Astralcodexten Com is a recurring publication in the Astral Codex Ten archive, appearing 122 times across 122 issues between April 08, 2021 and March 30, 2026. The archive places it in contexts such as "Subject: Astralcodexten Com"; "This is the seventh of many finalists in the book review contest. It’s not by me - it’s by an ACX reader who will remain anonymous"; "This is the eleventh of many finalists in the book review contest". It most often appears alongside Discord, subreddit, ACX.
- Article page
- Astralcodexten Com
- Mention count
- 122
- Issue count
- 122
- First seen
- April 08, 2021
- Last seen
- March 30, 2026
- http://web.archive.org/web/20221104130431/https://stevekirsch.substack.com/p/1m-bet-rules
- http://web.archive.org/web/20221129133112/https://blog.rootclaim.com/rootclaim-accepts-500000-challenge-on-covid-vaccine-safety-efficacy/
- http://web.archive.org/web/20221224061743/https://www.skirsch.com/covid/SaarWilf.pdf
- https://archive.ph/pY4gF#selection-663.103-683.190
- https://astralcodexten.substack.com/p/book-review-sadly-porn/comment/5114457
- https://openai.com/blog/openai-codex
- https://web.archive.org/web/20230104080248/https://www.rootclaim.com/
- https://www.astralcodexten.com/p/selection-bias-is-a-fact-of-life
- https://www.nytimes.com/2020/12/27/business/media/heather-cox-richardson-substack-boston-college.html
- https://x.com/AppSpartacus
- Your Book Review: Order Without Law
- Your Book Review: The Wizard And The Prophet
- Your Book Review: Addiction By Design
- Your Book Review: The Accidental Superpower
- Your Book Review: Where's My Flying Car?
- 2021
- Berkeley Meetup This Saturday
- New York Meetup This Monday
- 21
- The FDA Has Punted Decisions About Luvox Prescription To The Deepest Recesses Of The Human Soul
- Open Thread 206
- Practically-A-Book Review: Yudkowsky Contra Ngo On Agents
- Book Review Contest Rules 2022
- Open Thread 210
- Open Thread 218
- Open Thread 219
- Open Thread 220
- Book Review: A Clinical Introduction To Lacanian Psychoanalysis
- Birth Order Effects: Nature vs. Nurture
- Your Book Review: The Castrato
- Your Book Review: The Future Of Fusion Energy
- Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy
- Your Book Review: The Society Of The Spectacle
- Open Thread 235
- Meetups Everywhere 2022: Times & Places
- Open Thread 240
- Open Thread 244
- Open Thread 245
- Open Thread 248
- Open Thread 249
- Open Thread 249.5: Challenge Mode
- Open Thread 251
- Open Thread 252
- Open Thread 254
- Stage 2 Of Prediction Contest
- Open Thread 260
- Book Review Contest Rules 2023
- Open Thread 262
- Open Thread 264
- Open Thread 265
- Open Thread 266
- Why Do Transgender People Report Hypermobile Joints?
- Open Thread 270
- Open Thread 272
- Open Thread 275
- Open Thread 276
- Open Thread 277
- Open Thread 279
- Your Incentives Are Not The Same As Media Companies'
- Open Thread 283
- Links For July 2023
- Meetups Everywhere Fall 2023 - Call For Organizers
- Open Thread 288
- Open Thread 290
- Open Thread 293
- Open Thread 294
- Open Thread 296
- Open Thread 303
- Open Thread 306
- Open Thread 307
- Open Thread 314
- Open Thread 315
- Sam Altman Wants $7 Trillion
- Open Thread 316
- Open Thread 319
- Take The 2024 ACX Survey
- Open Thread 323
- Open Thread 326
- Open Thread 328
- Open Thread 330
- Open Thread 332
- Berkeley Meetup This Wednesday
- Open Thread 335
- Open Thread 337
- Your Book Review: Real Raw News
- Meetups Everywhere Fall 2024 - Call for Organizers
- Open Thread 341
- Open Thread 342
- Open Thread 344
- Your Book Review: The History of the Rise and Influence of the Spirit of Rationalism in Europe
- Open Thread 346
- Open Thread 347
- Open Thread 353
- Open Thread 356
- Open Thread 357
- Open Thread 359
- Open Thread 360
- Open Thread 362
- Open Thread 363
- Open Thread 364
- Open Thread 367
- Open Thread 368
- Open Thread 369
- Everything-Except-Book Review Contest 2025
- Open Thread 371
- Open Thread 376
- Open Thread 377
- 25
- Open Thread 381
- Open Thread 385
- Open Thread 388
- Your Review: School
- Your Review: Of Mice, Mechanisms, and Dementia
- Open Thread 390
- Your Review: The Astral Codex Ten Commentariat (“Why Do We Suck?”)
- Open Thread 394
- Meetups Everywhere 2025: Times and Places
- Open Thread 397
- Berkeley Meetup This Tuesday
- Open Thread 399
- Your Review: Project Xanadu - The Internet That Might Have Been
- Open Thread 400
- Open Thread 402
- Open Thread 404
- Open Thread 409
- Open Thread 410
- Open Thread 411
- Open Thread 414
- Open Thread 420
- Open Thread 423
- Open Thread 425
- Open Thread 427
His own background is in the law-and-economics camp5, which studies the law and its effects in terms of economic theory. Among other things, this camp notably produced the Coase theorem.6 But law-and-economics theorists tend to put too much emphasis on the state. Hobbes’ Leviathan is a classic example:
It’s not clear to me why norms would allow such exceptions, which still increase costs of information and are presumably net-negative. To sketch a possible answer: the edge cases are likely to be where the value of enforcing the norm is lower. I’d roughly expect the social costs of violations to be lower, and the transaction costs of figuring out if there was a violation to be higher. (I feel like I’ve read a sequence of three essays arguing about one particular case; they wouldn’t have been necessary if the case had been a blatant lie. 13) So, okay, minor violations don’t get punished. But if minor violations don’t get punished when they happen, then (a) you don’t actually have a norm against them; and (b) to the extent that some people avoid those violations anyway, you’ve set up an asshole filter (that is, you’re rewarding vice and punishing virtue).
