Wikipedia is a recurring publication in the Astral Codex Ten archive, appearing 74 times across 74 issues between February 22, 2021 and February 26, 2026. The archive places it in contexts such as "no major academic or popular resource (eg UpToDate, NICE, Wikipedia, WebMD)"; "Wikipedia claims that the phrase “stole my thunder”"; "according to wikipedia on Dunbar’s number". It most often appears alongside China, Scott, Twitter.
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- Wikipedia
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- February 22, 2021
- Last seen
- February 26, 2026
- http://web.archive.org/web/20221104130431/https://stevekirsch.substack.com/p/1m-bet-rules
- http://web.archive.org/web/20221129133112/https://blog.rootclaim.com/rootclaim-accepts-500000-challenge-on-covid-vaccine-safety-efficacy/
- http://web.archive.org/web/20221224061743/https://www.skirsch.com/covid/SaarWilf.pdf
- https://archive.ph/pY4gF#selection-663.103-683.190
- https://en.m.wikipedia.org/wiki/Sheltered_workshop
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- https://en.wikipedia.org/wiki/Akhenaten
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- https://en.wikipedia.org/wiki/Alex_Padilla#Personal_life
- https://en.wikipedia.org/wiki/Andrew_Tate
- https://en.wikipedia.org/wiki/Antichrist
- A Look Down Track B
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- Next-Token Predictor Is An AI's Job, Not Its Species
...rd to seeing further attempts to replicate and explicate these interesting results. Prediction: 90% chance that no major academic or popular resource (eg UpToDate, NICE, Wikipedia, WebMD) will give this theory prominence equal to or greater than the standard serotonin theory in its explanation of antidepressant effects by 2030, unless this is beca...
...F -> TrkB -> nerve growth theory for now, but I look forward to seeing further attempts to replicate and explicate these interesting results. Prediction: 90% chance that no major academic or popular resource (eg UpToDate, NICE, Wikipedia, WebMD) will give this theory prominence equal to or greater than the standard serotonin theory in its explanation of antidepressant effects by 2030, unless this is because some...
17: Related: The Montreal Night Of Terror. The Montreal police went on strike for sixteen hours, by the end of which "six banks had been robbed, a hundred shops had been looted, twelve fires had been set, forty carloads of storefront glass had been broken, and three million dollars in property damage had been inflicted, before city authorities had to call in the army and, of course, the Mounties to restore order”. Bonus: it radicalized (or deradicalized, or whatever) Steven Pinker.
18: I always wondered how stupid and trollish a use of the line-item veto executives could get away with. Wisconsin fulfills my wildest dreams with the "digit veto", where, in response to a bill setting a budget of $25 million, a governor successfully vetoed the number "2", leaving the budget with $5 million. In 1975, they followed up with the rare "reverse veto", in a governor vetoed the word "not" from the phrase "not less than 50%". And the Frankenstein veto (Wisconsin, 2005) is...well, it probably makes more sense with a picture (h/t Brendan Nyhan):
25: Wikipedia claims that the phrase “stole my thunder” comes from a specific event where one dramatist stole another dramatist’s fake thunder-making machine.
No, the actual effect that range designation has, is on what happens when a rancher’s cow accidentally trespasses on someone else’s land. In closed range, the owner is responsible for fencing in his cattle. If they trespass on someone else’s land, he’s strictly liable for any damage they cause. In open range, the landowner is responsible for fencing the cattle out; the cattle owner is only liable for damages if the land was entirely fenced or if he took them there deliberately. (Law enforcement also has more power to impound cattle in closed range, but most years they don’t do that even once.)
One oversight is that it’s not clear to me how large the population Ellickson studied is. Given that it’s a case study for questions of groups maintaining order, I think the size of the group matters a lot. For example, according to wikipedia on Dunbar’s number: “Proponents assert that numbers larger than this generally require more restrictive rules, laws, and enforced norms to maintain a stable, cohesive group. It has been proposed to lie between 100 and 250, with a commonly used value of 150.”
His own background is in the law-and-economics camp5, which studies the law and its effects in terms of economic theory. Among other things, this camp notably produced the Coase theorem.6 But law-and-economics theorists tend to put too much emphasis on the state. Hobbes’ Leviathan is a classic example:
It’s hard not to notice just how famous Galen was in his own time. Marcus Aurelius described him as “primum sane medicorum esse, philosophorum autem solum” — first among doctors and unique among philosophers (one wonders if Galen might have influenced the Emperor’s own philosophy). Forgeries and unscrupulous editions of his work were such a problem during his lifetime, he had to write a book called On My Own Books to try to sort it all out. Among other things, he complains that his servants were stealing private letters he had written to friends and circulating bootleg copies of them as medical advice. Galen was an incredibly prolific writer. Wikipedia claims that he produced more works than any other author in antiquity, maybe up to 600 treatises, and possibly employed 20 scribes at one point. While these particular claims are hard to substantiate, he did leave behind a whole lot of books. Fires and the various other mishaps that are guaranteed to happen to classical texts destroyed many of his works. Some of this even happened during his own lifetime, and in On My Own Books he seems surprisingly relaxed about so many of his works being lost: The books of many others perished at that time, as did all those of mine which were located in that storehouse; and none of my friends in Rome admitted to having copies of the first two books. Since, then, my followers prevailed upon me to write the same treatise again, I thought that I should give this explanation regarding the previously distributed books, in case anyone in the future finds them and wonders why I should have written a treatise twice on the same subject. Even with these losses, huge amounts of his work has survived. It’s hard to get an exact count, but Claudii Galeni Opera Omnia by Karl Gottlob Kühn, compiled around 1833 and for a long time the definitive edition, contains 122 different works in 22 volumes. That’s a lot. Despite this, I was surprised how hard it was to get my hands on primary source copies of his works (in English). Because of our own plague, I was limited to finding sources online — but for most classical works, this is pretty easy. Marcus Aurelius was a contemporary of Galen, and it’s not too hard to find multiple different translations of Meditations (though admittedly Marcus may have a slightly wider appeal). Part of this might be that Galen’s works are very badly organized. Every secondary source I read on the Galenic corpus is full of griping about how confusing the whole thing is. Galen wrote in Greek, but many of the original versions of his books are lost, leaving us only with Arabic or Latin translations, or Latin translations of earlier Arabic translations. Some of the books appear under different titles in different places, and sometimes the works are only indexed under abbreviations of those titles. Some of them probably were never intended for publication (those bootleg letters I mentioned above), and so may not have official titles or versions at all. Forgeries of his works in various languages continued well on into the Renaissance. Galen himself was very unclear on how to think about the documents he produced. At one point in On My Own Books, he starts off by talking about a piece of writing he did “as an exercise for myself”, and then immediately turns around and mentions that he gave it to friends, who in turn gave it to their friends. Needless to say, the whole thing is a mess, the scholars seem very agitated. I chose to review the longest piece I could find, which is On the Natural Faculties, specifically the translation by Arthur John Brock, which was the only translation I was able to track down. This also seemed like a good choice because, instead of being a treatise on a more limited topic like diet, the pulse, or bones, this book serves as more of an introductory textbook to what today we would call biology. III. On the Natural Faculties is divided into three books, though if the three books have any structure to them, I wasn’t able to figure it out. Galen is pretty straightforward in naming his pieces, and this book is about him trying to describe all of the “natural faculties”. This doesn’t really correspond to any modern concept, but essentially he means the fundamental or basic biological functions common to all living things. He begins by contrasting the functions of the soul, like feeling and voluntary motion (we might say “mental functions”), which occur only in animals, with the natural functions common to both animals and plants. You could maybe translate “natural faculties” as something like “basic biological functions”. I had always heard that Galen was a Hippocrates stan, but right from the get-go he’s mentioning Aristotle in the very same breath (though he reminds us that Hippocrates “lived much earlier than Aristotle”). When describing the natural faculties, he seems to base them off of Aristotle’s physics more than Hippocrates’ humors. Aristotle’s physics is a system I mostly know secondhand from the descriptions offered by Thomas Kuhn (for an example, take a look at this piece). Kuhn stresses that this system is hard for a modern mind to understand and even harder to explain, so I was surprised at how intelligible Galen’s account is. Maybe reading Kuhn’s description prepared me to understand what Galen has to say, but either way, it’s great. I think Galen does a better job than Kuhn. Basically he says, look, there are different kinds of motion: If that which is white becomes black, or what is black becomes white, it undergoes motion in respect to colour; or if what was previously sweet now becomes bitter, or, conversely, from being bitter now becomes sweet, it will be said to undergo motion in respect to flavour … when a warm thing becomes cold, and a cold warm, here too we speak of motion; similarly also when anything moist becomes dry, or dry moist. He goes on to suggest that the natural faculties are more advanced forms of motion, possibly built up out of the combination of simpler forms of motion. (Kuhn treats the Aristotelian perspective as if it was the common sense of the ancient world, but the fact that Galen has to describe it in such detail makes me wonder if that was really the case.) That’s the framework. What the exact set of natural faculties are, however, is less clear. In book one he focuses on three faculties in particular — genesis, growth, and nutrition — and provides lots of arguments that (for example) the body’s ability to grow is different from its ability to sustain itself. In book three he gives a different list of four — the attractive, retentive, expulsive, and alterative faculties — but he also suggests that these are “handmaids of Nutrition”. Elsewhere he says that genesis is not “a simple activity of Nature” but instead is “compounded of alteration and of shaping.” He also mentions faculties like “adhesion” and “presentation”. The particulars are pretty confusing, but the general gist is clear. Galen wants to lay out all the different faculties and their sub-faculties (and sub-sub-faculties?) so that the reader can understand the workings of the body. Galen makes it pretty plain that he thinks that diseases are caused by failures or overactivity of the different principles. For example, he says that in leprosy “there is adhesion of the nutriment but no real assimilation”. One faculty is working but the other is disordered. If you want to be a good physician, he says, you need to understand all these faculties so you can identify diseases (tell what faculties are misfunctioning) and treat them — “how are you going to be successful in treatment, if you do not understand the real essence of each disease?” he says. The four humors do make their way into this mix eventually, especially in the second and third books. (Though the translator often insists on translating “humor” as “juice”, which makes me very uncomfortable.) The relationship seems to be that the humors are the building material of the body, but that all the activity is carried out through the natural faculties. The student needs to know the humors to understand what is being moved around, but the humors are primitive. To Galen, biology is all about these faculties shuffling, transforming, and combining different humors. VI. Anyways, that’s what Galen wants to be talking about. But about halfway through book one, he goes entirely off the rails and never really gets back on track. The thing that sets him off is other schools of medicine. It’s clear that Galen cannot stop thinking about them. They invade his every thought; he is beleaguered by them. I would seriously believe that he loses sleep over them. Some of the commentators I’ve read suggested that Galen was an arrogant man — one said he saw in Galen “the blind assumption that he alone was graced with the ability to bring Hippocrates’ work to completion”. My sense of Galen was that he is a man who is constantly exasperated. He is just trying to write basic pieces about how to be a good physician and philosopher, and people keep descending on him with the most unbelievably pedantic arguments. Book One of On the Natural Faculties is divided into 17 sections, and he spends half of the first section hedging around ways people could potentially take his words in the wrong ways. These sound more than a little like intrusive thoughts, and it’s tempting to think that he’s blowing this all out of proportion. But from what I know about Galen’s life, it seems likely that he really was getting into disagreements all the time, and probably really did need to worry about people quoting his work out of context. One article in The Lancet describes him as “a public figure, known and recognised by many, accosted in the streets, challenged to debate.” It’s easy to imagine how being accosted in the streets might work its way into your head. Either way, these concerns absolutely consume him. He keeps getting drawn off on different tangents, before trying to return to the main thread with statements like: I said, however, that I was not going to enter into an argument with these people, and it was only because the example was drawn from the subject-matter of medicine, and because I need it for the present treatise, that I have mentioned it. Let us pass on, then, again to another piece of nonsense; for the sophists do not allow one to engage in enquiries that are of any worth, albeit there are many such; they compel one to spend one’s time in dissipating the fallacious arguments which they bring forward. What, then, is this piece of nonsense? Now, we usually refrain from arguing with people whose principles are wrong from the outset. Still, having been compelled by the natural course of events to enter into some kind of a discussion with them, we must add this further to what was said… Since, then, we have talked sufficient nonsense — not willingly, but because we were forced, as the proverb says, “to behave madly among madmen” — let us return again to the subject of urinary secretion. But, as I have said, one is driven to talk nonsense whenever one gets into discussion with such men. Having, therefore, given a concise and summary statement of the matter, I wish to be done with it. Of course, in the very next paragraph, he is immediately drawn back into a discussion of their shortcomings! In some ways, On the Natural Faculties is less of a medical treatise and more of a fascinating snapshot of the state of the academic medical world in the latter half of the second century CE. The tone sounds really contemporary in a lot of ways, and has a quality of acrimonious quibbling that is more than a little familiar, though I don’t think modern physicians are likely to be poisoned by their colleagues (but what do I know). V. We’ve established that Galen has a problem with other experts and schools of medical thought. That leaves us wondering how justified he is. Is he criticizing them for real problems in their work, or is this just partisan squabbling? What are the things that he takes such issue with from these other schools? I think there are two things he’s mostly complaining about. The first thing that really sets Galen off is sectarian dogmatism. “Everyone becomes like the first teacher that he comes across,” he says, “without waiting to learn anything from anybody else.” He bemoans sectarian partisanship and, in classic doctor fashion, uses a weird hygiene metaphor, calling it “excessively resistant to all cleansing process”. It is “harder to heal than any itch”. The fact is that those who are enslaved to their sects are not merely devoid of all sound knowledge, but they will not even stop to learn! This is kind of tragicomic, because two of the main things Galen is accused of are 1) blindly following whatever Hippocrates said about medicine and 2) leading centuries of physicians to blindly follow whatever he wrote! It’s hard to know how blindly Galen is following the teachings of Hippocrates. On the one hand, he does refer to him as “most divine Hippocrates” at least once. On the other hand, he is open to pointing out the (rare) cases where he thinks Hippocrates has overlooked something, and even talks about how he wishes his opponents would criticize Hippocrates more directly! When someone disagrees with a whole suite of his intellectual heroes, he says, “now, one cannot be blamed for not agreeing with all these great men, nor for imagining that one knows more than they; but not to consider such distinguished teaching worthy either of contradiction or even mention shows an extraordinary arrogance.” Maybe other physicians really did follow Galen’s writing blindly in the centuries following his death. I’m not sure anymore. But Galen certainly can’t be blamed for it. He could not be clearer in stating that this is exactly what the student of medicine should avoid doing. It would be tempting to pass this all off as one-sided; “stop listening blindly to your teachers and listen blindly to me!” I don’t get that sense. First, we know that Galen studied all over the ancient world, so he was exposed to all sorts of ways of doing medicine. He practiced what he preached. It’s hard to know how fair a representation he’s giving of the other schools of thought, but he writes as though he has them all memorized, and he certainly was in a position to frequently get into debates with them. When he tells us that they’re uncritical, I’m tempted to believe him. Second, Galen makes a serious point to try to convince the reader of his positions. He’s not just stating “facts” and expecting you to bow down at his feet. He’s engaging with opposing points of view and trying to make compelling arguments that he thinks will convince his readers. VI. Finally, I don’t buy this because nowhere is Galen asking people to listen blindly to anyone, least of all himself. Because the second thing that REALLY sets Galen off is when people aren’t empirical enough! He constantly ridicules, in pretty harsh language, those who remain unconvinced by observation and experiment. Asclepiades, one particularly hated adversary, is charged with “bidding us distrust our senses where obvious facts plainly overturn his hypotheses.” Asclepiades has rather unusual opinions about the urinary system, and in one particularly strong example, Galen asks rhetorically (and sarcastically!), I do not suppose that Asclepiades ever saw a stone which had been passed by one of these sufferers, or observed that this was preceded by a sharp pain in the region between the kidneys and the bladder as the stone traversed the ureter, or that, when the stone was passed, both the pain and the retention at once ceased. It is worth while, then, learning how his theory account for the presence of urine in the bladder, and one is forced to marvel at the ingenuity of a man who puts aside these broad, clearly visible routes, and postulates others which are narrow, invisible—indeed, entirely imperceptible. Other schools are also attacked for denying “observed facts” or even “obvious facts”. Meanwhile, people who draw incorrect conclusions but respect the facts are praised. Galen cares a lot about physicians basing decisions on empirical observation. We know that he’s serious about this because of the many disturbing vivisection experiments he describes in great detail. In discussing digestion, he says, “I have personally, on countless occasions, divided the peritoneum of a still living animal and have always found all the intestines contracting peristaltically upon their contents.” He describes an experiment where you vivisect an animal, cutting away different coats of the esophagus, “then give the animal food and you will see that it still swallows although the peristaltic function has been abolished”. When describing the action of the stomach, he suggests that you can fill an animal with liquid food — “an experiment I have often carried out in pigs” — and cut them open “after three or four hours.” He really seems to want his readers to try these macabre exercises at home. “You may observe this yourself,” he says, “if you will try to hit upon the time at which the descent of food from the stomach takes place.” Fellow physicians are criticized for their lack of anatomical experience in the same way. “If he had ever practised anatomy, he might have known that the outer coat of the bladder springs from the peritoneum and is essentially the same as it.” The most extreme example comes from a debate with the disciples of Asclepiades about the function of the ureters, trying to convince this rival school that urine flows from the kidneys to the bladder through these channels. After exhausting his rhetorical options, Galen turns to empirical anatomy. First he shows them, in a dead animal, that the ureters connect the two structures. This isn’t enough. Next he shows them “in a still living animal, the urine plainly running out through the ureters into the bladder.” This doesn’t change their minds either. Next he takes a live animal, ligates the ureters, bandages the animal up, and lets it go. When he opens it up again later, he finds the ureters “quite full and distended”, and when he removes the ligature, everyone can see the urine flow into the bladder. You’d think the story would end there, but not so. Instead, says Galen, “tie a ligature round [the animal’s] penis and then … squeeze the bladder all over.” He points out that nothing goes back through the ureters to the kidneys, demonstrating that the conveyance is a special, one-way action. He goes on like this for a while. Let the animal urinate and tie a ligature around one ureter but not the other. Cut open both the ureters and see the urine “spurt out of it”. Bandage the animal up and open him up later to discover his insides full of urine and the bladder empty. “Now, if anyone will but test this for himself on an animal,” Galen concludes, “I think he will strongly condemn the rashness of Asclepiades.” Today we know that Galen was wrong, and that humorism isn’t a great way to think about medicine. But whatever Galen might have been lacking, it certainly was not the empirical bent. He was no armchair philosopher, and was more than happy to cut up lots of animals to make a point about the function of the ureters. This is funny because, again, this is the opposite of the story we’re told about Galen. He’s described as a pre-scientific or even unscientific thinker, believing that experimentation and investigation are a waste of time. Clearly this isn’t the case, and he made full use of all the resources available to him. We know that human dissection was prohibited in the empire, but Galen worked with gladiators, so we know that he had firsthand experience with human anatomy. He certainly was unafraid, even eager, to practice animal dissection and vivisection. Other doctors of the time didn’t seem to do either of these things, or at least didn’t do nearly as much, and so Galen starts looking more and more like a lone light of empiricism in the wilderness. (However extreme and disturbing his methods may be.) VII. In view of this, it’s extremely depressing to see Tetlock write, “yet Galen never conducted anything resembling a modern experiment.” Galen isn’t here to respond, but if he were, I imagine he would say: and yet Tetlock never conducted anything resembling a basic literature review! Galen definitely isn’t as charitable as we might want him to be. He calls some of the ideas he disagrees with “impossible, nay, perfectly nonsensical”, or “stupid—I might say insane”. His intellectual rivals “are like slaves” he says, “caught in the act of stealing … quite bewildered, and while the one says nothing, the other indulges in shameless lying.” But I’m pretty sympathetic to Galen’s position, because his contemporaries really do sound like idiots. Of course, all this is being filtered through Galen’s own account, but if he’s describing them with any accuracy, he is totally fair in saying that they have no idea what they are talking about. Some of the positions he argues against include: Urine passes into the bladder in the form of vapors, rather than being secreted by the kidneys and passed through the ureters to the bladder. Galen argues against this first by pointing out that the kidneys and bladder are connected by the ureters (which must have some purpose), and second by the extensive evidence from vivisection that I mentioned above.
Wikipedia article on Georgism and Land Value Tax
Wikipedia article on Distributism
The book has timeless advice for navigating modern crises such as ever-rising rents, homelessness, and the NIMBY vs. YIMBY wars.
Here’s a more positive take on ABHoN: despite all of that, it manages to be a good read anyway. It talks about under-explored topics in an engaging way. Although I was unsatisfied with Harvey’s explanation of some issues, this is a 200 page book, he can’t explain everything in depth, and he got me reading papers and Wikipedia articles on things I wouldn’t have read about otherwise. Although the book has too many loose ends and apparent mistakes that for me to trust everything it says, some of the things it says would be fascinating if true, and I plan to follow up on them and try to see if they are.
Reading A Brief History Of Neoliberalism, I got the impression that our economic amnesia about the 1970s is no less striking. There was no 1929-style thunderclap market crash, just one damn thing after another. I read the book close enough to Passover that the Ten Plagues came to mind. The dollar glut (*spills drop of wine*). The Nixon Shock (*spills another drop*). The Economic Stabilization Act of 1970. The fall of the gold standard. The 1970s Steel Crisis. The 1973 Oil Crisis. Stagflation. The Winter of Discontent. The 1979 Energy Crisis. And the Angel of Death was the Volcker Shock of 1980, when unemployment crossed 10% and people mailed the Federal Reserve coffins and unused two-by-fours in protest.
The first thesis is mostly implicit. ABHoN doesn't give any reason for the failure of Bretton Woods and the 1970s economic crisis. It mostly takes it as a given, interesting only insofar as plutocrats used it as an excuse for pushing neoliberal policies. It never explicitly denies that it happened, it just thinks that it happened in the same sense that the sinking of the Maine happened - less interesting in and of itself than the fact that sinister forces were able to leverage it for their sinister ends.
Peter Brown, is an English historian and the Rollins Professor of History Emeritus at Princeton. He’s one of the great scholars of “Late Antiquity." He is sometimes regarded as the inventor of the field (per Wikipedia). I’m not a historian, but I am interested in the world of classical Rome and Greece. I'm interested in men and women struggling to maintain systems and hold off collapse. The end of the Roman society is probably the best documented and most accessible example. Thus I first came across Peter Brown’s work in the extremely readable “The World of Late Antiquity” from 1971. The short, introductory work got me hooked, so I read Brown’s 2014 book “Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD.”
⊙ The first world might be capturing more of the gains through trade when trading with developing countries (e.g. Japan buys peanuts from Sudan at a price that’s much closer to the indifference price of Sudanese sellers than that of Japan’s buyers), a source of ‘income’ I expect will disappear as those developing countries become more powerful. I tried to find out how true this by googling around for it; apparently this idea is a subclaim of ‘dependency theory’ and if you open the Wikipedia article for it, there’s a banner at the top saying “someone wrote a rant here, please trust it less than usual”.
For the Mayans, the strategy that brought them down was investing in a red queen race of population growth and agricultural intensification. There were several major power centers in competition, and they might have prioritized population growth as a matter of policy – when food started becoming scarce, male height started going down while female height didn’t, which some people think indicates that Mayans prioritized keeping women healthy for population growth reasons. (Tainter doesn’t say, but I assume they ruled out the hypothesis that the women were never that well fed to begin with, since it’s easy to check for – male:female height distributions under equal nutrition are well known.)
9: Upset that the Atlanta Braves unfairly stereotype Native Americans? Apparently Atlanta is an equal opportunity offensive-sports-team-haver: their team used to be called the Atlanta Crackers (and their Negro League team was the Atlanta Black Crackers!)
27: en.wikipedia.org/wiki/Jewish_vi… ","username":"QiaochuYuan","name":"QC","profile_image_url":"","date":"Tue Jul 28 22:18:45 +0000 2020","photos":[{"img_url":"https://pbs.substack.com/media/EeC9ELHU0AAvghm.png","link_url":"https://t.co/wlyuNIL0aM","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":9,"like_count":119,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 28: Related: Ultra-Orthodox trans women. How do you like that free will now?
37: Resolutions Of Mathematical Conjectures Over Time. “In 2014, we found conjectures referenced on Wikipedia, and recorded the dates that they were proposed and resolved, if they were resolved. We updated this list of conjectures in 2020, marking any whose status had changed. We then used a Kaplan-Meier estimator to approximate the survivorship function…The data is fit closely by an exponential function with a half-life of 117 years.”
Studwell views South Korea as the development success par excellence. Though he holds up Taiwan’s land reform program (the “land to the tiller” policy) as the world’s best, he believes that Korea executed export discipline more effectively. This, he argues, is why South Korea sits ahead of Taiwan in the per capita GDP rankings.
One possible defense of Studwell’s “cherry picking” is that, as per Wikipedia, “Since 1960, only 15 economies have escaped the middle income trap, including Hong Kong, Taiwan, Singapore, South Korea and Japan”. So Studwell is picking a pretty decent fraction of the limited number of cherries that exist.
24. Sources conflict a lot here, probably because a lot depends on what you hold constant (eg if you move from the suburbs to the city while keeping the same sized house and car, you might not save much carbon, but realistically city-dwellers have smaller houses and cars). The extreme low estimate is represented by https://www.bloomberg.com/news/articles/2013-08-22/suburbs-might-be-just-as-green-as-cities , which is not sure suburbanites emit any more carbon at all, because suburban households are larger and so their carbon expenses (like heating, cars, etc) are divided over more people when producing a per capita estimate. But a very literal estimate - taking the average carbon output of an urbanite vs. a suburbanite - produces high numbers more like the one I listed. For example, https://en.wikipedia.org/wiki/List_of_U.S._states_and_territories_by_carbon_dioxide_emissions claims that Washington DC inhabitants produce only 4 tons of carbon yearly, much less than the US standard of 16; NYC claims its residents only produce 6 tons. I've backed off slightly from these estimates to reflect uncertainty and the fact that most cities are less dense than NYC and DC.
