I think part of the reason the Iliad still hits home is that its central figure, Achilles, fascinates. He's not just stronger and faster and better-looking than everyone else, he's more thoughtful and eloquent too. People point to his appearance in the underworld in the Odyssey, where he says he'd rather be a hired hand on a farm and alive than rule over all the dead. But his rejection of the heroic ethos is found in the Iliad too. His superhuman strength and beauty can’t save him from being dishonored by Agamemnon. It can’t keep his beloved Patroclus alive. All it’s good for, ultimately, is slaughtering Trojans. Which Achilles does magnificently, when he finally returns to battle; but in a sort of frenzy of despair. To a Trojan begging for mercy, he says: Patroclus is dead; I’ll be dead soon; you die too. He calls himself a useless burden on the earth. At the end when he forgoes violence and returns Hector’s body to his aged father Priam, saying sadly as he does so that he is doing nothing to help his own aged father; instead he sits in Troy, afflicting Priam and his children. And he agrees to hold the Greek army back for two weeks so that the Trojans can give Hector a proper burial.
Hop On Pop1 mentions across 1 issues

Hop On Pop is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 09, 2026 and January 09, 2026. The archive places it in contexts such as "Dr. Seuss’ “Hop On Pop” has esoteric levels". It most often appears alongside Alexa, bro culture, Choo Choo Train.

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Hop On Pop
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1
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1
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January 09, 2026
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January 09, 2026
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Hop On Pop
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The Permanent Emergency
January 09, 2026 · Original source
Dr. Seuss’ “Hop On Pop” has esoteric levels that only real parents will understand. You may notice that one of the twins gets more billing in this piece than the other. I promise I’m not trying to play favorites. But our parental division of labor is that, when they have different needs, I take Kai and my wife takes Lyra - so I spend more time with him, and I know him better. And Kai has inherited my hyperverbosity, and Lyra her mother’s circumspection, so it’s harder to get a read on her.
Hopscotch1 mentions across 1 issues

Hopscotch is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Like Cortazar's Hopscotch". It most often appears alongside 1917, aesthetics, American.

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Hopscotch
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1
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1
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August 26, 2022
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August 26, 2022
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Hopscotch
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Your Book Review: Kora In Hell
August 26, 2022 · Original source
Even if you don’t know that red is supposed to make you angry or that everything in the world is secretly the number three or what’s up with all the circles and rings, you can still enjoy Kora In Hell. Williams is usually thought of as a visual poet, in the sense that he uses a lot of visual metaphors and really really likes to talk about painting, paintings and painters like Kandinsky. But as he jumps from metaphor to metaphor I personally found the best way to understand what he is saying is to follow logically the way words unravel themselves in space. That is a visual metaphor for, in Marshall McLuhan’s terms, a rational, continuous and uniform way of reading a text which is in itself not rational, but discontinuous and fragmentary. “Many matters are touched but not held by the speed of emotions thrashing, more often broken by the contact, and by the brokenness of his composition the poet makes himself master of a certain weapon which he could possess himself of in no other way”. Like Cortazar's Hopscotch, Kora in Hell lets you alter the order in which you read it. Williams: “There’s more sense in a sentence heard backwards than forwards most times.” If you prefer, again in McLuhan's terms, the participatory, incomplete, mosaic images, you should definitely start with the improvisations, and maybe even skip the commentary altogether. Ezra Pound said “It is not necessary to read everything in a book in order to speak intelligently of it. Don’t tell everybody I said so.” But if you like rationality, and if you’re reading this you probably do, then you can start with the commentary and use it as a frame of reference. Just keep in mind the WCW dictum: “Poetry makes logic a butterfly.”
How Different Social Scientists Think1 mentions across 1 issues

How Different Social Scientists Think is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 27, 2022 and May 27, 2022. The archive places it in contexts such as "Robinson’s How Different Social Scientists Think". It most often appears alongside An Anthropologist Among the Mandarins, anti-politics machine, Basotho Congress Party.

