Astral Codex Ten

Catholic Church

8 min read

Catholic Church

Article

Catholic Church is a recurring concept in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 21, 2021 and April 20, 2023. The archive places it in contexts such as “the Catholic Church is failing the region”; “As they did for the Catholic church, castrati served as a kind of aesthetic-emotional technology”; “the Catholic church supplied much of the legal, social, and financial resources”. It most often appears alongside Catholicism, Europe, United States.

Metadata

  • Category: Concepts
  • Mention count: 3
  • Issue count: 3
  • First seen: April 21, 2021
  • Last seen: April 20, 2023

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

No, Really, Why Are So Many Christians In Colombia Converting To Orthodox Judaism?
April 21, 2021 · Original source
All of these describe Catholicism losing its religious monopoly in Latin America. This one in particular talks about ways the Catholic Church is failing the region, especially too few priests (one per 19,000 people!) But they’re not secularizing - whatever (economic? cultural?) factors keep places religious are still in full force. Instead, they converge to the American solution, where believers are informed consumers in a religious marketplace - and some of them end up in unexpected places.
Inline links: This one
“It was a calling of the soul,” Devorah Guilah Koren, who converted from Catholicism with her husband and two children, told me. “More than a religion, [Orthodox Judaism] was a way of thinking and conduct that satisfied all of our needs.”
Still, Orthodox Judaism? The articles linked above talk about why Mormonism and Pentecostalism are winning converts in Latin America. Both put lots of effort into missionary work (Judaism actively discourages conversion). Pentecostalism in particular is hip and willing to adapt itself to Latin American culture in a way that Catholicism isn’t - “The music that you hear in Pentecostal churches has the same rhythms that people enjoy outside of church” (Orthodox Judaism is about the least-hip and least Latin-American-culture-compatible religion imaginable). The number one reason cited by new Latin American converts to Protestantism is that they are “seeking a personal connection with God” (Orthodox Judaism almost aggressively avoids providing this). And converting to Orthodoxy is not a small step:
Inline links: actively discourages conversion, willing to adapt, number one reason
Your Book Review: The Castrato
June 03, 2022 · Original source
Imagine you are the patriarch of an Italian peasant family. War, plague, and natural disaster have brought your family to the brink of starvation and forced you to flee from your rural home to the nearest city. Giuseppe [1], your youngest son (age 8), begins singing in the boy’s choir at the local conservatory, which also doubles as a charitable home run by the Catholic church (you are, of course, a deeply devout Catholic). One day, the head of the conservatory (a powerful and well-respected priest) comes to you with a proposal: allow your son, sweet little Giuseppe, to become castrated in order to preserve his angelic singing voice. Following the castration, he will live full time at the conservatory and undergo years of musical training in order to hone his talents. In return, you will receive a small sum of money and the hope that your son could become one of those famed castrati who sings in royal courts and opera houses all over Europe. Though part of you is repulsed at the very thought, you try to weigh the pros and cons of the proposal as objectively as you can. In truth, Giuseppe’s prospects are incredibly poor and his likelihood of bearing a legitimate son are virtually nil—if he even survives past childhood, he will either become a soldier (not exactly conducive to staying alive and fathering children in those days) or spend his life as an anonymous clergymen in some remote chapel. In the end, your reservations are outweighed by your desperation to improve the lot of your family and you agree to send Giuseppe away for castration.
Now that my conscious is clear, let’s turn to the other end of the spectrum: those rock star castrati like Farinelli who brushed shoulders with the upper crust of society. Feldman spends a lot of time in the book analyzing the connection between the castrati and the aristocracy. In one sense, it’s not very surprising that the rich and powerful wanted to associate with famous musicians—it’s the same thing we see today. It went far beyond that however; in many cases castrati took on a unique symbolic role in serving as a charismatic proxy of royal power. To understand how and why this was so, we should note something that’s only been mentioned in passing: the greatest castrati rose to fame because of their performances in operas, and were thus not just singers but also actors who commonly portrayed kings, princes, and military heroes in their starring roles. Furthermore, all of this was happening at a time (the 18th century) when the monarchical order was starting to come under suspicion and a new insecurity was gripping rulers across Europe. Against this backdrop, we can see why royals gravitated towards the castrati—the fame and adulation that they garnered for their portrayals of heroic kings was something that was increasingly elusive for actual not-so-heroic kings. As they did for the Catholic church, castrati served as a kind of aesthetic-emotional technology, one that made royal power “immediate, intimate, empathetic, charming, and palpable”.
A return to feudalism may or may not be necessary for the return of some new castrati-like practice, but either way it likely won’t be sufficient. For the castrati, the Catholic church supplied much of the legal, social, and financial resources that developed and sustained the practice, however it also provided the emotional and conceptual resources (e.g. the Catholic notion of sacrifice) through which families and the castrati themselves understood and justified the practice. What new religion or ideology might come to play the same role in the future? Maybe radical new forms of our current -isms (nationalism, racism, sexism, etc.) will provide the requisite physical and psychological resources, or perhaps it will be an almost entirely new ideology, one that is only dimly hinted at in our own times (or maybe it will be Catholicism that once again supports the production of specialized class of transhumans). Here’s a wild speculation: future ecological collapse will propel the rise of militant eco-cults that use elaborate schemes of genetic modification, plastic surgery, and hormone therapy (and whatever else is needed) to create animal-human hybrids (think Thundercats or Stalking Cat) as a part of some master plan to bring about radical environmental restoration (steal this premise). Of course this specific scenario is probably a little far-fetched (or is it?!?), but the general picture—an ideology that currently exists in benign form turning virulent and co-opting powerful biological or psychological modifications for its ends—might not be.
Inline links: Thundercats, Stalking Cat
Links For April 2023
April 20, 2023 · Original source
29: You’ve spent the past ten years hearing arguments about how the Catholic Church wasn’t anti-science and Galileo had it coming. But a recent paper puts a new spin on the story, arguing that the Church only started being anti-science after the Counter-Reformation. "Across Europe, Catholic and Protestant cities had shared comparable numbers of scientists per capita prior to the Counter-Reformation, but Catholic cities experienced a cataclysmic relative decline precisely when the Counter-Reformation was implemented . . . the shock persisted in the long term . . . overall, the Counter-Reformation appears to be one of the largest shocks to science in human history." Twitter summary here. Bias warning (not sure if joking or real): be sure to note the lead author’s institutional affiliation.
Inline links: a recent paper puts a new spin on the story, here, the lead author’s institutional affiliation