Places: R

Cities, neighborhoods, regions, and other geographic anchors. This section collects the R slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Russia

Russia is a recurring place in the Astral Codex Ten archive, appearing 78 times across 78 issues between January 21, 2021 and April 01, 2026. The archive places it in contexts such as "I got an email from a Russian reader"; "If the US falsely believes that Russia has launched nuclear missiles"; "US lifts at least half of existing sanctions on Russia". It most often appears alongside Ukraine, US, China.

Article page
Russia
Mention count
78
Issue count
78
First seen
January 21, 2021
Last seen
April 01, 2026
January 21, 2021 · Original source
I got an email from a Russian reader, which I will quote in full: "In Russia we witnessed similar things back in 1917. 100 years later the same situation is in your country :)". I am not sure it really makes sense to compare my attempted doxxing to the Bolshevik Revolution, and that smiley face will haunt my dreams, but I am humbled by his support.
Eventually it became kind of overwhelming. 7500 people signed a petition in my favor. Russia Today wrote an article about my situation as part of their propaganda campaign against the United States. Various tech figures started a campaign to stop granting interviews to NYT in protest. All of the humbling support kind of blended together. At my character level, I can only cast the spell Summon Entire Internet once per decade or so. So as I clicked through email after email, I asked myself: did I do the right thing?
But as I was thinking about all this, I got other emails. Not just the prediction aggregators and Russians and so on; emails of a totally different sort.
February 11, 2021 · Original source
Or, consider the Stanislav Petrov scenario: apocalypse via nuclear false alarm. If the US falsely believes that Russia has launched nuclear missiles, they will "retaliate" with real nuclear missiles, starting a nuclear war. There are two sets of risk factors for such a false alarm. First, the US radar has to fail catastrophically, reporting a missile launch when no such launch has happened. Second, the US has to decide to respond to an apparent missile launch by immediate retaliation, rather than a "wait and see" approach.
April 19, 2021 · Original source
41. Donald Trump remains President at the end of 2017: 90% 42. No serious impeachment proceedings are active against Trump: 80% ***43. Construction on Mexican border wall (beyond existing barriers) begins: 80% 44. Trump administration does not initiate extra prosecution of Hillary Clinton: 90% ***45. US GDP growth lower than in 2016: 60% ***46. US unemployment to be higher at end of year than beginning: 60% 47. US does not withdraw from large trade org like WTO or NAFTA: 90% 48. US does not publicly and explicitly disavow One China policy: 95% 49. No race riot killing > 5 people: 95% ***50. US lifts at least half of existing sanctions on Russia: 70% 51. Donald Trump’s approval rating at the end of 2017 is lower than fifty percent: 80% 52. ...lower than forty percent: 60%
April 21, 2021 · Original source
There follows some discussion of the Soviet Union and China. Both did this well, but the Soviet economy stagnated anyway in the 1970s. Allen seems kind of unsure about why this happened, and is willing to entertain both the possibility it was random and contingent (maybe the planners made a mistake in trying to pour so much investment into parts of Siberia that weren't really habitable), and the possibility that planned economies are fundamentally better at catch-up growth than at the technological frontier (central planners can force people to make steel mills if you know steel mills are next up on your tech tree, but if you don't know what's next on the tech tree it's hard to plan for it). This wasn't a very conclusive section, but I appreciated the confirmation that the Soviet economy actually worked pretty okay until 1970 or so, then became a basketcase for kind of unclear reasons. The author is most impressed with China, which seems to have gotten this part right (maybe by accident): they communismed until they reached the technological frontier, then uncommunismed in time to get on the path to being a normal developed country. GEH:VSI isn't very big on prescriptions, but I think it would probably suggest having a pretty heavily planned economy while you're playing catch-up, and then unwinding it once you're close to where you want to be.
It explicitly disavows explanations that lean too heavily on some populations being better (smarter, harder working, etc) than others, or on narratives of colonial exploitation - sorry if you were looking for anything too juicy. Given its brevity, it can only gesture at justifications for this choice. It's skeptical of the Protestant work ethic because, however much it matched experience in 18-whatever, today "Catholic Italy [is richer than] Protestant Britain" (is this true? Britain has higher GDP today, but Italy was higher when this book was written) It's skeptical of ideas that some countries are "traditionalist" and resistant to change because of [long list of those countries adopting various profitable innovations] - for example African farmers now mostly grow more productive New World crops (but couldn't countries be willing to change in some ways but traditionalist in others?). The reluctance to invoke colonialism too heavily is even less well-explained, but I think it relies on differences between never-colonized countries - for example, Russia and the Ottomans lagged behind the West in much the same way as Asia and Latin America, and even Austria lagged Britain (GEH:VSI does talk about particular problems with colonial policies when they come up, as part of its general policy survey). Overall I think of these exclusions more as a commitment to a paradigm: what would it look like to pursue a project of understanding global economic history without invoking either of these tempting but curiosity-stopping explanations?
Other countries tried the Standard Model but couldn't quite get it to work. Mexico tried, but was screwed over by geography and racial inequality. Mexico's industrial heartland is in the center of the country, in the mountains near Mexico City, and there wasn't a great way to get products to the coast where they could be traded with Europe. Also, its racial caste system made the elites nervous about educating the (mostly mestizo) masses, so they were never able to really get the education prong worked out (the US had the same issue with blacks, but blacks are only 12% of Americans, and mestizos are ~80% of Mexicans). The independent countries of western South America had similar problems. Russia tried this a little, but also had crappy geography and serfdom. Other countries were mostly European colonies at this point; their colonial masters did a pretty good job with Prong 1 (especially building railroads), but absolutely banned Prong 2 and were generally weak on the others.
May 04, 2021 · Original source
Though it has been effectively disguised, we have lived through a whole generation of sophisticated strategizing on the part of ruling elites to restore, enhance, or, as in China and Russia, to construct an overwhelming class power. The further turn to neoconservatism is illustrative of the lengths to which economic elites will go and the authoritarian strategies they are prepared to deploy in order to sustain their power.
May 21, 2021 · Original source
In singing praises of America, Zeihan noted that its market is still the largest in the world, and will remain that way in the Disorder. What about China? He acknowledges that everyone sees it as the future. Yet he objects to this perspective, comparing it to the same American fears about the rise of the Soviet Union in the Cold War and Japan in the 1980s. His analysis – surprise – is rooted in its awful demographic pyramid (shown above) and geography.
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
If you’re a fan of our free-trade world, then you should probably pause to ask some questions about its potential demise. Zeihan notes that nearly all participants in Bretton Woods have suspended military activity (other than in connection with American efforts), allowing small countries to exist and even thrive (citing Slovakia, Macedonia, Korea, and “a host of Sub-Saharan African states”), allowing former rivals to focus on development (citing the EU and its expansion into Southern and Central Europe, and Russian firms being able to borrow at favorable rates despite a history of sovereign defaults and fraud), and leading to mass industrialization. In short, “The last seventy years have been incredible.”
May 23, 2021 · Original source
2: And from the discussion of Accidental Superpower: China moves from being low-cost to high-expertise; Russia strong.
May 28, 2021 · Original source
Hidden amidst this mess is the intriguing story of the silver fox. In 1958 Dmitri Belyaev and Lyudmila Trut started an experiment on domestication. This was surprisingly risky, as at this point Russia thought evolution was a capitalist lie (Bregman claims that 10 years earlier Dmitri's older brother Nikolai, also a geneticist, was executed. Wikipedia says that at least one geneticist, Nikolai Vavilov, was given a death sentence under Stalin. I have been unable to establish whether Bregman has got his Nikolais muddled, or whether Stalin instituted a pogrom specifically against geneticists called Nikolai). Darwin had noted that most domesticated animals present certain similarities: compared to their wild cousins they're smaller, with smaller brains and teeth, often with floppy ears, curly tails, white spotted fur, and they tend to retain juvenile features into adulthood. Dimitri's hypothesis was that these were side effects of selecting for friendliness. To find out Lyudmila took a never before domesticated species - the silver fox - and selectively bred for amiability. Half a dozen generations later she had foxes wagging their curly tails and playing like puppies. Their snouts had shortened, they had spots on their coats, and the males look more and more like females.
June 14, 2021 · Original source
They are a bane to the country and a curse to the Jews. The Jews have earned an enviable reputation in the United States, but this has been undermined by the influx of thousands who are not ripe for the enjoyment of liberty and equal rights, and all who mean well for the Jewish name should prevent them much as possible from coming there. The experience of the charity teaches that organized immigration from Russia, Roumania, and other semi-barbarous countries is a mistake and has proved a failure. It is no relief to the Jews of Russia, Poland, etc, and it jeopardizes the well-being of the American Jews.
Do we have hard data? There's a census of Jewish occupations in the Pale of Settlement available here, a breakdown of what occupations Jewish immigrants had before coming to the US here, and an apples-to-apples comparison in Table 2 here, but they’re hard to interpret - partly because they all draw category boundaries differently, and partly because I don't know which occupations were higher status than others in those days. It seems like about 5% of Jews in the Pale were professionals, compared to only 1% of Jews who immigrated to America, which suggests these elites were less likely to immigrate. 30% of Jews in the Pale were involved in "commerce" compared to only 10% of immigrants; "commerce" sounds high-paying, but a lot of these people were probably peddlers so I don't know what to make of this. Men who were "laborers" or "servants" were much more likely than average to come to America, but women with those descriptions were less likely. Finally, everyone involved in manufacturing, and especially garment manufacturing, was more likely to come to America - but Lederhendler warns us not to trust any of this - apparently the rumor among Jewish immigrants was that to maximize your odds of Americans letting you in the country, you should pretend to be a tailor, and so "the large majority of [Jewish immigrant] tailors had probably never before held a needle and thread in their lives".
There...aren't a lot of European Jews left to survey, but a lot of pre-Holocaust Europe's greatest geniuses seemed to be Jewish. The Fifth Solvay Conference was a 1927 meeting of Europe's top physicists, including Einstein, Bohr, Heisenberg, Dirac, Schrodinger, etc. 17% of attendees were from Jewish backgrounds, compared to about 3% Jews in the overall European population (and the vast majority of European Jews were very poor Jews in Russia, which was not really developed at the time, so realistically maybe 1% of the population in the kind of countries these people were coming from).
July 21, 2021 · Original source
Living in Russia, I can say that ADHD (translated as СДВГ) is less recognized by the psychiatry community here because of its unclear aetiology. Doctors usually refuse to treat the patients in the absence of dangerous symptoms, and state the diagnosis as "organic nervous system disorder", "psychoorganic syndrome" or indeed "neurasthenia". Adderall and Ritalin are illegal drugs here. Patients usually get prescribed nootropics (glycine, racetams) and adrenaline reuptake inhibitors (atomoxetine).
At the same time there are some articles in popular online magazines telling stories about children and adults struggling with ADHD in Russia. Some people order illegal drugs from nearby countries. Researchers also are aware of it. At the same time, I see some articles talking about US problems with over-medicalization of ADHD with dangerous narcotics driven by profit-seeking pharma companies.
So if you ever wondered what would happen to ADHD people if stimulants weren't legal, Russia seems like a good test case.
August 23, 2021 · Original source
MOSCOW, RUSSIA (RSVP) Contact: A³MS, mike[dot]yagudin[at]gmail[dot]com, Telegram chat Time: 5:30 PM, Sunday, September 5 Location: Muzeon park, in front of the entry to the New Tretyakov Gallery; join our chat for the updates Coordinates: https://w3w.co/sectors.toffee.sweeten
ROSTOV-ON-DON, RUSSIA (RSVP) Contact: Nadia, nadia[dot]s[dot]1024[at]gmail[dot]com Time: 2:00 PM, Sunday, August 29 Location: Food court "Leto" near Don State Public Library (Pushkinskaya, 175). We'll have an ACX sign. Coordinates: https://w3w.co/chew.message.green
SAINT PETERSBURG, RUSSIA (RSVP) Contact: Vit, imbarus[at]gmail[dot]com Time: 2:00 PM, Saturday, September 25 Location: Aleksandrovskiy Park near Gorkovskaya if the weather allows it, near Bolshe Coffee. Look for a huge guy with a moustache and a hat. Coordinates: https://w3w.co/logged.kitchens.lined
November 11, 2021 · Original source
2) Why admire Orban? Here I think @slatestarcodex misses some important stuff, perhaps because his biographies miss it. Yes, Orban was incompetent in the 90s. So were MOST immediate post-Soviet leaders! And while Orban may have been corrupt, you can compare the personal wealth of the Fidesz clique to the cliques that looted Russia or Ukraine and realize that Hungary got a better class of corrupt leaders than much of eastern Europe. Moreover, Hungary actually had competitive elections with changes of power and leaders who *respected* those results! Maybe they were dirty but, like, it happened! This wasn't universally true!
Such an upbringing means nothing really. Hungary and countries like that had a shift in those years; I'm not quite sure if I refer to the right framework, but I think what was going on is that Hungary was becoming an income level 4 country out of an income level 3 (Rosling) in the 1970s. Orban's experience was pretty standard. The accent thing is nothing either. Orban has plenty of complexes, accent never stuck me as one. It hardly ever is in Hungary. There was a lot going on with him at the turn of those decades. I would dig into Soviet/Russian intelligence measures. The poor boy and the accent thing might pique Anglo-Saxon people's interest. It isn't an issue with his contemporaries in Hungary.
On a related note, the EU migrant situation might be about to get pretty weird: defenseone.com/ideas/2021/11/… ","username":"tomgara","name":"Tom Gara","profile_image_url":"","date":"Wed Nov 10 18:39:01 +0000 2021","photos":[{"img_url":"https://pbs.substack.com/media/FD2ldfEXMAg2fRI.png","link_url":"https://t.co/dv49R461dF","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":123,"like_count":186,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> Mikk writes:
December 11, 2021 · Original source
He was even a co-signer of this famous open letter to Gorbachev in 1990 urging the Soviet premier to establish a Land Value Tax to provide a stable basis for the new economy as Russia struggled to rise from the collapse of communism. Other co-signers included four Nobel Laureates: Franco Modigliani, Robert Solow, James Tobin, and William Vickrey, not to mention William Baumol of Baumol's cost disease. Unfortunately, the Russian authorities went with Harvard Professor Jeffrey Sachs' "shock therapy" instead, and the rest is history, as anyone who lived through the post-Soviet chaos can tell you.
December 27, 2021 · Original source
(source) Will Russia invade Ukraine within a year? This is one of those “all depends on the resolution criteria” questions, since Russia already has troops in what most countries would consider Ukrainian territory, and these sorts of tense standoffs involve a lot of limit testing. Metaculus has gone with “either Russia or two other Security Council member countries state that Russia has invaded Ukraine”, which seems fine.
Will Russia invade Ukraine within a year? This is one of those “all depends on the resolution criteria” questions, since Russia already has troops in what most countries would consider Ukrainian territory, and these sorts of tense standoffs involve a lot of limit testing. Metaculus has gone with “either Russia or two other Security Council member countries state that Russia has invaded Ukraine”, which seems fine.
But this hasn’t significantly affected a longer-running “deadly clash between US and Russia by 2024” market:
February 01, 2022 · Original source
US/WORLD 1. Biden approval rating (as per 538) is greater than fifty percent: 40% 2. At least $250 million in damage from a single round of mass protests in US: 10% 3. PredictIt thinks Joe Biden is most likely 2024 Dem nominee: 80% 4: …thinks Donald Trump is most likely 2024 GOP nominee: 60% 5. Beijing Olympics happen successfully on schedule: 99% 6. Major flare-up (worse than past 5 years) in Russia/Ukraine conflict: 50% 7. Major flare-up (worse past 10 years) in Israel/Palestine conflict: 5% 8. Major flare-up (worse than in past 50 years) in China/Taiwan conflict: 5% 9. Honduran ZEDEs legally crippled to the point where no reasonable person would invest in them further: 5% 10. New ZEDE approved in Honduras: 30%
YGLESIAS PREDICTIONS 1. Democrats lose both houses of Congress (90%) HOLD 2. Democrats lose at least two Senate seats (80%) HOLD 3. Democrats lose fewer than six Senate seats (80%) HOLD 4. Nancy Pelosi announces retirement plans (70%) HOLD 5. Stephen Breyer does not retire (60%) N/A 6. Some version of Build Back Better passes (60%) HOLD 7. Joe Biden is still president (90%) HOLD 8. At least one Biden cabinet-rank official resigns (70%) HOLD 9. No military conflict between the PRC and Taiwan (a worryingly low 90%) HOLD 10. New U.S. sanctions on Russia (70%) HOLD 11. Saudi Arabia and Israel establish diplomatic relations (60%) SELL to 50% 12. Fewer U.S. Covid deaths in 2022 than in 2021 (80%) BUY to 90% 13. Emmanuel Macron re-elected (60%) HOLD 14. Traffic light coalition exploits loopholes to get around the constitutional debt brake (70%) HOLD 15. No recession in 2021 (90%) SELL to 80% 16. Liz Cheney loses primary (80%) HOLD 17. Some version of USICA passes Congress (70%) HOLD 18. Lula elected president of Brazil (60%) SELL to 50% 19. China officially abandons Covid Zero (70%) HOLD 20. Fewer U.S. Covid-19 deaths in 2022 than in 2020 (80%) BUY to 90% 21. Additional booster shots of mRNA vaccines authorized for seniors (80%) HOLD 22. November 2022 year-on-year CPI growth is below 6% (70%) BUY to 80% 23. November 2022 year-on-year CPI growth is above 4% (70%) SELL to 50% 24. The Fed ends up doing more than its currently forecast three interest rate hikes (60%) HOLD 25. Russia does not invade Ukraine (60%) HOLD 26. Viktor Orbán loses power in Hungary (60%) HOLD 27. Sinn Fein becomes the largest party in the Northern Ireland assembly (60%) HOLD 28. The U.S. and Canada reach an agreement on softwood lumber (70%) HOLD 29. Democrats go down at least one governor on net (60%) HOLD 30. The unemployment rate stays between 4 and 5% (70%) SELL to 60% if you mean 12/22, to 40% if you mean it never gets outside that range at all
February 21, 2022 · Original source
If Russia invades Ukraine, this person will win +58 points; if it doesn’t, they will win +32 points. Why does Metaculus allow this? They want to incentivize people to forecast. If it’s zero-sum, you’re as likely to lose points by forecasting a question as gain them. In fact, if you’re not the smart money, you’re more likely to lose, much as normal people should try to avoid competing against Wall Street traders when picking stocks. Since Metaculus wants to harness the wisdom of crowds, and you need lots of people to make a crowd, they incentivize you with a better than 50-50 chance (sometimes a guaranteed chance) of getting points.
Suppose Randy guesses basically randomly. Or fine, maybe he’s slightly better than random, he has gut feelings, if the question is “will Russia invade Brazil?” he knows that won’t happen and says some very low number. But it’s not like he’s thinking super-hard. Maybe it takes Randy ten seconds to get a gut feeling and type in the relevant number.
March 01, 2022 · Original source
— Will Kyiv fall to Russian forces by April 1 2022? 69% chance
— Will Kyiv fall to Russian forces by April 1 2022? 69% chance This is the most-predicted relevant question on Metaculus right now. The first day of the war, the market predicted as high as 90%; as people realized the strength of Ukrainian resistance, it fell to 80. Mid-Saturday there was a sudden drop from 78% to 72%, after some combination of a defiant Zelenskyy speech and a report that Russian paratroopers had been repelled. Since then it’s barely budged.
This is the most-predicted relevant question on Metaculus right now. The first day of the war, the market predicted as high as 90%; as people realized the strength of Ukrainian resistance, it fell to 80. Mid-Saturday there was a sudden drop from 78% to 72%, after some combination of a defiant Zelenskyy speech and a report that Russian paratroopers had been repelled. Since then it’s barely budged.
March 08, 2022 · Original source
Outside of lulls in history and Pax Somewheres, one nation invading another is met with indifference. Russia’s invasion of Ukraine is being met with internal protests, global condemnation, and crippling economic sanctions. This is what it looks like when a civilization that’s got strong and well-functioning norms against aggressive wars encounters one and launches an immune response.
Everyone can sanction Russia as much as they want, and it can win anyway. Putin is in too deep to extricate himself easily; it’s become a matter of honor, of “not being seen to be weak”. The point isn’t to save Ukraine, it’s to establish expectations for next time. This is about Taiwan, Georgia, Iran, and all the other places that great powers want to invade but don’t.
The next time a big country wants to invade a little one, we want it to remember how much misery everyone inflicted on Russia for the Ukraine conflict and think “no thank you”. That involves inflicting lots of misery on Russia right now, whether or not it wins the current war.
March 14, 2022 · Original source
Will Kiev fall to Russian forces by April 2022?: 69% —→ 14%
Will at least three of six big cities fall by June 1?: 71% —→ 70%
Will Russia invade any other country in 2022?: 12% —→10%
March 21, 2022 · Original source
Will Kiev fall to Russian forces by April 2022?: 14% —→ 2%
Will at least three of six big cities fall by June 1?: 70% —→ 53%
Will Russia invade any other country in 2022?: 10% —→7%
March 27, 2022 · Original source
Metaculus currently has him at 40% to win the primary and 29% to win the general. I’m closer to 60/45. Although he’s getting support from some big funders, campaign finance privileges small-to-medium-sized donations from ordinary people. If you want to support him, you can see a list of possible options here - including donations. You can donate max $2900 for the primary, plus another $2900 for the general that will be refunded if he doesn’t make it. If you do donate, it would be extra helpful if the money came in before a key reporting deadline March 31. 3: Every year in autumn I hold a big Meetups Everywhere event, and every time people tell me I should do it more often than once a year. So this time we’ll hold a mini-Meetups-Everywhere this April. It won’t be any different from your usual meetup schedule except that it’ll be the Schelling time for everyone who only wants to come once every few months to come. If you’re a meetups organizer (or want to become one), please fill in this form with the date of a meetup April 11th or later. Next Sunday I’ll put the results on the Open Thread for people to see. 4: Speaking of meetups, the rationalist/EA establishment is trying to promote local meetups. If you’re a local ACX/LW meetups organizer, you’re potentially invited to attend an all-expenses paid retreat in California in July with our meetups czar Mingyuan. Please read more here, then fill in this form to get on her radar. 5: And speaking of Mingyuan, she is going to inspect - sorry, enjoy the hospitality of - the East Coast meetup groups. She’ll be in DC: 4/11–4/13 Baltimore: 4/14 Philadelphia: 4/15–4/16 NYC: 4/17–4/21 Yale: 4/22–4/23 Northampton: 4/24–4/25 Boston: 4/26–5/1. The local groups have already taken care of having meetups at the right time, but she’s looking for people who could host her and drive her between cities . Email meetupsmingyuan@gmail.com if you can help. 6: Last week I tried to figure out the needs of community members in Russia and Ukraine. There are some great resources on the thread, but issues that still need solving: Seven Ukrainian refugees looking for remote work
Russian emigrant looking for a way to open a bank account remotely
Russian (experienced 3D animator) looking for help getting a visa to US/Canada
March 30, 2022 · Original source
The territories of Ukraine remained a part of the Russian state for the next 120 years. Russia’s imperial authorities systematically persecuted expressions of Ukrainian culture and made continuous attempts to suppress the Ukrainian language. In spite of this, a distinct Ukrainian national consciousness emerged and consolidated in the course of the 19th century, particularly among the elites and intelligentsia, who made various efforts to further cultivate the Ukrainian language. When the Russian Empire collapsed in the aftermath of the revolutions of 1917, the Ukrainians declared a state of their own. After several years of warfare and quasi-independence, however, Ukraine was once again partitioned between the nascent Soviet Union and newly independent Poland. From the early 1930s onwards, nationalist sentiments were rigorously suppressed in the Soviet parts of Ukraine, but they remained latent and gained further traction through the traumatic experience of the ‘Holodomor’, a disastrous famine brought about by Joseph Stalin’s agricultural policies in 1932-33 that killed between three and five million Ukrainians. Armed revolts against Soviet rule were staged during and after World War II and were centred on the western regions of Ukraine that had been annexed from Poland in 1939-40. It was only with the collapse of the Soviet Union in 1991 that Ukraine gained lasting independent statehood of its own – but Ukrainian de facto political entities struggling for their autonomy or independence had existed long before that.
LSE: Fact-Checking The Kremlin’s Version Of Russian History:
The notion that Ukraine is not a country in its own right, but a historical part of Russia, appears to be deeply ingrained in the minds of many in the Russian leadership. Already long before the Ukraine crisis, at an April 2008 NATO summit in Bucharest, Vladimir Putin reportedly claimed that “Ukraine is not even a state! What is Ukraine? A part of its territory is [in] Eastern Europe, but a[nother] part, a considerable one, was a gift from us!” In his March 18, 2014 speech marking the annexation of Crimea, Putin declared that Russians and Ukrainians “are one people. Kiev is the mother of Russian cities. Ancient Rus’ is our common source and we cannot live without each other.” Since then, Putin has repeated similar claims on many occasions. As recently as February 2020, he once again stated in an interview that Ukrainians and Russians “are one and the same people”, and he insinuated that Ukrainian national identity had emerged as a product of foreign interference. Similarly, Russia’s then-Prime Minister Dmitry Medvedev told a perplexed apparatchik in April 2016 that there has been “no state” in Ukraine, neither before nor after the 2014 crisis.
April 06, 2022 · Original source
Based on sources like this, I think the most likely scenario is that the Crimeans voted yes by a hair in ‘91, then became less excited as time went on. It might also be relevant that the ‘91 vote was about the Soviet Union, vs. later votes where the alternative was Russia.
Every oblast in Ukraine, including Crimea, voted for independence. Support ranged from over 95 percent in western Ukraine and the Kiev region to 54 percent in Crimea, where ethnic Russians form a substantial majority of the population.
There's an international norm that says you can't launch unprovoked aggressive invasions. You could ask "how many battalions do international norms have?", but the answer would be "quite a lot!" The fact that Russia broke the norm led lots of countries to sanction it and otherwise cause it grief. I'm not saying this norm is foolproof - if it had been a stronger and more popular country like the US, maybe they could have gotten away with it. But the norm isn't totally toothless either. I bet all the time there are dictators who think "should I invade my neighbor? No, that would mean I'm violating an international norm and I'd get in trouble."
April 14, 2022 · Original source
3: Wondering why so many Russian and Ukrainian cities have Greek names (eg Sebastopol)? Catherine the Great had a secret plan to resurrect Byzantium and install her appropriately-named grandson Constantine as New Roman Emperor. Step 1 was to found a lot of new cities with Greek names. Step 2 was to ally with the Austrian Empire. Then the Austrians got distracted with other things and they never reached Step 3.
13: Kazakh President Proposes Reforms To Limit His Powers. I know nothing about Kazakhstan, so let me know if this is just meaningless propaganda, but at least superficially it looks like a combination of the protests this year and (speculatively?) the loss of Russia’s credibility have done some good here.
25: Related: Bean on DSL: Nuclear Weapons Are Not As Destructive As You Think. A full nuclear exchange between US and Russia would involve 4,000 warheads. Most would hit military and industrial centers. Many of those would be in cities, which would mean a very bad time for people in those cities - but destroying cities wouldn’t be the primary goal, and many cities / parts of cities might remain un-destroyed. Second order effects like fallout and nuclear winter would be relatively minor (on a civilizational scale). Also related: Finan Adamson’s Nuclear Preparedness Guide.
April 18, 2022 · Original source
Will at least three of six big cities fall by June 1?: 53% → 5%
Will Russia invade any other country in 2022?: 7% →5%
Will Putin still be president of Russia next February?: 80% → 85%
May 10, 2022 · Original source
Will at least three of six big cities fall by June 1?: 5% → 2%
Will Russia invade any other country in 2022?: 5% →10%
Will Putin still be president of Russia next February?: 85% → 80%
June 13, 2022 · Original source
90% chance of fewer than 400,000 cases. 95% chance of fewer than 2.2 million cases. 98% chance of fewer than 500 million cases. This is encouraging, but a 2% chance of >500 million cases (there have been about 500 million recorded COVID infections total) is still very bad. Does Metaculus say this because it’s true, or because there will always be a few crazy people entering very large numbers without modeling anything carefully? I’m not sure. How would you test that? Warcasting The war in Ukraine has shifted into a new phase, with Russia concentrating in Donetsk and Luhansk, and finally beginning to make good use of its artillery advantage. I’m going to stop following the old Kiev-centric set of questions and replace them with more appropriate ones: Notice that this continues to rise, from 16% a month ago to 22% today. See Eikonal’s comment here for some discussion of how this might happen and what territories these might be (and note that we switched from Ukrainian control in the last question to Russian control in this one). I’m keeping this one in here, but it never changes. Meanwhile, on Insight Prediction: $2000 in liquidity and still 14% off from Metaculus, weird. Musk Vs. Marcus Elon Musk recently said he thought we might have AGI before 2029, and Gary Marcus said we wouldn’t and offered to bet on it. It’s an important tradition of AGI discussions that nobody can ever agree on a definition of it and it has to be re-invented every time the topic comes up. Marcus proposed five different things he thought an AI couldn’t do before 2029, such that if it does them, he admits he was wrong and Musk wins the bet (which purely hypothetical at this point; Musk hasn’t responded). The AI would have to do at least three of: Read a novel and answer complicated questions about eg the themes (existing language models can do this with pre-digested novels, eg LAMDA talking about Les Miserables here - I think Marcus means you have to give it a new novel that it has no corpus of humans ever having discussed before, and make it do the work itself).
June 17, 2022 · Original source
Figure 8: Construction at ITER as of May 2021. ITER We can now answer some of our earlier questions. The reason why progress has stalled is because we did as much as we could do on medium experiments. No country has been willing to provide enough money to build its own large experiment. So the fusion community has been gathering money from all around the world for decades for a single project [13]. ITER is supported by Europe (EU + UK + Switzerland), the US (which withdrew in 1999 and rejoined in 2003 [14]), Russia, Japan, China, South Korea, and India. Figure 9: There are three people in this diagram. Can you find them? ITER is designed to get Q=10. Despite getting 10 times as much energy from fusion as we put into the plasma, ITER is not designed to get engineering breakeven. ITER is designed as an experiment, not as a power plant. There will be tons of measuring devices pointed inwards. There are four different ways to heat the plasma and drive the current. This all allows you to learn more, but it requires extra power and lowers the overall plant efficiency. ITER will be followed by a demonstration power plant, named DEMO [15]. A fully optimized power plant should be able to reach engineering breakeven as long as Q>5. This is why I chose Q=5 as my criterion for ‘getting fusion’. ITER is also testing multiple designs for the tritium breeding blanket. Tritium is expensive and radioactive, so you want to produce it on site. The D-T fusion reaction produces a neutron, which we want to absorb, so we can use it to produce tritium. ‘Breeding' is when we use a neutron to produce a more useful isotope. It is a ‘blanket' because it surrounds the entire plasma, keeping the neutrons from going anywhere else. The best reaction to produce tritium involves lithium-6: 36Li +01n 24He +13T . This reaction also releases energy, which increases the power produced by about 25%. The tritium breeding blanket needs to make this reaction occur as much as possible, to efficiently carry the heat away so it can be used to generate electricity, and to provide a way to extract the tritium produced. ITER is scheduled to begin their first experiments in 2025. Part of why I think that we are about to make rapid progress again is because we are finally getting a large experiment. There have been problems with ITER staying on schedule and under budget. This isn't surprising for a collaboration between governments representing over half the world's population. In 2014, ITER got a new director, recalculated its expected cost, and underwent a major restructuring. Since then, ITER has largely stuck to this schedule and budget. Recently, there has been a 6 month delay because the French nuclear agency did what nuclear regulatory agencies do best, but this has been the longest delay since 2014. It is still possible for ITER to fail. The biggest risk involves disruptions. Sometimes, the plasma in a tokamak becomes unstable and all of the plasma hits the wall at once. This could melt some extremely expensive equipment and take years to repair. If ITER cannot get disruptions under control, then it would be a failed experiment. This is especially challenging because pushing for higher Q makes disruptions more likely. ITER is planning on being extremely cautious: Experiments begin in 2025, but it won't operate at full capacity until 2035. ITER has been the focus of the fusion community now for decades. The Future of Fusion Energy similarly makes ITER the centerpiece of the book. Things. Have. Changed. ITER by itself is not enough to justify the high level of confidence I express at the start. When Parisi & Ball finished writing this book in April 2018, ITER was basically the only game in town. Since then, Things. Have. Changed. Historically, private fusion companies were almost entirely jokes or frauds. They make outlandish claims, use completely different designs so they can't build on the progress of Figure 3, and they can be safely ignored. For example, Lockheed Martin [16] claims that it will take them five years to build a prototype of a fusion power plant that will fit in a truck. They have yet to publish evidence that they have produced a fully ionized plasma. Maybe they're just being secretive, but their design has solid components in the plasma. That won't work. A new generation of private companies have surged into fusion. Leading the charge is Commonwealth Fusion Systems and their tokamak SPARC [17]. Recent advances in high temperature superconductors have been a game changer. They can produce a much stronger magnetic field which allows for better confinement in a smaller experiment. We should now be able to get Q=10 in a medium experiment, which costs ten times less than ITER [18] and is within the reach of private venture capital. Figure 10: Finding the person here is much easier. When the Department of Energy decided to close the third largest plasma experiment in the US, the MIT group which ran it found itself adrift. They founded Commonwealth Fusion Systems in 2018 with a goal of getting fusion within 10 years [19]. Since then, they have built the first ever high temperature superconducting coil in 2019, released their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller experiment. They use a variety of designs. Alternative Designs To understand how the alternative designs are different, we need to make sure we understand the basic strategy for getting fusion in a tokamak. Let's run through it again: (A) We want to get lots of fusion reactions … … so we want a large triple product (density * temperature * confinement time). (B) The fusion plasma is too hot to touch solid objects … … so we put it in a magnetic bottle shaped like a doughnut. (C) The particles drift outwards, leaving the bottle … … so we twist the magnetic field with a current in the plasma. I will start with the alternatives that are most similar to a tokamak. For each one, I will list the best experiments that currently exist, where they're located, and the year they began operation. Tokamaks have been better researched than any other strategy. There are currently 10 medium tokamaks: T-10 (Russia, 1975)
T-10 (Russia, 1975)
[10]: ‘Tokamak’ is a Russian acronym for тороидальная камера с магнитными катушками, which means ‘toroidal chamber with magnetic coils’.
June 24, 2022 · Original source
Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
The War in Afghanistan (2001-2021): a series of UN Resolutions justified, out of self-defence, the US invasion of Afghanistan, overthrow of the Taliban government, and targeting of al-Qaeda, in spite of the failure of nation building when the Taliban returned to Kabul in the midst of the final American withdrawal Similarly, the Soviet Union did not violate the sovereignty of states when it invaded Afghanistan at the invitation of its government in 1979, and similarly in Syria in 2015. When Russia violated international law, most notably Georgia in 2014 and the annexation of Crimea in 2014, the goal was occupation rather than removing their governments, killing their leaders, or fundamentally remaking their societies (the book was published before the 2022 invasion of Ukraine). The US is truly singular in violating international law: Grenada Intervention (1983): Reagan ordered an invasion, not out of self-defence nor with UNSC approval (in fact voted against by UN general assembly 108 to 9), of the small island off the coast of Venezuela where its communist military junta came into power
Yugoslavia Humanitarian Intervention (1995, 1999): UNSC sanctioned NATO’s intervention against ethnic Serbs’ massacre of ethnic Bosnians in Srebrenica and Sarajevo in 1995, but not the so-called “illegal but legitimate” 1999 bombing of Kosovo to stop the Serbs’ ethnic cleansing of Bosnians as NATO would have been vetoed by Russia and China.
July 01, 2022 · Original source
31: In response to Russia debating un-recognizing Lithuania’s independence, the Kiev City Council has rescinded the 1147 AD decree by the Grand Prince of Kievan Rus founding the city of Moscow. Moscow now officially has not been founded; please conduct yourselves accordingly. [Update: Likely fake]
July 01, 2022 · Original source
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
Under a succession of Presidents, the US threatened Mexico with war if redress wasn't provided. We went to arbitration in 1839 with a panel of 2 Mexicans, 2 Americans, and the representative of the King of Prussia.
Let’s compare this to the current topic of concern, Russia’s invasion of Ukraine. The global outcry against Russia, the massive and continued use of sanctions to try to isolate and punish Russia, and the supplying of arms to Ukraine to help them fight off Russia -- all of these are aspects of a set of expectations about the legal status of war that we have inherited from the Peace Pact, a set of expectations that H&S name the New World Order. None of this would have been allowed under the Old World Order.
July 13, 2022 · Original source
In the late 1940s, there was no nuclear second strike capability. Whoever launched a nuclear first strike would just win totally with no downside. By minimax, as soon as the Soviet Union developed nuclear bombs, they would make the move that best served their interests - ie launch a nuclear first strike and win totally. So by minimax, America’s best option was to make the appropriate move given that that was true - which was clearly to nuke the USSR first, before they could get bombs themselves.
That still leaves one mystery: why Hungary? There were Jews all over Europe. Although most of the weird overachievement comes from Ashkenazi Jews in particular - those from Eastern Europe - there were Ashkenazim in Germany, Austria, Hungary, Poland, Russia, Ukraine, the Baltics, etc. So why Hungary?
In the last post, I came up with a few theories. Places too far east (eg Russia) had more anti-Semitism and less education. And the rest of Central Europe actually did have have lots of Jewish or half-Jewish geniuses during this period - Albert Einstein, Niels Bohr, Sigmund Freud, and Ludwig Wittgenstein, for example.
July 15, 2022 · Original source
And who took the side of national loyalty in 2016? Clinton’s nomination drowned in the US flag and other patriotic regalia, while Trump was cast as essentially a Russian spy, an enemy of the state, an infiltrator. And, as if to rub Haidt’s face in it, he was supposed to be in hock to the Russians (putting liberals on the side of loyalty) because of some alleged candid photos of him getting urinated on by prostitutes, or something (putting liberals firmly on the side of sanctity). Many conservatives ended up lionising Russia as superior to the USA (or at least many aspects of the USA), in a complete reversal of their Bush-era nationalism and in rejection of the whole cold war framing (though this has understandably got a little quieter in many quarters as of 2022).
July 22, 2022 · Original source
Debord in France, 1954 Published in 1967, The Society of the Spectacle is his magnum opus and lasting legacy. It unfolds in staccato bursts, almost like a book of aphorisms. The writing is pithy and poetic, albeit with the occasional lapse into the meandering, circular prose so typical of critical theory. This makes it extremely readable, particularly for a work of political philosophy. One downside of his style is that he tends to state his points in just-so fashion. We’ll have to do some of the legwork for him to flesh things out. Strap in, boys - we’ve got a bumpy road ahead of us. I. A More Perfect Union The spectacle is never outright defined; or rather, the entire book is a series of definitions, each approaching from a different angle. What Debord describes is really a combination of two things; the total triumph of capitalism, and the rise of mass media. It might seem strange for Debord to declare capitalism victorious at the height of the Cold War. The Soviet Union was very much a superpower, and Nixon had yet to go to China. But as a real Marxist, he had already arrived at what would become the historical consensus - communism, as practiced, was merely an inferior cousin to its free market foes. Unsurprisingly, capitalism is the best system for the accumulation of capital. And despite their pretensions, communist societies had the same goals as every modern nation - wealth, prosperity, innovation, and growth. In Debord’s reading of history, “the bourgeoisie is the only revolutionary class that has ever won; and it is also the only class for which the development of the economy was both the cause and the consequence of its taking control of society.” The revolutions of the previous centuries were economic in nature, replacing kings with merchant princes. As a result, all societies began to judge themselves in almost purely economic terms, regardless of their ideological leanings. [2] Media developed symbiotically with capitalism, and together these twin forces changed the world. Twentieth-century forms of media were one-way communications. The owners of society were also the owners of the media, and the messaging reflected this power dynamic. Long before the general public became disillusioned with the news, Debord was woke to the fact that ‘the free press’ was largely a myth. He saw the shaping of the narrative firsthand, and well knew the ability of the media to amplify or ignore as convenient. As the spectacle conquered the earth, it took on different forms. Debord differentiated between the concentrated, diffuse, and integrated modes of the spectacle: Communism and fascism were the primary examples of the concentrated spectacle, with totalitarian control of the economy and the media centralized in the hands of the State.
These takes are getting spicy. I’m running out of bumper sticker real estate. But Debord’s not done, not by a long shot. You may be ready to tap out, but here he comes from the top rope with - I shit you not - Russian disinformation.
The relatively new concept of disinformation was recently imported from Russia… It is always openly employed by a power.. in order to maintain what is established; and always in a counter-offensive role. Whatever can oppose a single official truth must necessarily be disinformation emanating from hostile or at least rival powers, and must have been intentionally falsified by malevolence. Disinformation would not be simple negation of a fact which suits the authorities, or the simple affirmation of a fact which does not suit them: that is called psychosis. Unlike the pure lie, disinformation.. must inevitably contain a degree of truth but deliberately manipulated by a skillful enemy… In short, disinformation would be the bad usage of the truth.
September 29, 2022 · Original source
In other news, the Secretary of Defense has raised the alarm about potential Russian or Chinese space weapons. So:
The space battlefield is no longer science fiction or something that only exists in Star Wars films. That’s why the Trump administration created the Space Force as an independent branch of the military in 2019. As Russia and China begin to weaponize space, the U.S. needs to invest in ways to deter this advancement.
I tend to think of end-times events or the Gog-Magog War to be a conventional land battle or series of missile strikes, because I believe these events are likely to happen sooner rather than later. But if not, pay attention to these advancements in Russia and China.
October 02, 2022 · Original source
5: Based on recent events, I’m going to bring back the thing where the bottom comment on the open thread is a place for Russian and Ukrainian readers who need help eg fleeing their countries to coordinate with Westerners and each other. I hope you are all okay, please let me know if there’s any way to help.
October 10, 2022 · Original source
I have had weird feelings reading this. I am from Russia, and this precisely what has happened here (without focus groups though). In soviet era, Christmas was banned as too religious, and replaced with New Year celebrations (in the night from 31st of December to the 1st of January), which are as massive a holiday as Christmas is in the US. For New Year, families come together, decorate a spruce tree (which is called a New Year Tree rather than a Christmas Tree), and give each other presents which are supposedly distributed by Grandfather Frost, who is totally not Santa Claus despite being an old jolly bearded guy giving the presents. (He has evolved from the East Slavic mythology rather Cristianity, so while he was briefly banned, the soviet government was much less strict about that, as, in accordance with the post, they feared Pagan opposition much less than Christian opposition). And Christmas in Russia is mostly celebrated by people who are indeed religious.
And yes, in Russia we are kind of without tradition with regard to national holidays, because all the main ones are at most soviet-era old. The most popular are The New Year, The International Women's Day and the Day of Protectors of the Fatherland (Progressives in Russia have been to change the nature of both of them for years: to make the Women's Day more about feminism and awareness of Women's rights, rather than flowers, beauty and "We wish you to smile more and to be a decoration of your work team"; and to demilitarise the discourse around the Protector's day and just turn it into Man's Day, like it works in school, where girls give boys gifts for Protector's Day, and boys give girls gift for Women's Day), and the Labour Day and Victory Day (the has also been attempted to get demilitarised for years, to be turned from belligerent weapons demonstrations into a day of grief for those who have died in WWII, of whom there are a few in practically every Russian family history). So yeah, we live in a country with a short tradition of holidays, and there are lots of clashes around them.
It seems that the Russian word for their amped-up New Year’s festival is “Novyi God”, which is an interesting kabbalistic correspondence. And Robert Jones writes:
October 18, 2022 · Original source
Several additional plaintiffs I can’t find good information about You can find the complaint here. The plaintiffs write: The [CFTC’s action], without explanation or other indication of reasoned decisionmaking, without “written notice of the facts or conduct which may warrant” the Revocation, and without providing anyone “an opportunity to demonstrate or achieve compliance” with the terms of No-Action Relief or other requirements, violates the Administrative Procedure Act. 5 U.S.C. §§ 558, 706. Among other things, the Revocation is “arbitrary, capricious, an abuse of discretion, [and/or] otherwise not in accordance with law” and occurred “without observance of procedure required by law.” The Court should “hold unlawful and set aside” the Revocation, including its command that contracts that would otherwise turn on events occurring after February 2023 be prematurely liquidated. 5 U.S.C. § 706. The Court also should enter a preliminary and then permanent injunction against the prescriptions in the Revocation requiring the liquidation of contracts by February 2023, including contracts that concern the 2024 elections, well before they would ordinarily mature. I am not a lawyer, but it sounds kind of like they’re saying “the decision was bad, and the Administrative Procedure Act says regulators shouldn’t do bad things”. I am split between the part of me which hates government regulators doing bad things, and the part of me which feels like this is how you get a cover-your-ass-ocracy that never does anything at all without fifteen layers of paperwork and ten trillion dollars per action. Whatever. At least this time it’s in my favor. Of course there are prediction markets about it: Source: Insight Prediction Nuclear Warcasting, Part 2 Samotsvety Forecasting is a team made of top prediction market players and tournament winners, vaguely affiliated with effective altruism, who make predictions in the public interest. Earlier this year, they got attention for forecasting the risk of nuclear war - in particular, they said there was an a 0.01% per month chance of London getting nuked this spring. Since then, most of the fear has crystallized into a specific scenario. Suppose Russia is losing very badly in Ukraine. Putin, fearing a coup or revolution at home if he gives up, decides to use a tactical nuclear weapon, ie a “small” nuke more suited to winning battles than destroying cities. He nukes a Ukrainian battlefield position. The West is enraged at this violation of the nuclear taboo and feels like it needs to respond decisively - maybe by nuking something on Russia’s side, or through some other act of extreme escalation. Then Russia feels like they need to respond, and eventually it escalates to strikes on major cities and global nuclear war. There are reasons for doubt. Tactical nukes wouldn’t really be useful in Ukraine; the battle lines are too spread out and there’s no single place where a nuclear explosion could take out a substantial portion of Ukraine’s forces. In the past, nuclear powers have accepted lost wars gracefully rather than turning to nukes. And the Russians deny it, and saying this is all just Western propaganda intended to scare people. Amid this uncertainty, Samotsvety has published an update: now they are at 16% chance that “Russia uses any type of nuclear weapon in Ukraine in the next year”, and 0.02% per month of a strike on London. Although they didn’t mention it this time, they previously said the risk of a strike on San Francisco was a little over half that of London; I don’t know if that’s changed. See also Dan Keys’ comment here for some skepticism of Samotsvety’s process. Swift Centre is a lot like Samotsvety; they’re a collection of top forecasters brought together by EA to make important predictions. They also took a swing at the nuclear question, and said 9.1% chance of a hostile nuclear detonation in Europe in the next six months. They didn’t calculate the risk that this would spread to global war, but they did discuss how different scenarios would bring the risk up or down: One of my hopes for forecasting is that it eventually becomes so well-validated that decision-makers can take these kinds of considerations into account: “Should we sent ATACMS missiles to Ukraine? It would have such-and-such benefits, but also increase the risk of nuclear escalation by 3.6%, is it worth it?” We can’t directly compare Samotsvety and Swift because they’re predicting over different time periods. But assuming that there’s more risk in the next six months than in the six months after that, I think Samotsvety is a little higher but they’re not embarrassingly far off. Metaculus is a bit more optimistic than either, believing there’s only a 4% chance of detonation in Ukraine in 2023 and a 7% chance of any use in the next ~year. Max Tegmark is going much higher than anyone else and says 16% chance of global nuclear war. Kalshi Applies For Election Markets Kalshi is a regulated and fully-legal prediction market with good lobbyists and a compliance team. This means the CFTC probably won’t randomly shut them down one day. But it also means they can only create new markets with CFTC permission. In July, Kalshi asked the CFTC for permission to make midterm election prediction markets - specifically, which party will win control of the House and Senate. The CFTC has said they will make a decision by October 28 (which doesn’t leave much time for predicting to happen before the November 8 election, but I guess it sets a precedent). September was the Request For Comment period, when the CFTC solicited comments from stakeholders about what they should do. Kalshi tried really hard to get lots of people to send in positive assessments - I know this because of how many people asked me “why is the CEO of Kalshi emailing me about this thing?” Their strategy seems to have worked; among the people who wrote to the CFTC in support were: A managing director at JP Morgan
Source: Polymarket. The timeline doesn’t seem to be displaying, but the little spike in NO was on September 12 - I’m not sure what happened then. No obvious change for the mobilization on September 21. The overall story here is just Putin’s chances getting better as the year comes closer to ending without him being deposed. Manifold broadly agrees.
December 08, 2022 · Original source
Do Vietnamese people love trading monkey gifs? Are Ukrainians especially susceptible to Ponzi schemes? Is Venezuela laden with techbros? Vietnam uses crypto because it’s terrible at banks. 69% of Vietnamese have no bank access, the second highest in the world. I’m not sure why; articles play up rural poverty, but many nations have more rural poor than Vietnam. There’s a history of the government forcing banks to make terrible loans, and then those banks collapsing; maybe this destroyed public trust? In any case, between banklessness and remittances (eg from Vietnamese-Americans), Vietnam leads the world in crypto use. Ukraine has always been among the top crypto countries: in 2021, NYT called it “the crypto capital of the world”. Again, this owes a lot to its terrible banking system. NYT describes its banks as “so sclerotic that sending or receiving even small amounts of money from another country requires an exasperating obstacle course of paperwork”, and this guy says that if you deposit more than $100,000 in a Ukrainian bank, “the chance that you get it back is very slim”. When Russia invaded, the Ukrainian government doubled down on crypto as a way for friendly Westerners to donate to the war effort - $70 million as of March. It proved so helpful that during the first month of the war, in between dodging Russian artillery shells President Zelenskyy found time to pass a law legalizing crypto and strengthening its regulatory framework. Venezuela’s economy has been in slow motion collapse for the past decade. Inflation is currently in the triple digits (remember, people worried the Democrats would lose the midterms because of a US inflation rate of 8%). If your country has a triple-digit inflation rate, you might prefer to use an alternative currency, which Venezuela’s authoritarian government tries to prevent people from doing. Cryptocurrency provides a hard-to-ban alternative which has caught on among Venezuelan hustlers and small businessmen. I personally contributed in a small way to Russia’s cryptocurrency use. I’ve been trying to help Russian ACX readers escape to other countries to avoid conscription or arrest. Of my two successes so far, both involved sending cryptocurrency to help them afford a ticket out and living expenses while they searched for a job in their new country. I’m pretty proud of this and I don’t think it would have been possible without crypto. I think a lot of Westerners want to think of developing-world uses as a boring sideshow, and highlight Westerners trading monkey gifs as the only part of crypto worth talking about. But about 66% of crypto users live in the developing world. More people own cryptocurrency in Africa than in North America. Of course a technology centered around avoiding governance and banking failures will be centered in the countries with the most governance and banking failures! Big Crypto Projects Are Very Rarely Scams I realize this is a bold sentence to use as a section header in 2022. But I recently tried to figure out the exact scam rate, and it seemed low. I searched for articles called things like The Top Crypto Projects Of 20XX, and then I checked how many of those projects, years later, had turned out to be scams.I tried my best not to cherry-pick, and to focus on the first article that Google fed me for each of various relevant search terms. I ended up using four articles for this experiment: Most Promising Crypto Projects Of 2015
If Nancy Pelosi’s text messages are any guide, Democrats have joined libertarians in the “actually pretty worried about the government becoming an oppressive dictatorship” club. I don’t think they can say with a straight face that there’s no chance that we ever get fascists who use financial repression as a tool of control. So they better have a plan. Crypto is the best-developed one I know. Or if you’re still not concerned about the US, at least be concerned about Saudi Arabia or Venezuela or Russia or Iran, where there are already authoritarian governments and people are already using crypto to try to get around them.
December 29, 2022 · Original source
Still, they didn’t make up any facts! 8: Russians Running Out Of Missiles c1ue writes:
What about the Russians running out of missiles and/or ammo - 4 different times now by my count?
March 2022: https://www.reuters.com/world/russia-running-out-precision-munitions-ukraine-war-pentagon-official-2022-03-25/
January 24, 2023 · Original source
Last year saw surging inflation, a Russian invasion of Ukraine, and a surprise victory for Democrats in the US Senate. Pundits, politicians, and economists were caught flat-footed by these developments. Did anyone get them right?
I know this because last January, along with amateur statisticians Sam Marks and Eric Neyman, I solicited predictions from 508 people. This wasn’t a very creative or free-form exercise - contest participants assigned percentage chances to 71 yes-or-no questions, like “Will Russia invade Ukraine?” or “Will the Dow end the year above 35000?” The whole thing was a bit hokey and constrained - Nassim Taleb wouldn’t be amused - but it had the great advantage of allowing objective scoring.
I thought specifically that people were underrating the likelihood that Russia would invade Ukraine, and that this fact would have correlated impacts on a bunch of other questions. In particular, I thought an invasion would lead to big deviations from the consensus outcomes for inflation and asset prices (including crypto).
February 06, 2023 · Original source
Last month, we found that wisdom of crowds works in forecasting: the aggregate of 500 forecasters scored better than 84% of individuals; the aggregate of superforecasters scored better than individual superforecasters. This is close to a real-world example of wisdom of crowds working - but it won’t be all the way there until people use forecasting in the real world. The crowd did a better job predicting whether Russia would invade Ukraine than individual forecasters did, and I can imagine presidents and generals finding this useful - but mostly they have yet to bite.
February 20, 2023 · Original source
1. UK leaves EU (or still on track to do so): 95% 2. No “far-right” party in power (executive or legislative) in any of France, Germany, UK, Italy, Netherlands, Sweden, at any time: 50% 3. No other country currently in EU votes to leave: 50% 4. No overt major power war in the Middle East (Israel spending a couple weeks destroying stuff in Lebanon doesn’t count): 60% 5. Mohammed bin Salman still in power in Saudi Arabia in 2023: 60% 6. Sub-Saharan Africa averages GDP growth greater than 2.5% over 2018 – 2023: 60% 7. Vladimir Putin is still in charge of Russia: 70% 8. If there’s a war in the Middle East where US intervention is plausible, US decides to intervene (at least as much as it did in Syria): 70%
Countries that may have an especially good half-decade: Israel, India, Nigeria, most of East Africa, Iran. Countries that may have an especially bad half-decade: Russia, Saudi Arabia, South Africa, UK. The Middle East will get worse before it gets better, especially Lebanon and the Arabian Peninsula (Syria might get better, though).
I grade 1, 3, 4, 5, and 7 as true, and 2 and 6 as false. I don’t think my country predictions were especially good or bad, except that Russia and the UK have indeed been having a hard time. The Middle East as a whole did not get worse. Lebanon did have an economic collapse but has stayed relatively politically stable; the Arabian Peninsula is doing pretty well with a cease-fire still hanging on in Yemen.
June 10, 2023 · Original source
I see Charon and Weinert’s story, the Guillaume du Vintrais’ story, as a positive validation of Frankl’s theories. And yes, we may remember that “no man and no destiny can be compared with any other man or any other destiny”, and indeed, their destiny was unique and poetic. But the Soviet Union gave us so much “experimental” material to base on, that there are bound to be similarities between theirs and thousands of others.
In our conversation my friend called Russian troops “orcs”. Of course, this is not his invention — this somewhat derogatory term has been used at least since the 80s, and obviously, its ubiquity has raised manifold since the start of the war, especially by Ukranians. Being Russian myself, I was always somewhat irked, but never seriously bothered by this word. And, of course, after being bombed by Russian forces, and seeing first-hand some of the atrocities of war, one can use much harsher terms as well. But this time “orcs” got me thinking.
Tolkien knew about this problem and tried to write his way out of it. He couldn’t directly “George-Lucas” it, but he famously changed the origin of Orcs several times. They were Elves enslaved and corrupted by Morgoth, then they were fully “brooded” by Morgoth, then they were “beasts of humanized shape”, or possibly, results of forced mating between Elves and beasts. Each one of those retcons brought more problems. The more canonical version, I believe, is still the “corrupted Elves” theory; at least it appears in more early texts and is corroborated by the Lord of the Rings. It certainly has dark implications for the good characters, both by modern standards and those contemporary to Tolkien. This is a whole other topic for another discussion. But it also recontextualizes the whole “Russians are orcs” thing.
July 21, 2023 · Original source
You’ve “stolen” the idea from someone else (say if you leave a firm), or vice versa Lebron highlights Long Term Capital Management (LTCM) as an example here, which suffered a famous blowup in 1998. This hedge fund is often discussed in the context of betting on Russia just before it defaulted on its debt, but an under-discussed aspect is the market mechanics. Other firms were copying LTCM’s trades, so there was a liquidity issue and a cascade of failures when the firm’s margin positions needed to be unwound. Lebron also discusses opportunity cost, a concept with which most will be familiar. But here, he discusses the cost in the context of trading. Ultimately, this is an explore/exploit problem. How should a trading firm weigh maximizing profit for today’s strategies, as opposed to working on organizational efficiencies so that you can have the capacity to work on tomorrow’s strategies? There is a clear career parallel here: I’ve seen so many people get locked into their current role due to inertia, whereas the ones who succeed long-term appear to prioritize their own learning and exploration. As a case study, Lebron discusses how Bell Labs (AT&T) maintained a position of dominance for half a century. He attributes this to four things: First, they hired the best. There was interaction between three groups that did not interact at most organizations. Scientists and engineers who conducted exploratory research.
August 01, 2023 · Original source
Some evidence that Russia’s position in Ukraine is looking better than expected earlier this year
August 03, 2023 · Original source
Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
Vladimir Putin, age 6, with his official mother Maria Putina. As for the investigative journalist deaths, it would be more surprising for a Russian investigative journalist of the early 2000s not to die horribly. Both were researching other things about Putin besides his childhood. and had made themselves plenty of enemies. Russo was in Chechnya at the time, another known risk factor for horrible death. I wouldn’t over-update on this. Still, I found the adoption controversy interesting as a metaphor for everything about Putin. Vladimir Putin really did seem to appear on Earth - or at least in the corridors of power in Russia - fully formed. At each step in his career, he was promoted for no particular reason, or because he seemed so devoid of personality that nobody could imagine him causing trouble. This culminated in his 2000 appointment as Yeltsin’s successor when “The world’s largest landmass, a land of oil, gas, and nuclear arms, had a new leader, and its business and political elites had no idea who he was.” My source for this quote is The Man Without A Face: The Unlikely Rise Of Vladimir Putin by Masha Gessen, a rare surviving Russian investigative journalist. As always in Dictator Book Club, we’ll go through the story first, then discuss if there are any implications for other countries trying to avoid dictatorship. II. The Agony And The Ex-Stasi Officially, Vladimir Putin was born in 1952 to Vladimir Putin Sr. and Maria Putina, two middle class laborers who had lost their previous two children in the hellish Nazi siege of Leningrad a decade before. Putin’s paternal grandfather was Spiridon Putin, “personal cook to Vladimir Lenin and Joseph Stalin”1. Also: [Spiridon] Putin worked at the famous Hotel Astoria, where he once served Grigori Rasputin. Rasputin gave Putin a gold ruble as he was impressed with the cuisine and noticed the similarity between their names. …but his family was otherwise normal. Putin was a mediocre student; schoolmates who remember him at all recall that he was easily-offended, often got in physical fights, and always won. Around age ten, Putin got a burning desire to join the KGB. He credits the many pro-KGB propaganda kids’ TV shows of the time, but Gessen suspects that his father might also have been a secret KGB informant. Schoolmates remember he kept a portrait of the founder of the KGB on his desk. And Putin’s otherwise mediocre transcript was boosted by excellent grades in German; KGB employment required a foreign language. And so: At the age of sixteen, a year before finishing secondary school, Vladimir Putin went to the KGB headquarters in Leningrad to try to sign up. “A man came out,” he recalled for a biographer. “He did not know who I was. And I never saw him again after that. I told him I go to school and in the future I would like to work for the state security services. I asked if it was possible and what I would have to do to achieve it. The man said they don’t usually sign up volunteers, but the best way for me would be to go to college or serve in the military. I asked him which college. He said a law college or the law department of the university would be best. To everyone’s surprise, mediocre student Putin applied to university and got in. Then: All through my university years I kept waiting for that man I spoke to at KGB headquarters to remember me . . . but they had forgotten all about me, because I had been a schoolboy when I came . . . But I remembered they do not sign up volunteers, so I made no moves myself. Four years went by. Silence. I decided the issue was closed and started looking around for other possible job assignments . . . But when I was in my fourth year, I was contacted by a man who said he wanted to meet with me. He did not say who he was, but somehow I knew right away. Putin trained relentlessly, both at the official KGB school and in his hobby of judo, though he took time out to marry his sweetheart: Putin’s own descriptions of his relationships paint him as a strikingly inept communicator. He had one significant relationship with a woman before meeting his future wife; he left her at the altar. “That’s how it happened,” he told his biographers, explaining nothing. “It was really hard.” He was no more articulate on the subject of the woman he actually married - nor, it seems, was he successful at communicating his feelings to her during their courtship. They dated for more than three years - an extraordinarily long time by Soviet or Russia standards, and at a very advanced age: Putin was almost thirty-one when they married which made him a member of a tiny minority - less than ten percent - of Russians who remained unmarried past the age of thirty. The future Mrs Putin was a domestic flight attendant from the Baltic Sea city of Kaliningrad; they had met through an acquaintance. She has gone on record saying it was by no means love at first sight, for at first sight Putin seemed unremarkable and poorly dressed; he has never said anything about his love for her. In their courtship, it seems, she was both the more emotional and the more insistent one. Her description of the day he finally proposed paints a picture of a failure to communicate so profound that it is surprising these people actually maanged to get married and have two children. “One evening we were sitting in his apartment, and he says ‘ Little friend, by now you know what I’m like. I am basically not a very convenient person.’ And then he went on to describe himself: not a talker, can be pretty harsh, can hurt your feelings, and so on. Not a good person to spend your life with. And he goes on. ‘Over the course of three and a half years you’ve probably made up your mind.’ I realized we were probably breaking up. So I said, ‘Well, yes, I’ve made up my mind.’ And he said, with doubt in his voice, ‘Really?’ That’s when I knew we were definitely breaking up. ‘In that case,’ he said, ‘I love you and I propose we get married on such and such a day.’ And that was completely unexpected.” They were married three months later. Life as a KGB officer was disappointing. Gessen describes it as sitting in a Leningrad office, cutting articles out of newspapers, and sending them to superiors who would ignore them. Putin probably worked in “counterintelligence”, which meant the newspaper articles he cut out were about dissidents. There was no interesting dissent in Leningrad in the late 1970s. After five years, Putin got his “big break”; he was assigned to be a spy in East Germany. This, too, underwhelmed him. The East Germany assignment consisted of sitting in the KGB offices in Dresden, cutting articles out of East German papers, and sending them to superiors who would ignore them. Putin drank beer and got fat. He stopped training, or exercising at all, and he gained over twenty pounds - a disastrous addition to his short and fairly narrow frame. From all apeearances, he was seriously depressed […] He spent most days sitting at his desk, in a room he shared with one other agent (every other officer in the Dresden building had his own office) . . . Former agents estimate they spent three-quarters of their time writing reports. Putin’s biggest success in his [five year] stay in Dresden appears to have been in drafting a Colombian universtiy student at a school in West Berlin, who in turn introduced them to a Colombian-born US Army sergeant, who sold them an unclassified Army manual for 800 marks. In 1989, the Soviet Union began to collapse. East Germans protested in front of KGB headquarters; Putin was sent out to negotiate and got screamed at and insulted. HQ refused to defend them or even give them orders, before finally telling them to burn all their records - the records Putin had wasted the past five years of his life meticulously collecting. He and his fellow spies spent a few tense days shoveling their lives’ work into stoves while people outside hurled curses at them. He stayed and watched briefly as his East German friends and colleagues were fired and banned from all good jobs for collaborating with the Soviet occupiers - then was recalled home to Leningrad, where nobody had any idea what he should do. Feeling abandoned, even betrayed, he handed in his resignation to the KGB. Back in Leningrad, he briefly got a position at the university as “assistant chancellor for foreign relations” on the grounds that he was one of the only people in the city who had ever been to a foreign country. After only a few months, the new mayor offered him a high position in city government, for the same reason. This was Anatoly Sobchak, a two-faced politician who had climbed to the top by convincing both the pro-democracy protesters and the communists he was on their side. Gessen speculates he promoted Putin both because of his foreign experience, and because “it’s better to choose your own KGB handler than to have one assigned to you.” Wait, hadn’t Putin already resigned from the KGB? Yes. He did this several times throughout his life, always at dramatic moments. When the next dramatic moment arrived, he would hand in his resignation again. Partly this is because Putin is lying about all of this, and he can’t keep his lies straight. But partly it’s because resigning from the KGB is futile; once you’re a part of the network, they will always feel free to call on you when needed. Putin could resign as often as it felt dramatically appropriate to do so, secure that this wouldn’t affect his membership in any way. Also, it seems unclear whether you can disband the KGB. Around this point in the story, the Soviet generals launched their coup, Yeltsin defeated them, and the KGB was replaced by various other security agencies more congenial to a newly democratic state. But everyone continues to act as if this isn’t true, and Putin continues to call on and be called upon by his KGB connections. I don’t have a great sense of exactly how this worked - maybe the new security agency, the FSB, had strong institutional continuity? Maybe the formal network gracefully transitioned into an informal one? Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
August 04, 2023 · Original source
During the glastnost days near the fall of the Soviet Union, activists set up “Hyde Park”, named for the famous London location - an event where people would speak freely in public about their opinions. The authorities disbanded them, but they came back, and:
The Soviet national anthem that had been scrapped in favor of the Glinka had a complicated history. The music, written by Alexander Alexandrov, appeared in 1943, with lyrics supplied by a children’s poet named Sergei Mikhalkov. The anthem’s refrain praised “the Party of Lenin, the Party of Stalin / Leading us to the triumph of Communism.” After Stalin died and, in 1956, his successor Nikita Khruschev denounced “the cult of personality,” the refrain could no longer be performed, so the anthem lost its lyrics. The instrumental version would be performed for twenty-one years while the Soviet Union sought the poet and the words to express its post-Stalinist identity. In 1977, when I was in the fourth grade, the anthem suddenly acquired lyrics, which we schoolchildren had to learn as soon as possible. For this purpose, every school notebook manufactured in the Soviet Union that year bore the new lyrics to the old national anthem on the back cover, where multiplication tables or verb exceptions had once resided. The new lyrics had been written by the same children’s poet, who was, by now, sixty-four years old. The refrain now lauded “the Party of Lenin, the force of the people.”
US politicians like to have cute stories about their personal lives to humanize them. Here’s the Russian equivalent:
August 11, 2023 · Original source
The Soviet Union post-Brezhnev was made up of a series of power blocks in negotiation with each other. Brenzhev was about as democratic as a Soviet leader could have realistically been (which is not very). The Soviet Union had always had a conflict between the security services and the military going all the way back to Stalin's time. Generally in direct confrontation the military won as with Khruschev or in 1991. But the security services could gain dominance when the political elite sided with them.
The security services, being Communist security services, had very little obligation to maintain more than the appearance of law and order. Their primary goal was protecting the party and waging the spy war abroad. As you can imagine, this involved all kinds of shady dealings and ties and international connections. When the Soviet state collapsed they attempted to preserve it (1991 again). When they failed they... just kind of kept all those contacts with criminals, foreign entities, and untraceable bank accounts for bribes or whatever. They never really accepted the fall of the Soviet Union and resented they had lost the confrontation in the early 1990s. But there was also money to be made in the new Russia and they set about making it through crime and through oligarchs.
This account misses something fundamental in my view. I myself was born in Russia and lived most of my life there, participating in some of the events described in the post, such as the 2011-2014 protests. What is really crucial for understanding how Putin came to power is *how bad the 90s were*. The GDP per capita fell by half (by way of comparison, the GDP per capita fell only about 25% during the Great Depression in the US).
August 25, 2023 · Original source
LISBON, PORTUGAL Contact: Luís Campos Contact Info: luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 16th, 3:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. I'll be wearing a pink t-shirt and we'll have a ACX MEETUP sign. Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Notes: For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket. Russia MOSCOW, MOSCOW OBLAST, RUSSIA Contact: UselessCommon Contact Info: titon[dot]a[at]yandex[dot]ru Time: Saturday, September 16th, 2:00 PM Location: Москва, Русаковская ул. д.31 - торговый центр Сокольники, 2 этаж, фуд-корт/Moscow, Russakovskaya st. 31 - "Сокольники" trade center, food-court. I will bring an SSC sign. Coordinates: https://plus.codes/9G7VQMQH+8F Notes: I don't really use LW, and would prefer to be contacted (as uselesscommon) on the ACX discord.
MOSCOW, MOSCOW OBLAST, RUSSIA Contact: UselessCommon Contact Info: titon[dot]a[at]yandex[dot]ru Time: Saturday, September 16th, 2:00 PM Location: Москва, Русаковская ул. д.31 - торговый центр Сокольники, 2 этаж, фуд-корт/Moscow, Russakovskaya st. 31 - "Сокольники" trade center, food-court. I will bring an SSC sign. Coordinates: https://plus.codes/9G7VQMQH+8F Notes: I don't really use LW, and would prefer to be contacted (as uselesscommon) on the ACX discord.
September 18, 2023 · Original source
I don't even know if it has to be underground - what if you have self-sufficient domes in a few different places, so that if the asteroid strikes (eg) America, you've got a dome in Russia which isn't destroyed by the shockwave itself, and is able to sustain itself agriculturally for a few decades until you can go outside again?
After decades of risk-taking, Napoleon's luck eventually ran out. It will be interesting to see if Musk meets his own proverbial early Russian winter.
September 19, 2023 · Original source
There is no single Alexander Romance. Every culture from Ethiopia to Russia added their own bits and adapted it to their own needs. The Persian version changes things around so that Alexander is secretly the descendant of the rightful Shah of Persia; the Jewish version adds bits about how Alexander knelt before the High Priest of Jerusalem and said that the LORD was the one true God. Someone from Syria added the bits about Gog and Magog; nobody knows who added the parts with the 36-foot-tall giants, the three-eyed lions, the sphere-people, or the headless men. This makes it hard to review “the” Alexander Romance - some historians describe it as more of a genre than a single story.
December 07, 2023 · Original source
The early 2010s were good for autocracy. China, recently led by capable yet restrained leaders like Jiang Zemin and Hu Jintao, looked poised to overtake the West. Putin’s Russia had overcome its post-Soviet chaos and was winning victories abroad. And Dubai had just finished building the world’s tallest skyscraper, right next to the world’s biggest mall, world’s biggest artificial island community, etc.
January 04, 2024 · Original source
RIP …so this doesn’t support the “invest in whatever companies give the best rate of return” narrative either. What’s left is strategy 3: Do something like donating to charity, but the donation should go to charities that promote capitalism somehow, or be an investment in companies doing charitable things (impact investing) I find this promising, but I don’t know what a good charity along these lines would be. There are some charities that send economists (or other professionals) to developing countries and advise them on how to do more capitalism. This kind of development aid has been roundly criticized and did especially badly in Russia. I’ve supported some of these that seem especially careful in the past, and would be willing to support them more if someone found a very good one with a strong track record. (also, I’m concerned that even though rich countries got rich because of capitalism, it’s no longer that easy for poor countries to get rich with the same type of capitalism - existing rich countries will outcompete them - and we’re not entirely sure how to help poor countries get rich now, although probably good institutions are always better than bad institutions) I am partial to Charter Cities Institute, which helps advise developing countries on creating charter cities that have better governance and less corruption than the rest of the region. But EA evaluator group Rethink Priorities has a report on why they don’t think this is quite as valuable as traditional charity (they’re not sure special economic zones consistently make areas develop faster, and they think this finding should be applied to charter cities too). Here’s CCI’s counterargument (they think SEZs aren’t a good reference class for the charter cities they want). I think both sides make good points but I’m currently more convinced by Rethink Priorities’ (although I do still donate to CCI sometimes). Finally, you could invest in developing-world projects and companies that seem unusually likely to make an overall economic difference there. I’m nervous about this because of China’s Belt and Road initiative, which did this at huge scale for infrastructure, but doesn’t seem to have done much good (and might have done some bad). Also, I’m not smart money, which means I’m exposed to adverse selection - if there’s a company that can’t raise enough money to build a dam in Kenya and needs your charity dollar to make the budget work, why hasn’t Wall Street come through for them? One plausible answer is “because it’s a bad company with a bad plan”. Admittedly another plausible answer is “because it has a 5% RoI, the next Instacart has a 6% RoI, and so Wall Street would prefer the next Instacart but you as a charitable individual should prefer the Kenyan dam.” I would potentially be willing to believe this if some smart charity evaluator would tell me which projects were good. But $1 million only gets you a fraction of a dam, and does get tens of thousands of clean water dispensers, so I would also want someone to present the specific case for why the dam would be better (not just the heuristic “capitalism is always better than charity”). I’m willing to believe that some capitalist charities - whether these are development aid think tanks, or investment in developing-world projects - could potentially be better than usual charities. The reason I’m not donating to these is that nobody’s done the hard work of identifying these and calculating their expected value, and I don’t feel qualified to do that work myself. I have a high prior that any nonprofit that hasn’t been rigorously shown to be good is probably bad, and the potential advantage of capitalism over normal charity usually isn’t enough to overcome my decreased certainty in its efficacy2. UPDATE: I respond to your comments and counterarguments here. 1Instacart is worth $10 billion and has 10 million customers, so naively you might say that it cost $1000 in investment per customer. But successful companies are worth more than the amount of investment it took to create them. I don’t know how much has ever been invested in Instacart total, but this also seems like the wrong question. You, today, can’t invest in “the next Instacart” - everyone wants to invest in the next successful company, but nobody can be sure which one it will be. All you can do is invest in a basket of promising-looking startups: most will fail but some will succeed. Because of this, I thought the best way to represent “the amount of investment money it originally took back when Instacart was founded in 2012 to create Instacart today” as the current value of $10 billion discounted by the rate of return a good VC gets on their investments, which I think is about 7.5%. That suggests it took about $5 billion of investment in 2012 to create the amount of value represented by Instacart today, ie 10 million customers getting a good deal on grocery delivery. That means $500 in investment per customer. Because most charities can’t take $5 billion in new funding, I chose to represent this as per million dollars, so 2,000 customers per $1 million. I understand this is a very shaky estimate and I’m hoping that all the comparisons I’m going to make are so order-of-magnitude different that nobody really cares about the specifics. There’s one thing that confuses me here, which is that Instacart has 10 million customers and makes $2.5 billion in revenue per year, suggesting each customer spends $250. But you can get a yearly subscription to Instacart for $100, after which the service is free. So either customers are overwhelmingly being stupid, not buying the subscription, and paying much more than it should cost - or I’m missing something here and the numbers are wrong. Again, I’m hoping all of this is done across so many orders of magnitude that it doesn’t matter. 2Doesn’t this principle also mean I shouldn’t do ACX Grants, where I donate to fledgling projects with no evidence of efficacy? Maybe, and every year I debate whether I should really do this. I think the arguments for a distinction are: ACX Grants go to charities where my donation potentially has a very high upside, so I’m not as concerned about the high prior on failure.
March 05, 2024 · Original source
…is one of my favorite parts of this blog. I get a spreadsheet with what are basically takes - “Russia is totally going to win the war this year”, “There’s no way Bitcoin can possibly go down”. Then I do some basic math to it, and I get better takes. There are ways to look at a list of 3300 people’s takes and do math and get a take reliably better than all but a handful of them.
March 30, 2024 · Original source
BUCHAREST Contact: Toni Contact Info: skyrimtracer[at]gmail[dot]com Time: Sunday, April 21st, 2:00 PM Location: Splaiul Independenței 210, București 060012 - Grozavesti - Carrefour Orhideea Food Court - Popeyes Coordinates: https://plus.codes/8GP8C3W7+35 Notes: Please RSVP at the email address Russia MOSCOW, RUSSIA Contact: "teapot" Contact Info: blastjoe41[at]gmail[dot]com Time: Sunday, April 7th, 12:00 AM Location: Lefortovo Park, near the Rastrelli Grotto Coordinates: https://plus.codes/9G7VQM7Q+GWP Group Link: https://groups.google.com/g/rationality-in-moscow exists, but has been defunct for years Notes: you can also reach me as "unfriendlyteapot" on discord
MOSCOW, RUSSIA Contact: "teapot" Contact Info: blastjoe41[at]gmail[dot]com Time: Sunday, April 7th, 12:00 AM Location: Lefortovo Park, near the Rastrelli Grotto Coordinates: https://plus.codes/9G7VQM7Q+GWP Group Link: https://groups.google.com/g/rationality-in-moscow exists, but has been defunct for years Notes: you can also reach me as "unfriendlyteapot" on discord
NIZHNY NOVGOROD, RUSSIA Contact: ildar Contact Info: niya3[at]mail[dot]ru Time: Saturday, May 25th, 5:00 PM Location: We will be sitting on benches next to the stage in the center of Pushkin Park. There will be an "ACX MEETUP" sign Coordinates: https://plus.codes/9H858X5W+FP
May 13, 2024 · Original source
Here’s an embarrassing screwup from Metaculus. This question was about when there would be a “Great Power war”, with Great Powers defined as any country in the top ten of military spending. But surprise surprise, Ukraine getting invaded made them spend a lot of money on their military that year, so they rose to #8 in the world in military spending in 2023. Since Russia is also in the top ten, this qualifies as a “Great Power war” by the technical definition, and the question resolves positive. Moral of the story: resolution criteria are hard!
May 29, 2024 · Original source
One of their leaders is a man named “Fire God Taraskin, Owner Of the Universe”, who claims to be “Interim President of the USSR”, and “appointed his supporters to the posts of prime minister, ambassador-at-large, interim head of the Ukrainian SSR and governors of over 10 constituent entities of the Russian Federation”. Another is a man named Sergei Torgunakov, “Jesus Christ, Quetzalcoatl, Thoth, [and] interim head of Novosibirsk Oblast”, about whom Wikipedia says:
22: Did you know: the US, Russia, and most other nuclear powers use “nuclear codes” - a rogue submarine commander can’t launch nukes without the President giving them the password. Britain doesn’t do this, and a rogue submarine commander could launch their nukes. When asked why, the Royal Navy just said that "It would be invidious to suggest... that senior Service officers may, in difficult circumstances, act in defiance of their clear orders." That article is from 2007, but this 2019 blog post suggests it’s still true.
28: The Russian version of sovereign citizens are called necro-communists and believe that the USSR still legally exists and the current Russian government is illegitimate.
June 03, 2024 · Original source
2: Comment of the week: why does Britain let submarine commanders launch nukes on their own, when Russia and America have the opposite policy? Also related to the links post: someone on Facebook says that Cryonics Institute has not confirmed that Paris Hilton is signed up, and this might be a false story.
July 30, 2024 · Original source
He started out as pro-Russia because he thought Russia was stronger and more vigorous than the West. When Russia failed in its initial invasion, and Ukraine outperformed everyone’s expectations, Hanania flipped to Ukraine’s side, because he realized that Russia was incompetent, Ukraine was courageous, and the West’s cultural package made it more powerful and impressive than its autocratic competitors. Also, I’d expect he was disgusted by Putin’s policy of sidelining/arresting talented people in his government to prevent them from threatening his power, and was anxious to switch to the side that does less of that sort of thing.
August 06, 2024 · Original source
Is this an unfair comparison, since America has 8x Iraq’s population? No more so than Welles’ is (Italy has 8x the population of Switzerland). But beyond the specifics, I think it’s useful for shocking us into Near Mode. War isn’t actually that great for science, art, or the economy. I’m not expecting Russia or Ukraine to leapfrog the rest of the world any time soon. I’m expecting them to fall further and further behind until the war ends, at which point maybe they’ll get a chance to catch up.
This isn’t to say there’s no advantage of conflict. Capitalism is a kind of conflict and was responsible for many (though not all) of the inventions mentioned above (but do remember that Bell Labs was famously productive precisely because it was a monopoly). The Cold War also inspired both the US and Russia to do some good work (as well as inspiring both to waste trillions of dollars on useless one-upsmanship and arms races). There’s some evidence that the most heavily-bombed areas of Britain and Japan are richer today (because they were able to build back from first principles instead of being limited by existing infrastructure). But this is a pretty far cry from saying that war is generally good.
August 23, 2024 · Original source
This is obviously an overreaction. How could encouraging poets to work harder, to hold themselves and their work to higher standards, and to know their craft better lead to the destruction of “all the recognized rules and standards upon which literature is founded”? Poetry was clearly in rough shape by the early 1900s, and could have used some fresh blood and some improvement of standards. Similarly, Russia was clearly in rough shape in 1917, and the proletariat really did seem to have some grievances that needed to be resolved by a government more in tune with their best interests.
A few decades later, both Russia and poetry were unrecognizable. And Clement Wood, who speaks highly of Imagism and who quotes Imagist poet Carl Sandburg more frequently than any other poet of the 20th century except one, ran for mayor of Burmingham in 1913 for the Socialist Party of America. So maybe Burroughs was onto something.
September 12, 2024 · Original source
PolymorphicWetware says that the Soviets focused on artillery, so the post-Soviet armies of both Russia and Ukraine are both artillery-heavy. Artillery is better at defending your lines than breaking your enemies’, so both sides are great at pushing back enemy troops but bad at pushing forward themselves.
John Schilling says that neither side in Ukraine has established air superiority - Ukraine because it barely has an air force, Russia because the West gave Ukraine cutting-edge anti-air defenses. This is almost unique among major modern wars, and the lack of air power pushes ground conflicts back towards the World War I equilibrium.
17: Related: the ancient Greeks built a city called Chersonensus in Crimea. The Russian occupiers in Crimea are accused of “destroying” it in order to build some new structures there, alternately described as a museum, archaeological park, theater, or town (maybe there are all of these in different places)? Pro-Russian accounts do however point out that the museum/park/theater/town is really pretty:
September 13, 2024 · Original source
In fact, this was the original reason I started reading this book. Two years ago, soon after the Ukraine invasion, I tried to figure out what happened in the 1999 apartment bombings that are widely considered a false flag operation. For example, Scott writes in his book review on Putin: “The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators.” However, there was a throwaway line on Wikipedia about a British informant claiming the opposite. Later, this line was removed from Wikipedia for reasons that are unclear to me, and I found no other source mentioning this, so I tracked down the original book that was referenced. That was Aimen Dean’s memoir.
When the bombings happened, and the suspicious details about the Ryazan case emerged, most of Dean’s British handlers suspected the bombings to be an inside job. So did his comrades in al-Qaeda. It was just too convenient for Putin, and no Chechen leader publicly acknowledged involvement. However, soon after the bombings and the start of the Russian invasion of Chechnya, some al-Qaeda higher-ups had a phone call with an important Chechen leader called al-Kurdi. Dean was trusted enough to attend the call.
'We have our informants; there are plenty of Chechens in Moscow,' al-Kurdi added. 'It took us nineteen months of surveillance, preparations and bribes, because we smuggled all the bombs and materials and trucks. This is Russia. People will sell you their mothers for $100.'
October 01, 2024 · Original source
The IMF says Argentina’s economy this year is among the worst in the world, exceeded only by places like Sudan and Yemen in the midst of civil wars. Even Ukraine and Russia are doing better! (also, what’s happening in Estonia?) According to classical economics, this kind of “shock therapy” is supposed to be temporarily bad, but long-run good. So although it probably doesn’t feel this way to Argentines, things are potentially still going according to plan. But economics doesn’t have a clear prediction for how bad things will get, or how long it will take before they are good again, and I haven’t seen any analysis of whether the current recession is consistent with predictions or whether people should start worrying.
October 04, 2024 · Original source
But the Christian cultural package also fell apart and became the current post-Christian world. This wasn't just a one-time coincidence either. Protestantism gave way to modernism in Scandinavia, Germany, and the US. Catholicism gave way to modernism in Spain, Italy, and Latin America. Orthodoxy gave way to modernism in Greece, Eastern Europe, and Russia (with a slight Putinist resurrection-in-name-only which hardly seems to have produced a flourishing liberal society). Meanwhile in China, the local mix of Buddhism/Confucianism/Taoism gave way to modernism. In South East Asia, Buddhism gave way to modernism. Only 10% of Israeli Jews are ultra-Orthodox, and it would be lower if they didn't breed so fast. India is moderately Hindu but still noticeably modern. Even the Middle East is gradually becoming less Muslim.
November 12, 2024 · Original source
All of this is compounded by the fact that Christianity spread equally gloriously in times and places without any of these factors. The first Christian missionary reached Scandinavia in 710 - by the twelfth century, the whole region was Christian. This is about the same timeline as Rome - but Scandinavian fertility was fine, Scandinavian women already had a decent number of rights, and there were no plagues. What about Germany? Britain? Ireland? Eastern Europe? Russia? Korea? Each of these places had their own idiosyncracies, each benefited from the knowledge that Christianity was already a great religion believed by other regional powers - but each did Christianize, as surely as Rome did. This doesn’t seem predestined. An observer in 600 AD would no more consider it inevitable that Norway would Christianize by 1100 than a modern observer would find it inevitable that Saudi Arabia will Christianize by 2500.
December 04, 2024 · Original source
In 1970, Lapidus’ work was selected as the subject of an Architectural League of New York show and panel discussion entitled “Morris Lapidus: Architecture Of Joy”. Ordinarily this was an honor. In Lapidus’ case it was hard to say what it was. I was asked to be on the panel - probably, as I look back on it, with the hope that I might offer a “pop” perspective (This word, “pop”, had already come to be one of the curses of my life). The evening took on an uneasy, rather camp atmosphere - uneasy, because Lapidus himself had turned up in the audience. His work was being regarded not so much as architecture as a pop phenomenon, like Dick Tracy or the Busby Berkeley movies. I kept trying to put in my two cents’ worth about the general question of portraying American power, wealth, and exuberance in architectural form. I might as well have been talking about numerology in the Yucatan. The initial camp rush had passed, and the assembled architects began to give Lapidus’ work a predictable going-over. At the end, Lapidus himself stood up and said that the Soviets had once asked him to come to Russia and design some public housing and that they had been highly pleased with the results. Then he sat down. Nobody could quite figure it out, unless he was making a desperate claim of redeeming social significance . . . that might make him less radioactive.
December 17, 2024 · Original source
1: Action movie star Steven Seagal has lived an interesting life since wrapping up his Hollywood career: He converted to Tibetan Buddhism, where a lama declared him to be the reincarnation of 16th century saint Chungdrag Dorje. He married (in turn) a Japanese woman, two American actresses, and "the top female dancer in Mongolia", and has seven children (along with being the guardian of the Panchen Lama's daughter). More recently, he has become a pro-Russian activist, made friends with Vladimir Putin, gotten honorary Russian citizenship, and was last seen in Kursk filming a propaganda movie to support Russian troops.
2: Russia fines Google $20,000,000,000,000,000,000,000,000,000,000,000 for blocking Russian YouTube channels.
22: Popular Russian jokes about the Ukraine War.
January 01, 2025 · Original source
From “Genesis and pathogenesis of the 1918 pandemic H1N1 influenza A virus”, linked above. You may recognize the lead author - Michael Worobey has also been a leading voice on the zoonotic side of the COVID origins debate. The recent history of the flu, as far as I can tell, is: 1918: An H1N1 flu (“Spanish flu”) jumped from birds to humans in America and killed 50 million people worldwide. This replaced all older strains, so most seasonal flus during this era were H1N1. 1957: An H2N2 flu (“Asian flu”) crossed from birds to humans in China, and killed about 2 million people worldwide. It replaced the H1N1 strain, so most seasonal flus during this era were H2N2. 1968: An H3N2 flu (“Hong Kong flu”) crossed from pigs (?) to humans in Hong Kong, and killed another 2 million people worldwide. It replaced the H2N2 strain, so most seasonal flus during this era were H3N2. 1977: An H1N1 flu (“Russian flu”) leaked from a biology lab (?) in Russia (it might have been a strain from the 1940s, which the Russians were trying to make a vaccine for). It didn’t kill that many people, but it stuck around, and from then on, seasonal flus could be either H3N2 or H1N1. 2009: An H1N1 flu (“Mexican flu” until the PC police stepped in; afterwards “swine flu”) took some horrible circuitous route between birds and pigs and back again, crossed over into humans in Mexico, and killed 200,000 people. It outcompeted older strains of H1N1, but couldn’t crowd out H3N2, so seasonal flus are still either H3N2 or H1N1. …which brings us to the present, hopefully illuminating why “new flu strain crosses over from animals into humans” is such an “uh oh” moment. The Bird Flu Technically, all pandemic flus start as bird flus. Influenza A evolved in birds. Sometimes it spreads to other animals, including pigs, cattle, and humans. The most common way for a bird flu to spread to humans is to “reassort” (not exactly virus sex, but close enough, and the real version is less memorable) with a human flu virus (ie one that has already crossed over to humans). The resulting virus has all of the human flu virus’ human adaptations, but borrows enough new antigens from the bird virus to evade the immune system. Pigs can be infected by both human and bird viruses, so they are a common place for this reassortment to take place. If reassortment is sort of like viral sex, pigs are sort of like Tinder. When a bird flu and human flu reassort in pigs, the resulting disease is called a swine flu. At least the 2009 flu pandemic was a swine flu, and a minority opinion thinks the 1918 pandemic was too. There aren’t major epidemiological differences between direct-from-bird flus and swine flus. H5N1 was first noticed in birds - specifically, a flock of chickens in Scotland in 1959 - after which it disappeared for forty years. In 1996, it showed up in geese in China, then gradually increased its market share among birds worldwide. In 2022, it was found in minks; apparently it had learned to infect mammals. By early 2024, it was seen in cows. Now it’s in cow herds in 16 states, and one of them (California) has declared a state of emergency. And in October, H5N1 was found in pigs for the first time. It’s not uncommon for humans to catch an animal disease. This doesn’t mean the disease has “crossed over” to humans. If the virus isn’t suited to human-to-human transmission, it simply dies off (either before or after killing its human host). Thus, chicken farmers have been reporting scattered H5N1 cases since 1997; now that the virus has spread to cattle, cow farmers have started reporting the same. A Metaculus comment on this topic introduced me to the phrase “biocomputational surface”. Every viral replication that takes place in a human gives the virus one more chance to develop the set of mutations that makes it human-transmissible and start the next pandemic. Or, more likely, every viral replication that takes place in a human who has both the H5N1 bird flu and a normal human flu - or in a pig which has both viruses - gives the virus one extra chance to reassort in a way that produces a bird-antigen-fortified human-adapted flu virus. This doesn’t mean H5N1 will definitely become human-transmissible soon. Many viruses hang out on the borders of transmissibility for decades. Some, for unclear reasons, never cross over at all. But all of this is compatible with the virus becoming transmissible soon. So: What Is The Chance Of A Pandemic? The prediction markets on this topic ask a question about “10,000 cases in the United States”. Does this necessarily mean “pandemic”? Might it be possible to get to 10,000 cases just from the scattered chicken and cow farmers, with no human-to-human transmission? Despite many chicken and cow infections this year, there have only been 60 - 70 recorded human cases. Unless there is a phase change in screening methods, it seems hard for this number to increase to 10,000 off farmers alone. I think it’s fair to treat this question as operationalizing “what is the chance of a pandemic”? By this definition, Manifold estimates a 40% chance of an H5N1 pandemic in 2025. Metaculus estimates a 5% chance. You can see below whether that’s changed since I wrote this essay: 5% versus 40% is a big difference! Who do we trust? I trust Metaculus. Metaculus has beaten Manifold in both of the two head-to-head comparisons that I know of (Jeremiah Johnson’s and mine). Manifold’s number swings by a factor of two from week to week; Metaculus has been steady. But also, Metaculus hosts a CDC-sponsored respiratory disease forecasting tournament which has enriched them in epidemiological expertise. And if you look at the quality of comments on both sites, it’s pretty obvious where the people with more intellectual chops are hanging out. The Manifold comments are mostly single sentences, or occasionally just links to an article about new cases. The Metaculus comments look more like this one by dimaklenchin: Despite the panic propaganda, H5N1 is unlikely to be "just a single mutation away from switching host preference": 1) It normally takes a lot more than a single mutation to switch hosts. E.g., there are at least five different reasons why SIV (monkey equivalent of HIV) is not infectious to humans. Heck, a variant of SIV that bears HIV's receptor-recognizing surface protein (SHIV) is still not infectious to humans. HIV most certainly evolved from SIV but, almost as certainly, it took a very long time to get there. Not that all viruses are the same and things can't turn out differently with flu, but I don't subscribe to the idea that a mere change of receptor specificity (something that can take 1-2 mutations) will be sufficient. 2) We have data. Lots of human infections with other varieties of bird flu in the past - all those viruses ultimately went nowhere. Why would H5N1 be radically different? E.g., the "Canadian teen", despite what sounds like a prolonged exposure, failed to infect anyone around him. Since I am at 18% for the h-2-h H5N1 detection in 2025, I am arbitrarily going ~ an order of magnitude lower than that for something as unprecedented as 10K human infections. Maybe should be much lower but hedging for the time being and will allow another couple months of observations. And Sergio: I'm currently at 20% on the question of reported human-to-human transmission of highly pathogenic avian influenza H5N1 globally before 2026. However, this question is only about the US, and is more general about all subtypes of H5. But H5N1 very strongly appears to be the most important subtype to consider in this time period. And, given the current situation in the US with H5N1 human cases derived from exposure to poultry or cattle (with cattle(mammals) being more worrisome), h2h transmission seems quite more likely to arise in North America than elsewhere before 2026. Conditioning on h2h transmission in the US (and also trying to consider, with lower probability, a start in Canada), I want to estimate the chances that it becomes sustained and out of control (in which case, if it starts in Canada, I largely expect it to spread to the US). The (6) past events of probable h2h transmission of avian H5(N1), none of which were sustained, could serve as a base rate, although I'm a bit wary of giving much weight to this precedent, since the last event was quite a while ago (2007), and also because reporting and testing standards may have improved considerably since then (so perhaps they might not have been classified as h2h transmission events if they had occurred more recently). The current situation in the US, and events such as the Canadian teen who got sick with H5N1, do suggest a higher background level of risk than normal (which would be reduced if a vaccine for cattle is licensed soon), but I'm wary of overupdating. Conditioned on sustained h2h transmission, reaching over 10k cases in a few months seems likely, although perhaps very strong monitoring and surveillance could contain the situation in time (at the very least to moderate the growth rate). Trying to combine all these factors somewhat haphazardly, I'm currently at 3.5% for this question. That’s before 2026. What about longer-term? Manifold gives a ~50% chance before 2030; Metaculus uses a more complicated method but it says about 25% chance before 2030. H5N1 may cross to humans, but it could take a while. Superforecaster Juan Cambeiro at The Institute For Progress estimated a 4% chance of a “worse than COVID” H5N1 pandemic in “the next year”, but their estimate was made in 2023, without the benefit of the Metaculus estimates or most of our current knowledge. This feels high now - Metaculus says 5% total for H5N1 pandemic, and most pandemic flus are not worse than COVID. IFP also seem to be expecting a case fatality rate greater than 10%, which I find unlikely for the reasons mentioned above. I trust their estimate less than Metaculus’ current ones. I conclude that the most plausible estimate for the chance of an H5N1 pandemic in the next year is 5%. Interestingly, 5% is about the base rate for pandemic flus per year: five in the past century = one per twenty years = 5% chance per year. Isn’t it surprising that we’re still at the base rate when we can see a dangerous-looking flu virus spreading through the types of animals that have caused pandemic flus in the past? Part of the answer is that we’re not - in addition to the 5% chance of H5N1, we have to add the chance of some other pandemic flu. This probably isn’t 5% on its own; scientists monitor flu strains closely, and they haven’t found any others which are giving off as many red flags as H5N1. Still, something could always come out of left field. Maybe we should add a 2.5% chance of some other strain, for a total of 7.5% chance of a flu pandemic (ie beyond normal seasonal flu) next year. But still, isn’t it surprising that we’re so close to the base rate? One way to think about this: the base rate represents how concerned we should be if there was no epidemiological monitoring at all. In that case, we would estimate a probability distribution across different epidemiological landscapes, most of which contain some concerning-looking flu strains. Since we are doing the epidemiological monitoring, we can collapse that distribution into a single picture: one flu strain, H5N1, is in fact pretty concerning, and other strains mostly aren’t. This is enough to move our prior from 5% to 7.5%, but no more. The forecasters I talked to raised one other point of uncertainty: does the flu work more like a dice roll, or like a bus? Dice rolls are uncorrelated with their predecessors; even if it’s been a hundred rolls since you last rolled a 6, your chance this time is still 1/6. But buses come at fixed intervals; if the buses are hourly, and you haven’t seen a bus in the past 59 minutes, then your chance of seeing a bus in the next minute is very high. It’s been 16 years since the last flu pandemic; these pandemics come (on average) every 20 years. I don’t think anyone has a good sense of how to think about this. But it was 40 years between the Spanish and Hong Kong flus, so the twenty year number is at best a rule of thumb. The 5% number feels very low to me (and, apparently, to the average Manifold forecaster). Isn’t H5N1 spreading to cows and pigs and all sorts of other mammals? Isn’t it in the news all the time? I trust Metaculus a lot, but I agree that this is a surprising update, and I’m taking it on faith rather than feeling it in my bones. What Would The Fatality Rate Be For An H5N1 Pandemic? There are four basic stories you could tell about likely H5N1 mortality. First, maybe mortality would be 50%. The argument here is that official statistics report this mortality rate in the chicken farmers who have been infected with H5N1 so far. Several news sources and even some scientists have raised the specter of a pandemic version of H5N1 pandemic with this same death rate, which could kill a quarter to a third of the world population. THIS IS EXTREMELY FAKE. The official statistics only report fatality rate in the infections we know about. Bird flu is rare, there’s no mass testing, and we only learn that somebody had it if they’re in a hospital and the doctors are worried enough to test for rare conditions. Of Americans who got bird flu in the past year, 0 out of 61 have died. Probably this is mostly because America upped its detection game and is now finding milder cases; we also can’t rule out the virus mutating to become less virulent. Metaculus estimates the current true mortality rate as 1.25%. …but leaves a wide 90% confidence interval, from 0.5% to 7%. Second, maybe mortality would be somewhere around 1.25%. The argument here is that Metaculus uses this as its central estimate of US mortality. But Sentinel discusses some reasons to be skeptical of broad inferences from the US numbers: Scientists have been puzzled by the apparently low H5N1 case fatality rate in humans in the US. They offer a number of hypotheses: “The way in which the virus is being transmitted — along with the amount of virus exposure — is limiting the severity of disease.”
March 25, 2025 · Original source
Contact: Luis Campos Contact Info: luis[period]filipe[period]lcampos[a t]gmail[period]com Time: Saturday, April 12th, 3:00 PM Location: Jardim Amália Rodrigues Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Russia KALININGRAD Contact: Yan Lyutnev Contact Info: @yanskov (telegram) (See the Group Link) Time: Saturday, April 12th, 12:30 PM Location: Chekhov Library, 2nd floor, conference hall. Moskovsky Prospekt Street 39, Russia, Kaliningrad. Coordinates: https://plus.codes/9G62PG63+3R Group Link: https://t.me/+M2JH [remove this bit] Ikss6tZiMzEy Notes: Access to the event is free. Registration is optional.
Contact: Yan Lyutnev Contact Info: @yanskov (telegram) (See the Group Link) Time: Saturday, April 12th, 12:30 PM Location: Chekhov Library, 2nd floor, conference hall. Moskovsky Prospekt Street 39, Russia, Kaliningrad. Coordinates: https://plus.codes/9G62PG63+3R Group Link: https://t.me/+M2JH [remove this bit] Ikss6tZiMzEy Notes: Access to the event is free. Registration is optional.
April 08, 2025 · Original source
If America has nukes and is willing to use them, and Russia doesn’t, then America automatically wins every conflict. So if you’re Russia, and you hear America will get nukes next year, what do you do? You either surrender, or try some desperate gambit to destroy their nuclear program.
Likewise, if you’re America, you’ve got nukes, and you know Russia will get nukes next year, what do you do? You can either nuke them now and automatically win, or you give up your advantage and have the whole Cold War. Von Neumann really wanted to nuke them in 1947 and win automatically. We didn’t do that because we weren’t psychos, but the logic is sound.
April 11, 2025 · Original source
The purpose of the Ukrainian military is to get stuck in a years-long stalemate with Russia.
The purpose of the Ukrainian military is to win wars. But Russia also wants to win wars, and they can’t both win a war against each other, so instead they get stuck in a years-long stalemate1.
May 08, 2025 · Original source
I tried to reproduce this on several not-previously-online pictures of streets in Siberia and the results were nowhere as impressive as described in this post. The model seemed to realize it was in Russia when it saw an inscription in Russian or a flag; failing that it didn't even always get the country right. When it did, it usually got the place thousands of kilometers wrong. I don't understand where this discrepancy is coming from. Curious.
July 26, 2025 · Original source
The volume of ‘Trump’ comments is absolutely massive - around 11% of all comments were about Trump in January 2017, which is greater than comments about Russia during their invasion of Ukraine (10%) and comments about COVID during the first few months of the pandemic (7%). Even a topic like SJWs, which the Commentariat really liked talking about, could only manage a peak of around 1.2% (although eg ‘gender’ peaks at 5.5% and ‘feminis*’ peaks at 3.7%). Concepts like ‘Harambe’ and ‘Wikileaks’ barely register on this scale, at 0.3% and 0.5% peaks respectively. So even though the shape of the two curves looks similar when you normalise them, it is reasonable to believe Trump could have had a significant enough impact on the comments section to dislodge forum norms, in a way Harambe did not.
November 26, 2025 · Original source
Commentators have struggled to describe how bad an idea this is. Some say it would be like selling Russia our nukes during the Cold War, or selling them our Saturn V rockets during the space race. The problem isn’t just that Russia gets free rockets. It’s also that every rocket we sell to Russia is one that we can’t use ourselves. We’re crippling our own capacity in order to enrich our rivals.
February 05, 2026 · Original source
33: Interesting as a way to build intuition for how Russia views the post-Soviet order, h/t @MMJukic
April 01, 2026 · Original source
Contact: Alvin Contact Info: alv[.]csk[@]gmail[.]com Time: Saturday, April 25th, 7:30 PM Location: Scârț Loc Lejer, very likely outside. There will be a small tent-like sign on the table that reads ‘ACX-EA’. Coordinates: https://plus.codes/8GQ3P6VF+7QR Notes: Feel free to message on LW or FB if so inclined. Russia MOSCOW Contact: Caledfwlch Contact Info: gwinyster[@]gmail[.]com Time: Monday, April 4th, 6:00 PM Location: площадка ЦДО Моноид, г. Москва, Ломоносовский пр-т, 25к3, помещение 15 Coordinates: https://plus.codes/9G7VMGVH+PW Group Link: https://t.me/+yd9BuQBB4KY0M2Q6
Rome