In "Fire," the line between Wizardry and Prophetry seems the most slippery – is solar power an example of a cutting-edge technological solution to a seemingly intractable growth problem (in which case it would be firmly in the Wizard camp) or an environmentally-friendly alternative to "dirty" Wizard technology like fracking and nuclear power plants (in which case, it should belong to the Prophets)? Mann places it more in the Prophet category, but an important point he makes is that, before fears of climate change displaced the locus of the argument surrounding oil, the Prophets’ party line was that alternative "clean" energy solutions like solar were desperately needed because the stock of oil in the world was running out – which so far has proven to be untrue. Much like "we’re running out of room for all these people!" or "we’re running out of space to house all this garbage!" this zombie conviction persisted for decades and seemed resistant to any evidence to the contrary. But if (big if!) carbon emission were of no concern, Wizards would have neatly won this fight through their development of more sophisticated oil extraction techniques and more energy-efficient machines, turning oil supply into a Zeno’s Paradox. Mann: "‘It is commonly asked, when will the world’s supply of oil be exhausted?’ wrote the MIT economist Morris Adelman. ‘The best one-word answer: never.’ On its face, this seems ridiculous – how could a finite stock be inexhaustible, when a constantly renewed flow can run out? But more than a century of experience has shown it to be true. [...] That is, fossil fuel supplies have no known bounds."
Then there’s something like the CNBC effect. Why did stock prices increase/decrease on any random day? Intelligent people don’t think like this, but there is demand for “analysis” of such questions. Some people go so far as to say that it’s the same reason that Wall Street provides market research; the demand is there, so someone will sell it. It reminds me of a story I heard from Reason columnist Ron Bailey. When he was selling The End of Doom, an agent asked him to change his thesis, because optimism doesn’t sell, whereas doom could make him a very rich author. I very much doubt that Zeihan created his analysis in order to arrive at the conclusion that we’re going to see a global Disorder over the next decade, 11 but once you see structural incentives it’s hard to banish them from your thoughts (see also, Meditations on Moloch).
[This is the eleventh of many finalists in the book review contest. It’s not by me - it’s by an ACX reader who will remain anonymous until after voting is done, to prevent their identity from influencing your decisions. I’ll be posting about two of these a week for several months. When you’ve read all of them, I’ll ask you to vote for your favorite, so remember which ones you liked. If you like reading these reviews, check out point 3 here for a way you can help move the contest forward by reading lots more of them - SA]
What if you promote teachers whose students tend to gain many points on their (relative position in) test scores compared to last year? This is the idea behind value-added models ie VAM, which were big in education about five years ago (see section II - III here for more). Various studies show this works much less well than you would think. Certain classes, races, and genders of students consistently produce higher VAM than others, and a teacher’s VAM can apparently predict their students’ past performance, which makes no sense unless there’s some kind of bias going on. These aren’t useless, but they’re not great, and the problems are severe enough that they’ve become politically toxic.
1: If you received an ACX Grant, you should either have already been approached by me about how to get paid, or else you’ll be approached soon by a representative of CEA about this. If you haven’t heard from either of us by 1/20, something has gone wrong and you should email me at scott@slatestarcodex.com.
2: I should also have paid all the grants evaluators who requested payment. If I haven’t, something has gone wrong and you should email me at scott@slatestarcodex.com.
They both accept that a sufficiently advanced superintelligent AI could destroy the world if it wanted to. Maybe it would dream up a bioweapon and bribe some lab to synthesize it. Maybe it would spoof the military into starting nuclear war. Maybe it would invent self-replicating nanomachines that could disassemble everything into component molecules. Maybe it would do something we can't possibly imagine, the same way we can do things gorillas can't possibly imagine. Point is, they both accept as a given that this could happen. I explored this assumption more in this 2015 article; since then, we've only doubled down on our decision to gate trillions of dollars in untraceable assets behind a security system of "bet you can't solve this really hard math problem".
Richard's side of the argument is in some ways a recapitulation of Eric Drexler's argument about tool AIs. This convinced me when I first read it, but Eliezer's counterargument here has unconvinced me. Let's go over it again.
3: Somebody sent in an ACX Grant application saying they didn’t want any money, but they wanted data on my grantmaking process for their study on what makes teams succeed. I took this out of my pile intending to come back to it after the grants round, and then I lost it. If that was you, please send me an email at scott@slatestarcodex.com reminding me what I can do for you.
2: Related: if you entered the contest, but your review isn’t included in the documents or isn’t listed as an option on the dropdown in the rating form, please email scott@slatestarcodex.com with “This is a genuine nonspam message” somewhere in the text so my spam filter doesn’t eat it, let me know what’s missing, and maybe send me a backup copy in case the original got lost.
And I’m having even more trouble separating both of these stories from a third story, the story of the “mirror stage”. Imagine a baby, moving around. At some point, it sees its own hand in its peripheral vision: a pink blob. At some other point it might see its feet. Sometimes it cries, and noise comes out of it. Other times it has thoughts or feelings or something. As it grows, it might realize some correlations between all these things: for example, it can use the location of the pink blob in front of it to calibrate its aim as it reaches for a block. But this is far from having a coherent self-concept. (cf. my review of Julian Jaynes on theory of mind; Jaynes claims that eg the Homeric Greeks didn’t have a full concept of a unified mind, only various bundles of emotions and thoughts located in different parts of their bodies) At some point, the child sees itself in a mirror. This is a sort of eureka moment when it realizes it’s a united entity with a specific structure - a bunch of correlations suddenly snap into place, and it realizes it can at least aspire to coherence. But it’s not really coherent, deep down. It assumes that if it got some thing - the object of desire - then it would finally be coherent and as good as the child in the mirror, and its mother would finally love it perfectly 100%. What does it need? Probably the thing the mother wants (traditionally the phallus).
