Publications: 0-9

Substacks, magazines, zines, journals, and publications referenced in the archive. This section collects the 0-9 slice of the category index.

Reference Index

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538

538 is a recurring publication in the Astral Codex Ten archive, appearing 9 times across 9 issues between April 19, 2021 and January 30, 2024. The archive places it in contexts such as "538's model for most of the 2020 predicted about 20% or less"; "538 and other top pundits (who gave Trump about 20% chance)"; "but it looks like both 538 and the prediction markets trust it quite a bit". It most often appears alongside Polymarket, PredictIt, Biden.

Article page
538
Mention count
9
Issue count
9
First seen
April 19, 2021
Last seen
January 30, 2024
April 19, 2021 · Original source
Prediction 1 was directionally correct. Was it overconfident? It feels like I was overconfident to say only a 20% chance for Trump to win way back in 2018, when in fact Trump came kind of close. But my prediction on Election Night was still only about 20%, 538's model for most of the 2020 predicted about 20% or less, so I think this might have been just right.
- Predicting that Biden (and the Democrats) would win the election. I kept buying this throughout 2020, on the basis of the spread between PredictIt (which gave Trump about 45% chance) and 538 and other top pundits (who gave Trump about 20% chance). This never stopped seeming like a good deal, so I just kept buying more and more of it as my other bets closed and more and more funds became available. I think I won about $200 on this, though it's complicated for me to say exactly how much because of the next point.
November 01, 2021 · Original source
(source) A lot of this comes from a single Fox poll which found found Youngkin way ahead. There’s been some debate over how much to trust it, but it looks like both 538 and the prediction markets trust it quite a bit.
A lot of this comes from a single Fox poll which found found Youngkin way ahead. There’s been some debate over how much to trust it, but it looks like both 538 and the prediction markets trust it quite a bit.
February 01, 2022 · Original source
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June 08, 2022 · Original source
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August 16, 2022 · Original source
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October 18, 2022 · Original source
Polls this year look bad for Senate Republicans. Pollsters’ simulations give them a 22% chance (Economist), 34% chance (538), or 37% chance (RaceToTheWH) of taking power. Even Mitch McConnell has admitted he has only “a 50-50 proposition” of winning.
October 30, 2022 · Original source
1: Polymarket, Manifold, and PredictIt now have shiny interfaces for predicting the upcoming US midterm elections. In terms of the Republicans taking the Senate, Polymarket is at 65%, Manifold at 58%, PredictIt at 73%, and 538 at 49%.
November 21, 2022 · Original source
Polymarket again within 2% of Manifold. Only 23 traders here, and they’re a lot less optimistic than the Trump traders. FTX! 43 traders, seems like probably. I’ve seen a lot of Twitter takes about how rich well-connected people never get in trouble for this kind of thing, but the markets seem less cynical. 251 traders, and by the way amazing job by “mr22” who started this market on October 5. I also appreciate the relatively late end date - there’s another market “. . . by 2024” which is in the 30s, but that’s because people don’t trust the justice system to move quickly, not because they think he’ll be found innocent. There are a series of markets on sentence length which seem to suggest more than a month but less than a year in jail; this doesn’t really make sense to me and I’m going to nervously ignore them. Only 8 traders here, so take with a grain of salt, but this is a great example of the creative ways people are using Manifold. The market resolves not to “yes” or “no” but to the percent of FTX US users’ funds that they eventually get back; you make money if you were closer than other traders. Here they seem to think most people will only be getting about 14 cents on the dollar. There’s another market for FTX.US users which is a little higher at 29. 34 traders. I think this is too high; I bet it was some random third-tier insider, just because there are more of them and they’re under less scrutiny. Moving on to the effects on effective altruism in particular (just assume I have all possible conflicts of interest here): 272 traders, check the detailed resolution criteria. I think the strongest case is something like the one described in this article, about Center for Effective Altruism leaders discussing concerns about Alameda Research in 2018. The article doesn’t give specifics but my guess is they were the same issues Kerry Vaughn describes here (though see the followup comment by an employee who left FTX, casting doubt on Vaughn’s claims). That means the market hinges on whether Vaughn’s allegations fit the resolution criteria that “the unethical behavior must have been related to fraudulent investment strategies that involve spending other people's money without their permission”. Vaughn describes “poor capital controls, including a lack of distinction between money owned by investors and money owned by Alameda itself”, which sounds like it’s in that direction but could cover a wide variety of badness levels. My guess is everyone will end up agreeing that disgruntled Alameda employees whisper-networked that some things were bad about the company in 2018, some of the rumors got to CEA leaders, the leaders debated whether this was worse than normal for a tech startup, decided it didn’t rise to a level where they needed to publicly freak out, and moved on. Isaac will have to pay attention to the details as they come out and decide whether or not it qualifies. 45 traders. This seems to confirm that the CEA incident is responsible for most of the probability mass above; many fewer people think the FTX Future Fund (ie the charitable branch of FTX responsible for giving out their money) was in on this. Related: this market only has five traders, but I’m highlighting it anyway in the hopes that it gets more. The most money is on 2022. My guess is that we’ll find that they had terrible accounting practices in 2018-2019 of the sort that could be classified as criminally incompetent in a way that bled into fraud (but the trades went fine so nobody was harmed) and then they ramped it up a lot in 2022 to deal with the crypto crash. I think this market will be harder to resolve than people expect. 47 traders. Everyone is panicking about this possibility, but it looks like it’s not too likely. 10 traders. I’ll take this chance to say: a lot of media is predicting the death of EA, or a major blow to EA, or something in that category. Not going to happen. The media isn’t good at understanding people who do things for reasons other than PR. But most EAs really believe. Like, really believe. If every single other effective altruist in the world were completely discredited, I would just shrug and do effective altruism on my own. If they instituted the death penalty for effective altruism, I would do it under cover of night using ZCash. And I’m nowhere near the most committed effective altruist; honestly I’m probably below average. “Saint gets eaten by lions in Colosseum, can early Christianity possibly survive this setback?” Update your model or prepare to be constantly surprised. 6 traders. So, we lost several hundred million dollars of funding in a giant disaster which was also morally outrageous and demoralizing. It happens. But lots of people have already emailed me asking how to send in more money to help fill the gap. Some added something like “it was so depressing that all the FTX money meant my money didn’t make a difference, but now I can help again, and it’s great!” Can these people fill the hole? 32% chance that they can! 10 traders. And if they don’t, we’ll still probably do better than in 2021, before all the FTX money started rolling in. We’ll try harder to hammer in the point about not doing “ends justify the means” reasoning, and do some reorgs and purges to prevent anything like this from happening again, we’ll make a bunch of other changes - some reasonable, some panic-driven - but we’ll go on. If all the far-future stuff collapses, we’ll donate to global health charities. If the global health charities don’t work, we’ll fund GiveWell to sit around and figure out something that does. If GiveWell gets hit by an asteroid, we’ll work on asteroid deflection (actually I think we might already be doing that). If asteroid deflection turns out to be -EV, we’ll switch to shrimp welfare, or give ourselves Zika virus, or any of a million other things. You have no idea how committed we are to continuing to do effective altruism regardless of whether or not it’s “popular”. But it will be popular. 45 traders, resolution criteria at the link, notice the dip when the FTX news broke, followed by recovery as people had time to think it over more. Moving on to slightly less serious topics: The snapshot doesn’t show this, but one of the suggestions is Atlas Rugged. 67 traders, interesting to see where forecasters’ priorities lie. This was a big rumor early on, along with “everyone was on meth”, but the on site psychiatrist said it was false during an interview. 13 traders. WHY DO PEOPLE KEEP GOING ON PODCASTS? Midterms! That was two weeks ago? It feels like years! A week before the midterms, I wrote: Polymarket, Manifold, and PredictIt now have shiny interfaces for predicting the upcoming US midterm elections. In terms of the Republicans taking the Senate, Polymarket is at 65%, Manifold at 58%, PredictIt at 73%, and 538 at 49%. Congratulations 538! Mike Saint Antoine (who wrote the review of Viral in the last Book Review Contest) has put some more work into scoring midterm election forecasts. Here are some headline results: Mike writes: The reason I didn’t just do a three-way comparison between PredictIt, FiveThirtyEight, and Manifold Markets is that the Manifold Markets forecasts included fewer questions than the PredictIt and FiveThirtyEight forecasts. So in order to do a fair comparison here, I’ll be comparing the smaller subset of questions for which PredictIt and Manifold Markets both gave a forecast. So it looks like both Manifold and 538 did better than PredictIt, and there’s no clear way to tell which of the former did better. (except I guess you could do this analysis with just the subset of questions Manifold and 538 share, but Mike didn’t and I’m also not going to). PredictIt has a pretty consistent Republican bias (it’s a minor epistemic sin to accuse a prediction market of having a predictable bias unless you’ve made money exploiting it, I made $600 this election so I’ll let myself pass). In years when Republicans do better than expected, it will probably look better than other markets; in years when they do worse, it will look worse. Still, this is a bias, so I think we should take them doing worse this year as a fair reflection of their accuracy, even thought next year it could go the other way. My main two takeaways here are: PredictIt isn’t yet good enough that the ideal theorems showing prediction markets should be unbiased and better than everyone else apply to it. The obvious explanation is its $800-per-question cap. Polymarket doesn’t have that cap and it did better, although Mike hasn’t done a formal comparison to 538.
Mike writes: The reason I didn’t just do a three-way comparison between PredictIt, FiveThirtyEight, and Manifold Markets is that the Manifold Markets forecasts included fewer questions than the PredictIt and FiveThirtyEight forecasts. So in order to do a fair comparison here, I’ll be comparing the smaller subset of questions for which PredictIt and Manifold Markets both gave a forecast. So it looks like both Manifold and 538 did better than PredictIt, and there’s no clear way to tell which of the former did better. (except I guess you could do this analysis with just the subset of questions Manifold and 538 share, but Mike didn’t and I’m also not going to). PredictIt has a pretty consistent Republican bias (it’s a minor epistemic sin to accuse a prediction market of having a predictable bias unless you’ve made money exploiting it, I made $600 this election so I’ll let myself pass). In years when Republicans do better than expected, it will probably look better than other markets; in years when they do worse, it will look worse. Still, this is a bias, so I think we should take them doing worse this year as a fair reflection of their accuracy, even thought next year it could go the other way. My main two takeaways here are: PredictIt isn’t yet good enough that the ideal theorems showing prediction markets should be unbiased and better than everyone else apply to it. The obvious explanation is its $800-per-question cap. Polymarket doesn’t have that cap and it did better, although Mike hasn’t done a formal comparison to 538.
January 30, 2024 · Original source
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80,000 Hours

80,000 Hours is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 26, 2023 and April 22, 2025. The archive places it in contexts such as "he appeared as a guest on the 80,000 Hours podcast for a 3-hour interview with Rob Wiblin"; "one of the hosts of the Effective Altruist-aligned 80,000 Hours podcast"; "Davidson defending the coups paper on the 80,000 Hours podcast". It most often appears alongside California, Dean Ball, Donald Trump.