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1
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1
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May 27, 2022
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May 27, 2022
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How Different Social Scientists Think
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Your Book Review: The Anti-Politics Machine
May 27, 2022 · Original source
A story that plausibly explains these numbers (either a potential mechanism for an effect, or an explanation of why the effect turned out to be null) If these stories are challenged, it is not because there is no actual evidence for them, but because an economist in the audience has thought of their own preferred theory. If the speaker can find some data point that contradicts the questioner’s idea, this is thought to “confirm” the original story. Since audience members (who often have little specific knowledge of the region) are unlikely to ask questions like “what if this village just has an incredibly complicated set of social conventions around cattle that prevents their sale even without market barriers in place?” or “do the region’s economic challenges have more to do with this very specific regulation in South African immigration law?”, plausible-sounding stories that explain one or two numerical data points tend to gain traction in the literature whether or not they have anything to do with reality. Mark McGovern famously noted this trend in a review of two of Paul Collier’s books, writing: “Much of the intellectual heavy lifting in these books is in fact done at the level of implication or commonsense guessing. And the common sense is surely not that of the inhabitants of the countries being dissected, but that of the highly educated elite located primarily in Western Europe and North America. In those passages where Collier does lay out the thinking behind his explanations, they are always coherent and plausible, but the chain of causal relations makes it evident how fragile these models typically are.” The World Bank report’s fundamental misdiagnosis of the challenges Lesotho faced formed the basis for a series of failed “development initiatives”, most notably the Thaba-Tseka Development Project, a joint venture funded by the Canadian International Development Agency, the World Bank, the Government of Lesotho, and the UK Overseas Development Ministry. The project focused on providing technical solutions to the “problems” the World Bank report had identified: better agricultural techniques, easier access to markets, and increased government capacity to provide public goods. Each piece faced serious problems in execution, largely because interventions shown to have the sorts of “positive effects” randomized experiments might demonstrate elsewhere in Africa were not necessarily well suited to Lesotho’s unforgiving, mountainous terrain. But even more seriously, the project was so enveloped in “development discourse” that nobody thought to question whether they were working on problems their “recipients” cared about, or merely the ones the “tools of development” were capable of solving. As Ferguson writes, “The promise that crop farming could be revolutionized through the application of a well-known package of technical inputs was so firmly written into the project’s design that it was difficult for those on the scene to challenge it, or even to confront it.” Perhaps the only thing that has changed since Ferguson wrote is that we have tools to better identify these failures: the development literature continues to be littered with failed trials and interventions based on unchecked assumptions. One of the most famous is the British Department for International Development’s 90 million pound Tuungane project, whose Congolese incarnation sought to rebuild village governing institutions that the country’s civil war had destroyed. One of the most convincing explanations of its failure is that it may not have been necessary to begin with: the implementers do not seem to have checked whether the institutions had actually been weakened by violence, and baseline reports indicated that residents were relatively satisfied with village governance before the project even started! More research is needed to clarify the situation -- research which might have been useful to carry out before spending a £90 million on a “fix”. Part of this, perhaps, comes from the usual overconfidence that other social scientists like to accuse economists of. But there are much bigger systemic problems at play. Development work tends to run on short timelines: grad students and postdocs need to publish quickly for their careers to advance, NGO funding runs on 5-ish year cycles, and charities (particularly in “high-risk” areas) face extremely high employee turnover rates. This simultaneously limits the accumulation of institutional knowledge, while incentivizing practitioners away from the time-intensive process of understanding a particular context in favor of “getting results quick.” Similarly, the recent introduction of experimental evidence to the development field is a wondrous thing, but the revolution has to continue: randomized experiments can tell us about the effect an intervention had somewhere, but even the best methods of applying this kind of evidence to a specific context remain somewhat arbitrary and subjective. As EA begins to fund more complex (but potentially more effective) interventions, a key step will be to get a more systematic handle on how to gather evidence about specific places-- countries, states, even villages -- and how to match the tools we have to people who might benefit from them. II. The Trouble with Technocrats “But even if the project was in some sense a ‘failure’ as an agricultural development project, it is indisputable that many of its ‘side effects’ had a powerful and far-reaching impact on the Thaba-Tseka region. [...] Indeed, it may be that in a place like Mashai, the most visible of all the project’s effects was the indirect one of increased Government military presence in the region” As the program continued to unfold, the development officials became more and more disillusioned -- not with their own choices, but with the people of Thaba-Tseka, who they perceived as petty, apathetic, and outright self-destructive. A project meant to provide firewood failed because locals kept breaking into the woodlots and uprooting the saplings. An experiment in pony-breeding fell apart when “unknown parties” drove the entire herd of ponies off of cliffs to their deaths. Why, Ferguson’s official contacts bemoaned, weren’t the people of Thaba-Tseka committed to their own “development”? Who could possibly be opposed to trees and horses? Perhaps, the practitioners theorized, the people of Thaba-Tseka were just lazy. Perhaps they “didn’t want to be better.” Perhaps they weren’t in their right mind or had made a mistake. Perhaps poverty makes a person do strange things. Or, as Ferguson points out, perhaps their anger had something to do with the fact that the best plots of land in the village had been forcibly confiscated to make room for wood and pony lots, without any sort of compensation. The central government was all too happy to help find land for the projects, which they took from political enemies and put in the control of party elites, especially when it could use a legitimate anti-poverty program as cover. In Ferguson’s words, the development project was functioning as an “anti-politics machine” the government could use to pretend political power moves were just “objective” solutions to technical problems. A local student’s term paper captured the general discontent: “In spite of the superb aim of helping the people to become self-reliant, the first thing the project did was to take their very good arable land. When the people protested about their fields being taken, the project promised them employment. [...] It employed them for two months, found them unfit for the work, and dismissed them. Without their fields and without employment they may turn up to be very self-reliant. It is rather hard to know.” Two things stand out to me from this story. First, the “development discourse” lens served to focus the practitioners’ attention on a handful of technical variables (quantity of wood, quality of pony), and kept them from thinking about any repercussions they hadn’t thought to measure. This is a serious problem, because “negative effects on things that aren’t your primary outcome” are pretty common in the development literature. High-paying medical NGOs can pull talent away from government jobs. Foreign aid can worsen ongoing conflicts. Unconditional cash transfers can hurt neighbors who didn’t receive the cash. And the literature we have is implicitly conditioned on “only examining the variables academics have thought to look at” -- surely our tools have rendered other effects completely invisible! Second, the project organizers somewhat naively ignored the political goals of the government they’d partnered with, and therefore the extent to which these goals were shaping the project. Lesotho’s recent political history had been tumultuous. The Basotho Nationalist Party (BNP), having gained power upon independence in 1965, refused to give up power after losing the 1970 elections to the Basotho Congress Party (BCP). Blaming the election results on “communists”, BNP Prime Minister Leabua Jonathan declared a state of emergency and began a campaign of terror, raiding the homes of opposition figures and funding paramilitary groups to intimidate, arrest, and potentially kill anyone who spoke up against BNP rule. This had significant effects in Thaba-Tseka, where “villages [...] were sharply divided over politics, but it was not a thing which was discussed openly” due to a fully justified fear of violence. The BNP, correctly sensing the presence of a substantial underground opposition, placed “development committees” in each village, which served primarily as local wings of the national party. These committees spied on potential supporters of the now-outlawed BCP and had deep connections to paramilitary “police” units. When the Thaba-Tseka Development Project started, its international backers partnered directly with the BNP leadership, reasoning that sustainable development and public goods provision could only happen through a government whose role they primarily viewed as bureaucratic. As a result, nearly every decision had to make its way through the village development committees, who used the project to pursue their own goals: jobs and project funds found their way primarily to BNP supporters, while the “necessary costs of development” always seemed to be paid by opposition figures. The funding coalition ended up paying for a number of projects that reinforced BNP power, from establishing a new “district capital” (which conveniently also served as a military base) to constructing new and better roads linking Thaba-Tseka to the district and national capitals (primarily helping the central government tax and police an opposition stronghold). Anything that could be remotely linked to “economic development” became part of the project as funders and practitioners failed to ask whether government power might have alternate, more concerning effects. As we saw earlier, the population being “served” saw this much more clearly than the “servants”, and started to rebel against a project whose “help” seemed to be aimed more at consolidating BNP control than meeting their own needs. When they ultimately resorted to killing ponies and uprooting trees, project officials infatuated with “development” were left with “no idea why people would do such a thing,” completely oblivious to the real and lasting harm their “purely technical decisions” had inflicted. Have any EA projects had this sort of unexpected political side effect? I think it’s genuinely hard to tell without further research, but the possibility is frightening. (There’s been a little bit of research on the quantitative side --Recent research has found, for instance, that GiveDirectly’s 2014 unconditional cash transfer trial increased community participation but did not change voting patterns, so at least in 2014 the Kenyan government wasn’t using the program to stay in power. Was this the right question to test? I am not sure, especially without a more qualitative survey to see if there are other avenues we should be worried about.) III. Takeaways for Effective Altruism So what do we do as effective altruists (hereafter “EAs”)? I see three key takeaways. The first is a clear need for more qualitative research. GiveWell makes some qualitative judgments about charities, but Ferguson’s work illustrates the need for qualitative evaluation of the interventions themselves to see if the underlying studies have captured all of the “right” variables. Randomized experiments are really good at testing hypotheses, but by their very nature they can’t tell you about variables you didn’t decide ahead of time to measure. Are there significant side effects (positive or negative) we’ve missed from massive malaria net distributions? I don’t know, but if so they are not likely to be discovered by a bunch of Americans and Europeans sitting in a room and trying to guess the best things to measure. Rather, they’re probably already known (or suspected) by the people experiencing them, and a first step to finding out is going and asking them. (A second step is finding the right people to ask them -- real expertise in qualitative research is a rare and valuable skill.) Of course, qualitative research is messy and sometimes the people you interview are wrong or have other agendas. So once we have an “on-the-ground” hypothesis or concern, there will often be good reason to use a randomized trial or quasi-experimental method to test it or try to understand how much of a concern it might be! This sort of interdisciplinary approach is starting to gain traction in academia, but it has yet to be seriously applied in the EA sphere. There’s another angle to this: Ferguson’s most incisive insights arise not from studying the people being “served”, but by studying the development practitioners themselves. Other social scientists have continued this trend, from McGovern’s An Anthropologist Among the Mandarins and Robinson’s How Different Social Scientists Think to Marchais, Bazuzi, and Lameke’s The Data is Gold, and We Are The Gold-Diggers and Omar Bah’s webcomic Mzungus in Development and Governments. Each new paper illuminates the research process in new ways, and provides tools both to do better research and to identify potential weaknesses in the pre-existing literature. I think one of the highest impact investments an Effective Altruist fund could make right now would be to hire a handful of trained anthropologists (or other outside experts in qualitative research / ethnography) to hang out in places like GiveWell or the Machine Intelligence Research Institute for a few years and really study how effective altruism works as a system. How are decisions being made, and how is evidence being used to make them? What does “EA discourse” help make visible and which problems and concerns does it hide from our view? How do the positionalities of typical EA researchers affect their views of what’s important or what’s plausible? I have my guesses, and I’m sure you have yours. But I had my guesses about development economics, too, and I missed nearly everything Ferguson (and the authors mentioned two paragraphs up) uncovered. What more are we missing? The second is an emphasis on local context. As funding gaps for “low hanging fruit” like malaria disappear, EA is going to have to focus on more complicated interventions, which are likely to be fairly context-specific -- after all, why should an agriculture program that works in the flattest parts of the Sahel be expected to work the same way in the Maloti Mountains? Ferguson notes about several of the Thaba-Tseka project’s failed arms: “Tanzania may be very different from Lesotho on the ground, but, from the point of view of a development agency’s head office, both may be simply ‘the Africa desk’. In the Thaba-Tseka case, at least, the original project planners knew little about Lesotho’s specific history, politics, and sociology; they were experts on ‘livestock development in Africa,’ and drew largely on experience in East Africa.” For any sort of context-specific intervention to work, an intimate knowledge of the specific history, needs, and geography of individual villages and regions is necessary. The development world has slowly made steps in this direction, but it’s not clear to me that the EA community has a clear way of acquiring, accessing, or working with this information. I don’t think there’s a magic bullet to solve this problem, but in the long run any solution will probably need to involve a) on-the-ground, qualitative research and b) real representation in the EA network from areas EA organizations are interested in working. The development industry has a shameful history of infantilizing and ignoring the opinions of “locals”, and I think the conversations I’m starting to see in EA about diversity and representation of different parts of the Global South need to continue if we’re going to get enough serious knowledge of local contexts to effectively direct funding. The third is a continued need to take politics seriously. This is one of the most challenging issues in charitable giving: when is it okay to work with a government doing terrible things to deliver humanitarian aid? To what extent does an NGO feeding the hungry lend its legitimacy to or cover for an authoritarian regime’s misdeeds? I don’t have anything close to a full answer (and I don’t think anyone does), but Ferguson’s work exposes a possibility I hadn’t thought of before, in which “technical” and “apolitical” projects can expand the power of the state in unforeseen and potentially dangerous ways. After writing The Anti-Politics Machine, Ferguson largely gave up on the idea of charitable or state-based aid. (Understandably, I think, given that he spent most of a decade watching its most horrific side effects first-hand). It’s ironic, then, that I think his book’s practical value is greatest to those of us who still hold onto hope in its possibilities. May we have ears to hear the voices telling us where our work has fallen short, and eyes to see what it could become. Footnotes Ferguson pg. 55
Inline links: pull talent, worsen, hurt, some, An Anthropologist Among the Mandarins, How Different Social Scientists Think, The Data is Gold, and We Are The Gold-Diggers, Mzungus in Development and Governments
How Innovation Works1 mentions across 1 issues

How Innovation Works is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2021 and May 21, 2021. The archive places it in contexts such as "For a deeper dive into this than Zeihan gives, see How Innovation Works , by Matt Ridley"; "see How Innovation Works , by Matt Ridley". It most often appears alongside 1992 treaty, ACX, Africa.