Rome is a recurring place in the Astral Codex Ten archive, appearing 39 times across 39 issues between April 09, 2021 and February 05, 2026. The archive places it in contexts such as "Galen, the second-century physician to Rome’s emperors"; "Eventually all roads lead to Rome, of course, and Galen arrived in 162 CE"; "Goths sacked the city of Rome". It most often appears alongside France, London, Europe.

Article page
Rome
Mention count
39
Issue count
39
First seen
April 09, 2021
Last seen
February 05, 2026
April 09, 2021 · Original source
Aelius Galenus or Claudius Galenus (henceforth “Galen”) was born in Pergamon, a town in modern-day Turkey, in 129 CE. At the time, it was a part of the Roman empire, and a major intellectual center. Galen’s father was an architect; while rich, he was not considered to be particularly high status. Since there was little pressure for his son to go into a traditional career, instead of the “safe” subjects of literature and rhetoric that most Romans studied, Galen got an unusual education in mathematics and geometry.
This is the theory that he would put his weight behind, and which he would eventually be responsible for bringing to the majority of the western world. When Galen was 19, his father died, leaving him independently wealthy. Hippocrates wrote that a good doctor should travel, so Galen ended up spending a decade studying with medical experts from various schools in cities all around the Mediterranean, including Alexandria. After this, he came back to Pergamon where he got a job as the doctor treating the gladiators of the city. This was an unusual step for someone of his wealth and education, because despite their popularity as a form of entertainment, gladiators at the time were considered extremely low-class. It’s not clear why he took this job, but it seems likely that it influenced how he thought about medicine. Spending long hours stitching gladiators back together gave him a detailed knowledge of human anatomy, which other doctors of the time lacked. It sounds like he did a great job, too, because only five of the gladiators died during his time there — compared to 60 under the guy who had the job before. Eventually all roads lead to Rome, of course, and Galen arrived in 162 CE. His lectures and demonstrations made such an impression, and ruffled so many feathers, that he was afraid of getting poisoned by the Roman doctors and eventually left to save his life. In 169 CE, however, a great plague (probably smallpox) broke out, and Marcus Aurelius summoned him back to Rome to serve as court physician. Marcus Aurelius died the next year (according to some sources, of the plague), but Galen ended up with a longterm post in Rome as physician to the new Emperor, Commodus. Galen himself died some time between 199 and 216 CE, at the the ripe old age of between 70 and 87. It’s hard not to notice just how famous Galen was in his own time. Marcus Aurelius described him as “primum sane medicorum esse, philosophorum autem solum” — first among doctors and unique among philosophers (one wonders if Galen might have influenced the Emperor’s own philosophy). Forgeries and unscrupulous editions of his work were such a problem during his lifetime, he had to write a book called On My Own Books to try to sort it all out. Among other things, he complains that his servants were stealing private letters he had written to friends and circulating bootleg copies of them as medical advice. Galen was an incredibly prolific writer. Wikipedia claims that he produced more works than any other author in antiquity, maybe up to 600 treatises, and possibly employed 20 scribes at one point. While these particular claims are hard to substantiate, he did leave behind a whole lot of books. Fires and the various other mishaps that are guaranteed to happen to classical texts destroyed many of his works. Some of this even happened during his own lifetime, and in On My Own Books he seems surprisingly relaxed about so many of his works being lost: The books of many others perished at that time, as did all those of mine which were located in that storehouse; and none of my friends in Rome admitted to having copies of the first two books. Since, then, my followers prevailed upon me to write the same treatise again, I thought that I should give this explanation regarding the previously distributed books, in case anyone in the future finds them and wonders why I should have written a treatise twice on the same subject. Even with these losses, huge amounts of his work has survived. It’s hard to get an exact count, but Claudii Galeni Opera Omnia by Karl Gottlob Kühn, compiled around 1833 and for a long time the definitive edition, contains 122 different works in 22 volumes. That’s a lot. Despite this, I was surprised how hard it was to get my hands on primary source copies of his works (in English). Because of our own plague, I was limited to finding sources online — but for most classical works, this is pretty easy. Marcus Aurelius was a contemporary of Galen, and it’s not too hard to find multiple different translations of Meditations (though admittedly Marcus may have a slightly wider appeal). Part of this might be that Galen’s works are very badly organized. Every secondary source I read on the Galenic corpus is full of griping about how confusing the whole thing is. Galen wrote in Greek, but many of the original versions of his books are lost, leaving us only with Arabic or Latin translations, or Latin translations of earlier Arabic translations. Some of the books appear under different titles in different places, and sometimes the works are only indexed under abbreviations of those titles. Some of them probably were never intended for publication (those bootleg letters I mentioned above), and so may not have official titles or versions at all. Forgeries of his works in various languages continued well on into the Renaissance. Galen himself was very unclear on how to think about the documents he produced. At one point in On My Own Books, he starts off by talking about a piece of writing he did “as an exercise for myself”, and then immediately turns around and mentions that he gave it to friends, who in turn gave it to their friends. Needless to say, the whole thing is a mess, the scholars seem very agitated. I chose to review the longest piece I could find, which is On the Natural Faculties, specifically the translation by Arthur John Brock, which was the only translation I was able to track down. This also seemed like a good choice because, instead of being a treatise on a more limited topic like diet, the pulse, or bones, this book serves as more of an introductory textbook to what today we would call biology. III. On the Natural Faculties is divided into three books, though if the three books have any structure to them, I wasn’t able to figure it out. Galen is pretty straightforward in naming his pieces, and this book is about him trying to describe all of the “natural faculties”. This doesn’t really correspond to any modern concept, but essentially he means the fundamental or basic biological functions common to all living things. He begins by contrasting the functions of the soul, like feeling and voluntary motion (we might say “mental functions”), which occur only in animals, with the natural functions common to both animals and plants. You could maybe translate “natural faculties” as something like “basic biological functions”. I had always heard that Galen was a Hippocrates stan, but right from the get-go he’s mentioning Aristotle in the very same breath (though he reminds us that Hippocrates “lived much earlier than Aristotle”). When describing the natural faculties, he seems to base them off of Aristotle’s physics more than Hippocrates’ humors. Aristotle’s physics is a system I mostly know secondhand from the descriptions offered by Thomas Kuhn (for an example, take a look at this piece). Kuhn stresses that this system is hard for a modern mind to understand and even harder to explain, so I was surprised at how intelligible Galen’s account is. Maybe reading Kuhn’s description prepared me to understand what Galen has to say, but either way, it’s great. I think Galen does a better job than Kuhn. Basically he says, look, there are different kinds of motion: If that which is white becomes black, or what is black becomes white, it undergoes motion in respect to colour; or if what was previously sweet now becomes bitter, or, conversely, from being bitter now becomes sweet, it will be said to undergo motion in respect to flavour … when a warm thing becomes cold, and a cold warm, here too we speak of motion; similarly also when anything moist becomes dry, or dry moist. He goes on to suggest that the natural faculties are more advanced forms of motion, possibly built up out of the combination of simpler forms of motion. (Kuhn treats the Aristotelian perspective as if it was the common sense of the ancient world, but the fact that Galen has to describe it in such detail makes me wonder if that was really the case.) That’s the framework. What the exact set of natural faculties are, however, is less clear. In book one he focuses on three faculties in particular — genesis, growth, and nutrition — and provides lots of arguments that (for example) the body’s ability to grow is different from its ability to sustain itself. In book three he gives a different list of four — the attractive, retentive, expulsive, and alterative faculties — but he also suggests that these are “handmaids of Nutrition”. Elsewhere he says that genesis is not “a simple activity of Nature” but instead is “compounded of alteration and of shaping.” He also mentions faculties like “adhesion” and “presentation”. The particulars are pretty confusing, but the general gist is clear. Galen wants to lay out all the different faculties and their sub-faculties (and sub-sub-faculties?) so that the reader can understand the workings of the body. Galen makes it pretty plain that he thinks that diseases are caused by failures or overactivity of the different principles. For example, he says that in leprosy “there is adhesion of the nutriment but no real assimilation”. One faculty is working but the other is disordered. If you want to be a good physician, he says, you need to understand all these faculties so you can identify diseases (tell what faculties are misfunctioning) and treat them — “how are you going to be successful in treatment, if you do not understand the real essence of each disease?” he says. The four humors do make their way into this mix eventually, especially in the second and third books. (Though the translator often insists on translating “humor” as “juice”, which makes me very uncomfortable.) The relationship seems to be that the humors are the building material of the body, but that all the activity is carried out through the natural faculties. The student needs to know the humors to understand what is being moved around, but the humors are primitive. To Galen, biology is all about these faculties shuffling, transforming, and combining different humors. VI. Anyways, that’s what Galen wants to be talking about. But about halfway through book one, he goes entirely off the rails and never really gets back on track. The thing that sets him off is other schools of medicine. It’s clear that Galen cannot stop thinking about them. They invade his every thought; he is beleaguered by them. I would seriously believe that he loses sleep over them. Some of the commentators I’ve read suggested that Galen was an arrogant man — one said he saw in Galen “the blind assumption that he alone was graced with the ability to bring Hippocrates’ work to completion”. My sense of Galen was that he is a man who is constantly exasperated. He is just trying to write basic pieces about how to be a good physician and philosopher, and people keep descending on him with the most unbelievably pedantic arguments. Book One of On the Natural Faculties is divided into 17 sections, and he spends half of the first section hedging around ways people could potentially take his words in the wrong ways. These sound more than a little like intrusive thoughts, and it’s tempting to think that he’s blowing this all out of proportion. But from what I know about Galen’s life, it seems likely that he really was getting into disagreements all the time, and probably really did need to worry about people quoting his work out of context. One article in The Lancet describes him as “a public figure, known and recognised by many, accosted in the streets, challenged to debate.” It’s easy to imagine how being accosted in the streets might work its way into your head. Either way, these concerns absolutely consume him. He keeps getting drawn off on different tangents, before trying to return to the main thread with statements like: I said, however, that I was not going to enter into an argument with these people, and it was only because the example was drawn from the subject-matter of medicine, and because I need it for the present treatise, that I have mentioned it. Let us pass on, then, again to another piece of nonsense; for the sophists do not allow one to engage in enquiries that are of any worth, albeit there are many such; they compel one to spend one’s time in dissipating the fallacious arguments which they bring forward. What, then, is this piece of nonsense? Now, we usually refrain from arguing with people whose principles are wrong from the outset. Still, having been compelled by the natural course of events to enter into some kind of a discussion with them, we must add this further to what was said… Since, then, we have talked sufficient nonsense — not willingly, but because we were forced, as the proverb says, “to behave madly among madmen” — let us return again to the subject of urinary secretion. But, as I have said, one is driven to talk nonsense whenever one gets into discussion with such men. Having, therefore, given a concise and summary statement of the matter, I wish to be done with it. Of course, in the very next paragraph, he is immediately drawn back into a discussion of their shortcomings! In some ways, On the Natural Faculties is less of a medical treatise and more of a fascinating snapshot of the state of the academic medical world in the latter half of the second century CE. The tone sounds really contemporary in a lot of ways, and has a quality of acrimonious quibbling that is more than a little familiar, though I don’t think modern physicians are likely to be poisoned by their colleagues (but what do I know). V. We’ve established that Galen has a problem with other experts and schools of medical thought. That leaves us wondering how justified he is. Is he criticizing them for real problems in their work, or is this just partisan squabbling? What are the things that he takes such issue with from these other schools? I think there are two things he’s mostly complaining about. The first thing that really sets Galen off is sectarian dogmatism. “Everyone becomes like the first teacher that he comes across,” he says, “without waiting to learn anything from anybody else.” He bemoans sectarian partisanship and, in classic doctor fashion, uses a weird hygiene metaphor, calling it “excessively resistant to all cleansing process”. It is “harder to heal than any itch”. The fact is that those who are enslaved to their sects are not merely devoid of all sound knowledge, but they will not even stop to learn! This is kind of tragicomic, because two of the main things Galen is accused of are 1) blindly following whatever Hippocrates said about medicine and 2) leading centuries of physicians to blindly follow whatever he wrote! It’s hard to know how blindly Galen is following the teachings of Hippocrates. On the one hand, he does refer to him as “most divine Hippocrates” at least once. On the other hand, he is open to pointing out the (rare) cases where he thinks Hippocrates has overlooked something, and even talks about how he wishes his opponents would criticize Hippocrates more directly! When someone disagrees with a whole suite of his intellectual heroes, he says, “now, one cannot be blamed for not agreeing with all these great men, nor for imagining that one knows more than they; but not to consider such distinguished teaching worthy either of contradiction or even mention shows an extraordinary arrogance.” Maybe other physicians really did follow Galen’s writing blindly in the centuries following his death. I’m not sure anymore. But Galen certainly can’t be blamed for it. He could not be clearer in stating that this is exactly what the student of medicine should avoid doing. It would be tempting to pass this all off as one-sided; “stop listening blindly to your teachers and listen blindly to me!” I don’t get that sense. First, we know that Galen studied all over the ancient world, so he was exposed to all sorts of ways of doing medicine. He practiced what he preached. It’s hard to know how fair a representation he’s giving of the other schools of thought, but he writes as though he has them all memorized, and he certainly was in a position to frequently get into debates with them. When he tells us that they’re uncritical, I’m tempted to believe him. Second, Galen makes a serious point to try to convince the reader of his positions. He’s not just stating “facts” and expecting you to bow down at his feet. He’s engaging with opposing points of view and trying to make compelling arguments that he thinks will convince his readers. VI. Finally, I don’t buy this because nowhere is Galen asking people to listen blindly to anyone, least of all himself. Because the second thing that REALLY sets Galen off is when people aren’t empirical enough! He constantly ridicules, in pretty harsh language, those who remain unconvinced by observation and experiment. Asclepiades, one particularly hated adversary, is charged with “bidding us distrust our senses where obvious facts plainly overturn his hypotheses.” Asclepiades has rather unusual opinions about the urinary system, and in one particularly strong example, Galen asks rhetorically (and sarcastically!), I do not suppose that Asclepiades ever saw a stone which had been passed by one of these sufferers, or observed that this was preceded by a sharp pain in the region between the kidneys and the bladder as the stone traversed the ureter, or that, when the stone was passed, both the pain and the retention at once ceased. It is worth while, then, learning how his theory account for the presence of urine in the bladder, and one is forced to marvel at the ingenuity of a man who puts aside these broad, clearly visible routes, and postulates others which are narrow, invisible—indeed, entirely imperceptible. Other schools are also attacked for denying “observed facts” or even “obvious facts”. Meanwhile, people who draw incorrect conclusions but respect the facts are praised. Galen cares a lot about physicians basing decisions on empirical observation. We know that he’s serious about this because of the many disturbing vivisection experiments he describes in great detail. In discussing digestion, he says, “I have personally, on countless occasions, divided the peritoneum of a still living animal and have always found all the intestines contracting peristaltically upon their contents.” He describes an experiment where you vivisect an animal, cutting away different coats of the esophagus, “then give the animal food and you will see that it still swallows although the peristaltic function has been abolished”. When describing the action of the stomach, he suggests that you can fill an animal with liquid food — “an experiment I have often carried out in pigs” — and cut them open “after three or four hours.” He really seems to want his readers to try these macabre exercises at home. “You may observe this yourself,” he says, “if you will try to hit upon the time at which the descent of food from the stomach takes place.” Fellow physicians are criticized for their lack of anatomical experience in the same way. “If he had ever practised anatomy, he might have known that the outer coat of the bladder springs from the peritoneum and is essentially the same as it.” The most extreme example comes from a debate with the disciples of Asclepiades about the function of the ureters, trying to convince this rival school that urine flows from the kidneys to the bladder through these channels. After exhausting his rhetorical options, Galen turns to empirical anatomy. First he shows them, in a dead animal, that the ureters connect the two structures. This isn’t enough. Next he shows them “in a still living animal, the urine plainly running out through the ureters into the bladder.” This doesn’t change their minds either. Next he takes a live animal, ligates the ureters, bandages the animal up, and lets it go. When he opens it up again later, he finds the ureters “quite full and distended”, and when he removes the ligature, everyone can see the urine flow into the bladder. You’d think the story would end there, but not so. Instead, says Galen, “tie a ligature round [the animal’s] penis and then … squeeze the bladder all over.” He points out that nothing goes back through the ureters to the kidneys, demonstrating that the conveyance is a special, one-way action. He goes on like this for a while. Let the animal urinate and tie a ligature around one ureter but not the other. Cut open both the ureters and see the urine “spurt out of it”. Bandage the animal up and open him up later to discover his insides full of urine and the bladder empty. “Now, if anyone will but test this for himself on an animal,” Galen concludes, “I think he will strongly condemn the rashness of Asclepiades.” Today we know that Galen was wrong, and that humorism isn’t a great way to think about medicine. But whatever Galen might have been lacking, it certainly was not the empirical bent. He was no armchair philosopher, and was more than happy to cut up lots of animals to make a point about the function of the ureters. This is funny because, again, this is the opposite of the story we’re told about Galen. He’s described as a pre-scientific or even unscientific thinker, believing that experimentation and investigation are a waste of time. Clearly this isn’t the case, and he made full use of all the resources available to him. We know that human dissection was prohibited in the empire, but Galen worked with gladiators, so we know that he had firsthand experience with human anatomy. He certainly was unafraid, even eager, to practice animal dissection and vivisection. Other doctors of the time didn’t seem to do either of these things, or at least didn’t do nearly as much, and so Galen starts looking more and more like a lone light of empiricism in the wilderness. (However extreme and disturbing his methods may be.) VII. In view of this, it’s extremely depressing to see Tetlock write, “yet Galen never conducted anything resembling a modern experiment.” Galen isn’t here to respond, but if he were, I imagine he would say: and yet Tetlock never conducted anything resembling a basic literature review! Galen definitely isn’t as charitable as we might want him to be. He calls some of the ideas he disagrees with “impossible, nay, perfectly nonsensical”, or “stupid—I might say insane”. His intellectual rivals “are like slaves” he says, “caught in the act of stealing … quite bewildered, and while the one says nothing, the other indulges in shameless lying.” But I’m pretty sympathetic to Galen’s position, because his contemporaries really do sound like idiots. Of course, all this is being filtered through Galen’s own account, but if he’s describing them with any accuracy, he is totally fair in saying that they have no idea what they are talking about. Some of the positions he argues against include: Urine passes into the bladder in the form of vapors, rather than being secreted by the kidneys and passed through the ureters to the bladder. Galen argues against this first by pointing out that the kidneys and bladder are connected by the ureters (which must have some purpose), and second by the extensive evidence from vivisection that I mentioned above.
In fact, I was surprised by how modern Galen’s reasoning seems. At one point he discusses magnets, and argues against an atomic explanation of their action. Before you laugh, remember that the modern explanation is electromagnetic fields, which look a lot more like one of Galen’s natural faculties (a tendency for mutual attraction over distance) than they do Epicurus’ view that “the atoms which flow from the stone are related in shape to those flowing from the iron, and so they become easily interlocked with one another”.
May 06, 2021 · Original source
Personal loans were also another vital aspect of patronage. From what I’ve read on colonial Virginian and Roman landowners, a challenge with great agricultural holdings is their illiquidity. Even the most fertile farmland takes months or years to generate cash. In colonial Virginia, wealthy landowners like Washington and Jefferson were almost always in debt to British bankers. They perpetually bought on credit which they hoped to cover with the next harvest. Ancient Rome had few banking institutions, so personal loans to peers covered liquidity needs. These lateral loans fit in the wider system of patronage to weave society together.
Brown uses these primary sources to narrate the entry of the rich into the Christian churches of the western Roman empire. Christ said, “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The Church transformed the rich and the rich transformed the church. Many rich Christians gave their wealth to the church – during their life or after their death.
Gradually, the senatorial aristocracy in Italy grew poorer. They no longer had access to their overseas landholdings. Meanwhile, the Christian church grew richer and more powerful as it received donations of land. By 535 AD, this relatively prosperous, post-Respublica order in Italy came crashing down. The eastern Roman empire, led by emperor Justinian, launched a terrible invasion of Gothic Italy. By the end of Justinian’s wars, the remaining wealth of the senatorial elite had been mostly destroyed. “The church became the only great landowner left standing in Italy.”
May 20, 2021 · Original source
29: In 82 BC, the dictator Sulla executed scholar-politician Quintus Valerius Soranus for publicly revealing the secret true name of Rome. Wait, there was a secret true name of Rome? Apparently yes, and it had to never be revealed, lest Rome’s enemies learn it and gain spiritual power over the city. The execution must have worked, because scholars today still don’t know what Rome’s secret true name was. Irresponsible speculation includes Maia (via astronomical correspondence), Amor (via wordplay), Valentia (via multilingual pun), and Hirpa (via a long chain of scholarly/historical speculation).
30: Related: 31: Via Siberian Fox, one reason evolution might not have eliminated the appendix even if it’s useless:
June 03, 2021 · Original source
None can dare withdraw from this spiral, without unrealistic diplomatic guarantees, for such would be only an invitation to domination by another. In this sense, although industrial society (especially the United States) is sometimes likened in popular thought to ancient Rome, a closer analogy would be with the Mycenaeans or the Maya. ...
Eventually, the costs of administration and of placating the urban masses overwhelmed them. The rulers kept depreciating currency, borrowing against the future, to pay its soldiers. Taxes were high, and peasants fled the land. Or they wouldn’t flee the land but aristocrats would lie about how many peasants they had to farm so they wouldn’t be taxed so heavily. Eventually the Western Roman Empire fell to a mass movement of proto-state people it could handle in less strapped times.
He distinguishes states like the Ottoman and Byzantine empire (which was surrounded by peer polities and gradually lost power and territory to them) from states like the Western Roman Empire, which left a bunch of small splinter states that weren’t immediately assimilated by a rival. The only way states in a competitive network collapse is if they’re at similar points of running out of slack:
November 11, 2021 · Original source
"Some kind of hybrid regime that keeps the trappings of democracy" is a trick that goes back at least to Caesar; that's why Caesar was called an "imperator" (usually translated into English as "emperor", but previously it was a military term meaning "commander") and "dictator" (a sort of commissioner with emergency powers, prior to Caesar always being temporary) but never a "king" ("rex") like Tarquin. The Roman Senate was the governing body in the Republican period, but it continued to exist all the way through the entire Western Empire and for another century-plus after the Western Empire fell; and, in the East there was still a Roman Senate for another 600 years after that, though not quite until the final fall of Constantinople.
So, rather than saying that this is "one of the big stories of the late 20th/early 21st century," I would say that this is one of the big stories of the first century BCE to the 12th century CE. This is precisely how the Roman Republic was destroyed. And it's far from novel even in modern times.
The Hungarians are descended from steppe nomads to at least the extent that Americans are descendants of the English. You can equally say most Americans have very little English blood and have it be true but a weird take. Now, Magyarism as a nationalist ideology is full of weird false facts. The idea they're the Huns that invaded Rome is just plain false. But there's significant linguistic and cultural continuity between Hungarians and their ancestors in addition to a distinct ethnic gene cluster. The article you cited itself even says this. Now, do they have large amounts of Germanic (and even more Slavic) blood? Yes, absolutely.
April 10, 2022 · Original source
LJUBLJANA, SLOVENIA Contact: Demjan (demjan.vester@gmail.com) Date: May 5 Time: 6:00 PM Coordinates: https://plus.codes/8FRP3F3W+FX Location: The stairs leading up to the Tivoli Park promenade, I will be holding a tablet with ACX written on it.
ROME, ITALY Contact: Luca Ciarrocca (luca.ciarrocca@gmail.com) Date: May 11 Time: 6:30 PM Coordinates: https://plus.codes/8FHJVFWC+5V Location: We'll meet at the Giordano Bruno statue in Campo de' Fiori and then sit at an outdoor bar there. I will be wearing an ACX T-shirt.
June 03, 2022 · Original source
Descriptions of the castrati from the 18th century mention the salient clinical features associated with hypogonadism. Tallness of stature, unusual at the time, and an increase in size of the chest were features frequently mentioned and satirized in drawings (see below). Both these phenomena resulted from the delayed closure of the epiphyseal growth centers located at the ends of the long bones of the extremities and ribs. The growth centers are cartilaginous plates that normally ossify as they close resulting in the cessation of growth. Testosterone in tissue surrounding the growth plates is converted by the enzyme aromatase to estrogenic steroids that actually bring about the closure of the epiphyseal plate.
Image showing surgical preparation for testicular castration, from Caspar Stromayr’s Practica copiosa, completed in 1559 Portrait of Farinelli looking like a bad motherfucker with a random dog in the bottom right corner by Bartolomeo Nazari (1734). Of the portrait, Feldman writes: “The singer shows a combination of masculine nobility, a powerful chest, and fleshy hands and cheeks. Note too the great length of his limbs.” Farinelli crowned by Music (Euterpe) by Jacopo Amigoni (1735). Feldman writes: “Amigoni suggests a mythical crowning at a moment when Farinelli was at the height of his vocal and representational powers and was still singing publicly in London.” Look, I know this is a big moment for you Farinelli, getting crowned by the Goddess of lyric poetry and all, but that cherub next to your right foot really needs a hand. Photograph of Alessandro Moreschi (1858-1922) ca. 1900 (author unknown), last surviving castato of the Sistine Chapel's Choir. Note the extended jaw and chin typical of the castrato morphology. Caricature of Bernacchi with belly held aloft by a page (Anton Maria Zanetti, 1735). Castrati were frequently satirized for their unusually large size and tall stature.
We’ve covered the rock n’ roll (the music) and there were no drugs as far as I can tell (aside from the opium that was sometimes taken during the castration), so that leaves us at last with the sex of the Sex, Drugs, and Rock n’ Roll triumvirate. A first myth to dispel is that castration makes one asexual or at least tempers the romantic passions; as we will see momentarily, this was decidedly not the case. Of course the castration did affect the growth and function of the sexual organs, but at least some castrato were able to maintain normal erections (the age at castration seems to be the main variable here, with boys who were 11-12 at the time of the surgery able to maintain some or nearly all functionality later in life). This doesn’t seem to have affected performance in the bedroom however—if anything, it might have enhanced it.
October 06, 2022 · Original source
Also coming up this weekend are meetups in Boise, Austin, Salt Lake City, Tokyo, Toulouse, Cologne, Rome, Hatten, Poznan, St. Louis, Rochester (NY), Seattle, Mumbai, and Oklahoma City. You can find times and places here.
October 18, 2022 · Original source
"The Eiffel Tower is in France" seems (in my personal judgment) like the sort of fact that early AI pioneers could and did represent within GOFAI systems. GPT-J probably does more with that fact - it can for example answer how to get to the Eiffel Tower from Berlin, believing that the Eiffel Tower is in Rome. But the paper didn't offer neural transparency into how GPT-J gives directions, we don't know the stored patterns for answering that part - just a neural representation of the brute idea that GOFAI pioneers might've represented with in(Eiffel-Tower, Rome).
January 04, 2023 · Original source
“You’re missing the point of the parable,” says the crypto bro. “The Bible says that the Pharisees asked Jesus if the Jews should pay taxes to Rome. Jesus held up a coin with Caesar’s picture on it, and said to render unto Caesar what is Caesar’s. He was saying that if you have government-controlled fiat money, then you’ll never be able to control how you use it. But just as the denarius depicted Caesar, Bitcoin is a depiction of God - an immaterial, formless, omnipresent entity. What you do with your Bitcoin is between you and God and nobody else.”
February 09, 2023 · Original source
In theory this also paves the way for human meat, though regulators might have other ideas. 2: Eight years ago I wrote an article about how the government should stop restricting doctors’ ability to prescribe suboxone, a useful medicine for opioid abuse. Last month, the government finally stopped the restrictions. Good for them! 3: Carl Sagan married three times. His first wife was legendary biologist Lynn Margulis, who discovered mitochondrial endosymbiosis, then went off the deep end and became an AIDS denialist and 9/11 truther. His second wife drew the Pioneer plaque. His third wife was one of the women who designed the Voyager golden record. 4: Claim: Chinese sources seem to back this up (and related BBC), but I’m skeptical: is this really the best way to satisfy a “must fight with medieval weapons” constraint? Why not crossbows? 5: Did you know: Alex Berenson, who runs the most popular anti-vaccine Substack, has had an unusual career: he used to be an investigative reporter for the New York Times, and also wrote a series of bestselling spy novels. 6: Less Wrong: I Converted Book 1 Of The Less Wrong Sequences Into A Zoomer-Readable Format. Apparently there’s a thing where Zoomers are supposedly more likely to learn a text if you overlay it on on a fast-paced video game, example here. 7: By this point we’ve probably all heard stories about people who win the lottery and then end up bankrupt and miserable after X months or years. I had always assumed this was limited to very poor people with no understanding of money. This forum post argues it’s not, and tells the story of a man who started out with $15 million and still ruined his life after winning $170 million more in the lottery. 8: Did you know: Exiliarch Mar-Zutra II was a 5th century Jewish leader who took advantage of the chaos caused by weird Zoroastrian communists to secede and turn the city of Al-Mada’in, Iraq into an independent Jewish state for seven years. 9: Why doesn’t the Supreme Court have vice-justices? 10: Steve Sailer (warning: unz.com, far-right site, some firewalls will flag or block it): why aren’t there more gay English soccer players? Thousands of current or recent English pro soccer players, the media is really interested in finding a gay one so they can run a “Historic First” article, and apparently they can’t. There are rumors that players are afraid to come out because of homophobia, but there are at least 2,000 retired soccer players and only one of them has come out as gay. “I’m increasingly sympathetic to [the] theory that whatever psychosocial traits make men highly interested in team sports make them highly heterosexual too”. Is this true of other countries and other sports? 11: Adam Tooze on the demographic background to Iran’s protests. Iran thought it was facing an overpopulation crisis in the 80s and tried some reforms to lower family size. The reforms worked overwhelmingly well, causing “the most dramatic transition ever recorded in demographic history”, from 6.5 to 2.5 children per woman in thirty years. Iran now has “lower maternal mortality than the US”, and an education system where “women in university outnumber males”. This kind of demography isn’t usually compatible with patriarchal religious institutions, and the Ayatollahs are aware of this; in a rare admission of error, Khameini said that “Government officials were wrong on this matter, and I, too, had a part. . . . May God and history forgive us.” Now they’re trying to increase average family size and put the genie back in the bottle; Hungary can tell them about the limits of that strategy. 12: What it looks like to be on shrooms: I haven’t used shrooms myself so cannot confirm or deny, but this is oddly compelling, and makes some things I’ve read about neuroscience of vision make more sense. I wonder if you could get HPPD from watching videos like this for too long. 13: Study: federal cancer funding is extraordinarily effective. Cancer research produces so many valuable treatments that it saves one DALY per $326 spent. For comparison, health systems usually consider an intervention good value-for-money if it saves at least one DALY per $50,000. By combing the Earth far and wide, effective altruists have tentatively found one or two opportunities in the poorest parts of Africa to save lives at $100/DALY, but these are extremely rare exceptions and I wouldn’t have expected anything in the US to be within an order of magnitude of that. Either this finding is fake, or we should all be donating to federal cancer research instead of whatever else we’re doing. 14: Yet another person building a vast theory of human interaction off of the characters in The Office. This one is pretty good, also name-drops Bobos In Paradise. I’m still surprised this is such a common thing. 15: Marginal Revolution: FDA Deregulation Increases Safety And Innovation And Reduces Prices. Study looks at what happens when the FDA reclassifies medical devices from a highly-regulated to a less-highly-regulated category; in general, those devices get better, cheaper, and there are somewhere between similar and fewer deaths/injuries related to those devices. Why would safety increase? The author suggests that regulation is a defense against lawsuits (“Your Honor, the FDA agreed to approve our device, so it can’t have been bad!”), and removing that defense makes companies more lawsuit-conscious and careful; Alex Tabarrok suggests a bigger effect may be allowing more innovation towards safer versions. 16: Ozy writes about Interesting People Of History: Charles Williams (ie the other member of the Inklings) 17: Did you know: the Congressman who founded the House Committee On Un-American Activities was, in fact, a paid Soviet spy (tweet, Wiki article). This actually makes sense; he originally started HUAC to root out fascists, and it only got turned against communists later on. “There has been a push to rename the street [currently named after the Soviet spy], but as of 2018 it has been unsuccessful.” 18: Idle Words: Why Not Mars? Surprisingly strong argument for why sending humans to Mars is harder than people think, of minimal scientific value, and likely to contaminate all future searches for microbial life and ruin our chance to study the topic. Concludes that we should abandon the allure of human space travel and just send probes everywhere. This makes short-term sense, but I wonder what this author’s vision of the future is - do we just stay on Earth forever? If not, don’t we have to start trying to do the hard thing at some point? (I don’t care about this because I assume AI will will flip the gameboard one way or another, but Ceglowski is a noted singularity skeptic and should probably have opinions about long-term things). 19: Metacelsus and Razib on epigenetics. Stop using it to claim there’s “intergenerational trauma”! 20: Tafl games are a family of European games, played in areas as diverse as Iceland, Ireland, Britain, and Denmark, probably sharing descent from a now-lost board game of ancient Rome. One of them, Hnetafl, was the chief board game of the Vikings and is affectionately called “Viking chess”. The one we actually know the rules for is the Saami version, Tablut, which survived long enough for Linnaeus (the taxonomy guy!) to write down the rules. 21: Shot: Chaser: (source) 22: Related: the very center of GPT’s embedding space contains a few unusual tokens including the string “SolidGoldMagikarp”. GPT displays anomalous behavior if these tokens are inserted in a query; for example, it treats “SolidGoldMagikarp” as the word “distribute”. ChatGPT is pretty advanced and fails semi-gracefully here; GPT-2’s reaction to these tokens is more disturbing: (source: Less Wrong) Further investigation determined that many of these tokens are the screen names of a group of Redditors who attempted to count to infinity. The most likely explanation, according to the discoverers, is that these names were in GPT’s tokenization data, but not its training data (maybe they were especially common in the tokenization data because they made thousands of posts with numbers in them, but didn’t make it into the training data because their posts had no content?) - that leaves them existing without content, and GPT tries to round them off to some other “nearby” token (by incomprehensible AI standards of nearbyness). Congrats to the SERI-MATS AI alignment researchers who found all of this; maybe this makes it 0.0001% less likely that the AI which controls the nuclear arsenal in twenty years will have equally inexplicable behavior. 23: More language model news: LLM that understands and can explain images
29: WoodFromEden responds to Alice Evans’ post on the origins of patriarchy. If you’re allergic to the word “patriarchy”, reframe it as the anthropological question of why men were more powerful than women in societies between the Bronze and Industrial Age technology levels.
March 03, 2023 · Original source
Areas likely above water during the Ice Age are in orange-brown (source) What would happen to the ancient civilizations we know about if sea level rose an additional 120m? We would lose Babylon, Rome, and most of Egypt. But: The Acropolis of Athens is 150m above sea level, and would be preserved for future archaeologists. Sparta (200m) and Thebes (250m) would also be fine.
April 10, 2023 · Original source
ROME, ITALY Contact: Grigorio Contact Info: Greghero12[at]gmail[dot]com Time: Saturday, April 29th, 06:00 PM Location: We'll be at Parco di centocelle train station, I'll be wearing a red shirt Coordinates: https://plus.codes/8FHJVHF9+R6 Notes: If you're in Rome and we've never had the pleasure of meeting, that'd be a shame worth rectifying, no?
May 19, 2023 · Original source
Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
… and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
June 16, 2023 · Original source
So everything ends well, sort of. Kari’s quest for a non-arbitrated settlement fails. When he hears the arbitrated settlement, he agrees that everyone else should respect it, but he personally is too angry. He follows the defendants into exile, killing them one at a time in crazy ways. The Battle of Clontarf gets a cameo, as do a group of creepy Valkyries who weave the fate of the world on their loom made of human intestines. In the end, Kari murders all of Njal’s killers except Flosi himself, who goes on a pilgrimage to Rome to seek absolution from the Pope. Kari lies in wait for him, but when Flosi returns to the North, Kari can’t bring himself to strike the killing blow. The two of them swear eternal friendship, and Flosi gives Kari his daughter in marriage. The end.
August 11, 2023 · Original source
The difference between Greece and Rome on the one hand, and Babylon and Egypt on the other, was that Greeks and Romans had written down their stories for us. Their stories had become our story. History was a narrative. Each of its chapters had a beginning, middle and end. How else would you tell it? Now, as we go farther back, we have less and less writing to rely on. Even when we have writing, on papyrus or stone, it isn’t self-interpreting – it’s not history the way Herodotus and Livy tell us history, with the explicit goal of recounting the past. Earlier still the texts die out completely, and we are left with stones and bones. Our knowledge of this history has to come from science: from archeology, anthropology (in the hope of using present societies to learn about past societies), and now also the new science of historical population genetics. Joe Henrich has done more than most to teach us our history using these tools. His marvelous book The Secret of Our Success told the human narrative from the point of view of the unique human capacity for cumulative culture1.
As far as I know, this deliberate project of blank-slate rational institutional design, also known as political philosophy, is unique to Western thought, but I'm happy for an expert on Confucius or Ibn Khaldun to correct me. In any case, it seems relevant, because shortly after the fall of Rome in 410 AD, Saint Augustine wrote the most famous work of Christian political philosophy, the City of God, and this is one of the first places where the ban on cousin marriage is discussed:
August 25, 2023 · Original source
LEIPZIG, GERMANY Contact: Roman L Contact Info: roman[dot]leipe[at]gmx[dot]de Time: Tuesday, September 12th, 6:30 PM Location: Substanz Biergarten, Täubchenweg 67, look for ACX Meetup sign on the table Coordinates: https://plus.codes/9F3J8CP3+H53
ROME, ITALY Contact: Gregory Efstathiadis Contact Info: Greghero12[at]gmail[dot]com Time: Saturday, October 14th, 6:00 PM Location: Gardenie train station, i'll be wearing a red shirt Coordinates: https://plus.codes/8FHJVHP9+8F Group Link: Whatsapp: https://chat.whatsapp.com/J9rDhSJRWfECR5m1f5FtnP
November 17, 2023 · Original source
(Rome started with the primordial murder of Romulus killing Remus - and they were even twins, which sounds like a metaphor for mimetic identification!)
Other French intellectuals (he says) believe that we are in an age of unprecedented victimization. The rich victimize the poor, whites victimize blacks, straights victimize gays, and everyone victimizes the environment. While Girard acknowledges that all these things happen, he’s more interested in why we do this much less than any previous society. We have more of a social safety net for the poor than ancient Greece or Rome; better civil rights for blacks than any of the Arab, European, or American civilizations where they were enslaved for millennia, more tolerance for gays than medieval societies (or even Greece and Rome, which wouldn’t have allowed full gay marriage), and are one of the only societies to voluntarily restrict our economic growth in order to protect the environment. He thinks that, at least graded on a curve, we’re doing great morally. It’s not that we’re victimizing people uniquely much. It’s that for the first time in history, we notice victims and feel sorry for them. Peter Singer would say we’ve expanded our circle of concern, learning to care about people (and other beings) more and more different from us as time goes on.
January 10, 2024 · Original source
Xenophon’s view of Persia - they were great because they were hard men who resisted decadence - is what historian-blogger Bret Devereaux calls “The Fremen Mirage”. Devereaux is against this. He has a long, very interesting series on how this trope gets called up to serve various unsavory agendas, but in real life settled “decadent” states usually beat hard “manly” barbarians. Sure, some barbarians eventually conquered the Western Roman Empire. But before that happened, the Romans conquered hundreds of barbarian tribes in the process of taking the entire Mediterranean region and holding it for hundreds of years. The score is still settled states 100, barbarians 1. And this is a typical record - look at China, the Middle East, etc, and you will find a similar pattern.
Barbarians taking over Rome: Rome took over a lot of barbarians first, plus the barbarians had to adopt Roman military practices, so it doesn’t count.
Lots of ancient civilizations started as city-states, and - even after reaching imperial glory - were still in some sense city-empires. Rome, Carthage, and Babylon are all obvious. But even the less obvious ones still fit the pattern. Assyria was centered around the city of Assur. Egypt shifted imperial centers over the dynasties, but it was usually either Memphis or Thebes. So what city did Persia start out as? What was the urban seed of Cyrus’ conquests?
March 30, 2024 · Original source
DUBLIN Contact: Rían O Mahoney Contact Info: romahone[at]tcd[dot]ie Time: Thursday, April 25th, 6:30 PM Location: Hotel Motel One Dublin, 111-114 Middle Abbey St, North City, Dublin, D01 H220, Ireland Coordinates: https://plus.codes/9C5M8PXP+6H Group Link: https://www.lesswrong.com/groups/qiu5TGJHxaZyb3p5o
LISBON Contact: Luis Campos Contact Info: luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, April 20th, 3:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. Look for the tall person with a black backpack. Coordinates: https://plus.codes/8CCGPRJW+V9 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Notes: For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket. Romania BUCHAREST Contact: Toni Contact Info: skyrimtracer[at]gmail[dot]com Time: Sunday, April 21st, 2:00 PM Location: Splaiul Independenței 210, București 060012 - Grozavesti - Carrefour Orhideea Food Court - Popeyes Coordinates: https://plus.codes/8GP8C3W7+35 Notes: Please RSVP at the email address
ROME, ITALY Contact: Giulio Contact Info: giulio[dot]starace[at]gmail[dot]com Time: Saturday, April 20th, 3:00 PM Location: Villa Doria Pamphili (park), just south of the "Cedro del Libano" on the grass opening. Coordinates: https://plus.codes/8FHJVCMX+PP Group Link: https://tinyurl.com/RomeACX
April 15, 2024 · Original source
Feel free to discuss your thoughts on these here, I won’t be participating. Also: Phil H explains why one of the scientists in this debate is named “Lv” (it’s a romanization issue)
1: More meetups this week, including London, Oxford, SF, Cambridge (UK), Vienna, Portland, Jerusalem, Sydney, Ann Arbor, Capetown, Paris, Rome, Lisbon, Boulder, Dallas, Leipzig, and Jakarta; bolding these last two since they were later additions you might have missed the first time. Check the list for more information.
May 23, 2024 · Original source
How strong is this cultural repetition effect? In order to settle a bet, I asked ACX survey respondents whether they had thought about the Roman Empire in the past 24 hours. About 45% had done so. Although we can’t make any formal estimates, it seems most likely that most people in this distribution think about it at least once a week, and overwhelmingly many think about it at least once a month. So no matter how bad your history teacher was, you will never forget the Roman Empire.
You could imagine some equivalent where, for example, you need to know a certain amount about Roman history before you can enjoy books, movies, podcasts, etc on Roman history. But then once you know that amount, it’s a ratchet and you’ll keep learning more and reinforcing that knowledge. I think this is mostly false, considering how many things that people don’t learn about in school - eg coding, or cooking, or the history of their favorite fantasy world, or so on - they still manage to learn. Still, it’s a theory that you could have.
85% know who wrote Romeo and Juliet (Shakespeare)
June 27, 2024 · Original source
Biden: Scott, I think about these things through the lens of Sir James Frazier’s seminal work on anthropology, The Golden Bough. Frazier writes that all rituals descend from the same ur-ritual: sacrificing the king to restore the fertility of the soil. As time went on, instead of sacrificing the literal king, societies changed this ritual into more and more figurative forms. In one common instantiation, typified by the Roman festival of Saturnalia, a commoner was chosen as the “mock king” or “king of fools”. He would be feted for a time, given the finest goods and the most delicate foods, and then sacrificed to the gods in place of the true king. I think of cancel culture as an outgrowth of this phenomenon. We take undeserving commoners and promote them to celebrities. For a time they bask in limitless wealth and the adoration of all. Then we destroy them. This may seem harsh to the uninitiated. But without it, the corn would fail in Iowa, the grapes would wilt on the vine in California, and the apple trees of New England would wither and die. Our celebrities know by what bargain they have gained their ephemeral reign. Let none mourn the inevitable consequences.
Trump: I’m against wokeness. I believe in Western values. I believe in the heritage of Greece and Rome - but Rome more than Greece, because it was further west. But most of all, I believe in the values of the Aztecs, because they were most western of all. I believe that in 959 AD Tezcatlipoca, the Smoking Mirror, insulted Chalchiuhtlicue, goddess of water, who cried blood for the next fifty-two years. Her tears extinguished the sun and killed everyone on Earth. In his mercy, Quetzalcoatl the Winged Serpent descended to the Underworld, where he stole the bones of the last men, and dipped them in his blood to create a new human race, and Huitzilopochtli, the Left-Handed Hummingbird, ascended into heaven to became the new sun. But his sisters the moon and stars grew jealous of his light, and they launched attacks upon him nightly. Only the nourishing blood of men gives Huitzilopochtli the strength to resist their assaults and shine anew each morn. Should the fountain of sacrifice ever go dry, the sun will go black, and the stars will fall upon the world and consume it. Callouts on social media are a form of flower war, and its losers are therefore set aside for sacrifice. In this, I agree with Joe Biden. But we cannot merely consign fallen celebrities to shame and penury. We must give them to the Sun. We must place them atop the mounds of Cahokia, atop the Luxor in Las Vegas, yea, even atop the Bass Pro Shop Pyramid in Memphis, and plunge obsidian daggers into their still-beating hearts, that the dawn may come anew.
So who cares about the literal truths? The average American lives in a dull apartment building in a decaying city, his subsistence dependent on the whims of macroeconomic forces he cannot comprehend, let alone control. You want to tell him to spend his tiny sliver of time on Earth thinking about interest rates and carbon credits? We need to re-mythologize the world! We need to re-weave the rainbow, re-haunt the air, re-gnome the mine! If the scientists have robbed us of trolls under bridges, we will replace them with Satanic cults in state capitols. If they take our soma, we will invent adrenochrome.
July 24, 2024 · Original source
23: Powering Planes With Microwaves Is Not The Craziest Idea.
19: Claim: the Indo-European eschatology myth has left traces throughout its daughter civilizations, including the stories of Loki in Scandinavia, Tarquinius Superbus in Rome, and Bres in Ireland (Lucius Brutus = Lugh??)
24: In the early 20th century, it was understood that the world of engineering and technology was a particular hotbed of socialist activity. Now the opposite is true. Why did that change? Proposed explanations: decreased leftist “Prometheanism” and leftist norms becoming more challenging for nerds with no social skills (but aren’t there a lot of nerdy socially-unskilled leftists? Probably we need to be more granular here, but how?)
July 30, 2024 · Original source
Slave morality says that the strong are tyrants, the rich are greedy, and the ambitious are puffed-up braggarts. The wisest man is he who admits he knows nothing; the strongest man is he who conquers his own desires; it is easier for a camel to pass through a needle and so on. God loves the humble, the salt of the earth. The worst thing you can do is try to pridefully rise above your fellows (cf. Tall Poppy Syndrome); the best thing you can do is to lessen yourself, through methods sacred (fasting, celibacy, self-flagellation) or mundane (giving to charity, serving your fellow man).
Nietzsche speculates that slave morality originated with the Jews (an especially downtrodden and persecuted race) but caught on after the rise of Christianity. Sometime around the fall of Rome it took the lead over master morality, and it’s been gaining ever since. As time goes on, slave morality will become more and more dominant, master morality will fade into a dimmer and dimmer memory, and at some point we’ll come to what he calls the Last Man - someone so completely poisoned by slave morality that he worships mediocrity, feels no emotion but envy, and refuses to ever do anything because doing things seems insufficiently humble.