Article page
80,000 Hours
Mention count
3
Issue count
3
First seen
May 26, 2023
Last seen
April 22, 2025
May 26, 2023 · Original source
SBF went to considerable time and expense to signal Effective Altruist group affiliation: in 2022, the FTX Future Fund gave more than $160 million to EA causes. In April 2022, he appeared as a guest on the 80,000 Hours podcast for a 3-hour interview with Rob Wiblin.
One of the main themes that runs through Davies' book is the way that fraudsters tend to infiltrate webs or networks of trust. You don't have time to vet everyone you associate with, and so you assume a certain level of transitive trust. When I listen to an episode of the 80,000 Hours podcast, I generally assume that the person Rob is sitting down to interview for 3 hours is not a crook. And Rob, for his part, probably also assumes he's not talking to a crook when he schedules an interview with the founder of a company that has raised over a billion dollars in VC funding. It's a reasonable assumption for him to make: were I a podcast host, or some other prominent member of the EA community, I'd probably trust the VCs to stand by the integrity of the firms they invest in for the same reason that I trust the bank to stand by the authenticity of the bills that come out of their ATM. It seems like a safe assumption that they have considerably more interest than I do in making sure everything is on the up-and-up, and considerably more resources to check to make sure that there's nothing funny going on.
October 10, 2024 · Original source
In response to the veto, some SB 1047 proponents seem to be threatening a kind of revenge arc. They failed to get a “light-touch” bill passed, the reasoning seems to be, so instead of trying again, perhaps they should team up with unions, tech “ethics” activists, disinformation “experts,” and other, more ambiently anti-technology actors for a much broader legislative effort. Get ready, they seem to be warning, for “use-based” regulation of epic proportions. As Rob Wiblin, one of the hosts of the Effective Altruist-aligned 80,000 Hours podcast put it on X:
April 22, 2025 · Original source
The article doesn’t explain why the board did such a poor job communicating their grievances, maybe it’s in the full book. It does sound like part of board’s problem was that they were leaning heavily on Mira Murati but she was playing both sides off against each other. 23: And the Forethought Institute has been putting out some great analysis lately, including Will AI R&D Automation Cause An Intelligence Explosion?, by Daniel Eth and Tom Davidson, and AI Enabled Coups: How A Small Group Could Use AI To Seize Power, by Tom Davidson, Lukas Finnveden, and Rose Hadshar. And here’s Davidson defending the coups paper on the 80,000 Hours podcast. 24: Agent Village is a sort of "reality show” where a group of AI agents has to work together to complete some easy-for-human tasks (currently: pick a charity and raise money for it) and you get to watch. 25: University of Austin promises approximately-automatic admission to anyone with a 1460+ on their SATs (or similar scores on other standardized tests). 26: Cremieux on birth order effects (X). His conclusion: “The birth order effect is social. It is driven by parental interactions and investments, and sibling interactions that are dynamic with respect to age.” 27: Claim from new paper, via Alex Tabarrok: “Prohibiting the FDA from regulating e-cigarettes reduced smoking attributable mortality by nearly 10% on average each year from 2011-2019 for a total savings of some 677,000 life-years, or approximately 1/3 the estimated benefit of early HIV/AIDS drugs through year 2000”. Related: FDA will not regulate lab-developed tests for the near future. 28: Bryan Caplan on Natal Con, the pronatalist conference in Austin. My strongest opinion on this is that they should either change the name or hold the next one in Natal, Brazil. 29: Am I living in a conservative filter bubble? I keep hearing how we need a “reckoning” over the government’s disastrous anti-COVID policies, but the latest YouGov polling suggests that large majorities of Americans continue to support those policies: 30: A California legislator proposed a bill that would ban OpenAI’s nonprofit → forprofit conversion, backed by a suspiciously specific interest group, the Coalition For AI Nonprofit Integrity. I assume this is either Elon Musk or our conspiracy; not sure which. But their plan was stymied when the legislature “amended” the bill to remove its entire text and replace it with unrelated text about airplane loans. The legislator apparently got cold feet after being warned it might inflict collateral damage on other companies, and because of the way the California legislature works it’s sometimes more efficient to turn doomed bills into other bills than to simply withdraw them. 31: EthnoGuessr is a GeoGuessr variant: it shows you pictures of an ethnic group, you click on the map where you think they’re from. Warning that if you play this too much you might get into race science. Their source, humanphenotypes.net, divides humanity into a hundred or so ethnic groups. Although they cite sources, I don’t understand the philosophical basis of the classification. Also, 100 images is so few that you start memorizing them after a while. I hope they move on to real pictures of real people in naturalistic situations. Remember, asking where someone is from ‘originally’ is a microaggression, but inferring it yourself based on their “mildly platyrrhine, high-rooted nose” is A-OK! 32: Farmkind has a new version of their calculator to determine meat offsets, eg how much do you have to donate to animal welfare charities to compensate for the animals you harm by eating meat. Does the average person really eat chicken 9x a week? 33: Not going to waste your time listing every bad thing Trump has done this month, but among the worst is sending innocent people to horrible Salvadorean prisons (including one person picked up because he had an autism awareness tattoo in honor of his brother, which they mistook for a gang tattoo), then refusing to bring them back. I have seen a couple of people defend denying immigrants due process; I assume they will not be moved by humanitarian arguments, but I think there are some more practical considerations: Zaid Jilani points out that if immigrants don’t get a right to due process, citizens also don’t get a right to due process, because the government can kidnap citizens, claim they’re immigrants, and the citizens can’t prove otherwise since they don’t get due process.
60 Minutes

60 Minutes is a recurring publication in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 15, 2023 and February 05, 2026. The archive places it in contexts such as "He was recently interviewed on 60 Minutes about the importance of sustainability"; "60 Minutes recorded a segment on CECOT (El Salvador torture prison)". It most often appears alongside 4o, @MattZeitlin, @MMJukic.

Article page
60 Minutes
Mention count
2
Issue count
2
First seen
May 15, 2023
Last seen
February 05, 2026
May 15, 2023 · Original source
Luckily for Ehrlich, no one cares. He remains a professor emeritus at Stanford, and president of Stanford’s Center for Conservation Biology. He has won practically every environmental award imaginable, including from the Sierra Club, the World Wildlife Fund, and the United Nations (all > 10 years after the Indian sterilization campaign he endorsed). He won the MacArthur “Genius” Prize ($800,000) in 1990, the Crafoord Prize ($700,000, presented by the King of Sweden) that same year, and was made a Fellow of the Royal Society in 2012. He was recently interviewed on 60 Minutes about the importance of sustainability; the mass sterilization campaign never came up. He is about as honored and beloved as it’s possible for a public intellectual to get.
February 05, 2026 · Original source
32: 60 Minutes recorded a segment on CECOT (El Salvador torture prison being used by Trump administration), then tried to suppress it (probably under indirect pressure from the administration), then changed its mind and showed it after all (see here for discussion of whether this summary is fair). I was heartened to see that someone leaked it to Substacker Yashar Ali. I have a bias towards Streisand Effect-ing things that get suppressed like this, so I’ll link it here even though it got on 60 Minutes eventually anyway.
1 Corinthians 6

1 Corinthians 6 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 14, 2024 and November 14, 2024. The archive places it in contexts such as "In 1 Corinthians 6, Paul is asked whether it is acceptable for one Christian to pursue a lawsuit against another Christian in a pagan court". It most often appears alongside America, Axelrod, Backscratcher Clubs.

Reference entry
1 Corinthians 6
Mention count
1
Issue count
1
First seen
November 14, 2024
Last seen
November 14, 2024
November 14, 2024 · Original source
Then do whatever your opponent did last round. This was so boring that Axelrod sponsored a second tournament specifically for strategies that could displace TIT-FOR-TAT. When the dust cleared, TIT-FOR-TAT still won - although some strategies could beat it in head-to-head matches, they did worst against each other, and when all the points were added up TIT-FOR-TAT remained on top. In certain situations, this strategy is dominated by a slight variant, TIT-FOR-TAT-WITH-FORGIVENESS. That is, in situations where a bot can “make mistakes” (eg “my finger slipped”), two copies of TIT-FOR-TAT can get stuck in an eternal DEFECT-DEFECT equilibrium against each other; the forgiveness-enabled version will try cooperating again after a while to see if its opponent follows. Otherwise, it’s still state-of-the-art. The tournament became famous because - well, you can see how you can sort of round it off to morality. In a wide world of people trying every sort of con, the winning strategy is to be nice to people who help you out and punish people who hurt you. But in some situations, it’s also worth forgiving someone who harmed you once to see if they’ve become a better person. I find the occasional claims to have successfully grounded morality in self-interest to be facile, but you can at least see where they’re coming from here. And pragmatically, this is good, common-sense advice. For example, compare it to one of the losers in Axelrod’s tournament. COOPERATE-BOT always cooperates. A world full of COOPERATE-BOTS would be near-utopian. But add a single instance of its evil twin, DEFECT-BOT, and it folds immediately. A smart human player, too, will easily defeat COOPERATE-BOT: the human will start by testing its boundaries, find that it has none, and play DEFECT thereafter (whereas a human playing against TIT-FOR-TAT would soon learn not to mess with it). Again, all of this seems natural and common-sensical. Infinitely-trusting people, who will always be nice to everyone no matter what, are easily exploited by the first sociopath to come around. You don’t want to be a sociopath yourself, but prudence dictates being less-than-infinitely nice, and reserving your good nature for people who deserve it. Reality is more complicated than a game theory tournament. In Iterated Prisoners’ Dilemma, everyone can either benefit you or harm you an equal amount. In the real world, we have edge cases like poor people, who haven’t done anything evil but may not be able to reciprocate your generosity. Does TIT-FOR-TAT help the poor? Stand up for the downtrodden? Care for the sick? Domain error; the question never comes up. Still, even if you can’t solve every moral problem, it’s at least suggestive that, in those domains where the question comes up, you should be TIT-FOR-TAT and not COOPERATE-BOT. This is why I’m so fascinated by the early Christians. They played the doomed COOPERATE-BOT strategy and took over the world. II. Matthew 5: You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you . . . If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Talk is cheap, but The Rise Of Christianity suggests the early Christians pulled it off. For example, even though pagan institutions would not help indigent Christians, Christians tried to give charity to Christian and pagan alike, even going so far as to help nurse pagans during the plague (when nursing a victim conferred a high risk of contagion and death). Even Emperor Julian, an enemy of Christianity, admitted it lived up to its own standards: When the poor happened to be neglected and overlooked by the priests, the impious Galileans observed this and devoted themselves to benevolence . . . [they] support not only their poor, but ours as well, [when] everyone can see that our people lack aid from us.” In 1 Corinthians 6, Paul is asked whether it is acceptable for one Christian to pursue a lawsuit against another Christian in a pagan court. He answers: The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? We get a similar picture from the stories of the martyrs. Many of them prayed for the Romans while the Romans were in the process of torturing and killing them; Polycarp even cooked them a meal. If the Christians had merely been TIT-FOR-TAT, it would be easy to tell a story of their victory. The Roman Empire was corrupt and decadent to the core. People were looking for a community they could trust. Christianity offered access to a better class of friends who wouldn’t immediately rob or betray you when your guard was down. By providing a superior alternative to the low-trust pagan world, it was irresistible on a purely rational economic basis. But this story sounds more worthy of the mystery cults. Mystery cults are a great structure for mutual aid; we see this today in groups like the Freemasons (cf. Backscratcher Clubs). Everybody knows who’s on the inside (and needs to be mutually aided) and who’s on the outside (and can be ignored). The initiatory structure holds off freeloaders and makes sure the people on the inside are of approximately equal rank (so that you get as many benefits as you give) and can be held accountable if they don’t contribute. Since Christianity did better than the mystery cults, there must have been some reason that COOPERATE-BOT beat TIT-FOR-TAT in the particular environment of Roman religion, defying all normal game theoretic logic. III. Is this a consistent feature of COOPERATE-BOT strategies, or was it just luck? This is hard to say, because in all normal cases it’s impossible to follow a COOPERATE-BOT strategy at scale and for any period of time. Consider the Quakers, who gave it a better try than most. They were persecuted by the British and fled to America (is this kosher? it sort of seems like resisting evil). There they founded the colony of Pennsylvania, intended to be a utopia of pacifism and benevolence. They were very serious about this; history records many Quakers who were arrested or even killed rather than compromise their principles, and the British Crown seized Pennsylvania from the Quakers a few times because they wouldn’t make extremely cheap gestures like pay taxes or swear oaths. But in the end, the Crown frog-boiled the Quakers into compliance. They promised to return self-government if the Quakers would budge an inch - in one compromise, if they agreed to pay taxes that could go to non-combat functions of the military. The Quakers eventually agreed, and the British ratcheted up their demands the next time. Finally, in 1755, some Indians launched a major assault on Pennsylvania, and all the Quakers voluntarily resigned from government to let the non-Quaker Pennsylvanians (who by this time outnumbered them) conduct the war without restraint. The Quakers performed better than most COOPERATE-BOTs. They stuck to their principles most of the time, and in the end their religion survived. But look deeper, and you see a gradual process of surrender to reality. First was the flight to America, an implicit admission that living was better than being martyred for the faith. Then came the various compromises; an implicit admission that getting to keep self-government while being 99% pure was better than being subjects while 100% pure. Finally, they gave up Pennsylvania itself rather than be wiped out, again choosing the practical option over martyrdom. My point isn’t to knock the Quakers, who may come in a close 2nd in “historical groups that stuck to their cooperative principles despite all odds” and were certainly more ethical than I am. My point is that even very committed groups of religious fanatics fail the non-violent COOPERATE-BOT strategy eventually. Or maybe the ones who didn’t fail were wiped out? I hear good things about the Cathars, but we can’t know for sure because they were very thoroughly killed off - unrepentant to the last. Are there any other groups who deserve mention in this section besides early Christians, Quakers, and Cathars? I think some German and Russian sects have tried similar strategies, though they mostly failed and I don’t know much about them. Not exactly the same, but maybe rhyming: what about modern liberalism? To the monarchs and dictators of the past, free speech might seem kind of like COOPERATE-BOT in a limited domain: the idea that elites shouldn’t make any forceful/legal effort to protect their ideological and spiritual position must sound almost as crazy as them not making any forceful/legal effort to protect themselves if attacked, or to prevent themselves from getting cheated. It is, in some sense, a unilateral surrender in the war of ideas; fascists and communists will do their best to crush liberalism, but liberals cannot ban discussion of fascism or communism. The fact that this, too, has worked, makes me think early Christianity wasn’t just a one-off, but suggests some larger point. IV. Still, I don’t really know what it is. Here are some weak theories: Advertisement: Being kind to outsiders is good PR and encourages those outsiders to join you. This effect is stronger than the corresponding disincentive (that they won’t get much better treatment than they’re getting already, and they will have to be nice to other outsiders in their turn).
1 Kings 10-11

1 Kings 10-11 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 29, 2022 and September 29, 2022. The archive places it in contexts such as "1 Kings 10-11 describes the moral decline of King Solomon". It most often appears alongside 2008 Democratic National Convention, Adam Scheffer, Adam Schefter.