And Snav brought up this this series of papers trying to link Lacan to free energy. I can’t really understand it - I don’t know what I was expecting from a paper trying to link one famously incomprehensible thing to another famously incomprehensible thing. Parts of it seem to almost make sense; Lacan often says that various quantities in his system are what is left after other quantities have been interpreted through the logical-symbolic order, which sounds suspiciously like prediction error. The papers try to argue that Fristonian free energy = Lacanian jouissance, a word usually thought of as equivalent to libido or pleasure or excessive pleasure or painful pleasure or something like that. I don’t feel able to have an opinion at this point.
Source here; thanks to Emile for the graph That is, of people with exactly one sibling who read this blog, about 72% of those are the older of the two children in their family, compared to only 29% who are the younger of the two (where by chance we would expect 50-50). This was surprising, because at the time lots of studies had shown there weren’t really birth order effects (that is, firstborn siblings had no major personality differences compared to laterborns). I theorized that maybe for some reason it was easier to find by looking in a heavily-selected group of people and asking members about their birth order, compared to getting a random sample and trying to correlate birth order with things. Sure enough, later amateur research revealed strong birth order effects in physics Nobelists and great mathematicians (and potentially Harvard philosophy students). Given that readers of this blog are highly-educated (about 37% have masters or PhDs) and mostly in STEM (41% programmers of some sort), plausibly birth order affects something about intelligence, education, or STEM orientation (somebody should check literature and peace Nobelists!) Followup research by Less Wrong user “Bucky” determined that the effect fell off with age gaps; the closer in age you are to your sibling, the stronger an effect birth order has: I continue to be confused by this extremely strong effect which most of what we know about psychology says shouldn’t exist. So in 2020, I asked my readership some even more complicated questions about their family situations, in the hopes of teasing out why this is happening. I’ll be honest - I think I over-reached here. I’m not very good at statistics, and this is a weird statistical problem: the dependent variable is whether the case ended up in the sample at all! I wasn’t able to figure out a good way to use most of the data you gave me. And the stuff I did use, I mostly made work by slicing and dicing so much that the sample size got pretty low, even when I started from 8,000 survey respondents. I’m publishing this in the hopes that it will inspire someone else will more domain knowledge to do a sophisticated re-analysis. But for now, here’s what I’ve got. Confirming Old Results With The 2020 Dataset The 2020 dataset also shows a strong birth order effect in people who read this blog. In 2018, among people with exactly one sibling, respondents were 2.51x more likely to be the older sibling than the younger (72%). In 2020, the number was 2.39x (71%). Change with age gap is shown below: Note truncated y-axis This seems to be broadly similar to the 2018 results. There was an anomaly in 2018 where some categories seemed to drop off surprisingly quickly between 7 and 8 years, which I thought might be meaningful. But Bucky’s analysis showed this was probably a coincidence, and indeed it doesn’t show up in the new data. Does Sex Matter For Birth Order Effects? I wondered if there might be a smaller birth order effect for people with opposite-sex siblings. One possible explanation for the birth order effect is children trying to get out of the “shadow” of their older sibling and differentiate themselves in some way. But children are already pretty different from an opposite-sex sibling and might feel less pressure in that situation. But this doesn’t seem to be true. The percent firstborns in sibships of two on the survey was 70% among people with a same-sex sibling, and 71% among people with an opposite-sex sibling; no real difference. Do Biological Or Social Factors Produce Birth Order Effects? All previous results are for biological siblings. But it might be worth asking the question separately for biological vs. social siblings. One could imagine either biological or social causes of the birth order effect. For example, some biologists speculate that pregnancy depletes choline, that it takes a long time for choline stores to recover, and that a second child born within that window will have less choline available to build their nervous system, which could be bad. But also: maybe if you have an older sibling, your parents can’t pay as much attention to you when you’re a kid, and you learn less. This was very hard to test for. Again, I wasn’t able to use traditional statistical tests because I’m trying to determine whether someone was in the sample at all, rather than whether two variables are related. It was easy to check normal birth order because I could compare people with exactly one older sibling to people with exactly one younger. It was harder to do with things like adoption in the mix, because that could introduce a bias: are parents more likely to adopt out their first child (because that’s when they’re most unprepared for parenting)? Are adoptive parents more likely to adopt when they already have children of their own (because they’re comfortable with child-rearing) or less likely (because they really want kids and can’t have them biologically)? I had no way of getting controls for these questions and so I couldn’t do a lot of the analyses I wanted. But I did two relatively weak analyses instead: First, I took the entire set of people in weird situations - people who said their number of social siblings was not the same as their number of biological siblings. In this group of 174 people, biological firstborns made up only 61% of respondents with one sibling, notably less than the 71% in the entire sample. That suggests that the unusual social situations are having an effect. You shouldn’t update on the fact that it’s still higher than 50%, because some of the people’s weird social situations don’t affect their status as social firstborns. Second, I tried to compare people who were firstborn under a biological definition but not a social definition, to people in the opposite situation. There were 40 people in the sample who were biological but not social firstborns, and 60 people who were social but not biological firstborns. Again, this suggests that social firstborn-ness is more important as an explanation than biological firstbornness, although it doesn’t rule out the latter having some effect. I additionally tried to compare two different types of social firstbornness - one where no older siblings lived in the house when you were growing up, and one where your parents had never parented another child. There weren’t many people discordant on these two measures (29 vs. 20 respectively), but for what it’s worth, the ratio was in favor of the first type. Since I wasn’t very confident in my analytical abilities here, I asked Bucky, who knows more and who did good work analyzing the last dataset, to look into this (we worked independently and didn’t tell each other our results until we were done). He writes: It seems to me that the effect is entirely caused by social siblings. I filtered for only people with 1+ biological but 0 social siblings. There were 24 oldest biological children in this group vs 21 2nd children (or 25 youngest children with a large overlap between 2nd oldest and youngest groups). This significantly differed from the ~0.7 fraction of older children in the general surveys (p<0.05 or p<0.01 depending on whether I use the 2nd oldest or youngest as the comparison) and is close to a 1:1 ratio. I then filtered for only people with 0 biological but 1+ social siblings. There were 51 oldest social children and 23 2nd children (or 26 youngest children again with large overlap). This differs significantly from a 1:1 ratio (p<0.001 or p<0.01) and matches pretty well with the 70% of the Birth order effect. I tried doing some filtering by age gap (2-7 years) and the results were compatible with the same result, although the sample sizes got too small to really conclude anything. For dealing with answers left blank I treated them as 0 unless it looked like the whole section had been missed out. If I ignored any respondents who left something blank I got similar results (smaller sample size but ratios are even further in favour of the social hypothesis). I checked for categorisation errors by looking at respondents’ descriptions of their families and they mainly matched pretty well with the numbers given so I think the data should be considered reliable. I did chuck a couple of results out which seemed unreliable and there was one row which was a repeat so your numbers might not match up exactly (plus you have the non-public data). There are a couple of confounders in the analysis such as whether e.g. oldest children are more likely to be adopted or how much you know about your birth family depending on how old one was when the family unit changed etc. I don’t see a realistic way to account for these but I also can’t see any of them being big enough to explain the difference in the results. Hopefully this matches up with what you found! I think this suggests birth order effects are social rather than biological. So What Causes Birth Order Effects? Based on this analysis, it seems unlikely they are biological. Based on my very weak sub-analysis, and on their tendency to decay with larger age gaps, it seems they have more to do with the social presence of a sibling in the house than with any changes in parenting style (ie your parents learn to parent differently). Two explanations that satisfy both those criteria: Parents are able to devote their full attention to parenting their first child, but only half of their attention to parenting their second. Firstborns get more quality time with their parents during the first few years of childhood.
