Astral Codex Ten

Brooks

5 min read

Brooks

Article

Brooks is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 01, 2022 and December 09, 2022. The archive places it in contexts such as “Brooks tentatively admires the WASP aristocracy”; “Brooks on the consequences”; “Brooks says this isn’t a coincidence; the modern upper class copied and absorbed the intelligentsia”. It most often appears alongside Bobos, David Brooks, Fussell.

Metadata

  • Category: People
  • Mention count: 2
  • Issue count: 2
  • First seen: December 01, 2022
  • Last seen: December 09, 2022

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Book Review: First Sixth Of Bobos In Paradise
December 01, 2022 · Original source
David Brooks’ Bobos In Paradise is an uneven book. The first sixth is a daring historical thesis that touches on every aspect of 20th-century America. The next five-sixths are the late-90s equivalent of “millennials just want avocado toast!” I’ll review the first sixth here, then see if I can muster enough enthusiasm to get to the rest later.
Inline links: Bobos In Paradise
The pre-1950s aristocracy went by various names; the Episcopacy, the Old Establishment, Boston Brahmins. David Brooks calls them WASPs, which is evocative but ambiguous. He doesn’t just mean Americans who happen to be white, Anglo-Saxon, and Protestant - there are tens of millions of those! He means old-money blue-blooded Great-Gatsby-villain WASPs who live in Connecticut, go sailing, play lacrosse, belong to country clubs, and have names like Thomas R. Newbury-Broxham III. Everyone in their family has gone to Yale for eight generations; if someone in the ninth generation got rejected, the family patriarch would invite the Chancellor of Yale to a nice game of golf and mention it in a very subtle way, and the Chancellor would very subtly apologize and say that of course a Newbury-Broxham must go to Yale, and whoever is responsible shall be very subtly fired forthwith.
By the 1950s they were several generations removed from any actual hustling entrepreneur. Still, at their best the seed ran strong and they continued to embody some of these principles. Brooks tentatively admires the WASP aristocracy for their ethos of noblesse oblige - many become competent administrators, politicians, and generals. George H. W. Bush, scion of a rich WASP family, served with distinction in World War II - the modern equivalent would be Bill Gates’ or Charles Koch’s kids volunteering as front-line troops in Afghanistan.
Highlights From The Comments On Bobos In Paradise
December 09, 2022 · Original source
The connections that Brooks makes between the decline of the northeastern WASP aristocracy's power, the emergence of meritocracy, and the hippie culture that first emerged in the 60s doesn't seem to stand up to even moderate historical scrutiny, in all honesty. Some issues that immediately come to mind off the top of my head:
-The idea that the cultural values that Brooks calls "bohemianism" became dominant in America for essentially parochial reasons limited to the US (a change in university admissions policies, the displacement of a previous aristocracy) doesn't track well with the fact that these social changes happened around the same time in basically every part of the western world (and to a lesser degree in Asia as well).
-The general phenomenon of the power of the WASP aristocracy being displaced by a managerial upper-middle class predates the changes to university admissions that Brooks is discussing--there are books that are contemporaneous with those changes like Whyte's *Organization Man* and Burnham's *Managerial Revolution* that were already observing the trend. The decades before the 50s saw WWII, the New Deal, and the general enrichment and empowerment of the various ethnic immigrant groups--all of these were vastly more convincing causal factors of the decline of the WASP aristocracy than one individual university president deciding to admit a moderately larger amount of non-WASPs. The dominant social orthodoxy that the bohemians were challenging was *this* orthodoxy, which had already displaced the WASP aristocracy by the time that they emerged--he postwar social order features as something of a glaring missing link for all of Brooks' analysis.