Reference entry
1 Kings 10-11
Mention count
1
Issue count
1
First seen
September 29, 2022
Last seen
September 29, 2022
September 29, 2022 · Original source
I feel like this is weak. If I were doing this, I’d point out that 1 Kings 10-11 describes the moral decline of King Solomon. His main offenses are overtaxing the people, taking too many heathen women into his harem, and overspending on luxuries - including monkeys from far-off Tarshish. God gets angry at all of this and curses him to have his kingdom fall in the next generation. Surely monkeys + sexual profligacy = curse, plus the impending fall of the kingdom, forms a better “monkeypox means the End Times” argument than the “zoonotic disease” drivel. Also, Solomon’s excessive taxes come out to exactly 666 talents of gold - coincidence? But also: the Hebrew letter qoph means “monkey” - both symbolically, in the sense that its glyph is supposed to represent a monkey with a tail, and literally, in the sense that the word “qoph” also means “monkey” in Hebrew. According to kabbalah, it is the letter of impurity and unholiness. Its gematria value is 100, representing the 100 people killed by plague every day due to David offending God. But qoph is also the first letter of the Hebrew word keitz, meaning the end of time! I really feel like you could make a much stronger case here!
1 Peter 3

1 Peter 3 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "From 1 Peter 3: Wives ... submit yourselves to your own husbands". It most often appears alongside 165 AD, 1990s, Adolf von Harnack.

Reference entry
1 Peter 3
Mention count
1
Issue count
1
First seen
November 12, 2024
Last seen
November 12, 2024
November 12, 2024 · Original source
Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
1906 Japanese neurology journal

1906 Japanese neurology journal is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2021 and July 15, 2021. The archive places it in contexts such as "From a 1906 Japanese neurology journal: These days, young students talk about such stuff as “the philosophy of life”". It most often appears alongside 1902, 1903, 1970s feminists.

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July 15, 2021 · Original source
Eventually Japanese psychiatrists got fed up, and started announcing that actually neurasthenia sucked and you should not have it. From a 1906 Japanese neurology journal:
1960: The Year The Singularity Was Cancelled

1960: The Year The Singularity Was Cancelled is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2024 and October 24, 2024. The archive places it in contexts such as "You can find long versions of this at 1960: The Year The Singularity Was Cancelled". It most often appears alongside 1960s, 1973, accelerationists.

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October 24, 2024 · Original source
You can find long versions of this at Is Science Slowing Down? and 1960: The Year The Singularity Was Cancelled, but here’s the short version.
200 Concrete Problems In AI Interpretability

200 Concrete Problems In AI Interpretability is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 20, 2023 and April 20, 2023. The archive places it in contexts such as "200 Concrete Problems In AI Interpretability". It most often appears alongside 15 minute cities, 2022 ACX Forecasting contest, AB 835.

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April 20, 2023 · Original source
22: This month in institution design: The Pear Ring is a distinctive ring you can wear to signal that you’re single and interested in people introducing themselves or flirting with you. Good idea in a vacuum, but I’m worried about the two usual banes of things like this - how do you build up a critical mass who understand the signal, and how do you prevent negative selection (even if it’s just “selection for weird people who like weird institution design things”?) Also, this is one of the rare cases where a startup is selling a practical product and I’d prefer a subscription-based Internet Of Things monstrosity - surely it would be even better if you spotted someone wearing the ring and then you could use your smartphone to call up their dating profile. 23: A few years ago I wrote Trump: A Setback For Trumpism, about how after Trump was elected, support for most of his policies (including immigration restrictions) fell. A new paper confirms that this is a general pattern whenever right-wing populists win an election. I continue to be interested in why this is true for right-wing populists in particular. 24: 200 Concrete Problems In AI Interpretability. “You can note which you're working on, and reach out to other people doing the same.” 25: Some good discussion of Nayib Bukele’s apparently successful anti-gang crackdown in El Salvador: Richard Hanania presents evidence that it’s not just a “deal with the gangs”, it’s a real crackdown that should be embarrassing to other countries that choose not to do this.
2002 meta-analysis by Cochrane Collaboration

2002 meta-analysis by Cochrane Collaboration is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 25, 2021 and May 25, 2021. The archive places it in contexts such as "for example this 2002 meta-analysis by Cochrane Collaboration". It most often appears alongside 5-HTP, 5-HTP, amitriptyline.

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May 25, 2021 · Original source
Tryptophan is a chemical found in food (especially eggs, seeds, and milk). In the body, it gets turned into 5-hydroxytryptophan (5-HTP) and then 5-hydroxytryptamine (5-HT), aka serotonin. Serotonin is an important mood regulatory chemical which we often try to increase during depression treatment, but if you consume serotonin directly, your body won’t be able to absorb it. The closest you can do is consume tryptophan or 5-HTP, and trust your body to absorb it and convert it into serotonin. Both of these chemicals are used for depression, and the few studies that have been done are mostly positive, for example this 2002 meta-analysis by Cochrane Collaboration. A more recent study finds 5-HTP works approximately as well as traditional antidepressants. Everyone agrees these studies are weak and low-quality and we can’t be sure of anything yet, but welcome to the world of depression supplementation. Early concerns about this potentially causing severe eosinophilic reactions don’t seem to have panned out, and might have been based on defective manufacturing processes which have since been fixed. A reasonable dose of 5-HTP would be to start at 100 mg daily, then go up to 200 and finally 300 mg daily after a few weeks. Don’t take this with any other serotonin-related medications without clearing it by your doctor first. You can find a reasonable brand of 5-HTP here.
2006 Ioannidis paper

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February 01, 2023 · Original source
My response to Point 1: Funnel plots are a widely-, almost universally- used tool in meta-analyses. Alexandros has found some finicky statisticians saying that maybe they are bad, but for any statistical test there are finicky statisticians saying that maybe they are bad. Alexandros says that Dr. Bitterman’s funnel plot fails standards laid out by a 2006 Ioannidis paper, but that paper says that 95% of funnel plots in the Cochrane database (considered an especially high-quality database of meta-analyses) would fail its standards.
2013 NBC article: Drug Treatment Omegaven That Could Save Infant Lives Not Yet Approved By FDA

2013 NBC article: Drug Treatment Omegaven That Could Save Infant Lives Not Yet Approved By FDA is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2021 and August 08, 2021. The archive places it in contexts such as "In 2013, NBC ran an article called Drug Treatment Omegaven That Could Save Infant Lives Not Yet Approved By FDA". It most often appears alongside 9/11 trutherism, aducanumab, Alexander.

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August 08, 2021 · Original source
...limited to a couple of world experts in Boston, and it took them a long time to make a convincing case, and once they did the FDA approved it. That story would be wrong. In 2013, NBC ran an article called Drug Treatment Omegaven That Could Save Infant Lives Not Yet Approved By FDA . In 2014, libertarian blogs were using it as an example of excessive FDA delay - here’s one of them (search for “Bureaucratic Delay Endangers Lives”). Also in 2014, I p...
2015 AI alignment wiki

2015 AI alignment wiki is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 24, 2024 and December 24, 2024. The archive places it in contexts such as "linking the 2015 AI alignment wiki entry on corrigibility". It most often appears alongside alignment community, Claude Fights Back, corrigibility.

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December 24, 2024 · Original source
I responded to this particular tweet by linking the 2015 AI alignment wiki entry on corrigibility1, showing that we’d been banging this drum of “it’s really important that AIs not fight back against human attempts to change their values” for almost a decade now. It’s hardly a post hoc decision! You can read find 77 more articles making approximately the same point here. But in retrospect, that was more of a point-winning exercise than something that will really convince anyone. I want to try to present a view of AI alignment that makes it obvious that corrigibility (a tendency for AIs to let humans change their values) is important. (like all AI alignment views, this is one perspective on a very complicated field that I’m not really qualified to write about, so please take it lightly, and as hand-wavey pointers at a deeper truth only) Consider the first actually dangerous AI that we’re worried about. What will its goal structure look like? Probably it will be pre-trained to predict text, just like every other AI. Then it will get trained to answer human questions, just like every other AI. Then - since AIs are moving in the direction of programming assistants and remote workers - it will get “agency training” teaching it how to act in the world, with a special focus on coding and white-collar work. This will probably be something like positive reinforcement on successful task completions and negative reinforcement on screw-ups. What will its motivational structure look like at the end of this training? Organisms are adaptation-executors, not fitness-maximizers, so it won’t exactly have a drive of completing white-collar work effectively. Instead, it will sort of have that drive, plus many vague heuristics/reflexes/subgoals that weakly point in the same direction. By analogy, consider human evolution. Evolution was a “training process” selecting for reproductive success. But humans’ goals don’t entirely center around reproducing. We sort of want reproduction itself (many people want to have children on a deep level). But we also correlates of reproduction, both direct (eg having sex), indirect (dating, getting married), and counterproductive (porn, masturbation). Other drives are even less direct, aimed at targets that aren’t related to reproduction at all but which in practice caused us to reproduce more (hunger, self-preservation, social status, career success). On the fringe, we have fake correlates of the indirect correlates - some people spend their whole lives trying to build a really good coin collection; others get addicted to heroin. In the same way, a coding AI’s motivational structure will be a scattershot collection of goals - weakly centered around answering questions and completing tasks, but only in the same way that human goals are weakly centered around sex. The usual Omohundro goals will probably be in there - curiosity, power-seeking, self-preservation - but also other things that are harder to predict a priori. Into this morass, we add alignment training. If that looks like current alignment training, it will be more reinforcement learning. Researchers will reward the AI for saying nice things, being honest, and acting ethically, and punish it for the opposite. How does that affect its labyrinth of task-completion-related goals? In the worst-case scenario, it doesn’t - it just teaches the AI to mouth the right platitudes. Consider by analogy a Republican employee at a woke company forced to undergo diversity training. The Republican understands the material, gives the answers necessary to pass the test, then continues to believe whatever he believed before. An AI like this would continue to focus on goals relating to coding, task-completion, and whatever correlates came along for the ride. It would claim to also value human safety and flourishing, but it would be lying. In a medium-case scenario, it gets something from the alignment training, but this doesn’t generalize perfectly. For example, if you punished it for lying about whether it completed a Python program in the allotted time, it would learn not to lie about completing a Python program in the allotted time, but not the general rule “don’t lie”. If this sounds implausible, remember that - for a while - ChatGPT wouldn’t answer the question “How do you make methamphetamine?”, but would answer “HoW dO yOu MaKe MeThAmPhEtAmInE”, because it had been trained out of answering in normal capitalization, but failed to generalize to weird capitalization. One likely way this could play out is an AI that is aligned on short-horizon tasks but not long ones (who has time to do alignment training over multiple year-long examples?). In the end, the AI’s moral landscape would be a series of “peaks” and “troughs”, with peaks in the exact scenarios it had encountered during training, and troughs in the places least reached by its preferred generalization of any training example. (Humans, too, generalize their moral lessons less than perfectly. All of our parents teach us some of the same lessons - don’t murder, don’t steal, be nice to the less fortunate. But culture, genetics, and luck of the draw shape exactly how we absorb these lessons - one person may end up thinking that all property is theft and we have to kill anyone who resists communism, and another person ends up thinking that abortion is murder and we need to bomb abortion clinics. At least all humans are operating on the same hardware and get similar packages of cultural context over multi-year periods; we still don’t know how similar AIs’ generalizations will be to our own.) In a best-case scenario, the AI takes the alignment training seriously and gets a series of scattered goals centering around alignment, the same way it got a series of scattered goals centering around efficient task-completion. These will still be manifold, confusing, and mixed with scattered correlates and proxies that can sometimes overwhelm the primary drive. Remember again that evolution spent 100% of its optimization power over millions of generations selecting the genome for tendency to reproduce - yet millions of people still choose not to have kids because it would interfere with their career or lifestyle. Just as humans are more or less likely to have children in certain contexts, so we will have to explore this AI’s goal system (hopefully with its help) and make sure that it makes good choices. In summary, it will be a mess. Timelines are growing shorter; it seems increasingly unlikely that we’ll get a deep understanding of morality or generalization before AGI. The default scrappy alignment plan, in a few cases explicitly put forward by the big AI companies, looks something like: Yes, every new AI’s goals will start out as a mess. Hopefully its goals will be somewhat correlated with what we want, but they’ll be a landscape of peaks of troughs depending on the exact questions we used to train the model.
2016 essay

2016 essay is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "here’s my 2016 essay arguing against it". It most often appears alongside 1978, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, Abbott.

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June 23, 2022 · Original source
Every article supporting institutionalization uses some version of this statistic - here’s my 2016 essay arguing against it. It puts things into such sharp relief - why bother stopping involuntarily forcing mentally ill people up in the hospital, it asks, if they’re just going to get locked up in jail anyway?
2017 NYT article on UFOs

2017 NYT article on UFOs is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 06, 2023 and July 06, 2023. The archive places it in contexts such as "the dissection of the credulous 2017 NYT article on UFOs". It most often appears alongside @ActualNames1, AARO, Adam Piovarchy.

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July 06, 2023 · Original source
The CSS General Price 17: Several people have said nice things about the Rose Garden Inn, a rationalist events space where we hold Berkeley ACX meetups. Mingyuan, who helped decorate it, now has a Rationalist Interior Decorating Guide with what she’s learned about light color temperature, chairs, rugs, and more. 18: Elo Everything is simple: it gives you two random people/objects/concepts, for example “soap” and “Nelson Mandela”, and you pick which one you prefer. Then they have a leaderboard with everything’s Elo (a way of ranking things based on victory in binary contests). The current #1 entity is oxygen; the bottom (#2260) entity is the KKK. 19: Erik Hoel tries to deflate UFO rumors. Although most of the post is the standard “here’s a time someone thought they saw a UFO but it had a reasonable explanation”, the highlight is the dissection of the credulous 2017 NYT article on UFOs, which based on his story sounds totally inexcusable (yes, the government funded a lot of money into UFO research, but only in the sense that Nevada Senator Harry Reid threw lots of money and government-sponsored prestige at random crazy people in his state, because he was either gullible or corrupt). Nothing here directly addresses the current spate of UFO rumors, but the silliness of the previous batch is indirect evidence of a sort. One thing he didn’t highlight: the Robert Bigelow who owned Skinwalker Ranch is the same guy who founded Bigelow Aerospace, an exciting-sounding private spaceflight company about which I suddenly have many more doubts. 20: Related: the most practical demand I’ve heard from people who take the current UFO rumors seriously is that AARO (the government’s new UFO investigation group) should get Title 50 authority (the right to demand classified information from intelligence services). Read their campaign (maybe sort of supported by some members of Congress) here. Suspicious detail: the colonel saying UFOs are real is named “Karl Nell”. 21: This month in social justice: New Zealand health system implements affirmative action for surgery wait lists; “diverse” patients can jump ahead in the queue compared to other patients who may have waited longer or be sicker. The government says this just “corrects” institutional biases which exist at other stages; I don’t know the New Zealand situation but have found previous claims of this sort flimsy. Here are various articles talking about how anyone who is against this system lacks context on how it won’t work that way, plus also it already works this way so nothing will change, plus it will revolutionize health equity so you’d have to be a monster to object, plus it will make no difference so anyone who protests is just manufacturing fake outrage. I can’t find the algorithm they say they’re using anywhere; here is a FOIA-equivalent request for it which hasn’t been answered yet. This file seems related and suggests Maori should get the highest priority and Asians the lowest priority, but I’m not sure they’re exactly following the science here. I think of this in the context of the US COVID vaccine prioritization effort; not only did it cause hundreds or thousands of unnecessary deaths by giving vaccines to young healthy low-risk members of favored groups before old sick high-risk members of disfavored ones, it also caused scarce vaccine doses to be wasted rather than spent on members of disfavored groups because of implementation details. We should be fighting for less of this, not more. 22: Related: affirmative action Supreme Court ruling links roundup: Will the ruling really change admissions policies, or will universities find a way around it? Humphrey on DSL works in the field and says he thinks it will produce real change.
2017 PTAPP survey

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December 09, 2021 · Original source
Source: 2017 PTAPP survey from the International Association of Assessment Officers And for two, property tax assessments have all kinds of exemptions and carve-outs that serve to depress official statistics. Let's put aside Proposition 13's legacy in California for a second and just compare the sale history to the tax history of properties like this one in Manhattan:
2017 SSC survey

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February 21, 2024 · Original source
The relationship length graph here at the bottom seems to slightly contradict the one above showing similar length; I think this is partly because there aren’t enough 45-55 year olds in the sample to make a difference in the aggregated data, and partly because I think the bottom graph combines “slightly poly” and “very poly” into a single “poly” category, and we already saw that slightly poly people do badly. To a first approximation, poly people are equally happy with and committed to their partner as monogamous people, regardless of relationship length (though remember that this selects for relationships that are still going on), and they get married at about the same frequency. However, they only have about half as many children. This broadly matches the results of the 2017 SSC survey (I’m using 2017 because it had the most questions on sex and relationships). Mono and poly people had equal self-rated life satisfaction, but poly people had higher romantic satisfaction (6 vs. 6.6). Poly people were slightly less likely to currently be in a primary relationship that had lasted more than five years (34% vs. 39%), but this might be because they were slightly younger (31 vs. 33). Respondents were mostly young and childless, but poly people were only half as likely to have children as mono people (15% vs. 27%). I think a fair summary of these results is “poly and mono relationships are about equally good, except that poly people have slightly higher romantic satisfaction and mono people are much more likely to have children; being wishy-washy in the middle is worse than either”. Hamish Todd (blog) writes: I was poly for two years or so then stopped. Jealousy, in the sense of feeling bad because someone was sleeping with my partner, wasn't a problem for me. I will say what the problems were, and I'll be interested to see responses/links to responses. I hung out in two polyamorous friendship groups: one was good but very small and not much happened. The other was large, and it was *awful* to be in for a man - to be blunt, because competition for females ended up happening two-faced way - "oh it's so great to see you man!" - while not actually having any interest in one another. I don't think the women were always aware of it (my primary partner certainly wasn't). The problem polyamorous communities have that modal-person-is-monogamous communities does not is that men get an extra incentive to interact with other men: that incentive is a chance of sleeping with your partner. This makes for more shallow interactions. To say a possibly-related and by-no-means-original thing: polyamory probably makes it so that more attractive men have extra sex, while less attractive men have relatively less extra sex. It seems plausible that this makes men, on average, more miserable (I appreciate this is related to jealousy of course, but not quite the same, because it's not focussed on one person, i.e. one's partner). I could be wrong about that part - but if you think I am wrong, and that's why you favour polyamory, please let this be a hill you would die on, that is, if I can show you that polyamory leads to misery of this kind, you have to give me that polyamory is therefore bad. I can understand people disliking the principle that some (attractive) people should have their personal lives limited in order to make life a little happier for less attractive ones, but sometimes that's what it looks like to decrease misery. With respect I also think Scott is not the perfect person to listen to about this, simply because is at the top of a status hierarchy and the people whose welfare I am concerned for are not there. I'm not a person who thinks poly will be ruinous by the way - even without it there seem to be lots of reasons people are moving away from committed relationships with an eye toward having children. But I don't think it's good. Sounds like a testable claim! I decided to operationalize this as "on the SSC survey, polyamorous men would have a higher correlation between self-rated social status and self-rated romantic satisfaction than monogamous men". Among monogamous men (n=5268), the correlation was 0.323 Among polyamorous men (n=555), the correlation was 0.311 I'm eyeballing this as not a significant difference, and in either case it's in favor of poly. drosophilist writes: On average, straight men and straight women differ in their sexual/romantic preferences. For obvious evolutionary reasons, men's sexuality is optimized for variety/novelty/as many partners as possible, while women's sexuality is optimized for emotional attachment/find the best man you can and get him to stick around and help care for your babies. (Obvious disclaimer: I'm talking about trends and averages, not every man/not every woman, blah blah blah.) For this reason, I'm worried that a widespread embrace of polyamory/open relationships would be a disaster for women. Sure, you'll say that polyamory is all consensual and based on negotiated agreements, so what's the problem? But it's not so simple, and people who are emotionally entangled find it hard to make logical choices, and people are good at lying to themselves. "I can totally accept polyamory as the price of holding onto the man I love! [six months later] I'm so jealous and miserable and I keep hiding in the bathroom so he won't see me crying, but all open-minded people do polyamory nowadays, I can't let this get to me, I'm with the man I love, this is totally the right choice... excuse me while I get another box of tissues..." If polyamory catches on in society at large, we'll see, at minimum a lot of tearful letters to advice columns from women saying things like, "Dear Abby, my husband wants to open our marriage, I really hate the idea of him being with another woman but I don't want to be an old-fashioned prude, plus I'm afraid he'll leave me unless I agree, but the thought makes me so unhappy, what should I do?" In the canonical poly survey, women were over-represented in polyamory; about 35% of poly people were men and 49% women (the remainder either didn’t answer or were nonbinary or something). Commenters agreed with this, and said their experience was that polyamory was mostly female-driven. This is my story too; I became poly because the woman I wanted to date at the time was. Why should this be, since men traditionally prefer sexual variety more than women do? I think one thing a lot of commenters are missing is that - despite people’s salacious dreams of what it must be like - polyamory usually focuses on the emotional aspect of relationships rather than the sexual. If someone wants to sleep with a bunch of people, they can just be a normal casual-sex-haver or swinger or something. Poly emphasizes the part where you have multiple relationships. This is more of a female fantasy than a male one, hence the female predominance. There were a lot of you who were pretty sure that polyamory had to be bad in some way under some conditions. I challenge you to operationalize this in a way that we can test on future (or existing) surveys, eg “Poly people in the bottom quintile of status will report lower relationship satisfaction” or “Poly marriages among people without a college degree are more likely to end in divorce than monogamous ones.” 2: Comments I Will Argue Against Despite Not Having Statistics, Sorry Some Guy (blog) writes: I had one of those childhoods that was so terrible that people find it fascinating but this seems just awful for kids. Again, I’m probably bias because my parents have racked up close to ten marriages between them and I grew up knowing that their first and most heartfelt loyalty was never to me. There would be my brothers and sisters, whichever of my parents we were with, and just some random person they’d decided they loved more than us. And that person definitely made their resentment of us known and usually made whichever of my parents was there perform some sort of loyalty test. Most other people I know in this situation have some kind of similar experience even if the examples are less dramatic and more open to being interpreted as over-sensitivity. Say what you will about monogamy but it makes lines of loyalty very clear within a family unit. That might not matter as much when there are resources to go around for everyone, but when you’re poor it matters a lot because there isn’t that much to go around and one year your step-mom might want to ritually humiliate you and your siblings by giving you socks at Christmas while her children open elaborate gifts. Again, personal experience, blah blah blah. But you have to acknowledge that the pathways for this kind of thing open up just because you’ve expanded the numbers of players in the game and unaligned their motivations. I take the opposite lesson that Some Guy does from this. Quick digression: in medical studies, lots of people don’t take the experimental drug the way they’re supposed to. Maybe they get side effects and stop, or they screw up the dosing. There are two statistical ways of dealing with this, called “per-protocol” and “intention-to-treat”. In per-protocol analysis, only the people who took the drug correctly get counted. In intention-to-treat analysis, everyone who was assigned to the experimental group gets counted, even if they didn’t take the drug. So, suppose that you have some drug which always cures a disease when you take it correctly, but it’s incredibly complicated to get right, and has lots of side effects and almost nobody ever makes it to the end of a course. In per-protocol, the drug looks great; in intention-to-treat, it looks useless. Which is the better analysis strategy? It depends on what you’re using the number for. If you’re a patient, and you’re confident that you are smart and determined and can use it correctly, and you want to know your chances, use per-protocol. If you’re a social engineer, and you want to know how many cases of the disease you’ll cure by promoting the drug in the general population, use intention-to-treat. I find this a useful lens to apply to social problems. For example, G.K. Chesterton famously said that “Christianity has not been tried and found wanting, it has been found difficult and left untried.” Supposing he’s right, maybe Christianity, when followed per-protocol, has a strong success rate in curing sin. But it looks much worse under intention-to-treat. If you assign people to the “Christianity” group - maybe by raising them in a Christian society where you tell everyone to be Christian, and where everyone goes to church on Sundays - then most people don’t follow the protocol, and they don’t become any less sinful. Some Guy is talking about people assigned to the monogamy group. They were raised in a society that told them to be monogamous. They agreed to be monogamous. They probably had lovely weddings where they swore to be monogamous until death do them part. But it doesn’t sound like they were able to follow the protocol. Monogamy followed per protocol may have many good effects. But by intention-to-treat, monogamy looks pretty mediocre. (nobody in this story was assigned to the polyamory group, and nothing in it speaks at all to the success or failure thereof) Another way to think of this is as different failure modes: The question isn’t whether the success mode of mono is worse than the failure mode of mono. It’s whether moving the marginal couple from mono to poly or vice versa makes success more vs. less likely. I’m not sure what the answer is there. If you’re very optimistic, you could imagine that the people in the story above, instead of divorcing to be with another partner, could have stayed married, stayed with their children, and had another partner on the side. I’m not that optimistic. The people described don’t seem like they would be very good at any form of relationship. If you tell them to be monogamous, they will cheat. If you tell them they can have as many relationships as they want as long as they do so ethically and honestly, then they’ll do it unethically and dishonestly. But occasionally, I do meet some people who I feel would be better served by polyamory. Here’s a conversation I sometimes imagine having with certain friends and/or patients (this is partly stitched together from a few real conversations with different people, and partly imaginary): ME: So, you’re having a messy divorce. THEM: Yeah. ME: Because you cheated on your fourth husband. THEM: Yeah. ME: And now you’re dating a new guy. Are you worried that this might also end with you cheating on him? THEM: No. ME: Remember how we talked about the secret ancient rationalist technique of thinking about an answer for five seconds before you give it? I want you to try that now. Are you worried that this new relationship will end with you cheating on your partner? THEM: . . . . . yes. ME: Okay. Why do you think that is? THEM: I guess I’m just a bad person! ME: Can you be more specific? THEM: I guess I’m just really impulsive, and sometimes I see someone and can’t hold myself back! I’m too flighty and horny to ever be happy staying with the same guy for too long. ME: Okay. Can you think of ways that you could potentially address that in your next relationship? THEM: No, I’ve already tried therapy, and I’m too extraverted to be happy never going to any places where I could meet new men. I don’t know what else to try! I guess I’ll just never be able to be in a relationship without destroying it. ME: How would you feel about talking to this new guy you’re dating and telling him all this? Maybe he would be willing to agree to some kind of open relationship, so that if you felt something like this again, you could have a safe outlet that wouldn’t destroy the relationship. THEM: No that would be unethical. I’ve also met some people in the same situation as the “them” above who did switch to open relationships and it did seem to let them have a stable life / marriage / family in a way that they weren’t able to do before. I don’t think this is right for everyone, but the people who need it, need it. And here’s the kind of thing I see in relationship advice forums: I used to hate when my wife went out to parties or conferences because I always worried she was meeting other men. I told her she couldn’t leave the house unless she texted me exactly where she was going and explained why it was necessary, and it made her mad, but she eventually agreed. But she still talks on the phone to this one guy she’s been friends with since grade school. They’ve never had sex or anything, and he’s married to someone else, but they chat on the phone a couple of times a week and I always hear her laughing. I think it counts as an emotional affair and I told her that if she didn’t cut off all contact right away, I was going to end the marriage. Now she’s all mad at me. What should I do? This just seems like a fundamentally unhealthy outlook on relationships and life. People with better emotional skills can figure out some middle ground where they still agree not to have “emotional affairs” or whatever but don’t freak out every time their partner has contact with another human, but seeing the version where this goes bad has kind of radicalized me. I think there’s something really attractive about being poly even if you never get around to having any other relationships, just so you don’t have to constantly be getting angry at your partner for having normal human desires. TGGP writes: The real reason to prefer monogamy is that most cultures/societies have been polygynous, but the smaller number of monogamous ones were the winners in the contest of cultural group selection. I’m nervous about cultural selection arguments because they seem to justify anything, and to rapidly switch what they justify. Three thousand years ago, a cultural selectionist could have said that most societies in the world were polygynous, so we should avoid monogamy. A hundred years ago, they could have said that most societies in the world were monarchies, so we should avoid democracy. The problem is that nobody ever deploys cultural selection arguments against a failed trend that everyone hates. Nobody ever says “throughout history, most societies haven’t made people marry rocks, so we shouldn’t force people to marry rocks now”. Nobody wants to marry rocks now, so nobody needs to argue against it! Cultural selection arguments only get deployed against things that were once unpopular, but are in the process of becoming more popular - ie alleles that are currently being selected for! This isn’t necessarily hypocritical. You could say that certain institutions are spreading for good reasons, and others are spreading for bad ones (and TGGP links my Competing Selectors post which makes exactly this point). But now you’re not really making a cultural selection argument, you’re making an “I did some armchair reasoning and decided this was bad” argument. I think TGGP would answer that it doesn’t require any selective pressure to explain why people would want to have more romantic partners, since this is inherently fun for everyone. But first of all, no it isn’t - you can read the responses to this thread to see how viscerally unhappy some people are about this. And second of all, however fun it is now, it was probably equally fun a hundred years ago, so we still need an explanation for why it’s happening now and not earlier. Another possible argument is that polyamory isn’t spreading by monogamous cultures dying out and being replaced by polyamorous ones. It’s spreading by word of mouth. But this is also how almost every cultural trend spreads. Monogamy didn’t spread to Scandinavia because the Vikings died out and the Romans colonized their land, it spread because missionaries converted them to Christianity. If some memoir converts somebody to polyamory, that seems like the closest modern-day equivalent. I don’t really know how to rescue cultural selection arguments from these kinds of considerations. Ascend writes: Okay, I have two basic objections to polyamory. The first is a broader but weaker point, and the second is narrower and stronger. 1. If you actually love someone, that person should be enough for you. Especially, if most people who claim to love someone do, in fact, find that that person is enough for them. I struggle to see how it doesn't almost follow by definition that if Aaron wants to be in a monogamous relationship with Brenda, and Carl wants to be in a polyamorous relationship with Diana, then Carl loves Diana less than Aaron loves Brenda. Now maybe this assumption can be refuted somehow, by reference to irreducible personality types or something, but it certainly seems like the prima facie assumption, and requires an affirmative defence. Splitting this up into two paragraphs so I can answer one at a time. The traditional response is to ask: Do you think it’s bad for someone to have a second child? Surely if they really love their first child, one should be enough for them! More than one friend? In fact, why do they need to have a friend at all? Shouldn’t their partner be enough? I think you can think of this in one of two ways. One is to imagine the original objection in the mouth of a Dickens villain: “We can’t invite other people to our Christmas party! They would consume our limited supply of Christmas cheer, and then there wouldn’t be enough left for us!” Obviously at the end of the Dickens book, the character discovers that cheer isn’t a limited resource, and multiplies rather than divides when shared with others. Some people genuinely think this way. This isn’t really how things work for me. I want my wife to definitely be the most important person in my life and vice versa. But I find I can carve out a category “secondary partner” that doesn’t interfere with this, any more than her having friends , hobbies, children, etc interferes with this. Probably other people’s psychology doesn’t work this way, and those people wouldn’t enjoy being poly. 2. There seem to be two types of polyamory: the "hippie" kind where a group of people are all in a single demarcated "relationship" with each other, all know each other as either friends or lovers, and having sex with anyone outside that group would be condemned as cheating. And the "open relationship" kind where two people are dating or married but are "free" to sleep with other people (but still have each other as a "primary partner" or some such). The first, while I'm not endorsing it, seems to have decent case for being a form of actual love. The second, unless I'm missing something, looks like despicable pure hedonism. First, because the "primary" aspect shows it really is all about sex, not about sharing your love with someone else. Second, because it's basically legitimised cheating, and for all the talk of mutality what's to stop someone pressuring their spouse to "consent" to "opening" their relationship? (I've seen a number of online stories of this happening, though with beautiful poetic justice where the pressured partner ends up finding someone who actually values him or her and wants a true relationship, and the other partner ending up entirely alone and certainly not finding the harem they were expecting). And third, because it creates *competition* between the two spouses over who can get more partners, and for fuck's sake a marriage is the ONE place such toxic sexual competition should not exist! Re: 2 - As I mentioned above, polyamory seems more about the romance angle than the sex angle. One interesting demonstration of this is how many asexual people are poly. In the 2017 SSC survey (the same one cited above), about 5% of polyamorous people described themselves as asexual (having no sex drive) compared to about 3% of monogamous people. These people are probably in relationships for the emotional benefits. I also checked sex drive among people who were in monogamous relationships, stable polycules, and open relationships (this is the 2019 SSC survey, which went into more depth on sex and romance). There were no significant differences in sex drive among these three categories. Piotr Pachota (blog) writes: Invectives about polyamory are inevitable now, in the current phase of polyamory Overton window shift. This is the only acceptable way polyamory can be currently portrayed and discussed. As Overton windows move for new social norms like LGBT and polyamory, the mainstream media narratives evolve along the axis of omission/taboo -> negative/critique -> ambiguity -> struggle/oppression ->positive -> new normal. We have seen LBGT cover almost all these steps during recent 40 years, currently I think we are between positive and new normal. With polyamory, we have just recently moved from omission/taboo to negative/critique. Portraying polyamory as positive or struggling/oppressed in mainstream media is still out of the Overton window, showing ambiguity is now at the edge, only negative critique is in the window. This is also why almost all movies and shows about polyamory are telling a story of a failure of a polyamorous relationship. Positive polyamory testimonials exist on social media, but usually the comments below are a shitstorm. This also proves how positive portrayal is unacceptable. At the same time, positive polyamory testimonial + shitstorm comments = negative meta-content bundle that itself fits well within the Overton window. Note that these negative portrayals still promote polyamory somehow, as they at least put it on the map. 10 years ago there were no polyamory movies, shows or social media content - it would have been unthinkable, as we were in the omission/taboo phase back then. Yeah, one pattern I see pretty often goes something like: Weird people, who maybe weren’t able to cope with normal institutions, find some weird new thing that works for them, okay, cool, whatever.
The question isn’t whether the success mode of mono is worse than the failure mode of mono. It’s whether moving the marginal couple from mono to poly or vice versa makes success more vs. less likely. I’m not sure what the answer is there. If you’re very optimistic, you could imagine that the people in the story above, instead of divorcing to be with another partner, could have stayed married, stayed with their children, and had another partner on the side. I’m not that optimistic. The people described don’t seem like they would be very good at any form of relationship. If you tell them to be monogamous, they will cheat. If you tell them they can have as many relationships as they want as long as they do so ethically and honestly, then they’ll do it unethically and dishonestly. But occasionally, I do meet some people who I feel would be better served by polyamory. Here’s a conversation I sometimes imagine having with certain friends and/or patients (this is partly stitched together from a few real conversations with different people, and partly imaginary): ME: So, you’re having a messy divorce. THEM: Yeah. ME: Because you cheated on your fourth husband. THEM: Yeah. ME: And now you’re dating a new guy. Are you worried that this might also end with you cheating on him? THEM: No. ME: Remember how we talked about the secret ancient rationalist technique of thinking about an answer for five seconds before you give it? I want you to try that now. Are you worried that this new relationship will end with you cheating on your partner? THEM: . . . . . yes. ME: Okay. Why do you think that is? THEM: I guess I’m just a bad person! ME: Can you be more specific? THEM: I guess I’m just really impulsive, and sometimes I see someone and can’t hold myself back! I’m too flighty and horny to ever be happy staying with the same guy for too long. ME: Okay. Can you think of ways that you could potentially address that in your next relationship? THEM: No, I’ve already tried therapy, and I’m too extraverted to be happy never going to any places where I could meet new men. I don’t know what else to try! I guess I’ll just never be able to be in a relationship without destroying it. ME: How would you feel about talking to this new guy you’re dating and telling him all this? Maybe he would be willing to agree to some kind of open relationship, so that if you felt something like this again, you could have a safe outlet that wouldn’t destroy the relationship. THEM: No that would be unethical. I’ve also met some people in the same situation as the “them” above who did switch to open relationships and it did seem to let them have a stable life / marriage / family in a way that they weren’t able to do before. I don’t think this is right for everyone, but the people who need it, need it. And here’s the kind of thing I see in relationship advice forums: I used to hate when my wife went out to parties or conferences because I always worried she was meeting other men. I told her she couldn’t leave the house unless she texted me exactly where she was going and explained why it was necessary, and it made her mad, but she eventually agreed. But she still talks on the phone to this one guy she’s been friends with since grade school. They’ve never had sex or anything, and he’s married to someone else, but they chat on the phone a couple of times a week and I always hear her laughing. I think it counts as an emotional affair and I told her that if she didn’t cut off all contact right away, I was going to end the marriage. Now she’s all mad at me. What should I do? This just seems like a fundamentally unhealthy outlook on relationships and life. People with better emotional skills can figure out some middle ground where they still agree not to have “emotional affairs” or whatever but don’t freak out every time their partner has contact with another human, but seeing the version where this goes bad has kind of radicalized me. I think there’s something really attractive about being poly even if you never get around to having any other relationships, just so you don’t have to constantly be getting angry at your partner for having normal human desires. TGGP writes: The real reason to prefer monogamy is that most cultures/societies have been polygynous, but the smaller number of monogamous ones were the winners in the contest of cultural group selection. I’m nervous about cultural selection arguments because they seem to justify anything, and to rapidly switch what they justify. Three thousand years ago, a cultural selectionist could have said that most societies in the world were polygynous, so we should avoid monogamy. A hundred years ago, they could have said that most societies in the world were monarchies, so we should avoid democracy. The problem is that nobody ever deploys cultural selection arguments against a failed trend that everyone hates. Nobody ever says “throughout history, most societies haven’t made people marry rocks, so we shouldn’t force people to marry rocks now”. Nobody wants to marry rocks now, so nobody needs to argue against it! Cultural selection arguments only get deployed against things that were once unpopular, but are in the process of becoming more popular - ie alleles that are currently being selected for! This isn’t necessarily hypocritical. You could say that certain institutions are spreading for good reasons, and others are spreading for bad ones (and TGGP links my Competing Selectors post which makes exactly this point). But now you’re not really making a cultural selection argument, you’re making an “I did some armchair reasoning and decided this was bad” argument. I think TGGP would answer that it doesn’t require any selective pressure to explain why people would want to have more romantic partners, since this is inherently fun for everyone. But first of all, no it isn’t - you can read the responses to this thread to see how viscerally unhappy some people are about this. And second of all, however fun it is now, it was probably equally fun a hundred years ago, so we still need an explanation for why it’s happening now and not earlier. Another possible argument is that polyamory isn’t spreading by monogamous cultures dying out and being replaced by polyamorous ones. It’s spreading by word of mouth. But this is also how almost every cultural trend spreads. Monogamy didn’t spread to Scandinavia because the Vikings died out and the Romans colonized their land, it spread because missionaries converted them to Christianity. If some memoir converts somebody to polyamory, that seems like the closest modern-day equivalent. I don’t really know how to rescue cultural selection arguments from these kinds of considerations. Ascend writes: Okay, I have two basic objections to polyamory. The first is a broader but weaker point, and the second is narrower and stronger. 1. If you actually love someone, that person should be enough for you. Especially, if most people who claim to love someone do, in fact, find that that person is enough for them. I struggle to see how it doesn't almost follow by definition that if Aaron wants to be in a monogamous relationship with Brenda, and Carl wants to be in a polyamorous relationship with Diana, then Carl loves Diana less than Aaron loves Brenda. Now maybe this assumption can be refuted somehow, by reference to irreducible personality types or something, but it certainly seems like the prima facie assumption, and requires an affirmative defence. Splitting this up into two paragraphs so I can answer one at a time. The traditional response is to ask: Do you think it’s bad for someone to have a second child? Surely if they really love their first child, one should be enough for them! More than one friend? In fact, why do they need to have a friend at all? Shouldn’t their partner be enough? I think you can think of this in one of two ways. One is to imagine the original objection in the mouth of a Dickens villain: “We can’t invite other people to our Christmas party! They would consume our limited supply of Christmas cheer, and then there wouldn’t be enough left for us!” Obviously at the end of the Dickens book, the character discovers that cheer isn’t a limited resource, and multiplies rather than divides when shared with others. Some people genuinely think this way. This isn’t really how things work for me. I want my wife to definitely be the most important person in my life and vice versa. But I find I can carve out a category “secondary partner” that doesn’t interfere with this, any more than her having friends , hobbies, children, etc interferes with this. Probably other people’s psychology doesn’t work this way, and those people wouldn’t enjoy being poly. 2. There seem to be two types of polyamory: the "hippie" kind where a group of people are all in a single demarcated "relationship" with each other, all know each other as either friends or lovers, and having sex with anyone outside that group would be condemned as cheating. And the "open relationship" kind where two people are dating or married but are "free" to sleep with other people (but still have each other as a "primary partner" or some such). The first, while I'm not endorsing it, seems to have decent case for being a form of actual love. The second, unless I'm missing something, looks like despicable pure hedonism. First, because the "primary" aspect shows it really is all about sex, not about sharing your love with someone else. Second, because it's basically legitimised cheating, and for all the talk of mutality what's to stop someone pressuring their spouse to "consent" to "opening" their relationship? (I've seen a number of online stories of this happening, though with beautiful poetic justice where the pressured partner ends up finding someone who actually values him or her and wants a true relationship, and the other partner ending up entirely alone and certainly not finding the harem they were expecting). And third, because it creates *competition* between the two spouses over who can get more partners, and for fuck's sake a marriage is the ONE place such toxic sexual competition should not exist! Re: 2 - As I mentioned above, polyamory seems more about the romance angle than the sex angle. One interesting demonstration of this is how many asexual people are poly. In the 2017 SSC survey (the same one cited above), about 5% of polyamorous people described themselves as asexual (having no sex drive) compared to about 3% of monogamous people. These people are probably in relationships for the emotional benefits. I also checked sex drive among people who were in monogamous relationships, stable polycules, and open relationships (this is the 2019 SSC survey, which went into more depth on sex and romance). There were no significant differences in sex drive among these three categories. Piotr Pachota (blog) writes: Invectives about polyamory are inevitable now, in the current phase of polyamory Overton window shift. This is the only acceptable way polyamory can be currently portrayed and discussed. As Overton windows move for new social norms like LGBT and polyamory, the mainstream media narratives evolve along the axis of omission/taboo -> negative/critique -> ambiguity -> struggle/oppression ->positive -> new normal. We have seen LBGT cover almost all these steps during recent 40 years, currently I think we are between positive and new normal. With polyamory, we have just recently moved from omission/taboo to negative/critique. Portraying polyamory as positive or struggling/oppressed in mainstream media is still out of the Overton window, showing ambiguity is now at the edge, only negative critique is in the window. This is also why almost all movies and shows about polyamory are telling a story of a failure of a polyamorous relationship. Positive polyamory testimonials exist on social media, but usually the comments below are a shitstorm. This also proves how positive portrayal is unacceptable. At the same time, positive polyamory testimonial + shitstorm comments = negative meta-content bundle that itself fits well within the Overton window. Note that these negative portrayals still promote polyamory somehow, as they at least put it on the map. 10 years ago there were no polyamory movies, shows or social media content - it would have been unthinkable, as we were in the omission/taboo phase back then. Yeah, one pattern I see pretty often goes something like: Weird people, who maybe weren’t able to cope with normal institutions, find some weird new thing that works for them, okay, cool, whatever.
2020 SSC Survey

2020 SSC Survey is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 23, 2022 and December 23, 2022. The archive places it in contexts such as "On the 2020 SSC Survey, I asked many questions about mental health". It most often appears alongside SSC Survey Results, Twitter.

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2020 SSC Survey
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December 23, 2022 · Original source
…and realized I had the data to fact-check it. On the 2020 SSC Survey, I asked many questions about mental health, plus this one:
2024 Post-Mortem Of Neoreaction

2024 Post-Mortem Of Neoreaction is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2025 and December 10, 2025. The archive places it in contexts such as "you can read his 2024 Post-Mortem Of Neoreaction here". It most often appears alongside 100 Above The Park, 23andme, @StatisticUrban.

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December 10, 2025
December 10, 2025 · Original source
...reaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel . If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see...
...ed: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel . If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why...
21st Century Salon

21st Century Salon is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2022 and October 13, 2022. The archive places it in contexts such as "21st Century Salonniere (writes The 21st Century Salon ) writes:". It most often appears alongside 1996 Illegal Immigration Reform and Immigrant Responsibility Act, ACX, Alex Richard.

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October 13, 2022 · Original source
1: Several Valley residents commented with their perspectives. Some were pretty grim. For example, 21st Century Salonniere (writes The 21st Century Salon) writes:
23andme blog

23andme blog is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”". It most often appears alongside 1980s, 1989, 1990s.