Finally, other people might be able to extract more signal out of this than I was. If you’re interested, you can find the raw data, the original question list, and a description of how to use them here. Note that a few people refused permission for me to republish their data, so you will probably get slightly different numbers than I did.
A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
Cover of The Society of the Spectacle He never outright explains why he thought photos and film were more pernicious than newspapers or radio, but I imagine the advertising industry played a major role. We’ve grown accustomed to GoDaddy ads and ALL CAPS YouTube titles, but Mad Men shenanigans were a worrisome development at the time. It must’ve been highly alarming to see such brazen manipulation of the public. Whatever the reasoning, we now arrive at one definition of the spectacle: "The spectacle is capital accumulated to the point that it becomes images." Also: “The spectacle is not a collection of images; it is a social relation between people that is mediated by images.” Well, that’s about as clear as Flint water. Here’s something meatier: "In all of its particular manifestations — news, propaganda, advertising, entertainment — the spectacle represents the dominant model of life." If you’re familiar with Girard, that is a huge statement. [3] Girardian mimetic desire is triangular; there is you (the desirer), the object (of desire), and the model (another person who also desires the object). Most of our desires are rooted in imitation. Nobody has to tell you to want steak or sex, but almost everything else is learned. How does everybody know that they should want a Rolex or a Rolls Royce? There’s no genetic imperative for luxury goods. You acquire those tastes from the people around you. Or you used to, at least. Before the spectacle, your models, mentors, and rivals were real people you knew in real life. Now we have an acronym for that - IRL - because reality is everywhere in retreat. This is not a small thing. What we desire is at the core of who we are. What do you want out of life? What kind of person do you want to be? For the entirety of human history, those questions found answers close at hand. Your local community was your world, for better and worse. Now we are global citizens with global perspectives, and it’s difficult to overstate how much that changes what it means to be human. Imprisoned in a flattened universe bounded by the screen of the spectacle that has enthralled him, the spectator knows no one but the fictitious speakers who subject him to a one-way monologue about their commodities and the politics of their commodities. The spectacle as a whole serves as his looking glass. What he sees there are dramatizations of illusory escapes from a universal autism. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him. Now our role models are media creations. Some are literal fictional characters (James Bond); others are nominally real people (Kylie Jenner). But both are merely representations - images usurping an essential formative role. ‘William Shatner’ and ‘Robert Downey, Jr.’ are only marginally more real than Captain Kirk and Tony Stark, yet they occupy way more headspace than people that live down the street. Most people can name more celebrities, in more detail, than people they’ve known in person. I know the names of Will Smith’s kids - I don’t even know if my best friends from high school have any. This is an issue of The Map and The Territory. Pre-modern Maps were narrow but deep. You might have had only a vague notion of ‘Africa’ or ‘The Pope’, but you knew every square inch of the town you lived in. Spectacular Maps are broad but shallow, and they are drawn for us by spectacular hands. The average person ‘knows’ way more about Africa now, but how well does that knowledge reflect the facts on the ground? Meanwhile, firsthand reality has been reduced to the narrow slices connecting house to car to work, with precious few exceptions. The Society Of The Spectacle is one long lament for this loss of The Real, although Debord doesn’t state it as such. Borrowing again from The Uruk Machine, this sense of loss tracks with the gradual displacement of metis [4] by episteme [5],[6]. III. Everything New Is Old Again Debord has a lot to say about the ‘falsification of the world’: The first stage of the economy’s domination of social life brought about an evident degradation of being into having — human fulfillment was no longer equated with what one was, but with what one possessed. The present stage, in which social life has become completely dominated by the accumulated productions of the economy, is bringing about a general shift from having to appearing — all ‘having’ must now derive its immediate prestige and its ultimate purpose from appearances. As he might have put it - we have graduated from conspicuous consumption to consuming conspicuousness. Spectacular technology has not dispersed the religious mists into which human beings had projected their own alienated powers, it has merely brought those mists down to earth, to the point that even the most mundane aspects of life have become impenetrable and unbreathable. In the spectacle, a part of the world presents itself to the world and is superior to it. The spectacle is simply the common language of this separation. Spectators are linked solely by their one-way relationship to the very center that keeps them isolated from each other. The spectacle thus reunites the separated, but it reunites them only in their separateness. These themes are familiar to us by now. It’s not exactly news that people are getting more isolated and untethered by the year. What is striking to me is not what he is saying, but when he is saying it. Anybody with sense has spent time thinking about how to manage the challenges of modern life. We talk about digital minimalism and social media fasts. Turn off your phone. Get outside and touch grass. Go see people in meatspace. Be present. All great advice. But what are we envisioning, when we imagine a healthy connection to The Real? For most of us, we are picturing life as it was lived… right around the time Debord was saying that everything is phony and toxic. What does the average person think of as the peak of journalistic integrity in America? Probably Vietnam and Watergate - right after this was written. When we mock Millennials and Zoomers, what standard are we measuring them by? The Greatest Generation, who were running the show by the late sixties. In terms of self-reliance and resilience, the average adult in 1967 would be a massive outlier in 2022. Yet here is Debord, saying in no uncertain terms that this American ideal was fraudulent and devoid of meaning. What have we lost? Every era has its cynics, doomsayers, Luddites, and misanthropes. Maybe Debord was just a Boomer’s Boomer, railing against progress and the passage of time. But I don’t think so. We’ve all felt the shockwaves of the Internet explosion. Life is different now. It takes an act of will to put down your phone so you can focus on the TV. Low battery is an emergency. Losing signal is bereavement. Navigating without GPS is an anxiety attack. Do you remember what it was like, not so long ago? How exciting it was to play videogames with someone a thousand miles away? How cool it was the first time you streamed a movie on an airplane? That sense of possibility and promise, like all the world was in the palm of your hand? How quickly things change. For maybe the first time in history, most people are apprehensive about the relentless march of technology. While we’ve always been afraid of advances in weaponry, it’s starting to feel like everything is being weaponized. Who truly believes the metaverse will be a positive step for humanity? Who now is excited at the prospect of gene editing, AI, or transhumanism? There appears to be a growing sentiment along the lines of ‘MGTOW for modernism’. We hope for the best, but 2122 is shaping up to be some unholy amalgam of Gattaca, The Matrix, and Minority Report. Sometimes it seems like the world we grew up in is categorically distinct from the world we inhabit. But I’m sure Debord would argue that we are merely experiencing an intensification of a process that has been in motion longer than any of us have been alive. Pre-spectacular society has already passed beyond living memory. Soon we will hit another inflection point - where no one alive even knew someone who lived before the spectacle. All of human history is now before and after; it will soon become literally impossible to understand the inner life and daily reality of pre-modern man - if it’s not already. As an example: how much of your daily environment, as a percentage, do you truly understand? Look around the room and reflect on how “even the most mundane aspects of life have become impenetrable and unbreathable.” Your kitchen and your medicine cabinet are filled with mystical objects. Hell, just look at what’s on your person. The phone in your hand, the cash in your wallet, the clothes on your back, the food in your belly - how many lifetimes would it take to truly grok the building blocks of everyday existence? Compare that to, say, a homesteader. It really hasn’t been that long since people lived in a comprehensible universe. Our collective knowledge of the universe has deepened tremendously, but theoretical physics is only less slightly hermetical than the occult beliefs it replaced. It is notionally true that anyone could go get a Ph.D. and verify our working model of the cosmos. But in practice, the science is received wisdom, taken on faith. Our belief in the God Particle is functionally indistinguishable from the belief in God of ages past. It’s worth noting that our current theories will surely be supplanted in a century or three. They are placeholders for better, truer ideas. And so our greater grasp of the wider world has less value than we think, while our day-to-day grows ever more opaque. Is it any wonder epistemic learned helplessness is a thing? IV. With Typical Extravagance Debord was also ahead of the curve on commoditization: This constant expansion of economic power in the form of commodities transformed human labor itself into a commodity, into wage labor, and ultimately produced a level of abundance sufficient to solve the initial problem of survival — but only in such a way that the same problem is continually being regenerated at a higher level. Economic growth has liberated societies from the natural pressures that forced them into an immediate struggle for survival; but they have not yet been liberated from their liberator. Once his workday is over, the worker is suddenly redeemed from the total contempt toward him that is so clearly implied by every aspect of the organization and surveillance of production, and finds himself seemingly treated like a grownup, with a great show of politeness, in his new role as a consumer. Debord correctly perceived the totalitarian nature of spectacular capitalism. Your time, your attention, your opinions - all are bought and sold, and can be influenced to better facilitate such transactions. He would have been totally unsurprised by the rise of Big Data and the corporate surveillance (e.g. Alexa, your phone) that accompanies it. Every piece of your life is a commodity. Every moment that you are not producing or consuming is a missed opportunity. Never fear - someone, somewhere is going to find a way to solve that ‘need’. Nothing is spared. Even opposition is assimilated: Complacent acceptance of the status quo may also coexist with purely spectacular rebelliousness — dissatisfaction itself becomes a commodity as soon as the economy of abundance develops the capacity to process that particular raw material. Once again, Debord is shockingly prescient in noting that the conflicts of our time are largely distractions from bigger systemic issues: Fallacious archaic oppositions are revived — regionalisms and racisms which serve to endow mundane rankings in the hierarchies of consumption with a magical ontological superiority — and pseudoplayful enthusiasms are aroused by an endless succession of ludicrous competitions, from sports to elections. Genuine grassroots movements (Occupy, the Tea Party, BLM, Canadian truckers) almost always fizzle out without accomplishing anything of substance. They will either be ignored, crushed, or co-opted. Any remnants that endure will be reduced to figureheads that offer ‘representation’ for a point of view without actually producing any change. (‘The Squad’, Rand Paul, etc…) If the extremes of either side gain enough momentum to pose a threat, they will face a united front from the establishment wings of both parties (Bernie, Trump). It’s fashionable at the moment to blame the Woke Left for the politicization of everything, but we’ve all been around long enough to know better. It’s the same shit, different decade. During the Bush years, it was the left who opposed unending wars, government overreach, and media gaslighting. Today those positions are often considered right wing, but only because the pendulum of power has swung in the other direction. Moloch pursues its own goals, wearing whatever ideological guise it deems most effective. From Debord’s perspective, everything is becoming politicized because everything is getting monetized. In the integrated spectacle, the primary concerns of the State are economic, so the personal turning political is simply a downstream effect of the growth of capitalism. V. A Short History of Time It would do Debord a disservice to reduce his work to ammunition in our present disputes. There are two whole chapters in the book devoted to time as a historical development. It’s not something we think about much, but time and history had to be invented. Before the beginning, humanity lived in what Debord calls cyclical time. Countless generations came and went, because nobody was counting. Survival was the name of the game; to be or not to be was the only question. Eventually we formed early societies, which brought into being a ruling class that had the freedom to take actions above and beyond the daily grind: The owners of this historical surplus value are the only ones in a position to know and enjoy real events. Separated from the collective organization of time associated with the repetitive production at the base of social life, this historical time flows independently above its own static community. This is the time of adventure and war, the time in which the masters of cyclical society pursue their personal histories; it is also the time that emerges in the clashes with foreign communities that disrupt the unchanging social order. History thus arises as something alien to people, as something they never sought and from which they had thought themselves protected. The murkiness of pre-civilization was shaped into coherence by these rulers, who used their unique agency to literally make history: The succession of generations within a natural, purely cyclical time begins to be replaced by a linear succession of powers and events. This irreversible time is the time of those who rule, and the dynasty is its first unit of measurement. With writing there appears a consciousness that is no longer carried and transmitted directly among the living — an impersonal memory, the memory of the administration of society. ‘Writings are the thoughts of the state; archives are its memory’ (Novalis). The owners of history have given time a direction, a direction which is also a meaning. But this history develops and perishes separately, leaving the underlying society unchanged, because it remains separated from the common reality. Over time, these narratives gathered a religious dimension. This helped legitimize the rule of regimes, but it also changed the way ordinary people saw themselves in the world. Although still living in cyclical time, they gained purpose through a spiritual journey culminating in Heaven. The clashes of the Mediterranean peoples and the rise and fall of the Roman state gave rise instead to semihistorical religions, which became a new armor for separate power and basic components of a new consciousness of time. The Middle Ages, an incomplete mythical world whose consummation lay outside itself, is the period when cyclical time, though still governing the major part of production, really begins to be undermined by history. An element of irreversible time is recognized in the successive stages of each individual’s life. Life is seen as a one-way journey through a world whose meaning lies elsewhere: the pilgrim is the person who leaves cyclical time behind and actually becomes the traveler that everyone else is symbolically. The Renaissance created a profound break with this mythic raison d'être and reoriented man towards the accumulation of knowledge as a species: The Renaissance was a joyous break with eternity. Though seeking its heritage and legitimacy in the ancient world, it represented a new form of historical life. Its irreversible time was that of a never-ending accumulation of knowledge… This transformation of our relationship with history and progress was accompanied by the rise of the bourgeoisie: The bourgeoisie is associated with a labor time that has finally been freed from cyclical time. With the bourgeoisie, work becomes work that transforms historical conditions. The bourgeoisie is the first ruling class for which work is a value. The victory of the bourgeoisie is the victory of a profoundly historical time, because it is the time corresponding to an economic production that continuously transforms society from top to bottom. So long as agrarian production remains the predominant form of labor, the cyclical time that remains at the base of society reinforces the joint forces of tradition, which tend to hold back any historical movement. But the irreversible time of the bourgeois economy eradicates those vestiges throughout the world. History, which until then had seemed to involve only the actions of individual members of the ruling class, and which had thus been recorded as a mere chronology of events, is now understood as a general movement — a relentless movement that crushes any individuals in its path. Irreversible time initially appeared at the societal level as a narrative of events. The bourgeoisie brought irreversible time to the masses. Progress became something that we personally experience in the form of rapid technological innovation. It is hard to miss the motion of history when you go from horses to space travel in a single lifetime. History thus became as much about things as events. Eli Whitney and Thomas Edison took their places alongside generals and heads of state in our narrative of who we are and where we’re going. Our notion of progress became dominated by the economic prejudice. We talk about raising the standard of living and lifting people out of poverty - laudable goals, to be sure - but we deliver them from physical privation into deprivation of a different kind. One way that deprivation manifests is in our current conception of time: Pseudocyclical time is associated with the consumption of modern economic survival — the augmented survival in which everyday experience is cut off from decisionmaking and subjected no longer to the natural order, but to the pseudo-nature created by alienated labor. It is thus quite natural that it echoes the old cyclical rhythm that governed survival in preindustrial societies, incorporating the natural vestiges of cyclical time while generating new variants: day and night, work and weekend, periodic vacations." As capitalism commoditized time itself, we recreated cyclical time with the standard work week. But this artificial substitute has been about as successful as vegan chicken nuggets. It’s not the same, and it never will be. The workday used to be determined by the work, but now the work is determined by the workday. And everyone has to work, not because we need what they produce, but because we need them to spend - else the whole thing comes crashing down. Irreversible time keeps marching on, giving us new widgets and new wonders, but the continual churn of innovation masks the stifling sameness of spectacular progress. We know something is missing, but we lack the capacity to understand or express the problem. This individual experience of a disconnected everyday life remains without language, without concepts, and without critical access to its own past, which has nowhere been recorded. Uncommunicated, misunderstood and forgotten, it is smothered by the spectacle's false memory of the unmemorable. VI. The Coming Revolution Debord spends a good chunk of words describing how the spectacle has affected art [7] and physical space, but you can guess the gist by now. Everything’s fake, everything’s worse, everything’s changing but also the same. The last topic of the book worth discussing is the imminent socialist revolution. Debord walks us through the various ways that Marxism has been done wrong, then attempts to offer an alternative. He goes into a fair amount of detail, but it boils down to this: The anarchists properly rejected society in its entirety, but remained dogmatically attached to a 'one size fits all' mentality and failed to organize in an effective manner.
4: The ACX Tokyo meetup group will be hosting Bryan Caplan on December 4, including a discussion of our long-running debate on mental illness (eg here, here). I won’t be able to make it but I trust our Japanese contingent to keep him honest. See here for details.
The 3295 blind mode answers. Feel free to take the average or otherwise run fancy aggregation algorithms on them. When respondents gave permission, I included their ACX Survey answers. If you want to double-weight people with PhDs, or exclude all Australians, or test whether forecasting accuracy is correlated with how vividly people dream, now you have the data you need.