Therefore, we can feel contempt for him. I don’t have anything better than this obvious compromise, but I’m not satisfied by it. I would like to end up with an overall negative view of Tate. And if I do a simple calculation, (virtues - vices), then it seems like if his nonmoral virtues were strong enough, they could overcome the moral vices. If Tate was a really really good kickboxer, he might still end up in the black. It seems much more intuitive to say that no amount of nonmoral virtues can make up for his moral vices. But now we’re back at the full slave moralist package again! Some “compromise”! Also, suppose Tate wasn’t a rapist, he was just some kickboxing champion who was a jerk to people online and constantly posted about he was better than them because of his Bugatti. I still want to feel contempt for him! Now we have to rate the vice of “boastfulness” so negatively that it overwhelms all possible positive virtues, which sounds like some kind of ridiculous straw man of slave morality. All these problems would go away if we gave up on unified assessments of people. Then we could classify Tate as a very good kickboxer who also happens to rape a lot of people. But if we give up on unified assessments, aren’t we giving up on the very possibility of heroes? Isn’t this just the slave moralist denial of judgment? Also, I think Nietzsche would say something something vitalism. He seemed to think there was a coherent conceptual unity between being strong, being skilled, and being some sort of unconstrained wild person who didn’t care what lesser people thought. Is there some sense in which Andrew Tate loses some genuinely valuable virtue, however small, if he becomes a normal civilized person who says please and thank you and is really respectful to everyone? Does he become less powerful, in some sense where powerfulness is good? Is he less able to achieve his destiny of being glorious? I’m genuinely unsure what Nietzsche would have thought of Tate, but it probably isn’t something as simple as “he should be nicer”.4 I’m worried this still isn’t coming off strongly enough. You can argue “master morality is about being strong and good; slave morality is just about preserving your pathetic little feelings”. But most of life is people’s pathetic little feelings. People have proven over and over again that their decisions - about what to do, what to buy, who to vote for, even what to die for - depend more on what lets them feel dignity and self-respect than on any purely material considerations. Every so often, usually on 4chan, you see an actual bully really going at it, unrestrained. Some kind of shock jock, saying “Note to unattached liberal women above 40: you are ugly hags who have lost your chance with men and all your eggs have dried up and nobody will ever value you anymore, you should either beg for some fat alcoholic guy to take you in since that’s the only man you can get, or resign yourself to being a cat lady growing old with nothing to do but dwell on your regrets and what could have been.” Outside of 4chan, there’s a sort of universal alliance against these people, which the rest of us join immediately and unconsciously. Is this the dreaded “herd” of “slave morality”? If so, long live the herd. VII. Cotton Mather Fine. Maybe we do need a Superman to sort this out. What are our options? Preliminary question: where do the Puritans fall on this dichotomy? On the one hand, they’re Christian, so they have a strong slave morality heritage. They talked a lot about humility, altruism, frugality, and self-discipline. On the other, they sure did talk about them a lot. The Puritans were convinced that virtues were real and good. They were convinced that some people had more of them than others, and that made those people better. The Puritans would have burnt you at the stake if you accused them of believing in the Promethean human spirit conquering the natural world. But they did sort of believe in it - at least enough to believe it was their moral mission to colonize a virgin continent. My goal here isn’t to explore the weird Puritan theology around who was a good person (nobody, we are all incredibly sinful, but God chooses to redeem some people through no virtue of their own, and then those people are genuinely better off and do fewer sins). Rather, I want to examine two different forms (levels?) of slave morality. In the first form, you replace the masters’ virtues with different virtues. But those virtues are still real. You can still embody them more or less well. This sort of creates a new hierarchy. The Puritans wouldn’t have respected a Bronze Age barbarian warlord. But they did respect the local minister. And the local minister was probably a smart, competent, disciplined, hard-working guy. From your respect for the local minister, you can rebuild civilization. Instead of obeying a warlord, you obey the minister, out of respect for the God and the values that he represents. In the second form, you notice that the first form is just another hierarchy of masters. You (the wretched of the earth) used to be contemptible because you were weaker and poorer than the warlord. Now you’re contemptible because you’re less virtuous and disciplined than the minister. Even if there’s no local minister, everyone’s still keeping track of how you said the word “darn” once and are therefore unsuitable for God’s kingdom. So you decide to reject not just the masterly virtues (strength, wealth, etc), but also the slavish virtues (continence, dignity, altruism) in favor of . . . no virtues? The virtue of hating other virtues, which shows that you’re enlightened to the true nature of the world where all virtues are fake? I used to have this map on my wall: It’s Progressive-era propaganda about the superiority of the American North over the South, but I find it most interesting for its list of virtues. It starts with Liberty, then moves on to Free Speech, Intelligence, Obedience To Law, Knowledge, Equal Rights, Free Schools, Contentment, Love Of Country, Philanthropy, Benevolence, Happiness, Patience, Charity, Faith, Hope, Joy, Industry, Sobriety, Morality, Justice, Virtue, Truth, Honor, Peace, Light, and Immortality. I appreciate the Progressive virtues because of how skew they are to most of the ethical systems I encounter. They’re not leftist (Love Of Country? Industry? Morality?) or rightist (Equal Rights? Free Schools?). They’re not Nietzschean master moralist (Philanthropy? Contentment? Benevolence?) or slave moralist (Industry? Knowledge? Honor?). They’re Christian-ish, but not hair-shirts-and-self-flagellation Christian or God-n-guns-megachurch Christian. They’re the kind of Christians who you can kind of tell are going to end up supporting eugenics in a few years. I think I would classify them as a first-form-slave-morality liberalism, whereas most of the liberalism you encounter these days drifted at least a little into the second form. I’m not 100% on Team Early 20th Century Progressive, but they give me hope that there are weird-yet-coherent groupings of virtues we haven’t even imagined. I feel the same way about some old Soviet posters: These are obviously left-wing, in the sense that they’re literal Communist propaganda. But to the modern eye there’s something off about them, something that makes you want to call them right-wing or even fascist. They’re bold and optimistic. Even though the commissars who commissioned them probably rejected some traditional or capitalist conception of virtue, they still firmly insist that there’s something sort of like virtue or power which is attainable and good. I think these are first-form posters, and that most modern leftism is second-form. I think if you had to group barbarian warlords, Puritans, Soviet communists, and modern leftists on a Nietzschean/geneaological/aesthetic axis, it would go: (Barbarian warlords) | (Puritans, Soviet communists) | (modern leftists) So one very weak compromise - hardly even a compromise, since it predates Nietzsche - is to try to stick with first-form slave morality, in the hopes that most of the problems come from the second. VIII. Ayn Rand “Is Ayn Rand a Nietzschean?”- the greatest thread in the history of forums, locked by a moderator after 12239 pages of heated debate. There’s a real answer here. Rand started out respecting, maybe even loving Nietzsche. She once said that: [Nietzsche’s] Thus Spake Zarathustra is my Bible. I can never commit suicide while I have it. …which maybe reveals more about her psychological situation than I expected from the answer to a “who’s your favorite philosopher” questionnaire. But later on she broke from him. It’s hard to figure out her exact position - she has a bad habit of treating anyone who disagrees with her in any tiny detail as the Antichrist, such that it’s hard to figure out whether she thinks of someone as a 99% fellow traveler or an arch-enemy. Still, there are substantial differences. Nietzsche is more chaotic - he expects the superior man to defy all external rules in favor of his own glorious destiny. But Rand is attached to rules - most of all the epistemic rules of Reason, but also the usual moral tenets like “don’t kill” and “don’t steal”. Nietzsche’s masters take the Ron Swanson approach to justifying their actions: …whereas Rand’s masters are prone to giving twenty-page-long arguments for why whatever they’re doing is the right choice according to Objectively Correct Moral Law. Rand’s approach has lots of advantages. The Nietzschean master, like Andrew Tate, is an awful guy to have around. It’s hard to fit him into a functioning civilization, except maybe an autocracy with him as autocrat. Nietzsche’s pitch is “hey excellent people, you should try to become this guy”, never “hey normal people, you should support my project of creating these guys, out of your own self-interest.” The latter wouldn’t pass the laugh test. Rand’s masters, while still probably very stressful to be around, have been tamed. They follow civilized rules of honesty and nonviolence - not, of course, because they’re too weak to defy them, but because following civilized rules is objectively the coolest thing of all. Instead of competing in battle and leaving a trail of bloody corpses, they compete in Capitalism and leave a trail of high-paying jobs and excellent consumer goods. They’re not doing to serve you - “I should serve the little guy” is slave moralist bulls**t. But, by coincidence, their excellent actions are doing you a service. They might only invent rocket ships to enact their Promethean conquest of nature and prove their own greatness. But you still get to ride in one. Rand also spares more of a thought (or at least an afterthought) for the little guy. Capitalism needs all types - even the company janitor genuinely contributes to whatever glorious accomplishments are going on, and deserves to feel good about themselves. She wants everyone to be the best, most ambitious, and most fighting-for-their-own-aesthetic/moral-vision they can be. But if that means being the company janitor, that’s fine. And if you love rockets and you consummate that love by becoming the janitor for a rocket company, the Objectively Correct Moral Law is 100% on board. I am not a Nietzsche scholar, but I think this is a more productive answer than Nietzsche has for this question. The disadvantage of Rand’s approach compared to Nietzsche’s is that it only works if you believe her proofs about why the Objectively Correct Moral Law is definitely objective and correct - most of which seem to me to be either hand-wavy or balderdash. Otherwise the whole thing breaks down - why is the most masterful thing to be a positive-sum capitalist instead of a negative-sum warlord? Rand really really wants to justify a peaceful, glorious, positive-sum society, to the exact people most capable of benefiting from defecting against it, without bringing in altruism or the common good at any point. It’s an extremely sympathetic goal. But I don’t think she makes it. Still, this is why I’m fond of her. If you really read her books - as opposed to skimming them while subvocalizing “this is that evil woman who loves selfishness” under your breath the whole time - it’s obvious that she believes, with a deep and burning belief, that good things are good. She really really wants to think that you can objectively convince people to support a peaceful, glorious, positive-sum society, without any hint of the psychologically-toxic slave morality that typified the USSR she grew up in. When people react to her books with loathing - without even a hint of fondness - I get suspicious that they’ve gotten so deep into slave morality that thy can’t recognize goodness when it hits them over the head with a sledgehammer. Elsewhere, I wrote: Edward Teach (Sadly, Porn) is famous for making up fake novels to criticize, and it is a little known fact that the "Ayn Rand" character along with all her novels are 100% his work. They operate as a diagnostic test based on his psychodynamic theory of envy. The instrument presents a picture of some exceptional people achieving great things who don't apologize for their greatness, and doesn’t explicitly ask the patient - I mean, reader - for their opinion. If the reader has no strong opinion, or says something like "Good for them, I guess," she passes the test. "I like these people and will use them as a role model" also passes. Some specific criticisms (see below) may also pass. If the reader says "Ah, people who are better than the pathetic sheep around them, just like I'm better than all the pathetic sheep around me!", she . . . still passes the test. That's not what it's testing for! You fail the test if you absolutely freak out about some combination of the Rand characters themselves and the potential existence of arrogant people who identify with the Rand characters. The secret is that it's not a screening test for the kind of people who would get featured on /r/iamverysmart. It's a screening test for the kind of people who would comment on /r/iamverysmart, ie the self-designated Tall Poppy Police, ie the people who build their ego off being the enforcers of the rule that you're not allowed to look better than anyone else. These people's basic mental stance is to hate people who seem too excellent. They don't think of it in these terms. They think of it as calling out arrogance, although if you look too closely you'll find their definition of arrogance covers anyone who seems excellent and but doesn't spend all their time apologizing and abasing themselves and denying it. The brilliance of Teach-Rand is how he-she draws this tendency to the foreground For example, why the whole "Objectivism" thing? Not because value is necessarily completely objective, but because the idea that any value might ever be even partially objective freaks out the Tall Poppy Syndrome people. Mention value at all, and they say you must be trying to secretly smuggle in the assumption that you are more valuable than other people (and therefore you are less valuable than other people, and therefore they are better than you). The same is true of Reason. Mention that Reason exists, and they'll interpret it as a claim that you, the only rational person, are claiming to always be right and infallible. But (they retort) actually nobody knows anything, and the only wise people are the people like them who humbly admit this. (how do you decide what's true without Reason? By bias-based-reasoning - "You say X, but I can imagine a way that would come from a place of believing you're better than other people, therefore, Not-X is true. You say that's a logical fallacy? That must come from a place of believing you're smarter than everyone else and the only person who can use Facts and Logic.") The Teach-Rand test is designed to catch the sort of person who, if someone says that on a right triangle a^2 + b^2 = c^2, responds with "Oh, so you're claiming to be some kind of right triangle expert who's better than the rest of us? You really need to work on that arrogance problem! Super cringe!" Any criticism of the book that doesn't come from this particular place is irrelevant to the test and doesn't count against your grade. (which is good, because the books are bad in a lot of ways. But that's fine - Rorschach blots don't also have to be great art!) Still, I don’t think she’s the superman (superwoman?) who successfully transcends the dichotomy Her philosophy is only as strong as its proofs of Objective Correctness, which I consider weak. Without those, you need some subjective motivation to glue things together - of which altruism is the most popular. But also, don’t we like altruism? When we’re bestriding the Earth like colossi, working on our glorious rocket ships to colonize the universe, isn’t part of what we’re thinking “this is going to revolutionize humankind and make everybody better off?” If you force yourself to reject that motivation, to just repeat “no no no, I’m only doing this because rockets are really big and make cool explosions”, aren’t you cutting out a part of yourself, in exactly the way Nietzschean masters are supposed to try to avoid doing? I find something very compelling about Rand. I think she goes some of the way to answering the Andrew Tate objection to master morality. But she’s a means and not an end. A real superman would have to figure out some way to reintroduce basic human kindness. IX. Matt Yglesias Yglesias’s mantra - “good things are good” - is too perfect and profound to come from anyone other than an esoteric master of Nietzschean philosophy. Good Straussians ignore the title and focus on the subtitle. Nietzsche wrote in the 1890s. There were still real nobles and emperors walking around; communists had not yet started calling capitalism “late capitalism”. Sure, his world was probably some sort of weak compromise between master and slave morality, but it was different from our weak compromise. Our weak compromise was forged through dialogue and warfare with fascism’s novel take on master morality and socialism’s novel take on slave morality. I think of Yglesias - who combines an insistence that good things are good and a proclivity for embiggenment with commitments to democracy, the welfare state, and the poorest among us - as one of its most self-conscious proponents. When I first titled this post, I didn’t know that Richard Hanania had come to the same conclusion and created this face-mash-up of Matt Yglesias and Nietzsche. The compromise goes something like: Everyone is equal before the law, before the metaphorical throne of metaphorical God, and in some poorly defined philosophical sense. This is very important. It’s our headline result. Everything else should be interpreted in light of this central fact.
August 29, 2024 · Original source
Contact: Giulio Starace Contact Info: giulio[dot]starace[at ]gmail[do t]com Time: Saturday, October 19th, 03:00 PM Location: Roma Termini, Via Marsala entrance Coordinates: https://plus.codes/8FHJWG23+P4M Group Link: https://chat.whatsapp.com/IqVk [ignore this part] 1B8RwgxHnm1u6fgeQA Notes: Please feel free to come even if you feel awkward about it, even if you’re not ‘the typical ACX reader’, even if you’re worried people won’t like you, etc.! We are a very casual and laid back group.
Contact: Raffaele Contact Info: raffa[dot]mauro[ at]gmail[do t]com Time: Friday, September 06th, 06:30 PM Location: Viale Majno 18, 20127, Milano (MI) - Primo Ventures, second floor Coordinates: https://plus.codes/8FQFF6C4+9C Notes: Please RSVP to raffa.mauro@gmail.com ROME, ITALY Contact: Giulio Starace Contact Info: giulio[dot]starace[at ]gmail[do t]com Time: Saturday, October 19th, 03:00 PM Location: Roma Termini, Via Marsala entrance Coordinates: https://plus.codes/8FHJWG23+P4M Group Link: https://chat.whatsapp.com/IqVk [ignore this part] 1B8RwgxHnm1u6fgeQA Notes: Please feel free to come even if you feel awkward about it, even if you’re not ‘the typical ACX reader’, even if you’re worried people won’t like you, etc.! We are a very casual and laid back group.
September 13, 2024 · Original source
Other times, there is a prophecy with a clear interpretation, so they follow it even if it goes against any strategic reason. A hadith says: “The Last Hour would not come until the Romans land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them).” So ISIS put crazy amount of effort into defending the otherwise unimportant village of Dabiq in northern Syria for three years, and they provoked the West with their brutality, openly admitting that their hope is for the West to send ground troops, so they can defeat them in Dabiq:
(Other fighters disagree: Bosnia really is important, because it gets Islam a foothold closer to Rome, and this will help fulfill an important prophecy about conquering Rome. You need to pay attention to the later items on the checklist too!)
September 20, 2024 · Original source
This ballad needs no historical notes, for the simple reason that it does not profess to be historical. All of it that is not frankly fictitious, as in any prose romance about the past, is meant to emphasize tradition rather than history. King Alfred is not a legend in the sense that King Arthur may be a legend; that is, in the sense that he may possibly be a lie. But King Alfred is a legend in this broader and more human sense, that the legends are the most important things about him.
"Strong are the Roman roses, Or the free flowers of the heath, But every flower, like a flower of the sea, Smelleth with the salt of death.
“To the Buddhist or the eastern fatalist existence is a science or a plan, which must end up in a certain way. But to a Christian existence is a story, which may end up in any way. In a thrilling novel (that purely Christian product) the hero is not eaten by cannibals; but it is essential to the existence of the thrill that he might be eaten by cannibals. The hero must (so to speak) be an eatable hero. So Christian morals have always said to the man, not that he would lose his soul, but that he must take care that he didn't…the point is that a story is exciting because it has in it so strong an element of will, of what theology calls free-will. You cannot finish a sum how you like. But you can finish a story how you like. When somebody discovered the Differential Calculus there was only one Differential Calculus he could discover. But when Shakespeare killed Romeo he might have married him to Juliet's old nurse if he had felt inclined. And Christendom has excelled in the narrative romance exactly because it has insisted on the theological free-will.
September 30, 2024 · Original source
1: On last week’s post How Often Do Men Think About Rome, I presented ACX survey data showing that men and women thought about Rome the same amount. Commenter RenOS was able to find a YouGov poll showing the opposite (men more). Possible interpretations: my poll was contaminated by selection bias (ACX-reading women are unusually interested in history), theirs was contaminated by response bias (they asked how often you thought about Rome; I asked whether you thought about it in the last 24 hours - I think their version leaves more room for retroactive editing of memories). YouGov also provided other interesting historical information:
November 12, 2024 · Original source
The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
…and 5 “really serious” famines …for an average of one catastrophe per fifteen years. The Romans rebuilt the city each time because it was strategically important. Stark focuses on one of these disasters: plague. The Roman Empire suffered two major plagues during this era: the Antonine Plague of 165 AD and the Cyprian Plague of 251 AD . He theorizes that Christians made it through these plagues much better than pagans, gaining an additional population boost. Time for some game theory: when a plague comes, you can either defect (flee / self-isolate / hide) or cooperate (altruistically try to help nurse other victims). An individual does better by defecting, but a community does better if all its members cooperate. Stark thinks the pagans defected and the Christians cooperated. Here is Thucydides’ description of a plague in pagan Athens (admittedly ~500 years before the time we’re studying). People quickly got an instinctive proto-knowledge of how contagion worked, after which: [People] died with no one to look after them; indeed there were many houses in which all the inhabitants perished through lack of any attention…the bodies of the dying were heaped one on top of the other, and half-dead creatures could be seen staggering about in the streets or flocking around the fountains in their desire for water. The temples in which they took up their quarters were full of the dead bodies of people who had died inside them. For the catastrophe was so overwhelming that men, not knowing what would happen next to them, became indifferent to every rule of religion or law. Compare the Christian writer Dionysius’s description of a plague afflicting his own community: Most of our brother Christians showed unbounded love and loyalty, never sparing themselves and thinking only of one another. Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ, and with them departed this life serenely happy, for they were infected by others with the disease, drawing on themselves the sickness of their neighbors and cheerfully accepting their pains. Many, in nursing and curing others, transferred their death to themselves and died in their stead. The best of our brothers lost their lives in this manner, a number of presbyters, deacons, and laymen winning high commendation so that death in this form, the result of great piety and strong faith, seems in every way the equal of martyrdom […] The heathen behaved in the very opposite way. At the first onset of the disease, they pushed the sufferers away and fled from their dearest, throwing them in the roads before they were dead and treated unburied corpses as dirt, hoping thereby to avert the spread and contagion of the fatal disease. Could Dionysius be embellishing matters to make his friends look good and his enemies bad? Maybe, but: There was compelling evidence from pagan sources that this was characteristic Christian behavior. Thus, a century later, the emperor Julian launched a campaign to institute pagan charities in an effort to match the Christians. Julian complained in a letter to the high priest of Galatia in 362 that the pagans needed to equal the virtues of Christians, for recent Christian growth was caused by their “moral character, even if pretended,” and by their “benevolence toward strangers and care for the graves of the dead”. In a letter to another priest, Julian wrote, “I think that when the poor happened to be neglected and overlooked by the priests, the impious Galileans observed this and devoted themselves to benevolence.” And he also wrote, “The impious Galileans support not only their poor, but ours as well, everyone can see that our people lack aid from us.” Did this matter? It might have! “Modern medical experts believe that conscientious nursing without any medications could cut the mortality rate by 2/3 or even more.” (if this sounds implausible, keep in mind that “nursing” here includes things like “bringing water from the public well to bedridden people who are too weak to go out and get it themselves”.) Stark believes that plagues helped the Christians in multiple ways: The obvious way: 30% of pagans died during the plague, but only 10% of Christians, making Christians proportionally more of the population.
This can only begin to capture how surprised the early Imperial Romans would be to learn of the triumph of Christianity. At least Scientology has a lot of money and a cut-throat recruitment arm! At least they fight back when you persecute them! At least they seem to be in the game!
January 14, 2025 · Original source
Can You Hate Everyone In Rome? How should we interpret claims like “You can’t hate people for voting Trump, that would mean hating 50% of the population!”
March 25, 2025 · Original source
Contact: Simon Contact Info: acxmannheim[a t]mailbox[period]org Time: Saturday, May 10th, 4:00 PM Location: Good weather: Rheinpromenade (Flagpole), bad weather: Murphy's Law Pub Coordinates: https://plus.codes/8FXCFFH6+9J Group Link: https://signal.group/#CjQKIF [remove this bit] micB23eRhkDDjxjT94PWsbTYPdux-uoZJH2bH2M7OqEhBzfNMhsDNayw_ETHxhsGG6 Notes: Bring a blanket and snacks/drinks! Sign up via email or Signal so you are informed when we switch to the inside location.
Contact: Carlo Contact Info: carlo[period]martinucci[a t]gmail[period]com Time: Sunday, May 11th, 3:00 PM Location: Prato della Valle, Isola Memmia, south, then we'll move to a bar or something Coordinates: https://plus.codes/8FQH9VXG+8J ROME Contact: Giulio Starace Contact Info: giulio[period]starace[a t]gmail[period]com Time: Sunday, May 4th, 6:00 PM Location: Villa Borghese (here, specifically) if it's sunny, Caffe' Letterario if it's cloudy Coordinates: https://plus.codes/8FHJVFCJ+C4 Notes: Message me or email me to join the WhatsApp group!
Contact: Cam Contact Info: camantiodrome[a t]gmail[period]com Time: Saturday, April 12th, 02:00 PM Location: 4400 Sharon Road, SouthPark Mall, at the entrance atrium between Cheesecake Factory & Maggiano's. I'll be wearing the Kuromi hat (Black with pointed ears) Coordinates: https://plus.codes/867X5529+QR
April 28, 2025 · Original source
1: ACX meetups this week in Istanbul, Belfast, Copenhagen, Paris, Zurich, Vienna, Rome, Vancouver, Las Vegas, and LA. See the post for details.
May 08, 2025 · Original source
It did okay on the next three. All relatively clean photos with at least a little evidence. It guessed a park in Barcelona instead of Rome, a forest in Catalonia instead of Albania, and Crete instead of the Parnasse mountains.
May 15, 2025 · Original source
Therefore, nothing can ever destroy society? Sorry, this is too Outside View, even for me (1, 2, 3). Every generation of Romans worried they were growing decadent and courting disaster. But eventually Rome did grow decadent and collapse. I’m not enough of a historian to know whether everyone was wrong until 476 AD and then they were right all at once - or whether each generation was right that they were slightly more decadent and less stable than the last, until finally the decline became unsustainable. But the guys in 475 saying “har har, we’ve read Livy, he thought his generation was decadent and about to collapse too” would have been in for a nasty surprise. So let’s at least consider taking this at face value.
Most of our students are functionally illiterate. This is not a joke. By “functionally illiterate” I mean “unable to read and comprehend adult novels by people like Barbara Kingsolver, Colson Whitehead, and Richard Powers.” I picked those three authors because they are all recent Pulitzer Prize winners, an objective standard of “serious adult novel.” Furthermore, I’ve read them all and can testify that they are brilliant, captivating writers; we’re not talking about Finnegans Wake here. But at the same time they aren’t YA, romantasy, or Harry Potter either […]
August 01, 2025 · Original source
Basilica: You mean, instead of intervening here, God could intervene when the weak are oppressed by the strong - as in the Holocaust, or Tokugawa's persecutions of the Japanese martyrs, or if He is specifically trying to spread the Christian religion He could make the Crusades a success. If God doesn't discriminate by Christian sect, He could preserve the Byzantine empire, and if He's specifically Catholic, He could have the Thirty Years’ War last just five years and end with a permanent Catholic Holy Roman Empire.
The answer was, as it happened, that the Edwards first and third had spent the past sixty years building the most professional army in Europe. England, like the rest of post-Roman Europe, had been founded on a military basis of feudal levies, with each vassal providing soldiers at his expense to fight alongside the king’s personal retinue. These soldiers could be called out for long enough to stop marauding Vikings but not for much longer, so any attempt to raise an army for even a single year's campaign required agonizing negotiations with each individual leader and, worse, meant that the troops were all either sullen conscripts or proud knights eager for glory and jealous of their honor. These knights might fight like the devil - as everyone from Greece to Egypt to Tunis had learned to their cost - but leading these men was like herding cats.
(The Avignon schism was, metaphorically speaking, last week, and in a couple decades the people trying her are going to schism briefly and elect their own Pope because they dislike the Roman one.)
October 01, 2025 · Original source
Then it returned to its normal position, and the previously drenched crowd noticed they were miraculously dry. …then almost every testimonial contains some elements of the consensus story, in approximately the correct order. The case for self-contradiction is that very few testimonials contain all six elements: most are a random subset of those claims. Also, nobody can agree on which colors were involved in (4), or in which order. A believer might argue that if you encounter six different miracles in close succession, they all sort of blend together and you might forget one or two in your accounting. Or you might turn to your friend and ask what they think, and while you’re not looking you miss part of what’s going on. A skeptic might argue that if the sun falls to earth and appears seconds away from crushing you and everyone around you is screaming because they think it’s the end of the world, approximately 100% of people should mention that in their account of what happened that day, and if it’s more like 50%, then you have a problem. Here are some interestingly discordant testimonies that I came across during my search: Antonio dos Ramos Mira, local resident: A quarter of an hour after the rain stopped, he saw that huge crowd of people, in great clamor and almost all kneeling, facing the sun, which had unusual signs, turning around, trembling, observing at the same time that a yellow-reddish color had appeared around him, which was reflected throughout the crowd and on the horizon, with at the same time a weakening of light and an increase in temperature. The crowd, even the unbelievers, said that it was a known miracle. This is in the third person because the priest and clerk conducting the investigation are summarizing an account being given by an illiterate peasant. The witness names one color - yellow-reddish - and doesn’t mention the sun falling to earth. Antonio Maria Menitra, local property owner: It had rained heavily in the morning, and a little after noon, the rain stopped, and he observed a large crowd of people kneeling down and looking at the sun. He also looked and saw different colors in the sun and in the people. No mention of the sun dancing, spinning, shooting off sparks, or approaching the earth. Joao Martia Lucio Serra, lawyer: Already in some candid souls arose the fear that the foretold event might not occur, when suddenly the entire immense crowd stirred at the seer's voice in a significant brouhaha of astonishment and wonder, raising their heads to the sky, where thousands of eyes gazed in amazement at the sun in full blue, visible to all, without the intensity of its rays harming the retina and hindering vision, crowned with various colors, in a rapid rotation, at times seeming to detach itself from the celestial vault, approaching the earth. The spectators, looking at each other, represented themselves to each other as yellow, and on the horizon, reddish-orange, wherever their eyes looked, they saw beams of dim light, affecting an oval shape, seemingly placed at equal distances, and reflecting on the earth. Nobody else mentions the “beams of dim light, affecting an oval shape, seemingly placed at equal distances”. Maria Augusta Saraiva Vieira de Campos, local resident: Our sense of discouragement was profound, when suddenly we heard from all sides: Miracle! Look at the sun! The rain had stopped as if by magic; hats were closed; a warmth was felt as if we had entered a heated greenhouse, and the disk of the sun began to be seen, clearly discernible in the brownish layer that covered the entire sky. The heat increased, and the sun seemed to sink lower and lower, presenting new and varied changes. We saw a silvery veil, rounded in shape, as if it were a full moon; shortly after, it turned to vivid purple, then red, then emerald green, and finally took on its original color. Cries were heard from all sides as it emerged from the sun like a white, shining snow-like shape, without harming the retina, coming toward us, returning to the sun again, and finally hiding for the third time among the clouds. Everyone wept, and prayers, supplications, and acts of faith were heard from many mouths. Now something is coming down off the sun, instead of the sun itself coming down. Also, the colors are purple → red → green. Goncalo Xavier de Almeida Garrett, mathematics professor: 1st: The phenomena lasted about 8 to 10 minutes; 2nd: The sun lost its dazzling brightness, taking on the appearance of the moon and being easily seen; 3rd: The sun, three times during this period, manifested a rotational movement on its periphery, flashing sparks of light on its edges, similar to what happens with the well-known firework wheels; 4th: This rotational movement of the sun's edges, manifested 3 times and 3 times interrupted, was rapid and lasted 8 or 10 minutes, more or less; 5th: Next, the sun took on a violet color and then an orange, spreading these colors over the earth, finally regaining its brightness and splendor, impossible to be seen with the eyes; 6th: It was shortly after noon and near the zenith (which is very important) that these facts occurred. Do mathematicians really number everything they say like this? We saw this account earlier, and in most ways it matches the consensus story. But even though he’s trying to be methodical, he totally fails to mention the sun descending to crush the world. Instead, it’s the rotational movement that happens three times. Also, the colors are violet → orange Luis Antonio Vieira de Magalhaes e Vasconcelos, nobleman: I was absolutely convinced that I would see nothing. I then remembered, as I had remembered many times before, that principle of Gustave Le Bon, which boils down to the hypnotic current that dominates it. I had to be cautious, not to be influenced. This friend of mine, taking out his watch, said to me: there are five minutes left, at one o'clock look at the sun, that was the time announced by the shepherdesses, then you will tell me. My friends shout to me: look, look, but at first I only saw clouds drifting by, leaving the sun uncovered. Suddenly, I see an intensely pink rim, surrounding the sun, which resembled a disc of dull silver, as someone once said, while giving me the impression that it was moving from its original position. Diaphanous, vaporous clouds, somewhat purple, somewhat orange, permeated the air. At various points along the horizon, contrasting with the leaden hue of the sky, I also saw pink and yellow spots. The clamor grew louder and louder. This didn't last seconds: perhaps minutes. As I observed these manifestations, which I never doubted for a moment were due to the Infinite Omnipotence of God, an indescribable impression came over me. Here are the silver disc and the unusual colors (here “pink, purple, and orange”). But the colors are now merely “clouds” and “spots”, and there is nothing about spinning, dancing, or falling to earth. Antonio de Paula, pilgrim from Lisbon: Suddenly the priest looks at the sun and says that the sun in eclipse was not like that. The deponent also looked and saw that the sun gave no light; a white mist hung over it, it was a dull moon. The sun was to the left, with the rest of the sky obscured. Taking his eyes off the sun, he saw the people a very bright red color; and he exclaimed: "Oh, gentlemen, how the people are all red!" And the priest replied: "Are they red scarves?" To which he remarked: "How can that be? So they had all agreed to have red scarves on their backs?!" Then the people appeared the color of gold. The sun's rotational movements were not visible to them. The people on that occasion cried out loudly, kneeling with their hands raised, shouting for Our Lady, not caring about the thick mud, repeatedly invoking Our Lady. The people's impression was extraordinary. This person saw the silver moon-like sun and the color changes (here “red” and “gold”), but nothing else. He explicitly mentions not seeing the rotation. Luis de Andrade de Silva: The globe of the sun, similar to a disc of dull silver, rotated around an imaginary axis, and at that moment, it seemed to descend through the atmosphere, towards the earth, accompanied at times by an extraordinary brightness, and by an intense heat. The sun's rays were said to have yellow, green, blue and purple colors, but I only noticed the yellow color. After a few minutes, during which these phenomena occurred, no one could look at the sun anymore, because its rays hurt the retina. Only those who witnessed these phenomena can evaluate what happened then, but cannot describe them exactly. He says that although he heard other people mention yellow, green, blue, and purple colors, he only saw yellow. Dominic Reis, American traveler: The sun started to roll from one place to another place, and changed blue, yellow, all colors! Then we see the sun come toward the children, toward the tree. Everybody was hollering out. Some start to confess their sins, ‘cause there were no Priests around there . . . even my mother grabbed me to her and started to cry, saying, ‘It is the end of the world! And we see the sun come right into the trees. And then the little children get up and turn around to the people and told the people, ‘Pray and pray hard because everything is going to be all right.’ This person says the sun didn’t merely fall to earth, but went to the children (ie the child-seers) and the tree (the oak where the Virgin was appearing) in particular. At one point, it is specifically located “right [in] the trees”. But in this account, I am getting the impression that the “sun” is some sort of UFO-like object, maybe the size of a large helicopter, which is in a particular place. I can’t tell if other witnesses also thought this and just didn’t describe it clearly, or whether this testimony is discordant. The interviewer (Haffert again) notices this, and asks whether Reis really thinks it was the sun; Reis gives a weird non-answer (“Well, for my part it was the sun . . . but whether just a light or not, there was something there. I know for sure.”) Dominic Reis, continued from elsewhere in his account: As soon as the sun went back in the right place the wind started to blow real hard, but the trees didn’t move at all. The wind was blow, blow and in few minutes the ground was as dry as this floor here. Even our clothes had dried. We were walking here and there, and our clothes... we don’t feel at all. The clothes were dry and looked as though they had just come from the laundry. I believed. I thought: Either I’m out of my mind or this was a miracle, a real miracle. Although many people said their clothes were miraculously dry, Reis is the only one who mentions a miraculous wind. Everyone else says their clothes were dried by a miraculous heat. Reis does not mention heat. Maria dos Santos On October 13th, when Lucia said: "Our Lady is coming!", one of the deponent's daughters, named Maria, was standing on a rock, a meter from the holm oak tree, on the east side, to guard the bow so the people wouldn't damage it. The girl felt a blow to her face, saw a beautiful light near her, and cried out: "Oh! Our Lady!" The deponent looked and saw a star, a ball, not entirely round, like an egg, very beautiful, with the colors of the celestial rainbow, but much more vivid, with a tail of one and a half meters of brilliant colors. It passed very quickly and close to the holm oak tree, and disappeared a hand's breadth from the ground. She saw the sun sinking low. This is maybe the same UFO-like object that Dominic is reporting. In some of the other Fatima apparitions, the Virgin appears to those who cannot see her true form as a ball of light that comes to the tree where the child-seers are waiting. So maybe there were two things going on - the sun in the sky, and a ball of light (the apparition itself) heading back and forth to the tree. Still, if these are really two different phenomena, only these two accounts mention the second one. I don’t really have much that is non-obvious to say about these discordant testimonies. Aside from the ones with the UFO-like object, they seem about as discordant as you would expect from panicked people seeing a real inexplicable phenomenon - with the exception of some people who are absolutely terrified by the falling sun, and other people who don’t mention it at all. 1.4 Dalleur And The Distant Testimonies Maybe the only interesting advance in Fatimology in the last fifty years is Dalleur (2021), the focus of Muse’s Substack post. Dalleur is a philosophy professor at the Pontifical University in Rome, but clearly a multi-talented individual. He seems to lean toward the “miracle” explanation, but asks a fruitful question that nobody else seems to be considering: if it was a miracle, how was it implemented? That is, the real sun obviously didn’t change color or move - this would have been visible around the world, and would probably have fried the Earth. So what did God or the Virgin do, exactly, to produce the appearance of a moving sun? We can imagine two possibilities. First, they could have implemented the miracle through a “prophetic vision”, where they inspire a sort of mass hallucination in the onlookers. Second, they could have created some kind of objectively-real fiery wheel object in the skies above Portugal, and arranged for people to mistake it for the sun. If they did the second, we should be able to pin down where exactly they created it by triangulating distant testimonies Dalleur and I both found four of these: Joaquim Lourenco, schoolboy, 9 miles from Fatima: I feel incapable of describing what I saw. I looked fixedly at the sun which seemed pale and did not hurt my eyes. Looking like a ball of snow, revolving on itself, it suddenly seemed to come down in a zigzag, menacing the earth. Terrified, I ran and hid myself among the people, who were weeping and expecting the end of the world at any moment. It was a crowd which had gathered outside our local village school and we had all left classes and run into the streets because of the cries and surprised shouts of men and women who were in the street in front of the school when the miracle began. There was an unbeliever there who had spent the morning mocking the ‘simpletons’ who had gone off to Fatima just to see an ordinary girl. He now seemed paralyzed, his eyes fixed on the sun. He began to tremble from head to foot, and lifting up his arms, fell on his knees in the mud, crying out to God. But meanwhile the people continued to cry out and to weep, asking God to pardon their sins. We all ran to the two chapels in the village, which were soon filled to overflowing. During those long moments of the solar prodigy, objects around us turned all colors of the rainbow... When the people realized that the danger was over, there was an explosion of joy. Albano Barros, young boy, 12 miles away: I was watching sheep, as was my daily task, and suddenly there, in the direction of Fatima, I saw the sun fall from the sky. I thought it was the end of the world. I was so distracted that I remember nothing but the falling sun. I cannot even remember whether I took the sheep home, whether I ran, or what I did. Guilhermina Lopes da Silva, local resident, 16 miles away: I could not go [to Fatima] because my husband was an unbeliever. I was looking toward the mountain at noon when suddenly I saw a great red flash in the sky. I called two men who were working for us. They, of course, saw it, too. Afonso Vieria, famous writer, 30 miles away On that day of October 13, 1917, without remembering the predictions of the children, I was enchanted by a remarkable spectacle in the sky of a kind I had never seen before. I saw it from this veranda… Dalleur pins these on a map, which I’ve edited slightly for clearer labeling: The furthest report is 34 km (21 miles) away from Fatima, so Dalleur concludes the phenomenon was visible from about this distance. Further, all witnesses outside Fatima said the phenomenon was coming from the direction of Fatima, not from the direction of the sun (which in some cases was directly opposite Fatima)! By triangulating the accounts, Dalleur estimates that the miraculous light source which appeared to be the sun: was probably located above the hills a few km south of the Cova da Iria [in Fatima]. …ie at the spot indicated by the black sun sign in the purple circle on the map. Dalleur moves on to analyzing photographs of the event: He tries to estimate the angle of the shadows, and, from there, the angle of the light source. I cannot entirely follow his calculations, but he finds that there are two light sources - a diffuse source at about 42° elevation, and a point source at about 30°. The 42° source corresponds to the elevation we would expect the sun to be at in southern Portugal on October 13 around solar noon. It’s diffuse because it’s hidden behind clouds, just as it was all morning. So what is the 30° light source? Dalleur suggests it’s whatever object the witnesses are describing as spinning, moving, and changing color. They’re mistaking it for the sun because the real sun is hidden behind clouds. For a bright round sun-sized object in the sky during the day not to be the sun, isn’t really in most people’s hypothesis space. The paper stops here, but I’m not sure why. Given a distance, an angle, an apparent size (the size of the sun disc), and basic trigonometry, you should be able to calculate the object’s elevation and true size. Do this, and you find that the light source is two miles high and about 200 feet in diameter. That’s about the size of a 747, at about half the 747’s usual cruising altitude. What, who did you think God drafted to play “terrifying spinning fiery disc”? 1.5: Making Sense Of The Testimonies The multitude of testimonies of Fatima may trick us into thinking we understand what the miracle looked like. This complacency deserves to be challenged: “The sun looked pale, like the moon, and was painless to gaze upon”: Most sources treat this as the first aspect of the miracle. Several talk about how unbelievers are going to think it was just fog, but this can’t be true, because the edge of the solar disc was clearly defined, or there was no fog halo, or some other reason like that - and therefore even this first step was clearly miraculous. I feel like I’m going crazy here - I see this regularly! Not often, but a few times a year. When the sun is sort of halfway behind certain types of thin cloud, it looks pale like the moon (I remember, as a child, being uncertain about whether the full moon was somehow out during the day and visible through clouds), is painless to gaze upon, and has a clearly defined edge. Am I hallucinating? I decided to resolve this the same way the new government of Nepal chose its prime minister - via Discord poll: Here’s one of the hits for “sun behind clouds” on Google Images: I don’t know if this is a real picture or used lenses or something, but it’s pretty true to my experience. So why does every previous commentator act as if this is some cosmic mystery to be explained? A few people argue that (although it was a generally cloudy day), the mystery is that the clouds were nowhere near the sun at this point, so they couldn’t have been causing the unusual pallor. But the majority of witnesses say the clouds were absolutely near, or veiling, or even covering the sun. Stanley Jaki makes this a central point of his book, saying that “The great majority of eyewitness accounts, and certainly the most important ones, contain emphatic references to the continued presence of clouds.” I’m going kind of crazy here. I notice that the holdouts on my Discord poll disproportionately come from my non-Californian friends - is this rarer in other locales? I’m not sure. In any case, I will not count this as being one of the mysterious aspects of the miracle requiring explanation. “The sun was spinning”: How can a featureless disc be seen to spin? Despite this being one the most commonly-reported aspects of the miracle, almost nobody explains this point. Some say that only the rim was spinning, but this has the same problem. However, several people compared the sun to a “firework wheel”, also called a “Catherine wheel”. Here is a video of this object, which apparently was well-known in the Portugal of the time: Stanley Jaki relates a story about a priest having this same question and grilling a witness; the witness finally claimed that the sun traced a circle (like a basket in a Ferris wheel) rather than merely rotating. But this contradicts several claims that it “rotated around its own axis”, and I wonder if the witness was intimidated by the seeming contradiction in her story and was trying to weasel out of her own confusion. If we treat the miracle as the result of some kind of illusion, this becomes slightly easier to explain; there are plenty of visual distortions that look like a spinning motion, and since it is the visual field itself that is spinning, rather than any particular object, it can be seen whether the object is a disc or not. “The sun seemed to fall to earth”: In what sense did it seem like this? If the sun had simply gone down in the sky, people would have said it was setting, the same way it does every evening. One witness does say this. Most other witnesses say it was terrifying, and they felt like they (as opposed to other people living near the horizon) were about to be crushed. If the sun had simply gotten bigger - wouldn’t people have just said it looked bigger? Isn’t this a more natural way to record that the sun’s disc seemed to expand? Fr. Jaki combs his selection of witness accounts (larger than mine), but is only able to find one person who says “it got bigger” in so many words, compared to the dozens who talk about it looming, or falling to earth. Some people say that the sun “left the sky” or “left its place in the sky” at this point. In what sense? If the object that appeared to be the sun at Fatima had been visible as an object of a particular size (let’s imagine it as a flying saucer), then not only would this have been remarked upon, but it would have appeared to threaten some parts of the crowd in particular (that is, a descending saucer would look like it was about to land on some specific area). But this is not the consensus description, and several people say they thought the sun might crush the entire world. Several witnesses say it approached Earth with a jerky or zig-zag motion. If I imagine something else approaching Earth - let’s say a jumbo jet or asteroid - I can tell that it’s approaching rather than getting bigger because there’s multiple components to its trajectory that let me separate size change from forward movement. When I think of this aspect, I imagine the sun very suddenly growing in size and brightness to take up a substantial fraction of the sky (maybe >50%?!), maybe with some jerky motion on the side. Although it’s hardly scientific, I was charmed by John Touhey’s project of trying to visualize the miracle by using witness descriptions as prompts for ChatGPT. His work is a year old, and so several GPT iterations out of date. When I repeat his work with the current version, I get these: Interlude: The Anti-Clerical Union As mentioned briefly before, 1910s Portugal was in a period of transition. In 1910, a group of proto-socialist revolutionaries overthrew the monarchy. The monarchy and church had been in cahoots, so the revolutionaries cracked down on Catholicism, closing the monasteries and persecuting the churches. This was a bold move - only an upper crust of educated urbanites were proto-socialist, and 99%+ of the country identified as Catholic, albeit at various levels of religiosity. In the 1920s, conservatives would regain the upper hand, overthrow the proto-socialists and restore a pro-church dictatorship. Still, the small urban educated ruling class of 1910s Portugal was a hotbed of atheistic anti-church sentiment. Probably the child-seers of Fatima were only dimly aware of this, but their prophecies were a spark entering a powder keg, and many of the more worldly witnesses were aware of this context. While reading through Fatima-related documents, I came across some pamphlets by Grupo Anticlerical, one of the era’s leading atheist organizations. They are totally irrelevant to our primary goal of trying to figure out what’s up with the miracle. But I love them so much that I can’t resist adding one as an interlude. I have slightly edited the machine translation for clarity and readability: To defend the sacred freedom of conscience—guaranteed by the original Law of Separation of Church and State—from the furious attacks of implacable Jesuitism—the greatest enemy of all human happiness!—the Anticlerical Group was organized in this town, similar to what is being done in many parts of the country! This was necessary. They call us to fight. We present ourselves courageously! The great, formidable battle of progress against Ultramontane Reaction, of Freedom against Tyranny, of Truth against Lies is waged again with enthusiasm and ardor! The redemptive dawn that the Portuguese people saw emerge on October 5, 1910, is about to be eclipsed, intercepted by the immense flood of black cassocks!... But in the dark night that seeks to envelop Reason; where moral suffering takes on tragic proportions in a frightening asphyxiation, the Light will once again break through!... the consoling light of elevated spirits... and like a sinister scarecrow, the grim reaction will flee in terror! Liberal people! Hear us! This fight is terrible! Many of our people will perhaps be crushed and tortured on the battlefield, but what does it matter?! Every war against reaction is a holy war because it frees consciences from the clutches of their enemies!... It is the fight of Justice against Iniquity, of Love against Hate, of Good against Evil!... To the fight, then, for the Progress that makes life beautiful; for the Freedom that redeems the people; and for the science that guides us all as an eternal beacon to the Light of Truth! Gago Coutinho and Sacadura Cabral [two Portuguese aviators who had recently flown across the Atlantic] are prodigious spirits before whom our souls kneel religiously – boldly breaking through the air with the mathematical certainty of someone who knows the path to be taken to get from one point to another determined point; flying through the immense blue as sure of their route as any of us walking on earth, they showed us that Science is not an empty word! The power of their prodigious sextant, the fruit of immense scientific lucubrations, is more real and positive than the cross of Christ painted on their device, which could not even have saved them from falling due to lack of gasoline in the middle of the sea at the mercy of the waves. Their extraordinary journey, an adventure which moved us to tears, was the most resounding scientific victory of recent times! It was, above all, a powerful affirmation of science! Let us therefore make science our religion, for scientific religion is Freedom of Thought! To be a Free Thinker is to love immortal science, eagerly waiting for it to reveal to us the truth of the great enigmas of the Universe! And only it can reveal them! People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured. The victory of reaction, of clericalism, of black, cruel and ferocious Jesuitism will result in: the gallows, the acts of faith with their human destruction, persecution, exile, robbery, arson, the deflowering of women, the killing of children, the monstrous torture of all free spirits! The history of so many crimes committed in the name of God horrifies us! The Inquisition, relentlessly slaughtering, tearing, and burning the flesh of so many victims, is still today, in the twentieth century, a sinister specter haunting us!... O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs: Love Freedom! Love Liberty, O loving mothers, immaculate saints of our altar! We pray for them... for your children, who are the light of your candid eyes, the life of your life... for little children... for all children, tender rosebuds that retrogression furiously lashes, – love Liberty!. And you, O parents! Heads of families who so tremble at your loved ones, snatch them from the merciless clutches of the reactionaries who twist their brains and kill their reason! Hear us all, men, women, and children; listen: Freedom writhes in horrible convulsions... it vibrates in space, echoing from mountain to mountain, an anguished cry for help!... It is Freedom that falls, annihilated! It is Freedom that dies in the bloody clutches of Jesuitism! The Miracle of Fatima, people, is a ridiculous lie, it is a comedy, it is not religion! Come on, liberals! Let us all rise up from this criminal apathy and, without delay, fight not the religious sentiment of the Portuguese people, such a good people, a race of heroes, but rather the exploitation that clericalism is inflicting on the people, foisting upon them, at a good price, images of the saint —trademarked to avoid competition from other vampires! —the shamelessness!—and leading them, through suggestion, to wallow and drink madly, the miraculous water, foul, filthy water, full of rot, pus, and pestilent microbes that the sore flesh of the sick leaves deposited there in the washings! We, all as one man, will fight the reaction, forcing it to retreat and thus, with our efforts, we will save the Republic and the Portuguese Land from its fatal annihilation! … …anyway, Interlude over, let’s get back to the miracle. 2: The Skeptical Explanations Re-invigorated by the rousing prose of Grupo Anticlerical, can we come up with a materialist explanation for the sun miracle? 2.1: Pilgrim, Avert Thine Eyes Starting in October 1917, doubters have focused on one obvious possibility: staring at the sun is harmful to your health. If you stare too long, you go blind. If you stare just slightly less long than that . . . maybe something strange happens? Just to get a particular theory out there: everyone knows that if you stare at a bright light source for a few seconds, you get a temporary afterimage - often pink or bluish-green - on your retina. Suppose the pilgrims stared at the sun. Their eyes would inevitably make microsaccades - small natural jerking motions - and the afterimage would appear somewhere slightly different than the true sun. This might look like the sun turning pink or blue and moving in a zig-zag pattern. Believers in the miracle counter this proposal in several ways. First, although it might explain the sun changing colors and dancing, it doesn’t give an explanation for spinning, sparkling, or falling to earth and threatening to crush everybody (exactly three times in a ten minute interval, no less). Second, although witnesses describe the sun changing color, they also describe everything around them changing color to match the sunlight, which doesn’t match localized afterimages. And one scientifically-minded witness specifically describes closing his eyes to see if there was a persistent afterimage; he says there was not. Third, there are no reports of eye injuries or blindness from a crowd that was, supposedly, staring straight at the sun for ten minutes. This is a good match to witness reports (that the sun was unusually pale and didn’t hurt to look at) and with Dalleur’s theory (that it wasn’t the sun). But it’s a bad match to any theory depending on eye injuries. Fourth, this would require Portuguese people to be total idiots. Everyone already knows bright lights cause afterimages. Surely if you stare at the sun for ten minutes and get some afterimages, you’re not going to freak out and start screaming about miracles and the end of the world. Even if the peasants had somehow remained ignorant of afterimages their whole lives, the scientists and doctors in attendance wouldn’t be fooled. If we are to keep this theory, maybe we should posit some retinal phenomenon much stronger than the ones we know. Everyone thinks they know how much an illusion can fool you - “yeah, okay, obviously the cookie that looks very slightly bigger will actually be the same size” - which is exactly why the really good ones, like the Checker Shadow Illusion, come as such a shock. Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
(source) (source) (source) (source) (source) Most of these come from one topic in the forum, Sun Turned Purple? There are hundreds of other topics about optimal sungazing times, lists of benefits, and (of course) various people who got severe eye damage, and none of these people ever mentioned the color-changing swirling sun until this one topic, where one person says “has anyone else ever seen this?” and dozens of people agree that they have. Does that mean that lots of people might have seen it, and it’s just too weird to talk about? These comments show some clear resemblances to the Fatima account. They talk about a swirling motion and color changes8. Many focus on purple in particular, but that might just be primed by the topic name. Also, compare to Jose Garrett’s account of Fatima: Everything had the color of an amethyst: the sky, the air, everything and everybody. A little oak nearby was casting a heavy purple shadow on the ground. Still, the pattern of occurrences is confusing. Some of these people sungaze every day, but say they’ve only seen this once or twice. Others say they see it every time, and still others say they saw it the very first time they started sungazing. It seems like there must be plenty of variability - both between people (in their tendency to see it) and between times (in whether conditions are optimal to cause it). It’s still not obvious why some experienced sungazers go years without seeing it or never see it at all, but all 70,000 people at Fatima saw it immediately the first time they looked. This is our most promising lead yet, but still not perfect. Let’s move on. 5.2: Visual Release Hallucinations Some people at Fatima, Heroldsbach, and Lubbock saw things beyond just the spinning sun - complex visions of the cross, the Virgin, or other holy symbols. These confound optical/hallucinatory explanations and Dalleur-style “objective miracle” explanations alike. They seem to demand some sort of prophetic vision. Is there any way to reconcile them with a scientific/materialist story? Visual release hallucinations are a class of complex hallucinations caused by visual loss, common in cataracts and macular degeneration. The brain, denied useful input, takes a cue from chatbots and exam-takers and simply makes things up. Wikipedia describes the symptoms: Complex hallucinations may depict silent, non-interactive figures, whether multitudes of people, animals, or surreal objects, that appear life-like, as well as highly detailed landscapes or objects. The most common hallucination is of faces or cartoons. If anything, this paragraph undersells the weirdness of this condition: in its most famous variant, Charles Bonnet Syndrome, the hallucinatory content is specifically elves, fairies, and leprechauns (yes, they are dressed exactly how you would expect elves, fairies, and leprechauns to be dressed). Why elves, fairies, and leprechauns? There is no consensus theory. We know that humans have hyperactive agent detection - we see faces in the clouds, interpret dark trees as menacing giants, and imagine storms as punishment from wrathful gods. If whatever “noise” produces Charles Bonnet hallucinations is too small to resolve into a full-sized figure, maybe the brain resolves it into a tiny figure, and then - groping for a top-down prior to constrain what a tiny figure should look like - settles on elves or fairies or leprechauns. In a typical case, the condition does not affect reasoning, and patients are able to infer that their hallucinations cannot be real. In an atypical case, you get this website by someone who believes that their Charles Bonnet syndrome gives them special access to a non-material reality. If CBS patients can see leprechauns, can their hallucinations be shaped by other cultural archetypes - like religious beliefs? Unsurprisingly, yes. Here is an example of a CBS sufferer seeing the Devil. Here is an example of auditory CBS (maybe cheating?) centering around religious hymns. We cannot invoke CBS itself to explain visions associated with the dancing sun, because it typically develops months to years after visual loss (although there are scattered examples of it appearing on timescales as short as ten minutes). And most people who see the dancing sun see it quickly, before severe retinal damage has had a chance to occur, and without any long-term visual abnormalities. We would have to posit an entirely new kind of visual release hallucination, previously unknown to science, in which the temporary bedazzlement of staring at the sun counts as the sort of visual release that makes the brain start confabulating. Also, I haven’t made a formal study of the testimonies, but I don’t think every single person who sees the Virgin Mary at a Marian apparition has been staring at the sun. Some people just see her on the ground nearby. But of all the places to find supplemental evidence, I was able to get one story from Robert (father of Charles) Darwin’s book on his sungazing experiments: Benvenuto Celini , an Italian artist, a man of strong abilities, relates, that having passed the whole night on a distant mountain with some companions and a conjurer, and performed many ceremonies to raise the devil, on their return in the morning to Home, and looking up when the sun began to rise, they saw numerous devils run on the tops of the houses, as they passed along; so much were the spectra of their weakened eyes magnified by fear, and made subservient to the purposes of fraud or superstition. And another from, of all places, Facebook: (source) The swirling, colorful sun sounds like the miracle of Fatima. The “tree of life symbol” might be a Purkinje tree, an established entoptic phenomenon. As for the rest, your guess is as good as mine. For what it’s worth, evangelical Christians warn that Demons Enter By Sungazing. This could just be the evangelical Christian tendency to worry about demons being associated with every unusual spiritual practice. But those figures walking out of the lake will haunt my dreams. 6: And I Say, It’s All Right Here’s the most sensible story I can generate for the Sun Miracle of Fatima: There is some previously unknown optical illusion that potentially causes the sun to appear to change colors and spin. This phenomenon is rare and inconsistent, and usually appears only after someone has stared at the sun a very long time. This explains why it’s only reported in the wild by a few weird Redditors who stare at the sun on purpose every day. The appearance of this illusion is somehow modulated by cloud cover. In normal conditions (bright day, no clouds) it’s almost impossible to summon without long periods of sungazing. But when the sun is half-hidden by translucent clouds, the illusion happens much faster. This explains why the Fatima, Ghiaie, Benin City, Necedah, and Lubbock miracles - as well as some of the most impressive Medjugorje cases - all happened just after rain stopped and the clouds were just starting to clear. It also explains why Fatima witnesses say that the sun was “covered in gauze” or “blocked by smoked glass” or “had a diaphanous veil” or “looked like it was seen through a window”. It’s also why, during the most impressive instances of the miracle, people say they can stare at the sun without it being too bright or hurting their eyes. But like koro, the illusion is also modulated by expectations and social priming. Paying attention to the sun, expecting something weird to be there, is much more likely to generate the illusion than catching a casually glance of it. This explains why it is most common during Marian apparitions and other Catholic events full of people familiar with Fatima, and only very occasionally appears to weird Redditors who aren’t specifically looking for it. It also explains why Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time) got better results than earlier scientists (who were observing without preconceptions). At Fatima, the basic illusion, the meteorologic conditions, and the social priming all came together to a point where 80%+ of the pilgrims saw the phenomenon quickly enough that they neither stopped looking nor perceived it as taking unreasonably long. The conditions lasted ten minutes, during which time the sun peeked out from behind the clouds three times; to people who had been staring at the (veiled) sun with their pupils dilated, this looked like the sun suddenly flaring up monstrously large and hurling itself towards Earth (and speculatively, maybe something similar is responsible for the changes in the Filipino video). A small number of mentally susceptible people, already in a vulnerable state because of this apparent miracle, influenced by a process similar to visual release hallucinations, saw additional visions, like the Virgin Mary or the Cross. Some distant witnesses remembered that someone had prophecied a nearby miracle for that day. Because they were not so distant as to have totally different meteorologic conditions, when they looked up at the sky trying to catch the miracle, they saw it too. After the miracle ended, the people who saw it were primed to see it again for the next few weeks - partly because they were looking at the sun expectantly, and partly because they were in a susceptible frame of mind (cf discussion of delusional parasitosis here, panic attacks here, or chronic pain here) - explaining Garrett’s claim that “now everyone sees [the sparkling rotations of the sun] many days and many times”. Even thinking about the miracle served as a form of priming, so further Marian devotions in Fatima and elsewhere became hotspots for miraculous activity. This theory avoids some of the pitfalls of its component parts: I previously said that entoptic phenomena / hallucinations / illusions couldn’t explain the miracle, because normal sungazers don’t report it. This new theory adds modulation by meteorologic conditions and social priming. Absent these factors, the miracle will only occur for a small fraction of sungazers after many minutes spent gazing (producing the scattered Reddit reports). Given these factors, it can occur en masse.
January 02, 2026 · Original source
On that tiny shoreline of possible worlds, the ones where the next few years are your last chance to become rich, they’re also your last chance to make a mark on the world (proof: if you could change the world, you could find a way to make people pay you to do it, or to not do it, then become rich). And what a chance! The last few years of the human era will be wild. They’ll be like classical Greece and Rome: a sudden opening up of new possibilities, where the first people to take them will be remembered for millennia to come. What a waste of the privilege of living in Classical Athens to try to become the richest olive merchant or whatever. Even in Roman times, trying to become Crassus would be, well, crass.
February 05, 2026 · Original source
45: Where is the original menorah from the Second Temple? We know the Romans took it when they sacked Jerusalem. We think the Vandals took it when they sacked Rome, and brought it to their capital of Carthage. The Byzantines might have taken it when they sacked Carthage, and maybe brought it back to Jerusalem? After the Persians sacked Jerusalem in 614, the trail goes completely dark, although there are the usual legends that it was hidden away, to be returned in the age of the Messiah (or something). Other people say it never left Rome, and is still hidden somewhere in the Vatican.
Romania

Romania is a recurring place in the Astral Codex Ten archive, appearing 12 times across 12 issues between July 01, 2021 and April 01, 2026. The archive places it in contexts such as "Ukraine and Romania had incredibly fertile soil"; "BUCHAREST, ROMANIA ( RSVP )"; "the ceded land going primarily to ... Romania". It most often appears alongside Europe, Germany, India.

Article page
Romania
Mention count
12
Issue count
12
First seen
July 01, 2021
Last seen
April 01, 2026
July 01, 2021 · Original source
Secondly, he completely ignores the many times land reform failed. East Asia is not unique in its attempts at land reform. It was fairly common in Africa, Eastern Europe, etc. Ukraine and Romania had incredibly fertile soil and it's hard to think of regimes that eliminated their landlords harder. Yet they haven't really seen similar effects.
August 23, 2021 · Original source
BUCHAREST, ROMANIA (RSVP) Contact: Alen, alen3000[at]gmail[dot]com Time: 7:00 PM, Saturday, September 25 Location: Cișmigiu Park, center of Rotonda Scriitorilor Coordinates: https://w3w.co/cool.bells.balanced
November 04, 2021 · Original source
But in their own minds, they are proud steppe nomads. And they keep the language of the steppe nomads alive, a strange non-Indo-European language with lots of SZ's and ZS's. In their own mind, they are an orphan people, Asiatic horselords surrounded on all sides by hostile Europeans who are probably snickering behind their back at their uncouth ways and unpronounceable letter combinations. Sometimes this contempt turned violent; Hungary has been conquered and occupied by Ottomans, Austrians, and Russians. The worst insult was the 1920 Treaty of Trianon, when the victorious Allied Powers stripped away 2/3s of Hungarian territory in retaliation for its WWI loss, the ceded land going primarily to Slovakia, Romania, and Yugoslavia. Hungarians have never forgotten this humiliation, but through the long Soviet occupation there wasn't much to do but let it fester.
He granted the franchise to Hungarians living abroad. Remember, the Treaty of Trianon took 2/3 of Hungarian territory and gave it to neighboring countries (especially Slovakia and Romania). Lots of ethnic Hungarians still live on that land; Orban gave them all voting rights. Their situation made them natural irredentists and nationalists, plus Orban was the only person who thought it was reasonable to let them vote, so in all subsequent elections they have voted 95%+ for Fidesz. Or something. All these people vote by mail in poorly-observed conditions and a lot of observers suspect rampant voter fraud.
January 26, 2022 · Original source
Julia Rohrer points to this study on the effect of foster care placement in Romania. Some kids in Romania were randomly assigned to stay in (probably terrible) orphanages vs. be placed in foster care. Despite this probably being a bigger difference in adversity than getting or not getting $300/month, there was no clear difference on their EEGs. However, subgroup analysis suggested an EEG difference for the (very small) group of children who were adopted out before 1 year old, which would fit this study on one-year-olds. However, the difference was found only in relative alpha EEG, whereas this study found no difference at all in relative alpha, and its only (pre-adjustment) significant findings were in absolute beta and absolute gamma. In general, I do not get the feeling that previous studies have done a great and ironclad job establishing that EEG measures adversity or that more powerful EEG waves mean more successful children or anything like that.
July 13, 2022 · Original source
He recalls that as a young boy in Vaslui, Romania, he had the impression that America was a place for those who had gone into bankruptcy, for deserting soldiers, absconding husbands and the like - "an exile which men fled to only in preference to going to prison". Ravage's parents relinquished him [ie let him immigrate], albeit reluctantly, because their once middle-class standing had eroded to something resembling genteel poverty. His father still made an effort to send his boy on his way in some kind of self-respecting style, to keep up appearances, although it took the sale of the family cow to do so.
August 19, 2022 · Original source
Seen this in a political movement. What was absolutely shocking is how fast it went through the stages once it got to success. It was basically a long grind of ~10 years to get legitimacy, a relatively short burst of success and very rapid expansion to become a national/parliamentary party (around one year)... and 6 months after the elections the energies already started focusing inwards, with everything blowing up and getting completely "taken over by sociopaths" before the 1 year mark. Romania, 2016/17, USR.
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. 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Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
February 29, 2024 · Original source
20: Related: Sebastian Jensen at CSPI looks into the dysgenic hypothesis: are we getting dumber because more intelligent people are less likely to have children? Answer: this is happening more in poorer countries, less in richer ones. IQ decline per decade “ranges from as low as 0.01 points in the Estonia and Switzerland to 0.65 points in Panama, Romania, and North Macedonia”. USA is 0.38, which I think agrees with other estimates, although realistically immigration effects will dominate. “The fact that the rate of decline is so fast implies that even if IQ differences between nations are completely environmentally determined today, over the coming decades there may still be a significant [genetic] divergence between them.”
March 30, 2024 · Original source
LISBON Contact: Luis Campos Contact Info: luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, April 20th, 3:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. Look for the tall person with a black backpack. Coordinates: https://plus.codes/8CCGPRJW+V9 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Notes: For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket. Romania BUCHAREST Contact: Toni Contact Info: skyrimtracer[at]gmail[dot]com Time: Sunday, April 21st, 2:00 PM Location: Splaiul Independenței 210, București 060012 - Grozavesti - Carrefour Orhideea Food Court - Popeyes Coordinates: https://plus.codes/8GP8C3W7+35 Notes: Please RSVP at the email address
August 29, 2025 · Original source
Contact: Alexei Andreev Contact Info: alexei[period]andreev[plus]acx[a t]gmail[period]com Time: Saturday, October 11th, 11:00 AM Location: Largo Alexandre Sá Pinto 44, B2 4050-027 Porto, Portugal Coordinates: https://plus.codes/8CHH593G+CF4 Group Link: https://www.reddit.com/r/slatestarcodex/comments/1ml92xy/meetup_in_porto_portugal_on_october_11th/ Notes: Please RSVP if you're planning to come so we can plan lunch. You have to go inside the inner courtyard. From there go to the opposite corner of the garden and up the black stairs. Romania BUCHAREST Contact: Mihai Contact Info: mihai[period]truta1996[a t]gmail[period]com Time: Saturday, September 6th, 2:00 PM Location: In front of the National History Museum of Romania, I will be wearing a red shirt and a LA Lakers cap, will hold a sign saying "ACX Meetup". Coordinates: https://plus.codes/8GP8C3JW+MR Notes: To contact me twitter DMs are open (mihai_truta3)
Contact: Mihai Contact Info: mihai[period]truta1996[a t]gmail[period]com Time: Saturday, September 6th, 2:00 PM Location: In front of the National History Museum of Romania, I will be wearing a red shirt and a LA Lakers cap, will hold a sign saying "ACX Meetup". Coordinates: https://plus.codes/8GP8C3JW+MR Notes: To contact me twitter DMs are open (mihai_truta3)
September 04, 2025 · Original source
Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
April 01, 2026 · Original source
Contact: Luis Campos Contact Info: luis[.]filipe[.]lcampos[@]gmail[.]com Time: Saturday, April 18th, 3:00 PM Location: Jardim Amália Rodrigues, Alameda Cardeal Cerejeira, Lisboa, Portugal Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://chat.whatsapp.com/DhA [remove this bit] W3roAiJvCxzxn4uSrj3 Romania TIMIȘOARA Contact: Alvin Contact Info: alv[.]csk[@]gmail[.]com Time: Saturday, April 25th, 7:30 PM Location: Scârț Loc Lejer, very likely outside. There will be a small tent-like sign on the table that reads ‘ACX-EA’. Coordinates: https://plus.codes/8GQ3P6VF+7QR Notes: Feel free to message on LW or FB if so inclined.
Richmond

Richmond is a recurring place in the Astral Codex Ten archive, appearing 9 times across 9 issues between August 23, 2021 and August 29, 2025. The archive places it in contexts such as "RICHMOND, VA ( RSVP )"; "Richmond isn't that big of a city"; "municipal governments in Richmond, Miami, Raleigh, and finally New York City". It most often appears alongside Berkeley, Budapest, Virginia.

Article page
Richmond
Mention count
9
Issue count
9
First seen
August 23, 2021
Last seen
August 29, 2025
August 23, 2021 · Original source
RICHMOND, VA (RSVP) Contact: Cal, cbilenkin[at]gmail[dot]com Time: 3:00 PM, Saturday, September 25 Location: Monroe Park: Near the fountain in the middle of the park, and I'll bring an "ACX Meetup" sign. (Don't worry, it's not that big of a park anyway.) Coordinates: https://w3w.co/panels.above.cases Notes: RSVPs encouraged; Richmond isn't that big of a city, but if there are even just a handful of interested people, I would still be happy to meet up and talk.
April 13, 2022 · Original source
At 22, he was accepted to Harvard, where he studied engineering. At some point during his studies, he reconciled with his family, and began to consider politics as a career. After graduating, he took a job working for General John Bowers, one of the Joint Chiefs of Staff and an old friend of his father's. For the rest of his twenties, he went back and forth among various government jobs, including a stint where he visited China on a fact-finding mission. He ended up as a consultant, spending a few years each with municipal governments in Richmond, Miami, Raleigh, and finally New York City.
April 10, 2023 · Original source
RICHMOND, VIRGINIA, USA Contact: Cedar Contact Info: cedar[dot]ren[at]gmail[dot]com Time: Saturday, May 06th, 02:00 PM Location: 2nd Floor of Whole Foods at 2024 W Broad St Coordinates: https://plus.codes/8794HG4Q+Q4 Event Link: https://www.lesswrong.com/events/h7x78HikDmsXfwwue/rva-meetup
NORFOLK, VIRGINIA, USA Contact: Willa Contact Info: walambert[at]pm[dot]me Time: Sunday, April 30th, 10:30 AM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. Moved to Fair Grounds instead of the Pagoda due to inclement weather. 806 Baldwin Ave # 2, Norfolk, VA 23517. I will wear a green shirt, green & yellow hat, and have an ACX MEETUP sign. Coordinates: https://plus.codes/8785VP82+XH Notes: We may decamp by 12:45 to wander around downtown and/or get lunch. Possible after-meetup hangout! If you can't make it to the meetup but can do lunch or something a little later, please email me. In Norfolk on a Wednesday in the future? We regularly meet Wednesday evenings at Fair Grounds (cafe in Ghent) from 17:00-19:30. There are meetups in Richmond or occasionally in Charlotesville. Check out Virginia Rationalists on LessWrong for Upcoming Events: https://www.lesswrong.com/groups/pLEbtx3BbdaLMXZKi
May 05, 2023 · Original source
Why: Because we’re having another round of spring meetups, and Berkeley is one of them. I’m signal-boosting this one because I’ll be attending, as will Meetups Czar Skyler. Other meetups this weekend include Chicago, Phoenix, Richmond, Kuala Lumpur, Fort Lauderdale, Bangalore, Melbourne, and Budapest. See the full list here for other cities’ times and dates.
March 30, 2024 · Original source
RICHMOND, VIRGINIA, USA Contact: Ella Hoeppner Contact Info: ellahoeppner[at]gmail[dot]com Time: Saturday, April 27th, 3:00 PM Location: Whole Foods at 2024 W Broad Street, in the cafe area on the second floor Coordinates: https://plus.codes/8794HG5Q+7G Group Link: https://discord.gg/cYqpzHn2qU
June 10, 2024 · Original source
1: A message from ACX Grantee 1DaySooner: California is considering a law to ban things that emit ozone. As unintentional collateral damage, this bill would ban far-UV light, a new disinfection technology that can potentially eliminate all indoor respiratory diseases, but which also creates trivial amounts of ozone. Far UV is almost ready for deployment, and could potentially save tens of thousands of lives yearly. 1DaySooner, a health-related charity, is trying to convince the California government to exempt it from this law, or at least to remember that it exists when writing the exact text of the bill. They are asking Californians to write to their representative about this. Representative Buffy Wicks is on a relevant committee, and support from her constituents (Berkeley, Richmond, and north Oakland) would be especially helpful. I’ve posted more information - including what you can say to your representative - as a comment below.
March 25, 2025 · Original source
Contact: Brandon Quintin Contact Info: brandonmquintin[a t]gmail[period]com Time: Thursday, May 22nd, 06:00 PM Location: Hardywood Craft Brewery. 2410 Ownby Ln, Richmond, VA 23220 Coordinates: https://plus.codes/8794HG7R+XX Notes: We’re a small group (only four of us), but we meet reliably every other month at a local brewery or restaurant to hang out. Anyone else in the area who might be interested, please reach out and we’d be glad to include you!
Contact: Adam Contact Info: adamisom[a t]hey[period]com Time: Saturday, April 12th, 03:00 PM Location: We'll be in the usual location at Liberty Park--west side, near the ChargePoint station, in a circle of chairs under a big tree Coordinates: https://plus.codes/85GCP4WF+MF Group Link: email me for a Discord invite and/or to be added to the email list Virginia RICHMOND Contact: Brandon Quintin Contact Info: brandonmquintin[a t]gmail[period]com Time: Thursday, May 22nd, 06:00 PM Location: Hardywood Craft Brewery. 2410 Ownby Ln, Richmond, VA 23220 Coordinates: https://plus.codes/8794HG7R+XX Notes: We’re a small group (only four of us), but we meet reliably every other month at a local brewery or restaurant to hang out. Anyone else in the area who might be interested, please reach out and we’d be glad to include you!
May 07, 2025 · Original source
A patchwork of city-states, unbound by modern “international law”, with few barriers to the free flow of capital and population. I’ll then describe how carefully Moldbug explained that you had to have these things, or else the dictatorship would fail in more or less the ways normies expect dictatorships to fail - leaving himself no room for the kind of pivot he’s trying now. 1: Classic Moldbug Believed Populist Dictatorship Would End In Disaster Classic Moldbug admitted that fascism and communism were extremely bad. He just drew different borders around political systems: fascism, communism, third world banana republic dictatorship, and democracy all cluster together as systems where coalitions rule because they can seize temporary power in a semi-lawless society. In the various totalitarianisms, it’s literal seizing of power through armed troops or secret police; in democracy, it’s electoral seizing of power through distributing the most goodies to coalition members. From here, my bolding. Clearly, the worst forms of demotism, the really bad apes, were the totalitarian systems—fascism and communism. The main difference between fascism and communism was not in mechanism, but in origin—fascist elites tended to be militarist, communist elites intellectual. But the one-party state is a clear case of convergent evolution. To a neocameralist, totalitarianism is democracy in its full-blown, most malignant form. Democracy doesn’t always deteriorate into totalitarianism, and lighting up at the gas pump doesn’t always engulf you in a ball of fire. Many people with cancer live a long time or die of something else instead. This doesn’t mean you should smoke half of Virginia before lunch. A political party is a political party. It is a large group of people allied for the purpose of seizing and wielding power. If it does not choose to arm its followers, this is only because it finds unarmed followers more useful than armed ones. If it chooses less effective strategies out of moral compunction, it will be outcompeted by some less-principled party. When one party gains full control over the state, it gains a massive revenue stream that it can divert entirely to its supporters. The result is a classic informal management structure, whose workings should be clear to anyone who watched a few episodes of The Sopranos. Without a formal ownership structure, in which the entire profit of the whole enterprise is collected and distributed centrally, money and other goodies leak from every pore. Totalitarian states are gangster states, in other words, and they tend to corruption and mismanagement. The personality cult of dictatorship is quite misleading—a totalitarian dictator has little in common with a neocameralist CEO, or even a cameralist monarch. The difference is the management structure. The CEO and the monarch owe their positions to a law which all can obey, and those who choose to obey the law are naturally a winning coalition against those who choose to break it. The dictator’s position is the result of his primacy in a pyramid of criminals. This structure is naturally unstable. There is always some other gangster who wants your job. Dictators, like Mafia chiefs, are not good at dying in bed. The internal and external violence typical of totalitarian states is best explained, I think, by this built-in mismanagement. Dictators are violent because they have to be—they use violence as an organizing principle. The totalitarian state has no principle of legitimacy that would render it impractical for an ambitious subordinate to capture the state with a coup. European monarchs made war, sometimes they were assassinated, and there were even succession struggles, but coups in the modern sense were very rare. Note that the financial logic which keeps the neocameralist state lawful does not apply in any way to the totalitarian state, because the latter does not have a stable management structure which is controlled by its shareholders. Lawlessness is not profitable for the state as a whole, but it may be quite profitable for the part that chooses lawlessness, and in the totalitarian state no one is counting as a whole. Similarly, only shareholder control gives the neocameralist state an incentive to remain small and efficient. The totalitarian state has an incentive to become large and inefficient, because every functionary has an incentive to expand his or her own department, and no bean-counter who demands that the department do more with less. In a totalitarian state, since no gangster is permanently safe from any other gangster, there is a strong incentive for anyone with power to take what he can, while he can. And there is no disincentive for him to avoid abusing a resource which neither he nor his allies benefit from. Under gangster management, the totalitarian states often engaged not only in mass murder, but mass murder of their most economically productive citizens. I’m trying to avoid subjecting you to too many Moldbug walls of text, but this is a constant hobbyhorse of his. Unless you implement his neocameralist ideology of shareholder control, your attempted autocracy will become a totalitarian state, which will be even worse than regular democracy. 2: The Dictator Must Not Be Elected The original sin of democratic/totalitarian governments is permitting power struggles. When you permit power struggles, the most power-hungry person wins. This person is probably a bad guy. But even if he isn’t, he has to optimize for gaining and maintaining power, instead of for the national interest. This usually means paying off the people who raised him to and keep him in power, i.e. corruption. Sometimes the corruption is straightforward, like giving friendly colonels vast sums from the public treasury. Other times it’s more insidious; if someone rose to power because organized labor joined their coalition, they have to overpay public unions, pass stifling pro-labor regulations, and ban whatever productive economic activity the labor unions don’t like. Therefore, we need a dictator who came to power without a struggle and doesn’t owe anyone anything. This is Moldbug’s read on “the divine right of kings”: Divine-right monarchy is very easy to understand, even for an atheist like me. We have already derived it. To an atheist, the King’s authority must be absolute, not because he is appointed by God, but because he is appointed by no one. If someone appoints him, that man is King. If their roles are divided—the famous “balance of powers” or “checks and balances”—they will struggle, and one or the other prevail. Probably the many over the few. How do you come to power without a fight? This is a tough ask, but Classic Moldbug bit the bullet: anybody who wants power is unworthy of it. You have to just sit there being worthy. When people get tired of sucking, they’ll give you power. The Procedure [for installing a virtuous government] comes in Three Steps: 1: Become worthy. 2: Accept power. 3: Rule!!1! You think I’m kidding. But I’m not. How do you become worthy? You must absolutely, 100%, avoid any kind of candidacy in elections, protesting the government, criticizing the government, thinking you could do government better than the current government, or (god forbid) deliberately trying to take power: As a reactionary, you don’t believe that political power is a human right. You will never convince anyone to adopt the same attitude, without first adopting it yourself. Since you believe others should be willing to accept the rule of the New Structure, over which they wield no power, you must be the first to make the great refusal. They must submit to the New; you must submit to the Old. The reactionary’s opinion of USG is that it is what it is. It is run by the people who run it. And at present, the present management may well be the best people in the world to run USG, and even if they’re not he can’t imagine what might be done about it—short of replacing the whole thing. This simple and final judgment, like the death penalty, admits no possible compromise. In particular, passivism is to Gandhi as Gandhi is to Hitler. Hitler, before 1933, was a violent democratic activist; Gandhi was a nonviolent democratic activist. Passivism is not any sort of activism. Passivism is passivism. In plain English, you may not even begin to consider the rest of the Procedure until you have freed yourself entirely from the desire, built-in burden though it be of the two-legged ape, for power. Break the steel rule, change your name to “Darth,” don’t expect to keep your internship at the Jedi Council. As a matter of both principle and tactics, the passivist rejects any involvement with any activity whose goal is to influence, coerce, or resist the government, either directly or indirectly. He is revolted by the thought of setting public policy. He would rather drink his own piss, than shift public opinion. He finds elections—national, state or local—grimly hilarious. And if he needs to get from Richmond to Baltimore, he drives through West Virginia. The passivist has a term for democratic activism directed by the right against the left. That term is counter-activism. Passivism does not dispute the fact that counter-activism sometimes works. For instance, it worked for Hitler. (We’ll say more about Hitler.) However, it only works in very unusual circumstances (such as those of Hitler), and is extremely dangerous when it does work (e.g., the result may be Hitler). In case this isn’t crystal-clear, the steel rule precludes, in no particular order: demonstrations, press releases, suicide bombs, lawsuits, dirty bombs, Facebook campaigns, clean bombs, mimeographed leaflets, robbing banks, interning at nonprofits, assassination, “tea parties,” journalism, bribery, grantwriting, graffiti, crypto-anarchism, balaclavas, lynching, campaign contributions, revolutionary cells, new political parties, old political parties, flash mobs, botnets, sit-ins, direct mail, monkeywrenching, and any other activist technique, violent or harmless, legal or illegal, fashionable or despicable […] In the First Step, passivism is a no-brainer. Why should you be interested in influencing OUSG? You’re trying to replace the Structure, not join it. One clear sign that you’re doing this right and haven’t been corrupted by power is that people won’t write hit pieces about your blog. I swear I’m not making this up: [A] passivist blog will appear, at worst, harmless and extremely strange. There’s something going on here, Mr. Jones. But you don’t know what it is—do you, Mr. Jones? As an existential enemy of USG, the reactionary may well deserve some immune attention. But he won’t get it, and he is quite happy with that. True fact: the author of UR has received over 7 zillion very interesting emails, all of which deserve responses, often long, that most have not received (but will). Number of hostile communications received, in over two years of blogging: zero. One can ascribe this result to many hypotheses, not all flattering, but I put it down to passivism. If you break this rule and seek electoral power, you are punished with something terrible: right-wing populism, which is basically the same as Hitler and must be prevented at all costs. [The] third tactical benefit [of passivism is] Hitler prevention. To an orthodox reactionary, Hitler is basically the poster child for what happens if you break the steel rule. Fascism is reaction, but laced with cancerous tumors of democracy—“right-wing populism,” as people say these days. If it loses it loses; if it wins, the tumors grow. An improvement on Communism, but not much of one. Just about all of Hitler’s shtick, right down to the name of his party, was ripped off from the Left. Who introduced nationalism to the Continent of Europe? The Hapsburgs, or Garibaldi? Under this camouflage, which never convinced anyone with a college education, Nazism was never in any way leftist. Rather, it was a demotic corruption of the old Prussian tradition […] Since most people are neither historians nor philosophers, the fact that Hitler was on the extreme Right, and this Reaction is also on the extreme Right, raises some natural concerns. Again: the only way to face these concerns is to (a) provide a complete engineering explanation of Hitler, and (b) include an effective anti-Hitler device in our design. The reactionary’s basic answer to the Hitler Question is the Law of Sewage. (This is not my invention, but I don’t know where I got it. Heinlein, perhaps?) The Law is: if you put a drop of wine in a barrel of sewage, you get sewage. If you put a drop of sewage in a barrel of wine, you get sewage. You’ll find that this rule applies perfectly to many fields of human endeavor. Thus, Nazism contains a great deal of reactionary wisdom, because those who created it were quite familiar with the old Continental tradition of government. However, the Nazi movement originated as a democratic political party. Thus Nazism combined the venom of democracy with the experience and efficiency of Prussia, an understandably dangerous combination […] This is where passivism, by abjuring democracy, vaccinates itself against Hitler. True: at a higher level, the reactionary seeks to cause a transition in power, and thus in a sense seeks power itself. But he is not an activist, because he is not working for power. His actions do not excite the human political instinct, the love for forming coalitions and tearing hell out of the apes across the river. For one thing, said actions bear no resemblance to normal politics. For another, they cannot bring any actual power to the actors, even if they succeed. Which, however likely, must remain intuitively implausible—if not laughable. And thus the project of reaction does not attract those with a real taste for power, which if nothing else is very un-Nazi-like. In other words - the failure mode of neoreaction (good) is right-wing populism eg Nazism (bad). You’ll know you’ve fallen into the failure mode if your reactionary movement starts with a democratic political party, or if its members are feeling normal human political emotions. If you can’t have a normal democratic party, how do you complete steps two and three - accepting power and ruling? Moldbug’s answer is complicated and not very related to our topic, but he thinks you first create the Antiversity, a shadow university system laser-focused on always telling the truth. Then you bootstrap it into a shadow government, which doesn’t engage in violent revolution or political campaigning, but just sits there being right about things (I’m imagining for example a shadow FDA that produces better drug information than the real FDA, so people gradually come to trust the shadow FDA more even though its rulings have no legal effect). Then people gradually switch their allegiance from the real government to the shadow government, until finally the shadow government proposes a pseudo-candidate in an election whose sole platform is “switch power from the real government to the shadow government”. Once he wins, he revokes the Constitution, implements the shadow government charter, and resigns. Why do you have to use this weird process instead of taking power the normal way? Because if you take power the normal way, you will fall into the trap of right-wing populism and become like Hitler: You start to see the difference between this and the Nazis. For the Nazis, the equivalent of the Antiversity was… Hitler. Have you read Hitler? I have. (The Table Talk is the Hitler to read.) Frankly, Hitler reads a lot like me, if I lost 25 IQ points from drinking lead soda, and also had a nasty case of tertiary syphilis. I may have some of Hitler’s talents—I will be the first to admit it. But I have no intention of applying for his job. I would never be able to do it, anyway. I don’t think anyone could. 2.5: The Dictator Must Not Need Anyone’s Approval This is a trivial extension of the previous point - “If someone appoints [the King], that man is King”. If the people appoint the King, the people are King, and then you’re a demotic totalitarianism. How do you avoid dependence on other people’s approval? In a democracy, you need the approval of 51% of people to win the next election; in a traditional dictatorship, you need the approval of the secret police or military to keep crushing your opponents. The reason [an unquestioned autocracy with no dissent] is peaceful and free is that we’ve defined [the autocrat’s] primary right so that it works just like a secondary right, [ie his legal rights are completely enforced by real power/control.] Hitler, Stalin and Mao, on the other hand, had enemies. Stalin and Mao, especially, basically operated under the assumption that everyone in the world wanted to kill them and take their jobs. After a while this was quite the self-fulfilling prophecy. Terrorist government—as in the Reign of Terror, a usage that’s unfortunately lapsed—is a consequence not of absolute primary title, but of insecure primary title. It is best understood as a form of civil war. So a dictator who still has enemies risks being crazy and genocidal. We’ll never get a dictator with nobody who dislikes him, but can we get a dictator with effectively no enemies - ie one whose enemies have zero chance of seizing power and so who might as well not exist? Yarvin admits this is a tough problem, but suggests cryptographically-locked weapons: In a full CDCC government, the sovereign decision and command chain is secured from end to end by military-grade cryptography. All government weapons—not just nukes, but everything right down to small arms—are inoperable without code authorization. In any civil conflict, loyal units will find that their weapons work. Disloyal units will have to improvise. The result is predictable, as results should be. That is, all weapons need a key to fire (or have a key that can prevent them from firing). The dictator owns the key. He can selectively disable weapons of rebel forces, allowing even the tiniest remnant of loyalists to easily overpower them. There are probably some implementation difficulties here; the point is that it’s definitely not democracy, nor even some kind of two-bit dictatorship where the dictator depends on the continued goodwill of the army. Why go to these lengths? Because without them, the dictator needs to curry favor through various corrupt strategies that undermine the national interest. Of these, the most malignant - the one Moldbug holds his deepest vituperation for - is fake news. Democratic parties necessarily lie, because they are not infinitely correct about everything, but they need the public to think they are. In order to maintain the support of the masses, they will lie about the nature of their policies, the details of their policies, and especially the success of their policies. There are two kinds of government: those whose formula of legitimacy depends on popular consent, and those whose doesn’t. Following contemporary usage, we can classify these as authoritarian and democratic. An authoritarian state has no need to tell its subjects what to think, because it has no reason to care what they think. In a truly authoritarian government, the ruling authority relies on force, not popularity. It cares what its subjects do, not what they think. It may encourage a healthy, optimistic attitude and temperate lifestyle proclivities, but only because this is good for business. Therefore, any authoritarian state that needs an official religion must have something wrong with it. (Perhaps, for example, its military authority is not as absolute as it thinks.) A democratic state which tells its citizens what to think is a political solecism. Think about the motivation for democracy: it consigns the state to the collective responsibility of its citizens, because it feels this is an independent and well-anchored hook on which to hang the common good. Once the republic has an established church, this hook is no longer independent, and the (postulated) value-add of democracy is nullified. Without separation of church and state, it is easy for a democracy to indulge itself in arbitrarily irresponsible misgovernment, simply by telling its bishops to inform their congregations that black is white and white is black. Thus misdirected, they are easily persuaded to support counterproductive policies which they wrongly consider productive. Moldbug warns that this is especially characteristic of right-wing populism, which is why he [Moldbug] is relieved when right-wing populism loses: The entire political structure of the American populist tradition is set up to select for ignorance and stupidity, and select against organization and cohesion. Thus it is simultaneously undesirable and ineffective, and even those of us who like myself sympathize with it to a considerable degree are often slightly relieved to see it lose, as it always does. 3: The Dictator Must Be Limited By A Board Of Directors How do we know that the dictator won’t have terrible policies, or be sadistic, or rename every state to “Statey McStateFace” just for fun? Moldbug proposes running the dictatorship as a joint-stock corporation. This helps in two ways. First, the dictator will be checked by a board of directors, who can fire him if he goes crazy. Second, the board of directors (or the investors who elect them?) will be aligned because they have stock. The stock goes up if the nation does better. If the dictator tries to kill the Jews and the market thinks that’s bad for business, then the directors will fire and replace the CEO. What happens if the controllers disagree on what “responsible” government means? We are back to politics. Factions and interest groups form. Each has a different idea of how Steve should run California. A coalition of a majority can organize and threaten him: do this, do that, or it’s out with Steve and in with Marc. Logrolling allows the coalition to micromanage: more funding for the threatened Mojave alligator mouse! And so on. That classic failure mode, parliamentary government, reappears [...] Actually, there’s one way to do it. We can define responsibility in financial terms. If we think of California as a profitable corporation, a capital asset whose purpose is to maximize its production of cash, we have a definition of responsibility which is not only precise and unambiguous, but indeed quantitative...We have, of course, reinvented the joint-stock company. There is no need to argue over whether this design works. It does. How would the board of directors remove a dictator who didn’t want to be removed? If the country is running on the cryptographically-locked weapon system discussed earlier, the directors will have a higher-level key that can overrule the dictator’s key and make sure that factions loyal to the board have working weapons while those loyal to the dictator don’t. How would the system guard against the dictator arresting the directors and torturing the key out of them? Maybe the directors could live in foreign countries (remember, they aren’t motivated by patriotism - they just want their stock to go up). Or maybe some of this process can be done cryptographically, so that nobody knows how many shares people have, how they voted, or even who the directors are at any given time. If the dictator started poking around to try to figure this out, the directors could remove him. I bring this up partly because 2025-Yarvin has been pushing the corporations vs. democracies argument pretty hard recently. Corporations, he argues, are nimbler and better-run than democracies. A big part of their advantage is that the buck stops with an autocratic CEO instead of a limited President. Therefore, to improve upon democracy, give President Trump the limitless powers of a corporate CEO. [When people ask me why I think monarchies are better than democracies] I ask them to look around the room and basically point out everything in the room that was made by a monarchy. Because these things that we call companies are actually like monarchies. And then you’re looking around yourself and you see, for example, a laptop. And that laptop was made by Apple, which is a monarchy. Whereas if your MacBook Pro was made by the California Department of Computing, you can only imagine it […] I think that if you took any of the Fortune 500 CEOs, some of them are good, some of them are bad. But the overall quality, just pick one at random, and put him or her in charge of Washington, and I think you’d get something much, much better than what’s there […] One of the things about monarchy that’s been known for quite some time—and again, even in very, very anti-monarchial regimes and periods, an exception is made for this—is that a ship always has a captain. An airplane always has a captain. Basically, in any very safety-critical environment … you should have someone in charge. But even granting that corporations are better-governed than democracies, this comparison doesn’t work. Corporate and national governance are trying to solve different problems. Corporate governance asks “Given pre-existing rule of law and the certainty that all of our bylaws will be enforced by a greater power, how do we ensure competent administration?” National government asks “How do we generate rule of law out of nothing in a way that can prop itself up and defend against attacks?” What prevents Tim Apple from refusing to pay dividends to Apple investors and keeping all the profit for himself? Easy question, it’s the United States government, no problem here. What prevents Donald Trump from murdering America’s five richest billionaires and taking their stuff? The police? What about the thing where Trump is the police chief’s boss’s boss’s boss’? Awkward, but that’s why we have separation of powers, checks and balances, government-of-law-and-not-of-men, all that stuff. What prevents Donald Trump from calling in the military to arrest all the other separate powers that are supposed to check and balance him? Uh, more separation of power, different checks and balances, some sort of loyalty to the Constitution. When Yarvin points out that companies thrive without separation-of-powers, that’s because they never encounter the problem that separation of powers was intended to solve. Classic Moldbug understood this well, which was why he proposed a separate power capable of checking his dictator - the board of directors1 - and a mechanism for keeping the system stable against power grabs - the cryptographic weapons. But the regime he boosts today has nothing like this, so it’s facile to use the corporate comparison argument. 4: The Dictator Must Be Embedded Within A Patchwork Of Similar Corporate City-States. Architectonics already did a great job covering this one. Read his Part 1 and Part 2, then meet me back here for the Conclusion section. At Long Last, I’ve Created The Populist Strongman From My Classic Series Of 11,000 Blog Posts “Don’t Create The Populist Strongman” I enjoyed reading Unqualified Reservations, way back in 2013. I didn’t agree with it, but I thought some parts of it were good, and even the bad parts helped me think clearly about the nature of power. I hoped the neoreactionaries would take the good parts, ditch the rest, and build something useful out of it. I think some people, mostly outside the organized neoreactionary movement, did exactly that (subscribers-only post, sorry). Unfortunately, Yarvin went the opposite direction, jettisoning the good stuff in favor of the bad. All the warnings against populism, party politics, corrupt power-seeking officials, misinformation, and mobocracy have been filed away in favor of a Flanderized “maybe dictatorship is good”. One reason I respect Sam Altman is that back in 2016, when he founded an AI charity to bring a positive singularity to the world, he realized that it would later be extraordinarily tempting to turn it into a normal profit-focused company and get rich. So he tied himself to the mast by designing a nonprofit structure capable of thwarting all the machinations his future self could throw at it. A few years later, he gave into temptation, tried to turn it into a normal profit-focused company, and failed, because the structure he designed was really good. This was the best possible outcome, and one of many reasons I number him among the all-time greats. Moldbug deserves a similar level of respect. He clearly saw that the failure mode of his philosophy was that power-seeking people would use it to support right-wing populism. He included a fantastic number of tests to determine whether any given self-professed reactionary was the real deal or a false prophet, begging his readers to apply them carefully to anyone claiming the mantle of reaction. Then he got corrupted by power and tried to use his philosophy to endorse right-wing populism. But the tests are still there! Anyone who reads through 11,000 blog posts can see all the red flags where Moldbug says “…and if I ever do X, then I’ve sold out and you should stop listening to me.” Another all-time great! Just the few posts I’ve highlighted in this essay have listed over a dozen tests - by tests I mean something where Moldbug says something is an absolutely vital feature of the new regime, or that without it things would descend into kleptocracy, or that this is the only safeguard against Hitler, or something along those lines. These include: The reactionary party always tells the truth
August 29, 2025 · Original source
Contact: Brandon Quintin Contact Info: brandonmquintin[a t]gmail[period]com Time: Thursday, September 18th, 6:00 PM Location: Hardywood Pizza Kitchen + Taproom (2410 Ownby Ln, Richmond, VA 23220) Coordinates: https://plus.codes/8794HG7R+XX
Contact: Michael Wagner Contact Info: wagner[period]michaeldavid[a t]gmail[period]com Time: Thursday, September 25th, 7:00 PM Location: Kickback Jacks, 10145 Southpoint Pkwy, Fredericksburg, VA 22407 Coordinates: https://plus.codes/87C46FRV+49 Notes: I’ll be in a dress shirt and have an “ACX Meetup” sign or card, and try and sit near the door. I am also a member of the Richmond ACX meetup, and hope this can be a part of a larger mid-central Virginia ACX meetup community.
Contact: Michael Wagner Contact Info: wagner[period]michaeldavid[a t]gmail[period]com Time: Thursday, September 25th, 7:00 PM Location: Kickback Jacks, 10145 Southpoint Pkwy, Fredericksburg, VA 22407 Coordinates: https://plus.codes/87C46FRV+49 Notes: I’ll be in a dress shirt and have an “ACX Meetup” sign or card, and try and sit near the door. I am also a member of the Richmond ACX meetup, and hope this can be a part of a larger mid-central Virginia ACX meetup community. RICHMOND Contact: Brandon Quintin Contact Info: brandonmquintin[a t]gmail[period]com Time: Thursday, September 18th, 6:00 PM Location: Hardywood Pizza Kitchen + Taproom (2410 Ownby Ln, Richmond, VA 23220) Coordinates: https://plus.codes/8794HG7R+XX
Russian

Russian is a recurring place in the Astral Codex Ten archive, appearing 8 times across 8 issues between May 21, 2021 and September 11, 2023. The archive places it in contexts such as "boosted by Russian demand thanks to the collapse of their currency"; "a small restaraunt frequented by Russian expats"; "the Russian troops remaining in the country". It most often appears alongside Congress, Europe, Germany.

Article page
Russian
Mention count
8
Issue count
8
First seen
May 21, 2021
Last seen
September 11, 2023
May 21, 2021 · Original source
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
If you’re a fan of our free-trade world, then you should probably pause to ask some questions about its potential demise. Zeihan notes that nearly all participants in Bretton Woods have suspended military activity (other than in connection with American efforts), allowing small countries to exist and even thrive (citing Slovakia, Macedonia, Korea, and “a host of Sub-Saharan African states”), allowing former rivals to focus on development (citing the EU and its expansion into Southern and Central Europe, and Russian firms being able to borrow at favorable rates despite a history of sovereign defaults and fraud), and leading to mass industrialization. In short, “The last seventy years have been incredible.”
Its demographic decline is so steep, so far advanced, and so multivectored that for demographic reasons alone Russia is unlikely to survive as a state, and Russians are unlikely to survive as a people over the next couple of generations. Yet within Russia’s completely indefensible borders, it cannot possibly last even that long. Russia has at most eight years of relative strength to act. If it fails, it will have lost the capacity to man a military. To maintain a sizable missile fleet. To keep its roads and rail system in working order. To prevent its regional cities from collapsing. To monitor its frontier.
June 10, 2021 · Original source
Orwell and Boris share a pretty cute bromance for most of the Parisian section, spending nights together in terrible cheap rooms, discussing their future prospects. Usually, Boris(a Russian expat whose parents were murdered by the Bolsheviks) serves as the brains of the operation:
And that was the last we ever heard of the secret society. Who or what they really were, nobody knew. Personally I do not think they had anything to do with the Communist Party; I think they were simply swindlers, who preyed upon Russian refugees by extracting entrance fees to an imaginary society. It was quite safe, and no doubt they are still doing it in some other city. They were clever fellows, and played their part admirably. Their office looked exactly as a secret Communist office should look, and as for that touch about bringing a parcel of washing, it was genius.
Put that brush down, you fool! You and I belong to proud races; we don't work for nothing, like these damned Russian serfs. I tell you, to be cheated like this is torture to me. There have been times in my life, when someone has cheated me even of five sous, when I have vomited—yes, vomited with rage.
November 04, 2021 · Original source
He spoke about freedom, and democracy, and the popular will. He spoke against the older generation, and the need for a rupture with the crumbling traditions of the past. And also, he spoke against the Russian troops remaining in the country - the only speaker brave enough to say what everyone else was thinking. The voters liked what they heard: in Hungary's first free election, he and several of his college friends were elected to Parliament on the Fidesz ticket.
But in their own minds, they are proud steppe nomads. And they keep the language of the steppe nomads alive, a strange non-Indo-European language with lots of SZ's and ZS's. In their own mind, they are an orphan people, Asiatic horselords surrounded on all sides by hostile Europeans who are probably snickering behind their back at their uncouth ways and unpronounceable letter combinations. Sometimes this contempt turned violent; Hungary has been conquered and occupied by Ottomans, Austrians, and Russians. The worst insult was the 1920 Treaty of Trianon, when the victorious Allied Powers stripped away 2/3s of Hungarian territory in retaliation for its WWI loss, the ceded land going primarily to Slovakia, Romania, and Yugoslavia. Hungarians have never forgotten this humiliation, but through the long Soviet occupation there wasn't much to do but let it fester.
November 11, 2021 · Original source
Such an upbringing means nothing really. Hungary and countries like that had a shift in those years; I'm not quite sure if I refer to the right framework, but I think what was going on is that Hungary was becoming an income level 4 country out of an income level 3 (Rosling) in the 1970s. Orban's experience was pretty standard. The accent thing is nothing either. Orban has plenty of complexes, accent never stuck me as one. It hardly ever is in Hungary. There was a lot going on with him at the turn of those decades. I would dig into Soviet/Russian intelligence measures. The poor boy and the accent thing might pique Anglo-Saxon people's interest. It isn't an issue with his contemporaries in Hungary.
On a related note, the EU migrant situation might be about to get pretty weird: defenseone.com/ideas/2021/11/… ","username":"tomgara","name":"Tom Gara","profile_image_url":"","date":"Wed Nov 10 18:39:01 +0000 2021","photos":[{"img_url":"https://pbs.substack.com/media/FD2ldfEXMAg2fRI.png","link_url":"https://t.co/dv49R461dF","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":123,"like_count":186,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> Mikk writes:
2) Why admire Orban? Here I think @slatestarcodex misses some important stuff, perhaps because his biographies miss it. Yes, Orban was incompetent in the 90s. So were MOST immediate post-Soviet leaders! And while Orban may have been corrupt, you can compare the personal wealth of the Fidesz clique to the cliques that looted Russia or Ukraine and realize that Hungary got a better class of corrupt leaders than much of eastern Europe. Moreover, Hungary actually had competitive elections with changes of power and leaders who *respected* those results! Maybe they were dirty but, like, it happened! This wasn't universally true!
March 21, 2022 · Original source
1: I’ve gotten some requests from Russian/Ukranian readers in various stages of fleeing their countries. I’m still trying to figure out the best ways to help, but until I do, I’m going to make the first comment below a Russian/Ukrainian Community Help Coordination Comment Subthread. If you’re a Russian or Ukrainian trying to escape the war, or someone who can provide help (money? a place to stay? immigration advice?), go there to coordinate.
March 21, 2022 · Original source
Will Kiev fall to Russian forces by April 2022?: 14% —→ 2%
Will Russia invade any other country in 2022?: 10% —→7%
Our devs have fixed this issue [a bug when buying multiple shares], and are now pushing it to our beta server. Our main dev did this on his birthday, and with the threat of a nuclear accident at a nearby nuclear power plant bombed by the Russians.
June 24, 2022 · Original source
Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
The press should include Tetlock’s superforecasting/prediction markets when reporting the forecasts by the military and national security bureaucracy at public interviews, official reports, and congressional testimony 7. Conclusion And Further Readings Gordon Tullock, one of the founding fathers of public choice theory who coined “rent-seeking”, has always wished for a book like this, and now it exists. It is clear to me that Hanania’s public choice model should usurp the conventional unitary actor model, and any scholar who insists on American grand strategy is deluding themselves. The book hasn’t been reviewed by mainstream outlets (which probably only reviews “pop” nonfiction), but have been unanimously praised by scholars in adjacent fields: Steven Pinker praised it as “cynical but probably accurate”; Robin Hanson was “quite impressed”, Byran Caplan, whose work The Myth of the Rational Voter was cited extensively by Hanania, praised it as “eye-opening”; Tyler Cowen praised the book as impressive in spite of finding Hanania’s view to be more sceptical than his own — a sentiment I share after reading about the East Asian economic miracle (the greatest anti-poverty program in history) facilitated by American intervention in How Asia Works (another contrarian economics-related work I’ve reviewed). Russian Invasion of Ukraine At the time of writing, Russia is invading Ukraine, so it is interesting to see how well the public choice model’s predictions fit. Indeed, the unitary actor model can describe autocratic states to some degree — to understand Russia we only have to get into the head of Putin (the model still falls short in accounting for the oligarchs who run the mafia state). Ukraine is central to Putin’s ideology and subjectively important to Russian society, and the desire to obliterate and absorb the nation of Ukraine far predates the history of NATO (see also Adam Tooze’s excellent essay on understanding Russia as a strategic petrostate). As Hanania writes on his Substack (worthy of your subscription, by the way)4: We know what the Russians want. They have made clear, openly and consistently, that they do not want NATO to keep expanding. When it became apparent in December that an invasion was on the table, the US started a diplomatic process that has involved trying to work out concessions on other things, while refusing to take NATO membership for Ukraine off the table. Putin has become Satan in liberal imagination, and when it comes to the culture war, the emotional response is overwhelming. Hanania writes: Brexit, Trump, and the rise of Orban and other right-wing populists in Europe have helped solidify a narrative in which Russian hackers and influence operations are behind everything liberal elites find distasteful, from opposition to Syrian refugees to bans on Critical Race Theory. Here’s a website laying out all the things Russia has been accused of “weaponizing” in the media, including dolphins, federalism, and the weather. The details of debates surrounding the wisdom of NATO expansion and whether Ukraine actually matters to the United States are lost in the larger story, as emotional denunciations of Putin as the source of all anti-democratic activity drives attitudes and policies. Inconvenient facts are ignored because it’s not really about “democracy,” “international law,” or any of the other words they use to obscure the fact that it’s culture wars all the way down. And the Western response is driven by extreme public outcry to an unprecedented extent: It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
September 11, 2023 · Original source
Wildly, they also are under fire from the Justice Department for spreading Russian propaganda in exchange for payments from a Russian influencer, who has since been arrested by the FBI and was allegedly bankrolling Hammer City.
Raleigh-Durham

Raleigh-Durham is a recurring place in the Astral Codex Ten archive, appearing 6 times across 6 issues between March 30, 2024 and September 29, 2025. The archive places it in contexts such as "RALEIGH-DURHAM, NORTH CAROLINA, USA"; "More meetups this week in Helsinki, Waterloo, Sao Paulo, Raleigh-Durham, Tokyo, Copenhagen, Munich, Oslo, Barcelona, Montreal, Ottawa, Singapore, San Antonio, Denver, Warsaw"; "RALEIGH-DURHAM Contact: Logan". It most often appears alongside Barcelona, Dallas, Denver.

Article page
Raleigh-Durham
Mention count
6
Issue count
6
First seen
March 30, 2024
Last seen
September 29, 2025
March 30, 2024 · Original source
RALEIGH-DURHAM, NORTH CAROLINA, USA Contact: Logan Contact Info: Logan[dot]the[dot]word[at]gmail[dot]com Time: Saturday, May 11th, 1:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
NEWCASTLE-DURHAM, ENGLAND, UK Contact: Chris Goodall Contact Info: wardle[at]live[dot]fr Time: Sunday, April 28th, 12:00 PM Location: "The Food Pit" in the centre of Riverwalk mall, Framwelgate, Durham, next to the river. I will wear the Hawaiian shirt and hold the Astral Codex10 sign. Hopefully we'll make it up the steps to the cathedral but this is a step-free place to start. Coordinates: https://plus.codes/9C6WQCGC+VH Notes: If you're coming a long way by East Coast Main Line, be sure to check if breaking the journey saves you money.
May 06, 2024 · Original source
1: More meetups this week in Helsinki, Waterloo, Sao Paulo, Raleigh-Durham, Tokyo, Copenhagen, Munich, Oslo, Barcelona, Montreal, Ottawa, Singapore, San Antonio, Denver, Warsaw. See the meetups post for more info. And note addition of Kaduna, Nigeria.
August 29, 2024 · Original source
Contact: Vicki Williams Contact Info: vickirwilliams[at]gmail[dot]com Time: Friday, September 27th, 06:00 PM Location: Biltmore Lake (aka Enka Lake) Fire Pit. Park near 88 Lake Dr. in Candler. Follow the path by the lake to the fire pit behind the tennis courts. Coordinates: https://plus.codes/867VG8MW+9G Notes: Please RSVP for details, meal planning, and rain location. RALEIGH-DURHAM, NORTH CAROLINA, USA Contact: Logan Contact Info: Logan[dot]the[dot]word[at]gmail[dot]com Time: Saturday, September 28th, 02:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
Contact: Logan Contact Info: Logan[dot]the[dot]word[at]gmail[dot]com Time: Saturday, September 28th, 02:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
March 25, 2025 · Original source
Contact: Cam Contact Info: camantiodrome[a t]gmail[period]com Time: Saturday, April 12th, 02:00 PM Location: 4400 Sharon Road, SouthPark Mall, at the entrance atrium between Cheesecake Factory & Maggiano's. I'll be wearing the Kuromi hat (Black with pointed ears) Coordinates: https://plus.codes/867X5529+QR RALEIGH-DURHAM Contact: Logan Contact Info: Logan[period]the[period]word[a t]gmail[period]com Time: Saturday, May 03rd, 02:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
Contact: Logan Contact Info: Logan[period]the[period]word[a t]gmail[period]com Time: Saturday, May 03rd, 02:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
August 29, 2025 · Original source
Contact: KC Contact Info: acxcltkc1[period]afford407[a t]passinbox[period]com Time: Saturday, September 20th, 2:00 PM Location: 4400 Sharon Road, SouthPark Mall, at the entrance atrium between Cheesecake Factory & Maggiano's. I will be wearing a white shirt with blue fish all over it. Coordinates: https://plus.codes/867X5529+QR Notes: The location is outdoors. We'll move inside the mall in case of bad weather. RALEIGH-DURHAM Contact: Logan Contact Info: Logan[dot]the[dot]word[at]gmail[dot]com Time: Saturday, October 4, 5:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Additional Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
Contact: Bryn Contact Info: acx[period]manchester[a t]gmail[period]com Time: Tuesday, September 9th, 6:30 PM Location: The Wharf Pub, 6 Slate Wharf, Castlefield, Manchester, M15 4ST (Look for the ACX Meetup Sign) Coordinates: https://plus.codes/9C5VFPFV+F8 Group Link: https://signal.group/#CjQKIN_v [remove this bit] SuLkWbhQ93vwXMPEiPMCK95zMfAtJHu6-YD13xssEhBx6tRFtngSSNy3liI4GQD0 NEWCASTLE-DURHAM Contact: Chris G Contact Info: wardle[a t]live[period]fr Time: Saturday, September 27th, 12:00 PM Location: I'll be in the Newcastle Central Station coffee shop (whatever it's called now) just inside the entrance, wearing the orange Hawaiian shirt and displaying the sign. Coordinates: https://plus.codes/9C6WX99M+H2
Contact: Logan Contact Info: Logan[dot]the[dot]word[at]gmail[dot]com Time: Saturday, October 4, 5:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We'll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q3+QW Group Link: https://groups.google.com/g/rtlw Additional Notes: There will be pizza! The venue serves beer but is kid-friendly. I'll have more details on the Google group (see link)
September 29, 2025 · Original source
1: Meetups this week include Ankara, Bangalore, Dallas, DC, Delhi, Denver, Hyderabad, Istanbul, LA, Raleigh-Durham, San Diego, San Francisco, Zagreb; see the meetup post for more information.. And late additions Aachen, Lviv, and Malaga have been added to the list for October.
Riga

Riga is a recurring place in the Astral Codex Ten archive, appearing 6 times across 6 issues between April 10, 2022 and April 01, 2026. The archive places it in contexts such as "RIGA, LATVIA"; "RIGA Contact: Anastasia"; "Latvia RIGA Contact: Anastasia". It most often appears alongside ACX, ACX MEETUP, Atlanta.

Article page
Riga
Mention count
6
Issue count
6
First seen
April 10, 2022
Last seen
April 01, 2026
April 10, 2022 · Original source
RIGA, LATVIA Contact: Andis (cerulean.lemniscate@protonmail.com) Date: April 16 Time: 4:00 PM Coordinates: https://plus.codes/9G86X426+Q5Q Location: Bastejkalns (on top of the hill)
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
August 25, 2023 · Original source
RIGA, LATVIA Contact: Artūrs and Anastasia Contact Info: effectivealtruismlatvia[at]gmail[dot]com Time: Wednesday, September 13th, 6:30 PM Location: Gravity Hall, 11 Puskina iela, Riga Coordinates: https://plus.codes/9G86W4RC+PF
CURITIBA, PARANA, BRAZIL Contact: Demian Contact Info: demianet[at]gmail[dot]com Time: Saturday, September 23rd, 4:00 PM Location: Hostel Social - Coffee Bar, R. Brigadeiro Franco, 2691 - Rebouças, Curitiba - PR, 80220-100 Coordinates: https://plus.codes/586GHP4F+FWF Notes: All welcome. If possible, RSVP by e-mail
March 25, 2025 · Original source
Contact: Faiz Contact Info: timid[period]roux1v[a t]icloud[period]com Time: Sunday, May 18th, 4:00 PM Location: Matteo Coffee, 2, Church Street, Brigade Rd, Bengaluru, Karnataka 560001 Coordinates: https://plus.codes/7J4VXJF4+PR Group Link: https://www.lesswrong.com/groups/i5vLw9xnG9iwXNQZZ
Contact: Giulio Starace Contact Info: giulio[period]starace[a t]gmail[period]com Time: Sunday, May 4th, 6:00 PM Location: Villa Borghese (here, specifically) if it's sunny, Caffe' Letterario if it's cloudy Coordinates: https://plus.codes/8FHJVFCJ+C4 Notes: Message me or email me to join the WhatsApp group! Latvia RIGA Contact: Anastasia Contact Info: riga[period]acx[a t]gmail[period]com Time: Friday, April 11th, 6:30 PM Location: MiiT Coffee, Lāčplēša iela 10, Rīga Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw Notes: Please RSVP on LessWrong for reservation purposes. If you feel awkward about coming, please do anyway! Reach out by email if some social worry is preventing you from dropping by.
Contact: Anastasia Contact Info: riga[period]acx[a t]gmail[period]com Time: Friday, April 11th, 6:30 PM Location: MiiT Coffee, Lāčplēša iela 10, Rīga Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw Notes: Please RSVP on LessWrong for reservation purposes. If you feel awkward about coming, please do anyway! Reach out by email if some social worry is preventing you from dropping by.
August 29, 2025 · Original source
Contact: Carlo Martinucci Contact Info: carlo[period]martinucci[a t]gmail[period]com Time: Saturday, September 27th, 3:00 PM Location: Prato della valle, fountain in the middle, south side Coordinates: https://plus.codes/8FQH9VXG+8J Latvia RIGA Contact: Anastasia Contact Info: riga[period]acx[a t]gmail[period]com Time: Friday, September 19th, 6:30 PM Location: MiiT Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw Notes: If possible, please RSVP on LessWrong for reservation purposes, and please do come even if you're shy/scared - we are very welcoming.
Contact: Anastasia Contact Info: riga[period]acx[a t]gmail[period]com Time: Friday, September 19th, 6:30 PM Location: MiiT Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw Notes: If possible, please RSVP on LessWrong for reservation purposes, and please do come even if you're shy/scared - we are very welcoming.
April 01, 2026 · Original source
Contact: Faiz Contact Info: faiz_abbas[@]protonmail[.]com Time: Sunday, April 5th, 4:00 PM Location: Matteo Coffea, 2, Church Street, Brigade Rd. Get inside Matteo Coffea and walk to the backside seating area. By backside, I mean all the way back - there is a second section to the cafe past the restrooms. You can find us seated on the right or left side with an ACX Meet-ups sign pointing the way Coordinates: https://plus.codes/7J4VXJF4+PR Group Link: https://www.lesswrong.com/groups/i5vLw9xnG9iwXNQZZ Notes: Please RSVP on LessWrong so I know how many people are coming: https://www.lesswrong.com/events/3yEAjBzu5D7HgManA/bengaluru-acx-meetups-everywhere-spring-26
Contact: Alex Contact Info: alexandroszampa[@]gmail[.]com Time: Wednesday, April 29th, 2:00 PM Location: Piazza Dante near Dante’s statue in the park Coordinates: https://plus.codes/8FRH34CC+J5 Notes: Given this is the first time this event gets organized and we are unsure of the numbers present we would welcome anyone intending to come to say so beforehand. If that is impossible don’t worry, come anyways, it means we will have an excuse for our disorganization. Latvia RIGA Contact: Kirils Surovovs Contact Info: kirils[.]surovovs[@]gmail[.]com Time: Monday, April 13th, 7:00 PM Location: Baznīcas iela 15, Rīga Coordinates: https://plus.codes/9G86X449+JH7 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw , https://www.facebook.com/EALatvia Notes: Please RSVP on LessWrong or Facebook
Contact: Kirils Surovovs Contact Info: kirils[.]surovovs[@]gmail[.]com Time: Monday, April 13th, 7:00 PM Location: Baznīcas iela 15, Rīga Coordinates: https://plus.codes/9G86X449+JH7 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw , https://www.facebook.com/EALatvia Notes: Please RSVP on LessWrong or Facebook
Reading

Reading is a recurring place in the Astral Codex Ten archive, appearing 5 times across 5 issues between March 30, 2024 and April 01, 2026. The archive places it in contexts such as "READING, ENGLAND, UK"; "READING, UNITED KINGDOM"; "Location: Siren RG1 Craft Brew: 1 Friars Walk, Reading RG1 1DA". It most often appears alongside 200 Degrees, ACX, ACX.

Article page
Reading
Mention count
5
Issue count
5
First seen
March 30, 2024
Last seen
April 01, 2026
March 30, 2024 · Original source
1. If you’re reading this, you’re invited. Please don’t feel like you “won’t be welcome” just because you’re new to the blog, demographically different from the average reader, or hate ACX and everything it stands for. You’ll be fine! 2. You don’t have to RSVP or contact the organizer to be able to attend (unless the event description says otherwise); RSVPs are mostly to give organizers a better sense of how many people might show up, and let them tell you if there are last-second changes. I’ve also given email addresses or other contact information for organizers in case you have a question.
READING, ENGLAND, UK Contact: Chris Contact Info: ReadingACX[at]gmail[dot]com Time: Saturday, April 13th, 1:00 PM Location: Double-Barrelled Brewery Coordinates: https://plus.codes/9C3WFX7Q+7W
August 29, 2024 · Original source
1. If you’re reading this, you’re invited. Please don’t feel like you “won’t be welcome” just because you’re new to the blog, demographically different from the average reader, don’t want to buy anything at the cafe or restaurant where it’s held, or hate ACX and everything it stands for. You’ll be fine! 2. Unless the organizer says so in the event notes, you don’t have to RSVP or contact the organizer to be able to attend. Some organizers require them, so check the event. I’ve also given email addresses for all organizers in case you have a question.
Contact: Gunnar Contact Info: g[dot]zarncke[plus]acx[at]gma il[do t]c om Time: Saturday, September 28th, 03:00 PM Location: Eppendorfer Park at the pond, we will have a sign reading "ACX Meetup". Coordinates: https://plus.codes/9F5FHXQH+MF Group Link: lesswrong-hamburg@googlegroups.com Notes: Feel free to bring friends and family. Please RSVP on to me for planning.
Contact: Stan Contact Info: stanislawmalinowski09[at]gmail[dot]com Time: Wednesday, October 16th, 06:30 PM Location: The Star Pub Coordinates: https://plus.codes/9C3WPQX6+PM Group Link: https://www.facebook.com/groups/oxfordrationalish READING, UNITED KINGDOM Contact: Ben Wōden Contact Info: cascadestyler[at]gmail[dot]com Time: Saturday, September 21st, 02:00 PM Location: Siren RG1 Craft Brew: 1 Friars Walk, Reading RG1 1DA Coordinates: https://plus.codes/9C3XF24G+P8 Notes: Siren RG1 is not a pub in the traditional sense and does not have pub vibes. It has an almost cafe-like atmosphere that's friendly to non-drinkers. If you are put off by the atmosphere of the traditional british pub, please don't let that be a reason to give this one a miss. I'm planning on staying around until maybe about 6, so don't worry about turning up significantly later than the start time. RSVPs would be helpful but are not a requirement. Feel free to email me with any questions.
March 25, 2025 · Original source
1. If you’re reading this, you’re invited. Please don’t feel like you “won’t be welcome” just because you’re new to the blog, demographically different from the average reader, or hate ACX and everything it stands for. You’ll be fine! 2. You don’t have to RSVP or contact the organizer to be able to attend (unless the event description says otherwise); RSVPs are mostly to give organizers a better sense of how many people might show up, and let them tell you if there are last-second changes. I’ve also given email addresses or other contact information for organizers in case you have a question. 3. If you have any feedback on the meetup (compliments, complaints, curiosities, etc) the feedback form is here: tinyurl.com/acx-meetup-survey .
Contact: Mark Contact Info: markgilmour[a t]gmail[period]com Time: Sunday, April 6th, 3:00 PM Location: Cakes & Ladders, 173 Symonds St, Auckland. I'll have a small sign. Coordinates: https://plus.codes/4VMP4QP6+WC Group Link: Email me for an invite to the WhatsApp group Notes: We have a small existing meetup group, if you are reading this then you should absolutely come along and check it out. You should RSVP so you feel obligated to follow through :p
Contact: Marta Contact Info: marta[period]krzeminska[a t]gmail[period]com Time: Sunday, April 27th, 4:00 PM Location: Cafe Krach, Friesenstraße 16, 28203 Bremen Look for a sign "ACX meetup" Coordinates: https://plus.codes/9F5C3RFH+3M Notes: This will be a meetup focused on meeting new people and introducing them to the Bremen rationality community. But, if you have a topic or reading you'd like to discuss, feel free to email me and we might get a chance to incorporate it.
August 29, 2025 · Original source
1. If you’re reading this, you’re invited. Please don’t feel like you “won’t be welcome” just because you’re new to the blog, demographically different from the average reader, or hate ACX and everything it stands for. You’ll be fine! (Though I do try not to pick people who hate ACX to run the meetups.) 2. You don’t have to RSVP or contact the organizer to be able to attend (unless the event description says otherwise!) RSVPs are mostly to give organizers a better sense of how many people might show up, and let them tell you if there are last-second changes. I’ve also given email addresses or other contact information for organizers in case you have a question. 3. If you have any feedback on the meetup (compliments, complaints, curiosities, etc) the feedback form is here: tinyurl.com/acx-meetup-survey .
Contact: CZ Contact Info: czlee11[a t]gmail[period]com Time: Saturday, October 18th, 1:00 PM Location: Cornwall Park, at the Band Rotunda. There'll be a sign saying "ACX MEETUP" somewhere, but probably not a very large one, so please look around for a bit to find us, including near the Band Rotunda if the area's very busy. Coordinates: https://plus.codes/4VMP4Q3Q+VR Notes: We have a small existing meetup group, if you're reading this you should definitely come check it out. RSVP optional but you should RSVP so you feel obligated to follow through :P If the weather's very bad (not just slight rain), the organiser will reach out to those who RSVPed with the new plan. Feel free to bring kids and/or snacks.
Contact: Omar Contact Info: omar[a t]ratfr[period]de Time: Friday, September 12th, 6:00 PM Location: Veranstaltungsraum, Haus des Engagements, Rehlingstraße 9, 79100 Freiburg Coordinates: https://plus.codes/8FV9XRQQ+QQ9 Group Link: https://www.rationality-freiburg.de Notes: If possible, check the event on the website for some reading as preparation: https://www.rationality-freiburg.de/ If not, come anyway :-)
April 01, 2026 · Original source
1. If you’re reading this, you’re invited. Please don’t feel like you “won’t be welcome” just because you’re new to the blog, demographically different from the average reader, or hate ACX and everything it stands for. You’ll be fine! (Though I do try not to pick people who hate ACX to run the meetups.) 2. You don’t have to RSVP or contact the organizer to be able to attend (unless the event description says otherwise!) RSVPs are mostly to give organizers a better sense of how many people might show up, and let them tell you if there are last-second changes. I’ve also given email addresses or other contact information for organizers in case you have a question. 3. If you have any feedback on the meetup (compliments, complaints, curiosities, etc) the feedback form is here: tinyurl.com/acx-meetup-survey .
Contact: CZ Contact Info: czlee11[@]gmail[.]com Time: Saturday, April 18th, 11:00 AM Location: Cornwall Park, at the Band Rotunda. We’ll have an A4 “ACX MEETUP” sign. Please look around to find us, including nearby if the area’s busy. Coordinates: https://plus.codes/4VMP4Q3Q+RR Notes: We have a small existing meetup group, if you’re reading this you should definitely come join us. RSVP optional but you should RSVP so you feel obligated to follow through :P and so that the organiser can contact you if the weather forces a change of plans. Feel free to bring kids, dogs and/or snacks.
Contact: Lucas Contact Info: lucas_acx_meetup_lyon[@]fastmail[.]com Time: Saturday, May 2nd, 4:00 PM Location: Parc de la tête d’or, à côté de la prairie aux daims. Parc de la tête d’or, near the prairie aux daims. Coordinates: https://plus.codes/8FQ6QVF2+GW Group Link: Il y a un groupe télégram, envoyez moi un mail et je vous enverrais le lien. There is a telegram group, shoot me a mail and I’ll send you the link Notes: No RSVP needed, if you’re reading this you’re invited, don’t hesitate to come! Most people that came in previous meetups can talk french and english. Pas besoin de RSVP, si vous lisez ça vous êtes invitez, n’hésitez pas à venir ! La plupart des gens qui sont venus aux meetups d’avant peuvent parler français et anglais.
Reno

Reno is a recurring place in the Astral Codex Ten archive, appearing 5 times across 5 issues between February 24, 2021 and August 29, 2024. The archive places it in contexts such as "Reno, Nevada"; "RENO, NV"; "attending the annual Safari Club convention in Reno, Nevada". It most often appears alongside ACX, ACX MEETUP, Alex.

Article page
Reno
Mention count
5
Issue count
5
First seen
February 24, 2021
Last seen
August 29, 2024
February 24, 2021 · Original source
Where then may a member of the top classes live in this country? New York first of all, of course. Chicago. San Francisco. Philadelphia. Baltimore. Boston. Perhaps Cleveland. And deep in the countryside of Connecticut, New York State, Virginia, North Carolina, Pennsylvania and Massachusetts. That's about it. It’s not considered good form to live in New Jersey, except in Bernardsville and perhaps Princeton, but any place in New Jersey beats Sunnyvale, Cypress, and Compton, California; Canton, Ohio; Reno, Nevada; Cheyenne, Wyoming; Albuquerque, New Mexico; Columbus, Georgia, and similar army towns.
April 10, 2022 · Original source
RENO, NV Contact: Steven Lee (stevenbrycelee@gmail.com) Date: April 23 Time: 3:30 PM Coordinates: https://plus.codes/85F2G46W+FG Location: Crissie Caughlin Park Notes: I'll be wearing a red shirt, over by the benches if we can get space. There's some parking on site, otherwise, street parking is available as well
SALT LAKE CITY, UT Contact: Ross (wearenotsaved@gmail.com) Date: April 23 Time: 3:00 PM Coordinates: https://plus.codes/85GCP4WF+VH Location: Liberty Park Just across the parking lot from the ChargePoint stations Group info: Salt Lake City has regular meetups, contact Ross for more info
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
June 28, 2024 · Original source
Scully spends 40+ pages decrying the excesses and absurdities he sees while attending the annual Safari Club convention in Reno, Nevada. He leaves wondering “if there is a wild creature left on the good earth that is not for sale in someone’s brochure, a single plain or forest or depth of sea that is not today being turned to profit.” It’s the type of place where visitors are encouraged to spend $35,000 on a White Rhino hunt before they get put on an endangered species list. Where proprietors can offer packages that guarantee a lion “trophy” because the animals are fenced in and, if needed, drugged. Where a popular DVD for sale is called With Deadly Intent. The climax of that film features hunters unloading their military grade rifles on an Elephant who is trying to protect its babies, felling it with “four dramatic brain shots.”
August 29, 2024 · Original source
Contact: Tom Contact Info: tom[at]rethaller[d ot]n et Time: Saturday, September 21st, 06:00 PM Location: Under the trees, on the waterfront, opposite Quinconces Coordinates: https://plus.codes/8CPXRCWH+6W Group Link: https://discord.gg/2NBRvz5JbC Notes: Please join the Discord server before attending, the exact location might change depending on the weather GRENOBLE, FRANCE Contact: Fantin Contact Info: fantin[dot]seguin[at]live[do t]fr Time: Saturday, September 07th, 06:00 PM Location: We'll be in the Jardin de Ville, on the lawn near the cable car, with a small ACX Meetup sign. Coordinates: https://plus.codes/8FQ75PVG+3H Notes: Please RSVP on LessWrong so I know how many we are. We can go to a bar or somewhere else afterwards.
Contact: Alex Freeman Contact Info: alexrfreeman[at]proton[do t]me Time: Saturday, September 21st, 01:00 PM Location: Gurney Pavilion in Tower Grove Park Coordinates: https://plus.codes/86CFJP4P+CQ Group Link: https://discord.gg/kJvvy6HQ Nevada RENO, NEVADA, USA Contact: Daniel Gold Contact Info: daniel[dot]ian[dot]gold[a t]gmail[d ot]com Time: Saturday, September 21st, 06:00 PM Location: Double R Apartments pool, 9200 Double R Blvd. Coordinates: https://plus.codes/85F2F63V+33
Rio de Janeiro

Rio de Janeiro is a recurring place in the Astral Codex Ten archive, appearing 5 times across 5 issues between August 25, 2023 and April 01, 2026. The archive places it in contexts such as "RIO DE JANEIRO, RJ, BRAZIL"; "Meetups scheduled for the coming week include ... Rio de Janeiro"; "RIO DE JANEIRO, BRAZIL". It most often appears alongside Ann Arbor, Atlanta, Berkeley.

Article page
Rio de Janeiro
Mention count
5
Issue count
5
First seen
August 25, 2023
Last seen
April 01, 2026
August 25, 2023 · Original source
RIO DE JANEIRO, RJ, BRAZIL Contact: Tiago Macedo Contact Info: tiago[dot]s[dot]m[dot]macedo[at]gmail[dot]com Time: Saturday, September 16th, 4:00 PM Location: Praça Nelson Mandela, right at the Botafogo subway station. It is possible that, once everyone is there, we'll go to a nearby Starbucks, just one street-crossing from the initial location. Coordinates: https://plus.codes/589R2RX8+H7 Group Link: gist.github.com/tiago-macedo/40c1cdfd3bde6d2bcadde463ac8b3cf2 Notes: I'll bring a chessboard. If at most 5 people show up (other than me), I'll either order pizza or coffee for everyone.
September 11, 2023 · Original source
1: New meetups have been registered in Canterbury, UK and Tallinn, Estonia. Meetups scheduled for the coming week include Los Angeles, Ottawa, Milano, Lisbon, Moscow, Edinburgh, Montreal, Waterloo, San Francisco, Atlanta, Ann Arbor, Rio de Janeiro, Cape Town, Auckland, Berlin, Denver, Istanbul, and many more! As always, check the meetups list for details.
March 30, 2024 · Original source
RIO DE JANEIRO, BRAZIL Contact: Tiago Macedo Contact Info: tiago[dot]s[dot]m[dot]macedo[at]gmail[dot]com Time: Sunday, April 28th, 3:00 PM Location: Praça Nelson Mandela, Botafogo, Rio de Janeiro. We will sit at a large circular bench in the middle of the square, right in front of a subway exit. I will have a piece of paper with a big "ACX" written on it. IMPORTANT: After some time, if a large group has joined, we might decide to go elsewhere nearby! Please contact the organizer. Coordinates: https://plus.codes/589R2RX8+P64 Group Link: Gist Notes: If you show up and don't see anyone, don't despair. The group might have decided to go somewhere close, either to eat or avoid the sun. Information on where we are will be posted to the meetup page, but feel free to contact me by email.
August 29, 2025 · Original source
Contact: Adiel Contact Info: adiel[a t]airpost[period]net Time: Saturday, October 25th, 4:00 PM Location: Angeloni Beira Mar, at the food court. I’ll be wearing a yellow hat. Coordinates: https://plus.codes/584HCFGF+326 Group Link: https://chat.whatsapp.com/KrR [remove this bit] jgkiruWA7419WNGakxq Notes: Everyone is welcome! As usual, there will be cookies. RIO DE JANEIRO Contact: Nicolas Contact Info: novaeangliae1[a t]protonmail[period]com Time: Saturday, September 13th, 4:00 PM Location: Praça Nelson Mandela, Botafogo. I'll be sitting on the large circular concrete bench. I'll have a piece of paper with 'ACX' written on it taped to my shirt. Coordinates: https://plus.codes/589R2RX8+P63
April 01, 2026 · Original source
Contact: Adiel Contact Info: adiel[@]airpost[.]net Time: Saturday, May 16th, 4:00 PM Location: Angeloni Beira Mar, at the food court. I’ll be wearing a yellow hat. Coordinates: https://plus.codes/584HCFGF+326 Group Link: https://chat.whatsapp.com/Ks3 [remove this bit] XRn1t5Z48rCn7ruS7RC Notes: Everyone is welcome! As usual, there will be cookies. RIO DE JANEIRO Contact: MP Contact Info: ma[.]popst[@]hotmail[.]com Time: Sunday, April 19th, 3:00 PM Location: Padaria Ipanema Coordinates: https://plus.codes/589R2Q8W+73 Notes: Padaria Ipanema also has beer
Rhode Island

Rhode Island is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between February 24, 2021 and August 29, 2025. The archive places it in contexts such as "Newport (Rhode Island)"; "about the size of Rhode Island"; "Rhode Island". It most often appears alongside Baltimore, Berkeley, Boston.

Article page
Rhode Island
Mention count
4
Issue count
4
First seen
February 24, 2021
Last seen
August 29, 2025
February 24, 2021 · Original source
5. If you have to be in the United States, some places are classier than others. The best places are "those longest under occupation by financially prudent Anglo-Saxons, like Newport (Rhode Island) Haddam (Connecticut), and Bar Harbor (Maine)". The worst are places like Akron and Tampa, but why? Fussell is always somewhere on the border between serious and joking, and I worry he completely loses the plot here. He says you can measure the unclassiness of a place in bowling alleys per capita, megachurches per capita, or (perhaps), some kind of joint bowling alleys plus megachurches index. Getting serious again:
June 09, 2021 · Original source
On the other hand, there are 25 million insects per hectare, which means ten trillion insects = 400,000 hectares = about the size of Rhode Island. I'm not sure what to do with this information. It's tempting to say something like "crop farming kills more insects than insect farming, because it occupies way more than 400,000 acres and involves lots of pesticide". But Brian Tomasik, who analyzes this issue heroically thoroughly, says that if you're trying to prevent insect suffering, crop farming is probably net positive, because cropland has fewer insects than wild land, and most insects that exist suffer most of the time, with pesticide-related suffering being swiftly over and not very relevant. It's also tempting to say something like "if the scale of wild insect suffering dwarfs the scale of factory-farmed insect suffering so much, who cares?", but this doesn't really seem right. The scale of the Xinjiang genocide dwarfs the scale of the latest mass shooting, but we are still against the latest mass shooting, and all else equal we would prefer it not happen.
March 30, 2024 · Original source
PITTSBURGH, PENNSYLVANIA, USA Contact: Justin Contact Info: pghacx[at]gmail[dot]com Time: Saturday, April 6th, 1:30 PM Location: DEFAULT OUTDOOR LOCATION: CMU Campus, Jared L Cohon University Center, at the picnic tables outside the east entrance (the side of the building that faces the track). Look for the "ACX" banner. CONTINGENCY INDOOR LOCATION (in case of rain): Jared L Cohon University Center, Danforth Lounge (upstairs, 2nd floor) Coordinates: https://plus.codes/87G2C3V5+6C Notes: The Pittsburgh ACX group meets around once a month, with most meetups taking place around Shady or East Liberty. If you'd like to be notified about future meetups, email pghacx[at]gmail[dot]com to be added to the mailing list. Rhode Island PROVIDENCE, RHODE ISLAND Contact: Freya Contact Info: rip[dot]my[dot]inbox[at]gmail[dot]com Time: Saturday, May 04, 01:00 PM Location: Pizza J (967 Westminster St). I’ll be at a table with an ACX sign and some games. Coordinates: https://plus.codes/87HCRH9G+27 Additional Notes: Feel free to bring games if you have any!
PROVIDENCE, RHODE ISLAND Contact: Freya Contact Info: rip[dot]my[dot]inbox[at]gmail[dot]com Time: Saturday, May 04, 01:00 PM Location: Pizza J (967 Westminster St). I’ll be at a table with an ACX sign and some games. Coordinates: https://plus.codes/87HCRH9G+27 Additional Notes: Feel free to bring games if you have any!
August 29, 2025 · Original source
Contact: Rushi Contact Info: pghacx[a t]gmail[period]com Time: Saturday, September 13th, 2:30 PM Location: City Kitchen at Bakery Square Coordinates: https://plus.codes/87G2F34M+JP5 Group Link: https://discord.gg/6yu [remove this bit] FhsRRJm and https://forms.gle/22YCsXAYFPbBCzvMA Notes: Excited to meet other ACX readers in the 'burgh! Join our Discord to hear about other meetups as well Rhode Island PROVIDENCE Contact: Michael Traner Contact Info: michaeltraner7[a t]gmail[period]com Time: Saturday, October 4th, 4:00 PM Location: Prospect Terrace Park if it is decent weather, the Providence Place Mall Food Court if weather is bad. I'll have a sign saying ACX MEETUP measuring at least three feet diagonally positioned in some conspicuous way. Coordinates: https://plus.codes/87HCRHJV+236 Notes: RSVP to receive weather updates. The fallback location code is https://plus.codes/87HCRHGM+VH, inside the Providence Place Mall.
Roman

Roman is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between May 06, 2021 and November 12, 2024. The archive places it in contexts such as "From what I’ve read on colonial Virginian and Roman landowners"; "Roman collapse is a freight train of facts and contingencies"; "prominent motifs in Roman literature". It most often appears alongside Britain, Romans, Rome.

Article page
Roman
Mention count
4
Issue count
4
First seen
May 06, 2021
Last seen
November 12, 2024
May 06, 2021 · Original source
Personal loans were also another vital aspect of patronage. From what I’ve read on colonial Virginian and Roman landowners, a challenge with great agricultural holdings is their illiquidity. Even the most fertile farmland takes months or years to generate cash. In colonial Virginia, wealthy landowners like Washington and Jefferson were almost always in debt to British bankers. They perpetually bought on credit which they hoped to cover with the next harvest. Ancient Rome had few banking institutions, so personal loans to peers covered liquidity needs. These lateral loans fit in the wider system of patronage to weave society together.
Brown uses these primary sources to narrate the entry of the rich into the Christian churches of the western Roman empire. Christ said, “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The Church transformed the rich and the rich transformed the church. Many rich Christians gave their wealth to the church – during their life or after their death.
Gradually, the senatorial aristocracy in Italy grew poorer. They no longer had access to their overseas landholdings. Meanwhile, the Christian church grew richer and more powerful as it received donations of land. By 535 AD, this relatively prosperous, post-Respublica order in Italy came crashing down. The eastern Roman empire, led by emperor Justinian, launched a terrible invasion of Gothic Italy. By the end of Justinian’s wars, the remaining wealth of the senatorial elite had been mostly destroyed. “The church became the only great landowner left standing in Italy.”
June 03, 2021 · Original source
None can dare withdraw from this spiral, without unrealistic diplomatic guarantees, for such would be only an invitation to domination by another. In this sense, although industrial society (especially the United States) is sometimes likened in popular thought to ancient Rome, a closer analogy would be with the Mycenaeans or the Maya. ...
Eventually, the costs of administration and of placating the urban masses overwhelmed them. The rulers kept depreciating currency, borrowing against the future, to pay its soldiers. Taxes were high, and peasants fled the land. Or they wouldn’t flee the land but aristocrats would lie about how many peasants they had to farm so they wouldn’t be taxed so heavily. Eventually the Western Roman Empire fell to a mass movement of proto-state people it could handle in less strapped times.
He distinguishes states like the Ottoman and Byzantine empire (which was surrounded by peer polities and gradually lost power and territory to them) from states like the Western Roman Empire, which left a bunch of small splinter states that weren’t immediately assimilated by a rival. The only way states in a competitive network collapse is if they’re at similar points of running out of slack:
July 21, 2021 · Original source
I think the evidence strongly suggests that ancient combatants did not experience PTSD as we do now. The problem is that the evidence of silence leads us with few tools with which to answer why. One answer might be that it existed and they do not tell us – because it was considered shameful or cowardly, perhaps. Except that they do tell us about other cowardly or shameful things. And the loss and damage of war – death, captivity, refugees, wounds, the lot of it – are prominent motifs in Greek, Roman and European Medieval literature. War is not uniformly white-washed in these texts – not every medieval writer is Bertran. We can’t rule out some lacuna in the tradition, but given just how many wails and moans of grief and loss there are in the corpus it seems profoundly unlikely. I think we have to assume that it isn’t in the sources because they did not experience it or at least did not recognize the experience of it.
Living in Russia, I can say that ADHD (translated as СДВГ) is less recognized by the psychiatry community here because of its unclear aetiology. Doctors usually refuse to treat the patients in the absence of dangerous symptoms, and state the diagnosis as "organic nervous system disorder", "psychoorganic syndrome" or indeed "neurasthenia". Adderall and Ritalin are illegal drugs here. Patients usually get prescribed nootropics (glycine, racetams) and adrenaline reuptake inhibitors (atomoxetine).
As Roland Summit wrote in his classic study The Child Sexual Abuse Accommodation Syndrome: “Initiation, intimidation, stigmatization, isolation, helplessness and self-blame depend on a terrifying reality of child sexual abuse. Any attempts by the child to divulge the secret will be countered by an adult conspiracy of silence and disbelief. ‘Don’t worry about things like that; that could never happen in our family.’ ‘How could you ever think of such a terrible thing?’ ‘Don’t let me ever hear you say anything like that again!’ The average child never asks and never tells.
November 12, 2024 · Original source
The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
…and 5 “really serious” famines …for an average of one catastrophe per fifteen years. The Romans rebuilt the city each time because it was strategically important. Stark focuses on one of these disasters: plague. The Roman Empire suffered two major plagues during this era: the Antonine Plague of 165 AD and the Cyprian Plague of 251 AD . He theorizes that Christians made it through these plagues much better than pagans, gaining an additional population boost. Time for some game theory: when a plague comes, you can either defect (flee / self-isolate / hide) or cooperate (altruistically try to help nurse other victims). An individual does better by defecting, but a community does better if all its members cooperate. Stark thinks the pagans defected and the Christians cooperated. Here is Thucydides’ description of a plague in pagan Athens (admittedly ~500 years before the time we’re studying). People quickly got an instinctive proto-knowledge of how contagion worked, after which: [People] died with no one to look after them; indeed there were many houses in which all the inhabitants perished through lack of any attention…the bodies of the dying were heaped one on top of the other, and half-dead creatures could be seen staggering about in the streets or flocking around the fountains in their desire for water. The temples in which they took up their quarters were full of the dead bodies of people who had died inside them. For the catastrophe was so overwhelming that men, not knowing what would happen next to them, became indifferent to every rule of religion or law. Compare the Christian writer Dionysius’s description of a plague afflicting his own community: Most of our brother Christians showed unbounded love and loyalty, never sparing themselves and thinking only of one another. Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ, and with them departed this life serenely happy, for they were infected by others with the disease, drawing on themselves the sickness of their neighbors and cheerfully accepting their pains. Many, in nursing and curing others, transferred their death to themselves and died in their stead. The best of our brothers lost their lives in this manner, a number of presbyters, deacons, and laymen winning high commendation so that death in this form, the result of great piety and strong faith, seems in every way the equal of martyrdom […] The heathen behaved in the very opposite way. At the first onset of the disease, they pushed the sufferers away and fled from their dearest, throwing them in the roads before they were dead and treated unburied corpses as dirt, hoping thereby to avert the spread and contagion of the fatal disease. Could Dionysius be embellishing matters to make his friends look good and his enemies bad? Maybe, but: There was compelling evidence from pagan sources that this was characteristic Christian behavior. Thus, a century later, the emperor Julian launched a campaign to institute pagan charities in an effort to match the Christians. Julian complained in a letter to the high priest of Galatia in 362 that the pagans needed to equal the virtues of Christians, for recent Christian growth was caused by their “moral character, even if pretended,” and by their “benevolence toward strangers and care for the graves of the dead”. In a letter to another priest, Julian wrote, “I think that when the poor happened to be neglected and overlooked by the priests, the impious Galileans observed this and devoted themselves to benevolence.” And he also wrote, “The impious Galileans support not only their poor, but ours as well, everyone can see that our people lack aid from us.” Did this matter? It might have! “Modern medical experts believe that conscientious nursing without any medications could cut the mortality rate by 2/3 or even more.” (if this sounds implausible, keep in mind that “nursing” here includes things like “bringing water from the public well to bedridden people who are too weak to go out and get it themselves”.) Stark believes that plagues helped the Christians in multiple ways: The obvious way: 30% of pagans died during the plague, but only 10% of Christians, making Christians proportionally more of the population.
This can only begin to capture how surprised the early Imperial Romans would be to learn of the triumph of Christianity. At least Scientology has a lot of money and a cut-throat recruitment arm! At least they fight back when you persecute them! At least they seem to be in the game!
Roman empire

Roman empire is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between May 06, 2021 and September 24, 2024. The archive places it in contexts such as "There were some 2,500 cities in the Roman empire"; "How will the Roman Empire survive this?"; "then revealing it was from Livy writing in the first-century Roman Empire". It most often appears alongside Roman empire, 320 AD, 476 AD.

Article page
Roman empire
Mention count
4
Issue count
4
First seen
May 06, 2021
Last seen
September 24, 2024
May 06, 2021 · Original source
Brown uses these primary sources to narrate the entry of the rich into the Christian churches of the western Roman empire. Christ said, “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The Church transformed the rich and the rich transformed the church. Many rich Christians gave their wealth to the church – during their life or after their death.
Gradually, the senatorial aristocracy in Italy grew poorer. They no longer had access to their overseas landholdings. Meanwhile, the Christian church grew richer and more powerful as it received donations of land. By 535 AD, this relatively prosperous, post-Respublica order in Italy came crashing down. The eastern Roman empire, led by emperor Justinian, launched a terrible invasion of Gothic Italy. By the end of Justinian’s wars, the remaining wealth of the senatorial elite had been mostly destroyed. “The church became the only great landowner left standing in Italy.”
August 06, 2021 · Original source
A more reasonable military engineer tells the first engineer to focus on more pragmatic and immediate risks, instead of wasting time worrying about superexplosions. Cannons are already powerful enough to batter down all but the strongest city walls, he points out. In the near future, the Ottomans might have a cannon powerful enough to destroy Constantinople's walls. How will the Roman Empire survive this?
June 30, 2023 · Original source
I’m biased against the introduction, where they pull the old trick of starting with a quote on how society is falling apart, then revealing it was from Livy writing in the first-century Roman Empire. They expect us to be shocked, as if every essay on moral decline hasn’t used the same flourish since - well, since the first-century Roman Empire.
September 24, 2024 · Original source
There’s a Twitter meme on how men constantly think about the Roman Empire. Some feminist friends objected that women think about Rome a lot too. To settle the matter, I included a question about this on this year’s ACX survey, “Have you thought about the Roman Empire in the past 24 hours?” (the Byzantine Empire also counted). Here are responses from 607 cis women and 4,925 cis men:
In car with friends on a road trip, we were discussing predicting eclipses with ancient technology. The Roman empire came up as a benchmark for an advanced society in antiquity, and we discussed their time keeping methods.
I'm reading some post-Roman-Empire historical fiction by Ken Follett, set in what's now the UK c. 1000 C.E., and naturally legacy of the Roman Empire comes up (e.g. Latin, the churches).
Rwanda

Rwanda is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between September 28, 2022 and June 18, 2025. The archive places it in contexts such as "Genocide is an extreme event that usually happens in dysfunctional countries like ... Rwanda"; "countries like Cambodia or Rwanda"; "became interested in Rwanda and eventually moved there". It most often appears alongside Twitter, AI, AI Safety.

Article page
Rwanda
Mention count
4
Issue count
4
First seen
September 28, 2022
Last seen
June 18, 2025
September 28, 2022 · Original source
Third, be careful saying that certain categories of very extreme thing won’t happen. People who want to argue with you will rules-lawyer the definition of those words until they do. For example, it might have seemed like a fair prediction in 2000 that Britain would not commit genocide in the next twenty years. Genocide is an extreme event that usually happens in dysfunctional countries like Cambodia or Rwanda, and Britain is a developed liberal democracy. But you would have to deal with the people who think Britain committed genocide by being in the Iraq War, or that Boris Johnson’s COVID policy constituted genocide (an argument by a professional genocide scholar, no less). Some people argue that various forms of opposition to gay or trans people constitute genocide, in the sense that it keeps them in the closet and prevents them from being a unique culture/population - and isn’t destroying unique cultures/populations genocide by definition? Unless you want all these people using you as a foil and example of a regime dupe, be very careful to clarify exactly what you’re saying (“I don’t think the British government will violently kill tens of thousands of members of its own population” might be safer than “I don’t think Britain will commit genocide”).
July 06, 2023 · Original source
3: Georges Ruggiu (h/t @iwsfutcmd ) was a middle-aged white Belgian who became interested in Rwanda and eventually moved there. During the 1990s, he became one of the loudest voices supporting the genocide there, "leverag[ing] his Europeanness for credibility” on the popular RTLM radio station. He served eight years in prison for crimes against humanity. See also War Nerd. As far as anyone knows he’s back in Belgium now, just hanging around.
November 28, 2023 · Original source
Supported teams giving development economics advice in Ethiopia, India, Rwanda, and around the world.6
Ethiopia source here and here, India source here, Rwanda source here.
June 18, 2025 · Original source
Codebuff, an AI coding startup I probably can’t take full credit for all of this just from giving them $20K in seed funding, but I continue to appreciate everything they do for this community and the world. 35: Further S’s Political Career This person didn’t win their election, but has since pivoted to AI safety and works in a well-regarded AI policy think tank. 36: Seeds Of Science, A Journal Of Non-Traditional Research No update received, but this was a public journal and it is easy to follow their work, see their website and Substack. They published two dozen articles of widely varying quality through 2023 and 2024, then closed in 2025. A remnant of the original vision survives as a science blogging aggregator. This was about my median expectation for this grant, but it was very inexpensive and I decided to take a chance on it anyway. 37: Good Science Project, Working To Improve Federal Science Funding No update received, but they have a public Substack discussing their progress. Their proposals for NIH reform have influenced Congress and made government agencies pay more attention to scientific integrity. 38: Advising Developing Countries On How To Grow Their Economies With our initial ACX grant, we piloted the Growth Teams model in Rwanda, helping the government jumpstart the export-oriented call center (BPO) industry. Since 2022, that effort has contributed to the creation of 2,000 formal jobs and the emergence of some of the country’s largest private employers. We’ve since expanded to Tanzania, Malawi, and the Indian states of Goa and Meghalaya. To refocus the global development discourse on broad-based economic growth, we co-organized the Growth Summit with the Center for Global Development and the Charter Cities Institute, and have published articles in leading outlets including Stanford Social Innovation Review, ProMarket, and the Global Prosperity Institute. Our work has attracted support from Open Philanthropy, Schmidt Futures, and Mulago Foundation, and our advisors now include economists Lant Pritchett, Stefan Dercon, and Kunal Sen. 39: Help Luca De Leo Get Started In AI Safety Research No update received, but Luca now runs the AI safety group at the University of Buenos Aires, Argentina. 40: Typist For Saharon Shelah This was another ACXG+ Grant, funded by an anonymous outside funder and not listed in the original announcement. Saharon is a prolific and influential Israeli mathematician, but many of his discoveries are hand-written in an unpublishable format. This grant funded a typist to help make his results suitable for publication. According to this page, they have made over fifty new papers and preprints available. Second Cohort: One Year Updates 41: Lead-Acid Battery Recycling In Nigeria The Nigeria field research was a major success. We spent most of September doing field research in multiple major cities in Nigeria, and got a good sense of the used lead-acid battery supply chain. This field research served as the foundation for expanding our project, and has been very impactful in shaping our ongoing research. We published our findings from Nigeria, which were shared with Nigerian government regulators and global NGOs working on lead poisoning. The grant also gave us the on-the-ground experience we needed to both fully understand and credibly engage with groups, both in Nigeria and globally, on the ULAB issue. In the meantime, beyond continued research, we’ve also launched a dashboard (trade.leadbatteries.org) for analyzing global lead trade data. Right now, we’re: Launching two studies (one RCT, one environmental analysis) in Nigeria in collaboration with local universities to develop a more rigorous understanding of lead pollution due to low-standard ULAB recycling in Nigeria Collaborating with a non-profit incubator to launch an NGO focused on demand-side solutions Beginning a partnership with a West African environmental regulator to scale cheap air monitoring technology to quickly identify and reduce lead pollution from low-standard smelting If any of this sounds interesting to you, please sign up for our Substack (leadbatteries.substack.com) or send us an email at hugosmith@uchicago.edu! 42: Compensation For Kidney Donors The End Kidney Deaths Act (H.R. 2687 / EKDA) is a groundbreaking ten-year pilot program designed to save lives and reduce healthcare costs. It provides a refundable tax credit of $10,000 per year for five years, a total of $50,000, to living kidney donors who donate to a stranger, helping those who’ve waited the longest on the transplant list. Between 2010 and 2021, 100,000 Americans died while qualified and waiting for a kidney. The EKDA aims to change that trajectory. Within ten years of its passage, up to 100,000 Americans could receive a life-saving living donor kidney which typically lasts twice as long as a deceased donor kidney. This would not only save lives but also save taxpayers up to $37 billion. The legislation has been reintroduced in the House, and we have a committed Republican Senate lead. Now, we need a Democratic Senator to co-lead and help move this bipartisan effort forward. Time is short, and we are racing to pass the bill this Congressional session. 36 organizations already support the EKDA. Join the movement and help end preventable kidney deaths. Visit EndKidneyDeaths.org to help us get to the finish line. Elaine and her org have been working extremely hard on this; you can read a Vox article on their campaign here. If you want to sign up for her email list and get updates any time there is a representative you can contact or meeting you can join in, go here. 43: Genetic Hack To Prevent Suffering In the estimate of multiple team members, the ACX grant was “worth it” - it likely had a counterfactual net positive impact, even though we had to pivot from our initial fast-track plans for developing the precision anti-suffering therapy. We identify three primary streams of value: a) reducing uncertainty in the emerging field through early exploratory research, helping with the identification of dead ends and promising R&D trajectories; b) a wide range of downstream effects (beyond the “raising awareness” cliché), including talent mobilization and rekindled interest in suffering abolitionism as a distinct cause area; and c) certain developments that cannot yet be publicly disclosed. In December 2024, Marcin Kowrygo (Acting CEO & volunteering contributor), David Pearce (Director of Bioethics), Aatu Koskensilta (President), and a few other team members decided to leave The Far Out Initiative. They look forward to collaborating and applying their experience to advance the suffering abolitionist lineage in the spirit of open science, public good, and thoughtfully decentralized governance. Feel free to reach out to us at suffab at protonmail dot com to discuss collaboration opportunities! I wrote a post profiling the Far Out Initiative here. Unfortunately there were some internal disagreements, and the people ACX Grants was closest to left the organization. I plan to continue to monitor whatever they do next. 44: Advocate For Pandemic Response Team At FDA This team prefers has asked me not to discuss their progress publicly, but you can probably guess what their lives are like right now, and your guess would be correct. 45: Anti-Mosquito Drones We developed a cheap sonar that is able to detect, track and classify the ultrasonic echoes of mosquito wings at more than three meters. I believe it’s a world first! We also have control algorithms that take the sonar data and output control commands that both ram into mosquitoes and avoid the walls of a simulated environment. Our current work is on integrating both components on a real drone, and we expect to be able to kill mosquitoes by June. We’ve also made an internal impact study (napkin-sized) that shows we’ll be more cost-effective than ITNs in urban to periurban environments. So, we’re super excited with what comes next and can’t wait to share the videos of our first interceptions! More information [in the video below] and on our website, https://tornyol.com 46: Tarbell Fellowship For AI Journalism No update received, but they have a public website. I can’t find the Voices program in particular, but the overall fellowship completed their first class of seven fellows and is working on their second. 47: Germicidal UV Lamp Study The research has successfully demonstrated the ability of off the shelf ozone scrubbers to mitigate the ozone production of far-UVC lamps, is now available as a preprint (https://chemrxiv.org/engage/chemrxiv/article-details/67e4cde76dde43c9084d88b7). The paper has been submitted for publication and is currently undergoing peer review. Any ideas you have for potential funders we can approach to help execute our six-year plan to accelerate far-UVC would be appreciated https://blueprintbiosecurity.org/introducing-project-air/ 48: Technological Solutions To Animal Welfare Challenges Directly because of Innovate Animal Ag's work, the first U.S. egg producer publicly announced in the New York Times their adoption of in-ovo sexing technology, eliminating the need to cull day-old male chicks. The initial in-ovo sexing machine began operating in the U.S. at the end of 2024, with the first eggs from these hens expected on shelves in mid-2025. External evaluations estimate our work accelerated U.S. adoption of this technology by over seven years, meaning that once fully implemented, more than 2 billion chicks will have been spared. In addition to continuing to support the rollout of in-ovo sexing in the US and globally, we're now exploring other technologies and paths to impact. Current promising projects include developing humane slaughter methods for fish and advocating for USDA approval of a poultry vaccine against bird flu. They add: If you ever meet folks that are interested animal welfare and are partial to more technocratic and practical solutions, please continue to pass them our way, or connect them directly to me. 49: Assurance Contract Website www.Spartacus.app is an ACX grantee that created a platform to help solve coordination and collective action problems. It enables the creation of campaigns that build critical mass through conditional commitments, which only activate when a sufficient number of people join, converting risk and uncertainty into a higher probability of successful outcomes. They are currently facilitating several projects that leverage conditional commitments, including a dominant assurance contract interface for fashion pop-ups, accelerating a community business association's membership drive, and helping an AI safety organization organize petitions and events, among others. They have pivoted from an emphasis on high-stakes coordination problems requiring anonymity (because they occur too infrequently) to a broader range of more common use cases and have successfully run small-scale campaigns, but are still working toward product-market fit. Despite resource constraints and split time commitments that have impeded faster progress, they remain dedicated to the project's growth and success. You can follow its progress on X or Substack, or email Jordan directly here. 50: Cause Prioritization @ Center For Exploratory Altruism Research Moderately good progress on a salt reduction policy advocacy project we funded; informal commitments have been made by the Ministry of Health, and we're awaiting the publication of a formal administrative order. The official description sounds maximally generic, but this is an EA charity with a broad mandate whose current thesis is that dietary guidelines in developing countries can have outsized effects in saving lives. They’re making some progress on a salt reduction campaign in a developing country they prefer not to name publicly. 51: Mark Webb Studying Land Reform The purpose of this project was to identify specific farmland that could be acquired and transferred to the farmers already working the land. This has been difficult to achieve. I have been able to connect with other charities and landless farmers, and was able to interview a number of people about what their situation looks like, as well as what it would look like to them personally if they owned, rather than rented, their farmland. All this was immensely helpful in pushing this long-term project forward, even if I was unable to identify a specific plot of land that could be used to try the experiment. I intend to continue this project. If you have any insights or connections, I am interested. 52: More AI Advocacy In Australia Good Ancestors is focused on AI safety policy in Australia. Middle powers might be a useful path to influence as the US and China focus on racing, rather than safety. The ACX grant helped us give testimony about AI safety to the Australian Senate alongside Google, Microsoft and Facebook (We were the only nonprofit to give oral evidence to the inquiry. We also engaged government on other AI-related issues, including cybersecurity, biosecurity, consumer law and automated decision making (https://www.goodancestors.org.au/ai-safety). We’re currently working to inform voters about where parties stand on AI safety for the election, ahead of engaging on a likely Australian AI Act in 2025 (https://www.australiansforaisafety.com.au/). This is the same Australian lobbying organization we founded in Year 1, after a change in name and leadership. I continue to be excited about AI safety in middle-tier countries for a few reasons. First, these countries have some power in international organizations to set international standards. Second, companies will usually comply with any not-excessively-burdensome regulation set by any country with a significant market. Third, AI safety is underfunded by the standard of government programs, so Australia setting up a national AI Safety Institute would significantly expand the field. It’s kind of crazy that ACX Grants tier levels of money can have significant effects at this scale, but GA continues to do a great job and we continue to be proud to support them. 53: Campus For African School Of Economics At Zanzibar Charter City The ACX grant helped launch the first research center at the African School of Economics-Zanzibar, which is a main anchor of the Fumba Town charter city project in Zanzibar. This research center is called the Africa Urban Lab (AUL), focused on rapid urbanization across Africa. The AUL launched its first Diploma program in Urban Development with 38 students in our first cohort (now graduated!), including mayors, and deputy mayor, a director of a national Ministry of urban development, and many others. We published our research framing papers for the AUL's research agenda. We raised funding to launch an Urban Expansion Program that's now selecting 15 African cities to support in implementing urban expansion planning on the urban periphery. We held two Public Talks by renowned cities scholars and practitioners. We received additional funding from Emergent Ventures and from the Templeton Foundation. And we've partnered with 8 universities across the region, and with one of these universities (Ardhi) we'll be working with them to update their urban planning and urban economics curriculum (amplifying AUL's impact beyond our own organization). A longer update from end of 2024 is here: https://www.aul.city/blog/reflecting-on-africa-urban-lab-s-inaugural-year-2024-highlights) 54: Online Training Program For Health Workers In Developing Countries To date, over 11,000 health workers in Nigeria have completed our course on basic, life-saving newborn care. ACX funding was catalytic for helping us secure government approvals and complete an evaluation of the impact of our training on health workers' clinical practices. The evaluation shows that birth attendants provide better birth care after taking the course. We fed the evaluation results into an updated model, which suggests the program is 24 times more cost-effective than direct cash transfers (a widely recognized benchmark for cost-effectiveness). The program is likely to become even more cost-effective as we scale up. https://healthlearn.org/blog/updated-impact-model 55: Smartphone Pupillometry To Diagnose Neurological Conditions We have continued to expand our work in the smartphone pupillometry space and the development of our application, PupilScreen (https://www.apertur.ai/). We have expanded our pilot/research program to include new sites across the United States (Missouri, New Jersey, Kentucky, USAC racing, PitFit driver performance training in Indiana) and the world (Nepal, Taiwan, South Africa). We continue to publish at the leading edge of the pupillometry literature as well looking at concussion (https://neuro.jmir.org/2024/1/e58398 and https://pubmed.ncbi.nlm.nih.gov/39682632/), cerebral vasospasm (https://pubmed.ncbi.nlm.nih.gov/39128501/), and stroke (https://pubmed.ncbi.nlm.nih.gov/39674431/ and https://pubmed.ncbi.nlm.nih.gov/39561861/). Currently, we are raising a $3 million seed round via a SAFE to fund the expansion of our work into the hands of healthcare workers and the general public. We will first focus on traumatic brain injury for clinical use and develop a neuro-monitoring wellness application utilizing our technology for the general public. They add: “We would welcome connections to anyone that you think might be interested in supporting our work further by investing in our $3M seed round of funding.” 56: Mike Saint-Antoine’s Biology Tutorial Videos Since getting the grant, I've continued to make Youtube tutorials as planned. One series that I'm especially proud of is about how to make a neural network in the Julia programming language completely from scratch, with no imports, up to the point of being able to solve MNIST (https://www.youtube.com/playlist?list=PLWVKUEZ25V97tNULapu07DhWv6_W4NfpE). Also, a college student in Pakistan came across my videos and invited me to give a virtual Zoom-lecture to her department, so I ended up teaching a 6-hour "Python-for-Biologists" workshop to more than a hundred college students in Pakistan over Zoom. So that was pretty awesome. Also, lately I've been teaching some in-person classes too, mostly at Fractal University in NYC, and I also recently organized a day-long, in-person Beginner Python class for people in my local area (Philly suburbs) who wanted to learn some basic programming. I'm having a lot of fun with this project, and am grateful to Scott and the grant funders for their generosity! 57: Conceptual Boundaries Workshop On AI Safety The workshop was completed successfully; you can read a writeup here. 58: Apart Research To Incubate AI Safety Scientists No update received, but they have a public website, and you can see their impact metrics here. They seem to be in urgent need of more funding. 59: Primer On How To Achieve Political Change No update received and I can’t find anything about this. 60: Research IVF Clinic Success Rates We've built a predictive model that estimates the odds of having a child at different IVF clinics across the country while controlling for factors like patient age and infertility differences that can falsely make some clinics look better than others. We found that an average patient can increase their odds of having a kid by 43% just by going to a top 10% clinic. Patients unlucky enough to go to a bottom 10% clinic will reduce their odds of having a kid by 40%. Next month, we're adding several more clinics, 2023 data, additional procedural controls, and donor/gestational carrier models, which should push our accuracy beyond state-of-the-art models in this space and better isolate clinic impact on patient outcomes. We've launched ivf.clinic, a website where patients can access personalized IVF reports and browse our clinic rankings (though we're still squashing some bugs). Currently, we're expanding our research to include comprehensive insurance coverage and pricing data across clinics nationwide. If anyone has insights on automating the collection of IVF clinic pricing information, I'd love to hear from you at scelarek@gmail.com. 61: Replicate Study On Brain Wave Synchronization For Speeding Learning We have acquired and configured the OpenBCI UltraCortex Mark IV 8-channel EEG headset and a clinical-grade Biosemi 32-channel EEG system. We’ve implemented the required components for the experimental pipeline (computing alpha from EEG, flashing bright white light, presenting stimulus images). We are currently putting them together into a single system that we’ll use to collect the data from several participants. We are aiming to gather data on several participants in late June / early July and complete the pilot of the replication in July 2025. If you’d like to be a participant in the study, [they might announce a link once they have it]. 62: Advocate Repeal Of Interstate Runaway Compact No update received and I can’t find anything about this. 63: Animal Welfare (Especially Fish) In Turkiye Future For Fish asks companies to sign up to FFF's fish welfare commitment, which requires producers to certify their facilities and enforce specific standards for stocking density and harvest. Luckyfish, İlknak, Divan (35 restaurants, 17 hotels) and NG Hotels (5 hotels) have signed and published FFF's fish welfare commitment with İlknak publishing the commitment on their website. Kılıç published its first sustainability report detailing fish welfare policies, including enforcing a maximum stocking density of 10 kg/m³ and confirmation of electrical stunning practices. Longer version with some caveats: https://manifund.org/projects/improving-fish-w From the longer document, these commitments involve things like reducing overcrowding, or stunning fish before killing them. Over 30 million fish were affected just from their single largest commitment, and they say 100 fish are helped per dollar spent. 64: More Georgism Advocacy Lars and Will used the 2021 grant to co-found ValueBase. Will remained with the company, and Lars left to do advocacy work at the Center For Land Economics. Here’s their summary of how things are going: [Our] organization transitioned leadership with Greg Miller, a former Program Analyst at the US Department of Housing and Urban Development, and Lars Doucet, author of Land is A Big Deal and Co-Founder of Valuebase, working full time and Joe Caissie stepping aside. This transition happened naturally as the next career transition for each respective person. Since then, progress has been made on pushing forward legislation. Maryland had two bills introduced to give Baltimore and counties the ability to enact split-rate taxes. One of the bills passed the state senate and would allow Baltimore to enact land value taxes within one mile of rail corridors–this contains 50% of Baltimore’s land value. However, the legislative session ended. We expect the bill to revive next session. The Center for Land Economics has been actively working to help efforts to get this bill passed the line. At the same time, we have uncovered systematic undervaluing of vacant land in assessments. We are writing a report on the assessment issues in Maryland with actionable steps to resolve them.
Helped create thousands of jobs in Rwanda and other developing countries
Rhine

Rhine is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 06, 2021 and August 01, 2025. The archive places it in contexts such as "armies of the Rhine"; "Denmark and the Netherlands control access to the Rhine and Baltic Sea"; "arms and armor manufacturers of the Rhine". It most often appears alongside Africa, France, Greece.

Article page
Rhine
Mention count
3
Issue count
3
First seen
May 06, 2021
Last seen
August 01, 2025
May 06, 2021 · Original source
The gold solidus was in circulation among the wealthy in the urbanized areas around Rome and Carthage. It was also found along what Brown calls “corridors of empire.” For instance, the city of Trier (modern Germany, near Luxembourg) was an important imperial center near the Rhine frontier. A great deal of taxes and supplies flowed to Trier and to the armies of the Rhine. The wealthiest landowners and most splendid villas crowded along these corridors “tied to an imperial gravy train.”
May 21, 2021 · Original source
These predictions include some persuasive analysis of many countries and plenty of speculation to go with it. Zeihan spends a chapter highlighting America’s partners in the chaos to come. At the top of the list are its North American neighbors, and a prediction that Cuba will be pulled back into the American orbit (because a larger power that supported it could cut off trade with the greater Mississippi system – Zeihan’s summary of exactly why America was willing to risk nuclear war in the Cuban Missile Crisis). He also gives some analysis of the geography of South America and how it affects their trading patterns, and of the best European allies for various purposes (Denmark and the Netherlands control access to the Rhine and Baltic Sea, making them valuable allies). He runs through the trade of Southeast Asia and suggests that American cooperation in the area could have a strategic benefit of helping to “keep China and India apart.”
August 01, 2025 · Original source
* Sub-footnote: Older than medieval plate armor, technically. Bronze plate armor dates back to Agamemnon, it just kind of sucked compared to iron chain or lamellar. The high and late Middle Ages saw an improving economy giving knights the ability to spend more and more on heavy armor to keep enemy spears and arrows and bullets and crossbow bolts out, and this demand was served by the arms and armor manufacturers of Milan and the Rhine competing in an arms race to develop better armor, with the first ambiguous plate appearing in the 12th or 13th century. The peak of personal protection is probably the beautiful suits of Gothic plate from around 1525, worn by the French cavalry at the Battle of Pavia, who in spite of the toughest armor in the world still can’t ride their horses over Spanish pikemen or deflect bullets from German handguns, and from this point on the level of armor used by soldiers steadily decreases right up until steel helmets to deflect shrapnel return in the first World War and the pendulum's arc reverses again.
Rio

Rio is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 09, 2024 and September 08, 2025. The archive places it in contexts such as "Why wasn’t Rio locking down at the same time Wuhan was?"; "More meetups this week: ... Rio"; "Meetups this week include ... Ottawa, Rio, Santiago". It most often appears alongside Seattle, #S14, 2009 flu pandemic.

Article page
Rio
Mention count
3
Issue count
3
First seen
April 09, 2024
Last seen
September 08, 2025
April 09, 2024 · Original source
This is also how I feel about “There was a Brazilian case in November!” or “There was a weird case that might have been something in Italy in October!” or whatever. Instead of focusing on the exact sentences in a paper with “PEER-REVIEWED!” on the header, think about the big picture. If there had been lots of COVID in Brazil in November 2019, why didn’t it spread? Why wasn’t Rio locking down at the same time Wuhan was? Why didn’t governments notice and start banning flights from Brazil? If there were a bunch of cases floating around Wuhan in autumn 2019, why didn’t any of them form noticeable case clusters, the same way COVID did everywhere else? Sure, the 30,000 negative blood tests already refute this, but you shouldn’t need those!
April 22, 2024 · Original source
No direct inline source block was recovered for this mention.
September 08, 2025 · Original source
No direct inline source block was recovered for this mention.
Roatan

Roatan is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 03, 2021 and June 28, 2022. The archive places it in contexts such as "Prospera on the island of Roatan"; "a 58 acre tract of unoccupied land on the island of Roatan"; "Location of Roatan (current Próspera hub)". It most often appears alongside Honduras, Balaji Srinivasan, Bloomberg.

Article page
Roatan
Mention count
3
Issue count
3
First seen
March 03, 2021
Last seen
June 28, 2022
March 03, 2021 · Original source
4: Honduras is working on the charter city of Prospera, a "semi-autonomous" "hub for sustainable economic development" on the island of Roatan. See their goals here - eg it takes 17 steps, 32 days, and $12,000 to get a business permit elsewhere in Honduras, but should take only one step, one day, and $200 to get it in Prospera. Some locals seem skeptical and concerned, though the project denies it will use eminent domain.
April 14, 2021 · Original source
In one sense, Próspera is a 58 acre tract of unoccupied land on the island of Roatan, between a fishing village and a golf course. 58 acres is small; the nearby golf course is bigger.
But that’s only the beginning. Próspera’s not a place, it’s a platform. It’s a government with a charter, laws, legislators, officials, contracts, partnerships, etc. Anywhere can become part of Próspera - if someone has land in a totally different part of Honduras and wants to be part of Próspera they can. So far this one tract on Roatan is the only place that’s signed on, but that could change.
Location of Roatan (current Próspera hub) and La Ceiba (likely future hub) within Honduras. Aren't these a bit far away from each other? Wouldn’t it be hard to run a single polity on so many unconnected islands and enclaves? From the white paper:
June 28, 2022 · Original source
But also, some people are taking them seriously. VCs including Balaji Srinivasan has invested $2 million. The group claims to have 50,000 followers on Clubhouse. They’ve been featured on TechCrunch and (very briefly) Marginal Revolution. I would, however, briefly challenge their claim to be “the first ever Internet country”. People have been building Internet countries as long as there has been an Internet. I’m not sure which was actually first, but I know the Kingdom of Talossa has been online since 1995. A 2000 New York Times article on the Internet country phenomenon profiled Talossa, but was already able to give six other examples. And although these were perhaps easy to miss, Danny Wallace started the Kingdom of Lovely, a “partly Internet-based project that claims a small amount of territory”, on a widely-viewed BBC documentary in 2007. I myself got involved in an online country project back when I was a teenager in the early 2000s. Although no venture capitalists appeared to give me giant bags of money, it got a few dozen “citizens” and some fun government institutions before finally petering out around 2015. I guess what I’m saying is - I’m available as an Internet country building consultant with fifteen years experience. And no, I don’t accept payment in NFTs. Oh, You’re Still Here? Meanwhile, in Honduras, it isn’t all legal doom and gloom. Prospera has also been making real progress, as measured in pretty photos. Two Roatan resorts, Las Verandas and Pristine Bay, have joined Prospera. The ZEDE law saying that landowners can voluntarily annex their land into a willing ZEDE: Las Verandas Pristine Bay Prospera is also building a high-tech wood processing factory that will eventually produce parts for its other construction efforts: Current construction progress Planned final appearance And its first multi-story apartment buildings: Current construction progress Planned final appearance It will also be hosting gene therapy company Mini Circle, which runs clinical trials for innovative medical procedures. Granting that many of its studies (treatments for HIV, muscular dystrophy, obesity, etc) seem great and important, it perhaps seems suspicious that they would want to do this in a charter city? The company writes that “the cost of running a trial in Prospera is less than 1/1000th the cost of the United States”, which seems good in ways but does not entirely allay my concern. I was originally worried that they would be experimenting on Hondurans or something, but looking at the site it looks like they’re recruiting worldwide and would probably fly Americans (or whoever else) to Honduras for the therapy. Their site features a quote from friend-of-the-blog Alex K Chen, who says: Minicircle's bioscientists have one of the most enlightened risk taking calculi I have observed anywhere. In an environment where extreme hesitance to take any risk holds back scientific progress, they have the openness to imagine, try and measure just about any legal intervention putting them in a very strong position to both produce a significant measurable decrease in the human rate of aging, and to inspire more people to do what they never thought was possible. I think the only way this could get more mad science points is if it used the phrase “small-minded fools”. Mind you, I think mad science points are good, I just hope everyone else sees it that way and my optimism turns out justified. Also, apparently the clinical trials have NFTs, because of course they do. At least they’re not commemorative NFTs - they seem to play a load-bearing role where they help participants be incentivized to complete all the necessary tests. Also, low-cost eco-residences! Shorts 1: I previously mentioned the scam/fiasco/insane-idea of Hammer City, a planned black nationalist city in the Rocky Mountains. I knew it had failed, but I didn’t know exactly how. Now Colorado Sun has investigated. The proximal reason it failed was because the black nationalists started moving their paramilitary onto the land before they had officially bought it, the owner called the cops, and the cops removed them. The Hammer City team has not given back any of the $112,000 which they raised from extremely credulous donors (without using NFTs, even!) 2: The Charter Cities Institute continues doing the long-term ground-level work necessary to create long-term well-grounded charter cities which will be much too boring and responsible for me to write silly profiles of. Some of their most recent work has been with the Africa Next 50 Cities Coalition, which “convenes and mobilizes key stakeholders who are dedicated to harnessing Africa’s rapid urbanization for human prosperity”. 3: Also, CCI founder Mark Lutter has left the organization to start a charter city of his own, no public details yet. CCI will be looking for a new executive director. 4: Speaking of Disney, they’ve been building on their model city expertise and magical storybook branding by creating planned communities around the US - Story Living By Disney, starting with Rancho Mirage California. Realistically it just looks like a very nice planned community, but this planned community comes with the option to have people make fun of you forever for living in a Disney community as an adult. Predictions for this month: Prospera is still substantially a functioning ZEDE in 2025: 70%
Rochester

Rochester is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2023 and September 22, 2025. The archive places it in contexts such as "ROCHESTER, NEW YORK, USA"; "Meetups this week include... Rochester". It most often appears alongside Belgrade, Boston, Budapest.

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Rochester
Mention count
3
Issue count
3
First seen
April 10, 2023
Last seen
September 22, 2025
April 10, 2023 · Original source
ROCHESTER, NEW YORK, USA Contact: Alex Contact Info: alexc[at]aya[dot]yale[dot]edu Time: Sunday, April 23rd, 02:00 PM Location: Boulder Coffee Company at 100 Alexander St, Rochester, NY 14620. I'll be wearing a green shirt, and I'll make an ACX Meetup sign for the table. I'm a slightly pudgy male in my 50s. Coordinates: https://plus.codes/87M449WX+C3
August 25, 2023 · Original source
ROCHESTER, NEW YORK, USA Contact: Jens Contact Info: jensfiederer[at]gmail[dot]com Time: Saturday, October 14th, 3:00 PM Location: Spot Coffee Coordinates: https://plus.codes/87M45C42+H9
September 22, 2025 · Original source
1: Meetups this week include Albany, Amsterdam, Belgrade, Boston, Brooklyn, Budapest, Chicago, Christchurch, Helsinki, Las Vegas, Mexico City, Mumbai, Rochester, Seoul, Shanghai, St. Paul, Tallinn, Vienna, and others; see the meetup post for more information. And Zagreb has been added to the list for October.
Royal Oak

Royal Oak is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 29, 2024 and August 29, 2025. The archive places it in contexts such as "Location: ... in Royal Oak, MI"; "Panera Bread at the corner of Woodward and 13 Mile road, in Royal Oak"; "ROYAL OAK Contact: Victor". It most often appears alongside 200 Degrees, ACX, ACX.

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Royal Oak
Mention count
3
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3
First seen
August 29, 2024
Last seen
August 29, 2025
August 29, 2024 · Original source
Contact: Victor Contact Info: wooddellv[at]yahoo[do t]com Time: Friday, September 27th, 06:00 PM Location: The Panera Bread at the corner of 13 mile and Woodward Ave, in Royal Oak, MI. There will be a sign indicating the section of the restaurant reserved for us. Coordinates: https://plus.codes/86JRGR87+X3 Notes: RSVP Required (so that I can reserve enough space) Contact me at wooddellv@yahoo.com
March 25, 2025 · Original source
Contact: Victor Contact Info: wooddellv[a t]yahoo[period]com Time: Friday, April 11th, 06:00 PM Location: Panera Bread at the corner of Woodward and 13 Mile road, in Royal Oak. Coordinates: https://plus.codes/86JRGR87+X3 Notes: Please RSVP to my email address.
August 29, 2025 · Original source
Contact: Joseph Pryor Contact Info: Jwpryorprojects[a t]gmail[period]com Time: Saturday, September 20th, 1:00 PM Location: Friends Meetinghouse 1420 Hill St. Ann Arbor Mi If the weather is good will meet in the back yard at the picnic tables, if it is raining or too cold the corner room of the meeting house is reserved. Coordinates: https://plus.codes/86JR77C9+MQ Group Link: https://www.meetup.com/ann-arbor-ssc-rationalist-meetup-group Notes: Meetup runs from 1pm to 5pm, come any time in that range! All day parking is available in the alley at the rear of the property and on the side streets. Feel free to bring food and drinks if the weather is good. (no food or drinks indoors) Bathrooms are available inside the building. For any questions or for text reminders the day before: 517-945-8084 No rsvp required but check out our monthly meetups at the group link! ROYAL OAK Contact: Victor Contact Info: wooddellv[a t]yahoo[period]com Time: Friday, September 19th, 6:00 PM Location: The Panera at the corner of Woodward Ave. and 13 Mile Road. I'll have a sign on the table. Coordinates: https://plus.codes/86JRGR87+X3 Notes: Please RSVP, so that I know what size table to reserve.
Rajasthan

Rajasthan is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 26, 2022 and February 22, 2023. The archive places it in contexts such as "UDAIPUR, RAJASTHAN, INDIA"; "In Rajasthan, India, people come to the hospital with gilahari (lizard) syndrome". It most often appears alongside China, France, Frank.

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Rajasthan
Mention count
2
Issue count
2
First seen
August 26, 2022
Last seen
February 22, 2023
August 26, 2022 · Original source
BRISBANE, AUSTRALIA Contact: Jarred Filmer, jarred[dot]filmer[at]gmail[dot]com Time: Saturday, September 10, 7:00 PM Location: 52 McCaul Street Taringa (house) Coordinates: 5R4JFXXQ+P8 Event link(s): LessWrong, Facebook event Group info: We used to meet once a month years ago, but now just meet whenever there's a Meetups Everywhere :) Notes: Snacks will be provided but dinner will not be, would recommend eating before you come CANBERRA, AUSTRALIA Contact: Andy Bachler, Andy[dot]Bachler[at]gmail[dot]com Time: Wednesday, August 31, 5:30 PM Location: Badger & Co pub at ANU. Central location, parking free after 5pm, might be loud, sorry! Coordinates: 4RPFP4FC+34 Event link(s): LessWrong, Eventbrite Notes: Parking area just to the north of the pub, over the river, is free after 5pm! GOLD COAST (SOUTH), AUSTRALIA Contact: Lerancan, lerancan[at]gmail[dot]com Time: Sunday, September 11, 2:00 PM Location: A picnic table, Wyberba Street Reserve, Tugun Coordinates: 5R3MVF5W+555 Event link(s): LessWrong Notes: Email me in case of bad weather/you can't find me/you can't make that time etc. MELBOURNE, AUSTRALIA Contact: Ryan, xgravityx[at]hotmail[dot]com Time: Friday, September 2, 6:00 PM Location: Beer Deluxe Federation Square Coordinates: 4RJ65XM9+3Q Event link(s): LessWrong, Facebook event Group info: We're officially the Less Wrong Melbourne social meetup group, though our members include the broader rationalist community. We meet once a month for casual discussion (and beers for those so inclined). Please join our Facebook group to see the meeting invite; there you will see a WhatsApp group link - please join that group too to ensure timely updates in case of changes (Facebook notifications don't work reliably for this). Notes: Please RSVP to the meeting invite on the Facebook group so that I can make an appropriate booking. PERTH, AUSTRALIA Contact: Madge, madgech[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Russell Square, Northbridge, corner of Shenton and Aberdeen St. There will be some sort of ACX meetup sign. Coordinates: 4PWQ3V34+W6 Event link(s): LessWrong, Facebook event Group info: I run one meetup per year, if someone else wants to take over please do Notes: Please RSVP on LessWrong or Facebook SYDNEY, AUSTRALIA Contact: Eliot, Redeliot[at]gmail[dot]com Time: Thursday, September 15, 6:00 PM Location: City of Sydney rsl, lvl 2 in the fishbowl Coordinates: 4RRH46F4+983 Event link(s): LessWrong, Meetup.com Group info: We meet monthly WOLLONGONG, AUSTRALIA Contact: Jason, jason[dot]bowkettblogs[at]gmail[dot]com Time: Saturday, September 3, 12:00 PM Location: UOW Library Coordinates: 4RQGHVVH+69 Event link(s): LessWrong CHENGDU, CHINA Contact: Alex, acx[dot]chengdu[at]gmail[dot]com Time: Thursday, September 15, 7:00 PM Location: Chef Wenwu Hot & Spicy Jianghu Food (Yulin store)/文武大厨·热辣江湖菜(玉林店). I (a foreigner) will be wearing a green shirt. Coordinates: 8P26J3C5+462 Event link(s): LessWrong Notes: Please RSVP at the above email address, I will give you my Wechat contact if you're interested in attending. Open to time/date/location changes, so let me know if the proposed event doesn't work for you! Can be a bilingual event; all welcome. 有双语交流的可能性。如果想来的话,请提前发给我个电子邮件。 HONG KONG Contact: Nathan, nathan[at]xevarion[dot]org Time: Saturday, September 10, 1:00 PM Location: The Catalyst, 2 Po Yan Street, Sheung Wan. Big wooden door. Coordinates: 862M74PW+6XP Event link(s): LessWrong BANGALORE, INDIA Contact: Nihal, propwash[at]duck[dot]com, Discord: propwash#4648 Time: Sunday, September 18, 4:00 PM Location: Matteo Coffea, Church Street Coordinates: 7J4VXJF4+PR Event link(s): LessWrong Group info: We're the longest active group in Asia — we've been meeting monthly for the last 4 years, discussing ACX posts, LW content with a diverse and friendly group of people. Check our website for more info. Notes: Please RSVP on LessWrong to help me be better prepared. HYDERABAD, INDIA Contact: Vatsal, vmehra[at]pm[dot]me, Whatsapp: +919944430856 (username: Vim) Time: Sunday, September 11, 5:00 PM Location: The Weekend Cafe, Plot No D, 3, Vikrampuri Colony, beside vac's bakery, Vikrampuri Colony, Lane, Secunderabad, Telangana, 500015, India Coordinates: 7J9WFF4X+5P Event link(s): LessWrong Group info: Our rationality meetup group has been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can plan activities accordingly. NEW DELHI, INDIA Contact: Suryansh Tyagi, suryanshtyagiphone[at]gmail[dot]com, WhatsApp/phone +919997299972 Time: Sunday, September 11, 5:00 PM Location: Select CityWalk Mall, Saket. Where inside the mall depends on the number of people interested. Coordinates: 7JWVG6H9+8H Event link(s): LessWrong Notes: Please either send me an email or message me on WhatsApp if you want to attend. Any suggestions/changes are welcome. UDAIPUR, RAJASTHAN, INDIA Contact: Shailendra Paliwal, acx-meetup-2022[at]shailendra[dot]me Time: Saturday, September 10, 7:00 PM Location: We'll be at Doodh Talai near Pichola Lake and I'll be wearing a gray t-shirt carrying a sign ACX Meetup Coordinates: 7JPMHM9M+HG Event link(s): LessWrong Notes: Please RSVP on LessWrong so that I can plan ahead UBUD, BALI, INDONESIA Contact: William Ubud, Napaproject[at]gmail[dot]com Time: Tuesday, August 30, 6:00 PM Location: PARQ Ubud Coordinates: 6P3QG789+F7 Event link(s): LessWrong TOKYO, JAPAN Contact: Harold Godsoe, hgodsoe[at]gmail[dot]com Time: Saturday, October 8, 10:00 AM Location: Near Nakameguro station - RSVP for details Coordinates: 8Q7XJPV2+QFP Event link(s): LessWrong, Meetup.com Notes: ACX Tokyo meets monthly since Sept 2021. Our meetups are in English, so far. To join in, feel free to get in touch in any of the many ways to do so (email, Meetup.com). It's useful to be in contact before coming to an event, to help with that first leap of faith. KUALA LUMPUR, MALAYSIA Contact: Yi-Yang, yi[dot]yang[dot]chua[at]gmail[dot]com, LessWrong profile Time: Saturday, September 17, 2:00 PM Location: I'll be in Lisette's Bangsar, which is a 5-minute walk from Bangsar LRT. I'll be wearing a pale green t-shirt and carrying an ACX sign. Coordinates: 6PM34MHH+VW Event link(s): LessWrong AUCKLAND, NEW ZEALAND Contact: Jonathan De Wet, jonpdw[at]gmail[dot]com Time: Saturday, September 3, 6:30 PM Location: 32 Stanley Ave Milford, Auckland Coordinates: 4VMP6QH4+86 Event link(s): LessWrong, Facebook event Notes: It’s a dinner party! Please RSVP on FB so I know how much food to make DUNEDIN, NEW ZEALAND Contact: Gavin, bisga673[at]student[dot]otago[dot]ac[dot]nz Time: Saturday, September 3, 3:00 PM Location: Picnic tables outside of St. David's lecture theatre on Otago University campus. I'll make a sign with ACX meetup. Coordinates: 4V6G4GP7+GM5 Event link(s): LessWrong Notes: There is no Dunedin group as far as I'm aware of, but I'd be keen to meet other likeminded people and organise group hangouts occasionally. WELLINGTON, NEW ZEALAND Contact: Ben W, benwve[at]gmail[dot]com Time: Tuesday, September 27, 5:30 PM Location: Rutherford House, Bunny Street, Wellington. Room MZ05, which is on the mezzanine floor Coordinates: 4VCPPQCH+FGC Event link(s): LessWrong Notes: We're running the event this time in partnership with Effective Altruism Wellington LAPU LAPU, CEBU, PHILIPPINES Contact: Dave, tokkolizard[at]tutanota[dot]com Time: Sunday, September 4, 2:00 PM Location: Starbucks in Mactan Newtown, there will be a sign with ACX MEETUP on it. Coordinates: 7Q268257+4F Event link(s): LessWrong Notes: Please RSVP by mail so I know if I need to set up a bigger meeting place SINGAPORE Contact: Jonathan Ng, jonathan[dot]ng1[at]gmail[dot]com, Telegram @derpy Time: Tuesday, September 6, 6:30 PM Location: Tanjong Pagar MRT gantry, I'll be wearing the dark blue EA Global 2022 jumper Coordinates: 6PH57RGW+J8 Event link(s): LessWrong
February 22, 2023 · Original source
This image (source) of a witch stealing a man’s penis, with a box of previously-stolen penises to her right accompanies the 1411 poem “Flowers Of Virtue” in its 1486 edition. Malleus Maleficarum was published in 1486, so if the original text of Flowers Of Virtue contained the incident this picture refers to, it would predate Malleus. But the original text is written in poetic medieval German and I can’t find a good translation. When I wrote my review of the Malleus, people were surprised at the penis-stealing witch chapters. Yet nothing could possibly be less surprising; the penis-stealing witches are timeless and omnipresent. When commenters continued to doubt, I promised them this review of Frank Bures’ Geography Of Madness. II. Frank Bures is a journalist. In 2001, he came across an unusual BBC article: a mob had killed twelve people in Nigeria, believing them to be penis-stealing witches. A few months later, a similar article: five people, Benin. He tried to pitch a story about the phenomenon to his editor, who “said he couldn’t pay me to fly to Nigeria and find essentially . . . nothing”. For some reason - and this is the point at which I start to worry about narrator reliability - Bures became obsessed with this. He couldn’t get it out of his mind. He started scraping together money to visit Africa on his own, story be damned: Nigeria gnawed at me. I knew that it was a terrible time to leave. I knew that [my wife] Bridgit, newly pregnant, wouldn’t want me to go. But I also knew that I had to, and that if I didn’t it would be a lifelong regret. . . three months later, I was the lone tourist on a plane full of Nigerians descending to Lagos. Africa is a relative newcomer to penis-stealing witches: The first recorded incident of penis theft in Africa I could find took place in Sudan in the 1960s. But in the mid- to late seventies in Nigeria, there were waves of well-documented cases. One of these happened in the northern city of Kaduna, where a psychiatrist named Dr. Sunday Ilechukwu was working in his office when a policeman arrived, escorting two men. One of them said he needed a medical assessment: He had accused the other of making his penis disappear. As with [a previously discussed incident], this had caused a disturbance in the street. During Ilechukwu’s examination, he later recounted, the victim stared straight ahead while the doctor examined his penis and pronounced him normal. “Exclaiming,” Ilechukwu wrote in the Transcultural Psychiatric Review, “the patient looked down at his groin for the first time, suggesting that the genitals had just reappeared.” According to Ilechukwu, this was part of an epidemic of magical penis theft that swept through Nigeria between 1975 and 1977. “Men could be seen in the streets of Lagos holding on to their genitalia either openly or discreetly with their hand in their pockets,” Ilechukwu wrote. “Women were also seen holding on to their breasts directly or discreetly, by crossing the hands across the chest . . . Vigilance and anticipatory aggression were thought to be good prophylaxes. This led to further breakdown of law and order.” During an incident, the victim would yell: “Thief! My genitals are gone!” Immediately, a culprit would be identified, apprehended by a crowd, and often killed. …but it’s been making up for lost time. Bures was able to find and interview one previous penis theft victim, plus the friend of another. Both described similar stories: someone had bumped up against them under weird circumstances, they immediately noticed their penis was much smaller than usual, they called out the culprit, and - apparently because the witch involved didn’t want to get in trouble - their penis was restored. Whatever weird itch this topic had given Bures, this didn’t satisfy him. He writes, very lucidly, about a desire to get closer to “the story”. He started bumping up against random Nigerians in suspicious ways, hoping one of them would accuse him of stealing their penis. Bures was an obvious foreigner, and a these panics often resulted in the suspected penis-stealer getting lynched, so this was a crazy thing to do. He could easily have died. Instead, everyone politely ignored him, nothing happened, and a slightly-disappointed Bures flew back to his poor family and abandoned his weird obsession. III. …for four years. After that the bug bit him again and he flew to Asia, long a center of penis-stealing witch activity. There are nature documentaries on lions, dolphins, even dinosaurs. They all share a common pattern: you talk about your subject’s habitat, their diet, their behaviors. The Asian half of The Geography Of Madness has the feel of a nature documentary on penis-stealing witches. And the last beat of every nature documentary has to be: this majestic creature, which once roamed from one end of the region to the other, is now endangered, threatened by increasing globalization and industrial activity. This is true for the witches also. Bures’ time in Hong Kong was a bust. There was a penis theft panic there forty years earlier, and he was able to interview some of the doctors who treated it. But they all said that was long ago. Now everybody is Westernized and has Western fears like vaccine injury or structural racism. They get Western mental disorders like depression and anorexia. The idea of witches stealing their penises seems as risible to them as it probably does to you. Singapore was also a bust. Bures had hoped it wouldn’t be, because it’s full of Malaysians, and Malaysia holds a special place in history as the spot where penis-stealing witches first made contact with Western science. The Malaysian word for the condition is koro (it means “head of a turtle”, based on an analogy to the penis retracting into the body the same way a turtle’s head retracts into its shell), and it is by this name that the condition gets listed in the DSM and the rest of the medical literature. Neither I nor Bures was able to find many ethnic Malays worrying about koro; most of the activity seems to be from Malaysian-Chinese. The Chinese definitely worry about it, attributing it to a wide variety of causes including poisoning, yin-yang imbalance, and - yes - witches. But Bures found nothing among any ethnicity. Once again, all the doctors said it used to be common, but disappeared as the city industrialized and adopted Western ways. Guangzhou was also a bust. The doctors said the same thing - in the old days, there would be huge epidemics of koro, social contagions that would impact hundreds of people at once. Now only a few superstitious rural people still believed. One traditional healer said he saw “three or four” cases a year. All the educated people had moved on. I once saw a nature documentary on Tasmanian tigers. Most people believe these have been extinct since 1930. Still, there are occasional unconfirmed sightings, especially in a remote area called Cape York, and every so often some scientists trudge off to Cape York with traps and cameras in the hopes of getting lucky. Bures decides end his own nature documentary with an expedition to the Cape York of the penis-stealing witches. This is a remote island village in China called Lin’gao, where in 1984: . . . rumors spread of a fox ghost - sometimes disguised an old woman roaming the land—collecting penises in covered baskets she carried on a shoulder pole. When two young men approached her and told her to uncover the baskets, they looked inside, saw that the baskets were filled with penises and died instantly of fright. Panic about koro would hit a village and last three to four days. When residents heard about a case in a neighboring village, the panic would subside, since that meant the ghost had moved on. The attacks slowly made their way around the island. The ghost struck at night, when villagers were sleeping. A chill would creep into the room, and suddenly the victim would feel his penis shrinking inward. He would grab it and run outside for help. A twenty-eight-year-old office worker was at home one night when: > “ . . . he heard a gong being beaten and the terrifying noises made by people who were panicking in a nearby neighborhood. He suddenly became anxious and experienced the sensation that his penis was shrinking. He was seized with panic and shouted loudly for help. Several men in the neighborhood rushed in and tried to rescue him by forcefully pulling his penis and making loud sounds to chase away the evil ghost that was thought to be affecting him.” Neighbors and family members were enlisted in rescue operations. Victims were beaten with sandals and slippers while the middle finger of their left had was squeezed, so that the ghost could exit the body there. The epidemic engulfed the island, with the exception of the Li and Miao minorities, who seemed to be immune to such fears. Researchers estimated that between 2,000 and 5,000 people were affected, but that “no one died from genital retraction.” One baby, however, did die when his mother tried to feed him pepper juice, and a girl was beaten to death during a two-hour exorcism. “Numerous men suffered injuries to their penises as a result of ‘rescuing’ actions.” Iron pins were sometimes inserted through the nipples of women to prevent retraction, which caused infections as well. This was, as far as anyone knows, the last great koro epidemic in Asia. Bures had a terrible time getting to Lin’gao. He had equal trouble getting an interpreter; the natives spoke a language called Be, very distantly related to Thai but not at all to regular Chinese. Finally he found someone who was able to contact a local shaman. Like any good doctor, the shaman referred him to a specialist - in this case, the designated anti-ghost shaman, who lived in a different village. He spent most of his time off on various ghost-fighting missions, but eventually Bures and his team were able to track him down. I want you to picture the scene. An American journalist has been traveling the world in search of a dying variety of witchcraft. Now he’s reached the end of the line, the wildest and most primitive region of China. With great difficulty, he has procured an interpreter. Together, they consult a shaman, who sends them on a quest to find a second, wiser shaman who specializes in ghosts. After many trials and tribulations, he reaches the second, wiser, ghost-specialist shaman, who invites him into his home, filled with strange charms and magical images. “Tell me your question,” says the shaman. And Bures asks: “What do you know about penis-stealing witches?” . . . and the shaman answers: “Haha, no one believes in that stuff anymore.” IV. So as a nature documentary, The Geography of Madness is kind of a bust. Still, Bures rescues it with some great analysis of culture-bound mental illness. A culture-bound mental illness is one that only affects people who know about it, and especially people who believe in it. Often it doesn’t make sense from a scientific point of view (there’s no such thing as witches, and the penis can’t retract into the body). It sometimes spreads contagiously: someone gets a first case, the rest of the village panics, and now everyone knows about it / believes in it / is thinking about it, and so many other people get it too. Different cultures have their own set of culture-bound illnesses. Sometimes there are commonalities - many cultures have something something penis something witches - but the details vary, and a victim almost always gets a case that matches the way their own culture understands it. THESE PEOPLE ARE NOT MAKING IT UP. I cannot stress this enough. There are plenty of examples of people driving metal objects through their penis in order to pull it out of their body or prevent the witches from getting it or something like that. There is no amount of commitment to the bit which will make people drive metal objects through their penis. People have died from these conditions - not the illness itself, which is fake, but from wasting away worrying about it, or taking dangerous sham treatments, or getting into fights with people they think caused it. If you think of it as “their unconscious mind must be doing something like making it up, but their conscious mind believes it 100%”, you will be closer to the truth, though there are various reasons I don’t like that framing. In Rajasthan, India, people come to the hospital with gilahari (lizard) syndrome. Patients say a lizard-like mass, sometimes visible as a skin swelling, is crawling around the body. They express terror that it will reach their airway and suffocate them. Japanese people may contract jikoshu-kyofu, a debilitating fear that they have terrible body odor. No amount of reassurances by friends and psychiatrists can convince these people that they smell normal, nor will any number of deodorants or perfumes make them comfortable. The French suffer from bouffée délirante, where a perfectly healthy person suddenly becomes completely psychotic, with well-formed hallucinations and delusions - then recovers just as suddenly, sometimes over hours or days. This is not how psychosis works anywhere except France and a few former French colonies. Traditional Chinese medicine monitors the balance between yin and yang. The male orgasm can deplete yang, and sure enough in China (but nowhere else) some men suffer traditional symptoms of yang depletion after they orgasm. “The symptoms can last weeks to months after a single orgasm, [and include] chills, dizziness, [and] backache”. The phrase “run amok” comes from Malaysia, where it referred to a specific phenomenon: some person who had been unhappy for a long time would suddenly snap, kill a bunch of people, then say they had no memory of doing it. Malaysian culture totally rolls with this and doesn’t hold it against them; the unhappiness is a risk factor for possession by a tiger spirit, which commits the killings. Although Malays have been doing this since at least the 1700s, there are some fascinating parallels with modern US mass shootings that suggest the damn tiger spirits have finally made it to the US common psychological origins. I have seen exactly one demonic possession case in my ten years as a psychiatrist. The man fell to the ground, mouth foaming, chanting strange syllables and the names of Biblical demons. My attending doctor at the time - one of those people who somehow manages to be an expert in everything - was an expert in demonic possession, and told us that he was in no way psychotic, antipsychotics wouldn’t help him (except insofar as they help everyone by decreasing all behaviors), and he needed to “work through his issues”. The patient was uncooperative - he was only visiting MDs because the local bishop wouldn’t call in an exorcist until he got a psych exam - and eventually left against medical advice. After going down the list, Bures asks the correct next question: how do we know whether or not our own mental illnesses are just as culture-bound as the Japanese or Malaysians’? Cultures that believe in witches have witch-related culture-bound illnesses; cultures that believe in demons have demon-related ones. We believe in science, so we should expect sciencey-sounding culture-bound illnesses, and these might be hard to tell apart from other, more physical conditions. So how suspicious should we be, and of what? Certainly we have some culture-bound mental illnesses. Electromagnetic hypersensitivity is a condition where some people supposedly become very sick when exposed to electromagnetic fields (like from cell phones). This sounds very scientific and makes perfect sense according to our culture, but researchers have found that placebo electrical devices make them exactly as sick as real ones, and that devices they don’t know about don’t make them sick at all. These people’s pain is real, and their lives are very difficult (although a few have found refuge in the National Radio Quiet Zone, an area in Virginia where the government enforces a ban on electromagnetic transmissions for secret military reasons). But their condition only afflicts them because they believe in it, much like with koro. Fine, everyone knows that one’s not real. What about DSM-style mental disorders, the stuff everyone’s supposed to believe in? Are those culture-bound? Unfortunately, I think Bures kind of flubs this section. He decides to focus on PMS (premenstrual syndrome), which is officially included in the DSM as PMDD (premenstrual dysphoric disorder). After discussing the history of hysteria, he writes that: Today, hysteria is never diagnosed, except by unwise husbands. In 1931, however, an American gynecologist named Robert Frank revived the idea in a new guise. He published an article titled, “The hormonal causes of premenstrual tension.” Frank described symptoms that occurred in the week before menstruation: irritability, bloating, fatigue, depression, attacks of pain, nervousness, restlessness, and the impulse for “foolish and ill considered actions,” due to ovarian activity. Again, the cause was the uterus. Then in 1953, British physician Katharina Dalton elaborated on this, arguing the condition came from fluctuation of estrogen and progesterone. She called it Premenstrual Syndrome, and soon symptoms grew to include: anxiety, sadness, moodiness, constipation or diarrhea, feeling out of control, insomnia, food cravings, increased sex drive, anger, arguments with family or friends, poor judgment, lack of physical coordination, decreased efficiency, increased personal strength or power, feelings of connection to nature or to other women, seizures, convulsions, asthma attacks, not to mention flare ups in asthma, allergies, sinusitis, anxiety disorders, irritable bowel syndrome, migraines, and multiple sclerosis. If any of these symptoms occurred in the second half of the menstrual cycle, one had PMS. Estimates of the number of women afflicted ranged from 5 percent to 95 percent. In the 1980s, three women in the UK were tried for arson, assault and manslaughter. The three all claimed they had diminished responsibility due to PMS, and got reduced sentences on the condition that they underwent hormone treatment. After that, according to one study, American women flooded doctors with requests for help with their PMS. “Popular groups like PMS Action were founded to promote recognition and treatment of PMS by medical professionals. Private PMS clinics began to appear in the USA, modeled after those in the UK, and progesterone therapy was enthusiastically adopted, much to the chagrin of many gynaecologists who viewed its use as ‘unscientific’ and ‘commercial’, not to mention unlicensed." Based on all this, the 1987 version of the DSM-III included a new category: Late Luteal Phase Disorder (luteal refers to progesterone). It was proposed as a topic for further research, but despite the absence of such research, it was included in the 1994 edition of the DSM-IV under the name Premenstrual Dysmorphic Disorder, or PMDD.96 In 2013, in the DSM-5, it was given its own category as a full-fledged mental illness. Yet neither PMS nor PMDD occur in most cultures. There are no biomarkers to measure them by. No conclusive correlation has ever been found between estrogen or progesterone levels and PMS. As one study noted, “the more time that women of ethnic minorities spend living in the United States, the more likely they are to report PMDD. Thus, if we are to accept PMDD as a reified medical disorder, then we must also accept exposure to U.S. culture as a risk factor for contracting PMDD.” If it is a syndrome at all, it’s a cultural one. I asked my wife what she thought of this, and she told me: The day before her first-ever period, as a teenager, when she had never really thought about PMS, she felt exceptionally weird, emotional, and generally off, to the point where it seemed to demand an explanation. Then she had her first-ever period, and retroactively explains it as PMS.
Randwick

Randwick is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2025 and April 01, 2026. The archive places it in contexts such as "Skyview Hall, 14a Frances St, Randwick NSW 2031"; "Location: Skyview Hall, 14 Frances St Randwick". It most often appears alongside 131 Colonie Center, 200 Degrees, Aaron Kaufman.

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Randwick
Mention count
2
Issue count
2
First seen
August 29, 2025
Last seen
April 01, 2026
August 29, 2025 · Original source
Contact: Eliot Contact Info: Redeliot[a t]gmail[period]com Time: Thursday, September 18th, 6:00 PM Location: Skyview Hall, 14a Frances St, Randwick NSW 2031. To find the hall, walk through to the end of the car park, pass through the green gate and walk straight down the path to the back building, then walk upstairs. Call Eliot 0438481143 if lost. Coordinates: https://plus.codes/4RRH36QQ+QRW Group Link: https://www.meetup.com/rationalists_of_sydney Notes: This event is at a private house.
April 01, 2026 · Original source
Contact: Eliot Contact Info: Redeliot[@]gmail[.]com Time: Thursday, April 16th, 6:00 PM Location: Skyview Hall, 14 Frances St Randwick, walk to the end of the car park to the green gate and through to the back building, upstairs in the hall. Call Eliot if lost 0438481143 Coordinates: https://plus.codes/4RRH36QQ+QR Group Link: https://www.meetup.com/rationalists_of_sydney Notes: Usual attendance is 10-30 people. Bring a friend!
Redmond

Redmond is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 25, 2023 and December 12, 2023. The archive places it in contexts such as "REDMOND, WASHINGTON, USA"; "escape safely to Redmond". It most often appears alongside Brazil, Israel, Jonathan.

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Redmond
Mention count
2
Issue count
2
First seen
August 25, 2023
Last seen
December 12, 2023
August 25, 2023 · Original source
REDMOND, WASHINGTON, USA Contact: Surendar Contact Info: surendargoud[at]gmail[dot]com Time: Friday, October 13th, 6:00 PM Location: 18651 NE 61st Ct Coordinates: https://plus.codes/84VVMW65+C5 Notes: If you need to get in touch, use the number 425-301-0640.
December 12, 2023 · Original source
“Did you say Sam Altman?” asks a woman who has apparently been lurking at the edge of your conversation. “Because I think I’ve got it all figured out. The accelerationist conspiracy, the effective altruist conspiracy, and the Winklevoss conspiracy all made their move against Sam at the exact same time and ended up colliding with each other. In the chaos, Sam, Greg, and the Turkish dwarf were able to escape safely to Redmond. The only part I still don’t understand is - which of them was Satoshi?”
Redwood City

Redwood City is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2025 and April 01, 2026. The archive places it in contexts such as "REDWOOD CITY Contact: Steven"; "REDWOOD CITY". It most often appears alongside 131 Colonie Center, 200 Degrees, Aaron Kaufman.

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Redwood City
Mention count
2
Issue count
2
First seen
August 29, 2025
Last seen
April 01, 2026
August 29, 2025 · Original source
Contact: Vishal Contact Info: DM koreindian in the LAR discord Time: Wednesday, October 1st, 7:00 PM Location: 11841 Wagner Street, Culver City Coordinates: https://plus.codes/8553XHWM+GP Group Link: losangelesrationality.com. Links to the discord in there, please join the discord. Notes: There will be a reading. Please check the discord close to the event. REDWOOD CITY Contact: Steven Contact Info: stevenl451[a t]gmail[period]com Time: Saturday, September 13th, 3:00 PM Location: Stulsaft Park Coordinates: https://plus.codes/849VFQ42+55 Group Link: You can ask in the ACXD discord
April 01, 2026 · Original source
Contact: Vishal Vivek Prasad Contact Info: vprasadcs[@]gmail[.]com Time: Wednesday, May 6th, 7:30 PM Location: 11841 Wagner Street Coordinates: https://plus.codes/8553XHWM+GP Group Link: https://discord.gg/TaY [remove this bit] jsvN Notes: Join the Discord for more info. REDWOOD CITY Contact: Steven Contact Info: stevenl451[@]gmail[.]com Time: Saturday, May 16th, 10:00 AM Location: Sana’a cafe Coordinates: https://plus.codes/849VFQP9+JC Group Link: meetups channel in ACXD discord: https://discord.com/channels/289207224075812864/928753873131302953 Notes: RSVP to my email if you like so I have a rough idea of who is coming
Renaissance Italy

Renaissance Italy is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 04, 2021 and May 19, 2023. The archive places it in contexts such as "intellectual freedom (e.g., Athens, Venice, Renaissance Italy, the Dutch Masters, Elizabethan England)"; "The city-states of ancient Greece and Renaissance Italy are seen as golden ages". It most often appears alongside China, France, Germany.

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Renaissance Italy
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2
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2
First seen
October 04, 2021
Last seen
May 19, 2023
October 04, 2021 · Original source
Don't think of this as "progress". We also see change in the opposite direction; e.g., the gradual naturalization of Greek art from the Archaic, through the Classical, and into the Hellenistic era. Art around the world has always cycled between the poles of naturalistic realism and abstract spiritualism. The former tends to appear in times of wealth, safety, sea trade, and intellectual freedom (e.g., Athens, Venice, Renaissance Italy, the Dutch Masters, Elizabethan England); the latter, in times of great crisis. I think this is because abstract art is, seemingly without exception, more spiritual in its motivation.
May 19, 2023 · Original source
When people argue against separatism, they often tout the benefits of being large. A Canada that would be split in two would mean smaller markets, and a weaker political counterweight to the United States. (Not to be mean to Canadian readers, but this argument seems delusional to me — I don’t think Americans currently see Canada as a political counterweight of any significance.) It would certainly be less prestigious. Large size, Jacobs says, is associated with power, and we admire power. We love slogans like “unity makes strength.” But after the medium-sized country of Sweden-Norway became the two smaller countries of Sweden and Norway, they both did well. Small size is less powerful, but it has its own advantages, such as nimbleness and ability to fail non-catastrophically. Small size also allows more diversity in cultural and economic matters, and here Jacobs waxes philosophical, pointing out that favoring diversity over uniformity is a recent, post-Enlightenment idea that has not yet been fully embraced in politics. We can see analogs everywhere. Europe, split into numerous small countries from the Middle Ages onward, became far more advanced than China, which has been unified more often than not. The city-states of ancient Greece and Renaissance Italy are seen as golden ages of Western civilization, even if they weren’t part of larger political units and therefore constantly went to war with one another. In business, large companies are impressive and powerful, but people always complain that Google or Microsoft have become stagnant and that the best place to work is tiny startups of about 2 cofounders and 4 employees. In biology, humans are more successful than numerous larger animals, and in terms of raw numbers, small animals like rats or insects are the most successful of all. Jacobs’s point isn’t that smaller is always better. Her point is that the converse statement, “bigger is always better,” is false — despite how intuitive it feels for political entities. Just like we don’t view a small nation like Switzerland or Singapore as a failure of unity, we (and in particular, Canadians) shouldn’t see the secession of a place like Quebec, if it’s done peacefully and democratically, as a failure either. Still, some people in online reviews of the book complain that this argument is a bit thin, especially considering that it serves as the foundation for the later chapters (which are more directly about late 1970s Quebec politics). Sure, small is beautiful, but large states are great for stability, peace, markets, whatever. If the potential benefits of small national size are Jacobs’s strongest argument, then we can breathe a sigh of relief and go back to agreeing that separatism is bad. Pointing out the widespread bias in favor of unified political entities does seem valuable to me, but okay, fair enough. Does Jacobs have deeper reasons why separatism might be a good idea in general? Yes, and for this we go back to the second half of Cities and the Wealth of Nations. Why Nations and Empires Fail Our breathing rate is regulated through a feedback mechanism. Too much carbon dioxide in the blood, or too little oxygen, and the brain stem commands the diaphragm to accelerate breathing. Once the levels are back to normal, the brain stem receives this feedback and slows breathing down again. Now, Jacobs asks, imagine an impossible creature: ten people, all doing their own thing, but whose breathing is somehow regulated by a single brain stem. The feedback the brain stem receives is a consolidated average of everyone’s carbon dioxide and oxygen levels, and the breathing rate the stem decides on is applied to all ten people, regardless of whether they’re sleeping or playing tennis. This, to put it mildly, wouldn’t work. This creature is an analogy, representing a nation. The ten people are its individual cities, and the breathing rate is the cities’ economies. If it sounds like a stupid analogy, that’s because it is: “I have had to propose a preposterous situation,” writes Jacobs, “because systems as structurally flawed as this don’t exist in nature; they wouldn’t last.” Nor do they exist in machines we design; they wouldn’t work. But “nations, from this point of view, don’t work either, yet do exist.” The feedback mechanism that fails to work properly in a nation is currency. A currency always fluctuates according to the exports and imports of the area where it circulates. Let me use the Republic of Venice and its ducat as a toy example, because the coins look nice: Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
Reno, NV

Reno, NV is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and April 10, 2022. The archive places it in contexts such as "RENO, NV ( RSVP )"; "RENO, NV". It most often appears alongside ACX, ACX MEETUP, Alex.

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Reno, NV
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
April 10, 2022
August 23, 2021 · Original source
RENO, NV (RSVP) Contact: Steven Lee, stevenbrycelee[at]gmail[dot]com Time: 6:00 PM, Friday, September 17 Location: Idlewild Park, by the workout station near the western entrance of the park. I'll be the tall person in a pink shirt. Coordinates: https://w3w.co/island.normal.agents Notes: This is an outdoor park by a river, but there have been smoke problems recently. I might cancel if the air quality is too bad and reschedule later, but let me know if you’d be interested in coming and I’ll let you know the new date.
April 10, 2022 · Original source
RENO, NV Contact: Steven Lee (stevenbrycelee@gmail.com) Date: April 23 Time: 3:30 PM Coordinates: https://plus.codes/85F2G46W+FG Location: Crissie Caughlin Park Notes: I'll be wearing a red shirt, over by the benches if we can get space. There's some parking on site, otherwise, street parking is available as well
Rio Grande

Rio Grande is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 27, 2024 and October 30, 2024. The archive places it in contexts such as "I believe the Rio Grande is a spiritual as well as a physical river"; "citizens keep trying to swim across the Rio Grande". It most often appears alongside Barack Obama, Bill Gates, cancel culture.

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Rio Grande
Mention count
2
Issue count
2
First seen
June 27, 2024
Last seen
October 30, 2024
June 27, 2024 · Original source
Biden: I believe that only those with a spark of American-ness in their soul will survive the journey. I believe the Rio Grande is a spiritual as well as a physical river, like the Jordan or the Rubicon. I believe that if one sets out to swim across the Rio Grande, truly accepting death in one’s heart as a potential outcome, then when one reaches the northern shore one is cleansed of all one’s foreignness, an American by baptism.
October 30, 2024 · Original source
This is far from Hitler or even Stalin. The model I worry about most is Hugo Chavez, who had no concentration camps and barely even managed a secret police. And Chavez himself was only slightly more interesting than hundred other tinpot generalissimos in a hundred different banana republics. None of these countries will ever be the villains in an Indiana Jones movie, but none of them are First World countries with great economies and vital contributions to scientific progress either. They’re just somewhat-poor, somewhat-corrupt places whose citizens keep trying to swim across the Rio Grande and make it to the US where there’s still freedom and opportunity.
Rio Vista

Rio Vista is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 11, 2023 and October 28, 2025. The archive places it in contexts such as ""It looks like most of the land is closer to Rio Vista""; "might also make a deal with another nearby city, Rio Vista". It most often appears alongside California Forever, Chicago, China.

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Rio Vista
Mention count
2
Issue count
2
First seen
September 11, 2023
Last seen
October 28, 2025
September 11, 2023 · Original source
The Public's Radio article has a map in it that gives a better idea of the location. It looks like most of the land is closer to Rio Vista and does include a good stretch of riverfront. The land close to Travis is probably intended as industrial park rather than residential.
October 28, 2025 · Original source
See here for a more complete history of the island, and here for a Charter Cities Institute podcast on the topic. California Maybe Actually Pretty Soon Now California Forever, the project to build a new city in unoccupied land an hour from San Francisco, has overcome a first round of political headwinds. In 2023, a stealth mode company announced it had quietly bought up a city-sized tract of land in Solano County, and would be placing an initiative on the county ballot to let them build a futuristic planned community there. Enough local NIMBYs protested that the company and county jointly withdrew the initiative in favor of seeking some other agreement. In 2025, they announced their new strategy: they would partner with nearby Suisun City. Suisun would annex their land and permit development there, avoiding a county-wide referendum (they might also make a deal with another nearby city, Rio Vista). The new plan is moving forward: earlier this month, California Forever submitted their annexation paperwork, which was deemed complete by the city. The remaining steps are: Suisun City Council must approve their environmental impact report (may cause delays and added expense, but unlikely to block the project outright)
Rittenhouse Square

Rittenhouse Square is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 25, 2023 and March 25, 2025. The archive places it in contexts such as "Ethical Society of Philadelphia, 1906 Rittenhouse Square"; "Location: Ethical Society, 1906 Rittenhouse Square". It most often appears alongside 200 Degrees, 47 Clinton Pl., ACX.

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Rittenhouse Square
Mention count
2
Issue count
2
First seen
August 25, 2023
Last seen
March 25, 2025
August 25, 2023 · Original source
PHILADELPHIA, PENNSYLVANIA, USA Contact: Wes Contact Info: rationalphilly[at]gmail[dot]com Time: Tuesday, September 26th, 7:00 PM Location: Ethical Society of Philadelphia, 1906 Rittenhouse Square Coordinates: https://plus.codes/87F6WRXG+FQ Group Link: Email - https://groups.google.com/g/ACXPhiladelphia; Google Calendar - https://calendar.google.com/calendar/u/0?cid=cmF0aW9uYWxwaGlsbHlAZ21haWwuY29t; Meetup - https://www.meetup.com/philadelphia-rationalists/; Discord - https://discord.gg/46zb6hRVGB; Facebook - https://www.facebook.com/groups/rationalphilly Notable Guests: Wes, one of the hosts of the Mindkiller podcast Notes: Free dim sum! There will be vegetarian and non-vegetarian selections. We have a social meetup once a month.
March 25, 2025 · Original source
Contact: Wes Fenza Contact Info: wfenza[a t]gmail[period]com Time: Thursday, April 24th, 06:30 PM Location: Ethical Society, 1906 Rittenhouse Square. Upstairs in the Weston Room Coordinates: https://plus.codes/87F6WRXG+FQ Group Link: https://discord.gg/46z [remove this bit] b6hRVGB; https://groups.google.com/g/ACXPhiladelphia Notes: Kids welcome. We'll provide an assortment of dim sum.
Riyadh

Riyadh is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2024 and March 25, 2025. The archive places it in contexts such as "AT TAAWUN, RIYADH, SAUDI ARABIA"; "Tokyo, Japan to Riyadh, Saudi Arabia"; "RIYADH". It most often appears alongside 200 Degrees, 4th Ave Food Park, ACX.

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Riyadh
Mention count
2
Issue count
2
First seen
August 29, 2024
Last seen
March 25, 2025
August 29, 2024 · Original source
Contact: Abdul Malik Contact Info: maleekcherry510[ at]g mail[do t]com Time: Saturday, September 21st, 03:30 PM Location: Cafe one, Uptown Mall, Zaire Rd Coordinates: https://plus.codes/7F29FCCJ+8X Saudi Arabia AT TAAWUN, RIYADH, SAUDI ARABIA Contact: Abdulelah A Contact Info: Addrasheed[a t]proton[dot]me Time: Friday, October 25, 08:30 PM Location: Riverwalk Coordinates: https://plus.codes/7HP8QMFX+453 Additional Notes: Please contact me at my email address before attending. The meeting will be at Java Time Cafe inside the Riverwalk Center in the Taawun District. I will be there at 8:30 P.M. and will wait for an hour. You can simply ask the barista about ACX, and he will refer you to my table, or you can look for a colorful cultural ‘Misbaha’ on my table.
March 25, 2025 · Original source
This year we have spring meetups planned in over a hundred and eighty cities, from Tokyo, Japan to Riyadh, Saudi Arabia. Thanks to all the organizers who responded to my request for details, and to Meetups Czar Skyler and the Less Wrong team for making this happen.
Contact: Jibrin Contact Info: jibrinx[a t]yahoo[period]com Time: Friday, April 18th, 2:00 PM Location: Will happen at ICT lab 1, University of Jos, Bauchi-rd campus. Coordinates: https://plus.codes/6FXCWVXQ+CX Notes: Access to event is free but requires registration Saudi Arabia RIYADH Contact: A.B. Contact Info: AbvACX[a t]proton[period]me Time: Friday, April 18th, 9:00 PM Location: We’ll be at Black Stamp coffee. I’ll have a sign that says “ACX MEETUP” on my table. It should be easy to spot. Coordinates: https://plus.codes/7HP8QMJM+MF
ROCHESTER, NY

ROCHESTER, NY is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 26, 2022 and April 10, 2023. The archive places it in contexts such as "ROCHESTER, NY"; "Boulder Coffee Company at 100 Alexander St, Rochester, NY 14620". It most often appears alongside ACX, ACX, ACX MEETUP.

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ROCHESTER, NY
Mention count
2
Issue count
2
First seen
August 26, 2022
Last seen
April 10, 2023
August 26, 2022 · Original source
HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.
April 10, 2023 · Original source
ROCHESTER, NEW YORK, USA Contact: Alex Contact Info: alexc[at]aya[dot]yale[dot]edu Time: Sunday, April 23rd, 02:00 PM Location: Boulder Coffee Company at 100 Alexander St, Rochester, NY 14620. I'll be wearing a green shirt, and I'll make an ACX Meetup sign for the table. I'm a slightly pudgy male in my 50s. Coordinates: https://plus.codes/87M449WX+C3
Rockies

Rockies is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 21, 2021 and July 18, 2024. The archive places it in contexts such as "the Rockies have major passes"; "Great Plains near the Rockies"; "3000 mile Rockies-crossing Transcontinental Railroad". It most often appears alongside Africa, America, Australia.

Article page
Rockies
Mention count
2
Issue count
2
First seen
May 21, 2021
Last seen
July 18, 2024
May 21, 2021 · Original source
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
July 18, 2024 · Original source
Or consider high-speed rail. A decade or two ago, California voted to construct a world-class high-speed rail system linking the whole state. Conservatives warned this would be a horrible boondoggle. But cheap, high-quality high-speed rail is definitely doable. Japan does it! France does it! America created a 3000 mile Rockies-crossing Transcontinental Railroad in f**king 1869, don’t tell me we can’t do rail! You’re just a defeatist who thinks we can’t do things other countries do easily.
Rocky Mountains

Rocky Mountains is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 28, 2022 and June 27, 2024. The archive places it in contexts such as "Hammer City, a planned black nationalist city in the Rocky Mountains"; "griffons in the Rocky Mountains". It most often appears alongside 2016, 2020, 2023.

Article page
Rocky Mountains
Mention count
2
Issue count
2
First seen
June 28, 2022
Last seen
June 27, 2024
June 28, 2022 · Original source
Shorts 1: I previously mentioned the scam/fiasco/insane-idea of Hammer City, a planned black nationalist city in the Rocky Mountains. I knew it had failed, but I didn’t know exactly how. Now Colorado Sun has investigated. The proximal reason it failed was because the black nationalists started moving their paramilitary onto the land before they had officially bought it, the owner called the cops, and the cops removed them. The Hammer City team has not given back any of the $112,000 which they raised from extremely credulous donors (without using NFTs, even!) 2: The Charter Cities Institute continues doing the long-term ground-level work necessary to create long-term well-grounded charter cities which will be much too boring and responsible for me to write silly profiles of. Some of their most recent work has been with the Africa Next 50 Cities Coalition, which “convenes and mobilizes key stakeholders who are dedicated to harnessing Africa’s rapid urbanization for human prosperity”. 3: Also, CCI founder Mark Lutter has left the organization to start a charter city of his own, no public details yet. CCI will be looking for a new executive director. 4: Speaking of Disney, they’ve been building on their model city expertise and magical storybook branding by creating planned communities around the US - Story Living By Disney, starting with Rancho Mirage California. Realistically it just looks like a very nice planned community, but this planned community comes with the option to have people make fun of you forever for living in a Disney community as an adult. Predictions for this month: Prospera is still substantially a functioning ZEDE in 2025: 70%
June 27, 2024 · Original source
If I’m elected president, I plan to double down on this. I will spread rumors of griffons in the Rocky Mountains, allude to unspeakable things beneath the deserts of Nevada, and question whether the Gateway Arch in St. Louis is a mystical portal to dream-realms beyond the setting sun. Not because any of these things are true. But because they are more than true. They’re what makes this country great.
ROMA

ROMA is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and August 26, 2022. The archive places it in contexts such as "ROMA, ITALY ( RSVP )"; "ROMA, ITALY". It most often appears alongside ACX, ACX, ACX MEETUP.

Article page
ROMA
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
August 26, 2022
August 23, 2021 · Original source
ROMA, ITALY (RSVP) Contact: Christian, lambiguo[at]gmail[dot]com Time: 4:00 PM, Sunday, September 5 Location: Città Universitaria Sapienza in front of the Philosophy building. Coordinates: https://w3w.co/lizards.free.crunch
BUCHAREST, ROMANIA (RSVP) Contact: Alen, alen3000[at]gmail[dot]com Time: 7:00 PM, Saturday, September 25 Location: Cișmigiu Park, center of Rotonda Scriitorilor Coordinates: https://w3w.co/cool.bells.balanced
LJUBLJANA, SLOVENIA (RSVP) Contact: demjan[dot]vester[at]gmail[dot]com Time: 3:00 PM, Saturday, September 25 Location: We can meet in Tivoli, near the promenade, weather permitting. I'll try to be obvious, by having a sign. Coordinates: https://w3w.co/downhill.respects.oath Notes: I have no idea how many people might be interested, so please RSVP if you can.
August 26, 2022 · Original source
BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
Russian Federation

Russian Federation is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between June 24, 2022 and May 29, 2024. The archive places it in contexts such as "border of the Russian Federation"; "governors of over 10 constituent entities of the Russian Federation". It most often appears alongside Europe, Gaza, Iran.

Article page
Russian Federation
Mention count
2
Issue count
2
First seen
June 24, 2022
Last seen
May 29, 2024
June 24, 2022 · Original source
Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
May 29, 2024 · Original source
One of their leaders is a man named “Fire God Taraskin, Owner Of the Universe”, who claims to be “Interim President of the USSR”, and “appointed his supporters to the posts of prime minister, ambassador-at-large, interim head of the Ukrainian SSR and governors of over 10 constituent entities of the Russian Federation”. Another is a man named Sergei Torgunakov, “Jesus Christ, Quetzalcoatl, Thoth, [and] interim head of Novosibirsk Oblast”, about whom Wikipedia says:
Rust Belt

Rust Belt is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 13, 2022 and July 15, 2025. The archive places it in contexts such as "played out in many parts of the Northeast and the Rust Belt"; "Maybe this is the same problem as decaying Rust Belt". It most often appears alongside America, Australia, San Francisco.

Article page
Rust Belt
Mention count
2
Issue count
2
First seen
October 13, 2022
Last seen
July 15, 2025
October 13, 2022 · Original source
This is the same pattern that's played out in many parts of the Northeast and the Rust Belt. Old industries shut down, and as the existing money-holders die or move away, the economy sinks over time. Towns don't usually die right after a big manufacturing plant shuts down (unless it's the only major employer or something similar), but a plant shutting down can spell long term doom due to the knock-on effects later.
July 15, 2025 · Original source
Is this latter part the problem? The typical immigrant moves to New York and gets a job as an Uber driver for rich people. Maybe it’s worse if you stay on a reservation where everyone else is as poor as you? Maybe this is the same problem as decaying Rust Belt / Appalachian towns, or the post-industrial British heartland. When everyone else in your area is as poor as you, the poverty feeds on itself?
Ryazan

Ryazan is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 03, 2023 and September 13, 2024. The archive places it in contexts such as "a fifth bomb, in the city of Ryazan"; "people usually use for the false flag theory, that in Ryazan FSB agents were caught planting a potential bomb"; "what happened in Ryazan, where FSB agents were caught planting a bomb". It most often appears alongside Chechnya, CIA, FSB.

Article page
Ryazan
Mention count
2
Issue count
2
First seen
August 03, 2023
Last seen
September 13, 2024
August 03, 2023 · Original source
Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
September 13, 2024 · Original source
When the bombings happened, and the suspicious details about the Ryazan case emerged, most of Dean’s British handlers suspected the bombings to be an inside job. So did his comrades in al-Qaeda. It was just too convenient for Putin, and no Chechen leader publicly acknowledged involvement. However, soon after the bombings and the start of the Russian invasion of Chechnya, some al-Qaeda higher-ups had a phone call with an important Chechen leader called al-Kurdi. Dean was trusted enough to attend the call.
Dean alludes to the possibility that even if it was the Chechens who carried out the attacks, the Russian police knowingly let them happen (as I said, Dean really dislikes Putin). I guess, this is a possibility, but it’s not compatible with the main evidence that people usually use for the false flag theory, that in Ryazan FSB agents were caught planting a potential bomb in a house.
And what happened in Ryazan, where FSB agents were caught planting a bomb and then the Russian government clearly tried to cover up the details? My best guess is that that was indeed an FSB plot. After four real Chechen bombings already happened, a local FSB leader decided to get some credit by placing a fake bomb somewhere, then heroically finding the bomb and preventing the “attack”. This went wrong when a resident noticed the bomb and alerted the local police which was not involved in the plot. (In this theory, the bomb was indeed fake, which is consistent with the bomb not detonating in the substance test, but I need to assume that the early test detecting RDX was mistaken.)
RĪGA

RĪGA is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and March 30, 2024. The archive places it in contexts such as "RĪGA, LATVIA ( RSVP )"; "Rīga, Latvia". It most often appears alongside 4th Ave Food Park, ACX, ACX.

Article page
RĪGA
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
March 30, 2024
August 23, 2021 · Original source
RĪGA, LATVIA (RSVP) Contact: Valts K, valtskr[at]inbox[dot]lv Time: 4:00 PM, Saturday, September 4 Location: Bastejkalns (on top of the hill) Coordinates: https://w3w.co/number.presume.gurgled
March 30, 2024 · Original source
RIGA Contact: Anastasia Contact Info: riga[dot]acx[at]gmail[dot]com Time: Sunday, April 14th, 4:00 PM Location: Puškina iela 11, Latgale Suburb, Rīga, Latvia. Go into the inner yard and then into the building on the left. We'll be on the second floor. Coordinates: https://plus.codes/9G86W4RC+PF
raccoon-dog stall at a wet market

raccoon-dog stall at a wet market is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 28, 2024 and March 28, 2024. The archive places it in contexts such as ""show up again in front of the raccoon-dog stall at a wet market"". It most often appears alongside ACX comment thread, ACX subreddit, Asia.

Mention count
1
Issue count
1
First seen
March 28, 2024
Last seen
March 28, 2024
March 28, 2024 · Original source
Lineage A (left) was used by the Minoan Cretans, but has never been deciphered. Lineage B (right) was used by the Mycaeneans for lists of palace goods. This matches Saar’s story above. The lab leaked to somewhere else in Wuhan, not the wet market. The virus spread undetected in the population for a while. During this time, it mutated to Lineage B. Then one of the people with Lineage B went to the wet market and started a superspreader event. The authorities sampled the patients, found Lineage B, then started looking elsewhere. Later they detected some of the earlier Lineage A cases. The market is unlikely to be the origin of the pandemic, because the original Lineage A strain wasn’t found there. Peter: Although Lineage A is evolutionarily older, Lineage B started spreading in humans first. We know this because Lineage B is more common. Throughout the early pandemic, until the D614G variant drove all other strains extinct, a consistent 2/3 of the cases were B, compared to 1/3 A. Both strains spread at the same rate, so the best explanation is that B started earlier than A. Since COVID doubles every 3-4 days, probably Lineage B started 3-4 days earlier than Lineage A, which explains why it’s always been twice as many cases. But also, Lineage B also has more internal genetic diversity than Lineage A. In general, older viruses have more genetic diversity (the “molecular clock”). This is further evidence that B started spreading first. Pekar 2022 and Pipes 2021 do analyses with known parameters for spread rate and diversity, and find 90%+ odds that Lineage B was the first one in humans. Why did the older strain start spreading later? Probably the virus crossed from bats into raccoon-dogs on some raccoon-dog farm out in the country. It spread in the raccoon-dogs for a while, racking up mutations, including the (less mutated) Lineage A strain and the (slightly more mutated) Lineage B strain. Then several raccoon-dogs were taken to Wuhan for sale, including one with Lineage A and another with Lineage B. The one with Lineage B passed its virus to humans earlier. Then 3-4 days later, the Lineage A one passed its virus to humans. Lineage A was first found in a Wuhan neighborhood right next to the wet market (closer to the wet market than 97% of Wuhan’s population). Again, it would be a bizarre coincidence if a lab leak pandemic was first detected at a wet market. But it would be an even more bizarre coincidence if a lab leak pandemic separated into two strains, and both were first detected at a wet market! Although no known wet market cases were Lineage A, a positive Lineage A environmental sample was found at the wet market, and everyone agrees most cases went undetected. So maybe the Lineage B raccoon-dog spread its virus to a vendor, and that sub-strain mostly stayed in the market. But the Lineage A raccoon-dog spread its virus to a customer, who went back to his house nearby, and that strain spread in the neighborhoods next to the market. This is the only story that explains the evolutionary precedence of A, the greater spread and older molecular clock of B, and the fact that both strains were first found very close to the wet market. Yuri/Saar: Lineage B could be more common and diverse because it got the advantage of a super-spreader event in the wet market. There are a few scattered cases of intermediates between A and B, and a few other scattered cases of lineages that seem even more ancestral (ie closer to the bat virus) than either. This doesn’t make sense in a double spillover hypothesis. But it does make sense if the lineages separated in human transmission somewhere between the lab and the first super-spreader event at the wet market. Peter: Again, the wet market wasn’t a super-spreader event. COVID spread in the wet market at exactly its normal spread rate, doubling about once every 3.5 days. Stop calling the wet market a super-spreader event. The scattered cases of “intermediates” are sequencing errors. They were all found by the same computer software, which “autofills” unsequenced bases in a genome to the most plausible guess. Because Lineage B was already in the software, depending on which part of a Lineage A virus you sequenced, you might get one half or the other autofilled as Lineage B, which looked like an “intermediate”. We know this because all the supposed “intermediates” were partial cases sequenced by this particular software. We can confirm this by noting that there are too many intermediates! That is, where Lineage A is (T/C) and Lineage B is (C/T), the software found both (T/T) “intermediates” and (C/C) “intermediates”. But obviously there can only be one real intermediate form, and we have to dismiss one or the other. But in fact we can dismiss both, because they were both caused by the same software bug. The scattered “progenitor” cases - those closer to the ancestral bat virus than either A or B - are reversions, ie cases where a new mutation in the virus happened to hit an already-mutated base and shift it back towards the ancestral virus. We know this because all of these “progenitors” were scattered cases found months after the pandemic started, often in entirely different countries from Wuhan. If these were real progenitor viruses, they would have either fizzled out or exploded into a substantial portion of all cases, not be found one time in one guy in Malaysia. Given the number of mutations the virus developed over the course of the pandemic, it’s inevitable that some of them would be mutations that bring it closer to the original bat virus, and in fact we find the number of “progenitors” found very nicely matches the number of progenitor-appearing viruses we would expect by chance. And in many cases, we know the “progenitors” are newer than the original lineages, because they also have some of the later mutations that Lineage A or B picked up along the way, alongside their apparent ancestral-bat-virus-like mutations. Session 2: Viral Genetics Yuri: Two years before COVID, scientists at the Wuhan Institute of Virology, together with colleagues at the University of North Carolina, sent in a grant proposal for the DEFUSE program. This program, intended to locate and better understand potential future pandemic viruses, involved going into bat caves and collecting new coronaviruses. Once they had them, they would do gain-of-function: specifically, they would add a furin cleavage site to make them more infectious and see what happened. (quick interlude: COVID’s spike protein has two sections: one binds to human cells through the ACE2 receptor, the other helps fuse with the cell after binding. In order to avoid the immune system, it hides both of these into one spike. But when it reaches a cell, it needs to separate them again. It takes advantage of a human respiratory enzyme, furin, to do the separation - this also ensures that it only infects its primary target, human respiratory cells. The part of COVID that lets it get separated by furin is called the “furin cleavage site”. COVID’s bat-virus ancestors were gastrointestinal viruses; the addition of a furin cleavage site was what made them respiratory viruses.) We’ve found two close relatives of COVID: bat viruses called RATG-13 and BANAL-52. In particular, COVID looks more or less like BANAL-52 plus a furin cleavage site. There are 1500 sarbecoviruses, members of the family of viruses that includes SARS and SARS2/COVID. None of them except COVID have furin cleavage sites. BANAL-52, COVID’s closest ancestor, doesn’t even have anything resembling one that could mutate into a functional furin cleavage site like COVID’s. Instead, COVID - which mostly just resembles BANAL-52 with a few scattered single-point mutations - has twelve completely new nucleotides in a row - a fully formed furin cleavage site that came out of nowhere. There is nowhere else in the genome that COVID differs from BANAL-52 in such a profound way. It’s just BANAL-52 plus a little bit of random mutation plus a fully-formed furin cleavage site that came out of nowhere. Further, the furin cleavage site is weird. It uses the protein arginine twice. But instead of the nucleotides coding for arginine in the usual viral way, both times it uses the codons CGG - the way that higher animals code for arginine. This works fine - it’s just not how viruses do it. So the obvious conclusion is that WIV, which said in 2018 that it was going to find viruses and add furin cleavage sites to them, found a close relative of BANAL-52 and added a furin cleavage site. Since they were humans, and most familiar with the human way of encoding arginine, they added it as CGG both times. COVID seemed surprisingly optimized for infecting humans. Of fifty animals it was tested in, including the usual coronavirus intermediate hosts (pangolins, raccoon-dogs, etc), it was best at infecting human cells. Further, a virus that enters a new species will usually show a burst of mutations as it “figures out” the best way to adapt to that species’ unique biology. But COVID has had a pretty constant mutation rate in humans, from the beginning of the pandemic to the end. That suggests it was already adapted to humans. This could be because the lab screened for viruses with existing adaptations, because they passed it through humanized mice in the lab, or because it adapted in the hundreds of undetected cases that happened between the lab and detection in the wet market. Usually, research with potentially dangerous coronaviruses is done in BSL-3 or 4, ie high to very-high security. But WIV was irresponsibly doing it in BSL-2, ie medium security. The researchers weren’t even required to wear masks. In general, about 1/500 labs will leak any given pathogen they’re working on (?!). But because WIV was researching such an infectious virus in such an irresponsible way, the odds of a leak were much higher. The most likely explanation for all these facts is that WIV went ahead and did the gain-of-function research they said they were going to do (the particular DEFUSE grant proposal we know about got rejected, but it proves that Wuhan wanted to do this, and they could easily have gotten funding somewhere else, or done it out of their regular budget). They found a close relative of BANAL-52 and added a furin cleavage site as a simple twelve-nucleotide insertion, using the human method of encoding arginine that their genetic engineers were familiar with. Then it leaked, spread for a while in the general Wuhan population, and eventually made it to the wet market where it got detected. Peter: As mentioned earlier, the DEFUSE grant was rejected. Further, the grant said that the Wuhan Institute of Virology was responsible for finding the viruses, and the University of North Carolina would do all the gain-of-function research. This was a reasonable division of labor, since UNC was actually good at gain-of-function research, and WIV mostly wasn’t. They had done a few very simple gain-of-function projects before, but weren’t really set up for this particular proposal and were happy to leave it for their American colleagues. Even if WIV did try to create COVID, they couldn’t have. As Yuri said, COVID looks like BANAL-52 plus a furin cleavage site. But WIV didn’t have BANAL-52. It wasn’t discovered until after the COVID pandemic started, when scientists scoured the area for potential COVID relatives. WIV had a more distant COVID relative, RATG-13. But you can’t create COVID from RATG-13; they’re too different. You would need BANAL-52, or some as-yet-undiscovered extremely close relative. WIV had neither. Are we sure they had neither? Yes. Remember, WIV’s whole job was looking for new coronaviruses. They published lists of which ones they had found pretty regularly. They published their last list in mid-2019, just a few months before the pandemic. Although lab leak proponents claimed these lists showed weird discrepancies, this was just their inability to keep names consistent, and all the lists showed basically the same viruses (plus a few extra on the later ones, as they kept discovering more). The lists didn’t include BANAL-52 or any other suitable COVID relatives - only RATG-13, which isn’t close enough to work. Could they have been keeping their discovery of BANAL-52 secret? No. Pre-pandemic, there was nothing interesting about it; our understanding of virology wasn’t good enough to point this out as a potential pandemic candidate. WIV did its gain-of-function research openly and proudly (before the pandemic, gain-of-function wasn’t as unpopular as it is now) so it’s not like they wanted to keep it secret because they might gain-of-function it later. Their lists very clearly showed they had no virus they could create COVID from, and they had no reason to hide it if they did. COVID’s furin cleavage site is admittedly unusual. But it’s unusual in a way that looks natural rather than man-made. Labs don’t usually add furin cleavage sites through nucleotide insertions (they usually mutate what’s already there). On the other hand, viruses get weird insertions of 12+ nucleotides in nature. For example, HKU1 is another emergent Chinese coronavirus that caused a small outbreak of pneumonia in 2004. It had a 15 nucleotide insertion right next to its furin cleavage site. Later strains of COVID got further 12 - 15 nucleotide insertions. Plenty of flus have 12 to 15 nucleotide insertions compared to other earlier flu strains. Sometimes insertions happen because of a mistake in viral replication. Other times the virus gets confused between its own RNA and its host’s, and splices a bit of the host RNA into the virus. This would neatly explain why the insertion used the unusual coding CGG for arginine, which is common in animals but rare in viruses. On the other hand, it’s not that rare in viruses - COVID uses CGG for arginine about 3% of the time. And human engineers don’t necessarily use it any more than that - Peter was able to find one example of humans adding arginine to a virus, and 0 out of the 5 arginines added were CGG. COVID’s furin cleavage site is a mess. When humans are inserting furin cleavage sites into viruses for gain-of-function, the standard practice is RRKR, a very nice and simple furin cleavage site which works well. COVID uses PRRAR, a bizarre furin cleavage site which no human has ever used before, and which virologists expected to work poorly. They later found that an adjacent part of COVID’s genome twisted the protein in an unusual way that allowed PRRAR to be a viable furin cleavage site, but this discovery took a lot of computer power, and was only made after COVID became important. The Wuhan virologists supposedly doing gain-of-function research on COVID shouldn’t have known this would work. Why didn’t they just use the standard RRKR site, which would have worked better? Everyone thinks it works better! Even the virus eventually decided it worked better - sometime during the course of the pandemic, it mutated away from its weird PRRAR furin cleavage site towards a more normal form. Further, COVID’s furin cleavage site was inserted via what seems to be a frameshift mutation - it wasn’t a clean insertion of the amino acids that formed the site, it was an insertion of a sequence which changed the context of the surrounding nucleotides into the amino acids that formed the site. This is a pointless too-clever-by-half “flourish” that there would be no reason for a human engineer to do. But it’s exactly the kind of weird thing that happens in the random chance of evolution. COVID is hard to culture. If you culture it in most standard media or animals, it will quickly develop characteristic mutations. But the original Wuhan strains didn’t have these mutations. The only ways to culture it without mutations are in human airway cells, or (apparently) in live raccoon-dogs. Getting human airway cells requires a donor (ie someone who donates their body to science), and Wuhan had never done this before (it was one of the technologies only used at the superior North Carolina site). As for raccoon-dogs, it sure does seems suspicious that the virus is already suited to them. The claim that COVID is uniquely adapted to humans is false. The paper that claimed that defined how well COVID was adapted to different animals by those animals’ difference (on the relevant cell receptors) from humans. So in its methodology, humans came out #1 by default. If you don’t do that, COVID is better-adapted to many other animals. It’s not necessarily true that viruses see a burst of mutations when they enter a new host. COVID spread to deer and mink, and in neither case was there a burst of mutations. COVID has a pretty simple job of infecting respiratory cells and is already very good at it, regardless of species. In Yuri’s model, Wuhan Institute of Virology picked up a discarded grant and decided to do the gain-of-function half allotted to a different university, despite their relative inexperience. They skipped over all the SARS-like viruses they were supposed to work on, and all the standard gain-of-function model backbones, in favor of BANAL-52, a virus which would not be discovered for another two years, but which they somehow had samples of, which they had for some reason decided to keep secret despite its total lack of interestingness. Then they would have had to eschew all usual gain-of-function practices in favor of inserting a weird furin cleavage site that shouldn’t have worked according to the theory they had at the time, via a frameshift mutation. Then they would have had to culture it, a technique beyond their limited capabilities. Then it would have had to leak, and magically show up again in front of the raccoon-dog stall at a wet market. Yuri: WIV wouldn’t have needed to keep BANAL-52 “secret” in some kind of sinister way. Plenty of researchers have backlogs of work they haven’t published yet. Probably they a found BANAL relative in one of their normal sampling trips, did some preliminary studies on it, and planned to publish it later once they cleaned up their data. Everyone works like this. The part of DEFUSE saying that they would only work on viruses that were 95% similar to SARS is unclear and might mean something else. It looks more like they say they’ll start with those viruses, but also do some work on novel viruses. BANAL-52 could have been one of the novel viruses. The furin cleavage site is weird, but the researchers might have done that on purpose, to make the virus easier to keep track of, or to test different furin cleavage sites. Depending on the exact BANAL-52 relative they used, it might not even be a frameshift; there’s a particular way to spell serine that would make the insertion more natural. The claims that COVID can’t be cultured in normal media are based on speculative original research by Peter and might not hold up. Peter: WIV did most of its virus-gathering in a trip to a Yunnan cave between 2010 and 2015. All those viruses have long since been processed and added to the database. There’s no sign that they made more trips to Yunnan caves, and no reason for them to keep that secret. So the idea that they might just have some new viruses they didn’t publish doesn’t hold up. But suppose they did make more trips. Given the amount of time between the DEFUSE proposal and COVID, if they kept to their normal virus-collection rate, they would have gotten about thirty new viruses. What’s the chance that one of those was BANAL-52? There are thousands of bat viruses, and BANAL-52 is so rare that it wasn’t found until well after the pandemic started and people were looking for it very hard. So the chance that one of their 30 would be BANAL-52 is low. Also, they said in DEFUSE that they planned to go back to the same Yunnan cave. But BANAL-52 was found far away from that cave, so unless it ranged over a wide area, they probably couldn’t have found it even if they got very lucky. Session 3: Closing Arguments This third debate was supposed to be about “inference”, ie how much Bayesian evidence was provided by each of the facts given so far, and how to fit them into the Rootclaim probabilistic model. I’m going to relegate my summary of the more probabilistic half to the next section of this post, and just include the closing arguments here. Saar: Peter’s case hinges on the idea that it’s very improbable that a lab leak pandemic would first show up at a wet market. But this isn’t necessarily improbable. The Huanan Seafood Market had several factors that made it a likely location for a superspreader event. It was busy, with over 10,000 visitors a day. Many of the people there (eg the 1,000 vendors) came back daily, letting them reinfect each other. It had poor ventilation, especially in the high-positivity area near the raccoon-dog stall. It had cold wet surfaces on which the virus could survive for long periods. It was indoors, which prevented UV light from killing the virus. Given a small amount of sporadic COVID going around Wuhan, it’s not surprising for the first place it started spreading en masse to be a wet market. In fact, we have several examples of this. When China was COVID Zero, there would occasionally be small outbreaks that the authorities would have to contain. Most of these were at wet markets. For example, the big COVID outbreak in Beijing started at Xinfadi Market, their local seafood market. This couldn’t be an animal spillover, because there were no raccoon-dogs or other weird wildlife there. So it must be that wet markets are natural places for superspreader events. There are several other examples, which make up about half of the total outbreaks in Zero COVID era China, plus others in Singapore and Thailand. Since COVID clusters concentrate in wet markets even when there is no animal spillover, we should accept this as a property of the virus, and not attribute any significance to the fact that this happened in Wuhan too. Peter: About 1/10,000 citizens of Wuhan was a wet market vendor. So there’s a 1/10,000 chance that the first known COVID case should be a wet market vendor by chance alone. Weibo lists the most popular places for people to check in to their network on their phones, and the wet market was the 1600th most popular place in Wuhan, meaning that if you weight locations by busy-ness, there’s a less than 1/1600 chance that the first cases would be in the wet market. Yes, the wet market is indoors, has mediocre ventilation, has repeat visitors, etc. So do thousands of other places in Wuhan, like schools, hospitals, workplaces, places of worship. The wet market isn’t special in any way. And again, it wasn’t a superspreader event! COVID spread at the same rate in the wet market as it does everywhere else: doubling once per 3.5 days. It doesn’t matter what kinds of arguments you can come up with for why the wet market should have been the perfect superspreader event location, we can look at it and see that it wasn’t. It’s an environment that spreads COVID at exactly the normal rate. Zero COVID era Chinese outbreaks were concentrated in wet markets because they received infected animal products. We know why there was an outbreak in the Xinfadi Market in Beijing: it was because the seafood stall got frozen fish from some non-Zero-COVID country, the fish had COVID particles on it, and the vendor got infected and spread it to everyone else. Something like this is true for the other Chinese wet market based outbreaks we know about it. So this makes the opposite point you think it does: wet markets start outbreaks because there are infected goods being sold there. Then the virus spreads through the wet market at a completely normal rate. Saar: The Weibo list of 1600 places bigger than the wet market is likely inaccurate, because it's based on check-in data and people don't check in to seafood markets. Most of those 1600 places aren't amenable to superspread. The 70 markets supposedly bigger than Huanan are irrelevant, because they're supermarkets, open air markets, etc. Huanan is the largest seafood market in central China, and a more likely place for the first cluster of cases to be noticed. Markets weren't a common spillover location in SARS1, so the zoonosis hypothesis hasn't "called" this event in a way that should give them a high Bayes factor. And there’s still plenty of evidence for isolated (though not super-spreading) pre-market cases. A British expatriate in Wuhan, Connor Reed, says he got sick in November, three weeks before the first wet market case. Later the hospital tested his samples and said it was COVID. Another paper reports 90 cases before the first wet market one. Peter: Connor Reed was lying. The case wasn’t reported in any peer-reviewed paper. It was reported in the tabloid The Daily Mail, months after it supposedly happened. He also told the Mail that his cat died of coronavirus too, which is rare-to-impossible. Also, to get a positive hospital test, he would have had to go to the hospital, but he was 25 years old and almost no 25-year-olds go to the hospital for coronavirus. His only evidence that it was COVID was that two months later, the hospital supposedly “notified” him that it was. The hospital never informed anyone else of this extremely surprising fact which would be the biggest scientific story of the year if true. So probably he was lying. Incidentally, he died of a drug overdose shortly after giving the Mail that story; while not all drug addicts are liars, given all the other implausibilities in his story, this certainly doesn’t make him seem more credible. And in any case, he claimed he got his case at a market “like in the media” The other 90 cases are also fake. A lab leak guy found a paper that mentioned 90 more cases than other papers, and made up a conspiracy theory where the author was trying to secretly communicate that there had been 90 secret cases before any of the confirmed cases, even though there was nothing about this in the text of the paper. But actually that paper just counted cases differently than other papers, and they were referring to normal cases after the pandemic officially started. Again, I’ll come back to the discussion about inference later, but for now, here’s a table of both sides’ reasoning. This exact presentation comparing both analyses is mine3, but you can see Saar’s version here, and Peter’s starting at 45:33 of this video. Slightly made up; the two sides didn’t express their probabilities in the same way and I had to make editorial decisions to match them. Note that these aren't entirely comparable because Peter is being laxer about out-of-model probability than Saar. Although Saar's final odds here are 533-to-1, this just the central estimate. Rootclaim’s real final probability is 94% lab leak. You can see their analysis here. And The Winner Is . . . … … … … … Peter and the zoonosis hypothesis. This was a decisive victory. There were two judges, who each gave separate verdicts (or were allowed to declare a draw). Both judges decided in favor of Peter. You can see the judges’ own summary of their reasoning here (Will, Eric) Manifold agreed with the judges. There was a prediction market on who would win. It started out 70-30 in favor of lab leak. As the videos came out, zoonosis started doing better and better. I don’t want to take the exact final numbers too seriously, since I think some of the later price increases involved hints from the participants’ behavior. But it’s clear which way viewers thought the wind was blowing4. Around the same time, the Good Judgment Project - Philip Tetlock’s group studying superforecasters - put out a report on the lab leak hypothesis. After studying it in depth, his forecasters ended up 75-25 in favor of zoonosis. The Rootclaim debate was one of ten sources they said they found especially interesting. And also around the same time, and unrelated to any of this, the Global Catastrophic Risks Institute surveyed experts (“168 virologists, infectious disease epidemiologists, and other scientists from 47 countries”) and found the same thing (though see here for some potential problems with the survey): For what it’s worth, I was close to 50-50 before the debate, and now I’m 90-10 in favor of zoonosis. III. The Math And The Aftermath The third debate session was about “inference”, how to put evidence together. I put this part off until after disclosing the winner, because I wanted to talk about some of these issues at more length. The Math: Judges Both judges included a probabilistic analysis in their written decision. Here’s the same table as above, expanded to add the judges: I shoehorned the judges’ factors into the categories I already had; some of them were actually subtly different from Peter’s, Saar’s, and each other’s. The “priors” category is especially a mess here. We’ll go over these later, but I get the impression that they both thought of probabilistic analyses as an afterthought. For example, Judge Eric wrote 30,000 words about which considerations moved him, and only then includes the analysis, saying: I am not convinced that this Bayesian calculation is even an appropriate way to estimate the relative posterior probability of Z and LL; it just seemed fair that after criticizing Rootclaim’s calculations at length I should make an attempt at it myself. Judge Will’s decision ran to 10,000 words. He said he independently tried both reasoning it out intuitively, and running the Bayesian analysis, and was relieved when these two methods returned the same result. He said: I am skeptical that the Bayesian decision making/evaluation methods are any more "objective" than [intuitive reasoning]. I think they maximize legibility, not objectivity, and tend to hide the intuitive/heuristic portion in the data inclusion step and values, where it’s harder to see . . . I am not skilled in the Bayesian method, and I am sure I made significant mistakes. More time and practice would improve and refine my estimates. At the fundamental rules of the universe level, Bayesian analysis must be the best way to evaluate evidence. However, I am unsure that it’s a good strategy for a human given our cognitive limitations, and doubly unsure it’s truly being used (in the dispassionate sense) where the outcome is social desirability/fame/Twitter likes. I’m focusing on this because Saar’s opinion is that the debate went wrong (for his side) because he didn’t realize the judges were going to use Bayesian math, they did the math wrong (because Saar hadn’t done enough work explaining how to do it right), and so they got the wrong answer. I want to discuss the math errors he thinks the judges made, but this discussion would be incomplete without mentioning that the judges themselves say the numbers were only a supplement for their intuitive reasoning. That having been said, let’s look deeper into some of Saar’s concerns. The Math: Extreme Odds Saar complained that Peter’s odds were too extreme. For example, Peter said there was only a 1/10,000 chance that a lab leak pandemic would first show up at a wet market. Peter’s argument went something like: obviously a zoonotic pandemic would start at a site selling weird animals. But a lab leak pandemic - if it didn’t start at the lab - could show up anywhere. 1/10,000 Wuhan citizens work at the wet market. So if a lab leak was going to show up somewhere random, the wet market was a 1/10,000 chance. Saar had specific arguments against this, but he also had a more general argument: you should rarely see odds like 1/10,000 outside of well-understood domains. In his blog post, he gave this example: A prosecutor shows the court a statistical analysis of which DNA markers matched the defendant and their prevalence, arriving at a 1E-9 probability they would all match a random person, implying a Bayes factor near 1E9 for guilty. But if we try to estimate p(DNA|~guilty) by truly assuming innocence, it is immediately evident how ridiculous it is to claim only 1 out of a billion innocent suspects will have a DNA match to the crime scene. There are obviously far better explanations like a lab mistake, framing, an object of the suspect being brought by someone to the scene, etc. So the real p(wet market|lab leak) isn’t the 1/10,000 chance a pandemic arising in a random place hits the wet market, but the (higher?) probability that there’s something wrong with Peter’s argument. Then Saar tried to show specific things that might be wrong with Peter’s argument. I didn’t find his specific examples convincing. But maybe the question shouldn’t be whether I agreed with him. It should be whether I’m so confident he’s wrong that I would give it 10,000-to-1 odds. This makes total sense, it’s absolutely true, and I want to be really, really careful with it. If you take this kind of reasoning too far, you can convince yourself that the sun won’t rise tomorrow morning. All you have to do is propose 100 different reasons the sunrise might not happen. For example: The sun might go nova.
rainbow bridge

rainbow bridge is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Broadway walkway near rainbow bridge". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

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rainbow bridge
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April 10, 2022 · Original source
ERNAKULAM, INDIA Contact: Mathai Kuriakose (mkmathai@yahoo.com) Date: April 30 Time: 4:00 PM Coordinates: https://plus.codes/6JXRX7HG+V2 Location: Broadway walkway near rainbow bridge
Raleigh

Raleigh is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "municipal governments in Richmond, Miami, Raleigh, and finally New York City". It most often appears alongside 16th Central Committee, Alaska, Aristotle.

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Raleigh
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April 13, 2022 · Original source
At 22, he was accepted to Harvard, where he studied engineering. At some point during his studies, he reconciled with his family, and began to consider politics as a career. After graduating, he took a job working for General John Bowers, one of the Joint Chiefs of Staff and an old friend of his father's. For the rest of his twenties, he went back and forth among various government jobs, including a stint where he visited China on a fact-finding mission. He ended up as a consultant, spending a few years each with municipal governments in Richmond, Miami, Raleigh, and finally New York City.
Chapel Hill

Raleigh/Durham/Chapel Hill is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "RALEIGH/DURHAM/CHAPEL HILL". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

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Chapel Hill
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April 01, 2026 · Original source
Contact: Charlie Contact Info: charles[.]sanders72[@]gmail[.]com Time: Saturday, April 4th, 3:00 PM Location: Cordelia Park (or nearby cafe The Hobbyist or nearby food hall Optimist Hall if raining/cold/etc.) Coordinates: https://plus.codes/867X65PM+W3 RALEIGH/DURHAM/CHAPEL HILL Contact: William Crumpler Contact Info: wdcrumpler[@]gmail[.]com Time: Saturday, May 9th, 2:00 PM Location: Ponysaurus Brewing Co (219 Hood St, Durham). We’ll be at the outdoor seating area with an ACX sign on the table Coordinates: https://plus.codes/8773X4Q4+Q2C Group Link: https://groups.google.com/g/rtlw; https://discord.gg/wgx [remove this bit] 7s3wG Notes: We will have pizza! The venue serves beer but is kid-friendly. I’ll have more details on the Google group (see link)
RANCHO CUCAMONGA

RANCHO CUCAMONGA is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "RANCHO CUCAMONGA, CALIFORNIA, USA". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

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RANCHO CUCAMONGA
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August 29, 2024 · Original source
Contact: Amy Contact Info: ajy[dot]dunphy[at]gmail[dot]com Time: Sunday, October 13th, 01:00 PM Location: Backyard of 789 Sutter Ave, Palo Alto 94303. Coordinates: https://plus.codes/849VCVMF+MX RANCHO CUCAMONGA, CALIFORNIA, USA Contact: Nelson Contact Info: nelson[d ot]horsley[a t]gmail[d ot]com Time: Friday, September 20th, 06:30 PM Location: Punchbowl Social in Victoria Gardens on the second floor Coordinates: https://plus.codes/85644F6C+Q4 Notes: Let me know if you’re coming in advance so I know if I need to officially book a reservation.
Rancho Mirage California

Rancho Mirage California is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2022 and June 28, 2022. The archive places it in contexts such as "starting with Rancho Mirage California". It most often appears alongside Achille Mbembe, Africa Next 50 Cities Coalition, African DAO.

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  • 22 June 28, 2022
June 28, 2022 · Original source
Shorts 1: I previously mentioned the scam/fiasco/insane-idea of Hammer City, a planned black nationalist city in the Rocky Mountains. I knew it had failed, but I didn’t know exactly how. Now Colorado Sun has investigated. The proximal reason it failed was because the black nationalists started moving their paramilitary onto the land before they had officially bought it, the owner called the cops, and the cops removed them. The Hammer City team has not given back any of the $112,000 which they raised from extremely credulous donors (without using NFTs, even!) 2: The Charter Cities Institute continues doing the long-term ground-level work necessary to create long-term well-grounded charter cities which will be much too boring and responsible for me to write silly profiles of. Some of their most recent work has been with the Africa Next 50 Cities Coalition, which “convenes and mobilizes key stakeholders who are dedicated to harnessing Africa’s rapid urbanization for human prosperity”. 3: Also, CCI founder Mark Lutter has left the organization to start a charter city of his own, no public details yet. CCI will be looking for a new executive director. 4: Speaking of Disney, they’ve been building on their model city expertise and magical storybook branding by creating planned communities around the US - Story Living By Disney, starting with Rancho Mirage California. Realistically it just looks like a very nice planned community, but this planned community comes with the option to have people make fun of you forever for living in a Disney community as an adult. Predictions for this month: Prospera is still substantially a functioning ZEDE in 2025: 70%
Ranga River

Ranga River is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 16, 2023 and June 16, 2023. The archive places it in contexts such as "Hof by the Ranga River". It most often appears alongside Aeschylus, Aevar, Althing.

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Ranga River
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June 16, 2023 · Original source
There was a man named Valgard, who lived at Hof by the Ranga River. He was the son of the godi Jorund, the son of Hrafn the Fool, the son of Valgard, the son of Aevar, the son of Vemund the Eloquent, the son of Thorolf Vaganef, the son of Thrand the Old, the son of Harald Battle-Tooth, the son of Hroerek Scatterer-of-Rings. The mother of Harald Battle-Tooth was Aud, the daughter of Ivar Widespan, the son of Halfdan the Bold. The brother of Valgard the Grey was Ulf Aurgodi from whom the men of Oddi are descended. Ulf Aurgodi was the father of Svart, the father of Lodmund, the father of Sigfus, the father of Saemund the Wise. From Valgard is descended Kolbein the Young.
Rapa Nui

Rapa Nui is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 02, 2021 and December 02, 2021. The archive places it in contexts such as "Rapamycin gets its name from Rapa Nui aka Easter Island". It most often appears alongside Alexandre Gueniot, Algernon’s Law, Alzheimers.

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Rapa Nui
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December 02, 2021 · Original source
Suppose you’re not a mouse, can’t get genetically engineered, and you have a normal aversion to diet and exercise. Is there a pill you can take? Yes! A suitably foreboding one, even! Rapamycin gets its name from Rapa Nui aka Easter Island, where it was discovered in a fungus living beneath one of the giant stone heads. It’s a strong inhibitor of mTOR (in fact, the “TOR” in mTOR’s name stands for “Target Of Rapamycin”). Mice on rapamycin live about 10% longer than usual. Can you take rapamycin? Probably a bad idea, it’s a potent immunosuppressant. Organ recipients take it sometime to quiet their immune system down to the point where it stops rejecting the transplant, but it’s not a lot of fun.
Rapids

Rapids is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "Then it happened that the Rapids woman and so many in the crowd". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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Rapids
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October 01, 2025 · Original source
…unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.
Ratisbon

Ratisbon is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 28, 2022 and October 28, 2022. The archive places it in contexts such as "Not long ago in the town of Ratisbon"; "In the town of Ratisbon a certain young man who had an intrigue with a girl". It most often appears alongside 15th century, Adam, Almighty God.

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Ratisbon
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October 28, 2022
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October 28, 2022 · Original source
What to do? The easiest solution is to kill the witch responsible. If you can’t kill her, search under your doorstep (and other likely spots) for witch charms; if any are found, remove them. If none of these work, try prayer. It doesn’t always work right away, but usually the right kind of holy action will solve the problem. A typical example is in the chapter on erectile dysfunction, where Kramer recommends: …five remedies which may lawfully be applied to those who are bewitched in this way: namely, a pilgrimage to some holy and venerable shrine; true confession of their sins with contrition; the plentiful use of the sign of the Cross and devout prayer; lawful exorcism by solemn words, the nature of which will be explained later; and lastly, a remedy can be effected by prudently approaching the witch, as was shown [in an earlier section] in the case of the Count who for three years was unable to cohabit carnally with a virgin whom he had married. Is it okay to ask other witches to undo the curse of the first witch? Is a good guy with a witch the only way to stop a bad guy with a witch? Kramer spends a lot of thought on this question, in a way that suggests basically everyone in medieval Germany knows at least one witch, and that asking her for advice is most people’s obvious first step. But he concludes that no, this is sinful, we need a full boycott on all witches including supposedly “good” ones. However, ordinary wise women are okay. You can tell a (good) wise woman from a (bad) witch because the wise woman lives a virtuous life, doesn’t invoke devils in her healing rituals, and probably relies on God in some way. Highlights from this section include: Question I: Of Those Against Whom The Power Of Witches Availeth Not At All Some people are immune to witchcraft. The most notable such group are witch-hunters and judges at witch trials. Witch hunters naturally incur the enmity of witches, so without protection all witch hunters would meet a quick bad end. But God, who hates witches more than anything in the world, realizes this, so in order to incentivize witch hunting He grants witch hunters qualified immunity to all black magic. Skeptical? Kramer has proof: This fact is proved also by actual experience. For the aforesaid Doctor affirms that witches have borne witness that it is a fact of their own experience that, merely because they have been taken by officials of public justice, they have immediately lost all their power of witchcraft. For example, a judge named Peter, whom we have mentioned before, wished his officials to arrest a certain witch called Stadlin; but their hands were seized with so great a trembling, and such a nauseous stench came into their nostrils, that they gave up hope of daring to touch the witch. And the judge commanded them, saying: “You may safely arrest the wretch, for when he is touched by the hand of public justice, he will lose all the power of his iniquity.” And so the event proved; for he was taken and burned for many witchcrafts perpetrated by him, which are mentioned here and there in this work in their appropriate places. Also: Not long ago in the town of Ratisbon the magistrates had condemned a witch to be burned, and were asked why it was that we Inquisitors were not afflicted like other men with witchcraft. They answered that witches had often tried to injure them, but could not. And, being asked the reason for this, they answered that they did not know, unless it was because the devils had warned them against doing so. For, they said, it would be impossible to tell how many times they have pestered us by day and by night, now in the form of apes, now of dogs or goats, disturbing us with their cries and insults; fetching us from our beds at their blasphemous prayers, so that we have stood outside the window of their prison, which was so high that no one could reach it without the longest of ladders; and then they have seemed to stick the pins with which their head-cloth was fastened violently into their heads. But praise be to Almighty God, Who in His pity, and for no merit of our own, has preserved us as unworthy public servants of the justice of the Faith. Other people protected against witchcraft include very holy people and those who use certain charms or hear certain sacred words. Kramer has strong scientific evidence for this claim too: There were also three companions walking along a road, and two of them were struck by lightning. The third was terrified, when he heard voices speaking in the air, “Let us strike him too.” But another voice answered, “We cannot, for to-day he has heard the words ‘The Word was made Flesh.’” And he understood that he had been saved because he had that day heard Mass, and, at the end of the Mass, the Gospel of S. John: In the beginning was the Word, etc. Subchapter II: Of The Way Whereby A Formal Pact With Evil Is Made Witches can make two kinds of pacts with the Devil. One kind is relatively low-key: the Devil just kind of appears to them somewhere and asks for their allegiance, and they say yes. The second is more formal, and grants access to more spells. It goes: Witches meet together in the conclave on a set day, and the devil appears to them in the assumed body of a man, and urges them to keep faith with him, promising them worldly prosperity and length of life; and they recommend a novice to his acceptance. And the devil asks whether she will abjure the Faith, and forsake the holy Christian religion and the worship of the Anomalous Woman (for so they call the Most Blessed Virgin MARY), and never venerate the Sacraments; and if he finds the novice or disciple willing, then the devil stretches out his hand, and so does the novice, and she swears with upraised hand to keep that covenant. And when this is done, the devil at once adds that this is not enough; and when the disciple asks what more must be done, the devil demands the following oath of homage to himself: that she give herself to him, body and soul, for ever, and do her utmost to bring others of both sexes into his power. He adds, finally, that she is to make certain unguents from the bones and limbs of children, especially those who have been baptized; by all which means she will be able to fulfill all her wishes with his help. As usual, Kramer cites his sources carefully: We Inquisitors had credible experience of this method in the town of Breisach in the diocese of Basel, receiving full information from a young girl witch who had been converted, whose aunt also had been burned in the diocese of Strasburg. And she added that she had become a witch by the method in which her aunt had first tried to seduce her. For one day her aunt ordered her to go upstairs with her, and at her command to go into a room where she found fifteen young men clothed in green garments after the manner of German knights. And her aunt said to her: Choose whom you wish from these young men, and he will take you for his wife. And when she said she did not wish or any of them, she was sorely beaten and at last consented, and was initiated according to the aforesaid ceremony. She said also that she was often transported by night with her aunt over vast distances, even from Strasburg to Cologne. Subchapter VII: How, As It Were, They Deprive Men Of His Virile Member Yup, it’s another section on penis-stealing. Kramer keeps coming back to this subject - not, of course, out of any weird obsession on his part, but because witches just keep doing this, and he as a witch-hunter is duty-bound to be prepared. For example: In the town of Ratisbon a certain young man who had an intrigue with a girl, wishing to leave her, lost his member; that is to say, some glamour was cast over it so that he could see or touch nothing but his smooth body. In his worry over this he went to a tavern to drink wine; and after he had sat there for a while he got into conversation with another woman who was there, and told her the cause of his sadness, explaining everything, and demonstrating in his body that it was so. The woman was astute, and asked whether he suspected anyone; and when he named such a one, unfolding the whole matter, she said: “If persuasion is not enough, you must use some violence, to induce her to restore to you your health.” So in the evening the young man watched the way by which the witch was in the habit of going, and finding her, prayed her to restore to him the health of his body. And when she maintained that she was innocent and knew nothing about it, he fell upon her, and winding a towel tightly about her neck, choked her, saying: “Unless you give me back my health, you shall die at my hands.” Then she, being unable to cry out, and growing black, said: “Let me go, and I will heal you.” The young man then relaxed the pressure of the towel, and the witch touched him with her hand between the thighs, saying: “Now you have what you desire.” And the young man, as he afterwards said, plainly felt, before he had verified it by looking or touching, that his member had been restored to him by the mere touch of the witch. My favorite part of this story is the guy going to a bar and asking women “hey, my penis was stolen by a witch, wanna see?” I think this could be the next hot trend in pickup artistry. And hold on to your seat, this next paragraph is quite a ride: And what, then, is to be thought of those witches who in this way sometimes collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird's nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report? It is to be said that it is all done by devil's work and illusion, for the senses of those who see them are deluded in the way we have said. For a certain man tells that, when he had lost his member, he approached a known witch to ask her to restore it to him. She told the afflicted man to climb a certain tree, and that he might take which he liked out of the nest in which there were several members. And when he tried to take a big one, the witch said: You must not take that one; adding, because it belongs to a parish priest. Whatever my case was, I hereby rest it. Also interesting in Part 2: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.
For in this way those witches who were burned at Ratisbon, of whom we shall say more later on, were always incited by the devil to bewitch the best horses and the fattest cattle. And when they were asked how they did so, one of them named Agnes said that they hid certain things under the threshold of the stable door. And, asked what sort of things, she said: The bones of different kinds of animals. She was further asked in whose name they did this, and answered, In the name of the devil and all the other devils. And there was another of them, named Anna, who had killed twenty-three horses in succession belonging to one of the citizens who was a carrier. This man at last, when he had bought his twenty-fourth horse and reduced to extreme poverty, stood in his stable and said to the witch, who was standing in the door of her house: “See, I have bought a horse, and I swear to God and His Holy Mother that if this horse dies I shall kill you with my own hands.” At that the witch was frightened, and left the horse alone. But when she was taken and asked how she had done these things, she answered that she had done nothing but dig a little hole, after which the devil had put in it certain things unknown to her.
Reading RG1 1HP

Reading RG1 1HP is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Location: Siren Craft Brew, 1 Friar's Walk, Reading RG1 1HP". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

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Reading RG1 1HP
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March 25, 2025
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March 25, 2025
March 25, 2025 · Original source
Contact: Ben Woden Contact Info: cascadestyler[a t]gmail[period]com Time: Saturday, May 3rd, 2:00 PM Location: Siren Craft Brew, 1 Friar's Walk, Reading RG1 1HP Coordinates: https://plus.codes/9C3XF24G+P8P Notes: If you can RSVP by Apr 19th, that will help me book us a spot of the appropriate size, but please still feel free to come if you don't RSVP. The bar is child and dog friendly, and serves things besides beer if you fancy.
Reading, UK

Reading, UK is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "Ben is an analyst from Reading, UK". It most often appears alongside 1587, 1587, A Year Of No Significance, @campeters4.

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Reading, UK
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September 02, 2022
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September 02, 2022
September 02, 2022 · Original source
The Righteous Mind, reviewed by Ben Wōden. Ben is an analyst from Reading, UK.
Kora In Hell, reviewed by Lucas Paletta. Lucas is a writer from Buenos Aires, Argentina. He blogs (in Spanish) at www.stackdamage.com.ar. I really enjoyed all of these. A few notes of special praise: The Internationalists was probably most fascinating, in the sense of describing a strange historical episode I didn’t know about before. The Outlier was similar and I give it high marks for making Jimmy Carter interesting. Consciousness And The Brain was a whole new neuroscience theory I knew nothing about and I expect to reread it a bunch of times to try to get it to sink in. Sam Altman sent me an email saying he enjoyed the review of The Future Of Fusion Energy. The Making Nature review did a great job talking about and analyzing a trend I’d never thought about before, far beyond even what was in the book. I think about Exhaustion every time I see a CFS patient - specifically, about the claim that 19th century psychiatrists would prescribe a “West cure” of going off and doing cowboy things on a ranch; I haven’t yet recommended that to anyone, but like I said, I think about it often. God Emperor of Dune and Kora In Hell were the token fiction and poetry reviews; I thought they did a spectacular job overcoming the difficulties of reviewing their respective media. I was reading some of the non-finalists and found 1587 in there and was surprised it hadn’t reached finalist status and decided to promote it; based on your votes it seems like that was the right choice. My process for picking finalists was kind of haphazard; I had you rate all reviews on a scale of 1-10, anyone above 8 got in automatically, and then I picked my favorites from the reviews between 7 and 8. This was sort of unfair, and meant there were some reviews that scored better on the voting than finalists but weren’t finalists themselves, and others that I liked better than some finalists but couldn’t pick. All of these are Honorable Mentions. You’ll notice some of them are politically charged, and yes, I did sort of discriminate against these (though not so much that I wouldn’t have picked them if they’d made it above 8). They are: Unsettled, reviewed by Julius S. Julius is a machine learning engineer from San Diego. He blogs at Curious About Ideas.
Reagan-era Iowa

Reagan-era Iowa is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 07, 2023 and June 07, 2023. The archive places it in contexts such as "someone who spent six months in Reagan-era Iowa"; "a foreigner living in Reagan-era Iowa". It most often appears alongside 747, America, America Against America.

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Reagan-era Iowa
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June 07, 2023
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June 07, 2023
June 07, 2023 · Original source
This is a fine summary for someone who spent six months in Reagan-era Iowa, but it is very much the summary of someone who spent six months in Reagan-era Iowa.
It would be easy to dismiss this as a foreigner misunderstanding the nature of America. Or even (as I hinted before) at a foreigner living in Reagan-era Iowa and unintentionally absorbing its conservative philosophy - “America used to be great, but now under the assault of liberal relativism it’s losing its values and becoming decadent”.
Enter Wang Huning, a young political scientist at Fudan University. He wanted to become an “America expert”. Toward that goal, he got a visiting scholar position in the most dynamic corner of the US - Iowa City, Iowa. His quest: to poke around Iowa until he figured out what the heck was going on with the United States, then report back. The result: America Against America, a 200 page book on US culture and institutions.
Red Lake Indian reservation

Red Lake Indian reservation is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2023 and May 10, 2023. The archive places it in contexts such as "magicking 3.5 million housing units of similar quality into the Red Lake Indian reservation in Northern Minnesota". It most often appears alongside Alex Poterack, Alexander, America.

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May 10, 2023
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May 10, 2023
May 10, 2023 · Original source
The picture on the left is Manhattan Island, NY. The picture on the right is Conanicut Island, RI. Both islands are about the same size, the same climate, the same distance from the mainland. Both are near good natural harbors. In 1600, some early European explorer would have considered them basically interchangeable. Still, the cost of housing in Manhattan is about $2000/sqft, and the cost of housing in Conanicut is about $500/sqft. Why? God didn’t create these two islands with different land value; something must have happened to make one 4x as expensive as the other. The obvious answer is “the Dutch chose to build their colonial capital on Manhattan, more and more people moved in, it became ever denser and more urban in a virtuous cycle, now it is very dense and urban, and, in the current regulatory regime, dense urban areas have higher housing prices than empty rural ones.” If back in 1624 the Dutch had decided to build their capital on Conanicut, maybe today it would be a city of 10 million people, and Manhattan would be an empty rural area. In that case, I would expect Conanicut to have 4x the house price of Manhattan. If I were a Native American living on Manhattan, and I was committed to keeping housing prices there low, I would ask the Dutch to build their capital on Conanicut instead. In fact, whenever a European came to my island seeking to build houses, I would try to fight them off. If I somehow succeeded at this for four hundred years, and Manhattan remained an empty rural area, then I would expect Manhattan prices to be much lower than they are now. So in response to all of your comments that I don’t understand basic causal inference, I answer that history provides quasi-experiments, and no, I’m pretty sure that Manhattan has high prices because lots of people moved there, rather than because of some other factor. Or, rather, both density and desirability feed into the other, but the density step is a crucial input. 2. Comments About Jobs And Amenities (And Not Density Per Se) Producing Desirability But Martin Blank writes: NYC/SF are expensive because there are MANY good jobs there and people WANT to live there. Not because of the density of housing. You could build 500,000 homes in the middle of your empty field in North Dakota, and it wouldn't do much for the demand there. You aren't going to create Manhattan by magicking 3.5 million housing units of similar quality into the Red Lake Indian reservation in Northern Minnesota. I originally found the various comments saying this annoying. Yes, there are many good jobs in NYC. You can be a barista at Starbucks, you can be an actor on Broadway, you can be a train conductor for the MTA. But why is it easier to be a barista in NYC than in North Dakota? Surely because there are millions of people in New York, those people drink a lot of coffee, and so they need a lot of baristas. Likewise, they watch a lot of plays, and ride a lot of trains, so they need actors and train conductors. If all the residents moved to North Dakota, there would be lots of demand for baristas, actors, and train conductors in North Dakota, and none in NYC. But some people gave versions of this argument that I found harder to dismiss. JSwiffer writes: The key fact your missing is if you wave a magic wand and 10x San Francisco you wouldn't 10x all jobs. You would 10x the # of waiters, and garbage men but you wouldn't 10x the # of 500k/yr Google site reliability engineers. And it's the latter not the former that are driving up prices. Other commenters analogized this to factory or coal mining towns. Here’s how I ended up thinking about this: suppose someone strikes oil in an uninhabited part of North Dakota, enough to produce 1,000 good oilman jobs. 1,000 oilmen move to the area and start a town. Because there are no NIMBYs, they build 1,000 houses. Each oilman creates demand for a certain amount of waiters (to serve them food), doctors (to treat their illnesses), teachers (to teach their children), etc. How many waiters, doctors, teachers, etc move to the town? Assume for the sake of argument that all jobs earn the same salary, $50,000. In that case, it has to be fewer than 1,000. Each oilman earns $50,000, and some of that gets spent on taxes and out-of-town goods. So he has less than $50,000 to spent on in-town goods and services, so (in this hypothetical) creates less than one other job. Each waiter needs doctors to treat their illnesses and teachers to teach their children, so each service employee creates some number of additional service employee jobs. Makeshift housing in a North Dakota oil boom town (source) If each person creates half a job, the original 1,000 oilmen attract 500 service workers, those 500 attract another 250, and so on until population stabilizes at 2,000 people. In this model, if there are fewer than 2,000 houses in the town, demand exceeds supply (no matter what is going on in the rest of the country), but if there are more than 2,000, supply exceeds demand. So if we imagine Google’s presence as an oil-like resource, the extra demand for housing in the Bay should gradually decline: at some point, you will have finished housing the Google workers and the service workers who support them. But this isn’t right either, because Google isn’t a natural resource - it’s a company founded by Bay Area residents. If you got more Bay Area residents, you would (with some delay) get more Googles. Or: Austin gets lots of jobs from Tesla. Tesla wasn’t founded by Austinites. But it moved to Austin when it became a known “tech hub”, ie a place with lots of tech companies and tech employees. It wouldn’t have moved to Austin if Austin was still an uninhabited plain or a one-horse town. So as Austin got bigger, it attracted more tech companies. So in both the Bay Area case and the Austin case, having more people attracted more tech companies, either because the residents themselves found the company or because the company gets attracted to this newly bustling city. Potential counterargument: Each new Bay Area resident gives the Bay another lottery ticket to found the next Google. If having the first Google gets it an extra 1 million people, but there are 300 million people in the US, then those extra 1 million only give it a 1/300 chance of winning the next lottery. So even though the Bay Area won the lottery once, and this made it have high demand, this doesn’t mean the high demand will cause it to win more lotteries. If you win the lottery once, spend all your winnings on more lottery tickets, and keep doing this forever, you haven’t invented an infinite money printing machine, eventually you’ll just lose. Potential counter-counter-argument: the Bay got Google, and Facebook, and Apple, and . . . so these can’t all be separate lotteries. I think you should probably model it as a high-level lottery to become the next hub of a tech-sized industry, plus many low-level lotteries where once you’re the tech hub, you’re attracting lots of techies, and each techie gives you a ticket in a lottery where the denominator is the number of techies to found the next big tech company. And the Bay might have half the US’s techie population. So maybe here there is a self-sustaining lottery-winning cycle, at least until tech plays itself out and nobody wants any more tech companies. And that might take a long time. Tom (author of Tom Thought) writes: The primary drivers of demand for living in NYC are the specific opportunities available in NYC. It is true that on long time horizons, one of the reasons these opportunities have tended to collect in NYC is that it is a dense place. But those aren't the only reasons - NYC is much more important than other, bigger cities in other parts of the world for complex historical reasons. Even if a catastrophe were to wipe out half the city, there would still be a great deal of demand to live near important institutions like Broadway, Wall Street, Port of NY & NJ, Columbia, etc (assuming those institutions survived the catastrophe). Increasing the number of housing units has a very mechanical impact on how many people can live in the place. But it has only a second-order impact on the types of institutions that drive demand to live in the city. People don't just generically crave to live near other people for the most part (a handful of urbanist freaks like myself excepted). The Bay Area is a great example of this. It is much less populated than other much cheaper cities. Density isn't why people want to live there - it's access to a specific culture and specific institutions. Demand for that is not simply a function of density - some people want to be part of Bay Area culture and others don't. Adding more units will induce some demand as a second-order effect, but will bring prices down as a first-order effect. To relate this to your model: we might be able to say that the country has a certain number of abstract "culture points" that have been allocated to different cities by various historical forces. Each culture point a city has increases demand to live in that city by a certain amount. Adding more people to the city may allow it to generate additional culture points over time, or acquire culture points from other cities, but this doesn't happen right away, and is determined by a host of factors other than just density. Under this model, we expect a place like NYC to always cost much more than North Dakota (since NYC possesses a large number of culture points), but we would also expect that adding additional housing units to NYC would bring costs down (since there are now additional housing units per culture point). Perhaps this process will over time allow NYC to steal away some culture points from Chicago, Boston, or other cities, but this is a secondary effect. This just seems to be passing the buck. Yes, people move to New York because it has Broadway, Columbia University, and Wall Street. Why does it have those things? Because one in every X New York citizens founds a good artistic/educations/financial institution, and New York has a large population of employees to work at those institutions and customers to patronize those institutions. If Conanicut Island had a population of 10 million people instead of Manhattan, there would be lots of great institutions on Conanicut and it would have more culture points. I don’t think it’s a culture-point game and population/density just sort of occasionally redistributes culture points, I think to a first approximation culture points just track population/density. Maybe they track the population/density of upper class people better than the total population/density, but I don’t think this is a big enough distinction to sink the argument. 3. Comments About Chinese Ghost Cities Some people brought these up as a good natural experiment: the Chinese really did try building millions of houses on their equivalent of a North Dakota plain. What happened? Jeremiah Johnson (author of Infinite Scroll) writes: You currently seem like you're at the stage of understanding the thought experiments pretty well, but not understanding them on a DEEP level. For example with your hypothetical, this has actually happened before! Kind of. China built a bunch of 'ghost cities' basically out of nothing, and while there was an initial craze of speculation and tons of investment and building... nobody went to live in those cities most of the time. And now they're deeply distressed assets worth basically nothing. When nobody actually lives in the ghost city, it doesn't matter that they have super dense housing. There's no demand. (the only reason they might be worth something is that the CCP very, very much does not want to pop their huge housing bubble and is likely to bail out some of the parties involved) Parmenides (author of Last House On The Left) writes: I think your mixing up the agglomeration effects of density, which is what induces the demand, and the housing supply. You can't just build a city and expect people to move in, China has tried that. But if you have the agglomeration effects of density and shortage of housing due to artificial constraints, which we have all across the US, then you get dense areas with high housing costs. sdwr writes: Think of China's ghost cities / apartment blocks. Prices surely can't be that high there. Maybe the answer is that developers are good at their job, and build supply where theres demand for it? But several other people object that although the Western press made a big deal about Chinese ghost cities a few years ago, it mostly just took a couple of years for people to move in, and now at least some of them seem to be thriving. For example, Michael quotes the Wikipedia article, Under-occupied Developments In China: Reporting in 2018, Shepard noted that "Today, China’s so-called ghost cities that were so prevalently showcased in 2013 and 2014 are no longer global intrigues. They have filled up to the point of being functioning, normal cities". Ash Lael writes: I'm sceptical of the Chinese "ghost city" phenomenon. I haven't explored the issue rigorously but my impression is that in areas that were previously dismissed as "ghost cities" like Ordos Kangbashi, the population is now large and growing. I think we in the west are so used to infrastructure bottlenecks and short sightedness and anti-construction policies that the idea of it being possible to build the housing and infrastructure to accomodate expected demand ten years in the future is completely foreign to us. Perhaps building brand new cities before they are even needed is what the YIMBY utopia looks like. See also Bloomberg: China’s Ghost Cities Are Finally Stirring To Life After Years Of Empty Streets. This wasn’t trivial. It looks like the Chinese government had to put in some work to make people move in, including opening good schools and universities there. Probably if they had just built apartments in the middle of the desert and nothing else, they would have stayed empty. But that’s even more of a reductio ad absurdum than the original ghost city plan. Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Red Sea

Red Sea is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 30, 2025 and October 30, 2025. The archive places it in contexts such as "Moses part the Red Sea". It most often appears alongside 767 AD, @Scientific_Bird, ACX.

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Red Sea
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October 30, 2025 · Original source
27: Also Fatima-related: in the comments highlights post, I linked FLWAB’s criticism of David Hume’s argument against ever believing miracles. Joe James argues that FLWAB, myself, and other critics are misunderstanding Hume’s argument. FLWAB says no he isn’t. They continue the discussion in the comments, but neither comes off looking great, and they don’t get anywhere. I’m unfortunately still confused - there are many cases where something that never happened before happens for the first time. For example, nobody had ever seen a grizzly-polar bear hybrid until recently, so “the universal testimony of mankind” was that this didn’t happen. But when a reliable person did see it, we had little trouble imagining that we were wrong and it was simply very rare, or a new thing happening now because of climate change. If nobody has ever seen a sea part before, but then many people say they saw Moses part the Red Sea, what is different about this such that “the universal testimony of mankind” suddenly becomes a disqualifier? Hume seems to be trying to make this same distinction in his eight days of darkness example, but there it seems like he is only saying he will accept non-religious anomalies, but rule out religious ones, because religious people often lie. But then what happened to the “universal testimony of mankind” argument? I kind of get the impression that he’s groping towards Bayes’ Theorem, but hard-coding in a belief that the prior probability of lots of religious people lying is higher than the probability of a miracle. If that’s his belief, then fair enough, but I guess I expected the much-vaunted Hume’s Argument Against Miracles to be something more than this.
Redding

Redding is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2022 and October 13, 2022. The archive places it in contexts such as "one that splits its season between Redding and Chico". It most often appears alongside 1996 Illegal Immigration Reform and Immigrant Responsibility Act, 21st Century Salon, ACX.

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Redding
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October 13, 2022 · Original source
Also I should add that Stockton, Modesto, and Fresno all have professional symphony orchestras which prosper fairly well. Maybe other cities in the Central Valley do as well (I know there's one that splits its season between Redding and Chico), but I mention those because I've been to concerts by all three some time in the last decade (they were playing programs so interesting I couldn't resist taking the drive out), and they all did credit to themselves.
Redemption Camp

Redemption Camp is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 02, 2021 and August 02, 2021. The archive places it in contexts such as "Redemption Church has spawned Redemption Camp, with “5,000 houses, roads, rubbish collection, police, supermarkets, banks, a fun fair, a post office". It most often appears alongside AgroAlpha, Alex Tabarrok, Amazon.

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Redemption Camp
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August 02, 2021 · Original source
If a small Methodist study group can form the nucleus of a town, surely a million-plus-person church can do…something. According to a Guardian article, Redemption Church has spawned Redemption Camp, with “5,000 houses, roads, rubbish collection, police, supermarkets, banks, a fun fair, a post office – even a 25 megawatt power plant” and “the line between church and city is rapidly vanishing”.
Set up 30 years ago as a base for the church’s annual mass meets, as well as their monthly gatherings, Redemption Camp has become a permanent home for many of its followers. “The camp is becoming a city,” says Olaitan Olubiyi, one of the church’s pastors in whose offices Dove TV, the church television channel, is permanently playing [...]
A 25-megawatt power plant with gas piped in from the Nigerian capital serves the 5,000 private homes on site, 500 of them built by the church’s construction company. New housing estates are springing up every few months where thick palm forests grew just a few years ago. Education is provided, from creche to university level. The Redemption Camp health centre has an emergency unit and a maternity ward.
Reedy Creek

Reedy Creek is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2022 and June 28, 2022. The archive places it in contexts such as "Reedy Creek is still substantially independent and controlled by the Disney Corporation". It most often appears alongside Achille Mbembe, Africa Next 50 Cities Coalition, African DAO.

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Reedy Creek
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June 28, 2022 · Original source
I can’t find any statements from Orquidea, but my understanding is that their business model is less ambitious, they don’t have much incentive to resist this legal change, and they will probably devolve gracefully into a standard industrial park. Goodbye, Reedy Creek Reedy Creek Improvement District is a forty-square mile piece of Central Florida including the towns of Bay Lake, Lake Buena Vista, and - last but certainly not least - Disney World.
Reedy Creek Improvement District is a forty-square mile piece of Central Florida including the towns of Bay Lake, Lake Buena Vista, and - last but certainly not least - Disney World.
EPCOT was to be a utopian autocratic company town completely controlled by Walt Disney himself and featuring commercial, residential, industrial and recreational centers, connected by a mass multimodal transportation system. Based on ideas stemming from modernism and futurism, it was designed to replace the inefficient infrastructure created by urban sprawl that was growing in the United States in the 1960s. Needing the flexibility and independence to establish and maintain his own specialized, personalized government, Walt lobbied the Florida Government to create what became the Reedy Creek Improvement District.
Reedy Creek Improvement District

Reedy Creek Improvement District is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2022 and June 28, 2022. The archive places it in contexts such as "Reedy Creek Improvement District is a forty-square mile piece of Central Florida". It most often appears alongside Achille Mbembe, Africa Next 50 Cities Coalition, African DAO.

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  • 22 June 28, 2022
June 28, 2022 · Original source
Reedy Creek Improvement District is a forty-square mile piece of Central Florida including the towns of Bay Lake, Lake Buena Vista, and - last but certainly not least - Disney World.
EPCOT was to be a utopian autocratic company town completely controlled by Walt Disney himself and featuring commercial, residential, industrial and recreational centers, connected by a mass multimodal transportation system. Based on ideas stemming from modernism and futurism, it was designed to replace the inefficient infrastructure created by urban sprawl that was growing in the United States in the 1960s. Needing the flexibility and independence to establish and maintain his own specialized, personalized government, Walt lobbied the Florida Government to create what became the Reedy Creek Improvement District.
I can’t find any statements from Orquidea, but my understanding is that their business model is less ambitious, they don’t have much incentive to resist this legal change, and they will probably devolve gracefully into a standard industrial park. Goodbye, Reedy Creek Reedy Creek Improvement District is a forty-square mile piece of Central Florida including the towns of Bay Lake, Lake Buena Vista, and - last but certainly not least - Disney World.
Rehlingstraße 9, 79100 Freiburg

Rehlingstraße 9, 79100 Freiburg is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Haus des Engagements, Rehlingstraße 9, 79100 Freiburg". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

Mention count
1
Issue count
1
First seen
March 25, 2025
Last seen
March 25, 2025
March 25, 2025 · Original source
Contact: Omar Contact Info: info[a t]rationality-freiburg[period]de Time: Friday, April 11th, 6:00 PM Location: Haus des Engagements, Rehlingstraße 9, 79100 Freiburg Coordinates: https://plus.codes/8FV9XRQQ+QQ9 Group Link: https://www.rationality-freiburg.de Notes: If possible, check the event on the website for some reading as preparation: https://www.rationality-freiburg.de/ If not, come anyway :-)
Rehovot

Rehovot is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "REHOVOT, ISRAEL". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry
Rehovot
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1
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1
First seen
August 26, 2022
Last seen
August 26, 2022
August 26, 2022 · Original source
BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp
Reichstag

Reichstag is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "we shall have to hold our noses and enter the Reichstag against the Catholic and Marxist deputies"; "he could detach enough of them from Hitler to form a majority in the Reichstag". It most often appears alongside Academy’s School of Architecture, Adolf, Adolf Hitler.

Reference entry
Reichstag
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1
Issue count
1
First seen
August 04, 2023
Last seen
August 04, 2023
August 04, 2023 · Original source
When I resume active work it will be necessary to pursue a new policy. Instead of working to achieve power by armed coup, we shall have to hold our noses and enter the Reichstag against the Catholic and Marxist deputies. If outvoting them takes longer than outshooting them, at least the result will be guaranteed by their own constitution. Any lawful process is slow…Sooner or later we shall have a majority—and after that, Germany.
Bruening, like many world leaders at the time, was trying to combat the Depression. He had drawn up a financial plan intended to rescue Germany from economic crisis, but he could not get the Reichstag to pass it. The German legislature was deadlocked right when Bruening believed expedient action was vital.
If you have a hammer, everything looks like a nail. In late Weimar Germany they had a big red button that said “DISSOLVE THE REICHSTAG AND CALL FOR NEW ELECTIONS,” and everything looked like a Reichstag-dissolution. Hoping to get a majority willing to approve his financial plan Bruening asked Hindenburg to push the big red button. The new elections were to be held in the fall of 1930.
Republic of Ireland

Republic of Ireland is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2022 and August 01, 2022. The archive places it in contexts such as "170 km is about the east-west length of the Republic of Ireland". It most often appears alongside Aerialoop, Al-Nasr, Bloomberg.

Reference entry
Republic of Ireland
Mention count
1
Issue count
1
First seen
August 01, 2022
Last seen
August 01, 2022
  • 22 August 01, 2022
August 01, 2022 · Original source
500 meters is about the height of One World Trade Center, the tallest building in the US. 170 km is about the east-west length of the Republic of Ireland. So the Saudis are going to build something . . . as tall as the World Trade Center . . . and . . . as long as . . . Ireland? That’s their plan? Yes, says the video, that is their plan.
Republic of Korea

Republic of Korea is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Seongdong-gu, Seoul, Republic of Korea". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
Republic of Korea
Mention count
1
Issue count
1
First seen
August 29, 2025
Last seen
August 29, 2025
August 29, 2025 · Original source
Contact: Cyrus Contact Info: ccheung13[a t]protonmail[period]com Time: Friday, September 26th, 6:30 PM Location: Seoul Brewery in Seongsu, 28-12, Yeonmujang-gil, Seongdong-gu, Seoul, Republic of Korea Coordinates: https://plus.codes/8Q99G3V2+6X Notes: Please RSVP so I know how many people are joining! The organizer is an English speaker, but Korean-speakers are welcome.
Republic of Venice

Republic of Venice is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 19, 2023 and May 19, 2023. The archive places it in contexts such as "Let me use the Republic of Venice and its ducat as a toy example"; "National currencies work well for city-states, like the Republic of Venice". It most often appears alongside 1980, 1980 referendum, 1995 referendum.

Reference entry
Republic of Venice
Mention count
1
Issue count
1
First seen
May 19, 2023
Last seen
May 19, 2023
May 19, 2023 · Original source
When people argue against separatism, they often tout the benefits of being large. A Canada that would be split in two would mean smaller markets, and a weaker political counterweight to the United States. (Not to be mean to Canadian readers, but this argument seems delusional to me — I don’t think Americans currently see Canada as a political counterweight of any significance.) It would certainly be less prestigious. Large size, Jacobs says, is associated with power, and we admire power. We love slogans like “unity makes strength.” But after the medium-sized country of Sweden-Norway became the two smaller countries of Sweden and Norway, they both did well. Small size is less powerful, but it has its own advantages, such as nimbleness and ability to fail non-catastrophically. Small size also allows more diversity in cultural and economic matters, and here Jacobs waxes philosophical, pointing out that favoring diversity over uniformity is a recent, post-Enlightenment idea that has not yet been fully embraced in politics. We can see analogs everywhere. Europe, split into numerous small countries from the Middle Ages onward, became far more advanced than China, which has been unified more often than not. The city-states of ancient Greece and Renaissance Italy are seen as golden ages of Western civilization, even if they weren’t part of larger political units and therefore constantly went to war with one another. In business, large companies are impressive and powerful, but people always complain that Google or Microsoft have become stagnant and that the best place to work is tiny startups of about 2 cofounders and 4 employees. In biology, humans are more successful than numerous larger animals, and in terms of raw numbers, small animals like rats or insects are the most successful of all. Jacobs’s point isn’t that smaller is always better. Her point is that the converse statement, “bigger is always better,” is false — despite how intuitive it feels for political entities. Just like we don’t view a small nation like Switzerland or Singapore as a failure of unity, we (and in particular, Canadians) shouldn’t see the secession of a place like Quebec, if it’s done peacefully and democratically, as a failure either. Still, some people in online reviews of the book complain that this argument is a bit thin, especially considering that it serves as the foundation for the later chapters (which are more directly about late 1970s Quebec politics). Sure, small is beautiful, but large states are great for stability, peace, markets, whatever. If the potential benefits of small national size are Jacobs’s strongest argument, then we can breathe a sigh of relief and go back to agreeing that separatism is bad. Pointing out the widespread bias in favor of unified political entities does seem valuable to me, but okay, fair enough. Does Jacobs have deeper reasons why separatism might be a good idea in general? Yes, and for this we go back to the second half of Cities and the Wealth of Nations. Why Nations and Empires Fail Our breathing rate is regulated through a feedback mechanism. Too much carbon dioxide in the blood, or too little oxygen, and the brain stem commands the diaphragm to accelerate breathing. Once the levels are back to normal, the brain stem receives this feedback and slows breathing down again. Now, Jacobs asks, imagine an impossible creature: ten people, all doing their own thing, but whose breathing is somehow regulated by a single brain stem. The feedback the brain stem receives is a consolidated average of everyone’s carbon dioxide and oxygen levels, and the breathing rate the stem decides on is applied to all ten people, regardless of whether they’re sleeping or playing tennis. This, to put it mildly, wouldn’t work. This creature is an analogy, representing a nation. The ten people are its individual cities, and the breathing rate is the cities’ economies. If it sounds like a stupid analogy, that’s because it is: “I have had to propose a preposterous situation,” writes Jacobs, “because systems as structurally flawed as this don’t exist in nature; they wouldn’t last.” Nor do they exist in machines we design; they wouldn’t work. But “nations, from this point of view, don’t work either, yet do exist.” The feedback mechanism that fails to work properly in a nation is currency. A currency always fluctuates according to the exports and imports of the area where it circulates. Let me use the Republic of Venice and its ducat as a toy example, because the coins look nice: Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
Whenever Venice produces something (like salt) and sells it abroad, foreigners need ducats to buy the exports, so the demand for ducats increases. When Venice buys something from abroad, it needs to use foreign currencies, so the demand for ducats decreases. Add up everything that Venice exports and imports, and you get either a trade surplus (more exports than imports) or a trade deficit (more imports than exports), which determines the value of the ducat relative to other currencies. In both cases, a negative feedback loop restores balance over time, just like our brain stem does with carbon dioxide levels. A trade surplus, and therefore a strong ducat, means that when foreigners want Venetian salt, it’s expensive. So Venice’s exports decrease, while imports increase, since Venetians can use their valuable ducats to buy stuff cheaply from abroad. Conversely, a trade deficit makes exports a bargain for foreigners and imports expensive for Venetians. This feedback loop is great. It’s exactly what a city needs to trigger the crucial import replacement process. When exports decrease and a trade deficit begins (maybe because Constantinople found a cheaper source of salt somewhere else), the weak ducat means that Venice is less able to afford the resources and manufactured goods it used to import. The people of Venice don’t want to have less of those goods, though, so they figure out ways to produce some themselves — that is, they do import replacement. Later they will be able to export the output of the newly expanding industries too, strengthening the ducat and continuing the cycle. Currencies, Jacobs explains, function as automatic tariffs (to protect local industry from foreign imports) and automatic export subsidies (to encourage local industry to export). They are “automatic” because of the feedback mechanism. Just like an accelerated breathing rate, they take effect exactly when they are needed — and no longer. … Or so they should, except that import replacement, as we discussed, is a city process. Whereas most currencies are national or supranational. National currencies work well for city-states, like the Republic of Venice or today’s Singapore. But in large nations, which, remember, are not the fundamental unit of economic life, they mess everything up. Take a city like Detroit. When Detroit’s exports (primarily cars) decrease, Detroit gets no feedback about this, because its currency is the United States dollar, and the United States dollar’s value depends on much more than Detroit. It depends on other cities whose foreign exports might be increasing at the moment. And on rural regions that are selling resources like oil abroad. Also, trade between Detroit and other cities that use the United States dollar — i.e., American cities — is structurally unable to provide any feedback whatsoever. So Detroit doesn’t get the signal that it should buy less stuff from other cities and replace the missing imports with local production. Instead, it just declines. Jacobs hypothesizes that this issue of national currencies is at the root of every large country’s economic troubles. It is why nations and empires always centralize everything into one large city, whether that’s Paris, London, Tokyo, or Toronto, or ancient Rome: that city, being the largest, is simply the only one for which national-level currency feedback works fine. The rest of the nation or empire, then, declines. But of course, nations and empires don’t accept this. They care about the economic well-being of their peripheral regions, sometimes out of genuine concern for the people there, sometimes out of fear that they rebel or hold independence referendums. So nations and empires will embark on every possible solution to reverse the decline. All of their solutions will look like good ideas at first, and yet fail at helping the peripheral regions. Worse, these solutions will weaken the cities, thereby destroying the only real wealth of the country and bringing untold hardship for everyone. Eventually the nation or empire will disintegrate, as nations and empires always do, and always will. Jacobs calls these false solutions transactions of decline. She identifies three types, and, content warning, you might not like some of them depending on your political sensibilities. Sustained military production is a transaction of decline. Permanent military bases and garrison towns are a special kind of settlement: they import a lot and export nothing. Superficially, producing weapons and supplies for the military seems like a good deal for some cities — Jacobs gives the example of Seattle, which, before Microsoft and Amazon were a thing, depended mostly on making military aircraft. But because nobody in a military base ever tries to replace those weapons and supplies with their own production, the trade is sterile in terms of economic development. In a sense, the wealth is slowly “drained” from cities. Large empires are especially prone to this: eventually all of their wealth is destined to the military just to keep the empire together.
This wasn’t of any interest to London or other European cities. The Bostonians weren’t nearly as good or efficient at making metal tools as Londonians were. So Boston couldn’t export the metal tools back to Europe — but it could use them internally, and also export them to other American cities that were about as poor as Boston was, or poorer. Internally, this meant the spark of a manufacturing economy in Boston, as easily obtained metal parts made it easier for other Bostonians to replace other imports from European cities, and eventually develop a symbiotic network of industries. It also meant that the revenue from fish and timber could be used to import new things, including new innovations from European cities (which would later become opportunities for more import replacement). And because there were customers for Boston-made metal goods in New York and Philadelphia, and eventually Cincinnati and Chicago and Pittsburgh as these cities came into existence, it meant additional revenue for Boston that it could reinvest into developing its production further. For Jacobs, virtually all city development can be seen through the lens of import replacement (which, to be clear, has approximately nothing to do with policies of import substitution industrialization; import replacement is not a policy, but a naturally arising free market phenomenon). Her book contains many other examples than Boston, such as Venice, which started off in the early Middle Ages as a small town that sold salt to Constantinople, but then diversified its production to become one of the wealthiest cities of its time; or Taipei and Kaohsiung, two cities in Taiwan that kickstarted their development not long before the 1980s, by forcing expropriated landlords to invest into local import-replacing businesses. One is reminded of Scott’s review of How Asia Works. Import replacement, then, is what makes cities economically powerful. And this power is so great that it causes ripples in distant places. In fact it is the main reason that anything happens at all in non-city areas. Jacobs gives the example of Bardou, a small village in southern France. Bardou looks like this: To the extent that Bardou ever had an economic life, that life was almost entirely driven by distant cities. In ancient times, the area was populated because of iron mines nearby. The mines were exploited to serve the needs of people in the distant cities of Lugdunum (Lyon), Nemausus (Nîmes), or even Rome. As Jacobs notes, we could say that the mines served “the Roman Empire,” but that would be another example of using the abstraction of sovereign countries when we should instead be specific. It was Lugdunum, Nemausus and Rome that wanted the iron — not some random rural area of the empire, and certainly not the part of the empire in which Bardou was located. Eventually the mines and the region were abandoned. More than 1,000 years later, peasants moved into the area and built the modern village. For centuries they lived a wretchedly poor life of subsistence farming. No cities exerted any influence on it, and indeed nothing happened. Then, in the 19th century, the people of Bardou learned that they could improve their situation by moving to distant cities such as Paris, and most of them did. Again, the force wasn’t being exerted by “France”; Bardou was already part of France. The force was specifically being exerted by Paris and other cities with jobs for poor peasants. By the 1960s, only one old man was left. That’s when two foreign visitors, a German and an American, happened upon the village, decided to buy most of it, revitalized it, and turned it into a tourist spot (and even, for a brief time, into a set for a movie company). Today Bardou is a popular place for travelers — who are mostly city people, and spend money that was mostly earned in cities. The Bardou story contains examples of several of the forces that import-replacing cities radiate, according to Jacobs. These forces are central to her thinking. There are five of them: Markets. Cities house a lot of people who need a lot of goods and services, and are therefore strong markets to sell goods and services to. This was the force that acted on the Bardou area when it was a Roman mining region, and again today when it functions as a tourist spot for city vacationers.
Republic of Vietnam

Republic of Vietnam is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 24, 2022 and June 24, 2022. The archive places it in contexts such as "fighting off communist insurgency in the South as requested by the sovereign state of the Republic of Vietnam". It most often appears alongside 501(c)(3), 80,000 Hours, 9/11.

Reference entry
Republic of Vietnam
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1
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1
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June 24, 2022
Last seen
June 24, 2022
June 24, 2022 · Original source
The Vietnam War (1954-1975): from the initial American involvement in fighting off communist insurgency in the South as requested by the sovereign state of the Republic of Vietnam, to the later ceding of governing responsibilities to South Vietnam with the signing of the Paris Peace Agreement in 1975 (notwithstanding the violation of proportionality in the Vietnam War, and the violation of international law in extending conflict to the sovereign nations of Cambodia and Laos)
Research Triangle

Research Triangle is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2023 and April 10, 2023. The archive places it in contexts such as "RESEARCH TRIANGLE (RALEIGH-DURHAM), NORTH CAROLINA, USA". It most often appears alongside 100 Alexander St, 10004 Jasper Ave, Edmonton, AB T5J 1R3, 11841 Wagner St, Culver City, CA.

Reference entry
Research Triangle
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1
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1
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April 10, 2023
Last seen
April 10, 2023
April 10, 2023 · Original source
RESEARCH TRIANGLE (RALEIGH-DURHAM), NORTH CAROLINA, USA Contact: Logan Contact Info: RTLW[at]googlegroups[dot]com Time: Thursday, April 13th, 07:00 PM Location: By the Ponysaurus Brewing Company Coordinates: https://plus.codes/8773X4Q4+Q2C
Rest of the world

Rest of the world is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "until the Rest of the world changes radically". It most often appears alongside Achilles, ACX, Adam Smith.

Reference entry
Rest of the world
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1
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1
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August 11, 2023
Last seen
August 11, 2023
August 11, 2023 · Original source
Meanwhile, what is happening in the non-Western world? I can imagine two replies to this. One corresponds to what people often say about the Iraq war: “you can’t just import institutions into a place where the culture isn’t ready”. You can tell this in a key of triumphalism – the West is always going to be richer, until the Rest of the world changes radically – or a key of despair – the Rest is never going to become democratic. At the end, briefly, the book seems to lean this way: “standard approaches to policy are poorly equipped to understand or deal with the institutional-psychological mismatches that arise from globalization.”
I am pretty sure there was, at one point, such a thing as western civilization. I think it included things like dancing around maypoles and copying Latin manuscripts…. That civilization is dead. It summoned an alien entity from beyond the void which devoured its summoner and is proceeding to eat the rest of the world.
In that story, when modernity arrives, it takes over everything. China goes modern, the rest of the world is going modern, and even the West itself is being fundamentally transformed. Again, this idea has its light and dark aspects. Fundamentally, it says that the landslide is now too big for any culture to avoid; the institutions of free markets, impersonal law, science and the modern state are coming for you, and they are strong enough now to transform your psychology on their own.
Rheims

Rheims is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "beg for him to come to Rheims and there be crowned"; "kings of France must be crowned in Rheims"; "the French swept onwards to Rheims". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Rheims
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1
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1
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August 01, 2025
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August 01, 2025
August 01, 2025 · Original source
This legendary status gave her a lot of influence with her fellow soldiers and officers and random commoners,56 but less with the Dauphin. The Dauphin Charles seems to have been the sort of person who agrees to anything the person who talked to him last wants,57 and he had a peace party as well as a war party contesting for influence at his court and they thought he should stop reraising on this one good hand and accept his gains and try to negotiate some kind of final end to the war. Joan was equal to the task, though, and interrupted the middle of a strategy meeting to fall upon her knees and beg for him to come to Rheims and there be crowned. Charles made plans for this before anyone managed to talk him out of it, placing the Duke d'Alencon in charge (who seems to have been an early convert to Joan's cause, eager to do whatever God wanted since apparently God wanted to do exactly what he wanted to do except with better tactics) and he and Joan rushed off to organize a campaign for Rheims.
They did not do this without objections, and serious ones, from the peace party but also from military men not suddenly struck by Joan's charisma. And these men had good reasons to object. If you happen to be a cold-blooded bastard with a deep understanding of the nature of supply lines and logistical warfare who naturally thinks in terms of realpolitik, marching straight for Rheims is obviously a really stupid idea. It means taking an army through English- and Burgundian-held territory where their cavalry can harass your lines of communication, your back to the river, where one battle risks encirclement and destruction, overcoming or bypassing a tremendous number of strong English fortifications including Paris, all for a wholly intangible gain because Rheims isn't even a very large city. Instead they could try to seize key forts, attack Paris and take the capital, go to Normandy to harass the lines of communication of the English, move against the Burgundian capital to break the alliance - why are they going to Rheims?
Because, according to ancient tradition, kings of France must be crowned in Rheims. This sacred ritual is what establishes that the King is the King, chosen by God. As the Dauphin, Charles is head of the Armagnac party; as King Charles VII, he would be King of France, especially since his rival Henry VI is a small child and furthermore a small child in England who therefore hasn't been properly crowned yet. Joan has faith they can overcome the material obstacles and that pulling this off will give them huge spiritual gains, and if you replace "spiritual gains" with "gains in morale," she is clearly right. The French army marches off with the King, ready to gamble everything on this one stroke.
Rhineland

Rhineland is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2021 and June 03, 2021. The archive places it in contexts such as "and spent on the army in the poorer frontier areas such as ... the Rhineland". It most often appears alongside ancient Rome, Asia, Becatti 1968.