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How Innovation Works
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1
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1
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May 21, 2021
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May 21, 2021
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How Innovation Works
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Matt Ridley
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Your Book Review: The Accidental Superpower
May 21, 2021 · Original source
3 For a deeper dive into this than Zeihan gives, see How Innovation Works, by Matt Ridley. These two tell very similar stories about wealth creation and what it is that gives us the modern world. Zeihan mentions the productivity cycle progressing through incremental improvements in technology, and suggests that this cycle is the source of economic growth. That’s essentially the thesis of Ridley’s latest book.
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How Not to Study a Disease1 mentions across 1 issues

How Not to Study a Disease is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "some medical-books-for-general-audiences (cough, How Not to Study a Disease )". It most often appears alongside 1980s, 1989, 1990s.

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1
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1
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July 12, 2024
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July 12, 2024
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How Not to Study a Disease
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Your Book Review: The Family That Couldn’t Sleep
July 12, 2024 · Original source
(This report was, as it happens, published in the exact same month as The Family That Couldn’t Sleep.) DTM came to know the family well. He befriended them by way of two members of their younger generation, Lisi – a woman terrified by the shadow of the disease, and Ignazio – the doctor she had married, who was more terrified by the shadow of the disease. Ignazio put together the pieces of the family puzzle, consolidating all the disparate diagnoses into a single disorder and filling out a lot of blank spots on family trees. When DTM came along, he was able to help Ignazio make the case that the family would benefit from the spotlight – that greater awareness of FFI could lead to a cure both for them and for a slew of other prion diseases. As it so happens, he is one of those nonfiction authors who serve as a character in their own story. DTM has some form of progressive muscular palsy. He is, or at least was in 2006, not entirely sure what it is. The relatively unimpressive state of genetics at the time had not identified his causative mutation, though it looked a lot like one of the rarer forms of Charcot-Marie-Tooth disease2. DTM is pragmatic about this, the way everyone chronically ill is either pragmatic or doomed. Whatever he has, it is a defect in protein structure; his peripheral nerves decay not because of a problem with the nerves themselves but an inability of their scaffolding to hold them together, as he puts it. The last chapter of the book dwells on this, on the web of connections popping up between a thousand disorders. DTM’s disease is something vaguely similar, if you squint, to an exceptionally slow-progressing motor neurone disease; if you jump another level out, you see amyloid plaque diseases like Huntington’s and Alzheimer’s, and if you jump yet another level out, you see something like prions. His interest in the Venetian family was driven by this. Some of its members thought this a beautiful act of sympathy; others thought him a grotesque parody of themselves, an onlooker, a gawker, peddling their tragedy to salve his relatively insignificant problems. They are, he thinks, both right. That’s the beginning, and that’s the end. What happens in the middle? --------------------------------------------------------- The Venetian family lends the book its title, but they’re really more of a framing device. The Family That Couldn’t Sleep is separated into four parts, of which the first and fourth – the shortest by far – deal with the family. Part 2 is kuru, the king of fucked up diseases you read about in clickbait Weird Medicine listicles. Let’s talk about kuru! Kuru, is, famously, the prion disease you get if you eat another person’s brain. Well, not quite. It’s a prion disease that became endemic amongst women in the Fore society, who ritually ate brains, one of which had an inherited or spontaneous prion disease. This is an important note – there’s a tendency (which the book’s later chapters engage in) to assume cannibalism just has a Prion Disease Generator attached. If you eat people who don’t have prion diseases, you won’t suddenly get one. Uh, don’t eat people. Anyway, part 2 is DTM’s historiography of Fore-Westerner first contact. It’s hilarious. Papua New Guinea is a frankly ridiculous place; one of the all-time best Lyttle Lytton winners (worst first sentence from a hypothetical or, in this case, real work) was “Papua New Guinea is so violent that more than 820 languages are spoken there”. The native residents were so hostile to outsiders that all the colonial empires had cut their losses – and when you think about the places they colonized, that says something. After the First World War, PNG was ripped from its nominal German ‘owners’, but no one else wanted the place. So, of course, they gave it to the Australians. It was thirty years and another war before we actually made contact. 1940s Australia was as ‘settled’ as it’d ever be; the cities were bustling and the interior was mapped. The kind of explorer who two centuries before would be heading to new continents had to console himself with Pacific islands. Console he did. The native peoples of the PNG coasts were hostile enough to the wannabe-colonialists that the Australians, flying planes overhead, were the first people to discover that the island’s inland was populated too. No one had broken through on land. In all this deep and angry rainforest, the Fore were the furthest out. They lived far into the island’s mountainous interior; DTM describes their territory as “nearly vertical”. Calling people primitives is a bit passe these days for understandable reasons, but no other term comes to mind. The Fore had no name for themselves; we call them by an exonym, “the people to the south”. They weren’t, to be clear, hunter-gatherers – they were slash-and-burn agriculturalists, but very well-fed ones. Despite the tendency in grain-focused cultures for poor agriculturalists to be stunted/malnourished, the Fore were a remarkably healthy people. Well, except for the famous bit. The first remarkable thing about the Fore was just how quickly they wanted to assimilate. Most PNG tribes weren’t particularly enthused by Western offers of injections/tractors/radios/Christianity. Yet as soon as the Australians arrived, the Fore made ceasefires in their wars with other tribes, volunteered to help large-scale Australian projects on the coast, started planting and trading coffee, and enthusiastically participated in censuses. It’s the only first-contact narrative I’ve seen where the colonizers were concerned about how badly the other guys wanted to be colonized. The next was the one that got their names in the history books. Australian officials started to notice a remarkable lack of women in Fore camps. Some tribes sequestered their women, particularly when Westerners were around, so at first they thought nothing of it. The high rate of unpartnered young men, though, was way out of PNG norms. DTM tells this part fantastically. The Fore chapters drip with the dread of dramatic irony. When the first breakthrough comes, you have to catch your breath: “Tiny” Carey noted something in the middle of August 1950 that deepened this mystery. He noticed that near the village of Henganofi there had been an unusual number of deaths. “It appears,” he wrote his superiors, “natives suffer from stomach trouble, get violent shivering, as with the ague, and die fairly rapidly.” [...] McArthur investigated a little more [...] One day in August 1953 he ran into more of the shivering people Tiny Carey had seen several years before: “Nearing one of the dwellings, I observed a small girl sitting down beside a fire. She was shivering violently and her head was jerking spasmodically from side to side.” It would be quite some time before anyone figured out what caused it – but the problem, as DTM notes, was that its cause wasn’t possible. Everyone priored that the weird undescribed disease in the Fore lands was some nocebo sorcery-sickness. Vincent Zigas, the first actual doctor sent to work with the Fore, tried to placebo-effect them and failed miserably: On the way, Apekono stopped at a hut and showed Zigas his first kuru victim. “On the ground in the far corner sat a woman of about thirty,” the doctor wrote. “She looked odd, not ill, rather emaciated, looking up with blank eyes with a mask-like expression. There was an occasional fine tremor of her head and trunk, as if she were shivering from cold, though the day was very warm.” It was almost exactly the tableau McArthur had witnessed in 1953. Zigas, though, was a doctor. He could do more than look—or so he thought: “I decided I might as well try my own variety of magic,” he remembered. He rubbed Sloan’s Liniment, a balm for sore muscles, on her and declared to her family and his guide: “The sorcerer has put a bad spirit inside the woman. I am going to burn this spirit so that it comes out of her and leaves her. You will not see the fire, but she will feel it. The bad spirit will leave her and she will not die.” The lotion penetrated the woman’s skin and she writhed in pain. “Get up! Walk!” Zigas commanded theatrically. “The woman struggled feebly as if to rise, then, exhausted, started to tremble more violently, making a sound of foolish laughter, akin to a titter.” That evening Apekono asked Zigas not to try to cure any more kuru victims; “Don’t use your magic medicine anymore. It will not win our strong sorcery.” This was a disaster. The Fore were so cooperative precisely because they hoped “Western magic” could conquer theirs. As it became clear it couldn’t, they turned hostile. The Australians had hoped to “modernize a Stone Age people”; now all their subjects were dropping dead before their eyes, from what they could only assume was a “hysterical reaction” to colonization itself. So, to solve this, they needed a batshit insane American. Carleton Gajdusek is one of the characters who dominates The Family That Couldn’t Sleep. He couldn’t not. You could put him in a car commercial and he’d dominate it. Gajdusek was a physician with a rare, intense combination of science and practice. He was a romanticist, a field worker, and a lover of everything strange. He’d been an army doctor, a government conspiracy-cover-upper, and a postdoc under Linus Pauling who described his intent as “to straighten out Pauling’s ideas about proteins”. He hated civilization, in a slightly-to-Ted’s-centre sense, and was passionate about “primitives and isolates”. He jumped at the chance to work in Papua New Guinea; he planned to conduct a multi-site study on child development in such cultures, and relished the opportunity to live in a “primitive” environment himself. He did all this so he could rape kids. Oh, he did it for the scientific curiosity and love of medicine, but he also did it so he could rape kids. Gajdusek was a pedophile in the actual-lifelong-exclusive-paraphilia sense, as opposed to the “metonym for child molester” sense. Some people who roll snake-eyes on the Sexuality Dice repress it, but some are perfectly happy to act on it; Gajdusek was #2 in its fullest form, the kind of guy who believes that a well-lived life includes raping some kids. DTM doesn’t shy from this, not for a moment. It’s the first thing he tells you about Gajdusek. It couldn’t not be; you couldn’t talk about why he went to PNG otherwise. When Gajdusek landed in PNG, he first found the place too civilized. He’d been promised a land of “cannibal savages” – where were they? After some traipsing, he found them, right where he was promised. The Fore were perfect for Gajdusek. They had some kind of medical mystery that’d been lost on everyone else. They ate each other, in exactly the way he loved detailing in his diaries (“”Women and children, particularly, partake of the human flesh,” he noted with pleasure”). As kuru cases popped up, he aggressively recorded them. He wrote lovingly detailed notes that he sent back to his Australian advisor. He wrote with intensity, with exclamation marks, with the joie de vivre of a man just where he wanted to be. Gajdusek smothered the Fore with ‘cures’ that never worked, but they didn’t get angry at him. As DTM dryly puts it: “Their children trusted him, and that was enough for them.” At some point, someone suggested sending an anthropologist...or an epidemiologist...or literally anyone with more credentials than Gajdusek and Zigas3. Gajdusek threw a shitfit, convinced this one-and-a-half-man team was enough to Solve The Problem Forever. But he got bored eventually – running off with another tribe with, as his diary notes at length, an apparent custom of youths ritually fellating older men – and Zigas, I dunno, the book neglects him a bit here. So they managed to sneak in some anthropologists. The husband-and-wife team of Robert Glasse and Shirley Lindenbaum4 were the first involved parties to give a shit about the Fore as people, rather than as colonial subjects/medical mysteries/walking sex toys. What they uncovered was fascinating. The Fore were cannibals, yes, but they were recent cannibals. They didn’t have an ancient tradition of eating their dead, like the other