1: I’m looking for a psychiatrist to cover me at Lorien Psychiatry while I potentially get elective surgery this spring (maybe for one week?). This would involve answering patient messages, refilling prescriptions, and maybe talking to someone over the phone or videochat if there’s an urgent issue. I would be happy to either pay a reasonable amount of money, or cover you in turn when you need it. Must be licensed in the state of California. Please contact me at scott@slatestarcodex.com if you’re willing to help, and we’ll work something out. Sorry to advertise this here, but I trust psychiatrists who read ACX more than I would trust whoever I could find on a psychiatry Facebook group.
[Related: Why Are Transgender People Immune To Optical Illusions?]
For more on why I would think this, see here. But also, consider the many reports by autistic people that having weighted blankets, very tight clothing, or other forms of “thing pressing very hard against the skin” alleviates some of their symptoms. Things pressing very hard against the skin are strong proprioceptive feedback! I think of people with proprioceptive disorders as essentially being under negative one weighted blankets at all times.
12: Big thanks to Adam Piovarchy, who included me as a coauthor in his recent article in Philosophical Studies, Epistemic Health, Epistemic Immunity, and Epistemic Inoculation. He said he was inspired by old Slate Star Codex posts including Cowpox of Doubt and wanted to give me shared credit. This is a typical example of the process of turning SSC/ACX posts into journal articles, in that 1) you’re completely welcome to do it and 2) I probably won’t contribute anything to the process beyond my permission, sorry.
13: Sort of distantly related: Roman “bayesyatina” Achisov and a group of Russian ACX fans (don’t you guys have other things to worry about over there?!) have turned my short story Ars Longa, Vita Brevis into a shockingly-professional-feeling short film! Currently only in Russian, sorry, but you can make YouTube awkwardly translate the subtitles by clicking on the gear icon on bottom → Subtitles (CC) → Translate → Auto-Translate → English. If the Translate option doesn’t appear, select Russian subtitles and then try the process again. They say they might have official English subtitles up soon, in which case I’ll link this again, but I’m excited and want to link it now too:
3: Voting for the Book Review Contest winner closes this Wednesday; this will be your last reminder. If you were a finalist, you should have gotten an email from me asking you for biographical details; if you didn’t, check your spam folder or email me at scott@slatestarcodex.com.
6: On Friday I asked people with interesting charitable projects to apply for the new round of ACX Grants. Reading the first few applications, I’m seeing some that would be a better match for angel investors. If you’re in this category and want to see some proposals, please email me at scott@slatestarcodex.com.
2: Related: I have a few (hopefully very short) questions for an attorney who knows things about charity and tax deductions. I would be happy to pay your normal rate. If you’re willing to help, please email me at scott@slatestarcodex.com. Already got a volunteer, thank you everyone who emailed me!
Each year, I post a reader survey. This helps me learn who’s reading this blog. But it also helps me try to replicate a bunch of psych findings, and investigate interesting hypotheses. Some highlights from past years include birth order effects, mathematical interests vs. corn-eating style, sexual harassment victimization rates in different fields, whether all our kids are going to have autism, and wisdom of inner crowds.
3: I may have to remove one of the book review finalists, Sixth Day And Other Tales, for voting irregularities. If you wrote the review, please get in touch with me (scott@slatestarcodex.com) so we can try to figure out what happened.
But what about the regional authorities and their “sound logic”? They had asked for an exorcist and got an egghead. In today’s parlance, the regional authorities and the good doctor had competing established priors. They saw the same phenomena, e.g., a villager doing acrobatic somersaults while spontaneously bleeding and blaspheming the Lord, and each thereby confirmed their radically different preexisting beliefs. It’s obviously the devil versus it’s clearly a delusion. The battle over how to interpret such phenomena was yet another war, one that had been going on for centuries by the time Dr. Constans finally reached this almost inaccessible valley, the final holdout of the old beliefs. This peculiar incident in the little town of Morzines, encapsulates 1500 years in the psychological history of Europe, and marks one of the final skirmishes in a long, strange campaign: the rise of the spirit of rationalism.
2: I’m interested in holding some kind of AI art Turing test, but I’m not good enough at AI art to do this myself (when I try, the images come out in an obviously AI-ish style, in a way that I’ve seen other AI art users avoid). I was hoping to get a few pictures in the style of old masters, modern art, etc and juxtapose them to real paintings of the same category which are too obscure for most people to recognize. If you think this would be a fun challenge, email me at scott@slatestarcodex.com. I can at least compensate you for the cost of the AI image generation, and I’m open to negotiating more substantial payment. I have many offers now, thank you!
1: You might remember TracingWoodgrains winning the 2019 SSC adversarial collaboration contest with his piece on whether schools adequately served advanced students. Six years later, Trace (real name Jack Despain Zhou) and Lillian Tara are starting the Center For Educational Progress, a think tank to promote their agenda (mostly ability tracking). Read the manifesto here. If you’re interested in volunteering, following along, or helping with funding, check out their Discord server.
4: Sorry, I had to briefly delay announcing the winners of last year’s Metaculus/ACX Forecasting Contest while some scores were recalculated. Here are the ones who responded to my email (if you didn’t get it but should have, email me at scott@slatestarcodex.com):
The SSC-era is highlighted in blue. You can see that it shows something a bit like a classic sigmoidal adoption curve (but wearing a top hat). Post engagement starts low, before rapidly shooting up in 2014-15. It peaks in April 2016 – which is highlighted in red in this and all subsequent graphs so you can track peak engagement - before dropping back to a steady level of around 400-600 comments per post for the next three years. Notably, the run of posts that most people regard as being the ‘Golden Age’ for Scott’s writing happens much earlier than peak engagement with the comments section. People disagree about where this run of exceptionally good posts in quick succession start and ends, but I think you could safely say it has definitely begun by the time of The Control Group is Out of Control (although I would date it a little earlier, personally) and ends with either The Toxoplasmosa of Rage or Untitled – basically 2014 has a high density of ‘important’ posts.