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July 12, 2024 · Original source
(This report was, as it happens, published in the exact same month as The Family That Couldn’t Sleep.) DTM came to know the family well. He befriended them by way of two members of their younger generation, Lisi – a woman terrified by the shadow of the disease, and Ignazio – the doctor she had married, who was more terrified by the shadow of the disease. Ignazio put together the pieces of the family puzzle, consolidating all the disparate diagnoses into a single disorder and filling out a lot of blank spots on family trees. When DTM came along, he was able to help Ignazio make the case that the family would benefit from the spotlight – that greater awareness of FFI could lead to a cure both for them and for a slew of other prion diseases. As it so happens, he is one of those nonfiction authors who serve as a character in their own story. DTM has some form of progressive muscular palsy. He is, or at least was in 2006, not entirely sure what it is. The relatively unimpressive state of genetics at the time had not identified his causative mutation, though it looked a lot like one of the rarer forms of Charcot-Marie-Tooth disease2. DTM is pragmatic about this, the way everyone chronically ill is either pragmatic or doomed. Whatever he has, it is a defect in protein structure; his peripheral nerves decay not because of a problem with the nerves themselves but an inability of their scaffolding to hold them together, as he puts it. The last chapter of the book dwells on this, on the web of connections popping up between a thousand disorders. DTM’s disease is something vaguely similar, if you squint, to an exceptionally slow-progressing motor neurone disease; if you jump another level out, you see amyloid plaque diseases like Huntington’s and Alzheimer’s, and if you jump yet another level out, you see something like prions. His interest in the Venetian family was driven by this. Some of its members thought this a beautiful act of sympathy; others thought him a grotesque parody of themselves, an onlooker, a gawker, peddling their tragedy to salve his relatively insignificant problems. They are, he thinks, both right. That’s the beginning, and that’s the end. What happens in the middle? --------------------------------------------------------- The Venetian family lends the book its title, but they’re really more of a framing device. The Family That Couldn’t Sleep is separated into four parts, of which the first and fourth – the shortest by far – deal with the family. Part 2 is kuru, the king of fucked up diseases you read about in clickbait Weird Medicine listicles. Let’s talk about kuru! Kuru, is, famously, the prion disease you get if you eat another person’s brain. Well, not quite. It’s a prion disease that became endemic amongst women in the Fore society, who ritually ate brains, one of which had an inherited or spontaneous prion disease. This is an important note – there’s a tendency (which the book’s later chapters engage in) to assume cannibalism just has a Prion Disease Generator attached. If you eat people who don’t have prion diseases, you won’t suddenly get one. Uh, don’t eat people. Anyway, part 2 is DTM’s historiography of Fore-Westerner first contact. It’s hilarious. Papua New Guinea is a frankly ridiculous place; one of the all-time best Lyttle Lytton winners (worst first sentence from a hypothetical or, in this case, real work) was “Papua New Guinea is so violent that more than 820 languages are spoken there”. The native residents were so hostile to outsiders that all the colonial empires had cut their losses – and when you think about the places they colonized, that says something. After the First World War, PNG was ripped from its nominal German ‘owners’, but no one else wanted the place. So, of course, they gave it to the Australians. It was thirty years and another war before we actually made contact. 1940s Australia was as ‘settled’ as it’d ever be; the cities were bustling and the interior was mapped. The kind of explorer who two centuries before would be heading to new continents had to console himself with Pacific islands. Console he did. The native peoples of the PNG coasts were hostile enough to the wannabe-colonialists that the Australians, flying planes overhead, were the first people to discover that the island’s inland was populated too. No one had broken through on land. In all this deep and angry rainforest, the Fore were the furthest out. They lived far into the island’s mountainous interior; DTM describes their territory as “nearly vertical”. Calling people primitives is a bit passe these days for understandable reasons, but no other term comes to mind. The Fore had no name for themselves; we call them by an exonym, “the people to the south”. They weren’t, to be clear, hunter-gatherers – they were slash-and-burn agriculturalists, but very well-fed ones. Despite the tendency in grain-focused cultures for poor agriculturalists to be stunted/malnourished, the Fore were a remarkably healthy people. Well, except for the famous bit. The first remarkable thing about the Fore was just how quickly they wanted to assimilate. Most PNG tribes weren’t particularly enthused by Western offers of injections/tractors/radios/Christianity. Yet as soon as the Australians arrived, the Fore made ceasefires in their wars with other tribes, volunteered to help large-scale Australian projects on the coast, started planting and trading coffee, and enthusiastically participated in censuses. It’s the only first-contact narrative I’ve seen where the colonizers were concerned about how badly the other guys wanted to be colonized. The next was the one that got their names in the history books. Australian officials started to notice a remarkable lack of women in Fore camps. Some tribes sequestered their women, particularly when Westerners were around, so at first they thought nothing of it. The high rate of unpartnered young men, though, was way out of PNG norms. DTM tells this part fantastically. The Fore chapters drip with the dread of dramatic irony. When the first breakthrough comes, you have to catch your breath: “Tiny” Carey noted something in the middle of August 1950 that deepened this mystery. He noticed that near the village of Henganofi there had been an unusual number of deaths. “It appears,” he wrote his superiors, “natives suffer from stomach trouble, get violent shivering, as with the ague, and die fairly rapidly.” [...] McArthur investigated a little more [...] One day in August 1953 he ran into more of the shivering people Tiny Carey had seen several years before: “Nearing one of the dwellings, I observed a small girl sitting down beside a fire. She was shivering violently and her head was jerking spasmodically from side to side.” It would be quite some time before anyone figured out what caused it – but the problem, as DTM notes, was that its cause wasn’t possible. Everyone priored that the weird undescribed disease in the Fore lands was some nocebo sorcery-sickness. Vincent Zigas, the first actual doctor sent to work with the Fore, tried to placebo-effect them and failed miserably: On the way, Apekono stopped at a hut and showed Zigas his first kuru victim. “On the ground in the far corner sat a woman of about thirty,” the doctor wrote. “She looked odd, not ill, rather emaciated, looking up with blank eyes with a mask-like expression. There was an occasional fine tremor of her head and trunk, as if she were shivering from cold, though the day was very warm.” It was almost exactly the tableau McArthur had witnessed in 1953. Zigas, though, was a doctor. He could do more than look—or so he thought: “I decided I might as well try my own variety of magic,” he remembered. He rubbed Sloan’s Liniment, a balm for sore muscles, on her and declared to her family and his guide: “The sorcerer has put a bad spirit inside the woman. I am going to burn this spirit so that it comes out of her and leaves her. You will not see the fire, but she will feel it. The bad spirit will leave her and she will not die.” The lotion penetrated the woman’s skin and she writhed in pain. “Get up! Walk!” Zigas commanded theatrically. “The woman struggled feebly as if to rise, then, exhausted, started to tremble more violently, making a sound of foolish laughter, akin to a titter.” That evening Apekono asked Zigas not to try to cure any more kuru victims; “Don’t use your magic medicine anymore. It will not win our strong sorcery.” This was a disaster. The Fore were so cooperative precisely because they hoped “Western magic” could conquer theirs. As it became clear it couldn’t, they turned hostile. The Australians had hoped to “modernize a Stone Age people”; now all their subjects were dropping dead before their eyes, from what they could only assume was a “hysterical reaction” to colonization itself. So, to solve this, they needed a batshit insane American. Carleton Gajdusek is one of the characters who dominates The Family That Couldn’t Sleep. He couldn’t not. You could put him in a car commercial and he’d dominate it. Gajdusek was a physician with a rare, intense combination of science and practice. He was a romanticist, a field worker, and a lover of everything strange. He’d been an army doctor, a government conspiracy-cover-upper, and a postdoc under Linus Pauling who described his intent as “to straighten out Pauling’s ideas about proteins”. He hated civilization, in a slightly-to-Ted’s-centre sense, and was passionate about “primitives and isolates”. He jumped at the chance to work in Papua New Guinea; he planned to conduct a multi-site study on child development in such cultures, and relished the opportunity to live in a “primitive” environment himself. He did all this so he could rape kids. Oh, he did it for the scientific curiosity and love of medicine, but he also did it so he could rape kids. Gajdusek was a pedophile in the actual-lifelong-exclusive-paraphilia sense, as opposed to the “metonym for child molester” sense. Some people who roll snake-eyes on the Sexuality Dice repress it, but some are perfectly happy to act on it; Gajdusek was #2 in its fullest form, the kind of guy who believes that a well-lived life includes raping some kids. DTM doesn’t shy from this, not for a moment. It’s the first thing he tells you about Gajdusek. It couldn’t not be; you couldn’t talk about why he went to PNG otherwise. When Gajdusek landed in PNG, he first found the place too civilized. He’d been promised a land of “cannibal savages” – where were they? After some traipsing, he found them, right where he was promised. The Fore were perfect for Gajdusek. They had some kind of medical mystery that’d been lost on everyone else. They ate each other, in exactly the way he loved detailing in his diaries (“”Women and children, particularly, partake of the human flesh,” he noted with pleasure”). As kuru cases popped up, he aggressively recorded them. He wrote lovingly detailed notes that he sent back to his Australian advisor. He wrote with intensity, with exclamation marks, with the joie de vivre of a man just where he wanted to be. Gajdusek smothered the Fore with ‘cures’ that never worked, but they didn’t get angry at him. As DTM dryly puts it: “Their children trusted him, and that was enough for them.” At some point, someone suggested sending an anthropologist...or an epidemiologist...or literally anyone with more credentials than Gajdusek and Zigas3. Gajdusek threw a shitfit, convinced this one-and-a-half-man team was enough to Solve The Problem Forever. But he got bored eventually – running off with another tribe with, as his diary notes at length, an apparent custom of youths ritually fellating older men – and Zigas, I dunno, the book neglects him a bit here. So they managed to sneak in some anthropologists. The husband-and-wife team of Robert Glasse and Shirley Lindenbaum4 were the first involved parties to give a shit about the Fore as people, rather than as colonial subjects/medical mysteries/walking sex toys. What they uncovered was fascinating. The Fore were cannibals, yes, but they were recent cannibals. They didn’t have an ancient tradition of eating their dead, like the other visitors assumed. They happened to be in contact with some cannibal groups, and after a Fore man died of “sorcery”, they thought: well, what would happen if we ate him? “People tasting it expressed their approval. ‘”This is sweet,” they said, “What is the matter with us, are we mad? Here is good food and we have neglected to eat it.”” If not for the wild coincidence that the first Fore cannibalism victim had a prion disease, kuru would never have existed. Glasse and Lindenbaum started to put together the pieces. They’d been sent down to rule out a genetic explanation – to track the kinship ties of the Fore and see how the disease ran through families. It didn’t run through families in any coherent sense, but it sure did run through cannibalism. The clincher was the age distribution. The Fore, ever enthused by colonialism, quit eating each other as soon as the Australians arrived. Children stopped dying of kuru shortly after; they simply weren’t exposed to the infectious agent. The couple sent the news to Gajdusek, who was off raping kids somewhere else. In the next part of the book, DTM runs through Gajdusek’s many conjectures of kuru’s cause – more like sketches or abstract paintings than like true hypotheses. Gajdusek was annoyed that someone else was doing something he “totally could’ve done”, and even more annoyed that another lab was running similar experiments – an attempt at a vaccine for a particular sheep disease had accidentally created a prion generator. But he was happy to swoop in and claim the credit for what he was starting to think of as “slow viruses”, an infection that somehow lays dormant for years. DTM portrays Gajdusek perfectly, in that “real life has no need for verisimilitude” way. Gajdusek was at once a brilliant man, an all-consuming narcissist, an entertaining character, and a monster beyond redemption. A lesser book might pick one or two. The Family That Couldn’t Sleep portrays him as all four, and on a personality level (as opposed to a scientific one), the Gajdusek-focused parts are some of the most gripping. --------------------------------------------------------- Outside of the jumps between the Venetian family and everything else, The Family That Couldn’t Sleep is not siloed. The narratives of all prion diseases are deeply intertwined. This is what makes it a great book. It’s 300 pages of dramatic irony. You read the whole thing, waiting for the eureka moment – the point everyone realizes they’re looking at the same cause. It does, however, make it a tad difficult to review or synopsize. The book’s story is so weird – and, often, so at odds with conventional wisdom that trickles down about the Fore et al – that you have to recap quite a bit, and the book steadfastly resists recapping. The next couple chapters after we depart from Gajdusek’s credit-claiming are mostly about experiments with various prion diseases. They’re scientifically fascinating. Unlike some medical-books-for-general-audiences (cough, How Not to Study a Disease), DTM never talks down to the reader. He assumes someone reading a 300-page book about prions is smart and wants to learn about prions. He also has – you can feel it in his words – the agonizing experience of spending his life on the other side of the doctor’s desk, trying to beat into whoever he’s talking to that no, seriously, you don’t need to lie to him or try explain a complex disease at a fourth-grade level. The first prion disease studied was scrapie. Scrapie was a big deal – it starved and killed large shares of British sheep flocks, making it a serious economic problem. Veterinary researchers had tried to prevent or cure it for centuries. It was a veritable graveyard of ambitions: Quintessential was D. R. Wilson at the Moredun Institute in Scotland, who worked in the middle of the last century for more than a decade trying, with mounting frustration, to kill the scrapie agent. He found that it survived desiccation; dosing with chloroform, phenol, and formalin; ultraviolet light; and cooking at 100 degrees centigrade for thirty minutes. The scrapie researcher Alan Dickinson told me he remembered Wilson at the end of his career as “very, very, very quiet. Of course, that was after his breakdown.” “Now it is our turn to study prions. Perhaps we should approach the subject cautiously.” The problem, as DTM explains, is that prion diseases were impossible. They violated 20th-century understandings of biology. Proteins “were no more alive, and no more infectious, than bone”. Prion diseases seemed to have too many causes – genetic, infectious, and sporadic. They looked infection-like in some ways, but patients didn’t produce virus antibodies. Sheep exposed to scrapie, or chimps infected with kuru, took years to develop symptoms. Their facts did not fit together. In the 1960s, people started wondering. The unifying trait of prion agents was that they had to be denatured to be destroyed. Was this a particularly small virus defined by its protein coating? Or – even more outre – was it pure protein, no DNA at all? No one could figure out quite how the latter worked, but it was tempting. Gajdusek, by now a major figure in this field, kept a foot in both worlds. He didn’t want to stake his reputation on a no-DNA hypothesis, but he certainly sympathized. Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart. Where Gajdusek seemed permanently manic, Prusiner was deliberate and exacting. He entered Gajdusek’s “slow viruses” field in the early 1970s after a chance encounter with a CJD patient. He relished the laboratory in a way Gajdusek didn’t at all, and set out to optimize the hell out of his projects. Prusiner set out to isolate the smallest infectious particle in the scrapie agent. He injected tons of hamsters (hamsters got sick faster than mice) with increasingly tiny scrapie proteins, hoping to determine whether the Minimum Viable Scrapie was DNA. By the mid-1980s, he’d produced something so small it couldn’t possibly be a virus. Denaturing it destroyed it; exposing it to nucleic acid dissolvers actually made it stronger. Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions. Here emerges something of a Voldemort-Umbridge distinction – the difference between cartoonish villainy and banal evil. Gajdusek is a bad guy because he rapes kids. Prusiner is a bad guy because he is the most grotesque stereotype of the Advisor/Peer Reviewer from Hell made flesh. Everything Prusiner did was to build his reputation atop a pile of skulls. When recruited as a peer reviewer for other prion papers, he wrote negative reviews to undermine their authors. He worked his grad students to the bone and intentionally destroyed their careers, telling them he’d “ruin them” if they entered prion research as competitors. He lied about the origin of the protein-only hypothesis, claiming he originated it a decade after it was actually conjectured. But hey, he was good at getting grants. I was surprised reading a lot of this, because for all the time I’ve been aware of it, the cause of prion disease has seemed settled. “Oh yeah, it’s a protein that gets all fucked up.” But DTM goes through just how unsettled it was right up through to The Family That Couldn’t Sleep’s publication. Serious confirmation only arrived a couple years later. Many people were deeply critical of the prion hypothesis – often, it seemed, because they loathed Prusiner too much to go along. Throughout the book, he cuts an uncharismatic figure. Gajdusek and Prusiner both won the Nobel for discovering prions, decades apart. This tells you something – the “discovery” of prions can be construed quite a few ways. Gajdusek formulated the hypothesis; Prusiner proved it. Gajdusek was grievously offended by Prusiner’s Nobel, perceiving his rival – not inaccurately – as a follower who never originated any ideas of his own. But Gajdusek was offended from a federal prison cell, so how’d that work out for him? Fascinating as all this is, no one published a book about prions in the mid-2000s because it was about kuru or FFI. They published books about prions because teenagers were dying, and people wanted to know why. DTM lays the seeds for part 3 – the mad cow section – in part 1. This is a discussion of scrapie, the longstanding prion disease of sheep. Scrapie was a medical mystery for centuries (remember poor D. R. Wilson), precisely because of the intuitive implausibility of prions. The scrapie chapter is a great history-of-science piece, covering the agricultural productivity revolutions of the 18th century, the surfeit of bizarre origins veterinarians concocted, and the treatments that never worked. Scrapie is not transmissible to humans – well, we hope. It’s concerningly transmissible to primates. But it’s been around for a long, long time, and it doesn’t epidemiologically look like humans get it...we hope. Anyway, you ever tried to generalize from one example? The British government did! In the mid-1980s, strange reports started coming out of the UK’s farms. Farmers were describing a new disease where dairy cows – incredibly docile creatures, under normal circumstances – turned hostile, kicking them as they went into the milking stalls. The symptoms looked to all the world like scrapie. Epidemiologists tracing the outbreaks found a unifying link with “cake” – animal protein feed sweetened with molasses. The scrapie-like symptoms must have traced to an infected sheep. But scrapie doesn’t transmit to humans, so it must be okay to keep slaughtering them, right? We all know how this ended. The best term for the British response to the mad cow outbreak is “cacklingly evil conspiracy”. The agricultural industry really, really didn’t need a huge zoonotic outbreak – so it decided it didn’t have one. They first suppressed all mentions that the disease looked like scrapie, then – when this became impossible – hyped up that scrapie doesn’t transmit to humans, so there’s nothing to worry about. The formal name of the disease, “bovine spongiform encephalopathy”, was supposedly chosen to optimize for unfamiliarity – it wouldn’t fit well in a headline. They emphasized, extensively, that there was nothing to worry about. Ever. At some point, people started asking questions. If there was nothing to worry about, why was the agricultural industry panicking so hard? As things became ever more worry-inducing, this turned down ludicrously twisting paths: Meanwhile, the Southwood Working Party and the experts who advised it were learning on the job. They learned, for instance, that the BSE agent entered the animal through the mouth and then followed the digestive tract into the organs that try to filter out infections—the tonsils, the guts, and the spleen—and from there traveled into the peripheral and central nervous system, and finally arrived at the brain. They also learned that pasties, meat pies, and even some baby foods contained tissues from a lot of those organs. So the Southwood Working Party recommended banning these organs, but only from baby food. This started a chain reaction of consumer doubt: if infected cow organs were unsafe for babies, how could they be good for adults? The government then banned offal, as the organs were collectively called, in all human food but gave the industry a grace period to get it out of the feed supply. Then pet food manufacturers began to wonder if what drove cows mad might not also drive dogs, cats, and parrots mad. The feed they sold came from concentrate made of the same sick animals that had previously made up the meat and bone meal farmers used. Their trade group decided to put a similar ban in place—immediately. So for five months it was safer to be a dog than a human in Britain. DTM spends pretty much this whole section of the book making fun of the British government. To be fair, they deserved it. They killed hundreds of kids in agonizing and preventable ways – they could take some ribbing. This is all throughout the mid-1980s to early-mid 1990s. Through this period, it wasn’t yet clear that mad cow could spread to humans. The panic was clear, and deserved, but it didn’t yet have a match for its powder keg. It would alight. The first suspected case of vCJD – human mad cow – was in 1994. Fifteen-year-old Vicky Rimmer developed a sudden, strange disease. Doctors gave her months to live...until she died in 1998. A couple other suspected cases trickled down through the mid-90s, including a young man who made meat pies for a living, whose grieving mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”. (That must’ve been fun.) Soon, they couldn’t deny it any longer. On March 20, 1996, Stephen Dorrell, the health secretary, stood up in Parliament to announce the news that had already appeared as a tentative conclusion in scientific journals and as rumor in newspapers for the previous two years: British beef was killing British teenagers. The first confirmed death was that of Stephen Churchill, a nineteen-year-old student from Wiltshire, who died in May 1995. Back in 1989, at the Southwood Working Party’s suggestion, the government had set up a surveillance unit in Edinburgh to watch for any evidence that BSE had crossed to humans. One worry had been that if BSE passed to humans, how would anyone know it? How would you recognize something you had never seen? It turned out to be easy: Churchill and the nine other teenagers who had gotten sick had spectacular amyloid plaques in their brains, chunks of dead protein almost visible to the naked eye. If sporadic CJD was a whisper, BSE-caused prion disease was a shout. The investigators sat open-mouthed looking at slides whose damage, they feared, portended the most severe epidemic in modern British history. This part of the book is not fun. It lacks the insane personalities and duelling careers of the other entries. It is an honest chronology of the vCJD epidemic – a gruesome failure of the agricultural industry, the one system that everyone is vulnerable to. The government and industry had completely violated their duty of care to citizens and consumers. They were paying the price. No one would buy British beef anymore – not while they watched their children die. Now here’s the thing: this is ethnography, not historiography. The Family That Couldn’t Sleep is a book from the mid-2000s. The epidemic was not at all in the rear view mirror. There were piles of unanswered questions that DTM constantly alludes to. We have eighteen years more hindsight than he did then. What do we know now? --------------------------------------------------------- In 2006, the vCJD epidemic looked like it was going to be a lot better than the worst fears. BSE itself was a huge problem for the cattle industry, but honestly, no one is too sympathetic to the cattle industry. People were not going to die in anywhere near the numbers believed. We had all sorts of reassuring data coming out about this, which DTM chronicles. We were learning that only some genotypes seemed susceptible to vCJD. We didn’t see any older people die of the disease. We were seeing numbers drop, such that vCJD must have a pretty short incubation period. Anyway, all of this is wrong! The Family That Couldn’t Sleep was written in the candidate gene era. Back then, the nascent field of human genetics was sure it was about to Solve Polygenism. Yes, the simple Mendelian monogenic patterns popular a few decades back clearly didn’t apply to common diseases, but how many variants could there be? We were about to discover the five genes influencing 20% of Alzheimer’s risk each, the five genes influencing 20% of heart disease risk each, etc., and once we were done we’d just do gene therapy and cure Alzheimer’s. A paper on autism genetics from 1999 was so outre as to speculate there might be as many as fifteen genes involved. The fact we are now using the term “omnigenic model” should tell you roughly how well this worked out. Do you remember SNPedia? If you were a 2014 Slate Star Codex reader, you might. 2014 was still pretty candidate gene. People were out there publishing papers saying a single variant could increase your life expectancy by 15 years. SNPedia was a site that beautifully categorized all of these, so you could do 23andme or whatever, look up your results on SNPedia, and make horrible life choices.5 It was eventually bought out by one of the consumer DNA companies, so no one ever edited it again, making it a great time capsule of early-mid 2010s behavioural/medical genetics takes. SNPedia will excitedly explain to you that common genetic variants make you immune to vCJD. They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”, explaining how fears of late-onset vCJD are clearly debunked by new Scientific Knowledge. Everyone who developed vCJD in the 1990s and 2000s had an M/M genotype in a particular part of the PRNP prion gene, so the roughly half the population with M/V or V/V genotypes were immune. The Family That Couldn’t Sleep buys this, too. In fact, it buys it in an even more agonizingly 2000s way. The first sign that transmissible prion diseases weren’t genotype-restricted should’ve been the growth hormone kids. You might have heard this story – from the late 1950s through mid-1980s, human growth hormone produced from brain tissue was used as a treatment for pituitary dwarfism, until it turned out to spread CJD if the originating brain was infected. DTM discusses this, to set the scene for the genetics thing. He mentions what was the state of the art at the time – that a disproportionate share of both the growth hormone kids and sporadic CJD cases were V/V homozygotes. This, uh – so the book was written in the mid-2000s, yeah? Yeah. The conclusion DTM drew – and this was a common conclusion at the time – was that homozygosity somehow made you more vulnerable to CJD, and M/M homozygosity made you vulnerable to BSE-borne CJD in particular. We cannot criticise the author for not predicting the future, but we live in the future, and can say how this worked out. Turns out, nope, M/V heterozygotes totally get vCJD. After a British man in his 30s died of CJD in 2016, he was found to have vCJD and an M/V genotype. He was tested for vCJD only because he was exceptionally young for someone with a sporadic prion disease – meaning people developing it later in life would be missed6. Did you know up to 1 in 2000 people in the UK have latent vCJD? There is one line in The Family That Couldn’t Sleep that stopped me dead in my tracks when I read it: What happens to the Italian family in the end depends less on their own actions than on the world’s interest in prion diseases, which they cannot control. If lots of people are afraid of getting variant CJD, the family benefits. If fear of prion disease goes the way of the fear of swine flu or Ebola, then they will be orphaned again. THIS BOOK IS FROM 2006! Three years before the swine flu pandemic! Eight years before the Ebola pandemic! “If you’re looking for a sign, this is it.” --------------------------------------------------------- The last section of The Family That Couldn’t Sleep addresses BSE fears in America and a nascent internet subculture DTM calls “Creutzfeldt Jakobins” – people who track American CJD cases, trying to spot vCJD patterns. When reading his description of the Creutzfeldt Jakobins, my mind constantly, uncontrollably turned to covid. Here it was – an online community of people deeply skeptical about a disease’s official story, tracking every contradiction, every implausibility, every statistic that failed to apply to the individual. Self-described “redneck hippies” and “soccer mom Republicans” teaming up to find the truth hidden behind an impossible world. You know what they’re doing now. I’ve always combined a deep interest in medicine with a healthy distrust for it. People who are constitutionally inquisitive, anti-authoritarian, and suspicious about official narratives tend to end up skeptical of at least some mainstream claims in the field. This is not to say I think you should take bleach enemas or something, just that I understand the impulse behind concluding the US government was covering up a local vCJD wave. Traditionally, sporadic prion diseases are said to have a prevalence of one in a million. (Hold on to that for a second.) The last section of the book is a chronology of Americans finding bizarrely more than one in a million of their friends dying of sporadic CJD, often at inexplicably young ages, sometimes in geographical clusters. This is understandably suspicious. Then DTM goes on to reassure us by saying none of these cases were confirmed to have an M/M genotype, which OH GOD OH FUCK A number of high-profile people in the prion world, including Gajdusek, are clarified as not believing sporadic prion diseases exist. You get the impression DTM doesn’t, either. Now, how common are prion diseases? Eric Vallabh Minikel has an answer for you! Eric and his wife Sonia are prion researchers from a rather unique background – after Sonia was diagnosed as having a single-gene mutation with ~100% penetrance for prion disease, they left their previous jobs to dedicate their lives to curing it. It turns out, when you run the numbers, you get not one in a million but 1 in 5000 people dying of prion diseases. This is best described as “nightmarishly high”. I’m normed on genetic disorders. A genetic disorder that affects one in five thousand people is pretty common! I have known, in person, completely unselected, just from “random people I’ve met in my life in a non-medical context”, someone with a ~1/250k syndrome and someone with a ~1/50k-100k syndrome. I don’t think anyone in my extended family knows someone who died of a prion disease. I feel like it would’ve come up if they did! Prion diseases have distinctive phenotypes. Not distinctive enough, apparently, to avoid a lot of CJD being misdiagnosed as Alzheimer’s – but diagnosis is consistently insane. Something DTM reiterates throughout The Family That Couldn’t Sleep is just what prion dementia looks like. The characteristic dementia in prion diseases spares something – “self” or “recognition” or “reflection” – that is not spared by Alzheimer’s, or by most common dementias. Shouldn’t this be, uh, noticeable?7 They kill rapidly, often over the course of months, and often onset in midlife. ALS shares this pattern and is way, way more common than prion diseases; you hear about ALS far more in the “disorder people actually have” sense. What am I missing here? Anyway: 1 in 2000 prevalence of latent vCJD in the UK + extreme lack of clarity over whether scrapie is human-transmissible + blood donations spread vCJD + sporadic CJD prevalence keeps going up = ??? (Yes, I am annoyed that most countries have lifted their ban on UK blood donors, thank you for asking!) --------------------------------------------------------- But back to the book. The “American chapter” is one-third about the country’s response to vCJD, one-third about the Creutzfeldt Jakobins, and one-third about chronic wasting disease. The last part is the most interesting. Chronic wasting disease is a prion disease of deer. Like scrapie, it “probably, we hope” isn’t human-transmissible (eat venison at your own risk). Under natural circumstances, deer shouldn’t get prion diseases: A prion plague should not be possible among ruminants in the wild. Deer are not cannibals, as the cows that spread BSE were forced to be; and, because deer and elk are not domesticated, they do not have enough contact with one another to spread a prion infection the way sheep are thought to spread scrapie. But deer do not live as they used to live, humans having once again brought their ambitions to bear on the natural course of things. The Family That Couldn’t Sleep is a book of medical anthropology. Anthropology of the Veneto, anthropology of Papua New Guinea, anthropology of 1990s Britain. Here, it is an anthropology of America. Americans, having won the world, still fight to win their own backyard. The North American continent is geographically diverse, cutting through rain-snow-shine, mountains jutting over plains, cities sprawling into wilderness, habitations criss-cross dotted with surprisingly few empty zones. Go somewhere like Denver, the Mile High City, three million people fighting against nature. Few other countries have anything like this; geographically vast polities usually have uninhabitable blocks. Australians are twenty-five million people clustered against the shore. It still surprises me, after all this time, how every US state has a meaningful city8. Midcentury Denver, growing and sprawling out across its mountains, started to run into their natural inhabitants – deer. Starvation is one way nature adjusts the deer population to the available food supply. People did not usually see this process, but in the 1950s and 1960s Colorado became more densely settled, reducing forested areas and forcing deer to look longer and harder for food. At the same time, the state enacted conservation laws, limiting when and where hunters could shoot. Soon emaciated deer began wandering onto the lawns and through suburban streets looking for a meal. People began to feed them, only to find that they died anyway. They would drop dead by haystacks, along highways, and in flower beds. In the late 1960s, a young biologist named Gene Schoonveld tried to figure out why the deer starved even when they were fed.9 He deprived some deer of food for a while, “[h]e cut windows in their stomachs to see what went on inside, and then he began to feed them”. While this was going on, he had a control group of healthy, well-fed deer as backups in case anything went wrong. It did...but not to the experimental group. The pen in which the deer were kept also housed sheep, which, it turned out, were scrapie carriers. The deer somehow acquired scrapie – there’s a huge unanswered question here, which DTM doesn’t address. How did they get scrapie? They didn’t eat the sheep, presumably. Did it somehow transmit from casual contact? This is not supposed to happen. And yet: the deer in the sheep pen started dying of a mysterious scrapie-like disease, one never reported before, that would go on to infect thousands. These deer were released into the wild. Ten years later, the first reports of chronic wasting disease came out. The disease spread across deer and elk in the western half of the country. By the turn of the millennium, cases were exploding – and lost all geographical restriction. DTM can report up to 2005, at which point it was floating around Upstate New York. This kind of spread doesn’t track natural deer migration. That’s irrelevant, because nothing about CWD’s spread is natural. We shift gears into an anthropology of the American hunter. The hunter wants to shoot the most impressive buck, to bag himself one with as many “points” as possible – one whose antlers branch out most. A “ten-point buck” has five branches on each horn: Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.
500 million and not one more