visitors assumed. They happened to be in contact with some cannibal groups, and after a Fore man died of “sorcery”, they thought: well, what would happen if we ate him? “People tasting it expressed their approval. ‘”This is sweet,” they said, “What is the matter with us, are we mad? Here is good food and we have neglected to eat it.”” If not for the wild coincidence that the first Fore cannibalism victim had a prion disease, kuru would never have existed. Glasse and Lindenbaum started to put together the pieces. They’d been sent down to rule out a genetic explanation – to track the kinship ties of the Fore and see how the disease ran through families. It didn’t run through families in any coherent sense, but it sure did run through cannibalism. The clincher was the age distribution. The Fore, ever enthused by colonialism, quit eating each other as soon as the Australians arrived. Children stopped dying of kuru shortly after; they simply weren’t exposed to the infectious agent. The couple sent the news to Gajdusek, who was off raping kids somewhere else. In the next part of the book, DTM runs through Gajdusek’s many conjectures of kuru’s cause – more like sketches or abstract paintings than like true hypotheses. Gajdusek was annoyed that someone else was doing something he “totally could’ve done”, and even more annoyed that another lab was running similar experiments – an attempt at a vaccine for a particular sheep disease had accidentally created a prion generator. But he was happy to swoop in and claim the credit for what he was starting to think of as “slow viruses”, an infection that somehow lays dormant for years. DTM portrays Gajdusek perfectly, in that “real life has no need for verisimilitude” way. Gajdusek was at once a brilliant man, an all-consuming narcissist, an entertaining character, and a monster beyond redemption. A lesser book might pick one or two. The Family That Couldn’t Sleep portrays him as all four, and on a personality level (as opposed to a scientific one), the Gajdusek-focused parts are some of the most gripping. --------------------------------------------------------- Outside of the jumps between the Venetian family and everything else, The Family That Couldn’t Sleep is not siloed. The narratives of all prion diseases are deeply intertwined. This is what makes it a great book. It’s 300 pages of dramatic irony. You read the whole thing, waiting for the eureka moment – the point everyone realizes they’re looking at the same cause. It does, however, make it a tad difficult to review or synopsize. The book’s story is so weird – and, often, so at odds with conventional wisdom that trickles down about the Fore et al – that you have to recap quite a bit, and the book steadfastly resists recapping. The next couple chapters after we depart from Gajdusek’s credit-claiming are mostly about experiments with various prion diseases. They’re scientifically fascinating. Unlike some medical-books-for-general-audiences (cough, How Not to Study a Disease), DTM never talks down to the reader. He assumes someone reading a 300-page book about prions is smart and wants to learn about prions. He also has – you can feel it in his words – the agonizing experience of spending his life on the other side of the doctor’s desk, trying to beat into whoever he’s talking to that no, seriously, you don’t need to lie to him or try explain a complex disease at a fourth-grade level. The first prion disease studied was scrapie. Scrapie was a big deal – it starved and killed large shares of British sheep flocks, making it a serious economic problem. Veterinary researchers had tried to prevent or cure it for centuries. It was a veritable graveyard of ambitions: Quintessential was D. R. Wilson at the Moredun Institute in Scotland, who worked in the middle of the last century for more than a decade trying, with mounting frustration, to kill the scrapie agent. He found that it survived desiccation; dosing with chloroform, phenol, and formalin; ultraviolet light; and cooking at 100 degrees centigrade for thirty minutes. The scrapie researcher Alan Dickinson told me he remembered Wilson at the end of his career as “very, very, very quiet. Of course, that was after his breakdown.” “Now it is our turn to study prions. Perhaps we should approach the subject cautiously.” The problem, as DTM explains, is that prion diseases were impossible. They violated 20th-century understandings of biology. Proteins “were no more alive, and no more infectious, than bone”. Prion diseases seemed to have too many causes – genetic, infectious, and sporadic. They looked infection-like in some ways, but patients didn’t produce virus antibodies. Sheep exposed to scrapie, or chimps infected with kuru, took years to develop symptoms. Their facts did not fit together. In the 1960s, people started wondering. The unifying trait of prion agents was that they had to be denatured to be destroyed. Was this a particularly small virus defined by its protein coating? Or – even more outre – was it pure protein, no DNA at all? No one could figure out quite how the latter worked, but it was tempting. Gajdusek, by now a major figure in this field, kept a foot in both worlds. He didn’t want to stake his reputation on a no-DNA hypothesis, but he certainly sympathized. Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart. Where Gajdusek seemed permanently manic, Prusiner was deliberate and exacting. He entered Gajdusek’s “slow viruses” field in the early 1970s after a chance encounter with a CJD patient. He relished the laboratory in a way Gajdusek didn’t at all, and set out to optimize the hell out of his projects. Prusiner set out to isolate the smallest infectious particle in the scrapie agent. He injected tons of hamsters (hamsters got sick faster than mice) with increasingly tiny scrapie proteins, hoping to determine whether the Minimum Viable Scrapie was DNA. By the mid-1980s, he’d produced something so small it couldn’t possibly be a virus. Denaturing it destroyed it; exposing it to nucleic acid dissolvers actually made it stronger. Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions. Here emerges something of a Voldemort-Umbridge distinction – the difference between cartoonish villainy and banal evil. Gajdusek is a bad guy because he rapes kids. Prusiner is a bad guy because he is the most grotesque stereotype of the Advisor/Peer Reviewer from Hell made flesh. Everything Prusiner did was to build his reputation atop a pile of skulls. When recruited as a peer reviewer for other prion papers, he wrote negative reviews to undermine their authors. He worked his grad students to the bone and intentionally destroyed their careers, telling them he’d “ruin them” if they entered prion research as competitors. He lied about the origin of the protein-only hypothesis, claiming he originated it a decade after it was actually conjectured. But hey, he was good at getting grants. I was surprised reading a lot of this, because for all the time I’ve been aware of it, the cause of prion disease has seemed settled. “Oh yeah, it’s a protein that gets all fucked up.” But DTM goes through just how unsettled it was right up through to The Family That Couldn’t Sleep’s publication. Serious confirmation only arrived a couple years later. Many people were deeply critical of the prion hypothesis – often, it seemed, because they loathed Prusiner too much to go along. Throughout the book, he cuts an uncharismatic figure. Gajdusek and Prusiner both won the Nobel for discovering prions, decades apart. This tells you something – the “discovery” of prions can be construed quite a few ways. Gajdusek formulated the hypothesis; Prusiner proved it. Gajdusek was grievously offended by Prusiner’s Nobel, perceiving his rival – not inaccurately – as a follower who never originated any ideas of his own. But Gajdusek was offended from a federal prison cell, so how’d that work out for him? Fascinating as all this is, no one published a book about prions in the mid-2000s because it was about kuru or FFI. They published books about prions because teenagers were dying, and people wanted to know why. DTM lays the seeds for part 3 – the mad cow section – in part 1. This is a discussion of scrapie, the longstanding prion disease of sheep. Scrapie was a medical mystery for centuries (remember poor D. R. Wilson), precisely because of the intuitive implausibility of prions. The scrapie chapter is a great history-of-science piece, covering the agricultural productivity revolutions of the 18th century, the surfeit of bizarre origins veterinarians concocted, and the treatments that never worked. Scrapie is not transmissible to humans – well, we hope. It’s concerningly transmissible to primates. But it’s been around for a long, long time, and it doesn’t epidemiologically look like humans get it...we hope. Anyway, you ever tried to generalize from one example? The British government did! In the mid-1980s, strange reports started coming out of the UK’s farms. Farmers were describing a new disease where dairy cows – incredibly docile creatures, under normal circumstances – turned hostile, kicking them as they went into the milking stalls. The symptoms looked to all the world like scrapie. Epidemiologists tracing the outbreaks found a unifying link with “cake” – animal protein feed sweetened with molasses. The scrapie-like symptoms must have traced to an infected sheep. But scrapie doesn’t transmit to humans, so it must be okay to keep slaughtering them, right? We all know how this ended. The best term for the British response to the mad cow outbreak is “cacklingly evil conspiracy”. The agricultural industry really, really didn’t need a huge zoonotic outbreak – so it decided it didn’t have one. They first suppressed all mentions that the disease looked like scrapie, then – when this became impossible – hyped up that scrapie doesn’t transmit to humans, so there’s nothing to worry about. The formal name of the disease, “bovine spongiform encephalopathy”, was supposedly chosen to optimize for unfamiliarity – it wouldn’t fit well in a headline. They emphasized, extensively, that there was nothing to worry about. Ever. At some point, people started asking questions. If there was nothing to worry about, why was the agricultural industry panicking so hard? As things became ever more worry-inducing, this turned down ludicrously twisting paths: Meanwhile, the Southwood Working Party and the experts who advised it were learning on the job. They learned, for instance, that the BSE agent entered the animal through the mouth and then followed the digestive tract into the organs that try to filter out infections—the tonsils, the guts, and the spleen—and from there traveled into the peripheral and central nervous system, and finally arrived at the brain. They also learned that pasties, meat pies, and even some baby foods contained tissues from a lot of those organs. So the Southwood Working Party recommended banning these organs, but only from baby food. This started a chain reaction of consumer doubt: if infected cow organs were unsafe for babies, how could they be good for adults? The government then banned offal, as the organs were collectively called, in all human food but gave the industry a grace period to get it out of the feed supply. Then pet food manufacturers began to wonder if what drove cows mad might not also drive dogs, cats, and parrots mad. The feed they sold came from concentrate made of the same sick animals that had previously made up the meat and bone meal farmers used. Their trade group decided to put a similar ban in place—immediately. So for five months it was safer to be a dog than a human in Britain. DTM spends pretty much this whole section of the book making fun of the British government. To be fair, they deserved it. They killed hundreds of kids in agonizing and preventable ways – they could take some ribbing. This is all throughout the mid-1980s to early-mid 1990s. Through this period, it wasn’t yet clear that mad cow could spread to humans. The panic was clear, and deserved, but it didn’t yet have a match for its powder keg. It would alight. The first suspected case of vCJD – human mad cow – was in 1994. Fifteen-year-old Vicky Rimmer developed a sudden, strange disease. Doctors gave her months to live...until she died in 1998. A couple other suspected cases trickled down through the mid-90s, including a young man who made meat pies for a living, whose grieving mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”. (That must’ve been fun.) Soon, they couldn’t deny it any longer. On March 20, 1996, Stephen Dorrell, the health secretary, stood up in Parliament to announce the news that had already appeared as a tentative conclusion in scientific journals and as rumor in newspapers for the previous two years: British beef was killing British teenagers. The first confirmed death was that of Stephen Churchill, a nineteen-year-old student from Wiltshire, who died in May 1995. Back in 1989, at the Southwood Working Party’s suggestion, the government had set up a surveillance unit in Edinburgh to watch for any evidence that BSE had crossed to humans. One worry had been that if BSE passed to humans, how would anyone know it? How would you recognize something you had never seen? It turned out to be easy: Churchill and the nine other teenagers who had gotten sick had spectacular amyloid plaques in their brains, chunks of dead protein almost visible to the naked eye. If sporadic CJD was a whisper, BSE-caused prion disease was a shout. The investigators sat open-mouthed looking at slides whose damage, they feared, portended the most severe epidemic in modern British history. This part of the book is not fun. It lacks the insane personalities and duelling careers of the other entries. It is an honest chronology of the vCJD epidemic – a gruesome failure of the agricultural industry, the one system that everyone is vulnerable to. The government and industry had completely violated their duty of care to citizens and consumers. They were paying the price. No one would buy British beef anymore – not while they watched their children die. Now here’s the thing: this is ethnography, not historiography. The Family That Couldn’t Sleep is a book from the mid-2000s. The epidemic was not at all in the rear view mirror. There were piles of unanswered questions that DTM constantly alludes to. We have eighteen years more hindsight than he did then. What do we know now? --------------------------------------------------------- In 2006, the vCJD epidemic looked like it was going to be a lot better than the worst fears. BSE itself was a huge problem for the cattle industry, but honestly, no one is too sympathetic to the cattle industry. People were not going to die in anywhere near the numbers believed. We had all sorts of reassuring data coming out about this, which DTM chronicles. We were learning that only some genotypes seemed susceptible to vCJD. We didn’t see any older people die of the disease. We were seeing numbers drop, such that vCJD must have a pretty short incubation period. Anyway, all of this is wrong! The Family That Couldn’t Sleep was written in the candidate gene era. Back then, the nascent field of human genetics was sure it was about to Solve Polygenism. Yes, the simple Mendelian monogenic patterns popular a few decades back clearly didn’t apply to common diseases, but how many variants could there be? We were about to discover the five genes influencing 20% of Alzheimer’s risk each, the five genes influencing 20% of heart disease risk each, etc., and once we were done we’d just do gene therapy and cure Alzheimer’s. A paper on autism genetics from 1999 was so outre as to speculate there might be as many as fifteen genes involved. The fact we are now using the term “omnigenic model” should tell you roughly how well this worked out. Do you remember SNPedia? If you were a 2014 Slate Star Codex reader, you might. 