Astral Codex Ten

Paris

98 min read

Paris

Article

Paris is a recurring place in the Astral Codex Ten archive, appearing 29 times across 29 issues between June 10, 2021 and April 01, 2026. The archive places it in contexts such as “Orwell begins in Paris, where a long period of intermittent employment followed by a robbery”; “for most of the Parisian section, spending nights together in terrible cheap rooms”; “because this is 1920s Paris”. It most often appears alongside London, France, Europe.

Metadata

  • Category: Places
  • Mention count: 29
  • Issue count: 29
  • First seen: June 10, 2021
  • Last seen: April 01, 2026

Appears In

Source Context

Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.

Your Book Review: Down And Out In Paris And London
June 10, 2021 · Original source
George Orwell’s Down and Out in Paris and London is at least three things; a highly entertaining, almost picaresque tale of rough-and-tumble living in Europe, a serious attempt to catalogue the numerous humiliations and injustices impoverished people were exposed to in Orwell’s time, and a stark comparison between life as a tramp who makes use of robust, if hellish and kafkaesque welfare resources, and as one who tries to get by working terrible jobs and living in disgusting places.
Orwell begins in Paris, where a long period of intermittent employment followed by a robbery have reduced him from poor-to-middle-class-expat to actual poor person. This is Orwell’s first published book, and he’s quite young (23-25) at the time of writing. I mention this only because, suprisingly, Orwell utterly lacks romantic notions about living an impoverished, bohemian life in a world-class city. Instead he characterizes his plunge into the Parisian underworld as a means of purging himself of the predjudices he aquired as an upper middle class Etonian. His descriptions of the characters in the run down hotel where he starts out are about as close as he gets to Kerouacish gushing about the wacky beatitude that arises out of a life in poverty:
There were eccentric characters in the hotel. The Paris slums are a gathering-place for eccentric people—people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from ordinary standards of behaviour, just as money frees people from work. Some of the lodgers in our hotel lived lives that were curious beyond words.
Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
PARIS, FRANCE (RSVP) Contact: Jules, jules[dot]lt[at]gmail[dot]com Time: 4:00 PM, Sunday, October 10 (Scott expected to arrive at 5 PM) Location: At the top of the Trocadero park, West of Musée de l'Homme, near the pond: https://goo.gl/maps/e6x139yMRQyMBa5p8. I'll have a Spinoza T-Shirt, pink pants, and a big ACX sign! Coordinates: https://w3w.co/rotonde.tartiner.éloigner Notes: French/English bilingual. You can join our Discord here: https://discord.gg/JUHTZRYp3k
Inline links: RSVP, https://goo.gl/maps/e6x139yMRQyMBa5p8, https://w3w.co/rotonde.tartiner.éloigner, https://discord.gg/JUHTZRYp3k
Berkeley: Saturday 8/28, 1 PM Boston: Sunday 9/5, 5 PM New York: Monday 9/6, 5 PM Washington DC: Saturday 9/11, 5 PM Lisbon: Saturday 9/18, 5 PM Madrid: Saturday 9/25, 11 AM Zurich: Sunday 9/26, 5 PM Vienna: Saturday 10/2, 1 PM Prague: Sunday 10/3, 5 PM Berlin: Saturday 10/9, 1 PM Paris: Sunday 10/10, 5 PM London: Saturday 10/16, 1 PM Oxford: Sunday 10/17, 5 PM Cambridge: Saturday 10/23, 1 PM Edinburgh: Sunday 10/24, 5 PM
Open Thread 190
September 18, 2021 · Original source
Madrid - Saturday 9/25 11:00 Zurich - Sunday 9/26 17:00 Vienna - Saturday 10/2 13:00 Prague - Sunday 10/3 17:00 Berlin - Saturday 10/9 13:00 Paris - Sunday 10/10 17:00 London - Saturday 10/16 13:00 Oxford - Sunday 10/17 17:00 Cambridge - Saturday 10/23 13:00 Edinburgh - Sunday 10/24 17:00
Highlights From The Comments On Modern Architecture
October 04, 2021 · Original source
Deiseach gives us some more information about Luigi Bocconi University (the modern building on my comparison graphic). You can read the comment if you want to see the whole thing, but she quotes part of the architects’ prospectus, eg:
Inline links: read the comment
ERICH: I know some great American composers, like Arnold Rosner and Harold Shapero, have spoken of having felt alienated in American music departments, due to the dogmatic serialism there. In your experience, have the conservatoires of Paris been more accepting of 19th-century idioms?
CORENTIN: Absolutely not – quite the contrary! Western Europe, and France in particular, has spearheaded this systematic destruction of all artistic tradition, of any style that could be related to the past. The conservatories have been forced to practice a clean slate policy. This undermining action, well supervised by the institutions and the media, has had the disastrous result that, for several decades, composition – in the original sense of the word – is no longer taught in the conservatories. I did all my musical courses at the Conservatoire National Supérieur de Musique (CNSM) of Paris. I obtained five Prizes … but I was not able to attempt the “Composition” Prize since this Prize is only for composers of so-called “contemporary” music, that is to say “experimental”.
Paris Meetups This Weekend
October 07, 2021 · Original source
2: And Paris meetup this Sunday, October 10, 5 PM, at rotonde.tartiner.éloigner, aka the top of Trocadero park, West of Musée de l'Homme, near the pond, here . There should be a big ACX sign. Please feel free to come to either of these even if you feel awkward about it, even if you’re not “the typical ACX reader”, even if you’re worried people won’t like you, etc, etc, etc. Mingyuan has added a Bangkok meetup, so if you’re in Thailand check it out. And regardless of where you are, check the spreadsheet to find the closest meetup to you.
Inline links: rotonde.tartiner.éloigner, here, the spreadsheet
Spring Meetups In Seventy Cities
April 10, 2022 · Original source
PARIS, FRANCE Contact: Olivier (geranium.slimy657@mailer.me) Date: May 12 Time: 6:00 PM Coordinates: https://plus.codes/8FW4V86J+GQ Location: Garden of palais royal, next to the louvres. If the weather is bad we will decide of a nearby fallback location. Notes: Don't hesitate to bring a friend, usual attendance has been max ~20 people for quarterly meetups. Group info: SSC Paris has quarterly meetups, coordinated on Discord. If you don't want to install discord, tell me by mail to add you to the mailing list.