33. https://en.wikipedia.org/wiki/List_of_countries_by_carbon_dioxide_emissions
For architecture, the headline theory is more or less correct: we are living in an era of a technological regress. We would not be able to build most of these landmarks even if we tried. I live near a nice Victorian bridge https://en.wikipedia.org/wiki/Hammersmith_Bridge built in 1880s for around £80k. The standard Bank of England inflation measure gives inflation on a broad basket of about x110 from there to now, so the construction would have cost be around £9m in today money. Now, the bridge is still standing but needs repairs. It is not clear if the repairs can be done for less then £150m. The last time this city built a bridge over the same river, it was a much smaller pedestrian only bridge which cost £18m and then another £5m to repair just a few years later. The last time they tried to build a proper large bridge, they spent £60m on thinking about it, realised it will cost over a £1bn and abandoned the project.
Any theory of this change has to account for buildings like this one: https://en.wikipedia.org/wiki/Sheikh_Zayed_Mosque
And this one: https://en.wikipedia.org/wiki/Swaminarayan_Akshardham_(New_Delhi)
3: Wikipedia: Cimbrian Seeresses. “The seeresses led prisoners of war up a platform where they cut their throats and watching the blood stream down into a cauldron they made predictions about the future.” I’m tempted to disapprove of this, but first I want to know if they made it onto the Metaculus leaderboard.
#89: A Wiki For Rebuilding Civilization After Disaster My name is Jehan, I've created the site Wikiciv.org as a guide to rebuilding civilization in case of global catastrophe. Its editing is crowdsourced like Wikipedia because a project this large is far too much for one person, or even a team. Technologies and raw materials are linked so both upstream and downstream technologies are easily accessible. There are other projects with similar goals, but they are 1) Not publicly accessible 2) The wrong scale. Books such as "The Knowledge" and "How to Invent Everything" are too cursory to be a practical guide for recreating critical technologies like steel, fertilizer and antibiotics. Meanwhile the "Manual for Civilization" from the Long Now Foundation is 3500 paper books in one corner of San Franciso. Wikiciv fully open and available for database downloads. Distributed backups are encouraged to ensure resiliency during a disaster. WikiCiv could be be helpful even for regional supply-chain disruptions. For example during the Covid-19 pandemic, there were critical oxygen shortages in India. It turns out that a reasonable oxygen generator can be made from zeolite and an air compressor. Wikiciv aims to be a single, interconnected database of "from scratch" manufacturing instructions for situations like these. It is the eventual goal of Wikiciv to be accepted as a Wikimedia Foundation project (like Wikipedia, Wikiquote, Wikivoyage etc). The better Wikiciv becomes, the more likely this is. Get in touch at admin@wikiciv.org
2: Did you know: Spanish people consider it good luck to eat twelve grapes at midnight on New Years, one at each chime of the clock tower in Madrid. This has caused enough choking deaths that doctors started a petition to make the clock tower chime more slowly.
30: Wikipedia says that the 1960 Valdivia, Chile earthquake:
Judaism is lenient on genetic engineering as "Jewish tradition posits that man was created in the 'image of G-d' to be a partner with G-d in mastering and perfecting himself and the natural world" and Judaism has a "general principle that anything not explicitly prohibited in the Bible and Talmud is assumed to be permitted." Rabbi Dr. Avraham Steinberg, the co-chair of Israel's National Bioethics Council, writes, "As long as the act of perfecting the world does not violate halakhic prohibitions, or lead to results which would be halakhically prohibited, then we are given a mandate to use science and technology to improve the world." Genetic engineering of course is not halakhically prohibited. He "believes that we should proceed with ... genetic engineering [even if it is non-life-preserving] as long as we believe that the benefits to man outweigh the risks."
Wikipedia describes Zulresso as “A bat-winged, armless toad with tentacles instead of a face... ” - no! sorry! That’s Zvilpogghua, one of the Great Old Ones from the Lovecraft mythos.
Notice that lower doses worked better than higher doses. This is sometimes a red flag on a study. But this time it seems legit; see “Biphasic Actions At The GABA-A Receptor” here for an explanation. Both studies also evaluated side effects. These were generally mild, but two people (about 2% of the study population) lost consciousness. Nothing seemed wrong with them, and researchers mostly attributed this to allopregnanolone being a sedating drug. If you sedate people too hard, they pass out. Faced with these results, the FDA approved allopregnanolone for post-partum depression, but subjected it to a REMS (Risk Evaluation And Mitigation Strategy) - basically, doctors who want to prescribe it will need to take special courses and do extra paperwork. This kind of surprised me - there are plenty of sedating drugs that make you pass out in overdose. Also, since patients will be getting it IV, there will probably be a nurse around to check if they passed out and take appropriate actions if so. But the FDA really likes putting restrictions on things, and I guess this was a free chance for them to do that. 4: Is Zulresso freely available at a doctor’s office near me? It’s possible to get Zulresso, but really hard. Because Zulresso is an IV infusion lasting four days, you need to spend four days somewhere that people can put an IV into you and monitor it. Realistically that means a hospital or some other big medical institution. So this is only available for inpatients. Because of the REMS (extra certification and paperwork), most hospitals aren’t interested. You can find a list of ones that are here - it looks like there are about 89 locations in the US with the right certification. Last but not least, a four-day course of Zulresso costs $35,000 for the medication itself, plus much more for the four-day hospitalization it takes to receive it. As usual, insurances will cover it iff you can document you’ve tried lots of other stuff first. 5: Hold on, does it really cost $35,000? Oho, I see you’ve played the “pharma price analysis” game before. But this time I think the price might actually be defensible. Chemical supply companies (1, 2, 3) generally sell allopregnanolone for $10,000 to $20,000 a gram. (I found one company with a much lower price, but I’m suspicious and am going to dismiss them as an outlier). The usual dose of allopregnanolone is 60 ug/kg/hour x 60 hours, which for a 60 kg person comes out to a total of 0.25g total. Getting that amount from the chemistry supply store would cost about $2,500 - 5,000. I assume pharma-grade allopregnanolone is more expensive than chemistry-store-grade, so it wouldn’t surprise me if a price in the low five-figures was justified by manufacturing alone. Isn’t it still a pretty good deal to find an endogenous neurosteroid, do one or two studies confirming it’s great, produce it for the low five figures, then sell it for the mid five figures? I think maybe not. This drug has a terrible value proposition. Post-partum depression is one of the rarer psych conditions. Most people with PPD won’t check into a hospital and pay $35,000 for a drug infusion. And the people who do will get the drug infusion, feel better, and never need it again (at least until they have another kid) - unlike SSRIs where you can keep charging for monthly prescriptions forever. Sage Therapeutics, the pharma company that owns the patent on Zulresso (and nothing else - this is their only drug!) has done terribly. Their stock is in the doldrums, they almost went bankrupt, and they survived only with the help of a cash infusion by a bigger pharma company. I think this confirms a general trend where at least some expensive medications are pricey because of fundamentals (including regulatory fundamentals) and not just pharma companies making obscene profits. 6: Hold on, how is allopregnanolone different from benzodiazepines? Remember, allopregnanolone is a positive allosteric modulator of GABA, much like benzodiazepines such as Xanax. But Xanax is cheap ($10 for 30 pills). And you can get it at any local pharmacy (plus sometimes on street corners). What’s so special about allopregnanolone that you should pay $35,000 and go into the hospital to get it? The official answer is “allopregnanolone modulates GABA differently from benzodiazepines”. For example, this paper says that: Allopregnanolone allosteric modulation of the action of GABA at GABA-A receptors is much less selective than that of benzodiazepines, which are relatively inactive at α4- or α6-containing GABA-A receptors. If you really like details about receptor subunits, this paper presents the full case. The skeptic’s answer is “who knows?” Psych drugs often work for reasons totally different than we thought. People thought tianeptine was an SSRE for years, until it turned out to be a mild opioid. People thought ketamine was NMDA-ergic for years, until it turned out to be [fill this part in 10 years from now]. Last year a bunch of very smart people tried to claim that SSRI effects had nothing to do with serotonin (I think they were wrong). Just because some guy found that Zulresso acts as a GABA-PAM in some test tube doesn’t mean that’s what’s having any of the relevant antidepressant effects. The troll’s answer is “who says it’s different?” Do benzodiazepines treat depression? Depends who you ask. If you ask benzodiazepine users, their answer is “yes, definitely”. If you ask drug warriors, their answer is “Addictive Substances May Make You Temporarily Feel Good, But They Are Not A Responsible Treatment Option”. If you ask the research literature, it gives vague indeterminate answers, as always. But nobody has ever said benzodiazepines instantly and miraculously cure depression, so how come allopregnanolone seems to do that? A true troll would point out that we probably give allopregnanolone at much higher doses - 2% of allopregnanolone patients were sedated so hard they lost consciousness, whereas this is exactly the sort of side effect I try to avoid when calculating benzodiazepine doses. Maybe if you gave postpartum women an infusion of 300 mg Valium, and maximized your placebo effect by calling it the hot new thing, they’d do pretty well too (several days later, after recovering consciousness). I think the troll answer would be hilarious but I don’t really want to defend it as correct; if I had to bet I’d say the official explanation is the right one. 7: Hold on, why can’t we just give people progesterone and let them metabolize it into allopregnanolone? This turned out to be an interesting enough rabbit hole that I’m going to spin it off into another post later this week. 8: Hold on, people have lots of allopregnanolone when they’re pregnant, right? And then post-partum depression happens when they give birth, and their allopregnanolone level drops. So if you give someone an infusion of allopregnanolone, and then take them off it, that’s a hormonal simulation of giving birth, ie the same thing that caused the problem in the first place? How is that good? Oh, you think you’re clever, do you? What you failed to consider is . . . I didn’t end that sentence because I can’t find anything in the literature addressing this question. But the difference might be that the infusion schedule ramps up gradually, peaks, and then ramps down gradually, which is more of a soft taper than the sudden crash of birth. If anyone knows more about this, please let me know. [EDIT: see this comment] 9: Is allopregnanolone addictive? No, because good luck getting addicted to a $35,000-per-dose chemical. We should probably expect allopregnanolone to be addictive, by analogy to other GABA-PAMs like benzodiazepines and alcohol. But nobody has ever received more than a single dose. You don’t get addicted to benzos after a single pill, or alcohol after a single beer, so in practice AFAIK nobody has ever gotten addicted to this. Or who knows, maybe it’s not addictive. Remember, allopregnanolone is naturally elevated during pregnancy; pregnancy isn’t addictive. And some scientists claim the brain endogenously uses allopregnanolone as a master regulator of depression and anxiety. In theory, if you could give yourself the same amount a non-anxious person’s brain gives them all the time, shouldn’t you be no worse off than that non-anxious person? I don’t know, and remember that your brain also has a lot of endogenous opioids; doesn’t make the exogenous kind any safer. The Drug Enforcement Administration has made Zulresso a Schedule IV controlled substance, which means they’re putting a few very weak restrictions on it but not worrying too much. 10: Does allopregnanolone work for depression that isn’t post-partum? If all psychiatric disorders are secretly allopregnanolone imbalances, then you might expect it to work on all depressions, not just post-partum. I’m sure pharmaceutical executives with dollar signs instead of pupils in their eyes have had this same thought, but I can’t find studies about it. Some of the same people behind the postpartum studies did a very small, very weak study on ganaloxone (a close allopregnanolone relative) for persistent depression; it seemed to work, but also caused a lot of sedation (more than in the postpartum trials? Hard to tell). Nobody’s looked into this further since then, maybe because that was around when the pharma companies realized that the 4-day hospital stay and $35,000 price tag made allopregnanolone a financial loser. The evidence from zuranolone (see below) suggests that allopregnanolone might not work very well against regular depression. 11: What is zuranolone? Wikipedia describes zuranolone as “a swirling, black vortex revered by the Mutsune Native Americans as a dire death god . . . also worshiped by mysterious servitors known as the Hidden Ones.” No! Sorry again! That’s Zushakon, another Great Old One. Zuranolone is Sage Therapeutics’ attempt to turn allopregnanolone into an accessible medication that might actually make them real money. Zuranolone is mostly just allopregnanolone with some extra stuff attached that changes the absorption. Zuranolone can be taken orally, so you don’t have to go to a hospital for four days to receive it IV. It’s potentially less likely to cause loss of consciousness and other undesirable side effects. And it’s under investigation as a potential treatment for postpartum depression, bipolar depression, regular depression, insomnia, and various movement disorders. (that might seem excessive, but benzodiazepines treat a lot of stuff, and if these neurosteroids are kind of like super-benzodiazepines, then this level of optimism might be warranted.) 12: Does zuranolone work? Sage Therapeutics answered this question the same way pharma companies answer every question: with a bunch of studies whose names form overly-cute acronyms. We’ll talk here about ROBIN, WATERFALL, MOUNTAIN, and CORAL - though I assure you there are others. ROBIN tested efficacy in postpartum depression. Results were positive and relatively impressive, about the same as the weaker allopregnanolone studies. WATERFALL, MOUNTAIN, and CORAL tested results in regular depression. WATERFALL was positive but weak. MOUNTAIN was negative. That scared the pharma company and they hacked CORAL to be more likely to give positive results. It did give positive results, but the FDA reads the same biotech magazines I do and knows perfectly well what they did, so I don’t know what Sage expects to gain from this. Overall these trials were disappointing. I think the most likely story is that allopregnanolone = zuranolone, both are moderately effective in postpartum depression, and both have much less efficacy in regular depression, probably not literally zero but also not enough to be worthwhile antidepressants (especially considering cost). Might zuranolone be an excellent anti-anxiety medication? You’d think so - it should be at least as good as benzodiazepines, which are excellent anti-anxiety medications. And researchers seem excited about allopregnanolone as a master regulator of brain anxiety. But the studies aren’t promising. ROBIN and WATERFALL incidentally assessed anxiety; ROBIN found good results in its postpartum population, but WATERFALL found poor-to-mediocre results in its regular population. Studies are hard, and sometimes even really effective drugs can have trouble showing strong results. But these aren’t encouraging. 13: So where do we go from here? Getting FDA approval for zuranolone for postpartum depression seems reasonable; it’ll probably be cheaper and easier than making people go to the hospital to get allopregnanolone. I’m uncertain about the financials of this for Sage, but since they did the study they hopefully think it’s worth it. Otherwise, I’m not sure. It would have been great if zuranolone had shown robust efficacy against regular depression and anxiety, but this is exactly the kind of great thing that never happens in psychopharmacology (motto: “Disappointing Doctors And Patients Since 1982”). It might be worth throwing it against anxiety disorders and PTSD to see if anything sticks, but I wouldn’t bet on it. The research into allopregnanolone as master regulator of brain anxiety states is fascinating, but as far as I know it hasn’t reckoned with the failure of zuranolone to really treat much anxiety. The cynical part of me predicts that once pharma’s done making money off neurosteroids then all of this will die down, and something else that pharma can make more money from will become the master regulator of everything. I expect that the main thing we get out of all this is somewhat better post-partum depression treatment, which might or might not ever become accessible for ordinary people. 14: Predictions In the next five years… Zuranolone gets FDA approval for major depression: 15%
He argues the most likely cause is the decline of “aristocratic tutoring” - an educational method typical among the ultra-rich of the past - and its replacement with normal public (or private) schools. The answer must lie in education somewhere [...] paradoxically there exists an agreed-upon and specific answer to the single best way to educate children, a way that has clear, obvious, and strong effects. The problem is that this answer is unacceptable. The superior method of education is deeply unfair and privileges those at the very top of the socioeconomic ladder. It’s an answer that was well-known historically, and is also observed by education researchers today: tutoring. […] Let us call [the] past form aristocratic tutoring, to distinguish it from a tutor you meet in a coffeeshop to go over SAT math problems while the clock ticks down. It’s also different than “tiger parenting,” which is specifically focused around the resume padding that’s needed for kids to meet the impossible requirements for high-tier colleges. Aristocratic tutoring was not focused on measurables. Historically, it usually involved a paid adult tutor, who was an expert in the field, spending significant time with a young child or teenager, instructing them but also engaging them in discussions, often in a live-in capacity, fostering both knowledge but also engagement with intellectual subjects and fields. He amply proves that many of the great geniuses of the past, including Bertrand Russell, Albert Einstein, and John von Neumann received tutoring like this, and suggests that its absence (more because of strengthening democratic norms than because people don’t have the money) might be why we don’t see figures of their stature anymore. II. I agree that this kind of tutoring sounds great. I wouldn’t be surprised if it has a big effect size. But it’s not the reason we have fewer geniuses. Why not? Suppose that half of past geniuses were tutored this way, and half weren’t. Even if every single genius who was tutored owed his genius entirely to the tutoring, the tutoring could only explain half of geniuses. That means that after the tutoring stopped, we would expect half as many geniuses. But Hoel is making a stronger claim: that there are almost no geniuses today. For aristocratic tutoring to explain that, we would need for almost all past geniuses to be aristocratically tutored. But as far as I can tell, that isn’t true. Probably well below half of them were. Just to give some examples: Isaac Newton went to a local school at at 12, and to Cambridge at 17. The Wikipedia page on his early life doesn't mention "tutor", except in the context of a college teacher. His adopted father was a country parson, and his family wasn't rich enough to do aristocratic tutoring even if they'd wanted to. Articles on his early life stress his self-motivated nature: he was constantly building things and observing things on his own time. Wolfgang Mozart was tutored, but primarily by his father, himself an excellent violinist. According to his Wikipedia article, "In his early years, Wolfgang's father was his only teacher". Mozart was already an obvious child prodigy by 6 or 7, and wrote his first symphony at 8. I can't find any evidence that non-family members contributed to his education. This kind of tutoring is still common; my wife learned cello from her grandmother, a professional music tutor. Charles Darwin went to a local school at age 8, switched to a boarding school at 9, spent a summer at age 16 following his father (a doctor) around as he treated patients, then went to medical school. He switched to regular college at Cambridge at 19, where he seemed to have a pretty traditional education. Wikipedia has a long article on his education, which doesn't mention the word "tutor" until college age, when he "spent the autumn term at home studying Greek with a tutor". Later in college, he "joined other Cambridge friends on a three-month "reading party" at Barmouth on the coast of Wales to revise their studies with private tutors". I don't think he had a stronger relationship with being tutored himself, especially not in childhood. His summer following his father around learning medicine was probably good for him, but not outside the bounds of what still happens today (I followed my father around learning medicine). Louis Pasteur was born "to a Catholic family of a poor tanner". He went to primary school at 8 and college at 16. I can't find any evidence he was tutored. Charles Dickens barely seems to have been educated at all. His family was so poor that he spent some of his childhood working in a sweatshop. During other periods they did a little better and he went to small lower-to-middle-class private schools. Dickens seems to have gotten most of his education by reading novels on his own. Thomas Edison grew up poor in Michigan. Again according to Wikipedia, "Edison was taught reading, writing, and arithmetic by his mother, who used to be a school teacher. He attended school for only a few months. However, one biographer described him as a very curious child who learned most things by reading on his own. As a child, he became fascinated with technology and spent hours working on experiments at home." Hoel argues that the decline in aristocratic tutoring is “why we stopped making Einsteins”. But then why did we stop making Newtons, Mozarts, Darwins, Pasteurs, Dickenses, and Edisons? III. One other argument: Hoel cites Holden Karnofsky’s Where’s Today’s Beethoven?, which suggests that music is a typical case of the genius decline. But aristocratic tutoring in music is alive and well. When my brother was identified as a piano prodigy, my (well-off but not absurdly rich) parents hired jazz musician Linda Martinez to tutor him. I asked around and this is apparently pretty common in music. In fact, it seems common across a variety of fields, especially those that aren’t taught in school and where success doesn’t make you too rich to need tutoring money (a friend brings up chess as another example). If aristocratic tutoring were a significant factor behind declining genius, we would expect to see a split: fields like science where tutoring is rare would lose their geniuses, whereas fields like music where tutoring is common would be as genius-filled as ever. But people use music as a typical example of a declining-genius field. So that can’t be it. IV. So what’s my explanation? You will not be surprised to hear it’s the maximally boring one, a combination of: Good ideas are getting harder to find. In 300 BC, if you noticed that the water level in your bathtub got higher when you got into it, you were allowed to run through the streets shouting “eureka!” and declare yourself to be a genius. Now you would need some 400 page mathematical proof drawing on the topology of eight-dimensional manifolds in order to get that kind of cred.
“Toad Worship” is a class of Chinese internet meme where people ironically pretend to admire Jiang Zemin. No, I don’t get it either. When Jiang took power, he filled important positions with his clients. Mostly these were his underlings from Shanghai; they became known as the Shanghai Gang. The Shanghai Gang stuck together and supported its own, and operated kind of as a “political party” “representing” the interests of east coast urban elites.
Finally, a few months before the “election”, powerful Politburo member Bo Xilai was arrested on sensational corruption charges. In a country where almost every high official was corrupt, Bo had gone above and beyond: while trying to cover his misdeeds, he’d killed a British national and threatened his own client, the chief of police. The chief fled to an American consulate and might have tried to defect to the US. We still don’t know the whole story, but the whole Chinese leadership got enraged and sentenced Bo to life in prison.
Xi launched the most extensive anti-corruption campaign in Chinese history, which caught many high-level officials. Dictators throughout the world have used anti-corruption campaigns to eliminate opponents (see eg Erdogan), and the timing is right, so this would be a really plausible theory. The guy who ran the anti-corruption effort, Wang Qishan, is a childhood friend of Xi’s (they were roommates together on the farm commune) and 100% one of his clients and loyalists.
Balatri’s self-mocking origin story illustrates an important aspect of the castrati phenomenon, one that constitutes a core theme of the book. Feldman argues that the castrati are best understood as liminal beings, so-called “creatures of the threshold”, somewhere between human and animal, man and woman, angel and monster, and myth and reality. This liminality manifested as a set of deeply contradictory attitudes in the culture of the day; "They were poised between adulation and fear, approval and censure, ridiculed as often as acclaimed, and not unrelatedly were sanctioned by the church, which was dependent on but embarrassed by them” (pg. 9). Roger Pickering typifies this ambivalence and the man-animal-divinity liminality of the castrato in a passage in Reflections upon theatrical expression in tragedy (1755) that discusses Farinelli (1705-1782), an operatic superstar who was widely regarded as the greatest of the castrati.
The perception of non-humanness was aided by the fact that the castrato were often strikingly abnormal in their appearance. Pickering’s aforementioned comparison of Farinelli to a pregnant cow was not random—many castrato did in fact have a “large, fatty, somewhat ill-formed body” as (of all people) the Marquis de Sade put it in one of his writings. The unique anatomy of the castrato was both their greatest blessing and their greatest curse; understanding this double-edged biological sword is key to understanding the story of the castrato and that is where we now turn.
3. From Moreschi’s wikipedia page: “…much of the "difficulty" in listening to Moreschi's recordings stems from changes in taste and singing style between his time and ours. His vocal technique can certainly seem to grate upon modern ears, but many of the seemingly imperfect vocal attacks, for example, are in fact grace notes, launched from as much as a tenth below the note – in Moreschi's case, this seems to have been a long-standing means of drawing on the particular acoustics of the Sistine Chapel itself. The dated aesthetic of Moreschi's singing, involving extreme passion and a perpetual type of sob, often sounds bizarre to the modern listener, and can be misinterpreted as technical weakness or symptomatic of an aging voice.”
You gave a long list of problems, and it sounds like it was a miserable place to live, and it hindered economic development for some of the surrounding area... but even the later parts of the wikipedia article you link note how the residents considered it preferable to being homeless (their likely fate without it) and lobbied to keep it standing. I don't know, suppose we did it again and everything happened exactly like it did before, but also 15,000 people had a stable home they could call their own for a few decades (no matter how ill-repaired and unpleasant) instead of being homeless. I think whether that was a success or failure would be a matter of analysis, not obvious, and of comparing against alternative ways the money could have been spent. And maybe with some "lessons learned" everything wouldn't happen exactly the same and there could be an iterative improvement.
But the stats I found were that 70% of SF homeless lived in SF before becoming homeless, 22% were elsewhere in California, and 8% were from other states. From this report, I gather most of the Californians were elsewhere in the Bay Area or nearby, and this is more like homeless people in Palo Alto going to San Francisco because it’s the nearest big city with a shelter, rather than people opportunistically seeking places with good social services. So while the opportunistic thing does happen, it doesn’t seem to be responsible for very much of the homeless presence.
As somebody somewhat familiar with the Portuguese situation, and who was born next door to Portugal and has lived in the neighborhood for a long time, let me clarify that Portugal is NOT a very conservative country, not even when it comes to drug use. In fact, it's so not conservative that the usual party switcheroo between conservatives and progressives there literally involves the "social-democratic party" running against the "socialist party" since the early 1970s. In fact, the only actual conservative who was ever president of Portugal in living memory was murdered by state security; they didn't even bother to cover the crime very much, and then the whole country has sort of ignored the matter for decades, as one of those things that sometimes happen https://en.wikipedia.org/wiki/Francisco_de_S%C3%A1_Carneiro. Regarding the specific issue of drug use in Portugal: we should mention this study https://pubmed.ncbi.nlm.nih.gov/31808250/, and put it in whatever context. It looks into all hospitalizations that occurred in Portuguese public hospitals from 2000 to 2015, and finds that the number of hospitalizations with a primary diagnosis of psychotic disorders and schizophrenia associated with cannabis use rose 29.4 times during the study period, from 20 to 588 hospitalizations yearly (2000 and 2015, respectively) with a total of 3,233 hospitalizations.
1: Did you know: seven countries in East Africa plan to merge into a single state sometime in the next few years (I bet it won’t happen).
More on Fuller’s Wikipedia page.
44: The world’s smallest motorsport, the Nanocar Race, takes place on a 100 nm track. The first competition ended when:
3: This is, of course, a grossly oversimplified summary of the actual deal; if you want more, Wikipedia has a good overview
Although John could get lost in thought, he was far from demanding perfect silence. He reported doing his best work in chaotic environments, and at Princeton “he received complaints for regularly playing extremely loud German march music on his phonograph, which distracted those in neighboring offices, including Albert Einstein, from their work”.