2014 was still pretty candidate gene. People were out there publishing papers saying a single variant could increase your life expectancy by 15 years. SNPedia was a site that beautifully categorized all of these, so you could do 23andme or whatever, look up your results on SNPedia, and make horrible life choices.5 It was eventually bought out by one of the consumer DNA companies, so no one ever edited it again, making it a great time capsule of early-mid 2010s behavioural/medical genetics takes. SNPedia will excitedly explain to you that common genetic variants make you immune to vCJD. They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”, explaining how fears of late-onset vCJD are clearly debunked by new Scientific Knowledge. Everyone who developed vCJD in the 1990s and 2000s had an M/M genotype in a particular part of the PRNP prion gene, so the roughly half the population with M/V or V/V genotypes were immune. The Family That Couldn’t Sleep buys this, too. In fact, it buys it in an even more agonizingly 2000s way. The first sign that transmissible prion diseases weren’t genotype-restricted should’ve been the growth hormone kids. You might have heard this story – from the late 1950s through mid-1980s, human growth hormone produced from brain tissue was used as a treatment for pituitary dwarfism, until it turned out to spread CJD if the originating brain was infected. DTM discusses this, to set the scene for the genetics thing. He mentions what was the state of the art at the time – that a disproportionate share of both the growth hormone kids and sporadic CJD cases were V/V homozygotes. This, uh – so the book was written in the mid-2000s, yeah? Yeah. The conclusion DTM drew – and this was a common conclusion at the time – was that homozygosity somehow made you more vulnerable to CJD, and M/M homozygosity made you vulnerable to BSE-borne CJD in particular. We cannot criticise the author for not predicting the future, but we live in the future, and can say how this worked out. Turns out, nope, M/V heterozygotes totally get vCJD. After a British man in his 30s died of CJD in 2016, he was found to have vCJD and an M/V genotype. He was tested for vCJD only because he was exceptionally young for someone with a sporadic prion disease – meaning people developing it later in life would be missed6. Did you know up to 1 in 2000 people in the UK have latent vCJD? There is one line in The Family That Couldn’t Sleep that stopped me dead in my tracks when I read it: What happens to the Italian family in the end depends less on their own actions than on the world’s interest in prion diseases, which they cannot control. If lots of people are afraid of getting variant CJD, the family benefits. If fear of prion disease goes the way of the fear of swine flu or Ebola, then they will be orphaned again. THIS BOOK IS FROM 2006! Three years before the swine flu pandemic! Eight years before the Ebola pandemic! “If you’re looking for a sign, this is it.” --------------------------------------------------------- The last section of The Family That Couldn’t Sleep addresses BSE fears in America and a nascent internet subculture DTM calls “Creutzfeldt Jakobins” – people who track American CJD cases, trying to spot vCJD patterns. When reading his description of the Creutzfeldt Jakobins, my mind constantly, uncontrollably turned to covid. Here it was – an online community of people deeply skeptical about a disease’s official story, tracking every contradiction, every implausibility, every statistic that failed to apply to the individual. Self-described “redneck hippies” and “soccer mom Republicans” teaming up to find the truth hidden behind an impossible world. You know what they’re doing now. I’ve always combined a deep interest in medicine with a healthy distrust for it. People who are constitutionally inquisitive, anti-authoritarian, and suspicious about official narratives tend to end up skeptical of at least some mainstream claims in the field. This is not to say I think you should take bleach enemas or something, just that I understand the impulse behind concluding the US government was covering up a local vCJD wave. Traditionally, sporadic prion diseases are said to have a prevalence of one in a million. (Hold on to that for a second.) The last section of the book is a chronology of Americans finding bizarrely more than one in a million of their friends dying of sporadic CJD, often at inexplicably young ages, sometimes in geographical clusters. This is understandably suspicious. Then DTM goes on to reassure us by saying none of these cases were confirmed to have an M/M genotype, which OH GOD OH FUCK A number of high-profile people in the prion world, including Gajdusek, are clarified as not believing sporadic prion diseases exist. You get the impression DTM doesn’t, either. Now, how common are prion diseases? Eric Vallabh Minikel has an answer for you! Eric and his wife Sonia are prion researchers from a rather unique background – after Sonia was diagnosed as having a single-gene mutation with ~100% penetrance for prion disease, they left their previous jobs to dedicate their lives to curing it. It turns out, when you run the numbers, you get not one in a million but 1 in 5000 people dying of prion diseases. This is best described as “nightmarishly high”. I’m normed on genetic disorders. A genetic disorder that affects one in five thousand people is pretty common! I have known, in person, completely unselected, just from “random people I’ve met in my life in a non-medical context”, someone with a ~1/250k syndrome and someone with a ~1/50k-100k syndrome. I don’t think anyone in my extended family knows someone who died of a prion disease. I feel like it would’ve come up if they did! Prion diseases have distinctive phenotypes. Not distinctive enough, apparently, to avoid a lot of CJD being misdiagnosed as Alzheimer’s – but diagnosis is consistently insane. Something DTM reiterates throughout The Family That Couldn’t Sleep is just what prion dementia looks like. The characteristic dementia in prion diseases spares something – “self” or “recognition” or “reflection” – that is not spared by Alzheimer’s, or by most common dementias. Shouldn’t this be, uh, noticeable?7 They kill rapidly, often over the course of months, and often onset in midlife. ALS shares this pattern and is way, way more common than prion diseases; you hear about ALS far more in the “disorder people actually have” sense. What am I missing here? Anyway: 1 in 2000 prevalence of latent vCJD in the UK + extreme lack of clarity over whether scrapie is human-transmissible + blood donations spread vCJD + sporadic CJD prevalence keeps going up = ??? (Yes, I am annoyed that most countries have lifted their ban on UK blood donors, thank you for asking!) --------------------------------------------------------- But back to the book. The “American chapter” is one-third about the country’s response to vCJD, one-third about the Creutzfeldt Jakobins, and one-third about chronic wasting disease. The last part is the most interesting. Chronic wasting disease is a prion disease of deer. Like scrapie, it “probably, we hope” isn’t human-transmissible (eat venison at your own risk). Under natural circumstances, deer shouldn’t get prion diseases: A prion plague should not be possible among ruminants in the wild. Deer are not cannibals, as the cows that spread BSE were forced to be; and, because deer and elk are not domesticated, they do not have enough contact with one another to spread a prion infection the way sheep are thought to spread scrapie. But deer do not live as they used to live, humans having once again brought their ambitions to bear on the natural course of things. The Family That Couldn’t Sleep is a book of medical anthropology. Anthropology of the Veneto, anthropology of Papua New Guinea, anthropology of 1990s Britain. Here, it is an anthropology of America. Americans, having won the world, still fight to win their own backyard. The North American continent is geographically diverse, cutting through rain-snow-shine, mountains jutting over plains, cities sprawling into wilderness, habitations criss-cross dotted with surprisingly few empty zones. Go somewhere like Denver, the Mile High City, three million people fighting against nature. Few other countries have anything like this; geographically vast polities usually have uninhabitable blocks. Australians are twenty-five million people clustered against the shore. It still surprises me, after all this time, how every US state has a meaningful city8. Midcentury Denver, growing and sprawling out across its mountains, started to run into their natural inhabitants – deer. Starvation is one way nature adjusts the deer population to the available food supply. People did not usually see this process, but in the 1950s and 1960s Colorado became more densely settled, reducing forested areas and forcing deer to look longer and harder for food. At the same time, the state enacted conservation laws, limiting when and where hunters could shoot. Soon emaciated deer began wandering onto the lawns and through suburban streets looking for a meal. People began to feed them, only to find that they died anyway. They would drop dead by haystacks, along highways, and in flower beds. In the late 1960s, a young biologist named Gene Schoonveld tried to figure out why the deer starved even when they were fed.9 He deprived some deer of food for a while, “[h]e cut windows in their stomachs to see what went on inside, and then he began to feed them”. While this was going on, he had a control group of healthy, well-fed deer as backups in case anything went wrong. It did...but not to the experimental group. The pen in which the deer were kept also housed sheep, which, it turned out, were scrapie carriers. The deer somehow acquired scrapie – there’s a huge unanswered question here, which DTM doesn’t address. How did they get scrapie? They didn’t eat the sheep, presumably. Did it somehow transmit from casual contact? This is not supposed to happen. And yet: the deer in the sheep pen started dying of a mysterious scrapie-like disease, one never reported before, that would go on to infect thousands. These deer were released into the wild. Ten years later, the first reports of chronic wasting disease came out. The disease spread across deer and elk in the western half of the country. By the turn of the millennium, cases were exploding – and lost all geographical restriction. DTM can report up to 2005, at which point it was floating around Upstate New York. This kind of spread doesn’t track natural deer migration. That’s irrelevant, because nothing about CWD’s spread is natural. We shift gears into an anthropology of the American hunter. The hunter wants to shoot the most impressive buck, to bag himself one with as many “points” as possible – one whose antlers branch out most. A “ten-point buck” has five branches on each horn: Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.
Inline links: 2, Lyttle Lytton, 3, 4, a couple years later, concerningly transmissible to primates, omnigenic model, you might, 5, SNPedia, a 2009 post, https://substackcdn.com/image/fetch/$s_!N93S!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fced2eca3-ec58-40b8-8c13-debdb559ab8f_651x601.png, Yeah., nope, M/V heterozygotes totally get vCJD, 6, up to 1 in 2000 people in the UK have latent vCJD, bleach enemas, has an answer for you, 7, blood donations spread vCJD, going, up, 8, 9, not supposed to happen, https://substackcdn.com/image/fetch/$s_!0J8B!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2a64b287-a7c6-4d82-bbe1-da949fc93118_1024x683.png, Ric McArthur, controversial, amongst, hunters, illegal in numerous states, trophy class animals at an earlier age, 10, Norway, South Korea, mixed results, sure are
How The Body Keeps The Score1 mentions across 1 issues

