Astral Codex Ten

WASP aristocracy

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WASP aristocracy

Article

WASP aristocracy is a recurring concept in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 01, 2022 and December 09, 2022. The archive places it in contexts such as “Brooks tentatively admires the WASP aristocracy for their ethos of noblesse oblige”; “the new meritocrats silently battled the old WASP aristocracy”; “The WASP aristocracy in fact seems bad to me”. It most often appears alongside Bobos, Brooks, David Brooks.

Metadata

  • Category: Concepts
  • Mention count: 2
  • Issue count: 2
  • First seen: December 01, 2022
  • Last seen: December 09, 2022

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Book Review: First Sixth Of Bobos In Paradise
December 01, 2022 · Original source
By the 1950s they were several generations removed from any actual hustling entrepreneur. Still, at their best the seed ran strong and they continued to embody some of these principles. Brooks tentatively admires the WASP aristocracy for their ethos of noblesse oblige - many become competent administrators, politicians, and generals. George H. W. Bush, scion of a rich WASP family, served with distinction in World War II - the modern equivalent would be Bill Gates’ or Charles Koch’s kids volunteering as front-line troops in Afghanistan.
The heart of the WASP aristocracy was the Ivy League. I don’t think there are good statistics, but until the early 1900s many (most?) Ivy League students were WASP aristocrats from a few well-known families. Around 1920 the Jews started doing really well on standardized tests, and the Ivies suspended standardized tests in favor of “holistic admissions” to keep them out and preserve the WASPishness of the elite. All the sons (and later, daughters) of the WASPs met each other in college, played lacrosse together, and forged the sort of bonds that make a well-connected and self-aware aristocracy.
There was a one-or-two generation interregnum where the new meritocrats silently battled the old WASP aristocracy. This wasn’t a political or economic battle; as a war to occupy the highest position in the class hierarchy, it could only be won through cultural prestige. What was cool? What was out of bounds? What would get printed in the New York Times - previously the WASP aristocracy’s mouthpiece, but now increasingly infiltrated by the more educated newcomers?
Highlights From The Comments On Bobos In Paradise
December 09, 2022 · Original source
The connections that Brooks makes between the decline of the northeastern WASP aristocracy's power, the emergence of meritocracy, and the hippie culture that first emerged in the 60s doesn't seem to stand up to even moderate historical scrutiny, in all honesty. Some issues that immediately come to mind off the top of my head:
-The general phenomenon of the power of the WASP aristocracy being displaced by a managerial upper-middle class predates the changes to university admissions that Brooks is discussing--there are books that are contemporaneous with those changes like Whyte's *Organization Man* and Burnham's *Managerial Revolution* that were already observing the trend. The decades before the 50s saw WWII, the New Deal, and the general enrichment and empowerment of the various ethnic immigrant groups--all of these were vastly more convincing causal factors of the decline of the WASP aristocracy than one individual university president deciding to admit a moderately larger amount of non-WASPs. The dominant social orthodoxy that the bohemians were challenging was *this* orthodoxy, which had already displaced the WASP aristocracy by the time that they emerged--he postwar social order features as something of a glaring missing link for all of Brooks' analysis.
-The idea of a clean break between WASP culture and bohemianism, with the former being a separate, distinct group of people that overthrew the latter doesn't make a lot of sense. The WASPs were heavily associated with set of a few denominations--episcopalianism, congregationalism, and unitarianism--and today all of these are generally considered some of the most liberal, bohemian-ish religious groups in the country. It's probably more accurate to say that many young members of the WASP aristocracy simply adopted some bohemian values (at least superficially)