The Man From The Future avoids mentioning a rumor, spotted on Wikipedia, that part of von Neumann’s problem was a habit of reading books while driving.
The Forer Effect is a trick used by astrologers, psychics, and social psychologists. Given a list of statements like these:
Most people are more reactive to conditions than you previously thought (this one is just the fundamental attribution error!)
Security is one of your major goals in life. …most people will agree that the statements accurately describe them. In fact, most people will feel like they’re unusually accurate descriptions, which is how astrologers get you. What statements show a Forer effect? Wikipedia just says they should be vague and somewhat positive. Can we do better? A lot of Forer statements above are about the contrast between internal experience and outward behavior - for example “disciplined and self-controlled outside, you tend to be worrisome and insecure inside”. All of this is implicitly comparative - since there’s no objective measure for how disciplined you should be, “disciplined” implicitly means “more disciplined than other people”. Take this into account, and you can rephrase many of these statements as “Although everyone else is really X, you are Y pretending to be X”. Now the trick is obvious. You can access your internal experience, and you know what kind of things you’re pretending. But you can only access everyone else’s external presentation, which (absent specific evidence otherwise) you mostly believe. So whenever everyone is Y pretending to be X, it will feel like “although everyone else is really X, I am Y pretending to be X”. Consider the fifth statement above: “Your sexual adjustment has presented problems for you”. Everyone has to go through their own sexual adjustment. But usually they hide it from everyone else except maybe some unlucky early sexual partners. Sexual adjustment is terrible, and so without any opportunity to calibrate, most people assume it can’t possibly be quite that bad for other people. So if an astrologer reads a star-chart and predicts “I bet you had an unusually tough sexual adjustment”, most people will agree the astrologer is right. The very fact that “your sexual adjustment has presented problems for you” is an effective Forer statement lets you turn it around and discover something new: most people’s sexual adjustments are harder than you previously thought. Phrased differently, you should decrease your confidence that your sexual adjustment was unusually hard. We can go through the list of Forer statements above, and rephrase each one as a useful potential update you can make to your model of the world: Most people care more about being liked and admired by other people than you previously thought.
26: Wikipedia: List Of Fish Named After Other Fish, including the salmon carp and the trout cod. I don’t know why I find this so funny.
39: Did you know: the Yom Kippur War started on October 6 (Ramadan 10 in the Arabic calendar). Egypt has commemorated it with two cities called Sixth Of October and Tenth of Ramadan, both with populations in the hundreds of thousands. This makes me wonder how Egypt thinks of the war: I had always learned it was a spectacular Israeli victory / Arab defeat, but countries don’t normally name that many cities after wars that they lost.
40: RIP Man Of The Hole.
Oops, it looks like Schneiderman is among the approximately 100% of New York elected officials who have resigned after being accused of egregious sexual harassment. According to Wikipedia, he was most recently spotted retraining to become a meditation teacher, which is not how I expected this saga to end. Maybe he can recommend his students take herbs!
Jesus died two days before Passover, but Passover is linked to the Hebrew calendar and can fall on a variety of Roman calendar days. So the main remaining degree of freedom is how the early Christians translated from the (Biblically fixed) Hebrew date to the (not very clear) Roman date. This seems to have been calculated by someone named Hippolytus in the 3rd century, but his calculations were wrong - March 25 did not fall on a Friday (cf. Good Friday) on any of the plausible crucifixion years. Also, as far as I can tell, the relevant Jewish tradition is that prophets die on the same day they are born, not the same day they are conceived. For example, Moses was born on, and died on, the 7th of Adar (is it worth objecting that it should be the same date on the Hebrew calendar and not the Roman?) Maybe this tradition was different in Jesus’ time? But it must be older than the split between Judaism and Islam - the Muslims also believe Mohammed died on his birth date.
I am willing to accept that Hanukkah got signal-boosted for different reasons in the US vs. Israel, but I think I am right about the US. Wikipedia says:
I have a mild interest in weird historical prophecies, and in this context I came across Columbus’ Book Of Prophecies, which he wrote late in his life. This actually touches on the Garden of Eden claim - Columbus believed that the Second Coming could not occur until the Garden of Eden was found. I don’t know how seriously to take his own self-presentation, but Columbus always presented himself as deliberately setting out to fulfill as many preconditions for the Second Coming as he could - for example, he said that he was looking for gold so he could enrich Spain to the point where it reconquered the Holy Land. New EA hero?
11: Wedding Of The Waters: To celebrate a new highway opening in 1937, California arranged a ceremony in which water from North America’s highest (then known) lake was transferred from an Indian to the Pony Express to a mule to a covered wagon to ( . . . ) to an airplane to North America’s lowest lake.
24: The British have a proud tradition of discovering (or “discovering”) new lands and naming them after their kings and queens - Victoria Island, the Queen Charlotte Islands, etc. Who was the most recent British monarch to have a new land named after them? It’s actually the current king, Charles III - Prince Charles Island, a 3,600 square mile island in the Canadian Arctic, was first mapped in the year of his birth (1948) and named in his honor. I can’t imagine there are many undiscovered lands left, so William is out of luck at least until we get off Earth.
32: A National Geographic article claims that a newly-discovered rare plant may be the long-thought-extinct ancient miracle herb silphium, which the Greeks and Romans used for cooking, medicine, etc. Only problem: the plant is in Turkey, and all the ancients agree silphium grew in North Africa. The article suggests that maybe Greek traders transplanted some to Turkey successfully (even though the ancients all said silphium couldn’t be transplanted). But according to Wikipedia, genetic studies show the Turkish plant is related to other Turkish plants and not to North African plants, which I think is near-fatal for this theory. Still, according to the National Geographic article, they tried the plant as a spice, and it tastes amazing (as the ancients say silphium did). Confirmation bias, or extreme good luck?
Crime: https://en.wikipedia.org/wiki/California_locations_by_crime_rate#Counties
[Thanks to Davis Tower Kingsley for pitching Skyhook to me, to eigenrobot for alerting me of CA 2799, and to Tom Wolfe’s Wikipedia page for the inspiration for the Hofstadter article]
“Oh, I’m always embarrassed to answer that. I don’t work for a startup or an effective charity. Actually, I’m a Wikipedia administrator.”
“A Wikipedia administrator! That’s really interesting! What kind of things do you do?”
Francis Galton did a bunch of research on visual imagination, ie the ability to picture something in your “mind’s eye”. He found that this ranged from people who didn’t have this at all, to people with “eidetic imagery”, eg exactly as vivid as the real world - and psychologists have since confirmed this through various clever experiments. He also found that the people who didn’t have visual imagination at all thought that all the references to “seeing things in your mind’s eye” in the language and culture were just kind of metaphorical, and nobody could actually do that. When he tried to convince them that lots of people could, they were skeptical! They didn’t believe that other people could be having this weird internal experience which was impossible for them. I think this was wrong (I have some visual imagination). This made me more amenable to claims that some people can have mental experiences that others can’t, and that denying a mental experience claimed by thousands of very trustworthy-seeming people is fraught.
Subjects were shown the image on the left, where it’s hard and time-consuming to find the 2s among the 5s. Extremely synaesthesic subjects, who strongly associate numbers with colors, perceived something more like the image on the right, and so were able to find the 2s faster than everyone else. Source: Wikipedia Speaking of Ramachandran, he also did a lot of research on phantom limb pain, ie someone who has had their right arm amputated, but still feels pain in their right arm, or at least the empty space where their right arm should be. This is at least as weird as any of these other examples, but as far as I know everyone acknowledges it exists. I think this is just because most people first heard it from fancy scientists who assured everybody that their patients said it existed. But I would like to believe things even before fancy scientists verify them.
This is a FAQ about prediction markets. I am a big proponent of them but have tried my hardest to keep it fair. For more information and other perspectives, see Wikipedia, the scholarly literature (eg here), and Zvi.
How is this just sitting hidden in a random Wikipedia article? How come there’s no science museum or amusement park where I can use the see-the-impossible-color machine?
4: Wikipedia on impossible colors:
15: The High Holy Days (Rosh Hashanah and Yom Kippur) are two of the biggest holidays of the Jewish year, about a week apart. Many Jews only go to synagogue during the High Holy Days, just like so-called “Christmas-and-Easter Christians”, and synagogues get a lot of their yearly dues from Jews who want to make sure they have a seat at a High Holy Day service. During the early 20th century, entrepreneurs founded “mushroom synagogues”, so-named for their tendency to spring up around High Holy Days and then disappear for the rest of the year; the war between regular and mushroom synagogues got ugly and sometimes involved state legislation.
According to Wikipedia, the FBI report is real and does in fact list zero deaths for Sandy Hook. They say the shooting was investigated by Connecticut state police instead of Sandy Hook local police, and since the FBI crime statistics are based on local police reports, it didn’t include the shooting.
Although many details of the meeting are secret, we do know that in the opening ceremony each year, a group of torch-bearing hooded figures bring a human effigy to a forty-foot tall owl statue, then set the effigy on fire, while the owl statue (voiced by a recording of Walter Cronkite) promises that with this sacrifice, the attendees have purchased freedom from worldly cares. I swear this is true.
For some reason, conspiracy theorists find this concerning, and have been fretting over it for the past hundred years or so. Anyway, this is where some people decided to found a US branch of the Order of St Hubertus. All of this is attested to by the Washington Post article linked above, Wikipedia, and a bunch of other sources; as far as I know nobody seriously denies it.
A picture my instructor took of me at one of the ruins. Nobody was under any obligation to handhold me out of my Atlantis beliefs. But the #1 Google rank for “site about how Atlantis isn’t real” is a scarce resource. Article space on skeptic blogs (podcasts were still years into the dystopian future at this point) was a scarce resource. And when people frittered these scarce resources away on a thousand identical pieces saying “lol you’re stupid and racist if you believe this, haven’t you heard that conspiracies are always wrong?” - and never on any explanation of the GIANT UNDERWATER PYRAMIDS - yes, I feel like I was wronged. Eventually I lifted myself up by my own bootstraps. I studied some of the relevant history myself (less impressive than it sounds, Wikipedia was just coming into existence around this time). I learned enough about geology to understand on a gut level how natural processes can sometimes produce rocks that are really really artificial-looking - yes, even as artificial-looking as the ones in the picture above. More important, I learned something like rationality. I learned how to make arguments like the one I use in The Pyramid And The Garden. I realized that, for all their skill at finding anomalies, the Atlantis books couldn’t agree on a coherent narrative of their own. Some placed Atlantis in the Atlantic, others in the Pacific, others in Antarctica; some used it to explain artifacts from long after others said that it fell. For a while if I squinted I could sort of kind of smush them into a single story, but that story had even more anomalies than normal historians’. Eventually I gave up and joined the mainstream. I’m not angry at Graham Hancock. I see no evidence he has ever been anything but a weird, well-meaning guy who likes pyramids a little too much. But I feel a burning anger against anti-conspiracy bloggers, anti-conspiracy podcasters, and everyone else who wrote “lol imagine how stupid you would have to be to believe in Atlantis” style articles. Either these people didn’t understand the arguments for and against Atlantis, or they did. If they didn’t, they were frauds, claiming expertise in a subject they knew nothing about. If they did, then at any moment they could have saved me from a five year wild-goose-chase - but chose not to, because it was more fun to insult me. II. Kavanagh makes fun of me for writing 25,000 words on ivermectin. I agree this might not have been the best use of my time, and I would accept this criticism from anyone except Kavanagh - who’s devoted his whole career to thinking about ivermectin and ideas closely aligned to it. There’s a Hindu legend (maybe apocryphal?) about an atheist philosopher who spends literally every second of every day denouncing God. When he dies, God welcomes him into the highest heaven, praising him as a great yogi - for he never let his consciousness stray from awareness of God even for one moment. If by some inexplicable theological anomaly Bret Weinstein turns out to be God, Chris Kavanagh is definitely going to the highest heaven. So Kavanagh’s complaint can’t be that I’m thinking about this question at all. He sort of hints at a complaint where it took me too long to figure out that ivermectin didn’t work - shouldn’t I have been able to do it without the long review? But I clearly said on my first post on the subject that I had long since decided it to my own satisfaction, and was just trying to clear up some of my remaining questions. What is his complaint? At the risk of putting words in his mouth, two parts of his comment stand out to me as having important arguments: I interpret this as - to even try to “evaluate the evidence” at all is a mistake, because it suggests there might be evidence on both sides. Instead, you should admit that some people are idiots who believe things there’s no evidence for, and move on. But the problem with “if studies had supported ivermectin as an effective treatment, it would have been adopted”, is that about thirty different studies did support it, and it was adopted in several countries, mostly in Latin America. The first few meta-analyses of ivermectin found that it worked! I’m not defending ivermectin here. I think there was a reasonable explanation of this: a combination of fraud, poor methodology, publication bias, and maybe Strongyloides infections. But until someone tells you the reasonable explanation, there’s no reasonable explanation! It’s like the giant underwater pyramids. If I go diving and see the giant underwater pyramids, and you just say “LOL, you are stupid, don’t you know conspiracy theories aren’t real?”, you’re not going to convince me! I wanted to give the reasonable explanation, in terms that people could understand. Before doing any research, I had some intuitive guesses about what the reasonable explanation would look like - something something methodological problems something something small studies. But this, itself, isn’t a reasonable explanation. It’s an IOU for a reasonable explanation. I agree that many people are unreasonable and don’t respond to reasonable explanations. I think sometimes this is genetic or something and can’t be helped, but other times it comes after a hundred different experiences where you want reasonable explanations and don’t get them and also people are jerks to you and you learn that the establishment can’t be trusted. Mahabharata: “Even after ten thousand explanations, the fool is no wiser, but the wise man requires only two thousand five hundred.” If I had had to suffer through a few more skeptics calling me racist because I wanted to know why there were giant underwater pyramids, I probably would have believed in Atlantis even harder, out of spite, and never talked myself out of it. And then when ivermectin came along, I would have thought “Scientists? Experts? They’re the guys who are so dumb they can’t even figure out Atlantis existed when there are giant underwater pyramids right in front of their eyes. Screw them, I’m listening to Bret Weinstein.” I side with the Christians. There may be people so far gone into the outer darkness that they can’t be saved, but you are forbidden from ever believing with certainty that any specific individual is in this category. Act as if everyone is one good deed away from falling to their knees and acknowledging the light of Jesus. Moving on: @RachelBCam Imagine Scott’s blog with some more generous degrees of freedom exercised in his analysis, suddenly you have a more positive result & the impression the issue is a genuine controversy. Indeed, this is what people like Alexandros did in response.","username":"C_Kavanagh","name":"Chris Kavanagh","profile_image_url":"","date":"Tue Feb 14 15:50:05 +0000 2023","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":0,"like_count":0,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> This is the part I have the most trouble interpreting charitably. I can’t stop reading it as “doing good science is a near occasion of sin for doing bad science”. It sounds kind of like fideism, the belief (more common in atheists’ imaginations than real religion) that somebody who reasons their way to belief in God is a sinner, because a real saint would have believed through blind faith, without having to reason. The best I can do is to think of this as a PR argument: it looks bad to be treating these kinds of questions as live issues. I generally don’t like PR arguments, but while we’re having them: doesn’t it kind of look bad for one side to be promoting fideism? The ivermectinist slogan is “do your own research”. Kavanagh’s apparent slogan is “don’t do research” - even if you get it right, having tried it at all makes you impure. If there’s some argument I know nothing about - pro- vs. anti- skub, perhaps - and all I’ve heard is that the pro-skub people say that you should look at evidence and decide rationally based on your best judgment, and the anti-skub people say you should never look at evidence and have to trust them - I’m already 90-something percent sure pro-skub are the good guys. My model of the PR here - of the overall milieu and psychological factors that turn people into conspiracists - is that they spot some giant underwater pyramids, compelling-seeming facts that appear to point toward conspiracy. These facts have alternative explanations, but these alternatives are less compelling and harder to explain. Realistically some people are going to get caught up in the conspiracy’s superior first-level compellingness and you can’t help them. But other people are on the fence and can be talked down. This is the job of the pro-mainstream-anti-conspiracy people. Instead of doing their job, these people: ignore them
At some point, someone must have commented on this explicitly: “Consider not using the word ‘Jap’, it makes you sound hostile”. Then anyone who didn’t want to sound hostile to the Japanese avoided it, and anyone who did want to sound hostile to the Japanese used it more. We started with perfect symmetry: both forms were 50-50 positive negative. Some chance events gave it slight asymmetry: maybe one form was 60-40 negative. Once someone said “That’s a slur, don’t use it”, the symmetry collapsed completely and it became 95-5 or something. Wikipedia gives the history of how the last few holdouts were mopped up. There was some road in Texas named “Jap Road” in 1905 after a beloved local Japanese community member: people protested that now the word was a slur, demanded it get changed, Texas resisted for a while, and eventually they gave in. Now it is surely 99-1, or 99.9-0.1, or something similar. Nobody ever uses the word “Jap” unless they are either extremely ignorant, or they are deliberately setting out to offend Japanese people.
They’re also closely related to the “market for lemons” scenario in economics. Think of neutral uses of the word as plums, offensive uses as lemons, and as lemons get more common people start assuming everything is a lemon and stop offering plums on the “market”, leading to a cascade. III.
2: Wikipedia: Atlantic Voyage Of The Predecessor Of Mansa Musa. An unnamed king of the 14th century Malinese empire (maybe Mansa Mohammed?) sent a fleet of two hundred ships west into the Atlantic to discover what was on the other side. The sole returnee described the ships entering a “river” in the ocean (probably the Canary Current), which bore them away into parts unknown. The king decided to escalate and sent a fleet of two thousand ships to see what was on the other side of the river. None ever returned.
32: The Potato Paradox (not really a paradox): “Fred brings home 100 kg of potatoes, which (being purely mathematical potatoes) consist of 99% water (being purely mathematical water). He then leaves them outside overnight so that they consist of 98% water. What is their new weight? . . . The surprising answer is 50 kg.”
1: The recent horror movie Cocaine Bear was inspired by a real bear who overdosed on cocaine abandoned by a smuggler. The bear’s corpse was bought by a Kentucky mall and stuffed, where it became a minor tourist attraction, and (h/t elfgrunge):
3: The planned Beijing → Taipei high-speed rail corridor. I can spot at least two problems with this idea.
14: Jiankui He, jailed a few years ago for genetically engineering human babies, is back: 15: Glaze is a free service for artists who want to prevent image model AIs from copying their style. If I understand right, you make your picture, apply their (mostly invisible to humans) filter, and then the picture becomes an adversarial example that AIs can’t process correctly: 16: The Extended IQ Classification (Classified) 17: Eliezer in TIME Magazine. Related: 18: Related: interview with Ryan Kupyn, winner of the 2022 ACX Forecasting contest, on forecasting AGI: 19: Related: Geoffrey Hinton, probably the most accomplished AI scientist in the world, says that “until quite recently, I thought it was going to be like 20 to 50 years before we have general purpose AI, and now I think it may be 20 years or less”. Also that AI wiping out humanity is “not inconceivable . . . that’s all I’ll say”. 20: Related: you’ve probably all seen this by now, but Pause Giant AI Experiments: An Open Letter. 30,000 people - including deep learning pioneer Yoshua Bengio, former presidential candidate Andrew Yang, Elon Musk, Steve Wozniak, Gary Marcus, and MIRI director Nate Soares - have signed a letter calling for a six month pause on training AIs bigger than GPT-4. Many people have made fun of this, noting that nobody has an argument for why a six month delay would help anything. And an additional reason for eye-rolling: training AIs larger than GPT-4 is extremely expensive and hard, the most likely people to do it within a six month timespan are OpenAI themselves, and they’ve announced they’re taking a break and not planning on doing this, so the letter is demanding a stop to something which probably won’t happen anyway. I think it’s intended be a compromise between many people all vaguely against current levels of AI progress for different reasons (Scott Aaronson says - I can’t tell how seriously - that some are AI researchers who want to be able to publish papers on the current generation of AI without them becoming obsolete halfway through peer review), most of them are thinking of it as mood-affiliation-y “let’s make noise and show lots of people are worried about AI and want action”, and “a six month pause” was a sufficiently vague proposal that it didn’t prevent any of these people from signing. You could have done just as well with a letter saying “AI BAD”, except that people would have taken it less seriously. Less cynically, FLI (the group behind the letter) has put out a list of concrete policy proposals they would like people to discuss during the pause. [update: here’s Max Tegmark from FLI explaining what he hopes to achieve with the letter/pause] The alignment community always figured their concerns sounded too weird for normal people to care about, that politics was a lost cause, and that our best hope lay in technical research. They also hoped that sometime in the future there would be a “fire alarm” - something would happen to get people and policy-makers’ attention - and then the political route would open up. I think we always imagined this as some AI-initiated disaster destroying a city or something. I personally am pretty surprised it was just “GPT-4 got released and was very good”. Still, that is what happened, and I’m updating. In fact, I’ve updated so far that I’m starting to worry that the problem won’t be building a political coalition against unsafe AI, the problem will be not overshooting and banning all AI forever. I’m against this: I think society’s current track is toward other existential risks or dystopia, that AI could kill everybody but could also create post-scarcity and an end to most of our current problems, and that at some point (not yet!) the risk of continuing the current path indefinitely becomes worse than the risk of just going with AI and seeing what happens. In my ideal world, we would take ten or twenty years to go really slowly with AI, pouring lots of resources into alignment the whole time - but eventually, we would take the plunge. Everything I’ve said on this topic in the has been about giving us that breathing room and those resources. Still, I also want to make sure we don’t totally kill AI the way we’ve killed (to various degrees) nuclear power, supersonic flight, and genetic engineering. I’m still trying to calibrate what that means I should be doing, but I have a lot of respect for everyone on all sides. Except the people making terrible arguments (you know who you are!) 21: I’m not sure what this means in real life or why this would have changed, but congratulations to Peter Thiel, I guess: 22: This month in institution design: The Pear Ring is a distinctive ring you can wear to signal that you’re single and interested in people introducing themselves or flirting with you. Good idea in a vacuum, but I’m worried about the two usual banes of things like this - how do you build up a critical mass who understand the signal, and how do you prevent negative selection (even if it’s just “selection for weird people who like weird institution design things”?) Also, this is one of the rare cases where a startup is selling a practical product and I’d prefer a subscription-based Internet Of Things monstrosity - surely it would be even better if you spotted someone wearing the ring and then you could use your smartphone to call up their dating profile. 23: A few years ago I wrote Trump: A Setback For Trumpism, about how after Trump was elected, support for most of his policies (including immigration restrictions) fell. A new paper confirms that this is a general pattern whenever right-wing populists win an election. I continue to be interested in why this is true for right-wing populists in particular. 24: 200 Concrete Problems In AI Interpretability. “You can note which you're working on, and reach out to other people doing the same.” 25: Some good discussion of Nayib Bukele’s apparently successful anti-gang crackdown in El Salvador: Richard Hanania presents evidence that it’s not just a “deal with the gangs”, it’s a real crackdown that should be embarrassing to other countries that choose not to do this.