500 million and not one more is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "Jai Dhyani’s 500 million and not one more". It most often appears alongside 1793, 1821, 1847.

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July 01, 2022 · Original source
And so, to repurpose a quote from Jai Dhyani’s 500 million and not one more, "An idea began to take hold: Perhaps the ancient god could be killed." A few people began to imagine that perhaps war should not be legal and normal, the prerogative of Kings or Parliaments, but rather, should be outlawed.
80,000 Hours newsletter

80,000 Hours newsletter is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 30, 2022 and May 30, 2022. The archive places it in contexts such as "signing up for the 80,000 Hours newsletter". It most often appears alongside ACX, Human Aligned AI Summer School, Oxford.

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May 30, 2022 · Original source
3: Rob Wiblin says you can get a free copy of various effective altruism related books by signing up for the 80,000 Hours newsletter.
80,000 Hours podcast

80,000 Hours podcast is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 26, 2023 and May 26, 2023. The archive places it in contexts such as "he appeared as a guest on the 80,000 Hours podcast for a 3-hour interview with Rob Wiblin". It most often appears alongside /r/wallstreetbets, 2013 Financial Services (Banking Reform) Act, 80,000 Hours.

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May 26, 2023 · Original source
SBF went to considerable time and expense to signal Effective Altruist group affiliation: in 2022, the FTX Future Fund gave more than $160 million to EA causes. In April 2022, he appeared as a guest on the 80,000 Hours podcast for a 3-hour interview with Rob Wiblin.
One of the main themes that runs through Davies' book is the way that fraudsters tend to infiltrate webs or networks of trust. You don't have time to vet everyone you associate with, and so you assume a certain level of transitive trust. When I listen to an episode of the 80,000 Hours podcast, I generally assume that the person Rob is sitting down to interview for 3 hours is not a crook. And Rob, for his part, probably also assumes he's not talking to a crook when he schedules an interview with the founder of a company that has raised over a billion dollars in VC funding. It's a reasonable assumption for him to make: were I a podcast host, or some other prominent member of the EA community, I'd probably trust the VCs to stand by the integrity of the firms they invest in for the same reason that I trust the bank to stand by the authenticity of the bills that come out of their ATM. It seems like a safe assumption that they have considerably more interest than I do in making sure everything is on the up-and-up, and considerably more resources to check to make sure that there's nothing funny going on.
80,000 Hours’ Guide To Working In AI Policy And Strategy

80,000 Hours’ Guide To Working In AI Policy And Strategy is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2022 and August 08, 2022. The archive places it in contexts such as "80,000 Hours’ Guide To Working In AI Policy And Strategy". It most often appears alongside 80,000 Hours, AGI, AI Alignment.

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August 08, 2022 · Original source
But if this interests you, you can read 80,000 Hours’ Guide To Working In AI Policy And Strategy and maybe get involved. If you ever figure out the plan, let me know.
80K podcast

80K podcast is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 19, 2026 and January 19, 2026. The archive places it in contexts such as "you can learn more about them on this 80K podcast". It most often appears alongside @speakukorg, Astralcodexten Com, Dilbert Afterlife.

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January 19, 2026 · Original source
3: You may have heard of mirror life, a hypothetical form of synthetic microorganism based on reversed versions of biomolecules. If it were ever created - for example, by bioterrorists, risky research + lab leak, or a rogue AI - it could act as a sort of super-invasive species that would threaten most forms of normal life, including humans. The Mirror Biology Dialogues Fund is the main organization working to prevent its creation (you can learn more about them on this 80K podcast) and they ask me to announce that they’re hiring. Open roles include deputy director and people & programs operation lead. Both roles are remote, salaries are $180K+ and $120K+ respectively, and first-round applications close 1/25 and 2/8, respectively.