Complexity of thought – Perhaps the most important feature distinguishing the ACX Commentariat from other, lesser, blogs is that some really smart people comment here and give novel and well-nuanced takes on a topic. If this ever disappeared it would not matter about any of the other three features, because the Commentariat would effectively be dead anyway. To me, these broad categories represent the unique and positive features of the SSC/ACX Commentariat, and the extent to which they are present is a reasonable indicator of comment section quality, especially if they are all present at the same timepoint and that timepoint happens to line up with peak engagement in 2016 (this is foreshadowing). To generate data on the ACX Commentariat, I scraped the comments section of every post Scott has made since 2013. The Old Ones whisper of a blog that existed before even Slate Star Codex, but since I’m not 100% certain we’re encouraged to talk about the older blog (and nobody dates the golden era of Scott’s writing to pre-2013 anyway) I kept my scraping to just the two websites we’re definitely allowed to talk about; Slate Star Codex (SSC) and Astral Codex Ten (ACX). The main points of failure with my scraping were Subscriber-only threads (which my algorithm virtuously refused to read as it wasn’t a subscriber) and battling with the Substack UI to get all the comments to load for me simultaneously on larger threads. Nevertheless, between my incompetent code and the jaunty Substack UI I only dropped a few comments on even very long threads, so I figured the data scrape would be adequate for the use-case I had for it. I then used a bunch more janky code (some written by me, some written by ChatGPT) to try and quantify the levels of depth, freedom, politeness and complexity of each comment. I captured 2460 individual posts, and approximately 1.8m comments. Of the 24,486 unique comment authors, around 40% have made only one comment to the blog. The most prolific poster is the irrepressible Deiseach, at 20,685 contributions. Deiseach is also the only commentor to have made a comment on both the first post in my sample and the last, so has been with the blog a very long time! Only one other commentor has made more contributions than Scott (11,249), and this is John Schilling (11,607). The quality of data on individual users is not great for the ACX era (Substack seems to record missing author data in a few different ways, and sometimes swallow data for no reason) but I’m happy to give the rank ordering of anyone else who cares to know their specific level of clout in this niche community - I myself am the 799th most prolific contributor to the comments section (225 comments). I’m also delighted to share my raw data with anyone interested – the summary statistics per post are here. The scraped comments themselves are about 2Gb so I don’t know where I can host them but if anyone has any ideas (and Scott doesn’t mind) I’ll share them too. I know that some of the post titles seem to have turned into hieroglyphics, but as far as I can tell it is cosmetic only and won’t affect any of the actual data – it is a symptom of a cool hidden feature of Microsoft Excel where it open UTF-8 encoded CSVs in a way that garbles special characters for no particular reason. Considering each of these factors in turn: Depth of engagement with a topic
This graph shows that around 9% of comments will contain at least one token indicating the comment is discussing a sensitive topic, with a range of about 6% to 14%, disregarding the very early years where small sample size made the data more variable. There wasn’t any one ‘sensitive’ token in particular which correlated exceptionally well with the rise and fall of this 6% to 14%, which implies to me that we have correctly identified a general factor of ‘willingness to discuss sensitive topics’ (or possibly that the peaks and troughs correspond to peaks and troughs in the external landscape – ie specific touchpoints and lulls in the Culture War – which would also be fine for the purpose we’re putting it to). This is an imperfect measure because it only tracks if someone is using a sensitive phrase and not whether they are using it in a heretical way (cf. ‘fifty Stalins’ here). However, I thought in the context of ACX posts the approach was probably reasonable – sensitive phrases are only likely to appear if they are being discussed a lot, and we know from the previous section that discussion depth is high both now and during the 2016 peak engagement period. It isn’t necessarily true that deep discussion implies spirited debate - some political discussions on reddit can go into the thousands of comments without anyone ever actually expressing a counter-orthodoxy view – but I think in the specific context of ACX it is reasonable, because we don’t generally have norms of expressing substanceless agreement. Hopefully, therefore, the changing ratio of socially or professionally sensitive phrases to phrases not included in my dictionary would tell us something about the willingness of the comment section to engage in potentially emotive discussions at any point in time. The relationship of occurrence of these tokens to engagement with the comment section is hard to draw clear conclusions from – although the peak does indeed look to be about 2016 or 2017 the data are noisy, and strongly affected by the choice of words to include in my dictionary. I picked the dictionary before I saw the data, but perhaps a different set of words would have given a different result, especially if I had a better way of identifying sensitive discussions around COVID (‘ivermectin’ was the only COVID-related word I could think of that became politicised in the same way ‘microaggression’ or ‘misgender’ did). Nevertheless, I would say this gives some weak support to the idea that 2016 was a turning point in SSC Commentariat free speech norms (and strong support to the idea that the start of ACX was a low point for discussion of sensitive topics) I include below a few specific sensitive phrases which I thought were interesting. Do note the different scales on each graph. Of particular interest to me is the ‘SJW’ graph, which has a really clear peak at exactly the high point of Commentariat engagement. I will return to this graph later in the review. Politeness
Many cities have regular Astral Codex Ten meetup groups. Twice a year, I try to advertise their upcoming meetups and make a bigger deal of it than usual so that irregular attendees can attend and new readers can hear about the meetups. This is one of those times.
Meetup Czar Note: If Cassander claims to be running ACX Everywhere, this is false. We have fully split with Cassander, and ask that he no longer use the Astral Codex Ten or Slate Star Codex brand.
Contact: Joey Contact Info: me[a t]joeym[period]org Time: Wednesday, September 10th, 6:00 PM Location: Armistice Coffee Roosevelt, 6717 Roosevelt Way NE Suite 101, Seattle, WA 98115. I'll be in the back covered area, with a sign that says "Astral Codex Ten Meetup". Coordinates: https://plus.codes/84VVMMHJ+4XJ Group Link: https://www.meetup.com/seattle-rationality/events/; https://www.lesswrong.com/groups/PmvZmMxBtxE87PHZf; https://discord.gg/6qk [remove this bit] jG5heDC