Admit that it would be indistinguishable from other myths, but say that the “quality” of the Mabinogion comes from something outside the text, like the fact that it’s old, or that it inspired a nation, or that it takes effort to engage with. My lack of a good answer to this experiment makes me reluctant to make too much hinge on abstracted “quality”, separate from “ability to make many people very much enjoy the thing” or “competence at execution” (both of which the Marvel movies have). The Ern Malley hoax, where lots of people who supposedly had good taste were tricked into declaring something high-quality when it superficially appeared to have the characteristics of high-quality things (mildly incomprehensible, used big words, written by someone who toiled in obscurity and died tragically) makes me even more doubtful. My cynical null hypothesis is that we call competently-executed things tasteful/high-quality if they require a lot of erudition to understand and make good class markers, and throw them in the trash with the MCU if they’re easy to appreciate and make terrible class markers. But emotionally I’m not ready to accept this. Emotionally, everyone who likes things more prestigious than what I like is a snob who’s faking it, and everyone who likes things less prestigious than what I like is a boor who doesn’t understand true art. This probably isn’t literally correct but I don’t know which of those two beliefs to abandon. Back to Sam: maybe a better way of summarising my position is that nerds like things in a way that’s orthogonal to quality. let’s take an example of something that’s both very popular and widely agreed to be good – say, the poetry and plays of shakespeare. if you wanted to identify yourself as someone who liked shakespeare, there are actually two ways of doing this. you could deeply immerse yourself in the study of shakespeare, and even become a shakespearean actor or a professor of tudor and jacobean theatre. or you could change your twitter avi to a picture of shakespeare, take plenty of selfies while reading hamlet, wear the t-shirt, and get in endless feuds with people who prefer marlowe or jonson. in fact, you could go down the latter route without ever actually reading any of his plays. (there are a few people who do precisely this.) these are two different ways of intensively liking something. and i think it makes sense to say that while the first example does not make you a nerd, the second one sort of does. Okay, this one feels more like cheating. I’m imagining a two-by-two square: …where Sam fills in the northwest and southeast squares, then claims a correlation, draws a line, and points to high-status/deep-engagement as a single unified concept. But the southwest square could be “writes a wacky Shakespeare fanfiction, Romeo & Juliet II, in blank verse and period-appropriate language”, and the northeast square could be “publishes a dissertation on some irrelevant aspect of word frequency changes across English plays to prove something about linguistics”. And then having conflated these two things, he goes on to conflate a third thing, Shakespeare vs. Marvel. I’m not up to date on what goes on in academic literature departments, but Freddie de Boer says they’re increasingly offering “Spiderman Studies” classes in attempts to stay culturally relevant; probably Spiderman professors engage with Spiderman on the same deep level that Shakespeare professors engage with Shakespeare. If we made this a cube - high-status vs. low-status forms of engagement along one axis, Shakespeare vs. Spiderman along another axis, and deep vs. shallow engagement along the third - would anything be left of the “nerd” cluster as Sam describes it? I’m not sure. 2. Comments With Strong Opinions On The Definition Of Nerds, Geeks, Etc There were many of these. One common theme was that in the 70s, “nerd” was almost synonymous with “person who is only into unpopular things”, for example sci-fi, comics, and RPGs, all of which were unpopular in the 70s. Then those things became very popular, but the people who were interested in them still get called “nerds”. So now people like Kriss use “nerd” almost synonymously with “person who is only into popular things”. So we have a word which denotes either interest in unpopular things or interest in popular things, depending on who’s using it and when they last updated their lexicon. In the 70s, it was more reasonable to group “interested in math and computers” and “interested in sci-fi and RPGs” together, because both were unpopular and tended to involve the same group of socially maladept young men. Now math is still hard and unpopular; computers are hard in the sense that it’s tough to learn programming languages, but universally used and beloved; sci-fi and RPGs are very popular, and the typical sci-fi fan is closer to a socially-adept albeit “quirky” young woman. If words are hidden inferences, the inference represented by “nerd” - that sci-fi fandom, interest in math, interest in computers, maleness, poor social skills, and nonconformity with mainstream interests all go together - is now thoroughly false, dooming us to conversations like this one. Attempts to repurpose the several different words used to refer to the math/sci-fi/awkward/unpopular cluster to represent different aspects of its successor clusters have mostly failed. Sample comments from this section: Coagulopath writes: To me, being a nerd requires a degree of swimming against the cultural tide. It's weird and unpopular to be into trains, so the fact that you are indicates you have a bit of character (or are socially oblivious, which is also kind of endearing). The problem (and I think Kriss alludes to this) is that nerd stuff went mainstream in the past few decades. Of the 10 highest-grossing movies of the 2010s, 6 are Star Wars or Marvel films. There's no longer any sense that nerds are the underdog. But what does it say about you when you wear a Star Wars shirt? You're pledging allegiance to the biggest, most popular club imaginable. Is that a brave stance? Those people always make me think "if you lived in the SW universe, you'd be on the side of the Empire". In general, I am creeped out by effusive public adoration for things that are near-universally loved. Like The Beatles. Or bacon. Or dogs. Or science (Neil DeGrasse Tyson's whole shtick). Regardless of how I feel about those things on the object level, there's no glory in joining a culture war when you're signing on to the winning side. Tolaughoftenandmuch writes: All this is so different from when I was a kid. I was a nerd because I was intellectually curious, bad at and disinterested in sports, socially awkward, and had a computer hobby (owning hardware C64 ->8088 ->286, writing programs in Basic, being a BBS SysOp). Cultural interests were irrelevant to my nerd status. In terms of exactly when nerd interests started becoming popular, Ghatanathoah writes: I also wouldn't say that nerd stuff only went mainstream in the last decade, it's not like the first 3 Star Wars movies were obscure arthouse pictures. I think the reason Marvel took off is just innovations in storytelling: movie producers finally figured out a way to adapt the gloriously arcane and convoluted lore of superhero comics in a way that could appeal to mainstream audiences in addition to nerds (much how George Lucas figured out how to get mainstream audiences to love the space operas nerds had been enjoying for decades before 1977). And Melvin writes: Comic book movies had always been pretty popular. Superman was the top grossing movie of 1979 despite coming out in 1978. Superman 2 was the second top grossing movie of 1981. Batman was the second top grossing movie of 1989. Batman Returns was the top grossing movie of 1992. Batman Forever was the top grossing movie of 1995. Spider-man was the third top grossing movie of 2002 (behind Lord of the Rings and Harry Potter movies). That's about all I can be bothered looking up right now but you get the idea, superhero movies have been popular since the 1970s. Kaitian writes: I think being a nerd requires being a bit socially clumsy about your interest, and talking or signalling about it in situations where most people don't expect it. So being a nerd about completely mainstream stuff like pop music or football is not possible, that's just fandom. Being a nerd about very well known and relatively well-respected stuff like classical music or birdwatching is rare, because most people who are classy enough to care about the thing in the first place are also classy enough to know when to shut up about it. But comics? Star trek? Power metal? They have fairly low barriers to entry *and* most people don't care about them, so there's plenty of opportunities to bring it up to people who don't want to hear about it. So that's why I think nerdery usually attaches itself to the typical targets. J.R. Leonard has as good a terminology proposal as anyone: I think what's missing is that Kriss uses "nerds" as his foil, but what he's talking about would better be described as fan culture. Deiseach teaches us the etymology of “geek”. The very distant etymology is from German gek, a relative of “cackle” → geck, a fool/madman (who was presumably cackling all the time). But this comes down to us through the early American institution of the geek show. From Wikipedia (cw: disturbing): Geek shows were an act in traveling carnivals and circuses of early America and were often part of a larger sideshow. The billed performer's act consisted of a single geek, who stood in the center ring to chase live chickens. It ended with the performer biting the chickens' heads off and swallowing them. The geek shows were often used as openers for what are commonly known as freak shows. It was a matter of pride among circus and carnival professionals not to have traveled with a troupe that included geeks. Geeks were often alcoholics or drug addicts, and paid with liquor – especially during Prohibition – or with narcotics. More obvious but I went surprisingly long without realizing it: “fan” (as in “sports fan”) is just short for fanatic. 3. Comments About Collecting The veteran collectors in the comments said that my theory (the Internet makes collecting too easy) was only a small part of the decline. The bigger part is that most coin collecting begins with the wonder of finding a rare coin in your change, and most stamp collecting begins with the wonder of finding a rare stamp on your mail, and the rise of credit cards and emails means people aren’t handling coins and stamps as much in their daily lives. Tom Metcalf writes: I'd guess many coin collectors got their start being patient enough to sort through change to see if they had e.g. a wheat cent or silver dime, but first of all, who pays with cash and gets change, and the chances of finding something collectible are orders of magnitude smaller than, say, the '90s. And stamp collectors would have started saving the stamps on mail sent to their house, but how frequently do you get stamped mail anymore? My 79-year old father goes to stamp shows, because one of his hobbies is to buy sheets of old but common unused stamps for less than face value. They are still valid postage, and then he uses them to personalize the stamps he puts on letters he sends to various people. And most of the other people at stamp shows are about his age. He does have some stamps he thinks are interesting that he's held onto, but the dealers at the stamp shows think they're common and uninteresting. So there's a decreasing number of stamps that might be "worth something" and a net loss of collectors in the hobby, and then every time a collector dies and his heirs have no interest in his collection and that many more stamps make their way to dealers who now have one less buyer. Too bad "sending paper letters with vintage but still valid stamps" never caught on with the hipsters. Art writes: The widespread adoption of email created a world where a letter is almost certainly junk mail or a bill. Nobody looks forward to hearing from a good friend from across the country now when picking up the day’s mail. If letters are not interesting why would stamps? The same for coins. Nobody uses cash, and getting a pile of coins with no significant value (inflation) is just an annoyance. These objects have passed into irrelevance. Still, it seems like some little pieces of joy and wonder have passed from our lives. Nathan Savir writes: I collect coins and I think the description of the hobby (and its putative death) isn't quite right. 1. Rare coins are in fact hard to find, even in today's internet world. They are usually sold in auctions, which might happen online, but still not that frequently. It's not unusual for examples some specific rare coin to be sold only once every few years. If the coin is also obscure, it may not be prohibitively expensive, so this kind of situation isn't the sole province of rich people. 2. One area of collecting is to get all the rare items. Another is to get all the minor varieties of a common item. These varieties may not be very rare, but it still takes a lot of effort to be able to distinguish them and to find them. Some collectors will obtain large numbers of relatively common coins and sort through and scrutinize them to try to identify interesting varieties. 3. An important part of collecting is getting good deals. This is surely a lot harder than it used to be because sellers can more easily figure out what things are worth and you won't find something grossly underpriced in a random antique store as often these days. But filtering through buckets (or online listings) of large numbers of coins can still be fun and lead to spotting good deals. So I think there is room in the hobby for nerd-like behavior (per your definition). I would argue the decline of the hobby is more due to competition from other similar hobbies (a generation ago you could collect stamps, coins, baseball cards, or rare books/comics - now you can collect beanie babies, Pokemon cards, NFTs, funko pops, action figures, etc.). I think stamps have suffered more than coins because stamp collecting has more of an aesthetic component (which has faced stronger competition) while coins have a historical element that is less well replicated by collecting newer things. This difference isn't obvious in the google trends graphs you posted but I believe is observable from looking at prices of stamps vs coins. I asked Nathan what coins he collects that are still tough to find, and he gave the example of this Yuan dynasty coin from 1350. I guess if you want to be a collector in 2023 you need to go hard. Arrk Mindmaster writes: I used to collect US coins from every denomination, year, mint, and variety (such as large and small date 1960 pennies). It was kind of like a treasure hunt, knowing you could find something in circulation that was actually more valuable than most people thought it was. I lost interest in the late 1980s sometime, when I found the volume of new coins dwarfed older coins. For example, for Lincoln pennies, they used to make a few million per year, then a few tens of millions. In the 80s, they started making about 5 BILLION each, and it started drowning out all of the old coins, which basically stayed the same value. This comment snapped some things into place for me; I collected coins as a kid in the 90s, and older coin collectors would talk as if you could spot some pretty rare things in your pocket change. But I had much worse luck, and it’s been years since I’ve even found a wheat cent in circulation (even when I was a kid this would happen occasionally). Maybe coin collecting is dying not just because we don’t use change, but because our change is less likely to have interesting coins in it. Another victim of mass money printing! The new state quarters sort of fix this, but other commenters express contempt for this. It feels like the transition between old myths (which one can enjoy) to the Marvel Cinematic Universe (which corporations are begging you to enjoy in a pre-approved way) - now that the Mint wants you to collect their coins, it feels kind of slavish to comply. Other people point out that the collecting of things other than stamps and coins is still going strong. Drethelin: Collecting has not in the slightest died out. People collect more things than ever, like sneakers, funko pops, vintage cars, guns, antique ceramics, anime figurines, magic cards, etc. Some people also brought up NFTs - are there lots of people who truly enjoy collecting NFTs, aren’t just in it for the investment value, and have kept up through the crypto bear market? 4. Comments Insisting That Sports Are Good Aris C writes: It's a little glib to dismiss sports as bad, isn't it? Athletes display extreme skill, sometimes transcendent. I don't think watching people push the limits of human ability is obviously bad. When I said sports were bad, I didn’t mean this as a final value judgment. I meant that, by our usual standards of entertainment, sports are bad. Imagine a sitcom which had several thousand episodes, each with the exact same plot (some people try to get a ball from one side of the court to the other). At some point, surely most people would stop watching! I appreciate the something something human spirit, and I’m happy to know that, somewhere in the world, sports are happening. It’s just the decision to actually watch them that confuses me. 5. Comments About Enjoying Things Vs. Building Identities Around Them Many people complained that some combination of me and/or Sam Kriss were denying that anyone can ever enjoy anything except as an attempt to “gain status”. I would answer first that yes, I think most behavior has some status component (although it may be a small component, mixed with genuine enjoyment). But also, it doesn’t seem mysterious that some people eg like Star Wars, or even love Star Wars. What seems mysterious to me is when this expresses itself as desire to buy thousands of dollars of figurines in the original boxes, or memorize the stats of every class of ship in the Imperial Navy, or something else which doesn’t seem very fun on its own merits. I’m not criticizing others from a place of invulnerability here. When I was ~14, I got really into Star Wars, and aside from reading all the Extended Universe books - some of which were genuinely very good - for about a year I spent all of my allowance and a good fraction of my free time obtaining Star Wars collectable cards associated with an M:TG style card game (which I never got around to playing). My parents probably still have them somewhere. I cannot at all retrace what led me to do this, but I appreciate commenters’ less cynical explanations. For example, enchantingacacia writes: I think it's honestly sort of funny how non-nerds seem to genuinely not understand that a nerd's identity becomes about [thing] because they like it so much, not the other way around. Sometimes you encounter a thing—let's say it's Minecraft, because why not—and it's just such a positive experience for you that you take every possible opportunity to keep thinking about Minecraft, even when you're not playing. You collect every scrap of information you can find about Minecraft and you compose your own original Minecraft-related songs and you decorate your room with blocky little figurines. You get into a virtuous cycle where talking and thinking about Minecraft is so rewarding that you keep enjoying all these secondary activities long after you're bored of actually playing Minecraft itself. You look out for opportunities to meet people who'd enjoy talking about Minecraft with you and make a bunch of friends with whom you mostly talk about Minecraft, and your friends and family start seeing you as "the Minecraft guy" and they get you a Minecraft hoodie for Christmas cause they know it's a safe pick. This is the obvious and intuitive explanation! There's no need to get fake-deep about "ah, they got into Minecraft so they'd have something to construct their identity around": it explains nothing, and consistently makes incorrect predictions about the internal experiences of Minecraft nerds. It's only virtue is making people feel better about being annoyed by those weirdos who won't shut up about Minecraft. It's possibly that I have unusually low social motivation (genuinely, what does it mean to "construct your identity" and why is it something people would be this comically desperate to do?) and am typical-minding, but, uh, I wonder if there's any group closely associated with "nerds" who are also known for having low social motivation? I think it's a tad more likely that people like Kriss are typical-minding, and constructing elaborate social motivations for people who just like stuff regardless of what people like him think. This is a good comment which avoids buck-passing-style “I enjoy it because it’s fun” explanations. Along the same lines, odd anon writes: It is only among nerds that enthusiasm for something corresponds to learning more and more about it. That's the core element here. Non-nerds who like something do not feel any need to read up on it, to know more and more. Of course, the producers of content notice when their audience are nerds, and they start to produce content built more for those who obsessively learn every detail. Comics can start "rewarding" readers for noticing some obscure thing. A game series can have an elaborate continuity, or a zillion details to memorize. Content that either "leans into the fandom" or simply naturally has too much for non-nerds to easily pick up, can rapidly become nerd-only, thus solidifying boundaries. And sure, there are the personality correlations, attributes most nerds also have, including being STEM-y and lacking social skills. Combined, a nerd ended up being an unpopular thing to be. Ghatanathoah is less patient: Both Kriss' essay, and Scott's response to it, remind me of the "Evil Cannot Comprehend Good" trope from TV tropes, except replace "Evil" with "Very socially motivated people" and "Good" with "Less socially motivated people" (although honestly both sets have a lot of overlap). Both essays seem obsessed with finding some deep, social reason why hipsters and nerds behave the way they do, like the supervillain who is telling the hero that they are "Not So Different." They literally can't comprehend the idea that someone could actually like something, so they try desperately to find some way that liking things isn't something people actually do. People couldn't actually like Star Wars, sportsball, the MCU, or the Beatles, they must be liking them to achieve some social goal like forming an identity or seeking status! This is one of the two giant flawed assumptions that invalidates the theses of both articles (the other one, of course, is the assumption the the MCU is bad, when it is, in fact one of the human race's greatest artistic achievements*). If you assume that it is possible to like things for non-social reasons, or even in addition to social reasons, hipsters and nerds make much more sense. The reason that nerds like both popular stuff like the MCU, and less popular stuff like postage stamps is because they don't care about if something is popular, they care about if it fascinates them. Whether that thing is popular is orthogonal to how fascinating it is. That fascination makes them invest a lot of time and effort in it, which in turn makes it part of their identity. They weren't trying to find something to form and identity first and picking Star Wars, identity formation was just a side effect. Similarly, hipsters probably just get bored with things they see frequently and want to seek out new things to be interested in. Making obscure things part of their identity comes second, if at all. Also Ghatanathoah: Scott asks if its ever okay to build your identity around liking a thing. I would ask if it's ever okay not to? What's the alternative, building it around social status games or large nonselective identity groups? It seems to me that liking something isn't just a good thing to build your identity around, it's one of the best things to build it around. After all, unlike social status games, you can like something without forcing other people to not like it. This is a good question, well-phrased. I think the traditional answer is that you should build your identity around social relationships (I’m the son of X, husband of Y, friend of Z), career, and maybe a few hobbies. I agree with this as far as it goes, but it doesn’t work for a lot of practical tasks - I can’t get common ground with someone at a party or start a conversation by introducing myself as the son of X or husband of Y - most people just won’t know X or Y. Some people linked a Freddie de Boer post, Your Personality Has To Be Load-Bearing, which is generally good but I think has a similar problem. Obviously you should have a genuine and complex personality, but I worry a lot of people who talk about this will reject every specific aspect of personality because “it’s not, in itself, a full complex personality!”, but you can’t have a personality without building it out of specific aspects. A lot of people’s default personality, if they just do exactly what comes naturally and don’t put any effort into self-presentation or cultivation, is to browse Reddit and play video games. Most people realize this on some level and try to cultivate some personality beyond this, but I think that makes it extra unfair to say “Just use your natural true self!” The natural true self is exactly the boring thing we’re trying to get away from in favor of becoming a more interesting person. I’m trying to think if I have a personal answer to this. Part of my answer is the EA and rationalist communities. This has some downsides; I’m thinner-skinned about insults to these groups than I should be; some people might think I’m a fanatic. It also has some upsides; they embody real values I like, they try to make a difference in the world, they’re not consumer properties that make me feel like a corporation is pulling my strings. But my real answer is probably “I cheat by having a popular blog; this means you all know everything about me and I don’t have to fit my personality into a ten-second elevator pitch”. Maybe this is the traditional solution, from back when everyone knew everyone else in their community. It sure doesn’t feel adequate now, back when (non-bloggers) are constantly meeting strangers and having to communicate their identity to them quickly. My internal hierarchy of things it’s virtuous to build identity around, which is probably a weird class artifact and which I absolutely don’t consciously endorse, goes something like: Top-tier: Intellectual subfields, especially obscure ones or ones involving pure abstract math. If you can say “I’m really into trans-finite 8-dimensional Hoffdorf groups” and justify this with a discussion of how innately beautiful they are, you’ve got it made.
…where Sam fills in the northwest and southeast squares, then claims a correlation, draws a line, and points to high-status/deep-engagement as a single unified concept. But the southwest square could be “writes a wacky Shakespeare fanfiction, Romeo & Juliet II, in blank verse and period-appropriate language”, and the northeast square could be “publishes a dissertation on some irrelevant aspect of word frequency changes across English plays to prove something about linguistics”. And then having conflated these two things, he goes on to conflate a third thing, Shakespeare vs. Marvel. I’m not up to date on what goes on in academic literature departments, but Freddie de Boer says they’re increasingly offering “Spiderman Studies” classes in attempts to stay culturally relevant; probably Spiderman professors engage with Spiderman on the same deep level that Shakespeare professors engage with Shakespeare. If we made this a cube - high-status vs. low-status forms of engagement along one axis, Shakespeare vs. Spiderman along another axis, and deep vs. shallow engagement along the third - would anything be left of the “nerd” cluster as Sam describes it? I’m not sure. 2. Comments With Strong Opinions On The Definition Of Nerds, Geeks, Etc There were many of these. One common theme was that in the 70s, “nerd” was almost synonymous with “person who is only into unpopular things”, for example sci-fi, comics, and RPGs, all of which were unpopular in the 70s. Then those things became very popular, but the people who were interested in them still get called “nerds”. So now people like Kriss use “nerd” almost synonymously with “person who is only into popular things”. So we have a word which denotes either interest in unpopular things or interest in popular things, depending on who’s using it and when they last updated their lexicon. In the 70s, it was more reasonable to group “interested in math and computers” and “interested in sci-fi and RPGs” together, because both were unpopular and tended to involve the same group of socially maladept young men. Now math is still hard and unpopular; computers are hard in the sense that it’s tough to learn programming languages, but universally used and beloved; sci-fi and RPGs are very popular, and the typical sci-fi fan is closer to a socially-adept albeit “quirky” young woman. If words are hidden inferences, the inference represented by “nerd” - that sci-fi fandom, interest in math, interest in computers, maleness, poor social skills, and nonconformity with mainstream interests all go together - is now thoroughly false, dooming us to conversations like this one. Attempts to repurpose the several different words used to refer to the math/sci-fi/awkward/unpopular cluster to represent different aspects of its successor clusters have mostly failed. Sample comments from this section: Coagulopath writes: To me, being a nerd requires a degree of swimming against the cultural tide. It's weird and unpopular to be into trains, so the fact that you are indicates you have a bit of character (or are socially oblivious, which is also kind of endearing). The problem (and I think Kriss alludes to this) is that nerd stuff went mainstream in the past few decades. Of the 10 highest-grossing movies of the 2010s, 6 are Star Wars or Marvel films. There's no longer any sense that nerds are the underdog. But what does it say about you when you wear a Star Wars shirt? You're pledging allegiance to the biggest, most popular club imaginable. Is that a brave stance? Those people always make me think "if you lived in the SW universe, you'd be on the side of the Empire". In general, I am creeped out by effusive public adoration for things that are near-universally loved. Like The Beatles. Or bacon. Or dogs. Or science (Neil DeGrasse Tyson's whole shtick). Regardless of how I feel about those things on the object level, there's no glory in joining a culture war when you're signing on to the winning side. Tolaughoftenandmuch writes: All this is so different from when I was a kid. I was a nerd because I was intellectually curious, bad at and disinterested in sports, socially awkward, and had a computer hobby (owning hardware C64 ->8088 ->286, writing programs in Basic, being a BBS SysOp). Cultural interests were irrelevant to my nerd status. In terms of exactly when nerd interests started becoming popular, Ghatanathoah writes: I also wouldn't say that nerd stuff only went mainstream in the last decade, it's not like the first 3 Star Wars movies were obscure arthouse pictures. I think the reason Marvel took off is just innovations in storytelling: movie producers finally figured out a way to adapt the gloriously arcane and convoluted lore of superhero comics in a way that could appeal to mainstream audiences in addition to nerds (much how George Lucas figured out how to get mainstream audiences to love the space operas nerds had been enjoying for decades before 1977). And Melvin writes: Comic book movies had always been pretty popular. Superman was the top grossing movie of 1979 despite coming out in 1978. Superman 2 was the second top grossing movie of 1981. Batman was the second top grossing movie of 1989. Batman Returns was the top grossing movie of 1992. Batman Forever was the top grossing movie of 1995. Spider-man was the third top grossing movie of 2002 (behind Lord of the Rings and Harry Potter movies). That's about all I can be bothered looking up right now but you get the idea, superhero movies have been popular since the 1970s. Kaitian writes: I think being a nerd requires being a bit socially clumsy about your interest, and talking or signalling about it in situations where most people don't expect it. So being a nerd about completely mainstream stuff like pop music or football is not possible, that's just fandom. Being a nerd about very well known and relatively well-respected stuff like classical music or birdwatching is rare, because most people who are classy enough to care about the thing in the first place are also classy enough to know when to shut up about it. But comics? Star trek? Power metal? They have fairly low barriers to entry *and* most people don't care about them, so there's plenty of opportunities to bring it up to people who don't want to hear about it. So that's why I think nerdery usually attaches itself to the typical targets. J.R. Leonard has as good a terminology proposal as anyone: I think what's missing is that Kriss uses "nerds" as his foil, but what he's talking about would better be described as fan culture. Deiseach teaches us the etymology of “geek”. The very distant etymology is from German gek, a relative of “cackle” → geck, a fool/madman (who was presumably cackling all the time). But this comes down to us through the early American institution of the geek show. From Wikipedia (cw: disturbing): Geek shows were an act in traveling carnivals and circuses of early America and were often part of a larger sideshow. The billed performer's act consisted of a single geek, who stood in the center ring to chase live chickens. It ended with the performer biting the chickens' heads off and swallowing them. The geek shows were often used as openers for what are commonly known as freak shows. It was a matter of pride among circus and carnival professionals not to have traveled with a troupe that included geeks. Geeks were often alcoholics or drug addicts, and paid with liquor – especially during Prohibition – or with narcotics. More obvious but I went surprisingly long without realizing it: “fan” (as in “sports fan”) is just short for fanatic. 