Inline links: https://plus.codes/8FW4V86J+GQ, SSC Paris, Discord
Your Book Review: The Castrato
June 03, 2022 · Original source
In the Weird Studies podcast episode which serves as the namesake of this review, University of Indiana Musicologist Phil Ford traces the origin of the modern day mutant archetype back to the castrati, those eunuch singers produced in Italy from the mid-1500s to the mid-1800s. In support of his analysis, Ford cites the numerous similarities between the castrati and what is perhaps the most well-known fictional example of the mutant archetype: the X-men. While X-men are born as mutants, a number of X-men-adjacent superheros are so-called “mutates”, individuals who received their powers through some externally-mediated transformation (e.g. Juggernaut, Spider-man, the Incredible Hulk, Deadpool); similarly, the castrati were not born as mutants but became “mutates” by undergoing castration before puberty. Like the X-men, the castrati spent their childhood sequestered in special academies where they honed their superhuman (singing) powers with rigorous training. The mutant status of both groups made them objects of both fascination and scorn, awe and fear. In a plot twist reminiscent of X-men lore, some castrati managed to rise above their outcast status and obtain great influence as diplomats or more clandestine political operatives (i.e. spies). The X-men comparison (whatever its validity) speaks to the stranger-than-fiction quality of the castrati’s story, a story told by University of Chicago musicologist Martha Feldman in her 2015 book titled simply The Castrato. Feldman jumps around between the different aspects of the history (the biology, the music, the fame, the fortune, etc.) and I will do the same here, but we will begin, as tales of mutants and “mutates” often do, with an origin story.
Inline links: Weird Studies podcast episode, Phil Ford, Martha Feldman, https://www.amazon.com/Castrato-Reflections-Natures-Ernest-Lectures/dp/0520292448
It was not uncommon for castrato to display their vocal prowess in contests against other singers or musicians (I imagine it like the 17th century version of a rap battle; more later on the castrato-rapper comparison). Famously, Farinelli once got into such a contest with a trumpet player and so surpassed him in technique and volume that “he was at last silenced only by the acclamations of the audience". He wasn’t undefeated however, “Farinelli sang at Bologna in 1727, where he met the famous castrato Antonio Bernacchi, twenty years his senior. In a duet in Orlandini's Antigona, Farinelli showed off all the beauties of his voice and refinements of his style, executing a number of passages of great virtuosity, which were rewarded with tumultuous applause. Undaunted, Bernacchi repeated every trill, roulade, and cadenza of his young rival, but performing all of them even more exquisitely, and adding variations of his own. Farinelli, admitting defeat, entreated Bernacchi to give him instruction in grazie sopraffine ("ultra-refined graces"); Bernacchi agreed.”
The perception of non-humanness was aided by the fact that the castrato were often strikingly abnormal in their appearance. Pickering’s aforementioned comparison of Farinelli to a pregnant cow was not random—many castrato did in fact have a “large, fatty, somewhat ill-formed body” as (of all people) the Marquis de Sade put it in one of his writings. The unique anatomy of the castrato was both their greatest blessing and their greatest curse; understanding this double-edged biological sword is key to understanding the story of the castrato and that is where we now turn.
Inline links: Marquis de Sade
Your Book Review: The Internationalists
July 01, 2022 · Original source
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
Inline links: More Dakka
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
Inline links: 8FWR693H+GP2, LessWrong, Facebook group, 9F26RCWC+84, LessWrong, 8GJ5M8GW+J9, LessWrong, 8FQQRX38+V6W, LessWrong, 8G6MM3M3+Q6, LessWrong, 9F2P3CRW+FP7, LessWrong, Facebook event, 9F7JMH38+GFP, LessWrong, Facebook event, Meetup.com, 9GF6CPRH+MQ, LessWrong, 9GG65WMJ+2J, LessWrong, LessWrong group, 8FW4CP32+J8, LessWrong, Discord, matrix server, 8FW4V86J+GH, LessWrong, 8FM3HCQW+9H, LessWrong, https://twitter.com/lakesare, 8HH6MRQ2+WH, LessWrong, 9F28Q3HJ+9Q, LessWrong, here, 9F4MG9H4+4X, LessWrong, Google Calendar, 9F28WRMX+96H, LessWrong, 8FV9XVV2+V56, LessWrong, Meetup.com, Website, an Open Street Map link, 9F5FHX4H+RXC, LessWrong, LessWrong, 8FXC2C72+85X, LessWrong, our LessWrong page, 9F3F8F6X+R6, LessWrong, Telegram group, 9F3J8CM2+PF, LessWrong, 8FWFG3H5+XR, 8FWFG3H5+XR, LessWrong, 8G95WMQR+WRP, LessWrong, Meetup.com, 8FVXG2CW+2H, LessWrong, 9C3HVGQ7+JQ, LessWrong, LessWrong profile, 9C5M8PRP+JV, LessWrong, LessWrong, LW profile, Telegram, 8FJJXP22+HC, LessWrong, 8FQFF6C4+9C, LessWrong, 8FQH9VXG+9J, LessWrong, 8FMGPC92+R44, LessWrong, Facebook, 8FHJVHP9+8F, LessWrong, 9G86X426+Q5Q, LessWrong, 9F469V89+W4, LessWrong, Rationality NL Discord server, 9F4629FG+66, LessWrong, 9F48F378+PR, LessWrong, Facebook event, 9F37FMC5+VR, LessWrong, 9F4638J3+GP, LessWrong, Facebook event, 9FFGWPH7+QP, LessWrong, Meetup.com, 9F6W9JJ4+JW, LessWrong, 9F2X2WVX+V2, LessWrong, Facebook event, our Facebook group, 9G346HX8+FX, LessWrong, 9F4RCW5P+X3F, LessWrong, 9G4362G8+2V, LessWrong, Meetup.com, Facebook group, Meetup.com, 8CCGPRJW+V8, LessWrong, 8GP8C2HM+9X, LessWrong, 8GR5QH8F+MW, LessWrong, 8GP2RCP7+G7, LessWrong, 8FWV44X9+XW8, LessWrong, 8FRP3F3X+6V, LessWrong, Meetup.com, 8FH495QP+96, LessWrong, 8CGRC897+F8C, LessWrong, 8C9P92F6+3RG, LessWrong, 9F9HPX4C+39G, LessWrong, Facebook event, Telegram, 9FFW83RF+3M5, Facebook group, 8FR9XC2Q+4G, LessWrong, 8FR86548+J4, LessWrong, LessWrong, 8GHF22XG+23P, LessWrong, Partiful, 9C4WF3JX+7Q, LessWrong, 9C2XRVM6+3X, LessWrong, Meetup.com, 9C3VFC45+RJM, LessWrong, Facebook event, Meetup.com, 9F426439+J9, LessWrong, Facebook event, 9C3RFRHH+W2, LessWrong, 9C7RWRW9+M8, 9C6V2657+WJR, LessWrong, 9C5X6C9R+XJ, LessWrong, 9C3XGWGH+3F7, LessWrong, Facebook event, Meetup.com, Eventbrite, our mailing list, Meetup.com group, 9C5VFQG7+MH, LessWrong, Telegram, Monument Pilgrim Street bus stop, 9C7W294H+5V, LessWrong, 9C3WPQX6+QP9, LessWrong, Facebook event, Meetup.com, 9C2P5V8V+P9, LessWrong
I will provisionally be attending the meetups in Berkeley, Los Angeles, and San Diego. ACX meetups coordinator Mingyuan will provisionally be attending Paris and London. I’ll be announcing some of the biggest ones on the blog, regardless of whether or not I attend.