How The Body Keeps The Score is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 21, 2024 and May 21, 2024. The archive places it in contexts such as "I also remember from How The Body Keeps The Score that Besse"; "I also remember from How The Body Keeps The Score". It most often appears alongside Bay Area, Bessel van der Kolk, Bob.

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May 21, 2024
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May 21, 2024
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How The Body Keeps The Score
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How The Body Keeps The
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Book Review: The Others Within Us
May 21, 2024 · Original source
I also remember from How The Body Keeps The Score that Bessel van der Kock seemed to think that everything was great for trauma as long as it’s not an evidence-based therapy performed by real doctors. At the time I kind of made fun of him and assumed he was just being contrarian. But what if he’s right? What if doing something exotic and special is an important ingredient? One thing Falconer talks about again and again is that trauma patients - or the Parts of their mind, or the spirits inside them, or whatever - just want to be witnessed and validated. Getting an exorcism seems like the strongest way possible to say “yes, you’re completely right, all of your pain is 100% real, but now you’re allowed to stop having it without it invalidating how traumatized you were”.
Inline links: How The Body Keeps The Score
How The Boomers Stole Millennials’ Future1 mentions across 1 issues

How The Boomers Stole Millennials’ Future is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 19, 2025 and December 19, 2025. The archive places it in contexts such as "the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future". It most often appears alongside A Generation Of Sociopaths: How The Baby Boomers Betrayed America, Amazon, Boomer.

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December 19, 2025
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How The Boomers Stole Millennials’ Future
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Against Against Boomers
December 19, 2025 · Original source
Hating Boomers is the new cool thing. Amazon offerings include A Generation Of Sociopaths: How The Baby Boomers Betrayed America, the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future, and Boomers: The Men And Women Who Promised Freedom But Delivered Disaster. “You don’t hate Boomers enough” has become a popular Twitter catchphrase. Richard Hanania, who has tried hating every group once, has decided that hating Boomers is his favorite.
Inline links: A Generation Of Sociopaths: How The Baby Boomers Betrayed America, How The Boomers Took Their Children’s Future, How The Boomers Stole Millennials’ Future, Boomers: The Men And Women Who Promised Freedom But Delivered Disaster, has become a popular Twitter catchphrase., is his favorite
How The Boomers Took Their Children’s Future1 mentions across 1 issues

How The Boomers Took Their Children’s Future is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 19, 2025 and December 19, 2025. The archive places it in contexts such as "the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future". It most often appears alongside A Generation Of Sociopaths: How The Baby Boomers Betrayed America, Amazon, Boomer.

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December 19, 2025
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Book title
How The Boomers Took Their Children’s Future
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Against Against Boomers
December 19, 2025 · Original source
Hating Boomers is the new cool thing. Amazon offerings include A Generation Of Sociopaths: How The Baby Boomers Betrayed America, the two apparently unrelated books How The Boomers Took Their Children’s Future and How The Boomers Stole Millennials’ Future, and Boomers: The Men And Women Who Promised Freedom But Delivered Disaster. “You don’t hate Boomers enough” has become a popular Twitter catchphrase. Richard Hanania, who has tried hating every group once, has decided that hating Boomers is his favorite.
Inline links: A Generation Of Sociopaths: How The Baby Boomers Betrayed America, How The Boomers Took Their Children’s Future, How The Boomers Stole Millennials’ Future, Boomers: The Men And Women Who Promised Freedom But Delivered Disaster, has become a popular Twitter catchphrase., is his favorite
How the Helpmate of Blue-Beard Made Free With A Door1 mentions across 1 issues

How the Helpmate of Blue-Beard Made Free With A Door is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "Guy Wetmore Carryl’s “How the Helpmate of Blue-Beard Made Free With A Door”". It most often appears alongside A Few Don’ts by an Imagiste, A Hymn to God the Father, Alabama.

Mention count
1
Issue count
1
First seen
August 23, 2024
Last seen
August 23, 2024
Book title
How the Helpmate of Blue-Beard Made Free With A Door
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Your Book Review: The Complete Rhyming Dictionary and Poet's Craft Book (1936 Edition)
August 23, 2024 · Original source
The primary strength of the book, as a guide to writing poetry as opposed to a snapshot of history, is in its own poem selections. Clement Wood quotes 103 different poems by 63 different authors (plus anonymous ones), of every conceivable style and (importantly) of a broad range of quality. And given that everything is available online, it’s selection and not content that makes a physical book worthwhile. Wikipedia could tell you the difference between masculine, feminine, and triple rhymes (rhyming pairs of words ending in zero, one, or two stressed syllables, respectively). But Wood finds the perfect poem to demonstrate all three at once, to show the contrast, with Guy Wetmore Carryl’s “How the Helpmate of Blue-Beard Made Free With A Door”:
Inline links: masculine, feminine, and triple rhymes, “How the Helpmate of Blue-Beard Made Free With A Door”
How The Mind Works1 mentions across 1 issues

How The Mind Works is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2021 and June 28, 2021. The archive places it in contexts such as "Steven Pinker wrote How The Mind Works". It most often appears alongside Alexander Hamilton, America, ASEAN.

Reference entry
How The Mind Works
Mention count
1
Issue count
1
First seen
June 28, 2021
Last seen
June 28, 2021
Book title
How The Mind Works
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Book Review: How Asia Works
June 28, 2021 · Original source
This book was really convincing, but I don't know much economic history so maybe convincing me is too easy. After Steven Pinker wrote How The Mind Works, Jerry Fodor wrote a counterbook called The Mind Doesn't Work That Way. What would be in Asia Doesn't Work That Way?
How To Be A Toddler1 mentions across 1 issues

How To Be A Toddler is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 09, 2026 and January 09, 2026. The archive places it in contexts such as "Kai has been reading the How To Be A Toddler books". It most often appears alongside Alexa, bro culture, Choo Choo Train.

Reference entry
How To Be A Toddler
Mention count
1
Issue count
1
First seen
January 09, 2026
Last seen
January 09, 2026
Book title
How To Be A Toddler
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The Permanent Emergency
January 09, 2026 · Original source
Finally, I put him in bed, and he immediately starts crying. All the How To Be A Parent books say that you should just let the toddler cry it out and he’ll eventually learn to sleep on his own. Unfortunately, Kai has been reading the How To Be A Toddler books, and they all say that you should never, under any circumstances, stop crying, because then your parents will think they won, and that they can sometimes get away with not doing what you want. So we’re at an impasse. Usually after 15 or 30 minutes my wife or I repeats Lulling Time, and this time maybe it sticks.
How To Fail At Almost Everything And Still Win Big1 mentions across 1 issues

How To Fail At Almost Everything And Still Win Big is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "You can read his frustration in his book titles: How To Fail At Almost Everything And Still Win Big"; "My first book in the 'useful' genre was How to Fail at Almost Everything and Still Win Big". It most often appears alongside Adams, Alice, All-Seeing Eye.

Mention count
1
Issue count
1
First seen
January 16, 2026
Last seen
January 16, 2026
Book title
How To Fail At Almost Everything And Still Win Big
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The Dilbert Afterlife
January 16, 2026 · Original source
Scott Adams never forgave this. Too self-aware to deny it, too narcissistic to accept it, he spent his life searching for a loophole. You can read his frustration in his book titles: How To Fail At Almost Everything And Still Win Big. Trapped In A Dilbert World. Stick To Drawing Comics, Monkey Brain. Still, he refused to stick to comics. For a moment in the late-90s, with books like The Dilbert Principle and The Dilbert Future, he seemed on his way to be becoming a semi-serious business intellectual. He never quite made it, maybe because the Dilbert Principle wasn’t really what managers and consultants wanted to hear:
For the first part of my life, I was focused on making myself a worthy husband and parent, as a way to find meaning. That worked. But marriages don't always last forever, and mine eventually ended, in a highly amicable way. I'm grateful for those years and for the people I came to call my family. Once the marriage unwound, I needed a new focus. A new meaning. And so I donated myself to "the world," literally speaking the words out loud in my otherwise silent home. From that point on, I looked for ways I could add the most to people's lives, one way or another. That marked the start of my evolution from Dilbert cartoonist to an author of - what I hoped would be - useful books. By then, I believed I had condensed enough life lessons that I could start passing them on. I continued making Dilbert comics, of course. As luck would have it, I'm a good writer. My first book in the "useful" genre was How to Fail at Almost Everything and Still Win Big. That book turned out to be a huge success, often imitated, and influencing a wide variety of people. I still hear every day how much that book changed lives. My plan to be useful was working. I followed up with my book Win Bigly, that trained an army of citizens how to be more persuasive, which they correctly saw as a minor super power. I know that book changed lives because I hear it often. You'll probably never know the impact the book had on the world, but I know, and it pleases me while giving me a sense of meaning that is impossible to describe. My next book, Loserthink, tried to teach people how to think better, especially if they were displaying their thinking on social media. That one didn't put much of a dent in the universe, but I tried. Finally, my book Reframe Your Brain taught readers how to program their own thoughts to make their personal and professional lives better. I was surprised and delighted at how much positive impact that book is having. I also started podcasting a live show called Coffee With Scott Adams, dedicated to helping people think about the world, and their lives, in a more productive way. I didn't plan it this way, but it ended up helping lots of lonely people find a community that made them feel less lonely. Again, that had great meaning for me. I had an amazing life. I gave it everything I had. If you got any benefits from my work, I'm asking you to pay it forward as best you can. That is the legacy I want.
How to Invent Everything1 mentions across 1 issues

How to Invent Everything is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 10, 2022 and February 10, 2022. The archive places it in contexts such as "'The Knowledge' and 'How to Invent Everything' are too cursory to be a practical guide for recreating critical technologies". It most often appears alongside 2018, @BendiniUK, @benyeohben.