3. Comments About Collecting The veteran collectors in the comments said that my theory (the Internet makes collecting too easy) was only a small part of the decline. The bigger part is that most coin collecting begins with the wonder of finding a rare coin in your change, and most stamp collecting begins with the wonder of finding a rare stamp on your mail, and the rise of credit cards and emails means people aren’t handling coins and stamps as much in their daily lives. Tom Metcalf writes: I'd guess many coin collectors got their start being patient enough to sort through change to see if they had e.g. a wheat cent or silver dime, but first of all, who pays with cash and gets change, and the chances of finding something collectible are orders of magnitude smaller than, say, the '90s. And stamp collectors would have started saving the stamps on mail sent to their house, but how frequently do you get stamped mail anymore? My 79-year old father goes to stamp shows, because one of his hobbies is to buy sheets of old but common unused stamps for less than face value. They are still valid postage, and then he uses them to personalize the stamps he puts on letters he sends to various people. And most of the other people at stamp shows are about his age. He does have some stamps he thinks are interesting that he's held onto, but the dealers at the stamp shows think they're common and uninteresting. So there's a decreasing number of stamps that might be "worth something" and a net loss of collectors in the hobby, and then every time a collector dies and his heirs have no interest in his collection and that many more stamps make their way to dealers who now have one less buyer. Too bad "sending paper letters with vintage but still valid stamps" never caught on with the hipsters. Art writes: The widespread adoption of email created a world where a letter is almost certainly junk mail or a bill. Nobody looks forward to hearing from a good friend from across the country now when picking up the day’s mail. If letters are not interesting why would stamps? The same for coins. Nobody uses cash, and getting a pile of coins with no significant value (inflation) is just an annoyance. These objects have passed into irrelevance. Still, it seems like some little pieces of joy and wonder have passed from our lives. Nathan Savir writes: I collect coins and I think the description of the hobby (and its putative death) isn't quite right. 1. Rare coins are in fact hard to find, even in today's internet world. They are usually sold in auctions, which might happen online, but still not that frequently. It's not unusual for examples some specific rare coin to be sold only once every few years. If the coin is also obscure, it may not be prohibitively expensive, so this kind of situation isn't the sole province of rich people. 2. One area of collecting is to get all the rare items. Another is to get all the minor varieties of a common item. These varieties may not be very rare, but it still takes a lot of effort to be able to distinguish them and to find them. Some collectors will obtain large numbers of relatively common coins and sort through and scrutinize them to try to identify interesting varieties. 3. An important part of collecting is getting good deals. This is surely a lot harder than it used to be because sellers can more easily figure out what things are worth and you won't find something grossly underpriced in a random antique store as often these days. But filtering through buckets (or online listings) of large numbers of coins can still be fun and lead to spotting good deals. So I think there is room in the hobby for nerd-like behavior (per your definition). I would argue the decline of the hobby is more due to competition from other similar hobbies (a generation ago you could collect stamps, coins, baseball cards, or rare books/comics - now you can collect beanie babies, Pokemon cards, NFTs, funko pops, action figures, etc.). I think stamps have suffered more than coins because stamp collecting has more of an aesthetic component (which has faced stronger competition) while coins have a historical element that is less well replicated by collecting newer things. This difference isn't obvious in the google trends graphs you posted but I believe is observable from looking at prices of stamps vs coins. I asked Nathan what coins he collects that are still tough to find, and he gave the example of this Yuan dynasty coin from 1350. I guess if you want to be a collector in 2023 you need to go hard. Arrk Mindmaster writes: I used to collect US coins from every denomination, year, mint, and variety (such as large and small date 1960 pennies). It was kind of like a treasure hunt, knowing you could find something in circulation that was actually more valuable than most people thought it was. I lost interest in the late 1980s sometime, when I found the volume of new coins dwarfed older coins. For example, for Lincoln pennies, they used to make a few million per year, then a few tens of millions. In the 80s, they started making about 5 BILLION each, and it started drowning out all of the old coins, which basically stayed the same value. This comment snapped some things into place for me; I collected coins as a kid in the 90s, and older coin collectors would talk as if you could spot some pretty rare things in your pocket change. But I had much worse luck, and it’s been years since I’ve even found a wheat cent in circulation (even when I was a kid this would happen occasionally). Maybe coin collecting is dying not just because we don’t use change, but because our change is less likely to have interesting coins in it. Another victim of mass money printing! The new state quarters sort of fix this, but other commenters express contempt for this. It feels like the transition between old myths (which one can enjoy) to the Marvel Cinematic Universe (which corporations are begging you to enjoy in a pre-approved way) - now that the Mint wants you to collect their coins, it feels kind of slavish to comply. Other people point out that the collecting of things other than stamps and coins is still going strong. Drethelin: Collecting has not in the slightest died out. People collect more things than ever, like sneakers, funko pops, vintage cars, guns, antique ceramics, anime figurines, magic cards, etc. Some people also brought up NFTs - are there lots of people who truly enjoy collecting NFTs, aren’t just in it for the investment value, and have kept up through the crypto bear market? 4. Comments Insisting That Sports Are Good Aris C writes: It's a little glib to dismiss sports as bad, isn't it? Athletes display extreme skill, sometimes transcendent. I don't think watching people push the limits of human ability is obviously bad. When I said sports were bad, I didn’t mean this as a final value judgment. I meant that, by our usual standards of entertainment, sports are bad. Imagine a sitcom which had several thousand episodes, each with the exact same plot (some people try to get a ball from one side of the court to the other). At some point, surely most people would stop watching! I appreciate the something something human spirit, and I’m happy to know that, somewhere in the world, sports are happening. It’s just the decision to actually watch them that confuses me. 5. Comments About Enjoying Things Vs. Building Identities Around Them Many people complained that some combination of me and/or Sam Kriss were denying that anyone can ever enjoy anything except as an attempt to “gain status”. I would answer first that yes, I think most behavior has some status component (although it may be a small component, mixed with genuine enjoyment). But also, it doesn’t seem mysterious that some people eg like Star Wars, or even love Star Wars. What seems mysterious to me is when this expresses itself as desire to buy thousands of dollars of figurines in the original boxes, or memorize the stats of every class of ship in the Imperial Navy, or something else which doesn’t seem very fun on its own merits. I’m not criticizing others from a place of invulnerability here. When I was ~14, I got really into Star Wars, and aside from reading all the Extended Universe books - some of which were genuinely very good - for about a year I spent all of my allowance and a good fraction of my free time obtaining Star Wars collectable cards associated with an M:TG style card game (which I never got around to playing). My parents probably still have them somewhere. I cannot at all retrace what led me to do this, but I appreciate commenters’ less cynical explanations. For example, enchantingacacia writes: I think it's honestly sort of funny how non-nerds seem to genuinely not understand that a nerd's identity becomes about [thing] because they like it so much, not the other way around. Sometimes you encounter a thing—let's say it's Minecraft, because why not—and it's just such a positive experience for you that you take every possible opportunity to keep thinking about Minecraft, even when you're not playing. You collect every scrap of information you can find about Minecraft and you compose your own original Minecraft-related songs and you decorate your room with blocky little figurines. You get into a virtuous cycle where talking and thinking about Minecraft is so rewarding that you keep enjoying all these secondary activities long after you're bored of actually playing Minecraft itself. You look out for opportunities to meet people who'd enjoy talking about Minecraft with you and make a bunch of friends with whom you mostly talk about Minecraft, and your friends and family start seeing you as "the Minecraft guy" and they get you a Minecraft hoodie for Christmas cause they know it's a safe pick. This is the obvious and intuitive explanation! There's no need to get fake-deep about "ah, they got into Minecraft so they'd have something to construct their identity around": it explains nothing, and consistently makes incorrect predictions about the internal experiences of Minecraft nerds. It's only virtue is making people feel better about being annoyed by those weirdos who won't shut up about Minecraft. It's possibly that I have unusually low social motivation (genuinely, what does it mean to "construct your identity" and why is it something people would be this comically desperate to do?) and am typical-minding, but, uh, I wonder if there's any group closely associated with "nerds" who are also known for having low social motivation? I think it's a tad more likely that people like Kriss are typical-minding, and constructing elaborate social motivations for people who just like stuff regardless of what people like him think. This is a good comment which avoids buck-passing-style “I enjoy it because it’s fun” explanations. Along the same lines, odd anon writes: It is only among nerds that enthusiasm for something corresponds to learning more and more about it. That's the core element here. Non-nerds who like something do not feel any need to read up on it, to know more and more. Of course, the producers of content notice when their audience are nerds, and they start to produce content built more for those who obsessively learn every detail. Comics can start "rewarding" readers for noticing some obscure thing. A game series can have an elaborate continuity, or a zillion details to memorize. Content that either "leans into the fandom" or simply naturally has too much for non-nerds to easily pick up, can rapidly become nerd-only, thus solidifying boundaries. And sure, there are the personality correlations, attributes most nerds also have, including being STEM-y and lacking social skills. Combined, a nerd ended up being an unpopular thing to be. Ghatanathoah is less patient: Both Kriss' essay, and Scott's response to it, remind me of the "Evil Cannot Comprehend Good" trope from TV tropes, except replace "Evil" with "Very socially motivated people" and "Good" with "Less socially motivated people" (although honestly both sets have a lot of overlap). Both essays seem obsessed with finding some deep, social reason why hipsters and nerds behave the way they do, like the supervillain who is telling the hero that they are "Not So Different." They literally can't comprehend the idea that someone could actually like something, so they try desperately to find some way that liking things isn't something people actually do. People couldn't actually like Star Wars, sportsball, the MCU, or the Beatles, they must be liking them to achieve some social goal like forming an identity or seeking status! This is one of the two giant flawed assumptions that invalidates the theses of both articles (the other one, of course, is the assumption the the MCU is bad, when it is, in fact one of the human race's greatest artistic achievements*). If you assume that it is possible to like things for non-social reasons, or even in addition to social reasons, hipsters and nerds make much more sense. The reason that nerds like both popular stuff like the MCU, and less popular stuff like postage stamps is because they don't care about if something is popular, they care about if it fascinates them. Whether that thing is popular is orthogonal to how fascinating it is. That fascination makes them invest a lot of time and effort in it, which in turn makes it part of their identity. They weren't trying to find something to form and identity first and picking Star Wars, identity formation was just a side effect. Similarly, hipsters probably just get bored with things they see frequently and want to seek out new things to be interested in. Making obscure things part of their identity comes second, if at all. Also Ghatanathoah: Scott asks if its ever okay to build your identity around liking a thing. I would ask if it's ever okay not to? What's the alternative, building it around social status games or large nonselective identity groups? It seems to me that liking something isn't just a good thing to build your identity around, it's one of the best things to build it around. After all, unlike social status games, you can like something without forcing other people to not like it. This is a good question, well-phrased. I think the traditional answer is that you should build your identity around social relationships (I’m the son of X, husband of Y, friend of Z), career, and maybe a few hobbies. I agree with this as far as it goes, but it doesn’t work for a lot of practical tasks - I can’t get common ground with someone at a party or start a conversation by introducing myself as the son of X or husband of Y - most people just won’t know X or Y. Some people linked a Freddie de Boer post, Your Personality Has To Be Load-Bearing, which is generally good but I think has a similar problem. Obviously you should have a genuine and complex personality, but I worry a lot of people who talk about this will reject every specific aspect of personality because “it’s not, in itself, a full complex personality!”, but you can’t have a personality without building it out of specific aspects. A lot of people’s default personality, if they just do exactly what comes naturally and don’t put any effort into self-presentation or cultivation, is to browse Reddit and play video games. Most people realize this on some level and try to cultivate some personality beyond this, but I think that makes it extra unfair to say “Just use your natural true self!” The natural true self is exactly the boring thing we’re trying to get away from in favor of becoming a more interesting person. I’m trying to think if I have a personal answer to this. Part of my answer is the EA and rationalist communities. This has some downsides; I’m thinner-skinned about insults to these groups than I should be; some people might think I’m a fanatic. It also has some upsides; they embody real values I like, they try to make a difference in the world, they’re not consumer properties that make me feel like a corporation is pulling my strings. But my real answer is probably “I cheat by having a popular blog; this means you all know everything about me and I don’t have to fit my personality into a ten-second elevator pitch”. Maybe this is the traditional solution, from back when everyone knew everyone else in their community. It sure doesn’t feel adequate now, back when (non-bloggers) are constantly meeting strangers and having to communicate their identity to them quickly. My internal hierarchy of things it’s virtuous to build identity around, which is probably a weird class artifact and which I absolutely don’t consciously endorse, goes something like: Top-tier: Intellectual subfields, especially obscure ones or ones involving pure abstract math. If you can say “I’m really into trans-finite 8-dimensional Hoffdorf groups” and justify this with a discussion of how innately beautiful they are, you’ve got it made.
Makeshift housing in a North Dakota oil boom town (source) If each person creates half a job, the original 1,000 oilmen attract 500 service workers, those 500 attract another 250, and so on until population stabilizes at 2,000 people. In this model, if there are fewer than 2,000 houses in the town, demand exceeds supply (no matter what is going on in the rest of the country), but if there are more than 2,000, supply exceeds demand. So if we imagine Google’s presence as an oil-like resource, the extra demand for housing in the Bay should gradually decline: at some point, you will have finished housing the Google workers and the service workers who support them. But this isn’t right either, because Google isn’t a natural resource - it’s a company founded by Bay Area residents. If you got more Bay Area residents, you would (with some delay) get more Googles. Or: Austin gets lots of jobs from Tesla. Tesla wasn’t founded by Austinites. But it moved to Austin when it became a known “tech hub”, ie a place with lots of tech companies and tech employees. It wouldn’t have moved to Austin if Austin was still an uninhabited plain or a one-horse town. So as Austin got bigger, it attracted more tech companies. So in both the Bay Area case and the Austin case, having more people attracted more tech companies, either because the residents themselves found the company or because the company gets attracted to this newly bustling city. Potential counterargument: Each new Bay Area resident gives the Bay another lottery ticket to found the next Google. If having the first Google gets it an extra 1 million people, but there are 300 million people in the US, then those extra 1 million only give it a 1/300 chance of winning the next lottery. So even though the Bay Area won the lottery once, and this made it have high demand, this doesn’t mean the high demand will cause it to win more lotteries. If you win the lottery once, spend all your winnings on more lottery tickets, and keep doing this forever, you haven’t invented an infinite money printing machine, eventually you’ll just lose. Potential counter-counter-argument: the Bay got Google, and Facebook, and Apple, and . . . so these can’t all be separate lotteries. I think you should probably model it as a high-level lottery to become the next hub of a tech-sized industry, plus many low-level lotteries where once you’re the tech hub, you’re attracting lots of techies, and each techie gives you a ticket in a lottery where the denominator is the number of techies to found the next big tech company. And the Bay might have half the US’s techie population. So maybe here there is a self-sustaining lottery-winning cycle, at least until tech plays itself out and nobody wants any more tech companies. And that might take a long time. Tom (author of Tom Thought) writes: The primary drivers of demand for living in NYC are the specific opportunities available in NYC. It is true that on long time horizons, one of the reasons these opportunities have tended to collect in NYC is that it is a dense place. But those aren't the only reasons - NYC is much more important than other, bigger cities in other parts of the world for complex historical reasons. Even if a catastrophe were to wipe out half the city, there would still be a great deal of demand to live near important institutions like Broadway, Wall Street, Port of NY & NJ, Columbia, etc (assuming those institutions survived the catastrophe). Increasing the number of housing units has a very mechanical impact on how many people can live in the place. But it has only a second-order impact on the types of institutions that drive demand to live in the city. People don't just generically crave to live near other people for the most part (a handful of urbanist freaks like myself excepted). The Bay Area is a great example of this. It is much less populated than other much cheaper cities. Density isn't why people want to live there - it's access to a specific culture and specific institutions. Demand for that is not simply a function of density - some people want to be part of Bay Area culture and others don't. Adding more units will induce some demand as a second-order effect, but will bring prices down as a first-order effect. To relate this to your model: we might be able to say that the country has a certain number of abstract "culture points" that have been allocated to different cities by various historical forces. Each culture point a city has increases demand to live in that city by a certain amount. Adding more people to the city may allow it to generate additional culture points over time, or acquire culture points from other cities, but this doesn't happen right away, and is determined by a host of factors other than just density. Under this model, we expect a place like NYC to always cost much more than North Dakota (since NYC possesses a large number of culture points), but we would also expect that adding additional housing units to NYC would bring costs down (since there are now additional housing units per culture point). Perhaps this process will over time allow NYC to steal away some culture points from Chicago, Boston, or other cities, but this is a secondary effect. This just seems to be passing the buck. Yes, people move to New York because it has Broadway, Columbia University, and Wall Street. Why does it have those things? Because one in every X New York citizens founds a good artistic/educations/financial institution, and New York has a large population of employees to work at those institutions and customers to patronize those institutions. If Conanicut Island had a population of 10 million people instead of Manhattan, there would be lots of great institutions on Conanicut and it would have more culture points. I don’t think it’s a culture-point game and population/density just sort of occasionally redistributes culture points, I think to a first approximation culture points just track population/density. Maybe they track the population/density of upper class people better than the total population/density, but I don’t think this is a big enough distinction to sink the argument. 3. Comments About Chinese Ghost Cities Some people brought these up as a good natural experiment: the Chinese really did try building millions of houses on their equivalent of a North Dakota plain. What happened? Jeremiah Johnson (author of Infinite Scroll) writes: You currently seem like you're at the stage of understanding the thought experiments pretty well, but not understanding them on a DEEP level. For example with your hypothetical, this has actually happened before! Kind of. China built a bunch of 'ghost cities' basically out of nothing, and while there was an initial craze of speculation and tons of investment and building... nobody went to live in those cities most of the time. And now they're deeply distressed assets worth basically nothing. When nobody actually lives in the ghost city, it doesn't matter that they have super dense housing. There's no demand. (the only reason they might be worth something is that the CCP very, very much does not want to pop their huge housing bubble and is likely to bail out some of the parties involved) Parmenides (author of Last House On The Left) writes: I think your mixing up the agglomeration effects of density, which is what induces the demand, and the housing supply. You can't just build a city and expect people to move in, China has tried that. But if you have the agglomeration effects of density and shortage of housing due to artificial constraints, which we have all across the US, then you get dense areas with high housing costs. sdwr writes: Think of China's ghost cities / apartment blocks. Prices surely can't be that high there. Maybe the answer is that developers are good at their job, and build supply where theres demand for it? But several other people object that although the Western press made a big deal about Chinese ghost cities a few years ago, it mostly just took a couple of years for people to move in, and now at least some of them seem to be thriving. For example, Michael quotes the Wikipedia article, Under-occupied Developments In China: Reporting in 2018, Shepard noted that "Today, China’s so-called ghost cities that were so prevalently showcased in 2013 and 2014 are no longer global intrigues. They have filled up to the point of being functioning, normal cities". Ash Lael writes: I'm sceptical of the Chinese "ghost city" phenomenon. I haven't explored the issue rigorously but my impression is that in areas that were previously dismissed as "ghost cities" like Ordos Kangbashi, the population is now large and growing. I think we in the west are so used to infrastructure bottlenecks and short sightedness and anti-construction policies that the idea of it being possible to build the housing and infrastructure to accomodate expected demand ten years in the future is completely foreign to us. Perhaps building brand new cities before they are even needed is what the YIMBY utopia looks like. See also Bloomberg: China’s Ghost Cities Are Finally Stirring To Life After Years Of Empty Streets. This wasn’t trivial. It looks like the Chinese government had to put in some work to make people move in, including opening good schools and universities there. Probably if they had just built apartments in the middle of the desert and nothing else, they would have stayed empty. But that’s even more of a reductio ad absurdum than the original ghost city plan. Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Related: https://en.wikipedia.org/wiki/Price_discrimination -- as an employer, in a hypothetical ideal case, you want to pay each of your employees the minimum salary that will make them do the adequate job and not quit, not a cent more. If one guy is willing to work for N, and another is willing to do the same job for N/2, and both options are okay for you, you want to pay the former N and pay the latter N/2. A transparent salary structure would make the former guy quit (if less than N) or the latter ask for a raise (if N or more).
For this summary I want to cite three sources that I found particularly useful. First, Fukushima in review: A complex disaster, a disastrous response, published in Bulletin of the Atomic Scientists. Second, The Fukushima Nuclear Disaster and the DPJ: Leadership, Structures, and Information Challenges During the Crisis published in Japanese Political Economy. Third, The official report of The Fukushima Nuclear Accident Independent Investigation Commission. Wikipedia’s summary is of course excellent as well, but these more academic sources provide an excellent source of stories, and further understanding for the social and political context in Japan at the time of the event.
Scientists will get into knock-down drag out fights over whether a given data set fits a mathematical form called a ‘power law’, or match better to a 'log normal distribution', where outliers are large but not as dominant. As a point of reference, events that build up one event after the next are commonly power laws, but physics can be subtle, and it turns out an avalanche of snow isn’t a great fit to a power law, while one of rice grains is. As a practical matter, we should focus on the degree to which the worst case event outstrips the rest of the distribution. Generally speaking Nuclear meltdowns should be expected to (and do) mathematically best fit to dragon kings; once an event exceeds a certain damage threshold, it undergoes a “phase change” to a new and much more significant damage mechanism. In the case of nuclear power, the potential maximum cost shifts from “things capped by the budget of a nuclear plant” to “things capped by the budget of a regional economy”.
After an admittedly brief internet skim of the topic, a somewhat notable absence from this post may be Mike Oliver, who seems to have to coined the term 'social model' and whose work, Wikipedia tells me at least, so make of this what you will, was 'widely cited as a major moment in the adoption of this model', and a 1990 paper of his on the topic paints a fairly different picture to the one you offer us from Mr Finkelstein (he does credit UPIAS's ideas for forming the basis of the model, but seems to have engaged in a bit of sanewashing).
So there you are, sitting on your bed, scrolling the internet, and you see it: your least favorite politician has done something that is unmistakably, unambiguously, undeniably JUST LIKE HITLER. But as you're composing an exposé for your social media platform of choice, you have a moment of pause. You remember Godwin’s law and the fact you live in a culture afflicted with Nazi apophenia. You start to question whether the incontrovertible Hitleriness of the action in question is so incontrovertible after all. But how do you decide when an invocation of the 20th Century’s most famous villain is an unhelpful exaggeration and when is it a prescient warning?
During these early days, the Nazi Party enjoyed three advantages. First was its troop of enforcers who threw out hecklers at meetings and who broke up the meetings of other small parties. At first, these were an informal collection of Hitler’s old military contacts, but over time they were organized into the infamous brownshirted SA. The Party’s second advantage was the donations brought in by Hitler’s speeches and other fundraising efforts. Political movements run on money, and convincing wealthy families to support the Nazi cause became one of Hitler’s specialties. Third was the Voelkischer Beobachter, the Nazi daily newspaper, which spread the Nazi ideology to the masses.
So he concentrated his efforts on building up and organizing the Party. Year after year he attracted more and more members to the small organization. And these new members were better organized than ever: Germany, Austria, Danzig, and parts of Czechoslovakia were divided into districts, each under the supervision of a gauleiter. Each of these districts was subdivided into “circles,” which were themselves subdivided into “local groups.” In urban areas, these local groups were further subdivided into streets and blocks. At the top of the Party, Hitler created a sort of Nazi shadow cabinet, with departments of agriculture, justice, national economy, race and culture, interior and labor, and foreign affairs. This was also when Hitler started Party organizations such as the Hitler Youth. True to his decision, he built up a new state in preparation for the overthrow of the old.
The conjunction fallacy is not only well-replicated, but easy to viscerally notice in your own reasoning when you look at classic examples. I think it’s mostly survived critiques by Gigerenzer et al, with replications showing it happens even among smart people, even when there’s money on the line, etc. But even the Gigerenzer critique was that it’s artificial and has no real-world relevance, not that it doesn’t exist.
It’s most obvious in the teachings of George Gurdijieff, the early 20th century mystic who made it a centerpoint of his cult. Wikipedia says:
Does that make us, as Banana warns, “infinitely vulnerable to our environment”? An enlightened Buddha would answer by denying the self/environment distinction. On this side of samsara, I would answer by denying the premise: just because we’re automata, doesn’t mean we have to be bad automata. No human roboticist would design a robot that lost half its horsepower whenever it heard a word relating to elderly people, and evolution didn’t design us that way either. Overall we’re pretty robust to a broad range of environmental perturbations. And one of the ways we’re robust is that when we notice red flags that people are trying to fool us, we switch out of our usual automaton mode and consider the situation carefully.
Musk’s intensity and energy sound more like hyperthymic temperament, a technical term for “kind of like hypomania but that’s just how you are”. Wikipedia describes the following features:
Given Chavez’s inability to ever really get rid of his opponents, and his tendency to pick mediocrities who can’t govern on their own, I find it surprising that Maduro has lasted this long, staying in power despite the collapse of the petrostate and Venezuela feeling the full brunt of its bad decisions. This book gives no explanation for why that would happen. A very quick look at Wikipedia suggests Maduro simply used Chavez’s popularity among the military and police sectors to launch a more traditional dictatorship and suspend all elections. Probably there’s something to be learned here about the thin and porous border between illiberal democracy and true dictatorship, but I would want to know more about Maduro and recent history before making any strong claims.
Moving to the right, we allow features to be less common - the AI may only have to think about a few at a time. The AI gradually shifts to packing its concepts into tetrahedra (three neurons per four concepts) and triangles (two neurons per three concepts). When it reaches digons (one neuron per two concepts) it stops for a while (to repackage everything this way?) Next it goes through pentagons and an unusual polyhedron called the “square anti-prism” . . .
. . . which Wikipedia says is best known for being the shape of the biscornu (a “stuffed ornamental pincushion”) and One World Trade Center in New York:
The founders of Anthropic included several EAs (I can’t tell if CEO Dario Amodei is an EA or not). The original investors included Dustin Moskowitz, Sam Bankman-Fried, Jaan Tallinn, and various EA organizations. Its Wikipedia article says that “Journalists often connect Anthropic with the effective altruism movement”. Anthropic is controlled by a board of trustees, most of whose members are effective altruists.
Developed RLHF, a technique for controlling AI output widely considered the key breakthrough behind ChatGPT.9
RTS,S sources here and here; R21 source here; given this page I think it is about R21.