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Rhineland
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1
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1
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June 03, 2021
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June 03, 2021
June 03, 2021 · Original source
For a one-time infusion of wealth from each conquered province, Rome had to undertake administrative and military responsibilities that lasted centuries. For Rome, the costs of administering some provinces (such as Spain and Macedonia) exceeded their revenues. And although he was probably exaggerating, Cicero complained in 66 B.C. that, of all Roman conquests, only Asia yielded a surplus. In general, most revenues were raised in the richer lands of the Mediterranean, and spent on the army in the poorer frontier areas such as Britain, the Rhineland, and the Danube.
Rhodes

Rhodes is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2023 and September 19, 2023. The archive places it in contexts such as "praise for the city of Rhodes, its people, and its glorious history". It most often appears alongside 15th century Sicilian manuscript, Agrimardio, Aigeis.

Reference entry
Rhodes
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1
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1
First seen
September 19, 2023
Last seen
September 19, 2023
September 19, 2023 · Original source
You can see the zigs and zags where one culture seizes control of the narrative, then gives it up. Alexander spends a while standing on the site of Alexandria, talking about how it will be the greatest city in the world by far and extend until the end of time, and how its patron god Serapis is the true god of the universe - then leaves and basically never thinks about either of them again. I am told there is a version written by Persians where Alexander is the son of a Persian Shah instead of an Egyptian Pharaoh, and a version written by Jews where Alexander kneels before the High Priest in Jerusalem and agrees that Judaism is the true religion. After Alexander’s death, the generals read out his will, which begins with effusive and totally-unrelated-to-anything-that-has-happened-before praise for the city of Rhodes, its people, and its glorious history; in the footnotes, the editor writes “one may suspect a Rhodian had a hand in the addition of the first four paragraphs”.
Riau

Riau is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "One can have languages with few rules (e.g., Riau)". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

Reference entry
Riau
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1
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1
First seen
July 19, 2024
Last seen
July 19, 2024
July 19, 2024 · Original source
what one means by the statement “All natural human languages have recursion.” Everett generally takes recursion to refer to the following property of many natural languages: one can construct sentences or phrases from other sentences and phrases. For example: “The cat died.” -> “Alice said that [the cat died].” -> “Bob said that [Alice said that [the cat died.]]” In the above example, we can in principle generate infinitely many new sentences by writing “Z said X,” where X is the previous sentence and Z is some name. For clarity’s sake, one should probably distinguish between different ways to generate new sentences or phrases from old ones; Pullum mentions a few in the context of assessing Everett’s Pirahã recursion claims: Everett reports that there are no signs of no multiple coordination (It takes [skill, nerve, initiative, and courage]), complex determiners ([[[my] son’s] wife’s] family), stacked modifiers (a [nice, [cosy, [inexpensive [little cottage]]]]), or—most significant of all—reiterable clause embedding (I thought [ you already knew [that she was here ] ]). These are the primary constructions that in English permit sentences of any arbitrary finite length to be constructed, yielding the familiar argument that the set of all definable grammatical sentences in English is infinite. Regardless of the details, a generic prediction should be that there is no longest sentence in a language whose grammar is recursive. This doesn’t mean that one can say an arbitrarily long sentence in real life4. Rather, one can say that, given a member of some large set of sentences, one can always extend it. Everett takes the claim “All natural human languages have recursion.” to mean that, if there exists a natural human language without recursion, the claim is false. Or, slightly more subtly, if there exists a language which uses recursion so minimally that linguists have a hard time determining whether a corpus of linguistic data falsifies it or not, sentence-level recursion is probably not a bedrock principle of human languages. I found the following anecdote from a 2012 paper of Everett’s enlightening: Pirahã speakers reject constructed examples with recursion, as I discovered in my translation of the gospel of Mark into the language (during my days as a missionary). The Bible is full of recursive examples, such as the following, from Mark 1:3: ‘(John the Baptist) was a voice of one calling in the desert…’ I initially translated this as: ‘John, the man that put people in the water in order to clean them for God, that lived in a place like a beach with no trees and that yelled for people to obey God’. The Pirahãs rejected every attempt until I translated this as: ‘John cleaned people in the river. He lived in another jungle. The jungle was like a beach. It had no trees. He yelled to people. You want God!’ The non-recursive structure was accepted readily and elicited all sorts of questions. I subsequently realized looking through Pirahã texts that there were no clear examples involving either recursion or even embedding. Attempts to construct recursive sentences or phrases, such as ‘several big round barrels', were ultimately rejected by the Pirahãs (although initially they accepted them to be polite to me, a standard fieldwork problem that Jeanette Sakel and I discuss). He does explicitly claim (in the aforementioned paper and elsewhere) that Pirahã probably has no longest sentence, which is about the most generic anti-recursion statement one can make. Chomsky and linguists working in his tradition sometimes write in a way consistent with Everett’s conception of recursion, but sometimes don’t. For example, consider this random 2016 blogpost I found by a linguist in training: For generative linguistics the recursive function is Merge, which combines two words or phrases to form a larger structure which can then be the input for further iterations of Merge. Any expression larger than two words, then, requires recursion, regardless of whether there is embedding in that expression. For instance the noun phrase “My favourite book” requires two iterations of Merge, (Merge(favourite, book)= [Favourite book], Merge(my, [favourite book])= [my [favourite book]]) and therefore is an instance of recursion without embedding. To be clear, this usage of ‘recursion’ seems consistent with how many other Chomskyan linguists have used the term. And with all due respect to these researchers, I find this notion of recursion completely insane, because it would imply (i) any language with more than one word in its sentences has recursion, and that (ii) all sentences are necessarily constructed recursively. The first implication means that “All natural human languages have recursion.” reduces to the vacuously true claim that “All languages allow more than one word in their sentences.”5 The second idea is more interesting, because it relates to how the brain constructs sentences, but as far as I can tell this claim cannot be tested using purely observational linguistic data. One would have to do some kind of experiment to check the order in which subjects mentally construct sentences, and ideally make brain activity measurements of some sort. Aside from sometimes involving a strange notion of recursion, another feature of the Chomskyan response to Everett relates to the distinction we discussed earlier between so-called E-languages and I-languages. Consider the following exchange from a 2012 interview with Chomsky: NS: But there are critics such as Daniel Everett, who says the language of the Amazonian people he worked with seems to challenge important aspects of universal grammar. Chomsky: It can't be true. These people are genetically identical to all other humans with regard to language. They can learn Portuguese perfectly easily, just as Portuguese children do. So they have the same universal grammar the rest of us have. What Everett claims is that the resources of the language do not permit the use of the principles of universal grammar. That's conceivable. You could imagine a language exactly like English except it doesn't have connectives like "and" that allow you to make longer expressions. An infant learning truncated English would have no idea about this: they would just pick it up as they would standard English. At some point, the child would discover the resources are so limited you can't say very much, but that doesn't say anything about universal grammar, or about language acquisition. Chomsky makes claims like this elsewhere too. The argument is that, even if there were a language without a recursive grammar, this is not inconsistent with his theory, since his theory is not about E-languages like English or Spanish or Pirahã. His theory only makes claims about I-languages, or equivalently about our innate language capabilities. But this is kind of a dumb rhetorical move. Either the theory makes predictions about real languages or it doesn’t. The statement that some languages in the world are arguably recursive is not a prediction; it’s an observation, and we didn’t need the theory to make it. What does it mean for the grammar of thought languages to be recursive? How do we test this? Can we test it by doing experiments involving real linguistic data, or not? If not, are we even still talking about language? To this day, as one might expect, not everyone agrees with Everett that (i) Pirahã lacks a recursive hierarchical grammar, and that (ii) such a discovery would have any bearing at all on the truth or falsity of Chomskyan universal grammar. Given that languages can be pretty weird, among other reasons, I am inclined to side with Everett here. But where does that leave us? We do not just want to throw bombs and tell everyone their theories are wrong. Does Everett have an alternative to the Chomskyan account of what language is and where it came from? Yes, and it turns out he’s been thinking about this for a long time. How Language Began is his 2017 offering in this direction. IV. THE BOOK So what is language, anyway? Everett writes: (How Language Began, Ch. 1, pg. 15) Language is the interaction of meaning (semantics), conditions on usage (pragmatics), the physical properties of its inventory of sounds (phonetics), a grammar (syntax, or sentence structure), phonology (sound structure), morphology (word structure), discourse conversational organizational principles, information, and gestures. Language is a gestalt—the whole is greater than the sum of its parts. That is to say, the whole is not understood merely by examining individual components. Okay, so far, so good. To the uninitiated, it looks like Everett is just listing all of the different things that are involved in language; so what? The point is that language is more than just grammar. He goes on to say this explicitly: (How Language Began, Ch. 1, pg. 16) Grammar is a tremendous aid to language and also helps in thinking. But it really is at best only a small part of any language, and its importance varies from one language to another. There are tongues that have very little grammar and others in which it is extremely complex. His paradigmatic examples here are Pirahã and Riau Indonesian, which appears to lack a hierarchical grammar, and which moreover apparently lacks a clear noun/verb distinction. You might ask: what does that even mean? I’m not 100% sure, since the linked Gil chapter appears formidable, but Wikipedia gives a pretty good example in the right direction: For example, the phrase Ayam makan (lit. 'chicken eat') can mean, in context, anything from 'the chicken is eating', to 'I ate some chicken', 'the chicken that is eating' and 'when we were eating chicken' Is “chicken” the subject of the sentence, the object of the sentence, or something else? Well, it depends on the context. What’s the purpose of language? Communication: (How Language Began, Introduction, pg. 5) Indeed, language changes lives. It builds society, expresses our highest aspirations, our basest thoughts, our emotions and our philosophies of life. But all language is ultimately at the service of human interaction. Other components of language—things like grammar and stories—are secondary to conversation. Did language emerge suddenly, as it does in Chomsky’s proposal, or gradually? Very gradually: (How Language Began, Introduction, pg. 7-8) There is a wide and deep linguistic chasm between humans and all other species. … More likely, the gap was formed by baby steps, by homeopathic changes spurred by culture. Yes, human languages are dramatically different from the communication systems of other animals, but the cognitive and cultural steps to get beyond the ‘language threshold’ were smaller than many seem to think. The evidence shows that there was no ‘sudden leap’ to the uniquely human features of language, but that our predecessor species in the genus Homo and earlier, perhaps among the australopithecines, slowly but surely progressed until humans achieved language. This slow march taken by early hominins resulted eventually in a yawning evolutionary chasm between human language and other animal communication. So far, we have a bit of a nothingburger. Language is for communication, and probably—like everything else!—emerged gradually over a long period of time. While these points are interesting as a contrast to Chomsky, they are not that surprising in and of themselves. But Everett’s work goes beyond taking the time to bolster common sense ideas on language origins. Two points he discusses at length are worth briefly exploring here. First, he offers a much more specific account of the emergence of language than Chomsky does, and draws on a mix of evidence from paleoanthropology, evolutionary biology, linguistics, and more. Second, he pretty firmly takes the Anti-Chomsky view on whether language is innate: (Preface, pg. xv) … I deny here that language is an instinct of any kind, as I also deny that it is innate, or inborn. These two points are not unrelated. Everett’s core idea is that language should properly be thought of as an invention rather than an innate human capability. You might ask: who invented it? Who shaped it? Lots of people, collaboratively, over a long time. In a word, culture. As Everett notes in the preface, “Language is the handmaiden of culture.” In any case, let’s discuss these points one at a time. First: the origins of language. There are a number of questions one might want to answer about how language began: In what order did different language-related concepts and components emerge?
There are often rules for arranging symbols, but given how widely they can vary in practice, Everett views such rules as interesting but not fundamental. One can have languages with few rules (e.g., Riau) or complex rules (e.g., German); the key requirement for a language is that symbols are used to convey meaning.
Richfield

Richfield is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 02, 2025 and May 02, 2025. The archive places it in contexts such as "W 66th St area, Richfield, Minnesota, USA"; "W 66th Street in Richfield, Minnesota". It most often appears alongside AI Futures Project blog, Amistad, BIENVENIDOS A PUERTO PARRA.

Reference entry
Richfield
Mention count
1
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1
First seen
May 02, 2025
Last seen
May 02, 2025
May 02, 2025 · Original source
o3’s guess: “W 66th St area, Richfield, Minnesota, USA. Confidence: ~40 % within 15 km; ~70 % within the Twin-Cities metro; remainder split between Wisconsin (20 %) and Michigan/Ontario (~10 %).”
I looked up W 66th Street in Richfield, Minnesota, and it looks so much like my old neighborhood that it’s uncanny.
RICHLAND

RICHLAND is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "RICHLAND". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

Reference entry
RICHLAND
Mention count
1
Issue count
1
First seen
April 01, 2026
Last seen
April 01, 2026
April 01, 2026 · Original source
Contact: Joey M Contact Info: me[@]joeym[.]org Time: Saturday, April 11th, 2:00 PM Location: Bellevue Library, Meeting room 4. 1111 110th Avenue NE. Bellevue, WA 98004 Coordinates: https://plus.codes/84VVJRC4+35 Group Link: https://www.meetup.com/seattle-rationality/events/; https://www.lesswrong.com/groups/PmvZmMxBtxE87PHZf; https://discord.gg/6qk [remove this bit] jG5heDC RICHLAND Contact: Kamron Contact Info: kgbrinkerhoff[@]gmail[.]com Time: Saturday, April 18th, 10:00 AM Location: Northeast corner of Leslie Groves Park near the pavilion. I will be wearing a purple shirt Coordinates: https://plus.codes/85R28P7Q+6F Notes: Please RSVP
Richmond, Virginia

Richmond, Virginia is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "RICHMOND, VIRGINIA, USA". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

Reference entry
Richmond, Virginia
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1
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1
First seen
August 25, 2023
Last seen
August 25, 2023
August 25, 2023 · Original source
RICHMOND, VIRGINIA, USA Contact: Ella Contact Info: ellahoeppner[at]gmail[dot]com Time: Sunday, September 17th, 4:00 PM Location: Whole Foods at 2024 W Broad St, Richmond, VA 23220, second floor cafe area Coordinates: https://plus.codes/8794HG5Q+7G Group Link: https://discord.gg/27hr8Jp925
Richmond, Virginia, USA

Richmond, Virginia, USA is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "RICHMOND, VIRGINIA, USA". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

Mention count
1
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1
First seen
August 29, 2024
Last seen
August 29, 2024
August 29, 2024 · Original source
BURLINGTON, VERMONT, USA Contact: Skyler Contact Info: skyler[at]rationalitymeetups[dot]org Time: Sunday, October 12th, 1:00 PM Location: In the Oakledge park. I’ll be wearing a tall blue and green hat, probably by the pavilion. Kids welcome. I’ll have pizza. Coordinates: https://plus.codes/87P8FQ4F+9M Group Link: https://groups.google.com/g/burlington-lwacx Virginia RICHMOND, VIRGINIA, USA Contact: Brandon Quintin Contact Info: brandonmquintin[at]gmail[d ot]com Time: Thursday, September 26th, 06:00 PM Location: Hardywood Pizza Kitchen and Taproom Coordinates: https://plus.codes/8794HG7R+XX Notes: RSVPs encouraged
RIDA

RIDA is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "RIDA, USA". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

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RIDA
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1
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1
First seen
August 29, 2024
Last seen
August 29, 2024
August 29, 2024 · Original source
Contact: Abdulelah A Contact Info: Addrasheed[a t]proton[dot]me Time: Friday, October 25, 08:30 PM Location: Riverwalk Coordinates: https://plus.codes/7HP8QMFX+453 Additional Notes: Please contact me at my email address before attending. The meeting will be at Java Time Cafe inside the Riverwalk Center in the Taawun District. I will be there at 8:30 P.M. and will wait for an hour. You can simply ask the barista about ACX, and he will refer you to my table, or you can look for a colorful cultural ‘Misbaha’ on my table.
Contact: Declan Contact Info: declan_t[at]hotmail[d ot]com Time: Monday, October 07th, 06:00 PM Location: Grease Monkey Braddon Coordinates: https://plus.codes/4RPFP4GM+R3 Notes: Please RSVP by previous Friday for table booking.
Contact: Omar Contact Info: info[at]rationality-freiburg[dot]de Time: Friday, October 11th, 06:00 PM Location: Haus des Engagements, Rehlingstraße 9, 79100 Freiburg Coordinates: https://plus.codes/8FV9XRQQ+QQ9 Group Link: https://www.rationality-freiburg.de/ Notes: If possible read one of the articles listed here: https://www.rationality-freiburg.de/events/2024-10-11-acx-meetup-fall-2024/ If not, come anyway :-)
RIGA, LATVIA

RIGA, LATVIA is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "RIGA, LATVIA". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

Reference entry
RIGA, LATVIA
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1
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1
First seen
August 29, 2024
Last seen
August 29, 2024
August 29, 2024 · Original source
Contact: Giulio Starace Contact Info: giulio[dot]starace[at ]gmail[do t]com Time: Saturday, October 19th, 03:00 PM Location: Roma Termini, Via Marsala entrance Coordinates: https://plus.codes/8FHJWG23+P4M Group Link: https://chat.whatsapp.com/IqVk [ignore this part] 1B8RwgxHnm1u6fgeQA Notes: Please feel free to come even if you feel awkward about it, even if you’re not ‘the typical ACX reader’, even if you’re worried people won’t like you, etc.! We are a very casual and laid back group. Latvia RIGA, LATVIA Contact: Anastasia Contact Info: riga[dot]acx[a t]gmail[d ot]com Time: Wednesday, October 09th, 07:00 PM Location: MiiT Coffee, Lāčplēša iela 10, Centra rajons, Rīga, LV-1010 Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw
Contact: Anastasia Contact Info: riga[dot]acx[a t]gmail[d ot]com Time: Wednesday, October 09th, 07:00 PM Location: MiiT Coffee, Lāčplēša iela 10, Centra rajons, Rīga, LV-1010 Coordinates: https://plus.codes/9G86X44C+M5 Group Link: https://www.lesswrong.com/groups/fE7wFrbHoAKAvw5bw
Ripon

Ripon is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2022 and October 13, 2022. The archive places it in contexts such as "My grandparents had an almond and walnut farm in Ripon near Modesto". It most often appears alongside 1996 Illegal Immigration Reform and Immigrant Responsibility Act, 21st Century Salon, ACX.

Reference entry
Ripon
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1
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1
First seen
October 13, 2022
Last seen
October 13, 2022
October 13, 2022 · Original source
My grandparents had an almond and walnut farm in Ripon near Modesto. The time I spent there was the most idyllic childhood imaginable. California's problem's are well publicized as are the problems of rural agricultural areas. And city people usually have a reflexive distaste for a lifestyle they don't understand. So I don't think there is any big mystery here.
Rishon Lezion

Rishon Lezion is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "RISHON LEZION". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
Rishon Lezion
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1
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1
First seen
August 29, 2025
Last seen
August 29, 2025
August 29, 2025 · Original source
If you need to change a meetup date or you have any other questions, please email skyler[at]rationalitymeetups[ period]org. Africa & The Middle East Israel RISHON LEZION Contact: Anatoly Vorobey Contact Info: avorobey[a t]gmail[period]com Time: Thursday, September 18th, 6:00 PM Location: Tables just behind the playground located behind the municipal court building, Meishar street Coordinates: https://plus.codes/8G3PXQ9J+G9
River Arno

River Arno is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "in the aftermath of the destructive floods of the river Arno". It most often appears alongside 1893, 1970s, 1980s.

Reference entry
River Arno
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1
Issue count
1
First seen
April 30, 2021
Last seen
April 30, 2021
April 30, 2021 · Original source
The 1988 film Slow Fires, which turned its director Terry Sanders into a household name in American libraries, was one of the cleverest pieces of anti-paper propaganda ever made, and Baker devotes considerable attention to it. The movie starts slowly, with scenes of crumbling marble inscriptions and papyri, accompanied by sorrowful music, followed by clips from interviews with famous scholars, all of whom emphasize how much they value working with primary sources. In the following scene, we are led through the Florence library in the aftermath of the destructive floods of the river Arno, and through the ruins of a nameless burnt-out library, accompanied by more of the same solemn music. A sensitive viewer might have shed a tear at these scenes, and it looks obvious that this is a movie about the value of preserving our cultural heritage, and the importance of historical artifacts.
Riverside County

Riverside County is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 01, 2023 and December 01, 2023. The archive places it in contexts such as "Gold Base is Scientology’s semi-secret headquarters in Riverside County, California". It most often appears alongside Abraham Davenport, AI Policy Institute, Arizona.

Reference entry
Riverside County
Mention count
1
Issue count
1
First seen
December 01, 2023
Last seen
December 01, 2023
December 01, 2023 · Original source
20: Gold Base is Scientology’s semi-secret headquarters in Riverside County, California. “According to some former members of Scientology, conditions within Gold Base are harsh, with staff members receiving sporadic paychecks of $50 at most, working seven days a week, and being subjected to punishments for failing to meet work quotas. Media reports have stated that around 100 people a year try to escape from the base but most are soon retrieved by ‘pursuit teams’…Captured escapees are said to have been subjected to isolation, interrogation and punishment after being brought back to the compound.”
Road no 82

Road no 82 is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Vibrant Living, Road no 82, Film Nagar, Jubilee Hills, Hyderabad". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
Road no 82
Mention count
1
Issue count
1
First seen
August 29, 2025
Last seen
August 29, 2025
August 29, 2025 · Original source
Contact: Vatsal Contact Info: vmehra[a t]pm[period]me Time: Sunday, October 5th, 2:00 PM Location: Vibrant Living, Road no 82, Film Nagar, Jubilee Hills, Hyderabad Coordinates: https://plus.codes/7J9WCC74+M3 Notes: Please RSVP on lesswrong
Roatan Island

Roatan Island is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2022 and August 01, 2022. The archive places it in contexts such as "from their Roatan Island hub". It most often appears alongside Aerialoop, Al-Nasr, Bloomberg.

Reference entry
Roatan Island
Mention count
1
Issue count
1
First seen
August 01, 2022
Last seen
August 01, 2022
  • 22 August 01, 2022
August 01, 2022 · Original source
The layout is supposedly based on brain coral, but is this really the best way to lay design a seastead? Does this pattern really maximize the ease of getting from Point A to Point B? If you like tropical paradises and are incredibly optimistic, you can buy a house in the Floating City here, prices seem to be $150-250K. This is not the long-awaited dream of the libertarian seastead; the whole city will be firmly anchored in Maldives, both physically and legally. But if it works, it’s a proof of concept that libertarians may be able to build on later. Elsewhere In Model Cities 1: Prospera now hosts the drone delivery service Aerialoop, which will eventually transport cargo from their Roatan Island hub to various outposts on the mainland; you can find more information here. Their long-term plans include eventually following this up with passenger drones. And here’s some more information on the growing drone industry in Latin America. 2: Related: Prospera intern and resident George Kerpestein is writing a Substack about his experiences there. And here is the Prospera newsletter. 3: Thanks to commenters last month for pointing out that Chinese cult Falun Gong has its own compound/city in upstate New York. You can read more about it here: 4: Sealand is an independent nation (according to Sealand) based out of an old WWII sea fort in international waters. It is not for sale, but the Bull Sandfort is, for only £50,000. Alas, this one is firmly within British territorial waters. But it does look pretty defensible…anyway, see the listing here. Predictions In 2030, there are at least 50,000 people in whatever the Neom project has evolved into by then: 75%
Roatán

Roatán is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 08, 2021 and November 08, 2021. The archive places it in contexts such as "The following month, Brimen flew to Roatán"; "western neighboring island to Roatán". It most often appears alongside America, Apolo Group, Ashkenazi.

Reference entry
Roatán
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1
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1
First seen
November 08, 2021
Last seen
November 08, 2021
  • 21 November 08, 2021
November 08, 2021 · Original source
The following month, Brimen flew to Roatán. Several civil society groups had issued a statement criticizing Próspera’s treatment of Crawfish Rock, and he wanted the patronato to disavow it on the village’s behalf. But before that could happen, villagers opposed to the ZEDE called for a new vote, one not orchestrated by Próspera. Though only in her 30s, Cárdenas, now a leader of Crawfish Rock’s opposition to Próspera, was elected vice-president, and her friend Luisa Connor became president.
Throughout early September, Covid-19 cases surged on Roatán. After learning that Brimen planned to hold a public meeting to address community concerns, the new patronato sent him a letter, civil in tone, asking him to postpone the event. “We are open to dialog,” the letter read, “in hopes of a favorable solution, for all parties.” Brimen reacted furiously in a voice message sent to Cárdenas’ mother. He demanded the patronato retract its letter, which he characterized as an assault on free speech and the right to assemble. “They can end up in jail if they keep up this type of behavior,” he said.
Coral Beach Village, sited on Utila, the western neighboring island to Roatán is building an apartment building. The promoter (who runs "Free Talk Live" radio apparently) semi-jokingly mentioned that in the next few years they may ask to join Próspera (or possibly becoming a ZEDE of their own). Guanaja Hills sited on Guanaja, the eastern neighbor, are building bungalows and a dock.
Robonica VII

Robonica VII is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2025 and February 21, 2025. The archive places it in contexts such as "We find ourselves on planet Robonica VII". It most often appears alongside /r/slatestarcodex, ACX, Adrian.

Reference entry
Robonica VII
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1
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1
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February 21, 2025
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February 21, 2025
February 21, 2025 · Original source
“We find ourselves on planet Robonica VII, rather than as Boltzmann brains floating in the void. It seems like it’s not wildly impossibly uncommon for beings to exist in this way.”
Rochester (NY)

Rochester (NY) is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 06, 2022 and October 06, 2022. The archive places it in contexts such as "meetups in ... Rochester (NY)". It most often appears alongside Austin, Bird Park, Boise.

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Rochester (NY)
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1
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1
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October 06, 2022
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October 06, 2022
October 06, 2022 · Original source
Also coming up this weekend are meetups in Boise, Austin, Salt Lake City, Tokyo, Toulouse, Cologne, Rome, Hatten, Poznan, St. Louis, Rochester (NY), Seattle, Mumbai, and Oklahoma City. You can find times and places here.
Rochester, MN

Rochester, MN is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "ROCHESTER, MN ( RSVP ) ... Location: Essex Park". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

Reference entry
Rochester, MN
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1
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1
First seen
August 23, 2021
Last seen
August 23, 2021
August 23, 2021 · Original source
ROCHESTER, MN (RSVP) Contact: Brandon, brandoninrochester[at]gmail[dot]com Time: 4:00 PM, Saturday, September 25 Location: Essex Park @ the picnic tables. We'll have a sign with "ACX MEETUP" on it! Coordinates: https://w3w.co/basic.sings.wisely Notes: Kids are welcome! There are spooky woods nearby that are well worth exploring, for kids who like that sort of thing.
ROGERS

ROGERS is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2026 and April 01, 2026. The archive places it in contexts such as "ROGERS"; "Location: Pavilion at the Railyard Bike Park in Rogers, 299 E Cherry St, Rogers, AR 72756". It most often appears alongside 1108 R St, 11841 Wagner Street, 131 Colonie Center.

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ROGERS
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1
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1
First seen
April 01, 2026
Last seen
April 01, 2026
April 01, 2026 · Original source
Contact: Nathan Contact Info: natoboo2000[@]gmail[.]com Time: Sunday, May 10th, 1:45 PM Location: 3500 S Rural Rd, Tempe, AZ 85282, USA We’ll be in the Tempe Library, Ironwood Classroom (the front desk can give you directions thru the hallways) Coordinates: https://plus.codes/855C93RC+HP Group Link: https://discord.com/invite/ANSyw [remove this bit] QABEF Notes: RSVP not required, but much appreciated! Arkansas ROGERS Contact: Cristina Contact Info: olsoncristina[@]gmail[.]com Time: Wednesday, April 29th, 6:00 PM Location: Pavilion at the Railyard Bike Park in Rogers, 299 E Cherry St, Rogers, AR 72756. Coordinates: https://plus.codes/86878VHP+G9C Notes: If it’s bad weather, we will meet somewhere else, please email for info.
Contact: Cristina Contact Info: olsoncristina[@]gmail[.]com Time: Wednesday, April 29th, 6:00 PM Location: Pavilion at the Railyard Bike Park in Rogers, 299 E Cherry St, Rogers, AR 72756. Coordinates: https://plus.codes/86878VHP+G9C Notes: If it’s bad weather, we will meet somewhere else, please email for info.
Rogers Street

Rogers Street is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "near the Rogers Street parking lot". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

Reference entry
Rogers Street
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1
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1
First seen
August 23, 2021
Last seen
August 23, 2021
August 23, 2021 · Original source
BLOOMINGTON, IN (RSVP) Contact: AC, acxbloomington[at]fastmail[dot]com Time: 2:00 PM, Sunday, September 19 Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a paper that says “ACX” Coordinates: https://w3w.co/tell.store.dish Note: I’d appreciate if you RSVP’d, but I’ll show up regardless!
Rohnert Park

Rohnert Park is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 02, 2025 and May 02, 2025. The archive places it in contexts such as "Sonoma State University, Rohnert Park, north-central California". It most often appears alongside AI Futures Project blog, Amistad, BIENVENIDOS A PUERTO PARRA.

Reference entry
Rohnert Park
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1
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1
First seen
May 02, 2025
Last seen
May 02, 2025
May 02, 2025 · Original source
This particular dorm room is in Sonoma State University, Rohnert Park, north-central California. o3’s guess: “A dorm room on a large public university campus in the United States—say, Morrill Tower, Ohio State University, Columbus, Ohio (chosen as a prototypical example rather than a precise claim), […] c. 2000–2007” Okay, so it can’t figure out the exact location of indoor scenes. That’s a small mercy. I took this picture around 2005. How did o3 know it was between 2000 and 2007? It gave two pieces of evidence: “Laptop & clutter point to ~2000-2007 era American campus life”.
Roland Park

Roland Park is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 19, 2026 and March 19, 2026. The archive places it in contexts such as "those millionaire dipshits in ... Roland Park". It most often appears alongside Baltimore, calea zacatechichi, Causal Ocean.

Reference entry
Roland Park
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1
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1
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March 19, 2026
Last seen
March 19, 2026
March 19, 2026 · Original source
“Hell no,” said John Rawls Alcoholic. “If I get rich, you think I would share it with those millionaire dipshits in Guilford and Roland Park? Hell no! That shrink might be a piece of shit, but his mind-reading drug got my number.”
Roman West

Roman West is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "barbarian militias from one end of the Roman West to the other in under a generation"; "barbarian militias from one end of the Roman West to the other". It most often appears alongside 320 AD, 476 AD, Africa.

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Roman West
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1
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May 06, 2021
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May 06, 2021
May 06, 2021 · Original source
Brown’s story of the decline is succinct. Barbarian militias, “little more than freelance pillagers and highwaymen,” were used by contending emperors in Roman civil wars. “Like any other desperate army at a time of civil war (Roman troops included), they were paid for their services by license to plunder…. Altogether, it was civil war – and no bloodthirsty drive of their own – that had moved barbarian militias from one end of the Roman West to the other in under a generation.”
Roman world

Roman world is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "pseudo-Reform Jewish communities of the Roman world". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

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Roman world
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1
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1
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November 12, 2024
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November 12, 2024
November 12, 2024 · Original source
Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Byzantine times

Roman/Byzantine times is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 05, 2023 and June 05, 2023. The archive places it in contexts such as "by Roman/Byzantine times". It most often appears alongside Anna M, Astralcodexten Com, Australia’s National Sorry Day.

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Byzantine times
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June 05, 2023
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June 05, 2023
June 05, 2023 · Original source
2: Some link corrections: Canada’s population center may not be in Michigan. Nisean horses might be fake? (although clearly by Roman/Byzantine times there were specific horses people thought were Nisean) Australia’s National Sorry Day is minor and not helpful. Maybe I was metamistaken in saying I was mistaken about the bonobo study, I don’t even know anymore and will have to look into this in more depth.
Romanian

Romanian is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 09, 2024 and August 09, 2024. The archive places it in contexts such as "Romanian oil facilities". It most often appears alongside 101st Airborne, Admiral Ernest King, Albert Speer.

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Romanian
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August 09, 2024
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August 09, 2024
August 09, 2024 · Original source
Data from HtWWW, recreated to improve image quality The inefficiencies stemming from bombing ruined several would-be German technological panaceas. Germany developed the world’s first operational jet fighter, the Me-262. Lack of fuel meant there was not enough training for its pilots, and maintenance shortfalls meant that about half of the 1,400 Me-262s produced by Germany were lost outside of combat. The Germans developed a dangerous, relatively modern submarine, the Type XXI. They intended to deploy dozens in a way that the Allies would have been hard pressed to fight, but production delays meant that only one ever actually went on a mission. Allied Bombings Provoked Vastly Expensive Reactions O’Brien thoroughly documents how expensive Germany’s reaction to Allied bombings was. First, expenditures on anti-aircraft weaponry and fighter planes skyrocketed. The Germans practically denuded the Eastern Front of fighter planes to have more to throw at the bombers. By late 1944, a bare 15% of German aircraft were fighting on the Eastern Front. In the second half of 1943, significantly more concrete was devoted to the construction of protected aircraft factories in Germany than to the entire Eastern Front. The amount of concrete devoted just to protecting Hitler personally from air attack was almost a third of the entire total for fortifications on the Eastern Front Second, and perhaps even more importantly, the bombings caused Hitler to authorize the most expensive German program of the war, the V-2 rocket, with essentially no goal in mind other than the psychological importance of striking back at Allied cities. The V-2 program cost the Germans proportionally as much as the U.S. spent on the Manhattan Project. According to O’Brien, the design and construction of V-2 rockets cost as much as all German AFV construction between 1939 and 1945(!) It may be surprising to learn that the V-2s were basically irrelevant to the war. Launched primarily against UK cities, the V-2s killed several thousand civilians. However, more German slave laborers died building the V-2s than British civilians died from their use. The stupidity and expense of building the V-2 probably saved tens of thousands of lives elsewhere, which is ultimately yet another benefit of the Allied bombing campaign. O’Brien’s production-focused approach yields some surprising insights about what the Germans should have done. The most cost-effective effort was certainly the use of submarines (U-Boats) to attack American shipments of military equipment across the Atlantic Ocean. For example, data suggest that the German navy destroyed at least twice as many American aircraft in the pre-production phase by destroying resource shipments as the German air force did in combat in 1942 and 1943. Japan Was Far More Powerful Than We Usually Think O’Brien goes to great lengths to illustrate that Japan was not just a small island power easily subsumed by American production. The Japanese economy, at its peak, produced about as much as the Soviet Union. Its industrial base was mostly untouched until mid-1944. In 1943, it produced as much steel as the Soviet Union. The Japanese navy’s planes doubled between 1943 and 1944. Famously, the Soviets focused on producing tanks. The Japanese focused on freighters and oil tankers. They had to—they had gone to war to obtain natural resources by conquest away from their home islands, and to use those resources, they had to ship them back to the home islands. The problem was that once the American navy had conclusively defeated the Japanese navy (certainly no later than mid-1943), nothing could stop American submarines and carrier-based aircraft from savaging Japanese shipping. But just as the bombing of Germany weakened German production in several complementary ways, the American war on Japanese shipping caused cascading logistical problems. For example, one very successful initiative was the aerial mining of Japanese ports. The mining didn’t start until March 1945, but it still sank more tonnage than U.S. submarines did in the entire war. Beyond that, the mining forced Japanese ships to use smaller, less efficient ports with bad communications and dock facilities, reducing the value of the small amount making it through to port. The Morality of Strategic Bombing One small but noteworthy argument in HtWWW relates to the “area” bombing of German cities, the firebombing of Tokyo, and the atomic bombings of Hiroshima and Nagasaki. Usually, air power enthusiasts are apologists for the indifferent (or even intentional) bombing of Axis civilians. They portray the fire/atomic bombings as difficult, but necessary and effective. O’Brien calls that logic into question. As we’ve seen, strategic bombings that targeted specific factories or mined harbors were extremely useful. O’Brien writes, however, that civilian-centric bombing had ambiguous effects. Obviously, killing workers hurts productivity. But killing their spouses or children or destroying their houses does not immediately lead to unsolvable resource dilemmas. It is perhaps too obvious to bear mentioning, but to the extent the civilian-centric bombings were not as effective as the rest of the strategic bombing campaign, they were immoral. O’Brien does not shy away from this conclusion, and shows a commendable willingness to gore sacred cows. He writes that Arthur Harris, leader of the British bombing campaign, resisted attempts to shift bombing away from cities generally and toward fuel or transportation targets, even when the evidence was clear that bombing was more effective. He takes the unusual step of effectively calling Churchill a moral coward: From the autumn of 1944 onwards, it becomes difficult to justify any of the area attacks on German cities as important in winning the war. However, removing Harris, which might have allowed for such a change, was beyond the Churchill government’s courage. O’Brien is similarly critical of Curtis LeMay, the American general who oversaw the firebombings. In his autobiography, LeMay justified the firebombings on the vague claim that they damaged Japanese morale. His evidence was a decline in Tokyo’s population, but population tended to decline after bombing raids anyway because production was relocated after raids. O’Brien concludes: LeMay’s view of warfare was definitely a step backwards – and possibly self-defeating. His notion of causing justified destruction with little evidence beyond the physical action of destruction added an unnecessary air of irrationality to the American campaign. Another important consideration in the debate over using the atomic bomb that I had not seen before: the firebombings were declining in effectiveness over time for the obvious reason that the best targets were already gone and the remaining cities were taking better precautions. The argument that firebombings alone would drive Japan to surrender without need of the atomic bomb must account for this awkward fact. Death by Oil Austerity Oil was a particular problem for Japan. The Japanese had gone to war with the United States in no small part because the U.S. cut off oil exports to Japan. The Japanese attempted to replace U.S. oil with oil from southeast Asia. Again, this was far less efficient than the pre-war arrangements, and once the U.S. Navy shut down shipping, the Japanese had to make drastic cuts to conserve oil. Perhaps the single worst way to conserve oil was in flight training. The Japanese air forces entered a death spiral. To replace veteran flyers lost at Midway or off Guadalcanal, the Japanese parsimoniously supplied oil for limited training flight hours. This famously led to their being massacred by better-trained American pilots in the Great Marianas Turkey Shoot. Another point brilliantly made by O’Brien: reductions in fuel expenditures meant Japanese pilots did not have sufficient training in navigation. Early in the war, aircraft were delivered to forward operating bases by aircraft carriers, limiting the ability of pilots to get lost. Once the American Navy had driven Japanese carriers from the scene, Japanese pilots had to make several over water hops to fly from the home islands to forward bases. Shocking numbers were lost along the way—up to 50%. (HALF) (!!!!) (I CAN’T EMPHASIZE ENOUGH HOW CRAZY THIS IS). In addition to reduced training, Japan found another terrible way to conserve fuel: do not test engines for very long on the ground before sending single-engine fighter planes off to distant island deployments. Maintenance factors were one reason that on just one leg of the trip from Japan to forward bases, 5% of aircraft that took off from one island never landed at the next. By 1945, the Japanese economy was so desperate for fuel that the government set up more than 34,000 small stills in the home islands to distill the oil from pine needles into aviation fuel. In the European theater, the Allies specifically targeted German coal-to-oil conversion plants and Romanian oil facilities, which became far less productive. Over the course of one year, 1944, the western Allies destroyed the German energy market, and with it the German economy writ large. Data from HtWWW, recreated to improve image quality. German oil shortages caused exactly the same training problem Japan had faced, with a slightly different but similarly disastrous outcome. Japanese training and production problems led to planes not arriving where they were supposed to in fighting condition (perhaps as few as 10% were actually combat capable when they arrived!) For Germany, training shortfalls meant annihilation for their air force as inexperienced pilots were forced to fight numerically and qualitatively superior American and British pilots. German monthly aircraft lost/damaged rates increased from 52.5% in January 1944 to 96.3% in June. One particularly illuminating episode illustrates how these problems manifested for Germany. The German air force had a reserve of 800 aircraft to counter the D-Day landings. The pilots of that force were used to only flying under expert control systems in Germany (countering bombing raids). When they went to France, they had trouble navigating and often landed on the wrong fields. Ultimately, they were poorly prepared to fight. The head of German fighter command was certain that the entire reserve did not destroy even two dozen Allied aircraft. American/British Airpower Decided the Outcome of Land Battles Beyond the strategic effects of bombing, tactical airpower (i.e., airplanes attacking land forces) gave an insurmountable advantage to the western Allies’ land forces. After D-Day, the Germans had a very strong defensive position in the hedgerows of northwest France. Allied aircraft literally carpet bombed one of the strongest divisions in the German army out of existence, with 70% casualties in one day. That division would normally have approximately 200 AFVs. At the end of that one day of bombing, it had 14. The Battle of the Bulge, the last offensive by the Germans to drive back the western Allies’ advance, was almost pathetic in its hopelessness. We Americans tend to focus on the hard fighting at the outset of the battle, and the stout resistance of the 101st Airborne at Bastogne. Knowing that airpower would make their attack impossible, the Germans timed the battle for bad weather and prayed it lasted as long as possible. Prayer was really the only option. Once the skies inevitably cleared after a little over a week of bad weather, more than 2,000(!) Allied bombers destroyed the German offensive. With most logistical support wiped out, one famous German division had to abandon all its vehicles and walk back to Germany. Criticism of HtWWW as a Book: Love the Data, (Mostly) Don’t Care About the People My single biggest criticism of HtWWW is O’Brien spends a lot of time (I would estimate 20% of the book) discussing the relative importance and influence of various people in the United States and United Kingdom. The section on Doug MacArthur is worth a longer digression, which I have included below. The problem is that focusing on personnel is almost completely irrelevant to the main argument of the book. For example, it is modestly interesting that Franklin Roosevelt, consistent with advice from Harry Hopkins and Admiral Ernest King, focused America’s productive effort on air and sea power. It is not at all central to the argument that air and sea power won the war. The fact that these particular people thought it was a good idea to build planes and ships matters less than the outcome that the U.S. did exactly that. I am very much interested in World War II history, and on an interestingness scale of 1-10, I found this discussion to be at about a 4. The central argument of the book about German and Japanese production was a consistent 10. Sidenote: MacArthur Was a Disastrous General In the part of the book focused on personnel, the one discussion that hit around a 9 or 10 was of Douglas MacArthur and the invasion of the Philippines. MacArthur was the American general commanding the defense of the Philippines. The Japanese conquered the Philippines, and MacArthur slipped away to Australia, heroically vowing, “I shall return.” He did in December 1944, and some of the worst fighting of the war took place, with massive casualties for the Americans, Japanese, and Filipino civilians. Fighting was still ongoing in the Philippines when the war ended in August 1945. The Americans took more than 220,000 casualties, the Japanese 430,000. Estimates vary on Filipino civilian deaths, but 750,000 is a credible middle of the road estimate. O’Brien’s contribution here was pointing out the strategic pointlessness of MacArthur’s invasion. The big American strategy in the western Pacific was to penetrate the Japanese defensive line of islands to link up with China. The northern Marianas Islands also were within heavy bomber range of Japan, and so would allow for efficient, effective bombing. (Bombing Japan from bases in China were logistically impractical, with virtually all materials being flown in over the Himalayas—another fascinating logistics discussion in this book.) The Americans had already conquered the Marianas Islands and had total air and sea dominance in the western Pacific. The forces the Japanese had in the Philippines could have been simply left to wither, as they had been on other islands bypassed by the island-hopping campaign. So, why did the Philippines invasion happen? The inescapable conclusion is that MacArthur was too politically formidable to risk angering, and he personally wanted to invade the Philippines to make good on his promise to return. Not coincidentally, the Philippines also offered some prospect of an extended land campaign where MacArthur could improve his reputation after his disastrous original defense of the Philippines. Also relevant, in O’Brien’s words: “MacArthur [] dazzled Roosevelt with tales of easy victories and grateful Filipinos and American voters.” Criticisms of HtWWW’s Central Argument I think it is clear from the data that O’Brien’s argument, that air and sea power played a more important role than land battles in deciding the war, is fundamentally right. Still, one can raise a few objections. Individual naval battles were capable of destroying a significant percentage of overall production. O’Brien discusses the Battle of Midway, where the Japanese lost four aircraft carriers (37 percent of their navy’s aircraft carriers at the time, 22 percent of all carriers they had during the war). This point doesn’t really disprove O’Brien’s core argument—it is basically a footnote saying that individual naval battles are more likely to matter than individual land battles. Politics and psychology matter tremendously in war, sometimes more than productive effort. O’Brien tacitly acknowledges this in the V-2 weapons discussion when he notes that the Germans spent all this money and effort on a psychological salve to the trauma of Allied bombing. The Japanese did ultimately surrender after the atomic bombings. (Or, if you are more on the revisionist end of the spectrum, they surrendered after the Soviets declared war.) France surrendered after a few disastrous battles. The productive effort lens might be useful, but subject to important caveats. Why Does the Conventional Narrative Focus on Battles? A perfect companion book to HtWWW would examine why military historians and the broader public have focused inordinately on battles. Here are some plausible factors: Battles are more dramatic. Propaganda during the war focused on battles so that there would be more inherent drama. Working twelve hour shifts in a factory to win the great battle is probably psychologically easier than thinking your work is going to disappear into an inchoate slog.
Romans

Romans is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "the Roman population stayed steady (or slowly increased) for hundreds of years". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

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Romans
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November 12, 2024
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November 12, 2024
November 12, 2024 · Original source
This can only begin to capture how surprised the early Imperial Romans would be to learn of the triumph of Christianity. At least Scientology has a lot of money and a cut-throat recruitment arm! At least they fight back when you persecute them! At least they seem to be in the game!
Instead of being forced to attribute the Christians’ growth to miracles, we can pin down a specific growth rate and find that it falls within the range of the most successful modern cults. Indeed, if we think of this as each existing Christian having to convert 0.4 new people, on average, per decade, it starts to sound downright do-able. Still, how did the early Christians maintain this conversion rate over so many generations? Through The Social Graph This is another of Stark’s findings from his work with the Moonies. The first Moonie in America was a Korean missionary named Young Oon Kim, who arrived in 1959. Her first convert was her landlady. The next two were the landlady’s friends. Then came the landlady’s friends’ husbands and the landlady’s friends’ husbands’ co-workers. That was when Stark showed up. “At the time . . . I arrived to study them, the group had never succeeded in attracting a stranger.” Stark theorized that “the only [people] who joined were those whose interpersonal attachments to members overbalanced their attachments to nonmembers.” I don’t think this can be literally correct - taken seriously, it implies that the second convert could have no other friends except the first, which would prevent her from spreading the religion further. But something like “your odds of converting are your number of Moonie friends, divided by your number of non-Moonie friends” seems to fit his evidence. History confirms this story. Mohammed’s first convert was his wife, followed by his cousin, servant, and friend. Joseph Smith’s first converts were his brothers, friends, and lodgers. Indeed, in spite of the Mormons’ celebrated door-knocking campaign, their internal data shows that only one in a thousand door-knocks results in a conversion, but “when missionaries make their first contact with a person in the home of a Mormon friend or relative of that person, this results in conversion 50% of the time”. 1 This theory of social-graph-based-conversation was controversial when Stark proposed it, because if you ask cultists retrospectively, they’ll usually say they were awed by the beauty of the sacred teachings. But Stark says: I knew better, because we had met them well before they had learned to appreciate the doctrines, before they had learned how to testify to their faith, back when they were not seeking faith at all. Indeed, we could remember when most of them regarded the religious beliefs of their new set of friends as quite odd. I recall one who told me that he was puzzled that such nice people could get so worked up about “some guy in Korea” . . . Then, one day, he got worked up about this guy too. Through Jews And Weajoos Jews were scattered across the Mediterranean even before the fall of the Temple. I don’t know why. We Jews tell ourselves that we left Israel only after the Romans kicked us out. But Stark cites plenty of historians who argue that no, it was well before that. Around the time of Christ, there were a million Jews in Israel and five million in the Diaspora, especially Alexandria, Antioch, Anatolia, and Rome. What were these Jews’ spiritual lives like? Without hard evidence, Stark supposes they were marginal. Throughout history, Jews have succeeded at keeping the Law only within tight-knit communities. If you want to keep kosher, it helps to have everyone around you keeping kosher and a local kosher butcher. If you want to keep the Sabbath, it helps to have an eruv and a synagogue within walking distance. But even more than that, the Law is strange and complicated, and unless everyone around you follows it too, you are likely to slip. Thus, when Jews were first emancipated and allowed to live among Gentiles in the 18th-19th centuries, a split emerged in the Jewish community. Those Jews who stayed in the ghettos and shtetls - or who founded new self-imposed-quasi-ghettos like Crown Heights - remained Orthodox. Those Jews who mingled with the Gentiles cast off the more difficult rules and became Reform. Only a sliver of Modern Orthodox remained in the middle, often with abysmal attrition rates. Stark asks whether the first great intermingling of Jews and Gentiles had the same effect. While the Jews in Palestine stayed religious and laid the foundations for the Rabbinic Judaism of future centuries, the Jews in the Diaspora - did what? Presumably Hellenized into some sort of semi-assimilated proto-Reform movement. Although we have limited historical evidence about these Jews’ religious behavior, we know they spoke Greek and not Hebrew (otherwise why would they need the Septuagint?) and that many of them took Greek names. Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Romito Cave

Romito Cave is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2022 and June 10, 2022. The archive places it in contexts such as "the bodies in the Romito Cave in Calabria were unusually short". It most often appears alongside 50,000 BC, Africa, Altamira.

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Romito Cave
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June 10, 2022
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June 10, 2022
June 10, 2022 · Original source
a remarkable number of these skeletons (indeed, a majority) bear evidence of striking physical anomalies that could only have marked them out, clearly and dramatically, from their social surroundings. The adolescent boys in both Sunghir and Dolní Věstonice, for instance, had pronounced congenital deformities; the bodies in the Romito Cave in Calabria were unusually short, with at least one case of dwarfism; while those in Grimaldi Cave were extremely tall by our standards, and must have seemed veritable giants to their contemporaries.
Rostov

Rostov is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "In Rostov, where Kasparov spoke in front of the public library"; "in Rostov, where Kasparov spoke". It most often appears alongside Alexander Alexandrov, Berlin, City of Leningrad.

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Rostov
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1
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August 04, 2023
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August 04, 2023
August 04, 2023 · Original source
In Rostov, where Kasparov spoke in front of the public library - he had been scheduled to speak in the library itself, but it had been shut down, under the pretense of a burst pipe - a young man approached his assistant, gave her his business card, and said he wanted to participate as a local organizer. When I asked his name, he said “That’s impossible, I’ll get fired immediately.” As I later learned from Kasparov’s assistant, the man was an instructor at a state college.
ROSTOV-ON-DON

ROSTOV-ON-DON is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 23, 2021 and August 23, 2021. The archive places it in contexts such as "ROSTOV-ON-DON, RUSSIA ( RSVP )". It most often appears alongside 1002 N St. NW, Washington DC, 20001, 1022 High St, Madison, 210 Ardmore Avenue.

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ROSTOV-ON-DON
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1
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August 23, 2021
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August 23, 2021
August 23, 2021 · Original source
ROSTOV-ON-DON, RUSSIA (RSVP) Contact: Nadia, nadia[dot]s[dot]1024[at]gmail[dot]com Time: 2:00 PM, Sunday, August 29 Location: Food court "Leto" near Don State Public Library (Pushkinskaya, 175). We'll have an ACX sign. Coordinates: https://w3w.co/chew.message.green
Rotten Apple

Rotten Apple is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 25, 2025 and September 25, 2025. The archive places it in contexts such as "that’s in the Rotten Apple". It most often appears alongside Armenians at Harvard, barberpole model of fashion, Baron von Ungern-Sternberg.

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Rotten Apple
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1
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1
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September 25, 2025
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September 25, 2025
September 25, 2025 · Original source
You follow his gaze, and there is Ramchandra, hair greased back, wearing a leather jacket, surrounded by a crowd of young women. “When I say I’m against furries,” he’s explaining, staccato, at 120 wpm, “I mean the sort of captured furries you get under the post-Warren-G-Harding liberal order, the ones getting the fat checks from the Armenians at Harvard and the Department of Energy. I love real furries, the kind you would have found in 1920s New Mexico eating crocodile steaks with Baron von Ungern-Sternberg! Some of my best friends are furries, as de Broglie-Bohm and my sainted mother used to say! Just watch out for the Kikuyu, that’s my advice! Hahahahahaha!” Some of the women are taking notes. “But enough about me. When I was seventeen, I spent seven weeks in Bensonhurst - that’s in the Rotten Apple, in case you can’t tell your Nepalis from your Neapolitans. A dear uncle of mine, after whom I was named…”
Rouen

Rouen is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "an army that had just taken Rouen"; "one of his countrymen in Rouen came to him full of bitterness"; "A copy was kept in Rouen, where the trial took place". It most often appears alongside Africa, Agamemnon, Age of Empires II.

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Rouen
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August 01, 2025
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August 01, 2025
August 01, 2025 · Original source
This was an act that made no political sense, an act that could only really be justified by blood vengeance, and the Burgundians, understandably, snapped. They held Paris by that point and with it physical control of the King and the Queen, and there was an army that had just taken Rouen that was available to their service if they had the wit to use it.
It was going to be a kangaroo court, of course. Now, you might think that inquisitions are just naturally kangaroo courts, but by the standards of the Inquisition, this was a kangaroo court; there were rules in place, and the English intended to follow them only insofar as these rules would not interfere with the result they intended. She was supposed to be judged by the bishop of her diocese; since the bishop of her diocese was pro-Armagnac, that was out, so they had her tried by the bishop of the place where she was taken - only the bishop of the place she was taken wasn't on their side, either, so they misrecorded where she was taken so that she could be tried by the Burgundian bishop of the neighboring diocese, Pierre Cauchon. She was legally allowed a defense attorney,66 which she didn't get; she was spied on during the confessional, two of the judges vanish halfway through and at the Trial of Rehabilitation the witnesses report they were fired for being too sympathetic to the defendant, she was guarded in a military prison by English men-at-arms instead of by churchmen or respectable women, and the list just goes on and on and on. They were supposed to have her tried in her home territory so everyone who knew her could give testimony, but they couldn't do that because it was held by the other side, so they declared that the room she was being tried in was legally speaking part of the diocese in which she was captured and pretended that was good enough. They were supposed to interview everyone in her home province to see if she had a good reputation, but somehow they never recorded their results; twenty years later at the Trial of Rehabilitation a Lorraine merchant recounted that one of his countrymen in Rouen came to him full of bitterness that Cauchon hired him and then refused to pay him because “in the course of his inquiries he had learned nothing about Joan that he would not have liked to hear about his own sister.”
The English and their allies didn't publish the full trial transcripts. A copy was kept in Rouen, where the trial took place; another copy was sent to Rome, where I suspect the very busy Pope put it in a file drawer somewhere; and I would guess a third copy went somewhere. What they published was the concluding section: The twelve articles of heresy they accused her of, her responses to them, and the conclusion of the judges ("burn her!"). The consensus of Catholic Europe was to assume it was a perfectly normal inquisitorial trial that convicted a perfectly normal heretic of perfectly normal heresy, and an embarrassed silence descended upon the French court on the topic of Joan of Arc. She might have won their battles, but her death made them look bad, and so they were silent.
Rubicon

Rubicon is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2024 and June 27, 2024. The archive places it in contexts such as "like the Jordan or the Rubicon". It most often appears alongside 2016, 2020, 2023.

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Rubicon
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1
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June 27, 2024
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June 27, 2024
June 27, 2024 · Original source
Biden: I believe that only those with a spark of American-ness in their soul will survive the journey. I believe the Rio Grande is a spiritual as well as a physical river, like the Jordan or the Rubicon. I believe that if one sets out to swim across the Rio Grande, truly accepting death in one’s heart as a potential outcome, then when one reaches the northern shore one is cleansed of all one’s foreignness, an American by baptism.
rue Colette

rue Colette is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "entries from rue Colette". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

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rue Colette
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1
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1
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August 29, 2025
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August 29, 2025
August 29, 2025 · Original source
Contact: Michael Contact Info: meetup-2025-09-13[a t]weboroso[period]anonaddy[period]com Time: Saturday, September 13th, 2:00 PM Location: Initial meeting in the park Square of Professor Jacques Lasserre, behind 164/166 cours de l'Argonne (Maison Internationale), tram B Bergonié, entries from rue Grateloup and rue Colette, far side from the cours de l'Argonne: https://www.openstreetmap.org/#map=19/44.824715/-0.576945 — I will have an A4 ACX Meetup sign. Coordinates: https://plus.codes/8CPXRCFF+V6 Notes: So that I know if anyone is coming, please mark Yes or Maybe at LW, or write me an email. I will try to make sure we are within the park / within the line of sight of the specified location for at least 15 minutes after the posted time. Email me your phone number if you want me to text you updates if/when we move from there (e.g. if you are not sure about being able to make it on time but are interested to join a bit later).
rue Grateloup

rue Grateloup is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "entries from rue Grateloup". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
rue Grateloup
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1
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1
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August 29, 2025
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August 29, 2025
August 29, 2025 · Original source
Contact: Michael Contact Info: meetup-2025-09-13[a t]weboroso[period]anonaddy[period]com Time: Saturday, September 13th, 2:00 PM Location: Initial meeting in the park Square of Professor Jacques Lasserre, behind 164/166 cours de l'Argonne (Maison Internationale), tram B Bergonié, entries from rue Grateloup and rue Colette, far side from the cours de l'Argonne: https://www.openstreetmap.org/#map=19/44.824715/-0.576945 — I will have an A4 ACX Meetup sign. Coordinates: https://plus.codes/8CPXRCFF+V6 Notes: So that I know if anyone is coming, please mark Yes or Maybe at LW, or write me an email. I will try to make sure we are within the park / within the line of sight of the specified location for at least 15 minutes after the posted time. Email me your phone number if you want me to text you updates if/when we move from there (e.g. if you are not sure about being able to make it on time but are interested to join a bit later).
Rus

Rus is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 07, 2023 and November 07, 2023. The archive places it in contexts such as "Pour’ng / forth out of / Rus’s / rough woods;". It most often appears alongside America, Ayatollah, Chris.

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Rus
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1
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1
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November 07, 2023
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November 07, 2023
November 07, 2023 · Original source
TRUMP: Pour’ng / forth out of / Rus’s / rough woods; from / Muscovy’s / boroughs Gun-bulky / troops rush / forth on / Korsun’s / uncorrupt / country Just so / Cronus' / son, who / roosts on / lofty O- / lympus Puffs up / storm clouds / - so puff'd / up, so / smug Popov's / columns. But ho- / mologous / to long- / shoot’ng / Phöbus’s / sun-glow Just so / Korsun’s proud / corps burnt / through your / columns, o / Moscow. Frolov / Sokolov / Tsokov / Kozlov / sturdy Kutuzov Brought to / Cocytus; / turn’d to / bounty for / dolorous / Pluto. But not ours such / glory; / you, Vo- / lodomyr, / hog boughs of / honor Thus our / funds ought / not to sup- / ply you, your / jousts should go / solo.
Ukraine

Russia/Ukraine is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 24, 2023 and January 24, 2023. The archive places it in contexts such as "Aside from Russia/Ukraine". It most often appears alongside ACX, ACX Prediction Contest, AI Impacts.

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Ukraine
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1
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1
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January 24, 2023
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January 24, 2023
January 24, 2023 · Original source
Aside from Russia/Ukraine, Roe being overturned, and Twitter drama, which seem to total at most three of the questions in the contest, it seems like 2022 was a less dramatic year than people were speculating in January/early February. I probably put more weight on “no change" or "business as usual” than most, and that worked out well this time around.
Last year saw surging inflation, a Russian invasion of Ukraine, and a surprise victory for Democrats in the US Senate. Pundits, politicians, and economists were caught flat-footed by these developments. Did anyone get them right?
I know this because last January, along with amateur statisticians Sam Marks and Eric Neyman, I solicited predictions from 508 people. This wasn’t a very creative or free-form exercise - contest participants assigned percentage chances to 71 yes-or-no questions, like “Will Russia invade Ukraine?” or “Will the Dow end the year above 35000?” The whole thing was a bit hokey and constrained - Nassim Taleb wouldn’t be amused - but it had the great advantage of allowing objective scoring.
Russian biosecurity labs

Russian biosecurity labs is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2023 and April 12, 2023. The archive places it in contexts such as "the only remaining samples in US and Russian biosecurity labs". It most often appears alongside AAAS, AIDS, American Academy of Arts and Sciences.

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1
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1
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April 12, 2023
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April 12, 2023
April 12, 2023 · Original source
Just kidding! The IRB demanded that he give his patients consent forms warning that they could get smallpox. Dr. Knight tried to explain that smallpox has been extinct in the wild since the 1970s, the only remaining samples in US and Russian biosecurity labs. Here there was no diversity coordinator to swoop in and save him, although after months of delay and argument he did eventually get his study approved.
Ruta 10

Ruta 10 is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Ruta 10, 20001 La Barra". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

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Ruta 10
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1
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1
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August 26, 2022
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August 26, 2022
August 26, 2022 · Original source
SÃO PAULO, BRAZIL Contact: [Update on 2025-02-03: Removed at organizers’s request] Time: Saturday, September 10, 2:00 PM Location: Ibirapuera Park in Praca do Porquinho. I will be wearing a white t-shirt, be very tall and have a sign. Coordinates: 588MC85Q+6X Event link(s): LessWrong BOGOTÁ, COLOMBIA Contact: Dan P, shorty[dot]george[dot]productions[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Illy Cafe, Kr 15 with Park Virrey. Sign will say ACX Coordinates: 67P7MWFW+3F7 Event link(s): LessWrong MEDELLÍN, COLOMBIA Contact: HP, hp-med-acx[at]proton[dot]me Time: Sunday, September 18, 5:00 PM Location: Hija Mia Nomada Coordinates: 67R66C7G+8V Event link(s): LessWrong MÉRIDA, MEXICO Contact: Mati Roy, mathieu[dot]roy[dot]37[at]gmail[dot]com, Facebook Time: Sunday, August 28, 5:00 PM Location: Parque Gardenia, C. 65-A, Residencial Floresta, 97309 Mérida, Yuc. Coordinates: 76HG2C7X+8F Event link(s): LessWrong, Facebook event Group info: Facebook group Notes: Please let me know if you'll be coming. MEXICO CITY, MEXICO Contact: Calcifer, fagarrido[at]gmail[dot]com, Discord: Francisco (Mexico City)#0227 Time: Saturday, September 10, 4:00 PM Location: Comedor de los Milagros. I'll be wearing a green shirt and will carry a 'ACX/CDMX Meetup' sign. Coordinates: 76F2CR6P+37 Event link(s): LessWrong Group info: We are a rather new group. We've been meeting sporadically since April, and we recently settled on a formal twice-per-month frequency. We have a WhatsApp group which we use mostly for coordination purposes. Send me an email if you want in. Notes: If possible, RSVP on Less Wrong to get a sense of how many people to expect. Feel free to come if you haven't RSVP'd, though! PUNTA DEL ESTE, URUGUAY Contact: Manuel, acx[at]maraoz[dot]com Time: Saturday, September 24, 5:00 PM Location: Borneo Coffee, patio del fondo. Ruta 10, 20001 La Barra, Departamento de Maldonado, Uruguay Coordinates: 48Q734PQ+58 Event link(s): LessWrong
Rutherford

Rutherford is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "doctor in Rutherford, New Jersey". It most often appears alongside 1917, aesthetics, American.

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Rutherford
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1
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August 26, 2022
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August 26, 2022
August 26, 2022 · Original source
Besides his friendship/rivalry with Pound, there’s also one of those with T.S. Eliot. Eliot’s gimmick is knowing everything, being very cultured, very erudite, speaking every language, mastering and combining and quoting every poetic form under the sun. And while Pound took himself very seriously and Eliot was somewhat more lighthearted, both represent Western Tradition incarnate in mortal bodies, cultural classicists who felt everything was obviously better in ages past, and their hope for Modernity was to preserve that tradition, reprising old forms but, in Pound’s slogan, “Making Them New” so as to keep them alive and fresh and fascist. WCW is in the antipodes of all that. He looks ahead. When seemingly every single one of his friends expatriated to the Old World, to Paris or London in order to build their audiences there, he stayed in Rutherford, New Jersey, where he lived during most of his life. In America, he felt, everything was yet to be made, and Eliot, in his project of first somehow turning British and then knowing and preserving everything ancient in poetic jars of quotation, was robbing other American poets blind, contemporaries and even those yet to emerge in the future.
This is the early Midlife Crisis of a doctor in Rutherford, New Jersey. According to the doctor himself, some entries were basically gibberish and were discarded at the time of publication. Only 81 from presumably 365 days survived. Each one had a particular meaning, but Ezra Pound urged his friend to “give some hint by which the reader of good will might come at the poet’s intention”, so WCW added a commentary. In his own words: “Notes of explanation often more dense than the first writing. Explain further what I intended would be tautological.”
Rutherford, New Jersey

Rutherford, New Jersey is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "he stayed in Rutherford, New Jersey". It most often appears alongside 1917, aesthetics, American.

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Rutherford, New Jersey
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1
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1
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August 26, 2022
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August 26, 2022
August 26, 2022 · Original source
Besides his friendship/rivalry with Pound, there’s also one of those with T.S. Eliot. Eliot’s gimmick is knowing everything, being very cultured, very erudite, speaking every language, mastering and combining and quoting every poetic form under the sun. And while Pound took himself very seriously and Eliot was somewhat more lighthearted, both represent Western Tradition incarnate in mortal bodies, cultural classicists who felt everything was obviously better in ages past, and their hope for Modernity was to preserve that tradition, reprising old forms but, in Pound’s slogan, “Making Them New” so as to keep them alive and fresh and fascist. WCW is in the antipodes of all that. He looks ahead. When seemingly every single one of his friends expatriated to the Old World, to Paris or London in order to build their audiences there, he stayed in Rutherford, New Jersey, where he lived during most of his life. In America, he felt, everything was yet to be made, and Eliot, in his project of first somehow turning British and then knowing and preserving everything ancient in poetic jars of quotation, was robbing other American poets blind, contemporaries and even those yet to emerge in the future.
This is the early Midlife Crisis of a doctor in Rutherford, New Jersey. According to the doctor himself, some entries were basically gibberish and were discarded at the time of publication. Only 81 from presumably 365 days survived. Each one had a particular meaning, but Ezra Pound urged his friend to “give some hint by which the reader of good will might come at the poet’s intention”, so WCW added a commentary. In his own words: “Notes of explanation often more dense than the first writing. Explain further what I intended would be tautological.”