Mention count
1
Issue count
1
First seen
February 10, 2022
Last seen
February 10, 2022
Book title
How to Invent Everything
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ACX Grants ++: The Second Half
February 10, 2022 · Original source
#89: A Wiki For Rebuilding Civilization After Disaster My name is Jehan, I've created the site Wikiciv.org as a guide to rebuilding civilization in case of global catastrophe. Its editing is crowdsourced like Wikipedia because a project this large is far too much for one person, or even a team. Technologies and raw materials are linked so both upstream and downstream technologies are easily accessible. There are other projects with similar goals, but they are 1) Not publicly accessible 2) The wrong scale. Books such as "The Knowledge" and "How to Invent Everything" are too cursory to be a practical guide for recreating critical technologies like steel, fertilizer and antibiotics. Meanwhile the "Manual for Civilization" from the Long Now Foundation is 3500 paper books in one corner of San Franciso. Wikiciv fully open and available for database downloads. Distributed backups are encouraged to ensure resiliency during a disaster. WikiCiv could be be helpful even for regional supply-chain disruptions. For example during the Covid-19 pandemic, there were critical oxygen shortages in India. It turns out that a reasonable oxygen generator can be made from zeolite and an air compressor. Wikiciv aims to be a single, interconnected database of "from scratch" manufacturing instructions for situations like these. It is the eventual goal of Wikiciv to be accepted as a Wikimedia Foundation project (like Wikipedia, Wikiquote, Wikivoyage etc). The better Wikiciv becomes, the more likely this is. Get in touch at admin@wikiciv.org
How To Raise Successful People1 mentions across 1 issues

How To Raise Successful People is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "their mother is an educator who has leveraged her childrens’ fame into a book How To Raise Successful People". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Mention count
1
Issue count
1
First seen
November 18, 2021
Last seen
November 18, 2021
Book title
How To Raise Successful People
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Highlights From The Comments On Great Families
November 18, 2021 · Original source
The Wojcickis had the unfair advantage that Google was founded in their garage, which gave them some pretty great networking opportunities. For the record, the sisters’ father is a Stanford physicist, and their mother is an educator who has leveraged her childrens’ fame into a book How To Raise Successful People. Not gonna lie, I’m pretty tempted to read this.
How To Talk About Books You Haven’t Read1 mentions across 1 issues

How To Talk About Books You Haven’t Read is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 15, 2023 and September 15, 2023. The archive places it in contexts such as "How To Talk About Books You Haven’t Read , reviewed by Cam Peters". It most often appears alongside @campeters4, A Strange Dream, a_reader.

Mention count
1
Issue count
1
First seen
September 15, 2023
Last seen
September 15, 2023
Book title
How To Talk About Books You Haven’t Read
Likely author
Cam Peters
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Book Review Contest 2023 Winners
September 15, 2023 · Original source
How To Talk About Books You Haven’t Read, reviewed by Cam Peters. Cam is a data analyst who blogs at Fallible Pieces and tweets at @campeters4. He also won an honorable mention last year for his review of The Beginning Of Infinity.
Inline links: How To Talk About Books You Haven’t Read, Fallible Pieces, @campeters4, his review of The Beginning Of Infinity
How to Turn Down a Billion Dollars, The Snapchat Story1 mentions across 1 issues

How to Turn Down a Billion Dollars, The Snapchat Story is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 29, 2022 and September 29, 2022. The archive places it in contexts such as "— How to Turn Down a Billion Dollars, The Snapchat Story by Billy Gallagher". It most often appears alongside 1 Kings 10-11, 2008 Democratic National Convention, Adam Scheffer.

Mention count
1
Issue count
1
First seen
September 29, 2022
Last seen
September 29, 2022
Book title
How to Turn Down a Billion Dollars, The Snapchat Story
Likely author
Billy Gallagher
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Universe-Hopping Through Substack
September 29, 2022 · Original source
— How to Turn Down a Billion Dollars, The Snapchat Story by Billy Gallagher
Inline links: How to Turn Down a Billion Dollars, The Snapchat Story
How To Win Friends And Influence People1 mentions across 1 issues

How To Win Friends And Influence People is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "Adams read Dale Carnegie’s How To Win Friends And Influence People , widely agreed to be the classic book on social skills". It most often appears alongside Adams, Alice, All-Seeing Eye.

Mention count
1
Issue count
1
First seen
January 16, 2026
Last seen
January 16, 2026
Book title
How To Win Friends And Influence People
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The Dilbert Afterlife
January 16, 2026 · Original source
I phrased this in a maximally hostile way, but it’s not wrong. And Adams started off strong. He read Dale Carnegie’s How To Win Friends And Influence People, widely agreed to be the classic book on social skills.
HtWWW1 mentions across 1 issues

HtWWW is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 09, 2024 and August 09, 2024. The archive places it in contexts such as "Criticism of HtWWW as a Book"; "Criticisms of HtWWW’s Central Argument". It most often appears alongside 101st Airborne, Admiral Ernest King, Albert Speer.

Reference entry
HtWWW
Mention count
1
Issue count
1
First seen
August 09, 2024
Last seen
August 09, 2024
Book title
HtWWW
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Your Book Review: How the War Was Won
August 09, 2024 · Original source
To a first approximation, there are a million books about World War II. Why should you care about How the War Was Won (hereinafter “HtWWW”) by Phillips Payson O’Brien?
That particular lens used can (and should) be applied outside of just World War II, and you can get a feel for how that might be done by reading HtWWW.
I have lectured about World War II and read many, many books about it. I have never texted friends more excerpts of a book than this one. I have some criticisms of HtWWW, but if the criticisms dissuade you from reading the book, I will have failed. These complaints are like tut-tutting Einstein’s penmanship. The Wikipedia-Level Story of World War II (and O’Brien’s Counterargument) To understand why O’Brien’s argument is so novel, you need to know the modern-day conventional understanding of the story of World War II. Here is my summary of the conventional narrative of World War II: Germany conquered Poland and France. It tried to bomb the UK into submission/maybe enable an invasion. That effort failed when Germany was defeated in the Battle of Britain, thanks largely to the plucky efforts of British airmen (memorably summarized by Winston Churchill: “Never in the field of human conflict was so much owed by so many to so few.”)
Human Compatible1 mentions across 1 issues

Human Compatible is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 27, 2021 and July 27, 2021. The archive places it in contexts such as "please see Section IV of my review of Human Compatible here". It most often appears alongside Acemoglu, AGI, AI.

Reference entry
Human Compatible
Mention count
1
Issue count
1
First seen
July 27, 2021
Last seen
July 27, 2021
Book title
Human Compatible
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Contra Acemoglu On...Oh God, We're Doing This Again, Aren't We?
July 27, 2021 · Original source
For all the other stuff on algorithmic bias, destroying democracy, etc, please see Section IV of my review of Human Compatible here.
Inline links: here
Hyperion1 mentions across 1 issues

Hyperion is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2024 and August 23, 2024. The archive places it in contexts such as "Keats, saturated in Spencer, took a long time to overcome this echoey quality, and emerge into the glorious highland of his Hyperion". It most often appears alongside A Few Don’ts by an Imagiste, A Hymn to God the Father, Alabama.

Reference entry
Hyperion
Mention count
1
Issue count
1
First seen
August 23, 2024
Last seen
August 23, 2024
Book title
Hyperion
Outbound links
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Source context
Your Book Review: The Complete Rhyming Dictionary and Poet's Craft Book (1936 Edition)
August 23, 2024 · Original source
The weakness of much verse and some poetry of the past is partly traceable to unoriginal teachers of English or versification, who advised their pupils to saturate themselves in this or that poet, and then write. Keats, saturated in Spencer, took a long time to overcome this echoey quality, and emerge into the glorious highland of his Hyperion. Many lesser souls never emerge. It is valuable to know the poetry of the past, and love it. But the critical brain should carefully root out every echo, every imitation – unless some alteration in phrasing or meaning makes the altered phrase your own creation.