LGBT
Article
LGBT is a recurring concept in the Astral Codex Ten archive, appearing 4 times across 4 issues between February 25, 2021 and April 21, 2025. The archive places it in contexts such as “They conspicuously love Broadway (especially Hamilton ), LGBT, education”; “to their own LGBT movements”; “As Overton windows move for new social norms like LGBT and polyamory”. It most often appears alongside Elon Musk, Ted Cruz, Trump.
Metadata
- Category: Concepts
- Mention count: 4
- Issue count: 4
- First seen: February 25, 2021
- Last seen: April 21, 2025
Appears In
- A Modest Proposal For Republicans: Use The Word “Class”
- Links For July
- Highlights From The Comments On Polyamory
- Open Thread 378
Related Pages
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- Elon Musk (2 shared issues)
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- Ted Cruz (2 shared issues)
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- Trump (2 shared issues)
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- Twitter (2 shared issues)
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- forcedbreeding (1 shared issues)
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- forcedbreeding (1 shared issues)
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- 2017 SSC survey (1 shared issues)
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- A Woman First: First Woman: A Memoir (1 shared issues)
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- Aashish Reddy (1 shared issues)
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- Adrian D’Souza (1 shared issues)
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- Aella (1 shared issues)
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- AI 2027 (1 shared issues)
External Links
Source Context
Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.
Trump stood against the upper class. He might define them as: people who live in nice apartments in Manhattan or SF or DC and laugh under their breath if anybody comes from Akron or Tampa. Who eat Thai food and Ethiopian food and anything fusion, think they would gain 200 lbs if they ever stepped in a McDonalds, and won't even speak the name Chick-Fil-A. Who usually go to Ivy League colleges, though Amherst or Berkeley is acceptable if absolutely necessary. Who conspicuously love Broadway (especially Hamilton), LGBT, education, "expertise", mass transit, and foreign anything. They conspicuously hate NASCAR, wrestling, football, "fast food", SUVs, FOX, guns, the South, evangelicals, and reality TV. Who would never get married before age 25 and have cutesy pins about how cats are better than children. Who get jobs in journalism, academia, government, consulting, or anything else with no time-card where you never have to use your hands. Who all have exactly the same political and aesthetic opinions on everything, and think the noblest and most important task imaginable is to gatekeep information in ways that force everyone else to share those opinions too.
17: The Origin Of Two-Spirit And The Gay Rights Movement. Long, detailed, fascinating piece on claiming that the “two-spirits” concept of Native American trans people was invented by white enthusiasts trying to give a noble-savage-based credibility to their own LGBT movements. After reading it, I am only partly convinced - obviously “Native Americans” are an incredibly diverse group, and the specific “two-spirit” framing was some random activists trying to lump everything together in a kind of made-up way. On the other hand, some tribes did have some things which looked vaguely like transgender, probably moreso than Europeans of the same era, and any attempt to describe this is naturally going to be an oversimplification. I think of this as just another battle over how to use history in politics: usually these kinds of articles are written by some leftist saying that conservatives claim the Homeric Greeks were masculine (or whatever) but actually it’s much more complicated than that because [list of inevitable ways ancient civilizations are more complicated than any possible summary]. I think there has to be a balance between claims like “the Native Americans were trans / the Homeric Greeks were masculine, just like us, therefore any arguments against transgender/masculinity are an ahistorical flash-in-the-pan” vs. “everything is so complicated and diverse that you may never draw analogies between historical concepts and modern concepts, or feel inspired by ancient civilizations in any way”. Still, this is a good article and I recommend it.
