imperialism
Article
imperialism is a recurring concept in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 01, 2022 and November 02, 2023. The archive places it in contexts such as “The realm of Jahiliyyah is not merely the West, with its… imperialism”; “maybe capitalism arrived there, imperialism arrived and finished off the planet”. It most often appears alongside Germany, Iraq, Italy.
Metadata
- Category: Concepts
- Mention count: 2
- Issue count: 2
- First seen: July 01, 2022
- Last seen: November 02, 2023
Appears In
Related Pages
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- Germany (2 shared issues)
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- Iraq (2 shared issues)
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- Italy (2 shared issues)
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- Putin (2 shared issues)
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- United States (2 shared issues)
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- US (2 shared issues)
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- 1793 (1 shared issues)
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- 1821 (1 shared issues)
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- 1847 (1 shared issues)
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- 1928 Kellogg-Briand Peace Pact (1 shared issues)
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- 500 million and not one more (1 shared issues)
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- A Manifesto of the Lord Protector of the Commonwealth (1 shared issues)
External Links
Source Context
Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.
An account by a member of the British 23rd Indian Division—known as “The Fighting Cock” for the insignia on the uniforms of the men within it—shows how the colonized turned the colonizers’ ideals against them. During the war, the Japanese had seized control of Indonesia from the Dutch. When the Japanese surrendered in early September 1945, the Fighting Cock went to Java to accept a transfer of authority to Allied forces. In Singapore, en route to Java, an advance party met a “cheerful Dutchman who assumed that he and his countrymen were coming back to the peaceful reoccupation of their Empire.” But the Indonesians had a different idea. To greet the returning imperialists, they covered carriages and vehicles with graffiti declaring: “Atlantic Charter means freedom from Dutch Imperialism.” “Indonesia for Indonesians.” And, simply, “Merdeka”—Freedom. The armed resistance did not abate until the United Nations recognized the country’s independence in 1949.
The Qutbian enemy, therefore, is breathtakingly encompassing. The realm of Jahiliyyah is not merely the West, with its secularism, racism, imperialism, inequality, and sexual promiscuity. Nor is it simply Nasser and his henchmen, the brutes who ran torture chambers like Tora Prison. It encompasses all secular Arab governments—including those in Egypt, Jordan, Iraq, Syria. It also includes the ulema, the clergy who claim to speak for Islam, but support the lordship of man. It includes anyone who stands in the way of the establishment of an Islamic State. The enemy is the rest of the world.
Qutb’s crusade is not a nationalist one. Seeing the history of the Middle East as a legacy of foreign control, he argued, misleads Arabs into thinking that the solution must be local control. Arab nationalists think that the antidote to imperialism is nationalism—Churchill must be replaced by Nasser. But that is a trap. Rule by man—any man—is the problem, not the solution. Victory over Jahiliyyah cannot be achieved by adopting an Arab form of Jahiliyyah. Eastern Jahiliyyah is no better than the Western version. In Qutb’s messianic view, triumph requires nothing less than a global Islamic state. (Chapter 17)
On rare occasions the correct response was not obvious, sowing panic. In a speech to mark World Water Day in 2011, the comandante said capitalism may have killed life on Mars. “I have always said, heard, that it would not be strange that there had been civilisation on Mars, but maybe capitalism arrived there, imperialism arrived and finished off the planet.” Some in the audience tittered, assuming it was a joke, then froze when they saw neighbors turned to stone. To these audience veterans it was unclear if it was a joke, so they adopted poker faces, pending clarification. It never came; the comandante moved on to other topics.