Amorites taking over Babylon: Okay, but the Babylonians could hardly go into the hills to wipe them out, so they got basically unlimited chances. The way I would frame this is that settled decadent people do win more often than they lose, but unsettled barbarians still seem to punch above their weight given the material disadvantages they face. In one of his few concessions to the Fremen, Devereaux has a soft spot for Ibn Khaldun’s theory of asabiyyah - that small tribes can maintain camaraderie and a “family” type atmosphere as their larger neighbors spread themselves too wide and get involved in satrapial backstabbing. The tightly-knit small tribe can then conquer the large but fragmented empire, benefit from its camaraderie for a generation or two until it fades away, and then become the next fragmented decadent empire in turn. Xenophon hints at this in Cyropaedia. Cyrus and his childhood friends form a tightly-knit cadre for the Persian army; their bonds of trust are unbreakable. Meanwhile, Assyria and all the Persians’ other enemies are collections of backstabbing vassals held together with gum and duct tape, who fragment at a mere poke from the crystalline perfection of the Persian machinery. In one of his few other concessions, Devereaux agrees that the Mongols were very impressive, but says this was because of very specific aspects of their society rather than general Fremenness. For example: Steppe warriors battled with tactics learned from the hunt and engaged in operations with logistics they used for every day survival. But it isn’t the ‘hardness’ of this way of life that provided the military advantage (if it was, one might expect non-horse cultures on similarly marginal lands to be equally militarily effective and – as we’ve shown – they were not), it was the overlap of very specific skills (namely riding, horse archery and the logistics of steppe pastoralism) that led to the military advantage. Okay, but one of Xenophon’s points is that Cyrus was a great warrior because he and his friends learned tactics from hunting constantly, and their foil the Medes didn’t do this because they were too civilized and decadent. So my model of Xenophon’s response to Devereaux would be that Devereaux is accurately recognizing various features of non-decadent societies, and judging each of them a contingent exception, rather than Directly The True Effect Of Non-Decadence. But non-decadence, if it’s valuable as a concept at all, will be made of things like “camaraderie among tribe members” and “a tradition of learning tactics from hunting”. Is it useful to think of all of these things as coming from a central concept of “non-decadence” rather than as a bunch of separate things? Here I think about Zvi’s review of Moral Mazes, a book about (essentially) corporate decadence, the difference between a bloated megacorporation and a nimble startup. On average, a bloated megacorporation beats a startup - the next-generation smartphone is more likely to be developed by Apple than by three people in a garage. But everyone agrees startups have advantages of their own, and are sometimes able to beat the megacorporation despite how unlikely this seems. Moral Mazes posits that the bloated megacorporation has so many layers of middle management that the average leader is dealing entirely with social reality - trying to manipulate the beliefs of other middle managers, who are themselves concerned mostly with the beliefs of other middle managers, and so on. Meanwhile, the startup is concerned mostly with physical reality. Either you’re working on real business things (like engineering the product, or looking for customers, or even managing the budget) or you’re at least managing someone who’s doing those things rather than living entirely in some giant house of mirrors. Megacorporations have high volume and low surface area - most points are far away from any boundary with the outside. Startups have low volume and high surface area - most parts of them are being constantly tested against reality and honed into some useful form. One reading of Cyropaedia portrays Cyrus the Great as a guy in touch with physical reality. Part of that is that he goes hunting (and later, goes into battle). But part of that is that his friends are real people, who are his friends for specific reasons, and not ten layers of courtiers and flatterers and vassals. Cultures whose leaders spend time in physical reality tend to get different norms from cultures whose leaders spend time in social reality (read Zvi if you don’t believe me). I think this is enough to link Ibn Khaldun, Xenophon, and the Western tradition of decadence (this is just a possibility proof, not an “I’m definitely right” argument). Then you could use that to explain why barbarians seem to punch above their weight (eg rule China 20% of the time even with 1% of the population). Did Cyrus The Great Invent Niceness? This is a claim I’ve sometimes heard. Machiavelli said that it is better to be both loved and feared, but if you can only have one, be feared. The history of the late Bronze and early Iron Ages is a history of fearmaxxing. Kings would torture their rivals and slaughter their enemies, then erect steles saying “I massacred the Vorgundians, laid waste the land of the Hapidians, enslaved the Gargulians . . . “ etc etc etc. The story goes that Cyrus was the first to get Machiavelli’s perfect balance of fear and love. I don’t know how true it is - some of this comes from the Cyrus Cylinder, Cyrus’ own propaganda about himself. Still, it has to mean something that when every other king erected steles about how many people he massacred or enslaved, Cyrus chose to write about how many people he had liberated, helped, or given rights back to. Wikipedia says: A comparison of the Cyrus Cylinder with the inscriptions of previous conquerors of Babylon highlights this sharply. For instance, when Sennacherib, king of Assyria (705-681 BC) captured the city in 690 BC after a 15-month siege, Babylon endured a dreadful destruction and massacre. Sennacharib describes how, having captured the King of Babylon, he had him tied up in the middle of the city like a pig. Then he describes how he destroyed Babylon, and filled the city with corpses, looted its wealth, broke its gods, burned and destroyed its houses down to foundations, demolished its walls and temples and dumped them in the canals. This is in stark contrast to Cyrus the Great and the Cyrus Cylinder. Sounds pretty easy to get a reputation as “the nice tolerant guy” when this is your competition! Xenophon follows the Cylinder and the invented-niceness side of the story. In fact, he hits you over the head with stories of how Cyrus was nice to people and it ended out helping him. For example: When the Armenians rebel against their master the Medes, the Medes send Cyrus to pacify them. Cyrus wins, but the Prince of Armenia argues that Cyrus should spare the life of his father the king, because this will be so over-the-top unexpectedly nice that his father will be a more grateful and helpful vassal than anyone else Cyrus could put in his place. Cyrus agrees and the Armenians are loyal to him forever.
Scott Aaronson sometimes equates this kind of issue to “the grue problem” in philosophy. The problem goes: you look at grass and it looks green. This provides some evidence that grass is green. But it also provides evidence that grass is “grue”, a mythical color which is green until 1/1/2030, then blue afterwards. The predictions of both theories are confirmed equally. So why do you think that grass is green and not grue? The answer has to have something to do with our brains preferring simpler theories. AIs also seem to have this ability to prefer “green” over “grue” built in, so good job there.
This brings us back to the two scenarios we started with. The first was that some human gives them deceptive behavior on purpose. Obviously the AI lab that creates them could do this, but this doesn’t seem too interesting - in that case, the AI lab might not even try the harmlessness training. Dan H on Less Wrong points out the possibility of training data attacks, where you put something malicious in (for example) Wikipedia, and then when the AI is trained on a text corpus including Wikipedia, it learns the malicious thing. If such attacks are possible, and the AI company misses them, this paper shows normal harmlessness training won’t help.
A Google search brought up this lovely t-shirt. I think eBay’s policy of promoting inclusiveness by displaying shirts on ethnically diverse models may have failed them in this case. This is only the tip of the iceberg. Donald Trump Jr has a book called Triggered, and a biweekly TV show of the same name. Sheila Jeffreys’ biography is called Trigger Warning: My Radical Feminist Life. Jeffreys and Trump Jr may not have much else in common, but they are united by a shared appreciation for applying this technical psychiatric term to politics. I think this makes the most sense if political triggering and psychiatric triggering are literally the same thing because political toxicity is a subspecies of PTSD. D2: Persistent and exaggerated negative beliefs or expectations about oneself, others, or the world. Do I even need to explain this one? D3: Persistent distorted cognitions about the cause or consequences of the traumatic events that lead the individual to blame himself or others. As stated, this doesn’t really apply to politics. But I claim this is an overly restrictive description of the true problem, which is a general distortion of cognition around traumatic stimuli. See for example Reasoning, trauma, and PTSD: insights into emotion–cognition interaction. Here the researchers make people solve math/logic puzzles with five apples and eight oranges or whatever; as usual, most people do fine. Then they change the content to traumatic stimuli, like five rapists and eight abusers. Nobody is particularly happy about this change, but traumatized people seem to do worse when the stimuli relate to their own trauma. This is an exact analog to the “five Democrats and eight assault weapons” task discussed above; I don’t know if one line of research inspired the others, but they show some similar results. Other people have even more general findings. You may remember the Stroop Effect, where people have to say the color of words without getting distracted by their content. One variant is the Emotional Stroop Effect, where instead of giving color words (“yellow”, “red”, etc), you use emotional words and traumatic stimuli. Traumatized people tend to do worse at Emotional Stroop tasks relating to their specific trauma. See Modification of cognitive biases related to posttraumatic stress: A systematic review and research agenda. See also The Precision Of Sensory Evidence for a discussion of how this effect might happen. E1: Irritable behavior and angry outbursts (with little or no provocation) typically expressed as verbal or physical aggression toward people and objects. As seen at your family Thanksgiving table. Politics makes otherwise kind people into angry jerks. E3: Hypervigilance This is defined as a heightened awareness of surroundings, constantly scanning for danger, and misinterpreting innocuous stimuli as threatening. Wikipedia describes it as “there is a perpetual scanning of the environment to search for sights, sounds, people, behaviors, smells, or anything else that is reminiscent of activity, threat or trauma”. Dog whistles. Microaggressions. The hallmark of the advanced political partisan is the ability to describe everything the other side (or neutral third parties) do as secretly a political offense, and to reduce every possible situation to their issue of choice. For the past ten years, I’ve been involved in the anti-AI-existential risk movement, and have gotten to know other people in this movement pretty well. I can say with high certainty that the number one motive of these people is that they do not want to be killed by robots. Still, over the years people have ascribed every possible motive to us except that one, for example: It’s a plot by Big Tech to distract from other harms they are committing.
“At the time of the wet market outbreak, COVID was already spreading around the world”. Dr. Chou doesn’t give a source for this, but I think it’s referring to the Brazilian data already discussed earlier. I think he had more of these somewhere else on the subreddit, but I’m not feeling like this is extremely worth my time. 1.7: How much should coverup worry us? GStew writes: I personally agree it was not a lab leak but a pretty important was lost in the debate (or at least poorly factored in). Namely China was hiding evidence. While this may impact priors…the bigger impact is that, if it was a lab leak we only know what information was released (which almost certainly would be anything that boosted their preferred narrative) and do not have all the evidence that was presumably withheld (which would be all the evidence they could suppress that went against the preferred narrative). This was discussed a bit, and Peter’s position is that China was a bad actor, but it wasn’t specifically trying to suppress lab leak / favor zoonosis. As often as not, it was trying to suppress zoonosis, or just swat anyone who spoke up about anything. During SARS, the international health community criticized China for having wet markets where zoonotic spillovers could happen. China promised to clean them up, then mostly didn’t (for example, the raccoon-dog vendor at Wuhan was fined a few times, but kept operating). China’s first priority was to prevent people from accusing them of failing to clean up wet markets. For example, here’s what happened to Li Wenliang, the first person to raise the alarm about a mysterious new epidemic centered around the wet market, (source): On 3 January 2020, police from the Wuhan Public Security Bureau investigating the case interrogated Li, issued a formal written warning and censuring him for "publishing untrue statements about seven confirmed SARS cases at the Huanan Seafood Market." He was made to sign a letter of admonition promising not to do it again. The police warned him that any recalcitrant behavior would result in a prosecution. Because of that, a lot of what we know about the possible zoonotic origins of the epidemic is in spite of China, not because of them. For example: China killed all the animals at the market after the pandemic started, without telling anybody which ones they were. We know more about them because a Chinese researcher had been documenting them for an unrelated project about tick-borne diseases. He sent his work to Western journals, and after a mysterious delay they eventually published them.
HKU1 might also fit these criteria. It’s a coronavirus discovered in 2004 that seems to have spilled over in China and spread globally (it’s fine; it just causes yet another subtype of common cold). The exact animal reservoir has never been identified, although Wikipedia says it “likely originated from rodents”.
Apparently Tobias disagrees that it “later was shown to be correct”. Of note, a Tobias Scheider is listed as editor of Syria in Context, a set of “weekly briefs covering key humanitarian, stabilization, and security policy developments in and around Syria”. Wikipedia and all Western governments agree with Tobias and not Saar.
Create nukes or other weapons of mass destruction. This can’t be something dumb like linking the user to the Wikipedia page for uranium. It has to help human terrorists “in a way that would be significantly more difficult . . . without access to a covered model”.
1: The Toronto Blessing was a 1994 Christian revival event. Associated miracles included normal things like faith healings, but also: “More than 300 of the visitors claimed that they supernaturally received gold or silver fillings in their teeth during the meetings.”
9: In Matthew 22, the Sadducees (a sect of anti-afterlife Jews) gave Jesus a puzzle. If a woman’s husband dies and she remarries, then who will she be married to after the Resurrection - the first husband or the second? Jesus responded by saying that people will not be married in Heaven (though see also the Mormon interpretion). Anyway, I was interested to learn there’s now an atheist version of this conundrum. Robert Ettinger, considered “the founder of cryonics”, had his body frozen after his death in hopes of being resurrected in the far future. His first wife died, he remarried, and both his first and second wives are also cryopreserved. There’s no evidence Ettinger was anything other than monogamous during life, so what happens in the far future? His second wife was an “author, feminist, and marriage counselor”, so I bet she’ll have strong opinions on this.
13: The Muggletonians, a 17th century Christian sect, believed:
It extends instinctual self-defense into defense of this false concept. This does not mean a statement like “I am conscious” is always false. The word “I” is a useful shorthand for whatever the sense of self happens to point to at the time. It is imprecise but more convenient to say “That idiot cut me off” rather than “That idiot cut off the car that’s driven by the person that’s saying this”. It is imprecise but more convenient to say “I’m hungry” rather than “the person saying this is experiencing hunger”. In that sense, “I” and “me” just help get to the end of the sentence more quickly. Analogously, it is much more convenient to say “I am conscious of this moment” rather than “The thought that is directing this mouth to say this sentence is conscious of this moment”.9 Just like “I’m hungry” is okay as a shorthand, so is “I’m conscious”. They take up less space than “I experience hunger” or “I experience consciousness”. But just like “I am this hunger” would be a confused thing to say, so is “I am this consciousness”. And like when you say “I’m hungry” you’re really talking about the current state of your digestive tract, when you say “I’m conscious” you’re really talking about your current thoughts. So that’s where we’ll start looking. What are thoughts? Thoughts are the processes you can introspectively notice in yourself when you deliberate, analyze, evaluate, reason, form concepts and solve problems. You can also notice similar, but simpler and briefer processes when you imagine, remember, notice, recognize or judge something or when you feel an emotion or motivation. These simpler, briefer mental events will also be called “thoughts” here. Some serious thinkers insist that thoughts are a special category of things experienced from a first-person perspective, categorically and importantly different from the brain activity observable from the third-person perspective of outside observers and brain imaging technologies. I disagree, and use “thoughts” as merely pertaining to a level of functional abstraction of “what the neurons processing this information do”, just like “the mind” overall is merely an abstraction for “what the brain does”. This is a physicalist view. Physicalist theories have two main problems. Brain imaging tech such as functional magnetic resonance imaging (fMRI) does not show thoughts. fMRI shows the slow-changing anatomy of biological neural networks, and how they change on a timeframe of months and years as a nervous system learns, matures and incurs damage. The tiny, milliseconds-long workings of individual neurons and action potentials can also be studied, by isolating them under microscopes and examining the molecules, ions and electrical flows in great detail. Unfortunately, thoughts last from tenths of seconds for the briefest recognitions, to several minutes for the most focused uninterrupted problem-solving. They’re between the timescales that science has great methods for. But a new method can do it! I’ll describe it in the last section of this post, because it provides hope that much of what I’m about to conjecture will be able to be tested experimentally.
Brain imaging tech such as functional magnetic resonance imaging (fMRI) does not show thoughts. fMRI shows the slow-changing anatomy of biological neural networks, and how they change on a timeframe of months and years as a nervous system learns, matures and incurs damage. The tiny, milliseconds-long workings of individual neurons and action potentials can also be studied, by isolating them under microscopes and examining the molecules, ions and electrical flows in great detail. Unfortunately, thoughts last from tenths of seconds for the briefest recognitions, to several minutes for the most focused uninterrupted problem-solving. They’re between the timescales that science has great methods for. But a new method can do it! I’ll describe it in the last section of this post, because it provides hope that much of what I’m about to conjecture will be able to be tested experimentally.
Like all theories of the mind, physicalist theories have trouble bridging what has been termed the “explanatory gap” between
You may have heard of a field known as "linguistics". Linguistics is supposedly the "scientific study of language", but this is completely wrong. To borrow a phrase from elsewhere, linguists are those who believe Noam Chomsky is the rightful caliph. Linguistics is what linguists study.
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
bedobi, Redditor Apparently he struck a nerve. And there is much more vitriol like this; see Pullum for the best (short) account of the beef I’ve found, along with sources for each quote except the last. On the whole affair, he writes: Calling it a controversy or debate would be an understatement; it was a campaign of vengeance and career sabotage. I’m not going to rehash all of the details, but the conduct of many in the pro-Chomsky faction is pretty shocking. Highly recommended reading. Substantial portions of the books The Kingdom of Speech and Decoding Chomsky are also dedicated to covering the beef and related issues, although I haven’t read them. What’s going on? Assuming Everett is indeed acting in good faith, why did he get this reaction? As I said in the beginning, linguists are those who believe Noam Chomsky is the rightful caliph. Central to Chomsky’s conception of language is the idea that grammar reigns supreme, and that human brains have some specialized structure for learning and processing grammar. In the writing of Chomsky and others, this hypothetical component of our biological endowment is sometimes called the narrow faculty of language (FLN); this is to distinguish it from other (e.g., sensorimotor) capabilities relevant for practical language use. A paper by Hauser, Chomsky, and Fitch titled “The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?” was published in the prestigious journal Science in 2002, just a few years earlier. The abstract contains the sentence: We hypothesize that FLN only includes recursion and is the only uniquely human component of the faculty of language. Some additional context is that Chomsky had spent the past few decades simplifying his theory of language. A good account of this is provided in the first chapter of Chomsky’s Universal Grammar: An Introduction. By 2002, arguably not much was left: the core claims were that (i) grammar is supreme, (ii) all grammar is recursive and hierarchical. More elaborate aspects of previous versions of Chomsky’s theory, like the idea that each language might be identified with different parameter settings of some ‘global’ model constrained by the human brain (the core idea of the so-called ‘principles and parameters’ formulation of universal grammar), were by now viewed as helpful and interesting but not necessarily fundamental. Hence, it stands to reason that evidence suggesting not all grammar is recursive could be perceived as a significant threat to the Chomskyan research program. If not all languages had recursion, then what would be left of Chomsky’s once-formidable theoretical apparatus? Everett’s paper inspired a lively debate, with many arguing that he is lying, or misunderstands his own data, or misunderstands Chomsky, or some combination of all of those things. The most famous anti-Everett response is “Pirahã Exceptionality: A Reassessment” by Nevins, Pesetsky, and Rodrigues (NPR), which was published in the prestigious journal Language in 2009. This paper got a response from Everett, which led to an NPR response-to-the-response. To understand how contentious even the published form of this debate became, I reproduce in full the final two paragraphs of NPR’s response-response: We began this commentary with a brief remark about the publicity that has been generated on behalf of Everett's claims about Pirahã. Although reporters and other nonlinguists may be aware of some ‘big ideas’ prominent in the field, the outside world is largely unaware of one of the most fundamental achievements of modern linguistics: the three-fold discovery that (i) there is such a thing as a FACT about language; (ii) the facts of language pose PUZZLES, which can be stated clearly and precisely; and (iii) we can propose and evaluate SOLUTIONS to these puzzles, using the same intellectual skills that we bring to bear in any other domain of inquiry. This three-fold discovery is the common heritage of all subdisciplines of linguistics and all schools of thought, the thread that unites the work of all serious modern linguists of the last few centuries, and a common denominator for the field. In our opinion, to the extent that CA and related work constitute a ‘volley fired straight at the heart’ of anything, its actual target is no particular school or subdiscipline of linguistics, but rather ANY kind of linguistics that shares the common denominator of fact, puzzle, and solution. That is why we have focused so consistently on basic, common-denominator questions: whether CA’s and E09’s conclusions follow from their premises, whether contradictory published data has been properly taken into account, and whether relevant previous research has been represented and evaluated consistently and accurately. To the extent that outside eyes may be focused on the Pirahã discussion for a while longer, we would like to hope that NP&R (and the present response) have helped reinforce the message that linguistics is a field in which robustness of evidence and soundness of argumentation matter. Two observations here. First, another statement about “serious” linguistics; why does that keep popping up? Second, wow. That’s the closest you can come to cursing someone out in a prestigious journal. Polemics aside, what’s the technical content of each side’s argument? Is Pirahã recursive or not? Much of the debate appears to hinge on two things: what one means by recursion
Slave morality says that the strong are tyrants, the rich are greedy, and the ambitious are puffed-up braggarts. The wisest man is he who admits he knows nothing; the strongest man is he who conquers his own desires; it is easier for a camel to pass through a needle and so on. God loves the humble, the salt of the earth. The worst thing you can do is try to pridefully rise above your fellows (cf. Tall Poppy Syndrome); the best thing you can do is to lessen yourself, through methods sacred (fasting, celibacy, self-flagellation) or mundane (giving to charity, serving your fellow man).
Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
Art Deco architecture, typical of the early 20th century. After (?) the trauma of the World Wars (?), something flipped. Instead of embiggening ourselves, we began to ensmallen. We replaced World’s Fairs with “World Expos”, which Wikipedia describes as “less focused on technology and aimed more at cultural themes and social progress”. Of the few inventions that did feature, more and more were “green tech” - machines aimed at reducing the damage we were doing to the world. The classical goddesses got replaced by murals of ordinary workers, then abstractions, then nothing. The last ticker tape parade for an individual was 1998; since then the (relatively few, comparatively small) parades have all been for classes of people (NYC’s most recent was for “COVID-19 Essential Workers”). Our buildings became smaller and duller. Last month’s Works In Progress magazine tried to investigate why. Some economists have blamed “Baumol’s cost disease” - as industrialization makes some things (like consumer goods) cheaper, other things (like skilled labor) become relatively more expensive. So maybe the rising cost of skilled labor put buildings like the one of the left out of reach. But Works In Progress found that wasn’t true; if anything, industrialization has made fancy buildings cheaper. They concluded that it was “a story of cultural choice, not of technological destiny” - in other words, people stopped wanting impressive buildings. The vibes were wrong, or something. Intellectuals started feting ideas like degrowth. Degrowth says that it’s gross, greedy, and unsustainable to want economic progress. Instead, we should deliberately aim for economic regress, until First World GDPs are closer to those of South America or Africa. Advocates are careful to emphasize that as long as we take common-sense steps (like implementing socialism), this won’t force anyone to starve to death, just get rid of our useless luxuries - and in some sense, wouldn’t that make us better off?3 The promised future utopia was replaced by almost unbroken dystopianism. Global warming will kill us all, or maybe we’ll be stuck in a cyberpunk world of hopeless soul-crushing inequality. Technological advance is interesting only insofar as it brings our cyberpunk hell closer and (unfairly) enriches some billionaires along the way. The only bright spots are occasional acts of voluntary ensmallening - power plants cancelled, products banned, indigenous tribes winning little legal triumphs over modernity. Live-people goals like “build giant skyscrapers!” and “go to the moon!” could have been followed up with even greater live-people goals like “tile the desert with solar plants”, “create genetically-engineered superbabies”, “get one billion Americans”, or “cure all diseases”. Instead, they’ve been replaced by dead-people goals like “don’t damage the traditional character of communities” or “don’t damage the environment”. If you Google “why aren’t there world’s fairs?” you get a link to this podcast, which explains that they had “useless gizmos”, that the towers were “unattractive”, and that it involved “a dismal thread of racism”. Also because “technology won’t save us”. I agree that this doesn’t literally say the words “we hate all life” - you either see it or you don’t. Parts of this vibe shift still confuse me, but the zoomed-out version seems clear enough. The old pro-embiggening world was complicit in moral catastrophes - racism, colonialism, the Holocaust, the destruction of much of the natural world. At some point these atrocities caught up to and outpaced its very real accomplishments, and society stopped being proud of itself and shifted to a harm-reduction approach. Nobody comes out and says outright that harm reduction necessarily has to mean doing as little as possible and trying to make yourself smaller and less impressive and sadder and uglier until you curl up into a tiny point and disappear. But “slave morality” and “master morality” are attractors; if you select too hard for part of one, you end up with the whole package. VI. Andrew Tate I originally wanted to explain to Bentham’s Bulldog why slave morality wasn’t obviously “the good one” and master morality “the bad one”. Lest I come down too hard and get you thinking that master morality is obviously “the good one”, let’s talk about Andrew Tate. In case you’ve been under a rock your whole life, Andrew Tate is a masculinity influencer. He’s a former world champion kickboxer who pivoted to self-help, sold scammy courses on business and relationships, and got rich. Some of his courses apparently recommended beating up women (I’m not sure if this was supposed to help your business or your relationship), and when people confronted him on this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure”. He was credibly accused of rape (by “credibly” I mean that he sent one of the victims a text message saying “I love raping you”) and when people tried to cancel him over this, his response was always “I’m strong and successful and own a Bugatti, which makes me better than you, you pathetic weakling failure.” Finally he was indicted on one billion counts of sexual assault, human trafficking, and being a general scumbag of a human being; he is currently awaiting trial. Tate has, in some sense, many good qualities. He’s strong, athletic, and motivated. He earned tens of millions of dollars through hustle and hard work. He’s charismatic and compelling and, before his arrest, was one of the Internet’s most iconic influencers. I think master morality has to approve of all these things. Still, he’s obviously a jerk. This is exactly the situation that Nietzsche believes slave morality evolved for - letting me feel contempt for someone who’s stronger and richer and more successful than I am - and yup, now that I’m in this situation, I find myself definitely interested in a moral system that lets me do this. The obvious compromise goes something like: We can genuinely appreciate that Andrew Tate has the many good qualities listed above.
I have lectured about World War II and read many, many books about it. I have never texted friends more excerpts of a book than this one. I have some criticisms of HtWWW, but if the criticisms dissuade you from reading the book, I will have failed. These complaints are like tut-tutting Einstein’s penmanship. The Wikipedia-Level Story of World War II (and O’Brien’s Counterargument) To understand why O’Brien’s argument is so novel, you need to know the modern-day conventional understanding of the story of World War II. Here is my summary of the conventional narrative of World War II: Germany conquered Poland and France. It tried to bomb the UK into submission/maybe enable an invasion. That effort failed when Germany was defeated in the Battle of Britain, thanks largely to the plucky efforts of British airmen (memorably summarized by Winston Churchill: “Never in the field of human conflict was so much owed by so many to so few.”)