Your Book Review: Kora In Hell
August 26, 2022 · Original source
Besides his friendship/rivalry with Pound, there’s also one of those with T.S. Eliot. Eliot’s gimmick is knowing everything, being very cultured, very erudite, speaking every language, mastering and combining and quoting every poetic form under the sun. And while Pound took himself very seriously and Eliot was somewhat more lighthearted, both represent Western Tradition incarnate in mortal bodies, cultural classicists who felt everything was obviously better in ages past, and their hope for Modernity was to preserve that tradition, reprising old forms but, in Pound’s slogan, “Making Them New” so as to keep them alive and fresh and fascist. WCW is in the antipodes of all that. He looks ahead. When seemingly every single one of his friends expatriated to the Old World, to Paris or London in order to build their audiences there, he stayed in Rutherford, New Jersey, where he lived during most of his life. In America, he felt, everything was yet to be made, and Eliot, in his project of first somehow turning British and then knowing and preserving everything ancient in poetic jars of quotation, was robbing other American poets blind, contemporaries and even those yet to emerge in the future.
Improvisation is not random crap in a random order. Pizza banana turtle thirty nine ninja Carlos ninjams. Random crap is the Surrealist’s program. They were looking for ways for the unconscious to express itself unmediated by reason, such as hypnosis, drugs, dream mining or automatic writing, and the problem turned out to be that the unconscious is generally lazy or insane. Frida Kahlo met a bunch of them when she went to Paris and claimed:
Open Thread 242
September 18, 2022 · Original source
7: Sorry about the weather today for the Bay Area meetups! We are still planning to hold the Berkeley meetup at the Rose Garden Inn starting at 1, and SF started at 11 and has announced their rain plan here. Next week will be meetups in Amman on the 20th, Philadelphia on the 22nd, Paris on the 23rd, Zurich + Edinburgh + Pittsburgh + Copenhagen on the 24, and London + Perth + Waterloo on the 25th - see details here.
Inline links: here, here
Highlights From The Comments On Bobos In Paradise
December 09, 2022 · Original source
[Most importantly], public displays of family values - If you are smart, wealthy and conscientious enough, you can play the field, settle down late, cheat on your wife, drink a bit too much, and still catch yourself in time to avoid long-term damage. Poor, low-G, high-time-preference people cannot do this. A caring aristocrat will put on a show of moral fibre for the benefit of his charges. Mark Roulo writes: I'll toss this out: Aristocrats grow up expecting that (a) they will be in charge and (b) that they will pass this on to their kids. Part (b) provides a longer perspective than a pure meritocracy where you hope (but, realistically, don't expect ...) your kids to have similar status and power. As folks think shorter term there is less incentive for maintaining the structures rather than benefiting from them and not worrying about whether they will be around in 50 years. Ruet Caelum writes: Another thought I had about the meritocracy debate point is how Brooks' thesis may intersect with the elite overproduction hypothesis. The old aristocracy created arbitrary constraints on the number of elites our country produced. Meritocracy flung the doors open. This is good insofar as it means that more competent people may replace the "arrogant boors who spent most of their energy conspicuously consuming and yachting," but perhaps the resulting culture of intra-elite competition and resentment ends up undermining elite institutions in ways that negate those benefits. I am less sure about this one. “Elite overproduction” means there are more aspiring elites than elite positions. But what is an “aspiring elite”? In a hereditary aristocracy, it’s “children of the last set of elites”; depending on reproduction rate, that can either be many people (bad) or few people (good). In a meritocracy, it’s less clear. Smart people? Graduates of top colleges? But both of these are meaningless - how smart? How top? You would expect that people would eventually become well calibrated, and think “I’m in the top 5% but not top 1% for intelligence/college selectivity, so I can expect a job of X level of eliteness, but not Y level” and in expectation be right. I’m not sure why that hasn’t happened. My guess is that it would equilibrate if it was stable for a while, but many people’s opportunities have been going down compared to their parents’ because of a combination of decreased economic growth, political dysfunction, affirmative action, and rising equality of opportunity. Kade U writes: Re: the question of *why* the old aristocrats might have been good, I can think of couple reasons. Historically, the successful long-lived republics have all basically been oligarchies controlled by ancient, wealthy families that more or less controlled all the levers of power. You're rich and powerful in the Republic because of what your family represents, and similarly you need to live up to the family name. Also, you're a legitimately rich guy who owns a lot of stuff, not just a particularly well-compensated employee, so you generally want rules that help you build stuff and not rules that stop you from building stuff. Meanwhile, you might also be tempted to set up a rent extraction operation via regulatory capture but the other families would rather you not do that because they are all also your business competitors in addition to being your political rivals. Cutthroat meritocratic bureaucracy is more of a mainstay of imperial administrations. The levers of power are held by the emperor's well-compensated, well-educated employees. Those employees have a lot of power in that they make a lot of important decisions, but they are really just custodians of someone else's authority, they have no stake in anything except looking good *within* the system. This works really well if your goal is basically to just execute the emperor's will, since all the employee-administrators will compete with each other to execute it best. But they don't have competing self-interests that make them interested in a pro-business, pro-investment climate. And without a single emperor to hand down the goal of the state, the administrators basically just pick up their cues from whatever they think will increase their social standing within the bureaucracy itself. The nascent tech takeover was basically just an attempt to combine these two ideas by having wealthy, business-interested meritocrats, but it turns out that they do a better job combining the flaws of both systems than they do combining their positives. I would love to see a scholarly, well-thought out comparison between the Imperial Chinese meritocratic system and our own (or else a discussion of why this is a false analogy and wouldn’t illuminate anything). 4. Other Interesting Comments GalenLK on the WASP aristocracy: I don't really buy the premise of the book, but I did wander in to this social circle once by accident in my youth. A friend of mine had by weird historical contingency ended up on one of their soccer youth teams, and got invited along to the parties every year by fiat. I was her plus one. My overwhelming impression was of basically nice (but money-obsessed) noodleheads. During the secret santa (it was Christmas), gift values were all over the map because they didn't have a sense of the difference between $20 and $200, and something like a third of the gifts were a bottle of lemoncello for some reason? Only one or two were employed in a traditional sense, and those were sinecures- part-time work that paid $400,000 a year, to 'tide them over' I think was the phrase; they were embarrassed about it. Another one cornered me pretty early on and started asking a bunch of unusual questions about my personal life, not just where I went to college or what my major was, but odd little details. I was rescued by my date who walked up and said (to both of us), "she's trying to figure out whether you're old money or new money." I just said, "Oh! I am not money." And then we had a little laugh about it and went back to a normal and mutually respectful conversation. They were perfectly nice, really, but it was eye-opening how much it was clearly a social network first, where money just happened to flow very freely and was a primary topic of conversation; it was absolutely a 'class' barrier that I'd crossed, in the old-fashioned sense. I wasn't there nearly long enough to get a bead on the deeper mythologies of the set, but they definitely had a parallel understanding of money that made 'earning' it worse, not better. They were also pretty tryhard about being 'eccentric' and quirky, I guess because it was taboo to talk about accomplishments so they needed something else to talk about over dinner, and the ones winning the game were the ones who made the money seem like it just sort of rained down on them from the clouds. In retrospect, the most interesting thing about it is that all of their wealth depended on internal and inward-facing connections to this group, or I guess being part of inherited/family wealth from it, and nothing depended on any reputation or actions outside of it; they lived on investment income and such, but hired other people to make the investments. So it seems like a sort of socioeconomic 'dark matter' where I have no idea how many people live like this or how much wealth overall they possess. It was just a few dozen at the party, anyway. I'm not sure it even *matters*; I think in economic terms, their function was mostly to be the name at the top of large currency reservoirs being exploited by the financial industry. Whether they're shrinking as a group or holding on in to the 21st century, I have no idea, and I can't imagine there being any broader social consequences either way. Steve Sailer thinks I’m mostly wrong about architecture (and maybe by implication other things?) Architecture: I did a popular long Twitter thread on the change in architecture for city halls before and after 1945, comparing apples to apples: e.g., San Diego's various city halls. Styles were already changing in the 1930s. E.g., San Diego's 19th Century city hall was ornate, but its 1938 city hall was relatively streamlined, but still elegant and nicely detailed. It's 1964 city hall looks like worker housing in Sao Paulo, judging from the lone picture of it I could find online (unlike the many pictures of the two previous city halls. One thing to note: coal-powered cities were so sooty that old buildings had gone dark and ugly and it seemed easier to just tear them down and put up something made of glass and steel. But in 1961, De Gaulle's culture minister Andre Malraux started having Paris's grand old buildings washed, with spectacular results. And also: A late friend of mine taught history at Yale when Yale junked it's Jewish quota for the class entering in the fall of 1965 (a decade behind Harvard). He said even being the grandson of Senator wouldn't have gotten George W. Bush in in 1965 rather than 1964. The intellectual atmosphere of the campus changed immediately in 1965, became much more electric, he recalled. Guy Downs writes: I think an alternative explanation for how we've ended up where we're currently at is that people started inheriting money. This, I think, is the dark matter of the US economy- we know it's everywhere, but nobody can point to it. And I'm not talking about eight figure windfalls coming down from dead shipping scions; I'm talking about the kind of money you'd expect to see run through a family if, since WW II, each generation kept putting away low-mid six figures. You get to the end of the 20th century, and with compounding interest you've suddenly got a lot of people tripping into low seven figure bonanzas when their parents die. So- imagine you're a reasonably self-aware, college educated Democrat, both you and your spouse have solid-but-not-great jobs, and you're making $180k-$210k a year gross. That's not bad, but that does NOT cover: 1) The mortgage on a $450k house. 2) Payments/insurance on two Infinity crossovers. 3) Club sports fees for the two kids. 4) Annual vacations that require air travel. 5) College expenses when the kids get out of high school... And so on. Yet there are millions of Americans who are living that life on these kinds of incomes. So where's the money coming from? And, to the point of this book review, how would coming into that money affect your worldview? Again, assuming the beneficiary is reasonably self-aware, we might expect them to carry some vague sense of guilt and shame at having their lifestyles-- in middle age, no less-- subsidized by monies that they did not year. Which, in turn, could lead to...... 1) a lot of mumbling about 'privilege' (while doing nothing tangible to mitigate its cultural/economic influence),. 2) the pursuit of class signifiers which aren't 'too' grotesque, but which still relay the appropriate message. 3) a desire to use education and 'intellect', as opposed to wealth, as a primary status signifier (since we have both, but only the former was earned) 4) an insistence of minimizing the importance of personal agency in life outcomes (since you 'can't be blamed' for living a life that you haven't really earned) And so on. We talk a lot about the basically uninterrupted spell of economic progress that we've seen since the post-war years, but not (it seems to me) much about how that generational accrual of wealth has affected social standings. My feeling is that its probably driven more of our social outcomes than the people who think the most about these kinds of issues would like to admit. I can’t see more than the faint outline of how Guy is connecting this to Bobos, but I agree that it’s weird. For upper middle class people, inheriting their parents’ money could be the biggest financial event of their lives, maybe bringing them from paycheck-to-paycheck to having six-to-seven figures in the bank, and I never hear anyone talk about it. Probably this is some combination of: Nobody wants to sound like the kind of heartless jerk who is thinking about the upside of their parents’ deaths.
Inline links: writes, writes, writes, on the WASP aristocracy, thinks I’m mostly wrong, writes
Spring Meetups Everywhere 2023
April 10, 2023 · Original source
PARIS, ÎLE-DE-FRANCE/PARIS, FRANCE Contact: Épiphanie Gédéon Contact Info: iwonder[at]whatisthis[dot]world and co-organizer: sobrvseq[at]mailer[dot]me Time: Saturday, April 22nd, 05:30 PM Location: We'll be at Caroussel Garden (near the Louvres and Tuileries, left of the Arch from the Louvres), on the grass near the statues. We'll have an ACX MEETUP sign. Coordinates: https://plus.codes/8FW4V86J+GH Event Link: https://www.lesswrong.com/events/vPBHTaKgEnA4N8PdC/acx-spring-meetup Notes: We also have a discord ( https://discord.gg/2U9qhR2suc ) or matrix bridge ( https://matrix.to/#/#ssc-paris:matrix.org )
Inline links: https://plus.codes/8FW4V86J+GH, https://www.lesswrong.com/events/vPBHTaKgEnA4N8PdC/acx-spring-meetup, https://discord.gg/2U9qhR2suc, https://matrix.to/#/#ssc-paris:matrix.org
The Question Of Separatism
May 19, 2023 · Original source
To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
Capital. Cities can provide money directly to other regions, for instance as subsidies, loans, or development grants. I’m guessing that Bardou received some assistance from the French national or regional governments at some point. These five forces determine pretty much everything that happens in rural regions. We can distinguish at least seven types of these regions, depending on which forces act upon them. Seven Types of Rural Regions When the five forces act together in a reasonably balanced manner, this creates a type of rural area that Jacobs calls a city region. This is a confusing name, because it absolutely does not mean “any region around a city,” nor does it mean “suburbs.” We know this because Jacobs spends several pages telling us which cities have a city region and which don’t. For instance, Tokyo has a city region, the largest in the world as of 1984, but Sapporo, in northern Japan, doesn’t. Boston, Paris, Milan, and Taipei do; Atlanta, Marseille, Naples, or Manila don’t. A city region, in Jacobs’s terms, is the rural hinterland around a city that gets “radically reshaped” by that city’s economy. It contains a mix of productive farms, prosperous satellite towns, and factories that have moved out of the city, forming a symbiotic network of commercial and industrial enterprises. City regions “are the richest, densest, and most intricate of all types of economies except for cities themselves,” she writes. They arise thanks to the interplay between the five forces. In another of her wonderfully told examples, Jacobs summarizes a book about Shinohata, a real Japanese village (but with a fake name, for anonymity) on the outskirts of the Tokyo area. In the post-war era, Tokyo was expanding rapidly, and so was its city region, eventually reaching Shinohata in the 1950s. Before, most families in the village lived from subsistence farming and exported a little bit of silk to distant places. Almost no one moved out to Tokyo or other cities. But after 1955, the markets, jobs, technology, transplants, and capital from the city all came bearing upon Shinohata at the same time, totally transforming it. The growing city markets meant that most families could switch to new cash crops and make more money. New jobs were opening up in Tokyo for the sons and daughters of Shinohata, many of whom left — prompting the remaining farmers to buy labor-saving equipment, which made productivity soar. Soon, a large food processing factory was transplanted into the village, providing additional jobs and money and causing a variety of smaller businesses to pop up in the area. After a typhoon disaster in 1959, a recovery grant from the government — an example of city capital — was put to good use by providing much needed excavation work and infrastructure development. Shinohata is in Tochigi Prefecture, but I couldn’t figure out what its real name is. In any case, it is part of the vast Greater Tokyo Area, a region that combines the largest city in the world with large tracts of rural land, and occupies a disproportionate space in Japan’s demographics and national economy. Rural regions far from import-replacing cities are generally less lucky. Their plights take different forms, depending on which of the five forces dominates the others. An oversized market force creates a supply region: a place that exploits agricultural or natural resources and exports them to distant cities. These regions (the most common in the world) can be rich or poor, but they’re never economically dynamic — and they’re very sensitive to disturbances in the markets that they serve. Jacobs’s example is Uruguay, a country that grew rich selling animal products to European cities in the early 20th century, but then suffered immensely when the market changed in the 1950s, propelling the nation into a succession of economic crises.
Inline links: https://substackcdn.com/image/fetch/$s_!GCSd!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9012632f-bf92-4318-9c85-e4b95826dd50_300x450.png, https://substackcdn.com/image/fetch/$s_!JDqr!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F32ad04ba-f051-4744-b735-b6474c67dd81_1397x1593.png
There is a nice modern road in that screenshot, but between its 18th-century founding and the 1920s, there wasn’t even a path that a horse-drawn wagon could use, and so Higgins was extremely isolated. It barely sold anything to anyone outside, and accordingly imported very little. The people lived from subsistence farming. Their lives were so difficult, so focused on sheer survival, that they gradually forgot many of the skills and techniques that their British ancestors had, like candle making, weaving from a loom, and even masonry. When Jacobs’ aunt arrived as a Presbyterian missionary in 1922, and suggested that they build a church out of stone, the people of Higgins confidently stated that this was impossible: mortar just wasn’t strong enough. “These people came of a parent culture that had not only reared stone parish churches from time immemorial, but great cathedrals,” Jacobs writes, and yet eventually they forgot that stone buildings were a possibility at all. Such is the fate of regions that get cut off from cities. Jacobs calls them bypassed places. Sometimes these places are entire countries, such as Ethiopia, once the seat of an empire, but which as of the 1980s had barely any links to cities except its own backward ones. Unsurprisingly, Ethiopia has high prices (for Ethiopians) and too few jobs. That will always be so, unless one of its cities can start the process of import replacement. III. Should Everything Be a City-State? That was roughly the first half of the book. After that, Jane Jacobs discusses various consequences of her theory, including why decline happens and how we can, in theory, prevent it. We’ll get there — but first, it’s time for a detour through the other book, The Question of Separatism, which provides a great case study of Jacobs’s ideas. After an introductory chapter in which Jacobs acknowledges that separatism always makes everyone emotional, and warns that she’s going to study it in a dispassionate manner anyway, she starts by describing the issues in Quebec and Canada through a specific lens. You can probably guess which lens. That’s right — cities. To her, the question of Quebec separatism is primarily the question of how the two main cities in Canada, Toronto and Montreal, have coexisted and will coexist in the future. At this point you need at least a basic understanding of Canadian history. Here’s a quick primer, focusing on those two cities. Canadian History Speedrun (Jane’s Version) Canada, a word that used to refer to the large valley around the St. Lawrence river and the Great Lakes, was originally a colony of the Kingdom of France. Then the Kingdom of Great Britain conquered it in 1760. For various reasons, most of the French settlers stayed in Canada rather than emigrating to France or being deported, so at first, a small British elite ruled over a mostly French-speaking and Catholic colony. However, immigration from the British Isles, as well as from the newly seceded United States (loyalists who wanted to live in a monarchy rather than a republic for some reason) eventually tipped the linguistic and cultural balance. The population sorted itself such that the lower part of the valley (what is now Quebec) remained French, while the upper part (what is now Ontario) became English. The exception to this trend was the city of Montreal. Although located in Quebec, it became an English-speaking city and the hub for the British merchant elite. For at least a hundred years, it was the main city in Canada across almost all metrics: population, wealth, manufacturing, political influence. In the middle of the 20th century, Montreal grew enormously and became French-speaking again, owing to immigration from rural Quebec. It became the center of Quebecois culture and, with its increasingly educated population, the breeding ground for new ideas, including separatism. At the same time, the main city in Ontario, Toronto, was growing even faster. Immigrants from all over Canada and other countries poured into it (including Jane Jacobs herself). Sometime around 1970, it became bigger and wealthier than Montreal, and replaced it as the main economic hub. Many people attribute this to the rise of Quebec separatists, which supposedly scared the Anglo elite of Montreal into moving all the banks and companies to Toronto, and, to be sure, some of that happened — but of course, Jacobs prefers explanations that rely on city economics. One of the reasons for Toronto's economic and demographic growth is that it became the nexus of what Jacobs calls a conurbation, and would have called a city region if we were in the other book. In case you craved another concrete example of a city region, here’s a map of Ontario with two ways to define Toronto’s so-called “Golden Horseshoe” (Toronto itself is just the tiny strip in the middle of the red area, next to the lake): Meanwhile, Montreal never generated a conurbation or significant city region. This is Jacobs’s main hypothesis for why it was overtaken by Toronto, though she doesn’t give a lot of detail on why it happened. In any case, the result was that Montreal lost its status as the economic capital of the country. It became a regional city. The problem is that regional cities tend to do poorly. The nature of nations is to centralize everything in one place (we’ll come back to this). That’s why Paris has a large and rich city region, but Lyon and Marseille don’t. That’s why London looms so large in the UK’s economy while Glasgow or Manchester now contribute very little. There’s nothing wrong per se with being an economically stagnant regional city. Such cities can be fine places. When they’re the center of a supply region, like Calgary and Edmonton in oil-rich Alberta, they can even be wealthy. The complication for Montreal, though, is that its previous status as the main Canadian metropolis made it grow too large for this purpose. Yet, at the same time, Montreal plays an outsized cultural role for French-speaking Canadians — one that Toronto doesn’t even come close to fulfilling. So, Jacobs sees only decline for Montreal. And she thinks this means decline for Quebecois culture generally. Without a strong import-replacing city, Quebec will become a patchwork of supply regions, regions that workers abandon, or transplant economies, like the poverty-stricken Atlantic provinces in eastern Canada already are. Either the Quebecois resign themselves to this fate, she says, or they fight it — and the only true way to fight it is to declare independence. As of the 1980 referendum, she thinks they should go for independence. Generalized Separatism Quebecers did not go for independence, neither then in 1980 nor in 1995 when they voted on the question again. If they had, it would probably have been an example of a peaceful secession. Jacobs points out that there haven’t been many of those, if you exclude the decolonization of overseas imperial possessions (like Canada from Britain). Non-peaceful secessions have been common, but in those cases the destructiveness of war tends to overshadow everything else, economically speaking. In fact that might be the main reason most of us intuitively dislike separatism: we associate it with conflict. But peaceful non-colonial secessions do happen. Since 1980 there have been several more cases, like Czechia and Slovakia. When Jacobs wrote her book, though, the only good example she could think of was the independence of Norway from Sweden in 1905. She tells a great account of the process, noting that the outcome wasn’t predetermined: Sweden didn’t want to lose its western province, and did what it could to contain Norwegian nationalist sentiment. But Norwegian nationalist sentiment won — and importantly, both Norway and Sweden seemingly benefitted. Neither of them was particularly rich in the 19th century, and Norway was in fact dirt poor, which is why so many Norwegians escaped by emigrating to North America. Yet after the dissolution of their union, the two countries developed quickly, and both are now among the wealthiest countries in the world. They certainly didn’t disintegrate. (Of course, in Norway the wealth is due in large part to the oil that they discovered in the late 1960s. But they were pretty advanced by that point already — advanced enough that they could use the oil to develop their own industry, rather than get rich quick by exporting it raw, which is what keeps many countries trapped as supply regions.) When people argue against separatism, they often tout the benefits of being large. A Canada that would be split in two would mean smaller markets, and a weaker political counterweight to the United States. (Not to be mean to Canadian readers, but this argument seems delusional to me — I don’t think Americans currently see Canada as a political counterweight of any significance.) It would certainly be less prestigious. Large size, Jacobs says, is associated with power, and we admire power. We love slogans like “unity makes strength.” But after the medium-sized country of Sweden-Norway became the two smaller countries of Sweden and Norway, they both did well. Small size is less powerful, but it has its own advantages, such as nimbleness and ability to fail non-catastrophically. Small size also allows more diversity in cultural and economic matters, and here Jacobs waxes philosophical, pointing out that favoring diversity over uniformity is a recent, post-Enlightenment idea that has not yet been fully embraced in politics. We can see analogs everywhere. Europe, split into numerous small countries from the Middle Ages onward, became far more advanced than China, which has been unified more often than not. The city-states of ancient Greece and Renaissance Italy are seen as golden ages of Western civilization, even if they weren’t part of larger political units and therefore constantly went to war with one another. In business, large companies are impressive and powerful, but people always complain that Google or Microsoft have become stagnant and that the best place to work is tiny startups of about 2 cofounders and 4 employees. In biology, humans are more successful than numerous larger animals, and in terms of raw numbers, small animals like rats or insects are the most successful of all. Jacobs’s point isn’t that smaller is always better. Her point is that the converse statement, “bigger is always better,” is false — despite how intuitive it feels for political entities. Just like we don’t view a small nation like Switzerland or Singapore as a failure of unity, we (and in particular, Canadians) shouldn’t see the secession of a place like Quebec, if it’s done peacefully and democratically, as a failure either. Still, some people in online reviews of the book complain that this argument is a bit thin, especially considering that it serves as the foundation for the later chapters (which are more directly about late 1970s Quebec politics). Sure, small is beautiful, but large states are great for stability, peace, markets, whatever. If the potential benefits of small national size are Jacobs’s strongest argument, then we can breathe a sigh of relief and go back to agreeing that separatism is bad. Pointing out the widespread bias in favor of unified political entities does seem valuable to me, but okay, fair enough. Does Jacobs have deeper reasons why separatism might be a good idea in general? Yes, and for this we go back to the second half of Cities and the Wealth of Nations. Why Nations and Empires Fail Our breathing rate is regulated through a feedback mechanism. Too much carbon dioxide in the blood, or too little oxygen, and the brain stem commands the diaphragm to accelerate breathing. Once the levels are back to normal, the brain stem receives this feedback and slows breathing down again. Now, Jacobs asks, imagine an impossible creature: ten people, all doing their own thing, but whose breathing is somehow regulated by a single brain stem. The feedback the brain stem receives is a consolidated average of everyone’s carbon dioxide and oxygen levels, and the breathing rate the stem decides on is applied to all ten people, regardless of whether they’re sleeping or playing tennis. This, to put it mildly, wouldn’t work. This creature is an analogy, representing a nation. The ten people are its individual cities, and the breathing rate is the cities’ economies. If it sounds like a stupid analogy, that’s because it is: “I have had to propose a preposterous situation,” writes Jacobs, “because systems as structurally flawed as this don’t exist in nature; they wouldn’t last.” Nor do they exist in machines we design; they wouldn’t work. But “nations, from this point of view, don’t work either, yet do exist.” The feedback mechanism that fails to work properly in a nation is currency. A currency always fluctuates according to the exports and imports of the area where it circulates. Let me use the Republic of Venice and its ducat as a toy example, because the coins look nice: Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
Inline links: https://substackcdn.com/image/fetch/$s_!Qj1l!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff727cfae-ec34-42c4-b509-9a25f4126f2d_1600x834.png, https://substackcdn.com/image/fetch/$s_!T392!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff9795745-8a40-40c1-8173-5296c13eef3b_1600x1553.png, https://substackcdn.com/image/fetch/$s_!zETj!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3e99b106-d34e-4a49-93a8-553a8f57952a_1600x1130.png, https://substackcdn.com/image/fetch/$s_!YeXj!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6fe681e6-b571-4f4c-aa90-313f77fc1dbb_750x359.png
Your Book Review: Man’s Search for Meaning
June 10, 2023 · Original source
Dear reader, please imagine a young and talented man in his twenties. He is, as they often are, a poet, a fighter, a lover. His name is Guillaume du Vintrais. He was born in 1553, and at the tender age of seventeen he moved from Gascony to Paris, in order to live his life to the fullest. He was immediately in love with the city, and the city returned the affection. He wrote venomous epigrams, he fought in duels, he raked his way through Paris’ beau monde. One of his friends was young Henry of Navarre, the future king Henry IV. Another was Agrippa d'Aubigné, a famous poet in his own right. His book of one hundred sonnets, called “Wicked Songs of Guillaume du Vintrais”, has such titles as “Burgundy wine”, “The Kindest of Valois”, “Elixir of Hekate”, “A Poet in Paradise”, “Pigeon post” and so on. A lot of his poems are dedicated to a mysterious “Marchioness L.”; those, as you can imagine, are more romantic ones. Generally, his poetry has quite a specific combination of debauchery, blasphemy, camaraderie, romanticism and philosophy that can be described as “d’Artagnan meets François Villon”.
Your Book Review: Safe Enough?
July 01, 2023 · Original source
In 2007, the Institute for Radiation Protection and Nuclear Safety (IRSN) assessed disaster scenarios at the Dampierre power plant in Loiret, near Paris. The worst case assessment came out at $5.8 trillion, triple the GDP of France itself. The Tokyo metro area has a GDP roughly twice the Paris metro area, so a $10 trillion estimate is not nuts, though truthfully the people of Japan might simply decide to just live with the fallout rather than pay that figure.
Inline links: assessed disaster scenarios at the Dampierre power plant
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
PARIS, ÎLE-DE-FRANCE/PARIS, FRANCE Contact: Épiphanie Gédéon (Épi) Contact Info: iwonder[at]whatisthis[dot]world Time: Sunday, October 15th, 5:30 PM Location: We'll meet at the Parc Montsouris, just below Cité Universitaire. We'll be in front of the Avenue Reille and Avenue René Corty entrance, behind the statue on the grass. We'll have an ACX meetup sign and tableclothes Coordinates: https://plus.codes/8FW4R8FP+CJ Group Link: Discord link: https://discord.com/invite/2U9qhR2suc ; matrix bridge: https://matrix.to/#/#ssc-paris:matrix.org ; mailing list: https://framalistes.org/sympa/info/slatestarcodexparis
Inline links: https://plus.codes/8FW4R8FP+CJ, https://discord.com/invite/2U9qhR2suc, https://matrix.to/#/#ssc-paris:matrix.org, https://framalistes.org/sympa/info/slatestarcodexparis
NICE, PARIS Contact: Jack S Contact Info: jack[dot]stennett[at]sciencespo[dot]fr Time: Friday October 6th, 7:30 PM Location: Just off Place Masséna- the green area with the fountains. I'll be wearing a yellow T-Shirt and holding a small ACX meetup sign. Coordinates: https://plus.codes/8FM9M7XC+3X Notes: Just offering to set something up in the hope that there's someone interested. I know zero interested people as of yet, so ideally email in advance if you're interested. EN + FR discussion both okay.
Inline links: https://plus.codes/8FM9M7XC+3X
Open Thread 325
April 15, 2024 · Original source
1: More meetups this week, including London, Oxford, SF, Cambridge (UK), Vienna, Portland, Jerusalem, Sydney, Ann Arbor, Capetown, Paris, Rome, Lisbon, Boulder, Dallas, Leipzig, and Jakarta; bolding these last two since they were later additions you might have missed the first time. Check the list for more information.
Inline links: the list
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
Contact: Lucas Contact Info: deangelis.lucas[a t]outlook[d ot]com Time: Saturday, September 21st, 4:00 PM Location: Parc de la tête d'or, proche du parc aux daims Coodinates: https://plus.codes/8FQ6QVF3+J3 PARIS, FRANCE Contact: Augustin Contact Info: augustin[d ot]portier[at ]proto n[dot]me Time: Saturday, September 28th, 06:00 PM Location: In the Carrousel Garden (next to the Tuileries Gardens). We’ll be sitting on the grass near the Museum of Decorative Arts, which is located at the end of the north wing of the Louvre building complex. I’ll bring an ACX sign, and I’ll be wearing a bowtie. Coordinates: https://plus.codes/8FW4V87J+5Q Group Link: https://discord.gg/VMQq8r83GS
Inline links: https://plus.codes/8FQ6QVF3+J3, https://plus.codes/8FW4V87J+5Q, https://discord.gg/VMQq8r83GS
Your Book Review: The History of the Rise and Influence of the Spirit of Rationalism in Europe
August 30, 2024 · Original source
Dr. Augustin Constans, Inspector General of the Insane Department (inspecteur général du service des aliénés) was dispatched from Paris to investigate. The Doctor later reported,
Dr. Constans, in keeping with the latest Parisian fashions, was a man of science who rejected all accounts of the supernatural as sickness, hallucination, or counterfeit. He believed in neither witches, demons, nor demonic possession. He refused to even entertain the supernatural as a possibility, and his close-minded conclusion as to the odd goings-on in town: an epidemic of hysterical demonopathy.
Inline links: hysterical demonopathy
Your Book Review: Nine Lives
September 13, 2024 · Original source
In a message released after the group's attack in Paris in 2015, Baghdadi mocked the West for not sending in ground troops. 'They know what awaits them in Dabiq [in] terms of defeat, death, and destruction. They know that it is the final war and after it, God permitting, we will invade them and they will not invade us, and Islam will dominate the world anew until the Day of Judgement.'
24
September 17, 2024 · Original source
MMW: It will turn out the Notre Dame fire was actually arson, and not an “accident” as the Paris police initially claimed.
Inline links: It will turn out the Notre Dame fire was actually arson, and not an “accident” as the Paris police initially claimed
Links For November 2024
November 01, 2024 · Original source
It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
Inline links: @cremieuxrecuel, responding to my critique of the cultural Christianity argument, My post, is finally going for, Trust Assembly, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based, not infinitely based, https://substackcdn.com/image/fetch/$s_!fY_K!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6b3b61c8-6c48-4eb7-9608-426b738ab9c8_592x111.png, which can use your computer, Claim, Ems Dispatch, The first use of artificial insemination in humans, administers several personality tests to the same people, https://substackcdn.com/image/fetch/$s_!epEc!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F47c474c6-d68a-41e4-954e-d24cd00ec040_740x388.webp, Whither Tartaria, a well-researched article showing, in a new article he demolishes a different theory, When Hamilton Lost Its Snob Appeal, Why are people such jerks to public intellectuals?, more, Some prominent Substack psychiatrists doing a video Q&A, submit your questions here, Naomi Kanakia, No, Intelligence Is Not Like Height, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, Howe 2022, a more specific post where he responds to Gusev’s points one by one, argues that the usual method of attacking twin studies is obsolete, goes into more depth about one of those ways, The Guardian spied on them and nonconsensually revealed their existence, discussion, previously argued, the pioneering analysis of this technology, Gwern retracted his objections, says, polygenic selection, banned journalist Ken Klippenstein, you can read Klippenstein’s side here., appears to be unbanned now
The Colors Of Her Coat
April 01, 2025 · Original source
And what about cameras? A whole industry of portraits, landscapes, cityscapes - totally destroyed. If you wanted to know what Paris looked like, no need to choose between Manet’s interpretation or Beraud’s interpretation or anyone else’s - just glance at a photo. A Frenchman with a camera could generate a hundred pictures of Paris a day, each as cold and perspectiveless as mathematical truth. The artists, defeated, retreated into Impressionism, or Cubism, or painting a canvas entirely blue and saying it represented Paris in some deeper sense. You could still draw the city true-to-life if you wanted. But it would just be more Paris.