Inline links: The Origin Of Two-Spirit And The Gay Rights Movement
The question isn’t whether the success mode of mono is worse than the failure mode of mono. It’s whether moving the marginal couple from mono to poly or vice versa makes success more vs. less likely. I’m not sure what the answer is there. If you’re very optimistic, you could imagine that the people in the story above, instead of divorcing to be with another partner, could have stayed married, stayed with their children, and had another partner on the side. I’m not that optimistic. The people described don’t seem like they would be very good at any form of relationship. If you tell them to be monogamous, they will cheat. If you tell them they can have as many relationships as they want as long as they do so ethically and honestly, then they’ll do it unethically and dishonestly. But occasionally, I do meet some people who I feel would be better served by polyamory. Here’s a conversation I sometimes imagine having with certain friends and/or patients (this is partly stitched together from a few real conversations with different people, and partly imaginary): ME: So, you’re having a messy divorce. THEM: Yeah. ME: Because you cheated on your fourth husband. THEM: Yeah. ME: And now you’re dating a new guy. Are you worried that this might also end with you cheating on him? THEM: No. ME: Remember how we talked about the secret ancient rationalist technique of thinking about an answer for five seconds before you give it? I want you to try that now. Are you worried that this new relationship will end with you cheating on your partner? THEM: . . . . . yes. ME: Okay. Why do you think that is? THEM: I guess I’m just a bad person! ME: Can you be more specific? THEM: I guess I’m just really impulsive, and sometimes I see someone and can’t hold myself back! I’m too flighty and horny to ever be happy staying with the same guy for too long. ME: Okay. Can you think of ways that you could potentially address that in your next relationship? THEM: No, I’ve already tried therapy, and I’m too extraverted to be happy never going to any places where I could meet new men. I don’t know what else to try! I guess I’ll just never be able to be in a relationship without destroying it. ME: How would you feel about talking to this new guy you’re dating and telling him all this? Maybe he would be willing to agree to some kind of open relationship, so that if you felt something like this again, you could have a safe outlet that wouldn’t destroy the relationship. THEM: No that would be unethical. I’ve also met some people in the same situation as the “them” above who did switch to open relationships and it did seem to let them have a stable life / marriage / family in a way that they weren’t able to do before. I don’t think this is right for everyone, but the people who need it, need it. And here’s the kind of thing I see in relationship advice forums: I used to hate when my wife went out to parties or conferences because I always worried she was meeting other men. I told her she couldn’t leave the house unless she texted me exactly where she was going and explained why it was necessary, and it made her mad, but she eventually agreed. But she still talks on the phone to this one guy she’s been friends with since grade school. They’ve never had sex or anything, and he’s married to someone else, but they chat on the phone a couple of times a week and I always hear her laughing. I think it counts as an emotional affair and I told her that if she didn’t cut off all contact right away, I was going to end the marriage. Now she’s all mad at me. What should I do? This just seems like a fundamentally unhealthy outlook on relationships and life. People with better emotional skills can figure out some middle ground where they still agree not to have “emotional affairs” or whatever but don’t freak out every time their partner has contact with another human, but seeing the version where this goes bad has kind of radicalized me. I think there’s something really attractive about being poly even if you never get around to having any other relationships, just so you don’t have to constantly be getting angry at your partner for having normal human desires. TGGP writes: The real reason to prefer monogamy is that most cultures/societies have been polygynous, but the smaller number of monogamous ones were the winners in the contest of cultural group selection. I’m nervous about cultural selection arguments because they seem to justify anything, and to rapidly switch what they justify. Three thousand years ago, a cultural selectionist could have said that most societies in the world were polygynous, so we should avoid monogamy. A hundred years ago, they could have said that most societies in the world were monarchies, so we should avoid democracy. The problem is that nobody ever deploys cultural selection arguments against a failed trend that everyone hates. Nobody ever says “throughout history, most societies haven’t made people marry rocks, so we shouldn’t force people to marry rocks now”. Nobody wants to marry rocks now, so nobody needs to argue against it! Cultural selection arguments only get deployed against things that were once unpopular, but are in the process of becoming more popular - ie alleles that are currently being selected for! This isn’t necessarily hypocritical. You could say that certain institutions are spreading for good reasons, and others are spreading for bad ones (and TGGP links my Competing Selectors post which makes exactly this point). But now you’re not really making a cultural selection argument, you’re making an “I did some armchair reasoning and decided this was bad” argument. I think TGGP would answer that it doesn’t require any selective pressure to explain why people would want to have more romantic partners, since this is inherently fun for everyone. But first of all, no it isn’t - you can read the responses to this thread to see how viscerally unhappy some people are about this. And second of all, however fun it is now, it was probably equally fun a hundred years ago, so we still need an explanation for why it’s happening now and not earlier. Another possible argument is that polyamory isn’t spreading by monogamous cultures dying out and being replaced by polyamorous ones. It’s spreading by word of mouth. But this is also how almost every cultural trend spreads. Monogamy didn’t spread to Scandinavia because the Vikings died out and the Romans colonized their land, it spread because missionaries converted them to Christianity. If some memoir converts somebody to polyamory, that seems like the closest modern-day equivalent. I don’t really know how to rescue cultural selection arguments from these kinds of considerations. Ascend writes: Okay, I have two basic objections to polyamory. The first is a broader but weaker point, and the second is narrower and stronger. 1. If you actually love someone, that person should be enough for you. Especially, if most people who claim to love someone do, in fact, find that that person is enough for them. I struggle to see how it doesn't almost follow by definition that if Aaron wants to be in a monogamous relationship with Brenda, and Carl wants to be in a polyamorous relationship with Diana, then Carl loves Diana less than Aaron loves Brenda. Now maybe this assumption can be refuted somehow, by reference to irreducible personality types or something, but it certainly seems like the prima facie assumption, and requires an affirmative defence. Splitting this up into two paragraphs so I can answer one at a time. The traditional response is to ask: Do you think it’s bad for someone to have a second child? Surely if they really love their first child, one should be enough for them! More than one friend? In fact, why do they need to have a friend at all? Shouldn’t their partner be enough? I think you can think of this in one of two ways. One is to imagine the original objection in the mouth of a Dickens villain: “We can’t invite other people to our Christmas party! They would consume our limited supply of Christmas cheer, and then there wouldn’t be enough left for us!” Obviously at the end of the Dickens book, the character discovers that cheer isn’t a limited resource, and multiplies rather than divides when shared with others. Some people genuinely think this way. This isn’t really how things work for me. I want my wife to definitely be the most important person in my life and vice versa. But I find I can carve out a category “secondary partner” that doesn’t interfere with this, any more than her having friends , hobbies, children, etc interferes with this. Probably other people’s psychology doesn’t work this way, and those people wouldn’t enjoy being poly. 2. There seem to be two types of polyamory: the "hippie" kind where a group of people are all in a single demarcated "relationship" with each other, all know each other as either friends or lovers, and having sex with anyone outside that group would be condemned as cheating. And the "open relationship" kind where two people are dating or married but are "free" to sleep with other people (but still have each other as a "primary partner" or some such). The first, while I'm not endorsing it, seems to have decent case for being a form of actual love. The second, unless I'm missing something, looks like despicable pure hedonism. First, because the "primary" aspect shows it really is all about sex, not about sharing your love with someone else. Second, because it's basically legitimised cheating, and for all the talk of mutality what's to stop someone pressuring their spouse to "consent" to "opening" their relationship? (I've seen a number of online stories of this happening, though with beautiful poetic justice where the pressured partner ends up finding someone who actually values him or her and wants a true relationship, and the other partner ending up entirely alone and certainly not finding the harem they were expecting). And third, because it creates *competition* between the two spouses over who can get more partners, and for fuck's sake a marriage is the ONE place such toxic sexual competition should not exist! Re: 2 - As I mentioned above, polyamory seems more about the romance angle than the sex angle. One interesting demonstration of this is how many asexual people are poly. In the 2017 SSC survey (the same one cited above), about 5% of polyamorous people described themselves as asexual (having no sex drive) compared to about 3% of monogamous people. These people are probably in relationships for the emotional benefits. I also checked sex drive among people who were in monogamous relationships, stable polycules, and open relationships (this is the 2019 SSC survey, which went into more depth on sex and romance). There were no significant differences in sex drive among these three categories. Piotr Pachota (blog) writes: Invectives about polyamory are inevitable now, in the current phase of polyamory Overton window shift. This is the only acceptable way polyamory can be currently portrayed and discussed. As Overton windows move for new social norms like LGBT and polyamory, the mainstream media narratives evolve along the axis of omission/taboo -> negative/critique -> ambiguity -> struggle/oppression ->positive -> new normal. We have seen LBGT cover almost all these steps during recent 40 years, currently I think we are between positive and new normal. With polyamory, we have just recently moved from omission/taboo to negative/critique. Portraying polyamory as positive or struggling/oppressed in mainstream media is still out of the Overton window, showing ambiguity is now at the edge, only negative critique is in the window. This is also why almost all movies and shows about polyamory are telling a story of a failure of a polyamorous relationship. Positive polyamory testimonials exist on social media, but usually the comments below are a shitstorm. This also proves how positive portrayal is unacceptable. At the same time, positive polyamory testimonial + shitstorm comments = negative meta-content bundle that itself fits well within the Overton window. Note that these negative portrayals still promote polyamory somehow, as they at least put it on the map. 10 years ago there were no polyamory movies, shows or social media content - it would have been unthinkable, as we were in the omission/taboo phase back then. Yeah, one pattern I see pretty often goes something like: Weird people, who maybe weren’t able to cope with normal institutions, find some weird new thing that works for them, okay, cool, whatever.
Inline links: writes, Competing Selectors, writes, Some people genuinely think this way, blog, writes
Five, maybe ten percent of applicants are some kind of special snowflake whose father was murdered when they were five years old. As he lay there bleeding out, he said “Daughter, my whole life, I dreamed of being the first LGBT person to get a PhD in the study of ancient Assyria. Now that dream has been taken from me. With my dying breath, I give you my trowel and hand-painted figurine of Tiglath-Pileser III, in the hopes that one day you will succeed where I failed”. […]