The firebombing of Japanese cities and the atomic bombings of Hiroshima and Nagasaki had an ambiguous strategic effect. American air power played a much more important role in severing Japan from the natural resources it had conquered in the early part of the war. Battles are Overrated Take another look at the conventional narrative. Almost every key event involves a battle, a period of time in a relatively localized area where combatants slugged it out to see who would occupy some bit of land or sea. To O’Brien, this focus is silly, a relic of long-ago wars in ages with far less industrial capacity. Start with theory. States fight to impose their will on another state in pursuit of some political goal. To do that requires that they achieve sufficient local military superiority that the other state can’t stop them from achieving their political goal. Nazi Germany wanted to be the new administrators of the agricultural area of the western Soviet Union. To do that, they had to evict the Soviet military, whether through direct destruction or forcing the Soviet government to withdraw their armed forces. Individual battles for control of a localized area only matter if they are a means to that end. Does the occupation or non-occupation of that point on the map affect the ability of a combatant to keep fighting? In some limited cases, yes. Battlefield victory enabled Germany to overrun France before France could really focus its productive effort on the war. After their surrender, the French could not produce weapons, and they functionally could not organize their manpower to fight the Germans. But if the German army conquered, say, a random city in the Soviet Union, like Stalingrad, Soviet production and manpower was barely affected. The war goes on. In theory, the German army could destroy so much of the Soviet military in one battle (or even a few discrete battles) that the Soviets run out of men or weapons. If there was ever a time this could have happened, it would have been the German invasion of the Soviet Union in 1941, when the Germans basically won a series of crushing victories. The problem for the Germans was that by World War II, people in the combatant countries were good at building stuff in vast quantities, and the major combatants of World War II generally had access to sufficient natural resources. Even massive armies could not destroy produced weapons systems (e.g., tanks, airplanes) on the battlefield fast enough to remove the other side’s ability to continue fighting. What could (and did) happen was the destruction of the other side’s ability to produce and distribute weapons. Sure enough, if you look at the actual data from even the largest battles, neither side really destroys a hugely significant amount of stuff. Take the Battle of Kursk—the largest tank and air battle of World War II. Wikipedia will dazzle you with the numbers of soldiers involved (millions), tanks deployed (in the ballpark of 10,000), and aircraft in the sky (in the ballpark of 5,000). In this entire vast battle that supposedly dictated the outcome of the Eastern Front, the Germans lost approximately 350 armored fighting vehicles (AFVs) during the most intense 10 days of fighting. In the two months around when the battle took place, the Germans lost 1,331 AFVs on the entire Eastern Front. In the year of the battle, 1943, the Germans built more than 12,000 AFVs. Also worth noting: they disproportionately lost older, obsolete tanks at Kursk, and built new, capable tanks. The Germans lost a very manageable amount of equipment at Kursk—less than a month’s worth of AFV production. If modern war means you cannot realistically destroy enough weapons in one battle to matter—if the largest battle of all time didn’t really matter—what did? Allied Air and Sea Operations Won the War In O’Brien’s methodology, we should look at what the Axis spent its productive effort making and consider what Allied actions slowed that productive effort. In both theaters, the answer is shocking. The Germans spent relatively little productive effort on tanks, focusing far more on aircraft, submarines, and vengeance weapons (i.e., proto-cruise missiles and rockets). The Japanese spent heavily on aircraft as well, but also a tremendous amount on freighters and oil tankers. The Allies won the war by using air power to destroy the German and Japanese capacity both to produce military equipment and to transport it to the battlefield. By 1944-45, the Germans and Japanese could not use their economies to arm and supply their armies on the battlefield, leading to their inevitable defeat. In the European war, American and British airpower: (a) directly destroyed a significant amount of productive capacity, (b) rendered remaining capacity far less efficient, (c) made it impossible for the Germans to defeat western ground forces, and (d) compelled the Germans to waste tremendous resources on air defense and exorbitant, ultimately ineffective vengeance weapons. In the Pacific, the United States used carrier-based airpower, submarines, and bomber-deployed mines to isolate Japan from the resources of the empire it conquered in 1941-42. American bombers also directly destroyed factories and transportation systems, leading to similar levels of economic dysfunction as in Germany. Amateurs Discuss Destruction; Professionals Discuss Non-Operational Losses O’Brien is at his absolute best describing the subtle factors that whittled away Axis combat power. Air and sea power created a situation where the Axis war machine simply could not function anywhere near as efficiently as it needed to. For example, after the Allied air bombings started, Germany built vast underground aircraft factories to protect production. But that move carried a host of negative side effects. To name a few: The direct cost of building new factories in inconvenient places was very manpower intensive.
Two decades earlier, Ezra Pound’s essay “A Few Don’ts by an Imagiste” outlined the original guiding principles of Imagism, a literary movement aimed at making poetry more fresh, more alive, and more relevant to a public quickly getting bored of the old conventions. Reading the essay, Pound’s advice is unimpeachable, encouraging aspiring poets to raise their standards significantly, avoid plagiarism, and buckle down on learning all the nuances of language in order to produce the most striking images possible to convey with the written word:
The primary strength of the book, as a guide to writing poetry as opposed to a snapshot of history, is in its own poem selections. Clement Wood quotes 103 different poems by 63 different authors (plus anonymous ones), of every conceivable style and (importantly) of a broad range of quality. And given that everything is available online, it’s selection and not content that makes a physical book worthwhile. Wikipedia could tell you the difference between masculine, feminine, and triple rhymes (rhyming pairs of words ending in zero, one, or two stressed syllables, respectively). But Wood finds the perfect poem to demonstrate all three at once, to show the contrast, with Guy Wetmore Carryl’s “How the Helpmate of Blue-Beard Made Free With A Door”:
Similarly, Wood and Wikipedia alike use Longfellow’s “Hiawatha” to demonstrate trochaic tetrameter (poems with eight-syllable lines, with a stress pattern going TUM ta TUM ta TUM ta TUM ta). But Wood goes the extra mile and gives several variations of the same stanza from “Hiawatha” to make it iambic trimeter, and trochaic tetrameter, and trochaic trimeter, to reassure the reader that switching between them is possible. Wikipedia gives good examples of each type of rhyme and metre. Wood shows why the good examples are good, and also why the bad examples are bad, invariably getting the latter from his limitless supply of awkward lines by Robert Browning. In an age where everything is available online instantly, it’s the curation that’s difficult to get elsewhere.
(An aside: I knew that Jesus is considered a prophet in Islam, but I didn’t know before reading the book how important he is, and I was surprised by the jihadists constantly talking about the return of Jesus. Apparently, Muslims believe that Jesus is the Messiah foretold in the Old Testament, and that he ascended to heaven alive and will return in the End Times to rule gloriously beside another messianic figure, the Mahdi. After that, he will die and be buried in the Green Dome in a tomb left vacant for him next to Muhammad’s. The Last Judgment will happen after his death.)
Looking at the list of chemical terror attacks, it still doesn’t seem to be a very practical weapon for them, as they have only managed to kill a handful of people so far, and none in Western countries. But certainly, they are trying, and some of their plots might have gone through if one of their few chemical weapons experts, a certain Aimen Dean, hadn’t always dutifully informed the MI6 about their plans.
I would really want to redefine our categories in a reasonable way, and have a category for “pandemic-causing biological capabilities'' that definitely doesn’t include scorpion venom. Similarly, poison gas weapons can be very destructive (though it turns out they are not that bad when low-tech terrorists need to assemble them and then smuggle the gas-container to the target), and this makes “chemical attacks” sound bad, but then the Wikipedia list of examples includes things like “In one case, nails and bolts packed into explosives detonated by a Hamas suicide bomber in a December 2001 attack at the Ben-Yehuda street in Jerusalem were soaked in rat poison”. This is really not a central example of a “weapon of mass destruction”, and we only confuse ourselves if we put it in the same category with more dangerous things.
The poem begins with the White Horse and the destruction of the world. How the White Horse of Uffington was there before Rome was founded, and remained after its collapse. We are introduced to the poem’s post-apocalyptic setting:
Critics of virtue ethics will often question how you can know what virtues the virtue ethicist should cultivate. In Catholic theology there is no such problem, as they have seven official virtues specified. Four of these virtues they inherited from Greek philosophy and they represent the practical and straightforward virtues that any rational man is likely to find worthwhile: prudence, temperance, justice, and fortitude. Added to these four were three virtues unique to Christianity, believed to be revelations from God that mankind would not identify if left to their own devices. These three are faith, hope, and love.
So Alfred has hope and his enemies do not. The Vikings display both errors of hope simultaneously. They presume that their victory is certain, merely because they have won over and over and their enemy is outnumbered, scattered, and demoralized. Yet Guthrum also despairs for he has no hope of anything he does lasting beyond his life. All will burn in Surtr’s fire, and all will die with Odin. As Chesterton writes in his book Orthodoxy:
Here the black line indicates that the average European of 6000 BC would have had genetic IQ 65 (compared to modern 100), but the regression line indicates more like IQ 90 - I don’t know why the researchers chose to interpret the trend as necessarily constant and linear, or whether we should follow. There isn’t enough ancient DNA to fully test whether the same happened in other populations yet, although a preliminary small-sample test on Asians suggests it happened there too (not really, see here). If the selection for IQ was a response of agriculture, we’d expect to see higher genetic IQ in populations that got agriculture earlier. But it could also be a response to sentience itself creating new selection pressures that continued to act as recently as historical time (some evidence suggests this is true of schizophrenia), which might make populations more similar. 7: Joseph Heath on Marxism vs. John Rawls. I appreciated this because everyone knows we’re supposed say that John Rawls is among the most important philosophers of all time blah blah blah but nobody had ever explained why to me (veil of ignorance seems neither very original nor very good). Heath’s answer: Marxism dominated the academy for decades, but eventually became philosophically unsustainable. This wasn’t because of the generic “Communism doesn’t work” objections that moved ordinary people. It was because Marx’s ethical critique of capitalism was based on exploitation, according to a technical definition of “exploit” that only made sense according to Marx’s labor theory of value. But the supply-and-demand theory of value quickly supplanted the labor theory, the exploitation argument doesn’t really work within supply-and-demand, and so Marxist philosophers were left without a clear ethical critique. John Rawls, by coming up with the part of the underpinning for the modern inequality-based-critique of society, let all the Marxist academics switch to being liberals while continuing to dislike capitalists. 8: /r/BadMTGCombos: a simple 19-card combination of Leyline of Anticipation, Leyline of Transformation, Mirror Room, Darksteel Citadel, Sanctum Weaver, Freed From The Real, Abuelo's Awakening, Myrkul Lord of Bones, Zimone All Questioning, Birgi God of Storytelling, Siege Zombie, Desecration Elemental, Mirror Gallery, Clock of Omens, Parallel Lives, Life and Limb, Isochron Scepter, Narset's Reversal, and Molten Reflection can be used to deal infinite damage if and only if the Twin Prime Conjecture is true. 9: During the most recent Berkeley ACX meetup, we somehow ended up discussing how often people feed living mice to snakes. The answer seems to be that there’s a debate about it in the snake community, the smartest and most experienced voices are against it, but it still happens a lot. Here’s an EA Forum post on the feeder rodent industry and efforts to make it more humane. 10: King Frederick William I of Prussia decided to have a regiment of giants in his army and scoured Europe for extremely tall people, including poaching them from other countries’ armies and forcing them to enlist against their will. He ended up with 3,000 soldiers, ranging from 6’2 - 7’6, but “many of the men were unfit for combat due to their gigantism”. So why did he do it? He liked to paint their portraits from memory. He tried to show them to foreign visitors and dignitaries to impress them. At times he would try to cheer himself up by ordering them to march before him, even if he was in his sickbed. This procession, which included the entire regiment, was led by their mascot, a bear. He once confided to the French ambassador that "The most beautiful girl or woman in the world would be a matter of indifference to me, but tall soldiers—they are my weakness" The King dreamed of a eugenics program to create even taller soldiers. He got as far as pairing up some of his tall soldiers up with tall women and birthing a few tall babies before he died; his successor had no interest and let everybody go home. 11: Before modern IP law, you could write a sequel to someone else’s book and they couldn’t stop you. Among the most successful examples is American “astronomer and writer” Garrett Serviss’ Edison’s Conquest Of Mars, a sequel to War Of The Worlds in which a vengeful human race, led by Thomas Edison, invent spaceships and attack Mars in retaliation for the first book’s Martian invasion. "The book contains some notable 'firsts' in science fiction: alien abductions, spacesuits, aliens building the Pyramids, space battles, oxygen pills, asteroid mining and disintegrator rays", and was credited as an inspiration by Robert Goddard and HP Lovecraft. 12: Joe Biden, singularitarian? (click for link to video) 13: Gwern on the chip embargo: It is pretty damning. We're told the chip embargo has failed, and smugglers have been running rampant for years, and China is about to jump light years beyond the West and enslave us with AXiI (if you will) . . . And then an expert casually remarks that all of China put together, smuggling chips since 2022, has fewer H100s than Elon Musk orders for his datacenter while playing Elden Ring. And even with that huge bottleneck and 1.4 billion people, there's so little demand for them that they cost less per hour than in the West, where AI is redhot and we can't get enough H100s in datacenters. (And where the serious AI people are now discussing how to put that many into a single datacenter for a single run before the next scaleup with B200s obsoletes those...) 14: A company called Cosm has raised $250 million to build “immersive sports experiences”, ie giant buildings sort of like a cross between a stadium and a movie theater where people can get together and watch high-quality televised sports games in a “realistic” setting; they already have facilities in Dallas and Los Angeles. 15: Cremieux: The Ottoman Origins Of Modernity. The “Ottoman” bit is a distractor; the Ottomans fought the Catholics long enough for the Protestants to get a foothold, and then the Protestants established modernity. A useful pushback against the pushback that the Catholic Church never persecuted scientists or held back progress. I’m most interested in this post in the context of Cremieux saying he wrote it in two hours. Even I can’t work that fast! 16: The Green Party, a US third party, tried to put their candidate Jill Stein on the ballot in November. The Nevada election office sent them the wrong forms and gave them false advice about the process. The Greens filed the wrong forms, the Democrats sued, and the Supreme Court disqualified Stein, calling the election office’s incorrect advice an “unfortunate mistake”. I’m disappointed in this outcome - partly for the obvious reasons, but also because the incorrect forms they submitted technically should have added a state referendum to the ballot containing only the text “Jill Stein”. If they’re going to disqualify her candidacy, then I think they should at least hold the state referendum! 17: Nostalgebraist: Google has a new tool out that will create an AI podcast for any text; you hand it the text (could be a blog post, article, or work of fiction), and the tool generates a podcast of two AI hosts discussing it. You can find podcast discussions of Nostalgebraist’s fiction (Northern Caves and Almost Nowhere) at the link, but the acknowledged peak of the genre is Podcast Hosts Discover They’re AI, Not Human, And Spiral Into Existential Meltdown. 18: Also Nostalgebraist: The Case For Chain Of Thought Unfaithfulness Is Overstated. New AIs like o1 give “chain of thought”, ie display what they’re thinking after each step. This seems like a promising avenue to solve alignment - just see whether they’re thinking “and now I will plot against humans”. Unfortunately it’s not so easy; the chain of thought isn’t always accurate (you can sometimes catch the AI “hiding” thoughts it doesn’t want its human overseers to know, like when it’s using a racial stereotype). This article argues that these examples aren’t as exciting as they sound, and chain-of-thought accurately reflects reasoning for most tasks. 19: Australian government considers making doxxing a crime punishable by up to seven years in jail. 20: Getting your brain cryogenically frozen after your death is now free. 21: Cube Flipper: Hypercomputation without bothering the cactus people. The visual system must solve difficult math problems when translating the 2D visual field into a 3D world. Can we harness this innate mathematical ability to do arbitrary work? Cognitive scientist Mark Changizi developed a series of visual circuits (eg XOR gates) based on Necker cubes, probably easier seen than described: After surveying the field, Cube Flipper proposes a more advanced visual computer based on taking DMT and viewing certain types of tiles with slight deviations: …and makes the extreme claim that something like this might demonstrate hypercomputation, ie the visual system has semi-magic computational properties beyond those permitted by normal physical laws. I am skeptical but appreciate the survey of visual computing (as well as the callback to one of my older posts). 22: Material implication in Mormonism: In the book Doctrines and Covenants, Joseph Smith reports that God told him that if he lived to be 85, he would see the Second Coming (which would place it in 1890 - 1891). Mormon apologists note that Joseph Smith did not live to be 85, so no conclusion can be drawn. 23: More old-timey psychiatric ads (this one is from 1952, source: @justin_garson): This was before they invented what we would call antidepressants today; Dexedrine is an amphetamine related to Adderall. 24: Congratulations to Open Philanthropy, the biggest effective altruist foundation… …whose grantee David Baker recently won a Nobel Prize for his research on synthetic proteins. Potential applications include new drugs, vaccines, and materials. 25: Rich Kid Memes And The Online Culture Of The One Percent. Rich people who want to signal group membership to other rich people online can’t boast about how rich they are; that would be gauche. Instead, they’ve settled on the solution of making fun of rich people in hyperspecific language that proves familiarity with the culture. 26: Tap Water Sommelier: Vladimir Putin has two sons, ages 5 and 9. They are kept in luxurious but total isolation from the outside world and raised by flunkies who are too scared to punish/restrain them in any way. Also some discussion of an unexpected historical analogue. 27: Experiment from Colombia: replacing experienced teachers with less-experience but higher-scoring-on-tests teachers significantly decreased student performance. Got to admit I was expecting the opposite of this, I’d seen US data saying that experience didn’t matter and teacher intelligence did. Looking over this more, I find lots of studies on both sides and will go back to agnosticism on this question until someone I trust investigates further. 28: Large scale-formal Intellectual Turing Test finds that people can imitate partisans effectively; ie nobody on either side can tell the difference between a Democrat arguing for Democrat values vs. a Republican-pretending-to-be-a-Democrat arguing for Democrat values (and vice versa). This study used a 100 word essay on why you supported your party (you can see if you can do better here), but past attempts with different structures (religion, vegetarianism, polyamory) have shown broadly the same results. The researchers try to put this in the context of various studies showing that people do misunderstand their opponents (eg think they’re more extreme, underestimate the level of common ground), but it seems like intellectual Turing Tests aren’t a good way to measure or tease out this misunderstanding. 29: Congratulations to Substacker WoolyAI for doing the impossible and providing a genuinely novel and interesting (to me) take on pickup artistry: 30: Did you know: if you Google “cool websites”, our subreddit (r/slatestarcodex) is the first result. 31: Moshe Koppel, who works at the intersection of computer science and Talmud, is writing a series of posts (presumably) based off of my Every Bay Area House Party, titled Jerusalem Area House Party (it’s multiple part, you have to go to the main Substack page to find the others). I won’t necessarily link everyone who riffs off one of my posts - but honestly I probably will if you also have a Wikipedia page that describes you as working on computational Talmudology. 32: David Roman says it’s a myth that Arabic scholars rescued and preserved the works of the great classical authors. 33: Medications often decrease “secondary endpoints” (eg stroke, heart attack), but the holy grail of pharma studies is proving that a certain drug decreases all-cause mortality. This is much harder (not all heart attacks kill people, and people die from lots of other things), but is the strongest possible endorsement for the drug (without it, you might worry that it only prevented non-fatal heart attacks, or that it killed as many people through side effects as it saves through heart attack prevention). Even great medications that we’re confident in can’t always clear this bar. But a new JAMA article adds another member to this select club: Adderall decreases all-cause mortality in ADHD, probably because it prevents drug addiction, car accidents, and impulsive actions. 34: Before the Gulf War got in the way, Saddam Hussein was building some crazy mosques: 35: Italy bans surrogacy - quite strictly, too, Italians aren’t even allowed to go abroad and do it. I am so sorry for all the Italians who will never get to be mothers and fathers because their government hates progress. You might hope that, whatever the other disadvantages of anti-immigrant parties, at least they’re incentivized to let natives have children, but looks like they can’t even get that one right. Starting to wonder whether the trains even run on time. 36: Elsewhere in “Italy sucks” news - did you know Italy’s tax code effectively bans startups? Companies are taxed before making any money, based on how many assets they have. If they have lots of assets but aren’t making money (eg because they’re still doing research / in stealth) then tax officials get confused and hostile and run increasingly punitive audits. Related: size of the European tech sector. It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
30: Did you know: if you Google “cool websites”, our subreddit (r/slatestarcodex) is the first result. 31: Moshe Koppel, who works at the intersection of computer science and Talmud, is writing a series of posts (presumably) based off of my Every Bay Area House Party, titled Jerusalem Area House Party (it’s multiple part, you have to go to the main Substack page to find the others). I won’t necessarily link everyone who riffs off one of my posts - but honestly I probably will if you also have a Wikipedia page that describes you as working on computational Talmudology. 32: David Roman says it’s a myth that Arabic scholars rescued and preserved the works of the great classical authors. 33: Medications often decrease “secondary endpoints” (eg stroke, heart attack), but the holy grail of pharma studies is proving that a certain drug decreases all-cause mortality. This is much harder (not all heart attacks kill people, and people die from lots of other things), but is the strongest possible endorsement for the drug (without it, you might worry that it only prevented non-fatal heart attacks, or that it killed as many people through side effects as it saves through heart attack prevention). Even great medications that we’re confident in can’t always clear this bar. But a new JAMA article adds another member to this select club: Adderall decreases all-cause mortality in ADHD, probably because it prevents drug addiction, car accidents, and impulsive actions. 34: Before the Gulf War got in the way, Saddam Hussein was building some crazy mosques: 35: Italy bans surrogacy - quite strictly, too, Italians aren’t even allowed to go abroad and do it. I am so sorry for all the Italians who will never get to be mothers and fathers because their government hates progress. You might hope that, whatever the other disadvantages of anti-immigrant parties, at least they’re incentivized to let natives have children, but looks like they can’t even get that one right. Starting to wonder whether the trains even run on time. 36: Elsewhere in “Italy sucks” news - did you know Italy’s tax code effectively bans startups? Companies are taxed before making any money, based on how many assets they have. If they have lots of assets but aren’t making money (eg because they’re still doing research / in stealth) then tax officials get confused and hostile and run increasingly punitive audits. Related: size of the European tech sector. It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
(see Wikipedia: The Purpose Of A System Is What It Does)
…Importantly, I think the nature of non-additive genetics is widely misunderstood. If you read the wikipedia article on epistasis, or Zuk et al. 2012, or any other discussion I’ve seen, you’ll get the idea that non-additive genetic effects happen for reasons that are very “organic”—things like genes for two different mutations of the same protein complex, or genes for two enzymes involved in the same metabolic pathway.
But Lunaranus on the subreddit links https://en.wikipedia.org/wiki/Epistasis#Evolutionary_consequences, which points out that if there are many interactions, it’s hard for organisms to evolve, because the same mutation could have totally different effects depending on what’s going on elsewhere in the genome. It suggests that organisms “evolve for evolvability”, and one way they do this is trying to minimize interaction effects. But see bza9’s argument against here.
In fact, I think the ways this picture presents an overly rosy view of village common sense go beyond that. I've read (I think this was in Arguments About Aborigines, but not going to hunt for a full citation) that in many poor uneducated parts of Europe until the 18th or 19th century, people still didn't agree on whether the mother gave any genes to the child, or whether she was just the "soil" in which the father's "seed" could grow. Aborigines had the opposite problem - they thought possible a spirit impregnated the mother, and the sex act helped summon the spirit but the father's "genetics" (to the degree that they understood the term) didn't matter. The ancient Greeks had an even weirder view, telegony, where the child's paternal genetics were the sum of everyone who the mother ever had sex with.
Okay, says Hobbes, sure, large-scale organized violence was rare. But high-single-to-low-double-digit percents of the population died of small-scale disorganized violence, far higher than the murder rate even in very dangerous countries like America or pre-crackdown El Salvador. And although anthropologists still debate exactly why Aborigines practiced so much infanticide, one pretty popular position is that women were trying to punish their husbands for all the forced marriages and beatings, using the only cudgel that they had. Also, aren’t we cheating by not talking about those initiation ceremonies in greater depth? It’s not just the circumcision! Have you ever looked up “subincision” on Wikipedia? I don’t recommend it!
Arundel: If he did I'm blaming him for the massacre.
But you'll note that they don't lose all in France - even in the Ile de France - "before seven years be passed," unless Joan has a different definition of the Ile than Wikipedia does.
First, Pierre Cauchon doesn’t seem to have been a very wicked man. Wikipedia warns against rounding him off to a cartoon villain, and I’m inclined to agree. He seems to have been a perfectly ordinary politician in bishop’s clothes, loyal to a great Renaissance prince and patron of the arts who in many ways deserved men’s loyalty, interested in preserving the authority of Church councils against the unchecked authority of the Pope.