Open Thread 379
April 28, 2025 · Original source
1: ACX meetups this week in Istanbul, Belfast, Copenhagen, Paris, Zurich, Vienna, Rome, Vancouver, Las Vegas, and LA. See the post for details.
Inline links: the post
Your Review: Joan of Arc
August 01, 2025 · Original source
This was an act that made no political sense, an act that could only really be justified by blood vengeance, and the Burgundians, understandably, snapped. They held Paris by that point and with it physical control of the King and the Queen, and there was an army that had just taken Rouen that was available to their service if they had the wit to use it.
They did not do this without objections, and serious ones, from the peace party but also from military men not suddenly struck by Joan's charisma. And these men had good reasons to object. If you happen to be a cold-blooded bastard with a deep understanding of the nature of supply lines and logistical warfare who naturally thinks in terms of realpolitik, marching straight for Rheims is obviously a really stupid idea. It means taking an army through English- and Burgundian-held territory where their cavalry can harass your lines of communication, your back to the river, where one battle risks encirclement and destruction, overcoming or bypassing a tremendous number of strong English fortifications including Paris, all for a wholly intangible gain because Rheims isn't even a very large city. Instead they could try to seize key forts, attack Paris and take the capital, go to Normandy to harass the lines of communication of the English, move against the Burgundian capital to break the alliance - why are they going to Rheims?
No, really. If at any point I have given you a positive impression of the competence of the French court, I do revoke it! King Charles rode around accepting the fealty of various towns while Joan constantly urged him to march swiftly on Paris and finish the war. Joan's councils failing, she begged him for the chance to retire; she had successfully accomplished all of her prophesied tasks, the Duke of Orleans had been ransomed, Orleans had been relieved, the King crowned. Could she go home now? Her voices didn't have any more tasks for her, "take Paris instead of dithering" was just common sense.
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Arthur Contact Info: acx-meetup[a t]ashtrail[period]anonaddy[period]me Time: Friday, September 26th, 8:00 PM Location: Meetup point at the benches next to the sign right after the entrance of the Jardin des Plantes (the one facing the train station). I'll be wearing a red polo and beige pants and carrying an ACX MEETUP sign. Coordinates: https://plus.codes/8CVW6F95+965 Notes: RSVP by email is required, please. Since there doesn't seem to have been any meetups in Nantes up to now (at least in recent times), I want to know whether anyone will show up in the first place. We'll meet up at the park first, since it's easier to find people there and less prone to exceptional closures, then move on to a nearby bar once everyone has arrived. PARIS Contact: Lucie Philippon Contact Info: aelerinya[a t]gmail[period]com Time: Saturday, September 20th, 4:00 PM Location: Ground Control, 81 rue du Charolais, Paris Coordinates: https://plus.codes/8FW4R9VJ+CP Group Link: https://discord.gg/JUH [remove this bit] TZRYp3k Notes: You can RSVP on Partiful to add the meetup to your calendar, and get notified of the future meetups: https://partiful.com/e/ZumH1DtmgOxLqSFy34jL
Inline links: https://plus.codes/8CVW6F95+965, https://plus.codes/8FW4R9VJ+CP
Contact: Lucie Philippon Contact Info: aelerinya[a t]gmail[period]com Time: Saturday, September 20th, 4:00 PM Location: Ground Control, 81 rue du Charolais, Paris Coordinates: https://plus.codes/8FW4R9VJ+CP Group Link: https://discord.gg/JUH [remove this bit] TZRYp3k Notes: You can RSVP on Partiful to add the meetup to your calendar, and get notified of the future meetups: https://partiful.com/e/ZumH1DtmgOxLqSFy34jL
Inline links: https://plus.codes/8FW4R9VJ+CP
Open Thread 399
September 15, 2025 · Original source
1: Meetups this week include Ann Arbor, Bangkok, Brussels, Cape Town, Charlotte, Frankfurt, Kyiv, Lisbon, Madrid, Paris, Portland, Philadelphia, San Jose, Santa Cruz, Sydney, Waterloo, and others; see the meetup post for more information. And Prague and St. Louis have been added to the list for October.
Inline links: the meetup post
Meetups Everywhere Spring 2026: Times & Places
April 01, 2026 · Original source
Contact: Lucas Contact Info: lucas_acx_meetup_lyon[@]fastmail[.]com Time: Saturday, May 2nd, 4:00 PM Location: Parc de la tête d’or, à côté de la prairie aux daims. Parc de la tête d’or, near the prairie aux daims. Coordinates: https://plus.codes/8FQ6QVF2+GW Group Link: Il y a un groupe télégram, envoyez moi un mail et je vous enverrais le lien. There is a telegram group, shoot me a mail and I’ll send you the link Notes: No RSVP needed, if you’re reading this you’re invited, don’t hesitate to come! Most people that came in previous meetups can talk french and english. Pas besoin de RSVP, si vous lisez ça vous êtes invitez, n’hésitez pas à venir ! La plupart des gens qui sont venus aux meetups d’avant peuvent parler français et anglais. PARIS Contact: Augustin Contact Info: augustin[.]portier[@]proton[.]me Time: Saturday, April 18th, 5:30 PM Location: We’ll be at the cafe “Les Caves Alliées”, 44 rue Grégoire de Tours. I’ll have an ACX meetup sign. Coordinates: https://plus.codes/8FW4V82P+QX Group Link: Discord: https://discord.com/invite/JUHTZRYp3k Notes: Here’s a link to a partiful event if you want to let me know you’re coming :-) https://partiful.com/e/ONsyvq47zkg7zc0EPSVs
Inline links: https://plus.codes/8FQ6QVF2+GW, https://plus.codes/8FW4V82P+QX, https://discord.com/invite/JUHTZRYp3k, https://partiful.com/e/ONsyvq47zkg7zc0EPSVs