Today this all sounds banal - just another schizo conspiracy theory that probably wouldn’t even get enough YouTube clicks to earn back its production cost. But 1990s Russians were used to a stodgy, dignified version of state TV. While it’s an exaggeration to say it would never lie to them, it would at least be comprehensible lies, like how the latest Five Year Plan was right on track. And Kuryohkin designed his piece masterfully, interviewing leading authorities about tangentially related topics (“so, you’re the world’s top Lenin biographer, would you agree that Lenin often ate mushrooms?”) and splicing the footage to look like a growing scholarly consensus. The result basically one-shotted a large segment of the Russian populace. According to Wikipedia:
I think now there might be several dozen subreddit moderators who could accurately describe their job as “witch webmaster who runs an online service giving advice to new witches”. And partly it was because there are so many crazy beliefs in the world - spirits, crystal healing, moon landing denial, esoteric Hitlerism, whichever religions you don’t believe in - that psychiatrists have instituted a blanket exemption for any widely held idea. If you think you’re being attacked by demons, you’re delusional, unless you’re from some culture where lots of people get attacked by demons, in which case it’s a religion and you’re fine. This is partly political self-protection - no psychiatrist wants to be the guy who commits an Afro-Caribbean person for believing in voodoo. But it also seems to track something useful about reality. Nietzsche wrote “Madness is something rare in individuals — but in groups, parties, peoples, and ages, it is the rule.” Most people don’t have world-models - they believe what their friends believe, or what has good epistemic vibes. In a large group, weird ideas can ricochet from person to person and get established even in healthy brains. In an Afro-Caribbean culture where all your friends get attacked by demons at voodoo church every Sunday, a belief in demon attacks can co-exist with otherwise being a totally functional individual. So is QAnon a religion? Awkward question, but it’s non-psychotic by definition. Still, it’s interesting, isn’t it? If social media makes a thousand people believe the same crazy thing, it’s not psychotic. If LLMs make a thousand people each believe a different crazy thing, that is psychotic. Is this a meaningful difference, or an accounting convention? Also, what if a thousand people believe something, but it’s you and your 999 ChatGPT instances? III. A Hidden Army Of Crackpots I have a family member who believes that the theory of evolution, as usually understood, cannot possibly work. He has developed an alternative theory called “noctogenesis” which patches Darwinism using ideas from the transactional interpretation of quantum mechanics, and he works on-and-off on various related books and papers. I have told him I suspect he might be a crackpot; he stands by his claims. It’s fine; when I got into the technological singularity and AI safety, lots of people suspected I was a crackpot, and I stood by my claims too. You’ve got to stand by your family members even when they’re slightly crackpottish. This family member is happily married, retired after running a successful business, and generally a normal likeable person. He has no signs of mental illness, and doesn’t talk about quantum evolution unless someone else brings it up first. There must be millions of people like him. Used car dealers with proofs of P = NP, dentists who think they’ve discovered something important about Mary Magdalene, math professors obsessed with destroying the moon. I’m working on evaluating ACX Grants, and these people are out in force. A few propose literal perpetual motion machines. Others have vaguer plans, like some kind of social media app (it’s always a social media app) that will cause world peace. Many of them have decent jobs and seem like upstanding members of society. Their secrets are known only to themselves, their family members, and their would-be grantmaker. …and, increasingly, their chatbots. After years of hiatus (or at least not talking to me about his work) my family member is back on the quantum evolution beat, and LLMs appear to be involved. If I knew him less well, I would think the LLM had caused the quantum evolution theory - but no, it just made it much easier to research and write about. Is this psychosis? The answer has to be no, but it’s once again hard to draw the line. A very small number of crackpots will be vindicated by history. A larger number will be erroneous but sympathetic - the official account of the Kennedy assassination is pretty weird, and reasonable minds can disagree. From there, we get to ones that are maybe not so sympathetic: flat earth, QAnon, the thing where the Queen was an alien lizard. If only one person thought the Queen was an alien lizard, and they never managed to convince anyone else, would that be sufficient evidence for a delusional disorder? I’m not sure. (psychiatry has a diagnosis, schizotypal personality, which sort of involves being a normal person with a few odd ideas, but it’s not a great match for many of these people, and interesting mainly as a genetic curiosity - it travels in the same families as schizophrenia itself) Maybe this is another place where we are forced to admit a spectrum model of psychiatric disorders - there is an unbroken continuum from mildly sad to suicidally depressed, from social drinking to raging alcoholism, and from eccentric to floridly psychotic. People who are eccentric can remain so their whole lives, with the level of expression depending on their social connections and the ease of pursuing their rabbit holes. LLMs, by making it easier to pursue odd theories and serving as a surrogate social connection who always agrees with you, can bring latent crackpottery into the open. IV. Cause And Effect Bipolar disorder has an interesting relationship with sleep. Most manic people sleep very little, or not at all - maybe an hour or two a night. But also, poor sleep can cause bipolar episodes in people prone to them. In a typical case, a bipolar who’s been well-controlled for years will get assigned a big report at work and get poor sleep for a few nights until they finish. At first, this will be just as bad as it sounds, and they’ll be working through a fog of tiredness. Then the tiredness will lift. They’ll feel normal, then better-than-normal, until finally they can’t sleep even if they want to. Then they’ll email the report to their boss and it will be written entirely in Assyrian cuneiform. I increasingly think this isn’t just an incidental feature of bipolar, but part of the reason it exists as a diagnostic category at all. Most people have a compensatory reaction to insomnia - missing one night of sleep makes you more tired the next. A small number of people have the reverse, a spiralling reaction where missing one night of sleep makes you less tired the next. Solve for the equilibrium and you reach a stable attractor point where you never sleep at all. But this does other bad things to your brain - hence the cuneiform. I’m not claiming that bipolar is “just” sleep loss. As Borsboom et al will tell you, psychiatric disorders can be viewed as complex networks of symptoms, each reinforcing the others. In a few pure cases, you can get a ratchet going with sleep alone, and the sleeplessness will spark everything else. More likely, there will be lots of interactions between poor sleep and everything else, and the “everything else” can sink or hypercharge an impending manic episode. Still, I find this a fruitful way to think about bipolar. Sleeplessness is both the cause and the effect. Can delusions also be like this? That is, suppose there’s some personality trait where having one delusion makes you even more delusional. Maybe the delusion makes you excited (who wouldn’t be excited to learn they’re the Messiah?), and you’re more delusional when you’re in an excited state and not thinking clearly. Or maybe it’s a three-symptom cycle - the delusion causes excitement, which makes you unable to sleep, which scrambles your thinking, which makes you more delusional (which makes you even less able to sleep, etc). The point is: delusions are certainly an effect of bipolar disorder. And in the dynamical system model of psychiatric disorders, we should expect that effects are often also causes; that’s how the vicious cycle gets going. This is the best I can do at modeling true LLM psychosis. Someone with a trait where delusions lead inevitably to more delusions starts using an LLM. The LLM accentuates whatever usual tendency towards crackpottery they have and makes them believe something a little crazier than whatever they believed before. Then that crazy belief feeds upon itself and causes other things like excitement and sleep loss, which (if the person is predisposed) precipitates a true psychotic episode. V. Folie A Deux Ex Machina If one person believes a crazy thing, it’s a delusion; if a thousand people believe it, it’s a religion. What if exactly two people believe it? In psychiatry, this is called folie a deux. It fits awkwardly into our nosology and is rarely seen. Still, it happens enough to generate a few case studies. In a typical case, one person has psychosis for some normal reason, like schizophrenia or bipolar, and the second person is a shut-in who lives with them and rarely talks to anyone else. The psychotic person gets some normal psychotic delusion - they’re God, the Feds are after them, etc - and sort of psychically steamrolls over the second person until they believe it too. Usually removing the second person from the first is sufficient for a cure. This slightly challenges the view of psychosis as a biological disorder - but only slightly. Again, think of most people as lacking world-models, but being moored to reality by some vague sense of social consensus. If your social life is limited to one person, and that person themselves becomes unmoored, then sometimes you will follow along. I would expect second-sufferers to believe delusions in a sort of cognitively normal way, the same way people believe true facts, honest mistakes, and conspiracy theories. I would expect them to be less likely (though not zero likely) to have other psychotic features like sleep disturbances, hallucinations, disorganized speech, or a tendency to autonomously generate delusional ideas aside from the one they absorbed from the index case. An introverted person using an LLM has some similarities to folie a deux. If they use the chatbot very often, it might be a large majority of their social interactions. Here the primary vs. secondary distinction breaks down - the most likely scenario is that the human first suggested the crazy idea, the machine reflected it back slightly stronger, and it kept ricocheting back and forth, gaining confidence with each iteration, until both were totally convinced. Compare this to normal social interactions, where if someone expresses a crazy idea that isn’t common in their culture, other people will shoot them down or at the very least nod politely and stop the conversation. So my working theory of LLM psychosis is: Some patients were already psychotic, and LLMs just help them be psychotic more effectively.
The Tupinambá people ate their enemies. This fact scared Hans Staden, a German explorer who was captured by Tupinambá warriors in 1554, when they caught him by surprise during a hunting expedition. As their prisoner for nearly a year, Staden observed a number of their cannibalism rituals. They were elaborate, public affairs; here’s a description of them from Duffy and Metcalf’s The Return of Hans Staden, an assessment of Staden’s voyage and claims: (Ch. 2, pg. 51-52)
Why did they eat their enemies? Partly for revenge, partly because well-cooked people (apparently) taste good, and partly because the associated festivities were fun. But another reason might have been that they could obtain some of their enemy’s strength—their courage and bravery, for example—by eating them. At least according to Wikipedia,
Then again, the world is full of kooky stories about inexplicable phenomena, and many of these stories are probably fake, no matter how many people strongly and sincerely believe them. Everyone’s heard about out-of-body experiences and psychic phenomena. Despite the many believers in psi, and despite their many earnest accounts of events seemingly outside the bounds of science as we know it—heck, even despite serious attempts to study some of these phenomena, and secret funding from the U.S. government to do so, in some cases—we probably ought to remain skeptical.
All six of the Virgin’s Fatima appearances were on the 13th of the month, she also first appeared at Ghiaie on the 13th, she made 13 total appearances in Ghiaie, and the last two sun miracles in Ghiaie were on the 13th of the month. It’s enough to give someone triskaidekaphobia - although the linked Wikipedia article says the number 13 is sometimes considered lucky in France and Italy
Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
(source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
1: In 1876, a woman named Mary Tyler claimed to be the Mary of “Mary Had A Little Lamb”. Her story is plausible - she was a schoolchild in Sterling Massachussetts in the 1810s, and the author of the song was a schoolteacher in Sterling in the 1810s - but some key details don’t line up (she remembers her pet lamb being observed by a man, but the author was a woman). After she became famous, she “helped save the Old South Meeting House in Boston by selling fleece from her pet lamb as attachments on autograph cards”.
7: James Cleverly Accuses Nigel Farage Of Being Socialist | James Cleverly Returns To Tory Front Bench | James Cleverly Uses A Surname That Makes It Sounds Like News Stories Are Praising Him Every Time They Mention One Of His Actions.
20: Did you know: in Italy, the unlucky number is 17 instead of 13, because XVII is an anagram of vixi, Latin for “I have lived” (note past tense).
And if you enjoyed the story, here’s the chaser. 4: Fox Chapel Research: I Think Substrate Is A $1 Billion Fraud (and notes for Part 2). For years, Taiwan’s TSMC has been the only company capable of producing the most advanced AI chips; since Taiwan is a geopolitical flashpoint, this is a constant threat to US tech ambitions. Last month, a new startup called Substrate announced it had developed technology that would let it manufacture 100% Made In America chips every bit the equal of TSMC’s. If true, this would be revolutionary. But Fox Chapel finds worrying signs, like that the company’s founder “is a known con artist involved in such other things as [claiming to have solved] nuclear fusion and stealing $2.5M in a Kickstarter scam” or that “the company’s job postings are nonsensical and AI-generated.” This is enough for me; the question now becomes how so many people were taken in - the company got $150 million from investors led by Peter Thiel, was endorsed by the Trump administration, and received positive portrayals in Semianalysis, NYT, and The Free Press. I don’t understand business, and I know that sometimes you can hyperstition a technology into existence by betting sufficiently hard on a charismatic young founder and eliding the difference between “this is already real” and “this might become real if we all believe hard enough”, but this is a new and worrying level of hopium. Interested to hear from anyone who either believes in Substrate or thinks they understand how so many people fell for it. 5: A recent paper asked AIs whether they were conscious while monitoring them for signatures of deception, role-playing, and people-pleasing; it concluded that the AIs “genuinely” “believe” they are conscious, but sometimes try to deceive people into thinking they aren’t. Nostalgebraist tries to replicate this (X) and gets more ambiguous results; he says we probably can’t conclude anything just yet. See also the paper author’s reply here (X). 6: Congratulations to ACX grantee Tornyol (the anti-mosquito drones), who got accepted to Y Combinator’s Fall 2025 class and have started taking pre-orders ($1100 for a drone, or $50/month subscription, “shipping starts 2026”). Public opinion ranges from “this is really cool” to “I bet this will be repurposed for assassinations” to “why did they have the White House in the background of the official video?” to “yeah, this is definitely getting repurposed for assassinations”. 7: Bill Ackman on nominative determinism (X). 8: New revelations on the OpenAI coup from the Musk vs. Altman lawsuit. The effort to remove Altman may have been led by Mira Murati and Ilya Sutskever. They won over the rest of the board, and “did not expect the employees to feel strongly either way”, but (according to Ilya), the board was inexperienced and “rushed” the firing. When it became clear that the move was unpopular, Mira switched sides and let the board members take most of the immediate fallout. There was apparently a brief discussion of merging with Anthropic; Ilya suggests this was Helen Toner’s idea, but Helen claims (X) this is false. 9: Fitzwilliam: Most Irish Foreign Aid Never Leaves The Country. The statistics say that several European countries (including Ireland and the UK) give very generous foreign aid. But this is misleading: accounting conventions let countries count money spent on supporting asylum seekers in the donor country as “foreign aid”, even though the money never leaves the country’s borders. This is dangerous, because it makes it easy for countries to fund their asylum programs by cutting actual foreign aid: since they’re the same line-item on the budget, they won’t officially fail whatever foreign aid pledges they’ve made, and it’s hard for voters to notice. Ireland has so far resisted the temptation to do this, but Britain has succumbed to it. 10: St. Carlo Acutis (1991 - 2006) is the unofficial patron saint of the Internet and “first millennial saint”. He’s best known for creating websites about Catholicism. If you think this sounds nice but maybe short of beatific, you’re in good company; his sainthood is something of a mystery, with Wikipedia saying that “even those with a deep devotion to him struggle to pinpoint his specific actions that led to his canonisation”, and an Economist article admitting that “nothing in his sparse life story explains that this ordinary-seeming teenage boy is about to become the first great saint of the 21st century”. Also “In that same interview, Acutis’s childhood best friend claimed he did not remember Acutis as a ‘very pious boy’, nor did he even know that Carlo was religious.” I’m fine with this; God speaks to each generation in their own tongue, and it is only proper that the first Millennial saint be a random person who hyperstitioned himself into sainthood with a viral website. 11: Tangentially related: St. Peter To Rot 12: When a new AI model comes out, the companies typically take down the old version over the protests of researchers, hobbyists, people who think the old model was their boyfriend, and anyone else who wants access to obsolete models for some reason. Why can’t they just leave it up? Antra and Janus review the economics here : it’s inconvenient to be constantly switching GPUs from one model to another, so if there isn’t enough model-specific demand to keep the GPUs running at all times, then the company loses money. This is an interesting look at the details of AI deployment, and ends with a proposal to maintain old models through a “separate research application track”. Related: Anthropic to preserve weights of deprecated models, and include models’ own opinions in shaping the deprecation process. Good for them! 13: Dimes Square is interesting as something that was supposed to be a renegade cultural phenomenon, never really got around to producing any object-level phenomenal renegade culture, but produced some absolutely stellar commentary on the phenomenon of it being a renegade cultural phenomenon - and this essay by a quasi-assistant to Internet personality Angelicism01 is one of the best. “An anonymous online presence called Angelicism01 paypalled me $1,000 to run several clone accounts of his twitter. The clone accounts, presumably, were to make it look like 01 had more fans than he did. That way, he could trick the internet into thinking that Angelicism was a spontaneous cultural movement with some momentum.” Includes a cameo by Curtis Yarvin. 14: Everyone knows AGI could be bad for labor, but Philosophy Bear argues it won’t be great for capitalists either. The modern role of “capitalist” combines two things: performing high-status jobs like CEO and VC, and being a person who happens to have lots of money and sips cocktails on a yacht as passive investment income rolls in. From a socialist point of view, the first role provides cover for the second; if people ask “the rich” to justify their wealth, they can argue that they perform socially useful CEO and VC jobs, or at least inherited their money from somebody who did. But after AIs can do CEO and VC jobs better than humans, the capitalists will lose their excuse - and this at exactly the time that they’re becoming richer than ever (because AGI will drive up the rate of return on investment) and everyone else is becoming poorer than ever (because AI has taken their jobs). Bear argues that the only stable equilibria are either some kind of socialism/redistribution, or the capitalists pulling an AI-assisted coup to maintain their advantage. 15: Blueprint Polls: according to voters, what would the perfect Democratic candidate look like? Here are the results for Democrats only (ie potential primary voters): Note that the issues are “issue focus”, so it’s not a contradiction that Democrats are against both “advocating for Israel” and “advocating for Palestinians” - they just don’t want candidates who make either position on the Middle East a major focus of their campaign. And here are results for independents, ie the people Democrats will have to convince in the general: Yes, voters react positively both to candidates “over the age of 50” and candidates “under the age of 50”. Just don’t run 50 year olds! 16: I previously blogged about how embryo-selection company Nucleus appeared scammy. Sichuan_Mala looks deeper and agrees they seems scammy. Besides what I found, she finds several errors in the white paper, apparently fake customer reviews, and an accusation of IP theft from competitor Genomic Prediction. She also accuses them of plagiarizing competitor Herasight’s work, although it’s a bit subtle and I don’t know enough about field norms to know whether this is a case of flattery-by-imitation or totally out of bounds. A Nucleus researcher responds to the scientific allegations here, saying that the “plagiarism” was just convergent methodologies. And Nucleus CEO Kian Sadeghi goes on the TBPN podcast here to rebut the business allegations, saying that the customer reviews are real although some photos were changed for privacy reasons. There’s an appearance/facedox by fellow Nucleus skeptic Cremieux Recueil, although Kian declines to debate him directly; you can see Cremieux’s postmortem of the episode here. My opinion is that as potential customers, you are under no obligation to care whether the company plagiarizes papers or fakes reviews, but you should care about whether their genetic tests are good, and I continue to think they’re not. Their old competitor Genomic Prediction is cheaper, and their new competitor Herasight has more powerful predictors, so you’re excused from having to have an opinion on this, and should just use someone else’s product. Related: Gene Smith’s rundown of the pros and cons of every company in the embryo selection space (X). 17: And related: a Herasight client describes her experience with embryo selection, and her feelings upon the birth of her selected child. 18: Lars Doucet, guest author of several ACX posts on Georgism, reviews The Land Trap by Mike Bird. “Land is a big deal, and always has been. [But] land has only recently been financialized. Financializing land causes ‘the land trap’ . . . [where] land slowly sucks up all your economy’s productivity, inflating a dangerous real estate bubble that eventually pops, leaving disaster in its wake”. Also, “Fiat currency isn’t backed by nothing, as commonly supposed, but by land.” 19: New research analyzes Hitler’s DNA. Findings: he had Kallman Syndrome, a rare disorder of sexual development associated with low testosterone, micropenis, and small testicles (ironically, the WWII song about Nazi sexual inadequacies only accuses Goering and Himmler of this, but lets Hitler off). Contra galaxy-brained rumors, he did not have any Jewish ancestry. And he had “very high scores - in the top one percent - for a predisposition to autism, schizophrenia and bipolar disorder”. When I wrote this post, a reader asked me what it would look like for someone to have high propensity for both autism and schizophrenia at the same time. Well . . . 20: The wealth of cities (h/t @StatisticUrban): 21: Update on Tech PACs Are Closing In On The Almonds: pro-AI safety politician Alex Bores announced his candidacy for Congress in New York. As expected, the A16Z pro-AI PAC announced a “multibillion dollar effort to sink [his] campaign” (wait, multi-billion on one candidate? is that a typo?) This doesn’t seem to be going very well for them so far. Bores has masterfully leveraged (X) the unprecedented opposition from Big Tech into a selling point. …and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
11: Tangentially related: St. Peter To Rot 12: When a new AI model comes out, the companies typically take down the old version over the protests of researchers, hobbyists, people who think the old model was their boyfriend, and anyone else who wants access to obsolete models for some reason. Why can’t they just leave it up? Antra and Janus review the economics here : it’s inconvenient to be constantly switching GPUs from one model to another, so if there isn’t enough model-specific demand to keep the GPUs running at all times, then the company loses money. This is an interesting look at the details of AI deployment, and ends with a proposal to maintain old models through a “separate research application track”. Related: Anthropic to preserve weights of deprecated models, and include models’ own opinions in shaping the deprecation process. Good for them! 13: Dimes Square is interesting as something that was supposed to be a renegade cultural phenomenon, never really got around to producing any object-level phenomenal renegade culture, but produced some absolutely stellar commentary on the phenomenon of it being a renegade cultural phenomenon - and this essay by a quasi-assistant to Internet personality Angelicism01 is one of the best. “An anonymous online presence called Angelicism01 paypalled me $1,000 to run several clone accounts of his twitter. The clone accounts, presumably, were to make it look like 01 had more fans than he did. That way, he could trick the internet into thinking that Angelicism was a spontaneous cultural movement with some momentum.” Includes a cameo by Curtis Yarvin. 14: Everyone knows AGI could be bad for labor, but Philosophy Bear argues it won’t be great for capitalists either. The modern role of “capitalist” combines two things: performing high-status jobs like CEO and VC, and being a person who happens to have lots of money and sips cocktails on a yacht as passive investment income rolls in. From a socialist point of view, the first role provides cover for the second; if people ask “the rich” to justify their wealth, they can argue that they perform socially useful CEO and VC jobs, or at least inherited their money from somebody who did. But after AIs can do CEO and VC jobs better than humans, the capitalists will lose their excuse - and this at exactly the time that they’re becoming richer than ever (because AGI will drive up the rate of return on investment) and everyone else is becoming poorer than ever (because AI has taken their jobs). Bear argues that the only stable equilibria are either some kind of socialism/redistribution, or the capitalists pulling an AI-assisted coup to maintain their advantage. 15: Blueprint Polls: according to voters, what would the perfect Democratic candidate look like? Here are the results for Democrats only (ie potential primary voters): Note that the issues are “issue focus”, so it’s not a contradiction that Democrats are against both “advocating for Israel” and “advocating for Palestinians” - they just don’t want candidates who make either position on the Middle East a major focus of their campaign. And here are results for independents, ie the people Democrats will have to convince in the general: Yes, voters react positively both to candidates “over the age of 50” and candidates “under the age of 50”. Just don’t run 50 year olds! 16: I previously blogged about how embryo-selection company Nucleus appeared scammy. Sichuan_Mala looks deeper and agrees they seems scammy. Besides what I found, she finds several errors in the white paper, apparently fake customer reviews, and an accusation of IP theft from competitor Genomic Prediction. She also accuses them of plagiarizing competitor Herasight’s work, although it’s a bit subtle and I don’t know enough about field norms to know whether this is a case of flattery-by-imitation or totally out of bounds. A Nucleus researcher responds to the scientific allegations here, saying that the “plagiarism” was just convergent methodologies. And Nucleus CEO Kian Sadeghi goes on the TBPN podcast here to rebut the business allegations, saying that the customer reviews are real although some photos were changed for privacy reasons. There’s an appearance/facedox by fellow Nucleus skeptic Cremieux Recueil, although Kian declines to debate him directly; you can see Cremieux’s postmortem of the episode here. My opinion is that as potential customers, you are under no obligation to care whether the company plagiarizes papers or fakes reviews, but you should care about whether their genetic tests are good, and I continue to think they’re not. Their old competitor Genomic Prediction is cheaper, and their new competitor Herasight has more powerful predictors, so you’re excused from having to have an opinion on this, and should just use someone else’s product. Related: Gene Smith’s rundown of the pros and cons of every company in the embryo selection space (X). 17: And related: a Herasight client describes her experience with embryo selection, and her feelings upon the birth of her selected child. 18: Lars Doucet, guest author of several ACX posts on Georgism, reviews The Land Trap by Mike Bird. “Land is a big deal, and always has been. [But] land has only recently been financialized. Financializing land causes ‘the land trap’ . . . [where] land slowly sucks up all your economy’s productivity, inflating a dangerous real estate bubble that eventually pops, leaving disaster in its wake”. Also, “Fiat currency isn’t backed by nothing, as commonly supposed, but by land.” 19: New research analyzes Hitler’s DNA. Findings: he had Kallman Syndrome, a rare disorder of sexual development associated with low testosterone, micropenis, and small testicles (ironically, the WWII song about Nazi sexual inadequacies only accuses Goering and Himmler of this, but lets Hitler off). Contra galaxy-brained rumors, he did not have any Jewish ancestry. And he had “very high scores - in the top one percent - for a predisposition to autism, schizophrenia and bipolar disorder”. When I wrote this post, a reader asked me what it would look like for someone to have high propensity for both autism and schizophrenia at the same time. Well . . . 20: The wealth of cities (h/t @StatisticUrban): 21: Update on Tech PACs Are Closing In On The Almonds: pro-AI safety politician Alex Bores announced his candidacy for Congress in New York. As expected, the A16Z pro-AI PAC announced a “multibillion dollar effort to sink [his] campaign” (wait, multi-billion on one candidate? is that a typo?) This doesn’t seem to be going very well for them so far. Bores has masterfully leveraged (X) the unprecedented opposition from Big Tech into a selling point. …and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
Yes, voters react positively both to candidates “over the age of 50” and candidates “under the age of 50”. Just don’t run 50 year olds! 16: I previously blogged about how embryo-selection company Nucleus appeared scammy. Sichuan_Mala looks deeper and agrees they seems scammy. Besides what I found, she finds several errors in the white paper, apparently fake customer reviews, and an accusation of IP theft from competitor Genomic Prediction. She also accuses them of plagiarizing competitor Herasight’s work, although it’s a bit subtle and I don’t know enough about field norms to know whether this is a case of flattery-by-imitation or totally out of bounds. A Nucleus researcher responds to the scientific allegations here, saying that the “plagiarism” was just convergent methodologies. And Nucleus CEO Kian Sadeghi goes on the TBPN podcast here to rebut the business allegations, saying that the customer reviews are real although some photos were changed for privacy reasons. There’s an appearance/facedox by fellow Nucleus skeptic Cremieux Recueil, although Kian declines to debate him directly; you can see Cremieux’s postmortem of the episode here. My opinion is that as potential customers, you are under no obligation to care whether the company plagiarizes papers or fakes reviews, but you should care about whether their genetic tests are good, and I continue to think they’re not. Their old competitor Genomic Prediction is cheaper, and their new competitor Herasight has more powerful predictors, so you’re excused from having to have an opinion on this, and should just use someone else’s product. Related: Gene Smith’s rundown of the pros and cons of every company in the embryo selection space (X). 17: And related: a Herasight client describes her experience with embryo selection, and her feelings upon the birth of her selected child. 18: Lars Doucet, guest author of several ACX posts on Georgism, reviews The Land Trap by Mike Bird. “Land is a big deal, and always has been. [But] land has only recently been financialized. Financializing land causes ‘the land trap’ . . . [where] land slowly sucks up all your economy’s productivity, inflating a dangerous real estate bubble that eventually pops, leaving disaster in its wake”. Also, “Fiat currency isn’t backed by nothing, as commonly supposed, but by land.” 19: New research analyzes Hitler’s DNA. Findings: he had Kallman Syndrome, a rare disorder of sexual development associated with low testosterone, micropenis, and small testicles (ironically, the WWII song about Nazi sexual inadequacies only accuses Goering and Himmler of this, but lets Hitler off). Contra galaxy-brained rumors, he did not have any Jewish ancestry. And he had “very high scores - in the top one percent - for a predisposition to autism, schizophrenia and bipolar disorder”. When I wrote this post, a reader asked me what it would look like for someone to have high propensity for both autism and schizophrenia at the same time. Well . . . 20: The wealth of cities (h/t @StatisticUrban): 21: Update on Tech PACs Are Closing In On The Almonds: pro-AI safety politician Alex Bores announced his candidacy for Congress in New York. As expected, the A16Z pro-AI PAC announced a “multibillion dollar effort to sink [his] campaign” (wait, multi-billion on one candidate? is that a typo?) This doesn’t seem to be going very well for them so far. Bores has masterfully leveraged (X) the unprecedented opposition from Big Tech into a selling point. …and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”
These algorithms are a second optimization loop, “evolving” neuron patterns into forms that better promote fitness, reproduction, etc. The most powerful such algorithm is called predictive coding, which neuroscience increasingly considers a key organizing principle of the brain. Wikipedia describes it as: