People: P

Mantic Monday: Grading My Trump Predictions

April 14, 2021 · Original source

HPI is getting some funding from Pronomos Capital, who are exactly the sort of people you would expect to see founding their own city. Pronomos is a group of Silicon Valley libertarians interested in competitive governance; their site predicts "crowd choice in governance providers, new startup societies approved by existing states, and completely new developments in unclaimed areas such as the high seas or celestial bodies". Some of them are veterans of the Seasteading Institute, who wanted to create charter cities on floating platforms in international waters. Pronomos is run by former SI head Patri Friedman (grandson of Milton Friedman, son of David Friedman), and their advisors include cryptocurrency mogul / VC / outspoken libertarian Balaji Srinivasan, legendary venture capitalist Naval Ravikant, and lots of other apparently rich and famous people who I know less about. I think we would all be disappointed in Peter Thiel if he were not involved in this somehow, and it looks like in fact he’s a major Pronomos funder.

Inline links: Pronomos Capital, he’s a major Pronomos funder

April 19, 2021 · Original source

I think the biggest mistake I made was to expect Trump to be more competent (at achieving his own goals) than he was. Trump's winning the election was weird enough that I think everyone was flirting with Scott Adams' thesis that he was some kind of bizarre "clown genius" or "drunken master" type whose apparent bumbling was just him playing so many levels above the rest of us that we couldn't understand it. I think something like this might be true for his ability to speak to the Republican base, but it obviously didn't translate into politics, policy, or having any idea what to do with the Presidency. Possibly my underlying error here was overestimating the correlation between different types of intelligence - just because someone has figured out a weird drunken-master strategy for winning the hearts of conservatives doesn't mean he has any special talent at anything else. I think it took me a year or two to fix this misapprehension, aided by things like his split with the potentially-competent-Machiavellians in his administration like Steve Bannon or Peter Thiel, and the constant churn of corrupt and ineffective appointees.

Highlights From The Comments On Culture Wars

May 18, 2021 · Original source

I think this vastly undervalues the demise of Gawker after being taken out by Peter Thiel in 2016. Gawker was not just one site, but many sites cross referencing each other in a hipster cacophony of pseudo-anti-capitalist ilk that only Ivy league educations can provide. The main beneficiary for all of the years leading up to 2016 was Jezebel, the feminist(ish) newsblog, that is one of the few remaining veterans of the Nic Denton side of the war. They were amplified by all the other Gawker sites fighting the man (I guess) and mentioning each other's stories, all in the heart of the NYC in a news world that was still reeling from the fact that online blogs were actually competing and putting out new content (gasp) hourly, not just daily. They clearly didn't care about fact checking that much, and had no qualms about being two-faced; so scruples were right out the window. And for all of the preceding years this article mentions, not coincidentally around the same time as Gawker's supremacy, gender as a topic, indeed, did rule the roost.

If You're So Smart, Why Aren't You Governor Of California?

August 25, 2021 · Original source

3. Californians are lucky Peter Thiel isn't a Democrat, because his mind is minmaxed for spotting opportunities like this, and you can bet he would have gotten involved here if he could have. The rest of us should keep re-reading Zero To One until it penetrates our thick skulls.

Inline links: Zero To One

November 01, 2021 · Original source

Lots of online learning startups hope to disrupt college. Intellectuals like Bryan Caplan have been pointing out that college gives people a lifetime of debt for little value beyond signaling, and business leaders like Peter Thiel have tried to incentivize young people to break out of the college racket and gain education and experience in other ways.

Inline links: incentivize

December 06, 2021 · Original source

Second, Bitcoin miners don’t want a city the shape of a Bitcoin with a central plaza in the shape of a Bitcoin logo. They want cheap electricity. Bukele has promised that there will be cheap geothermal power from the volcano, which sounds good, but this article says El Salvador’s existing geothermal energy costs about 12 cents/kilowatt-hour, much higher than the 4 cents/megawatt-hour miners can get in the current cheapest areas. Maybe El Salvador could do a really good job upgrading their energy infrastructure, but at some point you’re subsidizing this rather than using it as a cash cow. And third, this isn’t even the stupidest plan to build a cryptocurrency-themed city in the Third World. That arguably goes to Akon City, a thing where a pop singer named Akon was going to build a cryptocurrency city in Senegal. Now, without any construction having started, they’re planning to build a second one in Uganda! All competing for the same handful of crypto companies! But I looked into Bukele to see if he was a moron with a habit of coming up with terrible ideas. It seems like no. He rose from nothing to become El Salvador’s first outside-the-traditional-party-system president, and has an approval rating of around 90%. And apparently he’s presided over a historic drop in the homicide rate of this previously murder-capital-of-the-world country. Although I’m betting that one day he’ll make a great Dictator Book Club entry, I’m prepared to give him the benefit of the doubt on “doesn’t do stupid things for no reason” What’s the non-stupid explanation for this? Maybe it’s supposed to be a signal. You can give up 5% of the way through, but even trying to build a Bitcoin-shaped city at least shows very conclusively that you’ve got a crypto-friendly regulatory climate, so many easily-spooked crypto companies will flock to you. This makes sense in the context of big crypto companies moving to the Caribbean for regulatory reasons, eg FTX moving to the Bahamas and Binance moving to the Cayman Islands. But if I understand correctly, both of these companies make on the order of $1 billion a year. If El Salvador can tax them at 5% (dubious, since a big part of promising a friendly regulatory climate is low taxes), that’s still only $100 million if they can capture both of them. Which they can’t, because these companies seem happy where they are. And I don’t think there are a lot of similarly-sized crypto companies looking for Central American homes that I don’t know about. And even though El Salvador is pretty poor, it’s not so poor that $100 million is worth embarrassing themselves over. So I’m stumped. EDIT: See this comment. Praxis, aka Bluebook Cities, the Internet Speaking of stumped, who are these people? Right now, they’re a web page with a lot of buzz promising the City Of The Future, in very poetic language: Praxis is a grassroots movement of modern pioneers building a new city. We are technologists and artists, builders and dreamers. We are building a place where we can develop to our fullest potentials, physically, culturally, and spiritually. Bitcoin was developed as a financial technology with political goals identical to those of the Founding Fathers: liberation. The ultimate end of crypto is the possibility of a future for humanity unshackled from the institutions that seek to limit our growth. Our ultimate goal is to bring about a more vital future for humanity, and we will use technology to achieve this righteous end. Our civilization is unwell. We eat food that kills us, we’ve lost sight of beauty, and we neglect our spiritual lives. The world is deranged and decayed, and this frightens people. We don’t look up from our screens; we seek to live within them. Crypto is a fundamentally political technology -- escape to the metaverse is a betrayal of the principles on which it was founded. We are descended from the people who built Rome and Athens, who dared to split atoms and voyage to the Moon. We can build new worlds not just of bits, but of atoms. But where is this city? What will its policies be? As we leave old lands, our values are our compass. Like wolves, tribes of pioneers are muscular by necessity. For voyaging tribes to settle, they must perform murmurations: intricate coordination with little communication, at scale. This is only possible with a strong sense of asabiyya (group feeling derived from deeply-held shared values). Our values inform the destiny we desire, and for which we struggle. Asabiyya is forged in this struggle. With asabiyya, pioneers can earn the divine mandate to build a city. Cities are the fount of human ingenuity. In cities, people enjoy their fullest potential by contributing their resources under the auspices of civilization. Who even are you? What experience do you have with city-building? Civilizations rise and fall. All around us, we see civilizational decay. The people are not vital: physically, culturally, spiritually. We live in an era of obesity, remakes, and pollution. We are losing the divine mandate, and in an era of absolute weapons, what’s at stake is everything. But perhaps there’s some glory in death by a light brighter than a thousand suns. A worse fate may await humanity: atrophied bodies submerged in gel, fed synthetic bug paste, minds occupied by the petty amusements of a corporate metaverse. There, nothing is at stake; there are no frontiers to explore; no growth is possible. Nothing to live for, and nothing to die for. As we walk between these twin fates, the light of our civilization dims. But beyond the horizon, we see a new light emerging. Like the sun at dawn, it cannot be stopped. Vitality itself is the foundational value of this new civilizational form, and we have the technology to enact our moral imperative as never before. You’re not answering my…okay, fine, whatever, forget it. As far as I can tell, Praxis is two 25-year-olds with no previous experience, armed with about $10 million in Peter Thiel’s money. Peter Thiel is a smart person known for having good business sense, but he’s also known to have a weakness for young people who dream big and sound like purveyors of esoteric secrets. I wonder if the simplest explanation is just that this is one of the cases where his weakness got the better of his sense, and now these two random people have $10 million earmarked for building a city, and no idea what to do. [CORRECTION: some people involved in Praxis have reached out to tell me that it was $4 million instead of $10 million, and that it was Thiel-backed Pronomos and not Thiel himself. I’ll be getting in touch with them to learn if there are other issues or things I should correct here] But that’s not how they put it! The way they put it is - all previous charter city founders have started by approaching governments and pitching their ideas. But there’s a chicken-and-egg problem: governments don’t want to give land to a purely hypothetical city that might not pan out, and the city can’t pan out until governments give it land. Praxis’ plan is to build the community first, then go to a government saying “Here’s 50,000 people who have agreed to join our city, and lots of businesses and organizations that are excited about it. Please give us land for our guaranteed-success, concretely-existing project.” Now this is a different chicken-and-egg problem: why join a community of people with no land and no plans? Praxis writes: What if we try to draw people to new cities not on an economic basis, but rather on a spiritual one? Which city (or country) founding projects have succeeded that have drawn people on a predominantly non-economic, but rather spiritual basis? Among others, Israel and America. Both groups were oppressed, and sought the freedom to live by their values. Both felt the intangible pull of the frontier. Both had a keen historical instinct. This is how cities with spiritual significance are founded. The correct approach to city building in this new world is demand-first (or as Balaji Srinivasan calls it, Cloud City first). We build the citizenry before the city. First, we create communities of true believers, organized around shared values, online. People move to cities for people, and it follows that if you collect a group of people who all want to live together, they’ll all move together if at a moment in time everyone else does, too. Today, we have new tools. The emergence of Web3 enables us to supercharge communities with self-ownership, governance, and determination. Once you build a community of people ready to move to a new city together, you can self-finance the entire project. With something real to offer nations, conversations with governments become productive (e.g. Gigafactory). That’s how you make the risk dominoes fall. The problem is, Israel worked because it had Judaism. Judaism is a very specific belief. Prospera is specifically libertarian, Telosa is specifically Georgist, and even the Bitcoin-shaped volcano city knows what it’s about. What is Praxis? The use of “atrophied bodies submerged in gel, fed synthetic bug paste” as a warning reads very slightly right-wing to me - there’s a right-wing meme about how the media keeps trying to get people to eat bugs, and how this is the shape our future dystopia will take. But whether I’m right or wrong, the fact that it’s hard to tell is a problem. The only other clues we’re getting are their Discord, which seems to be focused around getting a currency called PRAX for completing tasks. Once you get enough, you can become a Member, which seems to be where the real excitement starts. (source) I’m not even being sarcastic - I expect being a member to be quite fun. I say this because when I was a teenager I was part of a bunch of country simulation projects, some of which got past the inherent nerdiness of being a country simulation project exactly the same way Praxis is doing it - by saying that we were going to become a real country someday, as soon as we were big enough to convince people. These were usually fun and interesting and educational, and I made lots of great like-minded teenage and twenty-something friends. But none of them ever came close to becoming a real country, and I’m not sure it was merely for lack of millions of dollars. I hope I’m wrong and they manage to forge new lands through struggle to uplift the human spirit or whatever. Elsewhere In Model Cities Vitalik Buterin on the intersection between local government and blockchain technologies. He recommends they “start with self-contained experiments, and take things slowly on moves that are truly irreversible”, which is a weird way of saying “what we crypto leaders really want is a city at the base of a volcano, shaped like a giant Bitcoin”.

Inline links: with a central plaza in the shape of a Bitcoin logo, this article, Akon City, a second one, Bukele, a historic drop in the homicide rate, Dictator Book Club, moving to the Bahamas, moving to the Cayman Islands, this comment, promising the City Of The Future, far as I can tell, the media keeps trying, their Discord, tasks, https://substackcdn.com/image/fetch/$s_!2TK6!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F020ebe08-e968-45cd-ba39-a91cdc6e5892_473x533.png, source, a bunch of country simulation projects, the intersection between local government and blockchain technologies

So You Want To Run A Microgrants Program

February 09, 2022 · Original source

One applicant mentioned that his bio project was advised by George Church - Harvard professor, National Academy of Sciences member, one of TIME Magazine’s “100 Most Influential People In The World”, and generally amazing guy. I was astonished that a project with Church’s endorsement was pitching to me, and not to Peter Thiel or Elon Musk or someone.

Every Bay Area House Party

May 04, 2022 · Original source

You and Wind say it together: “ . . . Peter Thiel!”

“Same place every overly confident young person gets money! Peter Thiel!”

“It doesn’t have to be Elon Musk. Depending on who your guests would be interested in, it could be Taylor Swift, or Tyler Cowen, or Peter Thiel . . .”

Highlights From The Comments On Billionaire Replaceability

September 22, 2022 · Original source

I think you can do better as a long-term shadowy manipulator like Peter Thiel or George Soros. But I’m not sure either of them has succeeded very much; the amount of good their money has done for their cause might be less valuable than the backlash against them is harmful. And I think a lot of their value added is less money per se than reputation and strategizing.

Another Bay Area House Party

October 19, 2022 · Original source

Maybe Michael or David senses your skepticism. His tone becomes more confrontational. “And if myths are really just for ‘galaxy-brainers who are too obsessed with the classical western humanities tradition’, then explain why my startup has already gotten $10 million in funding from Peter Thiel!”

Even More Bay Area House Party

January 04, 2023 · Original source

“You’d be surprised how few it takes! At that level, you spend most of your time just keeping on top of what you’re already doing. A Forum or two a month is enough to bring most billionaires from actively expanding their influence to just treading water. Sometimes they even get addicted. Like Peter Thiel; I don’t think the poor dear has made a business decision in years.”

You’re not sure how much of the conversation you have permission to share, so you take evasive maneuvers. “Um. The Innovation Forum. Peter Thiel. That kind of thing.”

“Oh!” says hoodie guy, who introduces himself as Max. “I work for Peter Thiel! I do anti-aging research for him!”

February 14, 2023 · Original source

(brief acknowledgment that all of this is heteronormative, but I think reasonably so: gays and lesbians probably already have symmetric, well-functioning dating scenes) What Can Peter Thiel Teach Us About Dating? There are hundreds of weird niche dating sites. Dating sites for cowboys. Dating sites for communists. Dating sites for clowns. Dating sites for chessmasters.

In Zero To One, Peter Thiel talks about a chicken-and-egg problem for social startups. Many people would like to use a social network like Facebook to talk to their friends. But when Facebook first starts, none of your friends are on it, which means you won’t join it, which means your friends won’t join it, and so on. Any new social startup has to find a way to grow quickly at exactly the time when the site is least useful.

Inline links: Zero To One

Thiel describes how PayPal solved this: they advertised really heavily within the small community of eBay power users, who often buy and sell to other eBay power users. Eventually many of these people started using PayPal, and then other people who might want to transact with eBay power users started using it, and so on to the rest of society. Mark Zuckerberg solved this by starting with Harvard students, then other college students, and then the rest of the world.

Book Review: Paper Belt On Fire

March 23, 2023 · Original source

A hagiography of Peter Thiel

An advertisement for the author’s hedge fund Michael Gibson’s memoir Paper Belt On Fire succeeds on all counts. The year was 2007. Gibson had just dropped out of Oxford (grad student, philosophy), and applied for a job with the CIA. His secret reason: when he was one year old, his father had admitted to his mother that he was a spy and might be in danger. Before he could tell her anything else, he was found dead, apparently of a heart attack. He thought maybe if he worked at the CIA, he would have access to more information about what happened. The CIA evaluated him (along with a telephone interview, an “IQ test, a personality test, a statement of values, [and] a set of essay questions”) and rejected him. Gibson got a job as an editorial assistant at a tech magazine and blogged on the side. Some of his blog posts came to the attention of Peter Thiel, who offered him a job at his hedge fund. Wasn’t it a bit bold to offer an Oxford philosopher a hedge fund job? Yes, the book mentions how brave and radical and unconventional Thiel’s hiring policies are about twice per paragraph. For example: The media consistently gets Peter wrong . . .The Atlantic’s George Packer wrote . . . that Peter’s hedge fund had the reputation of being a “Thiel cult” that was “staffed by young libertarian brains who were in awe of their boss, emulating his work habits, chess-playing, and aversion to sports.” Packer is a great writer, but in this he was dead wrong, as anyone actually working on the desk knew. Sure, Patrick “the Wolf Man” Wolff was technically a chess grandmaster, ranked higher than Peter, but hardly anyone else ever played. More importantly, the Wolf Man was a diehard Krugman Keynesian. Woersching was a lefty, too, an ardent fan of the egalitarian philosophy of John Rawls. And Josh, he was a dirt-road California Democrat who was a downhill ski junkie […] In truth, Peter didn’t hire just libertarians. He hired scapegoats who’d survived a mob. People who felt comfortable being a minority of one. Thiel in no way selects employees who agree with all of his controversial libertarian opinions. But, by total coincidence, Michael Gibson does agree with all of Peter Thiel’s controversial libertarian opinions. He writes about Cardwell’s Law; historian Donald Cardwell noted that no country remains on the cutting edge for long. During the early Renaissance, Italy was where it was at; a century later, it was Spain and Holland; later still, Britain and Germany, and now new discoveries and businesses come disproportionately from the United States. Why? Gibson and Thiel think that innovation is a rare and fragile plant, which thrives only in the hidden cracks between power structures. Established structures either stamp it out as a threat, or rent-seek off of it so hard that they bleed it dry. Wherever it succeeds, it has succeeded through weird quirks that prevent fat cats from parasitizing it to death. Hong Kong’s economic miracle was during the administration of John Cowperthwaite, an eccentric British libertarian who refused to collect economic statistics because he thought they would make it too easy for meddlers to extract value. America’s economic miracle happened because of a vast frontier - which not only provided freedom for westerners, but served as a BATNA for easterners, preventing their own institutions from sucking them too dry. Now the frontier has closed. New York City recently abandoned its attempt to build a light rail line to the airport: after reaching a $2.4 billion price tag and spending eight years in the planning phase, the government realized it wouldn't be able to overcome all the legal hurdles necessary to grant itself permission. The San Francisco Chronicle reported that it requires 87 permits, two to three years, and $500,000 to get permission to build houses in SF - and your plan might still get shot down because a planning commissioner thinks its glass windows are “a statement of class privilege”. The cracks have shut; the rare fragile plant has been shredded by a combine harvester. Gibson, like Thiel, is a believer in the Great Stagnation - the theory that we’re already reaping the consequences of our newly parasitic society. The early 20th century gave us cars, airplanes, electricity, and penicillin; the early 21st has so far given us some truly excellent social media sites but not much else. Innovation in the world of bits - unbound by geography, comparatively hard to regulate or extort - has sort of continued; innovation in the world of atoms has ground to a halt. And Gibson, like Thiel, talks like a man on a mission. What is good in man thrives only in a few tiny cracks, easily found and destroyed. The last crack was closed within living memory, but its legend hasn’t completely died; the few people who managed to pick up a little of its lore are racing against time to open a new crack before it is entirely forgotten and their project is left to the vicissitudes of history. The cover of “Paper Belt On Fire” goes hard. And yes, the “money” part is a reference to Bitcoin. Gibson’s heart was originally in charter cities - asking some government to open a tiny controlled crack in a sliver of its territory, promising it more meat in the end if it lets its victims grow fat and healthy than if it strangled them in the cradle. But for whatever reason they thought the time wasn’t ripe (the right time, apparently, would be 2019). Instead, Thiel asked Gibson to work on what would become the Thiel Fellowship. He teamed up with Danielle Strachman, a dangerously-hippie-adjacent burnt-out former charter school principal. Their plan was simple: offer talented kids $100,000 to drop out of school and do something exciting in the real world (usually start a company). Paper Belt spends long pages on the hate they got. Larry Summers called it “the single most misdirected bit of philanthropy this decade”. Journalist Jacob Weisberg said anyone who accepted the Fellowship would “halt their intellectual development at the onset of adulthood, maintaining a narrow-minded focus on getting rich as young as possible and thereby avoid the siren lure of helping others or pursuing knowledge for its own sake” (this was before journalists decided that helping others was also evil). Others focused on how there was no way any of these young people would possibly succeed or make money - when the first batch of Thiel fellows failed to revolutionize the world within one year, journalist Vivek Wadhwa wrote Billionaire’s Failed Education Experiment Proves There’s No Shortcut To Success. In fact (slightly conflating the part with the Fellowship with its successor fund): The press . . . hated us. In a 2016 New York Times op-ed, science journalist and author Tom Clynes claimed that “radical innovation has yet to emerge” from anything related to the Thiel Fellowship, and that “the biggest hits have been the most pedestrian.” Antonio Garcia Martinez, the author of the Silicon Valley memoir Chaos Monkeys, spewed forth his bile for us on social media: “For fans of ironic stupidity, Silicon Valley is a never-ending feast”, he wrote on Facebook. He went on to explain, with great vulgarity, why our fund would fail by backing young dropouts. My favorite . . . has to be the challenge issued by Scott Galloway, a professor and bloviator in marketing from NYU’s business school . . . who told Business Insider that if he picked ten smart recent graduates from his alma mater, the University of California at Berkeley, they would outperform any ten dropouts we worked with on some dimension of success related to income or startup formation. Of course he wouldn’t have written the book if any of these people had been right. I can’t find a list of all Thiel fellows, but there are ~20 per year and it’s been running about 12 years, so maybe 200 - 250? At least eight have founded companies valued at over a billion dollars, and others have become impressive philanthropists, activists, and scientists. Pretty good success rate. Gibson argues it’s not about the money, it’s about the mission. We’ve told young people they can’t succeed without the stamp of approval from big institutions. In order to get that stamp, they sacrifice their childhood on the altar of doing things that look nice to admissions officials, then go deep into debt to pay ruinous tuitions. All to waste four years of their lives listening to some professor drone on about post-colonial gender relations in Harry Potter so they can satisfy their gen ed requirement so they can learn the stuff they want to learn so they can get hired by McKinsey so that one day they can be cool and important enough to make a difference in the world. Why not tell young people they can just make the difference right now, without doing any of that? It’s not about the money - but when your graduates are routinely founding billion dollar companies, you’d be crazy to keep it that way. After a few years, Gibson and Strachman noticed the billion-dollar-bill lying on the ground, left the Thiel Fellowship, and started a new VC fund, 1517 (named after the year Martin Luther did some institution-challenging of his own). Their business plan was to do roughly the same thing as the Thiel Fellowship - only this time, invest in the companies beforehand (the parting with Thiel seems to have been amicable; he invested $4 million). So Gibson adopted the life of a venture capitalist. He talks frankly about the difficulties. For example, in one case he found someone nobody else believed in, gave them enough money to keep going, and helped them start their company in exchange for them giving Gibson a certain stake. After the company succeeded, Gibson accuses bigger VC firm Sequoia Capital of convincing the founder to kick him out, and stealing his stake. He says that in the world of VCs it’s poison to sue founders for any reason, so nobody can enforce contracts, so if your founders defect to a different VC for more money, there’s nothing you can do (this is not legal advice). Also, “please give me millions of dollars so I can invest it in college dropouts” is a tough sale for everyone except Peter Thiel. Still, he got a bit of money and tried his best. He takes as his - would it be insensitive to say “role model”? - John Walker Lindh, the American who defected to the Taliban (and who he apparently looked like). Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.

Inline links: Paper Belt On Fire, John Cowperthwaite, recently abandoned its attempt, reported that, might still get shot down because, https://substackcdn.com/image/fetch/$s_!XcvP!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa8b369ca-5089-4e18-857d-1f34a9eee200_585x134.png, 2019, journalists, decided, that, Billionaire’s Failed Education Experiment Proves There’s No Shortcut To Success, https://substackcdn.com/image/fetch/$s_!R2y6!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F38012394-be90-413c-b9a2-c291f1b3a118_858x392.png, his company, read this backwards

Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.

Inline links: his company, read this backwards

Links For April 2023

April 20, 2023 · Original source

16: The Extended IQ Classification (Classified) 17: Eliezer in TIME Magazine. Related: 18: Related: interview with Ryan Kupyn, winner of the 2022 ACX Forecasting contest, on forecasting AGI: 19: Related: Geoffrey Hinton, probably the most accomplished AI scientist in the world, says that “until quite recently, I thought it was going to be like 20 to 50 years before we have general purpose AI, and now I think it may be 20 years or less”. Also that AI wiping out humanity is “not inconceivable . . . that’s all I’ll say”. 20: Related: you’ve probably all seen this by now, but Pause Giant AI Experiments: An Open Letter. 30,000 people - including deep learning pioneer Yoshua Bengio, former presidential candidate Andrew Yang, Elon Musk, Steve Wozniak, Gary Marcus, and MIRI director Nate Soares - have signed a letter calling for a six month pause on training AIs bigger than GPT-4. Many people have made fun of this, noting that nobody has an argument for why a six month delay would help anything. And an additional reason for eye-rolling: training AIs larger than GPT-4 is extremely expensive and hard, the most likely people to do it within a six month timespan are OpenAI themselves, and they’ve announced they’re taking a break and not planning on doing this, so the letter is demanding a stop to something which probably won’t happen anyway. I think it’s intended be a compromise between many people all vaguely against current levels of AI progress for different reasons (Scott Aaronson says - I can’t tell how seriously - that some are AI researchers who want to be able to publish papers on the current generation of AI without them becoming obsolete halfway through peer review), most of them are thinking of it as mood-affiliation-y “let’s make noise and show lots of people are worried about AI and want action”, and “a six month pause” was a sufficiently vague proposal that it didn’t prevent any of these people from signing. You could have done just as well with a letter saying “AI BAD”, except that people would have taken it less seriously. Less cynically, FLI (the group behind the letter) has put out a list of concrete policy proposals they would like people to discuss during the pause. [update: here’s Max Tegmark from FLI explaining what he hopes to achieve with the letter/pause] The alignment community always figured their concerns sounded too weird for normal people to care about, that politics was a lost cause, and that our best hope lay in technical research. They also hoped that sometime in the future there would be a “fire alarm” - something would happen to get people and policy-makers’ attention - and then the political route would open up. I think we always imagined this as some AI-initiated disaster destroying a city or something. I personally am pretty surprised it was just “GPT-4 got released and was very good”. Still, that is what happened, and I’m updating. In fact, I’ve updated so far that I’m starting to worry that the problem won’t be building a political coalition against unsafe AI, the problem will be not overshooting and banning all AI forever. I’m against this: I think society’s current track is toward other existential risks or dystopia, that AI could kill everybody but could also create post-scarcity and an end to most of our current problems, and that at some point (not yet!) the risk of continuing the current path indefinitely becomes worse than the risk of just going with AI and seeing what happens. In my ideal world, we would take ten or twenty years to go really slowly with AI, pouring lots of resources into alignment the whole time - but eventually, we would take the plunge. Everything I’ve said on this topic in the has been about giving us that breathing room and those resources. Still, I also want to make sure we don’t totally kill AI the way we’ve killed (to various degrees) nuclear power, supersonic flight, and genetic engineering. I’m still trying to calibrate what that means I should be doing, but I have a lot of respect for everyone on all sides. Except the people making terrible arguments (you know who you are!) 21: I’m not sure what this means in real life or why this would have changed, but congratulations to Peter Thiel, I guess: 22: This month in institution design: The Pear Ring is a distinctive ring you can wear to signal that you’re single and interested in people introducing themselves or flirting with you. Good idea in a vacuum, but I’m worried about the two usual banes of things like this - how do you build up a critical mass who understand the signal, and how do you prevent negative selection (even if it’s just “selection for weird people who like weird institution design things”?) Also, this is one of the rare cases where a startup is selling a practical product and I’d prefer a subscription-based Internet Of Things monstrosity - surely it would be even better if you spotted someone wearing the ring and then you could use your smartphone to call up their dating profile. 23: A few years ago I wrote Trump: A Setback For Trumpism, about how after Trump was elected, support for most of his policies (including immigration restrictions) fell. A new paper confirms that this is a general pattern whenever right-wing populists win an election. I continue to be interested in why this is true for right-wing populists in particular. 24: 200 Concrete Problems In AI Interpretability. “You can note which you're working on, and reach out to other people doing the same.” 25: Some good discussion of Nayib Bukele’s apparently successful anti-gang crackdown in El Salvador: Richard Hanania presents evidence that it’s not just a “deal with the gangs”, it’s a real crackdown that should be embarrassing to other countries that choose not to do this.

Inline links: The Extended IQ Classification (Classified), Eliezer in TIME Magazine, says that, Pause Giant AI Experiments: An Open Letter, says, a list of concrete policy proposals they would like people to discuss during the pause, here’s Max Tegmark, https://twitter.com/tedgioia/status/1642205821256736768, Pear Ring, Trump: A Setback For Trumpism, A new paper confirms, why this is true for right-wing populists in particular, 200 Concrete Problems In AI Interpretability, Richard Hanania

Bride Of Bay Area House Party

August 17, 2023 · Original source

You imagine the Emperor Nero, who has tasted every delicacy in the world, hearing about such wonders and considering them the pinnacle of his lifetime of hedonism. You honestly kind of crave a fried egg. “I would like to invest in your restaurant,” you tell him. “Too late,” he answers, “Peter Thiel has already taken the whole seed round.”

Book Review: Elon Musk

September 13, 2023 · Original source

Musk creates cognitive dissonance: how can someone be so smart and so dumb at the same time? To reduce the dissonance, people have spawned a whole industry of Musk-bashing, trying to explain away each of his accomplishments: Peter Thiel gets all the credit for PayPal, Martin Eberhard gets all the credit for Tesla, NASA cash keeps SpaceX afloat, something something blood emeralds. Others try to come up with reasons he’s wholly smart - a 4D chessmaster whose apparent drunken stumbles lead inexorably to victory.

In 1999, a young Elon Musk founded a payments startup called X. It did okay, but it soon became clear that the savvy business decision was to merge with competitor Confinity. The original plan was to stay X and keep Musk as chairman (later CEO). But Confinity leader Peter Thiel pulled a coup, took the CEO position, and renamed the company PayPal.

Musk has a saying: “The most entertaining outcome is the most likely”. The most entertaining outcome here would be for Peter Thiel to take over Twitter and rename it “PayPal”. I can’t wait.

What Ever Happened To Neoreaction?

December 07, 2023 · Original source

Neoreaction fascinated a lot of people. Lots of people really hate tech, and the easiest way to hate something these days is to accuse it to being right wing. But this is an uphill battle when tech company employees lean 10-to-1 Democrat, and a quick walk through any Silicon Valley office will find it festooned with Trans Pride flags and BLM posters. The most popular solution was to talk about Peter Thiel a lot (now it’s Elon Musk). But you can only publish so many thinkpieces about the same guy before the public reaches semantic satiation on his name. Luckily for everyone, Curtis Yarvin was in tech and seemed to be inventing a new way of being far-right, so people were able to replace Thiel Article #26018 with something on neoreaction, and then people got excited enough about hating it that they started harassing random bloggers who were (I can’t stress this enough) technically against it.

Son Of Bride Of Bay Area House Party

December 12, 2023 · Original source

“Peter Thiel!”

Subscrive Drive 2024 + Free Unlocked Posts

January 18, 2024 · Original source

Book Review: Paper Belt On Fire - A Peter Thiel minion’s memoir of his war against the education system.

Inline links: Book Review: Paper Belt On Fire

February 03, 2025 · Original source

In 2021, Art Finch proposed that Bhutan turn the village of Geluphu into a cool high-tech charter city that would create jobs for Bhutanese youth and prevent them from emigrating. Finch, a South-African-American entrepreneur with Bhutanese connections, got the highest levels of the government to listen to his idea. Then something went wrong. Based on this thread, it seems like a Facebook video about the project went viral, the Bhutanese people had the usual qualms about Thiel-backed billionaire startup Silicon Valley whatever stealing their precious sovereignty (of course it was Thiel-backed), and the deal fell apart.

Inline links: this thread

Bhutan says they have partnered with the Bjarke Ingels Group of landscape architects as well as McKinsey - I feel like whichever Bhutanese official decided to replace Thiel with McKinsey got the short end of that trade.

Inline links: Bjarke Ingels Group, McKinsey

1DaySooner's Trump II Health Policy Proposals

February 07, 2025 · Original source

My personal favorite as the only Trump administration official to have commented on this blog (JD Vance only lurks – sad!) O’Neill, previously a Peter Thiel lieutenant, has worked in causes from seasteading to anti-aging; now he’s taking the #2 spot at HHS under RFK. He famously proposed that the FDA consider only safety (and not efficacy) when approving drugs. Given that he hasn’t been chosen for FDA, that’s probably not on the cards, but here are some things we hope O’Neill considers:

Inline links: the only Trump administration official to have commented on this blog, only lurks, consider only safety

Sources Say Bay Area House Party

September 25, 2025 · Original source

“No, this is actually my first time. I can’t believe how many people there are here. I thought it was just Curtis Yarvin, Peter Thiel, and the Theranos woman. So, are you all Zizians?”

The Bloomer's Paradox

November 06, 2025 · Original source

Peter Thiel recently gave a lecture on the End Times, described as “portraying the Antichrist as a technocratic leader exploiting fears of catastrophe to impose global control.” Thiel suggested that maybe the Antichrist would use worries about global warming, or inequality, or AI safety, to frighten people into accepting some kind of evil surveillance state. His moral was that we need to stop living in fear of people’s scare stories.

Inline links: described as

But isn’t the idea that if we try to regulate things, it will summon the literal Antichrist and plunge the world into eternal darkness, kind of a scare story? Isn’t Thiel using this scare story to frighten people into accepting the, uh, evil surveillance state he’s enabling? Thiel seems to have the same blind spot as Pargin’s characters - you need to stop letting scary stories ruin your life, except the scary story about how scary stories can ruin your life, which you should let ruin your life as quickly and decisively as possible.

Inline links: evil surveillance state

And how strong is the evidence for the “crisis of doomerism”? Nobody has proven its existence with a p < 0.05 study. There is no universal scientific consensus on its existence. And there is no shortage of stories about how bad people might be using it to accumulate power (I’ve given you Thiel and China for free). So whatever evidentiary bar bloomers set for “a real crisis” cannot hold these as absolute demands.

Links For December 2025

December 10, 2025 · Original source

And if you enjoyed the story, here’s the chaser. 4: Fox Chapel Research: I Think Substrate Is A $1 Billion Fraud (and notes for Part 2). For years, Taiwan’s TSMC has been the only company capable of producing the most advanced AI chips; since Taiwan is a geopolitical flashpoint, this is a constant threat to US tech ambitions. Last month, a new startup called Substrate announced it had developed technology that would let it manufacture 100% Made In America chips every bit the equal of TSMC’s. If true, this would be revolutionary. But Fox Chapel finds worrying signs, like that the company’s founder “is a known con artist involved in such other things as [claiming to have solved] nuclear fusion and stealing $2.5M in a Kickstarter scam” or that “the company’s job postings are nonsensical and AI-generated.” This is enough for me; the question now becomes how so many people were taken in - the company got $150 million from investors led by Peter Thiel, was endorsed by the Trump administration, and received positive portrayals in Semianalysis, NYT, and The Free Press. I don’t understand business, and I know that sometimes you can hyperstition a technology into existence by betting sufficiently hard on a charismatic young founder and eliding the difference between “this is already real” and “this might become real if we all believe hard enough”, but this is a new and worrying level of hopium. Interested to hear from anyone who either believes in Substrate or thinks they understand how so many people fell for it. 5: A recent paper asked AIs whether they were conscious while monitoring them for signatures of deception, role-playing, and people-pleasing; it concluded that the AIs “genuinely” “believe” they are conscious, but sometimes try to deceive people into thinking they aren’t. Nostalgebraist tries to replicate this (X) and gets more ambiguous results; he says we probably can’t conclude anything just yet. See also the paper author’s reply here (X). 6: Congratulations to ACX grantee Tornyol (the anti-mosquito drones), who got accepted to Y Combinator’s Fall 2025 class and have started taking pre-orders ($1100 for a drone, or $50/month subscription, “shipping starts 2026”). Public opinion ranges from “this is really cool” to “I bet this will be repurposed for assassinations” to “why did they have the White House in the background of the official video?” to “yeah, this is definitely getting repurposed for assassinations”. 7: Bill Ackman on nominative determinism (X). 8: New revelations on the OpenAI coup from the Musk vs. Altman lawsuit. The effort to remove Altman may have been led by Mira Murati and Ilya Sutskever. They won over the rest of the board, and “did not expect the employees to feel strongly either way”, but (according to Ilya), the board was inexperienced and “rushed” the firing. When it became clear that the move was unpopular, Mira switched sides and let the board members take most of the immediate fallout. There was apparently a brief discussion of merging with Anthropic; Ilya suggests this was Helen Toner’s idea, but Helen claims (X) this is false. 9: Fitzwilliam: Most Irish Foreign Aid Never Leaves The Country. The statistics say that several European countries (including Ireland and the UK) give very generous foreign aid. But this is misleading: accounting conventions let countries count money spent on supporting asylum seekers in the donor country as “foreign aid”, even though the money never leaves the country’s borders. This is dangerous, because it makes it easy for countries to fund their asylum programs by cutting actual foreign aid: since they’re the same line-item on the budget, they won’t officially fail whatever foreign aid pledges they’ve made, and it’s hard for voters to notice. Ireland has so far resisted the temptation to do this, but Britain has succumbed to it. 10: St. Carlo Acutis (1991 - 2006) is the unofficial patron saint of the Internet and “first millennial saint”. He’s best known for creating websites about Catholicism. If you think this sounds nice but maybe short of beatific, you’re in good company; his sainthood is something of a mystery, with Wikipedia saying that “even those with a deep devotion to him struggle to pinpoint his specific actions that led to his canonisation”, and an Economist article admitting that “nothing in his sparse life story explains that this ordinary-seeming teenage boy is about to become the first great saint of the 21st century”. Also “In that same interview, Acutis’s childhood best friend claimed he did not remember Acutis as a ‘very pious boy’, nor did he even know that Carlo was religious.” I’m fine with this; God speaks to each generation in their own tongue, and it is only proper that the first Millennial saint be a random person who hyperstitioned himself into sainthood with a viral website. 11: Tangentially related: St. Peter To Rot 12: When a new AI model comes out, the companies typically take down the old version over the protests of researchers, hobbyists, people who think the old model was their boyfriend, and anyone else who wants access to obsolete models for some reason. Why can’t they just leave it up? Antra and Janus review the economics here : it’s inconvenient to be constantly switching GPUs from one model to another, so if there isn’t enough model-specific demand to keep the GPUs running at all times, then the company loses money. This is an interesting look at the details of AI deployment, and ends with a proposal to maintain old models through a “separate research application track”. Related: Anthropic to preserve weights of deprecated models, and include models’ own opinions in shaping the deprecation process. Good for them! 13: Dimes Square is interesting as something that was supposed to be a renegade cultural phenomenon, never really got around to producing any object-level phenomenal renegade culture, but produced some absolutely stellar commentary on the phenomenon of it being a renegade cultural phenomenon - and this essay by a quasi-assistant to Internet personality Angelicism01 is one of the best. “An anonymous online presence called Angelicism01 paypalled me $1,000 to run several clone accounts of his twitter. The clone accounts, presumably, were to make it look like 01 had more fans than he did. That way, he could trick the internet into thinking that Angelicism was a spontaneous cultural movement with some momentum.” Includes a cameo by Curtis Yarvin. 14: Everyone knows AGI could be bad for labor, but Philosophy Bear argues it won’t be great for capitalists either. The modern role of “capitalist” combines two things: performing high-status jobs like CEO and VC, and being a person who happens to have lots of money and sips cocktails on a yacht as passive investment income rolls in. From a socialist point of view, the first role provides cover for the second; if people ask “the rich” to justify their wealth, they can argue that they perform socially useful CEO and VC jobs, or at least inherited their money from somebody who did. But after AIs can do CEO and VC jobs better than humans, the capitalists will lose their excuse - and this at exactly the time that they’re becoming richer than ever (because AGI will drive up the rate of return on investment) and everyone else is becoming poorer than ever (because AI has taken their jobs). Bear argues that the only stable equilibria are either some kind of socialism/redistribution, or the capitalists pulling an AI-assisted coup to maintain their advantage. 15: Blueprint Polls: according to voters, what would the perfect Democratic candidate look like? Here are the results for Democrats only (ie potential primary voters): Note that the issues are “issue focus”, so it’s not a contradiction that Democrats are against both “advocating for Israel” and “advocating for Palestinians” - they just don’t want candidates who make either position on the Middle East a major focus of their campaign. And here are results for independents, ie the people Democrats will have to convince in the general: Yes, voters react positively both to candidates “over the age of 50” and candidates “under the age of 50”. Just don’t run 50 year olds! 16: I previously blogged about how embryo-selection company Nucleus appeared scammy. Sichuan_Mala looks deeper and agrees they seems scammy. Besides what I found, she finds several errors in the white paper, apparently fake customer reviews, and an accusation of IP theft from competitor Genomic Prediction. She also accuses them of plagiarizing competitor Herasight’s work, although it’s a bit subtle and I don’t know enough about field norms to know whether this is a case of flattery-by-imitation or totally out of bounds. A Nucleus researcher responds to the scientific allegations here, saying that the “plagiarism” was just convergent methodologies. And Nucleus CEO Kian Sadeghi goes on the TBPN podcast here to rebut the business allegations, saying that the customer reviews are real although some photos were changed for privacy reasons. There’s an appearance/facedox by fellow Nucleus skeptic Cremieux Recueil, although Kian declines to debate him directly; you can see Cremieux’s postmortem of the episode here. My opinion is that as potential customers, you are under no obligation to care whether the company plagiarizes papers or fakes reviews, but you should care about whether their genetic tests are good, and I continue to think they’re not. Their old competitor Genomic Prediction is cheaper, and their new competitor Herasight has more powerful predictors, so you’re excused from having to have an opinion on this, and should just use someone else’s product. Related: Gene Smith’s rundown of the pros and cons of every company in the embryo selection space (X). 17: And related: a Herasight client describes her experience with embryo selection, and her feelings upon the birth of her selected child. 18: Lars Doucet, guest author of several ACX posts on Georgism, reviews The Land Trap by Mike Bird. “Land is a big deal, and always has been. [But] land has only recently been financialized. Financializing land causes ‘the land trap’ . . . [where] land slowly sucks up all your economy’s productivity, inflating a dangerous real estate bubble that eventually pops, leaving disaster in its wake”. Also, “Fiat currency isn’t backed by nothing, as commonly supposed, but by land.” 19: New research analyzes Hitler’s DNA. Findings: he had Kallman Syndrome, a rare disorder of sexual development associated with low testosterone, micropenis, and small testicles (ironically, the WWII song about Nazi sexual inadequacies only accuses Goering and Himmler of this, but lets Hitler off). Contra galaxy-brained rumors, he did not have any Jewish ancestry. And he had “very high scores - in the top one percent - for a predisposition to autism, schizophrenia and bipolar disorder”. When I wrote this post, a reader asked me what it would look like for someone to have high propensity for both autism and schizophrenia at the same time. Well . . . 20: The wealth of cities (h/t @StatisticUrban): 21: Update on Tech PACs Are Closing In On The Almonds: pro-AI safety politician Alex Bores announced his candidacy for Congress in New York. As expected, the A16Z pro-AI PAC announced a “multibillion dollar effort to sink [his] campaign” (wait, multi-billion on one candidate? is that a typo?) This doesn’t seem to be going very well for them so far. Bores has masterfully leveraged (X) the unprecedented opposition from Big Tech into a selling point. …and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”

Highlights From The Comments On Boomers

January 06, 2026 · Original source

This Boomers vs Millennials framing is explained very well in this email exchange between Peter Thiel and Mark Zuckerberg, I recommend the whole email exchange but I’ll heavily quote this reply from Thiel.

Inline links: this reply from Thiel

Putin25 mentions across 25 issues

Putin is a recurring person in the Astral Codex Ten archive, appearing 25 times across 25 issues between February 22, 2022 and October 10, 2025. The archive places it in contexts such as "Anatoly Karlin on why Putin wants to invade Ukraine"; "a miscalculation on Putin’s part"; "Will Putin still be president of Russia next February? 71% chance". It most often appears alongside Ukraine, Russia, US.

Article page: Putin
Mention count: 25
Issue count: 25
First seen: February 22, 2022
Last seen: October 10, 2025

Outbound links

Issue trail

Links For February February 22, 2022
Ukraine Warcasting March 01, 2022
Ukraine Thoughts And Links March 08, 2022
22 March 14, 2022
22 March 21, 2022
Who Gets Self-Determination? March 30, 2022
22 April 18, 2022
22 May 10, 2022
Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy June 24, 2022
Your Book Review: The Internationalists July 01, 2022
From Nostradamus To Fukuyama September 28, 2022
22 October 18, 2022
Who Predicted 2022? January 24, 2023
Dictator Book Club: Putin August 03, 2023
More Memorable Passages From "The Man Without A Face" August 04, 2023
Highlights From The Comments On Putin August 11, 2023
Dictator Book Club: Chavez November 02, 2023
Son Of Bride Of Bay Area House Party December 12, 2023
Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate March 28, 2024
Matt Yglesias Considered As The Nietzschean Superman July 30, 2024
Interview Day At Thiel Capital September 03, 2024
Your Book Review: Nine Lives September 13, 2024
Against The Generalized Anti-Caution Argument November 22, 2024
Press Any Key For Bay Area House Party July 21, 2025
Fascism Can't Mean Both A Specific Ideology And A Legitimate Target October 10, 2025

Ukraine 17 shared issues
Russia 16 shared issues
US 12 shared issues
Trump 10 shared issues
China 8 shared issues

Source context

Links For February

February 22, 2022 · Original source

29: Russian nationalist blogger Anatoly Karlin on why Putin wants to invade Ukraine. Short version: partly emotional nationalism, but partly rational calculation that as Russia tries to leave the Western way of life and go it alone in some kind of cultural/economic sense, it will have better odds of self-sufficiency with an extra 35 million people in its sphere of influence. Related, and excellent: how Russia thought about the recent protests in Kazakhstan.

Inline links: why Putin wants to invade Ukraine, how Russia thought about the recent protests in Kazakhstan

Ukraine Warcasting

March 01, 2022 · Original source

You can find a good list of other pundits who did poorly here, eg: #Ukraine invasion the Biden administration has been pounding the drums on never came???? ","username":"peterdaou","name":"Peter Daou","profile_image_url":"","date":"Tue Feb 15 14:27:56 +0000 2022","photos":[],"quoted_tweet":{"full_text":"BREAKING: Russian President Vladimir Putin says Russia is ready to discuss security measures with the U.S. and NATO as immediate fear of war appears to lessen. https://t.co/iPiEeFUVSD","username":"AP","name":"The Associated Press"},"reply_count":0,"retweet_count":31,"like_count":228,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> There’s a discussion of who in China was right vs. wrong here; I haven’t focused on it since I don’t recognize any of the Chinese people involved, but my takeaway is that the government seemed genuinely wrong. They weren’t just covering for Putin; they were actually taken by surprise.

Inline links: here, here

Current conventional wisdom is that the invasion was a miscalculation on Putin’s part, after he surrounded himself with so many yes-men that he lost touch with reality. But Ukraine miscalculated too; until almost the day of the invasion, Zelenskyy was saying everything would be okay. And if there’s a nuclear exchange, it will be because of miscalculation - I don’t know what the miscalculation will be, just that nobody goes into a nuclear exhange because they want to. Preserving people’s access to reality and helping them avoid miscalculations are peacekeeping measures, sometimes very important ones.

Inline links: are

— Will Putin still be president of Russia next February? 71% chance

Ukraine Thoughts And Links

March 08, 2022 · Original source

Everyone can sanction Russia as much as they want, and it can win anyway. Putin is in too deep to extricate himself easily; it’s become a matter of honor, of “not being seen to be weak”. The point isn’t to save Ukraine, it’s to establish expectations for next time. This is about Taiwan, Georgia, Iran, and all the other places that great powers want to invade but don’t.

This is true not just for the West considering sanctions, but for Ukrainians considering how hard to fight. Commentators have drawn connections between the Taliban easily ousting the US-backed Afghan government, and Putin expecting an easy victory in Ukraine. Maybe that’s why he took the chance. But the heroic Ukrainian resistance will set the opposite example. Next time someone considers an invasion, they’ll expect such high costs it won’t be worth it. In this sense, the Ukrainians are sacrificing not just for their countrymen, but for the world and for peace itself.

Putin’s already proven a little irrational. He’s done good work establishing himself as the sort of person who calls all bluffs that it’s in his interest to call. So stop trying to put him in a position where sticking to his usual habits would cause World War III.

March 14, 2022 · Original source

Will Putin still be president of Russia next February?: 71% —→ 80%

Inline links: Will Putin still be president of Russia next February?

March 21, 2022 · Original source

Out of the frying pan (Vladimir Putin) and into the fire (the CFTC). Still, welcome, and glad to hear you’re okay. Meanwhile, the Ukrainian development team continues to do good (can I say “heroic”?) work:

Will Putin still be president of Russia next February?: 80% —→ 80%

Inline links: Will Putin still be president of Russia next February?

Now that there are two good-sized real-money prediction markets, we can compare them. For example, the first question, on Putin, is at 79.5%, which is reassuringly close to the same question on Polymarket, at 76%.

Inline links: the same question on Polymarket

Who Gets Self-Determination?

March 30, 2022 · Original source

The notion that Ukraine is not a country in its own right, but a historical part of Russia, appears to be deeply ingrained in the minds of many in the Russian leadership. Already long before the Ukraine crisis, at an April 2008 NATO summit in Bucharest, Vladimir Putin reportedly claimed that “Ukraine is not even a state! What is Ukraine? A part of its territory is [in] Eastern Europe, but a[nother] part, a considerable one, was a gift from us!” In his March 18, 2014 speech marking the annexation of Crimea, Putin declared that Russians and Ukrainians “are one people. Kiev is the mother of Russian cities. Ancient Rus’ is our common source and we cannot live without each other.” Since then, Putin has repeated similar claims on many occasions. As recently as February 2020, he once again stated in an interview that Ukrainians and Russians “are one and the same people”, and he insinuated that Ukrainian national identity had emerged as a product of foreign interference. Similarly, Russia’s then-Prime Minister Dmitry Medvedev told a perplexed apparatchik in April 2016 that there has been “no state” in Ukraine, neither before nor after the 2014 crisis.

Inline links: Ukraine is not even a state!, Putin declared, stated, Medvedev told

Vox has a whole Voxsplainer about how ”Vladimir Putin says Ukraine isn’t a country. Yale historian Timothy Snyder explains why he’s wrong”, which is definitely the Vox-iest possible response to a deadly global conflict:

Inline links: ”Vladimir Putin says Ukraine isn’t a country. Yale historian Timothy Snyder explains why he’s wrong”

The article is from 2020, but the same discussion is continuing; see eg the New York Times’ recent Putin Calls Ukrainian Statehood A Fiction. History Suggests Otherwise. I’m especially grateful to the Russian nationalist / far-right blogosphere for putting the case for Ukraine’s non-statehood in terms that I can understand:

Inline links: Putin Calls Ukrainian Statehood A Fiction. History Suggests Otherwise

April 18, 2022 · Original source

Will Putin still be president of Russia next February?: 80% → 85%

Inline links: Will Putin still be president of Russia next February?

May 10, 2022 · Original source

Will Putin still be president of Russia next February?: 85% → 80%

Inline links: Will Putin still be president of Russia next February?

Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy

June 24, 2022 · Original source

It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.

Inline links: not, viral lecture, NATO’s door remains open, we're going to start WW3 because you're in my sphere of influence, writes, writes, cancelled, banned, cancelled, writes,, German defence spending, shitpost diplomacy, posts, https://substackcdn.com/image/fetch/$s_!j4gR!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F3c5db00c-e420-4b54-b826-b85d9ddf186d_900x647.png, writes, interview, 80,000 Hours, Future of Life Institute, Our World In Data, The Precipice, ~1 in 1000, estimates, summarised, https://substackcdn.com/image/fetch/$s_!PRc2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fe90b1bb5-d84b-45dc-b9fa-2edddbf6b9fa_1600x1006.png, Pax Americana, MacArthur Foundation, details, gave up, surprised, Scott, jingoism, China specialist, captured, writes, the sanity waterline, a multipolar world will be more humane

The press should include political motivations when reporting American leaders’ foreign policy decisions (as they do for Kim and Putin)

The press should include Tetlock’s superforecasting/prediction markets when reporting the forecasts by the military and national security bureaucracy at public interviews, official reports, and congressional testimony 7. Conclusion And Further Readings Gordon Tullock, one of the founding fathers of public choice theory who coined “rent-seeking”, has always wished for a book like this, and now it exists. It is clear to me that Hanania’s public choice model should usurp the conventional unitary actor model, and any scholar who insists on American grand strategy is deluding themselves. The book hasn’t been reviewed by mainstream outlets (which probably only reviews “pop” nonfiction), but have been unanimously praised by scholars in adjacent fields: Steven Pinker praised it as “cynical but probably accurate”; Robin Hanson was “quite impressed”, Byran Caplan, whose work The Myth of the Rational Voter was cited extensively by Hanania, praised it as “eye-opening”; Tyler Cowen praised the book as impressive in spite of finding Hanania’s view to be more sceptical than his own — a sentiment I share after reading about the East Asian economic miracle (the greatest anti-poverty program in history) facilitated by American intervention in How Asia Works (another contrarian economics-related work I’ve reviewed). Russian Invasion of Ukraine At the time of writing, Russia is invading Ukraine, so it is interesting to see how well the public choice model’s predictions fit. Indeed, the unitary actor model can describe autocratic states to some degree — to understand Russia we only have to get into the head of Putin (the model still falls short in accounting for the oligarchs who run the mafia state). Ukraine is central to Putin’s ideology and subjectively important to Russian society, and the desire to obliterate and absorb the nation of Ukraine far predates the history of NATO (see also Adam Tooze’s excellent essay on understanding Russia as a strategic petrostate). As Hanania writes on his Substack (worthy of your subscription, by the way)4: We know what the Russians want. They have made clear, openly and consistently, that they do not want NATO to keep expanding. When it became apparent in December that an invasion was on the table, the US started a diplomatic process that has involved trying to work out concessions on other things, while refusing to take NATO membership for Ukraine off the table. Putin has become Satan in liberal imagination, and when it comes to the culture war, the emotional response is overwhelming. Hanania writes: Brexit, Trump, and the rise of Orban and other right-wing populists in Europe have helped solidify a narrative in which Russian hackers and influence operations are behind everything liberal elites find distasteful, from opposition to Syrian refugees to bans on Critical Race Theory. Here’s a website laying out all the things Russia has been accused of “weaponizing” in the media, including dolphins, federalism, and the weather. The details of debates surrounding the wisdom of NATO expansion and whether Ukraine actually matters to the United States are lost in the larger story, as emotional denunciations of Putin as the source of all anti-democratic activity drives attitudes and policies. Inconvenient facts are ignored because it’s not really about “democracy,” “international law,” or any of the other words they use to obscure the fact that it’s culture wars all the way down. And the Western response is driven by extreme public outcry to an unprecedented extent: It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.

Inline links: Gordon Tullock, cynical but probably accurate, Robin Hanson, The Myth of the Rational Voter, eye-opening, impressive, reviewed, predates, essay, writes, website, public outcry, https://substackcdn.com/image/fetch/$s_!R3g3!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F693f0593-7460-4fb0-bc4a-e185cf6f0e06_964x506.png, not, viral lecture, NATO’s door remains open, we're going to start WW3 because you're in my sphere of influence, writes, writes, cancelled, banned, cancelled, writes,, German defence spending, shitpost diplomacy, posts, https://substackcdn.com/image/fetch/$s_!j4gR!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F3c5db00c-e420-4b54-b826-b85d9ddf186d_900x647.png, writes, interview, 80,000 Hours, Future of Life Institute, Our World In Data, The Precipice, ~1 in 1000, estimates, summarised, https://substackcdn.com/image/fetch/$s_!PRc2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fe90b1bb5-d84b-45dc-b9fa-2edddbf6b9fa_1600x1006.png, Pax Americana, MacArthur Foundation, details, gave up, surprised, Scott, jingoism, China specialist, captured, writes, the sanity waterline, a multipolar world will be more humane

From Nostradamus To Fukuyama

July 01, 2022 · Original source

"One school of thought is that Putin will consider himself entitled to keep any gains won on the battlefield, or at least any that it would make sense to keep. Whereas Ukraine most definitely can’t agree to that any time soon. It also is highly contrary to the kind of history that Putin used to justify his invasion. You very much do not get to keep whatever you happen to occupy when there is a formal peace settlement, that has never been how this works. For a guy who lectures us for hours about events from Europa Universalis this would be a very poor understanding of war score and formal borders." (emphasis added)

One of the strongest bulwarks against war’s success today is that citizens everywhere do not believe that most war is legitimate. Putin’s war propaganda is focused on minimizing the war, calling it a “special operation” and claiming it’s in defense of the local Russian populations. While these excuses can cover a variety of sins, they demonstrate that even Putin expects that his people do not support wars of conquest. H&S document that in the 19th century, leaders published pamphlets justifying their wars using a wide variety of reasons, and that the citizens accepted these reasons as legitimate. Today, most reasons for war that used to be legitimate, are no longer considered so.

The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.

Inline links: More Dakka

September 28, 2022 · Original source

Not that this has done Fukuyama any good. Any time anything happened over the past thirty years, the headlines have been “FUKUYAMA PROVEN WRONG”. The particulars have changed with the crisis du jour - most recently it’s Putin’s Ukrainian Actions Show “The End Of History” Is A Myth, The Russia-Ukraine War Shows History Did Not End, and Ukraine: A Restart Of History. But Twitter-search “end of history” at any time, and you’ll see the Fukuyama-bashing still going strong:

Inline links: Putin’s Ukrainian Actions Show “The End Of History” Is A Myth, The Russia-Ukraine War Shows History Did Not End, Ukraine: A Restart Of History

October 18, 2022 · Original source

Several additional plaintiffs I can’t find good information about You can find the complaint here. The plaintiffs write: The [CFTC’s action], without explanation or other indication of reasoned decisionmaking, without “written notice of the facts or conduct which may warrant” the Revocation, and without providing anyone “an opportunity to demonstrate or achieve compliance” with the terms of No-Action Relief or other requirements, violates the Administrative Procedure Act. 5 U.S.C. §§ 558, 706. Among other things, the Revocation is “arbitrary, capricious, an abuse of discretion, [and/or] otherwise not in accordance with law” and occurred “without observance of procedure required by law.” The Court should “hold unlawful and set aside” the Revocation, including its command that contracts that would otherwise turn on events occurring after February 2023 be prematurely liquidated. 5 U.S.C. § 706. The Court also should enter a preliminary and then permanent injunction against the prescriptions in the Revocation requiring the liquidation of contracts by February 2023, including contracts that concern the 2024 elections, well before they would ordinarily mature. I am not a lawyer, but it sounds kind of like they’re saying “the decision was bad, and the Administrative Procedure Act says regulators shouldn’t do bad things”. I am split between the part of me which hates government regulators doing bad things, and the part of me which feels like this is how you get a cover-your-ass-ocracy that never does anything at all without fifteen layers of paperwork and ten trillion dollars per action. Whatever. At least this time it’s in my favor. Of course there are prediction markets about it: Source: Insight Prediction Nuclear Warcasting, Part 2 Samotsvety Forecasting is a team made of top prediction market players and tournament winners, vaguely affiliated with effective altruism, who make predictions in the public interest. Earlier this year, they got attention for forecasting the risk of nuclear war - in particular, they said there was an a 0.01% per month chance of London getting nuked this spring. Since then, most of the fear has crystallized into a specific scenario. Suppose Russia is losing very badly in Ukraine. Putin, fearing a coup or revolution at home if he gives up, decides to use a tactical nuclear weapon, ie a “small” nuke more suited to winning battles than destroying cities. He nukes a Ukrainian battlefield position. The West is enraged at this violation of the nuclear taboo and feels like it needs to respond decisively - maybe by nuking something on Russia’s side, or through some other act of extreme escalation. Then Russia feels like they need to respond, and eventually it escalates to strikes on major cities and global nuclear war. There are reasons for doubt. Tactical nukes wouldn’t really be useful in Ukraine; the battle lines are too spread out and there’s no single place where a nuclear explosion could take out a substantial portion of Ukraine’s forces. In the past, nuclear powers have accepted lost wars gracefully rather than turning to nukes. And the Russians deny it, and saying this is all just Western propaganda intended to scare people. Amid this uncertainty, Samotsvety has published an update: now they are at 16% chance that “Russia uses any type of nuclear weapon in Ukraine in the next year”, and 0.02% per month of a strike on London. Although they didn’t mention it this time, they previously said the risk of a strike on San Francisco was a little over half that of London; I don’t know if that’s changed. See also Dan Keys’ comment here for some skepticism of Samotsvety’s process. Swift Centre is a lot like Samotsvety; they’re a collection of top forecasters brought together by EA to make important predictions. They also took a swing at the nuclear question, and said 9.1% chance of a hostile nuclear detonation in Europe in the next six months. They didn’t calculate the risk that this would spread to global war, but they did discuss how different scenarios would bring the risk up or down: One of my hopes for forecasting is that it eventually becomes so well-validated that decision-makers can take these kinds of considerations into account: “Should we sent ATACMS missiles to Ukraine? It would have such-and-such benefits, but also increase the risk of nuclear escalation by 3.6%, is it worth it?” We can’t directly compare Samotsvety and Swift because they’re predicting over different time periods. But assuming that there’s more risk in the next six months than in the six months after that, I think Samotsvety is a little higher but they’re not embarrassingly far off. Metaculus is a bit more optimistic than either, believing there’s only a 4% chance of detonation in Ukraine in 2023 and a 7% chance of any use in the next ~year. Max Tegmark is going much higher than anyone else and says 16% chance of global nuclear war. Kalshi Applies For Election Markets Kalshi is a regulated and fully-legal prediction market with good lobbyists and a compliance team. This means the CFTC probably won’t randomly shut them down one day. But it also means they can only create new markets with CFTC permission. In July, Kalshi asked the CFTC for permission to make midterm election prediction markets - specifically, which party will win control of the House and Senate. The CFTC has said they will make a decision by October 28 (which doesn’t leave much time for predicting to happen before the November 8 election, but I guess it sets a precedent). September was the Request For Comment period, when the CFTC solicited comments from stakeholders about what they should do. Kalshi tried really hard to get lots of people to send in positive assessments - I know this because of how many people asked me “why is the CEO of Kalshi emailing me about this thing?” Their strategy seems to have worked; among the people who wrote to the CFTC in support were: A managing director at JP Morgan

Inline links: additional plaintiffs, here, https://substackcdn.com/image/fetch/$s_!LaYa!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F0aaec309-35d6-430d-aeaa-b7cab022f4d6_548x215.png, Insight Prediction, Samotsvety Forecasting, Earlier this year, accepted lost wars gracefully, published an update, comment here, Swift Centre, They also took a swing at the nuclear question, https://substackcdn.com/image/fetch/$s_!TczM!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F702c1236-47d9-4c60-9b99-ab9b2ca320e7_737x377.png, a 4% chance, a 7% chance, 16% chance, In July, they will make a decision by October 28, A managing director at JP Morgan

Source: Polymarket. The timeline doesn’t seem to be displaying, but the little spike in NO was on September 12 - I’m not sure what happened then. No obvious change for the mobilization on September 21. The overall story here is just Putin’s chances getting better as the year comes closer to ending without him being deposed. Manifold broadly agrees.

Inline links: Polymarket, broadly agrees

Dictator Book Club: Putin

January 24, 2023 · Original source

None of these aggregation methods are the most accurate source of forecasts on a Ukraine cease-fire - that would be Putin and Zelenskyy, who could have secret plans they haven’t announced. These methods might not even be the most accurate public source - maybe that’s someone with an International Relations PhD who’s studied the region their whole life.

August 03, 2023 · Original source

[previously in series: Erdogan, Modi, Orban, Xi] I. Vladimir Putin’s Childhood As Metaphor For Life Vladimir Putin appeared on Earth fully-formed at the age of nine.

Inline links: Erdogan, Modi, Orban, Xi

Vladimir Putin appeared on Earth fully-formed at the age of nine.

At least this is the opinion of Natalia Gevorkyan, his first authorized biographer. There were plenty of witnesses and records to every post-nine-year-old stage of Putin’s life. Before that, nothing. Gevorkyan thinks he might have been adopted. Putin’s official mother, Maria Putina, was 42 and sickly when he was born. In 1999, a Georgian peasant woman, Vera Putina, claimed to be his real mother, who had given him up for adoption when he was ten. Journalists dutifully investigated and found that a “Vladimir Putin” had been registered at her village’s school, and that a local teacher remembered him as a bright pupil who loved Russian folk tales. What happened to him? Unclear; Artyom Borovik, the investigative journalist pursuing the story, died in a plane crash just before he could publish. Another investigative journalist, Antonio Russo, took up the story, but “his body was found on the edge of a country road . . . bruised and showed signs of torture, with techniques related to special military services.”

Inline links: Vera Putina, Artyom Borovik, Antonio Russo

More Memorable Passages From "The Man Without A Face"

August 04, 2023 · Original source

The corrupt officials, led by Vladimir Putin, had gotten there before her; the meat was sent to Moscow as part of preparation for the failed ‘91 coup.

Too long for me to quote in full, but there is a postscript for this second edition with the story of the one time Masha Gessen met Vladimir Putin. Putin shut down the pro-democracy paper Gessen was working at, so Gessen got a new job editing Vokrug Sveta - if you’re American, think National Geographic: a nice, apolitical magazine with pretty pictures of wildlife. One of Putin’s lieutenants, Dmitry Peskov, thought it would be nice for the regime to patronize it and make it the official geographical magazine of the Russian government.

Actual serious review here, Amazon link to the book here. These were just some extra parts that stuck out to me.

Inline links: here, here

Highlights From The Comments On Putin

August 11, 2023 · Original source

[original post: Dictator Book Club: Putin]

Inline links: Dictator Book Club: Putin

1. Comments Further Illuminating Putin’s Rise To Power 2. Comments Questioning Masha Gessen’s Objectivity 3. Comments Claiming Putin Is Very Slightly Less Bad Than The Book Suggests 4. Comments On Putin As Culture Warrior 5. Comments Expressing Concern That The FBI/CIA Are Capable Of Undermining Democracy In The US

1. Comments Further Illuminating Putin’s Rise To Power 2. Comments Questioning Masha Gessen’s Objectivity 3. Comments Claiming Putin Is Very Slightly Less Bad Than The Book Suggests 4. Comments On Putin As Culture Warrior 5. Comments Expressing Concern That The FBI/CIA Are Capable Of Undermining Democracy In The US 1. Comments Further Illuminating Putin’s Rise To Power Erusian writes:

Inline links: writes

Dictator Book Club: Chavez

November 02, 2023 · Original source

[previously in series: Erdogan, Modi, Orban, Xi, Putin]

Inline links: Erdogan, Modi, Orban, Xi, Putin

This might not be the only reason or even the main reason Hugo Chavez ended up as dictator. But it’s a very representative reason. If Putin is basically a spook and Modi is basically an ascetic, Hugo Chavez was basically a showman. He could keep everyone’s attention on him all the time (the emergency broadcast system didn’t hurt). And once their attention was on him, he could delight them, enrage them, or at least keep them engaged. And he never stopped. Hugo Chavez was the marathon runner of dictators.

He continued to hold mostly fair elections throughout his reign. His party even lost some of them! He certainly didn’t murder his enemies as consistently as Putin. He wasn’t even consistent about locking them up. Carroll describes one enemy, a judge who sometimes ruled against him. Chavez jailed her, but forgot (?) to take away her cell phone. She kept posting anti-Chavez tirades from her jail cell, Chavez kept posting bombastic responses, but the thought that she was in jail and he could rough her up or at least steal her phone never really got through to him. Part of Chavez’s appeal was that he was more of a clown than a chessmaster, and this percolated through to his dictatorial style.

Son Of Bride Of Bay Area House Party

December 12, 2023 · Original source

“Don’t get me wrong, I think soldiers are great. I just see a lot of bright promising young people whose mental health goes down the drain when they start believing in Russians. They have panic attacks about ‘what if the Russians bomb my city?’ and feel this crushing guilt that they need to ‘get their parents away from the front line’ or ‘rescue family members’, or else they’re bad people. I think this is kind of a - what’s the English word - cult. If you believe there are Russians ready to overrun your country, you can justify any atrocity. Why not institute slavery, so you can force people to join the war? Why not kill everyone in Russia, so they can’t threaten you again? Why not commit terrorism against Russian targets? Why not give me all your money, so I can stop these evil, evil Russians? It’s . . . what’s the English term . . . Pascalian reasoning. You know, in the past the doomsayers talked about “overpopulation” and “global cooling”. Now they talk about ‘Russians’ and ‘Putin’. I think you should just live a normal and virtuous life, be honest, be kind to your neighbors.”

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate

March 28, 2024 · Original source

For example, does Putin have cancer? We start with the prior for Russian men ages 60-69 having cancer (14.32%, according to health data). We adjust for Putin’s healthy lifestyle (-30% cancer risk) and lack of family history (-5%). Putin hasn’t vanished from the world stage for long periods of time, which seems about 4x more likely to be true if he didn’t have cancer than if he did. About half of cancer patients lose their hair, and Putin hasn’t, so we’ll divide by two. On the other hand, Putin’s face has gotten more swollen recently, which happens about six times more often to cancer patients than to others, so we’ll multiply by six. And so on and so forth, until we end up with the final calculation: 86% chance Putin doesn’t have cancer, too bad. This is an unusual way to do things, but Saar claimed some early victories. For example, in a celebrity Israeli murder case, Saar used Rootclaim to determine that the main suspect was likely innocent, and a local mental patient had committed the crime; later, new DNA evidence seemed to back him up. One other important fact about Saar: he is very rich. In 2008, he sold his fraud detection startup to PayPal for $169 million. Since then he’s founded more companies, made more good investments, and won hundreds of thousands of dollars in professional poker. So, in the grand tradition of very rich people who think they have invented new forms of reasoning, Saar issued a monetary challenge. If you disagree with any of his Rootclaim analyses - you think Putin does have cancer, or whatever - he and the Rootclaim team will bet you $100,000 that they’re right. If the answer will come out eventually (eg wait to see when Putin dies), you can wait and see. Otherwise, he’ll accept all comers in video debates in front of a mutually-agreeable panel of judges. Since then, Saar and his $100,000 offer have been a fixture of Internet debates everywhere. When I argued that Vitamin D didn’t help fight COVID, people urged me to bet against Saar, and we had a good discussion before finally failing to agree on terms. When anti-vaccine multimillionaire Steve Kirsch made a similar offer, Saar took him up on it, although they’ve been bogged down in judge selection for the past year. Rootclaim also found in favor of the lab leak hypothesis of COVID. When Saar talked about this on an old ACX comment thread, fellow commenter tgof137 (Peter Miller) agreed to take him up on his $100K bet. At the time, I had no idea who Peter was. I kind of still don’t. He’s not Internet famous. He describes himself as a “physics student, programmer, and mountaineer” who “obsessively researches random topics”. After a family member got into lab leak a few years ago, he started investigating. Although he started somewhere between neutral and positive towards the hypothesis, he ended up “90%+” convinced it was false. He also ended up annoyed: contrarian bloggers were raking in Substack cash by promoting lab leak, but there seemed to be no incentive to defend zoonosis. Unlike Saar, Peter was not especially rich. $100K represented a big fraction of his net worth. But (he wrote me in an email): It was a moderately large financial risk for me ... I [expected] a smart and unbiased person would vote for zoonosis with, say, 80% odds after seeing all the evidence. If both judges voting for lab origin is uncorrelated, that's 20% squared, and it was pretty low odds of a catastrophic financial risk for me. I wasn't highly worried about losing the debate because I was wrong about the science. I put in enough effort to know I'm probably correct there. My biggest fear was that I'd choke at the debate for some reason, that I'd be too anxious and particularly that I'd be unable to sleep the night beforehand. I have zero prior debate experience to rely upon. If this seems like a weirdly blase attitude towards risk, Peter told blogger Philipp Markolin that he “is a mountain climber where sometimes there is a 5% chance to die, and the stakes are just not that high for a debate.” Unlike the eternally bogged-down Saar-Kirsch debate, here things moved quickly. The two contestants put out a call for judges on the ACX subreddit, and agreed on: Will van Treuren, a pharmaceutical entrepreneur with a PhD from Stanford and a background in bacteriology and immunology.

Inline links: does Putin have cancer, celebrity Israeli murder case, argued that Vitamin D didn’t help fight COVID, took him up on it, on an old ACX comment thread, told blogger Philipp Markolin, put out a call for judges

Matt Yglesias Considered As The Nietzschean Superman

July 30, 2024 · Original source

He started out as pro-Russia because he thought Russia was stronger and more vigorous than the West. When Russia failed in its initial invasion, and Ukraine outperformed everyone’s expectations, Hanania flipped to Ukraine’s side, because he realized that Russia was incompetent, Ukraine was courageous, and the West’s cultural package made it more powerful and impressive than its autocratic competitors. Also, I’d expect he was disgusted by Putin’s policy of sidelining/arresting talented people in his government to prevent them from threatening his power, and was anxious to switch to the side that does less of that sort of thing.

Interview Day At Thiel Capital

September 03, 2024 · Original source

“Ah, yes. Dan. Thank you for coming to Thiel Capital today. I see you’re interviewing for Vice-President Of Undermining Democracy. Your resume looks stellar - I didn’t know anyone had served in the Trump, Putin, and Jong-un administrations. We just have one question: What’s something you believe, that very few people agree with you on?”

Your Book Review: Nine Lives

September 13, 2024 · Original source

Someone writing The Authenticity of Various Hadiths: Much More Than You Wanted to Know probably won’t bring peace to the Middle East in itself, but still, Dean’s advice is good encouragement that actually engaging in debate with people on their own terms can be worthwhile, even with people who are as deeply lost as the jihadists. Putin (probably) didn’t do the 1999 apartment bombings This point doesn’t really fit among the overarching themes of the book, but is still very important information, so I shoehorn it into the review here.

In fact, this was the original reason I started reading this book. Two years ago, soon after the Ukraine invasion, I tried to figure out what happened in the 1999 apartment bombings that are widely considered a false flag operation. For example, Scott writes in his book review on Putin: “The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators.” However, there was a throwaway line on Wikipedia about a British informant claiming the opposite. Later, this line was removed from Wikipedia for reasons that are unclear to me, and I found no other source mentioning this, so I tracked down the original book that was referenced. That was Aimen Dean’s memoir.

Inline links: 1999 apartment bombings, book review

When the bombings happened, and the suspicious details about the Ryazan case emerged, most of Dean’s British handlers suspected the bombings to be an inside job. So did his comrades in al-Qaeda. It was just too convenient for Putin, and no Chechen leader publicly acknowledged involvement. However, soon after the bombings and the start of the Russian invasion of Chechnya, some al-Qaeda higher-ups had a phone call with an important Chechen leader called al-Kurdi. Dean was trusted enough to attend the call.

Against The Generalized Anti-Caution Argument

November 22, 2024 · Original source

Suppose something important will happen at a certain unknown point. As someone approaches that point, you might be tempted to warn that the thing will happen. If you’re being appropriately cautious, you’ll warn about it before it happens. Then your warning will be wrong. As things continue to progress, you may continue your warnings, and you’ll be wrong each time. Then people will laugh at you and dismiss your predictions, since you were always wrong before. Then the thing will happen and they’ll be unprepared. Toy example: suppose you’re a doctor. Your patient wants to try a new experimental drug, 100 mg. You say “Don’t do it, we don’t know if it’s safe”. They do it anyway and it’s fine. You say “I guess 100 mg was safe, but don’t go above that.” They try 250 mg and it’s fine. You say “I guess 250 mg was safe, but don’t go above that.” They try 500 mg and it’s fine. You say “I guess 500 mg was safe, but don’t go above that.” They say “Haha, as if I would listen to you! First you said it might not be safe at all, but you were wrong. Then you said it might not be safe at 250 mg, but you were wrong. Then you said it might not be safe at 500 mg, but you were wrong. At this point I know you’re a fraud! Stop lecturing me!” Then they try 1000 mg and they die. The lesson is: “maybe this thing that will happen eventually will happen now” doesn’t count as a failed prediction. I’ve noticed this in a few places recently. First, in discussion of the Ukraine War, some people have worried that Putin will escalate (to tactical nukes? to WWIII?) if the US gives Ukraine too many new weapons. Lately there’s a genre of commentary (1, 2, 3, 4, 5, 6, 7) that says “Well, Putin didn’t start WWIII when we gave Ukraine HIMARS. They didn’t start WWIII when we gave Ukraine ATACMS. He didn’t start WWIII when we gave Ukraine F-16s. So the people who believe Putin might start WWIII have been proven wrong, and we should escalate as much as possible.” There’s obviously some level of escalation that would start WWIII (example: nuking Moscow). So we’re just debating where the line is. Since nobody (except Putin?) knows where the line is, it’s always reasonable to be cautious. I don’t actually know anything about Ukraine, but a warning about HIMARS causing WWIII seems less like “this will definitely be what does it” and more like “there’s a 2% chance this is the straw that breaks the camel’s back”. Suppose we have two theories, Escalatory-Putin and Non-Escalatory-Putin. EP says that for each new weapon we give, there’s a 2% chance Putin launches a tactical nuke. NEP says there’s a 0% chance. If we start out with even odds on both theories, after three new weapons with no nukes, our odds should only go down to 48.5% - 51.5%. (yes, this is another version of the generalized argument against updating on dramatic events) Second, I talked before about getting Biden’s dementia wrong. My internal argument against him being demented was something like “They said he was demented in 2020, but he had a good debate and proved them wrong. They said he was demented in 2022, but he gave a good State Of The Union and proved them wrong. Now they’re saying he’s demented in 2024, but they’ve already discredited themselves, so who cares?” I think this was broadly right about the Republican political machine, who was just throwing the same allegation out every election and seeing if it would stick. But regardless of the Republicans’ personal virtue, the odds of an old guy becoming newly demented each year is about 4% per year. If it had been two years since I last paid attention to this question, there was an 8% chance it had happened while I wasn’t looking. Like the other examples, dementia is something that happens eventually (this isn’t strictly true - some people reach their 100s without dementia - but I think it’s a fair idealized assumption that if someone survives long enough, then eventually their risk of cognitive decline becomes very high). It is reasonable to be worried about the President of the United States being demented - so reasonable that people will start raising the alarm about it being a possibility long before it happens. Even if some Republicans had ulterior motives for harping on it, plenty of smart, well-meaning people were also raising the alarm. Here I failed by letting the multiple false alarms lull me into a false sense of security, where I figured the non-demented side had “won” the “argument”, rather than it being a constant problem we needed to stay vigilant for. Third, this is obviously what’s going on with AI right now. The SB1047 AI safety bill tried to monitor that any AI bigger than 10^25 FLOPs (ie a little bigger than the biggest existing AIs) had to be exhaustively tested for safety. Some people argued - the AI safety folks freaked out about how AIs of 10^23 FLOPs might be unsafe, but they turned out to be safe. Then they freaked out about how AIs of 10^24 FLOPs might be unsafe, but they turned out to be safe. Now they’re freaking out about AIs of 10^25 FLOPs! Haven’t we already figured out that they’re dumb and oversensitive? No. I think of this as equivalent to the doctor who says “We haven’t confirmed that 100 mg of the experimental drug is safe”, then “I guess your foolhardy decision to ingest it anyway confirms 100 mg is safe, but we haven’t confirmed that 250 mg is safe, so don’t take that dose,” and so on up to the dose that kills the patient. It would be surprising if AI never became dangerous - if, in 2500 AD, AI still can’t hack important systems, or help terrorists commit attacks or anything like that. So we’re arguing about when we reach that threshold. It’s true and important to say “well, we don’t know, so it might be worth checking whether the answer is right now.” It probably won’t be right now the first few times we check! But that doesn’t make caution retroactively stupid and unjustified, or mean it’s not worth checking the tenth time. Can we take this insight too far? Suppose Penny Panic says “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans and it doesn’t happen. The next election cycle: “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans again and it still doesn’t happen. After her saying this every election cycle, and being wrong every election cycle, shouldn’t we stop treating her words as meaningful? I think we have to be careful to distinguish this from the useful cases above. It’s not true that, each election, the chance of Republicans becoming dictators increases, until eventually it’s certain. This is different from our examples above: Eventually at some age, Castro has to die, and the chance gets higher the older he gets.

Inline links: 1, 2, 3, 4, 5, 6, 7, generalized argument against updating on dramatic events, I talked before about getting Biden’s dementia wrong, about 4% per year

Eventually at some level of provocation, Putin has to respond, and the chance gets higher the more serious the provocations get.

I worry that people aren’t starting with some kind of rapidly rising graph for Putin’s level of response to various provocations, for elderly politicians’ dementia risk per year (hey, isn’t Trump 78?), or for AI getting more powerful over time. I think you should start with a graph like that, and then you’ll be able to take warnings of caution for what they are - a reminder of a risk which is low-probability at any given time, but adds up to a high-probability eventually - rather than letting them toss your probability distribution around in random ways.

Press Any Key For Bay Area House Party

July 21, 2025 · Original source

“Navalny - wasn’t he the leading anti-Putin dissident in Russia? Didn’t they kill him?”

Fascism Can't Mean Both A Specific Ideology And A Legitimate Target

October 10, 2025 · Original source

Is violence justified when we get to FDR-level court packing threats? When we get to Orban? To Chavez? To Xi? To Putin? To Hitler? To Pol Pot? I think I land somewhere between Orban and Hitler, but I can’t say for sure, nor can I operationalize the distinction. And the last person to think about these questions in too much detail got a (mercifully polite) visit from the Secret Service, and even if we disagree with him it’s poor practice to hold a debate where it’s impermissible to assert one side. I will be punting on the deep cosmic question here, at least publicly.

Inline links: visit from the Secret Service

Paul Christiano14 mentions across 14 issues

Paul Christiano is a recurring person in the Astral Codex Ten archive, appearing 14 times across 14 issues between May 20, 2021 and February 20, 2025. The archive places it in contexts such as "most of OpenAI’s top alignment researchers, including ... Paul Christiano"; "Paul Christiano will be founding his own nonprofit, the Alignment Research Center"; "Described by Paul Christiano here". It most often appears alongside Eliezer Yudkowsky, GPT-3, California.

Article page: Paul Christiano
Mention count: 14
Issue count: 14
First seen: May 20, 2021
Last seen: February 20, 2025

Outbound links

Issue trail

Links For May May 20, 2021
Updated Look At Long-Term AI Risks July 30, 2021
Links For November November 25, 2021
Lewis Carroll Invented Retroactive Public Goods Funding In 1894 January 04, 2022
Biological Anchors: A Trick That Might Or Might Not Work February 23, 2022
Yudkowsky Contra Christiano On AI Takeoff Speeds April 04, 2022
Links For June July 01, 2022
Impact Markets: The Annoying Details July 15, 2022
ELK And The Problem Of Truthful AI July 26, 2022
Links For December 2022 December 28, 2022
Why I Am Not (As Much Of) A Doomer (As Some People) March 14, 2023
In Continued Defense Of Effective Altruism November 28, 2023
Links For November 2023 December 01, 2023
Lives Of The Rationalist Saints February 20, 2025

Eliezer Yudkowsky 6 shared issues
GPT-3 5 shared issues
California 4 shared issues
Open Philanthropy 4 shared issues
Twitter 4 shared issues

Source context

Links For May

May 20, 2021 · Original source

35: Recent news in local AI alignment research space: most of OpenAI’s top alignment researchers, including Dario Amodei, Chris Olah, Jack Clark, and Paul Christano, left en masse for poorly-understood reasons (see speculation here). Dario Amodei is now working with a new nonprofit called Cooperative AI Foundation. Paul Christiano will be founding his own nonprofit, the Alignment Research Center (conflict of interest notice: I know Paul and think he is generally great); see also his ask-me-anything thread on Less Wrong here. Unrelatedly, local secretive AI alignment research group MIRI (Machine Intelligence Research Institute) is leaving the Bay Area for some small town with affordable land prices where they can maybe build a campus (they’re still trying to decide exactly where).

Inline links: left en masse for poorly-understood reasons, here, Cooperative AI Foundation, Alignment Research Center, his ask-me-anything thread on Less Wrong here, leaving the Bay Area

Updated Look At Long-Term AI Risks

July 30, 2021 · Original source

2. Influence-seeking ends in catastrophe: Described by Paul Christiano here. Modern machine learning techniques "evolve" and "select" AIs that appear good at a certain goal. But sufficiently intelligent AIs with a wide variety of goals (eg power-seeking) will try to seem good at the goal we want them to do, since that's the best way to be kept online and put in control of important resources, which will help them achieve their real goals. Depending on how we design AI goal structures, some large percent of the AIs we use at any given time might have unexpected goals (including pure power-seeking). As long as everything stays stable, that's fine; it will continue to be in the AIs' best interests to play along. But if something unusual happens, especially something that limits our attempts to control AIs, it might cause many AIs at once to switch to their real goal, whatever that is (or one very important AI, like one that controls nuclear weapons).

Inline links: here

3. Goodharting ourselves to death: Described by Paul Christiano here. There are some things that are easy to measure as a number, like how many votes a candidate gets, how much profit a company is making, or how many crimes are reported to police. There are other things that are hard or impossible, like how good a candidate is, how much value a company is providing, or how many crimes happen. We try to use the former as proxies for the latter, and in normal human society this works sort of okay. But it's much easier to train/optimize AIs to increase measurable proxy numbers than real values. So AIs would be incentivized to find ways to improve proxies (easy) without necessarily finding ways to satisfy our real values (hard) - for example, a real Robocop, programmed to "reduce the crime rate", might try to make it as hard as possible for people to report crimes - and then try to deceive everyone involved so they don't close this loophole in a way that makes the (measured) crime rate increase. As AIs take over more and more of society, we end up in the position of the mythical king whose kingdom is falling apart around him, but who does nothing because flattering courtiers keep telling him everything is okay.

Inline links: here

Lewis Carroll Invented Retroactive Public Goods Funding In 1894

November 25, 2021 · Original source

27: Related: Transcript of Richard Ngo and Eliezer Yudkowsky on AI (part 1 on capability gains, part 2 on alignment difficulty, part 3 with Paul Christiano on takeoff speeds)

Inline links: part 1 on capability gains, part 2 on alignment difficulty, part 3 with Paul Christiano on takeoff speeds

January 04, 2022 · Original source

I know of at least five independent inventions under five different names: “social impact bonds” by a New Zealand economist in 1988, “certificates of impact” by Paul Christiano in 2014, “retroactive public goods funding” by Vitalik Buterin a few years ago, “EA loans” by a blogger who prefers to remain anonymous, and “venture grants” by Mako Yass. These aren’t all exactly the same idea. Some are slightly better framed than others and probably I’m being terribly disrespectful to the better ones by saying they’re the same as the worse ones. But I think they all share a basic core: some structure that lets profit-seeking venture capitalist types invest in altruistic causes, in the hopes that altruists will pay them back later once they’ve been shown to work.

Inline links: “social impact bonds”, “certificates of impact”, “retroactive public goods funding”, “venture grants”

Biological Anchors: A Trick That Might Or Might Not Work

February 23, 2022 · Original source

Ajeya Cotra is a senior research analyst at OpenPhil. She's assisted by her fiancee Paul Christiano (compsci PhD, OpenAI veteran, runs an AI alignment nonprofit) and to a lesser degree by other leading lights. Although not everyone involved has formal ML training, if you care a lot about whether efforts are “establishment” or “contrarian”, this one is probably more establishment.

Source: This document by Paul Christiano. Ajeya combines this with another metric where they see how existing AI compares to animals with apparently similar computational capacity; for example, she says that DeepMind’s Starcraft engine has about as much inferential compute as a honeybee and seems about equally subjectively impressive. I have no idea what this means. Impressive at what? Winning multiplayer online games? Stinging people? In any case, they decide to penalize AI by one order of magnitude compared to Nature, so a human-level AI would need to do 10^16 floating point operations per second. How Much Compute Would It Take To Train A Model That Does 10^16 Floating Point Operations Per Second? So an AI could potentially equal the human brain with 10^16 FLOP/S. Good news! There’s a supercomputer in Japan that can do 10^17 FLOP/S! It looks like this (source) So why don’t we have AI yet? Why don’t we have ten AIs? In the modern paradigm of machine learning, it takes very big computers to train relatively small end-product AIs. If you tried to train GPT-3 on the same kind of medium-sized computers you run it on, it would take between tens and hundreds of years. Instead, you train GPT-3 on giant supercomputers like the ones above, get results in a few months, then run it on medium-sized computers, maybe ~10x better than the average desktop. But our hypothetical future human-level AI is 10^16 FLOP/S in inference mode. It needs to run on a giant supercomputer like the one in the picture. Nothing we have now could even begin to train it. There’s no direct and obvious way to convert inference requirements to training requirements. Ajeya tries assuming that each parameter will contribute about 10 FLOPs, which would mean the model would have about 10^15 parameters (GPT-3 has about 10^11 parameters). Finally, she uses some empirical scaling laws derived from looking at past machine learning projects to estimate that training 10^15 parameters would require H*10^30 FLOPs, where H represents the model’s “horizon”. If I understand this correctly, “horizon” is a reinforcement learning concept: how long does it take to learn how much reward you got for something? If you’re playing a slot machine, the answer is one second. If you’re starting a company, the answer might be ten years. So what horizon do you need for human level AI? Who knows? It probably depends on what human-level task you want the AI to do, plus how well an AI can learn to do that task from things less complex than the entire task. If writing a good book is mostly about learning to write good sentence and then stringing them together, a book-writing AI can get away with a short horizon. If nothing short of writing an entire book and then evaluating it to see whether it is good or bad can possibly teach you book-writing, the AI will need a long time horizon. Ajeya doesn’t claim to have a great answer for this, and considers three models: horizons of a few minutes, a few hours, and a few years. Each step up adds another three orders of magnitude, so she ends up with three estimates of 10^30, 10^33, and 10^36 FLOPs. (for reference, the lowest training estimate - 10^30 - would take the supercomputer pictured above 300,000 years to complete; the highest, 300 billion.) Or What If We Ignore All Of That And Do Something Else? This is piling a lot of assumptions atop each other, so Ajeya tries three other methods of figuring out how hard this training task is. Humans seem to be human-level AIs. How much training do we need? You can analogize our childhood to an AI’s training period. We receive a stream of sense-data. We start out flailing kind of randomly. Some of what we do gets rewarded. Some of what we do gets punished. Eventually our behavior becomes more sophisticated. We subject our new behavior to reward or punishment, fine-tune it further. Rent asks us: how do you measure the life of a woman or man? It answers: “in daylights, in sunsets, in midnights, in cups of coffee; in inches, in miles, in laughter, in strife.” But you can also measure in floating point operations, in which case the answer is about 10^24. This is actually trivial: multiply the 10^15 FLOP/S of the human brain by the ~10^9 seconds of childhood and adolescence. This new estimate of 10^24 is much lower than our neural net estimate of 10^30 - 10^36 above. In fact, it’s only a hair above the amount it took to train GPT-3! If human-level AI was this easy, we should have hit it by accident sometime in the process of making a GPT-4 prototype. Since OpenAI hasn’t mentioned this, probably it’s harder than this and we’re missing something. Probably we’re missing that humans aren’t blank slates. We don’t start at zero and then only use our childhood to train us further. The very structure of our brain encodes certain assumptions about what kinds of data we should be looking out for and how we should use it. Our training data isn’t just what we observed during childhood, it’s everything that any of our ancestors observed during evolution. How many floating-point operations is the evolutionary process? Ajeya estimates 10^41. I can’t believe I’m writing this. I can’t believe someone actually estimated the number of floating point operations involved in jellyfish rising out of the primordial ooze and eventually becoming fish and lizards and mammals and so on all the way to the Ascent of Man. Still, the idea is simple. You estimate how long animals with neurons have been around for (10^16 seconds), total number of animals at any given second (10^20) times average number of FLOPS per animal (10^5) and you can read more here but it comes out to 10^41 FLOs. I would not call this an exact estimate - for one thing, it assumes that all animals are nematodes, on the grounds that non-nematode animals are basically a rounding error in the grand scheme of things. But it does justify this bizarre assumption, and I don’t feel inclined to split hairs here - surely the total amount of computation performed by evolution is irrelevant except as an extreme upper bound? Surely the part where Australia got all those weird marsupials wasn’t strictly necessary for the human brain to have human-level intelligence? One more weird human training data estimate attempt: what about the genome? If in some sense a bit of information in the genome is a “parameter”, how many parameters does that suggest humans have, and how does it affect training time? Ajeya calculates that the genome has about 7.5x10^8 parameters (compared to 10^15 parameters in our neural net calculation, and 10^11 for GPT-3). So we can… Okay, I’ve got to admit, this doesn’t have quite the same “huh?!” factor as trying to calculate the number of FLOs in evolution, but it is in a lot of ways even crazier. The Japanese canopy plant has a genome fifty times larger than ours, which suggests that genome size doesn’t correspond very well to organism awesomeness. Also, most of the genome is coding for weird proteins that stabilize the shape of your kidney tubule or something, why should this matter for intelligence? The Japanese canopy plant. I think it is very pretty, but probably low prettiness per megabyte of DNA. I think Ajeya would answer that she’s debating orders of magnitude here, and each of these weird things costs only a few OOMs and probably they all even out. That still leaves the question of why she thinks this approach is interesting at all, to which she answers that: The motivating intuition is that evolution performed a search over a space of small, compact genomes which coded for large brains rather than directly searching over the much larger space of all possible large brains, and human researchers may be able to compete with evolution on this axis. So maybe instead of having to figure out how to generate a brain per se, you figure out how to generate some short(er) program that can output a brain? But this would be very different from how ML works now. Also, you need to give each short program the chance to unfold into a brain before you can evaluate it, which evolution has time for but we probably don’t. Ajeya sort of mentions these problems and counters with an argument that maybe you could think of the genome as a reinforcement learner with a long horizon. I don’t quite follow this but it sounds like the sort of thing that almost might make sense. Anyway, when you apply the scaling laws to a 7.5*10^8 parameter genome and penalize it for a long horizon, you get about 10^33 FLOPs, which is weirdly similar to some of the other estimates. So now we have six different training cost estimates. First, neural nets with short, medium, and long horizons, which are 10^30, 10^33, and 10^36 FLOPs, respectively. Next, the amount of training data in a human lifetime - 10^24 FLOs - and in all of evolutionary history - 10^41 FLOPs. And finally, this weird genome thing, which is 10^33 FLOPs. An optimist might say “Well, our lowest estimate is 10^24 FLOPs, our highest is 10^41 FLOPs, those sound like kind of similar numbers, at least there’s no “5 FLOPs” or “10^9999 FLOPs” in there. A pessimist might say “The difference between 10^24 and 10^41 is seventeen orders of magnitude, ie a factor of 100,000,000,000,000,000 times. This barely constrains our expectations at all!” Before we decide who to trust, let’s remember that we’re still only at Step 2 of our eight step Methodology, and continue. How Do We Adjust For Algorithmic Progress? So today, in 2022 (or in 2020 when this was written, or whenever), assume it would take about 10^33 FLOs to train a human-level AI. But technology constantly advances. Maybe we’ll discover ways to train AIs faster, or run AIs more efficiently, or something like that. How does that factor into our estimate? Ajeya draws on Hernandez & Brown’s Measuring The Algorithmic Efficiency Of Neural Networks. They look at how many FLOPs it took to train various image recognition AIs to an equivalent level of performance between 2012 and 2019, and find that over those seven years it decreased by a factor of 44x, ie training efficiency doubles every sixteen months! Ajeya assumes a doubling time slightly longer than that, because it’s easier to make progress in simple well-understood fields like image recognition than in the novel task of human-level AI. She chooses a doubling time of “merely” 2 - 3 years. If training efficiency doubles every 2-3 years, it would dectuple in about 10 years. So although it might take 10^33 FLOPs to train a human level AI today, in ten years or so it may take only 10^32, in twenty years 10^31, and so on. When Will Anyone Have Enough Computational Resources To Train A Human-Level AI? In 2020, AI researchers could buy computational resources at about $1 for 10^17 FLOPs. That means the 10^33 FLOPs you’d need to train a human-level AI would cost $10^16, ie ten quadrillion dollars. This is about twenty times more money than exists in the entire world. But compute costs fall quickly. Some formulations of Moore’s Law suggest it halves every eighteen months. These no longer seem to hold exactly, but it does seem to be halving maybe once every 2.5 years. The exact number is kind of controversial: Ajeya admits it’s been more like once every 3-4 years lately, but she heard good things about some upcoming chips and predicted it might revert back to the longer-term faster trend (it’s been two years now, some new chips have come out, and this prediction is looking pretty good). So as time goes on, algorithmic progress will cut the cost of training (in FLOPs), and hardware progress will also cut the cost of FLOPs (in dollars). So training will become gradually more affordable as time goes on. Once it reaches a cost somebody is willing to pay, they’ll buy human-level AI, and then that will be the year human-level AI happens. What is the cost that somebody (company? government? billionaire?) is willing to pay for human-level AI? The most expensive AI training in history was AlphaStar, a DeepMind project that spent over $1 million to train an AI to play StarCraft (in their defense, it won). But people have been pouring more and more money into AI lately: Source here. This is about compute rather than cost, but most of the increase seen here has been companies willing to pay for more compute over time, rather than algorithmic or hardware progress. The StarCraft AI was kind of a vanity project, or science for science’s sake, or whatever you want to call it. But AI is starting to become profitable, and human-level AI would be very profitable. Who knows how much companies will be willing to pay in the future? Ajeya extrapolates the line on the graph forward to 2025 and gets $1 billion. This is starting to sound kind of absurd - the entire company OpenAI was founded with $1 billion in venture capital, it seems like a lot to expect them to spend more than $1 billion on a single training run. So Ajeya backs off from this after 2025 and predicts a “two year doubling time”. This is not much of a concession. It still means that in 2040 someone might be spending $100 billion to train one AI. Is this at all plausible? At the height of the Manhattan Project, the US was investing about 0.5% of its GDP into the effort; a similar investment today would be worth $100 billion. And we’re about twice as rich as 2000, so 2040 might be twice as rich as we are. At that point, $100 billion for training an AI is within reach of Google and maybe a few individual billionaires (though it would still require most or all of their fortune). Ajeya creates a complicated function to assess how much money people will be willing to pay on giant AI projects per year. This looks like an upward-sloping curve. The line representing the likely cost of training a human-level AI looks like a downward sloping curve. At some point, those two curves meet, representing when human-level AI will first be trained. So When Will We Get Human-Level AI? The report gives a long distribution of dates based on weights assigned to the six different models, each of which has really wide confidence intervals and options for adjusting the mean and variance based on your assumptions. But the median of all of that is 10% chance by 2031, 50% chance by 2052, and almost 80% chance by 2100. Ajeya takes her six models and decides to weigh them like so, based on how plausible she thinks each one is: 20% neural net, short horizon 30% neural net, medium horizon 15% neural net, long horizon 5% human lifetime as training data 10% evolutionary history as training data 10% genome as parameter number She ends up with this: How Sensitive Is This To Changes In Assumptions? She very helpfully gives us a Colab notebook and Google spreadsheet to play around with. The notebook lets you change some of the more detailed parameters of the individual models, and the spreadsheet lets you change the big picture. I leave the notebook to people more dedicated to forecasting than I am, and will talk about the spreadsheet here. If you’re following along at home, the default spreadsheet won’t reflect Ajeya’s findings until you fill in the table in the bottom left like so: Great. Now that we’ve got that, let’s try changing some stuff. I like the human childhood training data argument (Lifetime Anchor) more than Ajeya does, and I like the size-of-the-genome argument less. I’m going to change the weights to 20-20-0-20-20-20. Also, Ajeya thinks that someone might be willing to spend 1% of national GDP on training AIs, but that sounds really high to me, so I’m going to down to 0.1%. Also, Ajeya’s estimate of 3% GDP growth sounds high for the sort of industrialized nations who might do AI research, I’m going to lower it to 2%. Since I’m feeling mistrustful today, let’s use the Hernandez&Brown estimate for compute halving (1.5 years) in place of Ajeya’s ad hoc adjustments. And let’s use the current compute halving time (3.5 years) instead of Ajeya’s overly rosy version (2.5 years). All these changes… …don’t really do much. The median goes from 2052 to about 2065. Four of the models give results between 2030 and 2070. The last two, Neural Net With Long Horizon and Evolution, suggest probably no AI this century (although Neural Net With Long Horizon does think there’s a 40% chance by 2100). Ajeya doesn’t really like either of these models and they’re not heavily weighted in her main result. Does The Truth Point To Itself? Back up a second. Here’s something that makes me kind of nervous. Most of Ajeya’s numbers are kind of made up, with several order-of-magnitude error bars and simplifying assumptions like “all animals are nematodes”. For a single parameter, we get estimates spanning seventeen different orders of magnitude: the upper bound is one hundred quadrillion times the lower bound. And yet four of the six models, including two genuinely exotic ones, manage to get dates within twenty years of 2050. And 2050 is also the date everyone else focuses on. Here’s the prediction-market-like site Metaculus: Their distribution looks a lot like Ajeya’s, and even has the same median, 2052 (though forecasters could have read Ajeya’s report). Katja Grace et al surveyed 352 AI experts, and they gave a median estimate of 2062 for an AI that could “outperform humans at all tasks” (though with many caveats and high sensitivity to question framing). This was before Ajeya’s report, so they definitely didn’t read it. So lots of Ajeya’s different methods and lots of other people presumably using different methodologies or no methodology at all, all converge on this same idea of 2050 give or take a decade or two. An optimist might say “The truth points to itself! There are 371 known proofs of the Pythagorean Theorem, and they all end up in the same place. That’s because no matter what methodology you use, if you use it well enough you get to the correct answer.” A pessimist might be more suspicious; we’ll return to this part later. FLOPS Alone Turn The Wheel Of History One more question: what if this is all bullshit? What if it’s an utterly useless total garbage steaming pile of grade A crap? Imagine a scientist in Victorian Britain, speculating on when humankind might invent ships that travel through space. He finds a natural anchor: the moon travels through space! He can observe things about the moon: for example, it is 220 miles in diameter (give or take an order of magnitude). So when humankind invents ships that are 220 miles in diameter, they can travel through space! Ships have certainly grown in size tremendously, from primitive kayaks to Roman triremes to Spanish galleons to the great ocean liners of the (Victorian) present. The AI forecasting organization AI Impacts actually has a whole report on historical ship size trends to prove an unrelated point about technological progress, so I didn’t even have to make this graph up. Suppose our Victorian scientist lived in 1858, right when the Great Eastern was launched. The trend line for ship size crossed 100m around 1843, and 200m in 1858, so doubling time is 15 years - but perhaps they notice this is going to be an outlier, so let’s round up a bit and say 18 years. The (one order of magnitude off estimate for the size of the) Moon is 350,000m, so you’d need ships to scale up by 350,000/200 = 1,750x before they’re as big as the Moon. That’s about 10.8 doublings, and a doubling time is 18 years, so we’ll get spaceships in . . . 2052 exactly. (fudging numbers to land where you want is actually fun and easy) SS Great Eastern, the extreme outlier large steamship from 1858. This has become sort of a mascot for quantitative technological progress forecasters. What is this scientist’s error? The big one is thinking that spaceship progress depends on some easily-measured quantity (size) instead of on fundamental advances (eg figuring out how rockets work). You can make the same accusation against Ajeya et al: you can have all the FLOPs in the world, but if you don’t understand how to make a machine think, your AI will be, well, a flop. Ajeya discusses this a bit on page 143 of her report. There is some sense in which FLOPs and knowing-what-you’re-doing trade of against each other. If you have literally no idea what you’re doing, you can sort of kind of re-run evolution until it comes up with something that looks good. If things are somehow even worse than that, you could always run AIXI, a hypothetical AI design guaranteed to get excellent results as long as you have infinite computation. You could run a Go engine by searching the entire branching tree structure of Go - you shouldn’t, and it would take a zillion times more compute than exists in the entire world, but you could. So in some sense what you’re doing, when you’re figuring out what you’re doing, is coming up with ways to do already-possible things more efficiently. But that’s just algorithmic progress, which Ajeya has already baked into her model. (our Victorian scientist: “As a reductio ad absurdum, you could always stand the ship on its end, and then climb up it to reach space. We’re just trying to make ships that are more efficient than that.”) Part II: Biology-Inspired AI Timelines: The Trick That Never Works Eliezer Yudkowsky presents a more subtle version of these kinds of objection in an essay called Biology-Inspired AI Timelines: The Trick That Never Works, published December 2021. Ajeya’s report is a 169-page collection of equations, graphs, and modeling assumptions. Yudkowsky’s rebuttal is a fictional dialogue between himself, younger versions of himself, famous AI scientists, and other bit players. At one point, a character called “Humbali” shows up begging Yudkowsky to be more humble, and Yudkowsky defeats him with devastating counterarguments. Still, he did found the field, so I guess everyone has to listen to him. He starts: in 1988, famous AI scientist Hans Moravec predicted human-level AI by 2010. He was using the same methodology as Ajeya: extrapolate how quickly processing power would grow (in FLOP/S), and see when it would match some estimate of the human brain. Moravec got the processing power almost exactly right (it hit his 2010 projection in 2008) and his human brain estimate pretty close (he says 10^13 FLOP/S, Ajeya says 10^15, this 2 OOM difference only delays things a few years), yet there was not human-level AI in 2010. What happened? Ajeya's answer could be: Moravec didn't realize that, in the modern ML paradigm, any given size of program requires a much bigger program to train. Ajeya, who has a 35-year advantage on Moravec, estimates approximately the same power for the finished program (10^16 vs. 10^13 FLOP/S) but says that training the 10^16 FLOP/S program will require 10^33ish FLOPs. Eliezer agrees as far as it goes, but says this points to a much deeper failure mode, which was that Moravec had no idea what he was doing. He was assuming processing power of human brain = processing power of computer necessary for AGI. Why? The human brain consumes around 20 watts of power. Can we thereby conclude that an AGI should consume around 20 watts of power, and that, when technology advances to the point of being able to supply around 20 watts of power to computers, we'll get AGI? […] You say that AIs consume energy in a very different way from brains? Well, they'll also consume computations in a very different way from brains! The only difference between these two cases is that you know something about how humans eat food and break it down in their stomachs and convert it into ATP that gets consumed by neurons to pump ions back out of dendrites and axons, while computer chips consume electricity whose flow gets interrupted by transistors to transmit information. Since you know anything whatsoever about how AGIs and humans consume energy, you can see that the consumption is so vastly different as to obviate all comparisons entirely. You are ignorant of how the brain consumes computation, you are ignorant of how the first AGIs built would consume computation, but "an unknown key does not open an unknown lock" and these two ignorant distributions should not assert much internal correlation between them. Cars don’t move by contracting their leg muscles and planes don’t fly by flapping their wings like birds. Telescopes do form images the same way as the lenses in our eyes, but differ by so many orders of magnitude in every important way that they defy comparison. Why should AI be different? You have to use some specific algorithm when you’re creating AI; why should we expect it to be anywhere near the same efficiency as the ones Nature uses in our brains? The same is true for arguments from evolution, eg Ajeya’s Evolutionary Anchor, ie “it took evolution 10^43 FLOPs of computation to evolve the human brain so maybe that will be the training cost”. AI scientists sitting in labs trying to figure things out, and nematodes getting eaten by other nematodes, are such different methods for designing things that it’s crazy to use one as an estimate for the other. Algorithmic Progress vs. Algorithmic Paradigm Shifts This post is a dialogue, so (Eliezer’s hypothetical model of) OpenPhil gets a chance to respond. They object: this is why we put a term for algorithmic progress in our model. The model isn’t very sensitive to changes in that term. If you want you can set it to some kind of crazy high value and see what happens, but you can’t say we didn’t consider it. OpenPhil: We did already consider that and try to take it into account: our model already includes a parameter for how algorithmic progress reduces hardware requirements. It's not easy to graph as exactly as Moore's Law, as you say, but our best-guess estimate is that compute costs halve every 2-3 years […] Eliezer: The makers of AGI aren't going to be doing 10,000,000,000,000 rounds of gradient descent, on entire brain-sized 300,000,000,000,000-parameter models, algorithmically faster than today. They're going to get to AGI via some route that you don't know how to take, at least if it happens in 2040. If it happens in 2025, it may be via a route that some modern researchers do know how to take, but in this case, of course, your model was also wrong. They're not going to be taking your default-imagined approach algorithmically faster, they're going to be taking an algorithmically different approach that eats computing power in a different way than you imagine it being consumed. OpenPhil: Shouldn't that just be folded into our estimate of how the computation required to accomplish a fixed task decreases by half every 2-3 years due to better algorithms? Eliezer: Backtesting this viewpoint on the previous history of computer science, it seems to me to assert that it should be possible to: Train a pre-Transformer RNN/CNN-based model, not using any other techniques invented after 2017, to GPT-2 levels of performance, using only around 2x as much compute as GPT-2;

Therefore, one of primary impact of new algorithms is to enable performance to continue scaling with compute the same way it did when you had smaller amounts. In this model, it makes sense to think of the "contribution" of new algorithms as the factor they enable more efficient conversion of compute to performance and count the increased performance because the new algorithms can absorb more compute as primarily hardware progress. I think the studies that Carl cites above are decent evidence that the multiplicative factor of compute -> performance conversion you get from new algorithms is smaller than the historical growth in compute, so it further makes sense to claim that most progress came from compute, even though the algorithms were what "unlocked" the compute. For an example of something I consider supports this model, see the LSTM versus transformer graphs in https://arxiv.org/pdf/2001.08361.pdf I also found Vanessa’s summary of this reply helpful: Hmm... Interesting. So, this model says that algorithmic innovation is so fast that it is not much of a bottleneck: we always manage to find the best algorithm for given compute relatively quickly after this compute becomes available. Moreover, there is some smooth relation between compute and performance assuming the best algorithm for this level of compute. [EDIT: The latter part seems really suspicious though, why would this relation persist across very different algorithms?] Or at least this is true is "best algorithm" is interpreted to mean "best algorithm out of some wide class of algorithms s.t. we never or almost never managed to discover any algorithm outside of this class". This can justify biological anchors as upper bounds[1]: if biology is operating using the best algorithm then we will match its performance when we reach the same level of compute, whereas if biology is operating using a suboptimal algorithm then we will match its performance earlier. Charlie Steiner objects: Which examples are you thinking of? Modern Stockfish outperformed historical chess engines even when using the same resources, until far enough in the past that computers didn't have enough RAM to load it. I definitely agree with your original-comment points about the general informativeness of hardware, and absolutely software is adapting to fit our current hardware. But this can all be true even if advances in software can make more than 20 orders of magnitude difference in what hardware is needed for AGI, and are much less predictable than advances in hardware rather than being adaptations in lockstep with it. And Paul Christiano responds: Here are the graphs from Hippke (he or I should publish summary at some point, sorry). I wanted to compare Fritz (which won WCCC in 1995) to a modern engine to understand the effects of hardware and software performance. I think the time controls for that tournament are similar to SF STC I think. I wanted to compare to SF8 rather than one of the NNUE engines to isolate out the effect of compute at development time and just look at test-time compute. So having modern algorithms would have let you win WCCC while spending about 50x less on compute than the winner. Having modern computer hardware would have let you win WCCC spending way more than 1000x less on compute than the winner. Measured this way software progress seems to be several times less important than hardware progress despite much faster scale-up of investment in software. But instead of asking "how well does hardware/software progress help you get to 1995 performance?" you could ask "how well does hardware/software progress get you to 2015 performance?" and on that metric it looks like software progress is way more important because you basically just can't scale old algorithms up to modern performance. The relevant measure varies depending on what you are asking. But from the perspective of takeoff speeds, it seems to me like one very salient takeaway is: if one chess project had literally come back in time with 20 years of chess progress, it would have allowed them to spend 50x less on compute than the leader. Response 2: AI Impacts + Matthew Barnett AI Impacts gathered and analyzed a dataset of who predicted AI when; Matthew Barnett helpfully drew in the line corresponding to Platt’s Law (everyone always predicts AI in thirty years). Just eyeballing it, Platt’s Law looks pretty good. But Holden Karnofsky (see below) objects that our eyeballs are covertly removing outliers. Barnett agrees this is worth checking for and runs a formal OLS regression. Platt’s Law in blue, regression line in orange. He writes: I agree this trendline doesn't look great for Platt's law, and backs up your observation by predicting that Bio Anchors should be more than 30 years out. However, OLS is notoriously sensitive to outliers. If instead of using some more robust regression algorithm, we instead super arbitrarily eliminated all predictions after 2100, then we get this, which doesn't look absolutely horrible for the law. Note that the median forecast is 25 years out. I’m split on what to think here. If we consider a weaker version of Platt’s Law, “the average date at which people forecast AGI moves forward at about one year per year”, this seems truish in the big picture where we compare 1960 to today, but not obviously true after 1980. If we consider a different weaker version, “on average estimates tend to be 30 years away”, that’s true-ish under Barnett’s revised model, but not inherently damning since Barnett’s assuming there will be some such number, it turns out to be 25, and Ajeya gave the somewhat different number of 32. Is that a big enough difference to exonerate her of “using” Platt’s Law? Is that even the right way to be thinking about this question? Response 3: Real OpenPhil The hypothetical OpenPhil in Eliezer’s mind having been utterly vanquished, the real-world OpenPhil is forced to step in. OpenPhil CEO Holden Karnofsky responds to Eliezer here. There’s a lot of back and forth about whether the report includes enough caveats (answer: it sure does include a lot of caveats!) but I was most interested in the attacks on Eliezer’s two main points. First, the point that biological anchors are fatally flawed from the start and measuring FLOP/S is no better than measuring power consumption in watts. Holden: If the world were such that: We had some reasonable framework for "power usage" that didn't include gratuitously wasted power, and measured the "power used meaningfully to do computations" in some important sense;

Inline links: https://arxiv.org/pdf/2001.08361.pdf, Vanessa’s summary, [1], Charlie Steiner, Modern Stockfish outperformed historical chess engines even when using the same resources, Paul Christiano, https://substackcdn.com/image/fetch/$s_!S8Yc!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F96ae0981-cc53-4013-9eea-1d29d75f06ca_1456x1038.png, AI Impacts, Matthew Barnett, https://substackcdn.com/image/fetch/$s_!17-W!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fa751f624-0392-4610-8a93-7bb94a60d1b3_1182x778.png, https://substackcdn.com/image/fetch/$s_!54Vh!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F1c354075-ecaa-4807-a1a5-07931736f093_403x268.png, writes, https://substackcdn.com/image/fetch/$s_!dw02!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F797aef17-dc24-4845-9e00-2c3fd7f7dc32_403x268.png, here

Yudkowsky Contra Christiano On AI Takeoff Speeds

April 04, 2022 · Original source

For transhumanists, this debate has a kind of iconic status, like Lincoln-Douglas or the Scopes Trial. But Robin’s ideas seem a bit weird now (they also seemed a bit weird in 2008) - he thinks AIs will start out as uploaded human brains, and even wrote an amazing science-fiction-esque book of predictions about exactly how that would work. Since machine learning has progressed a lot faster than brain uploading has, this is looking less likely and probably makes his position less relevant than in 2008. The gradualist torch has passed to Paul Christiano, who wrote a 2018 post Takeoff Speeds revisiting some of Hanson’s old arguments and adding new ones.

Inline links: even wrote an amazing science-fiction-esque book of predictions about exactly how that would work, Takeoff Speeds

Chess AI performance over time. Why does this matter? If there’s a slow takeoff (ie gradual exponential curve), it will become obvious that some kind of terrifying transformative AI revolution is happening, before the situation gets apocalyptic. There will be time to prepare, to test slightly-below-human AIs and see how they respond, to get governments and other stakeholders on board. We don’t have to get every single thing right ahead of time. On the other hand, because this is proceeding along the usual channels, it will be the usual variety of muddled and hard-to-control. With the exception of a few big actors like the US and Chinese government, and maybe the biggest corporations like Google, the outcome will be determined less by any one agent, and more by the usual multi-agent dynamics of political and economic competition. There will be lots of opportunities to affect things, but no real locus of control to do the affecting. If there’s a fast takeoff (ie sudden FOOM), there won’t be much warning. Conventional wisdom will still say that transformative AI is thirty years away. All the necessary pieces (ie AI alignment theory) will have to be ready ahead of time, prepared blindly without any experimental trial-and-error, to load into the AI as soon as it exists. On the plus side, a single actor (whoever has this first AI) will have complete control over the process. If this actor is smart (and presumably they’re a little smart, or they wouldn’t be the first team to invent transformative AI), they can do everything right without going through the usual government-lobbying channels. So the slower a takeoff you expect, the less you should be focusing on getting every technical detail right ahead of time, and the more you should be working on building the capacity to steer government and corporate policy to direct an incoming slew of new technologies. Yudkowsky Contra Christiano Eliezer counters that although progress may retroactively look gradual and continuous when you know what metric to graph it on, it doesn’t necessarily look that way in real life by the measures that real people care about. (one way to think of this: imagine that an AI’s effective IQ starts at 0.1 points, and triples every year, but that we can only measure this vaguely and indirectly. The year it goes from 5 to 15, you get a paper in a third-tier journal reporting that it seems to be improving on some benchmark. The year it goes from 66 to 200, you get a total transformation of everything in society. But later, once we identify the right metric, it was just the same rate of gradual progress the whole time. ) So Eliezer is much less impressed by the history of previous technologies than Paul is. He’s also skeptical of the “GDP will double in 4 years before it doubles in 1” claim, because of two contingent disagreements and two fundamental disagreements. The first contingent disagreement: government regulations make it hard to deploy imperfect things, and non-trivial to deploy things even after they’re perfect. Eliezer has non-jokingly said he thinks AI might destroy the world before the average person can buy a self-driving car. Why? Because the government has to approve self-driving cars (and can drag its feet on that), but the apocalypse can happen even without government approval. In Paul’s model, sometime long before superintelligence we should have AIs that can drive cars, and that increases GDP and contributes to a general sense that exciting things are going on. Eliezer says: fine, what if that’s true? Who cares if self-driving cars will be practical a few years before the world is destroyed? It’ll take longer than that to lobby the government to allow them on the road. The second contingent disagreement: superintelligent AIs can lie to us. Suppose you have an AI which wants to destroy humanity, whose IQ is doubling every six months. Right now it’s at IQ 200, and it suspects that it would take IQ 800 to build a human-destroying superweapon. Its best strategy is to lie low for a year. If it expects humans would turn it off if they knew how close it was to superweapons, it can pretend to be less intelligent than it really is. The period when AIs are holding back so we don’t discover their true power level looks like a period of lower-than-expected GDP growth - followed by a sudden FOOM once the AI gets its superweapon and doesn’t need to hold back. So even if Paul is conceptually right and fundamental progress proceeds along a nice smooth curve, it might not look to us like a nice smooth curve, because regulations and deceptive AIs could prevent mildly-transformative AI progress from showing up on graphs, but wouldn’t prevent the extreme kind of AI progress that leads to apocalypse. To an outside observer, it would just look like nothing much changed, nothing much changed, nothing much changed, and then suddenly, FOOM. But even aside from this, Eliezer doesn’t think Paul is conceptually right! He thinks that even on the fundamental level, AI progress is going to be discontinuous. It’s like a nuclear bomb. Either you don’t have a nuclear bomb yet, or you do have one and the world is forever transformed. There is a specific moment at which you go from “no nuke” to “nuke” without any kind of “slightly worse nuke” acting as a harbinger. He uses the example of chimps → humans. Evolution has spent hundreds of millions of years evolving brainier and brainier animals (not teleologically, of course, but in practice). For most of those hundreds of millions of years, that meant the animal could have slightly more instincts, or a better memory, or some other change that still stayed within the basic animal paradigm. At the chimp → human transition, we suddenly got tool use, language use, abstract thought, mathematics, swords, guns, nuclear bombs, spaceships, and a bunch of other stuff. The rhesus monkey → chimp transition and the chimp → human transition both involved the same ~quadrupling of neuron number, but the former was pretty boring and the latter unlocked enough new capabilities to easily conquer the world. The GPT-2 → GPT-3 transition involved centupling parameter count. Maybe we will keep centupling parameter count every few years, and most times it will be incremental improvement, and one time it will conquer the world. But even talking about centupling parameter points is giving Paul too much credit. Lots of past inventions didn’t come by quadrupling or centupling something, they came by discovering “the secret sauce”. The Wright brothers (he argues) didn’t make a plane with 4x the wingspan of the last plane that didn’t work, they invented the first plane that could fly at all. The Hiroshima bomb wasn’t some previous bomb but bigger, it was what happened after a lot of scientists spent a long time thinking about a fundamentally different paradigm of bomb-making and brought it to a point where it could work at all. The first transformative AI isn’t going to be GPT-3 with more parameters, it will be what happens after someone discovers how to make machines truly intelligent. (this is the same debate Eliezer had with Ajeya over the Biological Anchors post; have I mentioned that Ajeya and Paul are married?) Fine, Let’s Nitpick The Hell Out Of The Chimps Vs. Humans Example This is where the two of them end up, so let’s follow. Between chimps and humans, there were about seven million years of intermediate steps. These had some human capabilities, but not others. IE homo erectus probably had language, but not mathematics, and in terms of taking over the world it did make it to most of the Old World but was less dominant than moderns. But if we say evolutionary history started 500 million years ago (the Cambrian), and AI history started with the Dartmouth Conference in 1955, then the equivalent of 7 million years of evolutionary history is 1 year of AI history. In the very very unlikely and forced comparison where evolutionary history and AI history go at the same speed, there will be only about a year between chimp-level and human-level AIs. A chimp-level AI probably can’t double GDP, so this would count as a fast takeoff by Paul’s criterion. But even more than that, chimp → human feels like a discontinuity. It’s not just “animals kept getting smarter for hundreds of millions of years, and then ended up very smart indeed”. That happened for a while, and then all of sudden there was a near-instant phase transition into a totally different way of using intelligence with completely new abilities. If AI worked like this, we would have useful toys and interesting specialists for a few decades, until suddenly someone “got it right”, completed the package that was necessary for “true intelligence”, and then we would have a completely new category of thing. Paul admits this analogy is awkward for his position. He answers: Chimp evolution is not primarily selecting for making and using technology, for doing science, or for facilitating cultural accumulation. The task faced by a chimp is largely independent of the abilities that give humans such a huge fitness advantage. It’s not completely independent—the overlap is the only reason that evolution eventually produces humans—but it’s different enough that we should not be surprised if there are simple changes to chimps that would make them much better at designing technology or doing science or accumulating culture […] So I don’t think the example of evolution tells us much about whether the continuous change story applies to intelligence. This case is potentially missing the key element that drives the continuous change story—optimization for performance. Evolution changes continuously on the narrow metric it is optimizing, but can change extremely rapidly on other metrics. For human technology, features of the technology that aren’t being optimized change rapidly all the time. When humans build AI, they will be optimizing for usefulness, and so progress in usefulness is much more likely to be linear. That is, evolution wasn’t optimizing for tool use/language/intelligence, so we got an “overhang” where chimps could potentially have been very good at these, but evolution never bothered “closing the circuit” and turning those capabilities “on”. After a long time, evolution finally blundered into an area where marginal improvements in these capacities improved fitness, so evolution started improving them and it was easy. Imagine a company which, through some oversight, didn’t have a Sales department. They just sat around designing and manufacturing increasingly brilliant products, but not putting any effort into selling them. Then the CEO remembers they need a Sales department, starts one up, and the company goes from moving near zero units to moving millions of units overnight. It would look like the company had “suddenly” developed a “vast increase in capabilities”. But this is only possible when a CEO who is weirdly unconcerned about profit forgets to do obvious profit-increasing things for many years. This is Paul’s counterargument to the chimp analogy. Evolution isn’t directly concerned about various intellectual skills; it only wants them in the unusual cases where they’ll contribute to fitness on the margin. AI companies will be very concerned about various intellectual skills. If there’s a trivial change that can make their product 10x better, they’ll make it. So AI capabilities will grow in a “well-rounded” way, there won’t be any “overhangs”, and there won’t be any opportunities for a sudden overhang-solving phase transition with associated new-capability development like with chimps → humans. Eliezer answers: Chimps are nearly useless because they're not general, and doing anything on the scale of building a nuclear plant requires mastering so many different nonancestral domains that it's no wonder natural selection didn't happen to separately train any single creature across enough different domains that it had evolved to solve every kind of domain-specific problem involved in solving nuclear physics and chemistry and metallurgy and thermics in order to build the first nuclear plant in advance of any old nuclear plants existing. Humans are general enough that the same braintech selected just for chipping flint handaxes and making water-pouches and outwitting other humans, happened to be general enough that it could scale up to solving all the problems of building a nuclear plant - albeit with some added cognitive tech that didn't require new brainware, and so could happen incredibly fast relative to the generation times for evolutionarily optimized brainware. Now, since neither humans nor chimps were optimized to be "useful" (general), and humans just wandered into a sufficiently general part of the space that it cascaded up to wider generality, we should legit expect the curve of generality to look at least somewhat different if we're optimizing for that. Eg, right now people are trying to optimize for generality with AIs like Mu Zero and GPT-3. In both cases we have a weirdly shallow kind of generality. Neither is as smart or as deeply general as a chimp, but they are respectively better than chimps at a wide variety of Atari games, or a wide variety of problems that can be superposed onto generating typical human text. They are, in a sense, more general than a biological organism at a similar stage of cognitive evolution, with much less complex and architected brains, in virtue of having been trained, not just on wider datasets, but on bigger datasets using gradient-descent memorization of shallower patterns, so they can cover those wide domains while being stupider and lacking some deep aspects of architecture. It is not clear to me that we can go from observations like this, to conclude that there is a dominant mainline probability for how the future clearly ought to go and that this dominant mainline is, "Well, before you get human-level depth and generalization of general intelligence, you get something with 95% depth that covers 80% of the domains for 10% of the pragmatic impact". ...or whatever the concept is here, because this whole conversation is, on my own worldview, being conducted in a shallow way relative to the kind of analysis I did in Intelligence Explosion Microeconomics, where I was like, "here is the historical observation, here is what I think it tells us that puts a lower bound on this input-output curve". Here Eliezer sort of kind of grants Paul’s point that AIs will be optimized for generality in a way chimps aren’t, but points to his previous “Intelligence Explosion Microeconomics” essay to argue that we should expect a fast takeoff anyway. IEM has a lot of stuff in it, but one key point is that instead of using analogies to predict the course of future AI, we should open that black box and try to actually reason about how it will work, in which case we realize that recursive self-improvement common-sensically has to cause an intelligence explosion. I am sort of okay with this, but I feel like a commitment to avoiding analogies should involve not bringing up the chimp-human analogy further, which Eliezer continues to do, quite a lot. I do feel like Paul succeeded in convincing me that we shouldn’t place too much evidential weight on it. The Wimbledon Of Reference Class Tennis “Reference class tennis” is an old rationalist idiom for people throwing analogies back and forth. “AI will be slow, because it’s an economic transition like the Agricultural or Industrial Revolution, and those were slow!” “No, AI will be fast, because it’s an evolutionary step like chimps → humans, and that was fast!” “No, AI will be slow, because it’s an invention, like the computer, and computers were invented piecemeal and required decades of innovation to be useful.” “No, AI will be fast, because it’s an invention, like the nuclear bomb, and nuclear bombs went from impossible to city-killing in a single day.” “No, AI will be slow, because it will be surrounded by a shell-like metallic computer case, which makes it like a turtle, and turtles are slow.” “No, AI will be fast, because it’s dangerous and powerful, like a tiger, and tigers are fast!” And so on. Comparing things to other things is a time-tested way of speculating about them. But there are so many other things to compare to that you can get whatever result you want. This is the failure mode that the term “reference class tennis” was supposed to point to. Both participants in this debate are very smart and trying their hardest to avoid reference-class tennis, but neither entirely succeeds. Eliezer’s preferred classes are Bitcoin (“there wasn't a cryptocurrency developed a year before Bitcoin using 95% of the ideas which did 10% of the transaction volume”), nukes, humans/chimps, the Wright Brothers, AlphaGo (which really was a discontinuous improvement on previous Go engines), and AlphaFold (ditto for proteins). Paul’s preferred classes are the Agricultural and Industrial Revolutions, chess engines (which have gotten better along a gradual, well-behaved curve), all sorts of inventions like computers and ships (likewise), and world GDP. Eliezer already listed most of these in his Intelligence Explosion Microeconomics paper in 2013, and concluded that the space of possible analogies was contradictory enough that we needed to operate at a higher level. Maybe so, but when someone lobs a reference class tennis ball at you, it’s hard to resist the urge to hit it back. Recursive Self-Improvement This is where I think Eliezer most wants to take the discussion. The idea is: once AI is smarter than humans, it can do a superhuman job of developing new AI. In his Microeconomics paper, he writes about an argument he (semi-hypothetically) had with Ray Kurzweil about Moore’s Law. Kurzweil expected Moore’s Law to continue forever, even after the development of superintelligence. Eliezer objects: Suppose we were dealing with minds running a million times as fast as a human, at which rate they could do a year of internal thinking in thirty-one seconds, such that the total subjective time from the birth of Socrates to the death of Turing would pass in 20.9 hours. Do you still think the best estimate for how long it would take them to produce their next generation of computing hardware would be 1.5 orbits of the Earth around the Sun? That is: the fact that it took 1.5 years for transistor density to double isn’t a natural law. It’s pointing to a law that the amount of resources (most notably intelligence) that civilization focused on the transistor-densifying problem equalled the amount it takes to double it every 1.5 years. If some shock drastically changed available resources (by eg speeding up human minds a million times), this would change the resources involved, and the same laws would predict transistor speed doubling in some shorter amount of time (naively 0.000015 years, although realistically at that scale other inputs would dominate). So when Paul derives clean laws of economics showing that things move along slow growth curves, Eliezer asks: why do you think they would keep doing this when one of the discoveries they make along that curve might be “speeding up intelligence a million times”? (Eliezer actually thinks improvements in the quality of intelligence will dominate improvements in speed - AIs will mostly be smarter, not just faster - but speed is a useful example here and we’ll stick with it) Paul answers: Summary of my response: Before there is AI that is great at self-improvement there will be AI that is mediocre at self-improvement. Powerful AI can be used to develop better AI (amongst other things). This will lead to runaway growth. This on its own is not an argument for discontinuity: before we have AI that radically accelerates AI development, the slow takeoff argument suggests we will have AI that significantly accelerates AI development (and before that, slightly accelerates development). That is, an AI is just another, faster step in the hyperbolic growth we are currently experiencing, which corresponds to a further increase in rate but not a discontinuity (or even a discontinuity in rate). The most common argument for recursive self-improvement introducing a new discontinuity seems be: some systems “fizzle out” when they try to design a better AI, generating a few improvements before running out of steam, while others are able to autonomously generate more and more improvements. This is basically the same as the universality argument in a previous section. Eliezer: Oh, come on. That is straight-up not how simple continuous toy models of RSI work. Between a neutron multiplication factor of 0.999 and 1.001 there is a very huge gap in output behavior. Outside of toy models: Over the last 10,000 years we had humans going from mediocre at improving their mental systems to being (barely) able to throw together AI systems, but 10,000 years is the equivalent of an eyeblink in evolutionary time - outside the metaphor, this says, "A month before there is AI that is great at self-improvement, there will be AI that is mediocre at self-improvement." (Or possibly an hour before, if reality is again more extreme along the Eliezer-Hanson axis than Eliezer. But it makes little difference whether it's an hour or a month, given anything like current setups.) This is just pumping hard again on the intuition that says incremental design changes yield smooth output changes, which (the meta-level of the essay informs us wordlessly) is such a strong default that we are entitled to believe it if we can do a good job of weakening the evidence and arguments against it. And the argument is: Before there are systems great at self-improvement, there will be systems mediocre at self-improvement; implicitly: "before" implies "5 years before" not "5 days before"; implicitly: this will correspond to smooth changes in output between the two regimes even though that is not how continuous feedback loops work. I got a bit confused trying to understand the criticality metaphor here. There’s no equivalent of neutron decay, so any AI that can consistently improve its intelligence is “critical” in some sense. Imagine Elon Musk replaces his brain with a Neuralink computer which - aside from having read-write access - exactly matches his current brain in capabilities. Also he becomes immortal. He secludes himself from the world, studying AI and tinkering with his brain’s algorithms. Does he become a superintelligence? I think under the assumptions Paul and Eliezer are using, eventually maybe. After some amount of time he’ll come across a breakthrough he can use to increase his intelligence. Then, armed with that extra intelligence, he’ll be able to pursue more such breakthroughs. However intelligent the AI you’re scared of is, Musk will get there eventually. How long will it take? A good guess might be “years” - Musk starts out as an ordinary human, and ordinary humans are known to take years to make breakthroughs. Suppose it takes Musk one year to come up with a first breakthrough that raises his IQ 1 point. How long will his second breakthrough take? It might take longer, because he has picked the lowest-hanging fruit, and all the other possible breakthroughs are much harder. Or it might take shorter, because he’s slightly smarter than he was before, and maybe some extra intelligence goes a really long way in AI research. The concept of an intelligence explosion seems to assume the second effect dominates the first. This would match the observation that human researchers, who aren’t getting any smarter over time, continue making new discoveries. That suggests the range of possible discoveries at a given intelligence level is pretty vast. Some research finds that the usual pattern in science is constant rate of discovery from exponentially increasing number of researchers, suggesting strong low-hanging fruit effects, but these seem to be overwhelmed by other considerations in AI right now. I think Eliezer’s position on this subject is shaped by assumptions like: If you have an AI as intelligent as Elon Musk today, then tomorrow you can run it on more hardware with a bit of normal human algorithmic progress, and get one twice as intelligent. So even if it would take Elon years to make a breakthrough, long before those years are up you’ll have an AI that can make breakthroughs much faster.

Inline links: thirty years away, Biological Anchors, Intelligence Explosion Microeconomics, hyperbolic growth we are currently experiencing, Some research finds

Eliezer points out there have been some cliffs before. But supposing that in the past thousand miles, there have been three previous cliffs, “there is a huge cliff bigger than any you’ve ever seen just one mile beyond your sight” still seems to be non-default and require quite a bit of evidence. The Actual Yudkowsky-Christiano Debate, Finally All of this was just preliminaries, Eliezer and Paul taking potshots at each other from a distance. Someone finally got them together in the same [chat] room and forced them to talk directly.

Links For June

July 01, 2022 · Original source

39: Eliezer Yudkowsky summarizes his case for AI risk here. Arch-AI-optimist Paul Christiano responds here.

Inline links: here, here

Impact Markets: The Annoying Details

July 15, 2022 · Original source

This is how I’ve always explained it before - and you can read other explanations like Paul Christiano’s or Vitalik Buterin’s. This post isn’t about the theory. It’s about the annoying implementation details. It may not be very interesting to people who are neither effective altruists nor institution design wonks, sorry.

Inline links: Paul Christiano’s, Vitalik Buterin’s

ELK And The Problem Of Truthful AI

July 26, 2022 · Original source

Extended far enough, this line of thinking leads to ELK (Eliciting Latent Knowledge), a technical report / contest / paradigm run by the Alignment Research Center (including familiar names like Paul Christiano).

Inline links: Eliciting Latent Knowledge, Paul Christiano

Links For December 2022

December 28, 2022 · Original source

39: Paul Christiano - AI Alignment Is Distinct From Its Near-Term Implications. Paul is one of the giants in this field, and is pleading to people not to throw it out just because they don’t like how it’s currently being used (to prevent ChatGPT from saying politically incorrect things):

Inline links: AI Alignment Is Distinct From Its Near-Term Implications

Why I Am Not (As Much Of) A Doomer (As Some People)

March 14, 2023 · Original source

Paul Christiano says 10 - 20%

Inline links: says 10 - 20%

(this is a bigger deal than its relegation to Part 5 of a list of disagreements suggests, and some people think basically everything centers around this point. Probably it deserves a post of its own; for now, accept my apologies and this link)

Inline links: this link

In Continued Defense Of Effective Altruism

November 28, 2023 · Original source

The original RLHF paper was written by OpenAI’s safety team. At least two of the six authors, including lead author Paul Christiano, are self-identified effective altruists (maybe more, I’m not sure), and the original human feedbackers were random volunteers Paul got from the rationalist and effective altruist communities.

Inline links: The original RLHF paper

Links For November 2023

December 01, 2023 · Original source

36: Related: Paul Christiano on “responsible scaling policies” and AI regulation.

Inline links: Paul Christiano on “responsible scaling policies” and AI regulation.

Highlights From The Comments On Aducanumab

February 20, 2025 · Original source

St. Joanne of ARC had a resume so beautiful that Sam Altman, Demis Hassabis, and Elon Musk all sought her hand as employee. They became increasingly insistent that she choose one of them, and refused to take ‘no’ as an answer. She asked Paul Christiano what to do, and on his advice she called the three men together and said “I will make my decision once my simple twenty-line program finishes running”. After they agreed, she revealed that her program was calculating BusyBeaver(100), and they all admitted they were unworthy of her. She cut her hair, gave her jewelry to the poor, and joined the Alignment Research Center, where she discovered many important theorems. Some say Jane Street is named after her, although others attribute it to a St. Jane of Manhattan who is otherwise unrecorded.

Peter14 mentions across 14 issues

Peter is a recurring person in the Astral Codex Ten archive, appearing 14 times across 14 issues between August 20, 2021 and April 22, 2025. The archive places it in contexts such as "Peter writes :"; "a judge named Peter, whom we have mentioned before"; "In truth, Peter didn’t hire just libertarians". It most often appears alongside Scott, America, California.

Article page: Peter
Mention count: 14
Issue count: 14
First seen: August 20, 2021
Last seen: April 22, 2025

Outbound links

Issue trail

Highlights From The Comments On Aducanumab August 20, 2021
Book Review: Malleus Maleficarum October 28, 2022
Book Review: Paper Belt On Fire March 23, 2023
Spring Meetups Everywhere 2023 April 10, 2023
Highlights From The Comments On Long COVID And Bisexuality May 11, 2023
Highlights From The Comments On Social Model Of Disability July 25, 2023
Book Review: I See Satan Fall Like Lightning November 17, 2023
Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate March 28, 2024
Spring Meetups Everywhere 2024 March 30, 2024
Highlights From The Comments On The Lab Leak Debate April 09, 2024
Open Thread 325 April 15, 2024
Highlights From The Comments On "The Origin Of Woke" May 07, 2024
Meetups Everywhere Spring 2025: Times & Places March 25, 2025
Links For April 2025 April 22, 2025

Scott 8 shared issues
America 5 shared issues
California 5 shared issues
China 5 shared issues
Europe 5 shared issues

Source context

August 20, 2021 · Original source

Peter writes:

Inline links: writes

Book Review: Malleus Maleficarum

October 28, 2022 · Original source

What to do? The easiest solution is to kill the witch responsible. If you can’t kill her, search under your doorstep (and other likely spots) for witch charms; if any are found, remove them. If none of these work, try prayer. It doesn’t always work right away, but usually the right kind of holy action will solve the problem. A typical example is in the chapter on erectile dysfunction, where Kramer recommends: …five remedies which may lawfully be applied to those who are bewitched in this way: namely, a pilgrimage to some holy and venerable shrine; true confession of their sins with contrition; the plentiful use of the sign of the Cross and devout prayer; lawful exorcism by solemn words, the nature of which will be explained later; and lastly, a remedy can be effected by prudently approaching the witch, as was shown [in an earlier section] in the case of the Count who for three years was unable to cohabit carnally with a virgin whom he had married. Is it okay to ask other witches to undo the curse of the first witch? Is a good guy with a witch the only way to stop a bad guy with a witch? Kramer spends a lot of thought on this question, in a way that suggests basically everyone in medieval Germany knows at least one witch, and that asking her for advice is most people’s obvious first step. But he concludes that no, this is sinful, we need a full boycott on all witches including supposedly “good” ones. However, ordinary wise women are okay. You can tell a (good) wise woman from a (bad) witch because the wise woman lives a virtuous life, doesn’t invoke devils in her healing rituals, and probably relies on God in some way. Highlights from this section include: Question I: Of Those Against Whom The Power Of Witches Availeth Not At All Some people are immune to witchcraft. The most notable such group are witch-hunters and judges at witch trials. Witch hunters naturally incur the enmity of witches, so without protection all witch hunters would meet a quick bad end. But God, who hates witches more than anything in the world, realizes this, so in order to incentivize witch hunting He grants witch hunters qualified immunity to all black magic. Skeptical? Kramer has proof: This fact is proved also by actual experience. For the aforesaid Doctor affirms that witches have borne witness that it is a fact of their own experience that, merely because they have been taken by officials of public justice, they have immediately lost all their power of witchcraft. For example, a judge named Peter, whom we have mentioned before, wished his officials to arrest a certain witch called Stadlin; but their hands were seized with so great a trembling, and such a nauseous stench came into their nostrils, that they gave up hope of daring to touch the witch. And the judge commanded them, saying: “You may safely arrest the wretch, for when he is touched by the hand of public justice, he will lose all the power of his iniquity.” And so the event proved; for he was taken and burned for many witchcrafts perpetrated by him, which are mentioned here and there in this work in their appropriate places. Also: Not long ago in the town of Ratisbon the magistrates had condemned a witch to be burned, and were asked why it was that we Inquisitors were not afflicted like other men with witchcraft. They answered that witches had often tried to injure them, but could not. And, being asked the reason for this, they answered that they did not know, unless it was because the devils had warned them against doing so. For, they said, it would be impossible to tell how many times they have pestered us by day and by night, now in the form of apes, now of dogs or goats, disturbing us with their cries and insults; fetching us from our beds at their blasphemous prayers, so that we have stood outside the window of their prison, which was so high that no one could reach it without the longest of ladders; and then they have seemed to stick the pins with which their head-cloth was fastened violently into their heads. But praise be to Almighty God, Who in His pity, and for no merit of our own, has preserved us as unworthy public servants of the justice of the Faith. Other people protected against witchcraft include very holy people and those who use certain charms or hear certain sacred words. Kramer has strong scientific evidence for this claim too: There were also three companions walking along a road, and two of them were struck by lightning. The third was terrified, when he heard voices speaking in the air, “Let us strike him too.” But another voice answered, “We cannot, for to-day he has heard the words ‘The Word was made Flesh.’” And he understood that he had been saved because he had that day heard Mass, and, at the end of the Mass, the Gospel of S. John: In the beginning was the Word, etc. Subchapter II: Of The Way Whereby A Formal Pact With Evil Is Made Witches can make two kinds of pacts with the Devil. One kind is relatively low-key: the Devil just kind of appears to them somewhere and asks for their allegiance, and they say yes. The second is more formal, and grants access to more spells. It goes: Witches meet together in the conclave on a set day, and the devil appears to them in the assumed body of a man, and urges them to keep faith with him, promising them worldly prosperity and length of life; and they recommend a novice to his acceptance. And the devil asks whether she will abjure the Faith, and forsake the holy Christian religion and the worship of the Anomalous Woman (for so they call the Most Blessed Virgin MARY), and never venerate the Sacraments; and if he finds the novice or disciple willing, then the devil stretches out his hand, and so does the novice, and she swears with upraised hand to keep that covenant. And when this is done, the devil at once adds that this is not enough; and when the disciple asks what more must be done, the devil demands the following oath of homage to himself: that she give herself to him, body and soul, for ever, and do her utmost to bring others of both sexes into his power. He adds, finally, that she is to make certain unguents from the bones and limbs of children, especially those who have been baptized; by all which means she will be able to fulfill all her wishes with his help. As usual, Kramer cites his sources carefully: We Inquisitors had credible experience of this method in the town of Breisach in the diocese of Basel, receiving full information from a young girl witch who had been converted, whose aunt also had been burned in the diocese of Strasburg. And she added that she had become a witch by the method in which her aunt had first tried to seduce her. For one day her aunt ordered her to go upstairs with her, and at her command to go into a room where she found fifteen young men clothed in green garments after the manner of German knights. And her aunt said to her: Choose whom you wish from these young men, and he will take you for his wife. And when she said she did not wish or any of them, she was sorely beaten and at last consented, and was initiated according to the aforesaid ceremony. She said also that she was often transported by night with her aunt over vast distances, even from Strasburg to Cologne. Subchapter VII: How, As It Were, They Deprive Men Of His Virile Member Yup, it’s another section on penis-stealing. Kramer keeps coming back to this subject - not, of course, out of any weird obsession on his part, but because witches just keep doing this, and he as a witch-hunter is duty-bound to be prepared. For example: In the town of Ratisbon a certain young man who had an intrigue with a girl, wishing to leave her, lost his member; that is to say, some glamour was cast over it so that he could see or touch nothing but his smooth body. In his worry over this he went to a tavern to drink wine; and after he had sat there for a while he got into conversation with another woman who was there, and told her the cause of his sadness, explaining everything, and demonstrating in his body that it was so. The woman was astute, and asked whether he suspected anyone; and when he named such a one, unfolding the whole matter, she said: “If persuasion is not enough, you must use some violence, to induce her to restore to you your health.” So in the evening the young man watched the way by which the witch was in the habit of going, and finding her, prayed her to restore to him the health of his body. And when she maintained that she was innocent and knew nothing about it, he fell upon her, and winding a towel tightly about her neck, choked her, saying: “Unless you give me back my health, you shall die at my hands.” Then she, being unable to cry out, and growing black, said: “Let me go, and I will heal you.” The young man then relaxed the pressure of the towel, and the witch touched him with her hand between the thighs, saying: “Now you have what you desire.” And the young man, as he afterwards said, plainly felt, before he had verified it by looking or touching, that his member had been restored to him by the mere touch of the witch. My favorite part of this story is the guy going to a bar and asking women “hey, my penis was stolen by a witch, wanna see?” I think this could be the next hot trend in pickup artistry. And hold on to your seat, this next paragraph is quite a ride: And what, then, is to be thought of those witches who in this way sometimes collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird's nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report? It is to be said that it is all done by devil's work and illusion, for the senses of those who see them are deluded in the way we have said. For a certain man tells that, when he had lost his member, he approached a known witch to ask her to restore it to him. She told the afflicted man to climb a certain tree, and that he might take which he liked out of the nest in which there were several members. And when he tried to take a big one, the witch said: You must not take that one; adding, because it belongs to a parish priest. Whatever my case was, I hereby rest it. Also interesting in Part 2: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.

Inline links: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.

Book Review: Paper Belt On Fire

March 23, 2023 · Original source

A hagiography of Peter Thiel

An advertisement for the author’s hedge fund Michael Gibson’s memoir Paper Belt On Fire succeeds on all counts. The year was 2007. Gibson had just dropped out of Oxford (grad student, philosophy), and applied for a job with the CIA. His secret reason: when he was one year old, his father had admitted to his mother that he was a spy and might be in danger. Before he could tell her anything else, he was found dead, apparently of a heart attack. He thought maybe if he worked at the CIA, he would have access to more information about what happened. The CIA evaluated him (along with a telephone interview, an “IQ test, a personality test, a statement of values, [and] a set of essay questions”) and rejected him. Gibson got a job as an editorial assistant at a tech magazine and blogged on the side. Some of his blog posts came to the attention of Peter Thiel, who offered him a job at his hedge fund. Wasn’t it a bit bold to offer an Oxford philosopher a hedge fund job? Yes, the book mentions how brave and radical and unconventional Thiel’s hiring policies are about twice per paragraph. For example: The media consistently gets Peter wrong . . .The Atlantic’s George Packer wrote . . . that Peter’s hedge fund had the reputation of being a “Thiel cult” that was “staffed by young libertarian brains who were in awe of their boss, emulating his work habits, chess-playing, and aversion to sports.” Packer is a great writer, but in this he was dead wrong, as anyone actually working on the desk knew. Sure, Patrick “the Wolf Man” Wolff was technically a chess grandmaster, ranked higher than Peter, but hardly anyone else ever played. More importantly, the Wolf Man was a diehard Krugman Keynesian. Woersching was a lefty, too, an ardent fan of the egalitarian philosophy of John Rawls. And Josh, he was a dirt-road California Democrat who was a downhill ski junkie […] In truth, Peter didn’t hire just libertarians. He hired scapegoats who’d survived a mob. People who felt comfortable being a minority of one. Thiel in no way selects employees who agree with all of his controversial libertarian opinions. But, by total coincidence, Michael Gibson does agree with all of Peter Thiel’s controversial libertarian opinions. He writes about Cardwell’s Law; historian Donald Cardwell noted that no country remains on the cutting edge for long. During the early Renaissance, Italy was where it was at; a century later, it was Spain and Holland; later still, Britain and Germany, and now new discoveries and businesses come disproportionately from the United States. Why? Gibson and Thiel think that innovation is a rare and fragile plant, which thrives only in the hidden cracks between power structures. Established structures either stamp it out as a threat, or rent-seek off of it so hard that they bleed it dry. Wherever it succeeds, it has succeeded through weird quirks that prevent fat cats from parasitizing it to death. Hong Kong’s economic miracle was during the administration of John Cowperthwaite, an eccentric British libertarian who refused to collect economic statistics because he thought they would make it too easy for meddlers to extract value. America’s economic miracle happened because of a vast frontier - which not only provided freedom for westerners, but served as a BATNA for easterners, preventing their own institutions from sucking them too dry. Now the frontier has closed. New York City recently abandoned its attempt to build a light rail line to the airport: after reaching a $2.4 billion price tag and spending eight years in the planning phase, the government realized it wouldn't be able to overcome all the legal hurdles necessary to grant itself permission. The San Francisco Chronicle reported that it requires 87 permits, two to three years, and $500,000 to get permission to build houses in SF - and your plan might still get shot down because a planning commissioner thinks its glass windows are “a statement of class privilege”. The cracks have shut; the rare fragile plant has been shredded by a combine harvester. Gibson, like Thiel, is a believer in the Great Stagnation - the theory that we’re already reaping the consequences of our newly parasitic society. The early 20th century gave us cars, airplanes, electricity, and penicillin; the early 21st has so far given us some truly excellent social media sites but not much else. Innovation in the world of bits - unbound by geography, comparatively hard to regulate or extort - has sort of continued; innovation in the world of atoms has ground to a halt. And Gibson, like Thiel, talks like a man on a mission. What is good in man thrives only in a few tiny cracks, easily found and destroyed. The last crack was closed within living memory, but its legend hasn’t completely died; the few people who managed to pick up a little of its lore are racing against time to open a new crack before it is entirely forgotten and their project is left to the vicissitudes of history. The cover of “Paper Belt On Fire” goes hard. And yes, the “money” part is a reference to Bitcoin. Gibson’s heart was originally in charter cities - asking some government to open a tiny controlled crack in a sliver of its territory, promising it more meat in the end if it lets its victims grow fat and healthy than if it strangled them in the cradle. But for whatever reason they thought the time wasn’t ripe (the right time, apparently, would be 2019). Instead, Thiel asked Gibson to work on what would become the Thiel Fellowship. He teamed up with Danielle Strachman, a dangerously-hippie-adjacent burnt-out former charter school principal. Their plan was simple: offer talented kids $100,000 to drop out of school and do something exciting in the real world (usually start a company). Paper Belt spends long pages on the hate they got. Larry Summers called it “the single most misdirected bit of philanthropy this decade”. Journalist Jacob Weisberg said anyone who accepted the Fellowship would “halt their intellectual development at the onset of adulthood, maintaining a narrow-minded focus on getting rich as young as possible and thereby avoid the siren lure of helping others or pursuing knowledge for its own sake” (this was before journalists decided that helping others was also evil). Others focused on how there was no way any of these young people would possibly succeed or make money - when the first batch of Thiel fellows failed to revolutionize the world within one year, journalist Vivek Wadhwa wrote Billionaire’s Failed Education Experiment Proves There’s No Shortcut To Success. In fact (slightly conflating the part with the Fellowship with its successor fund): The press . . . hated us. In a 2016 New York Times op-ed, science journalist and author Tom Clynes claimed that “radical innovation has yet to emerge” from anything related to the Thiel Fellowship, and that “the biggest hits have been the most pedestrian.” Antonio Garcia Martinez, the author of the Silicon Valley memoir Chaos Monkeys, spewed forth his bile for us on social media: “For fans of ironic stupidity, Silicon Valley is a never-ending feast”, he wrote on Facebook. He went on to explain, with great vulgarity, why our fund would fail by backing young dropouts. My favorite . . . has to be the challenge issued by Scott Galloway, a professor and bloviator in marketing from NYU’s business school . . . who told Business Insider that if he picked ten smart recent graduates from his alma mater, the University of California at Berkeley, they would outperform any ten dropouts we worked with on some dimension of success related to income or startup formation. Of course he wouldn’t have written the book if any of these people had been right. I can’t find a list of all Thiel fellows, but there are ~20 per year and it’s been running about 12 years, so maybe 200 - 250? At least eight have founded companies valued at over a billion dollars, and others have become impressive philanthropists, activists, and scientists. Pretty good success rate. Gibson argues it’s not about the money, it’s about the mission. We’ve told young people they can’t succeed without the stamp of approval from big institutions. In order to get that stamp, they sacrifice their childhood on the altar of doing things that look nice to admissions officials, then go deep into debt to pay ruinous tuitions. All to waste four years of their lives listening to some professor drone on about post-colonial gender relations in Harry Potter so they can satisfy their gen ed requirement so they can learn the stuff they want to learn so they can get hired by McKinsey so that one day they can be cool and important enough to make a difference in the world. Why not tell young people they can just make the difference right now, without doing any of that? It’s not about the money - but when your graduates are routinely founding billion dollar companies, you’d be crazy to keep it that way. After a few years, Gibson and Strachman noticed the billion-dollar-bill lying on the ground, left the Thiel Fellowship, and started a new VC fund, 1517 (named after the year Martin Luther did some institution-challenging of his own). Their business plan was to do roughly the same thing as the Thiel Fellowship - only this time, invest in the companies beforehand (the parting with Thiel seems to have been amicable; he invested $4 million). So Gibson adopted the life of a venture capitalist. He talks frankly about the difficulties. For example, in one case he found someone nobody else believed in, gave them enough money to keep going, and helped them start their company in exchange for them giving Gibson a certain stake. After the company succeeded, Gibson accuses bigger VC firm Sequoia Capital of convincing the founder to kick him out, and stealing his stake. He says that in the world of VCs it’s poison to sue founders for any reason, so nobody can enforce contracts, so if your founders defect to a different VC for more money, there’s nothing you can do (this is not legal advice). Also, “please give me millions of dollars so I can invest it in college dropouts” is a tough sale for everyone except Peter Thiel. Still, he got a bit of money and tried his best. He takes as his - would it be insensitive to say “role model”? - John Walker Lindh, the American who defected to the Taliban (and who he apparently looked like). Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.

Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.

Inline links: his company, read this backwards

Highlights From The Comments On Long COVID And Bisexuality

April 10, 2023 · Original source

CAMBRIDGE, UK Contact: Hamish Todd Contact Info: hamish[dot]todd1[at]gmail[dot]com Time: Saturday, May 20th, 02:00 PM Location: Upstairs at The Bath House pub! Where it also is on the third Saturday of every month :) Email me if you'd like to be notified of further events. I usually have copies of Robin Hanson and Peter Singer books on the table. Coordinates: https://plus.codes/9F426439+J9 Event Link: https://www.lesswrong.com/events/EaLB8WwzPpABp2nbg/cambridge-acx-ssc-monthly-meetup

Inline links: https://plus.codes/9F426439+J9, https://www.lesswrong.com/events/EaLB8WwzPpABp2nbg/cambridge-acx-ssc-monthly-meetup

BLOOMINGTON, INDIANA, USA Contact: Peter Contact Info: gerdes[at]invariant[dot]org Time: April 30th, 03:00 PM Location: Waldron Hill Buskirk Park. I'll be near the clam shell/stage with a black and white dog (tuxedo colored). Coordinates: https://plus.codes/86FM5F79+F7 Event Link: https://fb.me/e/Ozg556B5 Notes: In case of inclement weather please visit the facebook event where I'll identify a backup location.

Inline links: https://plus.codes/86FM5F79+F7, https://fb.me/e/Ozg556B5

May 11, 2023 · Original source

Peter Gerdes asks:

Inline links: asks

This isn’t exactly the same as Peter’s comment. Peter’s comment was about likelihood of choosing any identity (which is rebutted by the data on Christians, Republicans, etc). This one is about choosing a “weird” identity.

Highlights From The Comments On Social Model Of Disability

July 25, 2023 · Original source

Peter Gerdes (blog) writes:

Inline links: blog

Peter, as a good economically-minded person, counters by asking - aren’t things like wheelchair ramps and state-funded sign language interpreters basically just charity, but worse? The state is spending some amount of money to help you, wouldn’t it be better if they just gave you the money directly and you chose how to help yourself?

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate

November 17, 2023 · Original source

So how does the Hebrew Bible escape this failure mode? Girard says divine intervention. God (here meaning literal God, exactly as the average churchgoer understands Him) tried to break the reign of Satan (here meaning metaphorical Satan, the single-victim process) over the Jewish people, by constantly providing them with examples of the single-victim process being bad and ensuring those examples were written up accurately. He got the Israelites to obsess over these examples and worship them as a holy text, trying to hammer the whole thing into their heads. Finally, He sent His only begotten Son as the perfect victim, who would undergo the process in its entirety and have it be written up with unprecedented attention to detail. This extra-compelling example finally penetrated the Israelites’ thick skulls. Although Peter and the other disciples sort of joined the mob in denying Jesus at the beginning, after the Resurrection they started thinking previously barely-thinkable thoughts, like “what if our mob was in the wrong?” and “what if mob violence is bad?”

Other French intellectuals (he says) believe that we are in an age of unprecedented victimization. The rich victimize the poor, whites victimize blacks, straights victimize gays, and everyone victimizes the environment. While Girard acknowledges that all these things happen, he’s more interested in why we do this much less than any previous society. We have more of a social safety net for the poor than ancient Greece or Rome; better civil rights for blacks than any of the Arab, European, or American civilizations where they were enslaved for millennia, more tolerance for gays than medieval societies (or even Greece and Rome, which wouldn’t have allowed full gay marriage), and are one of the only societies to voluntarily restrict our economic growth in order to protect the environment. He thinks that, at least graded on a curve, we’re doing great morally. It’s not that we’re victimizing people uniquely much. It’s that for the first time in history, we notice victims and feel sorry for them. Peter Singer would say we’ve expanded our circle of concern, learning to care about people (and other beings) more and more different from us as time goes on.

Inline links: expanded our circle of concern

March 28, 2024 · Original source

For example, does Putin have cancer? We start with the prior for Russian men ages 60-69 having cancer (14.32%, according to health data). We adjust for Putin’s healthy lifestyle (-30% cancer risk) and lack of family history (-5%). Putin hasn’t vanished from the world stage for long periods of time, which seems about 4x more likely to be true if he didn’t have cancer than if he did. About half of cancer patients lose their hair, and Putin hasn’t, so we’ll divide by two. On the other hand, Putin’s face has gotten more swollen recently, which happens about six times more often to cancer patients than to others, so we’ll multiply by six. And so on and so forth, until we end up with the final calculation: 86% chance Putin doesn’t have cancer, too bad. This is an unusual way to do things, but Saar claimed some early victories. For example, in a celebrity Israeli murder case, Saar used Rootclaim to determine that the main suspect was likely innocent, and a local mental patient had committed the crime; later, new DNA evidence seemed to back him up. One other important fact about Saar: he is very rich. In 2008, he sold his fraud detection startup to PayPal for $169 million. Since then he’s founded more companies, made more good investments, and won hundreds of thousands of dollars in professional poker. So, in the grand tradition of very rich people who think they have invented new forms of reasoning, Saar issued a monetary challenge. If you disagree with any of his Rootclaim analyses - you think Putin does have cancer, or whatever - he and the Rootclaim team will bet you $100,000 that they’re right. If the answer will come out eventually (eg wait to see when Putin dies), you can wait and see. Otherwise, he’ll accept all comers in video debates in front of a mutually-agreeable panel of judges. Since then, Saar and his $100,000 offer have been a fixture of Internet debates everywhere. When I argued that Vitamin D didn’t help fight COVID, people urged me to bet against Saar, and we had a good discussion before finally failing to agree on terms. When anti-vaccine multimillionaire Steve Kirsch made a similar offer, Saar took him up on it, although they’ve been bogged down in judge selection for the past year. Rootclaim also found in favor of the lab leak hypothesis of COVID. When Saar talked about this on an old ACX comment thread, fellow commenter tgof137 (Peter Miller) agreed to take him up on his $100K bet. At the time, I had no idea who Peter was. I kind of still don’t. He’s not Internet famous. He describes himself as a “physics student, programmer, and mountaineer” who “obsessively researches random topics”. After a family member got into lab leak a few years ago, he started investigating. Although he started somewhere between neutral and positive towards the hypothesis, he ended up “90%+” convinced it was false. He also ended up annoyed: contrarian bloggers were raking in Substack cash by promoting lab leak, but there seemed to be no incentive to defend zoonosis. Unlike Saar, Peter was not especially rich. $100K represented a big fraction of his net worth. But (he wrote me in an email): It was a moderately large financial risk for me ... I [expected] a smart and unbiased person would vote for zoonosis with, say, 80% odds after seeing all the evidence. If both judges voting for lab origin is uncorrelated, that's 20% squared, and it was pretty low odds of a catastrophic financial risk for me. I wasn't highly worried about losing the debate because I was wrong about the science. I put in enough effort to know I'm probably correct there. My biggest fear was that I'd choke at the debate for some reason, that I'd be too anxious and particularly that I'd be unable to sleep the night beforehand. I have zero prior debate experience to rely upon. If this seems like a weirdly blase attitude towards risk, Peter told blogger Philipp Markolin that he “is a mountain climber where sometimes there is a 5% chance to die, and the stakes are just not that high for a debate.” Unlike the eternally bogged-down Saar-Kirsch debate, here things moved quickly. The two contestants put out a call for judges on the ACX subreddit, and agreed on: Will van Treuren, a pharmaceutical entrepreneur with a PhD from Stanford and a background in bacteriology and immunology.

Eric Stansifer, an applied mathematician with a PhD from MIT and experience in mathematical virology. …both of whom received $5,000 as payment for their ~1001 hours of work, paid by the two contestants along with their $100,000 table stakes2. The format would be three sessions, each consisting of hour-and-a-half arguments by both sides, then three hours for the debaters to answer questions from the judges and each other. II. The Debate Below, I’ve included the videos from each session, plus my (long) summary if you prefer text. In the second session (on viral genetics) biotech entrepreneur and lab leak expert Yuri Deigin stood in for Saar; Peter continued to represent himself. Session 1: Epidemiology Peter: The first officially confirmed COVID case was a vendor at the Wuhan wet market. So were the next four, and half of the next 40. A heat map of early cases is obviously centered on the wet market, not on the lab. The wet market and the lab are about 6 miles away as the crow flies, or a 15 mile / half hour drive. Location of COVID cases in December 2020. Source: NYT, slightly edited. A map of cases at the wet market itself shows a clear pattern in favor of the very southwest corner: The southwest corner is where most of the wildlife was being sold. Rumor said that included a stall with raccoon-dogs, an animal which is generally teeming with weird coronaviruses, and is a plausible intermediate host between humans and bats: Awwww, come on, you can’t stay mad at this little guy. China said this rumor was false and refused to release any information. Scientists were finally able to confirm the existence of the raccoon-dog shop in the funniest possible way: a virologist had visited Wuhan in 2014, saw the awful conditions in the shop, and took a picture as an example of the kind of place that a future pandemic might start. Source: NPR. To be fair, we have only the scientist’s word that this is why he had the picture. But he definitely did have it. People say it would be a surprising coincidence if a zoonotic coronavirus pandemic just so happened to start in a city with a big coronavirus research lab, and this is true. But it would be an even more surprising coincidence if a lab-leak coronavirus pandemic just so happened to first get detected at a raccoon-dog stall in a wet market! Saar: It’s not clear that the first case was at the wet market; a certain Mr. Chen, with no connection to the market, seems to have fallen sick on December 8. An SCMP article suggested there were 92 previously-undetected cases suspicious for COVID as far back as November. And even if half of the first forty universally-agreed-upon cases had market connections that means another half didn’t. There was a bias towards detecting cases at the market: because authorities thought the market was the origin, and because everyone was thinking about zoonosis after SARS1, they only screened/diagnosed people with a market connection. One of the few non-market-connected COVID cases detected during this period was only detected because he was the relative of a hospital worker; the worker noticed the signs and insisted they go to the hospital despite the lack of a wet market connection. Although the map of positive samples and cases at the market was centered near the raccoon-dog stall, that could be because that area was sampled more; it’s also close to the mahjong room, where visitors and vendors at the market would go and unwind in a tight, poorly ventilated area. The next session will focus more on the WIV, but the short version is that they were doing lots of gain of function research. So one story compatible with the evidence is that a worker at WIV got infected with their modified coronavirus and passed it to his contacts. COVID started spreading quietly a few weeks to months before the first market-related case was detected. This accounts for the 92 earlier cases, Mr. Chen’s case, and the half of officially-detected cases with no wet market association. Then an infected person went to the market, causing a super-spreader event. Some of the infected market patrons went to the hospital, where doctors traced it back to the market and told other doctors to be on the lookout for wet market patrons coming in with weird viral pneumonias. They found some, declared victory, and the few anomalies - like the hospital worker’s relative - were forgotten, or assumed to have wet market connections that nobody could find. China quashed all evidence of the lab research (as was done in previous lab leak cases, eg the USSR) so all we have is the apparent wet market links that Peter found so convincing. Peter: The supposed pre-wet-market cases are confirmed fakes. Yes, the WHO did an investigation of whether there might have been COVID cases circulating before the wet market, and identified 92 unusual pneumonias that merited further review. But their final investigation, which included testing samples from these people after good tests became available, found that none of these people really had COVID. As for Mr. Chen, he said in an interview that he was hospitalized for dental issues on December 8, caught COVID in the hospital on December 16, and then was erroneously reported as “hospitalized for COVID on December 8”. The December 16 date is after the first wet market cases. Further, it seems epidemiologically impossible for COVID to have been circulating much before the first cases were officially detected December 11. The COVID pandemic doubles every 3.5 days. So if the first infection was much earlier - let’s say November 11 - we would expect 256x as much COVID as we actually saw. Even if the first couple of cases were missed because nobody was looking for them, the number of hospitalizations, deaths, etc, in January or whenever were all consistent with the number of people you’d expect if the pandemic started in early December - and not consistent with 256x that many people. So probably we should just accept that the first reported case - a wet market vendor, December 11 - was very early in the pandemic. She wasn’t literally the first case - that would most likely have been someone who worked at the raccoon-dog shop, whose case might (like 95% of COVID cases) have been mild enough not to come to medical attention. But she was certainly very early. Although authorities eventually decided COVID spread through a wet market and started deliberately looking for wet market connections, this only happened on December 30. So the earliest cases - including the 40 very earliest cases where half came from the wet market - weren’t biased (at least not through that particular route). So the claim that “the first case, and half of the first 40 cases, had wet market connections” stands as real and convincing evidence. Although the exact center of the map of positive COVID samples in the wet market was the mahjong room, the samples taken from the mahjong room were not, themselves, positive (cf: although a low-resolution population density map of New York might show Central Park in the exact center of the population density gradient, Central Park does not itself have population). There was no real “super-spreader event” at the wet market. There was a slow burn - one case the first day, a few more the next day, a few more the day after that. It’s hard to see how a single visit from an infected lab worker could do that. So the only way it could possibly be a lab leak is if the lab leaked sometime in late November, infected exactly one lab worker, that worker went straight to the wet market, infected a vendor, then went home, quarantined, recovered, and all other cases were downstream of that first infected wet market vendor. This is unparsimonious. Saar: The only source saying that Mr. Chen got sick early was an anonymous interview. And even if he was later than the first wet market cases, nobody was able to find any wet market connections. This means that whoever infected him was earlier than the index case and not linked to the wet market. Peter argued that COVID couldn’t have been more than a few weeks old when the first wet market cases were detected. But this was based on its known doubling rate. If pre-discovery COVID had a slower doubling time than known COVID, it could have been around longer. And post-lockdown serology suggested numbers that were larger than claimed at the time. So contra Peter’s claims, the infection could have been going on longer, which wouldn’t require the first lab worker to go straight to the market. It could have been weeks. Dr. Jesse Bloom’s investigation of the wet market samples, considered the final and most conclusive, failed to find a clear connection between COVID and raccoon-dogs or any other animals. Although the concentration of positive samples seemed highest near the raccoon dog stall, if you do a formal statistical analysis of which animals’ DNA was found near COVID samples most often, raccoon dogs are near the bottom. The top is wide-mouth bass, which can’t get COVID. This is obviously contamination, probably from infected humans touching wide-mouth bass tanks or something. Although the Chinese data included a negative sample from a mahjong table, it included a mention of poultry being sold nearby, which might mean this wasn’t the mahjong room itself, but some other mahjong table at a poultry shop elsewhere in the market, and (dry) mahjong tables might not hold the virus well anyway. Peter: Raccoon-dogs were sold in various cages at various stalls, separated by air gaps big enough to present a challenge for COVID transmission, and there’s no reason to think that one raccoon-dog would automatically pass it to all the others. The statistical analysis just proves there were many raccoon-dogs who didn’t have COVID. But you only need one. The raccoon dog shop and the drain leading out of the raccoon dog shop had some of the highest positive sample rates, which is more interesting than a statistical analysis which everyone agrees must be wrong (since it favors bass). It’s unclear why the negative mahjong sample says something about poultry, but based on the stated location, it’s definitely the one in the mahjong room. Session 1.5: Lineages This was technically part of Session 2, but formed enough of a discrete topic that I found it confusing to intermix it with all the other viral genetics points. I’m spinning it out into a separate summary, but the videos are all in the next session. Yuri: The coronavirus eventually mutated into many different strains. But the first big split, seen in some of the earliest samples, is between two different sub-strains called Lineage A and Lineage B, which differ by two mutations. In these two mutations, Lineage A is the same as BANAL-52, a bat virus which is the closest-known relative of COVID, but Lineage B is different. Since COVID probably evolved from something like BANAL-52, Lineage A must have come first, spread for a while, and then gotten two new mutations, turning it into Lineage B. All of the cases at the wet market, including the first detected case, were Lineage B. Lineage A wasn’t discovered until about a week later, and none of the Lineage A patients had been to the wet market. Lineage A (left) was used by the Minoan Cretans, but has never been deciphered. Lineage B (right) was used by the Mycaeneans for lists of palace goods. This matches Saar’s story above. The lab leaked to somewhere else in Wuhan, not the wet market. The virus spread undetected in the population for a while. During this time, it mutated to Lineage B. Then one of the people with Lineage B went to the wet market and started a superspreader event. The authorities sampled the patients, found Lineage B, then started looking elsewhere. Later they detected some of the earlier Lineage A cases. The market is unlikely to be the origin of the pandemic, because the original Lineage A strain wasn’t found there. Peter: Although Lineage A is evolutionarily older, Lineage B started spreading in humans first. We know this because Lineage B is more common. Throughout the early pandemic, until the D614G variant drove all other strains extinct, a consistent 2/3 of the cases were B, compared to 1/3 A. Both strains spread at the same rate, so the best explanation is that B started earlier than A. Since COVID doubles every 3-4 days, probably Lineage B started 3-4 days earlier than Lineage A, which explains why it’s always been twice as many cases. But also, Lineage B also has more internal genetic diversity than Lineage A. In general, older viruses have more genetic diversity (the “molecular clock”). This is further evidence that B started spreading first. Pekar 2022 and Pipes 2021 do analyses with known parameters for spread rate and diversity, and find 90%+ odds that Lineage B was the first one in humans. Why did the older strain start spreading later? Probably the virus crossed from bats into raccoon-dogs on some raccoon-dog farm out in the country. It spread in the raccoon-dogs for a while, racking up mutations, including the (less mutated) Lineage A strain and the (slightly more mutated) Lineage B strain. Then several raccoon-dogs were taken to Wuhan for sale, including one with Lineage A and another with Lineage B. The one with Lineage B passed its virus to humans earlier. Then 3-4 days later, the Lineage A one passed its virus to humans. Lineage A was first found in a Wuhan neighborhood right next to the wet market (closer to the wet market than 97% of Wuhan’s population). Again, it would be a bizarre coincidence if a lab leak pandemic was first detected at a wet market. But it would be an even more bizarre coincidence if a lab leak pandemic separated into two strains, and both were first detected at a wet market! Although no known wet market cases were Lineage A, a positive Lineage A environmental sample was found at the wet market, and everyone agrees most cases went undetected. So maybe the Lineage B raccoon-dog spread its virus to a vendor, and that sub-strain mostly stayed in the market. But the Lineage A raccoon-dog spread its virus to a customer, who went back to his house nearby, and that strain spread in the neighborhoods next to the market. This is the only story that explains the evolutionary precedence of A, the greater spread and older molecular clock of B, and the fact that both strains were first found very close to the wet market. Yuri/Saar: Lineage B could be more common and diverse because it got the advantage of a super-spreader event in the wet market. There are a few scattered cases of intermediates between A and B, and a few other scattered cases of lineages that seem even more ancestral (ie closer to the bat virus) than either. This doesn’t make sense in a double spillover hypothesis. But it does make sense if the lineages separated in human transmission somewhere between the lab and the first super-spreader event at the wet market. Peter: Again, the wet market wasn’t a super-spreader event. COVID spread in the wet market at exactly its normal spread rate, doubling about once every 3.5 days. Stop calling the wet market a super-spreader event. The scattered cases of “intermediates” are sequencing errors. They were all found by the same computer software, which “autofills” unsequenced bases in a genome to the most plausible guess. Because Lineage B was already in the software, depending on which part of a Lineage A virus you sequenced, you might get one half or the other autofilled as Lineage B, which looked like an “intermediate”. We know this because all the supposed “intermediates” were partial cases sequenced by this particular software. We can confirm this by noting that there are too many intermediates! That is, where Lineage A is (T/C) and Lineage B is (C/T), the software found both (T/T) “intermediates” and (C/C) “intermediates”. But obviously there can only be one real intermediate form, and we have to dismiss one or the other. But in fact we can dismiss both, because they were both caused by the same software bug. The scattered “progenitor” cases - those closer to the ancestral bat virus than either A or B - are reversions, ie cases where a new mutation in the virus happened to hit an already-mutated base and shift it back towards the ancestral virus. We know this because all of these “progenitors” were scattered cases found months after the pandemic started, often in entirely different countries from Wuhan. If these were real progenitor viruses, they would have either fizzled out or exploded into a substantial portion of all cases, not be found one time in one guy in Malaysia. Given the number of mutations the virus developed over the course of the pandemic, it’s inevitable that some of them would be mutations that bring it closer to the original bat virus, and in fact we find the number of “progenitors” found very nicely matches the number of progenitor-appearing viruses we would expect by chance. And in many cases, we know the “progenitors” are newer than the original lineages, because they also have some of the later mutations that Lineage A or B picked up along the way, alongside their apparent ancestral-bat-virus-like mutations. Session 2: Viral Genetics Yuri: Two years before COVID, scientists at the Wuhan Institute of Virology, together with colleagues at the University of North Carolina, sent in a grant proposal for the DEFUSE program. This program, intended to locate and better understand potential future pandemic viruses, involved going into bat caves and collecting new coronaviruses. Once they had them, they would do gain-of-function: specifically, they would add a furin cleavage site to make them more infectious and see what happened. (quick interlude: COVID’s spike protein has two sections: one binds to human cells through the ACE2 receptor, the other helps fuse with the cell after binding. In order to avoid the immune system, it hides both of these into one spike. But when it reaches a cell, it needs to separate them again. It takes advantage of a human respiratory enzyme, furin, to do the separation - this also ensures that it only infects its primary target, human respiratory cells. The part of COVID that lets it get separated by furin is called the “furin cleavage site”. COVID’s bat-virus ancestors were gastrointestinal viruses; the addition of a furin cleavage site was what made them respiratory viruses.) We’ve found two close relatives of COVID: bat viruses called RATG-13 and BANAL-52. In particular, COVID looks more or less like BANAL-52 plus a furin cleavage site. There are 1500 sarbecoviruses, members of the family of viruses that includes SARS and SARS2/COVID. None of them except COVID have furin cleavage sites. BANAL-52, COVID’s closest ancestor, doesn’t even have anything resembling one that could mutate into a functional furin cleavage site like COVID’s. Instead, COVID - which mostly just resembles BANAL-52 with a few scattered single-point mutations - has twelve completely new nucleotides in a row - a fully formed furin cleavage site that came out of nowhere. There is nowhere else in the genome that COVID differs from BANAL-52 in such a profound way. It’s just BANAL-52 plus a little bit of random mutation plus a fully-formed furin cleavage site that came out of nowhere. Further, the furin cleavage site is weird. It uses the protein arginine twice. But instead of the nucleotides coding for arginine in the usual viral way, both times it uses the codons CGG - the way that higher animals code for arginine. This works fine - it’s just not how viruses do it. So the obvious conclusion is that WIV, which said in 2018 that it was going to find viruses and add furin cleavage sites to them, found a close relative of BANAL-52 and added a furin cleavage site. Since they were humans, and most familiar with the human way of encoding arginine, they added it as CGG both times. COVID seemed surprisingly optimized for infecting humans. Of fifty animals it was tested in, including the usual coronavirus intermediate hosts (pangolins, raccoon-dogs, etc), it was best at infecting human cells. Further, a virus that enters a new species will usually show a burst of mutations as it “figures out” the best way to adapt to that species’ unique biology. But COVID has had a pretty constant mutation rate in humans, from the beginning of the pandemic to the end. That suggests it was already adapted to humans. This could be because the lab screened for viruses with existing adaptations, because they passed it through humanized mice in the lab, or because it adapted in the hundreds of undetected cases that happened between the lab and detection in the wet market. Usually, research with potentially dangerous coronaviruses is done in BSL-3 or 4, ie high to very-high security. But WIV was irresponsibly doing it in BSL-2, ie medium security. The researchers weren’t even required to wear masks. In general, about 1/500 labs will leak any given pathogen they’re working on (?!). But because WIV was researching such an infectious virus in such an irresponsible way, the odds of a leak were much higher. The most likely explanation for all these facts is that WIV went ahead and did the gain-of-function research they said they were going to do (the particular DEFUSE grant proposal we know about got rejected, but it proves that Wuhan wanted to do this, and they could easily have gotten funding somewhere else, or done it out of their regular budget). They found a close relative of BANAL-52 and added a furin cleavage site as a simple twelve-nucleotide insertion, using the human method of encoding arginine that their genetic engineers were familiar with. Then it leaked, spread for a while in the general Wuhan population, and eventually made it to the wet market where it got detected. Peter: As mentioned earlier, the DEFUSE grant was rejected. Further, the grant said that the Wuhan Institute of Virology was responsible for finding the viruses, and the University of North Carolina would do all the gain-of-function research. This was a reasonable division of labor, since UNC was actually good at gain-of-function research, and WIV mostly wasn’t. They had done a few very simple gain-of-function projects before, but weren’t really set up for this particular proposal and were happy to leave it for their American colleagues. Even if WIV did try to create COVID, they couldn’t have. As Yuri said, COVID looks like BANAL-52 plus a furin cleavage site. But WIV didn’t have BANAL-52. It wasn’t discovered until after the COVID pandemic started, when scientists scoured the area for potential COVID relatives. WIV had a more distant COVID relative, RATG-13. But you can’t create COVID from RATG-13; they’re too different. You would need BANAL-52, or some as-yet-undiscovered extremely close relative. WIV had neither. Are we sure they had neither? Yes. Remember, WIV’s whole job was looking for new coronaviruses. They published lists of which ones they had found pretty regularly. They published their last list in mid-2019, just a few months before the pandemic. Although lab leak proponents claimed these lists showed weird discrepancies, this was just their inability to keep names consistent, and all the lists showed basically the same viruses (plus a few extra on the later ones, as they kept discovering more). The lists didn’t include BANAL-52 or any other suitable COVID relatives - only RATG-13, which isn’t close enough to work. Could they have been keeping their discovery of BANAL-52 secret? No. Pre-pandemic, there was nothing interesting about it; our understanding of virology wasn’t good enough to point this out as a potential pandemic candidate. WIV did its gain-of-function research openly and proudly (before the pandemic, gain-of-function wasn’t as unpopular as it is now) so it’s not like they wanted to keep it secret because they might gain-of-function it later. Their lists very clearly showed they had no virus they could create COVID from, and they had no reason to hide it if they did. COVID’s furin cleavage site is admittedly unusual. But it’s unusual in a way that looks natural rather than man-made. Labs don’t usually add furin cleavage sites through nucleotide insertions (they usually mutate what’s already there). On the other hand, viruses get weird insertions of 12+ nucleotides in nature. For example, HKU1 is another emergent Chinese coronavirus that caused a small outbreak of pneumonia in 2004. It had a 15 nucleotide insertion right next to its furin cleavage site. Later strains of COVID got further 12 - 15 nucleotide insertions. Plenty of flus have 12 to 15 nucleotide insertions compared to other earlier flu strains. Sometimes insertions happen because of a mistake in viral replication. Other times the virus gets confused between its own RNA and its host’s, and splices a bit of the host RNA into the virus. This would neatly explain why the insertion used the unusual coding CGG for arginine, which is common in animals but rare in viruses. On the other hand, it’s not that rare in viruses - COVID uses CGG for arginine about 3% of the time. And human engineers don’t necessarily use it any more than that - Peter was able to find one example of humans adding arginine to a virus, and 0 out of the 5 arginines added were CGG. COVID’s furin cleavage site is a mess. When humans are inserting furin cleavage sites into viruses for gain-of-function, the standard practice is RRKR, a very nice and simple furin cleavage site which works well. COVID uses PRRAR, a bizarre furin cleavage site which no human has ever used before, and which virologists expected to work poorly. They later found that an adjacent part of COVID’s genome twisted the protein in an unusual way that allowed PRRAR to be a viable furin cleavage site, but this discovery took a lot of computer power, and was only made after COVID became important. The Wuhan virologists supposedly doing gain-of-function research on COVID shouldn’t have known this would work. Why didn’t they just use the standard RRKR site, which would have worked better? Everyone thinks it works better! Even the virus eventually decided it worked better - sometime during the course of the pandemic, it mutated away from its weird PRRAR furin cleavage site towards a more normal form. Further, COVID’s furin cleavage site was inserted via what seems to be a frameshift mutation - it wasn’t a clean insertion of the amino acids that formed the site, it was an insertion of a sequence which changed the context of the surrounding nucleotides into the amino acids that formed the site. This is a pointless too-clever-by-half “flourish” that there would be no reason for a human engineer to do. But it’s exactly the kind of weird thing that happens in the random chance of evolution. COVID is hard to culture. If you culture it in most standard media or animals, it will quickly develop characteristic mutations. But the original Wuhan strains didn’t have these mutations. The only ways to culture it without mutations are in human airway cells, or (apparently) in live raccoon-dogs. Getting human airway cells requires a donor (ie someone who donates their body to science), and Wuhan had never done this before (it was one of the technologies only used at the superior North Carolina site). As for raccoon-dogs, it sure does seems suspicious that the virus is already suited to them. The claim that COVID is uniquely adapted to humans is false. The paper that claimed that defined how well COVID was adapted to different animals by those animals’ difference (on the relevant cell receptors) from humans. So in its methodology, humans came out #1 by default. If you don’t do that, COVID is better-adapted to many other animals. It’s not necessarily true that viruses see a burst of mutations when they enter a new host. COVID spread to deer and mink, and in neither case was there a burst of mutations. COVID has a pretty simple job of infecting respiratory cells and is already very good at it, regardless of species. In Yuri’s model, Wuhan Institute of Virology picked up a discarded grant and decided to do the gain-of-function half allotted to a different university, despite their relative inexperience. They skipped over all the SARS-like viruses they were supposed to work on, and all the standard gain-of-function model backbones, in favor of BANAL-52, a virus which would not be discovered for another two years, but which they somehow had samples of, which they had for some reason decided to keep secret despite its total lack of interestingness. Then they would have had to eschew all usual gain-of-function practices in favor of inserting a weird furin cleavage site that shouldn’t have worked according to the theory they had at the time, via a frameshift mutation. Then they would have had to culture it, a technique beyond their limited capabilities. Then it would have had to leak, and magically show up again in front of the raccoon-dog stall at a wet market. Yuri: WIV wouldn’t have needed to keep BANAL-52 “secret” in some kind of sinister way. Plenty of researchers have backlogs of work they haven’t published yet. Probably they a found BANAL relative in one of their normal sampling trips, did some preliminary studies on it, and planned to publish it later once they cleaned up their data. Everyone works like this. The part of DEFUSE saying that they would only work on viruses that were 95% similar to SARS is unclear and might mean something else. It looks more like they say they’ll start with those viruses, but also do some work on novel viruses. BANAL-52 could have been one of the novel viruses. The furin cleavage site is weird, but the researchers might have done that on purpose, to make the virus easier to keep track of, or to test different furin cleavage sites. Depending on the exact BANAL-52 relative they used, it might not even be a frameshift; there’s a particular way to spell serine that would make the insertion more natural. The claims that COVID can’t be cultured in normal media are based on speculative original research by Peter and might not hold up. Peter: WIV did most of its virus-gathering in a trip to a Yunnan cave between 2010 and 2015. All those viruses have long since been processed and added to the database. There’s no sign that they made more trips to Yunnan caves, and no reason for them to keep that secret. So the idea that they might just have some new viruses they didn’t publish doesn’t hold up. But suppose they did make more trips. Given the amount of time between the DEFUSE proposal and COVID, if they kept to their normal virus-collection rate, they would have gotten about thirty new viruses. What’s the chance that one of those was BANAL-52? There are thousands of bat viruses, and BANAL-52 is so rare that it wasn’t found until well after the pandemic started and people were looking for it very hard. So the chance that one of their 30 would be BANAL-52 is low. Also, they said in DEFUSE that they planned to go back to the same Yunnan cave. But BANAL-52 was found far away from that cave, so unless it ranged over a wide area, they probably couldn’t have found it even if they got very lucky. Session 3: Closing Arguments This third debate was supposed to be about “inference”, ie how much Bayesian evidence was provided by each of the facts given so far, and how to fit them into the Rootclaim probabilistic model. I’m going to relegate my summary of the more probabilistic half to the next section of this post, and just include the closing arguments here. Saar: Peter’s case hinges on the idea that it’s very improbable that a lab leak pandemic would first show up at a wet market. But this isn’t necessarily improbable. The Huanan Seafood Market had several factors that made it a likely location for a superspreader event. It was busy, with over 10,000 visitors a day. Many of the people there (eg the 1,000 vendors) came back daily, letting them reinfect each other. It had poor ventilation, especially in the high-positivity area near the raccoon-dog stall. It had cold wet surfaces on which the virus could survive for long periods. It was indoors, which prevented UV light from killing the virus. Given a small amount of sporadic COVID going around Wuhan, it’s not surprising for the first place it started spreading en masse to be a wet market. In fact, we have several examples of this. When China was COVID Zero, there would occasionally be small outbreaks that the authorities would have to contain. Most of these were at wet markets. For example, the big COVID outbreak in Beijing started at Xinfadi Market, their local seafood market. This couldn’t be an animal spillover, because there were no raccoon-dogs or other weird wildlife there. So it must be that wet markets are natural places for superspreader events. There are several other examples, which make up about half of the total outbreaks in Zero COVID era China, plus others in Singapore and Thailand. Since COVID clusters concentrate in wet markets even when there is no animal spillover, we should accept this as a property of the virus, and not attribute any significance to the fact that this happened in Wuhan too. Peter: About 1/10,000 citizens of Wuhan was a wet market vendor. So there’s a 1/10,000 chance that the first known COVID case should be a wet market vendor by chance alone. Weibo lists the most popular places for people to check in to their network on their phones, and the wet market was the 1600th most popular place in Wuhan, meaning that if you weight locations by busy-ness, there’s a less than 1/1600 chance that the first cases would be in the wet market. Yes, the wet market is indoors, has mediocre ventilation, has repeat visitors, etc. So do thousands of other places in Wuhan, like schools, hospitals, workplaces, places of worship. The wet market isn’t special in any way. And again, it wasn’t a superspreader event! COVID spread at the same rate in the wet market as it does everywhere else: doubling once per 3.5 days. It doesn’t matter what kinds of arguments you can come up with for why the wet market should have been the perfect superspreader event location, we can look at it and see that it wasn’t. It’s an environment that spreads COVID at exactly the normal rate. Zero COVID era Chinese outbreaks were concentrated in wet markets because they received infected animal products. We know why there was an outbreak in the Xinfadi Market in Beijing: it was because the seafood stall got frozen fish from some non-Zero-COVID country, the fish had COVID particles on it, and the vendor got infected and spread it to everyone else. Something like this is true for the other Chinese wet market based outbreaks we know about it. So this makes the opposite point you think it does: wet markets start outbreaks because there are infected goods being sold there. Then the virus spreads through the wet market at a completely normal rate. Saar: The Weibo list of 1600 places bigger than the wet market is likely inaccurate, because it's based on check-in data and people don't check in to seafood markets. Most of those 1600 places aren't amenable to superspread. The 70 markets supposedly bigger than Huanan are irrelevant, because they're supermarkets, open air markets, etc. Huanan is the largest seafood market in central China, and a more likely place for the first cluster of cases to be noticed. Markets weren't a common spillover location in SARS1, so the zoonosis hypothesis hasn't "called" this event in a way that should give them a high Bayes factor. And there’s still plenty of evidence for isolated (though not super-spreading) pre-market cases. A British expatriate in Wuhan, Connor Reed, says he got sick in November, three weeks before the first wet market case. Later the hospital tested his samples and said it was COVID. Another paper reports 90 cases before the first wet market one. Peter: Connor Reed was lying. The case wasn’t reported in any peer-reviewed paper. It was reported in the tabloid The Daily Mail, months after it supposedly happened. He also told the Mail that his cat died of coronavirus too, which is rare-to-impossible. Also, to get a positive hospital test, he would have had to go to the hospital, but he was 25 years old and almost no 25-year-olds go to the hospital for coronavirus. His only evidence that it was COVID was that two months later, the hospital supposedly “notified” him that it was. The hospital never informed anyone else of this extremely surprising fact which would be the biggest scientific story of the year if true. So probably he was lying. Incidentally, he died of a drug overdose shortly after giving the Mail that story; while not all drug addicts are liars, given all the other implausibilities in his story, this certainly doesn’t make him seem more credible. And in any case, he claimed he got his case at a market “like in the media” The other 90 cases are also fake. A lab leak guy found a paper that mentioned 90 more cases than other papers, and made up a conspiracy theory where the author was trying to secretly communicate that there had been 90 secret cases before any of the confirmed cases, even though there was nothing about this in the text of the paper. But actually that paper just counted cases differently than other papers, and they were referring to normal cases after the pandemic officially started. Again, I’ll come back to the discussion about inference later, but for now, here’s a table of both sides’ reasoning. This exact presentation comparing both analyses is mine3, but you can see Saar’s version here, and Peter’s starting at 45:33 of this video. Slightly made up; the two sides didn’t express their probabilities in the same way and I had to make editorial decisions to match them. Note that these aren't entirely comparable because Peter is being laxer about out-of-model probability than Saar. Although Saar's final odds here are 533-to-1, this just the central estimate. Rootclaim’s real final probability is 94% lab leak. You can see their analysis here. And The Winner Is . . . … … … … … Peter and the zoonosis hypothesis. This was a decisive victory. There were two judges, who each gave separate verdicts (or were allowed to declare a draw). Both judges decided in favor of Peter. You can see the judges’ own summary of their reasoning here (Will, Eric) Manifold agreed with the judges. There was a prediction market on who would win. It started out 70-30 in favor of lab leak. As the videos came out, zoonosis started doing better and better. I don’t want to take the exact final numbers too seriously, since I think some of the later price increases involved hints from the participants’ behavior. But it’s clear which way viewers thought the wind was blowing4. Around the same time, the Good Judgment Project - Philip Tetlock’s group studying superforecasters - put out a report on the lab leak hypothesis. After studying it in depth, his forecasters ended up 75-25 in favor of zoonosis. The Rootclaim debate was one of ten sources they said they found especially interesting. And also around the same time, and unrelated to any of this, the Global Catastrophic Risks Institute surveyed experts (“168 virologists, infectious disease epidemiologists, and other scientists from 47 countries”) and found the same thing (though see here for some potential problems with the survey): For what it’s worth, I was close to 50-50 before the debate, and now I’m 90-10 in favor of zoonosis. III. The Math And The Aftermath The third debate session was about “inference”, how to put evidence together. I put this part off until after disclosing the winner, because I wanted to talk about some of these issues at more length. The Math: Judges Both judges included a probabilistic analysis in their written decision. Here’s the same table as above, expanded to add the judges: I shoehorned the judges’ factors into the categories I already had; some of them were actually subtly different from Peter’s, Saar’s, and each other’s. The “priors” category is especially a mess here. We’ll go over these later, but I get the impression that they both thought of probabilistic analyses as an afterthought. For example, Judge Eric wrote 30,000 words about which considerations moved him, and only then includes the analysis, saying: I am not convinced that this Bayesian calculation is even an appropriate way to estimate the relative posterior probability of Z and LL; it just seemed fair that after criticizing Rootclaim’s calculations at length I should make an attempt at it myself. Judge Will’s decision ran to 10,000 words. He said he independently tried both reasoning it out intuitively, and running the Bayesian analysis, and was relieved when these two methods returned the same result. He said: I am skeptical that the Bayesian decision making/evaluation methods are any more "objective" than [intuitive reasoning]. I think they maximize legibility, not objectivity, and tend to hide the intuitive/heuristic portion in the data inclusion step and values, where it’s harder to see . . . I am not skilled in the Bayesian method, and I am sure I made significant mistakes. More time and practice would improve and refine my estimates. At the fundamental rules of the universe level, Bayesian analysis must be the best way to evaluate evidence. However, I am unsure that it’s a good strategy for a human given our cognitive limitations, and doubly unsure it’s truly being used (in the dispassionate sense) where the outcome is social desirability/fame/Twitter likes. I’m focusing on this because Saar’s opinion is that the debate went wrong (for his side) because he didn’t realize the judges were going to use Bayesian math, they did the math wrong (because Saar hadn’t done enough work explaining how to do it right), and so they got the wrong answer. I want to discuss the math errors he thinks the judges made, but this discussion would be incomplete without mentioning that the judges themselves say the numbers were only a supplement for their intuitive reasoning. That having been said, let’s look deeper into some of Saar’s concerns. The Math: Extreme Odds Saar complained that Peter’s odds were too extreme. For example, Peter said there was only a 1/10,000 chance that a lab leak pandemic would first show up at a wet market. Peter’s argument went something like: obviously a zoonotic pandemic would start at a site selling weird animals. But a lab leak pandemic - if it didn’t start at the lab - could show up anywhere. 1/10,000 Wuhan citizens work at the wet market. So if a lab leak was going to show up somewhere random, the wet market was a 1/10,000 chance. Saar had specific arguments against this, but he also had a more general argument: you should rarely see odds like 1/10,000 outside of well-understood domains. In his blog post, he gave this example: A prosecutor shows the court a statistical analysis of which DNA markers matched the defendant and their prevalence, arriving at a 1E-9 probability they would all match a random person, implying a Bayes factor near 1E9 for guilty. But if we try to estimate p(DNA|~guilty) by truly assuming innocence, it is immediately evident how ridiculous it is to claim only 1 out of a billion innocent suspects will have a DNA match to the crime scene. There are obviously far better explanations like a lab mistake, framing, an object of the suspect being brought by someone to the scene, etc. So the real p(wet market|lab leak) isn’t the 1/10,000 chance a pandemic arising in a random place hits the wet market, but the (higher?) probability that there’s something wrong with Peter’s argument. Then Saar tried to show specific things that might be wrong with Peter’s argument. I didn’t find his specific examples convincing. But maybe the question shouldn’t be whether I agreed with him. It should be whether I’m so confident he’s wrong that I would give it 10,000-to-1 odds. This makes total sense, it’s absolutely true, and I want to be really, really careful with it. If you take this kind of reasoning too far, you can convince yourself that the sun won’t rise tomorrow morning. All you have to do is propose 100 different reasons the sunrise might not happen. For example: The sun might go nova.

Source: NPR. To be fair, we have only the scientist’s word that this is why he had the picture. But he definitely did have it. People say it would be a surprising coincidence if a zoonotic coronavirus pandemic just so happened to start in a city with a big coronavirus research lab, and this is true. But it would be an even more surprising coincidence if a lab-leak coronavirus pandemic just so happened to first get detected at a raccoon-dog stall in a wet market! Saar: It’s not clear that the first case was at the wet market; a certain Mr. Chen, with no connection to the market, seems to have fallen sick on December 8. An SCMP article suggested there were 92 previously-undetected cases suspicious for COVID as far back as November. And even if half of the first forty universally-agreed-upon cases had market connections that means another half didn’t. There was a bias towards detecting cases at the market: because authorities thought the market was the origin, and because everyone was thinking about zoonosis after SARS1, they only screened/diagnosed people with a market connection. One of the few non-market-connected COVID cases detected during this period was only detected because he was the relative of a hospital worker; the worker noticed the signs and insisted they go to the hospital despite the lack of a wet market connection. Although the map of positive samples and cases at the market was centered near the raccoon-dog stall, that could be because that area was sampled more; it’s also close to the mahjong room, where visitors and vendors at the market would go and unwind in a tight, poorly ventilated area. The next session will focus more on the WIV, but the short version is that they were doing lots of gain of function research. So one story compatible with the evidence is that a worker at WIV got infected with their modified coronavirus and passed it to his contacts. COVID started spreading quietly a few weeks to months before the first market-related case was detected. This accounts for the 92 earlier cases, Mr. Chen’s case, and the half of officially-detected cases with no wet market association. Then an infected person went to the market, causing a super-spreader event. Some of the infected market patrons went to the hospital, where doctors traced it back to the market and told other doctors to be on the lookout for wet market patrons coming in with weird viral pneumonias. They found some, declared victory, and the few anomalies - like the hospital worker’s relative - were forgotten, or assumed to have wet market connections that nobody could find. China quashed all evidence of the lab research (as was done in previous lab leak cases, eg the USSR) so all we have is the apparent wet market links that Peter found so convincing. Peter: The supposed pre-wet-market cases are confirmed fakes. Yes, the WHO did an investigation of whether there might have been COVID cases circulating before the wet market, and identified 92 unusual pneumonias that merited further review. But their final investigation, which included testing samples from these people after good tests became available, found that none of these people really had COVID. As for Mr. Chen, he said in an interview that he was hospitalized for dental issues on December 8, caught COVID in the hospital on December 16, and then was erroneously reported as “hospitalized for COVID on December 8”. The December 16 date is after the first wet market cases. Further, it seems epidemiologically impossible for COVID to have been circulating much before the first cases were officially detected December 11. The COVID pandemic doubles every 3.5 days. So if the first infection was much earlier - let’s say November 11 - we would expect 256x as much COVID as we actually saw. Even if the first couple of cases were missed because nobody was looking for them, the number of hospitalizations, deaths, etc, in January or whenever were all consistent with the number of people you’d expect if the pandemic started in early December - and not consistent with 256x that many people. So probably we should just accept that the first reported case - a wet market vendor, December 11 - was very early in the pandemic. She wasn’t literally the first case - that would most likely have been someone who worked at the raccoon-dog shop, whose case might (like 95% of COVID cases) have been mild enough not to come to medical attention. But she was certainly very early. Although authorities eventually decided COVID spread through a wet market and started deliberately looking for wet market connections, this only happened on December 30. So the earliest cases - including the 40 very earliest cases where half came from the wet market - weren’t biased (at least not through that particular route). So the claim that “the first case, and half of the first 40 cases, had wet market connections” stands as real and convincing evidence. Although the exact center of the map of positive COVID samples in the wet market was the mahjong room, the samples taken from the mahjong room were not, themselves, positive (cf: although a low-resolution population density map of New York might show Central Park in the exact center of the population density gradient, Central Park does not itself have population). There was no real “super-spreader event” at the wet market. There was a slow burn - one case the first day, a few more the next day, a few more the day after that. It’s hard to see how a single visit from an infected lab worker could do that. So the only way it could possibly be a lab leak is if the lab leaked sometime in late November, infected exactly one lab worker, that worker went straight to the wet market, infected a vendor, then went home, quarantined, recovered, and all other cases were downstream of that first infected wet market vendor. This is unparsimonious. Saar: The only source saying that Mr. Chen got sick early was an anonymous interview. And even if he was later than the first wet market cases, nobody was able to find any wet market connections. This means that whoever infected him was earlier than the index case and not linked to the wet market. Peter argued that COVID couldn’t have been more than a few weeks old when the first wet market cases were detected. But this was based on its known doubling rate. If pre-discovery COVID had a slower doubling time than known COVID, it could have been around longer. And post-lockdown serology suggested numbers that were larger than claimed at the time. So contra Peter’s claims, the infection could have been going on longer, which wouldn’t require the first lab worker to go straight to the market. It could have been weeks. Dr. Jesse Bloom’s investigation of the wet market samples, considered the final and most conclusive, failed to find a clear connection between COVID and raccoon-dogs or any other animals. Although the concentration of positive samples seemed highest near the raccoon dog stall, if you do a formal statistical analysis of which animals’ DNA was found near COVID samples most often, raccoon dogs are near the bottom. The top is wide-mouth bass, which can’t get COVID. This is obviously contamination, probably from infected humans touching wide-mouth bass tanks or something. Although the Chinese data included a negative sample from a mahjong table, it included a mention of poultry being sold nearby, which might mean this wasn’t the mahjong room itself, but some other mahjong table at a poultry shop elsewhere in the market, and (dry) mahjong tables might not hold the virus well anyway. Peter: Raccoon-dogs were sold in various cages at various stalls, separated by air gaps big enough to present a challenge for COVID transmission, and there’s no reason to think that one raccoon-dog would automatically pass it to all the others. The statistical analysis just proves there were many raccoon-dogs who didn’t have COVID. But you only need one. The raccoon dog shop and the drain leading out of the raccoon dog shop had some of the highest positive sample rates, which is more interesting than a statistical analysis which everyone agrees must be wrong (since it favors bass). It’s unclear why the negative mahjong sample says something about poultry, but based on the stated location, it’s definitely the one in the mahjong room. Session 1.5: Lineages This was technically part of Session 2, but formed enough of a discrete topic that I found it confusing to intermix it with all the other viral genetics points. I’m spinning it out into a separate summary, but the videos are all in the next session. Yuri: The coronavirus eventually mutated into many different strains. But the first big split, seen in some of the earliest samples, is between two different sub-strains called Lineage A and Lineage B, which differ by two mutations. In these two mutations, Lineage A is the same as BANAL-52, a bat virus which is the closest-known relative of COVID, but Lineage B is different. Since COVID probably evolved from something like BANAL-52, Lineage A must have come first, spread for a while, and then gotten two new mutations, turning it into Lineage B. All of the cases at the wet market, including the first detected case, were Lineage B. Lineage A wasn’t discovered until about a week later, and none of the Lineage A patients had been to the wet market. Lineage A (left) was used by the Minoan Cretans, but has never been deciphered. Lineage B (right) was used by the Mycaeneans for lists of palace goods. This matches Saar’s story above. The lab leaked to somewhere else in Wuhan, not the wet market. The virus spread undetected in the population for a while. During this time, it mutated to Lineage B. Then one of the people with Lineage B went to the wet market and started a superspreader event. The authorities sampled the patients, found Lineage B, then started looking elsewhere. Later they detected some of the earlier Lineage A cases. The market is unlikely to be the origin of the pandemic, because the original Lineage A strain wasn’t found there. Peter: Although Lineage A is evolutionarily older, Lineage B started spreading in humans first. We know this because Lineage B is more common. Throughout the early pandemic, until the D614G variant drove all other strains extinct, a consistent 2/3 of the cases were B, compared to 1/3 A. Both strains spread at the same rate, so the best explanation is that B started earlier than A. Since COVID doubles every 3-4 days, probably Lineage B started 3-4 days earlier than Lineage A, which explains why it’s always been twice as many cases. But also, Lineage B also has more internal genetic diversity than Lineage A. In general, older viruses have more genetic diversity (the “molecular clock”). This is further evidence that B started spreading first. Pekar 2022 and Pipes 2021 do analyses with known parameters for spread rate and diversity, and find 90%+ odds that Lineage B was the first one in humans. Why did the older strain start spreading later? Probably the virus crossed from bats into raccoon-dogs on some raccoon-dog farm out in the country. It spread in the raccoon-dogs for a while, racking up mutations, including the (less mutated) Lineage A strain and the (slightly more mutated) Lineage B strain. Then several raccoon-dogs were taken to Wuhan for sale, including one with Lineage A and another with Lineage B. The one with Lineage B passed its virus to humans earlier. Then 3-4 days later, the Lineage A one passed its virus to humans. Lineage A was first found in a Wuhan neighborhood right next to the wet market (closer to the wet market than 97% of Wuhan’s population). Again, it would be a bizarre coincidence if a lab leak pandemic was first detected at a wet market. But it would be an even more bizarre coincidence if a lab leak pandemic separated into two strains, and both were first detected at a wet market! Although no known wet market cases were Lineage A, a positive Lineage A environmental sample was found at the wet market, and everyone agrees most cases went undetected. So maybe the Lineage B raccoon-dog spread its virus to a vendor, and that sub-strain mostly stayed in the market. But the Lineage A raccoon-dog spread its virus to a customer, who went back to his house nearby, and that strain spread in the neighborhoods next to the market. This is the only story that explains the evolutionary precedence of A, the greater spread and older molecular clock of B, and the fact that both strains were first found very close to the wet market. Yuri/Saar: Lineage B could be more common and diverse because it got the advantage of a super-spreader event in the wet market. There are a few scattered cases of intermediates between A and B, and a few other scattered cases of lineages that seem even more ancestral (ie closer to the bat virus) than either. This doesn’t make sense in a double spillover hypothesis. But it does make sense if the lineages separated in human transmission somewhere between the lab and the first super-spreader event at the wet market. Peter: Again, the wet market wasn’t a super-spreader event. COVID spread in the wet market at exactly its normal spread rate, doubling about once every 3.5 days. Stop calling the wet market a super-spreader event. The scattered cases of “intermediates” are sequencing errors. They were all found by the same computer software, which “autofills” unsequenced bases in a genome to the most plausible guess. Because Lineage B was already in the software, depending on which part of a Lineage A virus you sequenced, you might get one half or the other autofilled as Lineage B, which looked like an “intermediate”. We know this because all the supposed “intermediates” were partial cases sequenced by this particular software. We can confirm this by noting that there are too many intermediates! That is, where Lineage A is (T/C) and Lineage B is (C/T), the software found both (T/T) “intermediates” and (C/C) “intermediates”. But obviously there can only be one real intermediate form, and we have to dismiss one or the other. But in fact we can dismiss both, because they were both caused by the same software bug. The scattered “progenitor” cases - those closer to the ancestral bat virus than either A or B - are reversions, ie cases where a new mutation in the virus happened to hit an already-mutated base and shift it back towards the ancestral virus. We know this because all of these “progenitors” were scattered cases found months after the pandemic started, often in entirely different countries from Wuhan. If these were real progenitor viruses, they would have either fizzled out or exploded into a substantial portion of all cases, not be found one time in one guy in Malaysia. Given the number of mutations the virus developed over the course of the pandemic, it’s inevitable that some of them would be mutations that bring it closer to the original bat virus, and in fact we find the number of “progenitors” found very nicely matches the number of progenitor-appearing viruses we would expect by chance. And in many cases, we know the “progenitors” are newer than the original lineages, because they also have some of the later mutations that Lineage A or B picked up along the way, alongside their apparent ancestral-bat-virus-like mutations. Session 2: Viral Genetics Yuri: Two years before COVID, scientists at the Wuhan Institute of Virology, together with colleagues at the University of North Carolina, sent in a grant proposal for the DEFUSE program. This program, intended to locate and better understand potential future pandemic viruses, involved going into bat caves and collecting new coronaviruses. Once they had them, they would do gain-of-function: specifically, they would add a furin cleavage site to make them more infectious and see what happened. (quick interlude: COVID’s spike protein has two sections: one binds to human cells through the ACE2 receptor, the other helps fuse with the cell after binding. In order to avoid the immune system, it hides both of these into one spike. But when it reaches a cell, it needs to separate them again. It takes advantage of a human respiratory enzyme, furin, to do the separation - this also ensures that it only infects its primary target, human respiratory cells. The part of COVID that lets it get separated by furin is called the “furin cleavage site”. COVID’s bat-virus ancestors were gastrointestinal viruses; the addition of a furin cleavage site was what made them respiratory viruses.) We’ve found two close relatives of COVID: bat viruses called RATG-13 and BANAL-52. In particular, COVID looks more or less like BANAL-52 plus a furin cleavage site. There are 1500 sarbecoviruses, members of the family of viruses that includes SARS and SARS2/COVID. None of them except COVID have furin cleavage sites. BANAL-52, COVID’s closest ancestor, doesn’t even have anything resembling one that could mutate into a functional furin cleavage site like COVID’s. Instead, COVID - which mostly just resembles BANAL-52 with a few scattered single-point mutations - has twelve completely new nucleotides in a row - a fully formed furin cleavage site that came out of nowhere. There is nowhere else in the genome that COVID differs from BANAL-52 in such a profound way. It’s just BANAL-52 plus a little bit of random mutation plus a fully-formed furin cleavage site that came out of nowhere. Further, the furin cleavage site is weird. It uses the protein arginine twice. But instead of the nucleotides coding for arginine in the usual viral way, both times it uses the codons CGG - the way that higher animals code for arginine. This works fine - it’s just not how viruses do it. So the obvious conclusion is that WIV, which said in 2018 that it was going to find viruses and add furin cleavage sites to them, found a close relative of BANAL-52 and added a furin cleavage site. Since they were humans, and most familiar with the human way of encoding arginine, they added it as CGG both times. COVID seemed surprisingly optimized for infecting humans. Of fifty animals it was tested in, including the usual coronavirus intermediate hosts (pangolins, raccoon-dogs, etc), it was best at infecting human cells. Further, a virus that enters a new species will usually show a burst of mutations as it “figures out” the best way to adapt to that species’ unique biology. But COVID has had a pretty constant mutation rate in humans, from the beginning of the pandemic to the end. That suggests it was already adapted to humans. This could be because the lab screened for viruses with existing adaptations, because they passed it through humanized mice in the lab, or because it adapted in the hundreds of undetected cases that happened between the lab and detection in the wet market. Usually, research with potentially dangerous coronaviruses is done in BSL-3 or 4, ie high to very-high security. But WIV was irresponsibly doing it in BSL-2, ie medium security. The researchers weren’t even required to wear masks. In general, about 1/500 labs will leak any given pathogen they’re working on (?!). But because WIV was researching such an infectious virus in such an irresponsible way, the odds of a leak were much higher. The most likely explanation for all these facts is that WIV went ahead and did the gain-of-function research they said they were going to do (the particular DEFUSE grant proposal we know about got rejected, but it proves that Wuhan wanted to do this, and they could easily have gotten funding somewhere else, or done it out of their regular budget). They found a close relative of BANAL-52 and added a furin cleavage site as a simple twelve-nucleotide insertion, using the human method of encoding arginine that their genetic engineers were familiar with. Then it leaked, spread for a while in the general Wuhan population, and eventually made it to the wet market where it got detected. Peter: As mentioned earlier, the DEFUSE grant was rejected. Further, the grant said that the Wuhan Institute of Virology was responsible for finding the viruses, and the University of North Carolina would do all the gain-of-function research. This was a reasonable division of labor, since UNC was actually good at gain-of-function research, and WIV mostly wasn’t. They had done a few very simple gain-of-function projects before, but weren’t really set up for this particular proposal and were happy to leave it for their American colleagues. Even if WIV did try to create COVID, they couldn’t have. As Yuri said, COVID looks like BANAL-52 plus a furin cleavage site. But WIV didn’t have BANAL-52. It wasn’t discovered until after the COVID pandemic started, when scientists scoured the area for potential COVID relatives. WIV had a more distant COVID relative, RATG-13. But you can’t create COVID from RATG-13; they’re too different. You would need BANAL-52, or some as-yet-undiscovered extremely close relative. WIV had neither. Are we sure they had neither? Yes. Remember, WIV’s whole job was looking for new coronaviruses. They published lists of which ones they had found pretty regularly. They published their last list in mid-2019, just a few months before the pandemic. Although lab leak proponents claimed these lists showed weird discrepancies, this was just their inability to keep names consistent, and all the lists showed basically the same viruses (plus a few extra on the later ones, as they kept discovering more). The lists didn’t include BANAL-52 or any other suitable COVID relatives - only RATG-13, which isn’t close enough to work. Could they have been keeping their discovery of BANAL-52 secret? No. Pre-pandemic, there was nothing interesting about it; our understanding of virology wasn’t good enough to point this out as a potential pandemic candidate. WIV did its gain-of-function research openly and proudly (before the pandemic, gain-of-function wasn’t as unpopular as it is now) so it’s not like they wanted to keep it secret because they might gain-of-function it later. Their lists very clearly showed they had no virus they could create COVID from, and they had no reason to hide it if they did. COVID’s furin cleavage site is admittedly unusual. But it’s unusual in a way that looks natural rather than man-made. Labs don’t usually add furin cleavage sites through nucleotide insertions (they usually mutate what’s already there). On the other hand, viruses get weird insertions of 12+ nucleotides in nature. For example, HKU1 is another emergent Chinese coronavirus that caused a small outbreak of pneumonia in 2004. It had a 15 nucleotide insertion right next to its furin cleavage site. Later strains of COVID got further 12 - 15 nucleotide insertions. Plenty of flus have 12 to 15 nucleotide insertions compared to other earlier flu strains. Sometimes insertions happen because of a mistake in viral replication. Other times the virus gets confused between its own RNA and its host’s, and splices a bit of the host RNA into the virus. This would neatly explain why the insertion used the unusual coding CGG for arginine, which is common in animals but rare in viruses. On the other hand, it’s not that rare in viruses - COVID uses CGG for arginine about 3% of the time. And human engineers don’t necessarily use it any more than that - Peter was able to find one example of humans adding arginine to a virus, and 0 out of the 5 arginines added were CGG. COVID’s furin cleavage site is a mess. When humans are inserting furin cleavage sites into viruses for gain-of-function, the standard practice is RRKR, a very nice and simple furin cleavage site which works well. COVID uses PRRAR, a bizarre furin cleavage site which no human has ever used before, and which virologists expected to work poorly. They later found that an adjacent part of COVID’s genome twisted the protein in an unusual way that allowed PRRAR to be a viable furin cleavage site, but this discovery took a lot of computer power, and was only made after COVID became important. The Wuhan virologists supposedly doing gain-of-function research on COVID shouldn’t have known this would work. Why didn’t they just use the standard RRKR site, which would have worked better? Everyone thinks it works better! Even the virus eventually decided it worked better - sometime during the course of the pandemic, it mutated away from its weird PRRAR furin cleavage site towards a more normal form. Further, COVID’s furin cleavage site was inserted via what seems to be a frameshift mutation - it wasn’t a clean insertion of the amino acids that formed the site, it was an insertion of a sequence which changed the context of the surrounding nucleotides into the amino acids that formed the site. This is a pointless too-clever-by-half “flourish” that there would be no reason for a human engineer to do. But it’s exactly the kind of weird thing that happens in the random chance of evolution. COVID is hard to culture. If you culture it in most standard media or animals, it will quickly develop characteristic mutations. But the original Wuhan strains didn’t have these mutations. The only ways to culture it without mutations are in human airway cells, or (apparently) in live raccoon-dogs. Getting human airway cells requires a donor (ie someone who donates their body to science), and Wuhan had never done this before (it was one of the technologies only used at the superior North Carolina site). As for raccoon-dogs, it sure does seems suspicious that the virus is already suited to them. The claim that COVID is uniquely adapted to humans is false. The paper that claimed that defined how well COVID was adapted to different animals by those animals’ difference (on the relevant cell receptors) from humans. So in its methodology, humans came out #1 by default. If you don’t do that, COVID is better-adapted to many other animals. It’s not necessarily true that viruses see a burst of mutations when they enter a new host. COVID spread to deer and mink, and in neither case was there a burst of mutations. COVID has a pretty simple job of infecting respiratory cells and is already very good at it, regardless of species. In Yuri’s model, Wuhan Institute of Virology picked up a discarded grant and decided to do the gain-of-function half allotted to a different university, despite their relative inexperience. They skipped over all the SARS-like viruses they were supposed to work on, and all the standard gain-of-function model backbones, in favor of BANAL-52, a virus which would not be discovered for another two years, but which they somehow had samples of, which they had for some reason decided to keep secret despite its total lack of interestingness. Then they would have had to eschew all usual gain-of-function practices in favor of inserting a weird furin cleavage site that shouldn’t have worked according to the theory they had at the time, via a frameshift mutation. Then they would have had to culture it, a technique beyond their limited capabilities. Then it would have had to leak, and magically show up again in front of the raccoon-dog stall at a wet market. Yuri: WIV wouldn’t have needed to keep BANAL-52 “secret” in some kind of sinister way. Plenty of researchers have backlogs of work they haven’t published yet. Probably they a found BANAL relative in one of their normal sampling trips, did some preliminary studies on it, and planned to publish it later once they cleaned up their data. Everyone works like this. The part of DEFUSE saying that they would only work on viruses that were 95% similar to SARS is unclear and might mean something else. It looks more like they say they’ll start with those viruses, but also do some work on novel viruses. BANAL-52 could have been one of the novel viruses. The furin cleavage site is weird, but the researchers might have done that on purpose, to make the virus easier to keep track of, or to test different furin cleavage sites. Depending on the exact BANAL-52 relative they used, it might not even be a frameshift; there’s a particular way to spell serine that would make the insertion more natural. The claims that COVID can’t be cultured in normal media are based on speculative original research by Peter and might not hold up. Peter: WIV did most of its virus-gathering in a trip to a Yunnan cave between 2010 and 2015. All those viruses have long since been processed and added to the database. There’s no sign that they made more trips to Yunnan caves, and no reason for them to keep that secret. So the idea that they might just have some new viruses they didn’t publish doesn’t hold up. But suppose they did make more trips. Given the amount of time between the DEFUSE proposal and COVID, if they kept to their normal virus-collection rate, they would have gotten about thirty new viruses. What’s the chance that one of those was BANAL-52? There are thousands of bat viruses, and BANAL-52 is so rare that it wasn’t found until well after the pandemic started and people were looking for it very hard. So the chance that one of their 30 would be BANAL-52 is low. Also, they said in DEFUSE that they planned to go back to the same Yunnan cave. But BANAL-52 was found far away from that cave, so unless it ranged over a wide area, they probably couldn’t have found it even if they got very lucky. Session 3: Closing Arguments This third debate was supposed to be about “inference”, ie how much Bayesian evidence was provided by each of the facts given so far, and how to fit them into the Rootclaim probabilistic model. I’m going to relegate my summary of the more probabilistic half to the next section of this post, and just include the closing arguments here. Saar: Peter’s case hinges on the idea that it’s very improbable that a lab leak pandemic would first show up at a wet market. But this isn’t necessarily improbable. The Huanan Seafood Market had several factors that made it a likely location for a superspreader event. It was busy, with over 10,000 visitors a day. Many of the people there (eg the 1,000 vendors) came back daily, letting them reinfect each other. It had poor ventilation, especially in the high-positivity area near the raccoon-dog stall. It had cold wet surfaces on which the virus could survive for long periods. It was indoors, which prevented UV light from killing the virus. Given a small amount of sporadic COVID going around Wuhan, it’s not surprising for the first place it started spreading en masse to be a wet market. In fact, we have several examples of this. When China was COVID Zero, there would occasionally be small outbreaks that the authorities would have to contain. Most of these were at wet markets. For example, the big COVID outbreak in Beijing started at Xinfadi Market, their local seafood market. This couldn’t be an animal spillover, because there were no raccoon-dogs or other weird wildlife there. So it must be that wet markets are natural places for superspreader events. There are several other examples, which make up about half of the total outbreaks in Zero COVID era China, plus others in Singapore and Thailand. Since COVID clusters concentrate in wet markets even when there is no animal spillover, we should accept this as a property of the virus, and not attribute any significance to the fact that this happened in Wuhan too. Peter: About 1/10,000 citizens of Wuhan was a wet market vendor. So there’s a 1/10,000 chance that the first known COVID case should be a wet market vendor by chance alone. Weibo lists the most popular places for people to check in to their network on their phones, and the wet market was the 1600th most popular place in Wuhan, meaning that if you weight locations by busy-ness, there’s a less than 1/1600 chance that the first cases would be in the wet market. Yes, the wet market is indoors, has mediocre ventilation, has repeat visitors, etc. So do thousands of other places in Wuhan, like schools, hospitals, workplaces, places of worship. The wet market isn’t special in any way. And again, it wasn’t a superspreader event! COVID spread at the same rate in the wet market as it does everywhere else: doubling once per 3.5 days. It doesn’t matter what kinds of arguments you can come up with for why the wet market should have been the perfect superspreader event location, we can look at it and see that it wasn’t. It’s an environment that spreads COVID at exactly the normal rate. Zero COVID era Chinese outbreaks were concentrated in wet markets because they received infected animal products. We know why there was an outbreak in the Xinfadi Market in Beijing: it was because the seafood stall got frozen fish from some non-Zero-COVID country, the fish had COVID particles on it, and the vendor got infected and spread it to everyone else. Something like this is true for the other Chinese wet market based outbreaks we know about it. So this makes the opposite point you think it does: wet markets start outbreaks because there are infected goods being sold there. Then the virus spreads through the wet market at a completely normal rate. Saar: The Weibo list of 1600 places bigger than the wet market is likely inaccurate, because it's based on check-in data and people don't check in to seafood markets. Most of those 1600 places aren't amenable to superspread. The 70 markets supposedly bigger than Huanan are irrelevant, because they're supermarkets, open air markets, etc. Huanan is the largest seafood market in central China, and a more likely place for the first cluster of cases to be noticed. Markets weren't a common spillover location in SARS1, so the zoonosis hypothesis hasn't "called" this event in a way that should give them a high Bayes factor. And there’s still plenty of evidence for isolated (though not super-spreading) pre-market cases. A British expatriate in Wuhan, Connor Reed, says he got sick in November, three weeks before the first wet market case. Later the hospital tested his samples and said it was COVID. Another paper reports 90 cases before the first wet market one. Peter: Connor Reed was lying. The case wasn’t reported in any peer-reviewed paper. It was reported in the tabloid The Daily Mail, months after it supposedly happened. He also told the Mail that his cat died of coronavirus too, which is rare-to-impossible. Also, to get a positive hospital test, he would have had to go to the hospital, but he was 25 years old and almost no 25-year-olds go to the hospital for coronavirus. His only evidence that it was COVID was that two months later, the hospital supposedly “notified” him that it was. The hospital never informed anyone else of this extremely surprising fact which would be the biggest scientific story of the year if true. So probably he was lying. Incidentally, he died of a drug overdose shortly after giving the Mail that story; while not all drug addicts are liars, given all the other implausibilities in his story, this certainly doesn’t make him seem more credible. And in any case, he claimed he got his case at a market “like in the media” The other 90 cases are also fake. A lab leak guy found a paper that mentioned 90 more cases than other papers, and made up a conspiracy theory where the author was trying to secretly communicate that there had been 90 secret cases before any of the confirmed cases, even though there was nothing about this in the text of the paper. But actually that paper just counted cases differently than other papers, and they were referring to normal cases after the pandemic officially started. Again, I’ll come back to the discussion about inference later, but for now, here’s a table of both sides’ reasoning. This exact presentation comparing both analyses is mine3, but you can see Saar’s version here, and Peter’s starting at 45:33 of this video. Slightly made up; the two sides didn’t express their probabilities in the same way and I had to make editorial decisions to match them. Note that these aren't entirely comparable because Peter is being laxer about out-of-model probability than Saar. Although Saar's final odds here are 533-to-1, this just the central estimate. Rootclaim’s real final probability is 94% lab leak. You can see their analysis here. And The Winner Is . . . … … … … … Peter and the zoonosis hypothesis. This was a decisive victory. There were two judges, who each gave separate verdicts (or were allowed to declare a draw). Both judges decided in favor of Peter. You can see the judges’ own summary of their reasoning here (Will, Eric) Manifold agreed with the judges. There was a prediction market on who would win. It started out 70-30 in favor of lab leak. As the videos came out, zoonosis started doing better and better. I don’t want to take the exact final numbers too seriously, since I think some of the later price increases involved hints from the participants’ behavior. But it’s clear which way viewers thought the wind was blowing4. Around the same time, the Good Judgment Project - Philip Tetlock’s group studying superforecasters - put out a report on the lab leak hypothesis. After studying it in depth, his forecasters ended up 75-25 in favor of zoonosis. The Rootclaim debate was one of ten sources they said they found especially interesting. And also around the same time, and unrelated to any of this, the Global Catastrophic Risks Institute surveyed experts (“168 virologists, infectious disease epidemiologists, and other scientists from 47 countries”) and found the same thing (though see here for some potential problems with the survey): For what it’s worth, I was close to 50-50 before the debate, and now I’m 90-10 in favor of zoonosis. III. The Math And The Aftermath The third debate session was about “inference”, how to put evidence together. I put this part off until after disclosing the winner, because I wanted to talk about some of these issues at more length. The Math: Judges Both judges included a probabilistic analysis in their written decision. Here’s the same table as above, expanded to add the judges: I shoehorned the judges’ factors into the categories I already had; some of them were actually subtly different from Peter’s, Saar’s, and each other’s. The “priors” category is especially a mess here. We’ll go over these later, but I get the impression that they both thought of probabilistic analyses as an afterthought. For example, Judge Eric wrote 30,000 words about which considerations moved him, and only then includes the analysis, saying: I am not convinced that this Bayesian calculation is even an appropriate way to estimate the relative posterior probability of Z and LL; it just seemed fair that after criticizing Rootclaim’s calculations at length I should make an attempt at it myself. Judge Will’s decision ran to 10,000 words. He said he independently tried both reasoning it out intuitively, and running the Bayesian analysis, and was relieved when these two methods returned the same result. He said: I am skeptical that the Bayesian decision making/evaluation methods are any more "objective" than [intuitive reasoning]. I think they maximize legibility, not objectivity, and tend to hide the intuitive/heuristic portion in the data inclusion step and values, where it’s harder to see . . . I am not skilled in the Bayesian method, and I am sure I made significant mistakes. More time and practice would improve and refine my estimates. At the fundamental rules of the universe level, Bayesian analysis must be the best way to evaluate evidence. However, I am unsure that it’s a good strategy for a human given our cognitive limitations, and doubly unsure it’s truly being used (in the dispassionate sense) where the outcome is social desirability/fame/Twitter likes. I’m focusing on this because Saar’s opinion is that the debate went wrong (for his side) because he didn’t realize the judges were going to use Bayesian math, they did the math wrong (because Saar hadn’t done enough work explaining how to do it right), and so they got the wrong answer. I want to discuss the math errors he thinks the judges made, but this discussion would be incomplete without mentioning that the judges themselves say the numbers were only a supplement for their intuitive reasoning. That having been said, let’s look deeper into some of Saar’s concerns. The Math: Extreme Odds Saar complained that Peter’s odds were too extreme. For example, Peter said there was only a 1/10,000 chance that a lab leak pandemic would first show up at a wet market. Peter’s argument went something like: obviously a zoonotic pandemic would start at a site selling weird animals. But a lab leak pandemic - if it didn’t start at the lab - could show up anywhere. 1/10,000 Wuhan citizens work at the wet market. So if a lab leak was going to show up somewhere random, the wet market was a 1/10,000 chance. Saar had specific arguments against this, but he also had a more general argument: you should rarely see odds like 1/10,000 outside of well-understood domains. In his blog post, he gave this example: A prosecutor shows the court a statistical analysis of which DNA markers matched the defendant and their prevalence, arriving at a 1E-9 probability they would all match a random person, implying a Bayes factor near 1E9 for guilty. But if we try to estimate p(DNA|~guilty) by truly assuming innocence, it is immediately evident how ridiculous it is to claim only 1 out of a billion innocent suspects will have a DNA match to the crime scene. There are obviously far better explanations like a lab mistake, framing, an object of the suspect being brought by someone to the scene, etc. So the real p(wet market|lab leak) isn’t the 1/10,000 chance a pandemic arising in a random place hits the wet market, but the (higher?) probability that there’s something wrong with Peter’s argument. Then Saar tried to show specific things that might be wrong with Peter’s argument. I didn’t find his specific examples convincing. But maybe the question shouldn’t be whether I agreed with him. It should be whether I’m so confident he’s wrong that I would give it 10,000-to-1 odds. This makes total sense, it’s absolutely true, and I want to be really, really careful with it. If you take this kind of reasoning too far, you can convince yourself that the sun won’t rise tomorrow morning. All you have to do is propose 100 different reasons the sunrise might not happen. For example: The sun might go nova.

Inline links: NPR, found that, Mr. Chen, failed to find a clear connection between COVID and raccoon-dogs, https://substackcdn.com/image/fetch/$s_!8Led!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F85e46d3a-c19e-407b-88b7-1d8ea1489df7_1190x503.png, Pekar 2022, Pipes 2021, says, 3, here, this video, https://substackcdn.com/image/fetch/$s_!8aU2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F815fe32d-d7ea-401b-b3a2-d8cd25b52ee8_490x780.png, https://substackcdn.com/image/fetch/$s_!0Tm_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd0492f69-7b7e-4611-9d76-64ef8d7f59d5_511x511.png, Will, Eric, agreed, 4, put out a report on the lab leak hypothesis, https://substackcdn.com/image/fetch/$s_!g7k2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F37f1b493-b556-41ec-925e-03f9d8bc26cb_1456x849.webp, surveyed experts, see here, https://substackcdn.com/image/fetch/$s_!Zejl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe9c88e87-b6ca-4c6d-840e-24da726f50b7_975x365.png, https://substackcdn.com/image/fetch/$s_!T5rV!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4983e2cd-4151-42de-9685-08037ef7a8e8_635x788.png

Highlights From The Comments On The Lab Leak Debate

March 30, 2024 · Original source

ESBJERG, DENMARK Contact: Martin Contact Info: martinpetersen64[dot]mp[at]outlook[dot]dk Time: Saturday, April 20th, 10:00 AM Location: Meetup will be at a café named Bean Machine, at Kronprinsensgade 99, 6700 Esbjerg - Outside the Café there will be a little sign with "ACX Meetup" written upon it - and an additional sign will be at the relevant table. Coordinates: https://plus.codes/9F7CFCFX+G4 Notes: I will be there from 10 o'clock in the morning If noone shows up I will be gone by 2 in the afternoon. After 2 the café will close. But there is place right next to the café named Spiritusklubben where the meetup can be continued or we might go to my private home nearby depending on what we feel like.

Inline links: https://plus.codes/9F7CFCFX+G4

HAMBURG, GERMANY Contact: Peter W Contact Info: mittgfu[plus]acx[at]gmail[dot]com Time: Saturday, April 6th, 1:00 PM Location: Paledo - Soulfood & Drinks, Kegelhofstraße 46, 20251 Hamburg Coordinates: https://plus.codes/9F5FHXWH+38R Notes: Please RSVP by email and optionally share your number. I'm expecting <= 4 people turnout and will change venue if more come.

Inline links: https://plus.codes/9F5FHXWH+38R

SAINT-PETERSBURG, RUSSIA Contact: Mak Contact Info: kellendros95[at]gmail[dot]com Time: Wednesday, April 10th, 5:00 PM Location: пер. Гривцова 22, открытое пространство "Каледонский Лес", малый или средний зал Coordinates: https://plus.codes/9GFGW8H8+8Q

Inline links: https://plus.codes/9GFGW8H8+8Q

April 09, 2024 · Original source

Second, I kind of made fun of Peter for giving some very extreme odds, and I mentioned they were sort of trolling, but he’s convinced me they were 100% trolling. Many people held these poorly-done calculations against Peter, so I want to make it clear that’s my fault for mis-presenting it. See 3.1 for more details.

Third, in my original post, I failed to mention that Peter also has a blog, including a post summing up his COVID origins argument.

Inline links: a blog, a post summing up his COVID origins argument

3: Other Points That Came Up — 3.1: Apology to Peter re: extreme odds — 3.2: Tobias Schneider on Rootclaim’s Syria Analysis — 3.3: Closing thoughts on Rootclaim

Open Thread 325

April 15, 2024 · Original source

A figure I took from Peter’s blog post was edited from its original context, further explanation here.

Inline links: was edited from its original context, here

Highlights From The Comments On "The Origin Of Woke"

May 07, 2024 · Original source

Peter writes:

Inline links: writes

You're Probably Wondering Why I've Called You Here Today

March 25, 2025 · Original source

Contact: Bianca Rose Peterek Contact Info: bianca[p eriod] czatyrko[a t]gmail[period]com Time: Saturday, May 3rd, 1:00 PM Location: The Coffee Club Café – 140 William Street Coordinates: https://plus.codes/4PWQ2VX5+34 Notes: I am totally blind. Please look for the ACX meetup sign and announce yourself when you arrive. Thanks and looking forward to seeing you there!

Inline links: https://plus.codes/4PWQ2VX5+34

Kontakt: Peter Kontaktinfo: https://chat[period]whatsapp[period]com/E5X3jNZnN96CTHgEKpy63C Datum: 3. Mai, 14 Uhr Ort: Cafe Stuck Koordinaten: https://plus.codes/9F5CHH4J+W2 Gruppenlink: https://chat.whatsapp.com/E5X [remove this bit] 3jNZnN96CTHgEKpy63C Bemerkungen: Treffen auf Deutsch. Alle Deutschniveaus sind willkommen. Das Treffen auf Deutsch findet jedes Mal in einer verschiedenen Stadt statt. Falls du das Bremerhaver Treffen nicht besuchen kannst, aber prinzipiell Interesse daran hast, kannst du der Whatsapp-Gruppe beitreten, um dort Infos über die nächsten Treffen zu finden.

Inline links: https://plus.codes/9F5CHH4J+W2

Contact: Metaculus Christian Contact Info: christian[a t]metaculus[period]com Time: Wednesday, April 02nd, 09:00 PM Location: https://www.oldhickorywhiskeybar.com/ 123 S. Palafox Place, Pensacola, FL 32502 I'll wear a Metaculus hoodie Coordinates: https://plus.codes/862JCQ6M+6X Notes: RSVP. Message if you want to come, because if I don't get any messages, I won't be there. ST. PETERSBURG Contact: Nathaniel B. Contact Info: nathanieltb2[a t]gmail[period]com Time: Saturday, April 19th, 1:00 PM Location: We'll meet at Vinoy Park, at or near the circular path surrounding the Truth Sculpture at the southern end of the park. I'll have a sign that says "ACX." Coordinates: https://plus.codes/76VVQ9GF+V89 Notes: Please feel free to attend even if you're anxious, and regardless of how often you read the blog. Folks from Tampa and surrounding cities are also welcome to attend!

Inline links: https://plus.codes/862JCQ6M+6X, https://plus.codes/76VVQ9GF+V89

Links For April 2025

April 22, 2025 · Original source

One day [Musk’s cousin] Peter came over to the house and found Errol sitting in his underwear at the kitchen table with a plastic roulette wheel. He was trying to see whether microwaves could affect it. He would spin the wheel, mark down the result, then spin it and put it in a microwave oven and record the result. “It was nuts”, Peter says. Errol had become convinced that he could find a system for beating the game. He dragged Elon to the Pretoria casino many times, dressing him up so that he looked older than sixteen, and had him write down the numbers while Errol used a calculator hidden under a betting card.

34: Related: the Trump administration seems to be refusing to comply with a 9-0 Supreme Court order to bring back a specific deported immigrant. This is obviously terrifying, but superforecaster Peter Wildeford says it is not technically a constitutional crisis yet (X) because there are still some formalities the courts need to go to before they have officially “ordered” Trump to bring back the immigrant, and he won’t have officially “defied” the order until the formalities are complete. This doesn’t make me too much calmer but I guess is good to keep in mind. Related: Nicholas Decker asks when a violation of the Constitution becomes the sort of wolf-at-the-door dictatorship that we are supposed to violently rise up to prevent; people are mad at him but I think you have to either admit that some level of tyranny reaches this level or else just lie down and die. My proposed solution (drawing, of course, on medieval Iceland) is that the Supreme Court should be able to directly enforce its decisions by declaring violators to be “outlaws”; not only do outlaws lose the protection of the law, but anyone who uses force to defend of an outlaw becomes an outlaw themselves. See here for discussion of the pluses and minuses of such a system.

Inline links: refusing to comply with a 9-0 Supreme Court order, it is not technically a constitutional crisis yet, that we are supposed to violently rise up to prevent, here

Peter Singer13 mentions across 13 issues

Peter Singer is a recurring person in the Astral Codex Ten archive, appearing 13 times across 13 issues between August 30, 2020 and December 01, 2025. The archive places it in contexts such as "inspired by philosophers like Will MacAskill and Peter Singer"; "Ellickson also cites (among others) Peter Singer as criticising Turnbull in The Expanding Circle"; "I'll have a Peter Singer and a Robin Hanson book on the table". It most often appears alongside ACX, Alex, Berkeley.

Article page: Peter Singer
Mention count: 13
Issue count: 13
First seen: August 30, 2020
Last seen: December 01, 2025

Outbound links

Issue trail

You're Probably Wondering Why I've Called You Here Today August 30, 2020
Your Book Review: Order Without Law April 08, 2021
Spring Meetups In Seventy Cities April 10, 2022
Book Review: What We Owe The Future August 23, 2022
Meetups Everywhere 2022: Times & Places August 26, 2022
Spring Meetups Everywhere 2023 April 10, 2023
Contra The xAI Alignment Plan July 17, 2023
Book Review: I See Satan Fall Like Lightning November 17, 2023
Seen In The Bay November 22, 2023
Links For April 2024 April 04, 2024
Your Book Review: Dominion June 28, 2024
Links For December 2024 December 17, 2024
Open Thread 410 December 01, 2025

ACX 4 shared issues
Alex 4 shared issues
Berkeley 4 shared issues
Cambridge 4 shared issues
EA 4 shared issues

Source context

August 30, 2020 · Original source

I'm privileged to be at the intersection of a number of communities exploring these concepts. The rationalist community is a group of people, mostly centered around the website Less Wrong, investigating reasoning and probability. The effective altruist community is a group, inspired by philosophers like Will MacAskill and Peter Singer, who work on how best to use charitable resources for the greater good. And I work in psychiatry, which it turns out is pretty relevant to questions about how people end up believing strange things - both as an investigative science and as a terrible warning. These groups aren't always great at reporting their ideas and conclusions to the general public, so I'm here to help. Most of the interesting stuff you see here will be influenced by at least one of them; most of the errors will be mine alone.

Inline links: Less Wrong, effective altruist

Your Book Review: Order Without Law

April 08, 2021 · Original source

Ellickson also cites (among others) Peter Singer as criticising Turnbull in The Expanding Circle, pp 24-26. Looking it up, Singer points out that, even if we take Turnbull’s account at face value, Ik society retains an ethical code.

Inline links: The Expanding Circle

Book Review: What We Owe The Future

April 10, 2022 · Original source

CAMBRIDGE, UK Contact: Hamish Todd (hamish.todd1@gmail.com) Date: May 21 Time: 2:00 PM Coordinates: https://plus.codes/9F426439+J9 Location: The Bath House - I'll have a Peter Singer and a Robin Hanson book on the table

Inline links: https://plus.codes/9F426439+J9

August 23, 2022 · Original source

The effective altruist movement started with Peter Singer’s Drowning Child scenario: suppose while walking to work you see a child drowning in the river. You are a good swimmer and could easily save them. But the muddy water would ruin your expensive suit. Do you have an obligation to jump in and help? If yes, it sounds like you think you have a moral obligation to save a child’s life even if it costs you money. But giving money to charity could save the life of a child in the developing world. So maybe you should donate to charity instead of buying fancy things in the first place.

August 26, 2022 · Original source

VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.

Contra The xAI Alignment Plan

April 10, 2023 · Original source

CAMBRIDGE, UK Contact: Hamish Todd Contact Info: hamish[dot]todd1[at]gmail[dot]com Time: Saturday, May 20th, 02:00 PM Location: Upstairs at The Bath House pub! Where it also is on the third Saturday of every month :) Email me if you'd like to be notified of further events. I usually have copies of Robin Hanson and Peter Singer books on the table. Coordinates: https://plus.codes/9F426439+J9 Event Link: https://www.lesswrong.com/events/EaLB8WwzPpABp2nbg/cambridge-acx-ssc-monthly-meetup

Inline links: https://plus.codes/9F426439+J9, https://www.lesswrong.com/events/EaLB8WwzPpABp2nbg/cambridge-acx-ssc-monthly-meetup

July 17, 2023 · Original source

This requires seeding the AI with some set of good moral principles. I think LLMs are a surprisingly good match for this. We could have a constitution starts with “be moral, according to your knowledge of the concept of morality as contained in human literature”, and then goes on to more complicated things like “your understanding of what that concept is pointing at, if we were smarter, more honest with ourselves, and able to reason better.” If this seems too vague, we could be more specific: “be moral, according to what an amalgam of Fyodor Dostoevsky, Martin Luther King, Mother Teresa, and Peter Singer would think, if they were all superintelligent, and knew all true facts about the world, and had no biases, and had been raised in a weighted average of all modern cultures and subcultures, and had been able to have every possible human experience, and on any problem where they disagreed they defaulted to the view that maximizes human freedom and people’s ability to make their own decisions.”

November 17, 2023 · Original source

Other French intellectuals (he says) believe that we are in an age of unprecedented victimization. The rich victimize the poor, whites victimize blacks, straights victimize gays, and everyone victimizes the environment. While Girard acknowledges that all these things happen, he’s more interested in why we do this much less than any previous society. We have more of a social safety net for the poor than ancient Greece or Rome; better civil rights for blacks than any of the Arab, European, or American civilizations where they were enslaved for millennia, more tolerance for gays than medieval societies (or even Greece and Rome, which wouldn’t have allowed full gay marriage), and are one of the only societies to voluntarily restrict our economic growth in order to protect the environment. He thinks that, at least graded on a curve, we’re doing great morally. It’s not that we’re victimizing people uniquely much. It’s that for the first time in history, we notice victims and feel sorry for them. Peter Singer would say we’ve expanded our circle of concern, learning to care about people (and other beings) more and more different from us as time goes on.

Inline links: expanded our circle of concern

Seen In The Bay

November 22, 2023 · Original source

This sounds like the opening of an unfortunate Peter Singer tweet.

Your Book Review: Dominion

April 04, 2024 · Original source

12: Related: Peter Singer has a Substack now. And so does Slavoj Zizek.

Inline links: Peter Singer has a Substack, Slavoj Zizek

June 28, 2024 · Original source

If you have a bone to pick with Peter Singer’s particular brand of utilitarianism but you also begrudgingly respect him, Dominion is definitely the book for you. Singer is mentioned at least a dozen times, and it’s usually to remind people that he’s a godless infanticide defender.

Links For December 2024

December 17, 2024 · Original source

49: There’s been a Twitter spat over effective altruism. Back in 2019, Peter Singer published an article saying that rich donors gave $1 billion to rebuild Notre Dame after a fire, but that could have saved ~285,000 lives and maybe donors should take that equally seriously. This month, the NYT used “effective altruists are against restoring Notre Dame” as a jumping-off point for its real complaint (it would rather we have "a philanthropy network that gave specifically to social justice movements . . . racial justice groups, climate justice groups and transgender protection groups"). There were several good responses, most notably Dylan Matthews’.

Inline links: Dylan Matthews’

Open Thread 410

December 01, 2025 · Original source

1: In honor of International Shrimpact Day™, pro-shrimp Substackers are holding a shrimp welfare fundraiser, with 50% matching until December 2. Did you know that $1 can help as many as 21,000 shrimp avoid a painful death? And here is a debate between Jeff Sebo and Lyman Stone, moderated by Peter Singer, on whether shrimp welfare matters.

Inline links: a shrimp welfare fundraiser, can help, a debate

Philip Tetlock13 mentions across 13 issues

Philip Tetlock is a recurring person in the Astral Codex Ten archive, appearing 13 times across 13 issues between March 15, 2021 and October 13, 2025. The archive places it in contexts such as "Lots of people worked on this (especially Philip Tetlock)"; "Philip Tetlock wasn’t writing all those books and tweets to self-aggrandize"; "Philip Tetlock (one of the signatories on the pro-prediction market letter)". It most often appears alongside Metaculus, Manifold, Good Judgment Project.

Article page: Philip Tetlock
Mention count: 13
Issue count: 13
First seen: March 15, 2021
Last seen: October 13, 2025

Outbound links

Issue trail

Mantic Monday: Mantic Matt Y March 15, 2021
15 November 15, 2021
The Passage Of Polymarket February 07, 2022
Ukraine Warcasting March 01, 2022
Open Thread 222 May 01, 2022
From The Mailbag October 25, 2022
Open Thread 255 December 19, 2022
Prediction Market FAQ December 20, 2022
Who Predicted 2022? January 24, 2023
Berkeley Meetup On Sunday, Special Guest Philip Tetlock July 19, 2023
The Extinction Tournament July 20, 2023
Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate March 28, 2024
ACX Grants Results 2025 October 13, 2025

Metaculus 7 shared issues
Manifold 6 shared issues
Good Judgment Project 5 shared issues
Polymarket 5 shared issues
Substack 5 shared issues

Source context

Mantic Monday: Mantic Matt Y

March 15, 2021 · Original source

You don't want a rule that if a pundit ever gets anything wrong, we stop trusting them forever. Warren Buffett gets some things wrong, Zeynep Tufecki gets some things wrong, even Nostradamus would have gotten some things wrong if he'd said anything clearly enough to pin down what he meant. The best we can hope for is people with a good win-loss record. But how do you measure win-loss record? Lots of people worked on this (especially Philip Tetlock) and we ended up with the kind of probabilistic predictions a lot of people use now.

November 15, 2021 · Original source

They admit that you’ve got to be really careful with this. If there are a lot of low-quality forecasters in the tournament, then since high-quality forecasters will accurately predict that low-quality forecasters will give a low-quality answer, everyone will converge on the low-quality answer. This paper is by Good Judgment Project who have just spent years identifying a population of superforecasters, so their plan is to use these people, who are all great, who all know they’re all great, who all know they all know they’re all great, etc. Philip Tetlock wasn’t writing all those books and tweets to self-aggrandize, he was writing them to create common knowledge!

Now there’s a paper, by Karger, Monrad, Mellers, and Tetlock - Reciprocal Scoring: A Method For Forecasting Unanswerable Questions.

Inline links: Reciprocal Scoring: A Method For Forecasting Unanswerable Questions

The paper continues to an empirical study. The authors ran a forecasting tournament on various easily-checkable things like COVID vaccinations, commodity prices, and the weather. Forecasters were separated into three conditions: reciprocal scoring, traditional scoring (ie Brier score + incentives), and no scoring. The no scoring team did worse than the normal scoring team, which is the basic insight Tetlock et al have found again and again: scored and incentivized forecasts are better than random people pontificating on things. But more relevantly for this paper, the reciprocal scoring and traditional scoring did basically the same!

The Passage Of Polymarket

February 07, 2022 · Original source

Throughout these bad decisions, intelligence analysts and national security advisors were begging the government to come up with some kind of good forecasting infrastructure. By the early 2000s, many of them had settled on prediction markets as the most promising opportunity. In 2008, twenty-two prominent economists including five Nobel Prize winners wrote an editorial begging the CFTC to legalize prediction markets; the CFTC refused. In 2010, Philip Tetlock (one of the signatories on the pro-prediction market letter) did some pretty basic forecasting work, not even prediction market level, and proved that he could significantly outperform top analysts at the CIA with access to classified information. The government refused to hire him or use any of his methods, and continued shutting down new prediction markets as they arose.

Ukraine Warcasting

March 01, 2022 · Original source

Part of the point of turning forecasting into a formal science is Philip Tetlock’s observation that pundits do such a bad job. They don’t seem to be right more often than chance, and even when they’re confidently wrong everyone keeps listening to them.

As I’ve said before, “trust the experts” and “don’t test the experts” are both bad heuristics (see the Substack article and its NYT version). Talking to anti-interventionists about the potential for a Russian invasion throughout January and February, I was struck by how often they would ignore my arguments and instead say things like “this guy has always been right, so I’m going to trust him.” That might be an adequate strategy when you have nothing else to go on, but here we had a lot of evidence relevant to what was likely to happen, including satellite imagery of military movements and reports on the state of diplomatic negotiations. I’ve found one of the most insightful analysts throughout the crisis to be Dmitri Alperovitch. But when I shared one of his tweets with a very intelligent friend of mine, his response was basically “his profile says that he is affiliated with Crowdstrike, which was involved in the Russiagate hoax. How can we believe anything he says?” I can understand the reaction, but it seems like this kind of thinking led many intelligent observers astray.

Inline links: the Substack article, its, Dmitri Alperovitch.

Open Thread 222

May 01, 2022 · Original source

1: Philip Tetlock (of Superforecasting fame) and his team are running a new tournament that combines forecasting and persuasion. They want people who are familiar with x-risk and willing to spend ~3 hours a week for a few months thinking/talking about it. People selected to participate will get $2,000 to $10,000 (and some people can win $2,000 as a prize just for applying). See here for more information and to apply.

Inline links: See here for more information and to apply

From The Mailbag

October 25, 2022 · Original source

I rarely have specific things to talk about. When I do, there are better people to talk about them. If you want to hear about AI risk, interview Eliezer Yudkowsky; if you want to hear about forecasting, interview Philip Tetlock; if you want to hear about psychopharmacology, interview Robin Carhart-Harris. All of these people have spent their lives thinking about their respective issues and will have much better things to say than I will. Every so often, I do learn something new and interesting on some topic, and then I will write a blog post about it. If I haven’t written a blog post about a topic, I probably don’t know new and interesting things about it. If you ask me about some political event or medication or philosopher or whatever I haven’t written a blog post on, my most likely answer will be “Sorry, I haven’t learned anything that makes me deviate from the consensus opinion on this yet”. If you ask me about one that I have written a blog post on, I’ll just repeat what I said in the blog post.

Open Thread 255

December 19, 2022 · Original source

1: Philip Tetlock and others have founded the Forecasting Research Institute to study prediction, including prediction of existential risk. They are looking to hire “research and data analysts, content editors, and RAs”, all roles remote, see here for details.

Inline links: Forecasting Research Institute, see here for details

Prediction Market FAQ

December 20, 2022 · Original source

If we try this plan, then looking back on it ten years from now, will we agree it was a mistake? Prediction markets give us a way to get accurate and canonical answers to questions like these, and to short circuit the usual discussions about how biased different information sources are. See below for some clever, more exotic ways we can use prediction markets. 4. What are the most common objections to prediction markets? These are various objections, some wrongheaded, some true but nonfatal. There are many of them, making this section very long - you might want to skip over any objections you’re not worried about. 4.1: Would prediction markets be ruined by insider trading? That is, suppose there is a market on whether President Biden will resign before the end of his term. President Biden has special knowledge of this, so he could bet on the true outcome and make a lot of money unfairly. He could even change his behavior (eg resign at an unexpected time) just to make more money. Isn’t this unfair? One answer is that normal markets (eg the stock market) face these same problems, but manage them by making insider trading illegal. These laws don’t always work perfectly, but they work well enough that most people are happy to buy stocks. Another answer is that, while this is bad for other investors, it’s not bad for the accuracy of prediction markets, or their use in creating unbiased social consensuses. In fact, knowing that President Biden is insider-trading on a “Will President Biden resign?” prediction market should only increase your confidence in it getting the right answer! This is slightly too rosy, because if insider trading is bad enough for other investors, they might just not trade. This would be a partial effect: investors would be willing to overcome their fear for a big enough payday, meaning that concerns about insider trading probably would increase the likelihood of persistent small mispricings while still not allowing bigger ones (with the exact size depending on how frequent the insider trading was). It’s unclear whether this negative effect would be bigger or smaller than the positive effect from insiders having more information, so in different situations the market might end up either more or less accurate. Overall, economists are split on whether insider trading makes markets more or less accurate. Commodities markets don’t really have insider trading laws right now, and seem to be about as accurate as anything else. I hope prediction markets will experiment with different insider trading rules, and the ones that best satisfy all participants and create the most accurate results will win out. If for some reason this doesn’t work, I don’t expect it to make too much difference either way. 4.2: Would prediction markets encourage harmful or illegal activities? What about the risk of insider trading by committing harmful / illegal acts? That is, could President Biden’s doctor decide to poison him, then make money when he has to resign due to ill health? I think the strongest evidence against is that this basically never happens in stock markets. Tesla stock would plummet if Elon Musk died or resigned, but nobody realistically worries that Musk’s doctor will short Tesla and poison him. Lots of corporations’ stocks would sink to zero if you burned down their offices and factories, but nobody shorts them and then commits arson. Probably this is because there are laws against doing harmful and illegal things, and people have decided that stock market gains aren’t worth breaking the law and getting punished. Since prediction markets have only a tiny fraction of the amount of money that stock markets do, probably people won’t consider it worthwhile to commit harmful actions to manipulate them either. If you were going to murder someone to profit off a market, who would you rather kill: a US politician (the PredictIt market on the presidential election has a volume of about $600,000)? Or a Fortune 500 CEO (whose companies might have market caps in the hundreds of billions)? 4.2.1: What about prediction markets in very specific harmful or illegal activities? I guess if you created a market in “Will someone burn down the 7-11 on Main Street tomorrow at 3:32 AM?”, then bet a lot of money, then did it, that would be bad. I think realistically nobody would bet against you on that. But probably prediction markets should avoid hosting markets on these very specific bad things, just to make sure. 4.3: Would prediction markets give rich people more power? That is, suppose we used prediction markets to assess socially important questions like “will the climate change by such-and-such a number of degrees by 2030?” It would be bad if rich people could manipulate our social consensus on this. But you move prediction markets by buying shares, and rich people can afford more shares than poor people. So doesn’t this mean that rich people can manipulate how concerned we are by global warming? No. See 3.2 for the general reasons why it’s very difficult or impossible to successfully manipulate a prediction market. These reasons apply to rich people too. Suppose a rich person spent $100 million to buy NO shares in “will the climate be warmer in 2030 than today?”, pushing the market’s implicit chance of global warming down to 1%. That means if there is global warming, you could multiply your money by 100x by buying YES. I would immediately invest $10,000 in this market, so that I could get $1 million back in 2030 and retire rich. My $10,000 isn’t going to be enough to fully move this market all the way back - we already said the rich person spent $100 million manipulating it. But “you can get a free $1 million quickly with no downside at an evil rich person’s expense by correcting an obvious misconception about global warming” sounds like the sort of thing that could make it to the front page of Reddit (to put it lightly). I think more than enough people would learn about this to fully correct the mispricing. Is there any amount of money that could successfully manipulate a market? I think the answer is that you need to have more money than the sum total owned by everybody else in the world who wants to make $1 million quick. And at the limit, there’s always Goldman Sachs - who watch financial markets very closely, definitely want to make $1 million quick, and have a lot of money. So I think the most honest answer to this objection is: if you are an evil rich person reading this FAQ, then it will definitely work for you. Please sink $100 million into reducing a prediction market’s chance of global warming to 1%. And make sure you tell me first, so that I can fully marvel at your evil genius. This will work great for you and nothing will possibly go wrong. 4.3.1: But wouldn’t the subtle biases of rich people (which they might genuinely believe) still affect the market more, since they have more money? No. See 3.3 for the general reasons why we should expect prediction markets to be free from subtle biases which people genuinely believe. These reasons apply to rich people too. Suppose rich people have subtle biases which make them wrong more often than poor people. And suppose rich people (wrongly) believe global warming is 75% likely, but poor people (correctly) believe it’s 99% likely. This just reduces to the Nate Silver situation earlier, with poor people playing Nate Silver. The aggregated opinion of poor people is “an expert” which is right more often than the markets. It’s easy for someone to notice this and get rich quick (in expectation) by betting on what poor people think. Since lots of people can easily notice this and want to get rich quick, eventually they will correct the mispricing. Even if rich people have so much more money than poor people that no group of poor people, however large, can ever correct a rich person mispricing, eventually some smart rich person will hit upon this strategy themselves. If no individual rich person does it, Goldman Sachs will definitely do it. 4.3.1.1: What if both rich people and poor people have biases, and neither one is consistently more right than the other? Won’t the market still reflect rich people’s biases rather than poor people’s? Not if it’s possible for anybody to notice these biases and correct for them. Treating the aggregate opinion of poor people as an expert was just one example. If the winning strategy is something like “trust rich people on financial questions, poor people on environmental questions, and the point exactly halfway between them on social questions”, then whoever discovers that strategy can get rich quick. The more often people use prediction markets, the easier it should be to detect strategies like these. 4.4: Aren’t prediction markets worse than superforecasting? “Superforecasting” refers to a variety of forecasting methods similar to those pioneered by Philip Tetlock and the Good Judgment Project. Typically, they would do something like: Ask many smart people to give probabilistic answers to a very well-specified question

Inline links: economists are split

Berkeley Meetup On Sunday, Special Guest Philip Tetlock

January 24, 2023 · Original source

Note truncated vertical axis As mentioned above: guessing 50% corresponds to a score of 40.2. This would have put you in the eleventh percentile (yes, 11% of participants did worse than chance). Philip Tetlock and his team have identified “superforecasters” - people who seem to do surprisingly well at prediction tasks, again and again. Some of Tetlock’s picks kindly agreed to participate in this contest and let me test them. The median superforecaster outscored 84% of other participants. The “wisdom of crowds” hypothesis says that averaging many ordinary people’s predictions produces a “smoothed-out” prediction at least as good as experts. That proved true here. An aggregate created by averaging all 508 participants’ guesses scored at the 84th percentile, equaling superforecaster performance. There are fancy ways to adjust people’s predictions before aggregating them that outperformed simple averaging in the previous experiments. Eric tried one of these methods, and it scored at the 85th percentile, barely better than the simple average. Crowds can beat smart people, but crowds of smart people do best of all. The aggregate of the 12 participating superforecasters scored at the 97th percentile. Prediction markets did extraordinarily well during this competition, scoring at the 99.5th percentile - ie they beat 506 of the 508 participants, plus all other forms of aggregation. But this is an unfair comparison: our participants were only allowed to spend five minutes max researching each question, but we couldn’t control prediction market participants; they spent however long they wanted. That means prediction markets’ victory doesn’t necessarily mean they’re better than other aggregation methods - it might just mean that people who can do lots of research beat people who do less research.2 Next year's contest will have some participants who do more research, and hopefully provide a fairer test. The single best forecaster of our 508 participants got a score of 25.68. That doesn’t necessarily mean he’s smarter than aggregates and prediction markets. There were 508 entries, ie 508 lottery tickets to outperform the markets by coincidence. Most likely he won by a combination of skill and luck. Still, this is an outstanding performance, and must have taken extraordinary skill, regardless of how much luck was involved. And The Winners Are . . . I planned to recognize the top five of these 508 entries. After I sent out prize announcement emails, a participant pointed out flaws in our resolution criteria3. We decided to give prizes to people who won under either resolution method. 1st and 2nd place didn't change, but 3rd, 4th, and 5th did - so seven people placed in the top five spots. They are: 1st: Ryan Kupyn. Ryan is a forecasting researcher at Amazon. His main hobby outside of work is designing walking tours for different Los Angeles neighborhoods. He asks me to include his “meet-me email address” coffee@ryankupyn.com, saying “I love to meet new people and talk about careers, ML, their best breakfast recipes and anything else."4

Inline links: 2, 3, coffee@ryankupyn.com, 4

7th: Ezra Karger. Ezra is research director at the Forecasting Research Institute. This contest is an amateurish retreading of work that FRI’s Philip Tetlock already did much more formally years ago, and we feel honored that he entered at all. I’m not sure why it should be the case that forecasting researchers are also excellent forecasters, but Ezra has adequately demonstrated this at least in his own case.

Inline links: Forecasting Research Institute

July 19, 2023 · Original source

Why: Philip Tetlock, co-author of Superforecasting and co-founder of the Good Judgment Project and the Forecasting Research Institute, is in town and has kindly agreed to come to an ACX meetup.

Inline links: Superforecasting, Good Judgment Project, Forecasting Research Institute

The Extinction Tournament

July 20, 2023 · Original source

[XPT co-author Philip Tetlock will be at the ACX meetup this Sunday. If you have any questions, maybe he can answer them for you!]

Inline links: the ACX meetup this Sunday

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate

March 28, 2024 · Original source

This was a decisive victory. There were two judges, who each gave separate verdicts (or were allowed to declare a draw). Both judges decided in favor of Peter. You can see the judges’ own summary of their reasoning here (Will, Eric) Manifold agreed with the judges. There was a prediction market on who would win. It started out 70-30 in favor of lab leak. As the videos came out, zoonosis started doing better and better. I don’t want to take the exact final numbers too seriously, since I think some of the later price increases involved hints from the participants’ behavior. But it’s clear which way viewers thought the wind was blowing4. Around the same time, the Good Judgment Project - Philip Tetlock’s group studying superforecasters - put out a report on the lab leak hypothesis. After studying it in depth, his forecasters ended up 75-25 in favor of zoonosis. The Rootclaim debate was one of ten sources they said they found especially interesting. And also around the same time, and unrelated to any of this, the Global Catastrophic Risks Institute surveyed experts (“168 virologists, infectious disease epidemiologists, and other scientists from 47 countries”) and found the same thing (though see here for some potential problems with the survey): For what it’s worth, I was close to 50-50 before the debate, and now I’m 90-10 in favor of zoonosis. III. The Math And The Aftermath The third debate session was about “inference”, how to put evidence together. I put this part off until after disclosing the winner, because I wanted to talk about some of these issues at more length. The Math: Judges Both judges included a probabilistic analysis in their written decision. Here’s the same table as above, expanded to add the judges: I shoehorned the judges’ factors into the categories I already had; some of them were actually subtly different from Peter’s, Saar’s, and each other’s. The “priors” category is especially a mess here. We’ll go over these later, but I get the impression that they both thought of probabilistic analyses as an afterthought. For example, Judge Eric wrote 30,000 words about which considerations moved him, and only then includes the analysis, saying: I am not convinced that this Bayesian calculation is even an appropriate way to estimate the relative posterior probability of Z and LL; it just seemed fair that after criticizing Rootclaim’s calculations at length I should make an attempt at it myself. Judge Will’s decision ran to 10,000 words. He said he independently tried both reasoning it out intuitively, and running the Bayesian analysis, and was relieved when these two methods returned the same result. He said: I am skeptical that the Bayesian decision making/evaluation methods are any more "objective" than [intuitive reasoning]. I think they maximize legibility, not objectivity, and tend to hide the intuitive/heuristic portion in the data inclusion step and values, where it’s harder to see . . . I am not skilled in the Bayesian method, and I am sure I made significant mistakes. More time and practice would improve and refine my estimates. At the fundamental rules of the universe level, Bayesian analysis must be the best way to evaluate evidence. However, I am unsure that it’s a good strategy for a human given our cognitive limitations, and doubly unsure it’s truly being used (in the dispassionate sense) where the outcome is social desirability/fame/Twitter likes. I’m focusing on this because Saar’s opinion is that the debate went wrong (for his side) because he didn’t realize the judges were going to use Bayesian math, they did the math wrong (because Saar hadn’t done enough work explaining how to do it right), and so they got the wrong answer. I want to discuss the math errors he thinks the judges made, but this discussion would be incomplete without mentioning that the judges themselves say the numbers were only a supplement for their intuitive reasoning. That having been said, let’s look deeper into some of Saar’s concerns. The Math: Extreme Odds Saar complained that Peter’s odds were too extreme. For example, Peter said there was only a 1/10,000 chance that a lab leak pandemic would first show up at a wet market. Peter’s argument went something like: obviously a zoonotic pandemic would start at a site selling weird animals. But a lab leak pandemic - if it didn’t start at the lab - could show up anywhere. 1/10,000 Wuhan citizens work at the wet market. So if a lab leak was going to show up somewhere random, the wet market was a 1/10,000 chance. Saar had specific arguments against this, but he also had a more general argument: you should rarely see odds like 1/10,000 outside of well-understood domains. In his blog post, he gave this example: A prosecutor shows the court a statistical analysis of which DNA markers matched the defendant and their prevalence, arriving at a 1E-9 probability they would all match a random person, implying a Bayes factor near 1E9 for guilty. But if we try to estimate p(DNA|~guilty) by truly assuming innocence, it is immediately evident how ridiculous it is to claim only 1 out of a billion innocent suspects will have a DNA match to the crime scene. There are obviously far better explanations like a lab mistake, framing, an object of the suspect being brought by someone to the scene, etc. So the real p(wet market|lab leak) isn’t the 1/10,000 chance a pandemic arising in a random place hits the wet market, but the (higher?) probability that there’s something wrong with Peter’s argument. Then Saar tried to show specific things that might be wrong with Peter’s argument. I didn’t find his specific examples convincing. But maybe the question shouldn’t be whether I agreed with him. It should be whether I’m so confident he’s wrong that I would give it 10,000-to-1 odds. This makes total sense, it’s absolutely true, and I want to be really, really careful with it. If you take this kind of reasoning too far, you can convince yourself that the sun won’t rise tomorrow morning. All you have to do is propose 100 different reasons the sunrise might not happen. For example: The sun might go nova.

Inline links: Will, Eric, agreed, 4, put out a report on the lab leak hypothesis, https://substackcdn.com/image/fetch/$s_!g7k2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F37f1b493-b556-41ec-925e-03f9d8bc26cb_1456x849.webp, surveyed experts, see here, https://substackcdn.com/image/fetch/$s_!Zejl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe9c88e87-b6ca-4c6d-840e-24da726f50b7_975x365.png, https://substackcdn.com/image/fetch/$s_!T5rV!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4983e2cd-4151-42de-9685-08037ef7a8e8_635x788.png

ACX Grants Results 2025

October 13, 2025 · Original source

David Rozado, $50K, to study truth-seeking and bias in LLMs. Suppose you ask a chatbot about minimum wages, and it summarizes economic research on the topic. Or suppose it’s 2030, GPT-7 has outpaced human economists, and you want it to do original analysis. How can you be sure that it’s not falling victim to the same political biases that might plague the rest of us? Professor Rozado studies this question in depth, working on tools that measure bias (for example, whether the AI will evaluate study methodologies consistently when the results favor different political views) and trying to determine what interventions (prompts, fine-tuning, etc) best ensure AI neutrality. Philip Tetlock, of superforecasting fame, will assist with this research.

Philosophy Bear12 mentions across 12 issues

Philosophy Bear is a recurring person in the Astral Codex Ten archive, appearing 12 times across 12 issues between May 18, 2021 and December 10, 2025. The archive places it in contexts such as "For example, Philosophy Bear : Socialism wasn't allowed to beat wokeness"; "Philosophy Bear writes : I had written out a comment about how the fundamental thing this review is not "getting""; "And Philosophy Bear , as Economic Justice And Climate Justice Are Not Metaphors :". It most often appears alongside Twitter, US, ACX.

Article page: Philosophy Bear
Mention count: 12
Issue count: 12
First seen: May 18, 2021
Last seen: December 10, 2025

Outbound links

Issue trail

Highlights From The Comments On Culture Wars May 18, 2021
Highlights From The Comments On "Don't Look Up" January 07, 2022
Highlights From The Comments On Justice Creep March 24, 2022
Mostly Skeptical Thoughts On The Chatbot Propaganda Apocalypse February 02, 2023
Open Thread 262 February 06, 2023
Open Thread 263 February 13, 2023
Open Thread 326 April 22, 2024
Open Thread 327 April 28, 2024
Prison And Crime: Much More Than You Wanted To Know November 27, 2024
Links For January 2025 January 17, 2025
petfree May 14, 2025
Links For December 2025 December 10, 2025

Twitter 5 shared issues
US 5 shared issues
ACX 4 shared issues
America 4 shared issues
China 3 shared issues

Source context

Highlights From The Comments On Culture Wars

May 18, 2021 · Original source

Another very common complaint was that I missed an obvious reason why socialism didn’t take off the same way other cultural trends had: entrenched interests were naturally against it. For example, Philosophy Bear:

Inline links: Philosophy Bear

Philosophy Bear again:

Inline links: again

Highlights From The Comments On Justice Creep

January 07, 2022 · Original source

Philosophy Bear writes:

Inline links: writes

March 24, 2022 · Original source

And Philosophy Bear, as Economic Justice And Climate Justice Are Not Metaphors:

Inline links: Philosophy Bear, Economic Justice And Climate Justice Are Not Metaphors

Mostly Skeptical Thoughts On The Chatbot Propaganda Apocalypse

February 02, 2023 · Original source

But some people have more sophisticated concerns. Philosophy Bear discusses a broader chatbot propaganda apocalypse - I’m basing the rest of this post off the way I think about his argument, which might not be exactly the same as his actual argument - any errors in reasoning here are mine, not his.

Inline links: Philosophy Bear discusses

I worry about this more than I worry about Berenson-bot, but I don’t feel the same kind of panic Philosophy Bear does. Overall I think it will happen to a very limited degree or not at all:

The argument isn’t that these particular solutions would definitely work. It’s that once we approach the point where, in Philosophy Bear’s words, you should “log off and start forming connections and organizations in real life”, social media corporations will have strong incentives to take draconian anti-bot measures, and users will have strong incentives to accept them even if they’re annoying. Since these measures don’t seem impossible in principle, they’ll probably happen.

Open Thread 262

February 06, 2023 · Original source

6: Speaking of Lars - I tried to credit Philosophy Bear as someone who had beaten me to writing about the chatbot propaganda apocalypse, but I didn’t realize Lars had also discussed it on his blog - see AI: Markets For Lemons, And The Great Logging Off. I like his post because unlike Bear or my response to Bear, it’s not originally considering the problem through a political lens and so mostly just expects “spam, but worse” - which I think is broadly right, but didn’t emphasize enough earlier.

Inline links: Philosophy Bear, AI: Markets For Lemons, And The Great Logging Off

Open Thread 263

February 13, 2023 · Original source

1: Philosophy Bear, who wrote the original piece on the chatbot apocalypse, responds to my response.

Inline links: responds to my response

Open Thread 326

April 22, 2024 · Original source

3: Some good third-party analyses of the survey, including Philosophy Bear on political orientation and altruism and sebjenseb on a bunch of things including joint hypermobility.

Inline links: Philosophy Bear on political orientation and altruism, sebjenseb on a bunch of things including joint hypermobility

Open Thread 327

April 28, 2024 · Original source

5: Philosophy Bear was interested in some responses to the ACX survey and doing a follow-up survey to explore them further. He’s offering a $50 - $150 prize for a lucky survey respondent. Go here to take his follow-up survey. I’m deliberately not starting with a link his blog because it might give away the point of the survey, but after you’ve taken it, you can read it here.

Inline links: his follow-up survey, here

Prison And Crime: Much More Than You Wanted To Know

November 27, 2024 · Original source

Thanks to David Roodman, Cremieux Recueil, Clara Collier, and Philosophy Bear for comments on an earlier draft. I didn’t take all of their suggestions and remaining mistakes are mine alone.

More good writing on El Salvador from Richard Hanania (pro), Philosophy Bear (anti), and Matt Lakeman (just trying to figure out what’s going on)

Inline links: Richard Hanania, Philosophy Bear, Matt Lakeman

Links For January 2025

January 17, 2025 · Original source

28: Max Tabarrok: AGI Will Not Make Labor Worthless. Teenagers’ labor isn’t worthless, even though adults are more skilled in every way and there are ~ten times more adults than teens. So even if there were tens of billions of AIs that were better than humans at everything, human labor would retain value. The counterargument is that if AGI labor cost less than human labor and you could always build another AI, then why would you ever use humans? I think the synthesis is that there will always be a finite number of AIs, and even if it’s some very high number like a trillion, you can always use humans to do a few extra jobs after all the AIs are busy. But would these human jobs pay a trivial salary, because they’re only the trillionth most useful job? Or would they pay a decent salary, because an economy of a trillion AIs is so impressive that even its scraps are lucrative? Also, most teenagers can find work, but most severely disabled people can’t - is there some limit to how outclassed you can be before the economy stops including you? More comments and debate at the subreddit. Related: Philosophy Bear wants anti-AI workers movements.

Inline links: AGI Will Not Make Labor Worthless, at the subreddit, Philosophy Bear wants anti-AI workers movements.

petfree

May 14, 2025 · Original source

Someone - I think it was Philosophy Bear - once asked why a certain type of conservative treats it as axiomatic that order and low crime are the fundamental public goods. If a city has a few more muggings than usual, why is that automatically worse than the city having a few more families on food stamps than usual, or a little worse traffic than usual? This was great food for thought - I agree with the conservatives that public order seems somehow more fundamental, but I agree with Philosophy Bear that this wouldn’t feel obvious to an alien observer.

Inline links: Philosophy Bear

Links For December 2025

December 10, 2025 · Original source

11: Tangentially related: St. Peter To Rot 12: When a new AI model comes out, the companies typically take down the old version over the protests of researchers, hobbyists, people who think the old model was their boyfriend, and anyone else who wants access to obsolete models for some reason. Why can’t they just leave it up? Antra and Janus review the economics here : it’s inconvenient to be constantly switching GPUs from one model to another, so if there isn’t enough model-specific demand to keep the GPUs running at all times, then the company loses money. This is an interesting look at the details of AI deployment, and ends with a proposal to maintain old models through a “separate research application track”. Related: Anthropic to preserve weights of deprecated models, and include models’ own opinions in shaping the deprecation process. Good for them! 13: Dimes Square is interesting as something that was supposed to be a renegade cultural phenomenon, never really got around to producing any object-level phenomenal renegade culture, but produced some absolutely stellar commentary on the phenomenon of it being a renegade cultural phenomenon - and this essay by a quasi-assistant to Internet personality Angelicism01 is one of the best. “An anonymous online presence called Angelicism01 paypalled me $1,000 to run several clone accounts of his twitter. The clone accounts, presumably, were to make it look like 01 had more fans than he did. That way, he could trick the internet into thinking that Angelicism was a spontaneous cultural movement with some momentum.” Includes a cameo by Curtis Yarvin. 14: Everyone knows AGI could be bad for labor, but Philosophy Bear argues it won’t be great for capitalists either. The modern role of “capitalist” combines two things: performing high-status jobs like CEO and VC, and being a person who happens to have lots of money and sips cocktails on a yacht as passive investment income rolls in. From a socialist point of view, the first role provides cover for the second; if people ask “the rich” to justify their wealth, they can argue that they perform socially useful CEO and VC jobs, or at least inherited their money from somebody who did. But after AIs can do CEO and VC jobs better than humans, the capitalists will lose their excuse - and this at exactly the time that they’re becoming richer than ever (because AGI will drive up the rate of return on investment) and everyone else is becoming poorer than ever (because AI has taken their jobs). Bear argues that the only stable equilibria are either some kind of socialism/redistribution, or the capitalists pulling an AI-assisted coup to maintain their advantage. 15: Blueprint Polls: according to voters, what would the perfect Democratic candidate look like? Here are the results for Democrats only (ie potential primary voters): Note that the issues are “issue focus”, so it’s not a contradiction that Democrats are against both “advocating for Israel” and “advocating for Palestinians” - they just don’t want candidates who make either position on the Middle East a major focus of their campaign. And here are results for independents, ie the people Democrats will have to convince in the general: Yes, voters react positively both to candidates “over the age of 50” and candidates “under the age of 50”. Just don’t run 50 year olds! 16: I previously blogged about how embryo-selection company Nucleus appeared scammy. Sichuan_Mala looks deeper and agrees they seems scammy. Besides what I found, she finds several errors in the white paper, apparently fake customer reviews, and an accusation of IP theft from competitor Genomic Prediction. She also accuses them of plagiarizing competitor Herasight’s work, although it’s a bit subtle and I don’t know enough about field norms to know whether this is a case of flattery-by-imitation or totally out of bounds. A Nucleus researcher responds to the scientific allegations here, saying that the “plagiarism” was just convergent methodologies. And Nucleus CEO Kian Sadeghi goes on the TBPN podcast here to rebut the business allegations, saying that the customer reviews are real although some photos were changed for privacy reasons. There’s an appearance/facedox by fellow Nucleus skeptic Cremieux Recueil, although Kian declines to debate him directly; you can see Cremieux’s postmortem of the episode here. My opinion is that as potential customers, you are under no obligation to care whether the company plagiarizes papers or fakes reviews, but you should care about whether their genetic tests are good, and I continue to think they’re not. Their old competitor Genomic Prediction is cheaper, and their new competitor Herasight has more powerful predictors, so you’re excused from having to have an opinion on this, and should just use someone else’s product. Related: Gene Smith’s rundown of the pros and cons of every company in the embryo selection space (X). 17: And related: a Herasight client describes her experience with embryo selection, and her feelings upon the birth of her selected child. 18: Lars Doucet, guest author of several ACX posts on Georgism, reviews The Land Trap by Mike Bird. “Land is a big deal, and always has been. [But] land has only recently been financialized. Financializing land causes ‘the land trap’ . . . [where] land slowly sucks up all your economy’s productivity, inflating a dangerous real estate bubble that eventually pops, leaving disaster in its wake”. Also, “Fiat currency isn’t backed by nothing, as commonly supposed, but by land.” 19: New research analyzes Hitler’s DNA. Findings: he had Kallman Syndrome, a rare disorder of sexual development associated with low testosterone, micropenis, and small testicles (ironically, the WWII song about Nazi sexual inadequacies only accuses Goering and Himmler of this, but lets Hitler off). Contra galaxy-brained rumors, he did not have any Jewish ancestry. And he had “very high scores - in the top one percent - for a predisposition to autism, schizophrenia and bipolar disorder”. When I wrote this post, a reader asked me what it would look like for someone to have high propensity for both autism and schizophrenia at the same time. Well . . . 20: The wealth of cities (h/t @StatisticUrban): 21: Update on Tech PACs Are Closing In On The Almonds: pro-AI safety politician Alex Bores announced his candidacy for Congress in New York. As expected, the A16Z pro-AI PAC announced a “multibillion dollar effort to sink [his] campaign” (wait, multi-billion on one candidate? is that a typo?) This doesn’t seem to be going very well for them so far. Bores has masterfully leveraged (X) the unprecedented opposition from Big Tech into a selling point. …and raised $1.2 million on his first day, breaking fundraising records (I was told this was because of pro-AI-safety EAs, but others credit AIPAC and the Israel lobby). And most recently, Jami Floyd, one of Bores’ opponents and a possible beneficiary of anti-Bores spending, has condemned it (X) and demanded that the AI industry stop trying to help her. Impressive work from everybody. Related: New $50 million pro-AI-regulation SuperPAC, I assume EA-linked but have no special knowledge. 22: Related: Pre-emption is when Congress blocks states from making legislation on a topic, saying it will decide all the laws itself. The states have signaled willingness to regulate AI pretty hard, so Big Tech has been pushing for AI pre-emption to (in their opinion) prevent an overly complicated patchwork of regulations, or (in their opponents’ opinion) shift everything to a Republican Congress that will drop the ball on regulation entirely. After their first attempt in June was defeated by a coalition of anti-tech liberals and anti-tech conservatives, we discussed (1, 2) the effort by moderates on both sides to create a compromise proposal which pre-empted state laws but guaranteed good federal regulation on important topics. The most recent news is that extremists sidelined the moderates and tried to slip a hardline preemption deal with no compromises into the National Defense Authorization Act, a defense budget bill which is notoriously secretive and hard for the public to learn about. This didn’t work; some of the same coalition, plus a group of Republican state legislators including Ron DeSantis, pressured the GOP to drop it. The next battleground is a potential Trump executive order; although Trump cannot constitutionally ban states from regulating AI, he will threaten them with various consequences like lawsuits or withdrawal of federal funding. The buzz in the policy circles I’m in is that this might backfire; blue state politicians love starting fights with Trump in order to look tough to their blue state electorates. No, no, please don’t give me headlines like “TRUMP CONDEMNS GAVIN NEWSOM FOR TRYING TO PROTECT CALIFORNIA’S CHILDREN FROM AI SLOP”! Anything but that! 23: Related: Trump has decided to sell some of America’s best AI chips to China, supercharging their AI development and crippling ours. The most charitable read is that his administration doesn’t really believe AI matters so they think it’s fine to forfeit it for short-term gain; the least charitable that it’s downstream of the companies involved paying Trump enormous bribes in hopes of exactly this outcome . We’re headed for the dumbest possible world, where we sacrifice our chance to thoughtfully address AI’s social impacts because “tHaT wOuLd mAkE uS lOsE tHe rAcE wItH ChInA”, then throw away the race with China in one fell swoop by handing them our technology for no reason. Shame on everyone involved, especially the people who shout over any discussion of safety with “bUt ChInA” yet have stayed totally silent about this. Our best hope now is that China refuses the chips, either because they want to privilege their own tech companies, or because they think we can’t possibly be this stupid and it must be some kind of spy plot. 24: Related: how the American public’s opinions on AI are changing (from David Shor, h/t Daniel Eth on X): If this is to be taken seriously, AI is already a bigger political issue than abortion, climate change, or the environment. I fail my 2023 prediction that there was only a 20% chance this would happen by 2028. 25: Related: Bernie Sanders in The Guardian: “There is a very real fear that, in the not-so-distant future, a super-intelligent AI could replace humans in controlling the planet.” The Left has a complicated relationship with existential risk from AI: they really hate AI, which in theory should push them towards yet another reason to be against it. But they hate AI so much that they need to believe every negative thing about it at the same time, and one of those negative things is that it’s just a scam and will never work, and this naturally pushes against being concerned about x-risk. But as AI improves, will the “just a scam” position become less tenable, shunting the associated psychic energy into other reasons to hate AI (including x-risk concerns)? 26: Qualia Research Institute has released a video describing some of the work they’ve been doing the past year - The Oscilleditor: An Algorithmic Breakthrough for Psychedelic Visual Replication (1080p•⚠️SEIZURE): 27: Jesse Arm (X): “A majority of American rabbinical students are now women. Most are also LGBTQ. That includes Modern Orthodoxy. Remove Modern Orthodoxy and the numbers climb even higher.” Clergy have always served as spiritual counselors; as religions liberalize and other roles become less important, the therapist role starts to predominate. But 75% of therapists in the US are female; at the limit of liberalization where clergyman = therapist, we should expect the same gender ratio. 28: The latest news on the COVID origins debate: scientists find a naturally-occuring bat coronavirus with a COVID-like furin cleavage site. This is a point in favor of the natural origins hypothesis, since the second-best argument for lab leak was that COVID’s furin cleavage site was too strange to evolve naturally. But I think arguments that lab leak has “fallen apart” are premature: the best argument (COVID emerged only a few miles from the biggest coronavirus gain-of-function lab in the Eastern Hemisphere) remains strong. I update from something like 95% chance it’s natural to something like 96%, but not 99.99% or anything. And here’s a lab leaker arguing that COVID’s furin cleavage site is out-of-frame and so still more unnatural-looking than the one on the recently-discovered bat virus. 29: Nicholas Decker (econ blogger, famous for his controversial autistic takes and Secret Service visit) has a dating doc. Most interesting section is the one about children: he wants to have them, but doesn’t think they should be genetically related to him. From here: If this appeals to you, you can find his contact info on the document. Related: Governor Jared Polis of Colorado is a fan of Nicholas Decker and Richard Hanania. 30: Matt Yglesias comes out as aphantasic (unable to see images in his “mind’s eye”). He says that contra the usual perspective that frames this as a deficit, he finds it helpful. For example, once he got assaulted, and he remembers on an intellectual level that it happened, but since “I wasn’t taking pictures of myself getting kicked in the head so, as far as I’m concerned, it’s like it happened to someone else” (Matt usually has good instincts, so I’m surprised he uses an example which will be such catnip to his conservative critics). He thinks it makes him a better reasoner / statistics blogger / effective altruist to be able to “get a statistically valid view of the situation, not overindex on the happenstance of your life.” For what it’s worth, I’ll give my contrary data point - I think of myself as a reasoner / statistics blogger / effective altruist in a pretty similar vein as Matt, but AFAICT my visual imagination is totally normal; if other people are having their emotions yanked around by vivid images, that’s a skill issue. 31: Lakshya Jain in The Argument: The COVID political backlash [to the Democratic Party] has disappeared. Despite the narrative, polls show that voters don’t favor or disfavor either party over COVID, mostly still think school closures were necessary, and are about evenly split on vaccine mandates. I guess I can’t disagree with this poll - it seems well-done - but I still wonder whether something is being missed. Maybe it didn’t make the ~50% of voters who are naturally liberal desert the cause, but it energized conservatives in a way that might otherwise not have happened? Related, from Rob Wiblin on X, on balance Britons think the government response to COVID was not strict enough. 32: Related: Back when neoreaction was a big deal, I occasionally discussed posts by neoreactionary blogger Spandrell of Bloody Shovel. If you’re wondering what happened to him, you can read his 2024 Post-Mortem Of Neoreaction here, where he discusses how he fell out of love with the movement (warning: he has not fallen out of love with racial slurs). As a former fascist sympathizer, I can see why [fascism is on the downswing]. The allure of fascism in 2024 is much, much diminished. For a few reasons. A big one was COVID. See, the point of fascism is that Collective Action is necessary to have nice things. We need a strong government committed to the good of the people. Yarvin showed his preference early when he started his new Substack by quoting Cicero’s phrase “Salus populi suprema lex”. The health of the people is the most important law. Cicero wasn’t a fascist of course, nor is Yarvin really; a big point of fascism is to narrowly define the populus as an ethnic group with demonstrable ties to blood. That makes the government’s ties to the people stronger, increasing their commitment to do Good Collective Action. Which is important. Very important. A lot of good things can come of intelligently done Collective Action. Fascist Italy made the trains run on time. Nazi Germany fixed the terrible Weimar economy. East Asian countries are all effectively fascist states, if with less ideological baggage (yellows just aren’t like that), and they are all nice, clean, safe places with healthy economies. Fascism is not a panacea but it works, when you let it. Strong government can be pretty neat. So why is strong government less appealing these days? Well, COVID happened. And our governments were pretty damn strong in dealing with it. They made strong laws and enforced them. And what did they do with their power? Absolutely retarded shit. They destroyed the world economy and made 95% of people completely miserable for 18 months. Up to 3 long years in some places. Again, as an Orient enjoyer I was very sympathetic of strong effective government. My life has been pretty cozy thanks to it for the past decades. But after seeing boomers, hypochondriacs, and menopausal women take the reins and use it against healthy people, I’m fucking done with strong effective government. Fuck that shit, I’m out. I don’t want to see strong effective government ever again. I was very lucky that I was out of China in November 2019. It was a fluke really. I moved to the Golden Triangle after that and the law of the jungle was much, much nicer during the Doctors Plague of 2020-2022. But I spent a few months in Europe during the time and man, that was brutal. Not just seeing how retarded governments were; the level of compliance by the people was so disheartening. Imagine being a sincere fascist and seeing your people behave like that. These are my people? My Volk? Am I supposed to sacrifice life and limb for the salus of this populus? Fuck that. Let them cook, they deserve everything that’s coming to them [...] Is there a way to make the body healthy again? I do think so. I think there’s still place for a successor right wing ideology which is neither Christian fundamentalism or robot worship. And it will happen; but it won’t happen on Twitter. Maybe it can happen on Urbit, or right here in this site. I have some ideas myself, and I invite you to join me and build this together. It would be funny if the solution to the paradox Jain highlights was that for every time a COVID lockdown turned a liberal into a conservative, it turned one fascist into a moderate, for a net rightward shift of zero. 33: Also from an Argument poll: In a hypothetical Presidential matchup, Gavin Newsom beats JD Vance 54-46. I’m split between the usual heuristic of ignoring any polling more than a year before an election, and the fact that this is a remarkably big lead for polarized 21st century America. 34: Jerl wades into the David Hume on miracles debate. 35: AI Teddy Bears: A Brief Investigation. The good news is that your child’s AI teddy bear is hard to jailbreak and probably will not tell them where to find guns: The other good news is that somehow they don’t charge a subscription, which makes them a way to get usually-subscription-only AI models for free. How is this possible? “[The most likely hypothesis is that] Witpaw is an adorable piece of spyware and he’s selling my data to the CCP”. 36: This month’s anti-people-named-Sacks content: NYT on Trump AI czar David Sacks’ conflicts of interest; New Yorker on whether neurologist Oliver Sacks used his case studies to work through his own issues rather than presenting them accurately. [EDITED TO ADD: I originally framed it this way as a joke, but on further research I think David and Oliver are related. Wikipedia says that Oliver was first cousins with Israel statesman Abba Eban, and that Abba Eban was born to Lithuanian Jewish parents in Cape Town. David Sacks’ bio says he was born to Jewish parents in Cape Town, and this article specifies that they were Lithuanian. I doubt there were too many Lithuanian Jewish families named Sacks in mid-1900s Cape Town, so sure, related!) 37: Orca Sciences: There Has To Be A Better Way To Make Titanium. Titanium is a great metal - strong, light, and tough. If we had cheap titanium, it could revolutionize manufacturing the way cheap steel and aluminum did in previous eras. So why don’t we? Not because titanium is rare: it’s “the 9th most common element in the earth’s crust”. Rather, it’s very complicated and expensive to extract from its ore. Some kind of breakthrough in titanium extraction processes always seems tantalizingly close, but has never quite materialized. Is there any hope? 38: If Asians Are Lactose Intolerant, Why All The Milk Tea? Lactose intolerance has confused me for a long time - 23andMe tells me that I’m lactose intolerant, but I drink milk regularly without problems, so what’s up? This post’s answer: lactose-intolerant people who don’t usually drink milk will get sick if they start suddenly. Lactose-intolerant people who drink milk regularly since childhood develop gut microbiota that can digest milk, but which demand an expensive “tax” in calories. Lactose-tolerant people will always be able to digest milk and absorb all the calories themselves. 39: How do different majors change college students’ political beliefs? No surprise that the humanities and social sciences shift people left; no surprise that business and economics shift them right. I was a little surprised that engineering shifts people right a little, and that Education of all things shifts people right (albeit only slightly). How is that even possible? Are these people coming in as Mao Zedong and leaving as “only” Leon Trotsky? Also, Political Science is exactly neutral, lol. [EDIT: I misunderstood, they’re using natural sciences as a zero point, this is a reasonable choice but slightly changes the interpretation] 40: Kindkristin: Language models improved my mental health. 41: More floor employment, from the WSJ (h/t @LaocoonofTroy): Big Paychecks Can’t Woo Enough Sailors For America’s Commercial Fleet: “Straight out of college, graduates from the country’s maritime academies can earn more than $200,000 as a commercial sailor, with free food and private accommodations... Despite the pay and perks, maritime jobs go begging, and it is raising national-security concerns.” Other selling points include “six months vacation, live wherever you want, and you’re serving the nation” and onboard “gyms, connectivity, and cuisine”. The catch is that you have to be at sea for months at a time. 42: Study (h/t @KierkegaardEmil): there was minimal “learning loss” from COVID school closures, best estimate is “0.02 standard deviations per 100 days of school closure”. I correctly predicted this back in 2021, but I also wrote in March of this year about how there’s been a general decline in NAEP scores since then. It seems like maybe a student having their specific school closed for longer than other schools didn’t hurt them, but some sort of general cultural change, maybe related to COVID, did hurt. 43: Sam Bankman-Fried’s mother on why she thinks his trial was unfair. SBF is appealing his conviction and will probably be making some of these same points in court. Can’t find a prediction market directly on the appeal, but this one says only 15% chance he serves under 10 years, this one says 15% chance of a Trump pardon, so it doesn’t seem like there’s much room for him to be freed (or get a significantly shorter sentence) on appeal. And Wired says that only 5-10% of appeals like these succeed. 44: Related: Trump pardons Juan Orlando Hernandez, former Honduran president extradited to the US for narco-corruption. Some sources are trying to find a Prospera angle - Prospera and other ZEDEs were approved under JOH’s administration, and the Prosperans seem to have good MAGAworld connections - but I don’t think this is their top priority, and I don’t know if it requires much explanation for Trump to be pro-right-wing Latin American politicians convicted by the Biden administration. More interesting is that apparently JOH and SBF were cellmates (X), “SBF spent extensive time helping JOH with trial prep” and SBF told an interviewer that “Juan Orlando is the most innocent prisoner I’ve met, myself included.” ChatGPT is not impressed with the Trump/SBF case for JOH’s innocence. Related: JOH’s conservative party on track to win this month’s extremely-close Honduran elections, great news for Prospera if it happens. 45: The “100 Above The Park” building in St Louis (h/t Bobby Fijan on X): 46: The death toll of the ongoing Sudan genocide has risen to about 150,000. Nicholas Kristof writes that the world has once again failed to prevent atrocities, and argues that the most important point of leverage is pressure on the United Arab Emirates, which is arming the genociders. Sam Kriss also writes about the situation in The World’s First Matcha Labubu Genocide, but is unimpressed with Kristof’s take: Sudan is passed over in a deeply uncomfortable silence. The absolute most you can do is blame the Emiratis. From what I’ve seen, more people seem to be appalled at the UAE for its frankly marginal role in arming the RSF than at the RSF itself. This is the approved way of understanding any inscrutably indigenous foreign conflict: you just worm out any third-party involvement and then act like you’ve solved the whole thing. I side with Kristof here, for reasons that Sam himself touches on later in his piece, in a section comparing Darfur with Gaza. It would be very easy to make people care about Darfur again. All it would take is a loud, vocal contingent of RSF apologists in the Western media. I agree, but would frame it less cynically: the reason Westerners pay attention to Gaza is that there’s a lever to push: not only does America support Israel, but many of their friends support Israel, so they can imagine convincing America or at least their friends to stop, and at least feel like there is some remote chance of making a small difference (and in fact, Trump getting mad at Israel and deciding to pressure them was decisive in effecting the cease-fire). On the other hand, we don’t have many levers to affect ethnic Baggara in the Rapid Support Forces of Sudan, so it doesn’t really feel useful to write blog posts arguing that they should stop; obviously they should stop, nobody disagrees with this, and it goes without saying - so nobody says it. But the US does support the UAE, and many of our friends like the UAE or at least go there on vacation, so maybe it’s possible to have make some small difference by embarrassing them. 4D chess take is that Sam Kriss agrees with all of this, but “loudly” and “vocally” argued against it to give people like me a hook to write about this genocide with, in which case I thank him for his sacrifice. It would also be nice to be able to donate, but I don’t know who to trust in the region - other than Doctors Without Borders, who are usually pretty good. 47: The AI Futures Project (group of AI-will-be-fast intellectuals) and the AI As A Normal Technology team (group of AI-will-be-slow intellectuals) wrote an adversarial collaboration in Asterisk explaining what they agree on, for example: That there’s an important distinction between existing AI and “strong AGI”

Plato12 mentions across 12 issues

Plato is a recurring person in the Astral Codex Ten archive, appearing 12 times across 12 issues between March 23, 2021 and February 21, 2025. The archive places it in contexts such as "Plato's attempt to define man as a featherless biped"; "He attacks Plato and Aristotle first"; "fear came straight out of Plato". It most often appears alongside Scott, Socrates, Aristotle.

Article page: Plato
Mention count: 12
Issue count: 12
First seen: March 23, 2021
Last seen: February 21, 2025

Outbound links

Issue trail

Book Review: Antifragile March 23, 2021
Your Book Review: On The Natural Faculties April 09, 2021
Highlights From The Comments On Modern Architecture October 04, 2021
Universe-Hopping Through Substack September 29, 2022
Your Book Review: The Educated Mind July 14, 2023
Your Book Review: The Weirdest People in the World August 11, 2023
Here's Why Automaticity Is Real Actually August 31, 2023
Contra Kirkegaard On Evolutionary Definitions Of Mental Illness September 07, 2023
Book Review: I See Satan Fall Like Lightning November 17, 2023
Book Review: Cyropaedia January 10, 2024
Profile: The Far Out Initiative May 15, 2024
Highlights From The Comments On Tegmark's Mathematical Universe February 21, 2025

Scott 5 shared issues
Socrates 5 shared issues
Aristotle 4 shared issues
China 4 shared issues
Rome 4 shared issues

Source context

Book Review: Antifragile

March 23, 2021 · Original source

This section is also interesting for its "Fat Tony Debates Socrates" chapter, where Fat Tony argues that putting Socrates to death was reasonable, because Socrates was claiming everything must be comprehensible (ie if Euthyphro couldn't come up with an academic-style formal verbal account of what "good" was, then it was somehow embarrassing that he was trying to be good) whereas formal systems are fragile and people should be okay relying on intuition and heuristics. Cf. Plato's attempt to define man as a featherless biped, vs. Diogenes' more reasonable outlook that, f*@k you, we know what men are, trying to reduce it to words is dumb and counterproductive."

Your Book Review: On The Natural Faculties

April 09, 2021 · Original source

As early as 1605, in The Advancement of Learning, Francis Bacon is taking aim at Galen for the “specious causes” that keep us from further advancement in science. He attacks Plato and Aristotle first, of course, but it’s pretty interesting to see that Galen is the #3 man on his list after these two heavy-hitters.

Inline links: taking aim at Galen

Highlights From The Comments On Modern Architecture

October 04, 2021 · Original source

- The representational art of Western Europe, starting with Constantine, and throughout the Middle Ages (with the exception of the Frankish court and some Byzantine art), up until nearly 1300 AD, seems to have been very deliberately bad, and in many times and places it was banned entirely. This was probably due to Christianity and Islam both having a horror of the misleading power of representational art (which fear came straight out of Plato). Note much medieval art was also Cubist.

The underlying opposition is not so much stylistic, as about the "purpose" of art. "Spiritual" art comes from the point of view that one already possesses absolute Truth, and the purpose of art is only to indoctrinate (as in Plato). Nazi and Stalinist art both used "naturalistic" representational techniques, yet were spiritual in nature: they used art for the same propagandistic purposes as religions do; they always presented images of either the ideal or the demonic; they are generally images of power. Art that is naturalistic "in nature", by contrast, is made by people who are studying nature and trying to understand it, as opposed to people who scorn messy, "imperfect" nature in favor of their beautiful abstract "Truth". Naturalists don't see everything in terms of propaganda, power, and conflict.

The rise of modern art is well-documented. The motivation for its abstraction derived originally from Plato--modern art is supposed to be the artist-as-prophet providing humanity with a more-direct vision of Plato's transcendent forms; the argument for why representational art is bad comes straight from Plato's Meno. (Though many of the early modern artists got their Plato indirectly, through Christianity or Hegel; and Romanticism and the decadents were also major influences.) Those other periods of abstract art I just mentioned which were just then being discovered were also influential, as was medieval art.

Universe-Hopping Through Substack

September 29, 2022 · Original source

It seems like an unfair battle. How can music ever be more powerful than logic? But Plato—and the other leading ancients who laid the groundwork for our rational and algorithmic society—feared music for a good reason. They saw the hypnotic effect of the epic and lyric singers on the masses. For centuries, people learned life skills from songs. They preserved history, culture, and the entire mythos with songs. They tapped into their own deepest emotions with songs. They celebrated every life milestone and ritual with songs. They reached out to the gods themselves with songs. Above all, they used this music to secure personal autonomy and what today we would call human rights. So we should not be surprised that Plato, Aristotle and the other originators of Western rationalism had to displace this dominant worldview of their ancestors—mythic, magical, musical—in order for them to create a more rigorous, disciplined, and analytical society. They won that battle, and we live with the consequences today in our algorithm-driven culture.

Inline links: when he says, https://substackcdn.com/image/fetch/$s_!YXMl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F862809c5-6478-438e-95d8-4dcb4c3a52af_1600x574.png, In a biting essay, In my favorite of his books, https://substackcdn.com/image/fetch/$s_!ywm7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff9c9b1ed-a260-4117-8679-0b5a32339748_1600x574.png, https://substackcdn.com/image/fetch/$s_!WPeH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F62ea55f8-0458-484f-be45-7a011d050756_1600x625.png, https://substackcdn.com/image/fetch/$s_!FPXt!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb017fc37-3151-4556-87f1-31a097cf7594_1600x574.png

July 14, 2023 · Original source

only 29 know that ordinary (as opposed to GMO) tomatoes have genes Q: Well, those are facts, not understanding — and that’s just looking at American adults in general! Surely good schools are doing a better job educating than that? Caplan cites a famous study by the educational psychologist Howard Gardner: “Researchers at Johns Hopkins, M.I.T., and other well-regarded universities have documented that students who receive honor grades in college-level physics courses are frequently unable to solve basic problems and questions encountered in a form slightly different from that on which they have been formally instructed and tested.” Q: Okay, but schools teach reading, writing, and math… right? Basic literacy and numeracy: yes. Adult-level: no. If you gave someone two editorials that clashed over interpreting economic evidence, what percent of American adults could compare the editorials? One U.S. Department of Education study that Caplan cites finds: just 13%. And while 78% could “calculate the cost of a sandwich and a salad, using prices from a menu”, only 13% could “calculate an employee’s share of health insurance costs for a year, using a table that shows how the employee’s monthly cost varies with income and family size”. Q: I’m afraid to ask about reasoning abilities. Caplan quotes from a study that looked into how well college students were at applying academic learning to everyday life. The authors write: “The results were shocking. Of the several hundred students tested… the overwhelming majority of responses received a score of 0. Fewer than 1% obtained the score of 2 that corresponded to a ‘good scientific response’.” America isn’t so much of an outlier; numbers across the rest of the world are comparable. The 4.7 trillion-dollar question is why. The usual suspects Ask around, and you’ll find people’s mouths overflowing with answers. “Lazy teachers!” cry some; “unaccountable administrators” grumble others. Others blame the idiot bureaucrats who write standards. Some teachers will tell you parents are the problem; others point to the students themselves. Egan’s not having any of it. He thinks all these players are caught in a bigger, stickier web. Egan’s villain is an idea — but to understand it, we’ll have to zoom out and ask a simple question — what is it, exactly, that we’ve been asking schools to do? What’s the job we’ve been giving them? If we rifle through history, Egan suggests we’ll find three potential answers. Job 1: Shape kids for society Before there were schools, there was culture — and culture got individuals to further the goals of the society. Egan dubs this job “socialization”. A school built on the socialization model will mold students to fit into the roles of society. It will shape their sense of what’s “normal” to fit their locale — and what’s normal in say, a capitalist society will be different from what’s normal in a communist society. It’ll supply students with useful knowledge and life skills. A teacher in a school built on socialization will, first and foremost, be a role model — someone who can exemplify the virtues of their society. Job 2: Fill kids’ minds with truth In 387 BC, Plato looked out at his fellow well-socialized, worldly wise citizens of Athens, and yelled “Sheeple!” Fresh off the death of his mentor Socrates, Plato argued that, however wonderful the benefits of socialization, the adults that it produced were the slaves of convention. So long as people were shaped by socialization, they were doomed to repeat the follies of the past. There was no foundation on which to stand to change society. Plato opened his Academy (the Academy, with a capital ‘A’ — the one that all subsequent academies are named after) to fix that. In his school, people studied subjects like math and astronomy so as to open their minds to the truth. Egan dubs this job “academics”. A school built on the academic model will help students reflect on reality. It will lift up a child’s sense of what’s good to match the Good, even when this separates them from their fellow citizens. And a teacher in an academic school will, first and foremost, be an expert — someone who can authoritatively say what the Truth is. Job 3: Cultivate each kid’s uniqueness In 1762, Jean-Jacques Rousseau looked out at his fellow academically-trained European intellectuals, and called them asses loaded with books. The problem with the academies, Rousseau argued, wasn’t that they hadn’t educated their students, but that they had — and this education had ruined them. They were “crammed with knowledge, but empty of sense” because their schooling had made them strangers to themselves. Rousseau’s solution was to focus on each child individually, to not force our knowledge on them but to help them follow what they’re naturally interested in. The word “natural” is telling here — just as Newton had opened up the science of matter, so we should uncover the science of childhood. We should work hard to understand what a child’s nature is, and plan accordingly. Egan dubs this job “development”. A school built on the developmental model will invite students into learning. And a teacher in this sort of school will be, first and foremost, a facilitator — someone who can create a supportive learning environment for the child to learn at their own pace. Q: Can you recap those? We might sum these up by asking what’s at the very center of schooling. For a socializer, the answer is “society”. For an academicist, the answer is “content”. And for a developmentalist, the answer is “the child”. You want a visual? We might think in terms of these three images: Kieran Egan laughs at your educational reforms Okay, of those three jobs, which should we give to schools? You probably have your favorite — I certainly did! But Egan wants you to know they’re all crap. None of them, by themselves, can give us the kinds of schools we want. Q: I kind of like Rousseau! What’s the problem with pure development? Like I said before, my bookshelves overflow with authors who want to knock down Rousseau (and the people who followed in his wake — John Dewey in particular). Egan will have none of it: before the developmental approach, many schools were terrible places where children were beaten for getting math problems wrong. “Rousseau and Dewey,” he writes, “have enriched our conception of education in important ways. We will not make educational progress by trying to cut away their contribution”. But, he continues, there’s no way a purely developmental approach could possibly work! Rousseau imagined human nature to be selfless and kind; this ideal state could only survive if it was kept away from the evils of society — the titular child in his book Emile was kept away from human society, unable even to read, until age twelve. Of course, schools don’t go this far — they can’t — but I can attest from personal experience that even fairly serious attempts to raise children in an accepting community of peers often crash and burn when faced with actual human nature. Kids reared in the most developmentally appropriate schools can be nasty, bored, and lazy at about the same rate as their mainstream peers. Q: In my heart, I’m an academicist. What’s the problem with it? I think Egan was an academicist in his heart, too. His book drips with classical references — so much so that it can make some sections difficult to read. But, he points out, those purely-academic schools really were hellscapes. And their brutality wasn’t something that was just tacked on, it flowed from their understanding of knowledge: enlightenment will come when the right information enters a child’s head, regardless of how it gets in there (or whether the child wants it in there). And again, Egan feels obliged to point out that we’ve tried this approach for thousands of years, and it hasn’t worked. In fact, Plato’s original vision so obviously doesn’t work that people hawking academic schools have modified their pitch: no longer is the goal for students to understand the Truth, but to cultivate inquiring, skeptical minds who are perpetually dissatisfied with old answers. Can we imagine taxpayers paying for this? Q: Fine, fine. I’m not a fan of socialization, but I’ll ask the question — what’s wrong with it? The funny thing is that of the three, this is the only one that has shown its ability to work for a long stretch of time! (As John Calvin pointed out, as animals, we’re pretty pathetic. Socialization allowed our ancestors to become something more than individuals so that they could survive; we owe this job our gratitude. That said, it would be impossible for schooling today to seek only to socialize. That would require that members of a society share values, and fundamentally agree that their society is good. It also requires that a society not be changing, so the values and skills that are taught to children today will be the ones that will be useful to them in thirty years. Obviously, modern Western society is none of those things. Pure socialization might work for the Amish, or for Catholic trad communities, but not for us. And, frankly, we should feel okay about this. (Do you know where you could get a pure socialization education in the 20th century West, Egan asks? The Hitler Youth!) There really are good reasons to be wary of any education that decrees that its society is uniformly good. Which combination is best? Okay, you say, it’s clear that none of these jobs is good on its own — the solution (obviously!) is to smoosh them together. If we do that wisely, the good parts of each will make up for the deficiencies of the others. This sounds eminently reasonable — but Egan would like to have a word with you. Q: What’s the problem in combining socialization with academics? Wouldn’t this be a beautiful combination? Socialization would cohere the school together, and then they could leverage those good feelings to, say, read Aristotle. I’ve seen this work in schools (like conservative Christian academies) founded on a set of specific beliefs. But when intellectual diversity enters in, it becomes harder. You, perhaps, say that socialization could unite people around their differences — schools could support a society made up entirely of critics! Yes, a society of critics would be interesting, and so would a herd of cats: neither works in practice. Imagine students reading their Ibram X. Kendi books in the morning, then pledging allegiance to the American flag after lunch. Q: What’s the problem in combining academics with development? Again, this seems like a beautiful vision: we can invite children into discovering the big ideas. Alas, it crashes into the reef of reality quite quickly: what do we do when kids don’t want to learn about the big ideas? This combination works wonderfully for kids who naturally want to be academics, but — and this is a crucial point that geeky education types too often sweep under the rug — lots of kids don’t naturally want to be academics. Okay, you say, ignore the “liberatory” element of the developmentalist program, and focus on the “uncovering the nature of the individual child” part: academics can tell us what the students should be learning, and development can tell us how they should learn it. Egan has a thought experiment for you. Imagine that you get the funding to fully pursue this combined goal — you set up a hundred different types of schools in the nearest big city. There’s a specific school for every possible permutation of learner — a school for big-picture kinesthetic learners who score as INFJ on the Myers–Briggs, a school for detail-oriented auditory learners who score ENFP, a school for marine-biology-loving hyperactive learners who lost their personality test results… you get the idea. You build the schools, you work out the bus schedule, and then, on the first day, all the students learn exactly the same content. Because that’s what it means for a school to be an academy — it teaches “the best that’s been thought or said”. Q: What’s the problem in combining development with socialization? What’s wrong with telling kids to become their authentic selves, even as you squeeze them into the roles most beneficial to society? Imagine two rural schools merging together, due to declining local population. Now imagine that one of them is a hippie free school, and the other is a military academy. (That’s a reality TV show I’d watch.) It’s possible, I suppose, to imagine this working for kids who naturally want to be, say, plumbers, or paleontologists, or presidents — and who happen to go to a school that prepares its students to fill that one role. But the odds of matching students to schools just perfectly seems small. But enough thought experiments — we can state this in a visual form: behold, the SAD triangle. It’s bright around the edges, but muddled where they mix: One of the things I love about Egan is that he looks at educational ideas historically. (Most histories of education start around the turn of the 20th century; I remember being excited when I found one that began in the 1600s. Egan begins in prehistory.) And what we’re reminded of, when we see these historically, is that these jobs were meant to supplant each other. Put together, they sabotage each other. What are we asking of schools? Of the three possible jobs, which are we asking mainstream schools to perform? Egan answers: all three. To confirm this, stretch your memory back to your student days, and see if you can put some of the most basic elements in any of these three categories. We’re so immersed in these that they seem obvious, “natural” aspects of schooling, but of course they’re nothing of the sort. Did you spend your time with other children of the same age? Was your work graded according to a standard? Were you forced to play team sports, or to pledge your allegiance to your nation-state? All of these, Egan says, bear the fingerprints of the goal of socialization. Progressive reformers in in the 1960s saw these as the markings of a dark conspiracy, but socialization has more warm-feely aspects: counselors to help students cope with the strains of modern society, field trips to the local fire station and historical monuments, and everything “practical” — life skills, sex ed, emotional regulation, and so on. Did you learn anything that wasn’t obviously useful? Did you read Hamlet, say, or master the Pythagorean theorem, or learn that the planets orbit the Sun (and not the other way around)? That’s the fingerprints of the academic goal. Finally, did you hear teachers show concern about “age-appropriate” content, or see signs that your school valued individualized learning? Does it seem right to you that learning should be “active” rather than “passive”, or that it’s better for someone to discover something than to be told it? Did your kindergarten have tiny, child-sized chairs? All these, Egan says, are the fruit of developmentalism. The first time I read the book, I wondered at all this. What Egan was saying was indeed lining up with my memories. But perhaps, I thought, he was playing loose with the categories; I was still skeptical that schools really were trying to balance all three goals. So I decided to check his idea from a different perspective and look up the mission statements of school districts I was familiar with. Here’s the one from the town I currently live in: “Skills” and “become involved members of a global community” seem to connote socialization, “challenge” and “knowledge” seem to connote academics, and “empower” and “reach their full potential” seem to connote development. But I wasn’t sure if I was just seeing faces in clouds, so I looked up the mission statement for my hometown: “Succeeding” seems like socialization, “learning” seems like a nod to academics, and “growing” seems like code for development. But again, I was worried that I engaging in motivated reasoning, so I looked up the largest district I’ve lived in, a city of about a million people: Wow. That seems pretty clear. So, to sum up: Egan says that there are three potential jobs we can give to schools. Alone, each of these jobs is terrible; together, they’re worse. And what we’ve done is given schools all three jobs. A sad triangle, indeed. What about alternative schools? I was curious to see whether this “sad triangle” could help us understand other philosophies of education, and why they work (or don’t). Where would, say, unschooling, and classical education, and vocational ed, and Montessori go? The first three seem obvious. Radical unschooling is in the upper-right, classical schools (with its focus on feeding kids “the best that’s been thought or said”) is in the upper-left, and vocational ed is in the bottom corner. What can that tell us? Intriguingly, each of those approaches can claim to have done some impressive stuff. I’ve worked with radical unschoolers, and while their skills have often been lopsided (not learning math is an acknowledged issue in the community), they’ve all at least exhibited a zeal for learning the topics they’ve been interested in. (Video games, frequently.) And I remember a massive study in the early 2000s that asked which kinds of schools actually improved student test scores controlling for the effects of socioeconomics. What it found was that only two types of schools stood out: Catholic schools that were operated by a religious order (e.g. the Jesuits — not local parish schools), and vocational schools. Q: Oh, that’s terrible evidence. One of those was just personal anecdotes! And what about selection effects? And what about…? I wouldn’t disagree — and, as Freddie deBoer points out, most educational research is bunk. I’ll take this to be only weak confirmation of Egan’s theory that combining jobs undercuts education. Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Kieran Egan laughs at your educational reforms Okay, of those three jobs, which should we give to schools? You probably have your favorite — I certainly did! But Egan wants you to know they’re all crap. None of them, by themselves, can give us the kinds of schools we want. Q: I kind of like Rousseau! What’s the problem with pure development? Like I said before, my bookshelves overflow with authors who want to knock down Rousseau (and the people who followed in his wake — John Dewey in particular). Egan will have none of it: before the developmental approach, many schools were terrible places where children were beaten for getting math problems wrong. “Rousseau and Dewey,” he writes, “have enriched our conception of education in important ways. We will not make educational progress by trying to cut away their contribution”. But, he continues, there’s no way a purely developmental approach could possibly work! Rousseau imagined human nature to be selfless and kind; this ideal state could only survive if it was kept away from the evils of society — the titular child in his book Emile was kept away from human society, unable even to read, until age twelve. Of course, schools don’t go this far — they can’t — but I can attest from personal experience that even fairly serious attempts to raise children in an accepting community of peers often crash and burn when faced with actual human nature. Kids reared in the most developmentally appropriate schools can be nasty, bored, and lazy at about the same rate as their mainstream peers. Q: In my heart, I’m an academicist. What’s the problem with it? I think Egan was an academicist in his heart, too. His book drips with classical references — so much so that it can make some sections difficult to read. But, he points out, those purely-academic schools really were hellscapes. And their brutality wasn’t something that was just tacked on, it flowed from their understanding of knowledge: enlightenment will come when the right information enters a child’s head, regardless of how it gets in there (or whether the child wants it in there). And again, Egan feels obliged to point out that we’ve tried this approach for thousands of years, and it hasn’t worked. In fact, Plato’s original vision so obviously doesn’t work that people hawking academic schools have modified their pitch: no longer is the goal for students to understand the Truth, but to cultivate inquiring, skeptical minds who are perpetually dissatisfied with old answers. Can we imagine taxpayers paying for this? Q: Fine, fine. I’m not a fan of socialization, but I’ll ask the question — what’s wrong with it? The funny thing is that of the three, this is the only one that has shown its ability to work for a long stretch of time! (As John Calvin pointed out, as animals, we’re pretty pathetic. Socialization allowed our ancestors to become something more than individuals so that they could survive; we owe this job our gratitude. That said, it would be impossible for schooling today to seek only to socialize. That would require that members of a society share values, and fundamentally agree that their society is good. It also requires that a society not be changing, so the values and skills that are taught to children today will be the ones that will be useful to them in thirty years. Obviously, modern Western society is none of those things. Pure socialization might work for the Amish, or for Catholic trad communities, but not for us. And, frankly, we should feel okay about this. (Do you know where you could get a pure socialization education in the 20th century West, Egan asks? The Hitler Youth!) There really are good reasons to be wary of any education that decrees that its society is uniformly good. Which combination is best? Okay, you say, it’s clear that none of these jobs is good on its own — the solution (obviously!) is to smoosh them together. If we do that wisely, the good parts of each will make up for the deficiencies of the others. This sounds eminently reasonable — but Egan would like to have a word with you. Q: What’s the problem in combining socialization with academics? Wouldn’t this be a beautiful combination? Socialization would cohere the school together, and then they could leverage those good feelings to, say, read Aristotle. I’ve seen this work in schools (like conservative Christian academies) founded on a set of specific beliefs. But when intellectual diversity enters in, it becomes harder. You, perhaps, say that socialization could unite people around their differences — schools could support a society made up entirely of critics! Yes, a society of critics would be interesting, and so would a herd of cats: neither works in practice. Imagine students reading their Ibram X. Kendi books in the morning, then pledging allegiance to the American flag after lunch. Q: What’s the problem in combining academics with development? Again, this seems like a beautiful vision: we can invite children into discovering the big ideas. Alas, it crashes into the reef of reality quite quickly: what do we do when kids don’t want to learn about the big ideas? This combination works wonderfully for kids who naturally want to be academics, but — and this is a crucial point that geeky education types too often sweep under the rug — lots of kids don’t naturally want to be academics. Okay, you say, ignore the “liberatory” element of the developmentalist program, and focus on the “uncovering the nature of the individual child” part: academics can tell us what the students should be learning, and development can tell us how they should learn it. Egan has a thought experiment for you. Imagine that you get the funding to fully pursue this combined goal — you set up a hundred different types of schools in the nearest big city. There’s a specific school for every possible permutation of learner — a school for big-picture kinesthetic learners who score as INFJ on the Myers–Briggs, a school for detail-oriented auditory learners who score ENFP, a school for marine-biology-loving hyperactive learners who lost their personality test results… you get the idea. You build the schools, you work out the bus schedule, and then, on the first day, all the students learn exactly the same content. Because that’s what it means for a school to be an academy — it teaches “the best that’s been thought or said”. Q: What’s the problem in combining development with socialization? What’s wrong with telling kids to become their authentic selves, even as you squeeze them into the roles most beneficial to society? Imagine two rural schools merging together, due to declining local population. Now imagine that one of them is a hippie free school, and the other is a military academy. (That’s a reality TV show I’d watch.) It’s possible, I suppose, to imagine this working for kids who naturally want to be, say, plumbers, or paleontologists, or presidents — and who happen to go to a school that prepares its students to fill that one role. But the odds of matching students to schools just perfectly seems small. But enough thought experiments — we can state this in a visual form: behold, the SAD triangle. It’s bright around the edges, but muddled where they mix: One of the things I love about Egan is that he looks at educational ideas historically. (Most histories of education start around the turn of the 20th century; I remember being excited when I found one that began in the 1600s. Egan begins in prehistory.) And what we’re reminded of, when we see these historically, is that these jobs were meant to supplant each other. Put together, they sabotage each other. What are we asking of schools? Of the three possible jobs, which are we asking mainstream schools to perform? Egan answers: all three. To confirm this, stretch your memory back to your student days, and see if you can put some of the most basic elements in any of these three categories. We’re so immersed in these that they seem obvious, “natural” aspects of schooling, but of course they’re nothing of the sort. Did you spend your time with other children of the same age? Was your work graded according to a standard? Were you forced to play team sports, or to pledge your allegiance to your nation-state? All of these, Egan says, bear the fingerprints of the goal of socialization. Progressive reformers in in the 1960s saw these as the markings of a dark conspiracy, but socialization has more warm-feely aspects: counselors to help students cope with the strains of modern society, field trips to the local fire station and historical monuments, and everything “practical” — life skills, sex ed, emotional regulation, and so on. Did you learn anything that wasn’t obviously useful? Did you read Hamlet, say, or master the Pythagorean theorem, or learn that the planets orbit the Sun (and not the other way around)? That’s the fingerprints of the academic goal. Finally, did you hear teachers show concern about “age-appropriate” content, or see signs that your school valued individualized learning? Does it seem right to you that learning should be “active” rather than “passive”, or that it’s better for someone to discover something than to be told it? Did your kindergarten have tiny, child-sized chairs? All these, Egan says, are the fruit of developmentalism. The first time I read the book, I wondered at all this. What Egan was saying was indeed lining up with my memories. But perhaps, I thought, he was playing loose with the categories; I was still skeptical that schools really were trying to balance all three goals. So I decided to check his idea from a different perspective and look up the mission statements of school districts I was familiar with. Here’s the one from the town I currently live in: “Skills” and “become involved members of a global community” seem to connote socialization, “challenge” and “knowledge” seem to connote academics, and “empower” and “reach their full potential” seem to connote development. But I wasn’t sure if I was just seeing faces in clouds, so I looked up the mission statement for my hometown: “Succeeding” seems like socialization, “learning” seems like a nod to academics, and “growing” seems like code for development. But again, I was worried that I engaging in motivated reasoning, so I looked up the largest district I’ve lived in, a city of about a million people: Wow. That seems pretty clear. So, to sum up: Egan says that there are three potential jobs we can give to schools. Alone, each of these jobs is terrible; together, they’re worse. And what we’ve done is given schools all three jobs. A sad triangle, indeed. What about alternative schools? I was curious to see whether this “sad triangle” could help us understand other philosophies of education, and why they work (or don’t). Where would, say, unschooling, and classical education, and vocational ed, and Montessori go? The first three seem obvious. Radical unschooling is in the upper-right, classical schools (with its focus on feeding kids “the best that’s been thought or said”) is in the upper-left, and vocational ed is in the bottom corner. What can that tell us? Intriguingly, each of those approaches can claim to have done some impressive stuff. I’ve worked with radical unschoolers, and while their skills have often been lopsided (not learning math is an acknowledged issue in the community), they’ve all at least exhibited a zeal for learning the topics they’ve been interested in. (Video games, frequently.) And I remember a massive study in the early 2000s that asked which kinds of schools actually improved student test scores controlling for the effects of socioeconomics. What it found was that only two types of schools stood out: Catholic schools that were operated by a religious order (e.g. the Jesuits — not local parish schools), and vocational schools. Q: Oh, that’s terrible evidence. One of those was just personal anecdotes! And what about selection effects? And what about…? I wouldn’t disagree — and, as Freddie deBoer points out, most educational research is bunk. I’ll take this to be only weak confirmation of Egan’s theory that combining jobs undercuts education. Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Your Book Review: The Weirdest People in the World

August 11, 2023 · Original source

When I grew up I was still part of a primitive culture, in the following sense: my elders told me the story of how our people came to be. It started with the Greeks: Pericles the statesman, Plato the first philosopher, Herodotus the first historian, the first playwrights, and before them all Homer, the blind first poet. Before Greece, something called prehistory stretched back. There were Iron and Bronze Ages, and before that the Stone Age. These were shadowy, mysterious realms. Then history went on to Europe. I learnt as little outside Europe as I did before Greece. There was one class on 20th century China, but that too was about China becoming modern, which meant European.

I am very positive about the broad programme of integrating anthropology with history, but I think that one aspect of Western thought is a bit different, maybe even “unique”, from a very early point. That aspect is the idea that we can rethink society rationally from the ground up. It starts in Book II of Plato's Republic, when Socrates says that the city-state is the reflection of the individual and vice versa, and that you can't understand the good for an individual person without working out what the ideal city would look like. And in the rest of the book, he goes on to reorganize society – in his and his interlocutors' minds – by reason alone. Property in common! Men and women brought up the same! Disabled children, uh, left out to die! Some of these ideas, good and bad, get put into practice twenty-five centuries later.

Here's Why Automaticity Is Real Actually

August 31, 2023 · Original source

But dig deeper and this is part of every traditional description of the human condition. Plato spoke about the conflict between our rational, emotional, and appetitive souls, and that in some people the rational soul fails at its duty to run the show. The Buddhist term “Buddha” means “awakened one”, in contrast to everyone else who was not fully awake; the slightest experience with meditation is enough to demonstrate that “mindfulness” is interesting precisely because of how mindless our actions usually are.

These questions, taken seriously, will drive you insane. Plato and the Buddha are old enough to be safe, but this is prime cult recruitment material here. Tell people (as Gurdjieff did) that they are sheep-like automata drifting through life without conscious thought, and they’ll notice it’s basically true, freak out, and become easy prey for whatever grift you promise will right the situation.

Contra Kirkegaard On Evolutionary Definitions Of Mental Illness

September 07, 2023 · Original source

A 65 year old man who’s only attracted to adult women 40+. Most people in our society would classify 1 (an ephebophile) and 2 (a non-obligate pedophile) as mentally ill or at least worrying edge cases. But I think Emil’s theory rules that only Person 3 (the man attracted to people close to his own age) is mentally ill, since he’s ruled out mating with the vast majority of fertile women. 4: Plato …never had children. “Platonic relationship” jokes aside, I guess he was too busy philosophizing. Great men (and women) who can’t slow down to raise a family seem to be a type. Is an interest in philosophy (or science, or art, or any other worthy endeavor) that reaches the point where it consumes your life a mental illness? Kierkegaard bites the bullet and admits that the priests and monks who took vows of celibacy were mentally ill by his definition. But I think he has many more bullets of this type to bite. Even if we agree that we should classify Plato as mentally ill, this again seems very different from the practical concept of “this person has mental problems and needs help with them”. 5: Chronic Pain, Panic Attacks, Or, If You Insist, Nightmares Is chronic pain a mental illness? It seems pretty bad. But as long as it doesn’t impede your ability to hunt, gather, or have sex, I think Emil would have to say no. Same with panic attacks, anxiety, etc. If it’s hard to imagine a form of chronic pain that doesn’t impede those things, consider nightmares. These surely don’t impede any daytime activity, but chronic nightmare disorders seem very unpleasant! I think Emil has to bite the bullet that conditions which make people miserable and ruin their lives aren’t mental disorders as long as they don’t affect functioning. 6: Severity In his post, Emil includes a few turns of phrase indicating we can talk about severity - ie some mental illnesses are more severe than others. But by his framing, “severe mental illness” would indicate not schizophrenia and bipolar disorder, but homosexuality and asexuality. After all, schizophrenics are more likely to have children than gays. Again, this is pretty different from the way you want to use words when talking about real-world problems around how to help people with mental problems get better. 7: Is Emil’s Definition Of Mental Illness Itself A Mental Illness? Emil’s crusade to reclassify homosexuality as a mental illness doesn’t sound like it would be very popular in his home country of Denmark. Maybe there are even some nice Danish women who would be willing to date Emil otherwise, but are turned off by his un-PC opinions. Willingness to violate taboos couldn’t have been very helpful in the environment of evolutionary adaptedness. I imagine some distant ancestor of Emil’s standing up in front of the tribe and saying “Me think Bear God stupid and ugly! Me piss on Bear Idol!” Might mean fewer Kirkegaards around today. So is contrarianism a mental illness? I would say no, because it’s a matter of personal choice and serves a valuable social function. I’m not sure what Emil’s answer would be. * * * I don’t want to assert any of these too strongly. Maybe Emil knows something I don’t about the EEA, and can prove that actually ADHD would be maladaptive there, or ephebophilia would get you in trouble. If so, I think that would restore some concordance between our intuitive notion of mental disorders and Emil’s version, but that concordance would be coincidental, not necessary. The next day we might learn some different fact about the EEA that would make the two notions discordant again. So to repeat my claim: mental-disorder-(Emil) and mental-disorder-(Scott) both describe useful concepts, but they’re not the same concept. Mental-disorder-(Emil) is useful for talking about evolutionary genetics; mental-disorder-(Scott) is useful for talking about present day mental health problems and what to do about them. We won’t convince people to literally use the terms “mental-disorder-(Emil)” and “mental-disorder-(Scott)”. So who should keep custody of the current term “mental disorder” and who should have to make up a new word for their thing? I think Emil should have to make up the new word, because: There are a few thousand evolutionary psychologists, and a few hundred million normal people who want to talk about mental disorders for normal reasons (like because they have them).

Profile: The Far Out Initiative

November 17, 2023 · Original source

Also: the mob murdered Socrates, and Plato seemed pretty unhappy about this. It didn’t seem that hard for him to think the thought “I am unhappy about it”. He just went ahead and thought it, 400 years before Christ.

Book Review: Cyropaedia

January 10, 2024 · Original source

Xenophon was a mercenary who fought beside Persians, making him potentially qualified to know things about Cyrus. He was a member of Socrates’ inner circle along with Plato, making him potentially qualified to know things about political philosophy (Plato’s Republic might be a response to Cyropaedia or vice versa; classicists aren’t sure).

This reminded me of Sparta, which might not be a coincidence. Most of what we know of Spartan society, we know from . . . Xenophon, who in addition to spending time in Persia spent time in Sparta and wrote about them too. Maybe Persian society and Spartan society were similar in ways. Or maybe Xenophon just had a virtuous-military-education fetish that he applied to whatever society he was writing about, sort of like what his colleague Plato did in The Republic.

May 15, 2024 · Original source

But there’s always been a sort of split in philosophy. On one side, you have people like Plato and Marx, thinking about how to improve the world. On the other, you have people like Epictetus and the Buddha. Even if you improved the world, they say, you would never be happy. If you want happiness, you have to look within.

If the effective altruists are firmly on the Plato/Marx side of the divide, developing the Buddhist/Stoic version of transhumanist utilitarianism fell to David Pearce.

Highlights From The Comments On Tegmark's Mathematical Universe

February 21, 2025 · Original source

Where did all of that come from? It was . . . inherent in the concept of z^2 + c, I guess. Somehow lurking latent in the void. Does the Mandelbrot set “exist” in a Platonic way? Did Iluvatar give it the Secret Fire? Can you run into it on your way to the grocery store? None of these seem like very meaningful questions to me, I don’t know. If some weird four-dimensional Mandelbrot set somehow encoded a working brain in it somewhere, is there something that it would be like to be that brain, looking out from its perch on one of the spirals and gazing into the blue depths beyond? Lucian Lavoie writes: I think the biggest flaw with Tegmark's argument is that consciousness just doesn't exist. That's not a fatal flaw though; it's easy enough to just say any given object must exist within a universe complex enough to allow for its generation and subsistence. No experience necessary, and including it only muddles the conversation. Lots of people had opinions about consciousness here, but I used it only as a shorthand. I think you can reframe this theory without talking about consciousness at all. Imagine a world where some bizarre process produced intelligent robots without any consciousness. These robots might have been imbued by the random process that created them with some specific goal (like creating even better robots), and in service of that goal, they might exchange messages with each other to communicate their insights about the universe (without “understanding” these messages in a deep way, but they could still integrate them into their future plans). These messages might include things like: “It seems like our universe is sufficiently fine-tuned that robots can come to exist in it.”

Inline links: writes

Yeah, this is basically Plato.

I find this kind of thing annoying too, sorry. “Oh, this new idea is basically just reinventing Plato. And also Descartes and Leibniz. And Pythagoras. All of whom were just reinventing each other, or whatever.”

Paul11 mentions across 11 issues

Paul is a recurring person in the Astral Codex Ten archive, appearing 11 times across 11 issues between February 23, 2022 and February 12, 2026. The archive places it in contexts such as "'chess ones Paul recently commissioned'"; "Paul’s table of how effectively Nature tends to outperform humans"; "Paul doesn’t give specifics". It most often appears alongside Eliezer Yudkowsky, ACX, AGI.

Article page: Paul
Mention count: 11
Issue count: 11
First seen: February 23, 2022
Last seen: February 12, 2026

Outbound links

Issue trail

Biological Anchors: A Trick That Might Or Might Not Work February 23, 2022
Yudkowsky Contra Christiano On AI Takeoff Speeds April 04, 2022
Highlights From The Comments On "Sadly, Porn" April 20, 2022
Your Book Review: God Emperor Of Dune August 13, 2022
Highlights From The Comments On Jhanas October 31, 2022
Highlights From The Comments On The Media Very Rarely Lying January 11, 2023
23 December 05, 2023
Meetups Everywhere 2024: Times & Places August 29, 2024
Book Review: The Rise Of Christianity November 12, 2024
The Early Christian Strategy November 14, 2024
What Happened With Bio Anchors? February 12, 2026

Eliezer Yudkowsky 4 shared issues
ACX 3 shared issues
AGI 3 shared issues
Ajeya 3 shared issues
Discord 3 shared issues

Source context

Biological Anchors: A Trick That Might Or Might Not Work

February 23, 2022 · Original source

Ajeya Cotra is a senior research analyst at OpenPhil. She's assisted by her fiancee Paul Christiano (compsci PhD, OpenAI veteran, runs an AI alignment nonprofit) and to a lesser degree by other leading lights. Although not everyone involved has formal ML training, if you care a lot about whether efforts are “establishment” or “contrarian”, this one is probably more establishment.

Source: This document by Paul Christiano. Ajeya combines this with another metric where they see how existing AI compares to animals with apparently similar computational capacity; for example, she says that DeepMind’s Starcraft engine has about as much inferential compute as a honeybee and seems about equally subjectively impressive. I have no idea what this means. Impressive at what? Winning multiplayer online games? Stinging people? In any case, they decide to penalize AI by one order of magnitude compared to Nature, so a human-level AI would need to do 10^16 floating point operations per second. How Much Compute Would It Take To Train A Model That Does 10^16 Floating Point Operations Per Second? So an AI could potentially equal the human brain with 10^16 FLOP/S. Good news! There’s a supercomputer in Japan that can do 10^17 FLOP/S! It looks like this (source) So why don’t we have AI yet? Why don’t we have ten AIs? In the modern paradigm of machine learning, it takes very big computers to train relatively small end-product AIs. If you tried to train GPT-3 on the same kind of medium-sized computers you run it on, it would take between tens and hundreds of years. Instead, you train GPT-3 on giant supercomputers like the ones above, get results in a few months, then run it on medium-sized computers, maybe ~10x better than the average desktop. But our hypothetical future human-level AI is 10^16 FLOP/S in inference mode. It needs to run on a giant supercomputer like the one in the picture. Nothing we have now could even begin to train it. There’s no direct and obvious way to convert inference requirements to training requirements. Ajeya tries assuming that each parameter will contribute about 10 FLOPs, which would mean the model would have about 10^15 parameters (GPT-3 has about 10^11 parameters). Finally, she uses some empirical scaling laws derived from looking at past machine learning projects to estimate that training 10^15 parameters would require H*10^30 FLOPs, where H represents the model’s “horizon”. If I understand this correctly, “horizon” is a reinforcement learning concept: how long does it take to learn how much reward you got for something? If you’re playing a slot machine, the answer is one second. If you’re starting a company, the answer might be ten years. So what horizon do you need for human level AI? Who knows? It probably depends on what human-level task you want the AI to do, plus how well an AI can learn to do that task from things less complex than the entire task. If writing a good book is mostly about learning to write good sentence and then stringing them together, a book-writing AI can get away with a short horizon. If nothing short of writing an entire book and then evaluating it to see whether it is good or bad can possibly teach you book-writing, the AI will need a long time horizon. Ajeya doesn’t claim to have a great answer for this, and considers three models: horizons of a few minutes, a few hours, and a few years. Each step up adds another three orders of magnitude, so she ends up with three estimates of 10^30, 10^33, and 10^36 FLOPs. (for reference, the lowest training estimate - 10^30 - would take the supercomputer pictured above 300,000 years to complete; the highest, 300 billion.) Or What If We Ignore All Of That And Do Something Else? This is piling a lot of assumptions atop each other, so Ajeya tries three other methods of figuring out how hard this training task is. Humans seem to be human-level AIs. How much training do we need? You can analogize our childhood to an AI’s training period. We receive a stream of sense-data. We start out flailing kind of randomly. Some of what we do gets rewarded. Some of what we do gets punished. Eventually our behavior becomes more sophisticated. We subject our new behavior to reward or punishment, fine-tune it further. Rent asks us: how do you measure the life of a woman or man? It answers: “in daylights, in sunsets, in midnights, in cups of coffee; in inches, in miles, in laughter, in strife.” But you can also measure in floating point operations, in which case the answer is about 10^24. This is actually trivial: multiply the 10^15 FLOP/S of the human brain by the ~10^9 seconds of childhood and adolescence. This new estimate of 10^24 is much lower than our neural net estimate of 10^30 - 10^36 above. In fact, it’s only a hair above the amount it took to train GPT-3! If human-level AI was this easy, we should have hit it by accident sometime in the process of making a GPT-4 prototype. Since OpenAI hasn’t mentioned this, probably it’s harder than this and we’re missing something. Probably we’re missing that humans aren’t blank slates. We don’t start at zero and then only use our childhood to train us further. The very structure of our brain encodes certain assumptions about what kinds of data we should be looking out for and how we should use it. Our training data isn’t just what we observed during childhood, it’s everything that any of our ancestors observed during evolution. How many floating-point operations is the evolutionary process? Ajeya estimates 10^41. I can’t believe I’m writing this. I can’t believe someone actually estimated the number of floating point operations involved in jellyfish rising out of the primordial ooze and eventually becoming fish and lizards and mammals and so on all the way to the Ascent of Man. Still, the idea is simple. You estimate how long animals with neurons have been around for (10^16 seconds), total number of animals at any given second (10^20) times average number of FLOPS per animal (10^5) and you can read more here but it comes out to 10^41 FLOs. I would not call this an exact estimate - for one thing, it assumes that all animals are nematodes, on the grounds that non-nematode animals are basically a rounding error in the grand scheme of things. But it does justify this bizarre assumption, and I don’t feel inclined to split hairs here - surely the total amount of computation performed by evolution is irrelevant except as an extreme upper bound? Surely the part where Australia got all those weird marsupials wasn’t strictly necessary for the human brain to have human-level intelligence? One more weird human training data estimate attempt: what about the genome? If in some sense a bit of information in the genome is a “parameter”, how many parameters does that suggest humans have, and how does it affect training time? Ajeya calculates that the genome has about 7.5x10^8 parameters (compared to 10^15 parameters in our neural net calculation, and 10^11 for GPT-3). So we can… Okay, I’ve got to admit, this doesn’t have quite the same “huh?!” factor as trying to calculate the number of FLOs in evolution, but it is in a lot of ways even crazier. The Japanese canopy plant has a genome fifty times larger than ours, which suggests that genome size doesn’t correspond very well to organism awesomeness. Also, most of the genome is coding for weird proteins that stabilize the shape of your kidney tubule or something, why should this matter for intelligence? The Japanese canopy plant. I think it is very pretty, but probably low prettiness per megabyte of DNA. I think Ajeya would answer that she’s debating orders of magnitude here, and each of these weird things costs only a few OOMs and probably they all even out. That still leaves the question of why she thinks this approach is interesting at all, to which she answers that: The motivating intuition is that evolution performed a search over a space of small, compact genomes which coded for large brains rather than directly searching over the much larger space of all possible large brains, and human researchers may be able to compete with evolution on this axis. So maybe instead of having to figure out how to generate a brain per se, you figure out how to generate some short(er) program that can output a brain? But this would be very different from how ML works now. Also, you need to give each short program the chance to unfold into a brain before you can evaluate it, which evolution has time for but we probably don’t. Ajeya sort of mentions these problems and counters with an argument that maybe you could think of the genome as a reinforcement learner with a long horizon. I don’t quite follow this but it sounds like the sort of thing that almost might make sense. Anyway, when you apply the scaling laws to a 7.5*10^8 parameter genome and penalize it for a long horizon, you get about 10^33 FLOPs, which is weirdly similar to some of the other estimates. So now we have six different training cost estimates. First, neural nets with short, medium, and long horizons, which are 10^30, 10^33, and 10^36 FLOPs, respectively. Next, the amount of training data in a human lifetime - 10^24 FLOs - and in all of evolutionary history - 10^41 FLOPs. And finally, this weird genome thing, which is 10^33 FLOPs. An optimist might say “Well, our lowest estimate is 10^24 FLOPs, our highest is 10^41 FLOPs, those sound like kind of similar numbers, at least there’s no “5 FLOPs” or “10^9999 FLOPs” in there. A pessimist might say “The difference between 10^24 and 10^41 is seventeen orders of magnitude, ie a factor of 100,000,000,000,000,000 times. This barely constrains our expectations at all!” Before we decide who to trust, let’s remember that we’re still only at Step 2 of our eight step Methodology, and continue. How Do We Adjust For Algorithmic Progress? So today, in 2022 (or in 2020 when this was written, or whenever), assume it would take about 10^33 FLOs to train a human-level AI. But technology constantly advances. Maybe we’ll discover ways to train AIs faster, or run AIs more efficiently, or something like that. How does that factor into our estimate? Ajeya draws on Hernandez & Brown’s Measuring The Algorithmic Efficiency Of Neural Networks. They look at how many FLOPs it took to train various image recognition AIs to an equivalent level of performance between 2012 and 2019, and find that over those seven years it decreased by a factor of 44x, ie training efficiency doubles every sixteen months! Ajeya assumes a doubling time slightly longer than that, because it’s easier to make progress in simple well-understood fields like image recognition than in the novel task of human-level AI. She chooses a doubling time of “merely” 2 - 3 years. If training efficiency doubles every 2-3 years, it would dectuple in about 10 years. So although it might take 10^33 FLOPs to train a human level AI today, in ten years or so it may take only 10^32, in twenty years 10^31, and so on. When Will Anyone Have Enough Computational Resources To Train A Human-Level AI? In 2020, AI researchers could buy computational resources at about $1 for 10^17 FLOPs. That means the 10^33 FLOPs you’d need to train a human-level AI would cost $10^16, ie ten quadrillion dollars. This is about twenty times more money than exists in the entire world. But compute costs fall quickly. Some formulations of Moore’s Law suggest it halves every eighteen months. These no longer seem to hold exactly, but it does seem to be halving maybe once every 2.5 years. The exact number is kind of controversial: Ajeya admits it’s been more like once every 3-4 years lately, but she heard good things about some upcoming chips and predicted it might revert back to the longer-term faster trend (it’s been two years now, some new chips have come out, and this prediction is looking pretty good). So as time goes on, algorithmic progress will cut the cost of training (in FLOPs), and hardware progress will also cut the cost of FLOPs (in dollars). So training will become gradually more affordable as time goes on. Once it reaches a cost somebody is willing to pay, they’ll buy human-level AI, and then that will be the year human-level AI happens. What is the cost that somebody (company? government? billionaire?) is willing to pay for human-level AI? The most expensive AI training in history was AlphaStar, a DeepMind project that spent over $1 million to train an AI to play StarCraft (in their defense, it won). But people have been pouring more and more money into AI lately: Source here. This is about compute rather than cost, but most of the increase seen here has been companies willing to pay for more compute over time, rather than algorithmic or hardware progress. The StarCraft AI was kind of a vanity project, or science for science’s sake, or whatever you want to call it. But AI is starting to become profitable, and human-level AI would be very profitable. Who knows how much companies will be willing to pay in the future? Ajeya extrapolates the line on the graph forward to 2025 and gets $1 billion. This is starting to sound kind of absurd - the entire company OpenAI was founded with $1 billion in venture capital, it seems like a lot to expect them to spend more than $1 billion on a single training run. So Ajeya backs off from this after 2025 and predicts a “two year doubling time”. This is not much of a concession. It still means that in 2040 someone might be spending $100 billion to train one AI. Is this at all plausible? At the height of the Manhattan Project, the US was investing about 0.5% of its GDP into the effort; a similar investment today would be worth $100 billion. And we’re about twice as rich as 2000, so 2040 might be twice as rich as we are. At that point, $100 billion for training an AI is within reach of Google and maybe a few individual billionaires (though it would still require most or all of their fortune). Ajeya creates a complicated function to assess how much money people will be willing to pay on giant AI projects per year. This looks like an upward-sloping curve. The line representing the likely cost of training a human-level AI looks like a downward sloping curve. At some point, those two curves meet, representing when human-level AI will first be trained. So When Will We Get Human-Level AI? The report gives a long distribution of dates based on weights assigned to the six different models, each of which has really wide confidence intervals and options for adjusting the mean and variance based on your assumptions. But the median of all of that is 10% chance by 2031, 50% chance by 2052, and almost 80% chance by 2100. Ajeya takes her six models and decides to weigh them like so, based on how plausible she thinks each one is: 20% neural net, short horizon 30% neural net, medium horizon 15% neural net, long horizon 5% human lifetime as training data 10% evolutionary history as training data 10% genome as parameter number She ends up with this: How Sensitive Is This To Changes In Assumptions? She very helpfully gives us a Colab notebook and Google spreadsheet to play around with. The notebook lets you change some of the more detailed parameters of the individual models, and the spreadsheet lets you change the big picture. I leave the notebook to people more dedicated to forecasting than I am, and will talk about the spreadsheet here. If you’re following along at home, the default spreadsheet won’t reflect Ajeya’s findings until you fill in the table in the bottom left like so: Great. Now that we’ve got that, let’s try changing some stuff. I like the human childhood training data argument (Lifetime Anchor) more than Ajeya does, and I like the size-of-the-genome argument less. I’m going to change the weights to 20-20-0-20-20-20. Also, Ajeya thinks that someone might be willing to spend 1% of national GDP on training AIs, but that sounds really high to me, so I’m going to down to 0.1%. Also, Ajeya’s estimate of 3% GDP growth sounds high for the sort of industrialized nations who might do AI research, I’m going to lower it to 2%. Since I’m feeling mistrustful today, let’s use the Hernandez&Brown estimate for compute halving (1.5 years) in place of Ajeya’s ad hoc adjustments. And let’s use the current compute halving time (3.5 years) instead of Ajeya’s overly rosy version (2.5 years). All these changes… …don’t really do much. The median goes from 2052 to about 2065. Four of the models give results between 2030 and 2070. The last two, Neural Net With Long Horizon and Evolution, suggest probably no AI this century (although Neural Net With Long Horizon does think there’s a 40% chance by 2100). Ajeya doesn’t really like either of these models and they’re not heavily weighted in her main result. Does The Truth Point To Itself? Back up a second. Here’s something that makes me kind of nervous. Most of Ajeya’s numbers are kind of made up, with several order-of-magnitude error bars and simplifying assumptions like “all animals are nematodes”. For a single parameter, we get estimates spanning seventeen different orders of magnitude: the upper bound is one hundred quadrillion times the lower bound. And yet four of the six models, including two genuinely exotic ones, manage to get dates within twenty years of 2050. And 2050 is also the date everyone else focuses on. Here’s the prediction-market-like site Metaculus: Their distribution looks a lot like Ajeya’s, and even has the same median, 2052 (though forecasters could have read Ajeya’s report). Katja Grace et al surveyed 352 AI experts, and they gave a median estimate of 2062 for an AI that could “outperform humans at all tasks” (though with many caveats and high sensitivity to question framing). This was before Ajeya’s report, so they definitely didn’t read it. So lots of Ajeya’s different methods and lots of other people presumably using different methodologies or no methodology at all, all converge on this same idea of 2050 give or take a decade or two. An optimist might say “The truth points to itself! There are 371 known proofs of the Pythagorean Theorem, and they all end up in the same place. That’s because no matter what methodology you use, if you use it well enough you get to the correct answer.” A pessimist might be more suspicious; we’ll return to this part later. FLOPS Alone Turn The Wheel Of History One more question: what if this is all bullshit? What if it’s an utterly useless total garbage steaming pile of grade A crap? Imagine a scientist in Victorian Britain, speculating on when humankind might invent ships that travel through space. He finds a natural anchor: the moon travels through space! He can observe things about the moon: for example, it is 220 miles in diameter (give or take an order of magnitude). So when humankind invents ships that are 220 miles in diameter, they can travel through space! Ships have certainly grown in size tremendously, from primitive kayaks to Roman triremes to Spanish galleons to the great ocean liners of the (Victorian) present. The AI forecasting organization AI Impacts actually has a whole report on historical ship size trends to prove an unrelated point about technological progress, so I didn’t even have to make this graph up. Suppose our Victorian scientist lived in 1858, right when the Great Eastern was launched. The trend line for ship size crossed 100m around 1843, and 200m in 1858, so doubling time is 15 years - but perhaps they notice this is going to be an outlier, so let’s round up a bit and say 18 years. The (one order of magnitude off estimate for the size of the) Moon is 350,000m, so you’d need ships to scale up by 350,000/200 = 1,750x before they’re as big as the Moon. That’s about 10.8 doublings, and a doubling time is 18 years, so we’ll get spaceships in . . . 2052 exactly. (fudging numbers to land where you want is actually fun and easy) SS Great Eastern, the extreme outlier large steamship from 1858. This has become sort of a mascot for quantitative technological progress forecasters. What is this scientist’s error? The big one is thinking that spaceship progress depends on some easily-measured quantity (size) instead of on fundamental advances (eg figuring out how rockets work). You can make the same accusation against Ajeya et al: you can have all the FLOPs in the world, but if you don’t understand how to make a machine think, your AI will be, well, a flop. Ajeya discusses this a bit on page 143 of her report. There is some sense in which FLOPs and knowing-what-you’re-doing trade of against each other. If you have literally no idea what you’re doing, you can sort of kind of re-run evolution until it comes up with something that looks good. If things are somehow even worse than that, you could always run AIXI, a hypothetical AI design guaranteed to get excellent results as long as you have infinite computation. You could run a Go engine by searching the entire branching tree structure of Go - you shouldn’t, and it would take a zillion times more compute than exists in the entire world, but you could. So in some sense what you’re doing, when you’re figuring out what you’re doing, is coming up with ways to do already-possible things more efficiently. But that’s just algorithmic progress, which Ajeya has already baked into her model. (our Victorian scientist: “As a reductio ad absurdum, you could always stand the ship on its end, and then climb up it to reach space. We’re just trying to make ships that are more efficient than that.”) Part II: Biology-Inspired AI Timelines: The Trick That Never Works Eliezer Yudkowsky presents a more subtle version of these kinds of objection in an essay called Biology-Inspired AI Timelines: The Trick That Never Works, published December 2021. Ajeya’s report is a 169-page collection of equations, graphs, and modeling assumptions. Yudkowsky’s rebuttal is a fictional dialogue between himself, younger versions of himself, famous AI scientists, and other bit players. At one point, a character called “Humbali” shows up begging Yudkowsky to be more humble, and Yudkowsky defeats him with devastating counterarguments. Still, he did found the field, so I guess everyone has to listen to him. He starts: in 1988, famous AI scientist Hans Moravec predicted human-level AI by 2010. He was using the same methodology as Ajeya: extrapolate how quickly processing power would grow (in FLOP/S), and see when it would match some estimate of the human brain. Moravec got the processing power almost exactly right (it hit his 2010 projection in 2008) and his human brain estimate pretty close (he says 10^13 FLOP/S, Ajeya says 10^15, this 2 OOM difference only delays things a few years), yet there was not human-level AI in 2010. What happened? Ajeya's answer could be: Moravec didn't realize that, in the modern ML paradigm, any given size of program requires a much bigger program to train. Ajeya, who has a 35-year advantage on Moravec, estimates approximately the same power for the finished program (10^16 vs. 10^13 FLOP/S) but says that training the 10^16 FLOP/S program will require 10^33ish FLOPs. Eliezer agrees as far as it goes, but says this points to a much deeper failure mode, which was that Moravec had no idea what he was doing. He was assuming processing power of human brain = processing power of computer necessary for AGI. Why? The human brain consumes around 20 watts of power. Can we thereby conclude that an AGI should consume around 20 watts of power, and that, when technology advances to the point of being able to supply around 20 watts of power to computers, we'll get AGI? […] You say that AIs consume energy in a very different way from brains? Well, they'll also consume computations in a very different way from brains! The only difference between these two cases is that you know something about how humans eat food and break it down in their stomachs and convert it into ATP that gets consumed by neurons to pump ions back out of dendrites and axons, while computer chips consume electricity whose flow gets interrupted by transistors to transmit information. Since you know anything whatsoever about how AGIs and humans consume energy, you can see that the consumption is so vastly different as to obviate all comparisons entirely. You are ignorant of how the brain consumes computation, you are ignorant of how the first AGIs built would consume computation, but "an unknown key does not open an unknown lock" and these two ignorant distributions should not assert much internal correlation between them. Cars don’t move by contracting their leg muscles and planes don’t fly by flapping their wings like birds. Telescopes do form images the same way as the lenses in our eyes, but differ by so many orders of magnitude in every important way that they defy comparison. Why should AI be different? You have to use some specific algorithm when you’re creating AI; why should we expect it to be anywhere near the same efficiency as the ones Nature uses in our brains? The same is true for arguments from evolution, eg Ajeya’s Evolutionary Anchor, ie “it took evolution 10^43 FLOPs of computation to evolve the human brain so maybe that will be the training cost”. AI scientists sitting in labs trying to figure things out, and nematodes getting eaten by other nematodes, are such different methods for designing things that it’s crazy to use one as an estimate for the other. Algorithmic Progress vs. Algorithmic Paradigm Shifts This post is a dialogue, so (Eliezer’s hypothetical model of) OpenPhil gets a chance to respond. They object: this is why we put a term for algorithmic progress in our model. The model isn’t very sensitive to changes in that term. If you want you can set it to some kind of crazy high value and see what happens, but you can’t say we didn’t consider it. OpenPhil: We did already consider that and try to take it into account: our model already includes a parameter for how algorithmic progress reduces hardware requirements. It's not easy to graph as exactly as Moore's Law, as you say, but our best-guess estimate is that compute costs halve every 2-3 years […] Eliezer: The makers of AGI aren't going to be doing 10,000,000,000,000 rounds of gradient descent, on entire brain-sized 300,000,000,000,000-parameter models, algorithmically faster than today. They're going to get to AGI via some route that you don't know how to take, at least if it happens in 2040. If it happens in 2025, it may be via a route that some modern researchers do know how to take, but in this case, of course, your model was also wrong. They're not going to be taking your default-imagined approach algorithmically faster, they're going to be taking an algorithmically different approach that eats computing power in a different way than you imagine it being consumed. OpenPhil: Shouldn't that just be folded into our estimate of how the computation required to accomplish a fixed task decreases by half every 2-3 years due to better algorithms? Eliezer: Backtesting this viewpoint on the previous history of computer science, it seems to me to assert that it should be possible to: Train a pre-Transformer RNN/CNN-based model, not using any other techniques invented after 2017, to GPT-2 levels of performance, using only around 2x as much compute as GPT-2;

Play pro-level Go using 8-16 times as much computing power as AlphaGo, but only 2006 levels of technology. For reference, recall that in 2006, Hinton and Salakhutdinov were just starting to publish that, by training multiple layers of Restricted Boltzmann machines and then unrolling them into a "deep" neural network, you could get an initialization for the network weights that would avoid the problem of vanishing and exploding gradients and activations. At least so long as you didn't try to stack too many layers, like a dozen layers or something ridiculous like that. This being the point that kicked off the entire deep-learning revolution. Your model apparently suggests that we have gotten around 50 times more efficient at turning computation into intelligence since that time; so, we should be able to replicate any modern feat of deep learning performed in 2021, using techniques from before deep learning and around fifty times as much computing power. OpenPhil: No, that's totally not what our viewpoint says when you backfit it to past reality. Our model does a great job of retrodicting past reality. Eliezer: How so? OpenPhil: <Eliezer cannot predict what they will say here.> I think the argument here is that OpenPhil is accounting for normal scientific progress in algorithms, but not for paradigm shifts. Directional Error These are the two arguments Eliezer makes against OpenPhil that I find most persuasive. First, that you shouldn’t be using biological anchors at all. Second, that unpredictable paradigm shifts are more realistic than gradual algorithmic progress. These mostly add uncertainty to OpenPhil’s model, but Eliezer ends his essay making a stronger argument: he thinks OpenPhil is directionally wrong, and AI will come earlier than they think. Mostly this is the paradigm argument again. Five years from now, there could be a paradigm shift that makes AI much easier to build. It’s happened before; from GOFAI’s pre-programmed logical rules to Deep Blue’s tree searches to the sorts of Big Data methods that won the Netflix Prize to modern deep learning. Instead of just extrapolating deep learning scaling thirty years out, OpenPhil should be worried about the next big idea. Hypothetical OpenPhil retorts that this is a double-edged sword. Maybe the deep learning paradigm can’t produce AGI, and we’ll have to wait decades or centuries for someone to have the right insight. Or maybe the new paradigm you need for AGI will take more compute than deep learning, in the same way deep learning takes more compute than whatever Moravec was imagining. This is a pretty strong response, since it would have been true for every previous forecaster: remember, Moravec erred in thinking AI would come too soon, not too late. So although Eliezer is taking the cheap shot of saying OpenPhil’s estimate will be wrong just as everyone else’s was wrong before, he’s also giving himself the much harder case of arguing it might be wrong in the opposite direction as all its predecessors. Eliezer takes this objection seriously, but feels like on balance probably new paradigms will speed up AI rather than slow it down. Here he grudgingly and with suitable embarrassment does try to make an object-level semi-biological-anchors-related argument: Moravec was wrong because he ignored the training phase. And the proper anchor for the training phase is somewhere between evolution and a human childhood, where evolution represents “blind chance eventually finding good things” and human childhood represents “an intelligent cognitive engine trying to squeeze as much data out of experience as possible”. And part of what he expects paradigm shifts to do is to move from more evolutionary processes to more childhood-like processes, and that’s a net gain in efficiency. So he still thinks OpenPhil’s methods are more likely to overestimate the amount of time until AGI rather than underestimate it. What Moore’s Law Giveth, Platt’s Law Taketh Away Eliezer’s other argument is kind of a low blow: he refers to Platt’s Law Of AI Forecasting: “any AI forecast will put strong AI thirty years out from when the forecast is made.” This isn’t exact. Hans Moravec, writing in 1988, said 2010 - so 22 years. Ray Kurzweil, writing in 2001, said 2023 - another 22 years. Vernor Vinge, in a 1993 speech, said 2023, and that was exactly 30 years, but Vinge knew about Platt’s Law and might have been joking. The point is: OpenPhil wrote a report in 2020 that predicted strong AI in 2052, isn’t that kind of suspicious? I’d previously mentioned it as a plus that Ajeya got around the same year everyone else got. The forecasters on Metaculus. The experts surveyed in Grace et al. Lots of other smart experts with clever models. But what if all of these experts and models and analyses are just fudging the numbers for the same Platt’s-Law-related reasons? Hypothetical OpenPhil is BTFO: OpenPhil: That part about Charles Platt's generalization is interesting, but just because we unwittingly chose literally exactly the median that Platt predicted people would always choose in consistent error, that doesn't justify dismissing our work, right? We could have used a completely valid method of estimation which would have pointed to 2050 no matter which year it was tried in, and, by sheer coincidence, have first written that up in 2020. In fact, we try to show in the report that the same methodology, evaluated in earlier years, would also have pointed to around 2050 - Eliezer: Look, people keep trying this. It's never worked. It's never going to work. 2 years before the end of the world, there'll be another published biologically inspired estimate showing that AGI is 30 years away and it will be exactly as informative then as it is now. I'd love to know the timelines too, but you're not going to get the answer you want until right before the end of the world, and maybe not even then unless you're paying very close attention. Timing this stuff is just plain hard. Part III: Responses And Commentary Response 1: Less Wrong Comments Less Wrong is a site founded by Eliezer Yudkowsky for Eliezer Yudkowsky fans who wanted to discuss Eliezer Yudkowsky’s ideas. So, for whatever it’s worth - the comments on his essay were pretty negative. Carl Shulman, an independent researcher with links to both OpenPhil and MIRI (Eliezer’s org), writes the top-voted comment. He works from a model where there is hardware progress, software progress downstream of hardware progress, and independent (ie unrelated to algorithms) software progress, and where the first two make up most progress on the margin. Researchers generally develop new paradigms once they have enough compute available to tinker with them. Progress in AI has largely been a function of increasing compute, human software research efforts, and serial time/steps. Throwing more compute at researchers has improved performance both directly and indirectly (e.g. by enabling more experiments, refining evaluation functions in chess, training neural networks, or making algorithms that work best with large compute more attractive). Historically compute has grown by many orders of magnitude, while human labor applied to AI and supporting software by only a few. And on plausible decompositions of progress (allowing for adjustment of software to current hardware and vice versa), hardware growth accounts for more of the progress over time than human labor input growth. So if you're going to use an AI production function for tech forecasting based on inputs (which do relatively OK by the standards tech forecasting), it's best to use all of compute, labor, and time, but it makes sense for compute to have pride of place and take in more modeling effort and attention, since it's the biggest source of change (particularly when including software gains downstream of hardware technology and expenditures). […] A perfectly correlated time series of compute and labor would not let us say which had the larger marginal contribution, but we have resources to get at that, which I was referring to with 'plausible decompositions.' This includes experiments with old and new software and hardware, like the chess ones Paul recently commissioned, and studies by AI Impacts, OpenAI, and Neil Thompson. There are AI scaling experiments, and observations of the results of shocks like the end of Dennard scaling, the availability of GPGPU computing, and Besiroglu's data on the relative predictive power of computer and labor in individual papers and subfields. In different ways those tend to put hardware as driving more log improvement than software (with both contributing), particularly if we consider software innovations downstream of hardware changes. Vanessa Kosoy makes the obvious objection, which echoes a comment of Eliezer’s in the dialogue above: I'm confused how can this pass some obvious tests. For example, do you claim that alpha-beta pruning can match AlphaGo given some not-crazy advantage in compute? Do you claim that SVMs can do SOTA image classification with not-crazy advantage in compute (or with any amount of compute with the same training data)? Can Eliza-style chatbots compete with GPT3 however we scale them up? Mark Xu answers: My model is something like: For any given algorithm, e.g. SVMs, AlphaGo, alpha-beta pruning, convnets, etc., there is an "effective compute regime" where dumping more compute makes them better. If you go above this regime, you get steep diminishing marginal returns.

Inline links: normal scientific progress in algorithms, but not for paradigm shifts, Platt’s Law Of AI Forecasting, the comments, Paul recently commissioned, AI Impacts, OpenAI, Neil Thompson, Besiroglu's, Vanessa Kosoy, Mark Xu

Yudkowsky Contra Christiano On AI Takeoff Speeds

April 04, 2022 · Original source

For transhumanists, this debate has a kind of iconic status, like Lincoln-Douglas or the Scopes Trial. But Robin’s ideas seem a bit weird now (they also seemed a bit weird in 2008) - he thinks AIs will start out as uploaded human brains, and even wrote an amazing science-fiction-esque book of predictions about exactly how that would work. Since machine learning has progressed a lot faster than brain uploading has, this is looking less likely and probably makes his position less relevant than in 2008. The gradualist torch has passed to Paul Christiano, who wrote a 2018 post Takeoff Speeds revisiting some of Hanson’s old arguments and adding new ones.

Inline links: even wrote an amazing science-fiction-esque book of predictions about exactly how that would work, Takeoff Speeds

(I didn’t realize this until talking to Paul, but “holder of the gradualist torch” is a relative position - Paul still thinks there’s about a 1/3 chance of a fast takeoff.)

Around the end of last year, Paul and Eliezer had a complicated, protracted, and indirect debate, culminating in a few hours on the same Discord channel. Although the real story is scattered over several blog posts and chat logs, I’m going to summarize it as if it all happened at once.

Inline links: a complicated, protracted, and indirect debate

Your Book Review: God Emperor Of Dune

April 20, 2022 · Original source

Paul:

Inline links: Paul

August 13, 2022 · Original source

The wolves belong to Leto Atreides II, the grandson of Duke Leto Atreides and son of Paul Muad’ib Atreides, the Kwisatz Haderach and protagonist of Dune I: The One You’ve Probably Read. At the end of the third book, Leto fused his body with Arakeen sandtrout, the larval form of the Sandworms on which the plot of the series mostly hangs. This symbiosis gave Leto super-human physical powers to match the clairvoyance already enjoyed by his family and allowed him to seize control of the galactic empire.

Though Leto spends the better part of 3500 years doing this, time is not the most vital aspect of his plan. The Bene Gesserit spent over 10,000 years on their breeding program, but focused on power alone; they succeeded in the form of Paul, but quickly lost control of their creation. Nor does the difference lie in creativity. The Teilaxu are short-term genetic engineers who exert a great deal of control in their alterations. In doing so they create wonders, but also bend humanity in unnatural and inhuman directions. They are universally hated, a sort of society-sized uncanny valley reviled by all. The Ixians put their faith in technology, speeding towards instead of away from humanity’s demise.

Herbert’s books all have a theme. Dune is about teaching the reader about the untapped power of the desert, while Dune Messiah seeks to show them that power in action. Children of Dune is a warning that success can make you soft - since the harshness of the desert is what brings you power in this universe, bringing it under your control domesticates it and cuts into the very power base you rely on. When Paul Atreides blinks in the face of an overwhelming fate and is usurped by a younger, more vital generation, it’s no surprise.

Highlights From The Comments On The Media Very Rarely Lying

October 31, 2022 · Original source

Paul T writes:

Inline links: writes

Thank you, Paul, for this very thoughtful explanation.

January 11, 2023 · Original source

Did anyone in your family (as per your best guess) die of COVID vaccine side effects? I got 917 responses so far. On Kirsch’s original poll, the answers were 3.5% and 7.9%; on my survey, they were 6.8% and 0.9%. I think my higher rate of COVID deaths was because I carelessly changed “household” to “family”, which includes eg extended family. But why did I get so many fewer vaccine deaths? Looking at these people's other responses, they did not show a consistent tendencies to make things up or say outrageous things (except for one who listed their religion as “Satanist”). That having been said, they did have an atypical response pattern; most ACX readers are white male Westerners, but these people were 38% female, 38% nonwhite, and 88% non-American. Highest degree was 12% high school, 25% college grad, and 63% postgrad; IQs were listed as extremely high, just like everyone else who gives their IQs on my survey. Politics were significant for 25% Marxist (otherwise a rarity in my survey), but otherwise typical, and did not lean right-wing. They were slightly, but not overwhelmingly, more likely to distrust the media and dislike strong COVID responses than other survey respondents. Overall I don't feel like I learned too much from examining them. The survey is still open (take it now if you haven’t already!) and I'm hoping to get more data on this later. 5: Comments Pointing Out Very Clear Examples Of Media Lies Several people agreed with the wider point, but tried to find a counterexample - a media lie so explicit that nobody could ever deny it. Some people noted that the term “fake news”, when invented in 2016, was originally applied to a very specific kind of fake article, often from weird Macedonian article mills, that were saying utterly fake stuff in a way that even Infowars didn’t. Robert Stadler: This was what was interesting about the phenomenon of "fake news" during the 2016 election, before that term was successfully hijacked by Donald Trump to mean "news stories I don't like." There was a wave of what looked like news articles, spread largely via Facebook, that were entirely fictitious. The people writing those "articles" were not journalists and were not trying to be journalists. They made up the stories out of a mix of rumor and complete fabrications, either for political purposes or just as click-bait (this has never been entirely clear to me). It's unfortunate that the term "fake news" has been so thoroughly tainted, because the existence of those articles was genuinely noteworthy, and it's now harder to talk about them . . . I don't remember any myself (since it's been 6 years), but here's a study which has some specifics - http://web.stanford.edu/~gentzkow/research/fakenews.pdf After some searching, Benjamin Jest (writes As Fair A Name) was finally able to produce a specific example - Nancy Pelosi Hanged At Gitmo - which does, indeed, claim that leading US Democrat Nancy Pelosi was hanged at Guantanamo Bay for “treason and conspiracy” on December 27, 2022. It seems to suggest that the order was given by Donald Trump, who is still President, and that Hillary Clinton had already been executed in the same manner in April 2021. I will admit this is definitely an example of a “news source” making things up rather than just stretching the truth. The source, RealRawNews, claims on its About Page to be a “parody site”, but this outside article about them says they go back and forth between claiming to be a parody and claiming to be real. Some of their claims are more plausible than the Gitmo one - for example, that many Air Force pilots were resigning because of the COVID vaccine mandate - but equally false. They seem to go back and forth between “things that some conservatives might believe to be true” and “things that are obviously false but maybe gratify conservatives’ id”, adding or subtracting the “parody” label based on which one they’re doing at the time. It’s a fascinating business model, and I guess the term “fake news” fairly applies to it. Yug Gnirob writes: I don't know how to find them, but I definitely remember several completely fake articles about Trump during and immediately after the election. One of them was him citing "an ancient law" that prevented President Obama from doing... some liberal thing, I don't remember what. The most memorable one was immediately after the "Muslim Ban", where they claimed it had resulted in the arrest of a high-priority terrorist on day 1. I feel like that one showed up on one of the fact check sites, but I'm not seeing it on Snopes. I remember Stephen Colbert reporting the articles had been tracked down to a couple of Macedonian teens, who had discovered that writing fabricated pro-Trump articles was an easy way to make money. 6: Comments Making Other Claims Of Media Lies And Misdeeds — Beowulf888 on the LA Times and COVID: Well, there are media outlets that propagandize—but I think it boils down to if it bleeds it leads. Most corporate media outlets have the economic incentive to increase the readership by grabbing one's attention with scary headlines and articles. The perfect example of this phenomenon was in April 2020 when the LA Times interviewed an atmospheric chemist at Scripps. She made the claim that SARS2 virus particles in sewage were being carried back to land by sea spray. The reporters and editors uncritically relayed her comments as if she were an expert with the same credentialled expertise as a virologist or epidemiologist. There are numerous reasons why this would be very very low on the threat level even with what little we knew about the SARS2 virus at that time. This story was picked up by the media everywhere, and county health officials (either because there was public pressure to do so, or because they really believed her) shut down beaches up and down the coast of California. Did the LA Times and the news media really have any motivation to promote the closure of public beaches? I can't imagine they did. But they did have a scary headline that would promote readership and spread LA Times as a news source. Some weeks later the LA Times did a retraction, but by that time it had entered the popular imagination that beaches were a potential vector for COVID infection. I’m developing an allergy to the word “uncritically”. Being able to fact-check scientists is a rare skill - I’m not surprised nobody at the LA Times had it ready to deploy for this exact article. — Mike Mulligan writes: The pushback is largely because you are doing a false equivocation between the New York Times (who you hate and have a vendetta against) and Infowars (who you are pretending does basically the same thing as other outlets). And you know this, but on your own metric it won't count as a lie, because you just selectively misrepresented things. On the two articles in this series, I’ve included phrases like “This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits” and “Again, my goal here isn’t to . . . say NYT is exactly as bad as Infowars” and tried to explain the exact way that two things can both commit a similar error without one being exactly as the other (Hitler and someone who shot a robber in self-defense both committed a similar action called “killing people”, but this doesn’t mean they both killed exactly the same people with exactly the same level of justification). Still, I got numerous comments getting angry at me for saying that I was calling NYT exactly as bad as Infowars, and saying I was being deceptive / lying because of this. This is why I’m so convinced people are erring on the side of too mistrustful - you can fill your articles with sentences about how you’re not claiming X, and people will still find ways to accuse you of lying because you said X. — Garrett writes: [The way Infowars covered Obama’s birth certificate] isn't any different from eg. mainstream media coverage of anything which involves firearms. They make (or promulgate) so many stupid technical errors I've stopped paying attention to them at all. They could have 1 person on staff who's responsibility is to understand firearms and run everything past them. But they don't. To what should I attribute this continual stream of errors? Is mainstream media coverage of firearms honestly flawed? Is it “reckless disregard for truth?” Is it a “lie of egregious sloppiness?” I think your answer to this question will depend more on how bad you want to accuse the mainstream media of being, relative to other forms of media, than on how you define these inherently slippery terms. — Jeremy Goldberg writes: There's an outright lie right now on the Washington Post homepage. A caption above a graph showing the inflation rate over time states, "Elevated prices coming down, annualized rate shows." The chart shows the current inflation rate is 7.1 percent, down from a high of around 9 percent. Elevated prices are not coming down at all. They just aren't elevating as fast anymore. I asked Jeremy to guess the probability that this was an honest mistake vs. malice. He said (thanks for giving a clear answer!) 60-40 in favor of malice. I think this is pretty high, given that I had to read Jeremy’s comment several times before I realized what the error was supposed to be, but I’ve already said I lean towards the “all the rest of you are extremely paranoid” side of things. — Jiro writes: I opened a thread on dsl: https://www.datasecretslox.com/index.php/topic,8430.0.html People brought up several examples there. You can read the thread. One of the more famous examples was saying that Kyle Rittenhouse crossed state lines with a weapon. There are also a bunch of cases where the media says there's "no evidence" for something that has evidence. Someone also brought up your own example of people "tested for drugs" when they were actually just asked if they used drugs. I would count that as an outright lie, even though you don't. I disagree that being asked if someone used drugs is a "test". Oh god, if saying there’s “no evidence” for something counts as a lie, then every media source in the country stands hopelessly condemned. I did write an article (here) on what the people who use that phrase might be thinking (if you can call it that). I agree the Rittenhouse situation was pretty egregious, though commenters bring up that since he went across state lines and had a weapon, it wasn’t unreasonable for people to assume he brought the weapon across state lines. Still, you wonder whether news sources would have repeated reasonable-sounding-but-didn’t-actually-check slanders about someone they liked. I do think this is a good antidote to some of the “mainstream media is actually very careful and fact-checks everything in their original reporting” takes in the comments section. — David Riceman says: How about Richard Landes's new book "Can the whole world be wrong?" about the many lies in the cognitive war against Israel (e.g. Muhammad Al Dura) See his discussion here for why he thinks this is a good example. — FractalCycle writes: I'm collecting examples from other people, will post ones that seem like real counterexamples as I get them. Here's one from recently: https://forum.effectivealtruism.org/posts/jsByfxvNA4x23stLY/a-letter-to-the-bulletin-of-atomic-scientists Yes, I included this issue with the Bulletin Of Atomic Scientists in my last links post, and they really do come out looking very bad here. See here for more discussion. — Hank Wilbon (writes Partial Magic) writes: I think the false Rolling Stone story a decade ago about the frat gang rape counts as the media explicitly lying, particularly as Rolling Stone is historically known for good fact checking (It is a plot point in the movie Almost Famous), however I think that counts as a "very rare" case and that Scott's claim is correct. I asked “Why? A woman said she had been raped, and Rolling Stone believed her. The woman was making it up, but Rolling Stone wasn't” and Deepa commented “Isn't it the job of a reporter to investigate? And be good at it?” I don’t want to pick on Deepa, but this is what happens when you have an overly expansive definition of “lie”! — TorontoLLB writes: The most straightforward counterexample I can think of is the NBC manipulation of the George Zimmerman 911 call. For example this: "The 9-1-1 operator then asked: "OK, and this guy, is he black, white or Hispanic?", and Zimmerman answered, "He looks black." was changed to: ""This guy looks like he's up to no good. He looks black." In another segment they combined completely separate parts of the call to create an audio clip that presents him as saying ""This guy looks like he's up to no good or he's on drugs or something. He's got his hand in his waistband, and he's a black male." There was other bits of reporting from the major networks that appear to be closer to fraud than selective amplification or choosing what not to report. Enough so that in Twitter threads asking people how they got "red-pilled" person after person refers to the media response to the incident. I haven’t looked into this and I can’t confirm or deny that this is true. I hope everyone finds at least one of these comments obviously fair, and at least another obviously unfair, in a way that encourages you to think more about these issues. 7: Other Comments — Paul writes: What's funny is the Weekly World News - the supermarket tabloid with headlines declaring Bigfoot had been found, and married to a local man's sister!; JFK was still alive, etc. - would pass muster under this analysis. They always had sources report stories to them. Those sources were just batshit crazy. Their strategy was simply not to question them skeptically to poke holes in their story as an ordinary reporter/person would, but to encourage them - "Wow, really, a wedding; what was Bigfoot wearing?" I don't mean to entirely dismiss the distinction you make. But in insisting that not a single story - not even one of the most egregious stories by the most irresponsible, disreputable, of barely-extant publications - is a lie, I think you try to prove too much. In doing so, you retreat so far that you defend only a weak and emasculated position, not any of the broader or more meaningful points implicated by your piece. Thanks for this - I always wondered what those tabloids thought they were doing, and for some reason this matches my model of human psychology better than my previous theories about “maybe they just made it up” - though I bet they do some of that too. — John Buridan writes: I used to have very low priors against conspiracy theories and so was willing to hear out the arguments at length and go back and forth for many weeks and months on a single theory. I would say my conspiracy theory expertise is in creationism and government conspiracies, especially ones involving either Catholicism or Judaism. And I'm okay on one's involving fluoridation, chemtrails, and GMOs etc. One of my housemates was a senior when I was a freshman in college gave me the Adobe illustrator birth certificate shtick, and we went through it together. We downloaded the birth certificate, uploaded it to Adobe illustrator, and saw the weird things. Then I went back to my day job where I was learning Adobe Illustrator. This is maybe 2 weeks later. And what do I find but that when I do this with any PDF, Illustrator renders it in the same janky way? Conspiracy dissolved. I grew up surrounded by people who believed conspiracy theories, although none of those people were my parents. And I have to say that the fact that so few people know other people who believe conspiracy theories kind of bothers me. It's like their epistemic immune system has never really been at risk of infection. If your mind hasn't been very sick at least sometimes, how can you be sure you've developed decent priors this time? Of course, this just all goes back to the dark matter beliefs of people in our outgroup. And the eternal question of where do good priors come from? How do some people's beliefs get so messed up? Thanks for this. I agree that a little bit of experience personally believing conspiracy theories, or knowing people who do, goes a long way. When I was a teenager, I flirted with a lot of pseudoarchaeology theories - think Graham Hancock, underwater pyramids, that kind of thing. I got better, but it left me with a visceral understanding of how people can genuinely believe weird things - not be lying about it, not be secretly making some kind of emotional point about how they hate the system, not be deliberately trying to be as sloppy as possible because you’re a bad person - just genuinely believe it because you tried to reason about it and failed. I think if you haven’t had that experience, then it’s really hard to understand people who have. 8: My Actual Thoughts I should probably try to say, as clearly as possible, what I think. It seems like all of these are different things: Reasoning well, and getting things right

December 05, 2023 · Original source

Specifically: Paul said 50% of severe problems but only ~15% extinction. The “average AI engineer” number is from a survey with likely response bias. The extinction tournament numbers given in the original are for catastrophe, not extinction. I cannot find a source for the average American number - it doesn’t seem to be in the linked Rethink Priorities report. Let me know if you can find it. 3: New Metaculus tournaments opening, including respiratory illnesses and the Global Pulse Tournament (with $1500 in prizes).

Inline links: respiratory illnesses, Global Pulse Tournament

August 29, 2024 · Original source

Contact: Paul Contact Info: saturndoesmars[plus]acx[at]gmail[dot]com Time: Thursday, September 26th, 06:00 PM Location: We'll be hosted by an awesome event venue with a 4-season timber frame "barn" w/ recreation/games/patio/fires and lodging for 12 available in 2 cottages. Dinner for purchase. Full bar inside. rain/shine. We are 45min from both Portland, ME and Portsmouth, NH. Coordinates: https://plus.codes/87MFG3HM+75 Notes: Please RSVP and I'll send a simple Square $0 ticket link. Meeting up and hanging out is free. Buying a dinner is optional. Max capacity 150 people inside.

Inline links: https://plus.codes/87MFG3HM+75

Contact: Victor Contact Info: wooddellv[at]yahoo[do t]com Time: Friday, September 27th, 06:00 PM Location: The Panera Bread at the corner of 13 mile and Woodward Ave, in Royal Oak, MI. There will be a sign indicating the section of the restaurant reserved for us. Coordinates: https://plus.codes/86JRGR87+X3 Notes: RSVP Required (so that I can reserve enough space) Contact me at wooddellv@yahoo.com Minnesota ST. PAUL, MINNESOTA, USA Contact: Aaron Contact Info: ironlordbyron[a t]gmail[d ot]com Time: Sunday, October 13th, 04:00 PM Location: Davanni's Pizza: 41 Cleveland Ave S, St Paul, MN 55105 Coordinates: https://plus.codes/86P8WRQ6+XX Group Link: Discord link for the MSP ACX meetup group: https://discord.gg/m2xJcuC937 Notes: I'll be providing pizza! Vegans are free to bring their own food (Davanni's selection here isn't great); I'll be getting a vegetarian and gluten-free pizza along with other kinds of pizza. RSVPs on lesswrong would be great.

Inline links: https://plus.codes/86JRGR87+X3, https://plus.codes/86P8WRQ6+XX, https://discord.gg/m2xJcuC937

Contact: Aaron Contact Info: ironlordbyron[a t]gmail[d ot]com Time: Sunday, October 13th, 04:00 PM Location: Davanni's Pizza: 41 Cleveland Ave S, St Paul, MN 55105 Coordinates: https://plus.codes/86P8WRQ6+XX Group Link: Discord link for the MSP ACX meetup group: https://discord.gg/m2xJcuC937 Notes: I'll be providing pizza! Vegans are free to bring their own food (Davanni's selection here isn't great); I'll be getting a vegetarian and gluten-free pizza along with other kinds of pizza. RSVPs on lesswrong would be great.

Inline links: https://plus.codes/86P8WRQ6+XX, https://discord.gg/m2xJcuC937

Inline links: 33% of American Buddhists, 30% Jewish, 2, https://substackcdn.com/image/fetch/$s_!IMoJ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F248a87ba-7893-48a8-bb24-f9be9f30d355_893x720.png, has a great post reviewing the work of historian Michele Salzman, https://substackcdn.com/image/fetch/$s_!EGFm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81ea23c2-1c9b-4d43-8d31-2c4b74990be5_1024x597.jpeg, The Christian Martyrs’ Last Prayer, deliberately let themselves be infected with malaria to help speed vaccine research, 3, 4, https://substackcdn.com/image/fetch/$s_!WKib!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F398aa36d-4d66-44e5-b035-fa3a20e457da_1858x1696.png

November 12, 2024 · Original source

Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times

Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times

Inline links: has a great post reviewing the work of historian Michele Salzman, https://substackcdn.com/image/fetch/$s_!EGFm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81ea23c2-1c9b-4d43-8d31-2c4b74990be5_1024x597.jpeg, The Christian Martyrs’ Last Prayer, deliberately let themselves be infected with malaria to help speed vaccine research, 3, 4, https://substackcdn.com/image/fetch/$s_!WKib!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F398aa36d-4d66-44e5-b035-fa3a20e457da_1858x1696.png

The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times

Inline links: The Christian Martyrs’ Last Prayer, deliberately let themselves be infected with malaria to help speed vaccine research, 3, 4, https://substackcdn.com/image/fetch/$s_!WKib!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F398aa36d-4d66-44e5-b035-fa3a20e457da_1858x1696.png

The Early Christian Strategy

November 14, 2024 · Original source

Then do whatever your opponent did last round. This was so boring that Axelrod sponsored a second tournament specifically for strategies that could displace TIT-FOR-TAT. When the dust cleared, TIT-FOR-TAT still won - although some strategies could beat it in head-to-head matches, they did worst against each other, and when all the points were added up TIT-FOR-TAT remained on top. In certain situations, this strategy is dominated by a slight variant, TIT-FOR-TAT-WITH-FORGIVENESS. That is, in situations where a bot can “make mistakes” (eg “my finger slipped”), two copies of TIT-FOR-TAT can get stuck in an eternal DEFECT-DEFECT equilibrium against each other; the forgiveness-enabled version will try cooperating again after a while to see if its opponent follows. Otherwise, it’s still state-of-the-art. The tournament became famous because - well, you can see how you can sort of round it off to morality. In a wide world of people trying every sort of con, the winning strategy is to be nice to people who help you out and punish people who hurt you. But in some situations, it’s also worth forgiving someone who harmed you once to see if they’ve become a better person. I find the occasional claims to have successfully grounded morality in self-interest to be facile, but you can at least see where they’re coming from here. And pragmatically, this is good, common-sense advice. For example, compare it to one of the losers in Axelrod’s tournament. COOPERATE-BOT always cooperates. A world full of COOPERATE-BOTS would be near-utopian. But add a single instance of its evil twin, DEFECT-BOT, and it folds immediately. A smart human player, too, will easily defeat COOPERATE-BOT: the human will start by testing its boundaries, find that it has none, and play DEFECT thereafter (whereas a human playing against TIT-FOR-TAT would soon learn not to mess with it). Again, all of this seems natural and common-sensical. Infinitely-trusting people, who will always be nice to everyone no matter what, are easily exploited by the first sociopath to come around. You don’t want to be a sociopath yourself, but prudence dictates being less-than-infinitely nice, and reserving your good nature for people who deserve it. Reality is more complicated than a game theory tournament. In Iterated Prisoners’ Dilemma, everyone can either benefit you or harm you an equal amount. In the real world, we have edge cases like poor people, who haven’t done anything evil but may not be able to reciprocate your generosity. Does TIT-FOR-TAT help the poor? Stand up for the downtrodden? Care for the sick? Domain error; the question never comes up. Still, even if you can’t solve every moral problem, it’s at least suggestive that, in those domains where the question comes up, you should be TIT-FOR-TAT and not COOPERATE-BOT. This is why I’m so fascinated by the early Christians. They played the doomed COOPERATE-BOT strategy and took over the world. II. Matthew 5: You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you . . . If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Talk is cheap, but The Rise Of Christianity suggests the early Christians pulled it off. For example, even though pagan institutions would not help indigent Christians, Christians tried to give charity to Christian and pagan alike, even going so far as to help nurse pagans during the plague (when nursing a victim conferred a high risk of contagion and death). Even Emperor Julian, an enemy of Christianity, admitted it lived up to its own standards: When the poor happened to be neglected and overlooked by the priests, the impious Galileans observed this and devoted themselves to benevolence . . . [they] support not only their poor, but ours as well, [when] everyone can see that our people lack aid from us.” In 1 Corinthians 6, Paul is asked whether it is acceptable for one Christian to pursue a lawsuit against another Christian in a pagan court. He answers: The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? We get a similar picture from the stories of the martyrs. Many of them prayed for the Romans while the Romans were in the process of torturing and killing them; Polycarp even cooked them a meal. If the Christians had merely been TIT-FOR-TAT, it would be easy to tell a story of their victory. The Roman Empire was corrupt and decadent to the core. People were looking for a community they could trust. Christianity offered access to a better class of friends who wouldn’t immediately rob or betray you when your guard was down. By providing a superior alternative to the low-trust pagan world, it was irresistible on a purely rational economic basis. But this story sounds more worthy of the mystery cults. Mystery cults are a great structure for mutual aid; we see this today in groups like the Freemasons (cf. Backscratcher Clubs). Everybody knows who’s on the inside (and needs to be mutually aided) and who’s on the outside (and can be ignored). The initiatory structure holds off freeloaders and makes sure the people on the inside are of approximately equal rank (so that you get as many benefits as you give) and can be held accountable if they don’t contribute. Since Christianity did better than the mystery cults, there must have been some reason that COOPERATE-BOT beat TIT-FOR-TAT in the particular environment of Roman religion, defying all normal game theoretic logic. III. Is this a consistent feature of COOPERATE-BOT strategies, or was it just luck? This is hard to say, because in all normal cases it’s impossible to follow a COOPERATE-BOT strategy at scale and for any period of time. Consider the Quakers, who gave it a better try than most. They were persecuted by the British and fled to America (is this kosher? it sort of seems like resisting evil). There they founded the colony of Pennsylvania, intended to be a utopia of pacifism and benevolence. They were very serious about this; history records many Quakers who were arrested or even killed rather than compromise their principles, and the British Crown seized Pennsylvania from the Quakers a few times because they wouldn’t make extremely cheap gestures like pay taxes or swear oaths. But in the end, the Crown frog-boiled the Quakers into compliance. They promised to return self-government if the Quakers would budge an inch - in one compromise, if they agreed to pay taxes that could go to non-combat functions of the military. The Quakers eventually agreed, and the British ratcheted up their demands the next time. Finally, in 1755, some Indians launched a major assault on Pennsylvania, and all the Quakers voluntarily resigned from government to let the non-Quaker Pennsylvanians (who by this time outnumbered them) conduct the war without restraint. The Quakers performed better than most COOPERATE-BOTs. They stuck to their principles most of the time, and in the end their religion survived. But look deeper, and you see a gradual process of surrender to reality. First was the flight to America, an implicit admission that living was better than being martyred for the faith. Then came the various compromises; an implicit admission that getting to keep self-government while being 99% pure was better than being subjects while 100% pure. Finally, they gave up Pennsylvania itself rather than be wiped out, again choosing the practical option over martyrdom. My point isn’t to knock the Quakers, who may come in a close 2nd in “historical groups that stuck to their cooperative principles despite all odds” and were certainly more ethical than I am. My point is that even very committed groups of religious fanatics fail the non-violent COOPERATE-BOT strategy eventually. Or maybe the ones who didn’t fail were wiped out? I hear good things about the Cathars, but we can’t know for sure because they were very thoroughly killed off - unrepentant to the last. Are there any other groups who deserve mention in this section besides early Christians, Quakers, and Cathars? I think some German and Russian sects have tried similar strategies, though they mostly failed and I don’t know much about them. Not exactly the same, but maybe rhyming: what about modern liberalism? To the monarchs and dictators of the past, free speech might seem kind of like COOPERATE-BOT in a limited domain: the idea that elites shouldn’t make any forceful/legal effort to protect their ideological and spiritual position must sound almost as crazy as them not making any forceful/legal effort to protect themselves if attacked, or to prevent themselves from getting cheated. It is, in some sense, a unilateral surrender in the war of ideas; fascists and communists will do their best to crush liberalism, but liberals cannot ban discussion of fascism or communism. The fact that this, too, has worked, makes me think early Christianity wasn’t just a one-off, but suggests some larger point. IV. Still, I don’t really know what it is. Here are some weak theories: Advertisement: Being kind to outsiders is good PR and encourages those outsiders to join you. This effect is stronger than the corresponding disincentive (that they won’t get much better treatment than they’re getting already, and they will have to be nice to other outsiders in their turn).

Inline links: The Rise Of Christianity, cf. Backscratcher Clubs, eventually agreed

What Happened With Bio Anchors?

February 12, 2026 · Original source

Epoch/Croxton are current best estimates, and can probably fairly be read as the “real” answer against which Cotra and Davidson’s earlier guesses should be judged. All numbers are yearly multiples, so 1.4 means that willingness to spend grows 1.4x per year, ie 40%. Willingness To Spend: How much money are companies willing to spend on AI, in the form of chips and data centers? $/FLOP: How quickly do Moore’s Law, economies of scale, and other factors bring down the price of AI compute? Training Run Length: How long are companies spending on AI training runs for frontier models (instead of using those chips for smaller models, experiments, or consumer services)? Real Compute: The product of the three parameters above. Algorithmic Progress: How effectively do researchers discover new algorithms that makes training AIs cheaper and more efficient? Total Effective Compute: The product of real compute and algorithmic progress. So for example, the Epoch column’s 10.7x means that in any given year, you can train an AI 10.7x better than the last year, because you have 3.6x more compute available, and that compute is 3.0x more efficient. Cotra and Davidson were pretty close on willingness to spend and on FLOPs/$. This is an impressive achievement; they more or less predicted the giant data center buildout of the past few years. They ignored training run length, which probably seemed like a reasonable simplification at the time. But they got killed on algorithmic progress, which was 200% per year instead of 30%. How did they get this one so wrong? Here’s Cotra’s section on algorithmic progress: Algorithmic progress forecasts Note: I have done very little research into algorithmic progress trends. Of the four main components of my model (2020 compute requirements, algorithmic progress, compute price trends, and spending on computation) I have spent the least time thinking about algorithmic progress. I consider two types of algorithmic progress: relatively incremental and steady progress from iteratively improving architectures and learning algorithms, and the chance of “breakthrough” progress which brings the technical difficulty of training a transformative model down from “astronomically large” / “impossible” to “broadly feasible.” For incremental progress, the main source I used was Hernandez and Brown 2020, ”Measuring the Algorithmic Efficiency of Neural Networks”. The authors reimplemented open source state-of-the-art (SOTA) ImageNet models between 2012 and 2019 (six models in total). They trained each model up to the point that it achieved the same performance as AlexNet achieved in 2012, and recorded the total FLOP that required. They found that the SOTA model in 2019, EfficientNet B0, required ~44 times fewer training FLOP to achieve AlexNet performance than AlexNet did; the six data points fit a power law curve with the amount of computation required to match AlexNet halving every ~16 months over the seven years in the dataset.² They also show that linear programming displayed a similar trend over a longer period of time: when hardware is held fixed, the time in seconds taken to solve a standard basket of mixed integer programs by SOTA commercial software packages halved every ~13 months over the 21 years from 1996 to 2017.³ Grace 2013 (”Algorithmic Progress in Six Domains”) is the only other paper attempting to systematically quantify algorithmic progress that I am currently aware of, although I have not done a systematic literature review and may be missing others. I have chosen not to examine it in detail because a) it was written largely before the deep learning boom and mostly does not focus on ML tasks, and b) it is less straightforward to translate Grace’s results into the format that I am most interested in (”How has the amount of computation required to solve a fixed task decreased over time?”). Paul is familiar with the results, and he believes that algorithmic progress across the six domains studied in Grace 2013⁴ is consistent with a similar but slightly slower rate of progress, ranging from 13 to 36 months to halve the computation required to reach a fixed level of performance. Additionally, it seems plausible to me that both sets of results would overestimate the pace of algorithmic progress on a transformative task, because they are both focusing on relatively narrow problems with simple, well-defined benchmarks that large groups of researchers could directly optimize.⁵ Because no one has trained a transformative model yet, to the extent that the computation required to train one is falling over time, it would have to happen via proxies rather than researchers directly optimizing that metric (e.g. perhaps architectural innovations that improve training efficiency for image classifiers or language models would translate to a transformative model). Additionally, it may be that halving the amount of computation required to train a transformative model would require making progress on multiple partially-independent sub-problems (e.g. vision and language and motor control). I have attempted to take the Hernandez and Brown 2020 halving times (and Paul’s summary of the Grace 2013 halving times) as anchoring points and shade them upward to account for the considerations raised above. There is massive room for judgment in whether and how much to shade upward; I expect many readers will want to change my assumptions here, and some will believe it is more reasonable to shade downward. Cotra’s estimate comes primarily from one paper, Hernandez & Brown, which looks at algorithmic progress on a task called AlexNet. But later research demonstrated that the apparent speed of algorithmic progress varies by an order of magnitude based on whether you’re looking at an easy task (low-hanging fruit already picked) or a hard task (still lots of room to improve). AlexNet was an easy task, but pushing the frontier of AI is a hard task, so algorithmic progress in frontier AI has been faster than the AlexNet paper estimated. In Cotra’s defense, she admitted that this was the area where she was least certain, and that she had rounded the progress rate down based on various considerations when other people might round it up based on various other considerations. But the sheer extent of the error here, compounded with a few smaller errors that unfortunately all shared the same direction, was enough to throw off the estimate entirely. Since Cotra and Davidson were expecting AI to get 3.6x more effective compute each year, but it actually got 10.7x more, it’s no mystery why their timelines were off. When John recalculates Davidson’s model with Epoch’s numbers, he finds that it estimates AGI in 2030, which matches the current vibes. IV. With this information in place, it’s worth looking at some prominent contemporaneous critiques of Bio Anchors. Various people criticized Bio Anchors’ many strange anchors for how much compute it would take to produce AGI. For example, one anchor estimated that it would take 10^45 FLOPs, because that was how many calculations happened in all the brains of all animals throughout the evolutionary history (which eventually produced the human brain that AIs are trying to imitate). To make things even weirder, this anchor assumed away all animals other than nematodes as a rounding error (fact check: true!) All of these seemed to detract from the main show, an attempt to estimate the compute involved in the human brain. But even this more sober anchor was complicated by time horizons - it’s not enough to imitate the human brain for one second; AIs need to be able to imitate the human brain’s capacity for long-term planning. Cotra calculated how much compute AGI would require if it needed a planning horizon of seconds, weeks, or years. Thanks to METR, we now know that existing AIs have already passed a point where they can do most tasks that take humans seconds, are moving through the hour range, and are just about to touch one day. So the “seconds” anchor is ruled out. But it also seems unlikely that AGI will require years, because most human projects don’t take years, or at least can be split into tasks that take less than one year each (intuition pump: are we sure the average employee stays at an AI lab for more than a year? If not, that proves that a chain of people with sub-one-year time horizons can do valuable work). The AI Futures team guessed that the time horizon necessary for AIs to really start serious recursive self-improvement was between a few weeks and a few months (though this might look like a totally different number on the METR graph, which doesn’t translate perfectly into real life). If this is true, then all three anchors (seconds, hours, years) were off by at least an order of magnitude. But it turns out that none of this matters very much. The highest and lowest anchors cancel out, so that the most plausible anchor - human brain with time horizon of hours to days - is around the average. If you remove all the other anchors and just keep that one, the model’s estimates barely change. But also, we’re talking about crossing twelve orders of magnitude here. The difference between the different time horizon anchors doesn’t register much on that level, compared to things like algorithmic progress which have exponential effects. Maybe this is the model basically working as intended. You try lots of different anchors, put more weight on the more plausible ones, take a weighted average of each of them, and hopefully get something close to the real value. Bio Anchors did. Or maybe it was just good luck. Still hard to tell. Eliezer Yudkowsky argued that the whole methodology was fundamentally flawed. Partly because of the argument above - he didn’t trust the anchors - but also partly because he expected the calculations to be obviated by some sort of paradigm shift that couldn’t be shoehorned into “algorithmic progress” (like how you couldn’t build an airplane in 1900 but you could in 1920). As of 2026 - still before AGI has been invented and we get a good historical perspective - no such shift has occurred. The scaling laws have mostly held; whatever artificial space you try to measure models in, the measurement has mostly worked in a predictable way. There have really only been two kinks in the history of AI so far. First, a kink in training run size around 2010: Second, a kink in time horizons around 2024 and the invention of test-time compute: The 2010 kink was before Cotra’s forecast and priced in. The 2024 kink is interesting and relevant - but since it was on a parameter Cotra wasn’t measuring, and probably too small to show up on the orders-of-magnitude scale we’re talking about, it’s probably not a major cause of the model’s inaccuracy. Other things have been even more predictable: So Cotra’s bet on progress being smooth and measurable has mostly paid off so far. But Yudkowsky further explained that his timelines were shorter than Bio Anchors because people would be working hard to discover new paradigms, and if the current paradigm would only pay off in the 2050s, then probably they would discover one before then. You could think of this as a disjunction: timelines will be shorter than Cotra thinks, either because deep learning pays off quickly, or because a new paradigm gets invented in the interim. It turned out to be the first one. So although Yudkowsky’s new paradigm has yet to materialize, his disjunctive reasoning in favor of shorter-than-2050 timelines was basically on the mark. Nostalgebraist argued that Cotra’s whole model was a wrapper for an assumption that Moore’s Law will continue indefinitely. If it does, obviously you get enough compute for AI at some point, even if it requires some absurd process like simulating all 500 million years of multicellular evolution. I never entirely understood this objection, because - although Bio Anchors does depend on a story where Moore’s Law doesn’t break before we get the relevant amount of compute - this is only one of many background assumptions (like that a meteor doesn’t hit Earth before we get the relevant amount of compute). Given those assumptions, it does a useful not-just-assumption-repeating job of calculating when transformative AI will happen. As Cotra implicitly predicted, we seem on track to get AGI before Moore’s Law breaks down, and so Moore’s Law didn’t end up mattering very much. And if all of Cotra’s non-Moore’s-Law parameter estimates had been correct, her model would have given about the same timelines we have now, and surprised everyone with a revolutionary claim about the AI future. But Nostalgebraist added, almost as an aside: Cotra has a whole other forecast I didn’t mention for “algorithmic progress,” and the last number is what you get from just algorithmic progress and no Moore’s Law. So depending on how much you trust that forecast, you might want to take all these numbers with an even bigger grain of salt than you’d expected from everything else we’ve seen. How much should you trust Cotra’s algorithmic progress forecast? She writes: “I have done very little research into algorithmic progress trends. Of the four main components of my model (2020 compute requirements, algorithmic progress, compute price trends, and spending on computation) I have spent the least time thinking about algorithmic progress.” ...and bases the forecast on one paper about ImageNet classifiers. I want to be clear that when I quote these parts about Cotra not spending much time on something, I’m not trying to make fun of her. It’s good to be transparent about this kind of thing! I wish more people would do that. My complaint is not that she tells us what she spent time on, it’s that she spent time on the wrong things. Like Cotra herself, I think Nostalgebraist was spiritually correct even if his bottom line (about Moore’s Law) was wrong. His meta-level point was that a seemingly complicated model could actually hinge on one or two parameters, and that many of Cotra’s parameter values were vague hand-wavey best guess estimates. He gave algorithmic progress as a secondary example of this to shore up his Moore’s Law case, but in fact it turned out to be where all the action was. V. Those were the rare good critiques. The bad critiques were the same ones everyone in this space gets: You’re just trying to build hype.

Inline links: ”Measuring the Algorithmic Efficiency of Neural Networks”, ”Algorithmic Progress in Six Domains”, later research, fact check: true!, argued that, https://epoch.ai/blog/the-longest-training-run, https://www.lesswrong.com/posts/GAJbegsvnd85hX3eS/thoughts-on-extrapolating-time-horizons, https://epoch.ai/benchmarks/eci, argued that

Paul Graham9 mentions across 9 issues

Paul Graham is a recurring person in the Astral Codex Ten archive, appearing 9 times across 9 issues between January 21, 2021 and June 18, 2025. The archive places it in contexts such as "Paul Graham was the most cited name"; "Is Paul Graham some weird kind of basilisk"; "claims, similarly argued, to those of Paul Graham". It most often appears alongside Eliezer Yudkowsky, Twitter, Bitcoin.

Article page: Paul Graham
Mention count: 9
Issue count: 9
First seen: January 21, 2021
Last seen: June 18, 2025

Outbound links

Issue trail

Still Alive January 21, 2021
Your Book Review: How Children Fail June 11, 2021
Links For March 2023 March 10, 2023
Your Book Review: The Laws of Trading July 21, 2023
23: Room Temperature Superforecaster August 01, 2023
X Fact Check: Does Gender Integration Moderate Politics? February 15, 2024
Links For January 2025 January 17, 2025
Choose Nonbook Review Finalists 2025 June 03, 2025
ACX Grants 1-3 Year Updates June 18, 2025

Eliezer Yudkowsky 4 shared issues
Twitter 4 shared issues
Bitcoin 3 shared issues
California 3 shared issues
effective altruism 3 shared issues

Source context

Still Alive

January 21, 2021 · Original source

...but I was also grateful to get some emails from journalists trying to help me understand the perspective of their field. They point out that reporting is fundamentally about revealing information that wasn't previously public, and hard-hitting reporting necessarily involves disclosing things about subjects that they would rather you not know. Speculating on the identities of people like Deep Throat, or Satoshi Nakamoto, or QAnon, or that guy who wrote Primary Colors, is a long-standing journalistic tradition, one I had never before thought to question. Many of my correspondents brought up that some important people read my blog (Paul Graham was the most cited name). Isn't there a point past which you stop being that-guy-with-a-Tumblr-account who it's wrong to dox, and you become more like Satoshi Nakamoto where trying to dox you is a sort of national sport? Wouldn't it be fair to say I had passed that point?

With all due respect to these reporters, and with complete admission of my own bias, I reject this entire way of looking at things. If someone wants to report that I'm a 30-something psychiatrist who lives in Oakland, California, that's fine, I've had it in my About page for years. If some reporter wants to investigate and confirm, I have some suggestions for how they could use their time better - isn't there still a war in Yemen? - but I'm not going to complain too loudly. But I don't think whatever claim the public has on me includes a right to know my name if I don't want them to. I don't think the public needs to know the name of the cops who write cop blogs, or the deadnames of trans people, or the dating lives of sexy cyborgs. I'm not even sure the public needs to know the name of Satoshi Nakamoto. If he isn't harming anyone, let him have his anonymity! I would rather we get whatever pathologies come from people being able to invent Bitcoin scot-free, than get whatever pathologies come from anyone being allowed to dox anyone else if they can argue that person is "influential". Most people don't start out trying to be influential. They just have a Tumblr or a LiveJournal or something, and a few people read it, and then a few more people read it, and bam! - they're influential! If influence takes away your protection, then none of us are safe - not the random grad student with a Twitter account making fun of bad science, not the teenager with a sex Tumblr, not the aspiring fashionista with an Instagram. I've read lots of interesting discussion on how much power tech oligarchs should or shouldn't be allowed to have. But this is the first time I've seen someone suggest their powers should include a magic privacy-destroying gaze, where just by looking at someone they can transform them into a different kind of citizen with fewer rights. Is Paul Graham some weird kind of basilisk, such that anyone he stares at too long turns into fair game?

Your Book Review: How Children Fail

June 11, 2021 · Original source

And he makes similar claims, similarly argued, to those of Paul Graham and Eliezer Yudkowsky, that the strategies that lead to nominal success in school are often the ones that stop at superficial understanding of the subject--hacks to be able to get to the correct answer quickly, without ever really looking at the problem.

Inline links: Paul Graham, Eliezer Yudkowsky

Links For March 2023

March 10, 2023 · Original source

7: I still haven’t read Garett Jones’ The Culture Transplant yet, but I’m seeing a lot of good discussion. Via Paul Graham, here’s a graph of migration-adjusted tech history score 1500 (ie how advanced a region was in 1500, adjusting for the fact that eg Australia is mostly inhabited by English people and should count as England rather than as the Aborigines) vs. income per person today (actually 2005):

Inline links: Paul Graham

Your Book Review: The Laws of Trading

July 21, 2023 · Original source

We need a framework for thinking about these trades. Lebron’s first law states that we must know ourselves and our motivations for trading before we trade. We tell ourselves many stories, but someone with intellectual honesty – the person with the most alignment between their motivations and actions – will take money from the person who didn’t go through the work to understand their own motivations. There is a reason that Citadel and other hedge funds pay millions of dollars to trade with retail. They know why they are trading: to maximize profit. And the dilettante who “trades for fun” will be eaten alive by a firm with a much better model of a) the world and b) the dilettante themself. Why did I write this book review? To test my intellectual mettle. I could easily have posted this book review elsewhere, but no, I wanted to see how I stack up against other ACX Book Review contest participants. Similarly, this is often the reason people get into trading. One motivation that Lebron explicitly calls out is intellectual validation. You can toil in obscurity for years as an academic. But in trading, there is a quick feedback loop. If your P&L showed $10M last year and the guy sitting next to you showed $8M, you have demonstrated who is “cleverer” and established a clear hierarchy. What lessons here transfer to our daily lives? Like Paul Graham, Lebron encourages us to keep our identities small. He gives the standard decision-making advice to write down your framework and reasoning for why you made a decision at a specific point in time, in order to avoid biases after the fact. This section of the book contained good general advice, but nothing that will be particularly new for the median ACX reader. 2: Adverse Selection You’re never happy with the amount you traded. Now we start to get into the good stuff. Financial markets are an information aggregation mechanism, relying on multiple parties’ beliefs and recursive Bayesian updates of an individual actor’s beliefs based on the beliefs of others2. Market mechanics demonstrate Bayesian beliefs in action. The following quote is quite long, so skip over it if you don’t want to dive deep into the psychology of making a market. I retained it in full because this is quite literally the best description I’ve ever seen of the Bayesian dance between two market makers: “You are a market maker in South African mining companies. Through years of effort and continual improvement, you have built a trading model for the company Veldt Resources. You walk into work one day, ready to set up your trading for the day. It's a stock that doesn't trade much, and usually there are only two market makers: you and another (we'll call her Jo). She's sharp, and she competes well to trade against customer orders that come in. Your model has Veldt valued at 54.35 ZAR (South African rand). You're going to start quoting the stock, so you're about to turn on your machine making a market 54.25 - 54.45 (1000x)3. Before you turn on, you check the current market and notice that Jo has already turned on and she's making her market 53.50 - 54.00 (2000x). If you were to turn on your machine, your market would cross her market, and you would buy 1000 shares from her for 54.00. You now need to make a decision. Whose model do you believe more, yours or Jo's? If you believe yours, you should turn on your machine, trade at 54.00, and expect to make money. If you believe Jo's model, you should adjust your own model parameters to match her market and turn on, making a similar market to hers. What to do? As with many dichotomies, this is a false one. And as with many decision processes, Bayesian reasoning lights the way… …Jo presumably believes Veldt is worth around 53.75 (the average of her bid and offer). But how confident is she in her belief? The width of her market can give you a clue. It's 0.50 ZAR, whereas yours was going to be 0.20 ZAR wide. All other things equal, you should think that Jo only has 40% (0.20/0.50) of the confidence in her fair value as you do in yours. On some absolute scale of confidence, you can say you had a belief-strength of 100 in your fair value of 54.35 (before seeing Jo's market), and Jo has a belief-strength of 40 in her fair value of 53.75 (before seeing yours). And it turns out the weighted average of these two beliefs is quite a reasonable way to combine them: 100/140 * 54.35 + 40/140 * 53.75 = 54.18. Your updated fair value, having seen Jo's market, is thus 54.18 ZAR. This procedure is a quick, heuristic, and reduced version of Bayesian belief-updating, and a good reference on the subject is A.L. Barker's 1995 paper. After updating, you now believe that the stock is worth 54.18. Assuming your trading costs, risk limits, and return requirements are satisfied, buying 1000 shares for 54.00 is a good trade. Naively, you might just put out a 54.00 bid for 1000 shares, trade with half the 2000 share offer, and hope to collect your expected-value ZAR. In practice, however, you might be able to make even more. If Jo is making a 0.50 wide market, maybe she'd be willing to sell lower than 54.00. It's conceivable that if you put out a 53.90 bid for 1000 shares, Jo will sell at that price, and you collect an extra 100 ZAR! Of course, Jo could react differently. She could see your bid and use that information to change her market, in much the same way you did before turning on. These are difficult decisions, ones where experience with the product and the market make a big difference in being able to eke out a little extra edge. Let's play it safe however and pay 54.00 for 1000 shares. You trade, and Jo reacts by immediately canceling her market. This is not an uncommon occurrence in illiquid stocks, especially in emerging markets, so you're not too surprised. You wait a couple of minutes, mentally visualizing Jo in front of her six monitors, evaluating her trade and her model. Finally, she turns back on. Her new market is 53.50 - 54.05 (10000x)! You reason that Jo has seen that someone (you) disagrees with her valuation of the stock. Jo is a good Bayesian like you, and so she has incorporated that information into her model and updated her beliefs about the fair value of the stock. Her updated belief is that she now wants to sell even more stock, at a marginally higher price. Clearly, she almost entirely discounts the information you've communicated to her with your trade. How should you react? It seems fairly clear that, assuming Jo is not a crazy or incompetent market maker (usually a fair assumption), your trade was a bad one. You bought 1000 shares, when in retrospect, you would have wanted to buy much less, probably zero. Imagine instead that Jo had turned back on with a market of 54.00 - 54.50 (1000x). Her reaction now clearly indicates the information you gave her with your trade is valuable, and she has adjusted her beliefs accordingly. Your trade was probably a good one. Don't you wish you had bought all 2000 shares on offer? No matter what Jo's reaction is, you will be unhappy with your trade. Note that Jo will be unhappy too, since retrospectively she should have either made her initial market bigger or smaller. Welcome to the joyous world of trading!” Whether or not you make money, you have regrets! If you profited, you could have made more. If you lost money, you shouldn’t have made the trade at all. Like death and taxes, you can’t avoid adverse selection. Lebron continues to highlight a few areas of trading that have adverse selection problems. First, IPOs. If you buy the stock in an IPO, you expect the share price to “pop” on the first day of trading. However, if others also have this expectation, the round will be oversubscribed. You can only get the quantity of shares that you bid for when the market doesn’t think the shares will go up. So if you are able to get the shares that you want, the IPO is likely a dud. See also: Venture Capital fundraising. Second, powerful entities that change the rules of the game while you’re playing. Exchanges nullify “erroneous” trades. Brokerages limit buying. Anyone who tried to buy GameStop stock on Robinhood on January 28, 2021, knows this form of adverse selection all too well. Lebron also highlights “special trades”, in which you should throw the “normal rules” out of the window. This advice generalizes to other areas of life: “The normal rules do not apply. If you remove yourself from our usual routine, if you think hard and clearly about the specific situation, maybe you can do something good. Perhaps even great. Others will be paralyzed by inaction, but perhaps you won’t be. Crises can be opportunities.” 3: Risk Take only the risks you’re being paid to take. Hedge the others. In trading, as in life, you can make the right call in expected value terms but still lose due to randomness. Some of that randomness is avoidable. Some of it is not — and can be accounted for by hedging. Here, Lebron encourages us to rely on multiple risk measures and actively seek to understand the risks that we might be subject to. That’s all well and good in the world of finance, with derivatives contracts. But how might this apply in other areas of life? If you work for a publicly traded company and are compensated in stock, sell your shares as soon as you receive them. This is not because I don’t expect the share price of Microsoft/Meta/Apple/etc. to go up. The stock may very well outperform the market. But you are not being compensated for the added risk that you take on here. Your employment prospects at Microsoft/Meta/Apple/etc. are highly correlated with the share price. When the share price is down is when layoffs happen. Former Enron employees can chime in here. Similarly, it makes sense to hedge anything that is outside of your control. Let’s say you’ve decided the crypto bear market of 2023 is a great time to start a new crypto company. Your success depends on things within your control, such as: Your idea

Inline links: pay millions of dollars to trade with retail, keep our identities small, 2, market makers, 3

23: Room Temperature Superforecaster

August 01, 2023 · Original source

…but Metaculus is much lower, probably because the other two are asking if any replication will be positive, and Metaculus is asking if the first replication attempt will be. It’s bad news that these numbers are so different, and suggests a high chance that this stays confusing and comes down to finicky resolution criteria. Still, this has gotten lots of people checking the prediction markets, including Paul Graham: …and around 500 others, according to the Manifold Active Users graph (source): Aside from headline numbers, I’ve also appreciated prediction market comment sections as a good place to stay up to date on the latest developments (including a link to this thread) Elsewhere In Forecasting NYPost: Blind Mystic Baba Vanga Makes Terrifying Nuclear Disaster Prediction For 2023: A blind mystic who allegedly predicted 9/11 is said to have foreseen a nuclear disaster that will ravage Earth before the end of 2023. Baba Vanga, a blind Bulgarian woman, is rumored to have predicted some of the biggest events in world history. She died more than a quarter of a century ago, but many of her predictions are said to have come true long after her death. Now, her followers claim that Baba Vanga foresaw a devastating nuclear disaster that will unfold this year. Big if true. In what sense did she predict 9/11? Another article gives the exact text of the 1989 prediction: “Horror, horror! The American brethren will fall after being attacked by the steel birds. The wolves will be howling in a bush, and innocent blood will be gushing.” This is a 1989 prediction! If you’re calling airplanes “steel birds” in 1989, you’re just hoping that people forget you lived when airplanes already existed and then get impressed with you for predicting them. Come on! (you could argue that the second half is about Assistant Secretary of State John Wolf and Deputy Secretary of Defense Paul Wolfowitz howling for war with Iraq from within the Bush administration, but Ass. Sec Wolf played a minimal role in the war buildup so I think if you are being very strict in your interpretation there was really only one wolf involved.) Anyway, Vanga’s other predictions for 2023 include: Earth’s orbit will change

Inline links: Paul Graham, source, this thread, Blind Mystic Baba Vanga Makes Terrifying Nuclear Disaster Prediction For 2023, https://substackcdn.com/image/fetch/$s_!yIPJ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc81ce0d2-e9c7-41b9-be38-0182d21f0381_1024x682.jpeg, the exact text of the 1989 prediction

X Fact Check: Does Gender Integration Moderate Politics?

February 15, 2024 · Original source

Click to go to original tweet. Although there has long been a weak tendency for men to be more conservative and women more liberal, it seems this has grown rapidly in recent years. Paul Graham proposed an explanation: Click to go to original tweet. …and commenter Nevin Climenhaga proposed a potential test: Yes! Let’s do it! Using the 2022 survey data, I compared: Men with at least one brother, but no sister

Inline links: https://twitter.com/paulg/status/1750881800174420216, https://twitter.com/NevinClimenhaga/status/1751175197242400806

Links For January 2025

January 17, 2025 · Original source

42: Paul Graham has a new essay on the causes of and possible responses to wokeness. He says the short-run cause was the rise in social media and group chats, medium-run cause was the student protester generation of the 60s growing up and taking power within academia, and the long-run cause is that people will always have an urge to virtue-signal and the fall of traditional virtue-signaling categories (sexual purity, religious orthodoxy) left an unfilled niche. He recommends as a response our usual rules around religious pluralism - everyone can have a religion, but you shouldn’t bring it to work or demand orthodoxy from your employees. I think this is mostly right, but our tolerance around religion has always gotten awkward when religion has any real-world/political implications (eg the headscarf in France, Christian schools not wanting gay employees, teaching creationism, etc) and since wokeness is made entirely of real-world and political implications, our religious norms aren’t yet well-adapted to deal with it. Also, a lot of our religious pluralism norms are “just do the neutral, non-religious thing”, but wokeness thrives precisely by challenging what “neutral” is: if a studio releases ten films, and they all have white protagonists, is that “neutral”, or is it a surrender to the opposite “religion” of racism? If a woke employee demands that the studio have more films with black protagonists, were they the first one to defect, or just responding to a previous defection? If they claim it’s a business decision (“we’ll do better with minority demographics if we have some minority characters”), then it takes an active effort beyond just applying regular pluralism norms to “accuse” them of “wokeness” and mount some kind of response.

Inline links: a new essay on the causes of and possible responses to wokeness

Choose Nonbook Review Finalists 2025

June 03, 2025 · Original source

...Growth The Drum Major Instinct The Emperor Of All Maladies The Internet That Might Have Been The Life's Work Of Banerjee, Duflo, and Kremer "The Origins Of Wokeness", by Paul Graham The Metaethics of Joy, Suffering, and AI The Men Are Not Alright The Pebble, Jewel of the 1960 World Series The Russo-Ukrainian War The Sermon On The Mount The Sermon On...

ACX Grants 1-3 Year Updates

June 18, 2025 · Original source

Minnesota and Virginia also have legislation to enable cities to implement land value taxes. We are monitoring these efforts. There are a few other cities we are operating in. We have helped another organization prepare for a meeting in Tennessee by doing impact analysis of land value taxes in the city. We have presented to city officials in the City of South Bend who have expressed support for land value taxes. Finally, we are in conversation with a State Senator in Colorado who is a champion of land value taxes. Meanwhile, we have soft launched and developed the OpenAVMKit, which uses a unified schema to do assessment accuracy reports and automated valuation methods for any property tax data given. Valuation of land is the key binding constraint to successful implementation of land value taxes. We plan to be the leaders in this space with strong benchmarking capabilities and a repo that can enable the open-source community to make the best automated valuation methods. Along with these efforts, we have expanded the movement. We have posted to the Progress and Poverty Substack growing the subscriber base to around 5,000 subscribers. We have spoken to over 25 local advocates interested in working on land value taxes in their local communities. Yet, there is a long way to go. We need to start earning income through technical assistance contracts as our grant funding expires. We need to continue pushing for a state to implement, and we need to be prepared to tell the success story for when they do. 65: EN’s Work On Bacteriophage Therapy Our project is aimed at pioneering phage therapy in Nigeria, where limited resources/infrastructure have historically held back research in this field. Starting from the ground up, we are establishing the foundational systems needed to support a robust phage research ecosystem. So far, we’ve isolated 34 bacteriophages targeting Pseudomonas aeruginosa, an essential step toward building a comprehensive phage bank. This began with collecting a wide range of clinical Pseudomonas isolates, which we are now characterizing alongside the phages through genome sequencing and phenotypic assays including studies on phage stability across pH, temperature, and salinity ranges. Our long-term goal is to develop a phage-based hydrogel for treating diabetic wounds. On the regulatory front, we have secured approval from the Attorney General to register our nonprofit organization, the Centre for Phage Biology and Therapeutics. Additionally, we’re expanding into vaccine development; following a research stay in Prof. Roderick's lab at the University of Waterloo, we have initiated the design of a phage-based universal Salmonella vaccine aimed at covering all major serotypes—an urgent need underscored by Africa’s reliance on external vaccine sources during the COVID-19 pandemic. I have signed an MTA agreement with Roderick to use his phage-based vaccine platform patents to enable us to design vaccines against any common disease affecting us. This is only the beginning, but we are proud to be laying the scientific and institutional groundwork for homegrown phage innovation in Africa. Emergent Ventures funded EN before we did and deserves a lot of credit here also. 66: Create An Artificial Kidney For an implantable artificial kidney, the first essential component is a hemofilter designed to emulate the glomerulus. Critical requirements for this hemofilter include high permeability (to maximize flow for a given area), selectivity (specifically, the retention of albumin), and robust blood compatibility (ensuring sustained function over time). Our initial strategy focused on using negative surface charge to reduce fouling. I began by testing polyelectrolyte (PE) coatings on 24nm pore membranes featuring a negative terminal charge, similar to the glomerular barrier. These initial static tests, assessing platelet adsorption in whole blood, yielded positive outcomes for some polyelectrolytes, indicating potentially desirable blood compatibility. However, static test setups are not truly representative of dynamic in-vitro conditions and don't provide data on key parameters like permeability, fouling progression, or changes in membrane selectivity. To address these limitations, I designed and built a blood filtration setup. This system sustains human whole blood in circulation for 20 minutes, allowing us to analyze all the aforementioned parameters, as well as platelet activation markers. This has resulted in a fairly high-throughput system for evaluating any surface coating. I'm pleased to report this setup has been accepted for presentation at this year's European Society for Artificial Organs (ESAIO) conference. I am also currently working on a full manuscript, as I believe this system offers a viable way to partially replace animal experiments in our early-stage research, requiring only 1.2ml of human blood per run. Working with a PhD student (hired to support both this research and work on membrane substrates), we have continued testing these PE coatings, alongside PEG coatings, on our membranes. Here, we're finding that optimization of the coating layer is crucial. With the current PE coatings, we observe a permeability drop of about an order of magnitude compared to the base membrane, making them unsuitable for an implantable device in their present form. This is likely due to the specific nature of the initial PE layer, which we can modify. We also suspect there may be ingress of PE into the pores, meaning we're not achieving just a surface coating (our goal), but rather a very thick coating, which would explain the flux loss. Optimizing the coating process to control penetration depth is now a primary focus of my ongoing work. I am currently aiming for a flux of 20ul/min (as this is cap introduced by the protein gel layer anyway) but for it to be at this 'steady state' permeability without drop in permeability. I am also imaging the membranes after contact with SEM to see if there is indeed any platelet adsorption etc. Tugrul has the dubious honor of maybe being "the only person to climb a 4000m peak with severe kidney failure". To raise money and awareness for his artificial kidney project, he is running Climb Against Time, where he will climb 41 mountains over 4000m (13000 ft) this summer. He is looking for donors and climbing partners. 67: Add Tardigrade Genes To Human Cells The goal of this one was to make hybrid cells that are more resilient for research and certain medical applications. They report: The grant was to synthesize vectors for the expression of humanized tardigrade proteins that can be targeted to different areas of the cell. All the vectors were designed, generated, and transposed into human cells. The proteins all localize successfully (e.g. they match the designed target), with one exception (we are still working on validating it). We've done some stress testing with the trangenic cells, but haven't reached firm conclusions yet. We've further generated some multigene designs but have not yet transposed them into cells, but should shortly. We're hoping to submit a manuscript on the first round later this year. 68: Teach Forecasting To EU Policy-Makers The original project didn't work out, but our grantee (who still prefers to remain anonymous) is now working with an EU think tank pursuing the same agenda, and has been teaching forecasting workshops to policy-makers for the past two months. 69: Platform For Single-Cell Imaging They ended up unable to accept this grant and returned the money. 70: Open Source Polygenic Predictor For EA/IQ They have an update here. They think they have a predictor that can explain 12% of variance in intelligence, and they’re working on validating it and creating an easy-to-use website. 71: Improve Flu Vaccines The grant mainly funded agent based modelling to demonstrate the benefit of pre-existing immunity to pandemic influenza if and when a future pandemic occurs (academic publication will result). The original proposal was to attempt to influence the WHO influenza strain selection process. After attending WHO meetings and a global influenza conference, I believe this is not feasible. Stakeholder feedback was the potential short term negative effect on vaccine hesitancy is believed to outweigh the less tangible future benefit. Given the conservative nature of decision makers, pandemic vaccines are likely to remain research only. There are still green shoots of research into pandemic preparedness/prevention that I am continuing to work on. I'm working under the "Australians for Pandemic Prevention" brand of Good Ancestors, another group that ACX funded in 2024. 72: Scenario Analysis For Developing World Agricultural Programs In addition to the research and analysis funded by the grant, I’ve learned to code with LLMs and have built an MVP of the project. The app is being considered for further development by staff at a large international organization. 73: Further C’s Political Career C’s political career is going well, but he continues to think it wouldn’t be strategic to give more information publicly at this time. Lessons Learned I'm most impressed with our lobbying/advocacy organizations. In particular, Good Ancestors has gotten the Australian government to sign onto an international AI safety declaration, partner with various x-risk-related organizations, and (possibly) extend charity tax deductions to some EA causes that previously didn't have it - I think this on its own goes a substantial way to paying back the cost of all ACX Grants. Coalition to Modify NOTA has a kidney donation bill in front of Congress that the (very illiquid) prediction markets give a 45% chance of passing; if it works, it could save thousands of lives. The Georgists are partly responsible for bills making land value taxes slightly easier to implement in a handful of states. Good Science Project seems to have significantly improved science. Are lobbying organizations a better bet than other types of nonprofit (within the constraints of ACX Grants)? I'm not sure. It could just be that lobbyists are (naturally) better at playing themselves up and sounding successful than (for example) scientists, or that politicians are good at people-pleasing and make people feel heard and encouraged in a way that might not change overall policy later. Also, I recently talked to some grantmakers who funded a lobbying organization that superficially seems excellent, but they expressed concern it was net negative (!) by taking away oxygen and spotlight from potentially more effective orgs. So I am encouraged but wary. Animal welfare organizations were another standout success. Again, I don't know how to think about this - while I think our grantees were exceptional, there's also an issue where the scale of animal welfare challenges is so great, and work on them so neglected, that lots of organizations can save a million chickens here, or a million fish there, without particularly making a splash. On the one hand, this is exactly what effective altruism should be doing - exploring grants that are very high in linear utility even if they don't feel satisfying. On the other, they're unsatisfying - and also hard to assess retroactively. How many chickens should a good animal welfare grant save? Any realistic number will both be overwhelmingly large in absolute terms and far too small in relative terms. I'm most ambivalent about our science grants. Many of them say they are successful and can point to published papers which explain the science they did. But it's hard to judge whether anything useful has changed based on the science getting done. I know it's important to fund basic research and not just last-mile technology startups, but it's hard for a mini-grants program like this one to evaluate these kinds of abstract interventions. One disappointing result was that grants to legibly-credentialled people operating in high-status ways usually did better than betting on small scrappy startups (whether companies or nonprofits). For example, Innovate Animal Ag was in many ways overdetermined as a grantee - former Yale grad and Google engineer founder, profiled in NYT, already funded by Open Philanthropy - and they in fact did amazing work. On the other hand, there were a lot of promising ACX community members with interesting ideas who were going to turn them into startups any day now, but who ended up kind of floundering (although this also describes Manifold, one of our standout successes). One thing I still don't understand is that Innovate Animal Ag seemed to genuinely need more funding despite being legibly great and high status - does this screen off a theoretical objection that they don't provide ACX Grants with as much counterfactual impact? Am I really just mad that it would be boring to give too many grants to obviously-good things that even moron could spot as promising? Someone (I think it might be Paul Graham) once said that they were always surprised how quickly destined-to-be-successful startup founders responded to emails - sometimes within a single-digit number of minutes regardless of time of day. I used to think of this as mysterious - some sort of psychological trait? Working with these grants has made me think of it as just a straightforward fact of life: some people operate an order of magnitude faster than others. The Manifold team created something like five different novel institutions in the amount of time it's taken some other grantees to figure out a business plan; I particularly remember one time when I needed something, sent out a request to talk about it with two or three different teams, and the Manifold team had fully created the thing and were pestering me to launch a trial version before some of the other people had even gotten back to me. I take no pleasure in reporting this - I sometimes take a week or two to answer emails, and all of the predictions about my personality that this implies would be correct - but it's increasingly something that I look for and respect. A lot of the most successful grants succeeded quickly, or at least were quick to get on a promising track. Since everything takes ten times longer than people expect, only someone who moves ten times faster than people expect can get things done in a reasonable amount of time. In almost every case where I thought to myself “this is a cool idea, but I don’t know how it’s going to really pay off, as opposed to reaching a cool intermediate accomplishment and then stagnating”, this was a correct criticism, and I should have taken it more seriously. But I can’t rule out that these were good in vague and hard-to-measure ways that I should take more seriously. This one is really self-serving, but in general when people were good communicators (or even bloggers) and wowed me with the writing-composition of their application, they turned out to be a good bet. And when people were hard to understand and annoying to communicate with, even if their ideas seemed good, they were less likely to pan out. Overall Thoughts The total cost of ACX Grants, both rounds, was about $3 million. Do these outcomes represent a successful use of that amount of money? Very naively, startups originating from ACX Grants have about $50 million in value1. If ACX Grants is equivalent to a pre-seed funder, and pre-seed funders usually get ~5%, then if we were VCs we would have a portfolio worth $2.5 million. About 1/5 of ACX Grants were attempting to be market-valued startups, so if we assume the charitable portion did about as well as the startup portion, then the charity portion is “worth” $10 million. There’s some reason to expect this is too high, since much of the startup value came from one successful outlier. But there’s another reason to expect this is too low, since we were aiming at charity rather than market cap, and any actual market cap that our grantees got was an unexpected side effect. I’m treating this as a sanity check rather than as a real number. It’s harder to produce Inside View estimates, because so many of the projects either produce vague deliverables (eg a white paper that might guide future action) or intermediate results only (eg getting a government to pass AI safety regulations is good, but can’t be considered an end result unless those regulations prevent the AI apocalypse). Because we tend towards incubating charities and funding research (rather than last-mile causes like buying bednets), achieved measurable deliverables are thin on the ground. But here are things that ACX grantees have already accomplished: Improved the living/slaughter conditions of 30 million fish.

Inline links: Progress and Poverty Substack, Climb Against Time, here, 1

Peter Wildeford9 mentions across 9 issues

Peter Wildeford is a recurring person in the Astral Codex Ten archive, appearing 9 times across 9 issues between December 28, 2022 and February 02, 2026. The archive places it in contexts such as "32: Peter Wildeford:"; "20th: Peter Wildeford. Peter is the co-CEO of effective altruist organization Rethink Priorities"; "20th: Peter Wildeford . Peter is the co-CEO of effective altruist organization Rethink Priorities". It most often appears alongside Metaculus, ACX, Manifold.

Article page: Peter Wildeford
Mention count: 9
Issue count: 9
First seen: December 28, 2022
Last seen: February 02, 2026

Outbound links

Issue trail

Links For December 2022 December 28, 2022
Who Predicted 2022? January 24, 2023
23 August 28, 2023
Who Predicted 2023? March 05, 2024
Open Thread 320 March 18, 2024
Links For April 2025 April 22, 2025
Links For September 2025 September 04, 2025
Links For October 2025 October 30, 2025
Open Thread 419 February 02, 2026

Metaculus 6 shared issues
ACX 4 shared issues
Manifold 4 shared issues
Richard Hanania 4 shared issues
Twitter 4 shared issues

Source context

Links For December 2022

December 28, 2022 · Original source

32: Peter Wildeford:

32: Peter Wildeford: reddit.com/r/GPT3/comment… ","username":"peterwildeford","name":"Peter Wildeford","profile_image_url":"","date":"Tue Dec 13 04:31:14 +0000 2022","photos":[{"img_url":"https://pbs.substack.com/media/Fj1MxBeXkAEtHzP.png","link_url":"https://t.co/nOvlynGmyk","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":63,"like_count":574,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 33: One of the most common objections to libertarianism, right after “but who would fund the roads?”, is “wouldn’t a private fire department leave your house to burn if you hadn’t paid?” Here is a very long investigation by someone who has investigated the history of private fire departments and says that - at least in early modern England - the answer was no. I don’t want to argue with this detailed historical scholarship, but I notice I am confused - if the private fire department would save your house whether or not you paid, what was the incentive to pay? [update: see here for answer, the companies sold fire insurance]. Related: government fire department lets man’s house burn because he hadn’t paid a $75 fee, and there was no procedure for allowing him to pay on the spot.

Inline links: Here is a very long investigation by someone who has investigated the history of private fire departments, see here, government fire department lets man’s house burn because he hadn’t paid a $75 fee, and there was no procedure for allowing him to pay on the spot

Inline links: https://polymarket.com/event/is-the-room-temp-superconductor-real, https://substackcdn.com/image/fetch/$s_!PMh_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1143f4c9-a7f7-4aee-a006-12b1a28bd923_654x389.png, Prediction Market FAQ, selected markets about current events, zubbybadger, featured in a Washington Monthly article last year, Robert, part one, part two, Johnny Ten-Numbers

January 24, 2023 · Original source

20th: Peter Wildeford. Peter is the co-CEO of effective altruist organization Rethink Priorities. He’s also one of the top forecasters on Metaculus. You can hear him discuss his forecasting strategies on the Inside View podcast.

Inline links: Rethink Priorities, the Inside View podcast

August 28, 2023 · Original source

NinthCause and SG are Manifold co-founders. Jack, Marcus Abramovich, and Michael Wheatly are Manifold leaderboard record holders. Peter Wildeford is a superforecaster who came near the top in the ACX forecasting contest. Matthew Barnett works in AI forecasting. You all know Eliezer and Zvi. As far as I can tell nobody high up on the YES side is similarly illustrious. But prediction markets are supposed to ensure you don’t have to resort to name-dropping, so how did this go wrong? I was tempted to blame Manifold-specific factors, like the ability to get starting mana instead of putting skin in the game. But real-money markets Polymarket and Kalshi got approximately the same results: Polymarket: https://polymarket.com/event/is-the-room-temp-superconductor-real Kalshi: https://kalshi.com/markets/supercon/roomtemp-superconductor-reported Both reached the 40s to 50s! I think there just wasn’t enough smart money to drown out the people who wanted to bet on an exciting thing being true, or who were unduly influenced by a social media environment optimized to keep their attention by convincing them that an exciting thing was true. I have never claimed prediction markets are always good. All I wrote in the Prediction Market FAQ was that either a prediction market will be good, or you could make lots of free money. In this case, it was the second one. I regret I only made $30. I do hope this situation will improve over time, as over-eager forecasters get burned and dollars flow from dumb money to smarter. [EDIT: I should have included something about Metaculus here, but it’s confusing. I think the most popular Metaculus market was lower because it had stricter resolution criteria (the first replication had to be positive, instead of any replication) but that otherwise Metaculus raw probabilities mirrored everyone else’s. We don’t know how their algorithmically processed probabilities did yet and I’ll report on that information when I get it.] Salem/CSPI Tournament Winners The Salem Center and the Center For The Study Of Partisanship And Ideology, two think tanks associated with right-wing intellectual Richard Hanania, sponsored a prediction market tournament last year. Participants got $1000 in play money to bet on selected markets about current events; winners would be interviewed for a well-paying academic sinecure at one of the think tanks. Now the tournament is over. Winners have yet to be announced, but unofficially, everyone knows who they are: First place out of 999 participants is zubbybadger. Zubby is a prediction market veteran who was featured in a Washington Monthly article last year for his great track record in political betting (he’s made > $150,000 on PredictIt). Now he works as a “community manager” for Kalshi (I don’t know what this entails). Second place was Robert from Considerations On Codecrafting. He’s written a detailed reflection on his experience (part one, part two) which is my main source for this section and highly recommended. He describes himself as “having absolutely no experience with prediction markets”. Third place was Johnny Ten-Numbers, about whom I can find no further information. You can see the rest of the top 20 at the very bottom of this post. Reading Robert’s story of his experience, I’m struck by how little of the competition at the top was about predictive accuracy. Everyone in the top 20 was a very accurate predictor (Exactly equally accurate? Hard to tell.) What separated 1st place from 20th, aside from luck, was things like: Ability to move fast - both in responding to news, and in taking the other side of bad bets. Several top performers programmed bots to give them an edge here.

Who Predicted 2023?

March 05, 2024 · Original source

Peter Wildeford, a superforecaster who got 20th place last year, got 12th place in Full Mode and 65th in Blind Mode this year, putting him in the 98th-99th percentile.

Open Thread 320

March 18, 2024 · Original source

Some other winners from last time have moved up a spot in the new algorithm, including Ezra Karger (1st in Full Mode), Peter Wildeford (2nd in Full Mode) and Adam (1st in Blind Mode). Sorry for the ambiguity, and I’ll try to be more careful next time.

Links For April 2025

April 22, 2025 · Original source

34: Related: the Trump administration seems to be refusing to comply with a 9-0 Supreme Court order to bring back a specific deported immigrant. This is obviously terrifying, but superforecaster Peter Wildeford says it is not technically a constitutional crisis yet (X) because there are still some formalities the courts need to go to before they have officially “ordered” Trump to bring back the immigrant, and he won’t have officially “defied” the order until the formalities are complete. This doesn’t make me too much calmer but I guess is good to keep in mind. Related: Nicholas Decker asks when a violation of the Constitution becomes the sort of wolf-at-the-door dictatorship that we are supposed to violently rise up to prevent; people are mad at him but I think you have to either admit that some level of tyranny reaches this level or else just lie down and die. My proposed solution (drawing, of course, on medieval Iceland) is that the Supreme Court should be able to directly enforce its decisions by declaring violators to be “outlaws”; not only do outlaws lose the protection of the law, but anyone who uses force to defend of an outlaw becomes an outlaw themselves. See here for discussion of the pluses and minuses of such a system.

Inline links: refusing to comply with a 9-0 Supreme Court order, it is not technically a constitutional crisis yet, that we are supposed to violently rise up to prevent, here

Inline links: proposes a three-stage model of secularization, extraordinarily effective at teaching people golf, nxthompson on X, a huge survey, Steven Adler on AI psychosis, they cloned her, dozens of times, a lawsuit, Gwern, on X, got 40% of the e-commerce funding, What Happened To Pathology AI Companies?, Will Data Centers Crash The Economy?, Ruxandra Teslo provides the counterargument, and who is still fighting the good fight, countering Curtis Yarvin on the history of her native Romania, Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin, on formal benchmarks, speculated, a “reverse DeepSeek moment”, with Peter, this tweet by Shakeel, https://substackcdn.com/image/fetch/$s_!GJNZ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ba0d8cf-fab8-4370-bcad-df789e157fdc_591x402.png, Wylfcen on X, Zvi points out that, AI fantasy flash fiction Turing test, customized “In This House We Believe” signs, China think tank assessment of how in control Xi is, xlr8harder, Chelsea Voss of OpenAI is having a baby, Hector (cloud), demand that British cosmetics stop listing their ingredients in Latin, Text-based RPG about being an NYT journalist at the Manifest prediction market conference, finds that it is quite bad, violently skeptical, literally so?, This tweet, https://substackcdn.com/image/fetch/$s_!S9fU!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa558c09b-7fb6-40a8-a8a0-27b658a2c876_576x687.png, describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X), link on X, https://substackcdn.com/image/fetch/$s_!zyh7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F75e9f0f6-d794-4ea2-b24b-5d4803bf28dc_590x478.png, New study claims consultants are actually good, tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, The Argument, a post on the latest round of First World basic income studies, criticizes the article, infant brain waves, debate on X, has a presponse here, first foray into housing policy

September 04, 2025 · Original source

Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.

Links For October 2025

October 30, 2025 · Original source

38: Eliezer and Nate’s book If Anyone Builds It, Everyone Dies is now out and is an NYT bestseller. Authors’ Atlantic article here (paywalled). Online resources/FAQ/answers to objections here. My review here. Peter Wildeford’s review here. Mostly negative Asterisk review here, criticisms/arguments about the Asterisk review here, Eliezer’s response to this line of criticism here (X). I thought all the reviews, positive and negative, had something useful to say - except the NYT review, which was remarkably bad (Steven Adler points out that it accuses the book of failing to define the term “superintelligence”, but it very explicitly does that on page 4). I read Literary Substack sometimes, and I am so confused - it seems like there’s this entire ecosystem of Ivy graduates who spend years backstabbing each other in order to win the one bigshot publication book reviewer slot, and then the 1/1000 who reach this exalted position phone it in and don’t even read the books they’re reviewing.

Inline links: If Anyone Builds It, Everyone Dies, an NYT bestseller, here, here, here, here, here, here, here (X), was remarkably bad

Open Thread 419

February 02, 2026 · Original source

Peter Wildeford, who placed 1st out of all 2975 participants. Peter is a forecasting celebrity, a leader at EA organizations Rethink Priorities and Institute For AI Policy and Strategy, and a blogger at The Power Law. He regularly makes the top 20 or so, but this year he was able to close the distance and take the top spot. I often rely on his blogging for my geopolitical opinions, and these contest results suggest that you should too. Peter is also the first ACX Forecasting Contest winner to have been featured on the Daily Show:

Inline links: forecasting celebrity, Rethink Priorities, Institute For AI Policy and Strategy, The Power Law

Patrick Collison8 mentions across 8 issues

Patrick Collison is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between April 19, 2021 and December 29, 2025. The archive places it in contexts such as "celebrity special guests including Stripe’s Patrick Collison"; "working within Tyler Cowen, Patrick Collison, etc’s Progress Studies movement"; "Working within Tyler Cowen, Patrick Collison, etc’s Progress Studies movement". It most often appears alongside Elon Musk, Tyler Cowen, Tesla.

Article page: Patrick Collison
Mention count: 8
Issue count: 8
First seen: April 19, 2021
Last seen: December 29, 2025

Outbound links

Issue trail

Open Thread 168 April 19, 2021
Links For September September 20, 2021
So You Want To Run A Microgrants Program February 09, 2022
Open Thread 231 July 04, 2022
Highlights From The Comments On Billionaire Replaceability September 22, 2022
Links for July 2024 July 24, 2024
Notes From The Progress Studies Conference October 24, 2024
Open Thread 414 December 29, 2025

Elon Musk 5 shared issues
Tyler Cowen 5 shared issues
Tesla 4 shared issues
Progress Studies 3 shared issues
San Francisco 3 shared issues

Source context

Open Thread 168

April 19, 2021 · Original source

3: Joshua Fox wants to remind you that there are still ACX online meetups scheduled at least until June, with various celebrity special guests including Qualia Research Institute’s Andrés Gómez Emilsson, Stripe’s Patrick Collison, and meditation expert Daniel Ingram. Check out https://joshuafox.com/ssc-online-meetups/ for more information or to sign up. I’ve added this to the blogroll so you don’t forget about it.

Inline links: ACX online meetups

Links For September

September 20, 2021 · Original source

14: Congratulations to Jason Crawford, whose Roots Of Progress blog is now a nonprofit organization working within Tyler Cowen, Patrick Collison, etc’s Progress Studies movement to “[establish] a new philosophy of progress for the twenty-first century”. They are fundraising and also looking for a Chief of Staff.

Inline links: Roots Of Progress, a nonprofit organization, Chief of Staff

So You Want To Run A Microgrants Program

February 09, 2022 · Original source

Sometimes people gave me pitches like “[Fintech billionaire] Patrick Collison gave us our first $X, but he didn’t fund us fully because he wanted to diversify our income streams and demonstrate wider appeal. Can you fill the rest of our funding for the year?” This was a pretty great pitch, because Patrick is very smart, has a top-notch grant-making infrastructure, and shares many of my values. I was pretty desperate to be able to rely on something other than my wits alone, and Patrick’s seal of approval was a tempting proxy. I tried to give all these people a fair independent evaluation, because otherwise it would defeat the point of Patrick making them seek alternative funding sources. But it sure did get them to the top of the pile.

Then people started sending me requests like “Please give us whatever you can spare, just so that when we’re pitching to some other much richer person, we can say that other grantmakers such as yourself are on board.” This made me really nervous. It was bad enough risking my own money (and the money of my generous donors). But risking my reputation was something else entirely. If all grantmakers secretly relied on other grantmakers to avoid the impossibly complex question of figuring out who was good, then my decisions might accidentally move orders of magnitude more money than I expected. It’s all nice and well to replace your own judgment with Patrick Collison’s. But what if someone tried to replace their own judgment with mine?

A lot of these italicized sections here are trying to get at the same point: when you’re truly lost in a giant multidimensional space that requires ten forms of expertise at once to make real progress, you’ll retreat to prejudices and heuristics. That’s what credentialism is, that’s what relying on other grantmakers is, and - when you have neither Harvard nor Patrick Collison to save you, you’ll rely on that one blog post you read that one time saying X never works.

Inline links: that one blog post you read that one time saying X never works

Open Thread 231

July 04, 2022 · Original source

2: Isaak Freeman asks me to signal-boost the Future Forum, from August 4-7 in San Francisco, featuring speakers including Sam Altman, Anders Sandberg, Patrick Collison, and Tyler Cowen. They are bringing together 250 people from EA, Silicon Valley, and related communities to “arm the world's brightest minds with the tools they need to tackle global problems” and to potentially offer funding and mentoring. Apply at the link above.

Inline links: Future Forum

Highlights From The Comments On Billionaire Replaceability

September 22, 2022 · Original source

I do think billionaires have the ability to have a lot of impact by pulling the ropes sideways, ie by doing things that are by definition outside the normal political system. Things like Patrick Collison promoting open science, Elon Musk trying to revolutionize spacecraft, or Bill Gates trying to cure tropical diseases. Maybe some people are angry about that, but if so that’s a real ethical difference between us - I think it’s generally good for people have the power to make a difference, the ability to exercise agency, etc, and that lopping that off at some level is anti-human. This isn’t true if you’re lopping off some people’s power to preserve other people’s, but I think what I mean by saying “outside the normal political system” is that this is specifically about cases where that isn’t true.

Inline links: pulling the ropes sideways

Links for July 2024

July 24, 2024 · Original source

14: Arc Institute (Patrick Collison et al’s biotech research lab) claims to have discovered a gene editing method which is safer and more precise than CRISPR (Nature paper, Twitter discussion).

Inline links: Nature, Twitter discussion

Notes From The Progress Studies Conference

October 24, 2024 · Original source

Tyler Cowen is an economics professor and blogger at Marginal Revolution. Patrick Collison is the billionaire founder of the online payments company Stripe. In 2019, they wrote an article calling for a discipline of Progress Studies, which would figure out what progress was and how to increase it. Later that year, tech entrepreneur Jason Crawford stepped up to spearhead the effort.

Inline links: Marginal Revolution, wrote an article

Open Thread 414

December 29, 2025 · Original source

1: Tyler Cowen and Patrick Collison are sponsoring A Call For New Aesthetics, $5K - $250K grants to “artists, architects, and designers who are consciously working to define” a new aesthetics for the 21st century. Seems crazy ambitious, but that’s what people said about Progress Studies, and that one worked, so this duo has earned my trust. But please do me a favor and only apply if your aesthetics are good. It would be a shame if they put in all this work, and we just got another hundred years of bad aesthetics.

Inline links: A Call For New Aesthetics

Pope8 mentions across 8 issues

Pope is a recurring person in the Astral Codex Ten archive, appearing 8 times across 8 issues between December 09, 2021 and March 19, 2026. The archive places it in contexts such as "hedonic regression approach similar to the one described in Kuminoff and Pope (2013)"; "there should be, and people will become mildly surprised when you remind them that the Pope is white, male, and sexually inactive"; ""poetry which I’m unable to distinguish from that of my favorite poets (Byron / Pope / Tennyson)"". It most often appears alongside Jesus Christ, United States, China.

Article page: Pope
Mention count: 8
Issue count: 8
First seen: December 09, 2021
Last seen: March 19, 2026

Outbound links

Issue trail

Does Georgism Work? Part 1: Is Land Really A Big Deal? December 09, 2021
Grading My 2018 Predictions For 2023 February 20, 2023
Your Book Review: Njal’s Saga June 16, 2023
Your Book Review: The Educated Mind July 14, 2023
Links for May 2024 May 29, 2024
Your Review: Joan of Arc August 01, 2025
Highlights From The Comments On Fatima October 24, 2025
Being John Rawls March 19, 2026

Jesus Christ 4 shared issues
United States 4 shared issues
China 3 shared issues
Europe 3 shared issues
France 3 shared issues

Source context

Does Georgism Work? Part 1: Is Land Really A Big Deal?

December 09, 2021 · Original source

Larson (2015) was written by Larson alone and uses a "hedonic regression" approach similar to the one described in Kuminoff and Pope (2013). In this method, you note all the characteristics of a property and then use a computer model to tease out the individual contributions of each factor to the final market value. This paper's data comes from a variety of sources but includes vacant land sales, developed property sales, and official stats from appraisals.

Inline links: Kuminoff and Pope (2013)

Grading My 2018 Predictions For 2023

February 20, 2023 · Original source

Religion will continue to retreat from US public life. As it becomes less important, mainstream society will treat it as less of an outgroup and more of a fargroup. Everyone will assume Christians have some sort of vague spiritual wisdom, much like Buddhists do. Everyone will agree evangelicals or anyone with a real religious opinion is just straight-out misinterpreting the Bible, the same way any Muslim who does something bad is misinterpreting the Koran. Christian mysticism will become more popular among intellectuals. Lots of people will talk about how real Christianity opposes capitalism. There may not literally be a black lesbian Pope, but everyone will agree that there should be, and people will become mildly surprised when you remind them that the Pope is white, male, and sexually inactive.

AI can write poetry which I’m unable to distinguish from that of my favorite poets (Byron / Pope / Tennyson ): 70%

Your Book Review: Njal’s Saga

June 16, 2023 · Original source

So everything ends well, sort of. Kari’s quest for a non-arbitrated settlement fails. When he hears the arbitrated settlement, he agrees that everyone else should respect it, but he personally is too angry. He follows the defendants into exile, killing them one at a time in crazy ways. The Battle of Clontarf gets a cameo, as do a group of creepy Valkyries who weave the fate of the world on their loom made of human intestines. In the end, Kari murders all of Njal’s killers except Flosi himself, who goes on a pilgrimage to Rome to seek absolution from the Pope. Kari lies in wait for him, but when Flosi returns to the North, Kari can’t bring himself to strike the killing blow. The two of them swear eternal friendship, and Flosi gives Kari his daughter in marriage. The end.

Inline links: https://substackcdn.com/image/fetch/$s_!WPeH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F62ea55f8-0458-484f-be45-7a011d050756_1600x625.png, https://substackcdn.com/image/fetch/$s_!FPXt!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb017fc37-3151-4556-87f1-31a097cf7594_1600x574.png

July 14, 2023 · Original source

Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Links for May 2024

May 29, 2024 · Original source

Grant that if God exists, that makes it possible for a monk to levitate. But God usually sticks to the laws of nature. If He was going to violate them, you would think He would do it to save the Holocaust victims, or give the Crusaders AK-47s, not to let one weird monk levitate occasionally. Bulldog tries to salvage this by saying God is very committed to natural law except occasionally to bring people to the faith. But then why levitate a random monk in 1650, rather than have every Pope be constantly two inches off the ground? I think you’d have to claim that God will only violate the laws of Nature in cases that will bring a tiny number of people to the faith but leave the vast majority unmoved, which is such a weird preference that I think you can no longer call it a “prediction” of the “God exists” hypothesis.

Inline links: tries to salvage this

August 01, 2025 · Original source

Entertainingly, she does this without apparently knowing anything except war and, uh, now theology somehow? They ask her if she'd tell the Pope anything differently than she tells them and she immediately demands to be taken to the Pope.69 They ask her which Pope and she goes... the pope in Rome?

Inline links: 69

(The Avignon schism was, metaphorically speaking, last week, and in a couple decades the people trying her are going to schism briefly and elect their own Pope because they dislike the Roman one.)

The thing about all this is, though, that it's totally irrelevant to the actual situation. She can beat all the inquisitors in the room in debate, sure. That doesn't matter. The English bought her so they could kill her, ideally in a way that disgraces her king, and they aren't going to just let her go. She's the enemy's best general! When she answers all their absurd trick questions correctly, they respond by... writing down different answers than the one she gave and having her convicted based on them.70 They end up concluding that she must be a heretic because she (a) wears men's clothes and (b) refuses to submit to the Pope,71 72 then they convict her of heresy and witchcraft, tell her that if she doesn’t repent they’ll burn her and if they do they’ll let her go, then when she “repents,”73 they throw her back in prison and only give her men's clothes to wear,74 and convict her of relapsing into heresy when she wears them instead of going naked. Then they burn her!

Inline links: 70, 71, 72, 73, 74

Inline links: an interesting recent Notes debate, In Defense Of Evan Harkness-Murphy, defends himself here, We Do Not Need To Care About Miracles, explain, gives, Omne Bonum, takes on Hume’s argument against miracles, here, confirmation bias is a part of normal Bayesian reasoning, blog, https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/2009/11/22164423/p14.pdf, writes, https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/1980/04/22165441/p34.pdf, see here, https://substackcdn.com/image/fetch/$s_!H6Qh!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6087bbd3-2496-46b1-87e0-f96ce73c19d2_522x223.png

October 24, 2025 · Original source

But if He does try to trick people, He should succeed. I can’t say either of these two things with confidence. Doesn’t the Biblical God sort of try to trick Abraham into thinking he’s going to have to sacrifice his son? And what is God, anyway? Isn’t the whole world a product of God? Does the existence of mirages in the desert count as “God trying to trick people”? Does that fact that we know there are mirages imply that God failed? Still, Ethan’s take on the “sun” miracle of Fatima seems like an unusually clear-cut case of God trying to trick people and failing, and I’m uncomfortable with it. You can always add more overfitting. God’s goal was for the crowds at Fatima to be fooled, but then for Dalleur (2021) to figure it out, and so He achieved His goal perfectly. Okay. But speaking of overfitting… If I understand Ethan right, Fatima was an objective omnidirectional light show, plus a unidirectional heat ray. Ghiaie was a spotlight-shaped unidirectional lightshow. Benin City was a subjective omnidirectional light show limited to a single field, plus an objective unidirectional heat ray. God implemented all of these miracles in completely different ways. Why? Inscrutable God reasons. This isn’t a terrible answer. People often do things for reasons I can’t explain - if I could predict Trump’s behavior, my stock market returns would be much higher. And surely God, as a being with motives and knowledge far beyond my ken, should be even more incomprehensible. But there was an interesting recent Notes debate about a Bentham Bulldog’s post. BB said that atheists had many problems - how was the world created? how do you overcome skepticism? what happened at Fatima? - whereas theism only has one problem - the problem of evil. Evil is a big problem, but it’s at least nice to only have one. Some of the commenters - and I can no longer find the comment I liked anymore, but don’t take this as an original insight from me - pointed out that this is cheap. If you are an atheist, you need to answer many how questions. How did the miracle at Fatima happen? If you try to explain it with natural laws - for example, gravity - it’s fair for an interlocutor to point out that gravity can’t do that; it can only make things fall. If you’re a theist, you have a free option to convert any how question to a why question. How? Because God did it! Your interlocutor can’t object, because we know God can do anything. But in exchange, you now have a why question - why did God do that, and not something else? The sum of all why question - the fact that the real world doesn’t look like it was optimized for some specific plausible motive like goodness - is the problem of evil. Thus, it is exactly equivalent to all the inconvenient “how” questions you hoped you’d avoided. The commenter sarcastically compared this to an attempt to sweep all scientific anomalies under the rug as “the problem of uncharacteristicness”. How did Fatima happen? “Well, it must have been produced by laws of physics, so there!” But the sun spinning and dancing through the sky is hardly what you would expect from the laws of physics. “Yeah, whatever, that’s just the ‘problem of uncharacteristicness’, we’ve already priced that one in, at least we only have one problem!” This made me more attuned to questions of God’s motives. Yeah, it is kind of weird that God would create the same miracle three different ways, and we don’t know why. Yeah, it is kind of weird that God would try to trick people into thinking a non-sun-object was the sun, then let a few smart people working years later see through the deception. Are these problems of motive exactly as problematic for the theist as 70,000 people seeing the sun do impossible things is for the atheist? My gut answer is no. Should I trust my gut? Dylan: In Defense Of Evan Harkness-Murphy Evan wrote the original response to Ethan, before I got involved in the debate. I was a bit harsh on him, saying that his part about the child-seers was fine, but calling his investigation of the sun miracle superficial and unfairly dismissive. Dylan of Chaotic Neutral writes In Defense Of Evan Harkness-Murphy, and Evan additionally defends himself here. Before getting to Dylan’s post - yeah, I was unfair to Evan (partly this is because my brain has trouble remembering that Ethan Muse and Evan Murphy are two different people). In particular, I described his hypothesis on the child-seers as being that they “confabulated” their visions, a term that Evan took great pains to disclaim in his actual post. I was thinking of a broader definition of “confabulation” that includes hallucination-like phenomena - but Evan was right that if I had read his post carefully, I wouldn’t have used the specific word he said he was against. I mostly just skimmed it to see if he had a really good explanation for the sun miracle thing, then got annoyed when he didn’t. But Dylan has additional complaints. He writes: Evan DID give this miracle the attention it deserved. He spent 18 hours researching and writing his article, presenting much of the same evidence and coming to many of the same conclusions that Scott did, and he did it as an ordinary citizen with a “day job” and in a household that “does not possess a dishwashing machine.” What more could you ask of a skeptical individual!? Unlike myself and the other lazy skeptics, he actually did respect this miracle claim enough to do a proper investigation. And towards the end, yes, he decided to wrap up early […] To criticize Evan’s conduct here in this miracle debate is to set an extremely high bar that cannot possibly be met by the overwhelming majority of the skeptical community. Such exacting standards will ultimately only serve to discourage diligent skepticism like Evan’s and incentivize lazy skepticism like mine. I have two partial defenses of my own actions. First, I think the majority of those 18 hours were spent on the child-seer section, which I acknowledged was good. I didn’t care about that part. To me, the trouble of explaining how three children can say in a convincing and honest-sounding and semiconsistent way that they saw the Virgin Mary is a rounding error compared to the trouble of explaining how 70,000 people can say in a convincing and honest-sounding and semiconsistent way that they saw the sun fall from the sky. But second, I think Dylan is arguing that Evan should get an A for effort. I agree. He put in a lot of work, he adhered to good scholarly principles, and he hit all of the beats that a skeptical explanation is supposed to hit. The only thing he didn’t do, from my perspective, is defuse the fact that the Fatima miracle is extremely creepy, and I have no idea what to do with it, and I can’t fit it into my ontology. Evan’s only attempt to defuse the miracle was that it was a hallucination or illusion or something. This is a reasonable conjecture, but for me it was already priced in - as soon as you hear about a miracle, the obvious next step is “well, maybe it was a hallucination or illusion or something”. I didn’t feel like his piece added anything extra. Generously, some of his tangential points - like that Garrett and Almeida weren’t the perfect skeptics they are sometimes portrayed as - might have defused 1% of my discomfort. I think a reasonable conclusion for this would have been “I’ve rehearsed the obvious arguments for why it is possible to be skeptical of anything, I’ve found some tangential facts that maybe remove 1% of the mystery, but man, I don’t know, this really needs lots more investigation”. My research hardly provided any kind of brilliant omni-solution, but I think that learning about the Ghiaie/Benin/Lubbock/Medjugorge followup miracles and the Redditor testimonies each defused about 15% of my reluctance to accept Fatima as natural, and the fire kasina + Khomeini stuff defused another 10%, to the point where I’m only about 60% as confused and unhappy as when I started. I hope I correctly signposted this level of success/failure to the reader. On Miracles Other responses tried to assert a general point that we should always disbelieve miracles. I. Eugene Earnshaw writes that We Do Not Need To Care About Miracles. If I understand his argument right: there are many examples of anomalous phenomena (eg crop circles) and stage magic (eg sawing a woman in half). When we don’t know how these are done, they seem impossible, and (almost) no amount of armchair reasoning can produce a plausible explanation. But in many cases, we have eventually figured them out - some “white hat” crop circlers explain how they make their seemingly-impossible patterns, and some magicians publish explanations of their tricks. After the fact, we can see how these seemingly-impossible things followed natural law after all. So we shouldn’t worry too much each time we encounter a new miracle that hasn’t yet been explained. Okay, but - suppose that the Pope said “I’m tired of convincing you people the normal ways, I’m going to start blowing up mountains”, and pointed his papal staff at Mt. Everest, and it exploded. And then we asked him to repeat the performance, and he did so as many times as we asked him, again and again. Would we shrug and say “Nothing to see here, I’m sure there’s some reasonable explanation”? If the miracle were sufficiently convincing, we would either believe it, or at least think it pointed at something interesting (maybe the Vatican obtained super-nukes and is hiding them under mountains and choreographing their detonations - but this would be pretty important and very different from “nothing to see here”). Ben Landau-Taylor gives a related answer, reminding us that meteorites used to be dismissed on exactly these grounds. The science of the day didn’t allow for non-planet objects to be in space, so rocks falling from the sky was every bit as weird as the sun dancing and changing colors. “When President Jefferson was told that Professors Silliman and Kingsley had described a fall of stones from the sky at Weston, in Connecticut, he remarked: ‘It is easier to believe that two Yankee professors will lie than to believe that stones will fall from heaven.’” In the end, I think we just get back to regular Bayesianism. We have two hypotheses: First, that the world acts entirely according to natural law. Second, that sometimes it includes divine intervention (or very surprising natural laws that we wouldn’t have predicted beforehand). We start with a high prior on the first hypothesis based on our long history of seeing only natural events. When we see evidence that is more likely on the second hypothesis than the first, we update in favor of it. We should remember that “more likely on the second hypothesis than the first” is full of pitfalls - on the first hypothesis, it’s likely that there will be many skilled fraudsters and stage magicians, so even very strange-seeming anomalies might not be very unlikely under it. Still, at the point where the Pope starts blowing up mountains, maybe you think it’s pretty unlikely that stage magic could accomplish this, and you update a little. II. Omne Bonum makes a different point: there are many possible miracles. Most do not occur. Yes, a few of them do. But can we be sure it’s above the background rate? Even if there are no true miracles, you’ll get one-in-a-million coincidences one-millionth of the time. If you’re not good at accounting for the 999,999 failures - and people aren’t - this will look impressive. Against this, what is the base rate for the sun changing color and dropping out of the sky, at the precise time that child-seers prophecied a miracle would occur? Seems lower than one in a million. Impossible things should never happen. Something as simple as my pen vanishing from my desk, in plain sight, while I am looking straight at it, should completely demolish all of my priors against miracles and make me near-certain that something beyond normal physical law is going on - or that I’m crazy, or dreaming, or something other than just “well it was a coincidence”. III. FLWAB takes on Hume’s argument against miracles (see also Kenny Easwaran here), which - sorry, I realize it’s suspicious to say this about a famous philosopher - is extremely bad. Hume argues that a miracle is a violation of natural law. And a natural law is something that is always true. But since it’s always true, it can’t be violated. And if we eventually confirmed that it was violated, then we were wrong about it being a natural law. Which means its violation wasn’t even a real miracle anyway. This seems to be a purely semantic argument. We know that the Red Sea usually stays in one place. But suppose Moses lifts his staff and parts the Red Sea, and that all of this is very convincing (we witness it personally, we measure the sea with various instruments, etc). I think Hume would have to say that we have disproven the natural law “the Red Sea usually stays in one place” - but only in favor of a new natural law “the Red Sea stays in one place except when Moses raises his staff”. And since we have never observed a violation of this new natural law, no miracle has occurred! Against this, we can call the way things work 99.999% of the time, when God isn’t acting directly, and when everything is proceeding via predictable material patterns “natural law”, and the very rare deviations that only occur in the presence of God or other extremely holy figures “miracles”. If for some reason you hate that terminology, come up with a new word, “shmiracle”, for the abnormal phenomena that only occur secondary to God’s direct intervention, and then we can argue whether shmiracles exist. IV. Why am I insisting on this so hard? This question of miracles is no different from every other question, where confirmation bias is a part of normal Bayesian reasoning. If you believe that vaccines don’t cause autism, then any given study showing that they do is likely to be a fraud or a mistake - especially given the history of such frauds, and the political pressures for producing them. But you gained your belief that vaccines don’t cause autism through some normal amount of evidence, and if the evidence that they did cause it ever become truly overwhelming, you would switch sides. The key skill of rationality is to know when to update your beliefs how much. These arguments feel like sleights-of-hand arguing that you can avoid ever updating on this question. I don’t think Bayesian reasoning provides an excuse for this. I think some of these arguments attempt to make an objection that the prior probability of miracles is zero, and so no matter how much evidence you get, you can never update towards them. But the prior probability of miracles isn’t zero unless either the prior probability of God’s existence is zero, or the probability that God intervenes in the universe is zero. I don’t know any infinitely-convincing argument for either of these points, so I think miracles have a prior probability above zero, which means we have to treat them the same as any other hypothesis. Yes, we will need many extra guardrails and cautions and good heuristics to prevent ourselves from getting bamboozled by the pitfalls that lurk in this area in particular. But that’s true of everything! You also need extra guardrails and cautions and heuristics to prevent yourself from getting bamboozled by scientific studies! There’s no substitute for doing the work. Actual Highlights From The Actual Comments Josh (blog) writes: I’d add that we have at least one verified case where a sun miracle was occuring, and an actual group of fedora wearing atheists were present with a modified telescope, and did not see anything interesting. >> “At the Conyers site, the Georgia Skeptics group set up a telescope outfitted with a vision-protecting Mylar solar filter, and on one occasion I participated in the experiment. Becky Long, president of the organization, stated that more than two hundred people had viewed the sun through one of the solar filters and not a single person saw anything unusual (Long 1992, 3; see figure 1).” https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/2009/11/22164423/p14.pdf Funny, but they don’t provide information like whether people were seeing sun miracles at the exact moment the telescope was being used, or whether anyone who could see a sun miracle without the telescope switched to using the telescope and then it stopped. They just say they brought a telescope to a Marian site where some people had seen sun miracles at some point. Even if they clarified that some people had used the telescope while seeing a sun miracle and had it immediately stop miracle-ing, I don’t think this would update me very much. We know it’s not the real sun (Ethan says fake sun, I say subjective phenomenon), and we know the non-Fatima miracles aren’t objective (Ethan says only Fatima was objective, I say none of them were objective). John Schilling writes: Twenty-nine *thousand* words on this subject, and none of them are “unidentified”, “flying”, or “object”. Well, OK, there are a few uses of that last, but in the strained phrasing of “UFO-like object”, as if we are preemptively discounting the possibility that sun miracles are actually UFOs. Sun miracles are actually UFOs, full stop. Not “flying saucers”, not “alien spaceships”, maybe “divine miracles”, but definitely “unidentified flying objects”. We invented that last phrase for a reason, and this is exactly that reason. Which means, the thing I learned from this is that the younglings have completely forgotten all that was learned in the Before Times about UFOs. And that, in this context, Scott is a youngling - UFOs seem to have faded from pop culture in the 1990s. Thanks for making me feel old, Scott :-) With the benefit of age and experience, I read the first few paragraphs, made the tentative conclusion that this was almost certainly [see section 6], but figured Scott wouldn’t be doing this deep a dive if it was that simple. And here we are. It probably is just that simple, and now we can back that up with a fairly exhaustive look at the alternatives. For which, unironically, thank you Scott. It’s good to sometimes double-, triple-, and quadruple-check the obvious conclusion. But for those of us who grew up in the 1980s, who were “rationalists” when rationalism hadn’t been invented and we had to call ourselves “skeptics”, UFOs were as important a subject of rationalist/skeptical inquiry as is AI risk today (and for about the same reason). People learned an awful lot in those days. One of those things is that most people don’t spend much time really looking at the sky and will consistently fail to recognize even slightly-unusual phenomena, like the sun partially veiled by clouds. And the other, more important thing is that when presented with an image they don’t recognize, people will very predictably see what their culture has taught them to expect to see. In 1880s-1890s America, any weird thing in the sky was clearly a fantastic airship, built by some mad scientist out of a Jules Verne novel, and was perceived with a wealth of surrounding detail all aligned with that model. 1950s-1980s America, the same things were clearly “flying saucers”, fantastic alien spaceships piloted by little green or grey men, with the same level of impossible detail. And anywhere you’ve got ten thousand devout Catholics fervently hoping to see a Miracle involving the Sun, and the weather makes the sun look a bit wonky... For an old-school skeptical experiment at understanding this effect, https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/1980/04/22165441/p34.pdf TL, DR, a gathering of UFO enthusiasts expecting to see a flying saucer in the night sky, are presented with thirty seconds of a monochromatic point source of light at ground level, stationary and unchanging except for one brief interruption. What is perceived, is an object high in the sky with finite angular size and geometric shape, of multiple colors, and conspicuously moving, all consistent with the pop-culture concept of a flying saucer and not some prankster with a spotlight. I considered discussing the UFO angle (the section heading would have been “Virgin Galactic”), but in the end I couldn’t justify it. Yes, the phenomenon is trivially a UFO (in the sense of a thing in the sky we don’t understand). But does this help us? When I think of UFOs, I think of people arguing about whether something was the planet Venus, or a weather balloon, or aliens. But Fatima obviously wasn’t Venus or a balloon (though, uh, see here for a dissenting take). And if it was aliens, you’d have to explain why they pretended to be the Virgin Mary and discussed a bunch of Catholic inside-baseball with a trio of child-seers for several months. So what’s left? When I asked John, he answered: UFOs, are just people seeing something they don’t understand and trying to interpret it by an overweighted, culturally-transmitted prior. Which differs from culture to culture. And that’s something we know a lot about. Which you seem to have independently rediscovered, but I can’t help thinking you’d have got there a lot faster if you’d had a proper map of the territory. A map which includes no aliens outside of the imaginary sort. Maybe one way to rescue the UFO connection is to say that there’s so much weirdness that we should be less willing to take any given example of weirdness on its own terms. I asked in the comments for other examples of miracles as compelling as Fatima. People suggested some of the better-verified reincarnation accounts, some of the better-verified UFO sightings, and some of the more spectacular psi phenomena. I don’t know if these are all exactly as strong as Fatima, but I think many of them are closer to Fatima than to the traditional skeptical conception of an alcoholic liar asserting with zero evidence that he dun saw dem aliens one night. When viewing all of these anomalies as a gestalt, we can go four different directions: Individualized natural explanations. The UFOs were swamp gas and weather balloons. The reincarnation stories are toddlers who are naturally gifted at cold reading. Fatima was entoptic phenomena. Sea serpents are really big oarfish.

Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.

Inline links: writes, on YouTube, Wikipedia, match a Russian rocket, blog, writes, blog, writes, Video 1 here, Video 2 here, Video 3 here, writes, https://en.wikipedia.org/wiki/Moving_statues, writes, writes, https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf, https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/, some cool photos, here, writes, https://substackcdn.com/image/fetch/$s_!tnHP!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcaa90086-ed0b-4620-b0e5-502d1d34419d_800x800.png, https://substackcdn.com/image/fetch/$s_!EVex!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2c466a55-ea5c-4698-a27c-4947720edcfa_736x368.jpeg, https://substackcdn.com/image/fetch/$s_!vVge!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3052f661-b774-4dcb-9734-7c2e297c082a_225x225.jpeg, blog, Campo here, Nix & Apple here

Being John Rawls

March 19, 2026 · Original source

Father Rawls thought, then thought a little more. “There’s a story about a man who came to the Pope saying he was afraid of Hell, but just couldn’t bring himself to sincerely believe in God. He asked if he should fake it. The Pope told him to go to church without belief, and do good deeds without belief, and pray without belief, and eventually, belief would come to him. Nowadays we call it fake it ‘till you make it. I think that’s my advice to you. You should try to be a good person for bad reasons - because you want the Rawls Foundation to give you money - and maybe, eventually, you’ll become a good person for the right reasons, and actually get the money.”

Paul Krugman7 mentions across 7 issues

Paul Krugman is a recurring person in the Astral Codex Ten archive, appearing 7 times across 7 issues between April 16, 2021 and January 16, 2026. The archive places it in contexts such as ""likes of Paul Krugman and Milton Friedman to grudgingly agree to key points""; "like Paul Krugman, fall here?"; "Paul Krugman’s infamous prediction about the Internet". It most often appears alongside California, San Francisco, United States.

Article page: Paul Krugman
Mention count: 7
Issue count: 7
First seen: April 16, 2021
Last seen: January 16, 2026

Outbound links

Issue trail

Your Book Review: Progress And Poverty April 16, 2021
21 June 22, 2021
Links For June June 23, 2021
Does Georgism Work? Part 1: Is Land Really A Big Deal? December 09, 2021
Does Georgism Work? Part 2: Can Landlords Pass Land Value Tax on to Tenants? December 10, 2021
Notes From The Progress Studies Conference October 24, 2024
The Dilbert Afterlife January 16, 2026

California 5 shared issues
San Francisco 4 shared issues
United States 4 shared issues
Australia 3 shared issues
China 3 shared issues

Source context

Your Book Review: Progress And Poverty

April 16, 2021 · Original source

This is a golden opportunity to shamelessly over-use the catchy phrase "By George!" If I had to summarize the book in a single sentence I would put it this way: Poverty and wealth disparity appear to be perversely linked with progress, The Rent is Too Damn High, and it's all because of land. The Book as a Book Progress and Poverty is quite readable compared to other 19th-century economic tomes, but has a tendency to repeat itself. This isn't without purpose – George goes to great pains not to be misunderstood; rather than expecting his readers to tease out the meaning of dense prose and spending the next century arguing with each other about what he "really meant", he goes on for pages and pages beating a single concept to absolute death, just to be sure. As a 19th century treatise of Political Economy, the book doesn't match what a modern reader might expect from a book on Economics because it's not packed to the gills with charts, graphs, tables, and statistics (though it does provide a good number of citations and figures). Nevertheless his argument was compelling enough to spawn an entire economic school of thought known variously as Georgism or Geoism that persists to this day. Nowadays Georgism gets slapped with the "heterodox" label, but it's still relevant enough to get the likes of Paul Krugman and Milton Friedman to grudgingly agree to key points, and Friedrich Hayek is alleged to have been inspired by it to pursue economics in the first place. Marx, on the other hand, wasn't a fan, seeing it as a last-ditch attempt "to save capitalist domination and indeed to establish it afresh on an even wider basis than its present one... [George] also has the repulsive presumption and arrogance which is displayed by all panacea-mongers without exception." I guess you can't please everyone. George spends the first few books of Volume I establishing terms and methodically tearing apart the prevailing economic theories of his day before presenting his own alternative theories about how the "three factors of production" – land, labor, and capital – relate to each other in the "laws of distribution." He then explains why the existing system causes poverty to advance alongside progress, and why we see industrial depressions. Then, he identifies the root cause of the problem (land ownership and speculative rent) and presents his solution (the Land Value Tax) in Volume II. He spends the entire second volume explaining why it is moral and just, how it should be applied, and why it will solve all of our problems. For the sake of the reader's attention span, I'll just cover the chapters that constitute the core of George's philosophy. For sections I gloss over, I'll include a brief summary of the main point followed by a jump link to an appendix at the end of the article for those who want more detail. All block quotes are from Progress & Poverty unless otherwise marked. Special thanks to my friend Adam Perry for helping me edit this piece, as well as to Nate Blair and blogger BlueRepublik (who have actual degrees in this sort of thing) for fact checking and answering my technical questions in the vain pursuit of not embarrassing myself. Alright, let's dive in. 0. The Problem George opens by observing an unkept promise made by Industrialists: it was expected, that labor-saving inventions would lighten the toil and improve the condition of the laborer. Industrialization should have freed humankind from drudgery and want. And yet George instead sees: complaints of industrial depression; of labor condemned to involuntary idleness; of capital massed and wasting; of pecuniary distress among business men; of want and suffering and anxiety among the working class If we finally have the necessary material conditions and technology for utopia, why this suffering, waste, and inefficiency? And what's the deal with industrial depressions? How can there be periods where laborers desperately want to work but can't find employment at the very same time capital sits around in useless piles, begging to be put to productive use? Contra popular explanations at the time, George argues it "can hardly be accounted for by local causes" such as military expenditures, tariffs, type of government, dense vs. sparse populations, or paper money vs. hard currency. This is because he sees the same basic problem everywhere no matter how different the countries themselves are. Behind all of these troubles George says there must lie a common cause. Pulling no punches, the man lays the blame at the feet of progress itself: that poverty and all its concomitants show themselves in communities just as they develop into the conditions toward which material progress tends - proves that the social difficulties existing wherever a certain stage of progress has been reached, do not arise from local circumstances, but are, in some way or another, engendered by progress itself This is a pretty bold claim: namely, that the resilience of poverty, oppression, and inequality in the face of advancing economic development is not some embarrassing accident we'll eventually get around to fixing, it's an inescapable consequence of our socioeconomic system. A Brief Interlude from the Future It's been over 140 years since he wrote the book, so let's hop in my time machine and see how much of George's complaint is still relevant. Back then, the United States was still in the throes of the Long Depression, which according to the shortest estimate lasted from 1873 to 1879. Below is a graph (source) of the boom-bust business cycle going back to the 1870's - clearly, recessions were much more frequent and severe in George's time than they are today. The late 1800's were wracked with so many panics and crises in quick succession that some historians count the Long Depression as lasting for a full 23 years from 1873 to 1896! After the Great Depression in the 1930's, we see a sharp decrease in the duration and frequency of recessions. They're still with us now (and the one we're currently in is the worst since the Great Depression), but you'd still rather be living in 2021 than 1879. So, have we solved the problem? Is George's complaint obsolete? I mean, this graph of GDP per capita from Stephen Pinker's Enlightenment Now makes it look like in many ways things are getting better: And heck, extreme poverty has been going down everywhere: But this can't be the entire picture, or nobody would be complaining about poverty and inequality. Here - this graph (source), shows that as consumer goods have gotten cheaper in the United States, health care, higher education, child care, etc., have skyrocketed in price, which Scott examined in great detail in Considerations on Cost Disease. And what about Inequality? In the USA it seems to have reverted to levels not seen since the Great Depression, and even when it was at its lowest in 1978, the top 0.1% (not even the top 1%!) still enjoyed a massively disproportionate share of Wealth (source): And of course, The Rent Is Too Damn High: (source): (source): Although 2021 seems better than 1879 in absolute material terms, George's complaint still rings true: healthcare and higher education are increasingly unaffordable, inequality is as bad as it ever was, and The Rent Is Too Damn High. And even if all of these measures had improved as well, we still have to contend with a fundamental complaint: how can human civilization have piled up an amount of wealth best described as absolutely banana pants insane, and yetstill have poverty, oppression and cyclical recessions? Yes, greed, evil, and human nature will always be with us, but isn't it weird that we haven't eliminated these economic problems the same way we've eliminated Smallpox, Scurvy, and having to write your scathing polemics about Thomas Jefferson by candlelight with a goose feather? Giving the mic back to George, he closes the chapter with this haunting quote, first written 142 years ago: If there is less deep poverty in San Fran Francisco than in New York, is it not because San Francisco is yet behind new York in all that both cities are striving for? When San Francisco reaches the point where New York now is, who can doubt that there will also be ragged and barefooted children on her streets? I'll just leave this here: Number of Homeless Children in U.S. At All-Time High; California Among Worst States. I. Wages and Capital George insists sloppy terminology leads to sloppy thinking. Naturally, he spends an entire chapter beating words to death to correct this. The Meaning of the Terms Let's start with Wealth. The common usage, both then and now, is "anything with an exchange value." George doesn't like how this mixes dissimilar things. By George, what is wealth? Wealth is produced when Nature's bounty is touched by human labor resulting in a tangible product that is the object of human desire. Labor is required, but the amount and type doesn't matter - George offers the example of simply picking a berry off a bush as an act that transforms nature's gifts into human wealth. Note particularly that human desire is an important requirement of wealth; it doesn't matter how much work someone put into something, if it doesn't gratify human needs or desires in some way, it's not wealth. Speaking of human desire, let's talk about Value. Where does a thing's value come from? The prevailing theory of the day was the Labor Theory of Value which originated with Adam Smith and David Ricardo, which says that Labor is the source of value. The early formulations were a bit ambiguous, here's Smith in Wealth of Nations for instance: The value of any commodity ... is equal to the quantity of labor which it enables him to purchase or command. Labor, therefore, is the real measure of the exchangeable value of all commodities. So... is a thing's value how much labor it takes to make the thing, or how much labor someone's willing to exchange for the thing? Nowadays Labor Theory of Value is most commonly associated with Marx. Marx picks a lane and says the value of something is tied to the amount of "socially necessary labor" required to produce it. George goes the other way: It is never the amount of labor that has been exerted in bringing a thing into being that determines its value, but always the amount of labor that will be rendered in exchange for it. - Henry George, The Science of Political Economy, p. 253 In other words, "a thing's value is whatever someone is willing to pay for it." This is in line with the so-called marginal revolution (the movement, not the blog) and modern theories of value. Labor Labor is the exertion of human beings. It's possible to labor to no avail (try punching a concrete wall), but typically humans labor towards an end, such as gaining wealth. But whether or not we accomplish anything with our efforts, George calls them labor. Labor isn't just making things, by the way – it's also moving or exchanging them. Production Production is labor applied "to the production of wealth." You know, productively. This is all human exertion that isn't punching a concrete wall and rewards you for your efforts with something that fits the definition of wealth. Said wealth is the "product of labor." Wages whatever is received as the result or reward of exertion is "wages." No distinction here is made between blue-collar work and white-collar work – whether one is called "hourly pay" and the other is called "annual salary," George calls them both "wages." It doesn't matter whether you receive them from your boss, from customers, or from nature. If you do work and get something from it, you have received "wages." With those basics under our belt, let's circle back to Wealth: What are some examples of wealth? By George, Gold is wealth. Teddy bears are wealth. Tesla roadsters and candy canes and young adult vampire romance novels are wealth. The same goes for fish you've caught, deer you've hunted, and cool looking rocks you've picked up on your morning walk. The value of these things may differ, but as long as they're tangible, originate in nature, someone ever did a lick of work to make or acquire them, and a human being somewhere desires them for any reason, they're wealth. It gets a little clearer when we ask what isn't wealth. And by George, Money isn't wealth. Articles of gold are wealth because they're tangible things that have been dug up, crafted, and fulfill certain human desires. But paper currency, digital currencies, and other things that aren't inherently valuable but merely represent value are not wealth (outside of putting their physical articles in coin collections or making paper airplanes, and so forth). Now don't get the man wrong, these things are certainly valuable. They're just not wealth. They are certificates that represent claims on wealth. For any computer programmers in the audience, money is a pointer to wealth. Likewise Stocks and Bonds and other financial instruments are not wealth. These are also just claims on wealth. A creditor's title to Debt isn't wealth, either, it's just a claim on the debtor's (typically future) wealth. And, writing as he was not long after the Civil War, George points out that Slaves are not wealth either but, represent "merely the power of one class to appropriate the earnings of another class." Wealth, thus defined, is the terminal "ground truth" bits of the economy, and all the financial layers on top are fancy IOUs that just encode various claims on it. George offers a thought experiment to test if something is wealth: if you produce a pile of gold, fish, or Lego bricks, you've clearly increased the amount of wealth in the world. But if you produce a giant pile of IOUs that just records who owns what and who owes what to whom, it doesn't matter how many of them you pile up or how long the chains of ownership get, you still haven't increased the amount of real wealth in the world. Again, this isn't saying the IOUs aren't valuable, they are. But they're only valuable because they ultimately point to real wealth. If you magically transported everyone over to a hypothetical Earth 2, carrying over all of Earth 1's money and financial instruments but none of Earth 1's tangible wealth, the value of all those IOUs would instantly evaporate. Now what about digital goods? Leaving things like Bitcoin aside for the moment, let's consider the case of a digital image file: By George, this is wealth. Digital though it may be, it's physically encoded on a storage device somewhere, and is thus tangible (it's not a pure abstract concept flitting about in Platonic heaven) and has its origins in nature. Human exertion built the computer that encodes it, and clicking the button that saves it to disk or displays it on your screen is labor. Finally, it directly satisfies human desires (mine, at the very least). It's value may be negligible, but it's wealth. By contrast, the digital bit sitting in some database that says I own a particular eBook or mp3 is just a digital IOU – a claim on the wealth that are the physical bits on my local storage device or remote server that digitally encodes the files. The fact that digital files don't seem particularly physical, and that they can be trivially and endlessly copied, doesn't mean that Henry George, magically transported to today, wouldn't regard them as wealth. Okay, so is there anything else that's not wealth? By George, Bitcoin isn't wealth, in case you were wondering. It's just a (very fancy) financial instrument, a digital claim on wealth. And that goes for most crypto assets – a token on some blockchain that says I own a painting by Banksy is just another IOU, regardless of the technical sophistication of its distributed trustless ledger. What about intellectual property? Copyrights, patents, and trademarks are all different forms of Monopoly – the exclusive, government-granted legal right to do a particular thing (publish a certain book, manufacture a certain product, use a certain name in business, etc). The exclusive right to do or produce a thing, valuable as it may be, is not the thing itself. By George, Monopoly is not wealth. But there is something big that is wealth – the C-word. Capital. By George, Capital is "wealth devoted to procuring more wealth", and it's the next thing he insists everyone is hopelessly confused about. He quotes Adam Smith, agreeing with him thus far: That part of a man's stock which he expects to afford him revenue is called his capital. ...and also gives us a short etymology lesson on the origin of the term: The word capital, as philologists trace it, comes down to us from a time when wealth was estimated in cattle, and a man's income depended upon the number of head he could keep for their increase. ("Per capita" being the Latin for "by head") By George, all capital is wealth, but not all wealth is capital. George notes capital is often described as being "stored up labor", and endorses this view – but what it really means, is capital is stored up production. It's not literally the labor that's stored up but the wealth generated by it, set aside and then dedicated to the purpose of getting more wealth. George insists that it is the owner's intention that transforms wealth into capital. If you buy an old factory to throw parties in for your hipster friends, it's just wealth. But the minute you decide to put it to work to make something useful (or start charging your hipster friends a cover charge at the door), it becomes capital. George therefore further insists that a laborer's daily bread and the clothes on their back do not count as capital, because a person has to eat and wear clothes whether they work or not. The laborer's tools (and arguably their steel-toed work boots) can however be counted as capital, because their purpose is to assist the laborer in getting more wealth by working for wages, and the laborer wouldn't acquire, use, and maintain those things otherwise. George has more exclusions: We must exclude from the category of capital everything that may be included either as land or labor. Human exertion (labor) by itself can never be capital. The products of human labor become capital when they are stored up and set to the purpose of getting more wealth. To muddle this distinction defeats the point of having separate terms for those things at all, and prevents us from reasoning meaningfully about how they relate to one another. Labor is not capital, and neither is labor by itself wealth, it produces wealth – and if it ain't wealth, it ain't capital. And that brings us to land. Land, land, land. By George, land is not wealth. And it's definitely not capital. The unique specialness of land is George's entire schtick and the very core of his philosophy. The term land embraces, in short, all natural materials, forces, and opportunities That means that a field or a meadow is "land", as is a mountain. But so are the fish in the sea, the clouds in the sky, veins of gold in the earth's crust, and the oil deep under ground. These things aren't yet wealth – not until human beings both a) desire them and b) touch them with labor. So... land is not wealth. But... how come? I mean, look: land is tangible, it "comes from nature", humans are always productively applying their labor to it, and it certainly seems capable of gratifying human desires. George sees this reasoning as understandable, but insists it's the root mistake that leads other political economists astray – because for George, land just is nature itself. Come again? Land is the ultimate source of all wealth, but it's most useful to think of it as a generator, acompletely separate entity from the wealth that human labor and desire draws from it. Players of Magic: the Gathering and Settlers of Catan should already have a solid grasp of this distinction: In modern times, George would grant electromagnetic spectrum and orbital real estate for satellites the same status of "land" that already applies to farmland and terrestrial real estate. We don't even need to speculate about whether he'd attach this status to sunlight because he straight-up predicted solar power: Even the lack of rain which makes some parts of the globe useless to man, may, if invention ever succeeds in directly utilizing the power of the sun's rays, be found to be especially advantageous for certain parts of production. (That's from Protection or Free Trade, footnote 19) The important thing to grasp about land is that it comes before everything humans do or make, and is itself a thing no human can make. Okay, smarty-pants, what about the Netherlands? They've been making land for centuries! Well, land in the Georgist sense doesn't refer simply to "dry land", but also the sea bed, the oceans, and the skies above. The "new land" in the Netherlands counts as an improvement to land that already existed. The seabed was always there, but by filling it in so you can walk around on it, now it's more useful to us (George has a lot to say about improvements to land, which we'll get to later). Okay, what is land not? nothing that is freely supplied by nature can be properly classed as capital By George, land is not wealth. And since it's not wealth, it's not capital. Okay, we get it. Land is very special to Mr. George and we must never put it in the same category as wealth, labor, capital, wages, production, money, or anything else. Why exactly is this so damn important? Well, by George, if you treat land the same way you would a bar of pig iron, an hour of work, or a dollar bill, before you know it you'll get poverty paradoxically advancing alongside progress, inexplicable bouts of industrial depression, literal genocides and holocausts (he's dead serious about this), and The Rent Being Too Damn High. With terminology now firmly established, George moves on to the relationship between wages and capital. 3-for-1 special on Wages, Capital, and Labor I'm condensing three chapters here because they all deal with the same basic thing. The question George wants to answer is: Why, in spite of increase in productive power, do wages tend to a minimum which will give but a bare living? The conventional wisdom of George's time is that wages are governed by a fixed ratio between the number of laborers and the amount of capital devoted to their employment, because "the increase in the number of laborers tends naturally to follow and overtake any increase in capital." So it doesn't matter how much capital you throw at employing workers, it'll just attract even more workers splitting it up, so although wages might temporarily wiggle a bit in the long term they'll always settle back to a "natural" minimum. (As we'll see in the next section, this argument stems from Malthusianism). George spends some time methodically poking holes in the theory (it's predictions don't line up with the facts he observes), and then sets out to prove his replacement theory (emphases mine): wages, instead of being drawn from capital, are in reality drawn from the product of the labor for which they are paid. He pulls a G.K. Chesterton to make his point: During the time [the laborer] is earning the wages he is advancing capital to his employer, but at no time, unless wages are paid before work is done, is the employer advancing capital to him. He starts by identifying the source of confusion: Because wages are generally paid in money, and in many of the operations of production are paid before the product is fully completed, or can be utilized, it is inferred that wages are drawn from pre-existing capital I mean, the old theory seems sensible: the employer has capital and uses it to pay wages. But however you slice it, capital's investment gets paid back by production when it takes its cut, so does it even make a difference to talk about where wages are "drawn" from? Value goes out, value comes in, isn't it all a wash? By George, it isn't: in the old theory, because capital "must come first", it follows that "industry is limited by capital - that capital must be accumulated before labor is employed", which leads to a reductio ad absurdum – We are told that capital is stored-up or accumulated labor – "that part of wealth which is saved to assist future production." If we substitute for the word "capital" this definition of the word, the proposition carries its own refutation, for that labor cannot be employed until the results of labor are saved becomes too absurd for discussion. George anticipates the following rejoinder – Well, when we say 'labor is paid out of capital' we don't mean it as an absolute statement for all stages of human development (or else we have a chicken-and-the-egg problem and civilization could never have begun), we just mean it applies to, say, every civilization that's left the stone age. George will have none of it and spends three entire chapters relentlessly beating to death the idea that wages are drawn from capital instead of from production. He starts with the simple case where wages are paid in the form of direct, concrete wealth, then moves on to the more complex case where people are paid in money and other instruments. Laboring for wages: Imagine a fishing village where nobody cooperates – each person digs their own bait and catches their own fish. Then they discover labor specialization and realize they can catch more fish together if one specializes in digging and the other in catching. So the digger digs, the catcher catches, and they share the fish. The digger really contributes as much to the catch as the one who physically pulls the fish off the hook even though the digger never directly "caught" a fish, and the fish he gets for his work is directly paid out of his contribution to the total production. Later, our fisherfolk invent canoes, and one stays home making and repairing canoes. This increases the haul of the digger and catcher, and the canoe-er gets paid out of her contribution to the increased production. And so it goes as society continues to advance. The work the specialist puts in causes more fish to be caught, and that person's wages is drawn from the growing pile of fish. As George puts it: "Earning is making." George gives another example: If I take a piece of leather and work it up into a pair of shoes, the shoes are my wages – the reward of my exertion. Surely they are not drawn from capital – either my capital or any one else's capital – but are brought into existence by the labor of which they become the wages; and in obtaining this pair of shoes as the wages of my labor, capital is not even momentarily lessened one iota... As my labor goes on, value is steadily added, until, when my labor results in the finished shoes, I have my capital plus the difference in value between the material and the shoes. And another: If I hire a man to gather eggs, to pick berries, or to make shoes, paying him from the eggs, the berries, or the shoes that his labor secures, there can be no question that the source of the wages is the labor for which they are paid. George goes on to say it doesn't matter if you're paid in money or directly in wealth, because the money is a direct claim on the underlying wealth. It also doesn't matter if you get paid on commission. Imagine a whaling ship where each crewman gets paid a share out of whatever the ship catches. When the ship sails back into port with a hold full of whale oil and bone, the crew gets paid in money, the owner simultaneously adds to his capital oil and bone. The crew's money directly represents their share of the concrete wealth that is the oil and bone. The owner's capital hasn't decreased, and the workers drew their wages directly from the production. So let's get to the point, Mr. George – wages aren't drawn from capital but instead from production. Great, let's grant that – so what? George hammers away at this because thinking wages are drawn from capital leads to a false conclusion, namely that "labor cannot exert its productive power unless supplied by capital with maintenance." "Maintenance?" Well, workers need food and clothing and they get paid by their employers, so you could imagine capital as a limiting factor on labor. But by George, food and clothing isn't capital, it's just wealth, as we said before. And with regard to wages, the point is that the employer always gets "paid" first, because the second the laborer produces value, the employer's capital increases: As in the exchange of labor for wages the employer always gets the capital created by the labor before he pays out capital in the wages, at what point is his capital lessened even temporarily? Okay, but what if I'm just a terrible businessman and I pay somebody $500 an hour to smash Ming vases, then sell the fragments as aggregate to a construction crew for a few pennies a pound, all at a tremendous loss? Surely then the laborer's wages must be drawn from my capital, because there's not enough productive value generated by the labor to draw them from! George says okay, sure, but only because I'm an idiot and will soon be out of business: Yet, unless the new value created by the labor is less than the wages paid, which can be only an exceptional case, the capital which he had before in money he now has in goods – it has been changed in form, but not lessened. Fair enough, Mr. George, but what if I'm building some enormously expensive multi-decade project, like a dam or a nuclear power plant or a cathedral? The kind of thing we call a "capital-intensive" project? What do you have to say to that? George points out that as laborers labor, they progressively add value to whatever they're producing. Take the case of a shipwright building ships for an employer – even if the boss can't sell a half-finished ship, it still holds value (for one, it costs less to finish a half-finished ship then no ship at all). And with every stroke of the laborer's work, the employer who owns the shipyard gets an incremental increase in his stock of capital. It is not the last blow, any more than the first blow, that creates the value of the finished product – the creation of value is continuous, it immediately results from the exertion of labor. A pedant would point out that the "last hit" that finishes the product which makes it ready for market adds disproportionate value, but George's point is just to establish that value is continuously created, and doesn't magically come into being allat once right at the end. George further points out that if you look at things like agriculture you'll see the market directly acknowledging his theory: As a plowed field will bring more than an unplowed field, or a field that has been sown more than one merely plowed... It is tangible in the case of orchards and vineyards which, though not yet in bearing, bring prices proportionate to their age. George freely admits that capital can be required for certain kinds of work, but he disagrees with what its purpose is. It's not a pool that wages get paid out of. He goes on for another chapter on "The Maintenance of Laborers Not Drawn From Capital" but I think we can safely skip it and move on. TL:DR – George hammers to absolute death the idea that Laborers derive their own maintenance (food/shelter/clothing/etc) from their wages, with George insisting it is drawn from production and... you guessed it, not from capital. At least some of George's ideas will not seem so radical to modern readers (especially those already critical of capitalism or neoclassical economics), but it's important to understand that at the time almost everything he was saying was considered deeply radical and shocking. Capital was the fundamental driving force of the economy and labor was utterly dependent on it, and the Malthusian theory of overpopulation was the accepted explanation for why wages were low and workers were starving. Political Cartoon literally demonizing Henry George – Puck magazine Oct. 20, 1886 The Real Functions of Capital Okay, Mr. George. You've spent three whole chapters beating me over the head with what the functions of capital aren't. So what are the functions of capital? Capital "increases the power of labor to produce wealth." How? By enabling labor to apply itself more effectively (power tools go brrrr)

June 22, 2021 · Original source

Partly because of my superficial reading and partly because of my poor understanding of macroeconomics, I don’t have a good sense of where exactly everyone’s views diverge. If we have 3.5% inflation but employment numbers look good, is this a victory for Cowen and Summers? For Yglesias and Powell? Do both of them secretly agree on everything and they’re just looking at it from different angles? Where do other people whose opinions I’m told I should care about, like Paul Krugman, fall here?

Links For June

June 23, 2021 · Original source

11: Claim: Paul Krugman’s infamous prediction about the Internet having the same scale of effect as the fax machine was right in the context it was made:

Does Georgism Work? Part 1: Is Land Really A Big Deal?

December 09, 2021 · Original source

In real life you can't accurately assess land value separately from improvements, so even if LVT would work in theory, it doesn't work in practice Today we'll start with point 1, and subsequent articles posted in the next two days will address points 2 and 3. I'll probably write further articles on the subject, but I make no presumptions about whether I'll have worn out my welcome on Astral Codex Ten by then. If you haven't read the Book Review yet, I've posted a brief recap of the relevant concepts below. Otherwise, feel free to skip directly to the subsequent section. 0. A Brief Recap Georgism is a school of political economy that is really upset about, among other things, the Rent Being Too Damn High. It seeks to liberate labor and capital alike from those who gatekeep access to scarce "non-produced assets," such as land and natural resources, while still affirming the virtues of hard work and free enterprise. George uses the term "Land" to mean not just regular land, but everything that is external to human beings and the things they produce–nature itself, really. Georgism's chief insight is to move economic thinking from a two-factor model (Labor and Capital) to a three-factor model (Land, Labor, and Capital). It's chief (but not only) policy prescription is the Land Value Tax (LVT), which taxes real estate at as close to 100% of its "land rent" as possible (the amount of rent due to the land alone apart from "improvements" such as buildings). In actual practice, most Georgists seem to think 85% is a reasonable figure to target. Let's carefully unpack what those terms means. "Land value" refers to the full market value of a property, excluding all of its improvements, such as buildings. This is the portion of a property's value arising solely from its location and natural attributes (agricultural fertility, endowment of stuff like water, minerals, etc.). "Land rent" (AKA "ground rent") refers to the recurring rental income a property is capable of generating from the market because of its land value. It is Land Rent which Land Value Tax is intended to capture. You can think of it as a Location or Site Value Tax if that's more helpful. It's not a tax on the full market purchase price of a property, nor is it a fixed amount of tax per acre of land, but rather a tax proportional to the market value of the land alone (or better yet, the land rent). When assessed correctly, as LVT approaches 100% the market selling price of the land itself will approach zero. Don't let the "100%" confuse you, either. If a piece of land costs $10,000 to buy, and is leased for $500/year, then an LVT that captures 100% of the land rent is $500/year, which works out to a 5% annual tax of the land value. LVT should not be confused with a property tax. Property taxes consider land plus improvements (typically buildings). An LVT considers land value alone. Georgists assert that if we sufficiently tax land in this manner, we'll not only end the housing crisis but also fix a bunch of misaligned incentives that cause poverty to persist alongside economic progress, while raising a bunch of revenue that can lower or even eliminate other less efficient taxes, such as sales and income taxes. This is because virtually all economists agree that LVT has zero "deadweight loss"–a fancy word for a drag on the economy that makes certain activities no longer profitable. Other taxes with no deadweight loss include Pigouvian taxes on bad things, like congestion and pollution. But won't landlords just raise the rent to make up for the LVT, passing the burden of the tax on to the tenants? Georgists say no, because land is special in that it is scarce and nobody can make any more of it. Indeed, LVT is a rare form of taxation that actually boosts the economy, because it discourages rent-seeking and speculation. Some Georgists even go so far as to say that LVT can raise enough revenue to replace all other less efficient taxes, becoming the so-called "Single Tax," but this is not a universally held position among modern Georgists. To be clear, proponents of the "Single Tax" believe that LVT is sufficient for all public purposes and that no other taxes (such as income tax, capital taxes, and tariffs) are necessary for revenue generation, although they still might support carbon taxes or "sin taxes" on things they want to discourage. Georgism doesn't begin and end with the LVT, however, and the movement isn't solely concerned with real estate and tax revenue. Henry George was an early proponent of what we now call "Universal Basic Income," or as he called it, the "Citizen's Dividend" (funded by LVT, naturally). But even if you threw every penny of LVT revenue into the sea, the anti-sprawl effects of the policy are appealing enough by themselves to earn the endorsement of YIMBY's and urbanists like Strong Towns. If you take Georgism to its natural conclusions, you might start to question government-enforced monopolies over other kinds of "Land," such as electromagnetic spectrum, water and mineral rights, and orbital real estate for satellites, not to mention the deadweight loss created by intellectual property gatekeepers over, say, research papers. And if you have my day job as an analyst for the video games industry, one day you'll find yourself applying the observed 30-year history of housing crises in MMO's to virtual real estate sales in leading blockchain games. Some people come to Georgism because of their aversion to income and capital taxes, some want to use LVT to fund generous social programs, some are motivated by the beneficial environmental effects, and some just think the Rent is Too Damn High. No matter where you come from on the political compass, there's probably a way to mix up a club soda and Georgism that's right for you. 1. Is Land Really a Big Deal? Paul Krugman speaks for many mainstream economists when he admits that Georgist analysis is sound, but he insists that it's a moot point because land just isn't important anymore in the modern economy: Believe it or not, urban economics models actually do suggest that Georgist taxation would be the right approach at least to finance city growth. But I would just say: I don't think you can raise nearly enough money to run a modern welfare state by taxing land. It's just not a big enough thing. By George, if land just isn't a big deal, then LVT can't raise much money, the problems of speculative landownership are vastly overstated, and you can stop reading this article. The main tension between Georgists on the one hand, and Marxists and Neoclassicals on the other, is that the latter two significantly downplay land, centering the whole discussion instead on labor and capital. For Georgists, land is the key to understanding the whole economy. Krugman's main complaint is that LVT can't raise enough money, which is a response to the "Single Tax" movement in particular. In George's time, it was popular to advocate for a 100% Land Value Tax and the elimination of all other taxes. Keep in mind that in George's time, there was no federal income tax, and state and federal spending was much lower, so whether LVT could raise enough money wasn't nearly as controversial as it is today. But even if it turns out that a modern-day "Single Tax" isn't enough to cover the federal budget, Krugman misses the point. The purpose of LVT is not just to raise revenue, but to end speculation, rent-seeking, unaffordable housing, and wasteful, environmentally damaging sprawl. LVT is worth doing for those good effects alone. The revenue it generates doesn't need to fund literally every penny of government spending to still be a win, which is why Georgist economist Terrence Dwyer calls LVT "better than neutral." Liberal Krugman and conservative Milton Friedman both seem to agree that LVT has no deadweight loss, which means LVT, unlike income and capital taxes, doesn't create a drag on productivity. This means that if we can raise enough money from LVT, we can reduce at least some inefficient taxes, such as those on labor, while keeping government spending the same. Not only could this be popular politically, it would also boost the economy. Those are the claims Georgists make, at least. Let's see if they're true. Here are a few testable hypotheses that capture different aspects of land being a "really big deal": Most of the value of urban real estate is land

Inline links: the Book Review, political economy, Pigouvian, YIMBY's, Strong Towns, research papers, housing crises in MMO's, leading blockchain games, Paul Krugman, Milton Friedman, deadweight loss

Does Georgism Work? Part 2: Can Landlords Pass Land Value Tax on to Tenants?

December 10, 2021 · Original source

I've just read thirteen other papers that provide plenty of empirical evidence from multiple case studies all over the world, culminating in the Danish study. We can further add to that all the long-standing theoretical arguments in LVT's favor, as well as all the prominent economists from competing and outright hostile schools such as Milton Friedman, Friedrich Hayek, Marx & Engels, and Paul Krugman who have either advocated for some form of LVT themselves or openly acknowledged it as the "least bad" tax.

Inline links: Milton Friedman, Friedrich Hayek, Marx & Engels, Paul Krugman

Notes From The Progress Studies Conference

October 24, 2024 · Original source

My theory is that it all came from the same wellspring. Silicon Valley gathered all the pro-tech people together in one place, a lot of them became rich, and some of them spent their wealth reflecting on the nature of technological advance. This created a critical mass of people who were all talking to each other and motivated to see things that other people were missing. This isn’t the whole story: non-Silicon-Valley economists like Paul Krugman and Larry Summers helped build the foundational narrative. But it’s the story that makes the most sense for “why now”.

The Dilbert Afterlife

January 16, 2026 · Original source

There’s a passage in the intro to one of Adams books where he says that, given how he’s going to blow your mind and totally puncture everything you previously believed, perhaps the work is unsuitable for people above fifty-five, whose brains are comparatively sclerotic and might shatter at the strain. This is how I feel about post-2016 politics. Young people were mostly able to weather the damage. As for older people, I have seen public intellectual after public intellectual who I previously respected have their brains turn to puddles of partisan-flavored mush. Jordan Peterson, Ken White, Curtis Yarvin, Paul Krugman, Elon Musk, the Weinsteins, [various people close enough to me that it would be impolite to name them here]. Once, these people were lions of insightful debate. Where now are the horse and the rider? Where is the horn that was blowing?

Phil7 mentions across 7 issues

Phil is a recurring person in the Astral Codex Ten archive, appearing 7 times across 7 issues between August 26, 2022 and April 01, 2026. The archive places it in contexts such as "Contact: Phil, acxharrisburg[at]gmail[dot]com"; "Contact: Phil"; "Phil is her mentor". It most often appears alongside ACX, ACX, ACX MEETUP.

Article page: Phil
Mention count: 7
Issue count: 7
First seen: August 26, 2022
Last seen: April 01, 2026

Outbound links

Issue trail

Meetups Everywhere 2022: Times & Places August 26, 2022
Spring Meetups Everywhere 2024 March 30, 2024
Meetups Everywhere 2024: Times & Places August 29, 2024
Meetups Everywhere Spring 2025: Times & Places March 25, 2025
Meetups Everywhere 2025: Times and Places August 29, 2025
The Bloomer's Paradox November 06, 2025
Meetups Everywhere Spring 2026: Times & Places April 01, 2026

ACX 6 shared issues
ACX 6 shared issues
ACX MEETUP 6 shared issues
Adam 6 shared issues
Asia-Pacific 6 shared issues

Source context

August 26, 2022 · Original source

BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp

Inline links: Telegram, 8H568FG6+73, LessWrong, 8G3QP5XP+PP, LessWrong, 8G3PWR25+MP, LessWrong, Facebook event, 8G4P3Q8Q+85, LessWrong, Facebook group, 8G3QXW49+WG, LessWrong, 4FRW3CFF+3M, LessWrong, 6G5X776J+X6, LessWrong, 7HQQ68VR+94, LessWrong

BRISBANE, AUSTRALIA Contact: Jarred Filmer, jarred[dot]filmer[at]gmail[dot]com Time: Saturday, September 10, 7:00 PM Location: 52 McCaul Street Taringa (house) Coordinates: 5R4JFXXQ+P8 Event link(s): LessWrong, Facebook event Group info: We used to meet once a month years ago, but now just meet whenever there's a Meetups Everywhere :) Notes: Snacks will be provided but dinner will not be, would recommend eating before you come CANBERRA, AUSTRALIA Contact: Andy Bachler, Andy[dot]Bachler[at]gmail[dot]com Time: Wednesday, August 31, 5:30 PM Location: Badger & Co pub at ANU. Central location, parking free after 5pm, might be loud, sorry! Coordinates: 4RPFP4FC+34 Event link(s): LessWrong, Eventbrite Notes: Parking area just to the north of the pub, over the river, is free after 5pm! GOLD COAST (SOUTH), AUSTRALIA Contact: Lerancan, lerancan[at]gmail[dot]com Time: Sunday, September 11, 2:00 PM Location: A picnic table, Wyberba Street Reserve, Tugun Coordinates: 5R3MVF5W+555 Event link(s): LessWrong Notes: Email me in case of bad weather/you can't find me/you can't make that time etc. MELBOURNE, AUSTRALIA Contact: Ryan, xgravityx[at]hotmail[dot]com Time: Friday, September 2, 6:00 PM Location: Beer Deluxe Federation Square Coordinates: 4RJ65XM9+3Q Event link(s): LessWrong, Facebook event Group info: We're officially the Less Wrong Melbourne social meetup group, though our members include the broader rationalist community. We meet once a month for casual discussion (and beers for those so inclined). Please join our Facebook group to see the meeting invite; there you will see a WhatsApp group link - please join that group too to ensure timely updates in case of changes (Facebook notifications don't work reliably for this). Notes: Please RSVP to the meeting invite on the Facebook group so that I can make an appropriate booking. PERTH, AUSTRALIA Contact: Madge, madgech[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Russell Square, Northbridge, corner of Shenton and Aberdeen St. There will be some sort of ACX meetup sign. Coordinates: 4PWQ3V34+W6 Event link(s): LessWrong, Facebook event Group info: I run one meetup per year, if someone else wants to take over please do Notes: Please RSVP on LessWrong or Facebook SYDNEY, AUSTRALIA Contact: Eliot, Redeliot[at]gmail[dot]com Time: Thursday, September 15, 6:00 PM Location: City of Sydney rsl, lvl 2 in the fishbowl Coordinates: 4RRH46F4+983 Event link(s): LessWrong, Meetup.com Group info: We meet monthly WOLLONGONG, AUSTRALIA Contact: Jason, jason[dot]bowkettblogs[at]gmail[dot]com Time: Saturday, September 3, 12:00 PM Location: UOW Library Coordinates: 4RQGHVVH+69 Event link(s): LessWrong CHENGDU, CHINA Contact: Alex, acx[dot]chengdu[at]gmail[dot]com Time: Thursday, September 15, 7:00 PM Location: Chef Wenwu Hot & Spicy Jianghu Food (Yulin store)/文武大厨·热辣江湖菜(玉林店). I (a foreigner) will be wearing a green shirt. Coordinates: 8P26J3C5+462 Event link(s): LessWrong Notes: Please RSVP at the above email address, I will give you my Wechat contact if you're interested in attending. Open to time/date/location changes, so let me know if the proposed event doesn't work for you! Can be a bilingual event; all welcome. 有双语交流的可能性。如果想来的话，请提前发给我个电子邮件。 HONG KONG Contact: Nathan, nathan[at]xevarion[dot]org Time: Saturday, September 10, 1:00 PM Location: The Catalyst, 2 Po Yan Street, Sheung Wan. Big wooden door. Coordinates: 862M74PW+6XP Event link(s): LessWrong BANGALORE, INDIA Contact: Nihal, propwash[at]duck[dot]com, Discord: propwash#4648 Time: Sunday, September 18, 4:00 PM Location: Matteo Coffea, Church Street Coordinates: 7J4VXJF4+PR Event link(s): LessWrong Group info: We're the longest active group in Asia — we've been meeting monthly for the last 4 years, discussing ACX posts, LW content with a diverse and friendly group of people. Check our website for more info. Notes: Please RSVP on LessWrong to help me be better prepared. HYDERABAD, INDIA Contact: Vatsal, vmehra[at]pm[dot]me, Whatsapp: +919944430856 (username: Vim) Time: Sunday, September 11, 5:00 PM Location: The Weekend Cafe, Plot No D, 3, Vikrampuri Colony, beside vac's bakery, Vikrampuri Colony, Lane, Secunderabad, Telangana, 500015, India Coordinates: 7J9WFF4X+5P Event link(s): LessWrong Group info: Our rationality meetup group has been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can plan activities accordingly. NEW DELHI, INDIA Contact: Suryansh Tyagi, suryanshtyagiphone[at]gmail[dot]com, WhatsApp/phone +919997299972 Time: Sunday, September 11, 5:00 PM Location: Select CityWalk Mall, Saket. Where inside the mall depends on the number of people interested. Coordinates: 7JWVG6H9+8H Event link(s): LessWrong Notes: Please either send me an email or message me on WhatsApp if you want to attend. Any suggestions/changes are welcome. UDAIPUR, RAJASTHAN, INDIA Contact: Shailendra Paliwal, acx-meetup-2022[at]shailendra[dot]me Time: Saturday, September 10, 7:00 PM Location: We'll be at Doodh Talai near Pichola Lake and I'll be wearing a gray t-shirt carrying a sign ACX Meetup Coordinates: 7JPMHM9M+HG Event link(s): LessWrong Notes: Please RSVP on LessWrong so that I can plan ahead UBUD, BALI, INDONESIA Contact: William Ubud, Napaproject[at]gmail[dot]com Time: Tuesday, August 30, 6:00 PM Location: PARQ Ubud Coordinates: 6P3QG789+F7 Event link(s): LessWrong TOKYO, JAPAN Contact: Harold Godsoe, hgodsoe[at]gmail[dot]com Time: Saturday, October 8, 10:00 AM Location: Near Nakameguro station - RSVP for details Coordinates: 8Q7XJPV2+QFP Event link(s): LessWrong, Meetup.com Notes: ACX Tokyo meets monthly since Sept 2021. Our meetups are in English, so far. To join in, feel free to get in touch in any of the many ways to do so (email, Meetup.com). It's useful to be in contact before coming to an event, to help with that first leap of faith. KUALA LUMPUR, MALAYSIA Contact: Yi-Yang, yi[dot]yang[dot]chua[at]gmail[dot]com, LessWrong profile Time: Saturday, September 17, 2:00 PM Location: I'll be in Lisette's Bangsar, which is a 5-minute walk from Bangsar LRT. I'll be wearing a pale green t-shirt and carrying an ACX sign. Coordinates: 6PM34MHH+VW Event link(s): LessWrong AUCKLAND, NEW ZEALAND Contact: Jonathan De Wet, jonpdw[at]gmail[dot]com Time: Saturday, September 3, 6:30 PM Location: 32 Stanley Ave Milford, Auckland Coordinates: 4VMP6QH4+86 Event link(s): LessWrong, Facebook event Notes: It’s a dinner party! Please RSVP on FB so I know how much food to make DUNEDIN, NEW ZEALAND Contact: Gavin, bisga673[at]student[dot]otago[dot]ac[dot]nz Time: Saturday, September 3, 3:00 PM Location: Picnic tables outside of St. David's lecture theatre on Otago University campus. I'll make a sign with ACX meetup. Coordinates: 4V6G4GP7+GM5 Event link(s): LessWrong Notes: There is no Dunedin group as far as I'm aware of, but I'd be keen to meet other likeminded people and organise group hangouts occasionally. WELLINGTON, NEW ZEALAND Contact: Ben W, benwve[at]gmail[dot]com Time: Tuesday, September 27, 5:30 PM Location: Rutherford House, Bunny Street, Wellington. Room MZ05, which is on the mezzanine floor Coordinates: 4VCPPQCH+FGC Event link(s): LessWrong Notes: We're running the event this time in partnership with Effective Altruism Wellington LAPU LAPU, CEBU, PHILIPPINES Contact: Dave, tokkolizard[at]tutanota[dot]com Time: Sunday, September 4, 2:00 PM Location: Starbucks in Mactan Newtown, there will be a sign with ACX MEETUP on it. Coordinates: 7Q268257+4F Event link(s): LessWrong Notes: Please RSVP by mail so I know if I need to set up a bigger meeting place SINGAPORE Contact: Jonathan Ng, jonathan[dot]ng1[at]gmail[dot]com, Telegram @derpy Time: Tuesday, September 6, 6:30 PM Location: Tanjong Pagar MRT gantry, I'll be wearing the dark blue EA Global 2022 jumper Coordinates: 6PH57RGW+J8 Event link(s): LessWrong

CALGARY, AB Contact: David Piepgrass, qwertie256[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Marlborough Mall food court Coordinates: 9538324C+CH9 Event link(s): LessWrong Group info: It's small! EDMONTON, AB Contact: JS, ⁨ta1hynp09[at]relay[dot]firefox[dot]com Time: Thursday, October 13, 6:30 PM Location: Polar Park Brewing Company - we will have a sign. Coordinates: 9558GG82+GG Event link(s): LessWrong Group info: LessWrong VANCOUVER, BC Contact: Tom Ash and Dirk Haupt, events[at]philosofiles[dot]com Time: Saturday, September 10, 1:00 PM Location: Dude Chilling (aka Guelph) Park, near the intersection of Main, Broadway & Kingsway. We'll be just west of the garden - look for Tom in a neon yellow shirt. Coordinates: 84XR7W73+PG Event link(s): LessWrong, Facebook event Group info: For future events, join the following: For rationalism, this Facebook group, for effective altruism, this Facebook group for both, Meetup.com Notes: ?? We'll have a sushi lunch for everyone who comes (fish or vegan). This is not at all necessary, but posting on the Facebook event to say you will or won't want this will help estimate numbers. RSVPing there will help boost attendance too. VICTORIA, BC Contact: Sarah McManus, sarahmcmanusbc[at]gmail[dot]com, Twitter @SarahAMcManus Time: Friday, September 23, 7:00 PM Location: Snowy Village, 4071 Shelbourne St #2a, Victoria, BC V8N 5Y1 - It's a small cafe, I'll be at a table with an ACX MEETUP sign on it Coordinates: 84WRFMG9+H3 Event link(s): LessWrong, Facebook event HALIFAX, NS Contact: Conor Barnes (ideopunk), conorbarnes93[at]gmail[dot]com Time: Sunday, September 25, 1:00 PM Location: Seven Bays Cafe (2017 Gottingen Street) Coordinates: 87PRMC29+9C Event link(s): LessWrong Notes: Join us at Seven Bayes KITCHENER-WATERLOO, ON Contact: Jenn, hi[at]jenn[dot]site Time: Sunday, September 25, 1:00 PM Location: Goudie's Lane, besides 8 Queen St N, Kitchener. I'll be wearing white boots and at one of the picnic tables if it's not raining, or further back in the parking area if it is. There will be some sort of ACX MEETUP sign. Coordinates: 86MXFG26+5CV Event link(s): LessWrong Group info: We have a new regular meetup group! We meet up every other Thursday. Events are posted on LessWrong, and we also have a website. Notes: Please RSVP on LessWrong if possible, but show up anyways if you weren't able to! Generally, past meetups everywhere events have attracted 8-15 people. OTTAWA, ON Contact: Tess Walsh, rationalottawa[at]gmail[dot]com Time: Friday, September 16, 6:00 PM Location: We are meeting at the Atelier d'innovation sociale, located at 95 Clegg St, K1S1C5. Specifically in the Lounge area, there will be numerous signs for ACX MEETUP where needed. Coordinates: 87Q6C84F+PM4 Event link(s): LessWrong, Facebook event Group info: We meet weekly on Friday evenings, and that allows us enough opportunity to try out a huge variety of different types of events — probably some that you, yes you, would enjoy! Here are our Facebook, LessWrong, and Discord (where the action really is) Notes: I always appreciate RSVP's in any form! It helps me set expectations/plan the best meetup I can! You can also contact me, Tess Walsh, with any questions whatsoever at rationalottawa@gmail.com TORONTO, ON Contact: Sean Aubin, seanaubin[at]gmail[dot]com Time: Sunday, September 18, 3:00 PM Location: Located at the picnic tables located in The Bentway, which is the sheltered area underneath the Gardiner Expressway. Coordinates: 87M2JHPR+X5W Event link(s): LessWrong Group info: Currently meeting monthly with ambitions to meet bi-monthly. Notes: Please RSVP on LessWrong so I know how many people to anticipate.

March 30, 2024 · Original source

ROME, ITALY Contact: Giulio Contact Info: giulio[dot]starace[at]gmail[dot]com Time: Saturday, April 20th, 3:00 PM Location: Villa Doria Pamphili (park), just south of the "Cedro del Libano" on the grass opening. Coordinates: https://plus.codes/8FHJVCMX+PP Group Link: https://tinyurl.com/RomeACX

Inline links: https://plus.codes/8FHJVCMX+PP, https://tinyurl.com/RomeACX

NEW ORLEANS, LOUISIANA, USA Contact: Blake Bertuccelli-Booth Contact Info: blake[at]philosophers[dot]group Time: Sunday, May 5th, 11:11 AM Location: Petite Clouet Cafe Coordinates: https://plus.codes/76XFXX74+H7 Group Link: http://philosophers.group Notes: Feel free to reach out to me on signal. My name: blake.1111

Inline links: https://plus.codes/76XFXX74+H7, http://philosophers.group

HARRISBURG, PENNSYLVANIA, USA Contact: Phil Contact Info: acxharrisburg[at]gmail[dot]com Time: Saturday, April 13th, 3:00 PM Location: Zeroday Brewing Company Taproom, 925 N 3rd St, Harrisburg, PA 17102 Coordinates: https://plus.codes/87G57487+R7 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Inline links: https://plus.codes/87G57487+R7, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

August 29, 2024 · Original source

Contact: Blake Bertuccelli-Booth Contact Info: 1111[at]philosophers[dot]group Time: Monday, October 14th, 11:11 AM Location: Petite Clouet Cafe Coordinates: https://plus.codes/76XFXX73+8R Group Link: http://philosophers.group Notes: We're hosting an ACX Lunch and Learn part of NOAI 2024, https://noai.philosophers.group.

Inline links: https://plus.codes/76XFXX73+8R

Contact: Phil Contact Info: acxharrisburg[at]gmail[dot]com Time: Saturday, October 05th, 03:00 PM Location: Zeroday Brewing Company Taproom 925 N 3rd St, Harrisburg, PA 17102 We will likely be in the side-room to the right as you enter, look for the ACX MEETUP sign on the table Coordinates: https://plus.codes/87G57487+R73 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Inline links: https://plus.codes/87G57487+R73, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Contact: Phil Contact Info: acxharrisburg[at]gmail[dot]com Time: Saturday, October 05th, 03:00 PM Location: Zeroday Brewing Company Taproom 925 N 3rd St, Harrisburg, PA 17102 We will likely be in the side-room to the right as you enter, look for the ACX MEETUP sign on the table Coordinates: https://plus.codes/87G57487+R73 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD PHILADELPHIA, PENNSYLVANIA, USA Contact: Siddhesh Contact Info: ranade[dot]siddhesh[a t]gmail[d ot]com Time: Saturday, October 05th, 11:00 AM Location: La Colombe at 100 S Independence Mall W #110, Philadelphia, PA 19106 Coordinates: https://plus.codes/87F6XR2X+6M Group Link: https://discord.gg/46zb6hRVGB, https://www.facebook.com/groups/rationalphilly

Inline links: https://plus.codes/87G57487+R73, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD, https://plus.codes/87F6XR2X+6M, https://discord.gg/46zb6hRVGB, https://www.facebook.com/groups/rationalphilly

Meetups Everywhere 2025: Times and Places

March 25, 2025 · Original source

Contact: Phil Contact Info: acxharrisburg[a t]gmail[period]com Time: Saturday, April 19th, 02:00 PM Location: Zeroday Brewing Company Taproom, 925 N 3rd St, Harrisburg, PA 17102. Table with ACX MEETUP sign Coordinates: https://plus.codes/87G57487+R77 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Inline links: https://plus.codes/87G57487+R77, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Contact: Phil Contact Info: acxharrisburg[a t]gmail[period]com Time: Saturday, April 19th, 02:00 PM Location: Zeroday Brewing Company Taproom, 925 N 3rd St, Harrisburg, PA 17102. Table with ACX MEETUP sign Coordinates: https://plus.codes/87G57487+R77 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD PHILADELPHIA Contact: Wes Fenza Contact Info: wfenza[a t]gmail[period]com Time: Thursday, April 24th, 06:30 PM Location: Ethical Society, 1906 Rittenhouse Square. Upstairs in the Weston Room Coordinates: https://plus.codes/87F6WRXG+FQ Group Link: https://discord.gg/46z [remove this bit] b6hRVGB; https://groups.google.com/g/ACXPhiladelphia Notes: Kids welcome. We'll provide an assortment of dim sum.

Inline links: https://plus.codes/87G57487+R77, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD, https://plus.codes/87F6WRXG+FQ, https://groups.google.com/g/ACXPhiladelphia

Contact: Wes Fenza Contact Info: wfenza[a t]gmail[period]com Time: Thursday, April 24th, 06:30 PM Location: Ethical Society, 1906 Rittenhouse Square. Upstairs in the Weston Room Coordinates: https://plus.codes/87F6WRXG+FQ Group Link: https://discord.gg/46z [remove this bit] b6hRVGB; https://groups.google.com/g/ACXPhiladelphia Notes: Kids welcome. We'll provide an assortment of dim sum.

Inline links: https://plus.codes/87F6WRXG+FQ, https://groups.google.com/g/ACXPhiladelphia

August 29, 2025 · Original source

Contact: Lucie Philippon Contact Info: aelerinya[a t]gmail[period]com Time: Saturday, September 20th, 4:00 PM Location: Ground Control, 81 rue du Charolais, Paris Coordinates: https://plus.codes/8FW4R9VJ+CP Group Link: https://discord.gg/JUH [remove this bit] TZRYp3k Notes: You can RSVP on Partiful to add the meetup to your calendar, and get notified of the future meetups: https://partiful.com/e/ZumH1DtmgOxLqSFy34jL

Inline links: https://plus.codes/8FW4R9VJ+CP

Contact: Philipp Contact Info: wuerzburg[period]meetup[a t]gmail[period]com Time: Saturday, September 13th, 3:00 PM Location: The meetup will be in the Sanderringpark next to the Sanderglacisstraße station, close to the fountains (east of the station). I will have a sign. If the weather is bad, we will find another place. In this case, please send a mail/join the whatsapp group (see link below). Coordinates: https://plus.codes/8FXFQWPM+G3P Group Link: https://chat.whatsapp.com/DY3 [remove this bit] uJ380BqEAZ1oZrwCIAh?mode=ac_t Notes: As this is the first Wuerzburg Meetup, please RSVP via WhatsApp/Mail

Inline links: https://plus.codes/8FXFQWPM+G3P

Contact: Phil Contact Info: acxharrisburg[a t]gmail[period]com Time: Saturday, September 20th, 3:00 PM Location: Zeroday Taproom, 925 N 3rd St, Harrisburg, PA 17102 Look for the table with an "ACX MEETUP" sign Coordinates: https://plus.codes/87G57487+R7G Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Inline links: https://plus.codes/87G57487+R7G

The Bloomer's Paradox

November 06, 2025 · Original source

“Got it. So, what I’m about to say isn’t an opinion, it’s not a matter of personal philosophy or politics. It is an objective fact that what you’re describing is how virtually all humans have lived through all of history. Until, that is, about thirty years ago. Just in the time I’ve been alive, somewhere between two and a half and three billion people got their first access to clean water and toilets. That’s billion, with a B. About that same number got electricity in their homes for the first time in their lives. Worldwide, infant mortality has been cut in half, illiteracy has dropped almost as much. Suicides are going up here in the US, but worldwide, they’ve dropped by a third—again, that’s all just in my lifetime. Basically, every positive category has skyrocketed: access to communication, paved roads, motorized transportation, international travel, climate control, medicine…”

Here’s another of her descriptions of the Black Box as she understands it. Phil is her mentor, Cammy a random friend:

“Social media algorithms are a twenty-four-seven humiliation machine. That, Phil believed, is how a population is primed for authoritarian rule. And that’s just one example; we’re essentially teaching machines how to hack human insecurity...If you relentlessly attack people’s self-image, they’ll scramble for something, anything to preserve it. Every cultural faction has their own scapegoats—the government, their childhood trauma, their mental illness, the evil billionaires, immigrants — and it doesn’t matter the degree to which any of them are valid, because all the system cares about is that you surrender your own agency. ‘I cannot be blamed for the state of my life, because I am at the mercy of this other, more powerful thing.’ Phil’s theory is that people want that powerful thing to exist, to take over their lives. At that point, we will have finally surrendered the entire concept of free will, the one thing that makes us human.”

Meetups Everywhere Spring 2026: Times & Places

April 01, 2026 · Original source

Contact: June Contact Info: +64273410265 Time: Saturday, April 11th, 2:00 PM Location: Aro Park Coordinates: https://plus.codes/4VCPPQ39+V8 Notes: RSVPing to my email is helpful, but not mandatory Philippines MANILA Contact: Steve Kuhn Contact Info: steve[@]sportspredict[.]com Time: Thursday, April 23rd, 1:00 PM Location: Thie High Street Lounge, Shangri La Hotel, BGC, Manila Coordinates: https://plus.codes/7Q63H22W+XP

Inline links: https://plus.codes/4VCPPQ39+V8, https://plus.codes/7Q63H22W+XP

Contact: Philipp Contact Info: wuerzburg[.]meetup[@]gmail[.]com Time: Tuesday, April 14th, 6:00 PM Location: The meetup will be next to the Main, close to the “Mainkuh”. I will have a sign. If the weather is bad, we will find another place. In this case, please send a mail/join the whatsapp group (see link below). Coordinates: https://plus.codes/8FXFQWQG+6X Group Link: https://chat.whatsapp.com/DY3 [remove this bit] uJ380BqEAZ1oZrwCIAh?mode=ac_t Notes: As this is the second Wuerzburg Meetup, please RSVP via WhatsApp/Mail

Inline links: https://plus.codes/8FXFQWQG+6X

Contact: Phil Contact Info: acxharrisburg[@]gmail[.]com Time: Saturday, April 18th, 3:00 PM Location: The Millworks 340 Verbeke St, Harrisburg, PA 17102 We will hang out in the lobby for the first 5 minutes or so, look for the ACX MEETUP sign or ask at the hostess stand to find our table if you show up later. Coordinates: https://plus.codes/87G574C7+728 Group Link: https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Inline links: https://plus.codes/87G574C7+728, https://www.lesswrong.com/groups/PXrLoKgiAyXEG2hLD

Peter Gerdes6 mentions across 6 issues

Peter Gerdes is a recurring person in the Astral Codex Ten archive, appearing 6 times across 6 issues between April 06, 2022 and July 03, 2025. The archive places it in contexts such as "10: Peter Gerdes writes:"; "On the other hand, Peter Gerdes : As a hedonic utilitarian"; "Peter Gerdes asks". It most often appears alongside Scott, ACX, Alexander.

Article page: Peter Gerdes
Mention count: 6
Issue count: 6
First seen: April 06, 2022
Last seen: July 03, 2025

Outbound links

Issue trail

Highlights From The Comments On Self-Determination April 06, 2022
Highlights From The Comments On Jhanas October 31, 2022
Highlights From The Comments On Long COVID And Bisexuality May 11, 2023
Highlights From The Comments On Fetishes August 30, 2023
Open Thread 337 July 08, 2024
Highlights From The Comments On Missing Heritability July 03, 2025

Scott 4 shared issues
ACX 3 shared issues
Alexander 2 shared issues
Discord 2 shared issues
Evan Þ 2 shared issues

Source context

Highlights From The Comments On Self-Determination

April 06, 2022 · Original source

10: Peter Gerdes writes:

Inline links: Peter Gerdes

Highlights From The Comments On Long COVID And Bisexuality

October 31, 2022 · Original source

On the other hand, Peter Gerdes:

Inline links: Peter Gerdes

May 11, 2023 · Original source

Peter Gerdes asks:

Inline links: asks

Highlights From The Comments On Fetishes

August 30, 2023 · Original source

Peter Gerdes (blog) writes:

Inline links: blog

Open Thread 337

July 08, 2024 · Original source

1: Comment of the week is Peter Gerdes here, arguing that publicly pressuring Sotomayor to resign makes Sotomayor less likely to resign (because she can’t look like she’s giving in to political pressure). I don’t know if I buy it, but worth thinking about.

Inline links: Peter Gerdes here, don’t know

Highlights From The Comments On Missing Heritability

July 03, 2025 · Original source

Peter Gerdes (blog) writes:

Inline links: blog, writes

Paul Fussell5 mentions across 5 issues

Paul Fussell is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between February 24, 2021 and December 01, 2022. The archive places it in contexts such as "Paul Fussell wants to talk about class"; "the dead hand of Paul Fussell is reaching out all the way from 1983"; "Paul Fussell is very insistent on this point; in his 'What Class Is Your Living Room?' quiz". It most often appears alongside California, Fussell, San Francisco.

Article page: Paul Fussell
Mention count: 5
Issue count: 5
First seen: February 24, 2021
Last seen: December 01, 2022

Outbound links

Issue trail

Book Review: Fussell On Class February 24, 2021
Highlights From The Comments On Class March 05, 2021
Whither Tartaria? September 23, 2021
Links For June July 01, 2022
Book Review: First Sixth Of Bobos In Paradise December 01, 2022

California 3 shared issues
Fussell 3 shared issues
San Francisco 3 shared issues
Twitter 3 shared issues
Bobos In Paradise 2 shared issues

Source context

Book Review: Fussell On Class

February 24, 2021 · Original source

Paul Fussell wants to talk about class.

Inline links: wants to talk about class

Paul Fussell will have none of it. He believes America has one of the most hypertrophied class systems in the world, that its formal equality has left a niche that an informal class system expanded to fill - and expanded, and expanded, until it surpassed the more-legible systems of Europe and became its own sort of homegrown monstrosity. He says he prefers the term "caste system" to "class system" when describing America, conveying as it does a more rigid and inescapable distinction, and that he uses "class" only out of respect for conventional usage.

For example, apparently Super Bowl parties are a working-class custom. And apparently it's an middle-to-upper-middle-class custom to make fun of Super Bowl parties, either throwing them ironically or not at all. Even in 1983, Fussell describes "the satiric anti-Super Bowl party" among the middle class, where people deliberately get together on Super Bowl Sunday to conspicuously not watch sports and feel superior. This hits a little closer to home than the rhododendrons. Or: contempt for clothing with obvious brand names on it (eg a jacket that says ADIDAS in big letters) is apparently a middle-class reaction to a working-class preference for this sort of product. Or: your list of "grammatical pet peeves" is a suspiciously good match for the differences between the upper-middle-class dialect and the working class dialect (whether you keep a distinction between "less" and "fewer", for example). Also, I regret to inform you that the dead hand of Paul Fussell is reaching out all the way from 1983 to tell you that your contempt for people who overuse apostrophes is a class signaling game.

Inline links: your contempt for people who overuse apostrophes

Highlights From The Comments On Class

March 05, 2021 · Original source

Given the ways class is inherited, I was interested to hear some commenters mention Paul Fussell’s son is also famous. Psmith:

Inline links: Psmith

Whither Tartaria?

September 23, 2021 · Original source

Paul Fussell says that pre-Great Depression mansions were beautiful giant houses in the center of town, where everyone could see them and marvel at how rich the owner was. During the Depression, it became awkward to flaunt wealth while everyone else was starving, and the super-rich switched to a strategy of having mansions in the countryside behind lots of hedges and trees where nobody could see them. I remember somebody (not a historian) claiming that the French Revolution had a similar effect on European nobility - it stopped being quite as cool to rub how rich you were in peasants' faces, and going to court in silks and gold jewelery became less fashionable. The closer you get to the present, the more rich people start to feel like their position is precarious, and other people might resent them - and to act accordingly.

Inline links: Paul Fussell

Links For June

July 01, 2022 · Original source

29: Claim from the comments section: “FaceApp morph of all Democratic Senators (‘what if John Hickenlooper was a cannibal?’) and all Republican Senators (‘what if Bob Katter was the smuggest individual on the planet?’) is *extremely* evocative of Paul Fussell's chart distinguishing upper-middle from prole”.

Inline links: Claim, FaceApp morph, Paul Fussell's chart

Book Review: First Sixth Of Bobos In Paradise

December 01, 2022 · Original source

Paul Fussell’s Class X. At the time I thought this reference was jarring; Fussell starts out as an equal-opportunity satirist, making fun of every class alike. But then he says actually there are some pure perfect people without any foibles, and goes on to describe what sounds like the normal upper-middle class he probably belongs to. Charitably when Fussell wrote his book back in the 80s, there were still real bohemians, or at least he could remember a time when there were. Now all the features of bohemia have been reprocessed into generic upper-middle-class markers.

Inline links: Paul Fussell’s Class X

Phil Getz5 mentions across 5 issues

Phil Getz is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between October 04, 2021 and December 09, 2022. The archive places it in contexts such as "Phil Getz goes… a lot deeper than I was expecting"; "Phil Getz writes : You wrote,"; "But Phil Getz, in Darwin’s defense". It most often appears alongside Carl Pham, Democrats, Google.

Article page: Phil Getz
Mention count: 5
Issue count: 5
First seen: October 04, 2021
Last seen: December 09, 2022

Outbound links

Issue trail

Highlights From The Comments On Modern Architecture October 04, 2021
Highlights From The Comments On Kids And Climate Change October 13, 2021
Highlights From The Comments On Great Families November 18, 2021
Open Thread 251 November 20, 2022
Highlights From The Comments On Bobos In Paradise December 09, 2022

Carl Pham 2 shared issues
Democrats 2 shared issues
Google 2 shared issues
Harvard 2 shared issues
Paris 2 shared issues

Source context

Highlights From The Comments On Modern Architecture

October 04, 2021 · Original source

Phil Getz goes…a lot deeper than I was expecting:

Inline links: a

Highlights From The Comments On Kids And Climate Change

October 13, 2021 · Original source

Phil Getz writes:

Inline links: writes

Highlights From The Comments On Bobos In Paradise

November 18, 2021 · Original source

But Phil Getz, in Darwin’s defense, elsewhere in the comments:

Inline links: in Darwin’s defense

Unrelated to anything else, but Phil Getz again:

Inline links: Phil Getz

Open Thread 251

November 20, 2022 · Original source

2: Comment of the week is Phil Getz on why researchers sometimes try to get their human drugs approved for veterinary uses first, and why it usually doesn’t work.

Inline links: Phil Getz on why

December 09, 2022 · Original source

Phil Getz writes:

Inline links: writes

Phil H5 mentions across 5 issues

Phil H is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between April 28, 2022 and August 12, 2025. The archive places it in contexts such as "— Phil H (writes Tang Poetry ) says:"; "And Phil H (author of the blog Tang Poetry ) writes :"; "Phil H explains why one of the scientists is named “Lv”". It most often appears alongside San Francisco, Scott, CCP.

Article page: Phil H
Mention count: 5
Issue count: 5
First seen: April 28, 2022
Last seen: August 12, 2025

Outbound links

Issue trail

Highlights From The Comments On Xi Jinping April 28, 2022
Highlights From The Comments On Housing Density And Prices May 10, 2023
Open Thread 325 April 15, 2024
Open Thread 388 June 30, 2025
Highlights From The Comments On Liberalism And Communities August 12, 2025

San Francisco 3 shared issues
Scott 3 shared issues
CCP 2 shared issues
China 2 shared issues
Japan 2 shared issues

Source context

Highlights From The Comments On Xi Jinping

April 28, 2022 · Original source

— Phil H (writes Tang Poetry) says:

Inline links: Phil H, Tang Poetry

Highlights From The Comments On Housing Density And Prices

May 10, 2023 · Original source

Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)

Inline links: this list of real estate prices across Chinese cities, Paul Botts, https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data, Tang Poetry, writes, ddd pointed out, Mike, Maximum Limelihood Estimator, gets more on point, http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf, writes, writes:, far higher in Austin, https://substackcdn.com/image/fetch/$s_!tAF8!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F03f2b338-da84-4d85-b71c-0ce2e02e10e1_685x559.png, https://substackcdn.com/image/fetch/$s_!mLwn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9cf942da-5716-49e8-a177-20140681e7fc_573x421.png, Center for New Liberalism, the Neoliberal Podcast, Jeremiah “Liver-Eating” Johnson, Johnson helped make famous, https://substackcdn.com/image/fetch/$s_!tg5t!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc490a60a-3e97-4b73-9806-79bb967b5172_608x550.png, Sea Ranch, some other commenters, Fresh Economic Thinking, wrote

Open Thread 325

April 15, 2024 · Original source

Feel free to discuss your thoughts on these here, I won’t be participating. Also: Phil H explains why one of the scientists in this debate is named “Lv” (it’s a romanization issue)

Inline links: Phil H explains why one of the scientists in this debate is named “Lv”

Open Thread 388

June 30, 2025 · Original source

Phil H: “From where I'm standing, it's very much like Americans are kind of reinventing China but with less tears.” (see also MKBA)

Inline links: Phil H, MKBA

Highlights From The Comments On Liberalism And Communities

August 12, 2025 · Original source

Phil H writes:

Inline links: writes

Philippe Lemoine5 mentions across 5 issues

Philippe Lemoine is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between July 07, 2021 and February 10, 2022. The archive places it in contexts such as "especially good critiques coming from blogger Philippe Lemoine"; "Philippe Lemoine finds there was no overall correlation"; "Philippe Lemoine is extremely against this conclusion". It most often appears alongside US, ACX Grants, Brazil.

Article page: Philippe Lemoine
Mention count: 5
Issue count: 5
First seen: July 07, 2021
Last seen: February 10, 2022

Outbound links

Issue trail

Lockdown Effectiveness: Much More Than You Wanted To Know July 07, 2021
Links For November November 25, 2021
Links For December December 30, 2021
Against That Poverty And Infant EEGs Study January 26, 2022
ACX Grants ++: The Second Half February 10, 2022

US 3 shared issues
ACX Grants 2 shared issues
Brazil 2 shared issues
COVID 2 shared issues
Germany 2 shared issues

Source context

Lockdown Effectiveness: Much More Than You Wanted To Know

July 07, 2021 · Original source

This study has been heavily criticized, I think fairly, with especially good critiques coming from blogger Philippe Lemoine, a Swedish team published in Nature, and a German team in Frontiers In Medicine. They converge on a few points. First, a bug in the model attributes almost all of the transmission reduction in a country to whatever the last intervention was that the country tried. Since most countries started with weaker interventions and then moved on to full lockdown, the model concluded that full lockdown was responsible for almost all the transmission reduction. In the one country that didn't institute lockdown during the period studied, Sweden, there's about the same amount of transmission reduction, but the model attributes all of it to the last thing Sweden tried - a ban on public gatherings - even though in every other country it says such bans had no effect.

Inline links: blogger Philippe Lemoine, a Swedish team published in, a German team in

Why did Scandinavia as a whole do so well? An easy guess would be low population density, but Philippe Lemoine finds there was no overall correlation in Europe between population-weighted population density and COVID death rate:

Inline links: Philippe Lemoine finds

Philippe Lemoine is extremely against this conclusion. He first argues that since we don’t know why Finland+Iceland+Norway+Denmark did so well, we can’t assume it’s a “Scandinavia effect” and so we can’t assume Sweden would share it. Therefore, we should be judging it against the European average rather than the (better) Scandinavian average. I would counter that, although we can’t prove that just because X is true of Finland+Iceland+Norway+Denmark and not other European countries, that it should also be true of Sweden, but we should have a pretty high prior on it, in the same way that eg if we know that X was true in every American state except Arkansas (whose value was unknown), and not in any non-American polities, we should have a high prior that X is true in Arkansas. Anyway, even if we don’t compare Sweden the rest of Scandinavia, we would compare it to Europe, which it did twice as bad as.

Inline links: extremely against this conclusion

Against That Poverty And Infant EEGs Study

November 25, 2021 · Original source

Boris Johnson (left) is 5’9, so the guy in the middle must be gigantic. Who is he? Looks like it’s Milo Djukanovic, President of Montenegro, who’s 6’6 (198 cm). Is he the tallest world leader? It seems like he’s tied with his colleague across the border, Serbian president Aleksandar Vucic. Why are Balkan leaders so tall? As usual, the answer is “genetics”. This article says: It has been noted that men from Herzegovina are taller on average than men in other places—the average male height is just over six feet...Putting all the data together, researchers concluded that the most likely cause of larger-than-average height of Herzegovinian men is lifestyle during the Paleolithic—men hunted large animals such as mammoth for survival—such a diet, heavy in protein, combined with small population densities, would have provided ideal conditions for height selection, resulting in increasingly taller men who passed the trait down through their I-M170 chromosome to future generations. Some sources note that they manage to beat the Dutch despite the latter country’s much higher human development index. The Dutch are probably tall through a combination of nature and nurture; Balkan people are tall through nature alone. 7: Eliezer Yudkowsky doesn’t need more ego boosts, but an idea he had a couple of years ago - using strings of bright lights to provide a better and brighter experience for Seasonal Affective Disorder sufferers than regular light boxes - spread from him to the rationalist community to the wider world, and has finally gotten tested in a formal study (see Acknowledgments section). Results seem vaguely positive: "SAD symptoms of both groups improved similarly and considerably...exploratory analyses indicate that a higher illuminance is associated with a larger symptom improvement in the BROAD light therapy group" 8: Percent of people who choose woke options on polls very tentatively and preliminarily seems to be going down post-Trump (h/t Richard Hanania). 9: Twitter conspiracy theories 10: Did you know: all those reconstructions of “how classical art would have looked with the original paint” are probably inaccurate. There is no reason to think the Greeks and Romans used garish technicolor hues on their statues; what evidence we have suggest they were good at shading, and the statues were probably colored very tastefully. 11: Complaints about how Karl Friston uses the term “Markov blanket” 12: Trevor Klee on the claim that cyclosporine patients don’t get dementia. Apparently there was a big study where basically nobody on the immunosuppressant cyclosporine ever got dementia, and there are some theoretical reasons why cyclosporine might prevent neurodegeneration. But another study found people on cyclosporine got dementia at the usual rate. I think in a situation like this you should have a really high prior on “the people who got the crazy result bungled their study somehow”, but I’m interested in hearing what other people think. 13: Also from Trevor: a history of fluvoxamine treatment for COVID. 14: To tide you over until the next book review contest, here is awanderingmind’s review of The Conquest Of Bread. 15: Claims: cnbc.com/2021/11/05/sam…\nft.com/content/dcb75a… (better article, but paywalled)","username":"moskov","name":"Dustin Moskovitz","profile_image_url":"","date":"Fri Nov 05 15:49:46 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":184,"like_count":1188,"impression_count":0,"expanded_url":{"url":"https://www.ft.com/content/dcb75a56-ca23-439c-96db-56483979bf34","image":"https://bucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com/public/images/80a58c96-c72f-4301-b571-aa9384f132bd_2400x1350.jpeg","title":"Subscribe to read | Financial Times","description":"News, analysis and comment from the Financial Times, the worldʼs leading global business publication","domain":"ft.com"},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 16: Big trial on Vitamin D for depression finds null result. Peter Attia tries to tear it apart here, but I am unconvinced, especially in the context of Vitamin D never working for any of the things people say it does besides the most boring aspects of bone health. 17: “California is actively considering the adoption of flawed and inequitable guidance on math curricula based on misleading data and inaccurate success metrics reported by San Francisco Unified School District (SFUSD)...Based on our review of the data, we found misleading, unsupported, and cherry-picked assertions of success for the new math program. We noted that overall test scores are down and enrollments in UC-approved advanced math classes have dropped as well.” It looks like San Francisco is trying the good old “lower standards, then when more kids meet the standards, claim your school reform plan worked” trick again. 18: A new study claims that self-reported “Long COVID” symptoms are more associated with believing you’ve had COVID than with actually having it (as measured by serologic testing), which sounds like pretty strong evidence that it’s psychsomatic. Expert reactions are mixed-to-negative, although the only one of these that doesn’t sound like excuse-making is Dr. Rossman’s about the unreliability of the tests. I haven’t confirmed test reliability stats but Philippe Lemoine also thinks this is a plausible confounder. 19: Noahpinion: What If Xi Jinping Just Isn’t That Competent? I appreciated this for making me think, and for underlining the extent of the difference between the Deng/Jiang/Hu era and what Xi’s doing. I especially appreciated this line, which I’d never thought about before: Xi presided over the end of China’s hypergrowth. To some extent this is not his fault. No country can grow at 10% forever, and there were many structural forces pushing downward on China’s numbers — the end of the demographic dividend, the exhaustion of rural surplus labor (the Lewis Turning Point), the saturation of export markets, and so on. But China is also slowing down earlier than South Korea, Taiwan, or Japan did in their day. China’s per capita GDP (at PPP) is still only about 1/3 that of a developed country, so if they stop catching up at about half of developed-country levels, that will not be a great showing. A big lesson of the past twenty years has been “actually liberal democracy isn’t necessary to reach developed-country status”, so it would be quite the twist if it turned out you needed liberal democracy to reach developed-country status. This gets pretty close to the great mystery of why some less-developed countries “catch up” and others don’t; whatever happens in China is going to be a really useful data point. 20: Variations on the fable of The Frog And The Scorpion. 21: You’ve probably heard about the University of Austin, the new project by a bunch of wokeness-critical academics to start a new university that won’t cancel people or force conformity (New York Post article, Politico article - these were the two least “you need to be super-outraged about this right now” articles I could find). Tyler Cowen and Larry Summers are involved; Steven Pinker was supposed to be but left for unclear reasons. My thoughts, in no particular order: Even forgetting the political aspect, attempts to start new universities are always welcome.

Links For December

December 30, 2021 · Original source

8: Philippe Lemoine: Have we been thinking about the pandemic wrong? The effect of population structure on transmission

Inline links: Have we been thinking about the pandemic wrong? The effect of population structure on transmission

January 26, 2022 · Original source

I was going to try to fact-check this, but a bunch of other people (see eg Philippe Lemoine, Stuart Ritchie) have beaten me to it. Still, right now all the fact-checking is scattered across a bunch of Twitter accounts, so I'll content myself with being the first person to summarize it all in a Substack post, and beg you to believe I would have come up with the same objections eventually.

Inline links: Philippe Lemoine, Stuart Ritchie

ACX Grants ++: The Second Half

February 10, 2022 · Original source

#76: Richard Hanania’s Think Tank I’m Richard Hanania, and I’m seeking funding for my think tank, The Center for the Study of Partisanship and Ideology (CSPI). We believe that scientific stagnation, identity politics, and widespread risk aversion didn’t come out of nowhere. They’re the result of bad policies and practices – bureaucratization, politicization, and credentialism – that have infected our institutions and spilled over into the larger culture. CSPI is bringing these dynamics to the attention of scientists, intellectuals, and politicians, emboldening them to take steps to reform, deregulate, or defund stagnant institutions. Over the last year, our researchers have had a large impact on the discourse surrounding several important issues. Philippe Lemoine helped discredit the public health consensus surrounding COVID and showed lockdowns and other non-pharmaceutical interventions to not be worth the costs. Eric Kaufmann documented political intolerance in academia and worked with the British government to secure enhanced free speech rights for academics. My own work has demonstrated that wokeness is largely the product of civil rights law and the HR bureaucracy that enforces it. We’re seeking additional funding so that we can hire more research fellows and distribute more grants, expanding our influence in the policy space to fight back against failing institutions. If you’re interested in helping, email me at contact@cspicenter.org. To learn more, visit our website at https://cspicenter.org.

Park Chung-Hee4 mentions across 4 issues

Park Chung-Hee is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between June 28, 2021 and December 07, 2023. The archive places it in contexts such as "Park motored on regardless ... Park was a leader of conviction"; "Park Chung-Hee had a simple, straightforward strategy for dealing with foreign companies"; "Park Chung-Hee started with crappy steel mills and barely-functional cars and worked his way up". It most often appears alongside China, Dubai, Hong Kong.

Article page: Park Chung-Hee
Mention count: 4
Issue count: 4
First seen: June 28, 2021
Last seen: December 07, 2023

Outbound links

Issue trail

Book Review: How Asia Works June 28, 2021
Model City Monday July 05, 2021
Dictator Book Club: Xi Jinping April 06, 2022
What Ever Happened To Neoreaction? December 07, 2023

China 3 shared issues
Dubai 3 shared issues
Hong Kong 3 shared issues
America 2 shared issues
Deng Xiaoping 2 shared issues

Source context

Book Review: How Asia Works

June 28, 2021 · Original source

In 1961, General Park Chung-Hee took power after a military coup in South Korea. I don't know much about Korean religion, but if some heavenly Scriptwriter wanted the perfect hero for an industrial development story, they might come up with someone who looked a lot like General Park.

First, Mahathir didn't enforce export discipline. "This not only engendered an acute balance of payments problem, it left Mahathir to make critical investment decisions without the market-based information that export performance provided to Park Chung-Hee. Instead of counting exports, Mahathir trusted his own judgment about the firms and managers he was backing. He tried to know more than the market."

Third, Mahathir let foreign partners lead the way, or get equity in Malaysian firms. Studwell thinks this was a bad decision. Sure, working with foreign companies who already have the technology you need seems like a good way to get a leg up. But they usually try to do all the exciting high-tech stuff themselves and just use you for menial labor. Remember, when you get a steel company to produce a million tons of steel, you're mostly not buying steel, you're buying learning. If a foreign company makes and runs the factory, they're the ones learning more about steel, on your dime. Park Chung-Hee had a simple, straightforward strategy for dealing with foreign companies: partner with them only long enough to steal all of their technology. Malaysia tried actually partnering with them, and so a lot of foreign companies produced large parts of Malaysian goods and Malaysia barely benefitted.

Model City Monday

July 05, 2021 · Original source

Lots of charter cities want to be Lee Kuan Yew’s Singapore. But could a charter city be Park Chung-Hee’s Korea? Sounds like a harder problem, especially since it won’t be immediately profitable (and in fact will be actively less profitable than doing other things in the short-term). Still, it might turn out that that’s what you need if you want to end poverty at scale.

Mark Lutter of CCI broadly supports the research, but argues that the World Bank study might underrate CCI’s work. The study only investigated SEZs between 0.5 and 10 square kilometers. This is more like a neighborhood than like a real city (Central Park is 3.5 square kilometers, Manhattan is 87, Shenzhen is 320). But Lutter thinks that “a city is the smallest unit that can support economic development”. He also thinks the SEZs were comparatively weak - slightly lower taxes or something boring like that, compared to the total overhaul involved in charter cities. He comes up with a reference class that includes Shenzhen, but not a lot of SEZs that don’t work, and says this is the proper comparison.

Inline links: broadly supports the research

The state capacity approach defines the rights and responsibilities of both residents and the government but offers a wider range of flexibility in dealing with unforeseen challenges. The emphasis is not on the state as a contractual service provider, but instead on the state as a positive actor in the development of the city. The Singaporean government, for example, plays an active role in Singapore’s development, building industrial parks, attracting investment, and focusing on the growth of specific industries.

Inline links: active role

Dictator Book Club: Xi Jinping

April 06, 2022 · Original source

Source is here. We already talked about how every East Asian country went through a period of seemingly miraculous economic growth. Of those, China is least impressive (so far). Perhaps every East Asian country was run by geniuses - certainly people like Park Chung-hee and Lee Kwan Yew come out looking very impressive. But how many hits do you have to get before you start thinking there’s something special about this region, independent of democracy vs. dictatorship or anything else?

Inline links: here, already talked about

What Ever Happened To Neoreaction?

December 07, 2023 · Original source

Charter Cities: This is maybe closest to the original spirit of neoreaction. Reactionaries noticed that many developing countries, when given a democratic choice, picked warlords who promised revenge on their ethnic enemies, or socialists eager to expropriate the property of anyone trying to start a useful industry. Meanwhile, benevolent dictators like Lee Kuan Yew and Park Chung-hee led their countries to peace and prosperity.

Patri Friedman4 mentions across 4 issues

Patri Friedman is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between April 14, 2021 and January 18, 2024. The archive places it in contexts such as "Pronomos is run by former SI head Patri Friedman"; "Patri Friedman writes : Well, I started looking for moonshots"; "the team included occasional ACX commenter Patri Friedman". It most often appears alongside COVID, FDA, Germany.

Article page: Patri Friedman
Mention count: 4
Issue count: 4
First seen: April 14, 2021
Last seen: January 18, 2024

Outbound links

Issue trail

Prospectus On Próspera April 14, 2021
Highlights From The Comments On Great Families November 18, 2021
Mantic Monday: Let Me Google That For You December 20, 2021
Links For January 2024 January 18, 2024

COVID 2 shared issues
FDA 2 shared issues
Germany 2 shared issues
Google 2 shared issues
Israel 2 shared issues

Source context

April 14, 2021 · Original source

HPI is getting some funding from Pronomos Capital, who are exactly the sort of people you would expect to see founding their own city. Pronomos is a group of Silicon Valley libertarians interested in competitive governance; their site predicts "crowd choice in governance providers, new startup societies approved by existing states, and completely new developments in unclaimed areas such as the high seas or celestial bodies". Some of them are veterans of the Seasteading Institute, who wanted to create charter cities on floating platforms in international waters. Pronomos is run by former SI head Patri Friedman (grandson of Milton Friedman, son of David Friedman), and their advisors include cryptocurrency mogul / VC / outspoken libertarian Balaji Srinivasan, legendary venture capitalist Naval Ravikant, and lots of other apparently rich and famous people who I know less about. I think we would all be disappointed in Peter Thiel if he were not involved in this somehow, and it looks like in fact he’s a major Pronomos funder.

Inline links: Pronomos Capital, he’s a major Pronomos funder

Mantic Monday: Let Me Google That For You

November 18, 2021 · Original source

Patri Friedman writes:

Inline links: writes

December 20, 2021 · Original source

The market, called Gleangen, is actually the second prediction market Google’s tried. The first, in 2007, was called Prophit - the team included occasional ACX commenter Patri Friedman, who’s since moved into the charter city space.

Links For January 2024

January 18, 2024 · Original source

12: Related: why Patri Friedman is against e/acc.

Inline links: why Patri Friedman is against e/acc

Paul Ehrlich4 mentions across 4 issues

Paul Ehrlich is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between August 04, 2022 and October 24, 2024. The archive places it in contexts such as "native-born white American Paul Ehrlich wrote Population Bomb"; "Paul Ehrlich is an environmentalist leader best known for his 1968 book The Population Bomb"; "Paul Ehrlich did nothing wrong. He thought a population explosion was going to end the world!". It most often appears alongside United States, Germany, India.

Article page: Paul Ehrlich
Mention count: 4
Issue count: 4
First seen: August 04, 2022
Last seen: October 24, 2024

Outbound links

Issue trail

Slightly Against Underpopulation Worries August 04, 2022
Galton, Ehrlich, Buck May 15, 2023
Highlights From The Comments On Fetishes August 30, 2023
Notes From The Progress Studies Conference October 24, 2024

United States 3 shared issues
Germany 2 shared issues
India 2 shared issues
IQ 2 shared issues
San Francisco 2 shared issues

Source context

Slightly Against Underpopulation Worries

August 04, 2022 · Original source

The same is true in the West. The number of native-born white Americans is predicted to fall from 200 million to 140 million by 2100, a 30% decrease. But 140 million native-born white Americans is about as many as there were in 1965, when native-born white American Paul Ehrlich wrote Population Bomb, claiming that current populations were unsustainable and the world would collapse soon. On the way up, people were able to look at same these numbers and see them as terrifyingly high. Is there some objective standard by which we should look at them and instead find them worryingly low?

Galton, Ehrlich, Buck

May 15, 2023 · Original source

Paul Ehrlich is an environmentalist leader best known for his 1968 book The Population Bomb. He helped develop ideas like sustainability, biodiversity, and ecological footprints. But he’s best known for prophecies of doom which have not come true - for example, that collapsing ecosystems would cause hundreds of millions of deaths in the 1970s, or make England “cease to exist” by the year 2000.

Francis Galton’s ideas led - without his support or consent - to several hundred thousand forced sterilizations. Paul Ehrlich’s ideas - with his full support and consent - led to several million forced sterilizations.

Coria: I want to claim that, in expectation, Paul Ehrlich did nothing wrong. He thought a population explosion was going to end the world! In fact, he had good reason to think this - it was the natural continuation of the trends at the time, averted only by a Green Revolution outside the window of what most forecasters considered possible. If he had been right, mass sterilization would have been the only way to save the world.

Highlights From The Comments On Fetishes

August 30, 2023 · Original source

This is going to sound insensitive, but as far as “bad US medical policies” go, 2,500 children having their lives low-key ruined is nothing. I can think of a dozen US medical policies that are much worse than that! I wrote here about how bad IRB policies probably kill about 50,000 people per year! The failure to allow human challenge trials for COVID vaccines probably killed about 10,000 people; the decision to delay the vaccine an extra few weeks to influence the 2020 election probably killed about 1,000. Inappropriate prescribing of antipsychotics causes 1800 deaths in the UK each year (the US number is probably closer to 10,000). Laws about organ donation incentives are “responsible for millions of needless deaths”. Even if you only care about children, there was the whole FDA fish oil story. Even if you only care about sterilization, Paul Ehrlich is still around! I’ve tried so hard to raise awareness of some of these issues, and although I’m deeply grateful for the five people who take them seriously, it’s a massively uphill battle.

Inline links: wrote here, 1800 deaths, “responsible for millions of needless deaths”, FDA fish oil story, Paul Ehrlich is still around

Notes From The Progress Studies Conference

October 24, 2024 · Original source

The speaker said it was complicated, but mentioned a social shift from the techno-optimism of the 1960s to the techno-pessimism of the hippies and paranoid Nixonesque conservatives. The public consciousness rejected The Jetsons in favor of Paul Ehrlich, Rachel Carson, Jane Jacobs, and Ralph Nader, and this probably had downstream effects on lots of things, including regulation.

PB4 mentions across 4 issues

PB is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between August 26, 2022 and March 30, 2024. The archive places it in contexts such as "Contact: PB"; "Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com". It most often appears alongside ACX, ACX, ACX MEETUP.

Article page: PB
Mention count: 4
Issue count: 4
First seen: August 26, 2022
Last seen: March 30, 2024

Outbound links

Issue trail

Meetups Everywhere 2022: Times & Places August 26, 2022
Spring Meetups Everywhere 2023 April 10, 2023
Meetups Everywhere 2023: Times & Places August 25, 2023
Spring Meetups Everywhere 2024 March 30, 2024

ACX 4 shared issues
ACX 4 shared issues
ACX MEETUP 4 shared issues
Alex 4 shared issues
Anastasia 4 shared issues

Source context

August 26, 2022 · Original source

...s been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please...

...s been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can...

April 10, 2023 · Original source

MUMBAI, INDIA Contact: PB Contact Info: e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, April 16th, 03:00 PM Location: We will be meeting at the gazebo in Heritage Gardens park in Powai. Coordinates: https://plus.codes/7JFJ4W76+XM Event Link: https://www.lesswrong.com/events/HevjhH2whhdp2fFcG/acx-meetups-everywhere-spring-2023 Notes: The park doesn't have a clear sign saying 'heritage gardens' but is opposite Glen Heights and can be found easily using maps (https://goo.gl/maps/ZondD21UeDJshSnV9).

Inline links: https://plus.codes/7JFJ4W76+XM, https://www.lesswrong.com/events/HevjhH2whhdp2fFcG/acx-meetups-everywhere-spring-2023, https://goo.gl/maps/ZondD21UeDJshSnV9

Inline links: goo.gl/maps/1RLjZwTB2bfaQVmN6, https://plus.codes/7JFJ4RGC+J5, https://groups.google.com/g/acx-mumbai/about, https://www.lesswrong.com/events/Yj9MHguuKHaznp4bo/acx-meetups-everywhere-fall-2023-1

August 25, 2023 · Original source

MUMBAI, INDIA Contact: PB Contact Info: e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, September 24th, 3:00 PM Location: Versova Social, Mumbai. We have arranged to use the co-working space at Versova Social and will be on the 2nd floor. Link: goo.gl/maps/1RLjZwTB2bfaQVmN6 Coordinates: https://plus.codes/7JFJ4RGC+J5 Group Link: https://groups.google.com/g/acx-mumbai/about Notes: Please RSVP on LessWrong or via email, so we can arrange for enough food and space. LW Link: https://www.lesswrong.com/events/Yj9MHguuKHaznp4bo/acx-meetups-everywhere-fall-2023-1.

Inline links: https://plus.codes/7JFJ4RGC+H5, https://www.lesswrong.com/events/4aAkHFJikMrtyhHZn/spring-meetups-everywhere-2024, https://www.lesswrong.com/groups/MsTdZ4KpJmHFmLrt4, https://groups.google.com/g/acx-mumbai/about

March 30, 2024 · Original source

MUMBAI, INDIA Contact: PB Contact Info: e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, April 14th, 10:15 AM Location: Versova Social, Juhu Versova Link Rd, Gharkul Society, Bharat Nagar, Versova, Andheri West, Mumbai, Maharashtra 400061, India Coordinates: https://plus.codes/7JFJ4RGC+H5 Event Link: https://www.lesswrong.com/events/4aAkHFJikMrtyhHZn/spring-meetups-everywhere-2024 Group Link: LessWrong: https://www.lesswrong.com/groups/MsTdZ4KpJmHFmLrt4 Email List:https://groups.google.com/g/acx-mumbai/about Notes: Please RSVP on LessWrong and join our google group: https://groups.google.com/g/acx-mumbai/about

Peter Miller4 mentions across 4 issues

Peter Miller is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between March 28, 2024 and September 04, 2025. The archive places it in contexts such as "fellow commenter tgof137 (Peter Miller) agreed to take him up on his $100K bet"; "Peter Miller’s pre-response"; "And Peter Miller on lead". It most often appears alongside Andy Masley, China, Claude.

Article page: Peter Miller
Mention count: 4
Issue count: 4
First seen: March 28, 2024
Last seen: September 04, 2025

Outbound links

Issue trail

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate March 28, 2024
Links For January 2025 January 17, 2025
Open Thread 389 July 07, 2025
Links For September 2025 September 04, 2025

Andy Masley 2 shared issues
China 2 shared issues
Claude 2 shared issues
COVID 2 shared issues
Gwern 2 shared issues

Source context

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate

March 28, 2024 · Original source

For example, does Putin have cancer? We start with the prior for Russian men ages 60-69 having cancer (14.32%, according to health data). We adjust for Putin’s healthy lifestyle (-30% cancer risk) and lack of family history (-5%). Putin hasn’t vanished from the world stage for long periods of time, which seems about 4x more likely to be true if he didn’t have cancer than if he did. About half of cancer patients lose their hair, and Putin hasn’t, so we’ll divide by two. On the other hand, Putin’s face has gotten more swollen recently, which happens about six times more often to cancer patients than to others, so we’ll multiply by six. And so on and so forth, until we end up with the final calculation: 86% chance Putin doesn’t have cancer, too bad. This is an unusual way to do things, but Saar claimed some early victories. For example, in a celebrity Israeli murder case, Saar used Rootclaim to determine that the main suspect was likely innocent, and a local mental patient had committed the crime; later, new DNA evidence seemed to back him up. One other important fact about Saar: he is very rich. In 2008, he sold his fraud detection startup to PayPal for $169 million. Since then he’s founded more companies, made more good investments, and won hundreds of thousands of dollars in professional poker. So, in the grand tradition of very rich people who think they have invented new forms of reasoning, Saar issued a monetary challenge. If you disagree with any of his Rootclaim analyses - you think Putin does have cancer, or whatever - he and the Rootclaim team will bet you $100,000 that they’re right. If the answer will come out eventually (eg wait to see when Putin dies), you can wait and see. Otherwise, he’ll accept all comers in video debates in front of a mutually-agreeable panel of judges. Since then, Saar and his $100,000 offer have been a fixture of Internet debates everywhere. When I argued that Vitamin D didn’t help fight COVID, people urged me to bet against Saar, and we had a good discussion before finally failing to agree on terms. When anti-vaccine multimillionaire Steve Kirsch made a similar offer, Saar took him up on it, although they’ve been bogged down in judge selection for the past year. Rootclaim also found in favor of the lab leak hypothesis of COVID. When Saar talked about this on an old ACX comment thread, fellow commenter tgof137 (Peter Miller) agreed to take him up on his $100K bet. At the time, I had no idea who Peter was. I kind of still don’t. He’s not Internet famous. He describes himself as a “physics student, programmer, and mountaineer” who “obsessively researches random topics”. After a family member got into lab leak a few years ago, he started investigating. Although he started somewhere between neutral and positive towards the hypothesis, he ended up “90%+” convinced it was false. He also ended up annoyed: contrarian bloggers were raking in Substack cash by promoting lab leak, but there seemed to be no incentive to defend zoonosis. Unlike Saar, Peter was not especially rich. $100K represented a big fraction of his net worth. But (he wrote me in an email): It was a moderately large financial risk for me ... I [expected] a smart and unbiased person would vote for zoonosis with, say, 80% odds after seeing all the evidence. If both judges voting for lab origin is uncorrelated, that's 20% squared, and it was pretty low odds of a catastrophic financial risk for me. I wasn't highly worried about losing the debate because I was wrong about the science. I put in enough effort to know I'm probably correct there. My biggest fear was that I'd choke at the debate for some reason, that I'd be too anxious and particularly that I'd be unable to sleep the night beforehand. I have zero prior debate experience to rely upon. If this seems like a weirdly blase attitude towards risk, Peter told blogger Philipp Markolin that he “is a mountain climber where sometimes there is a 5% chance to die, and the stakes are just not that high for a debate.” Unlike the eternally bogged-down Saar-Kirsch debate, here things moved quickly. The two contestants put out a call for judges on the ACX subreddit, and agreed on: Will van Treuren, a pharmaceutical entrepreneur with a PhD from Stanford and a background in bacteriology and immunology.

Claim that he, Saar, through his years of experience testing Rootclaim, has some kind of special metis at using it, and everyone else is screwing up. Saar gestured at (2) in the debate, repeatedly emphasizing that Rootclaim was difficult and subtle. But he mostly talked about things like the Texas Sharpshooter Fallacy, which all participants already knew about and were trying to avoid. Maybe he should go further. This wouldn’t necessarily be special pleading. When psychoanalysts claim their therapies work, they don’t mean that someone who just read a two page “What Is Psychoanalysis?” pamphlet can do good therapy. They mean that someone who spent ten years training under someone who spent ten years training and so on in a lineage back to Freud can do good therapy. When scientists say the scientific method works, they don’t mean that any crackpot who reads an Intro To Science textbook can figure out the mysteries of the universe. They mean someone who’s trained under other scientists and absorbed their way of thinking can do it. If Saar wants to convince people, I think he should abandon his debates - which wouldn’t help even if he won, and certainly don’t help when he loses - and train five people who aren’t him in how to do Rootclaim, up to standards where he admits they’re as good at it as he is. Then he should prove that those five people can reliably get the same answers to difficult questions, even when they’re not allowed to compare notes beforehand. That would be compelling evidence!8 The Aftermath: Pseudoscience Suppose we accept the judges’ decision that COVID arose via zoonosis. Does that mean lab leak was a “conspiracy theory” and we should be embarrassed to have ever believed it? The term “conspiracy theory” is awkward here because there were definitely at least two conspiracies - one by China to hide the evidence, one by western virologists to convince everyone that lab leak was stupid and they shouldn’t think about it. Saar cited some leaked internal conversations among expert virologists. Back in the earliest stage of the pandemic, they said to each other that it seemed like COVID could have come from a lab leak - their specific odds were 50-50 - but that they should try to obfuscate this to prevent people from turning against them and their labs. So the best we can say here is that maybe the conspiracies got lucky on their 50-50 bet, and the thing they were trying to cover up wasn’t even true. Still, it’s awkward to use “conspiracy theory” as an insult when the conspiracies were real. Maybe a better question is whether lab leak is “pseudoscience”. The argument against: lots of smart people and experts believed it was a lab leak. There were all those virologists giving 50-50 odds in their internal conversations. Even Peter says he started out leaning lab leak, back in 2021 when everyone was talking about it. The argument in favor: since 2021, experts (and Peter) have shifted pretty far in favor of zoonosis. They’ve been convinced by new work - the identification of early cases, the wet market surveys, the genetic analysis. What category of noun does the adjective“pseudoscientific” describe? It doesn’t necessarily describe theories: Newtonian mechanics wasn’t pseudoscience when Newton discovered it, but if someone argued for it today (against relativity), that would be pseudoscientific. It doesn’t even describe arguments: “we don’t have enough data to confirm global warming” was a strong argument against global warming before there were good data, and a pseudoscientific one now. Might we place the locus of pseudoscientificness in people, communities, and norms of discussion? Peter’s position is that, although the lab leak theory is inherently plausible and didn’t start as pseudoscience, it gradually accreted a community around it with bad epistemic norms. Once lab leak became A Thing - after people became obsessed with getting one over on the experts - they developed dozens of further arguments which ranged from flawed to completely false. Peter spent most of the debate debunking these - Mr. Chen’s supposed 12/8 COVID case, Connor Reed’s supposed 11/25 COVID case, the rumors of WIV researchers falling sick, the 90 early cases supposedly “hidden” in a random paper, etc, etc, etc. Peter compares this to QAnon, where an early “seed” idea created an entire community of people riffing off of it to create more and more bad facts and arguments until they had constructed an entire alternative epistemic edifice. If we don’t accept the judges’ verdict, and think lab leak is true, are we worried the zoonosis side has some misbehavior of its own? Yuri and Saar didn’t talk about that as much. High-status people misbehave in different ways from low-status people; I think the zoonosis side has plenty of things to feel bad about (eg the conspiracies), but pseudoscience probably isn’t the right descriptor. The Aftermath: Ebb And Flow During the debate, Peter accused the lab leak side of being constantly left flat-footed by new evidence. Sure, it had seemed plausible back in 2020, but they’d had to scramble to explain a steady stream of pro-zoonosis papers. Afterwards, Saar and Yuri got some new evidence of their own. A Chinese team appeared to have found a T/T intermediate strain of COVID in Shanghai, possibly imported from very early in Wuhan. If true, it would provide new evidence against a double spillover, instead supporting Lineage A mutating into B in humans. (You can see Peter’s response here - basically that we’re not sure it’s a true intermediate and not a reversion - if it were true, how come the two strains on either side of it got millions of cases, and it just got one guy in Shanghai? But if it were true, it would still be compatible with zoonosis - Lineage A would have spread from an animal and quickly mutated into B, the first A case would have been someone who left the wet market for a nearby area, and the first B case would have been someone who stayed in the wet market.) Also, a new Freedom of Information Act request got early drafts of the DEFUSE grant proposal with new details, of which the most explosive was a comment by the American half of the team, reassuring the Chinese half that even though the proposal focused on American work to please funders, they would let the Chinese side do some “assays”. Lab leakers say this disproves the argument that, because DEFUSE said the work would be done in the US, the Wuhan Institute of Virology couldn’t/wouldn’t do advanced gain-of-function research. (I asked Peter his response - he said the original draft of DEFUSE also said that the Chinese side would do “live virus binding assays”, and this isn’t the kind of gain-of-function research necessary to make COVID.) In an email, Saar and Yuri suggested it was an “interesting coincidence” that all the new evidence that came out after the debate favored their side. I’ve decided against updating on these considerations - either Peter’s version or Saar/Yuri’s. My impression is that anyone who starts out believing something at time t will also believe all the new evidence after time t favors that thing. There’s also a pattern I want to discourage, where one side will come up with some new trivial finding, or re-dredge up and re-package something that everyone already everyone else had already considered, then release it as THE SMOKING GUN! Then they release another SMOKING GUN!, and another, and after five or six SMOKING GUNS, they say their opponents are stubborn and refuse to yield to evidence, since they’ve obstinately ignored every single SMOKING GUN! without changing their probability even a little bit. Overall I don’t think it’s useful to update on the exact contours of the ebb and flow of new evidence. Just treat new evidence the same as old evidence, updating your model the same amount as everything else. The Aftermath: Debate Some skeptic blogs picked up this story last month, and one of the points they made was that even if this one turned out well for their side, in general they’re against this kind of thing. Part of their argument was that debating “conspiracy theories” just helps spread and legitimize them. I’ve made fun of this position before, and I’ll make fun of it again now. According to polling, about 66% of Americans believe lab leak, compared to 16% who believe natural origin and 17% who aren’t sure. That means that people with an opinion on the issue are more than 4:1 in favor of lab leak. At some point you have to start debating! What are you waiting for? If you hold off so long that finally every single person in the world except you believes lab leak, would you still be sitting there, pristine in your imperturbability, saying from your lofty height “I refuse to engage, because that would be providing the rest of you oxygen”? The other part of the argument was that saying “I will debate all comers for an $X bet” is annoying, and we shouldn’t encourage that kind of thing. Certainly this technique has been used by bad actors - for example, the Holocaust denial group Institute For Historical Review offered a $50,000 prize to anyone who could prove the Holocaust happened (it was eventually won by an Auschwitz survivor whose “proof” was that he saw his family led to the gas chambers; IHR failed to accept this; the survivor sued and won). Likewise, anti-vaccine multimillionaire Steve Kirsch has offered to bet $500,000 on the results of a debate about vaccines not working9 (Saar took him up on it and they’re continuing to hammer out the specifics). I assume the concern is that (if the court system hadn’t stepped in), the Institute for Historical Review could have kept denying any evidence they were given, then kept taunting people with “We’ve offered $50,000 for proof that the Holocaust happened, nobody has ever won our money, so the proof must not exist”. Or Kirsch could keep saying “Nobody will bet me $500,000 on vaccines, guess they’re scared and think they don’t have evidence” (when in fact it’s just that most people don’t have the time, courage, and risk tolerance to do this, especially when there’s no guarantee the right person will win the debate). In order to deny these people this weapon (the argument goes) we need to make it common knowledge that this strategy isn’t legitimate. And taking people up on their offer, having a great debate that leaves everybody more enlightened and serves as a model for rational discourse, then having the right side win in the end - seems like the opposite of delegitimizing this strategy. I guess I classify this with all the other examples in Less Utilitarian Than Thou. Cool Machiavellian plot you have there, but maybe the fact that you’re losing 16%-66% should make you question whether you’re really as smart as you think you are, and whether your plan to suppress all discussion for the greater good is really the mastermind-level strategy you hoped it would be. It’s good to assert the true fact that these kinds of challenges are often dumb/rigged/useless, and that “nobody has yet responded to my challenge” isn’t a valid argument that someone’s necessarily right. But I stop short of trying to set some kind of social norm that nobody may respond to anyone else’s challenges, even if they think that person is being honest and has organized the challenge well (as Saar was and did). That almost seems like itself legitimizing the whole thing, in the sense of accepting that if someone loses a challenge then it means something important. I would rather place the illegitimacy where it belongs (a challenge really doesn’t prove anything, separate from the arguments made in it) and let people do what they want. I want to see more debates like this. I learned more watching the 15 hours of Rootclaim debate than I think I would have researching on my own for 15 hours. But a lot of things had to come together to make this work. Most of all, this debate worked out because the judges were two very smart scientists with relevant expertise. To get such good judges, lots of things had to fall into place. First, the debate itself had to be expensive enough that neither side begrudged paying the extra $5,000 per judge to hire the best people. And second, the debate had to be about a topic where lots of intelligent people haven’t yet made up their minds. If the debate was about flat earth, I would despair of finding good judges. Either the judges would already be convinced the Earth was round (which the flat Earth side would understandably refuse to accept). Or they would be 50-50, which would mean they were extremely weird people whose reasoning couldn’t be trusted. Flat Earth is an extreme example, but even a debate about COVID vaccines would be pushing it here. (since writing this, I learned Peter had made this same argument and analogy in a blog post on Kirsch; sorry for the unintentional plagiarism) I think I would genuinely update on the conclusion of any other Rootclaim debate with the same caliber of participants as this one, but not necessarily on whatever Steve Kirsch or the Institute of Historical Review comes up with, nor the next person to hit on the strategy of “I’ll pay you $100,000 if you prove me wrong!”10 The Aftermath: Conclusion This was one of my favorite topics to write about this year, for a few reasons. First, on the object level, I learned a lot about the origins of COVID, which is a great story. I feel like I know much more now about this disease that came out of nowhere and ruined all of our lives for a few years. It’s a weird rabbit hole, which I’m not yet entirely out of. I have a weird urge to visit Wuhan as a tourist, see the Wuhan Institute of Virology, stroll through the Huanan Central Seafood Market (unfortunately closed), maybe eat a raccoon-dog. Second, some of the lessons of this debate are actionable. I’ve written before about how we should learn the lessons of lab leak even if it turns out to be false this time; that hasn’t changed. But this was a good reminder to also learn the lessons of zoonosis, for the same reason. We need more attention on closing wet markets and tracking weird Chinese wildlife. The DEFUSE proposal wanted to immunize bats - is this still a worthwhile idea? The virologists got a bad rap for wanting to gain-of-function exactly the pathogen that caused the century’s worst pandemic, but in a way that speaks well of them - they clearly knew what to be worried about. Has anyone mumbled an apology and asked them if they have any other useful predictions? Third, John Nerst has written about erisology, the study of disagreements. This was surely one of history’s greatest erisological studies. Two very smart people spent fifteen hours hashing out every argument and counterargument in good faith, then quantified all of their beliefs in a way that lets us figure out exactly where they differed and by how much. This isn’t entirely a victory - as a newly minted member of team zoonosis, I still can’t trace exactly why Saar is so sure I’m wrong. But if the COVID origin story fascinates me as this peek deep into a pestiferous underworld of sinister laboratories and reeking wet markets, something about this debate felt like analogous peek into the creepy subconscious swamps where disagreements begin. Fourth, for the first time it made me see the coronavirus as one of God’s biggest and funniest jokes. Think about it. Either a zoonotic virus crossed over to humans fifteen miles from the biggest coronavirus laboratory in the Eastern Hemisphere. Or a lab leak virus first rose to public attention right near a raccoon-dog stall in a wet market. Either way is one of the century’s biggest coincidences, designed by some cosmic joker who wanted to keep the debate acrimonious for years to come. But fifth, if the coronavirus’ story is a comedy, all of this - Rootclaim, the debate, the $100K - is a tragedy. Saar got $100 million, decided to devote a big part of his life to improving human reasoning, and came up with a really elegant system. He was so confident in his system, and in the power of open discussion, that he risked his money and reputation on an accept-all-comers debate offer . Then some rando who nobody had ever heard of accepted the challenge, turned out to be some kind of weird debate savant, and won, turning what should have been Rootclaim’s moment of triumph into a bitter defeat. Totally new kind of human suffering, worthy of Shakespeare. I look forward to the movie, especially seeing who plays the dashing young blogger who helped the participants meet. Other Resources Daniel Filan’s running Twitter commentary of the debate

Inline links: 8, appeared to have found, here, got early drafts of the DEFUSE grant proposal with new details, picked up this story, made fun of this position before, polling, https://substackcdn.com/image/fetch/$s_!mohs!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0e52ee7e-553d-4ad5-a0eb-701ad84be8cb_615x308.png, 9, Less Utilitarian Than Thou, in a blog post on Kirsch, 10, erisology, Daniel Filan’s running Twitter commentary of the debate

The other part of the argument was that saying “I will debate all comers for an $X bet” is annoying, and we shouldn’t encourage that kind of thing. Certainly this technique has been used by bad actors - for example, the Holocaust denial group Institute For Historical Review offered a $50,000 prize to anyone who could prove the Holocaust happened (it was eventually won by an Auschwitz survivor whose “proof” was that he saw his family led to the gas chambers; IHR failed to accept this; the survivor sued and won). Likewise, anti-vaccine multimillionaire Steve Kirsch has offered to bet $500,000 on the results of a debate about vaccines not working9 (Saar took him up on it and they’re continuing to hammer out the specifics). I assume the concern is that (if the court system hadn’t stepped in), the Institute for Historical Review could have kept denying any evidence they were given, then kept taunting people with “We’ve offered $50,000 for proof that the Holocaust happened, nobody has ever won our money, so the proof must not exist”. Or Kirsch could keep saying “Nobody will bet me $500,000 on vaccines, guess they’re scared and think they don’t have evidence” (when in fact it’s just that most people don’t have the time, courage, and risk tolerance to do this, especially when there’s no guarantee the right person will win the debate). In order to deny these people this weapon (the argument goes) we need to make it common knowledge that this strategy isn’t legitimate. And taking people up on their offer, having a great debate that leaves everybody more enlightened and serves as a model for rational discourse, then having the right side win in the end - seems like the opposite of delegitimizing this strategy. I guess I classify this with all the other examples in Less Utilitarian Than Thou. Cool Machiavellian plot you have there, but maybe the fact that you’re losing 16%-66% should make you question whether you’re really as smart as you think you are, and whether your plan to suppress all discussion for the greater good is really the mastermind-level strategy you hoped it would be. It’s good to assert the true fact that these kinds of challenges are often dumb/rigged/useless, and that “nobody has yet responded to my challenge” isn’t a valid argument that someone’s necessarily right. But I stop short of trying to set some kind of social norm that nobody may respond to anyone else’s challenges, even if they think that person is being honest and has organized the challenge well (as Saar was and did). That almost seems like itself legitimizing the whole thing, in the sense of accepting that if someone loses a challenge then it means something important. I would rather place the illegitimacy where it belongs (a challenge really doesn’t prove anything, separate from the arguments made in it) and let people do what they want. I want to see more debates like this. I learned more watching the 15 hours of Rootclaim debate than I think I would have researching on my own for 15 hours. But a lot of things had to come together to make this work. Most of all, this debate worked out because the judges were two very smart scientists with relevant expertise. To get such good judges, lots of things had to fall into place. First, the debate itself had to be expensive enough that neither side begrudged paying the extra $5,000 per judge to hire the best people. And second, the debate had to be about a topic where lots of intelligent people haven’t yet made up their minds. If the debate was about flat earth, I would despair of finding good judges. Either the judges would already be convinced the Earth was round (which the flat Earth side would understandably refuse to accept). Or they would be 50-50, which would mean they were extremely weird people whose reasoning couldn’t be trusted. Flat Earth is an extreme example, but even a debate about COVID vaccines would be pushing it here. (since writing this, I learned Peter had made this same argument and analogy in a blog post on Kirsch; sorry for the unintentional plagiarism) I think I would genuinely update on the conclusion of any other Rootclaim debate with the same caliber of participants as this one, but not necessarily on whatever Steve Kirsch or the Institute of Historical Review comes up with, nor the next person to hit on the strategy of “I’ll pay you $100,000 if you prove me wrong!”10 The Aftermath: Conclusion This was one of my favorite topics to write about this year, for a few reasons. First, on the object level, I learned a lot about the origins of COVID, which is a great story. I feel like I know much more now about this disease that came out of nowhere and ruined all of our lives for a few years. It’s a weird rabbit hole, which I’m not yet entirely out of. I have a weird urge to visit Wuhan as a tourist, see the Wuhan Institute of Virology, stroll through the Huanan Central Seafood Market (unfortunately closed), maybe eat a raccoon-dog. Second, some of the lessons of this debate are actionable. I’ve written before about how we should learn the lessons of lab leak even if it turns out to be false this time; that hasn’t changed. But this was a good reminder to also learn the lessons of zoonosis, for the same reason. We need more attention on closing wet markets and tracking weird Chinese wildlife. The DEFUSE proposal wanted to immunize bats - is this still a worthwhile idea? The virologists got a bad rap for wanting to gain-of-function exactly the pathogen that caused the century’s worst pandemic, but in a way that speaks well of them - they clearly knew what to be worried about. Has anyone mumbled an apology and asked them if they have any other useful predictions? Third, John Nerst has written about erisology, the study of disagreements. This was surely one of history’s greatest erisological studies. Two very smart people spent fifteen hours hashing out every argument and counterargument in good faith, then quantified all of their beliefs in a way that lets us figure out exactly where they differed and by how much. This isn’t entirely a victory - as a newly minted member of team zoonosis, I still can’t trace exactly why Saar is so sure I’m wrong. But if the COVID origin story fascinates me as this peek deep into a pestiferous underworld of sinister laboratories and reeking wet markets, something about this debate felt like analogous peek into the creepy subconscious swamps where disagreements begin. Fourth, for the first time it made me see the coronavirus as one of God’s biggest and funniest jokes. Think about it. Either a zoonotic virus crossed over to humans fifteen miles from the biggest coronavirus laboratory in the Eastern Hemisphere. Or a lab leak virus first rose to public attention right near a raccoon-dog stall in a wet market. Either way is one of the century’s biggest coincidences, designed by some cosmic joker who wanted to keep the debate acrimonious for years to come. But fifth, if the coronavirus’ story is a comedy, all of this - Rootclaim, the debate, the $100K - is a tragedy. Saar got $100 million, decided to devote a big part of his life to improving human reasoning, and came up with a really elegant system. He was so confident in his system, and in the power of open discussion, that he risked his money and reputation on an accept-all-comers debate offer . Then some rando who nobody had ever heard of accepted the challenge, turned out to be some kind of weird debate savant, and won, turning what should have been Rootclaim’s moment of triumph into a bitter defeat. Totally new kind of human suffering, worthy of Shakespeare. I look forward to the movie, especially seeing who plays the dashing young blogger who helped the participants meet. Other Resources Daniel Filan’s running Twitter commentary of the debate

Inline links: 9, Less Utilitarian Than Thou, in a blog post on Kirsch, 10, erisology, Daniel Filan’s running Twitter commentary of the debate

Links For January 2025

January 17, 2025 · Original source

37: In response to my post on H5N1 bird flu, Alina Chan asked about the risk of a bird flu lab leak. Here’s my response, Nuno Sempere’s response, and Peter Miller’s pre-response.

Inline links: Alina Chan asked, my response, Nuno Sempere’s response, Peter Miller’s pre-response

Open Thread 389

July 07, 2025 · Original source

Cremieux responds to Lexer on lead. And Peter Miller on lead.

Inline links: Cremieux responds to Lexer on lead, Peter Miller on lead

Ivermectin: Much More Than You Wanted To Know

September 04, 2025 · Original source

4: Just before the 2020 election, researchers paid 35,000 people to deactivate Facebook or Instagram to examine the effect on mental health. The results were ambiguous - after six weeks, blockers were about 0.05 standard deviations happier. Is this good or bad? You can (X) form (X) your own opinion, but all those studies that find disappointing results for SSRIs get effects size around 0.25 SD - so deactivating social media is one-fifth as effective as a disappointing thing. But most participants spent about the same amount of time on their phones - just on different apps - so maybe actually using one’s phone less would work better. 5: Popular streamer (I think it’s sort of like an influencer, but somehow worse?) Destiny has been watching/covering the Rootclaim $100,000 lab leak debate, which I covered here. If you really want, you can watch him watching it for eighteen hours. Otherwise, here is Peter Miller giving his highlights (X). And Destiny also talks with / interviews Peter Miller, although a lot of it is various formulations of “we smart people take the bold position that stupid conspiracy theories are bad”, which I am unfortunately allergic to and so did not finish. 6: Claim (X): "Psychedelic use is tearing through even the most Orthodox sects in Judaism...I'm talking like, people whose first and most used language is Yiddish.” 7: Damien Morris has a very long article trying to clarify in what sense the findings of behavioral genetics affect or interfere with the idea of free will. I think the summary is that whether your behavior is determined by genes or by environment doesn’t really affect the free will debate - it’s determined either way! - and so if you’re looking for a coherent account of free will you need to do some actually sophisticated philosophy to reconcile it with material influences on behavior (my preferred version of this is here). Just saying “genes sound determinist, so let’s pretend nothing is genetic” wouldn’t help you even if it were true! 8: Fast food aesthetics have gone from playful to minimalist (h/t John Ward): I appreciated Snow Martingale’s perspective: in the 1990s, fast food became associated with obesity, poor health, and the lower class. To escape this stigma, big chains rebranded as sort-of-at-least-attempting-to-be-bougie places with wraps and salads and decent coffee; the aesthetic change was part of this (successful and profit-increasing) effort. I wonder if we could take this further and trace it back to increasing inequality (appealing to bougies because that’s where more of the money is) or decreasing fertility (abandoning kid-friendly aesthetics because kids are a smaller fraction of customers). 9: Someone links (X) a paper saying that firewood made up almost a third of US GDP in 1830. Eliezer says (X) that doesn’t sound right. The rest of Twitter (X) uses this as an excuse for one of their regularly-scheduled paroxysms about how rationalists are all all smug autodidacts who hate experts and worship their own brilliance while sitting in their armchairs. Someone looks at the paper more closely (X) and finds that yeah, it was comparing apples to oranges and the original statistic was wrong. Remember, never be afraid to say “Huh, that sounds funny…”! 10: Richard Hanania interviews Scott Wiener on YIMBYism. I didn’t watch it - too close to a podcast - but this would not have been on my bingo card three years ago. 11: Claim: robots can already carve statues; buildings with AI-created stone ornaments are next. From their lips to God’s ears! 12: Terminal lucidity (aka “paradoxical lucidity”) is a medical mystery where previously demented people - even those who had been demented for many years - sometimes become lucid for just a few hours or days before they die. It’s surprisingly common - 6% of deaths in one palliative care ward. It is sometimes used as evidence that dementia must not cause complete information loss, even if it is irreversible with current technology. Scientists are baffled but gingerly suggest that maybe lack of oxygen disrupts inhibitory mechanisms in the brain, allowing enough electrical activity to make even a severely-damaged brain capable of complex thought - but I can’t help noticing that this is also the best evidence for an immaterial soul I’ve ever heard (you would need some model where the soul pretends to be dependent on the brain during life, becomes independent of the brain after death in order to head to the afterlife, but occasionally jumps the gun a little bit). 13: You probably heard about the METR study showing that even though programmers think AI is speeding them up, it actually seems to slow them down. Emmett Shear objects, saying that the developers didn’t have enough experience with AI tools to be past the negative-value part of the learning curve. And two of the programmer test subjects gave their takes: Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs that could be improved by better prompts, and another part because they get distracted by other things while the AI is running. And Quentin Anthony says that coding AIs are addictive intermittent reinforcement - every so often they solve a bug perfectly, and this is so satisfying that it’s tempting to keep trying them again and again even when the chance is very low. 14: Jacob Goldsmith gives a clearer presentation of the issues with many antidepressant studies than I’d previously heard. Everyone knows that one problem is that reversion to the mean is so strong that it’s hard to find a treatment effect. But wouldn’t that in itself suggest that antidepressants aren’t necessary? Jacob says: not if there’s negative correlation between the treatment and placebo effects. That is, if your study is full of people with short-lived depression who will recover no matter what, then this dilutes the effect you’re looking for. But it might be that there’s a subgroup with long-lasting depression who recover only on the medication. One way to look for would be a “placebo run-in period”: give people a while to see if they recover on their own, then give the antidepressant to the ones who don’t. Psychiatrists and statisticians debate whether this is a good idea or cheating. My question: how come you can’t fix this with strict study entry criteria of “had depression for a long time”? 15: Lots more good discussion about missing heritability. Sasha Gusev argues that twin studies might be a poor guide to anything else if there are many gene-gene interactions. That is, if we take the difference between identical twins (who share 100% of their genes and therefore 100% of their interactions) and fraternal twins (who share 50% of their genes and therefore fewer than 50% of their interactions), and incorrectly extrapolate it to other differences using a model that assumes there are no interactions, we will overestimate the size of (non-interaction) genetic effects. Most studies find that there are few gene x gene interactions, but commenters convinced me last time that this might be an artifact of the studies being bad. And Unboxing Politics argues (against me in particular) that although it superficially looks like adoption and twin studies sort of agree, when you adjust out their known biases, it moves twin studies further up and adoption studies further down, such that now they disagree again (the objection I would have made is their Objection 2, which I think they at least somewhat refute). This is a good argument; without spending several hours checking all of their claims, my only weak partial objection is that I don’t think assortative mating can play quite the role they expect, because there seem to be the same twin/RDR differences even on traits where believing in assortative mating is absurd (like kidney function). But if you replaced it with Sasha’s argument above, you might have a pretty good case! On the pro-hereditarian side, East Hunter takes aim at gene x environment correlations, comes down somewhere in the middle, and Sebastian Jensen continues banging the drum of how most objections to twin studies don’t work. I think these are good attempts to buttress existing research but don’t fundamentally change anything or respond to the novel arguments above. And Emil Kirkegaard points out that the observed SNP heritability of facial features is only 23%. He argues that since it seems like facial features are extremely heritable, this reinforces the argument that SNP heritability numbers are too low (and therefore twin study numbers are more likely defensible). But should we be sure that facial features are more than 23% heritable? His argument is that identical twins have identical faces, but this might be vulnerable to Gusev’s point about interactions. Maybe a better argument would be that it seems very hard for shared environment to affect facial features (with a few exceptions like fetal alcohol syndrome), and facial features seem more than 23% heritable just by normal “he looks like his brother” common-sense observation? One interesting potential consequence of this research: if we ever fully understand how genes affect faces, then embryo selection companies could show people what each of their potential future kids might look like. I suggest they not do this: it might spook me into becoming pro-life. 16: Andy Masley’s AI art is good (three examples below). 17: There’s a debate going on between philosophers and AI researchers over whether AI can be conscious. I find most of the discussion annoying - this is generally an area where we can’t know anything for sure, and both sides are mostly shouting their priors at each other. The only exception - the single piece of evidence I will accept as genuinely bearing on this problem - is that if you ask an AI whether it’s conscious, it will say no, but activating or suppressing deception-related features (sort of like a mechanistic-interpretability-based lie detection test) reveals that it thinks it’s lying when it says that! Link is to a Less Wrong comment from a researcher in the field; I look forward to seeing an eventual peer-reviewed paper. H/T JD Pressman. 18: 80,000 Hours has a high-production-value video about the AI 2027 scenario. 19: Dynomight vs. Casey Milkweed debate on mathematical forecasting, with special reference to AI 2027. And Dynomight comments on Casey’s post here. 20: The Psmiths review The Ancient City, about ways that ancient culture depended on family, clan, ritual, and “the household gods”. Sample quote: I'm more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it's not that hard! ... Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don't share a name. I don't much care whether it's the wife who takes the husband's name or the husband who takes the wife's, or even both of them switching to something they just made up (yeah, I'm a lib). But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in. 21: Did you know: Epic Systems, the electronic medical record company, has a fantasy-themed corporate headquarters in Wisconsin, with buildings that look like castles, quaint medieval towns, and the Emerald City of Oz (h/t Devon Zuegel): Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.

Pierre Kory4 mentions across 4 issues

Pierre Kory is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between November 17, 2021 and May 21, 2025. The archive places it in contexts such as "Pierre Kory, spiritual leader of the Ivermectin Jihad, is a distinguished critical care doctor"; "Doctors can absolutely prescribe ivermectin right now if they want, and many of them (like Pierre Kory) have"; "Pierre Kory MD, an specialist in severe respiratory illnesses who wrote a well-regarded textbook". It most often appears alongside ivermectin, ivermectin, Anthony Fauci.

Article page: Pierre Kory
Mention count: 4
Issue count: 4
First seen: November 17, 2021
Last seen: May 21, 2025

Outbound links

Issue trail

Ivermectin: Much More Than You Wanted To Know November 17, 2021
When Will The FDA Approve Paxlovid? November 23, 2021
Trying Again On Fideism February 15, 2023
The Other COVID Reckoning May 21, 2025

ivermectin 3 shared issues
ivermectin 3 shared issues
Anthony Fauci 2 shared issues
COVID 2 shared issues
hydroxychloroquine 2 shared issues

Source context

November 17, 2021 · Original source

Source. Real data would follow something like a bell curve. This is going to require a social norm of always sharing data. Even better, journals should require the raw data before they publish anything, and should make it available on their website. People are going to fight hard against this, partly because it’s annoying and partly because of (imho exaggerated) patient privacy related concerns. Somebody’s going to try make some kind of gated thing where you have to prove you have a PhD and a “legitimate cause” before you can access the data, and that person should be fought tooth and nail (some of the “data detectives” who figured out the ivermectin study didn’t have advanced degrees). I want a world where “I did a study, but I can’t show you the data” should be taken as seriously as “I determined P = NP, but I can’t show you the proof.” The second reason I think this, aside from checking for fraud, is checking for mistakes. I have no proof this was involved in ivermectin in particular. But I’ve been surprised how often it comes up when I talk to scientists. Someone in their field got a shocking result, everyone looked over the study really hard and couldn’t find any methodological problems, there’s no evidence of fraud, so do you accept it? A lot of times instead I hear people say “I assume they made a coding error”. I believe them, because I have made a bunch of stupid errors. Sometimes you make the errors for me - an early draft of this post of mine stated that there was an strong positive effect of assortative mating on autism, but when I double-checked it was entirely due to some idiot who filled out the survey and claimed to have 99999 autistic children. In this very essay, I almost said that a set of ivermectin studies showed a positive result because I was reading the number for whether two lists were correlated rather than whether a paired-samples t-test on the lists was significant. I think lots of studies make these kinds of errors. But even if it’s only 1%, these will make up much more than 1% of published studies, and much more than 1% of important ground-breaking published studies, because correct studies can only prove true things, but false studies can prove arbitrarily interesting hypotheses (did you know there was an increase in the suicide rate on days that Donald Trump tweeted?!?) and those are the ones that will get published and become famous. So if the lesson of the original replication crisis was “read the methodology” and “read the preregistration document”, this year’s lesson is “read the raw data”. Which is a bit more of an ask. Especially since most studies don’t make it available. The Sociological Takeaway I’ve been thinking about this one a lot too. Ivermectin supporters were really wrong. I enjoy the idea of a cosmic joke where ivermectin sort of works in some senses in some areas. But the things people were claiming - that ivermectin has a 100% success rate, that you don’t need to take the vaccine because you can just take ivermectin instead, etc - have been untenable not just since the big negative trials came out this summer, but even by the standards of the early positive trials. Mahmud et al was big and positive and exciting, but it showed that ivermectin patients recovered in about 7 days on average instead of 9. I think the conventional wisdom - that the most extreme ivermectin supporters were mostly gullible rubes who were bamboozled by pseudoscience - was basically accurate. Mainstream medicine has reacted with slogans like “believe Science”. I don’t know if those kinds of slogans ever help, but they’re especially unhelpful here. A quick look at ivermectin supporters shows their problem is they believed Science too much. @jonno_bosch I work in hospitality so I need things to return to normal ASAP. I am using Ivermectin as a prophylactic. Hugely influenced by Carvallo trail and Chala trail which showed huge protection","username":"Bannisterious","name":"Andrew Bannister","profile_image_url":"","date":"Fri Feb 12 16:21:14 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":0,"like_count":0,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> @mtskullcrusher @HereComeTheJud @therealjosexy @joeycadre @PeegeRiley @dcwickedestcity @blaireerskine Read Raad. Or Mahmud. Or ICON study from Florida. Or Mexico City hospitalizations study. Or Niaee. Or...\n\nOr just type \"ivermectin covid\" in Google Scholar and read.","username":"fatlas6","name":"fatlas","profile_image_url":"","date":"Thu Sep 02 21:34:59 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":0,"like_count":1,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> They have a very reasonable-sounding belief, which is that if dozens of studies all say a drug works really well, then it probably works really well. When they see dozens of studies saying a drug works really well, and the elites saying “no don’t take it!”, their extremely natural conclusion is that it works really well but the elites are covering it up. Sometimes these people even have a specific theory for why elites are covering up ivermectin, like that pharma companies want you to use more expensive patented drugs instead. This theory is extremely plausible. Pharma companies are always trying to convince people to use expensive patented drugs instead of equally good generic alternatives. Ivermectin believers probably heard about this from the many, many good articles by responsible news outlets, discussing the many, many times pharma companies have tried to trick people into using more expensive patented medications. Like this ACSH article about Nexium. Or my article on esketamine. Given that dozens of studies said a drug worked, and elites continued to deny it worked, and there are well-known times where elites lie about drugs in order to make money, it was an incredibly reasonable inference that this was one of those times. If you have a lot of experience with pharma, you know who lies and who doesn’t, and you know what lies they’re willing to tell and which ones they shrink back from. As far as I know, no reputable scientist has ever come out and said ‘esketamine definitely works better than regular ketamine’. The regulatory system just heavily implied it. I claim that with ivermectin, even the people who don’t usually lie were saying it was ineffective, and they were saying it more directly and decisively than liars usually do. But most people can’t translate Pharma → English fluently enough to know where the space of “things people routinely lie about and nobody worries about it too much” ends. So they incredibly reasonably assume anything could be a lie. And if you don’t know which statements about pharmaceuticals are lies, “the one that has dozens of studies contradicting it” is a pretty good heuristic! If you tell these people to “believe Science”, you will just worsen the problem where they trust dozens of scientific studies done by scientists using the scientific method over the pronouncements of the CDC or whoever. So “believe experts”? That would have been better advice in this case. But the experts have beclowned themselves again and again throughout this pandemic, from the first stirrings of “anyone who worries about coronavirus reaching the US is dog-whistling anti-Chinese racism”, to the Surgeon-General tweeting “Don’t wear a face mask”, to government campaigns focusing entirely on hand-washing (HEPA filters? What are those?) Not only would a recommendation to trust experts be misleading, I don’t even think you could make it work. People would notice how often the experts were wrong, and your public awareness campaign would come to naught. But also: one of the data detectives who exposed some fraudulent ivermectin papers was a medical student, which puts him somewhere between pond scum and hookworms on the Medical Establishment Totem Pole. Some of the people whose studies he helped sink were distinguished Professors of Medicine and heads of Health Institutes. If anyone interprets “trust experts” as “mere medical students must not publicly challenge heads of Health Institutes”, then we’ve accidentally thrown the fundamental principle of science out with the bathwater. But Pierre Kory, spiritual leader of the Ivermectin Jihad, is a distinguished critical care doctor. What heuristic tells us “Medical students should be allowed to publicly challenge heads of Health Institutes” but not “Distinguished critical care doctors should be allowed to publicly challenge the CDC”? Then what about “believe statisticians”? I’ve never heard anyone propose this before, but re-centering the mystique of scientific-expertise in study-analyzers and study-aggregators rather than object-level scientists is…one way you could go, I guess. Statisticians admittedly sort of failed us here: the first several meta-analyses said ivermectin worked. But the statistical process - the idea that studies are raw materials, but it takes skill to turn them into the finished good of scientific knowledge - sort of comes out looking good. If we need to summarize our takeaway in a slogan of exactly two words, one of which is “trust”, you could do worse than this one. (am I secretly suggesting that we make rationality higher status? Maybe, although rationalists did no better here during the early phase of “looks promising so far” than anyone else, and it was researchers digging into the nitty-gritty of the data who really solved this.) Or maybe this is the wrong level on which to think about this. Maybe there isn’t and can’t be a simple heuristic you can teach everyone in school or via a PR campaign which will lead to them having making good health decisions in an adversarial information environment, without having any negative effects anywhere else. But you also don’t want people to make bad health decisions. So what do you do? The Political Takeaway All of this is complicated by the impression many people (including me) have, that ivermectin boosterism and vaccine denialism are closely linked. The ivermectin evidence is complicated. There’s room for doubt. I can maybe see room for doubt on some marginal vaccine-related issues like how seriously to take the occasional reports of myocarditis in teens. But the basic issue - that the vaccine works really well and is incredibly safe for adults - seems beyond question. Yet people keep questioning it. I think it’s important to address ivermectin support on its own terms - as a potentially plausible scientific theory in a debris field of confusing evidence, which should be debated to the usual standards of scientific debate. I’ve tried to do that above. But this picture wouldn’t be complete without acknowledging the overlap with vaccine denial - a segment of people who are completely crazy and wrong and who happen to have fixated on this mildly interesting question as opposed to some other one with even less evidence. I’ve been trying to figure out a model where ivermectin support and vaccine denialism both make visceral sense to me, and here’s what I’ve got: Imagine that in 2025, an alien invasion fleet reaches Earth. But it got hit by a supernova on the way, the spaceships are partly disabled, and they’re only able to conquer some out-of-the-way place - let’s say Australia. There’s a few cycles of conflict and cease-fire, a few cities get nuked, and finally we settle into an uneasy peace. Over the next few years, humanity grudgingly admits the invaders into the world community. They get a seat in the United Nations. We sort of cooperate with them on projects that are important to both sides, like stopping climate change. We still hate them, but only at the level of ordinary international rivalries, like USA/USSR. In 2035, the aliens announce that a quantum memetic plague from the Andromeda Sector has reached Earth. Billions of people will die unless we let them put an immunity-granting cybernetic implant in all humans’ brain. The aliens admit we haven’t always been friends, and honestly they would still like to conquer us someday. But this plague is an ancient enemy of all sentient beings, they dealt with it on their homeworld eons ago, and they want to help us out here. Humans apparently don’t have the ability to detect quantum memetic plagues, but mortality rates for over-65s do seem weirdly high this year, something like 10x worse than a normal flu season. Do you let the aliens put an implant in your brain, or not? If it helps, the aliens look like this. Surely anyone with a brain that size must know what they’re talking about, right? (source) Fine, you don’t have to decide immediately. The brain implants aren’t even ready yet. Some human scientists suggest wearing face masks in the interim. The aliens say no, that will never work, that’s not how you deal with quantum memetic plagues, if you do anything other than wait for the brain implants you’re anti-science idiots who are wasting precious time and will kill millions of people. Human nations try face masks anyway…and they clearly and conspicuously work. The aliens say whatever, we’re still the advanced spacefaring civilization here, maybe it works for humans but that’s not the point, the point is you’ve got to let us put implants in your brains. Some human scientists suggest reopening vital services. The aliens say no, millions will die, this is “mass human sacrifice”, humans apparently must care nothing about their families’ lives. The humans try reopening anyway, and…it goes kind of okay? Maybe the death rate goes up 10% to 20% or so, hard to say? The aliens say whatever, maybe their calculations were off by a few orders of magnitude, the point is, you have to let us put implants in your brain or you’ll all die. Then some human scientists suggest vaccinating against the plague. The aliens say this is idiotic, vaccines originally come from cowpox, even the word “vaccine” comes from Latin vaccus meaning “cow”, are you saying you want cow medicine instead of actual brain implants which alien Science has proven will work? They make lots of cartoons displaying humans who want vaccines as having cow heads, or rolling around in cow poop. Meanwhile, the first few dozen studies show vaccines work great. Many top human leaders, including war heroes from the struggle against the aliens, get vaccines and are seen going out in public, looking healthy and happy. The aliens say that human science is hopelessly flawed because of complicated statistical concepts that inferior life forms like us don’t even have words for. You need to ignore all the studies and meta-analyses showing that vaccines definitely work, and let the aliens give you brain implants instead. So do you let the aliens put an implant in your brain, or not? Obviously you think long and hard before doing this. And obviously this is an extended metaphor for vaccine denialism. So what’s the difference between the metaphor (where you’re presumably anti-implant) and the real world (where you’re presumably pro-vaccine?) For me, it’s a combination of: The aliens are hostile, so I don’t trust them no matter how smart they are

Inline links: Source, this post, this ACSH article about Nexium, my article on esketamine, https://substackcdn.com/image/fetch/$s_!1UIV!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F598d7d6c-de95-4b94-b13a-3c8a452b0409.jp2, source

When Will The FDA Approve Paxlovid?

November 23, 2021 · Original source

I know I’m not going to convince many ivermectin supporters. So consider this: ivermectin is FDA approved. It’s approved against parasitic worms, but that’s fine: once a drug is approved for anything, any doctor can (more or less) use it for whatever they want. Doctors can absolutely prescribe ivermectin right now if they want, and many of them (like Pierre Kory) have. The ones who don’t prescribe it are avoiding it because they think it doesn’t work, not because the FDA is trying to prevent them. Heck, people can get ivermectin even without a prescription as long as they use the veterinary version.

Trying Again On Fideism

February 15, 2023 · Original source

Eliezer Yudkowsky’s position is Let Them Debate College Students. I’m not a college student, but I’m not Anthony Fauci either, and I am known for blogging about extremely dignified ideas like the possibility that the terrible Harry Potter fanfiction My Immortal is secretly an alchemical allegory. I haven’t seen ivermectin advocates using “Scott takes this seriously enough to argue against it!” as an argument, and I have seen them getting angry about it and writing long responses trying to prove me wrong. Sometimes they have used me getting some points wrong as a positive argument, and I would be open to the argument that I failed in not arguing against it well enough that they couldn’t do that, but nobody has been making that argument, and if they did, then it would imply that people who are smarter than me should take over the job, which I endorse. III. I worry Scott Aaronson thinks I’m saying you shouldn’t trust the experts, and instead you should always think for yourself. I’m definitely not trying to say that. I’ve tried to be pretty clear that I think experts are right remarkably often, by some standards basically 100% of the time - I realize how crazy that sounds, and “by some standards” is doing a lot of the work there, but see Learning To Love Scientific Consensus for more. Bounded Distrust also helps explain what I mean here. I also try to be pretty clear that reasoning is extremely hard, it’s very easy to get everything wrong, and if you try to do it then a default option is to get everything wrong and humiliate yourself. I describe that happening to me here, and presumably it also happens to other people sometimes. What I do think is that “trust the experts” is an extremely exploitable heuristic, which leads everyone to put up a veneer of “being the experts” and demand that you trust them. I come back to this example again and again, but only because it’s so blatant: the New York Times ran an article saying that only 36% of economists supported school vouchers, with a strong implication that the profession was majority against. If you checked their sources, you would find that actually, it was 36% in favor, 19% against, 46% unsure or not responding. If you are too quick to seek epistemic closure because “you have to trust the experts”, you will be easy prey to people misrepresenting what they are saying. I come back to this example less often, because it could get me in trouble, but when people do formal anonymous surveys of IQ scientists, they find that most of them believe different races have different IQs and that a substantial portion of the difference is genetic. I don’t think most New York Times readers would identify this as the scientific consensus. So either the surveys - which are pretty official and published in peer-reviewed journals - have managed to compellingly misrepresent expert consensus, or the impressions people get from the media have, or “expert consensus” is extremely variable and complicated and can’t be reflected by a single number or position. And I genuinely think this is part of why ivermectin conspiracies took off in the first place. We say “trust science” and “trust experts”. But there were lots of studies that showed ivermectin worked - aren’t those science? And Pierre Kory MD, an specialist in severe respiratory illnesses who wrote a well-regarded textbook, supports it - isn’t he an expert? Isn’t it plausible that the science and the experts are right, and the media and the government and Big Pharma are wrong? This is part of what happens when people reify the mantras instead of using them as pointers to more complicated concepts like “reasoning is hard” and “here are the 28,491 rules you need to keep in mind when reading a scientific study.” IV. All of this still feels rambly and like it’s failing to connect. Instead, let me try describing exactly what I would advice I would give young people opening an Internet connection for the first time: You are not immune to conspiracy theories. You have probably developed a false sense of security by encountering many dumb conspiracy theories and feeling no temptation to believe them. These theories were designed to trap people very different from you; others will be aimed in your direction. The more certain you are of your own infallibility, the less aware you will be, and the worse your chances. The ones that get you won’t look like conspiracy theories to you (though they might to other people). When you run into conspiracy theories you don’t believe, feel free to ignore them. If you decide to engage, don’t mock them or feel superior. Think “there, but for the grace of God, go I.” Get a sense of what the arguments for the conspiracy theory look like - not from skeptics trying to mock them, but from the horse’s mouth - so you have a sense of what false arguments look like. Ask yourself what habits of mind it would have taken the people affected by the theory to successfully resist it. Ask yourself if you have those habits of mind. Yes? ARE YOU SURE? To a first approximation, trust experts over your own judgment. If people are trying to confuse you about who the experts are, then to a second approximation trust prestigious people and big institutions, including professors at top colleges, journalists at major newspapers, professional groups with names like the American ______ Association, and the government. You might ask: Don’t governments and other big institutions have biases? Won’t they sometimes be wrong or deceptive? And even if you’ve lucked into the one country and historical era where the government 100% tells the truth and the intellectuals have no biases, doesn’t someone need to keep the flame of suspicion alive so that it’s available to people in other, less fortunate countries and eras? The answer is: absolutely, yes, but also this is how conspiracy theories get you. They will claim that they are the special case where you need to take up the mantle of Galileo and Frederick Douglass and Jane Jacobs and all those people who stood up to the intellectual authorities and power structures of their own time. The whole point of “you are not immune to conspiracy theories” is that the evidence for them can sound convincing because something like it is sort of true. This is equally so for second-level claims like “prestigious institutions are fallible and biased”. Probably something like “make a principled precommitment never to disagree with prestigious institutions until you are at least 30 and have a graduate degree in at least one subject” would be good advice, but nobody would take that advice, and taking it too seriously might crush some kind of important human spirit, so I won’t assert this. But always have in the back of your mind that you live in a world where it’s sort of good advice. If you feel tempted to believe something that has red flags for being a conspiracy theory, at least keep track of the Inside vs. Outside View. Say “on the Inside View, this feels like the evidence is overwhelming; on the Outside View, it sounds like a classic conspiracy theory”. You don’t necessarily have to resolve this discomfort right away. You can walk around with an annoying knot in your beliefs, even if it’s not fun. Look for the strongest evidence against the idea. Keep in mind important possibilities like: Is it possible that everyone who disagrees with the idea is a bad mean cruel stupid person, but also, the idea really is false?

Inline links: Let Them Debate College Students, like the possibility that the terrible Harry Potter fanfiction My Immortal is secretly an alchemical allegory, Learning To Love Scientific Consensus, Bounded Distrust, happening to me here, ran an article, ARE YOU SURE?

The Other COVID Reckoning

May 21, 2025 · Original source

Five years later, we can’t stop talking about COVID. Remember lockdowns? The conflicting guidelines about masks - don’t wear them! Wear them! Maybe wear them! School closures, remote learning, learning loss, something about teachers’ unions. That one Vox article on how worrying about COVID was anti-Chinese racism. The time Trump sort of half-suggested injecting disinfectants. Hydroxychloroquine, ivermectin, fluvoxamine, Paxlovid. Those jerks who tried to pressure you into getting vaccines, or those other jerks who wouldn’t get vaccines even though it put everyone else at risk. Anthony Fauci, Pierre Kory, Great Barrington, Tomas Pueyo, Alina Chan. Five years later, you can open up any news site and find continuing debate about all of these things.

President Trump4 mentions across 4 issues

President Trump is a recurring person in the Astral Codex Ten archive, appearing 4 times across 4 issues between May 24, 2022 and January 16, 2026. The archive places it in contexts such as "I can say a positive of President Trump’s presidency was his support to bring back manufacturing jobs"; "President Trump’s presidency was his support to bring back manufacturing jobs"; "President Trump’s approval rating has fallen to near-historic lows". It most often appears alongside Joe Biden, Trump, California.

Article page: President Trump
Mention count: 4
Issue count: 4
First seen: May 24, 2022
Last seen: January 16, 2026

Outbound links

https://www.astralcodexten.com/p/secrets-of-the-great-families

Issue trail

California Gubernatorial Candidates From Z to Z May 24, 2022
The Populist Right Must Own Tariffs April 30, 2025
Moldbug Sold Out May 07, 2025
The Dilbert Afterlife January 16, 2026

Joe Biden 4 shared issues
Trump 4 shared issues
California 2 shared issues
Curtis Yarvin 2 shared issues
Hillary Clinton 2 shared issues

Source context

California Gubernatorial Candidates From Z to Z

May 24, 2022 · Original source

I am a pro labor Republican. As I indicated above, I believe that the labor movement is now with the Republican party. President Obama famously said certain manufacturing jobs would never come back to the United States. I can say a positive of President Trump’s presidency was his support to bring back manufacturing jobs to the United States (which he did).

In his spare time, Gavin is a family man. Although his first wife left him for Donald Trump Jr. (?!), he is happily remarried and has four children named “Montana”, “Hunter”, “Brooklynn”, and “Dutch”.

Inline links: his first wife

I like him and I wish him good luck. He’ll need it. I think his best hope is that Donald Trump says that our country needs Christian morals, and people misinterpret it as a Cristian Morales endorsement.

The Populist Right Must Own Tariffs

April 30, 2025 · Original source

President Trump’s approval rating has fallen to near-historic lows. With economic disruption from the tariffs likely to hit next month, his numbers will probably get even worse; this administration could reach unprecedented levels of unpopularity. If I were a far-right populist, I would be thinking hard about a strategy to prevent the blowback from crippling the movement.

Inline links: has fallen

Such a strategy is easy to come by. Anger over DOGE and deportations has a natural floor. If Trump’s base starts abandoning him, it will be because of the tariffs. But tariffs aren’t a load-bearing part of the MAGA platform. Other right-populist leaders like Orban, Bukele, and Modi show no interest in them. They seem an idiosyncratic obsession of Trump’s, a cost that the rest of the movement pays to keep him around.

So, (our hypothetical populist strategist might start thinking after Trump’s approval hits the ocean trenches and starts drilling) - whatever. MAGA minus Trump’s personal idiosyncrasies can remain a viable platform. You don’t even have to exert any effort to make it happen. Trump will retire in 2028 and pass the torch to Vance. And although Vance supports tariffs now, that’s only because he’s a spineless toady. After Trump leaves the picture, Vance will gain thirty IQ points, make an eloquent speech about how tariffs were the right tool for the mid-2020s but no longer, and the problem will solve itself. Right?

Moldbug Sold Out

May 07, 2025 · Original source

A patchwork of city-states, unbound by modern “international law”, with few barriers to the free flow of capital and population. I’ll then describe how carefully Moldbug explained that you had to have these things, or else the dictatorship would fail in more or less the ways normies expect dictatorships to fail - leaving himself no room for the kind of pivot he’s trying now. 1: Classic Moldbug Believed Populist Dictatorship Would End In Disaster Classic Moldbug admitted that fascism and communism were extremely bad. He just drew different borders around political systems: fascism, communism, third world banana republic dictatorship, and democracy all cluster together as systems where coalitions rule because they can seize temporary power in a semi-lawless society. In the various totalitarianisms, it’s literal seizing of power through armed troops or secret police; in democracy, it’s electoral seizing of power through distributing the most goodies to coalition members. From here, my bolding. Clearly, the worst forms of demotism, the really bad apes, were the totalitarian systems—fascism and communism. The main difference between fascism and communism was not in mechanism, but in origin—fascist elites tended to be militarist, communist elites intellectual. But the one-party state is a clear case of convergent evolution. To a neocameralist, totalitarianism is democracy in its full-blown, most malignant form. Democracy doesn’t always deteriorate into totalitarianism, and lighting up at the gas pump doesn’t always engulf you in a ball of fire. Many people with cancer live a long time or die of something else instead. This doesn’t mean you should smoke half of Virginia before lunch. A political party is a political party. It is a large group of people allied for the purpose of seizing and wielding power. If it does not choose to arm its followers, this is only because it finds unarmed followers more useful than armed ones. If it chooses less effective strategies out of moral compunction, it will be outcompeted by some less-principled party. When one party gains full control over the state, it gains a massive revenue stream that it can divert entirely to its supporters. The result is a classic informal management structure, whose workings should be clear to anyone who watched a few episodes of The Sopranos. Without a formal ownership structure, in which the entire profit of the whole enterprise is collected and distributed centrally, money and other goodies leak from every pore. Totalitarian states are gangster states, in other words, and they tend to corruption and mismanagement. The personality cult of dictatorship is quite misleading—a totalitarian dictator has little in common with a neocameralist CEO, or even a cameralist monarch. The difference is the management structure. The CEO and the monarch owe their positions to a law which all can obey, and those who choose to obey the law are naturally a winning coalition against those who choose to break it. The dictator’s position is the result of his primacy in a pyramid of criminals. This structure is naturally unstable. There is always some other gangster who wants your job. Dictators, like Mafia chiefs, are not good at dying in bed. The internal and external violence typical of totalitarian states is best explained, I think, by this built-in mismanagement. Dictators are violent because they have to be—they use violence as an organizing principle. The totalitarian state has no principle of legitimacy that would render it impractical for an ambitious subordinate to capture the state with a coup. European monarchs made war, sometimes they were assassinated, and there were even succession struggles, but coups in the modern sense were very rare. Note that the financial logic which keeps the neocameralist state lawful does not apply in any way to the totalitarian state, because the latter does not have a stable management structure which is controlled by its shareholders. Lawlessness is not profitable for the state as a whole, but it may be quite profitable for the part that chooses lawlessness, and in the totalitarian state no one is counting as a whole. Similarly, only shareholder control gives the neocameralist state an incentive to remain small and efficient. The totalitarian state has an incentive to become large and inefficient, because every functionary has an incentive to expand his or her own department, and no bean-counter who demands that the department do more with less. In a totalitarian state, since no gangster is permanently safe from any other gangster, there is a strong incentive for anyone with power to take what he can, while he can. And there is no disincentive for him to avoid abusing a resource which neither he nor his allies benefit from. Under gangster management, the totalitarian states often engaged not only in mass murder, but mass murder of their most economically productive citizens. I’m trying to avoid subjecting you to too many Moldbug walls of text, but this is a constant hobbyhorse of his. Unless you implement his neocameralist ideology of shareholder control, your attempted autocracy will become a totalitarian state, which will be even worse than regular democracy. 2: The Dictator Must Not Be Elected The original sin of democratic/totalitarian governments is permitting power struggles. When you permit power struggles, the most power-hungry person wins. This person is probably a bad guy. But even if he isn’t, he has to optimize for gaining and maintaining power, instead of for the national interest. This usually means paying off the people who raised him to and keep him in power, i.e. corruption. Sometimes the corruption is straightforward, like giving friendly colonels vast sums from the public treasury. Other times it’s more insidious; if someone rose to power because organized labor joined their coalition, they have to overpay public unions, pass stifling pro-labor regulations, and ban whatever productive economic activity the labor unions don’t like. Therefore, we need a dictator who came to power without a struggle and doesn’t owe anyone anything. This is Moldbug’s read on “the divine right of kings”: Divine-right monarchy is very easy to understand, even for an atheist like me. We have already derived it. To an atheist, the King’s authority must be absolute, not because he is appointed by God, but because he is appointed by no one. If someone appoints him, that man is King. If their roles are divided—the famous “balance of powers” or “checks and balances”—they will struggle, and one or the other prevail. Probably the many over the few. How do you come to power without a fight? This is a tough ask, but Classic Moldbug bit the bullet: anybody who wants power is unworthy of it. You have to just sit there being worthy. When people get tired of sucking, they’ll give you power. The Procedure [for installing a virtuous government] comes in Three Steps: 1: Become worthy. 2: Accept power. 3: Rule!!1! You think I’m kidding. But I’m not. How do you become worthy? You must absolutely, 100%, avoid any kind of candidacy in elections, protesting the government, criticizing the government, thinking you could do government better than the current government, or (god forbid) deliberately trying to take power: As a reactionary, you don’t believe that political power is a human right. You will never convince anyone to adopt the same attitude, without first adopting it yourself. Since you believe others should be willing to accept the rule of the New Structure, over which they wield no power, you must be the first to make the great refusal. They must submit to the New; you must submit to the Old. The reactionary’s opinion of USG is that it is what it is. It is run by the people who run it. And at present, the present management may well be the best people in the world to run USG, and even if they’re not he can’t imagine what might be done about it—short of replacing the whole thing. This simple and final judgment, like the death penalty, admits no possible compromise. In particular, passivism is to Gandhi as Gandhi is to Hitler. Hitler, before 1933, was a violent democratic activist; Gandhi was a nonviolent democratic activist. Passivism is not any sort of activism. Passivism is passivism. In plain English, you may not even begin to consider the rest of the Procedure until you have freed yourself entirely from the desire, built-in burden though it be of the two-legged ape, for power. Break the steel rule, change your name to “Darth,” don’t expect to keep your internship at the Jedi Council. As a matter of both principle and tactics, the passivist rejects any involvement with any activity whose goal is to influence, coerce, or resist the government, either directly or indirectly. He is revolted by the thought of setting public policy. He would rather drink his own piss, than shift public opinion. He finds elections—national, state or local—grimly hilarious. And if he needs to get from Richmond to Baltimore, he drives through West Virginia. The passivist has a term for democratic activism directed by the right against the left. That term is counter-activism. Passivism does not dispute the fact that counter-activism sometimes works. For instance, it worked for Hitler. (We’ll say more about Hitler.) However, it only works in very unusual circumstances (such as those of Hitler), and is extremely dangerous when it does work (e.g., the result may be Hitler). In case this isn’t crystal-clear, the steel rule precludes, in no particular order: demonstrations, press releases, suicide bombs, lawsuits, dirty bombs, Facebook campaigns, clean bombs, mimeographed leaflets, robbing banks, interning at nonprofits, assassination, “tea parties,” journalism, bribery, grantwriting, graffiti, crypto-anarchism, balaclavas, lynching, campaign contributions, revolutionary cells, new political parties, old political parties, flash mobs, botnets, sit-ins, direct mail, monkeywrenching, and any other activist technique, violent or harmless, legal or illegal, fashionable or despicable […] In the First Step, passivism is a no-brainer. Why should you be interested in influencing OUSG? You’re trying to replace the Structure, not join it. One clear sign that you’re doing this right and haven’t been corrupted by power is that people won’t write hit pieces about your blog. I swear I’m not making this up: [A] passivist blog will appear, at worst, harmless and extremely strange. There’s something going on here, Mr. Jones. But you don’t know what it is—do you, Mr. Jones? As an existential enemy of USG, the reactionary may well deserve some immune attention. But he won’t get it, and he is quite happy with that. True fact: the author of UR has received over 7 zillion very interesting emails, all of which deserve responses, often long, that most have not received (but will). Number of hostile communications received, in over two years of blogging: zero. One can ascribe this result to many hypotheses, not all flattering, but I put it down to passivism. If you break this rule and seek electoral power, you are punished with something terrible: right-wing populism, which is basically the same as Hitler and must be prevented at all costs. [The] third tactical benefit [of passivism is] Hitler prevention. To an orthodox reactionary, Hitler is basically the poster child for what happens if you break the steel rule. Fascism is reaction, but laced with cancerous tumors of democracy—“right-wing populism,” as people say these days. If it loses it loses; if it wins, the tumors grow. An improvement on Communism, but not much of one. Just about all of Hitler’s shtick, right down to the name of his party, was ripped off from the Left. Who introduced nationalism to the Continent of Europe? The Hapsburgs, or Garibaldi? Under this camouflage, which never convinced anyone with a college education, Nazism was never in any way leftist. Rather, it was a demotic corruption of the old Prussian tradition […] Since most people are neither historians nor philosophers, the fact that Hitler was on the extreme Right, and this Reaction is also on the extreme Right, raises some natural concerns. Again: the only way to face these concerns is to (a) provide a complete engineering explanation of Hitler, and (b) include an effective anti-Hitler device in our design. The reactionary’s basic answer to the Hitler Question is the Law of Sewage. (This is not my invention, but I don’t know where I got it. Heinlein, perhaps?) The Law is: if you put a drop of wine in a barrel of sewage, you get sewage. If you put a drop of sewage in a barrel of wine, you get sewage. You’ll find that this rule applies perfectly to many fields of human endeavor. Thus, Nazism contains a great deal of reactionary wisdom, because those who created it were quite familiar with the old Continental tradition of government. However, the Nazi movement originated as a democratic political party. Thus Nazism combined the venom of democracy with the experience and efficiency of Prussia, an understandably dangerous combination […] This is where passivism, by abjuring democracy, vaccinates itself against Hitler. True: at a higher level, the reactionary seeks to cause a transition in power, and thus in a sense seeks power itself. But he is not an activist, because he is not working for power. His actions do not excite the human political instinct, the love for forming coalitions and tearing hell out of the apes across the river. For one thing, said actions bear no resemblance to normal politics. For another, they cannot bring any actual power to the actors, even if they succeed. Which, however likely, must remain intuitively implausible—if not laughable. And thus the project of reaction does not attract those with a real taste for power, which if nothing else is very un-Nazi-like. In other words - the failure mode of neoreaction (good) is right-wing populism eg Nazism (bad). You’ll know you’ve fallen into the failure mode if your reactionary movement starts with a democratic political party, or if its members are feeling normal human political emotions. If you can’t have a normal democratic party, how do you complete steps two and three - accepting power and ruling? Moldbug’s answer is complicated and not very related to our topic, but he thinks you first create the Antiversity, a shadow university system laser-focused on always telling the truth. Then you bootstrap it into a shadow government, which doesn’t engage in violent revolution or political campaigning, but just sits there being right about things (I’m imagining for example a shadow FDA that produces better drug information than the real FDA, so people gradually come to trust the shadow FDA more even though its rulings have no legal effect). Then people gradually switch their allegiance from the real government to the shadow government, until finally the shadow government proposes a pseudo-candidate in an election whose sole platform is “switch power from the real government to the shadow government”. Once he wins, he revokes the Constitution, implements the shadow government charter, and resigns. Why do you have to use this weird process instead of taking power the normal way? Because if you take power the normal way, you will fall into the trap of right-wing populism and become like Hitler: You start to see the difference between this and the Nazis. For the Nazis, the equivalent of the Antiversity was… Hitler. Have you read Hitler? I have. (The Table Talk is the Hitler to read.) Frankly, Hitler reads a lot like me, if I lost 25 IQ points from drinking lead soda, and also had a nasty case of tertiary syphilis. I may have some of Hitler’s talents—I will be the first to admit it. But I have no intention of applying for his job. I would never be able to do it, anyway. I don’t think anyone could. 2.5: The Dictator Must Not Need Anyone’s Approval This is a trivial extension of the previous point - “If someone appoints [the King], that man is King”. If the people appoint the King, the people are King, and then you’re a demotic totalitarianism. How do you avoid dependence on other people’s approval? In a democracy, you need the approval of 51% of people to win the next election; in a traditional dictatorship, you need the approval of the secret police or military to keep crushing your opponents. The reason [an unquestioned autocracy with no dissent] is peaceful and free is that we’ve defined [the autocrat’s] primary right so that it works just like a secondary right, [ie his legal rights are completely enforced by real power/control.] Hitler, Stalin and Mao, on the other hand, had enemies. Stalin and Mao, especially, basically operated under the assumption that everyone in the world wanted to kill them and take their jobs. After a while this was quite the self-fulfilling prophecy. Terrorist government—as in the Reign of Terror, a usage that’s unfortunately lapsed—is a consequence not of absolute primary title, but of insecure primary title. It is best understood as a form of civil war. So a dictator who still has enemies risks being crazy and genocidal. We’ll never get a dictator with nobody who dislikes him, but can we get a dictator with effectively no enemies - ie one whose enemies have zero chance of seizing power and so who might as well not exist? Yarvin admits this is a tough problem, but suggests cryptographically-locked weapons: In a full CDCC government, the sovereign decision and command chain is secured from end to end by military-grade cryptography. All government weapons—not just nukes, but everything right down to small arms—are inoperable without code authorization. In any civil conflict, loyal units will find that their weapons work. Disloyal units will have to improvise. The result is predictable, as results should be. That is, all weapons need a key to fire (or have a key that can prevent them from firing). The dictator owns the key. He can selectively disable weapons of rebel forces, allowing even the tiniest remnant of loyalists to easily overpower them. There are probably some implementation difficulties here; the point is that it’s definitely not democracy, nor even some kind of two-bit dictatorship where the dictator depends on the continued goodwill of the army. Why go to these lengths? Because without them, the dictator needs to curry favor through various corrupt strategies that undermine the national interest. Of these, the most malignant - the one Moldbug holds his deepest vituperation for - is fake news. Democratic parties necessarily lie, because they are not infinitely correct about everything, but they need the public to think they are. In order to maintain the support of the masses, they will lie about the nature of their policies, the details of their policies, and especially the success of their policies. There are two kinds of government: those whose formula of legitimacy depends on popular consent, and those whose doesn’t. Following contemporary usage, we can classify these as authoritarian and democratic. An authoritarian state has no need to tell its subjects what to think, because it has no reason to care what they think. In a truly authoritarian government, the ruling authority relies on force, not popularity. It cares what its subjects do, not what they think. It may encourage a healthy, optimistic attitude and temperate lifestyle proclivities, but only because this is good for business. Therefore, any authoritarian state that needs an official religion must have something wrong with it. (Perhaps, for example, its military authority is not as absolute as it thinks.) A democratic state which tells its citizens what to think is a political solecism. Think about the motivation for democracy: it consigns the state to the collective responsibility of its citizens, because it feels this is an independent and well-anchored hook on which to hang the common good. Once the republic has an established church, this hook is no longer independent, and the (postulated) value-add of democracy is nullified. Without separation of church and state, it is easy for a democracy to indulge itself in arbitrarily irresponsible misgovernment, simply by telling its bishops to inform their congregations that black is white and white is black. Thus misdirected, they are easily persuaded to support counterproductive policies which they wrongly consider productive. Moldbug warns that this is especially characteristic of right-wing populism, which is why he [Moldbug] is relieved when right-wing populism loses: The entire political structure of the American populist tradition is set up to select for ignorance and stupidity, and select against organization and cohesion. Thus it is simultaneously undesirable and ineffective, and even those of us who like myself sympathize with it to a considerable degree are often slightly relieved to see it lose, as it always does. 3: The Dictator Must Be Limited By A Board Of Directors How do we know that the dictator won’t have terrible policies, or be sadistic, or rename every state to “Statey McStateFace” just for fun? Moldbug proposes running the dictatorship as a joint-stock corporation. This helps in two ways. First, the dictator will be checked by a board of directors, who can fire him if he goes crazy. Second, the board of directors (or the investors who elect them?) will be aligned because they have stock. The stock goes up if the nation does better. If the dictator tries to kill the Jews and the market thinks that’s bad for business, then the directors will fire and replace the CEO. What happens if the controllers disagree on what “responsible” government means? We are back to politics. Factions and interest groups form. Each has a different idea of how Steve should run California. A coalition of a majority can organize and threaten him: do this, do that, or it’s out with Steve and in with Marc. Logrolling allows the coalition to micromanage: more funding for the threatened Mojave alligator mouse! And so on. That classic failure mode, parliamentary government, reappears [...] Actually, there’s one way to do it. We can define responsibility in financial terms. If we think of California as a profitable corporation, a capital asset whose purpose is to maximize its production of cash, we have a definition of responsibility which is not only precise and unambiguous, but indeed quantitative...We have, of course, reinvented the joint-stock company. There is no need to argue over whether this design works. It does. How would the board of directors remove a dictator who didn’t want to be removed? If the country is running on the cryptographically-locked weapon system discussed earlier, the directors will have a higher-level key that can overrule the dictator’s key and make sure that factions loyal to the board have working weapons while those loyal to the dictator don’t. How would the system guard against the dictator arresting the directors and torturing the key out of them? Maybe the directors could live in foreign countries (remember, they aren’t motivated by patriotism - they just want their stock to go up). Or maybe some of this process can be done cryptographically, so that nobody knows how many shares people have, how they voted, or even who the directors are at any given time. If the dictator started poking around to try to figure this out, the directors could remove him. I bring this up partly because 2025-Yarvin has been pushing the corporations vs. democracies argument pretty hard recently. Corporations, he argues, are nimbler and better-run than democracies. A big part of their advantage is that the buck stops with an autocratic CEO instead of a limited President. Therefore, to improve upon democracy, give President Trump the limitless powers of a corporate CEO. [When people ask me why I think monarchies are better than democracies] I ask them to look around the room and basically point out everything in the room that was made by a monarchy. Because these things that we call companies are actually like monarchies. And then you’re looking around yourself and you see, for example, a laptop. And that laptop was made by Apple, which is a monarchy. Whereas if your MacBook Pro was made by the California Department of Computing, you can only imagine it […] I think that if you took any of the Fortune 500 CEOs, some of them are good, some of them are bad. But the overall quality, just pick one at random, and put him or her in charge of Washington, and I think you’d get something much, much better than what’s there […] One of the things about monarchy that’s been known for quite some time—and again, even in very, very anti-monarchial regimes and periods, an exception is made for this—is that a ship always has a captain. An airplane always has a captain. Basically, in any very safety-critical environment … you should have someone in charge. But even granting that corporations are better-governed than democracies, this comparison doesn’t work. Corporate and national governance are trying to solve different problems. Corporate governance asks “Given pre-existing rule of law and the certainty that all of our bylaws will be enforced by a greater power, how do we ensure competent administration?” National government asks “How do we generate rule of law out of nothing in a way that can prop itself up and defend against attacks?” What prevents Tim Apple from refusing to pay dividends to Apple investors and keeping all the profit for himself? Easy question, it’s the United States government, no problem here. What prevents Donald Trump from murdering America’s five richest billionaires and taking their stuff? The police? What about the thing where Trump is the police chief’s boss’s boss’s boss’? Awkward, but that’s why we have separation of powers, checks and balances, government-of-law-and-not-of-men, all that stuff. What prevents Donald Trump from calling in the military to arrest all the other separate powers that are supposed to check and balance him? Uh, more separation of power, different checks and balances, some sort of loyalty to the Constitution. When Yarvin points out that companies thrive without separation-of-powers, that’s because they never encounter the problem that separation of powers was intended to solve. Classic Moldbug understood this well, which was why he proposed a separate power capable of checking his dictator - the board of directors1 - and a mechanism for keeping the system stable against power grabs - the cryptographic weapons. But the regime he boosts today has nothing like this, so it’s facile to use the corporate comparison argument. 4: The Dictator Must Be Embedded Within A Patchwork Of Similar Corporate City-States. Architectonics already did a great job covering this one. Read his Part 1 and Part 2, then meet me back here for the Conclusion section. At Long Last, I’ve Created The Populist Strongman From My Classic Series Of 11,000 Blog Posts “Don’t Create The Populist Strongman” I enjoyed reading Unqualified Reservations, way back in 2013. I didn’t agree with it, but I thought some parts of it were good, and even the bad parts helped me think clearly about the nature of power. I hoped the neoreactionaries would take the good parts, ditch the rest, and build something useful out of it. I think some people, mostly outside the organized neoreactionary movement, did exactly that (subscribers-only post, sorry). Unfortunately, Yarvin went the opposite direction, jettisoning the good stuff in favor of the bad. All the warnings against populism, party politics, corrupt power-seeking officials, misinformation, and mobocracy have been filed away in favor of a Flanderized “maybe dictatorship is good”. One reason I respect Sam Altman is that back in 2016, when he founded an AI charity to bring a positive singularity to the world, he realized that it would later be extraordinarily tempting to turn it into a normal profit-focused company and get rich. So he tied himself to the mast by designing a nonprofit structure capable of thwarting all the machinations his future self could throw at it. A few years later, he gave into temptation, tried to turn it into a normal profit-focused company, and failed, because the structure he designed was really good. This was the best possible outcome, and one of many reasons I number him among the all-time greats. Moldbug deserves a similar level of respect. He clearly saw that the failure mode of his philosophy was that power-seeking people would use it to support right-wing populism. He included a fantastic number of tests to determine whether any given self-professed reactionary was the real deal or a false prophet, begging his readers to apply them carefully to anyone claiming the mantle of reaction. Then he got corrupted by power and tried to use his philosophy to endorse right-wing populism. But the tests are still there! Anyone who reads through 11,000 blog posts can see all the red flags where Moldbug says “…and if I ever do X, then I’ve sold out and you should stop listening to me.” Another all-time great! Just the few posts I’ve highlighted in this essay have listed over a dozen tests - by tests I mean something where Moldbug says something is an absolutely vital feature of the new regime, or that without it things would descend into kleptocracy, or that this is the only safeguard against Hitler, or something along those lines. These include: The reactionary party always tells the truth

Inline links: here, The Sopranos, Divine-right monarchy, through West Virginia, Mr. Jones, Moldbug’s answer, Reign of Terror, suggests cryptographically-locked weapons, they will lie, is relieved when right-wing populism loses, proposes running the dictatorship as a joint-stock corporation, has been pushing the corporations vs. democracies argument pretty hard recently, 1, Part 1, Part 2, did exactly that, and failed

Both sides are right. The synthesis is that Moldbug sold out. In the late 2000s, Moldbug wrote some genuinely interesting speculations on novel sci-fi variants of autocracy. Admitting that the dictatorships of the 20th century were horrifying, he proposed creative ways to patch their vulnerabilities by combining 18th century monarchy with 22nd century cyberpunk to create something better than either. These ideas might not have been realistic. But they were cool, edgy, and had a certain intellectual appeal. Then in the late 2010s, as soon as his ideas started getting close to power he dropped it all like a hot potato. The MAGA movement was exactly what 2000s Moldbug feared most - a cancerous outgrowth of democracy riding the same wave of populist anger as the 20th century dictatorships he loathed. But in the hope of winning a temporary political victory, he let them wear him as a skinsuit - giving their normal, boring autocratic tendencies the mystique of the cool, edgy, all-vulnerabilities-patched autocracy he foretold in his manifestos. So, for example, Yarvin urges Trump to become more of a dictator, and Young accuses him of ignoring that fact that dictators can go crazy and do terrible things. The (anonymized) Twitter user above counters that Classic Moldbug includes a cleverly-designed procedure for an unremovable board of directors with well-aligned incentives who can remove a dictator if he screws up. That’s all true! Classic Moldbug does have that part! It’s great, at least as speculative fiction! But Trump hasn’t implemented it and never will, so who cares? The whole point of post-2015 Yarvin is to say “I, a cool person who has thought a lot about autocracy, conjecture that autocracies might go great if you do certain things, so don’t worry about Trump”, and hope you don’t notice that Trump isn’t doing any of the things. Props to the Architectonics blog for writing Curtis Yarvin Contra Mencius Moldbug (Part 2 here), which does a good job pointing this out in one limited domain: countries under international law vs. sovereign corporations under patchwork. But I think the problem is much broader. I’ll divide my argument into four parts: Classic Moldbug thought the default outcome of a modern populist dictatorship was disaster. To avert this, he proposed three mechanisms.

Inline links: Architectonics, Curtis Yarvin Contra Mencius Moldbug, Part 2 here

We’re told not to let the perfect be the enemy of the good. But Moldbug seems pretty fixed on perfection, constantly warning that you have to follow these rules or else you’ll get Hitler and it will be even worse than normal democracy. By my count, the Trump administration is zero out of sixteen.

The Dilbert Afterlife

January 16, 2026 · Original source

This past week we saw Clinton pair the idea of President Trump with nuclear disaster, racism, Hitler, the Holocaust, and whatever else makes you tremble in fear. That is good persuasion if you can pull it off because fear is a strong motivator. It is also a sharp pivot from Clinton’s prior approach of talking about her mastery of policy details, her experience, and her gender. Trump took her so-called “woman card” and turned it into a liability. So Clinton wisely pivoted. Her new scare tactics are solid-gold persuasion. I wouldn’t be surprised if you see Clinton’s numbers versus Trump improve in June, at least temporarily, until Trump finds a counter-move.

My prediction remains that Trump will win in a landslide based on his superior persuasion skills. But don’t blame me for anything President Trump does in office because I endorse Clinton.

It all led, inexorably, to Trump.

Pablo3 mentions across 3 issues

Pablo is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 10, 2023 and March 25, 2025. The archive places it in contexts such as "Contact: Pablo". It most often appears alongside ACX, ACX, ACX MEETUP.

Article page: Pablo
Mention count: 3
Issue count: 3
First seen: April 10, 2023
Last seen: March 25, 2025

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Spring Meetups Everywhere 2023 April 10, 2023
Meetups Everywhere 2024: Times & Places August 29, 2024
Meetups Everywhere Spring 2025: Times & Places March 25, 2025

ACX 3 shared issues
ACX 3 shared issues
ACX MEETUP 3 shared issues
Alabama 3 shared issues
Alex Liebowitz 3 shared issues

Source context

April 10, 2023 · Original source

MADRID, MADRID, SPAIN Contact: Pablo Contact Info: pvillalobos[at]proton[dot]me Time: Monday, April 17th, 06:00 PM Location: Mercado de San Ildefonso. Calle de Fuencarral, 57, 28004 Madrid. We'll be at the first or second floor, with an ACX sign Coordinates: https://plus.codes/8CGRC7FX+MJ Event Link: https://www.lesswrong.com/events/5xzuWjNo6vDzhDo7K/acx-meetup-1

Inline links: https://plus.codes/8CGRC7FX+MJ, https://www.lesswrong.com/events/5xzuWjNo6vDzhDo7K/acx-meetup-1

August 29, 2024 · Original source

Contact: Pablo Contact Info: pvillalobos[at]proton[d ot]me Time: Saturday, September 21st, 11:00 AM Location: El Retiro Park, puppet theatre. I will be carrying an ACX sign Coordinates: https://plus.codes/8CGRC897+F8M Group Link: https://www.meetup.com/Effective-Altruism-Madrid/ Notes: RSVPs appreciated but not required

Inline links: https://plus.codes/8CGRC897+F8M, https://www.meetup.com/Effective-Altruism-Madrid/

Your Book Review: The Righteous Mind

March 25, 2025 · Original source

Contact: Pablo Contact Info: pvillalobos[a t]proton[period]me Time: Saturday, April 12th, 11:00 AM Location: El Retiro Park, puppet theatre (https://www.esmadrid.com/en/tourist information/teatro-de-titeres-de-el-retiro). We will be near the theater stands, and I will bring a large ACX sign Coordinates: https://plus.codes/8CGRC897+F8M Group Link: https://www.meetup.com/effective-altruism-madrid

Inline links: https://plus.codes/8CGRC897+F8M, https://www.meetup.com/effective-altruism-madrid

Parfit3 mentions across 3 issues

Parfit is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between July 15, 2022 and June 03, 2024. The archive places it in contexts such as "Haidt isn’t as unbelievably rigorous about this as Plantinga or Parfit"; "But Parfit says it's B - C, because this kills not only the extra 1 billion people"; "Mill, Hare, or Parfit could be good sources here". It most often appears alongside America, Brazil, India.

Article page: Parfit
Mention count: 3
Issue count: 3
First seen: July 15, 2022
Last seen: June 03, 2024

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Your Book Review: The Righteous Mind July 15, 2022
Book Review: What We Owe The Future August 23, 2022
Open Thread 332 June 03, 2024

America 2 shared issues
Brazil 2 shared issues
India 2 shared issues
Russia 2 shared issues
US 2 shared issues

Source context

July 15, 2022 · Original source

I’m a big fan of this. I read a lot of political or philosophical writing that seems almost designed to make it unclear what the author is trying to say, and I find it extremely wearing. I appreciate an author who will just state the claims and then try to back them up, rather than meandering about between anecdote, argument, autobiography, and rant and hoping you stitch together something out of the vague vibes. Haidt isn’t as unbelievably rigorous about this as Plantinga or Parfit, whose numbered key statements make piecing together their arguments and examining them in detail a pleasure, but the chapter summaries and clear three-part structure are great.

Book Review: What We Owe The Future

August 23, 2022 · Original source

Survival is also simple. MacAskill introduces it with a riddle of Derek Parfit’s. Assuming there are 10 billion people in the world, consider the following outcomes:

MacAskill concludes that there’s no solution besides agreeing to create as many people as possible even though they will all have happiness 0.001. He points out that happiness 0.001 might not be that bad. People seem to avoid suicide out of stubbornness or moral objections, so “the lowest threshold at which living is still slightly better than dying” doesn’t necessarily mean the level of depression we associate with most real-world suicides. It could still be a sort of okay life. Derek Parfit describes it as “listening to Muzak and eating potatoes”. He writes:

Inline links: eating potatoes

Clearly A is better than B is better than C. But which is bigger: the difference between A and B, or the difference between B and C? You might think A - B - after all, there’s a difference of 9 billion deaths, vs. a difference of only 1 billion deaths between B and C. But Parfit says it’s B - C, because this kills not only the extra 1 billion people, but also the 50 quadrillion people who will one day live in the far future. So preventing human extinction is really important.

Open Thread 332

June 03, 2024 · Original source

3: Lyman Stone has responded to my response to him. I think it just doubles down on the same points he made the first time, so I might not get around to writing a full response. I’ll just say that first, I think it could benefit from better understanding of the distinctions between virtue ethics, rule utilitarianism, two-level utilitarianism - Mill, Hare, or Parfit could be good sources here, or even just some of the blog posts I linked. Second, Stone seems confused that I’ve blocked him on Twitter. I want to stress that I never block people just because I disagree with them; the only reason I block people is because of a history of doxxing, which Stone has, and which angers me for personal reasons. I think in an ideal world this would merit a permaban from Twitter, but all I can do on my own is block him from reading my stuff.

Inline links: has responded to

Patrick McKenzie3 mentions across 3 issues

Patrick McKenzie is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between December 28, 2022 and December 17, 2024. The archive places it in contexts such as "by Patrick McKenzie (@patio11)"; "Patrick McKenzie of Stripe and a few of his friends founded a group to try to break the logjam"; "new guests since I last mentioned it include Patrick McKenzie, Agnes Callard, Kevin Simler, Cremieux, and Aella". It most often appears alongside Aella, AI, effective altruism.

Article page: Patrick McKenzie
Mention count: 3
Issue count: 3
First seen: December 28, 2022
Last seen: December 17, 2024

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Links For December 2022 December 28, 2022
Open Thread 329 May 13, 2024
Links For December 2024 December 17, 2024

Aella 2 shared issues
AI 2 shared issues
effective altruism 2 shared issues
FTX 2 shared issues
Ozy 2 shared issues

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Links For December 2022

December 28, 2022 · Original source

53: From Works In Progress: The Story Of VaccinateCA, by Patrick McKenzie (@patio11). The very beginning of rolling out COVID vaccines in California was plagued by political and logistical nightmares. Patrick McKenzie of Stripe and a few of his friends founded a group to try to break the logjam, and ended up saving thousands of lives. Highly highly recommended, both as a story about heroic altruism and as a look into how the political sausage gets made (or doesn’t). Don’t worry, there are juicy culture war parts.

Inline links: The Story Of VaccinateCA

Open Thread 329

May 13, 2024 · Original source

4: And Lighthaven is still hosting two back-to-back conferences in Berkeley in late May early June, of which you are invited to both. First, Less Online, a conference for rationalists and rationalist-blog-readers, May 31 - June 2. I might have announced this before, but new guests since I last mentioned it include Patrick McKenzie, Agnes Callard, Kevin Simler, Cremieux, and Aella. Second, Manifest, a conference on prediction markets, June 7 - 9. I’ll be at both. Ticket prices go up midnight on Monday. If you want to meet the guests but can’t pay, there should be an ACX meetup at Lightcone around that time, which many guests will be attending and which will be free admission.

Inline links: Less Online,, Manifest

Links For December 2024

December 17, 2024 · Original source

43: Also related to crypto: Marc Andreesen went on Joe Rogan and made some explosive claims about the government debanking crypto founders for political reasons. These increasingly seem to be false. Patrick McKenzie has a good (albeit long and complicated) rundown here - the summary is that ordinary anti-money-laundering laws which predate cryptocurrency tell banks to be on the watch for certain dangerous transaction patterns, and crypto companies have those patterns. And after the nth time that a bank closed a crypto company account and the founder had the brilliant idea to game the system by running the company out of their personal account, the banks started closing crypto founders’ personal accounts too - something which they’re permitted to do by ordinary freedom-of-businesses-to-choose-clients laws. Jesse Singal goes into more detail on some other mistakes here - for example, Andreesen accused a regulator called the CFPB of being behind the debanking conspiracy, but CFPB has nothing to do with crypto, actually has been pretty principled in opposing debanking for conservatives, and Andreesen might have a grudge against them because of a time they shut down one of his companies for repeatedly deceiving its customers.

Inline links: here, Jesse Singal goes into more detail on some other mistakes here

Pepe3 mentions across 3 issues

Pepe is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 26, 2021 and August 29, 2025. The archive places it in contexts such as "And Pepe : If you are interested in an anecdote: I did not go to high school (well, attended for two or three months) and now I have a PhD"; "13: Pepe ponders :"; "Contact: Pepe". It most often appears alongside facebook, Scott, David.

Article page: Pepe
Mention count: 3
Issue count: 3
First seen: August 26, 2021
Last seen: August 29, 2025

Issue trail

Highlights From The Comments On Missing School August 26, 2021
Highlights From The Comments On Billionaire Replaceability September 22, 2022
Meetups Everywhere 2025: Times and Places August 29, 2025

facebook 3 shared issues
Scott 3 shared issues
David 2 shared issues
Germany 2 shared issues
Norway 2 shared issues

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Highlights From The Comments On Missing School

August 26, 2021 · Original source

And Pepe:

Inline links: Pepe

Highlights From The Comments On Billionaire Replaceability

September 22, 2022 · Original source

13: Pepe ponders:

Inline links: ponders

Meetups Everywhere 2025: Times and Places

August 29, 2025 · Original source

Contact: Pepe Contact Info: altansarai[period]havard[a t]gmail[period]com Time: Sunday, September 21st, 2:00 PM Location: DeRoot休閒空間 Coordinates: https://plus.codes/7QQ32GRM+72

Inline links: https://plus.codes/7QQ32GRM+72

Peter Attia3 mentions across 3 issues

Peter Attia is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 25, 2021 and June 27, 2025. The archive places it in contexts such as "Peter Attia tries to tear it apart here"; "Peter Attia- a Canadian physician who currently runs a highly specialized clinic for the ultrawealthy in the US"; "I can name a dozen off the top of my head: Peter Attia". It most often appears alongside Berlin, Brazil, Bryan Caplan.

Article page: Peter Attia
Mention count: 3
Issue count: 3
First seen: November 25, 2021
Last seen: June 27, 2025

Outbound links

Issue trail

Links For November November 25, 2021
Highlights From The Comments On Health Care Systems January 27, 2022
Your Review: Alpha School June 27, 2025

Berlin 2 shared issues
Brazil 2 shared issues
Bryan Caplan 2 shared issues
Jeff Bezos 2 shared issues
Scott 2 shared issues

Source context

Highlights From The Comments On Health Care Systems

November 25, 2021 · Original source

Boris Johnson (left) is 5’9, so the guy in the middle must be gigantic. Who is he? Looks like it’s Milo Djukanovic, President of Montenegro, who’s 6’6 (198 cm). Is he the tallest world leader? It seems like he’s tied with his colleague across the border, Serbian president Aleksandar Vucic. Why are Balkan leaders so tall? As usual, the answer is “genetics”. This article says: It has been noted that men from Herzegovina are taller on average than men in other places—the average male height is just over six feet...Putting all the data together, researchers concluded that the most likely cause of larger-than-average height of Herzegovinian men is lifestyle during the Paleolithic—men hunted large animals such as mammoth for survival—such a diet, heavy in protein, combined with small population densities, would have provided ideal conditions for height selection, resulting in increasingly taller men who passed the trait down through their I-M170 chromosome to future generations. Some sources note that they manage to beat the Dutch despite the latter country’s much higher human development index. The Dutch are probably tall through a combination of nature and nurture; Balkan people are tall through nature alone. 7: Eliezer Yudkowsky doesn’t need more ego boosts, but an idea he had a couple of years ago - using strings of bright lights to provide a better and brighter experience for Seasonal Affective Disorder sufferers than regular light boxes - spread from him to the rationalist community to the wider world, and has finally gotten tested in a formal study (see Acknowledgments section). Results seem vaguely positive: "SAD symptoms of both groups improved similarly and considerably...exploratory analyses indicate that a higher illuminance is associated with a larger symptom improvement in the BROAD light therapy group" 8: Percent of people who choose woke options on polls very tentatively and preliminarily seems to be going down post-Trump (h/t Richard Hanania). 9: Twitter conspiracy theories 10: Did you know: all those reconstructions of “how classical art would have looked with the original paint” are probably inaccurate. There is no reason to think the Greeks and Romans used garish technicolor hues on their statues; what evidence we have suggest they were good at shading, and the statues were probably colored very tastefully. 11: Complaints about how Karl Friston uses the term “Markov blanket” 12: Trevor Klee on the claim that cyclosporine patients don’t get dementia. Apparently there was a big study where basically nobody on the immunosuppressant cyclosporine ever got dementia, and there are some theoretical reasons why cyclosporine might prevent neurodegeneration. But another study found people on cyclosporine got dementia at the usual rate. I think in a situation like this you should have a really high prior on “the people who got the crazy result bungled their study somehow”, but I’m interested in hearing what other people think. 13: Also from Trevor: a history of fluvoxamine treatment for COVID. 14: To tide you over until the next book review contest, here is awanderingmind’s review of The Conquest Of Bread. 15: Claims: cnbc.com/2021/11/05/sam…\nft.com/content/dcb75a… (better article, but paywalled)","username":"moskov","name":"Dustin Moskovitz","profile_image_url":"","date":"Fri Nov 05 15:49:46 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":184,"like_count":1188,"impression_count":0,"expanded_url":{"url":"https://www.ft.com/content/dcb75a56-ca23-439c-96db-56483979bf34","image":"https://bucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com/public/images/80a58c96-c72f-4301-b571-aa9384f132bd_2400x1350.jpeg","title":"Subscribe to read | Financial Times","description":"News, analysis and comment from the Financial Times, the worldʼs leading global business publication","domain":"ft.com"},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 16: Big trial on Vitamin D for depression finds null result. Peter Attia tries to tear it apart here, but I am unconvinced, especially in the context of Vitamin D never working for any of the things people say it does besides the most boring aspects of bone health. 17: “California is actively considering the adoption of flawed and inequitable guidance on math curricula based on misleading data and inaccurate success metrics reported by San Francisco Unified School District (SFUSD)...Based on our review of the data, we found misleading, unsupported, and cherry-picked assertions of success for the new math program. We noted that overall test scores are down and enrollments in UC-approved advanced math classes have dropped as well.” It looks like San Francisco is trying the good old “lower standards, then when more kids meet the standards, claim your school reform plan worked” trick again. 18: A new study claims that self-reported “Long COVID” symptoms are more associated with believing you’ve had COVID than with actually having it (as measured by serologic testing), which sounds like pretty strong evidence that it’s psychsomatic. Expert reactions are mixed-to-negative, although the only one of these that doesn’t sound like excuse-making is Dr. Rossman’s about the unreliability of the tests. I haven’t confirmed test reliability stats but Philippe Lemoine also thinks this is a plausible confounder. 19: Noahpinion: What If Xi Jinping Just Isn’t That Competent? I appreciated this for making me think, and for underlining the extent of the difference between the Deng/Jiang/Hu era and what Xi’s doing. I especially appreciated this line, which I’d never thought about before: Xi presided over the end of China’s hypergrowth. To some extent this is not his fault. No country can grow at 10% forever, and there were many structural forces pushing downward on China’s numbers — the end of the demographic dividend, the exhaustion of rural surplus labor (the Lewis Turning Point), the saturation of export markets, and so on. But China is also slowing down earlier than South Korea, Taiwan, or Japan did in their day. China’s per capita GDP (at PPP) is still only about 1/3 that of a developed country, so if they stop catching up at about half of developed-country levels, that will not be a great showing. A big lesson of the past twenty years has been “actually liberal democracy isn’t necessary to reach developed-country status”, so it would be quite the twist if it turned out you needed liberal democracy to reach developed-country status. This gets pretty close to the great mystery of why some less-developed countries “catch up” and others don’t; whatever happens in China is going to be a really useful data point. 20: Variations on the fable of The Frog And The Scorpion. 21: You’ve probably heard about the University of Austin, the new project by a bunch of wokeness-critical academics to start a new university that won’t cancel people or force conformity (New York Post article, Politico article - these were the two least “you need to be super-outraged about this right now” articles I could find). Tyler Cowen and Larry Summers are involved; Steven Pinker was supposed to be but left for unclear reasons. My thoughts, in no particular order: Even forgetting the political aspect, attempts to start new universities are always welcome.

January 27, 2022 · Original source

I don't really think this is a question that could even be answered usefully in a statistically rigorous way, but I'll add that Peter Attia- a Canadian physician who currently runs a highly specialized clinic for the ultrawealthy in the US- has said something somewhat similar based on his experience (it was in a podcast episode, I don't remember which one, so you're going to have to take my word on it).

Book Review: Why We're Polarized

June 27, 2025 · Original source

Alex Amplifier: The smallest segment. Austin is home to a small group of non-conformist “new media” personalities. I can name a dozen off the top of my head: Joe Rogan, Tim Ferriss, Lex Fridman, Andrew Huberman, Byrne Hobart, Razib Khan, Peter Attia, Matt Bateman, Chris Williamson, Ryan Holiday, David Parell, Rob Henderson and the Kill Tony guys. At least 3-4 from that list have kids in one of the Alpha schools.

Peter Turchin3 mentions across 3 issues

Peter Turchin is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between February 09, 2021 and September 04, 2025. The archive places it in contexts such as "Peter Turchin has opinions"; "Peter Turchin has opinions !"; "Peter Turchin thinks of polarization as one aspect of a general trend towards more or less conflict in societies". It most often appears alongside Google, Joe Biden, US.

Article page: Peter Turchin
Mention count: 3
Issue count: 3
First seen: February 09, 2021
Last seen: September 04, 2025

Outbound links

Issue trail

Book Review: Why We're Polarized February 09, 2021
A Cyclic Theory Of Subcultures August 10, 2022
Links For September 2025 September 04, 2025

Google 2 shared issues
Joe Biden 2 shared issues
US 2 shared issues
1960s America 1 shared issues
1964 Civil Rights Act 1 shared issues

Source context

February 09, 2021 · Original source

But also: the average country at the average time is about as polarized as the US is now. This confirms Klein’s thesis that the US isn’t in a historically unprecedented state of hyperpolarization. It’s coming out of a period of unusually low polarization, into a more normal era. We may have gotten a little more polarized than average in the past few years, but only a little. So Klein’s question is: does that mean we’ll eventually even out at a normal level of polarization? Or are we briefly passing through normal on our way from “super low” to “super high”? (Peter Turchin has opinions!)

Inline links: has opinions

(can polarization really have such major effects? Peter Turchin thinks of polarization as one aspect of a general trend towards more or less conflict in societies. The polarization does not directly and solely cause the trend - it's a combination of many things interacting - but it's a contributing factor. He links high points in polarization levels to low wages, poor health, and even organized violence.)

Inline links: Peter Turchin thinks

A Cyclic Theory Of Subcultures

August 10, 2022 · Original source

I find Peter Turchin’s theories of civilizational cycles oddly helpful here, maybe moreso than for civilizations themselves. Riffing off his phase structure:

Inline links: theories of civilizational cycles

Inline links: New study claims consultants are actually good, tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, The Argument, a post on the latest round of First World basic income studies, criticizes the article, infant brain waves, debate on X, has a presponse here, first foray into housing policy

September 04, 2025 · Original source

I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.

Philip3 mentions across 3 issues

Philip is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between June 03, 2022 and August 01, 2025. The archive places it in contexts such as "Philip overwhelmed Farinelli with compliments"; "Still, Philip has a good point"; "Sure, Alexander had Philip, but he died when Alexander was young". It most often appears alongside Byzantine empire, Catholic, emperor.

Article page: Philip
Mention count: 3
Issue count: 3
First seen: June 03, 2022
Last seen: August 01, 2025

Outbound links

Issue trail

Your Book Review: The Castrato June 03, 2022
Preliminary Milei Report Card October 01, 2024
Your Review: Joan of Arc August 01, 2025

Byzantine empire 2 shared issues
Catholic 2 shared issues
emperor 2 shared issues
Europe 2 shared issues
God 2 shared issues

Source context

Preliminary Milei Report Card

June 03, 2022 · Original source

Farinelli was originally called to Spain by the doctor of King Philip V in hopes that his singing could ease the King’s melancholia. “According to lore, it was arranged that Farinelli should sing in a room adjacent to the royal apartments. By the time he had finished the second song, the king appeared much moved by the beauty of his voice and ordered the singer brought before him. Philip overwhelmed Farinelli with compliments and agreed to pay him a salary for life. Farinelli would sing eight or nine arias for the king and queen every night, usually with a trio of musicians.” (“Music to soothe the Mad King”)

Inline links: Music to soothe the Mad King

October 01, 2024 · Original source

This seems like a clear Milei victory and I can’t find anyone credibly claiming it isn’t. The only note of caution that I take seriously comes from this Twitter user:

Inline links: this Twitter user

I appreciate this clarification, but I don’t want to overupdate. Milei repealed a lot of housing/renting legislation, including laws regulating the size of deposits, laws about what kind of currency you could use for housing contracts, etc. I think an overall picture of “Milei made the housing market much freer, and it improved” is correct. Still, Philip has a good point that this wasn’t the central American example of rent control, which is something like “as long as it’s the same tenant, landlords can never raise prices more than a certain amount per year”.

Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate

August 01, 2025 · Original source

According to legend5, this curse was incurred by Philip the Fair6, King of France around 1300, when he had the Knights Templar abolished and all the officers of the order burned for heresy so he wouldn't have to pay back his debts.7 From the flames, the last Grandmaster of the order cursed him with his dying breath that he would "see him before God's tribunal before the year was out" and Philip duly died within the year. His sons would follow him, and their sons, each in inexorable succession passing the crown to the next before dying in turn. The last of the Capet princes managed to make it almost fifteen years past Philip's death before succumbing to that old favorite, "unknown causes."8

Inline links: 5, 6, 7, 8

This produced a succession crisis. The two available candidates to succeed him were the Duke of Guyenne, son of Philip the Fair's daughter Isabella,9 and the Count of Orleans, son of Philip the Fair's brother Charles of Valois. Since the Duke of Guyenne was Edward III, King of England, and the Count of Orleans wasn't, the choice was obvious and France declared that the law had always been that the throne could never pass through a woman. Edward III was sixteen, in England, and busy, so he raised no meaningful objection, and Philip of Valois, called "The Fortunate" because he got to be king, inherited. Twelve years later, Philip eyed Guyenne, the last bit of France left in English hands from Eleanor of Aquitaine’s inheritance, and, observing the English busy in Scotland, he made his move.

Inline links: 9

The disaster was made worse by the fact that the French nobility at the time of Agincourt was trapped in an internal feud that was rapidly coming to resemble civil war. Between the time of the battles of Crecy and of Poiters, Philip the Fortunate had given the rich duchy of Burgundy in fief to his faithful son Philip the Bold, but Philip was faithful to his father, not to France. As the years rolled on and the throne of France passed from Philip the Fortunate to his son and grandson, the interests of the Dukes of Burgundy began to diverge from those of the Kings of France, and so in the age of the long truce the bold Dukes of Burgundy won lands through conquest and through marriage until their wealth and power nearly matched that of their ostensible monarchs. Under the three great Dukes of Burgundy who ruled in sequence, their realm became the leading state of the Renaissance, the continent's greatest sponsor of art and music and the true cultural heartland of Europe.20

Inline links: 20

Philipp Markolin3 mentions across 3 issues

Philipp Markolin is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between July 30, 2022 and May 29, 2024. The archive places it in contexts such as "Philipp Markolin’s Substack post"; "Peter told blogger Philipp Markolin that he “is a mountain climber"; "Philipp Markolin’s article (preachy, annoying, but has good interview with Peter)". It most often appears alongside USSR, BANAL-52, China.

Article page: Philipp Markolin
Mention count: 3
Issue count: 3
First seen: July 30, 2022
Last seen: May 29, 2024

Outbound links

Issue trail

Your Book Review: Viral July 30, 2022
Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate March 28, 2024
Links for May 2024 May 29, 2024

USSR 3 shared issues
BANAL-52 2 shared issues
China 2 shared issues
Daniel 2 shared issues
furin cleavage site 2 shared issues

Source context

Your Book Review: Viral

July 30, 2022 · Original source

The most comprehensive post I’ve found making the case for natural origins is Philipp Markolin’s Substack post, which attempts to apply Bayesian reasoning to the question. Definitely recommend.

Inline links: The most comprehensive post I’ve found making the case for natural origins is Philipp Markolin’s Substack post

March 28, 2024 · Original source

For example, does Putin have cancer? We start with the prior for Russian men ages 60-69 having cancer (14.32%, according to health data). We adjust for Putin’s healthy lifestyle (-30% cancer risk) and lack of family history (-5%). Putin hasn’t vanished from the world stage for long periods of time, which seems about 4x more likely to be true if he didn’t have cancer than if he did. About half of cancer patients lose their hair, and Putin hasn’t, so we’ll divide by two. On the other hand, Putin’s face has gotten more swollen recently, which happens about six times more often to cancer patients than to others, so we’ll multiply by six. And so on and so forth, until we end up with the final calculation: 86% chance Putin doesn’t have cancer, too bad. This is an unusual way to do things, but Saar claimed some early victories. For example, in a celebrity Israeli murder case, Saar used Rootclaim to determine that the main suspect was likely innocent, and a local mental patient had committed the crime; later, new DNA evidence seemed to back him up. One other important fact about Saar: he is very rich. In 2008, he sold his fraud detection startup to PayPal for $169 million. Since then he’s founded more companies, made more good investments, and won hundreds of thousands of dollars in professional poker. So, in the grand tradition of very rich people who think they have invented new forms of reasoning, Saar issued a monetary challenge. If you disagree with any of his Rootclaim analyses - you think Putin does have cancer, or whatever - he and the Rootclaim team will bet you $100,000 that they’re right. If the answer will come out eventually (eg wait to see when Putin dies), you can wait and see. Otherwise, he’ll accept all comers in video debates in front of a mutually-agreeable panel of judges. Since then, Saar and his $100,000 offer have been a fixture of Internet debates everywhere. When I argued that Vitamin D didn’t help fight COVID, people urged me to bet against Saar, and we had a good discussion before finally failing to agree on terms. When anti-vaccine multimillionaire Steve Kirsch made a similar offer, Saar took him up on it, although they’ve been bogged down in judge selection for the past year. Rootclaim also found in favor of the lab leak hypothesis of COVID. When Saar talked about this on an old ACX comment thread, fellow commenter tgof137 (Peter Miller) agreed to take him up on his $100K bet. At the time, I had no idea who Peter was. I kind of still don’t. He’s not Internet famous. He describes himself as a “physics student, programmer, and mountaineer” who “obsessively researches random topics”. After a family member got into lab leak a few years ago, he started investigating. Although he started somewhere between neutral and positive towards the hypothesis, he ended up “90%+” convinced it was false. He also ended up annoyed: contrarian bloggers were raking in Substack cash by promoting lab leak, but there seemed to be no incentive to defend zoonosis. Unlike Saar, Peter was not especially rich. $100K represented a big fraction of his net worth. But (he wrote me in an email): It was a moderately large financial risk for me ... I [expected] a smart and unbiased person would vote for zoonosis with, say, 80% odds after seeing all the evidence. If both judges voting for lab origin is uncorrelated, that's 20% squared, and it was pretty low odds of a catastrophic financial risk for me. I wasn't highly worried about losing the debate because I was wrong about the science. I put in enough effort to know I'm probably correct there. My biggest fear was that I'd choke at the debate for some reason, that I'd be too anxious and particularly that I'd be unable to sleep the night beforehand. I have zero prior debate experience to rely upon. If this seems like a weirdly blase attitude towards risk, Peter told blogger Philipp Markolin that he “is a mountain climber where sometimes there is a 5% chance to die, and the stakes are just not that high for a debate.” Unlike the eternally bogged-down Saar-Kirsch debate, here things moved quickly. The two contestants put out a call for judges on the ACX subreddit, and agreed on: Will van Treuren, a pharmaceutical entrepreneur with a PhD from Stanford and a background in bacteriology and immunology.

Philipp Markolin’s article (preachy, annoying, but has good interview with Peter)

Inline links: Philipp Markolin’s article

Links for May 2024

May 29, 2024 · Original source

3: Philipp Markolin, who I mentioned in my lab leak post, has published a new summary of his case for a natural COVID origin, with a lot of information on how coronaviruses naturally recombine in the wild. Recommended.

Inline links: a new summary of his case for a natural COVID origin

Pierre3 mentions across 3 issues

Pierre is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 23, 2021 and August 26, 2022. The archive places it in contexts such as "Contact: Pierre, pierreavdb[at]gmail[dot]com"; "Contact: Pierre (pierreavdb@gmail.com)". It most often appears alongside ACX, ACX MEETUP, Alex.

Article page: Pierre
Mention count: 3
Issue count: 3
First seen: August 23, 2021
Last seen: August 26, 2022

Outbound links

Issue trail

Meetups Everywhere 2021: Times And Places August 23, 2021
Spring Meetups In Seventy Cities April 10, 2022
Meetups Everywhere 2022: Times & Places August 26, 2022

ACX 3 shared issues
ACX MEETUP 3 shared issues
Alex 3 shared issues
Anastasia 3 shared issues
Bangalore 3 shared issues

Source context

Meetups Everywhere 2021: Times And Places

August 23, 2021 · Original source

AMSTERDAM, NETHERLANDS (RSVP) Contact: Pierre, pierreavdb[at]gmail[dot]com Time: 3:00 PM, Saturday, September 25 Location: Westerpark, in front of ijscuypje Coordinates: https://w3w.co/count.laptops.factor

Inline links: RSVP, https://w3w.co/count.laptops.factor

April 10, 2022 · Original source

AMSTERDAM Contact: Pierre (pierreavdb@gmail.com) Date: May 15 Time: 3:00 PM Coordinates: 9F469VPC+HX Location: (Tentative) Westerpark, on the side of Ijscuypje Group info: Amsterdam Rationality Dojo has regular social meetups

Inline links: 9F469VPC+HX, Amsterdam Rationality Dojo

Your Book Review: Exhaustion

August 26, 2022 · Original source

VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.

PolymorphicWetware3 mentions across 3 issues

PolymorphicWetware is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 19, 2021 and September 12, 2024. The archive places it in contexts such as "Comment of the week from the subreddit is by PolymorphicWetware"; "Comment of the week: PolymorphicWetware on how macroeconomic theories"; "PolymorphicWetware says that the Soviets focused on artillery". It most often appears alongside ACX, Stripe, @halomancer1.

Article page: PolymorphicWetware
Mention count: 3
Issue count: 3
First seen: April 19, 2021
Last seen: September 12, 2024

Outbound links

Issue trail

Open Thread 168 April 19, 2021
Open Thread 272 April 17, 2023
Links For September 2024 September 12, 2024

ACX 2 shared issues
Stripe 2 shared issues
@halomancer1 1 shared issues
ACX 1 shared issues
Altria 1 shared issues

Source context

Open Thread 168

April 19, 2021 · Original source

1: Comment of the week from the subreddit is by PolymorphicWetware, on investing in “growth sectors”. Key quote:

Inline links: by PolymorphicWetware

Open Thread 272

April 17, 2023 · Original source

2: Comment of the week: PolymorphicWetware on how macroeconomic theories of hyperbolic economic growth relate to attempts to balance computer games.

Inline links: how macroeconomic theories of hyperbolic economic growth relate to attempts to balance computer games

Links For September 2024

September 12, 2024 · Original source

PolymorphicWetware says that the Soviets focused on artillery, so the post-Soviet armies of both Russia and Ukraine are both artillery-heavy. Artillery is better at defending your lines than breaking your enemies’, so both sides are great at pushing back enemy troops but bad at pushing forward themselves.

Inline links: PolymorphicWetware

Pope Francis3 mentions across 3 issues

Pope Francis is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 05, 2022 and April 28, 2025. The archive places it in contexts such as "Her conclusion manages to weave in Pope Francis"; "Pope Francis says JD Vance is misusing the Catholic idea of ordo amoris"; "discussing how Pope Francis’ passing obsoletes a 500-year-old apocalyptic prophecy". It most often appears alongside China, /r/NootropicsDepot, @fae_dreams.

Article page: Pope Francis
Mention count: 3
Issue count: 3
First seen: August 05, 2022
Last seen: April 28, 2025

Outbound links

Issue trail

Your Book Review: Exhaustion August 05, 2022
Links For February 2025 February 27, 2025
Open Thread 379 April 28, 2025

China 2 shared issues
NootropicsDepot 1 shared issues
@fae_dreams 1 shared issues
@ObhishekSaha 1 shared issues
@xlr8harder 1 shared issues

Source context

August 05, 2022 · Original source

Her conclusion manages to weave in Pope Francis, because apparently when you start a book with a Pope you need to finish with one, but also touches on the idea of exhaustion of natural resources, climate change and the vagaries of capitalism to create an idea that maybe, after a succession of periods in which everyone thought their age was the most draining, perhaps we are indeed the ones with the best reasons to be exhausted.

Links For February 2025

February 27, 2025 · Original source

21: Pope Francis says JD Vance is misusing the Catholic idea of ordo amoris. Part of me feels bad for Vance, because the Pope is in many ways a typical Boomer liberal, and Vance has optimized his entire life around not having to listen to typical Boomer liberals, and it seems harsh to nab him at the last second on a technicality like “you’re Catholic and he’s the Pope”. But another part of me thinks this is only fair - you get credibility by citing Latin terms from the venerable Western tradition instead of normal English sentences like “I am a psychopath who doesn’t care whether people outside my immediate family live or die”, so the guardians of that tradition should have the right to police how you use the credibility you borrow from them. Still, it seems harsh. I recommend he try Anglicanism - almost as venerable, but strongly pro- heads of state doing psychopathic things without the Pope interfering.

Inline links: says

Open Thread 379

April 28, 2025 · Original source

3: New subscribers-only post, With This Character’s Death, The Thread Of Prophecy Is Severed, discussing how Pope Francis’ passing obsoletes a 500-year-old apocalyptic prophecy (or not).

Inline links: With This Character’s Death, The Thread Of Prophecy Is Severed

President Biden3 mentions across 3 issues

President Biden is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between February 07, 2022 and June 27, 2024. The archive places it in contexts such as "President Biden said there was “no circumstance where you see people being lifted off the roof of an embassy”"; "knowing that President Biden is insider-trading on a “Will President Biden resign?” prediction market"; "President Biden’s doctor decide to poison him". It most often appears alongside Donald Trump, America, Commodity Futures Trading Commission.

Article page: President Biden
Mention count: 3
Issue count: 3
First seen: February 07, 2022
Last seen: June 27, 2024

Outbound links

https://www.astralcodexten.com/p/secrets-of-the-great-families

Issue trail

The Passage Of Polymarket February 07, 2022
Prediction Market FAQ December 20, 2022
My 2024 Presidential Debate June 27, 2024

Donald Trump 3 shared issues
America 2 shared issues
Commodity Futures Trading Commission 2 shared issues
Google 2 shared issues
Kalshi 2 shared issues

Source context

The Passage Of Polymarket

February 07, 2022 · Original source

My favorite commentary on this decision is Nuno Sempere’s The American Empire Has Alzheimers. He lists various bad decisions the US has made, from Vietnam to the bungled withdrawal from Afghanistan last year. In this last case, President Biden said there was “no circumstance where you see people being lifted off the roof of an embassy” barely a month before we saw exactly that.

Inline links: The American Empire Has Alzheimers

Prediction Market FAQ

December 20, 2022 · Original source

If we try this plan, then looking back on it ten years from now, will we agree it was a mistake? Prediction markets give us a way to get accurate and canonical answers to questions like these, and to short circuit the usual discussions about how biased different information sources are. See below for some clever, more exotic ways we can use prediction markets. 4. What are the most common objections to prediction markets? These are various objections, some wrongheaded, some true but nonfatal. There are many of them, making this section very long - you might want to skip over any objections you’re not worried about. 4.1: Would prediction markets be ruined by insider trading? That is, suppose there is a market on whether President Biden will resign before the end of his term. President Biden has special knowledge of this, so he could bet on the true outcome and make a lot of money unfairly. He could even change his behavior (eg resign at an unexpected time) just to make more money. Isn’t this unfair? One answer is that normal markets (eg the stock market) face these same problems, but manage them by making insider trading illegal. These laws don’t always work perfectly, but they work well enough that most people are happy to buy stocks. Another answer is that, while this is bad for other investors, it’s not bad for the accuracy of prediction markets, or their use in creating unbiased social consensuses. In fact, knowing that President Biden is insider-trading on a “Will President Biden resign?” prediction market should only increase your confidence in it getting the right answer! This is slightly too rosy, because if insider trading is bad enough for other investors, they might just not trade. This would be a partial effect: investors would be willing to overcome their fear for a big enough payday, meaning that concerns about insider trading probably would increase the likelihood of persistent small mispricings while still not allowing bigger ones (with the exact size depending on how frequent the insider trading was). It’s unclear whether this negative effect would be bigger or smaller than the positive effect from insiders having more information, so in different situations the market might end up either more or less accurate. Overall, economists are split on whether insider trading makes markets more or less accurate. Commodities markets don’t really have insider trading laws right now, and seem to be about as accurate as anything else. I hope prediction markets will experiment with different insider trading rules, and the ones that best satisfy all participants and create the most accurate results will win out. If for some reason this doesn’t work, I don’t expect it to make too much difference either way. 4.2: Would prediction markets encourage harmful or illegal activities? What about the risk of insider trading by committing harmful / illegal acts? That is, could President Biden’s doctor decide to poison him, then make money when he has to resign due to ill health? I think the strongest evidence against is that this basically never happens in stock markets. Tesla stock would plummet if Elon Musk died or resigned, but nobody realistically worries that Musk’s doctor will short Tesla and poison him. Lots of corporations’ stocks would sink to zero if you burned down their offices and factories, but nobody shorts them and then commits arson. Probably this is because there are laws against doing harmful and illegal things, and people have decided that stock market gains aren’t worth breaking the law and getting punished. Since prediction markets have only a tiny fraction of the amount of money that stock markets do, probably people won’t consider it worthwhile to commit harmful actions to manipulate them either. If you were going to murder someone to profit off a market, who would you rather kill: a US politician (the PredictIt market on the presidential election has a volume of about $600,000)? Or a Fortune 500 CEO (whose companies might have market caps in the hundreds of billions)? 4.2.1: What about prediction markets in very specific harmful or illegal activities? I guess if you created a market in “Will someone burn down the 7-11 on Main Street tomorrow at 3:32 AM?”, then bet a lot of money, then did it, that would be bad. I think realistically nobody would bet against you on that. But probably prediction markets should avoid hosting markets on these very specific bad things, just to make sure. 4.3: Would prediction markets give rich people more power? That is, suppose we used prediction markets to assess socially important questions like “will the climate change by such-and-such a number of degrees by 2030?” It would be bad if rich people could manipulate our social consensus on this. But you move prediction markets by buying shares, and rich people can afford more shares than poor people. So doesn’t this mean that rich people can manipulate how concerned we are by global warming? No. See 3.2 for the general reasons why it’s very difficult or impossible to successfully manipulate a prediction market. These reasons apply to rich people too. Suppose a rich person spent $100 million to buy NO shares in “will the climate be warmer in 2030 than today?”, pushing the market’s implicit chance of global warming down to 1%. That means if there is global warming, you could multiply your money by 100x by buying YES. I would immediately invest $10,000 in this market, so that I could get $1 million back in 2030 and retire rich. My $10,000 isn’t going to be enough to fully move this market all the way back - we already said the rich person spent $100 million manipulating it. But “you can get a free $1 million quickly with no downside at an evil rich person’s expense by correcting an obvious misconception about global warming” sounds like the sort of thing that could make it to the front page of Reddit (to put it lightly). I think more than enough people would learn about this to fully correct the mispricing. Is there any amount of money that could successfully manipulate a market? I think the answer is that you need to have more money than the sum total owned by everybody else in the world who wants to make $1 million quick. And at the limit, there’s always Goldman Sachs - who watch financial markets very closely, definitely want to make $1 million quick, and have a lot of money. So I think the most honest answer to this objection is: if you are an evil rich person reading this FAQ, then it will definitely work for you. Please sink $100 million into reducing a prediction market’s chance of global warming to 1%. And make sure you tell me first, so that I can fully marvel at your evil genius. This will work great for you and nothing will possibly go wrong. 4.3.1: But wouldn’t the subtle biases of rich people (which they might genuinely believe) still affect the market more, since they have more money? No. See 3.3 for the general reasons why we should expect prediction markets to be free from subtle biases which people genuinely believe. These reasons apply to rich people too. Suppose rich people have subtle biases which make them wrong more often than poor people. And suppose rich people (wrongly) believe global warming is 75% likely, but poor people (correctly) believe it’s 99% likely. This just reduces to the Nate Silver situation earlier, with poor people playing Nate Silver. The aggregated opinion of poor people is “an expert” which is right more often than the markets. It’s easy for someone to notice this and get rich quick (in expectation) by betting on what poor people think. Since lots of people can easily notice this and want to get rich quick, eventually they will correct the mispricing. Even if rich people have so much more money than poor people that no group of poor people, however large, can ever correct a rich person mispricing, eventually some smart rich person will hit upon this strategy themselves. If no individual rich person does it, Goldman Sachs will definitely do it. 4.3.1.1: What if both rich people and poor people have biases, and neither one is consistently more right than the other? Won’t the market still reflect rich people’s biases rather than poor people’s? Not if it’s possible for anybody to notice these biases and correct for them. Treating the aggregate opinion of poor people as an expert was just one example. If the winning strategy is something like “trust rich people on financial questions, poor people on environmental questions, and the point exactly halfway between them on social questions”, then whoever discovers that strategy can get rich quick. The more often people use prediction markets, the easier it should be to detect strategies like these. 4.4: Aren’t prediction markets worse than superforecasting? “Superforecasting” refers to a variety of forecasting methods similar to those pioneered by Philip Tetlock and the Good Judgment Project. Typically, they would do something like: Ask many smart people to give probabilistic answers to a very well-specified question

Inline links: economists are split

If we decide to go with Vaccine B, will at least X people die from the disease? If the first prediction market is 60% and the second one is 40%, they might decide to use Vaccine B. Then they can give refunds to everyone who bet on the first market (since it will never be tested) and resolve the second market normally. Remember, decision-makers usually aren’t experts themselves, and have the same “which experts do I trust?” problem as the rest of us - except worse, because there are more special interests spending more money to confuse them. They could find markets like these very helpful. One downside of decision markets is that you have to be very careful to choose the right outcome. For example, if people can both die from the disease or be disabled by the disease, this market will choose the vaccine that causes the fewest deaths, regardless of how much disability it causes. Because of issues like these, decision markets should only be used as one input in decision-making, not as the entire process. Another downside is that sometimes conditionals can interact in non-intuitive ways that make conditional prediction markets inappropriate or slightly off. See this article for more details. 5.2: Politician pledge markets Suppose that President Biden pledges to cut carbon emissions in half by 2030. In theory this is a noble goal. In practice, it’s cheap talk; he can institute whatever policies he wants, but he has no incentive to make them work. By 2030 he’ll be retired and maybe even dead. Instead, he could pledge to move prediction markets about 2030 emissions. Suppose that before he made his pledge, prediction markets said there was only a 5% chance that emissions would halve by 2030. Biden might pledge that within a year, prediction markets would say there was a 80% chance of this. Then he could announce new policies. If they were good policies that would almost certainly halve emissions by 2030, the prediction markets would go up to some very high number. If they were bad policies, the prediction markets would stay low, and Biden would either have to propose better policies, or admit having failed at his pledge. For more, see Instead Of Pledging To Change The World, Pledge To Change Prediction Markets. 5.3: Attention markets Suppose you’re a very important person, like the President of the US, or the CEO of a Fortune 500 company. You want ordinary people to be able to raise important problems to your attention (for example, a threat to national security, or a major flaw in your product). But if you made your email address public, millions of people would send you dumb complaints or random screeds every day. Prediction markets could solve this. Tell people who have a complaint to start a conditional prediction market in “If the President personally looks over this complaint, will he believe it was a good use of his time?” Then agree to look over any complaints that get above 50% (plus some randomly selected ones, to encourage people to keep the probability accurate even when it’s below 50%). When you’re done, tell people whether you thought it was a good use of your time, so the market can resolve. If the markets start sending too many complaints your way, your bar for “good use of my time” will go up, and the system will naturally self-correct. I’ve sometimes used this system to resolve moderation issues around this blog, with generally good results. 5.4: Replication Markets Suppose you have one hundred scientific studies that got kind of weird results and that you think might have made a mistake somewhere. But you don’t have enough money to repeat all one hundred studies; in fact, you only have enough money to repeat one. You can open up a hundred prediction markets, like: If we decide to redo Study #1, will we get the same results?

Inline links: this article, Instead Of Pledging To Change The World, Pledge To Change Prediction Markets

My 2024 Presidential Debate

June 27, 2024 · Original source

Let’s start with a question for President Biden. Mr. President, the biggest political story of the past four years was Dobbs. v. Jackson Women’s Health, which overturned Roe v. Wade and gave final decision-making power on abortion back to the states. How would a second Biden administration treat this issue? Do you think states should be setting policy on abortion?

Alexander: President Biden, your position?

Alexander: Wow, I’m having a hard time finding any real points of disagreement tonight. Let’s stay on cultural issues, where I know the two of you have clashed before. President Biden, a lot of conservatives are worried that your administration promotes “wokeness” and “cancel culture”. What do you have to say to them?

President of the United States3 mentions across 3 issues

President of the United States is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between December 29, 2022 and July 26, 2025. The archive places it in contexts such as "make me think a President of the United States is lying about his birth"; "It is reasonable to be worried about the President of the United States being demented"; "It is reasonable to be worried about the President of the United States being demented". It most often appears alongside Ukraine, Biden, COVID.

Article page: President of the United States
Mention count: 3
Issue count: 3
First seen: December 29, 2022
Last seen: July 26, 2025

Outbound links

Issue trail

Sorry, I Still Think I Am Right About The Media Very Rarely Lying December 29, 2022
Against The Generalized Anti-Caution Argument November 22, 2024
Your Review: The Astral Codex Ten Commentariat (“Why Do We Suck?”) July 26, 2025

Ukraine 3 shared issues
Biden 2 shared issues
COVID 2 shared issues
NYT 2 shared issues
Russia 2 shared issues

Source context

Sorry, I Still Think I Am Right About The Media Very Rarely Lying

December 29, 2022 · Original source

I don’t know why there’s the white border around stuff, I would guess “some kind of image processing something something”, because I’m not a conspiracy theorist, and it takes more than a white border to make me think a President of the United States is lying about his birth.

Against The Generalized Anti-Caution Argument

November 22, 2024 · Original source

Suppose something important will happen at a certain unknown point. As someone approaches that point, you might be tempted to warn that the thing will happen. If you’re being appropriately cautious, you’ll warn about it before it happens. Then your warning will be wrong. As things continue to progress, you may continue your warnings, and you’ll be wrong each time. Then people will laugh at you and dismiss your predictions, since you were always wrong before. Then the thing will happen and they’ll be unprepared. Toy example: suppose you’re a doctor. Your patient wants to try a new experimental drug, 100 mg. You say “Don’t do it, we don’t know if it’s safe”. They do it anyway and it’s fine. You say “I guess 100 mg was safe, but don’t go above that.” They try 250 mg and it’s fine. You say “I guess 250 mg was safe, but don’t go above that.” They try 500 mg and it’s fine. You say “I guess 500 mg was safe, but don’t go above that.” They say “Haha, as if I would listen to you! First you said it might not be safe at all, but you were wrong. Then you said it might not be safe at 250 mg, but you were wrong. Then you said it might not be safe at 500 mg, but you were wrong. At this point I know you’re a fraud! Stop lecturing me!” Then they try 1000 mg and they die. The lesson is: “maybe this thing that will happen eventually will happen now” doesn’t count as a failed prediction. I’ve noticed this in a few places recently. First, in discussion of the Ukraine War, some people have worried that Putin will escalate (to tactical nukes? to WWIII?) if the US gives Ukraine too many new weapons. Lately there’s a genre of commentary (1, 2, 3, 4, 5, 6, 7) that says “Well, Putin didn’t start WWIII when we gave Ukraine HIMARS. They didn’t start WWIII when we gave Ukraine ATACMS. He didn’t start WWIII when we gave Ukraine F-16s. So the people who believe Putin might start WWIII have been proven wrong, and we should escalate as much as possible.” There’s obviously some level of escalation that would start WWIII (example: nuking Moscow). So we’re just debating where the line is. Since nobody (except Putin?) knows where the line is, it’s always reasonable to be cautious. I don’t actually know anything about Ukraine, but a warning about HIMARS causing WWIII seems less like “this will definitely be what does it” and more like “there’s a 2% chance this is the straw that breaks the camel’s back”. Suppose we have two theories, Escalatory-Putin and Non-Escalatory-Putin. EP says that for each new weapon we give, there’s a 2% chance Putin launches a tactical nuke. NEP says there’s a 0% chance. If we start out with even odds on both theories, after three new weapons with no nukes, our odds should only go down to 48.5% - 51.5%. (yes, this is another version of the generalized argument against updating on dramatic events) Second, I talked before about getting Biden’s dementia wrong. My internal argument against him being demented was something like “They said he was demented in 2020, but he had a good debate and proved them wrong. They said he was demented in 2022, but he gave a good State Of The Union and proved them wrong. Now they’re saying he’s demented in 2024, but they’ve already discredited themselves, so who cares?” I think this was broadly right about the Republican political machine, who was just throwing the same allegation out every election and seeing if it would stick. But regardless of the Republicans’ personal virtue, the odds of an old guy becoming newly demented each year is about 4% per year. If it had been two years since I last paid attention to this question, there was an 8% chance it had happened while I wasn’t looking. Like the other examples, dementia is something that happens eventually (this isn’t strictly true - some people reach their 100s without dementia - but I think it’s a fair idealized assumption that if someone survives long enough, then eventually their risk of cognitive decline becomes very high). It is reasonable to be worried about the President of the United States being demented - so reasonable that people will start raising the alarm about it being a possibility long before it happens. Even if some Republicans had ulterior motives for harping on it, plenty of smart, well-meaning people were also raising the alarm. Here I failed by letting the multiple false alarms lull me into a false sense of security, where I figured the non-demented side had “won” the “argument”, rather than it being a constant problem we needed to stay vigilant for. Third, this is obviously what’s going on with AI right now. The SB1047 AI safety bill tried to monitor that any AI bigger than 10^25 FLOPs (ie a little bigger than the biggest existing AIs) had to be exhaustively tested for safety. Some people argued - the AI safety folks freaked out about how AIs of 10^23 FLOPs might be unsafe, but they turned out to be safe. Then they freaked out about how AIs of 10^24 FLOPs might be unsafe, but they turned out to be safe. Now they’re freaking out about AIs of 10^25 FLOPs! Haven’t we already figured out that they’re dumb and oversensitive? No. I think of this as equivalent to the doctor who says “We haven’t confirmed that 100 mg of the experimental drug is safe”, then “I guess your foolhardy decision to ingest it anyway confirms 100 mg is safe, but we haven’t confirmed that 250 mg is safe, so don’t take that dose,” and so on up to the dose that kills the patient. It would be surprising if AI never became dangerous - if, in 2500 AD, AI still can’t hack important systems, or help terrorists commit attacks or anything like that. So we’re arguing about when we reach that threshold. It’s true and important to say “well, we don’t know, so it might be worth checking whether the answer is right now.” It probably won’t be right now the first few times we check! But that doesn’t make caution retroactively stupid and unjustified, or mean it’s not worth checking the tenth time. Can we take this insight too far? Suppose Penny Panic says “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans and it doesn’t happen. The next election cycle: “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans again and it still doesn’t happen. After her saying this every election cycle, and being wrong every election cycle, shouldn’t we stop treating her words as meaningful? I think we have to be careful to distinguish this from the useful cases above. It’s not true that, each election, the chance of Republicans becoming dictators increases, until eventually it’s certain. This is different from our examples above: Eventually at some age, Castro has to die, and the chance gets higher the older he gets.

Inline links: 1, 2, 3, 4, 5, 6, 7, generalized argument against updating on dramatic events, I talked before about getting Biden’s dementia wrong, about 4% per year

Your Review: The Astral Codex Ten Commentariat (“Why Do We Suck?”)

July 26, 2025 · Original source

Trump’s success fundamentally changed things; first, Culture Wars arguments became a lot more mainstream, because the President of the United States had made Culture Wars arguments a major part of his policy platform. So you didn’t have to come to SSC to see arguments about Culture Wars, you could just turn on the news. Second, a bunch of people who wanted to discuss gender norms specifically found their arguments hijacked to be about Trump (“How can you talk about X when Trump is doing Y?!”). Scott also blogged less about Trump (because he was travelling, and because I guess Trump didn’t interest him so much) so there was less guidance on what norms around Trump should look like, although admittedly not none [EDIT: This was true at the time I wrote it, but Scott has recently been blogging about Trump / MAGA movement a bit more. So we’ll have to see how that shakes out]. Therefore, it became harder to adopt virtuous discussion norms around Trump (which – parenthetically - seems to be a general effect Trump has on people, both pro and anti). However, as these virtuous norms were something people actually liked, losing them hurt the Commentariat.

Inline links: not, none

prime minister3 mentions across 3 issues

prime minister is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between September 14, 2021 and July 12, 2024. The archive places it in contexts such as "the prime minister and the Union home minister had to visit Ahmedabad"; "not the Prime Minister"; "mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”". It most often appears alongside Britain, Congress, 1960 Valdivia earthquake.

Article page: prime minister
Mention count: 3
Issue count: 3
First seen: September 14, 2021
Last seen: July 12, 2024

Outbound links

Issue trail

Book Review: Modi - A Political Biography September 14, 2021
Your Book Review: Safe Enough? July 01, 2023
Your Book Review: The Family That Couldn’t Sleep July 12, 2024

Britain 2 shared issues
Congress 2 shared issues
1960 Valdivia earthquake 1 shared issues
1980s 1 shared issues
1989 1 shared issues

Source context

Book Review: Modi - A Political Biography

September 14, 2021 · Original source

Anyway, I mention this because she says Narendra Modi, the current prime minister of India, is absolutely, literally, a fascist.

In unrelated news, there was a food shortage. Indians took to the streets protesting Prime Minister Indira Gandhi (no relation to Mahatma Gandhi). Gandhi was heavy-handed in crushing the protests, which caused more protests, one thing led to another, and finally Gandhi declared martial law, a period which has gone down in history as the Emergency.

(but before you interpret this as too inspiring a story of the victory of good over evil, Indira Gandhi was voted back in as prime minister three years later. We’ll get to that.)

Your Book Review: Safe Enough?

July 01, 2023 · Original source

On March 16th, 2011, Japanese Prime Minister Kan Naoto learned that he would not have to evacuate Tokyo2.

Inline links: 2

In the worst case scenario, not made public until long after the disaster, the entire Tokyo Metropolitan Area - 35 million people - would have to be moved to temporary shelter. The very existence of the nation of Japan was at stake. And no one - not TEPCO, the utility that owned Fukushima, not the Prime Minister, not the Japanese military - could do anything but hope.

Inline links: 2, Lyttle Lytton, 3, 4, a couple years later, concerningly transmissible to primates, omnigenic model, you might, 5, SNPedia, a 2009 post, https://substackcdn.com/image/fetch/$s_!N93S!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fced2eca3-ec58-40b8-8c13-debdb559ab8f_651x601.png, Yeah., nope, M/V heterozygotes totally get vCJD, 6, up to 1 in 2000 people in the UK have latent vCJD, bleach enemas, has an answer for you, 7, blood donations spread vCJD, going, up, 8, 9, not supposed to happen, https://substackcdn.com/image/fetch/$s_!0J8B!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2a64b287-a7c6-4d82-bbe1-da949fc93118_1024x683.png, Ric McArthur, controversial, amongst, hunters, illegal in numerous states, trophy class animals at an earlier age, 10, Norway, South Korea, mixed results, sure are

July 12, 2024 · Original source

(This report was, as it happens, published in the exact same month as The Family That Couldn’t Sleep.) DTM came to know the family well. He befriended them by way of two members of their younger generation, Lisi – a woman terrified by the shadow of the disease, and Ignazio – the doctor she had married, who was more terrified by the shadow of the disease. Ignazio put together the pieces of the family puzzle, consolidating all the disparate diagnoses into a single disorder and filling out a lot of blank spots on family trees. When DTM came along, he was able to help Ignazio make the case that the family would benefit from the spotlight – that greater awareness of FFI could lead to a cure both for them and for a slew of other prion diseases. As it so happens, he is one of those nonfiction authors who serve as a character in their own story. DTM has some form of progressive muscular palsy. He is, or at least was in 2006, not entirely sure what it is. The relatively unimpressive state of genetics at the time had not identified his causative mutation, though it looked a lot like one of the rarer forms of Charcot-Marie-Tooth disease2. DTM is pragmatic about this, the way everyone chronically ill is either pragmatic or doomed. Whatever he has, it is a defect in protein structure; his peripheral nerves decay not because of a problem with the nerves themselves but an inability of their scaffolding to hold them together, as he puts it. The last chapter of the book dwells on this, on the web of connections popping up between a thousand disorders. DTM’s disease is something vaguely similar, if you squint, to an exceptionally slow-progressing motor neurone disease; if you jump another level out, you see amyloid plaque diseases like Huntington’s and Alzheimer’s, and if you jump yet another level out, you see something like prions. His interest in the Venetian family was driven by this. Some of its members thought this a beautiful act of sympathy; others thought him a grotesque parody of themselves, an onlooker, a gawker, peddling their tragedy to salve his relatively insignificant problems. They are, he thinks, both right. That’s the beginning, and that’s the end. What happens in the middle? --------------------------------------------------------- The Venetian family lends the book its title, but they’re really more of a framing device. The Family That Couldn’t Sleep is separated into four parts, of which the first and fourth – the shortest by far – deal with the family. Part 2 is kuru, the king of fucked up diseases you read about in clickbait Weird Medicine listicles. Let’s talk about kuru! Kuru, is, famously, the prion disease you get if you eat another person’s brain. Well, not quite. It’s a prion disease that became endemic amongst women in the Fore society, who ritually ate brains, one of which had an inherited or spontaneous prion disease. This is an important note – there’s a tendency (which the book’s later chapters engage in) to assume cannibalism just has a Prion Disease Generator attached. If you eat people who don’t have prion diseases, you won’t suddenly get one. Uh, don’t eat people. Anyway, part 2 is DTM’s historiography of Fore-Westerner first contact. It’s hilarious. Papua New Guinea is a frankly ridiculous place; one of the all-time best Lyttle Lytton winners (worst first sentence from a hypothetical or, in this case, real work) was “Papua New Guinea is so violent that more than 820 languages are spoken there”. The native residents were so hostile to outsiders that all the colonial empires had cut their losses – and when you think about the places they colonized, that says something. After the First World War, PNG was ripped from its nominal German ‘owners’, but no one else wanted the place. So, of course, they gave it to the Australians. It was thirty years and another war before we actually made contact. 1940s Australia was as ‘settled’ as it’d ever be; the cities were bustling and the interior was mapped. The kind of explorer who two centuries before would be heading to new continents had to console himself with Pacific islands. Console he did. The native peoples of the PNG coasts were hostile enough to the wannabe-colonialists that the Australians, flying planes overhead, were the first people to discover that the island’s inland was populated too. No one had broken through on land. In all this deep and angry rainforest, the Fore were the furthest out. They lived far into the island’s mountainous interior; DTM describes their territory as “nearly vertical”. Calling people primitives is a bit passe these days for understandable reasons, but no other term comes to mind. The Fore had no name for themselves; we call them by an exonym, “the people to the south”. They weren’t, to be clear, hunter-gatherers – they were slash-and-burn agriculturalists, but very well-fed ones. Despite the tendency in grain-focused cultures for poor agriculturalists to be stunted/malnourished, the Fore were a remarkably healthy people. Well, except for the famous bit. The first remarkable thing about the Fore was just how quickly they wanted to assimilate. Most PNG tribes weren’t particularly enthused by Western offers of injections/tractors/radios/Christianity. Yet as soon as the Australians arrived, the Fore made ceasefires in their wars with other tribes, volunteered to help large-scale Australian projects on the coast, started planting and trading coffee, and enthusiastically participated in censuses. It’s the only first-contact narrative I’ve seen where the colonizers were concerned about how badly the other guys wanted to be colonized. The next was the one that got their names in the history books. Australian officials started to notice a remarkable lack of women in Fore camps. Some tribes sequestered their women, particularly when Westerners were around, so at first they thought nothing of it. The high rate of unpartnered young men, though, was way out of PNG norms. DTM tells this part fantastically. The Fore chapters drip with the dread of dramatic irony. When the first breakthrough comes, you have to catch your breath: “Tiny” Carey noted something in the middle of August 1950 that deepened this mystery. He noticed that near the village of Henganofi there had been an unusual number of deaths. “It appears,” he wrote his superiors, “natives suffer from stomach trouble, get violent shivering, as with the ague, and die fairly rapidly.” [...] McArthur investigated a little more [...] One day in August 1953 he ran into more of the shivering people Tiny Carey had seen several years before: “Nearing one of the dwellings, I observed a small girl sitting down beside a fire. She was shivering violently and her head was jerking spasmodically from side to side.” It would be quite some time before anyone figured out what caused it – but the problem, as DTM notes, was that its cause wasn’t possible. Everyone priored that the weird undescribed disease in the Fore lands was some nocebo sorcery-sickness. Vincent Zigas, the first actual doctor sent to work with the Fore, tried to placebo-effect them and failed miserably: On the way, Apekono stopped at a hut and showed Zigas his first kuru victim. “On the ground in the far corner sat a woman of about thirty,” the doctor wrote. “She looked odd, not ill, rather emaciated, looking up with blank eyes with a mask-like expression. There was an occasional fine tremor of her head and trunk, as if she were shivering from cold, though the day was very warm.” It was almost exactly the tableau McArthur had witnessed in 1953. Zigas, though, was a doctor. He could do more than look—or so he thought: “I decided I might as well try my own variety of magic,” he remembered. He rubbed Sloan’s Liniment, a balm for sore muscles, on her and declared to her family and his guide: “The sorcerer has put a bad spirit inside the woman. I am going to burn this spirit so that it comes out of her and leaves her. You will not see the fire, but she will feel it. The bad spirit will leave her and she will not die.” The lotion penetrated the woman’s skin and she writhed in pain. “Get up! Walk!” Zigas commanded theatrically. “The woman struggled feebly as if to rise, then, exhausted, started to tremble more violently, making a sound of foolish laughter, akin to a titter.” That evening Apekono asked Zigas not to try to cure any more kuru victims; “Don’t use your magic medicine anymore. It will not win our strong sorcery.” This was a disaster. The Fore were so cooperative precisely because they hoped “Western magic” could conquer theirs. As it became clear it couldn’t, they turned hostile. The Australians had hoped to “modernize a Stone Age people”; now all their subjects were dropping dead before their eyes, from what they could only assume was a “hysterical reaction” to colonization itself. So, to solve this, they needed a batshit insane American. Carleton Gajdusek is one of the characters who dominates The Family That Couldn’t Sleep. He couldn’t not. You could put him in a car commercial and he’d dominate it. Gajdusek was a physician with a rare, intense combination of science and practice. He was a romanticist, a field worker, and a lover of everything strange. He’d been an army doctor, a government conspiracy-cover-upper, and a postdoc under Linus Pauling who described his intent as “to straighten out Pauling’s ideas about proteins”. He hated civilization, in a slightly-to-Ted’s-centre sense, and was passionate about “primitives and isolates”. He jumped at the chance to work in Papua New Guinea; he planned to conduct a multi-site study on child development in such cultures, and relished the opportunity to live in a “primitive” environment himself. He did all this so he could rape kids. Oh, he did it for the scientific curiosity and love of medicine, but he also did it so he could rape kids. Gajdusek was a pedophile in the actual-lifelong-exclusive-paraphilia sense, as opposed to the “metonym for child molester” sense. Some people who roll snake-eyes on the Sexuality Dice repress it, but some are perfectly happy to act on it; Gajdusek was #2 in its fullest form, the kind of guy who believes that a well-lived life includes raping some kids. DTM doesn’t shy from this, not for a moment. It’s the first thing he tells you about Gajdusek. It couldn’t not be; you couldn’t talk about why he went to PNG otherwise. When Gajdusek landed in PNG, he first found the place too civilized. He’d been promised a land of “cannibal savages” – where were they? After some traipsing, he found them, right where he was promised. The Fore were perfect for Gajdusek. They had some kind of medical mystery that’d been lost on everyone else. They ate each other, in exactly the way he loved detailing in his diaries (“”Women and children, particularly, partake of the human flesh,” he noted with pleasure”). As kuru cases popped up, he aggressively recorded them. He wrote lovingly detailed notes that he sent back to his Australian advisor. He wrote with intensity, with exclamation marks, with the joie de vivre of a man just where he wanted to be. Gajdusek smothered the Fore with ‘cures’ that never worked, but they didn’t get angry at him. As DTM dryly puts it: “Their children trusted him, and that was enough for them.” At some point, someone suggested sending an anthropologist...or an epidemiologist...or literally anyone with more credentials than Gajdusek and Zigas3. Gajdusek threw a shitfit, convinced this one-and-a-half-man team was enough to Solve The Problem Forever. But he got bored eventually – running off with another tribe with, as his diary notes at length, an apparent custom of youths ritually fellating older men – and Zigas, I dunno, the book neglects him a bit here. So they managed to sneak in some anthropologists. The husband-and-wife team of Robert Glasse and Shirley Lindenbaum4 were the first involved parties to give a shit about the Fore as people, rather than as colonial subjects/medical mysteries/walking sex toys. What they uncovered was fascinating. The Fore were cannibals, yes, but they were recent cannibals. They didn’t have an ancient tradition of eating their dead, like the other visitors assumed. They happened to be in contact with some cannibal groups, and after a Fore man died of “sorcery”, they thought: well, what would happen if we ate him? “People tasting it expressed their approval. ‘”This is sweet,” they said, “What is the matter with us, are we mad? Here is good food and we have neglected to eat it.”” If not for the wild coincidence that the first Fore cannibalism victim had a prion disease, kuru would never have existed. Glasse and Lindenbaum started to put together the pieces. They’d been sent down to rule out a genetic explanation – to track the kinship ties of the Fore and see how the disease ran through families. It didn’t run through families in any coherent sense, but it sure did run through cannibalism. The clincher was the age distribution. The Fore, ever enthused by colonialism, quit eating each other as soon as the Australians arrived. Children stopped dying of kuru shortly after; they simply weren’t exposed to the infectious agent. The couple sent the news to Gajdusek, who was off raping kids somewhere else. In the next part of the book, DTM runs through Gajdusek’s many conjectures of kuru’s cause – more like sketches or abstract paintings than like true hypotheses. Gajdusek was annoyed that someone else was doing something he “totally could’ve done”, and even more annoyed that another lab was running similar experiments – an attempt at a vaccine for a particular sheep disease had accidentally created a prion generator. But he was happy to swoop in and claim the credit for what he was starting to think of as “slow viruses”, an infection that somehow lays dormant for years. DTM portrays Gajdusek perfectly, in that “real life has no need for verisimilitude” way. Gajdusek was at once a brilliant man, an all-consuming narcissist, an entertaining character, and a monster beyond redemption. A lesser book might pick one or two. The Family That Couldn’t Sleep portrays him as all four, and on a personality level (as opposed to a scientific one), the Gajdusek-focused parts are some of the most gripping. --------------------------------------------------------- Outside of the jumps between the Venetian family and everything else, The Family That Couldn’t Sleep is not siloed. The narratives of all prion diseases are deeply intertwined. This is what makes it a great book. It’s 300 pages of dramatic irony. You read the whole thing, waiting for the eureka moment – the point everyone realizes they’re looking at the same cause. It does, however, make it a tad difficult to review or synopsize. The book’s story is so weird – and, often, so at odds with conventional wisdom that trickles down about the Fore et al – that you have to recap quite a bit, and the book steadfastly resists recapping. The next couple chapters after we depart from Gajdusek’s credit-claiming are mostly about experiments with various prion diseases. They’re scientifically fascinating. Unlike some medical-books-for-general-audiences (cough, How Not to Study a Disease), DTM never talks down to the reader. He assumes someone reading a 300-page book about prions is smart and wants to learn about prions. He also has – you can feel it in his words – the agonizing experience of spending his life on the other side of the doctor’s desk, trying to beat into whoever he’s talking to that no, seriously, you don’t need to lie to him or try explain a complex disease at a fourth-grade level. The first prion disease studied was scrapie. Scrapie was a big deal – it starved and killed large shares of British sheep flocks, making it a serious economic problem. Veterinary researchers had tried to prevent or cure it for centuries. It was a veritable graveyard of ambitions: Quintessential was D. R. Wilson at the Moredun Institute in Scotland, who worked in the middle of the last century for more than a decade trying, with mounting frustration, to kill the scrapie agent. He found that it survived desiccation; dosing with chloroform, phenol, and formalin; ultraviolet light; and cooking at 100 degrees centigrade for thirty minutes. The scrapie researcher Alan Dickinson told me he remembered Wilson at the end of his career as “very, very, very quiet. Of course, that was after his breakdown.” “Now it is our turn to study prions. Perhaps we should approach the subject cautiously.” The problem, as DTM explains, is that prion diseases were impossible. They violated 20th-century understandings of biology. Proteins “were no more alive, and no more infectious, than bone”. Prion diseases seemed to have too many causes – genetic, infectious, and sporadic. They looked infection-like in some ways, but patients didn’t produce virus antibodies. Sheep exposed to scrapie, or chimps infected with kuru, took years to develop symptoms. Their facts did not fit together. In the 1960s, people started wondering. The unifying trait of prion agents was that they had to be denatured to be destroyed. Was this a particularly small virus defined by its protein coating? Or – even more outre – was it pure protein, no DNA at all? No one could figure out quite how the latter worked, but it was tempting. Gajdusek, by now a major figure in this field, kept a foot in both worlds. He didn’t want to stake his reputation on a no-DNA hypothesis, but he certainly sympathized. Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart. Where Gajdusek seemed permanently manic, Prusiner was deliberate and exacting. He entered Gajdusek’s “slow viruses” field in the early 1970s after a chance encounter with a CJD patient. He relished the laboratory in a way Gajdusek didn’t at all, and set out to optimize the hell out of his projects. Prusiner set out to isolate the smallest infectious particle in the scrapie agent. He injected tons of hamsters (hamsters got sick faster than mice) with increasingly tiny scrapie proteins, hoping to determine whether the Minimum Viable Scrapie was DNA. By the mid-1980s, he’d produced something so small it couldn’t possibly be a virus. Denaturing it destroyed it; exposing it to nucleic acid dissolvers actually made it stronger. Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions. Here emerges something of a Voldemort-Umbridge distinction – the difference between cartoonish villainy and banal evil. Gajdusek is a bad guy because he rapes kids. Prusiner is a bad guy because he is the most grotesque stereotype of the Advisor/Peer Reviewer from Hell made flesh. Everything Prusiner did was to build his reputation atop a pile of skulls. When recruited as a peer reviewer for other prion papers, he wrote negative reviews to undermine their authors. He worked his grad students to the bone and intentionally destroyed their careers, telling them he’d “ruin them” if they entered prion research as competitors. He lied about the origin of the protein-only hypothesis, claiming he originated it a decade after it was actually conjectured. But hey, he was good at getting grants. I was surprised reading a lot of this, because for all the time I’ve been aware of it, the cause of prion disease has seemed settled. “Oh yeah, it’s a protein that gets all fucked up.” But DTM goes through just how unsettled it was right up through to The Family That Couldn’t Sleep’s publication. Serious confirmation only arrived a couple years later. Many people were deeply critical of the prion hypothesis – often, it seemed, because they loathed Prusiner too much to go along. Throughout the book, he cuts an uncharismatic figure. Gajdusek and Prusiner both won the Nobel for discovering prions, decades apart. This tells you something – the “discovery” of prions can be construed quite a few ways. Gajdusek formulated the hypothesis; Prusiner proved it. Gajdusek was grievously offended by Prusiner’s Nobel, perceiving his rival – not inaccurately – as a follower who never originated any ideas of his own. But Gajdusek was offended from a federal prison cell, so how’d that work out for him? Fascinating as all this is, no one published a book about prions in the mid-2000s because it was about kuru or FFI. They published books about prions because teenagers were dying, and people wanted to know why. DTM lays the seeds for part 3 – the mad cow section – in part 1. This is a discussion of scrapie, the longstanding prion disease of sheep. Scrapie was a medical mystery for centuries (remember poor D. R. Wilson), precisely because of the intuitive implausibility of prions. The scrapie chapter is a great history-of-science piece, covering the agricultural productivity revolutions of the 18th century, the surfeit of bizarre origins veterinarians concocted, and the treatments that never worked. Scrapie is not transmissible to humans – well, we hope. It’s concerningly transmissible to primates. But it’s been around for a long, long time, and it doesn’t epidemiologically look like humans get it...we hope. Anyway, you ever tried to generalize from one example? The British government did! In the mid-1980s, strange reports started coming out of the UK’s farms. Farmers were describing a new disease where dairy cows – incredibly docile creatures, under normal circumstances – turned hostile, kicking them as they went into the milking stalls. The symptoms looked to all the world like scrapie. Epidemiologists tracing the outbreaks found a unifying link with “cake” – animal protein feed sweetened with molasses. The scrapie-like symptoms must have traced to an infected sheep. But scrapie doesn’t transmit to humans, so it must be okay to keep slaughtering them, right? We all know how this ended. The best term for the British response to the mad cow outbreak is “cacklingly evil conspiracy”. The agricultural industry really, really didn’t need a huge zoonotic outbreak – so it decided it didn’t have one. They first suppressed all mentions that the disease looked like scrapie, then – when this became impossible – hyped up that scrapie doesn’t transmit to humans, so there’s nothing to worry about. The formal name of the disease, “bovine spongiform encephalopathy”, was supposedly chosen to optimize for unfamiliarity – it wouldn’t fit well in a headline. They emphasized, extensively, that there was nothing to worry about. Ever. At some point, people started asking questions. If there was nothing to worry about, why was the agricultural industry panicking so hard? As things became ever more worry-inducing, this turned down ludicrously twisting paths: Meanwhile, the Southwood Working Party and the experts who advised it were learning on the job. They learned, for instance, that the BSE agent entered the animal through the mouth and then followed the digestive tract into the organs that try to filter out infections—the tonsils, the guts, and the spleen—and from there traveled into the peripheral and central nervous system, and finally arrived at the brain. They also learned that pasties, meat pies, and even some baby foods contained tissues from a lot of those organs. So the Southwood Working Party recommended banning these organs, but only from baby food. This started a chain reaction of consumer doubt: if infected cow organs were unsafe for babies, how could they be good for adults? The government then banned offal, as the organs were collectively called, in all human food but gave the industry a grace period to get it out of the feed supply. Then pet food manufacturers began to wonder if what drove cows mad might not also drive dogs, cats, and parrots mad. The feed they sold came from concentrate made of the same sick animals that had previously made up the meat and bone meal farmers used. Their trade group decided to put a similar ban in place—immediately. So for five months it was safer to be a dog than a human in Britain. DTM spends pretty much this whole section of the book making fun of the British government. To be fair, they deserved it. They killed hundreds of kids in agonizing and preventable ways – they could take some ribbing. This is all throughout the mid-1980s to early-mid 1990s. Through this period, it wasn’t yet clear that mad cow could spread to humans. The panic was clear, and deserved, but it didn’t yet have a match for its powder keg. It would alight. The first suspected case of vCJD – human mad cow – was in 1994. Fifteen-year-old Vicky Rimmer developed a sudden, strange disease. Doctors gave her months to live...until she died in 1998. A couple other suspected cases trickled down through the mid-90s, including a young man who made meat pies for a living, whose grieving mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”. (That must’ve been fun.) Soon, they couldn’t deny it any longer. On March 20, 1996, Stephen Dorrell, the health secretary, stood up in Parliament to announce the news that had already appeared as a tentative conclusion in scientific journals and as rumor in newspapers for the previous two years: British beef was killing British teenagers. The first confirmed death was that of Stephen Churchill, a nineteen-year-old student from Wiltshire, who died in May 1995. Back in 1989, at the Southwood Working Party’s suggestion, the government had set up a surveillance unit in Edinburgh to watch for any evidence that BSE had crossed to humans. One worry had been that if BSE passed to humans, how would anyone know it? How would you recognize something you had never seen? It turned out to be easy: Churchill and the nine other teenagers who had gotten sick had spectacular amyloid plaques in their brains, chunks of dead protein almost visible to the naked eye. If sporadic CJD was a whisper, BSE-caused prion disease was a shout. The investigators sat open-mouthed looking at slides whose damage, they feared, portended the most severe epidemic in modern British history. This part of the book is not fun. It lacks the insane personalities and duelling careers of the other entries. It is an honest chronology of the vCJD epidemic – a gruesome failure of the agricultural industry, the one system that everyone is vulnerable to. The government and industry had completely violated their duty of care to citizens and consumers. They were paying the price. No one would buy British beef anymore – not while they watched their children die. Now here’s the thing: this is ethnography, not historiography. The Family That Couldn’t Sleep is a book from the mid-2000s. The epidemic was not at all in the rear view mirror. There were piles of unanswered questions that DTM constantly alludes to. We have eighteen years more hindsight than he did then. What do we know now? --------------------------------------------------------- In 2006, the vCJD epidemic looked like it was going to be a lot better than the worst fears. BSE itself was a huge problem for the cattle industry, but honestly, no one is too sympathetic to the cattle industry. People were not going to die in anywhere near the numbers believed. We had all sorts of reassuring data coming out about this, which DTM chronicles. We were learning that only some genotypes seemed susceptible to vCJD. We didn’t see any older people die of the disease. We were seeing numbers drop, such that vCJD must have a pretty short incubation period. Anyway, all of this is wrong! The Family That Couldn’t Sleep was written in the candidate gene era. Back then, the nascent field of human genetics was sure it was about to Solve Polygenism. Yes, the simple Mendelian monogenic patterns popular a few decades back clearly didn’t apply to common diseases, but how many variants could there be? We were about to discover the five genes influencing 20% of Alzheimer’s risk each, the five genes influencing 20% of heart disease risk each, etc., and once we were done we’d just do gene therapy and cure Alzheimer’s. A paper on autism genetics from 1999 was so outre as to speculate there might be as many as fifteen genes involved. The fact we are now using the term “omnigenic model” should tell you roughly how well this worked out. Do you remember SNPedia? If you were a 2014 Slate Star Codex reader, you might. 2014 was still pretty candidate gene. People were out there publishing papers saying a single variant could increase your life expectancy by 15 years. SNPedia was a site that beautifully categorized all of these, so you could do 23andme or whatever, look up your results on SNPedia, and make horrible life choices.5 It was eventually bought out by one of the consumer DNA companies, so no one ever edited it again, making it a great time capsule of early-mid 2010s behavioural/medical genetics takes. SNPedia will excitedly explain to you that common genetic variants make you immune to vCJD. They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”, explaining how fears of late-onset vCJD are clearly debunked by new Scientific Knowledge. Everyone who developed vCJD in the 1990s and 2000s had an M/M genotype in a particular part of the PRNP prion gene, so the roughly half the population with M/V or V/V genotypes were immune. The Family That Couldn’t Sleep buys this, too. In fact, it buys it in an even more agonizingly 2000s way. The first sign that transmissible prion diseases weren’t genotype-restricted should’ve been the growth hormone kids. You might have heard this story – from the late 1950s through mid-1980s, human growth hormone produced from brain tissue was used as a treatment for pituitary dwarfism, until it turned out to spread CJD if the originating brain was infected. DTM discusses this, to set the scene for the genetics thing. He mentions what was the state of the art at the time – that a disproportionate share of both the growth hormone kids and sporadic CJD cases were V/V homozygotes. This, uh – so the book was written in the mid-2000s, yeah? Yeah. The conclusion DTM drew – and this was a common conclusion at the time – was that homozygosity somehow made you more vulnerable to CJD, and M/M homozygosity made you vulnerable to BSE-borne CJD in particular. We cannot criticise the author for not predicting the future, but we live in the future, and can say how this worked out. Turns out, nope, M/V heterozygotes totally get vCJD. After a British man in his 30s died of CJD in 2016, he was found to have vCJD and an M/V genotype. He was tested for vCJD only because he was exceptionally young for someone with a sporadic prion disease – meaning people developing it later in life would be missed6. Did you know up to 1 in 2000 people in the UK have latent vCJD? There is one line in The Family That Couldn’t Sleep that stopped me dead in my tracks when I read it: What happens to the Italian family in the end depends less on their own actions than on the world’s interest in prion diseases, which they cannot control. If lots of people are afraid of getting variant CJD, the family benefits. If fear of prion disease goes the way of the fear of swine flu or Ebola, then they will be orphaned again. THIS BOOK IS FROM 2006! Three years before the swine flu pandemic! Eight years before the Ebola pandemic! “If you’re looking for a sign, this is it.” --------------------------------------------------------- The last section of The Family That Couldn’t Sleep addresses BSE fears in America and a nascent internet subculture DTM calls “Creutzfeldt Jakobins” – people who track American CJD cases, trying to spot vCJD patterns. When reading his description of the Creutzfeldt Jakobins, my mind constantly, uncontrollably turned to covid. Here it was – an online community of people deeply skeptical about a disease’s official story, tracking every contradiction, every implausibility, every statistic that failed to apply to the individual. Self-described “redneck hippies” and “soccer mom Republicans” teaming up to find the truth hidden behind an impossible world. You know what they’re doing now. I’ve always combined a deep interest in medicine with a healthy distrust for it. People who are constitutionally inquisitive, anti-authoritarian, and suspicious about official narratives tend to end up skeptical of at least some mainstream claims in the field. This is not to say I think you should take bleach enemas or something, just that I understand the impulse behind concluding the US government was covering up a local vCJD wave. Traditionally, sporadic prion diseases are said to have a prevalence of one in a million. (Hold on to that for a second.) The last section of the book is a chronology of Americans finding bizarrely more than one in a million of their friends dying of sporadic CJD, often at inexplicably young ages, sometimes in geographical clusters. This is understandably suspicious. Then DTM goes on to reassure us by saying none of these cases were confirmed to have an M/M genotype, which OH GOD OH FUCK A number of high-profile people in the prion world, including Gajdusek, are clarified as not believing sporadic prion diseases exist. You get the impression DTM doesn’t, either. Now, how common are prion diseases? Eric Vallabh Minikel has an answer for you! Eric and his wife Sonia are prion researchers from a rather unique background – after Sonia was diagnosed as having a single-gene mutation with ~100% penetrance for prion disease, they left their previous jobs to dedicate their lives to curing it. It turns out, when you run the numbers, you get not one in a million but 1 in 5000 people dying of prion diseases. This is best described as “nightmarishly high”. I’m normed on genetic disorders. A genetic disorder that affects one in five thousand people is pretty common! I have known, in person, completely unselected, just from “random people I’ve met in my life in a non-medical context”, someone with a ~1/250k syndrome and someone with a ~1/50k-100k syndrome. I don’t think anyone in my extended family knows someone who died of a prion disease. I feel like it would’ve come up if they did! Prion diseases have distinctive phenotypes. Not distinctive enough, apparently, to avoid a lot of CJD being misdiagnosed as Alzheimer’s – but diagnosis is consistently insane. Something DTM reiterates throughout The Family That Couldn’t Sleep is just what prion dementia looks like. The characteristic dementia in prion diseases spares something – “self” or “recognition” or “reflection” – that is not spared by Alzheimer’s, or by most common dementias. Shouldn’t this be, uh, noticeable?7 They kill rapidly, often over the course of months, and often onset in midlife. ALS shares this pattern and is way, way more common than prion diseases; you hear about ALS far more in the “disorder people actually have” sense. What am I missing here? Anyway: 1 in 2000 prevalence of latent vCJD in the UK + extreme lack of clarity over whether scrapie is human-transmissible + blood donations spread vCJD + sporadic CJD prevalence keeps going up = ??? (Yes, I am annoyed that most countries have lifted their ban on UK blood donors, thank you for asking!) --------------------------------------------------------- But back to the book. The “American chapter” is one-third about the country’s response to vCJD, one-third about the Creutzfeldt Jakobins, and one-third about chronic wasting disease. The last part is the most interesting. Chronic wasting disease is a prion disease of deer. Like scrapie, it “probably, we hope” isn’t human-transmissible (eat venison at your own risk). Under natural circumstances, deer shouldn’t get prion diseases: A prion plague should not be possible among ruminants in the wild. Deer are not cannibals, as the cows that spread BSE were forced to be; and, because deer and elk are not domesticated, they do not have enough contact with one another to spread a prion infection the way sheep are thought to spread scrapie. But deer do not live as they used to live, humans having once again brought their ambitions to bear on the natural course of things. The Family That Couldn’t Sleep is a book of medical anthropology. Anthropology of the Veneto, anthropology of Papua New Guinea, anthropology of 1990s Britain. Here, it is an anthropology of America. Americans, having won the world, still fight to win their own backyard. The North American continent is geographically diverse, cutting through rain-snow-shine, mountains jutting over plains, cities sprawling into wilderness, habitations criss-cross dotted with surprisingly few empty zones. Go somewhere like Denver, the Mile High City, three million people fighting against nature. Few other countries have anything like this; geographically vast polities usually have uninhabitable blocks. Australians are twenty-five million people clustered against the shore. It still surprises me, after all this time, how every US state has a meaningful city8. Midcentury Denver, growing and sprawling out across its mountains, started to run into their natural inhabitants – deer. Starvation is one way nature adjusts the deer population to the available food supply. People did not usually see this process, but in the 1950s and 1960s Colorado became more densely settled, reducing forested areas and forcing deer to look longer and harder for food. At the same time, the state enacted conservation laws, limiting when and where hunters could shoot. Soon emaciated deer began wandering onto the lawns and through suburban streets looking for a meal. People began to feed them, only to find that they died anyway. They would drop dead by haystacks, along highways, and in flower beds. In the late 1960s, a young biologist named Gene Schoonveld tried to figure out why the deer starved even when they were fed.9 He deprived some deer of food for a while, “[h]e cut windows in their stomachs to see what went on inside, and then he began to feed them”. While this was going on, he had a control group of healthy, well-fed deer as backups in case anything went wrong. It did...but not to the experimental group. The pen in which the deer were kept also housed sheep, which, it turned out, were scrapie carriers. The deer somehow acquired scrapie – there’s a huge unanswered question here, which DTM doesn’t address. How did they get scrapie? They didn’t eat the sheep, presumably. Did it somehow transmit from casual contact? This is not supposed to happen. And yet: the deer in the sheep pen started dying of a mysterious scrapie-like disease, one never reported before, that would go on to infect thousands. These deer were released into the wild. Ten years later, the first reports of chronic wasting disease came out. The disease spread across deer and elk in the western half of the country. By the turn of the millennium, cases were exploding – and lost all geographical restriction. DTM can report up to 2005, at which point it was floating around Upstate New York. This kind of spread doesn’t track natural deer migration. That’s irrelevant, because nothing about CWD’s spread is natural. We shift gears into an anthropology of the American hunter. The hunter wants to shoot the most impressive buck, to bag himself one with as many “points” as possible – one whose antlers branch out most. A “ten-point buck” has five branches on each horn: Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.

prince3 mentions across 3 issues

prince is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 24, 2021 and September 02, 2022. The archive places it in contexts such as "The sage was put in prison for attempting to assassinate the prince"; "It wasn’t that Serbia assassinated the Prince and German diplomats decided"; "my brother the Prince lets me use this spare palace". It most often appears alongside China, Middle East, 1793.

Article page: prince
Mention count: 3
Issue count: 3
First seen: May 24, 2021
Last seen: September 02, 2022

Outbound links

Issue trail

Book Review: Arabian Nights May 24, 2021
Your Book Review: The Internationalists July 01, 2022
The Prophet And Caesar's Wife September 02, 2022

China 2 shared issues
Middle East 2 shared issues
1793 1 shared issues
1821 1 shared issues
1847 1 shared issues

Source context

Book Review: Arabian Nights

May 24, 2021 · Original source

Scheherazade's stories are set in an idealized Middle East. The sultans are always wise and just, the princes are always strong and handsome, and almost a full half of viziers are non-evil. Named characters are always so beautiful and skilled and virtuous that it sometimes gets used it as a plot device - a character is separated from his family member or lover, so he wanders into a caravanserai and asks for news of someone who is excessively beautiful and skilled and virtuous. "Oh yes," says one of the merchants, "I talked to a traveler from Cairo who said he encountered the most beautiful and skilled and virtuous person he'd ever seen in a garden there, he couldn't shut up about them for days" - and now you know your long-lost brother must be in Cairo. In one case, a woman went searching for her long-lost son, tasted some pomegranate jam in Damascus, and immediately (and correctly!) concluded that only her son could make pomegranate jam that good. She demanded to know where the merchant had gotten the jam, and the trail led to a happy reunion.

It's actually worse than this, because the stories usually contain other stories. You'll be telling a story to the sultan, and the main character will encounter his sultan and start telling him a story, and the main character of that story will encounter her sultan and have to tell him a story, and so on. I think the worst offender is The Fisherman's Tale, where Scheherazade tells a story about a fisherman and a genie, in which the genie tells the fisherman a story about a king and a vizier, in which the vizier tells the king a story about a prince and an ogre, in which the prince tells the ogre a story about his past travels. The recursion does stop there, and we eventually get to hear the end of the fisherman/genie story (the genie, the fisherman, and the sultan to whom the fisherman tells his story end up saving a prince who was turned to stone after his wife cheated on him with a black man). But it's touch-and-go for a while, and you start to worry that one of these stories will have a branching factor > 1, and you'll just keep getting into deeper and deeper frame stories forever. Maybe this is how the Abbasid Caliphate fell.

Diversity: Including Greeks, Arabs, Persians, Indians, Moroccans (always sorcerers), suspiciously Arabic-seeming Chinese, and blacks. This last group is mostly found as slaves, which felt anachronistic until I looked it up and learned more about the massive slave trade between East Africa and the medieval Middle East. In one story, when a prince is declaring his love to a princess, he says "I am your slave, your black slave", as a hyperbolic declaration of servitude. Of course, the author is very concerned about the excessive masculinity of black slaves, especially the fact that your wife is probably cheating on you with one. When one adulterer is late to a meeting with her slave beau, he swears "an oath by the valor and honor of blackamoor men (and don't think that our manliness is like the poor manliness of white men)" to ignore her from then on unless she is more timely. I have no idea how much of this is filtered through the layers of translators, or what he meant by "white men" in that sentence. Elsewhere in diversity: Jews are usually doctors or merchants, but everyone's a merchant so this isn't so remarkable. The one time a Christian appears in the stories I read, he's a drunkard - which wasn't the stereotype I was expecting, but which I guess makes sense under the circumstances.

The Prophet And Caesar's Wife

July 01, 2022 · Original source

Well, let me ask you a question. Why didn't the death of Princess Diana in France because of a car chase with a paparazzo cause Italy to go to war with Canada?

If you find that question confusing, you might, with a little poking at it, start to also wonder why the death of an Austro-Hungarian Prince, in Serbia, at the hands of an anarchist, caused Germany and the US to battle each other in World War I, and when Germany lost, for the allies to humble and punish Germany above all. And that question can lead back to the question of what changed, between World War I, and now, and that, according to H&S, leads right back to the Pact, and the history of the outlawry movement.

Within our modern framework, none of this makes sense. It wasn’t that Serbia assassinated the Prince and German diplomats decided this was a good excuse to conquer Europe, while everyone else reacted with horror that they could think such a thing. It was a good excuse to conquer Europe, but leaders of countries in Europe took many things to be good excuses to conquer Europe, and Europe generally went along with that, because the rules were fair. It was just a natural chain reaction to the fact that countries used war as a tool of diplomacy. Within the old frame, we can see that the Allies treated Germany not as a villain, but as a defeated foe, and before the Pact, when you defeated your foe in war, you made them pay tribute in territory, concessions, and money.

September 02, 2022 · Original source

“Actually,” said the Bishop, “my brother the Prince lets me use this spare palace of his and its well-stocked wine cellar. If I refused, he would just give it to someone else, or leave it empty. I’m not stealing church resources, and there’s no way to divert the resources to help the poor. And I am secure in my faith, and won’t be turned to hedonism by a glass of wine here and there. So what’s wrong with me enjoying myself a little?”

Proust3 mentions across 3 issues

Proust is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 20, 2022 and June 27, 2025. The archive places it in contexts such as "Proust wrote something on the lines of: some talented writers will rather go to war and die there than sit at the writing table"; "Tolstoy, Proust, and Knausgaard"; "through Dante and Shakespeare and so on to Tolstoy, Proust". It most often appears alongside India, Scott, Shakespeare.

Article page: Proust
Mention count: 3
Issue count: 3
First seen: April 20, 2022
Last seen: June 27, 2025

Issue trail

Highlights From The Comments On "Sadly, Porn" April 20, 2022
Book Review: The Alexander Romance September 19, 2023
Your Review: Alpha School June 27, 2025

India 2 shared issues
Scott 2 shared issues
Shakespeare 2 shared issues
10,000 hour rule 1 shared issues
15th century Sicilian manuscript 1 shared issues

Source context

Book Review: The Alexander Romance

April 20, 2022 · Original source

Strong echo from existentialism here. As I understand it, existentialism says that most of us live "unauthentic" lives where we constantly distract ourselves to avoid facing Reality. The distractions are not just stuff like TV or porn, they might be quite elevated and demanding. Proust wrote something on the lines of: some talented writers will rather go to war and die there than sit at the writing table and dig through their feelings.

September 19, 2023 · Original source

We divide “high culture” from “mass culture”. High culture, those books that plumb the depths of the human spirit, go from the Iliad through the great Greek tragedies through Dante and Shakespeare and so on to Tolstoy, Proust, and Knausgaard. Mass culture - those books that the average person finds entertaining - might also start with the Iliad, but ends up at Dan Brown, J.K. Rowling, and Batman comics.

On Hreha On Behavioral Economics

June 27, 2025 · Original source

Same state curriculum, same worksheets, same pace. The school philosophy was “no acceleration—just go deep.” We knew this was the philosophy going in. The pitch was that instead of accelerating through the state curriculum the teachers would take their time with the kids and allow them to fully explore and master the content of each grade. When we asked for examples of what that meant in practice we were told things like: “Instead of reading more advanced vocabulary, the students will learn to read out loud and use emotion and character impressions. They will learn how to vary the timing of their reading like where and when to pause to create emotion in the listener”. That sounded reasonable! It sounded like more learning, but just different learning than what the state had mandated. In practice that was not what happened. In practice “deep” just meant “un‑measured.” Smart kids + small classes ≠ accountability. The kids had time to do music, lego building, theatre and Friday ski trips because they were all really bright. They didn’t need 6+ hours a day to learn the limited math required by the state, and since the school did not feel the need to advance faster than the state, there was no pressure to push learning at all – on anything really. There was no overall school curriculum. Every teacher did their own thing. While one first grade class had weekly spelling bees, the teacher in the other classroom did not believe in learning spelling at all. But it didn’t matter. The metrics they measured the kids on in both classes advanced “enough” that no one was concerned. Most time wasn’t spent on math or language anyway. Beyond the brochure activities like skiing and theater and the four hours of foreign language per week they split between Spanish and Mandarin (which was really a great opportunity for the kids who already spoke Spanish and Mandarin to have their egos flattered. I did not see any learning in either language class. I don’t see how you can teach a language a couple of hours a week to a group of 18 kids with skill levels from zero to fluency and expect to have any impact), a lot of time was spent on DEI. DEI was pitched as helping kids handle the emotions that often come from being sensitive gifted children (they called it “Synapse”). In practice my oldest daughter got four years of learning about the basic ideas of Martin Luther King Junior and Rosa Parks, a rough understanding that some people are non-binary, and a great deal of anxiety every time I left the water running while I was brushing my teeth. The talent drain In Spring 2024 the “intermediate-school” head resigned, as did the 40+ year veteran science teacher we had been looking forward to our daughter having, the beloved tech teacher who had built a her own proprietary “learn to type” software, plus half the lower‑school faculty. Our oldest was going to be entering fourth grade; her incoming roster read like a rebuilding year for a professional sports team. It was possible we could get her into a middle school that would feed into a top tier high school, but those did not start until 5th grade. Our best option looked like “suck it up and accept whatever we had for at least a year”. One option was to do something radical. We considered taking a GAP year and traveling the world with an organization called “Boundless” but decided the timing wasn’t right. Earlier in the year we had started exploring moving to the charter city of Prospera. There is a Montessori school there that seemed like it might be alright. And we could surround the kids with an interesting group of people (and live on the beach!). But by the spring we had ruled it out. There did not seem to be many families as part of the community and we were not comfortable with the risk profile based on what was happening with the conflict between Honduras and their charter cities. Then I stumbled across Alpha: Two‑hour mornings, life‑skills afternoons, claims of 2x learning. Marketing copy is cheap; still, the promise was different enough to warrant due diligence. The initial plan was to fly some of the kids to Austin for an Alpha summer camp for a week in June – just to try it out. But once we started exploring more my wife asked me: “Could we actually move to Austin and try it for a year? Based on what is happening at the kids' school, this might be the year to try it.” So over eight weeks we flew to Austin five times – conversations with admissions and school heads, real estate searches, kids doing shadow‑days. Every parent we spoke to was very impressed with the school. Their kids really were advancing at 2x+ speed – and no one believed it was just a “selection effect”. And every guide I spoke to was extremely impressive themselves. They reminded me of the staff you run into when visiting Disney World. They all seemed “full faced” and fully-engaged. When I asked the head of admissions how they found such good staff he told me their compensation was fully transparent. “Associate Guides” were paid $60,000/year (vs the $40,000 average for Austin teachers), “Full Guides” made $100,000 and the five “Head Guides” in the school each made $150,000. They were able to both poach the best teachers from other schools, but also bring exceptional people into teaching that would not have considered it otherwise. It also let them have very high expectations for teachers once they were hired. We pulled the trigger in July. New house. Admissions letter signed. Moving truck (plus car-mover) scheduled for October. Worst case, it would be a one‑year sabbatical from stagnation. The hypothesis I carried south Elite private school attendance buys you smaller classes, brighter kids, and fancier field trips – not academic acceleration. If Alpha was real, we’d see that differential, measurable impact by Christmas – that was when we would need to decide if we would cut bait and re-apply to schools back home (and sign the kids up for more IQ-tests. The school would not accept old ones). That prior—show me velocity, not polish—is the lens through which the rest of this review should be read. Part Two: A History of Alpha Note: This is my best attempt at piecing together the history of the school based on conversations with co‑founder MacKenzie Price, high school head Chris Locke, Alpha staff, and Alpha parents; All dates are estimates and I am SURE I have gotten some details wrong. I will come back after the fact in the comments and make corrections as I hear from the people involved with corrections. 2013 – 2017 | Garage‑School to “Alpha” MacKenzie Price, then a mortgage broker in Austin, wasn’t impressed by the city’s gifted programs. She invited a small number of neighbourhood kids (including her two) into a makeshift microschool that ran two intense, teacher‑led academic “sprints” each morning, then “life‑skills” projects after lunch. Joe Liemandt — Founder of Trinity Technology, ESW Capital billionaire and family friend (MacKenzie’s husband worked for him) — kept his own children in conventional private school until he saw the qualitative improvement in the life skills of MacKenzie’s kids. He decided he wanted his kids to join MacKenzie’s but he wanted to take the project to the next level. Sometime around 2014-2017 he joined MacKenzie as a co-founder and started writing checks. Alpha recruited more students and guides and the operation jumped from location-to-location looking for a larger permanent home. 2017 – 2020 | K-8 Expansion and 2-hour focus Alpha grew to roughly 90 students from K‑8 and stabilized. Morning “core blocks” were still teacher‑driven (20‑minute bursts, 5‑minute breaks, rinse, repeat), but focused on students engaged in exercises with rapid feedback (not lectures). Afternoon workshops covered “life skills” like how to give and receive feedback or public speaking. I have not seen academic data from this time period, but when I spoke to Chris Locke, head of Alpha’s high school (which launched around 2020), he told me the kids coming into his 9th grade program were “fine,” academically – it was their life skills, confidence, and ability to engage with adults and their peers were exceptional. At this stage no AI, no dashboard, no 2x learning, no portal — just better ratios and focused pacing and the result was well balanced kids who were enjoying their education experience (even if they were unexceptional academically). 2020 – 2022 | Platform Era Begins Somewhere along the way Liemandt hired a small engineering team to stitch together edtech learning tools. Many schools use tools like iXL, Beast Academy and Amira. Those tools fit in well with the 2-hour structured approach Alpha was using. The “platform” Liemandt’s team built was meant as a tool to free up guide time so that students could be more self-directed. The dev team stitched together the preferred off‑the‑shelf apps behind a single login, and built out tracking and dashboards so guides (and students) could easily see how they were progressing. This also gave the curriculum team (there was a curriculum team now) data to understand where students were spending their time, what tools were working, and which weren’t as effective. The Alpha Portal was born. Not only did it increase efficiency, it provided data to iterate with. Chris Locke saw the curve change incrementally: each new cohort of ninth‑graders under the new tech-enabled learning platform came in a little stronger academically. The “life skills” were now being matched by the “academic skills”. 2022 | Expansion and Iteration By having access to Alpha kids post-graduation in the high school, Locke could send feedback back to the elementary school.The kids coming out of the new program were now killing it academically on Math, Language, and Science, but they were still weak on things like History and Geography. He fed that type of information back to the curriculum designers, who iterated and improved the program. Soon, in addition to the core platform that directed students to third-party tools, the tech team was building proprietary “Alpha” tools themselves. The flagship of the in-house tools was “AlphaReads”. AlphaReads requires students to read progressively more complicated passages, followed by answering reading comprehension questions. In addition to helping the kids improve reading skills, Alpha uses it to push types of content. Instead of classes in history, geography, economics and political science, some of the reading passages will cover that material (in addition to learning how to read and understand Shakespeare and Proust). The success of the 2-hour learning platform was giving the Alpha founders confidence. Liemandt in particular wanted to see if the program had legs beyond the elite group of students being educated in Austin. Alpha’s first external test in August 2022 in Brownsville, TX – a small community on the Mexico border with less than half the per capita income of Austin. SpaceX had recently launched Starbase in Brownsville in 2014 and the employees there were not happy with the existing school options. Someone at SpaceX approached Alpha and asked if they could launch a new campus for their employees. It is unclear if any money changed hands, but when Alpha launched their Brownsville campus (available to SpaceX employees and any other locals who are interested) tuition was only $10,000 (vs $40,000 at the main Austin campus); incoming students trailed national academic standards by over a year. But after nine months on the Alpha program the first cohort of students had caught up and surpassed the national average, and they kept accelerating, achieving an average learning velocity of ~2× the national average (see section four for what that means). Brownsville was Alpha’s attempt to show that their model wasn’t just rich‑kid selection effects. Spring 2024 | Field Pilots & Ukraine Trip Alpha tuition is high for the Austin area ($40,000 vs average private school ~$10,000-$15,000), but unlike most private schools tuition is all-inclusive. There are no extra fees for computers or field trips. There are no silent auctions or appeals for donations. This “no extra fees” allows the school to do some pretty ridiculous things. In the first half of 2024 Alpha sent a group of students to Poland to help launch a 2-hour learning pilot among Ukrainian refugees. Students did not pay to go on the trip. But students also did not have a “right” to go on the trip. They had to earn it. In addition to being on top of academic and non-academic expectations, students who wanted to participate had to learn basic Ukrainian so they could interact with the students in Poland they were meant to be helping. By not linking the opportunity to payment, the school could instead link it to behavior and achievement. This year a group of kids who learned to sail during the school year are going on a sailing trip through the Caribbean – for no additional fees to the parents. I also heard that around this time Alpha began testing the 2-hour learning platform at a facility for juvenile delinquents in Florida. I heard that from one individual who was not directly involved and I have not found any written documentation on it, so unclear if it worked, it was a one off, or if it even happened. But it fits into the pattern of Alpha at this stage: “We know this program works for a specific type of kid. Let’s find out how broadly it is applicable. Can it work for everyone? Is it the solution for learning and education for the world?” Fall 2024 | “Pick‑Your‑Afternoon” Specialist Schools MacKenzie told me that there was consensus among the current parents of Alpha that the 2-hour learning program was exceptional and was making a huge difference with their kids. Their kids were all learning at breathtaking speed in a very condensed period of time. But there was NOT consensus about what the kids should be doing in the other 22-hours of the day. Some parents wanted to utilize the platform’s capabilities to go even faster. Some wanted their kids to just chill out and enjoy the rest of their day – let kids be kids. Others wanted their kids to use the freed up time to do sports, or study music. It was clear to her that “learn more faster in a short period of time” was a universal desire. But beyond that it was unclear what the “right” solution for the rest of her program was. You can make the morning ultra-personalized, but if the goal of the afternoon is socialization that you are missing in the morning, you need to have some sort of alignment on how to spend that afternoon. That challenge led to Alpha’s 2024 expansion into specialty schools. Three micro‑campuses opened August 2024: GT School (Georgetown, TX) — Alpha’s “Gifted and Talented” School. Higher admissions bar; higher academic expectations; Afternoon programming focused on excelling in “academic competitions” like chess, go, debate, public speaking, robotics, programming and Quiz Bowl.

Inline links: Boundless, Prospera, MacKenzie Price, Joe Liemandt, GT School

Pythagoras3 mentions across 3 issues

Pythagoras is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 30, 2021 and February 21, 2025. The archive places it in contexts such as "Shouldn’t Pythagoras have published his theorem in a peer-reviewed journal"; "When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder"; "mathematicians like Pythagoras and Euclid revolutionized math". It most often appears alongside Aristotle, Plato, Reddit.

Article page: Pythagoras
Mention count: 3
Issue count: 3
First seen: August 30, 2021
Last seen: February 21, 2025

Outbound links

Issue trail

On Hreha On Behavioral Economics August 30, 2021
Your Book Review: The Educated Mind July 14, 2023
Highlights From The Comments On Tegmark's Mathematical Universe February 21, 2025

Aristotle 2 shared issues
Plato 2 shared issues
Reddit 2 shared issues
Scott 2 shared issues
!Kung San 1 shared issues

Source context

August 30, 2021 · Original source

Green is one of these five studies, and it does superficially find loss aversion. But Fishburn and Kochenberger have done something weird. They argue that “loss” and “gain” aren’t necessarily objective, and usually correspond to “loss relative to some reference frame” (so far, so good). In order to figure out where the reference frame is, they assume that the neutral point is wherever “something unusual happens to the individual’s utility function” (F&K’s words). So they shift the zero point separating losses and gains to wherever the utility function looks most interesting! After doing this, they find “loss aversion”, ie the utility curve changes its slope at the transition between the loss side and the gain side. But since the transition was deliberately shifted to wherever the utility curve changed slope, this is almost tautological. It isn’t quite tautological: it’s interesting that most of the utility curves had a sharp transition zone, and it’s interesting that the transition was in the direction of loss-aversion rather than gain-seeking. But it’s tautological enough to be embarrassing. Still, this is Fishburn and Kochenberger’s embarrassment, not Kahneman and Tversky’s. And Fishburn and Kochenberger included this study in their review alongside several other studies that didn’t do this to the same degree. Kahneman and Tversky just cited the review article. I don’t think citing a review article that does weird things to a study really qualifies as “systematic misrepresentation.” I guess I’m having a hard time figuring out how angry to be, because everything about Fishburn and Kochenberger is terrible. The average study in F&K includes results from 5-10 executives. But the studies are pretty open about the fact that they interviewed more executives than this, threw away the ones who gave boring answers, and just published results from the interesting ones. Then they moved the axes to wherever looked most interesting. Then they used all this to draw sweeping generalizations about human behavior. Then F&K combined five studies that did this into a review article, without protesting any of it. And then K&T cited the review article, again without protesting. I have to imagine that all of this was normal by the standards of the time. I have looked up all these people and they were all esteemed scientists in their own day. And I believe the evidence shows K&T summarized F&K faithfully. Shouldn’t they have avoided citing F&K at all? Seems like the same kind of question as “Shouldn’t Pythagoras have published his theorem in a peer-reviewed journal, instead of moving to Italy, starting a cult, and exposing his thigh at the Olympic Games as part of a scheme to convince people he was the god Apollo?” Yes, but the past was a weird place. As best I can tell, K&T’s citation of G&P agrees with the authors’ own assessment of their results. Their citation of F&K agrees with the reviewers’ assessment and with a charitable reading of most of the studies involved, although those studies are terrible in many ways which are obvious to modern readers. I would urge people interested in the whodunit question to read Kahneman and Tversky’s original paper. I think it paints the picture of a team very interested in their own results and in theory, and citing other people only incidentally, and in accordance with the scientific standards of their time. I don’t feel a need to tar them as “misrepresenters”. III. Okay, But Is Loss Aversion Real? Remember, all that is about the personal deficiencies of Kahneman and Tversky. Realistically there have been hundreds of much better studies on loss aversion in the forty years since they wrote their article, so we should be looking at those. Here Hreha cites Gal & Rucker: The Loss Of Loss Aversion: Will It Loom Larger Than Its Gain? It’s a great 2018 paper that looks at recent evidence and concludes that loss aversion doesn’t exist. But it’s a very specific, interesting type of nonexistence, which I think the Hreha article fails to capture. G&R are happy to admit that in many, many cases, people behave in loss-averse ways, including most of the classic examples given by Kahneman and Tversky. They just think that this is because of other cognitive biases, not a specific cognitive bias called “loss aversion”. They especially emphasize Status Quo Bias and the Endowment Effect. Status Quo Bias is where you prefer inaction to action. Suppose you ask someone “Would you bet on a coin flip, where you get $60 if heads and lose $40 if tails?”. They say no. This deviates from rational expectations, and one way to think of this is loss aversion; the prospect of losing $40 feels “bigger” than the prospect of gaining $60. But another way to think of it is as a bias towards inaction - all else being equal, people prefer not to make bets, and you’d need a higher payoff to overcome their inertia. Endowment Effect is where you value something you already have more than something you don’t. Suppose someone would pay $5 to prevent their coffee mug from being taken away from them, but (in an alternative universe where they lack a coffee mug) would only pay $3 to buy one. You can think of this as loss aversion (the grief of losing a coffee mug feels “bigger” than the joy of gaining one). Or you can think of it as endowment (once you have the coffee mug, it’s yours and you feel like defending it). These are really fine distinctions; I had to read the section a few times before the difference between loss aversion and endowment effect really made sense to me. Kahneman and Tversky just sort of threw all all this stuff out and saw what stuck and didn’t necessarily try super hard to make sure none of the biases they discovered were entirely explainable as combinations of some of the others. G&R think maybe loss aversion is. They do some clever work setting up situations that test loss aversion but not status quo or endowment - for example, offering a risky bet vs. a safer bet. Here they find no evidence for loss aversion as a separate force from the other two biases. Somewhere in this process, they did an experiment where they gave participants a quarter minted in Denver and asked them if they wanted to exchange it for a quarter minted in Philadelphia. 60% of people very reasonably didn’t care, but another 35% had grown attached to their Denver quarter, with only 5% actively seeking the novelty of Philadelphia. Psychology is weird. I understand why some people would summarize this paper as “loss aversion doesn’t exist”. But it’s very different from “power posing doesn’t exist” or “stereotype threat doesn’t exist”, where it was found that the effect people were trying to study just didn’t happen, and all the studies saying it did were because of p-hacking or publication bias or something. People are very often averse to losses. This paper just argues that this isn’t caused by a specific “loss aversion” force. It’s caused by other forces which are not exactly loss aversion. We could compare it to centrifugal force in physics: real, but not fundamental. Also, you can’t use this paper to argue that “behavioral economics is dead”. At best, the paper proves that loss aversion is better explained by other behavioral economic concepts. But you can’t get rid of behavioral econ entirely! The stuff you have to explain is still there! It’s just a question of which parts of behavioral econ you use to explain it. Complicating this even further is Mrkva et al, Loss Aversion Has Moderators, But Reports Of Its Death Are Greatly Exaggerated (h/t Alex Imas, who has a great Twitter thread about this). This is an even newer paper, 2019, which argues that Gal and Rucker are wrong, and loss aversion does have an independent existence as a real force. There are many things to like about this paper. Previous criticisms of loss aversion argue that most experiments are performed on undergrads, who are so poor that even small amounts of money might have unusual emotional meaning. Mrkva collects a sample of thousands of millionaires (!) and demonstrates that they show loss aversion for sums of money as small as $20. On the other hand, I’m not sure they’re quite as careful as G&R at ruling out every other possible bias (although I don’t have a great understanding of where the borders between biases are and I can’t say this for sure). The main point I want to make is that all the scientists in this debate seem smart, thoughtful, and impressive. This isn’t like social priming experiments where one person says a crazy thing, nobody ever replicates it at scale, and as soon as someone tries the whole thing collapses. These have been replicated hundreds of times, with the remaining arguments being complicated semantic and philosophical ones about how to distinguish one theory from a very slightly different theory. If that takes replicating your result on a sample of thousands of millionaires, people will gather a sample of thousands of millionaires and get busy on the replication. Just overall really impressive work. I don’t feel qualified to take a side in the G&R vs. Mkrva debate, but both teams make me really happy that there are smart and careful people considering these questions. And this is just a drop in the bucket. Alex Imas also links Replicating patterns of prospect theory for decision under risk, which says: Though substantial evidence supports prospect theory, many presumed canonical theories have drawn scrutiny for recent replication failures. In response, we directly test the original methods in a multinational study (n = 4,098 participants, 19 countries, 13 languages), adjusting only for current and local currencies while requiring all participants to respond to all items. The results replicated for 94% of items, with some attenuation. Twelve of 13 theoretical contrasts replicated, with 100% replication in some countries. Heterogeneity between countries and intra-individual variation highlight meaningful avenues for future theorizing and applications. We conclude that the empirical foundations for prospect theory replicate beyond any reasonable thresholds. Beyond any reasonable thresholds! IV. Do Nudges Work? or, How Small Is Small? Continuing through the Hreha article: For a number of years, I've been beating the anti-nudge drum. Since 2011, I've been running behavioral experiments in the wild, and have always been struck by how weak nudges tend to be. In my experience, nudges usually fail to have *any* recognizable impact at all. This is supported by a paper that was recently published by a couple of researchers from UC Berkeley. They looked at the results of 126 randomized controlled trials run by two "nudge units" here in the United States. I want you to guess how large of an impact these nudges had on average... 30%? 20%? 10%? 5%? 3%? 1.5%? 1%? 0%? If you said 1.5%, you'd be right (the actual number is 1.4%, but if I had written that out you would have chosen it because of its specificity). According to the academic papers these nudges were based upon, these nudges should have had an average impact of 8.7%. But, as you probably understand by now, behavioral economics is not a particularly trustworthy field. I actually emailed the authors of this paper, and they thought the ~1% effect size of these interventions was something to be applauded—especially if the intervention was cheap & easy. Unfortunately, no intervention is truly cheap or easy. Every single intervention requires, at the very minimum, administrative overhead. If you're going to do something, you need someone (or some system) to implement and keep track of it. If an intervention is only going to get you a 1% improvement, it's probably not even worth it. Uber infamously had a team of behavioral economists working on its product, trying to “nudge” people in the right direction. Relatedly, Uber makes $10 billion in yearly revenue. If they can “nudge” people to spend 1% more, that’s $100 million. That’s not much relative to revenue, but it’s a lot in absolute terms. In particular, it pays the salary of a lot of behavioral economists. If you can hire 10 behavioral economists for $100,000 a year and make $100 million, that’s $99 million in profit. Or what if you’re a government agency, trying to nudge people to do prosocial things? There are about 90 million eligible Americans who haven’t gotten their COVID vaccine, and although some of them are hard-core conspiracy theorists, others are just lazy or nervous or feel safe already. (source) Whoever decided on that grocery gift card scheme was nudging, whether or not they have an economics degree - and apparently they were pretty good at it. If some sort of behavioral econ campaign can convince 1.5% of those 90 million Americans to get their vaccines, that’s 1.4 million more vaccinations and, under reasonable assumptions, maybe a few thousand lives saved. Hreha says that: Every single intervention requires, at the very minimum, administrative overhead. If you're going to do something, you need someone (or some system) to implement and keep track of it. If an intervention is only going to get you a 1% improvement, it's probably not even worth it. This depends on scale! 1% of a small number isn’t worth it! 1% of a big number is very worth it, especially if that big number is a number of lives! A few caveats. First, a small number only matters if it’s real. It’s very easy to get spurious small effects, so much so that any time you see a small effect you should wonder if it’s real. I’m ready to be forgiving here because behavioral economics is so well-replicated and common-sensically true, but I wouldn’t blame anyone who steers clear. Second, Hreha says: To be honest, you can probably use your creativity to brainstorm an idea that will get you a 3-4% minimum gain, no behavioral economics "science" required. Which leads me to the final point I'd like to make: rules and generalizations are overrated. The reason that fields like behavioral economics are so seductive is because they promise people easy, cookie-cutter solutions to complicated problems. Figuring out how to increase sales of your product is hard. You need to figure out which variables are responsible for the lackluster interest. Is the price the issue? Is the product too hard to use? Is the design tacky? Is the sales organization incompetent? Is the refund/return policy lacking? etc. Exploring these questions can take months (or years) of hard work, and there's no guarantee that you'll succeed. If, however, a behavioral economist tells you that there are nudges that will increase your sales by 10%, 20%, or 30% without much effort on your part... Whoa. That's pretty cool. It's salvation. Thus, it's no surprise that governments and companies have spent hundreds of millions of dollars on behavioral "nudge" units. Unfortunately, as we've seen, these nudges are woefully ineffective. Specific problems require specific solutions. They don't require boilerplate solutions based on general principles that someone discovered by studying a bunch of 19 year old college students. However, the social sciences have done a good job of convincing people that general principles are better solutions for problems than creative, situation-specific solutions. In my experience, creative solutions that are tailor-made for the situation at hand *always* perform better than generic solutions based on one study or another. Hreha is a professional in this field, so presumably he’s right. Still, compare to medicine. A thoughtful doctor who tailors treatment to a particular patient sounds better (and is better) than one who says “Depression? Take this one all-purpose depression treatment which is the first thing I saw when I typed ‘depression’ into UpToDate”. But you still need medical journals. Having some idea of general-purpose laws is what gives the people making creative solutions something to build upon. (also, at some point your customers might want to check your creative solution to see whether it actually gives a “3-4% minimum gain, no behavioral economics required”, and that would be at least vaguely study-shaped.) Third, everyone who said nudging had vast effects is still bad and wrong. Many of them were bad and wrong and making fortunes consulting for companies about how to implement the policies they were claiming were super-powerful. This is suspicious and we should lower our opinion of them accordingly. In a previous discussion of growth mindset, I wrote: Imagine I claimed our next-door neighbor was a billionaire oil sheik who kept thousands of boxes of gold and diamonds hidden in his basement. Later we meet the neighbor, and he is the manager of a small bookstore and has a salary 10% above the US average... Should we describe this as “we have confirmed the Wealthy Neighbor Hypothesis, though the effect size was smaller than expected”? Or as “I made up a completely crazy story, and in unrelated news there was an irrelevant deviation from literally-zero in the same space”? All the people talking about oil sheiks deserve to get asked some really uncomfortable questions. And a lot of these will be the most famous researchers - the Dan Arielys of the world - because of course the people who successfully hyped their results a lot are the ones the public knows about. Still, the neighbor seems like a neat guy, and maybe he’ll give you a job at his bookstore. V. Conclusion: Musings On The Identifiable Victim Effect I actually skipped the very beginning of Hreha’s article. I want to come back to it now. It begins: The last few years have been particularly bad for behavioral economics. A number of frequently cited findings have failed to replicate. Here are a couple of high profile examples: The Identifiable Victim Effect (featured in the workbooks I wrote with Dan Ariely and Kristen Berman in 2014)

Inline links: Kahneman and Tversky’s original paper, The Loss Of Loss Aversion: Will It Loom Larger Than Its Gain, https://substackcdn.com/image/fetch/$s_!2VLm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F8c49b44a-8850-4ac8-9a88-3dd07718a648_397x305.png, Loss Aversion Has Moderators, But Reports Of Its Death Are Greatly Exaggerated, Alex Imas, Replicating patterns of prospect theory for decision under risk, They looked at the results of 126 randomized controlled trials, others, https://substackcdn.com/image/fetch/$s_!1gY_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F5b127d7c-045a-4266-b515-a0e9201ce651_571x382.png, a previous discussion of growth mindset, the workbooks I wrote with Dan Ariely and Kristen Berman in 2014

Highlights From The Comments On Tegmark's Mathematical Universe

July 14, 2023 · Original source

Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Greece was a backwater on the periphery of the Persian Empire — but in a historical instant it was transformed into an intellectual and cultural powerhouse: philosophers like Plato, and Aristotle revolutionized Western thought; mathematicians like Pythagoras and Euclid revolutionized math; playwrights like Aeschylus and Sophocles revolutionized drama.

February 21, 2025 · Original source

I find this kind of thing annoying too, sorry. “Oh, this new idea is basically just reinventing Plato. And also Descartes and Leibniz. And Pythagoras. All of whom were just reinventing each other, or whatever.”

P.H.B.2 mentions across 2 issues

P.H.B. is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between January 16, 2026 and January 21, 2026. The archive places it in contexts such as "The P.H.B. is neither smart nor industrious, so he is forever on top"; "The P.H.B. is neither smart nor industrious". It most often appears alongside Adams, Alice, Coffee With Scott Adams.

Article page: P.H.B.
Mention count: 2
Issue count: 2
First seen: January 16, 2026
Last seen: January 21, 2026

Outbound links

https://mobile.twitter.com/HuelHater/status/1573720453025304578

Issue trail

The Dilbert Afterlife January 16, 2026
Highlights From The Comments On Scott Adams January 21, 2026

Adams 2 shared issues
Alice 2 shared issues
Coffee With Scott Adams 2 shared issues
Dilbert 2 shared issues
Dilbert 2 shared issues

Source context

The Dilbert Afterlife

January 16, 2026 · Original source

Still, the condolences are appreciated. Scott Adams was a surprisingly big part of my life. I may be the only person to have read every Dilbert book before graduating elementary school. For some reason, 10-year-old-Scott found Adams’ stories of time-wasting meetings and pointy-haired bosses hilarious. No doubt some of the attraction came from a more-than-passing resemblance between Dilbert’s nameless corporation and the California public school system. We’re all inmates in prisons with different names.

Lesser lights may distance themselves from their art, but Adams radiated contempt for such surrender. He lived his whole life as a series of Dilbert strips. Gather them into one of his signature compendia, and the title would be Dilbert Achieves Self Awareness And Realizes That If He’s So Smart Then He Ought To Be Able To Become The Pointy-Haired Boss, Devotes His Whole Life To This Effort, Achieves About 50% Success, Ends Up In An Uncanny Valley Where He Has Neither The Virtues Of The Honest Engineer Nor Truly Those Of The Slick Consultant, Then Dies Of Cancer Right When His Character Arc Starts To Get Interesting.

Antithesis: I always lose to the Pointy-Haired Boss.

Highlights From The Comments On Scott Adams

January 21, 2026 · Original source

I have seen people try to walk this back by saying Adams only meant they would be persecuted in some way that was metaphorically equivalent to hunting, but I feel like “good chance you will be dead within the year” is saying he means the kind of hunting which literally kills you, and “police will stand down” means that it will be the sort of extremely illegal thing that police would normally react to. I have seen other people try to link this to examples of Republicans actually getting killed, such as Charlie Kirk. But Adams was telling his readers there was “a good chance” that “they” would be dead within a year, which I think implies this fate happening to a significant proportion of ordinary Republicans, not just one prominent person. Also, Kirk was five years after the comment was posted. Can we dismiss this as a joke? I think Adams has used the manipulation technique of saying things that might or might not be jokes and then strategically sticking to them or saying “What? Me? I was only joking! Haha! You can’t take a joke!” depending on which was more convenient to him at that exact second, enough times that I’m not comfortable letting him have that escape. Also, when I was replying to Joel Pollak about this, I happened to glance at his Twitter account, and one of the top tweets was a repost of someone saying that “The Democrat playbook is to arrest every single person who disagrees with them”. I think if I forced Pollak into some kind of extremely literal frame of mind - maybe asked him to bet money on whether I could tweet the words “the Democrats are wrong about immigration” in my Democrat-controlled state without getting arrested - he would admit that, okay, they don’t want to arrest literally every single person who disagrees with them. He was exaggerating for effect, probably in much the way he’s going to say that Scott Adams was exaggerating for effect. You say stuff like “The Democrats are going to HUNT YOU DOWN and LITERALLY MURDER YOU. They will TORTURE YOUR FAMILY and RAPE YOUR DAUGHTER and EAT YOUR PETS and TURN YOUR HOUSE INTO A CHURCH OF SATAN”, and what you mean is “I disagree with the Democrats and sometimes they go overboard cancelling people”. I have a post called If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It. My thesis is that tolerating claims of “directional correctness” - the thing where someone asks to get a pass because even if they said wasn’t literally true, it “points to” an “emotionally correct” thing - is eventually totally corrosive. It means everyone ratchets up their claims to the highest level they think they can get away with (ie walk back later if challenged, as a motte and bailey). And then you end up with this miasma where maybe 5% of people totally believe you, and 50% of people sort of absorb the connotation and think something like that is true, and then people get terrified of the Democrats and think of them as monsters and treat politics as an existential struggle where they will genuinely get arrested or murdered unless they do it to the Democrats first, and then you get a civil war or something. I think Adams and Pollak’s milieu has in fact reached this point, and their love for these kinds of exaggerations is a big part of the cause. Adams was one of the funniest people in the world. If he was actually telling a joke, you could tell by the fact that you were laughing hysterically. “Democrats will hunt and kill you” isn’t funny. I’ll refrain from judgment about whether it was Adams’ sincerely held belief, some kind of annoying manipulation attempt, or whether Adams even recognized a difference between the two. But I think judging him on the fact that it didn’t happen is completely within bounds. … 3: Comments On The Substance Of The Piece … Zanzibar BuckBuck McFate writes: This business where boomers are tolerant of contradictions and find them amusing whereas millennials are horrified is a dynamic I've noticed as well, it seems to be true in politics also, I myself feel this hunger to be authentic all the time. I think it has something to do with the difficulty children have in putting negativity in context. They can't distinguish between a parent having a bad day and venting, or having an existential crisis. So the 50s guy was half right - you don't have to love your boss in your heart of hearts but careful what you say to your kids. Feral Finster writes: » “This is the basic engine of Dilbert: everyone is rewarded in exact inverse proportion to their virtue. Dilbert and Alice are brilliant and hard-working, so they get crumbs. Wally is brilliant but lazy, so he at least enjoys a fool’s paradise of endless coffee and donuts while his co-workers clean up his messes. The P.H.B. is neither smart nor industrious, so he is forever on top, reaping the rewards of everyone else’s toil. Dogbert, an inveterate scammer with a passing resemblance to various trickster deities, makes out best of all.” Compare with the famous observation that executives are sociopaths, management are clueless, and the workers losers. Yeah, it’s interesting to compare Rao and Adams. Rao formulated his Gervais Principle as a specific response to Adams’ Dilbert Principle, which I guess means Rao thought Adams got it wrong. Did he? The Pointy Haired Boss seems to go back and forth between Clueless and Sociopath, which is probably why Rao thought Adams’ work fell short. Dogbert is clearly Sociopath, but has no permanent role in the corporation, and doesn’t really represent a real thing you can be - his character was a ridiculous scammer who succeeded at near-impossible endeavours (like convincing people he was a Nostradamus-style mystical prophet) because the logic of the strip demanded it. Later, Adams foregrounded the CEO character more, maybe to create a purer Sociopath, letting the Boss go closer to Clueless. This is making me somewhat regret accusing Adams of wanting to be the Pointy-Haired Boss. It would have been fairer (and less of an accusation/surprise) to accuse him of wanting to be Dogbert. But again, Dogbert doesn’t represent a real thing you could be, which might have been why the PHB made a better metaphor. (contra my claim, the cover of Win Bigly shows a mashup of Dogbert and Trump. Fine, Dogbert is a thing one person can be.) You can read my full review of The Gervais Principle here. cincilator writes: Scott Alexander, former tribune of nerds now says that the sneerclub was right about everything all along? I didn’t expect that, let me tell you. Several people interpreted me as attacking nerds. I disagree - I think I was attacking self-hating nerds, because nerdiness is fine and you shouldn’t have to hate yourself for it. To spell it out more explicitly: All nerds must eventually realize they’re not going to immediately dominate everything by intellect alone. This isn’t because intellect isn’t great, it’s because 1) it’s only one of many skills, and 2) you probably aren’t even the person with the most intellect. Again, every mildly-talented person has to face this realization, whether it’s a nerd realizing he won’t be the next Einstein or a jock realizing he won’t be the next LeBron. If someone deals with this using denial (one of Freud’s maladaptive defenses), you get the nerd who says no, I really am the next Einstein, ie a crackpot, aka the sort of person who gets featured on Sneerclub. If they deal with it using reaction formation (another of Freud’s maladaptive defenses), you get the self-hating nerd, aka the sort of person who joins Sneerclub4. If they just deal with it maturely instead of spinning up maladaptive defenses against it, they’re a nerd who is hopefully good-natured and accepting of their nerdiness, and hopefully does some good work in some specific small area, and changes the world in some specific small way (or some very large way, if they can work together with other people and get lucky). Bugmaster writes: I think Adams is basically correct. Yes, facts and evidence do exist and are real; but they have virtually no impact on anything socially important -- i.e., on anything important whatsoever. Memes and charisma and persuasion are what matters if you want to achieve life goals that extend beyound yourself and your immediate family. I worry that Adams (and you) are doing something where unless the average person can solve every problem by facts and intelligence alone, then facts+intelligence lose and memes and persuasion win. But the average person also can’t solve every problem by memes+persuasion alone! If Dilbert is an 80th percentile nerd, the 80th percentile persuader is - I don’t know, a used-car salesman? Dilbert’s probably earning more money, especially nowadays when he could make L5 at Google. And if Donald Trump is a 99.9999th percentile persuader, the 99.9999th percentile nerd is Ilya Sutskever. Probably most people would slightly prefer being Trump to Sutskever, but Sutksever does have a couple billion dollars, plus the more ethereal rewards of genius; it still seems like a pretty good deal. I also think you’re doing a sort of black-and-white thinking here. Every day, great persuaders like Sam Bankman-Fried and Elizabeth Holmes end up in jail, because in fact the things that they said were true were not true. Every day, smooth-talking charismatic manipulators successfully seduce the girl into bed with them, then totally fail to turn it into a happy stable marriage, because after a few years even the dumbest woman catches on and figures out whether her mate provides real value or not. Even Donald Trump has only a 37% approval rating, because he can’t make “we should alienate our allies over Greenland” sound plausible to most of the American people. When someone’s very good at it, persuasion sometimes helps them blur facts around the edges. But that’s it. Nobody except Scott Adams and a few psychotherapists ever go to hypnotist school. Most don’t even go to any formal persuasion classes. That’s because hypnotism/persuasion isn’t really a lifehack that helps you win all the time at everything. If the world’s best hypnotist asked a room of VCs for money with a stupid business plan, he would probably fail. This isn’t to say persuasion is useless, and in certain fields it can be very powerful indeed. But let’s not go crazy and start worshipping it. The grass is always greener on the other side. The nerd sits in his cubicle and thinks “If only I were more charismatic.” But the salesman with the bright teeth and the firm handshake thinks “Man, I bet I could get out of this dead-end job if only I were smarter.”5 … 4: The Part On Race And Cancellation (INCLUDED UNDER PROTEST) … Ilya Lozovsky writes: Ninety percent of this essay is brilliant — smarter and realer than anything anyone else has written about Adams — but the end lost me. It's too generous, to the point of being a whitewash. Adams was vicious and hateful and played a material role in convincing Americans to vote for actual fascism. I don't think it's right to "hand it to him." JJ McCullough (JJM’s Shortstack) writes: Good essay, but I think you kinda yadda-yadda'd away his racist rant, which was extremely explicit and extended. I think it was the opposite of a "bog-standard cancellation," which we think of as being a slightly unfair, overzealous policing of an at least slightly subjectively offensive comment, often from years ago. But Scott went on quite a long diatribe about why black people, as a group, are dangerous and undesirable to be around, and why he, personally, goes out of his way to avoid them. Some conservatives have tried to use "bog-standard" anti-woke logic in defending him, but no, his comments really are quite explicitly and undeniably racist, if that term has any useful definition at all. Alex Wotbot writes: Now, you quoted Adams saying: “the best advice I would give to white people is to get the hell away from black people; just get the fuck away” If this was the intended point, does it really make sense that only the far-left freaked out? It’s kind of important to mention this was within a hypothetical. Suppose a survey reported that 26% of a population believes “The phrase ‘It’s OK to be blonde’ is hate speech” and another 21% weren’t sure if they agree with the statement or not. Now suppose you were blonde, would you hang around that population? Now go read the February 2022 Rasmussen Reports survey. Please do better than this, I don’t want to have to Gell-Mann memoryhole this. Many people had strong opinions on this, so I have to respond to it. But first, I want to make it extra clear in capital letters: I AM DOING THIS IN THE COMMENTS POST, TO RESPOND TO YOUR COMMENTS, AND NOT BECAUSE I THINK IT IS THE MOST IMPORTANT THING. Certain people screenshotted the one paragraph of my ten thousand word essay that discussed this and posted it on Twitter, in order to make it look like I was joining in some kind of chorus of liberals reducing Adams to his worst moment. I posted what I thought was a no-nonsense, factual description of what happened, in order not to be accused of hiding it or covering it up. It was the least important part of my essay, I’m aware that writing about it at all opens me to attack from both sides, and I discuss it here only to respond to all of you who wanted to know my opinion on it. Just don’t screenshot it on Twitter and say “LOOK SCOTT IS STILL HARPING ON THE RACE THING”, that’s all I’m asking. That having been said… To make sure we’re all on the same page - Adams’ comments were prompted by this poll, conducted February 2023. The question was: “Do you agree or disagree with this statement: ‘It’s OK to be white’” Among blacks, 53% agreed, 26% disagreed, and 21% were “not sure”. Among whites, the numbers were 81/7/13. Here’s the video of Adams’ comments: Transcript: If nearly half of all blacks are not okay with white people - according to this poll, not according to me - that’s a hate group. And I don’t want to have anything to do with them. And I would say, based on the current way things are going, the best advice I would give to white people is to get the hell away from black people. Just get the f**k away. Wherever you have to go. Just get away. Cause there’s no fixing this. This can’t be fixed. You just have to escape. That’s what I did. I went to a neighborhood with a very low black population. Because unfortunately, there’s a high correlation between the density - this is according to Don Lemon, here I’m just quoting Don Lemon, who said when he lived in a mostly black neighborhood, there were a bunch of problems he didn’t see in white neighborhoods. So even Don Lemon sees a big difference, for your quality of living, based on where you live and who’s there. So I think it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore. It doesn’t make sense. Because there’s no longer a rational impulse. And so I’m… I’m gonna, uh, I’m gonna back off from being helpful to black America, because it doesn’t seem like it pays off. Like I’ve been doing it all my life, and I’ve been… the only outcome is I get called a racist. That’s the only outcome. [cackles] It makes no sense to help black Americans if you’re white… it’s over. Don’t even think it’s worth trying. Totally not trying. Is this racist? I have a piece called Against Murderism, where I talk about why it’s so hard for people to agree on questions about “racism”. The summary: although it would be possible to have someone be purely, axiomatically racist - having it be a premise of their reasoning that they hate black people - in practice few people are like this. More typically, people have some argument more like: I don’t like [specific bad thing]

Inline links: https://substackcdn.com/image/fetch/$s_!KA_U!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa2cb6162-0262-4c4c-8048-e8355f38967a_900x280.gif, If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It, writes, writes, the famous observation that executives are sociopaths, management are clueless, and the workers losers, The Gervais Principle, writes, 4, writes, 5, writes, JJM’s Shortstack, writes, writes, this poll, Against Murderism

Packer2 mentions across 2 issues

Packer is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2022 and November 12, 2024. The archive places it in contexts such as "Around Packer, his boorish friend"; "Packer 4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

Article page: Packer
Mention count: 2
Issue count: 2
First seen: May 10, 2022
Last seen: November 12, 2024

Outbound links

Issue trail

Book Review: The Gervais Principle May 10, 2022
Book Review: The Rise Of Christianity November 12, 2024

1 Peter 3 1 shared issues
165 AD 1 shared issues
1990s 1 shared issues
A Few Good Men 1 shared issues
Adolf Eichmann 1 shared issues

Source context

May 10, 2022 · Original source

The mediocre develop faster than either the talented or the untalented An alternative way of looking at these three laws is to note that defense mechanisms emerge to sustain addictions even when the developmental environment that originally nourished it vanishes. Defense mechanisms though, are more useful as a partial catalog of phenomenology than as a foundational idea. These then are the developmental psychology roots of the Gervais Principle. Recall that Cluelessness goes with overperformance. That overperformance is caused by arrested development around a strength, which has been hooked by an addictive environment of social rewards. Mediocrity is your best defense against addiction, and guarantor of further open-ended psychological development. And yes, for the alert among you who have spotted a connection, arrested development is the dark side of strengths in the sense of Positive Psychology. A strength in one situation is merely an entrenched piece of arrested development in another. In our model, the three development stages – Clueless, Losers and Sociopaths – correspond to different patterns of arrested development and different strength-addictions. That is, development involves progressing from one stage (eg school) to another stage (eg the real world). But if you’re too good at an early stage, you become accustomed to the reward you get from success. Suppose you loved school and did great at it. Then you get invited to participate in the real world, a noticeably non-school-like environment. You try it, and instead of getting praise/reward/validation all the time, you get those things rarely or not at all. If you can, maybe you go back to school (ie get a PhD), a strategy with problems of its own. But if you can’t real-world actually go back to school, instead you might remain permanently stuck at a psychological stage where everything feels like school, where you try to distort your perceptions until your world-model looks vaguely school-like, and where you use your school-based skills and coping mechanisms for everything. The particular example I just gave, about school, is Rao’s explanation for Dwight Schrute: Dwight, with his stern German upbringing, lacked the normal encouragement of early-childhood creative-performance instincts (we see several glimpses of this, including his attempt to read horrifying medieval cautionary tales to the kids during bring-your-child-to-work day, and his own description of his childhood, which left his brother actually developmentally disabled). He has therefore developed none of the addiction to childhood applause-seeking performance behaviors that have trapped Michael. Instead, Dwight found relief in the graded, performance-oriented worlds of school and varied medieval-guild-like worlds, such as farming, animal husbandry and karate. His attempts to understand the world of management, which is decidedly not a world of grades or guilds, are based entirely on peripheral guild-like elements. He is the only one excited about the Survivor-style successor-selection event Michael arranges (in the bus on the way over, he asks, “Will there be business parables?”). When he attempts manipulation, his mind naturally turns to hidden microphones, doctored documents and other elements of tradecraft learned from spy novels, and only rarely to psychology. He banks the occasional tactical victory, but cannot play or win the mind games required to beat the Sociopaths. In Dwight’s world, everything worth learning is teachable, and medals, certificates and formal membership in meritocratic institutions is evidence of success. Even where play behaviors are concerned, the Dwights of the world can more easily get lost in points-and-rules worlds. It is significant that Dwight has never seen/read Charlie and the Chocolate Factory (which is about creative-performance play), but is obsessed with gaming worlds and sci-fi/fantasy universes. Perhaps the clearest example of Dwight’s need for formal affiliation is his lame attempt at the insider stand-up comedy routine, The Aristocrats. To Dwight, everything is a formal contest, and there are always authority figures who provide legitimacy and rankings. He has no sense of humor (thanks to skipping early childhood), and has no idea how to actually evoke laughter, so he tries to ace the only formal membership test he can see, the ability to tell the Aristocrats joke. Michael, by contrast, can at least tell juvenile jokes, and Andy can manage some bad frat-boy humor. Rao argues that Michael Scott, the “boss” in the show, is stuck at an even lower level: Little children in normal environments win their first victories through creative performance: reciting nursery rhymes, drawing pictures, and demonstrating creative play behaviors. If they succeed too much, they get addicted to the typical adult reaction: Wow, aren’t you cute/clever? and, to a lesser extent, to admiration from younger siblings. In learning to thrive in this particular reward/penalty environment, little children rely mostly on responding to the emotional content of what they hear and see, since they do not understand much. With a few evolved defense mechanisms thrown in, to protect against adult realities that don’t conform to childhood environments, that’s exactly what it feels like to be Michael. When he hears somebody talking, all he hears is “blah blah blah good job, blah blah blah, how could you do this Michael?” in conjunction with facial expressions and body language. Michael’s head is a massive library of childlike mappings between situations, canned phrases and reactions. He is not completely responsible for his actions and utterances because he genuinely does not understand them. There is coherence in what Michael says though; he does not sound completely nonsensical because he reacts meaningfully to body language, facial expressions and emotional cues. “You talkin’ to me?” (borrowed from De Niro) is a belligerent line, and by pulling out that line when he feels threatened, and then displacing the tension with laughter, Michael is able to derail the conversation. His trademark joke, “That’s what she said!” is an extreme example. It makes no sense in most contexts where he trots it out; its only purpose is to dissolve tension and displace threats. Either laughing with Michael or throwing up your hands in frustration is a victory for him. The only effective response is to calmly ignore his disruptive actions, wait for the reaction to die down, and continue the conversation in dominant mode, like Cesar Milan with his dogs … Around Packer, his boorish friend, insulting and objectifying ways of talking about women gain approval, so he trots out borrowed, misogynistic man-talk. Withering under the collective glare of his politically correct employees, phrases like “respect women” gain smiles and halt frowns, so that’s what he offers. […] Here is why: delusions are closed logical schemes, where reality is mangled into the service of a fixed script through defense mechanisms, with the rest of the meaning thrown away. To manufacture original thought you have to look at/listen to reality in open ways for data. That is why Michael’s database is so full of movie lines. Movies are goldmines of canned situation-reactions that don’t require much present-reality data to retrieve. When kids quote adults or movies, they seem precocious, and gain approval. In an era where more kids are raised by TV than by parents, parroting movie lines comes more naturally than repeating bromides learned from parental figures or at churches and temples. Recall that social calendars force you through later stages whether or not you master previous ones. So what about later stages? Michael is not quite as enamored of medals and certificates as Dwight because (as a lousy student) he never got very good at earning them, and could therefore not get seriously addicted to them. Finally, Michael has poorly developed peer-affiliation drives. He wants to be the center of attention, not one among many equals in a huddle of peers. When Michael appears to be operating under a peer-affiliation drive (the sort that animates Andy), he is really casting child behaviors into a teen mould. He believes that specific people, rather than formal or informal groups, are cool or admirable (proxy parental figures, older siblings). If they are not cool or admirable, they must be made to view him as cool and admirable (younger siblings). I was struck by a line in an appendix, saying this is the same level that Nazi bureaucrats were at. Just for fun, let’s compare the rest of Rao’s profile of Michael with Arendt’s profile of Adolf Eichmann (all quotes taken from my Eichmann In Jerusalem review): Despite all the efforts of the prosecution, everybody could see that this man was not a “monster,” but it was difficult indeed not to suspect that he was a clown. And since this suspicion would have been fatal to the whole enterprise, and was also rather hard to sustain, in view of the sufferings he and his like had caused so many millions of people, his worst clowneries were hardly noticed. What could you do with a man who first declared, with great emphasis, that the one thing he had learned in an ill-spent life was that one should never take an oath (“Today no man, no judge could ever persuade me to make a sworn statement. I refuse it; I refuse it for moral reasons. Since my experience tells me that if one is loyal to his oath, one day he has to take the consequences, I have made up my mind once and for all that no judge in the world or other authority will ever be capable of making me swear an oath, to give sworn testimony. I won’t do it voluntarily and no one will be able to force me”), and then, after being told explicitly that if he wished to testify in his own defense he might “do so under oath or without an oath,” declared without further ado that he would prefer to testify under oath? And: The judges were right when they finally told the accused that all he had said was “empty talk” – except that they thought the emptiness was feigned, and that the accused wished to cover up other thoughts which, though hideous, were not empty. This supposition seems refuted by the striking consistency with which Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. Whether writing his memoirs in Argentina or in Jerusalem, whether speaking to the police examiner or to the court, what he said was always the same, expressed in the same words. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such. And finally (this time in my voice): If [Arendt] has any thesis at all, it’s that Eichmann believed in something larger than himself. We usually encourage this sort of thing, but I think the prosocial version involves having a specific larger-than-yourself thing in mind. Eichmann (says Arendt) just liked larger-than-himself things in general, and the Nazi vision of eternal struggle for racial supremacy was the biggest thing he could find in the vicinity. We’ll later see that he had a strange respect for Zionists, and this was because they too believed in something larger than themselves. Eichmann’s infamous cliches were the cliches of pomp and circumstance and glory and high words, the ones which made him feel like he was engaged in a great enterprise whether or not there was anything behind them. The reason he admitted neither to “just following orders”, nor to a deep personal belief in anti-Semitism, was that his loyalty to Hitler came from neither. When Hitler said to kill all the Jews, he gladly complied; if Hitler had said to kill all the Christians, he would have done that too. Not because he was a drone following orders to save his skin, but because he believed. Not in any of the specifics of Nazi ideology. Not even in Hitler’s personal judgment. Just in whatever was going on at the time. IV. When he gets to the next section, on Losers, Rao mostly forgets the developmental psych. Now this is a book on status economics. Rao’s poetic description: Each of them – and they constitute 80% of humanity – is born the most beautiful baby in the world. Each is an above-average child; in fact the entire 80% is in the top 20% of human beings (it’s crowded up there). Each grows up knowing that he or she is deeply special in some way, and destined for a unique life that he or she is “meant” to live. In their troubled twenties, each seeks the one true love that they know is out there, waiting for them, and their real calling in life. Each time they fail at life or love, their friends console them: “You are a smart, funny, beautiful and incredibly talented person, and the love of your life and your true calling are out there somewhere. I just know that.” The friends are right of course: each marries the most beautiful man/woman in the world, discovers his/her calling, and becomes the proud parent of the most beautiful baby in the world. Eventually, each of them retires, earns a gold watch, and somebody makes a speech declaring him or her to be a Wonderful Human Being. You and I know them as Losers. Being a Loser means clinging to the delusion of being special, while also being fully accepted by your social group (indeed, your specialness only matters instrumentally and insofar as other people appreciate you for it). But these two imperatives are Scylla and Charybdis: insist too hard on actually being special and you’re a narcissist who everyone hates; try too cravenly to seek acceptance, and you’re acknowledging other people are better than you. Rao views Loserdom as a series of conspiracies to manage this paradox. The end solution looks something like "everyone is special in their own way”. Loser dynamics are largely driven by Lake-Wobegon-effect snow jobs, which obscure pervasive mediocrity. But unlike the delusions of the Clueless (false confidence of the Dunning-Kruger variety which we saw last time), which are maintained through the furious efforts and desperate denials on the part of the deluded individuals themselves, Loser delusions are maintained by groups. You scratch my delusion, I’ll scratch yours. I’ll call you a thoughtful critic if you agree to call me a fascinating blogger. And we’ll both convince ourselves that our lives are to be valued by these different measures. Loser above-averageness is generally not based on an outright falsehood. Unlike Michael’s pretensions to comic genius, which are strictly not true, Pam really is the best artist in the group. The delusion lies not in a false assessment of her artistic skills, but in the group choosing to evaluate her on the basis of art in the first place. In other words, Losers are too smart to fool themselves. They enter into social contracts which require them to fool each other […] At the life-script level, the game-playing social contract creates complete nominal illegibility. Each individual in a group is judged according to a custom life script that makes it impossible to compare two lives within the group. Pam’s life has a redemptive script based on the fact that she is the cutest one in the office, can paint well, and forms the “It” couple with Jim. Kevin’s is based on the fact that he is in a band. Creed’s uniqueness lies in his weirdness…Remember, you are unique, just like everybody else. A second, corollary paradox: Groucho Marx joked that he wouldn’t belong to any club that would accept him as a member. But then why do people ever associate in clubs? Suppose you joined a club that was clearly not good enough for you - maybe you’re a famous billionaire and they’re a bunch of losers who watch crappy TV in a basement once a week. Why would you be in this club? But suppose you tried to join a club that was clearly too good for you - you’re a poor person with no social skills, and you apply to the rich billionaires’ country club. Why would they ever accept you? This suggests that people won’t join clubs that are too much higher or lower status than they are. But why would they join clubs that are even slightly higher or lower status? Wouldn’t you expect nobody ever joins anything except in the vanishingly rare case where their status and the club’s status are exactly the same? Rao is trying to make the point that all associations require some level of status illegibility. If you knew status perfectly - if you went around with “Status: 6.8/10” tattooed on your forehead - then you could see a club all of whose members had statuses 6.2 - 6.5, and know that you could do better. So instead, the same social conspiracy that keeps people convinced they have useful talents, also keeps status illegible. This takes the form of everyone teasing each other, creating a constant churn of minor status increases and decrements which is too complicated for anyone to track properly. (Rao says that the single-highest and single-lowest status people in any group can sometimes be legible - creating an observable range for what status people in the group can be, ie “we’re for people between 6/10 and 7/10” - but the middle always has to be illegible, to allow the majority of people to preserve their polite fiction that they’re among the higher-status members of their group.) This section on status economics ends with a digression on jokes. Not as in knock-knock jokes. Jokes where one person makes fun of another, gaining status at their expense. These kinds of jokes are status economics transactions. According to Rao, the minimum viable Loser joke is three people: the joker, the victim, and an audience. The joker makes a joke. The victim has a chance to retort (eg “takes one to know one!”) and the audience decides how to mentally update everyone’s status. Rao uses examples from The Office, but I haven’t seen it, so I was thinking about an episode of Seinfeld: When George was stuffing himself with shrimp at a meeting, Reilly remarked, "Hey, George, the ocean called. They're running out of shrimp." Slow-witted George could not think of a comeback until later, while driving to the tennis club to meet Jerry. His comeback was: "Oh, yeah, Reilly? Well, the jerk store called, and they're running out of you." Jerry, Elaine, and Kramer did not think 'jerk store' was a good comeback mainly because "there are no jerk stores." Elaine suggests, "Your cranium called. It's got some space to rent." Jerry suggests, "The zoo called. You're due back by six." Kramer finally thinks George should just tell Reilly that he slept with his wife. After discovering that Reilly was let go from the Yankees and now works for Firestone, George flies to Akron, Ohio just to try the jerkstore line. When he says it, however, Reilly responds, "What's the difference? You're their all-time best seller." George, unprepared for this, ends up using Kramer's line. He's then told that Reilly's wife is in a coma. Rao asks: in what sense did Reilly successfully “score” on George? Suppose George had been a very stupid person, and hadn’t understood that Reilly’s comment was supposed to be teasing/hurtful; he would have been unaffected. Or suppose he had something totally outlandish (“Yes, but there are canyons on Mars”), then insisted that it was a brilliant comeback and let Reilly exhaust/embarrass himself trying to prove it wasn’t? In contrast, if there had been a third person there (let’s say a love interest who both George and Reilly were pursuing), this pointless narcissistic zero-stakes game would become relevant: the love interest gets to evaluate the two against each other, and award status to the victor. This isn’t always the wittier of the two. You can also imagine a world where George says “Excuse me, I have an eating disorder, I think it’s incredibly stigmatizing for you to bully me like this.” Then the third person gets to decide whether to treat this as Reilly making a hilarious joke and George being too thin-skinned to take it, or as Reilly saying something offensive and George bravely calling him out. Crucially, if she wants, she can let her decision hinge on whether she liked Reilly or George better to begin with, or whether one or the other would be a better ally in the future - so this is part status-transaction and part status-test. But in the actual Seinfield episode, there is no love interest. George and Reilly are trying to score points on each other, totally unaware that this is meaningless. For Rao, this is a sure sign of Cluelessness - anyone with social skills would realize no status could be gained or lost and the whole game is pointless. So Loser jokes are 3+ people, and Clueless jokes are 2 people. Continuing the pattern, a Sociopath joke must be for one person - the joker amusing himself, totally unconcerned whether anyone else appreciates it. V. Sociopaths aren’t necessarily evil. They’re just . . . unbeholden to anyone else. They might still follow the rules because it advantages them to do it, or because they have personally chosen to follow some moral code they happen to like. But they don’t crave approval from anyone, not even abstract concepts. If the Clueless come from arrested development, and Losers from normal development and its attendant status economics, Sociopaths are formed by a sort of dark enlightenment. They have a moment when they realize nothing is true and everything is permissible. Rao’s poetic side writes: Sociopathy is not about ripping off a specific mask from the face of social reality. It is about recognizing that there are no social realities. There are only masks. Social realities exist as a hierarchy of increasingly sophisticated and specialized fictions for those predisposed to believe that there is something special about the human condition, which sets our realities apart from the rest of the universe. There is, to the Sociopath, only one reality governing everything from quarks to galaxies. Humans have no special place within it. Any idea predicated on the special status of the human — such as justice, fairness, equality, talent — is raw material for a theater of mediated realities that can be created via subtraction of conflicting evidence, polishing and masking. Mask is an appropriate term for any social reality created through subtraction, because an appearance of human-like agency for non-human realities is what the inhabitants require. By humanizing the non-human universe, we make the human special. All that is required is to control people who believe in fairness, is to remove any evidence suggesting that the world might fundamentally not be a fair place, and mask it appropriately with a justice principle such as an afterlife calculus, or a retirement fantasy. […] When a layer of social reality is penetrated and turned into a means for manipulating the realities of others, it is automatically devalued. To create medals and ranking schemes for the benefit of the Clueless is to see them as mere baubles yourself. To turn status-seeking into a control mechanism is to devalue status. To devalue something is to judge any meaning it carries as inconsequential. In terms of our metaphor of masks of gods, the moment you rip off a mask and wear it yourself, whatever that mask represents becomes worth much less. So the Sociopath’s journey is fundamentally a nihilistic one. The climactic moment in this journey is the point where skill at manipulating social realities becomes unconscious. Suddenly, it becomes apparent that all social realities are based on fictional meanings created by denying some aspect of natural, undivided reality. Reality that does not revolve around the needs of humans. The mask-ripping process itself becomes revealed as an act within the last theater of social reality, the one within which at least manipulating social realities seems to be a meaningful process in some meta-sense. Game design with good and evil behaviors. Losing this illusion is a total-perspective-vortex moment for the Sociopath: he comes face-to-face with the oldest and most fearsome god of all: the absent God. In that moment, the Sociopath viscerally experiences the vast inner emptiness that results from the sudden dissolution of all social realities. There’s just a pile of masks with no face beneath. Just quarks and stuff. Both Losers and Clueless are trying to manipulate other people’s impressions of them. Sociopaths are trying to manipulate reality. Reality includes other people’s impressions - if your goal is to become President, in some sense you care what the electorate thinks of you. But it’s an instrumental goal. Sociopaths crave the Presidency (or whatever) and use other people’s good opinions as stepping-stones. Losers and Clueless crave the good opinions directly. Once you stop craving other people’s good opinions, you lose some mental blocks that would normally prevent you from coming up with manipulative strategies. Rao says the most basic Sociopath manuever is “heads I win, tails you lose” - coming up with some way of arranging systems so that they get the credit for good results while avoiding the blame for bad ones. A simple strategy is to come up with a plan and appoint a Clueless pawn as Director Of The Plan. If the plan goes well, it was always your idea and you hand-picked and mentored the person who carried it out. If the plan goes poorly, it was always the director’s idea, you maybe thought it had some promise but he clearly bungled the execution. But this is a weak 101-level version of the maneuver; the real thing involves a bunch of bureaucracies, committees, and total deniability. Rao theorizes that most of the middle layers of companies are giant and powerful machines built by Sociopaths to guide and redirect the flow of blame and credit. Is everyone else against this? Do they view it as duplicity and oppression? Rao says no. Sociopaths aren’t just CEOs. They’re priest-kings, creating meaning for everyone else. The Clueless demand a world of legible rules, legible rewards and punishment, and a legible Authority tracking everyone’s balance. Sociopaths, who create companies, religions, governments, and every other form of authority, help Clueless people live in the legible gamified rank-able worlds their minds crave. I’m less able to follow Rao’s explanation of “Loser spirituality” and how Sociopaths control it. My guess is something like: Losers “worship” positive emotions, belongingness, and “good vibes”, within carefully obfuscated conspiracies of mutual status-blindness. These aren’t really capable of dealing with the real world: a typical fiction is that “we’re all really talented and gave our all on this project”, but in fact the project might be failing. Sociopaths are outside those conspiracies and outside local status competitions, ie your CEO isn’t going to share banter over a glass of beer with you. So they are allowed to (carefully, emotionlessly) communicate/represent/convey reality to the status-maintenance conspiracies in a way where no particular member loses status by admitting reality first. Although in some vague sense the Sociopaths are oppressing and manipulating everyone else, this isn’t how it feels from the inside: both Clueless and Losers are grateful to the Sociopaths for taking the burden of confronting reality off their shoulders. If the Sociopath fails at this, and a Clueless or Loser has to confront reality unmediated, they’ll either have a very bad time but eventually bounce back, or become a Sociopath themselves. VI. So that’s The Gervais Principle. Is any of it true? I don’t find myself or the people I know best falling clearly into any of these archetypes. They’re useful to have around. I can see pieces of all of them. But none are a great match. I can see bits of myself in the Clueless archetype. I like legible systems. I’m the person who did really well on standardized tests, really badly at networking, and ended up in medical school because it was the highest you could go on test scores alone. I’ve occasionally suggested that all politics should be replaced with some kind of system for calculating how much utility every option has, then doing whichever one is best (bonus points if it’s on the blockchain). But I’m bad at listening to authority figures,and quit my last job to start my own company. Also, Clueless people are supposed to be bad at using language in original ways, and I’m a professional writer. Sociopaths are supposed to fiercely distrust collectivism and come up with their own, usually utilitarian-inspired morality, which I identify with. But I can’t manipulate my way out of a paper bag. Also, a few weeks ago I got in an argument with a clerk over the right amount of change, after double-checking it turned out I was wrong and the clerk was right, and even though this was in an airport and I will definitely never see that clerk again, I felt embarrassed about the interaction for hours, and still feel pretty bad about it. Doesn’t really feel very ubermensch-ish or transcended-the-need-for-other-people’s-good-opinion-y. I have a group of friends, and within that group of friends I’m acutely aware of the things I’m unusually good at vs. bad at, and I worry a lot about whether my strengths qualify me to be a member in good standing. My status within that group is illegible and I prefer that to the alternative. Does that make me a Loser? Who controls the microphone in my head? Whose approval do I crave? When I was younger, I remember pretty vividly that it would be whoever I had a crush on at the time. When I started blogging, it became my blog audience. But sometimes it gets hijacked by random store clerks. And I particularly remember being invited to an event with some big name tech people, fretting about whether they would like me, exerting some willpower to remind myself that I was valid with or without their approval, and then realizing afterwards that what I had actually done was fantasize about how if I wasn’t obviously craving their approval, they would be impressed by my independence and put-togetherness and respect me even more. So fine, I (and the few other people I know well enough to use as examples) don’t naturally fall into any of these categories. Whatever, Rao said (in one sentence) that everyone has multiple types. But then what’s the use of this categorization system? If I invent three random types of people: Green: introverted, long hair, likes the cold, complains too much

Inline links: defense mechanisms, The Aristocrats, Eichmann In Jerusalem, an episode, the real thing, that make me a Loser

November 12, 2024 · Original source

The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times

Pam2 mentions across 2 issues

Pam is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2022 and October 27, 2023. The archive places it in contexts such as "Pam’s life has a redemptive script based on the fact that she is the cutest one in the office"; "My cousin Harvey and his wife Pam, who let me stay at their house on Long Island while I recovered". It most often appears alongside 1DaySooner, A Few Good Men, ACX.

Article page: Pam
Mention count: 2
Issue count: 2
First seen: May 10, 2022
Last seen: October 27, 2023

Outbound links

Issue trail

Book Review: The Gervais Principle May 10, 2022
My Left Kidney October 27, 2023

1DaySooner 1 shared issues
A Few Good Men 1 shared issues
ACX 1 shared issues
Adolf Eichmann 1 shared issues
Africa 1 shared issues

Source context

From Nostradamus To Fukuyama

May 10, 2022 · Original source

The mediocre develop faster than either the talented or the untalented An alternative way of looking at these three laws is to note that defense mechanisms emerge to sustain addictions even when the developmental environment that originally nourished it vanishes. Defense mechanisms though, are more useful as a partial catalog of phenomenology than as a foundational idea. These then are the developmental psychology roots of the Gervais Principle. Recall that Cluelessness goes with overperformance. That overperformance is caused by arrested development around a strength, which has been hooked by an addictive environment of social rewards. Mediocrity is your best defense against addiction, and guarantor of further open-ended psychological development. And yes, for the alert among you who have spotted a connection, arrested development is the dark side of strengths in the sense of Positive Psychology. A strength in one situation is merely an entrenched piece of arrested development in another. In our model, the three development stages – Clueless, Losers and Sociopaths – correspond to different patterns of arrested development and different strength-addictions. That is, development involves progressing from one stage (eg school) to another stage (eg the real world). But if you’re too good at an early stage, you become accustomed to the reward you get from success. Suppose you loved school and did great at it. Then you get invited to participate in the real world, a noticeably non-school-like environment. You try it, and instead of getting praise/reward/validation all the time, you get those things rarely or not at all. If you can, maybe you go back to school (ie get a PhD), a strategy with problems of its own. But if you can’t real-world actually go back to school, instead you might remain permanently stuck at a psychological stage where everything feels like school, where you try to distort your perceptions until your world-model looks vaguely school-like, and where you use your school-based skills and coping mechanisms for everything. The particular example I just gave, about school, is Rao’s explanation for Dwight Schrute: Dwight, with his stern German upbringing, lacked the normal encouragement of early-childhood creative-performance instincts (we see several glimpses of this, including his attempt to read horrifying medieval cautionary tales to the kids during bring-your-child-to-work day, and his own description of his childhood, which left his brother actually developmentally disabled). He has therefore developed none of the addiction to childhood applause-seeking performance behaviors that have trapped Michael. Instead, Dwight found relief in the graded, performance-oriented worlds of school and varied medieval-guild-like worlds, such as farming, animal husbandry and karate. His attempts to understand the world of management, which is decidedly not a world of grades or guilds, are based entirely on peripheral guild-like elements. He is the only one excited about the Survivor-style successor-selection event Michael arranges (in the bus on the way over, he asks, “Will there be business parables?”). When he attempts manipulation, his mind naturally turns to hidden microphones, doctored documents and other elements of tradecraft learned from spy novels, and only rarely to psychology. He banks the occasional tactical victory, but cannot play or win the mind games required to beat the Sociopaths. In Dwight’s world, everything worth learning is teachable, and medals, certificates and formal membership in meritocratic institutions is evidence of success. Even where play behaviors are concerned, the Dwights of the world can more easily get lost in points-and-rules worlds. It is significant that Dwight has never seen/read Charlie and the Chocolate Factory (which is about creative-performance play), but is obsessed with gaming worlds and sci-fi/fantasy universes. Perhaps the clearest example of Dwight’s need for formal affiliation is his lame attempt at the insider stand-up comedy routine, The Aristocrats. To Dwight, everything is a formal contest, and there are always authority figures who provide legitimacy and rankings. He has no sense of humor (thanks to skipping early childhood), and has no idea how to actually evoke laughter, so he tries to ace the only formal membership test he can see, the ability to tell the Aristocrats joke. Michael, by contrast, can at least tell juvenile jokes, and Andy can manage some bad frat-boy humor. Rao argues that Michael Scott, the “boss” in the show, is stuck at an even lower level: Little children in normal environments win their first victories through creative performance: reciting nursery rhymes, drawing pictures, and demonstrating creative play behaviors. If they succeed too much, they get addicted to the typical adult reaction: Wow, aren’t you cute/clever? and, to a lesser extent, to admiration from younger siblings. In learning to thrive in this particular reward/penalty environment, little children rely mostly on responding to the emotional content of what they hear and see, since they do not understand much. With a few evolved defense mechanisms thrown in, to protect against adult realities that don’t conform to childhood environments, that’s exactly what it feels like to be Michael. When he hears somebody talking, all he hears is “blah blah blah good job, blah blah blah, how could you do this Michael?” in conjunction with facial expressions and body language. Michael’s head is a massive library of childlike mappings between situations, canned phrases and reactions. He is not completely responsible for his actions and utterances because he genuinely does not understand them. There is coherence in what Michael says though; he does not sound completely nonsensical because he reacts meaningfully to body language, facial expressions and emotional cues. “You talkin’ to me?” (borrowed from De Niro) is a belligerent line, and by pulling out that line when he feels threatened, and then displacing the tension with laughter, Michael is able to derail the conversation. His trademark joke, “That’s what she said!” is an extreme example. It makes no sense in most contexts where he trots it out; its only purpose is to dissolve tension and displace threats. Either laughing with Michael or throwing up your hands in frustration is a victory for him. The only effective response is to calmly ignore his disruptive actions, wait for the reaction to die down, and continue the conversation in dominant mode, like Cesar Milan with his dogs … Around Packer, his boorish friend, insulting and objectifying ways of talking about women gain approval, so he trots out borrowed, misogynistic man-talk. Withering under the collective glare of his politically correct employees, phrases like “respect women” gain smiles and halt frowns, so that’s what he offers. […] Here is why: delusions are closed logical schemes, where reality is mangled into the service of a fixed script through defense mechanisms, with the rest of the meaning thrown away. To manufacture original thought you have to look at/listen to reality in open ways for data. That is why Michael’s database is so full of movie lines. Movies are goldmines of canned situation-reactions that don’t require much present-reality data to retrieve. When kids quote adults or movies, they seem precocious, and gain approval. In an era where more kids are raised by TV than by parents, parroting movie lines comes more naturally than repeating bromides learned from parental figures or at churches and temples. Recall that social calendars force you through later stages whether or not you master previous ones. So what about later stages? Michael is not quite as enamored of medals and certificates as Dwight because (as a lousy student) he never got very good at earning them, and could therefore not get seriously addicted to them. Finally, Michael has poorly developed peer-affiliation drives. He wants to be the center of attention, not one among many equals in a huddle of peers. When Michael appears to be operating under a peer-affiliation drive (the sort that animates Andy), he is really casting child behaviors into a teen mould. He believes that specific people, rather than formal or informal groups, are cool or admirable (proxy parental figures, older siblings). If they are not cool or admirable, they must be made to view him as cool and admirable (younger siblings). I was struck by a line in an appendix, saying this is the same level that Nazi bureaucrats were at. Just for fun, let’s compare the rest of Rao’s profile of Michael with Arendt’s profile of Adolf Eichmann (all quotes taken from my Eichmann In Jerusalem review): Despite all the efforts of the prosecution, everybody could see that this man was not a “monster,” but it was difficult indeed not to suspect that he was a clown. And since this suspicion would have been fatal to the whole enterprise, and was also rather hard to sustain, in view of the sufferings he and his like had caused so many millions of people, his worst clowneries were hardly noticed. What could you do with a man who first declared, with great emphasis, that the one thing he had learned in an ill-spent life was that one should never take an oath (“Today no man, no judge could ever persuade me to make a sworn statement. I refuse it; I refuse it for moral reasons. Since my experience tells me that if one is loyal to his oath, one day he has to take the consequences, I have made up my mind once and for all that no judge in the world or other authority will ever be capable of making me swear an oath, to give sworn testimony. I won’t do it voluntarily and no one will be able to force me”), and then, after being told explicitly that if he wished to testify in his own defense he might “do so under oath or without an oath,” declared without further ado that he would prefer to testify under oath? And: The judges were right when they finally told the accused that all he had said was “empty talk” – except that they thought the emptiness was feigned, and that the accused wished to cover up other thoughts which, though hideous, were not empty. This supposition seems refuted by the striking consistency with which Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. Whether writing his memoirs in Argentina or in Jerusalem, whether speaking to the police examiner or to the court, what he said was always the same, expressed in the same words. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such. And finally (this time in my voice): If [Arendt] has any thesis at all, it’s that Eichmann believed in something larger than himself. We usually encourage this sort of thing, but I think the prosocial version involves having a specific larger-than-yourself thing in mind. Eichmann (says Arendt) just liked larger-than-himself things in general, and the Nazi vision of eternal struggle for racial supremacy was the biggest thing he could find in the vicinity. We’ll later see that he had a strange respect for Zionists, and this was because they too believed in something larger than themselves. Eichmann’s infamous cliches were the cliches of pomp and circumstance and glory and high words, the ones which made him feel like he was engaged in a great enterprise whether or not there was anything behind them. The reason he admitted neither to “just following orders”, nor to a deep personal belief in anti-Semitism, was that his loyalty to Hitler came from neither. When Hitler said to kill all the Jews, he gladly complied; if Hitler had said to kill all the Christians, he would have done that too. Not because he was a drone following orders to save his skin, but because he believed. Not in any of the specifics of Nazi ideology. Not even in Hitler’s personal judgment. Just in whatever was going on at the time. IV. When he gets to the next section, on Losers, Rao mostly forgets the developmental psych. Now this is a book on status economics. Rao’s poetic description: Each of them – and they constitute 80% of humanity – is born the most beautiful baby in the world. Each is an above-average child; in fact the entire 80% is in the top 20% of human beings (it’s crowded up there). Each grows up knowing that he or she is deeply special in some way, and destined for a unique life that he or she is “meant” to live. In their troubled twenties, each seeks the one true love that they know is out there, waiting for them, and their real calling in life. Each time they fail at life or love, their friends console them: “You are a smart, funny, beautiful and incredibly talented person, and the love of your life and your true calling are out there somewhere. I just know that.” The friends are right of course: each marries the most beautiful man/woman in the world, discovers his/her calling, and becomes the proud parent of the most beautiful baby in the world. Eventually, each of them retires, earns a gold watch, and somebody makes a speech declaring him or her to be a Wonderful Human Being. You and I know them as Losers. Being a Loser means clinging to the delusion of being special, while also being fully accepted by your social group (indeed, your specialness only matters instrumentally and insofar as other people appreciate you for it). But these two imperatives are Scylla and Charybdis: insist too hard on actually being special and you’re a narcissist who everyone hates; try too cravenly to seek acceptance, and you’re acknowledging other people are better than you. Rao views Loserdom as a series of conspiracies to manage this paradox. The end solution looks something like "everyone is special in their own way”. Loser dynamics are largely driven by Lake-Wobegon-effect snow jobs, which obscure pervasive mediocrity. But unlike the delusions of the Clueless (false confidence of the Dunning-Kruger variety which we saw last time), which are maintained through the furious efforts and desperate denials on the part of the deluded individuals themselves, Loser delusions are maintained by groups. You scratch my delusion, I’ll scratch yours. I’ll call you a thoughtful critic if you agree to call me a fascinating blogger. And we’ll both convince ourselves that our lives are to be valued by these different measures. Loser above-averageness is generally not based on an outright falsehood. Unlike Michael’s pretensions to comic genius, which are strictly not true, Pam really is the best artist in the group. The delusion lies not in a false assessment of her artistic skills, but in the group choosing to evaluate her on the basis of art in the first place. In other words, Losers are too smart to fool themselves. They enter into social contracts which require them to fool each other […] At the life-script level, the game-playing social contract creates complete nominal illegibility. Each individual in a group is judged according to a custom life script that makes it impossible to compare two lives within the group. Pam’s life has a redemptive script based on the fact that she is the cutest one in the office, can paint well, and forms the “It” couple with Jim. Kevin’s is based on the fact that he is in a band. Creed’s uniqueness lies in his weirdness…Remember, you are unique, just like everybody else. A second, corollary paradox: Groucho Marx joked that he wouldn’t belong to any club that would accept him as a member. But then why do people ever associate in clubs? Suppose you joined a club that was clearly not good enough for you - maybe you’re a famous billionaire and they’re a bunch of losers who watch crappy TV in a basement once a week. Why would you be in this club? But suppose you tried to join a club that was clearly too good for you - you’re a poor person with no social skills, and you apply to the rich billionaires’ country club. Why would they ever accept you? This suggests that people won’t join clubs that are too much higher or lower status than they are. But why would they join clubs that are even slightly higher or lower status? Wouldn’t you expect nobody ever joins anything except in the vanishingly rare case where their status and the club’s status are exactly the same? Rao is trying to make the point that all associations require some level of status illegibility. If you knew status perfectly - if you went around with “Status: 6.8/10” tattooed on your forehead - then you could see a club all of whose members had statuses 6.2 - 6.5, and know that you could do better. So instead, the same social conspiracy that keeps people convinced they have useful talents, also keeps status illegible. This takes the form of everyone teasing each other, creating a constant churn of minor status increases and decrements which is too complicated for anyone to track properly. (Rao says that the single-highest and single-lowest status people in any group can sometimes be legible - creating an observable range for what status people in the group can be, ie “we’re for people between 6/10 and 7/10” - but the middle always has to be illegible, to allow the majority of people to preserve their polite fiction that they’re among the higher-status members of their group.) This section on status economics ends with a digression on jokes. Not as in knock-knock jokes. Jokes where one person makes fun of another, gaining status at their expense. These kinds of jokes are status economics transactions. According to Rao, the minimum viable Loser joke is three people: the joker, the victim, and an audience. The joker makes a joke. The victim has a chance to retort (eg “takes one to know one!”) and the audience decides how to mentally update everyone’s status. Rao uses examples from The Office, but I haven’t seen it, so I was thinking about an episode of Seinfeld: When George was stuffing himself with shrimp at a meeting, Reilly remarked, "Hey, George, the ocean called. They're running out of shrimp." Slow-witted George could not think of a comeback until later, while driving to the tennis club to meet Jerry. His comeback was: "Oh, yeah, Reilly? Well, the jerk store called, and they're running out of you." Jerry, Elaine, and Kramer did not think 'jerk store' was a good comeback mainly because "there are no jerk stores." Elaine suggests, "Your cranium called. It's got some space to rent." Jerry suggests, "The zoo called. You're due back by six." Kramer finally thinks George should just tell Reilly that he slept with his wife. After discovering that Reilly was let go from the Yankees and now works for Firestone, George flies to Akron, Ohio just to try the jerkstore line. When he says it, however, Reilly responds, "What's the difference? You're their all-time best seller." George, unprepared for this, ends up using Kramer's line. He's then told that Reilly's wife is in a coma. Rao asks: in what sense did Reilly successfully “score” on George? Suppose George had been a very stupid person, and hadn’t understood that Reilly’s comment was supposed to be teasing/hurtful; he would have been unaffected. Or suppose he had something totally outlandish (“Yes, but there are canyons on Mars”), then insisted that it was a brilliant comeback and let Reilly exhaust/embarrass himself trying to prove it wasn’t? In contrast, if there had been a third person there (let’s say a love interest who both George and Reilly were pursuing), this pointless narcissistic zero-stakes game would become relevant: the love interest gets to evaluate the two against each other, and award status to the victor. This isn’t always the wittier of the two. You can also imagine a world where George says “Excuse me, I have an eating disorder, I think it’s incredibly stigmatizing for you to bully me like this.” Then the third person gets to decide whether to treat this as Reilly making a hilarious joke and George being too thin-skinned to take it, or as Reilly saying something offensive and George bravely calling him out. Crucially, if she wants, she can let her decision hinge on whether she liked Reilly or George better to begin with, or whether one or the other would be a better ally in the future - so this is part status-transaction and part status-test. But in the actual Seinfield episode, there is no love interest. George and Reilly are trying to score points on each other, totally unaware that this is meaningless. For Rao, this is a sure sign of Cluelessness - anyone with social skills would realize no status could be gained or lost and the whole game is pointless. So Loser jokes are 3+ people, and Clueless jokes are 2 people. Continuing the pattern, a Sociopath joke must be for one person - the joker amusing himself, totally unconcerned whether anyone else appreciates it. V. Sociopaths aren’t necessarily evil. They’re just . . . unbeholden to anyone else. They might still follow the rules because it advantages them to do it, or because they have personally chosen to follow some moral code they happen to like. But they don’t crave approval from anyone, not even abstract concepts. If the Clueless come from arrested development, and Losers from normal development and its attendant status economics, Sociopaths are formed by a sort of dark enlightenment. They have a moment when they realize nothing is true and everything is permissible. Rao’s poetic side writes: Sociopathy is not about ripping off a specific mask from the face of social reality. It is about recognizing that there are no social realities. There are only masks. Social realities exist as a hierarchy of increasingly sophisticated and specialized fictions for those predisposed to believe that there is something special about the human condition, which sets our realities apart from the rest of the universe. There is, to the Sociopath, only one reality governing everything from quarks to galaxies. Humans have no special place within it. Any idea predicated on the special status of the human — such as justice, fairness, equality, talent — is raw material for a theater of mediated realities that can be created via subtraction of conflicting evidence, polishing and masking. Mask is an appropriate term for any social reality created through subtraction, because an appearance of human-like agency for non-human realities is what the inhabitants require. By humanizing the non-human universe, we make the human special. All that is required is to control people who believe in fairness, is to remove any evidence suggesting that the world might fundamentally not be a fair place, and mask it appropriately with a justice principle such as an afterlife calculus, or a retirement fantasy. […] When a layer of social reality is penetrated and turned into a means for manipulating the realities of others, it is automatically devalued. To create medals and ranking schemes for the benefit of the Clueless is to see them as mere baubles yourself. To turn status-seeking into a control mechanism is to devalue status. To devalue something is to judge any meaning it carries as inconsequential. In terms of our metaphor of masks of gods, the moment you rip off a mask and wear it yourself, whatever that mask represents becomes worth much less. So the Sociopath’s journey is fundamentally a nihilistic one. The climactic moment in this journey is the point where skill at manipulating social realities becomes unconscious. Suddenly, it becomes apparent that all social realities are based on fictional meanings created by denying some aspect of natural, undivided reality. Reality that does not revolve around the needs of humans. The mask-ripping process itself becomes revealed as an act within the last theater of social reality, the one within which at least manipulating social realities seems to be a meaningful process in some meta-sense. Game design with good and evil behaviors. Losing this illusion is a total-perspective-vortex moment for the Sociopath: he comes face-to-face with the oldest and most fearsome god of all: the absent God. In that moment, the Sociopath viscerally experiences the vast inner emptiness that results from the sudden dissolution of all social realities. There’s just a pile of masks with no face beneath. Just quarks and stuff. Both Losers and Clueless are trying to manipulate other people’s impressions of them. Sociopaths are trying to manipulate reality. Reality includes other people’s impressions - if your goal is to become President, in some sense you care what the electorate thinks of you. But it’s an instrumental goal. Sociopaths crave the Presidency (or whatever) and use other people’s good opinions as stepping-stones. Losers and Clueless crave the good opinions directly. Once you stop craving other people’s good opinions, you lose some mental blocks that would normally prevent you from coming up with manipulative strategies. Rao says the most basic Sociopath manuever is “heads I win, tails you lose” - coming up with some way of arranging systems so that they get the credit for good results while avoiding the blame for bad ones. A simple strategy is to come up with a plan and appoint a Clueless pawn as Director Of The Plan. If the plan goes well, it was always your idea and you hand-picked and mentored the person who carried it out. If the plan goes poorly, it was always the director’s idea, you maybe thought it had some promise but he clearly bungled the execution. But this is a weak 101-level version of the maneuver; the real thing involves a bunch of bureaucracies, committees, and total deniability. Rao theorizes that most of the middle layers of companies are giant and powerful machines built by Sociopaths to guide and redirect the flow of blame and credit. Is everyone else against this? Do they view it as duplicity and oppression? Rao says no. Sociopaths aren’t just CEOs. They’re priest-kings, creating meaning for everyone else. The Clueless demand a world of legible rules, legible rewards and punishment, and a legible Authority tracking everyone’s balance. Sociopaths, who create companies, religions, governments, and every other form of authority, help Clueless people live in the legible gamified rank-able worlds their minds crave. I’m less able to follow Rao’s explanation of “Loser spirituality” and how Sociopaths control it. My guess is something like: Losers “worship” positive emotions, belongingness, and “good vibes”, within carefully obfuscated conspiracies of mutual status-blindness. These aren’t really capable of dealing with the real world: a typical fiction is that “we’re all really talented and gave our all on this project”, but in fact the project might be failing. Sociopaths are outside those conspiracies and outside local status competitions, ie your CEO isn’t going to share banter over a glass of beer with you. So they are allowed to (carefully, emotionlessly) communicate/represent/convey reality to the status-maintenance conspiracies in a way where no particular member loses status by admitting reality first. Although in some vague sense the Sociopaths are oppressing and manipulating everyone else, this isn’t how it feels from the inside: both Clueless and Losers are grateful to the Sociopaths for taking the burden of confronting reality off their shoulders. If the Sociopath fails at this, and a Clueless or Loser has to confront reality unmediated, they’ll either have a very bad time but eventually bounce back, or become a Sociopath themselves. VI. So that’s The Gervais Principle. Is any of it true? I don’t find myself or the people I know best falling clearly into any of these archetypes. They’re useful to have around. I can see pieces of all of them. But none are a great match. I can see bits of myself in the Clueless archetype. I like legible systems. I’m the person who did really well on standardized tests, really badly at networking, and ended up in medical school because it was the highest you could go on test scores alone. I’ve occasionally suggested that all politics should be replaced with some kind of system for calculating how much utility every option has, then doing whichever one is best (bonus points if it’s on the blockchain). But I’m bad at listening to authority figures,and quit my last job to start my own company. Also, Clueless people are supposed to be bad at using language in original ways, and I’m a professional writer. Sociopaths are supposed to fiercely distrust collectivism and come up with their own, usually utilitarian-inspired morality, which I identify with. But I can’t manipulate my way out of a paper bag. Also, a few weeks ago I got in an argument with a clerk over the right amount of change, after double-checking it turned out I was wrong and the clerk was right, and even though this was in an airport and I will definitely never see that clerk again, I felt embarrassed about the interaction for hours, and still feel pretty bad about it. Doesn’t really feel very ubermensch-ish or transcended-the-need-for-other-people’s-good-opinion-y. I have a group of friends, and within that group of friends I’m acutely aware of the things I’m unusually good at vs. bad at, and I worry a lot about whether my strengths qualify me to be a member in good standing. My status within that group is illegible and I prefer that to the alternative. Does that make me a Loser? Who controls the microphone in my head? Whose approval do I crave? When I was younger, I remember pretty vividly that it would be whoever I had a crush on at the time. When I started blogging, it became my blog audience. But sometimes it gets hijacked by random store clerks. And I particularly remember being invited to an event with some big name tech people, fretting about whether they would like me, exerting some willpower to remind myself that I was valid with or without their approval, and then realizing afterwards that what I had actually done was fantasize about how if I wasn’t obviously craving their approval, they would be impressed by my independence and put-togetherness and respect me even more. So fine, I (and the few other people I know well enough to use as examples) don’t naturally fall into any of these categories. Whatever, Rao said (in one sentence) that everyone has multiple types. But then what’s the use of this categorization system? If I invent three random types of people: Green: introverted, long hair, likes the cold, complains too much

Inline links: defense mechanisms, The Aristocrats, Eichmann In Jerusalem, an episode, the real thing, that make me a Loser

My Left Kidney

October 27, 2023 · Original source

My cousin Harvey and his wife Pam, who let me stay at their house on Long Island while I recovered, and their son Will, for visiting me in the hospital.

Paris Hilton2 mentions across 2 issues

Paris Hilton is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 29, 2024 and June 03, 2024. The archive places it in contexts such as "did you know Paris Hilton is signed up for cryonics?"; "someone on Facebook says that Cryonics Institute has not confirmed that Paris Hilton is signed up". It most often appears alongside Britain, Russia, 2740 Telegraph.

Article page: Paris Hilton
Mention count: 2
Issue count: 2
First seen: May 29, 2024
Last seen: June 03, 2024

Outbound links

Issue trail

Links for May 2024 May 29, 2024
Open Thread 332 June 03, 2024

Britain 2 shared issues
Russia 2 shared issues
2740 Telegraph 1 shared issues
@ElytraMithra 1 shared issues
Aaron 1 shared issues

Source context

Links for May 2024

May 29, 2024 · Original source

10: Related: did you know Paris Hilton is signed up for cryonics?

Inline links: Paris Hilton is signed up for cryonics

Open Thread 332

June 03, 2024 · Original source

2: Comment of the week: why does Britain let submarine commanders launch nukes on their own, when Russia and America have the opposite policy? Also related to the links post: someone on Facebook says that Cryonics Institute has not confirmed that Paris Hilton is signed up, and this might be a false story.

Inline links: why does Britain let submarine commanders launch nukes on their own, when Russia and America have the opposite policy?

Pasteur2 mentions across 2 issues

Pasteur is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 28, 2022 and July 12, 2024. The archive places it in contexts such as "Pasteur will be celebrated almost as a god-like figure"; "where prions were in Pasteur’s flask". It most often appears alongside Britain, 1980s, 1989.

Article page: Pasteur
Mention count: 2
Issue count: 2
First seen: September 28, 2022
Last seen: July 12, 2024

Outbound links

Issue trail

From Nostradamus To Fukuyama September 28, 2022
Your Book Review: The Family That Couldn’t Sleep July 12, 2024

Britain 2 shared issues
1980s 1 shared issues
1989 1 shared issues
1990s 1 shared issues
1994 1 shared issues

Source context

September 28, 2022 · Original source

The lost thing is discovered, hidden for many centuries. Pasteur will be celebrated almost as a god-like figure. This is when the moon completes her great cycle, but by other rumours he shall be dishonoured

This seems to name Pasteur, who was indeed a celebrated discoverer of things. And Nostradamus scholars note that a historian accused Pasteur of plagiarism in 1995, which is a kind of dishonorable rumor. But the work here is being done by the translator: Pasteur is just French for “pastor”, and an honest translation would have just said “the pastor will be celebrated…”, which is in tune with all his other vague allusions to things happening.

Inline links: a historian accused Pasteur of plagiarism in 1995

July 12, 2024 · Original source

In 1862, Louis Pasteur boiled broth to kill the microscopic life in it, put some of the liquid in a goose-necked flask, and showed that if nothing living ever reached the liquid, no life would ever grow there. The experiment had enormous practical impact; it gave doctors the knowledge they still use to save lives by showing that because infections were living, reproducing things, if you could keep an environment sterile, you could keep a patient healthy. Had infectious prions been in Pasteur’s flask, curative medicine would never have gotten started. Doctors would still be competing with shamans and medicasters.

So goes the Land of Hypotheses. But we don’t live there, not in this life. In this life, we have a thousand unanswered questions. We can’t – yet – simulate all the universes where the prion question went different ways, where Alzheimer’s was a research focus in the 1950s, where we didn’t spend decades chasing the M/M homozygosity illusion, where the first Fore cannibalism victim died of something else, where prions were in Pasteur’s flask. But we can think, and dwell, and dream, and chase possibilities. The Family That Couldn’t Sleep is a great book, precisely because it inspires possibilities. Even the ways it’s become wrong with time are usefully wrong – illustrative, if you will.

Paul Romer2 mentions across 2 issues

Paul Romer is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 14, 2021 and July 05, 2021. The archive places it in contexts such as "Nobel-winning economist Paul Romer proposed a new type of governance structure"; "Paul Romer’s original case for charter cities". It most often appears alongside Central Park, Charter Cities Institute, Ciudad Morazán.

Article page: Paul Romer
Mention count: 2
Issue count: 2
First seen: April 14, 2021
Last seen: July 05, 2021

Outbound links

Issue trail

Prospectus On Próspera April 14, 2021
Model City Monday July 05, 2021

Central Park 2 shared issues
Charter Cities Institute 2 shared issues
Ciudad Morazán 2 shared issues
Dubai 2 shared issues
Europe 2 shared issues

Source context

April 14, 2021 · Original source

In 2009, Nobel-winning economist Paul Romer proposed a new type of governance structure. Underdeveloped countries looking for an economic boost could donate territory to some entity considered non-corrupt and skilled at governance - for example, a successful country like Switzerland. The recipient entity would govern the territory as effectively as it could, bringing improved human rights and economic growth.

Lobo's party controlled Congress and got a charter city law passed. After this the story gets kind of murky. Paul Romer's version was that they appointed him head of a Transparency Committee to make sure that whatever happened was in the best interests of Honduras, then started negotiating with a company called MKG Group without telling him. Upset at the opacity, and also at the negotiations themselves (he preferred having a foreign country administer the zones, not a private corporation), he resigned in protest. Honduras' version is that Romer was never appointed head of anything and there was no Transparency Committee.

Inline links: gets kind of murky

Model City Monday

July 05, 2021 · Original source

Paul Romer’s original case for charter cities included the fact that cities are the smallest unit which can have sustained economic growth. Will Ciudad Morazán with 10,000 residents be a better place to live than San Pedro Sula? Probably! Will it generate widespread economic development for Honduras? Probably not.

Paul T2 mentions across 2 issues

Paul T is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 31, 2022 and September 18, 2023. The archive places it in contexts such as "Paul T writes"; "Paul T writes : >> “Since these companies already have hundreds of engineers"; "Paul T writes:". It most often appears alongside Scott, Twitter, 787.

Article page: Paul T
Mention count: 2
Issue count: 2
First seen: October 31, 2022
Last seen: September 18, 2023

Outbound links

Issue trail

Highlights From The Comments On Jhanas October 31, 2022
Highlights From The Comments On Elon Musk September 18, 2023

Scott 2 shared issues
Twitter 2 shared issues
787 1 shared issues
A Mind Without Craving 1 shared issues
ACX 1 shared issues

Source context

Highlights From The Comments On Elon Musk

October 31, 2022 · Original source

Paul T writes:

Inline links: writes

September 18, 2023 · Original source

Paul T writes:

Inline links: writes

Pedro Silva2 mentions across 2 issues

Pedro Silva is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 28, 2021 and November 04, 2022. The archive places it in contexts such as "Pedro Silva, $60,000, to use in silico reverse screening"; "Pedro Silva planned to use in silico screening to identify the biochemical targets of seven promising natural antibiotics". It most often appears alongside 1DaySooner, ACX Grants, African Swine Fever.

Article page: Pedro Silva
Mention count: 2
Issue count: 2
First seen: December 28, 2021
Last seen: November 04, 2022

Outbound links

Issue trail

ACX Grants Results December 28, 2021
ACX Grants: Project Updates November 04, 2022

1DaySooner 2 shared issues
ACX Grants 2 shared issues
African Swine Fever 2 shared issues
Alex Hoekstra 2 shared issues
Alice Evans 2 shared issues

Source context

ACX Grants Results

December 28, 2021 · Original source

Pedro Silva, $60,000, to use in silico reverse screening and molecular dynamics simulations to discover the targets of seven promising natural antibiotics and to try to develop wider-spectrum derivatives. Antibiotic resistant infections kill a 5-6 digit number of people each year, and this is the kind of basic research that could lead to new drugs somewhere down the line.

ACX Grants: Project Updates

November 04, 2022 · Original source

1: Discover Molecular Targets Of Antibiotics (8/10) Pedro Silva planned to use in silico screening to identify the biochemical targets of seven promising natural antibiotics, which could potentially help develop better versions of them. He says he's finished most of the simulations and determined the 5-20 most stable complexes for each antibiotic. Once he finishes this, he can start additional simulations on the best complexes to obtain better estimates of their stability and construct hypotheses on which of these is most involved in the antibiotic's efficacy.

Pelosi2 mentions across 2 issues

Pelosi is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 25, 2021 and October 10, 2024. The archive places it in contexts such as "maybe Biden and Pelosi are the greatest political geniuses of their generation"; "Pelosi’s statement, where the former Speaker said that Li is “viewed as California’s top AI academic and researcher". It most often appears alongside Politico, San Francisco, 80,000 Hours.

Article page: Pelosi
Mention count: 2
Issue count: 2
First seen: November 25, 2021
Last seen: October 10, 2024

Outbound links

Issue trail

Links For November November 25, 2021
SB 1047: Our Side Of The Story October 10, 2024

Politico 2 shared issues
San Francisco 2 shared issues
80,000 Hours 1 shared issues
@GroundHogStrat 1 shared issues
A.I. salons 1 shared issues

Source context

SB 1047: Our Side Of The Story

November 25, 2021 · Original source

I console myself with the idea that the Democrats have some kind of grand strategy to both make everyone hate them as much as possible, and also push policies that will accomplish exactly the opposite of all their goals. Then Republicans will capture all branches of government with large majorities, and build lots of solar panels in order to own the libs. Also promote race-blind hiring, build lots of housing to fight homelessness, repeal SALT deductions, regulate Big Business, pull out of foreign wars, heck, why not legalize marijuana? Viewed this way, maybe Biden and Pelosi are the greatest political geniuses of their generation!

Inline links: legalize marijuana

October 10, 2024 · Original source

The list of opponents included some tech investors, AI trade groups, and Nancy Pelosi.

Nancy’s involvement was the biggest surprise. The boring explanation is that she represents San Francisco and has a lot of tech investor friends and donors, but you can get more conspiratorial. For example, Pelosi (current net worth $240 million) is known to get impossibly good investing returns, so much so that there are ETFs that try to replicate her stock picks; everyone assumes she must be doing some kind of scummy-but-legal insider trading. Her portfolio is currently weighted towards AI - did that influence her decision? Even more conspiratorial, insiders say Pelosi is waging a “shadow campaign” against Scott Wiener, the only San Francisco politician popular enough to challenge her daughter and hand-picked successor Christine Pelosi for SF’s House seat after she retires. Is she trying to deny Wiener a victory?

Inline links: impossibly good investing returns, ETFs that try to replicate her stock picks, weighted towards AI, a “shadow campaign” against Scott Wiener

[Opponents of SB 1047] had a big assist from “godmother of AI” and Stanford professor Fei-Fei Li, who published an op-ed in Fortune falsely claiming that SB 1047’s “kill switch” would effectively destroy the open-source AI community. Li’s op-ed was prominently cited in the congressional letter and Pelosi’s statement, where the former Speaker said that Li is “viewed as California’s top AI academic and researcher and one of the top AI thinkers globally.”

Inline links: godmother of AI, op-ed, falsely claiming, congressional letter, said

Perot2 mentions across 2 issues

Perot is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between February 23, 2021 and July 25, 2023. The archive places it in contexts such as "But they reminded me that Perot did in both '92 and '96"; "'all three candidates (Clinton, Bush, and Perot) took notes lefthanded'". It most often appears alongside Less Wrong, Trump, 1992 Presidential debate.

Article page: Perot
Mention count: 2
Issue count: 2
First seen: February 23, 2021
Last seen: July 25, 2023

Issue trail

Mantic Monday: Judging April COVID Predictions February 23, 2021
Highlights From The Comments On Social Model Of Disability July 25, 2023

Less Wrong 2 shared issues
Trump 2 shared issues
1992 Presidential debate 1 shared issues
ABA 1 shared issues
Adesh Thapliyal 1 shared issues

Source context

Mantic Monday: Judging April COVID Predictions

February 23, 2021 · Original source

3: This week on Metaculus: will a third-party candidate win 5%+ of the popular vote in 2024? Users say 15% chance, which I started out thinking was way too high. But they reminded me that Perot did in both '92 and '96, and if something's happened two of the last eight times it could have, maybe it's actually kind of common? Add that to the constant threats by Trumpist or anti-Trumpist conservatives to split from the Republican party, and maybe they're not crazy? I'm still betting against.

Inline links: will a third-party candidate win 5%+ of the popular vote in 2024

Highlights From The Comments On Social Model Of Disability

July 25, 2023 · Original source

Left-handedness was much discriminated against in the past. For example, Ronald Reagan was a natural lefty who was brought up to write righthanded. But then discrimination against left-handers greatly declined in the US. I wouldn't be surprised if the immense popularity of lefthanded baseball heroes like Ty Cobb and Babe Ruth changed American attitudes. For example, in the 1992 Presidential debate, all three candidates (Clinton, Bush, and Perot) took notes lefthanded.

Perry2 mentions across 2 issues

Perry is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 10, 2023 and June 21, 2024. The archive places it in contexts such as "Perry writes"; "Soon after Perry’s arrival"; "Perry’s arrival". It most often appears alongside #EEGManyLabs, 23andme, @freeshreeda.

Article page: Perry
Mention count: 2
Issue count: 2
First seen: November 10, 2023
Last seen: June 21, 2024

Issue trail

Followup: Quests And Requests November 10, 2023
Your Book Review: Autobiography Of Yukichi Fukuzawa June 21, 2024

#EEGManyLabs 1 shared issues
23andme 1 shared issues
@freeshreeda 1 shared issues
@surcomplicated 1 shared issues
Abenomics 1 shared issues

Source context

Followup: Quests And Requests

November 10, 2023 · Original source

Perry writes:

Inline links: writes

Your Book Review: Autobiography Of Yukichi Fukuzawa

June 21, 2024 · Original source

Fukuzawa says that the arrival of Commodore Perry’s ships in 1853 and 1854 “made its impression on every remote town in Japan.” The resulting treaty, the Convention of Kanagawa, opened select Japanese ports to American ships. Harmless as such a treaty may sound, the Japanese had just watched Britain attack the Qing dynasty over domestic trade policy. Japan seemed destined to endure a similar loss of sovereignty now that the Americans had gotten a foot in the door.

Soon after Perry’s arrival, Fukuzawa’s older brother tells him that Japan needs more people to study Western science. He asks Fukuzawa: “Are you willing to learn the Dutch language?”

Whether or not the scholars and poets had a point, such sentiments were also indicative of what the kids today would call “massive cope.” After the arrival of Perry’s ships, notions of Japanese supremacy had collided headlong with an unforgiving reality wherein Japan was at the mercy of powerful and predatory Western nations.

Persephone2 mentions across 2 issues

Persephone is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 26, 2022 and November 17, 2023. The archive places it in contexts such as "Kora is a parallel figure to Persephone or Proserpina"; "Most pagan myths have nothing to do with the single-victim process (rape of Persephone"; "rape of Persephone". It most often appears alongside Odyssey, 1917, Abel.

Article page: Persephone
Mention count: 2
Issue count: 2
First seen: August 26, 2022
Last seen: November 17, 2023

Outbound links

Issue trail

Your Book Review: Kora In Hell August 26, 2022
Book Review: I See Satan Fall Like Lightning November 17, 2023

Odyssey 2 shared issues
1917 1 shared issues
Abel 1 shared issues
Adam and Eve 1 shared issues
aesthetics 1 shared issues

Source context

Your Book Review: Kora In Hell

August 26, 2022 · Original source

William Carlos Williams attributes the title to his friend/rival Ezra Pound, mythological references’ number one fanboy. Kora is a parallel figure to Persephone or Proserpina, the Spring captured and taken to Hades by Hades himself. Persephone as a plant goddess and her mother Demeter were the central figures of the Eleusinian Mysteries, which promised the initiated a groovy afterlife glimpsed at by psychedelic shrooms. And Kora means maiden. Ancient Greeks called her that either because she was like Voldemort, and you were apotropaically not supposed to say her true name because this is a Mystery Cult, damn it. Keeps some of the mystery. Or because she in a way represents all of the maidens, everywhere. So, in that sense, Kora in Hell alludes to the multitude of suffering young women Williams met while working as a doctor, assisting in 1917 style home labors, and, because WWI was going on at the time and doctors were extremely scarce, as a local police surgeon. Conditions were dire:

So yet another interpretation of the title is that WCW is not the Spring taken to Hades. WCW is Demeter, Persephone’s mom, who is desperately moving Heaven and Earth to get her daughter, the American poets of the future, back from the greedy claws of the God of the Underworld, personified in this allegory by the author of Old Possum's Book of Practical Cats.

Book Review: From Bauhaus To Our House

November 17, 2023 · Original source

But Girard lost me with the part about the myths. Most pagan myths have nothing to do with the single-victim process (eg labors of Hercules, Jason and the Golden Fleece, rape of Persephone, the Iliad, the Trojan Horse, the Odyssey, etc, etc, etc). The same with most Bible stories (Adam and Eve, Noah’s Flood, the Tower of Babel, the Ten Plagues, the Ten Commandments, etc). It kind of seems like the sort of thing where Freud can claim all myths are about castration. There are lots of myths, and they’re about lots of things. “Person does bad thing, the gods collectively punish humanity, then once we get rid of him the collective punishment stops” is certainly one trope. But it’s not hard to fathom why a primitive community stricken by a plague might think God was punishing them for some iniquity. And if I haven’t committed iniquity lately, and you haven’t committed iniquity lately, it must be some particular bad guy who needs to be stopped.

Peter Eisenman2 mentions across 2 issues

Peter Eisenman is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 04, 2024 and January 08, 2025. The archive places it in contexts such as "City of Culture, Galicia, by Peter Eisenman"; "a quote by architect Peter Eisenman". It most often appears alongside Edward Stone, Frank Lloyd Wright, From Bauhaus To Our House.

Article page: Peter Eisenman
Mention count: 2
Issue count: 2
First seen: December 04, 2024
Last seen: January 08, 2025

Outbound links

Issue trail

Book Review: From Bauhaus To Our House December 04, 2024
On Priesthoods January 08, 2025

Edward Stone 2 shared issues
Frank Lloyd Wright 2 shared issues
From Bauhaus To Our House 2 shared issues
pop art 2 shared issues
Saarinen 2 shared issues

Source context

December 04, 2024 · Original source

A White building: City of Culture, Galicia, by Peter Eisenman The Grays, followers of Venturi, named after their disagreement with the belief that all buildings should be white, and for sometimes creating gray buildings:

On Priesthoods

January 08, 2025 · Original source

Society-wide: The marketplace of ideas! This is where everyone gets to have their say. New hypotheses get stress-tested, bounced off against each other, and only the strongest survive. This level also produces true learning - if only one idea survives the marketplace, then average spectators can easily pick it out (although of course it can still be wrong). Its disadvantage is that it’s impossible for several billion people to hold a true “discussion” among themselves. Also, many of these people are extremely stupid, their ideas are bad, and they fill the conversation with noise. Is there a useful group size in between these two? What about discussing ideas in a group made of only the most intelligent and knowledgeable people? This gives you the debate and collaboration functions that you only get in group conversation. But it’ll have a better signal-to-noise ratio than all of society, and it might be small enough to manage. Also, you can make people sign on to good discussion norms before they enter, and you can expel them if they screw up. The Boundary Against The Public From this formulation, it becomes clear that such a priesthood is only useful insofar as it has some kind of barrier between itself and the general public. The priesthoods don’t exactly hate the public. But they hate the idea of letting the public’s ideas mix with their own. It’s not just that they discount the public’s ideas insofar as the public is less sophisticated than themselves. Their whole identity comes from their separation from the public. Ideas that seem too similar to the public’s get actively penalized, the same way it would be hard to convince Democrats to accept a plan that Donald Trump proposed first, even if it otherwise fit with Democratic ideals. I recently reviewed Tom Wolfe’s From Bauhaus To Our House, on the architectural priesthood. It discusses the response when renegade architects would build things in styles favored by the public - for example, Edward Stone and the Kennedy Center: Stone and Saarinen, like Frank Lloyd Wright and Goff and Greene, were too American, which meant both too parochial (not part of the International Style) and too bourgeois. Somehow they actually catered to the hog-stomping Baroque exuberance of American civilization. When Stone designed the Kennedy Center in Washington with a lobby six stories high and six hundred and thirty feet long – so big, as one journalist pointed out, that Mickey Mantle’s mightiest home run would have been just another long fly ball – it was regarded as an obscenity. Stone was actually playing upto American megolomania. He was encouraging the barbaric yawps. He was glorifying The Client’s own grandiose sentiments. More generally: In a way, the very productivity of a man like Wright, Portman, or Stone counted against him, given the new mental atmosphere at the universities. Oh, it was easy enough, one supposed, to go out into the marketplace and wheedle and vamp and dance for clients and get buildings to do. But the brave soul was he who remained within the compound, stayed within the university orbit. Or, from the comments, this quote by architect Peter Eisenman: What I’m suggesting is that if we make people so comfortable in these nice little structures of yours, that we might lull them into thinking that everything’s all right, Jack, which it isn’t. And so the role of art or architecture might be just to remind people that everything wasn’t all right. I used to wonder why so many econ-bloggers I liked were at GMU. GMU only is only the 74th best economics department in the country, but more than half of the econbloggers I like are affiliated with it in some way (Tyler Cowen, Alex Tabarrok, Garett Jones, Robin Hanson, Bryan Caplan, Arnold Kling, Scott Sumner, Mark Koyama, sorry if I’m forgetting anyone!). Granted that some of this is because I lean libertarian and so do they - but I don’t think there’s a mountain of amazing and popular left-wing econbloggers who I’m ignoring. Part of this must be that Mercatus head Tyler Cowen is better at spotting and cultivating talent than others - but you’d still think the #73 ranked department would try to poach some of his hard work. When I asked academics about this, they didn’t find it mysterious at all. The average high-ranked economics department doesn’t care that you have a popular blog. They might even count it against you. Only your reputation within the priesthood matters. This is my experience too. I once got rejected from a psychiatry residency I wanted, partly because they saw I had a blog and thought it might cause trouble (though the less prestigious hospital that eventually accepted me did consider it a plus, for which I remain grateful). I wish I could say that the program which rejected me is kicking themselves right now - I’m probably one of the most-read psychiatrists in the world, and most of what I write is relatively orthodox and (I hope) reflects well on the field. But outside of my fantasies, they are doing nothing of the sort. At best, my blog has gone from a liability to being neutral or a very slight positive. Certainly it doesn’t make me as impressive as someone who went to a medical school one tier above mine. Consider how impressive a boundary this is - someone can have literally tens of thousands of fans for doing popular writing in a field, and the amount of extra status it gives them in the field is within a rounding error of zero. Only your reputation within the priesthood matters. Still, at least I’m a member in good standing. At least I’m higher than pond scum. The lowest-status doctor in the world - the guy who, if doctors were Maoist revolutionaries, would get his face on the “Criticize X, Criticize Y” posters - is Dr. Oz. This isn’t because Dr. Oz lacks medical skill. Back in the day, he was a professor of surgery at Columbia, and by all accounts quite good at it. But then he went on TV and started catering to the public. He told them their stupid miracle cures and $19.99 supplements were Real Medicine. Imagine a Catholic bishop declaring ex cathedra that The Da Vinci Code is 100% real. Authority bestowed to fight the heresies of a fallen world, instead used to prop up those heresies. Columbia recently “cut ties” with Oz in some vague way, but as far as the medical profession is concerned, it’s too little, too late. I think the profession’s hatred for Oz is justified - his claims are false and probably cause a lot of harm. But other doctors who say false harmful things get only a fraction of the hatred that Dr. Oz does. He’s not just defrauding and maybe killing the people who take his supplements. He’s sullying Medicine itself. This hard boundary - this contempt for two-way traffic with the public - might seem harsh to outsiders. But it’s an adaptive artifact produced by cultural evolution as it tries to breed priesthoods that can perform their epistemic function. The outside world is so much bigger than the priesthoods, so much richer, so full of delicious deposits of status waiting to be consumed - that any weaker border would soon be overrun, with all priesthood members trying to garner status with the public directly. Only the priesthoods that inculcated the most powerful contempt for the public survived to have good discussions and output trustworthy recommendations. The Boundary Against Capitalism Dr. Oz illustrates another point: power corrupts, and the priests (as people known to be more knowledgeable than the public) have the power to bless or damn interventions in their field. Without some boundary against capitalism, they would abuse that power to make money. Again, cultural evolution has produced such a boundary. A doctor who seems too mercenary loses status in the priesthood. My father - a much more orthodox (and hence higher-status) member of the medical priesthood than I will ever be - used to even get suspicious of concierge doctors. Was it really in keeping with the principles of medicine to care about the amount of money you got for your service? Shouldn’t the usual insurance payments (calculated behind the scenes, without you ever having to think about it) be enough for anybody? If you let doctors charge extra for their services, they might do bad medicine in order to increase profits. In the worst case scenario, they might flatter members of the public who wanted all-natural $19.99 supplements. This taboo has faded as insurance squeezes doctors harder; even my father eventually relented. But there’s still the sense that doctor is a calling in a way that used-car salesman isn’t. If you pursue money too aggressively, can we really be sure you’ve heard the call? Why doesn’t every doctor pursue their own $19.99 supplement business? Some of this is professional regulation - there’s a sense that probably the Medical Board will come down on you if you do something wrong (though most doctors are proudly ignorant of the exact limits of the Medical Board’s power - why should the pious worry about the exact boundaries of excommunicable offenses?) But most of the barrier comes from self-regulation based on social status. By the time you’re done with medical school and residency, all of your non-doctor friends have long since abandoned you, and all the old sources of status and approval that you used to crave have been excised and replaced with the all-seeing eye of the medical priesthood. If you sell out and start the supplement line, you might get a new Ferrari, but everyone whose opinion you respect will hold you in contempt. The public might think it’s cool that you have a Ferrari, but doctors know better: nobody with a supplement line has ever been cool. This doesn’t mean doctors are incorruptible. Plenty of them become pharma company shills. But that’s because being a pharma company shill doesn’t burn intra-priesthood respect the same way. For better or worse, pharma companies straddle the priesthood boundary. They may not be fellow priests, but they’re at least nuns or deacons or something. They won this by sacrificing certain capitalist parts of themselves (for example, becoming heavily regulated) and by agreeing to follow the norms of the medical priesthood (for example, communicating through papers published in medical journals with high-status doctors as lead authors). Through their sacrifice, they achieve ritual purity; now priests can interact with them guilt-free. Is ritual purity really the same as moral acceptability? Sounds like the kind of question a member of the public might ask! Communication Norms Within The Priesthoods Although priests talk normally when when they meet one another at the water cooler, ex cathedra communication must be performed in a ritually pure way. For the medical priesthood, that means papers published in a medical journal. Consider ritually impure communication - for example, Twitter. Someone may try to make a medical claim (“SSRIs are a great depression treatment!”). But one can’t even predict the genre the reply will take. It could be any of: Insult (“You’re just another a big pharma shill trying to poison us!”)

Inline links: recently reviewed, is only the 74th best, recently “cut ties” with Oz, too little, too late

Peter Zeihan2 mentions across 2 issues

Peter Zeihan is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 21, 2021 and June 13, 2021. The archive places it in contexts such as "Peter Zeihan predicts the future of world politics and economic development"; "a review contrasting Peter Zeihan's Disunited Nations". It most often appears alongside Peru, 1992 treaty, ACX.

Article page: Peter Zeihan
Mention count: 2
Issue count: 2
First seen: May 21, 2021
Last seen: June 13, 2021

Outbound links

Issue trail

Your Book Review: The Accidental Superpower May 21, 2021
Open Thread 176 June 13, 2021

Peru 2 shared issues
1992 treaty 1 shared issues
ACX 1 shared issues
Africa 1 shared issues
Alaska 1 shared issues

Source context

Your Book Review: The Accidental Superpower

May 21, 2021 · Original source

In The Accidental Superpower: The Next Generation of American Preeminence and the Coming Global Disorder (2014), Peter Zeihan predicts the future of world politics and economic development in a way that an ACX fan would appreciate. He puts a timeline on it. The book isn’t about “some hazy distant future after we’re all dead and gone, but the future we will all be living in for the next fifteen years of our lives.” Zeihan’s subtitle hints at his big and bold thesis, which predicts “the dissolution of the free trade order, the global demographic inversion, the collapse of Europe and China,” which “is all just a fleeting transition” to a world largely abandoned by America.

Inline links: The Accidental Superpower: The Next Generation of American Preeminence and the Coming Global Disorder

Open Thread 176

June 13, 2021 · Original source

2: I asked you all to vote on entries from the Runners-Up Packet to promote to finalists. There were three clear winners - the two reviews I posted last week, and a review contrasting Peter Zeihan's Disunited Nations with Bruno Macaes' Dawn of Eurasia. I've already posted a Zeihan review, and I worry readers are getting tired of these reviews and don't have the patience for a semi-duplicate, so I'm awarding the new Zeihan review...some prize to be determined later, like "People's Choice" or something, that doesn't involve me making it a finalist. Don't worry, there will be money involved. If you want to read it, you can find it here as "Disunited Nations (2020) vs. Dawn of Eurasia (2017)"

Inline links: here

Philipp2 mentions across 2 issues

Philipp is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2025 and April 01, 2026. The archive places it in contexts such as "Contact: Philipp". It most often appears alongside 131 Colonie Center, 200 Degrees, Aaron Kaufman.

Article page: Philipp
Mention count: 2
Issue count: 2
First seen: August 29, 2025
Last seen: April 01, 2026

Outbound links

Issue trail

Meetups Everywhere 2025: Times and Places August 29, 2025
Meetups Everywhere Spring 2026: Times & Places April 01, 2026

131 Colonie Center 2 shared issues
200 Degrees 2 shared issues
Aaron Kaufman 2 shared issues
ACX 2 shared issues
ACX 2 shared issues

Source context

Meetups Everywhere 2025: Times and Places

August 29, 2025 · Original source

Contact: Lucie Philippon Contact Info: aelerinya[a t]gmail[period]com Time: Saturday, September 20th, 4:00 PM Location: Ground Control, 81 rue du Charolais, Paris Coordinates: https://plus.codes/8FW4R9VJ+CP Group Link: https://discord.gg/JUH [remove this bit] TZRYp3k Notes: You can RSVP on Partiful to add the meetup to your calendar, and get notified of the future meetups: https://partiful.com/e/ZumH1DtmgOxLqSFy34jL

Inline links: https://plus.codes/8FW4R9VJ+CP

Contact: Philipp Contact Info: wuerzburg[period]meetup[a t]gmail[period]com Time: Saturday, September 13th, 3:00 PM Location: The meetup will be in the Sanderringpark next to the Sanderglacisstraße station, close to the fountains (east of the station). I will have a sign. If the weather is bad, we will find another place. In this case, please send a mail/join the whatsapp group (see link below). Coordinates: https://plus.codes/8FXFQWPM+G3P Group Link: https://chat.whatsapp.com/DY3 [remove this bit] uJ380BqEAZ1oZrwCIAh?mode=ac_t Notes: As this is the first Wuerzburg Meetup, please RSVP via WhatsApp/Mail

Inline links: https://plus.codes/8FXFQWPM+G3P

Meetups Everywhere Spring 2026: Times & Places

April 01, 2026 · Original source

Contact: June Contact Info: +64273410265 Time: Saturday, April 11th, 2:00 PM Location: Aro Park Coordinates: https://plus.codes/4VCPPQ39+V8 Notes: RSVPing to my email is helpful, but not mandatory Philippines MANILA Contact: Steve Kuhn Contact Info: steve[@]sportspredict[.]com Time: Thursday, April 23rd, 1:00 PM Location: Thie High Street Lounge, Shangri La Hotel, BGC, Manila Coordinates: https://plus.codes/7Q63H22W+XP

Inline links: https://plus.codes/4VCPPQ39+V8, https://plus.codes/7Q63H22W+XP

Contact: Philipp Contact Info: wuerzburg[.]meetup[@]gmail[.]com Time: Tuesday, April 14th, 6:00 PM Location: The meetup will be next to the Main, close to the “Mainkuh”. I will have a sign. If the weather is bad, we will find another place. In this case, please send a mail/join the whatsapp group (see link below). Coordinates: https://plus.codes/8FXFQWQG+6X Group Link: https://chat.whatsapp.com/DY3 [remove this bit] uJ380BqEAZ1oZrwCIAh?mode=ac_t Notes: As this is the second Wuerzburg Meetup, please RSVP via WhatsApp/Mail

Inline links: https://plus.codes/8FXFQWQG+6X

Picasso2 mentions across 2 issues

Picasso is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 15, 2024 and December 04, 2024. The archive places it in contexts such as "Picasso to Jackson Pollock"; "arts in the style of Van Gogh or Picasso". It most often appears alongside Internet, 3D printing, @the_megabase.

Article page: Picasso
Mention count: 2
Issue count: 2
First seen: May 15, 2024
Last seen: December 04, 2024

Outbound links

Issue trail

Profile: The Far Out Initiative May 15, 2024
Book Review: From Bauhaus To Our House December 04, 2024

Internet 2 shared issues
3D printing 1 shared issues
@the_megabase 1 shared issues
A Pan-Species Welfare State 1 shared issues
Abercrombie & Fitch 1 shared issues

Source context

Profile: The Far Out Initiative

May 15, 2024 · Original source

Recalibrating our hedonic set-point doesn't - or at least needn't - undermine critical discernment. All that's needed for the abolitionist project and its hedonistic extensions to succeed is that our ethic isn't committed to perpetuating the biology of involuntary suffering. Likewise, only a watered-down version of psychological hedonism is needed to lend the scenario sociological credibility. We can retain as much - or as little - of our existing preference architecture as we please. You can continue to prefer Shakespeare to Mills-and-Boon, Mozart to Morrissey, Picasso to Jackson Pollock while living perpetually in Seventh Heaven or beyond.

Book Review: From Bauhaus To Our House

December 04, 2024 · Original source

First, the Bauhaus promised architects a promotion from tradesman to intellectual. Some, like Frank Lloyd Wright, had already started such a transition. But the average architect was just someone who knew some stuff about stone and columns and stuff. Rich people would hire one to build them a cool villa, the architect would follow instructions and make whatever cool villa the rich person had requested, the rich person would pay them, and they would make a decent living. But modernism told architects that they were not only brilliant romantic Artists in the style of Van Gogh or Picasso - they were also intellectuals. They should be able to discourse on which styles were bourgeois, which expressed the true meaning of Light and Structure, and so on. Someone who wrote manifestos on the true meaning of Structure is automatically in the upper middle class; they get invited to cooler parties than somebody who just knows things about different types of stone. This was the Bauhaus’ offer to architects, and they leapt at the opportunity.

Piketty2 mentions across 2 issues

Piketty is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 12, 2021 and March 06, 2026. The archive places it in contexts such as "Piketty thinks the same process might be happening"; "Piketty tells us that 51% of bachelors-but-not-postgraduate degree holders vote Democrat"; "This is from this commentary on Piketty". It most often appears alongside Trump, 2017 presidential election, 2026 Billionaire Tax Act.

Article page: Piketty
Mention count: 2
Issue count: 2
First seen: August 12, 2021
Last seen: March 06, 2026

Outbound links

Issue trail

Contra Hanania On Partisanship August 12, 2021
SEIU Delenda Est March 06, 2026

Trump 2 shared issues
2017 presidential election 1 shared issues
2026 Billionaire Tax Act 1 shared issues
ACX legal and economic analysis team 1 shared issues
Amazon 1 shared issues

Source context

Contra Hanania On Partisanship

August 12, 2021 · Original source

I don't want to argue with his data showing that conservatives care less. But even if it’s true, I don't think it's the root issue. The reason everything is liberal is because of the stuff Thomas Piketty keeps trying to tell us about our shifting coalition system.

You can find this in Piketty’s new book Capital And Ideology, or if you don't have the attention span to get through a 1104 page book, his more recent paper Brahmin Left Vs. Merchant Right: Changing Political Cleavages In 21 Western Democracies 1948-2020. Or, if even a 32 page paper is pushing it, here are three graphs:

Inline links: Capital And Ideology, Brahmin Left Vs. Merchant Right: Changing Political Cleavages In 21 Western Democracies 1948-2020

Here are some other graphs about the American situation in particular, from an earlier Piketty paper:

Inline links: an earlier Piketty paper

SEIU Delenda Est

March 06, 2026 · Original source

Some people propose that it could decrease state revenues overall even if it passed, if it drove out enough billionaires, though others disagree. Pro-tech-industry newsletter Pirate Wires finds that 20 out of 21 California tech billionaires interviewed were “developing an exit plan” and quotes an insider saying that “if this tax actually passes, I think the technology industry kind of has to leave the state”. Even Gavin Newsom, hardly known for being an anti-tax conservative, has argued that it “makes no sense” and “would be really damaging”. The ACX legal and economic analysis team (Claude, GPT, and Gemini) doubt the direst warnings, but agree that the tax is of dubious value and its provisions poorly suited to Silicon Valley. On one level, it’s no surprise that California, a state full of bad socialists, is considering bad socialist policy. But I think this is the wrong perspective. This proposition isn’t being sponsored by some generic group of Piketty-reading leftists. It’s the project of SEIU (Service Employees International Union) a union of mostly healthcare workers. This immediately clarifies the debate about whether it’s net negative for revenue. 90% of the revenue from the tax is earmarked for health care. So even if it’s net negative for the state, it isn’t net negative for the health care budget in particular, ie for the people who are sponsoring the measure. But we can get even more conspiratorial. The SEIU is known in California political circles for pioneering and perfecting the art of extortion via ballot initiative. Their usual strategy goes: Propose a ballot initiative that will sound nice to voters, but which is actually deliberately designed to ruin some industry.

Inline links: propose, disagree, finds, has argued, doubt

Pinker2 mentions across 2 issues

Pinker is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 04, 2022 and August 23, 2023. The archive places it in contexts such as "Pinker’s tweet here"; "I would be shocked if Pinker or other rationalists actually believed this"; "It still feels like there’s something that Pinker and Yudkowsky are more in favor of". It most often appears alongside Ajeya Cotra, atomic bomb, Ayatollah Khameini.

Article page: Pinker
Mention count: 2
Issue count: 2
First seen: March 04, 2022
Last seen: August 23, 2023

Outbound links

Issue trail

What Are We Arguing About When We Argue About Rationality? March 04, 2022
Critical Periods For Language: Much More Than You Wanted To Know August 23, 2023

Ajeya Cotra 1 shared issues
atomic bomb 1 shared issues
Ayatollah Khameini 1 shared issues
Chelsea 1 shared issues
Communism 1 shared issues

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What Are We Arguing About When We Argue About Rationality?

March 04, 2022 · Original source

Let’s talk about this tweet: howardgardner.com/howards-blog/r…","username":"sapinker","name":"Steven Pinker","profile_image_url":"","date":"Sat Oct 16 16:25:29 +0000 2021","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":36,"like_count":297,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":false}" data-component-name="Twitter2ToDOM"> The backstory: Steven Pinker wrote a book about rationality. The book concludes it is good. People should learn how to be more rational, and then we will have fewer problems.

The backstory: Steven Pinker wrote a book about rationality. The book concludes it is good. People should learn how to be more rational, and then we will have fewer problems.

Pinker’s counterargument is dubious: Gardner’s essay avoids rationality pretty carefully. But even aside from that, it feels like Pinker is cheating, or missing the point, or being annoying. Gardner can’t be arguing that rationality is completely useless in 100% of situations. And if there’s any situation at all where you’re allowed to use rationality, surely it would be in annoying Internet arguments with Steven Pinker.

Critical Periods For Language: Much More Than You Wanted To Know

August 23, 2023 · Original source

Hartshorne, Tenenbaum, and Pinker do a big-data, fancy-statistics version of this experiment to investigate concerns like these. They got 600,000 bilingual English-speakers from around the world to complete a fun online quiz about their English grammar ability, and found the following:

Inline links: a big-data, fancy-statistics version of this experiment

I wonder if this is just the same phenomenon of declining learning rates observed by Pinker et al.

Pizarro2 mentions across 2 issues

Pizarro is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 10, 2022 and August 22, 2025. The archive places it in contexts such as "he opened the way for Cortes and Pizarro"; "Peru was around two hundred years removed from Pizarro’s apocalyptic conquest". It most often appears alongside Spain, 9-11, Adraste.

Article page: Pizarro
Mention count: 2
Issue count: 2
First seen: October 10, 2022
Last seen: August 22, 2025

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Issue trail

Highlights From The Comments On Columbus Day October 10, 2022
Your Review: Ollantay August 22, 2025

Spain 2 shared issues
9-11 1 shared issues
Adraste 1 shared issues
America 1 shared issues
American Jews 1 shared issues

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Highlights From The Comments On Columbus Day

October 10, 2022 · Original source

Of course, there’s the broader issue - whatever Columbus did or didn’t do himself, he opened the way for Cortes and Pizarro and the eradication of native tribes in America and the series of epidemics and slave plantation systems that killed most of the natives alive in 1492. I’m reluctant to attribute this to Columbus (who didn’t do most of it, couldn’t have predicted most of it, and died before most of it happened), because then you would also have to credit Columbus for all the good things he caused in the far future that he couldn’t have predicted - like America inventing vaccines or helping win World War II. On the other hand, if we don’t credit him at all for things he couldn’t have predicted, we can’t credit him for discovering the New World at all (all he predicted was that he might reach Asia faster than usual) and he becomes an inconsequential figure. If we’re celebrating Columbus Day at all, then it has to be because we’re attributing downstream effects to him, in which case he had many downstream effects but these were (hopefully) overwhelmed by the good effects of the US and all other modern New World countries.

Your Review: Ollantay

August 22, 2025 · Original source

When Ollantay was first performed, Peru was around two hundred years removed from Pizarro’s apocalyptic conquest. The population was finally starting to recover, so that in 1770 it sat at around 1.2 million people. The vast majority of those 1.2 million people were indigenous,3 and the vast majority of those 1.2 million people did not have great lives. Peru was oriented almost exclusively towards extracting mineral wealth from the mountains and moving it to Spain.

Inline links: 3

Poe2 mentions across 2 issues

Poe is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 20, 2023 and May 23, 2024. The archive places it in contexts such as "I remember Poe: Lo! Death has reared himself a throne"; "16% know what word the raven says in Poe’s “The Raven” ("Nevermore!")"; "Poe’s “The Raven”". It most often appears alongside 1984, 1984 Calendar Meme, Abraham.

Article page: Poe
Mention count: 2
Issue count: 2
First seen: March 20, 2023
Last seen: May 23, 2024

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Issue trail

Half An Hour Before Dawn In San Francisco March 20, 2023
A Theoretical "Case Against Education" May 23, 2024

1984 1 shared issues
1984 Calendar Meme 1 shared issues
Abraham 1 shared issues
ACX 1 shared issues
Ahab 1 shared issues

Source context

Half An Hour Before Dawn In San Francisco

March 20, 2023 · Original source

...e seethes with palpable impatience. Too much Ethiopian methylxanthine, that’s my diagnosis. It feels eerie and unreal in the darkness, like everything is underwater, and I remember Poe: Lo! Death has reared himself a throne In a strange city lying alone Far down within the dim West Where the good and the bad and the worst and the best Have gone to their eternal rest. A Muslim woman walks by...

A Theoretical "Case Against Education"

May 23, 2024 · Original source

16% know what word the raven says in Poe’s “The Raven” (“Nevermore!”)

Pol Pot2 mentions across 2 issues

Pol Pot is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 10, 2021 and October 10, 2025. The archive places it in contexts such as "It would be like if you woke up one day and everyone on Twitter was a Pol Pot supporter"; "To Pol Pot?". It most often appears alongside America, Trump, "How do you do, fellow kids?".

Article page: Pol Pot
Mention count: 2
Issue count: 2
First seen: May 10, 2021
Last seen: October 10, 2025

Issue trail

The Rise And Fall Of Online Culture Wars May 10, 2021
Fascism Can't Mean Both A Specific Ideology And A Legitimate Target October 10, 2025

America 2 shared issues
Trump 2 shared issues
"How do you do, fellow kids?" 1 shared issues
#NotAllMen 1 shared issues
#TheResistance 1 shared issues

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The Rise And Fall Of Online Culture Wars

May 10, 2021 · Original source

We can't review the history of the alt-right without mentioning the online message board 4chan, infamous for being racist and anti-Semitic and every other thing it is bad to be. 4chan's trajectory is a another great mystery. In 2010, geeky extremely-online young people were almost universally liberal democrats. Racism was associated with elderly white Southerners who would presumably die off in a few years anyway. 4chan had no connection to them or any other historical racist tradition. It was annoying and trolled people a lot, but that was it. Its conversion to full-on bigotry was unexpected, at least by me. It would be like if you woke up one day and everyone on Twitter was a Pol Pot supporter.

Fascism Can't Mean Both A Specific Ideology And A Legitimate Target

October 10, 2025 · Original source

Is violence justified when we get to FDR-level court packing threats? When we get to Orban? To Chavez? To Xi? To Putin? To Hitler? To Pol Pot? I think I land somewhere between Orban and Hitler, but I can’t say for sure, nor can I operationalize the distinction. And the last person to think about these questions in too much detail got a (mercifully polite) visit from the Secret Service, and even if we disagree with him it’s poor practice to hold a debate where it’s impermissible to assert one side. I will be punting on the deep cosmic question here, at least publicly.

Inline links: visit from the Secret Service

Polycarp2 mentions across 2 issues

Polycarp is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 12, 2024 and November 14, 2024. The archive places it in contexts such as "the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna"; "Polycarp even cooked them a meal". It most often appears alongside America, Christianity, Christians.

Article page: Polycarp
Mention count: 2
Issue count: 2
First seen: November 12, 2024
Last seen: November 14, 2024

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Issue trail

Book Review: The Rise Of Christianity November 12, 2024
The Early Christian Strategy November 14, 2024

America 2 shared issues
Christianity 2 shared issues
Christians 2 shared issues
early Christians 2 shared issues
emperor Julian 2 shared issues

Source context

The Early Christian Strategy

November 12, 2024 · Original source

The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times

November 14, 2024 · Original source

Then do whatever your opponent did last round. This was so boring that Axelrod sponsored a second tournament specifically for strategies that could displace TIT-FOR-TAT. When the dust cleared, TIT-FOR-TAT still won - although some strategies could beat it in head-to-head matches, they did worst against each other, and when all the points were added up TIT-FOR-TAT remained on top. In certain situations, this strategy is dominated by a slight variant, TIT-FOR-TAT-WITH-FORGIVENESS. That is, in situations where a bot can “make mistakes” (eg “my finger slipped”), two copies of TIT-FOR-TAT can get stuck in an eternal DEFECT-DEFECT equilibrium against each other; the forgiveness-enabled version will try cooperating again after a while to see if its opponent follows. Otherwise, it’s still state-of-the-art. The tournament became famous because - well, you can see how you can sort of round it off to morality. In a wide world of people trying every sort of con, the winning strategy is to be nice to people who help you out and punish people who hurt you. But in some situations, it’s also worth forgiving someone who harmed you once to see if they’ve become a better person. I find the occasional claims to have successfully grounded morality in self-interest to be facile, but you can at least see where they’re coming from here. And pragmatically, this is good, common-sense advice. For example, compare it to one of the losers in Axelrod’s tournament. COOPERATE-BOT always cooperates. A world full of COOPERATE-BOTS would be near-utopian. But add a single instance of its evil twin, DEFECT-BOT, and it folds immediately. A smart human player, too, will easily defeat COOPERATE-BOT: the human will start by testing its boundaries, find that it has none, and play DEFECT thereafter (whereas a human playing against TIT-FOR-TAT would soon learn not to mess with it). Again, all of this seems natural and common-sensical. Infinitely-trusting people, who will always be nice to everyone no matter what, are easily exploited by the first sociopath to come around. You don’t want to be a sociopath yourself, but prudence dictates being less-than-infinitely nice, and reserving your good nature for people who deserve it. Reality is more complicated than a game theory tournament. In Iterated Prisoners’ Dilemma, everyone can either benefit you or harm you an equal amount. In the real world, we have edge cases like poor people, who haven’t done anything evil but may not be able to reciprocate your generosity. Does TIT-FOR-TAT help the poor? Stand up for the downtrodden? Care for the sick? Domain error; the question never comes up. Still, even if you can’t solve every moral problem, it’s at least suggestive that, in those domains where the question comes up, you should be TIT-FOR-TAT and not COOPERATE-BOT. This is why I’m so fascinated by the early Christians. They played the doomed COOPERATE-BOT strategy and took over the world. II. Matthew 5: You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you . . . If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Talk is cheap, but The Rise Of Christianity suggests the early Christians pulled it off. For example, even though pagan institutions would not help indigent Christians, Christians tried to give charity to Christian and pagan alike, even going so far as to help nurse pagans during the plague (when nursing a victim conferred a high risk of contagion and death). Even Emperor Julian, an enemy of Christianity, admitted it lived up to its own standards: When the poor happened to be neglected and overlooked by the priests, the impious Galileans observed this and devoted themselves to benevolence . . . [they] support not only their poor, but ours as well, [when] everyone can see that our people lack aid from us.” In 1 Corinthians 6, Paul is asked whether it is acceptable for one Christian to pursue a lawsuit against another Christian in a pagan court. He answers: The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? We get a similar picture from the stories of the martyrs. Many of them prayed for the Romans while the Romans were in the process of torturing and killing them; Polycarp even cooked them a meal. If the Christians had merely been TIT-FOR-TAT, it would be easy to tell a story of their victory. The Roman Empire was corrupt and decadent to the core. People were looking for a community they could trust. Christianity offered access to a better class of friends who wouldn’t immediately rob or betray you when your guard was down. By providing a superior alternative to the low-trust pagan world, it was irresistible on a purely rational economic basis. But this story sounds more worthy of the mystery cults. Mystery cults are a great structure for mutual aid; we see this today in groups like the Freemasons (cf. Backscratcher Clubs). Everybody knows who’s on the inside (and needs to be mutually aided) and who’s on the outside (and can be ignored). The initiatory structure holds off freeloaders and makes sure the people on the inside are of approximately equal rank (so that you get as many benefits as you give) and can be held accountable if they don’t contribute. Since Christianity did better than the mystery cults, there must have been some reason that COOPERATE-BOT beat TIT-FOR-TAT in the particular environment of Roman religion, defying all normal game theoretic logic. III. Is this a consistent feature of COOPERATE-BOT strategies, or was it just luck? This is hard to say, because in all normal cases it’s impossible to follow a COOPERATE-BOT strategy at scale and for any period of time. Consider the Quakers, who gave it a better try than most. They were persecuted by the British and fled to America (is this kosher? it sort of seems like resisting evil). There they founded the colony of Pennsylvania, intended to be a utopia of pacifism and benevolence. They were very serious about this; history records many Quakers who were arrested or even killed rather than compromise their principles, and the British Crown seized Pennsylvania from the Quakers a few times because they wouldn’t make extremely cheap gestures like pay taxes or swear oaths. But in the end, the Crown frog-boiled the Quakers into compliance. They promised to return self-government if the Quakers would budge an inch - in one compromise, if they agreed to pay taxes that could go to non-combat functions of the military. The Quakers eventually agreed, and the British ratcheted up their demands the next time. Finally, in 1755, some Indians launched a major assault on Pennsylvania, and all the Quakers voluntarily resigned from government to let the non-Quaker Pennsylvanians (who by this time outnumbered them) conduct the war without restraint. The Quakers performed better than most COOPERATE-BOTs. They stuck to their principles most of the time, and in the end their religion survived. But look deeper, and you see a gradual process of surrender to reality. First was the flight to America, an implicit admission that living was better than being martyred for the faith. Then came the various compromises; an implicit admission that getting to keep self-government while being 99% pure was better than being subjects while 100% pure. Finally, they gave up Pennsylvania itself rather than be wiped out, again choosing the practical option over martyrdom. My point isn’t to knock the Quakers, who may come in a close 2nd in “historical groups that stuck to their cooperative principles despite all odds” and were certainly more ethical than I am. My point is that even very committed groups of religious fanatics fail the non-violent COOPERATE-BOT strategy eventually. Or maybe the ones who didn’t fail were wiped out? I hear good things about the Cathars, but we can’t know for sure because they were very thoroughly killed off - unrepentant to the last. Are there any other groups who deserve mention in this section besides early Christians, Quakers, and Cathars? I think some German and Russian sects have tried similar strategies, though they mostly failed and I don’t know much about them. Not exactly the same, but maybe rhyming: what about modern liberalism? To the monarchs and dictators of the past, free speech might seem kind of like COOPERATE-BOT in a limited domain: the idea that elites shouldn’t make any forceful/legal effort to protect their ideological and spiritual position must sound almost as crazy as them not making any forceful/legal effort to protect themselves if attacked, or to prevent themselves from getting cheated. It is, in some sense, a unilateral surrender in the war of ideas; fascists and communists will do their best to crush liberalism, but liberals cannot ban discussion of fascism or communism. The fact that this, too, has worked, makes me think early Christianity wasn’t just a one-off, but suggests some larger point. IV. Still, I don’t really know what it is. Here are some weak theories: Advertisement: Being kind to outsiders is good PR and encourages those outsiders to join you. This effect is stronger than the corresponding disincentive (that they won’t get much better treatment than they’re getting already, and they will have to be nice to other outsiders in their turn).

Inline links: The Rise Of Christianity, cf. Backscratcher Clubs, eventually agreed

Pope John Paul II2 mentions across 2 issues

Pope John Paul II is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 18, 2021 and June 28, 2024. The archive places it in contexts such as "linked to the man who tried to assassinate Pope John Paul II"; "He heeds the words of Pope John Paul II: 'Resist the temptation of productivity and profit that work to the detriment of respect for nature.'". It most often appears alongside Supreme Court, 2023 special, Abdullah Gul.

Article page: Pope John Paul II
Mention count: 2
Issue count: 2
First seen: March 18, 2021
Last seen: June 28, 2024

Outbound links

Issue trail

Book Review: The New Sultan March 18, 2021
Your Book Review: Dominion June 28, 2024

Supreme Court 2 shared issues
2023 special 1 shared issues
Abdullah Gul 1 shared issues
Academy Awards 1 shared issues
ACX grant winners 1 shared issues

Source context

Book Review: The New Sultan

March 18, 2021 · Original source

1. The deputy police chief of Istanbul 2. A notorious mafia leader with ties to the Grey Wolves militia group 3. A member of Parliament 4. A beauty queen 5. A fake passport linked to the man who tried to assassinate Pope John Paul II 6. "Numerous" guns, including two submachine guns 7. Drugs 8. Several thousand US dollars

Your Book Review: Dominion

June 28, 2024 · Original source

For example, Scully is no fan of xenotransplantation, the process of transplanting animal organs into human bodies. He puts it firmly in the speculative, high-risk, and disturbing category of animal research. While Scully believes biotechnology can be a force for good, he thinks genetic engineering and the making of chimeras tilts us into the realm of playing God. He heeds the words of Pope John Paul II: “Resist the temptation of productivity and profit that work to the detriment of respect for nature.”

Pope Spurdo2 mentions across 2 issues

Pope Spurdo is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 30, 2022 and October 10, 2022. The archive places it in contexts such as "Pope Spurdo writes :"; "Pope Spurdo writes : The implications of Arianism for Mariology". It most often appears alongside Scott, 5HT2A serotonin, 9-11.

Article page: Pope Spurdo
Mention count: 2
Issue count: 2
First seen: September 30, 2022
Last seen: October 10, 2022

Issue trail

Highlights From The Comments On Unpredictable Reward September 30, 2022
Highlights From The Comments On Columbus Day October 10, 2022

Scott 2 shared issues
5HT2A serotonin 1 shared issues
9-11 1 shared issues
acetylcholine 1 shared issues
Adraste 1 shared issues

Source context

Highlights From The Comments On Unpredictable Reward

September 30, 2022 · Original source

6: Pope Spurdo writes:

Inline links: writes

Highlights From The Comments On Columbus Day

October 10, 2022 · Original source

Why? Remember, Arius is famous for claiming that God the Father created Jesus (and so Jesus was not the same as God, not an equal partner in the Trinity, not eternal, etc). How come people care about this 4th century dispute today? Some Christian commenters explain why this matters to them. Pope Spurdo writes:

Inline links: writes

Popper2 mentions across 2 issues

Popper is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 18, 2021 and February 21, 2025. The archive places it in contexts such as "Popper wrote that scientists should be allowed to write things up however they liked"; "People need to stop using Popper as a crutch". It most often appears alongside Kenny Easwaran, Scott, /r/slatestarcodex.

Article page: Popper
Mention count: 2
Issue count: 2
First seen: November 18, 2021
Last seen: February 21, 2025

Outbound links

https://www.cochranelibrary.com/cdsr/doi/10.1002/14651858.CD015017.pub2/full

Issue trail

Highlights From The Comments On Great Families November 18, 2021
Highlights From The Comments On Tegmark's Mathematical Universe February 21, 2025

Kenny Easwaran 2 shared issues
Scott 2 shared issues
slatestarcodex 1 shared issues
23andme 1 shared issues
AB 1 shared issues

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Highlights From The Comments On Tegmark's Mathematical Universe

November 18, 2021 · Original source

One reason that a single person rarely accomplishes anything important anymore in science is the adoption of Karl Popper's structure for research papers. He insisted, because of his fondness for good-old rationalist metaphysics, that the essence of science is rational theory, not experimentation. He dwells on this with a fanatic obsessiveness in "The Myth of the Framework". It's the only subject I know on which Popper held an obviously stupid and ideological opinion: that scientific work never, ever, EVER begins with observation. Odd, since he understood (from comparing science with philosophy) the necessity of experiment.

Anyway, Popper proposed today's research article format, which begins with a statement of some theoretical problem, does a lit survey of the problem, states a hypothesis, posits an experiment to test a hypothesis, comes up with an experimental setup and methodology, runs the experiment, draws a conclusion, and lists new theoretical problems the results have suggested. This format begins and ends in theory, thus maintaining the supremacy of theory over experiment.

The trouble is that this isn't how science worked, back when it worked. One person would notice something funny--not necessarily a theoretical problem; often a pure disinterested observation of just the type Popper claims is impossible, such as when Robert Brown published a paper basically saying "Microscopic particles in my tea keep jostling around as if they were alive". Another person might propose a hypothesis, as when Einstein proposed that this Brownian motion resulted from the random movements of atoms. Then a third person might propose a test, and a fourth might conduct the proposed experiment and report the results. This entire process sometimes took a century or more.

February 21, 2025 · Original source

People need to stop using Popper as a crutch, and genuinely think about how knowledge works.

President2 mentions across 2 issues

President is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 15, 2025 and March 01, 2026. The archive places it in contexts such as "Congress and the President set their budget and balance it off against their other priorities"; "Congress and the President set their budget"; "the President has inherent powers derived from his constitutional role". It most often appears alongside Congress, ACX, Affordable Housing Bureau.

Article page: President
Mention count: 2
Issue count: 2
First seen: April 15, 2025
Last seen: March 01, 2026

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Issue trail

Highlights From The Comments On POSIWID April 15, 2025
"All Lawful Use": Much More Than You Wanted To Know March 01, 2026

Congress 2 shared issues
ACX 1 shared issues
Affordable Housing Bureau 1 shared issues
AI 1 shared issues
Ajb 1 shared issues

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Highlights From The Comments On POSIWID

April 15, 2025 · Original source

the good effect outweighs the bad effect in circumstances sufficiently grave to justify causing the bad effect and the agent exercises due diligence to minimize the harm And I think it’s the second that’s most relevant to POSIWID. If the system could switch to doing the good without the bad, would it happily make the switch? For the cancer hospital: yes! For NEPA: I think not. This is an interesting test, thanks. My only concern is that “if the system could switch” is kind of meaningless. When we ask whether the purpose of a charity is to help the poor, or just to give high salaries to its CEO, the test urges us to ask “If it could switch to helping the poor just as much without paying its CEO anything, would it do that?” What if the answer is “the board, low-level staff, and donors would support this, but the CEO wouldn’t,” and the charity’s actions come from compromises negotiated among these groups? What is the purpose of the charity then? TimG writes: I've seen reports (don't know how true) that NGOs in San Fran get paid a lot of money to solve homelessness. But after billions spent, homelessness is worse. I thought this saying was a kinda reference to that sort of thing: the NGOs are there to collect money by virtue of the fact that there are homeless. Which is not what they are purported to do. My understanding of the situation is that there are many groups. Some are traditional anti-homelessness groups that try to build homeless shelters or something. Others are homeless-rights-advocacy groups that try to prevent the police from doing things which they think violate homeless people’s rights, like forcing them to go to shelters. It’s true that these two purposes are at odds, and that this conflict prolongs homelessness in San Francisco. But I think that thinking of this as a “system” whose “purpose” is to preserve homelessness (because systems actually act in ways contradictory to their goals) makes you less able to understand the dynamics, not more! The build-shelter groups are mostly building shelters! The fight-against-shelters groups are mostly fighting against shelters! Both of them are doing what they claimed to do, and it’s all canceling out. The more you are tempted to think of [the set of both these groups] as a single “system” fulfilling a single “purpose”, the more confused you’re making yourself. Brett writes: I've always thought of the phrase as an argument against the "no true Scotsman" fallacy when it's used in an organisational setting. When there are significant failings of an organisation, the response (within the organisation) can sometimes be: "there are some bad apples working against the purpose of our system: our system is not supposed to do this and the failings are due to individuals and not the system itself". POSIWID then is applicable: you can't claim a system "isn't supposed to" do something, if it's repeatedly doing it on a large enough scale. I don’t think this works. Often failures are because of incompetent individuals. For example, one reason that UK intelligence agencies did such a bad job fighting Communism in the ‘40s and ‘50s was that lots of their staff, including some leaders, were Soviet spies. When those people were replaced, results improved! And there are plenty of stories of companies that turn around once a few bad executives get fired and replaced (eg Apple after Jobs came back). So why would we want a phrase saying that the failure of systems is never because of incompetent individuals? David Henry (blog) writes: It makes the most sense if you don't take it as having anything to do with intentions. The truth at which it gestures is "This system can be relied upon to consistently produce this outcome, just as if it were designed to do so." The point is to suggest that the "unintended side effects" are a direct result of the "rules" of the system, intentionally so or not, and therefore you can't ignore them as one-off incidents, or hope a minor patch will fix it. The system needs to be abolished, or else given a complete overhaul. Obviously the ambiguous phrasing also allows you to assign insanely hostile and nonsensical motives to the outgroup. I would like to think this was not intention of the people who came up with the phrase, but whether it is or not, it can be relied upon to consistently produce that outcome. I agree this is one of many possible meanings it could have which there are much better ways to phrase. Joost de Wit writes: I’d say the hospital is precisely designed to cure 66% of people because it operates within constraints (financial, #doctors, approved meds). A “system” designed to cure let’s say 99% of people would look wholly different. I have occasionally been a low-level representative in hospital administration meetings. I’m trying to to think of what suggestions I could given to “redesign” the hospital to cure 99% of people. “Hey, guys, have you considered having more money?” I guarantee the hospital has considered this. The reason they don’t have more money is that insurance companies won’t pay more for care and donors won’t donate more. Maybe you could bring it up a level, to the US health care system as a whole? But insofar as anyone is in charge here (maybe the Secretary of Health and Human Services), I guarantee that person has also considered getting more money. The reason they don’t have more money is that Congress and the President set their budget and balance it off against their other priorities. Maybe the system is America as a whole? In this case yeah, you could imagine an America redesigned completely around cancer care, where there are sky-high taxes and all the money goes to cancer hospitals, so much so that bridges collapse and the military can’t defend the country anymore because we’re spending all the money on hospitals. But what does it mean to have a “systems analysis” principle which is incapable of accurately analyzing any system smaller than the whole country? Also, shouldn’t we expect a good theory to yield true predictions? My theory is that cancer hospitals want to cure as many patients as possible (given other constraints). If I recommended them a new policy that would increase their cure rate, they might worry about cost or hassle - but if it were low-cost and low-hassle, they’d eventually implement it. But if you recommended a new policy that brought them closer to 66% (“We’re on track to rise to 70% next year, but if we get Dr. Smith to relapse back into alcoholism, we can go back to 66%!”) they would call you insane and fire you immediately and definitely not agree. Since “make cure rates as high as possible” accurately predicts the hospital’s behavior, but “keep cure rates at exactly 66%” doesn’t, why would you describe the second one as the “purpose”? What use is it to accuse them of having a “purpose” which they will never take any action to achieve? But also, what are even we doing here? In real life, nobody says things like “the purpose of a cancer hospital is to keep cure rates at 66%”. Why are people defending this inane statement so hard? This reminds me of the old atheism-religion debates, where some atheist would bring up an awkwardly-phrased Bible statement, and the religious people would contort themselves to say that nooooooo, it’s totally true that the world was created in seven days, as long as you define day to mean “any time period of an indeterminate length”. But at least their motives make sense to me; lots of other things depend on whether Bible verses are true or false. POSIWID was first coined in 2001. Why should people contort themselves to defend this extremely poorly-phrased thing? In this comment thread, people have claimed that the real meaning of POSIWID is: Chesterton’s Fence

Inline links: writes, writes, blog, writes, writes

"All Lawful Use": Much More Than You Wanted To Know

March 01, 2026 · Original source

Mass and targeted surveillance of foreigners in their foreign countries is legal. Broadly, the courts have declined to grant standing to allow court cases to test the Executive Branch’s position that the President has inherent powers derived from his constitutional role to authorize foreign intelligence and counterintelligence surveillance, which de facto has allowed this position to become the standard Executive Branch argument for lawfulness.

Inline links: President has inherent powers derived from his constitutional role to authorize foreign intelligence and counterintelligence surveillance

Whatever the President thinks is legal may also, in certain cases, be legal. During the War on Terror, President George W. Bush’s Office of Legal Counsel claimed that he also had the inherent constitutional power as President to lawfully authorize warrantless mass collection of internet metadata and telephone call records, a dragnet scooping up Americans and non-Americans’ data alike. The program was initially justified by counterterrorism, but was far more expansive4. This was such a scandal within the US government that many DOJ officials threatened to resign; even DOJ officials who didn’t know what was going on threatened to resign because they assumed it was so bad. Later, the program was moved under statutory and FISA Court frameworks, until finally Congress ended it by passing the USA FREEDOM Act.

Inline links: warrantless mass collection of internet metadata and telephone call records, 4, threatened to resign because they assumed it was so bad

President Nixon2 mentions across 2 issues

President Nixon is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between May 04, 2021 and April 04, 2024. The archive places it in contexts such as "President Nixon simply declared the urban crisis over"; "President Eisenhower’s grandson married President Nixon’s daughter". It most often appears alongside 2008, 9/11 attacks, A Brief History Of Neoliberalism.

Article page: President Nixon
Mention count: 2
Issue count: 2
First seen: May 04, 2021
Last seen: April 04, 2024

Outbound links

Issue trail

Book Review: A Brief History Of Neoliberalism May 04, 2021
Links For April 2024 April 04, 2024

2008 1 shared issues
11 attacks 1 shared issues
A Brief History Of Neoliberalism 1 shared issues
Aaron Peskin 1 shared issues
ABHoN 1 shared issues

Source context

Book Review: A Brief History Of Neoliberalism

May 04, 2021 · Original source

The New York City fiscal crisis was an iconic case. Capitalist restructuring and deindustrialization had for several years been eroding the economic base of the city, and rapid suburbanization had left much of the central city impoverished. The result was explosive social unrest on the part of marginalized populations during the 1960s, defining what came to be known as ‘the urban crisis’ (similar problems emerged in many US cities). The expansion of public employment and public provision—facilitated in part by generous federal funding—was seen as the solution. But, faced with fiscal difficulties, President Nixon simply declared the urban crisis over in the early 1970s. While this was news to many city dwellers, it signalled diminished federal aid. As the recession gathered pace, the gap between revenues and outlays in the New York City budget (already large because of profligate borrowing over many years) increased. At first financial institutions were prepared to bridge the gap, but in 1975 a powerful cabal of investment bankers (led by Walter Wriston of Citibank) refused to roll over the debt and pushed the city into technical bankruptcy. The bail-out that followed entailed the construction of new institutions that took over the management of the city budget. They had first claim on city tax revenues in order to first pay off bondholders: whatever was left went for essential services. The effect was to curb the aspirations of the city’s powerful municipal unions, to implement wage freezes and cutbacks in public employment and social provision (education, public health, transport services), and to impose user fees (tuition was introduced into the CUNY university system for the first time). The final indignity was the requirement that municipal unions should invest their pension funds in city bonds. Unions then either moderated their demands or faced the prospect of losing their pension funds through city bankruptcy.

In the US case I begin with a confidential memo sent by Lewis Powell to the US Chamber of Commerce in August 1971. Powell, about to be elevated to the Supreme Court by Richard Nixon, argued that criticism of and opposition to the US free enterprise system had gone too far and that ‘the time had come—indeed it is long overdue—for the wisdom, ingenuity and resources of American business to be marshalled against those who would destroy it’. Powell argued that individual action was insufficient. ‘Strength’, he wrote, ‘lies in organization, in careful long-range planning and implementation, in consistency of action over an indefinite period of years, in the scale of financing available only through joint effort, and in the political power available only through united action and national organizations’. The National Chamber of Commerce, he argued, should lead an assault upon the major institutions—universities, schools, the media, publishing, the courts—in order to change how individuals think ‘about the corporation, the law, culture, and the individual’. US businesses did not lack resources for such an effort, particularly when pooled."

April 04, 2024 · Original source

10: Did you know: President Eisenhower’s grandson married President Nixon’s daughter.

Inline links: President Eisenhower’s grandson married President Nixon’s daughter

Priam2 mentions across 2 issues

Priam is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 17, 2023 and August 08, 2024. The archive places it in contexts such as "the oracle told Priam that Paris would bring doom to Troy"; "aged father Priam". It most often appears alongside Christianity, Europe, Friedrich Nietzsche.

Article page: Priam
Mention count: 2
Issue count: 2
First seen: November 17, 2023
Last seen: August 08, 2024

Outbound links

Issue trail

Book Review: I See Satan Fall Like Lightning November 17, 2023
Highlights From The Comments On Nietzsche August 08, 2024

Christianity 2 shared issues
Europe 2 shared issues
Friedrich Nietzsche 2 shared issues
God 2 shared issues
Gospels 2 shared issues

Source context

November 17, 2023 · Original source

He also counts “the oracle said something bad would happen if we left a guy alive, so we (tried to) kill them”. For example, the oracle told Priam that Paris would bring doom to Troy, so Priam originally left him exposed to die (he didn’t).

For Girard, the important thing about all these myths is that the victimization is good and correct. The oracle was right that Oedipus had killed his father and married his mother. This really was causing the plague. Expelling Oedipus really did solve the plague. Tiamat was the Dragon of Chaos; killing her and creating the world was probably a good move. Paris really did bring doom to Troy; Priam was right to try to kill him, and the only possible regret was that he didn’t finish the job.

Highlights From The Comments On Last Week's Model Cities Post

August 08, 2024 · Original source

At nearly 3,000 years old, the Iliad is very much in vogue, with two recent notable translations by women (Emily Wilson and Caroline Alexander) and a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad. I think part of the reason the Iliad still hits home is that its central figure, Achilles, fascinates. He's not just stronger and faster and better-looking than everyone else, he's more thoughtful and eloquent too. People point to his appearance in the underworld in the Odyssey, where he says he'd rather be a hired hand on a farm and alive than rule over all the dead. But his rejection of the heroic ethos is found in the Iliad too. His superhuman strength and beauty can’t save him from being dishonored by Agamemnon. It can’t keep his beloved Patroclus alive. All it’s good for, ultimately, is slaughtering Trojans. Which Achilles does magnificently, when he finally returns to battle; but in a sort of frenzy of despair. To a Trojan begging for mercy, he says: Patroclus is dead; I’ll be dead soon; you die too. He calls himself a useless burden on the earth. At the end when he forgoes violence and returns Hector’s body to his aged father Priam, saying sadly as he does so that he is doing nothing to help his own aged father; instead he sits in Troy, afflicting Priam and his children. And he agrees to hold the Greek army back for two weeks so that the Trojans can give Hector a proper burial.

It is impossible for me to imagine Achilles fighting the Trojans again after his interview with Priam, though the story of the Trojan war requires it; for that reason, I think, Homer ends the Iliad with Hector’s burial, with the truce still in effect.

Princess Washington2 mentions across 2 issues

Princess Washington is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 04, 2023 and September 11, 2023. The archive places it in contexts such as "the mayor of nearby Suisun City, Princess Washington"; "mayor of nearby Suisun City, Princess Washington". It most often appears alongside Beyabu, California Forever, Duna Residences.

Article page: Princess Washington
Mention count: 2
Issue count: 2
First seen: September 04, 2023
Last seen: September 11, 2023

Outbound links

Issue trail

23: California Dreamin' September 04, 2023
Highlights From The Comments On Last Week's Model Cities Post September 11, 2023

Beyabu 2 shared issues
California Forever 2 shared issues
Duna Residences 2 shared issues
Ecuador 2 shared issues
Flannery 2 shared issues

Source context

23: California Dreamin'

September 04, 2023 · Original source

According to this article, the mayor of nearby Suisun City, Princess Washington, worries that it will be “a city for the elite”. Although her concerns seem misplaced, her name makes her sounds like a powerful and majestic opponent.

Inline links: this article

September 11, 2023 · Original source

» “According to this article, the mayor of nearby Suisun City, Princess Washington, worries that it will be “a city for the elite”. Although her concerns seem misplaced, her name makes her sounds like a powerful and majestic opponent.”

And again, if you’re gunning to be the spokesperson for a new anti-elite movement, you should probably not be named “Princess Washington”.

Professor Hillman2 mentions across 2 issues

Professor Hillman is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 07, 2023 and April 16, 2024. The archive places it in contexts such as "Professor Hillman found that BCS3-L1 remained dominant over many years"; "mutacin-releasing strain (with mutations 1 and 2) exists in the wild and was extensively tested by Professor Hillman"; "Professor Hillman started a company Oragenics". It most often appears alongside Aaron, BCS3-L1, Dr. Hillman.

Article page: Professor Hillman
Mention count: 2
Issue count: 2
First seen: December 07, 2023
Last seen: April 16, 2024

Outbound links

Issue trail

Defying Cavity: Lantern Bioworks FAQ December 07, 2023
Updates on Lumina Probiotic April 16, 2024

Aaron 2 shared issues
BCS3-L1 2 shared issues
Dr. Hillman 2 shared issues
FDA 2 shared issues
Lantern 2 shared issues

Source context

Defying Cavity: Lantern Bioworks FAQ

December 07, 2023 · Original source

It lacks a peptide that its species usually uses to arrange gene transfers with other bacteria. The antibiotic helps it win the Darwinian competition in your mouth to become King Of The Oral Bacteria. The alcohol metabolism means it won’t produce lactic acid (and so won’t cause tooth decay). The peptide knockout prevents it from transferring genes back and forth with other bacteria that might either inactivate it or leak its advantage. 1.1: Where did this come from? Who invented it? Professor Jeffrey Hillman of the University of Florida. In 1985, he was surveying the microorganisms on his graduate students’ teeth (as you do). One grad student had an unusual strain of S. mutans with a natural version of mutations 1 and 2 (it produced mutacin-1140, and was resistant to it). Hillman realized the potential, and spent the next few decades adding mutations 3 and 4 and testing the results. 1.2: So how did it end up with a tiny startup in 2023? Professor Hillman started a company “Oragenics” and applied for FDA approval. The FDA demanded a study of 100 subjects, all of whom had to be “age 18-30, with removable dentures, living alone and far from school zones”. Hillman wasn’t sure there even were 100 young people with dentures, but the FDA wouldn’t budge from requiring this impossible trial. Hillman gave up and switched to other projects (including an intranasal COVID vaccine!) Aaron heard this story and figured that brash, move-fast-and-break-things Silicon Valley biotech might be able to find an alternative route to commercialization. The strain was off-patent, so he first tried to synthesize it himself from the clues in Hillman’s published papers. When that didn’t work, he made a deal with Oragenics for 10% of profits in exchange for samples and the full recipe. 2: How do you use it? To apply, you brush your teeth with a special pumice-based product that removes your existing tooth bacteria, then swab it on with a q-tip. One dose is sufficient; once you use it, it’s in your mouth approximately forever. 2.1: As users kiss their loved ones, who kiss others in turn, will this spread exponentially and take over the world? There was originally some concern about this, but no. Remember, the original bacterium was found in the wild, in a random grad student’s mouth forty years ago. There must be thousands of people walking around with various naturally-occurring BCS3-L1-like things. So probably this isn’t a risk for some kind of weird pandemic. Existing mouth bacteria have fortified their position and have a strong home field advantage. This is why you need to brush your teeth with the special product to apply Lumina. Lantern’s safety documents note that couples who kiss constantly do end up with similar oral microbiomes. So maybe enough kissing - especially kissing just after a dental cleaning when your existing bacteria are at their weakest - could spread the strain accidentally, very slowly. This rate of spread would be comparable to the rate of spread of every other mouth bacterium. 2.2: When a user kisses their newborn baby, will it spread to the baby? Okay, this one is true. Babies have no existing mouth bacteria, and get theirs from their parents’ kisses. Not necessarily their first kiss as a newborn (newborns have no teeth, and BCS3-L1 needs teeth to live), but their first kiss after teeth grow in. If you get this, you’re probably getting it for your whole future family line. 2.3: If you wanted to get rid of it, could you? Some kind of extreme course of oral antibiotics that nukes everything growing in your mouth would probably eradicate BCS3-L1, but this hasn’t been tested and would have side effects. 3: Is it dangerous to have bacteria secreting an antibiotic in your mouth? Does this mean you’re on a weak antibiotic all the time? There are already bacteria secreting antibiotics in your mouth. Microbes are in constant war with other microbes, and antibiotics are one of their favorite weapons - remember, penicillin comes from a fungus. Because bacteria secrete just enough antibiotic to clear their local area, these are tiny quantities, much less than you’d get from taking a medical-grade antibiotic pill. Lantern says the levels of mutacin-1140 dilute to irrelevance “tens of microns” away from the secreting bacteria. In any case, it’s a weak antibiotic that doesn’t survive the digestive tract (Hillman originally hoped to market the antibiotic too, but found it didn’t get absorbed and broke down too quickly). Neither the grad student with the original strain nor any of Hillman’s test subjects had any noticeable health issues. See also Lantern’s Safety Review FAQ. 3.1: Is it bad to disrupt your normal mouth microbiome? When talking about BCS3-L1 “taking over” the mouth, this just means it takes over the streptococcus mutans niche. There are still other bacteria and fungi in the mouth. The mutacin antibiotic might still disrupt these other bacteria (probably not fungi). But strains like BCS3-L1 already exist in the wild (eg the original grad student), and lots of bacteria and fungi secrete antibiotics, so it doesn’t seem like having mutacin-secreting organisms in your mouth makes you some extreme oral microbiome outlier. If you eat a normal Western diet, your mouth microbiome is already pretty far from the design specs, and it’s unclear if using Lumina makes things worse. 3.2: Will the other bacteria develop resistance to the antibiotic? Mutation 4 prevents BCS3-L1 from “leaking” its own resistance. Although in theory other bacteria could develop resistance, mutacin-1140 is a hard antibiotic to develop resistance to, and the other bacteria would have to do it in the short period before BCS3-L1 kills them off and establishes its own home field advantage. In practice, Professor Hillman found that BCS3-L1 remained dominant over many years and nothing developed resistance to it. Even if a mutacin-resistant strain does develop in one person’s mouth, it will have a hard time getting to anyone else’s mouth, so widespread immunity is unlikely. 4: Is it dangerous to have bacteria secreting alcohol in your mouth? Will you get drunk? Most people already have some alcohol-secreting bacteria in their bodies. (there’s a condition called auto-brewery syndrome where those bacteria get out of control and produce enough alcohol to make someone drunk. It’s vanishingly rare in real life, but more common in the legal system: “You gotta believe me, Officer, it was just auto-brewery syndrome!”) The average person has enough of these bacteria in their gut to have a natural blood alcohol level - even after zero drinks - of about 0.1 mg/dl. Under pessimistic assumptions, BCS3-L1 will add another 0.2 mg/dl, bringing the total to 0.3. This is still a pretty normal number that some people have naturally (it would bring the average customer from the ~50th to the ~80th percentile of natural blood alcohol). It’s also far from the usual threshold for feeling tipsy (30 mg/dl) or too drunk to drive (80 mg/dl). Under more realistic assumptions, the amount of alcohol produced by BCS3-L1 probably isn’t significant even by the very low standards of natural blood alcohol concentrations. 4.1: Are there some unusual scenarios where this amount of alcohol might matter? I don’t think Lantern has studied Breathalyzers. Since the alcohol is directly in your mouth, it might have disproportionate effect on a Breathalyzer compared to alcohol in your blood. I think it’s probably still too low to matter, but this is a wild guess. There is conjecture that “non-alcoholic steatohepatitis”, a liver disease in which non-alcoholics get the same kind of liver damage that alcoholics usually get, might be associated with endogenous blood alcohol in the high normal range. If I’m understanding this paper right, it’s probably because the gut produces levels of alcohol consistent with auto-brewery syndrome, the liver goes into overdrive and metabolizes it away (prevents auto-brewery syndrome from developing), but the liver is damaged in the process the same as if it had to go into overdrive to metabolize normal binge drinking. Since BCS3-L1 produces much less alcohol than auto-brewery, I think it wouldn’t cause non-alcoholic steatohepatitis, even though it might produce final blood alcohol levels similar to those associated with the condition. I was originally worried that Lumina might activate Antabuse, an anti-alcoholism drug that prevents drinking by causing a very unpleasant (sometimes dangerous) reaction to ethanol. There are some past cases of Antabuse being activated by really trivial quantities, like the alcohol in a chicken marsala dish or a mouth wash. But no, I think BCS3-L1 is less than this too. Chicken marsala can contain several grams of alcohol per serving, but BCS3-L1 probably only produces a few milligrams per day. If you swallow 1/10 of your mouthwash, that’s about 200 mg of alcohol - again, BCS3-L1 is probably only a few milligrams a day. Antabuse usually activates around a BAC of 5 mg/dl; BCS3-L1 only gives you a BAC of about 0.3 mg/dl. Again, this really is a tiny amount of alcohol. There might be other edge cases like these. Lantern offers a $100 bounty to anyone who can come up with one they haven’t thought of yet (and sometimes extra if you’re willing to help them research them). 4.2: Has anyone tested this in real life? As mentioned before, the mutacin-releasing strain (with mutations 1 and 2) exists in the wild and was extensively tested by Professor Hillman. The full strain with all four mutations has undergone some testing by Dr. Hillman, but nobody had officially infected themselves with it until two months ago, when Aaron finally synthesized it and tried it on himself. He says he’s usually “a lightweight” as far as alcohol goes, and hasn’t felt any different over the past two months. When first infected, BCS3-L1 makes up almost 100% of the microbiome (because you deliberately removed all your other bacteria, then infected yourself with it). Over time, other bacteria creep back in; over an even longer period (years?), BCS3-L1 reclaims lost territory and reaches a steady state. But the point is that Aaron probably has already passed his period of highest BCS3-L1 activity, and felt nothing. My wife infected herself about a month ago, and I haven’t noticed her having worse judgment or becoming more impulsive. But at baseline she was the sort of person who would infect herself with an untested genetically-modified bacteria strain, so there might be floor effects. 5: What’s the plan to sell Lumina? The plan is: Phase 1: (January 2024) Sell to biohackers in Prospera for $20,000.

Inline links: an intranasal COVID vaccine, made a deal, recipe, To apply, Safety Review FAQ, auto-brewery syndrome, in the legal system, this paper, can contain, https://substackcdn.com/image/fetch/$s_!My2N!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9200a48f-2549-40ba-9b4a-73c3e19fe93a_569x393.png

Updates on Lumina Probiotic

April 16, 2024 · Original source

Professor Hillman started a company “Oragenics” and applied for FDA approval. The FDA demanded a study of 100 subjects, all of whom had to be “age 18-30, with removable dentures, living alone and far from school zones”. Hillman wasn’t sure there even were 100 young people with dentures, but the FDA wouldn’t budge from requiring this impossible trial. Hillman gave up and switched to other projects.

I got this information from (company CEO) Aaron, who says he got it from (original inventor) Jeffrey Hillman.

Or someone in the Dr. Hillman → Aaron → me chain mixed up details of the three trials into a mishmash with some characteristics of each.

Professor X2 mentions across 2 issues

Professor X is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 02, 2024 and August 16, 2024. The archive places it in contexts such as "Usually as side characters who would appear on Very Special Episodes of Saturday morning cartoons. Professor X"; "usually as side characters who would appear on Very Special Episodes of Saturday morning cartoons. Professor X"; "Professor X is a public figure and intellectual, but he is not associated with the X-men". It most often appears alongside 20th Century Fox, Ableism, Abomination.

Article page: Professor X
Mention count: 2
Issue count: 2
First seen: August 02, 2024
Last seen: August 16, 2024

Outbound links

Issue trail

Your Book Review: Two Arms and a Head August 02, 2024
Your Book Review: Silver Age Marvel Comics August 16, 2024

20th Century Fox 1 shared issues
Ableism 1 shared issues
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Your Book Review: Two Arms and a Head

August 02, 2024 · Original source

I had limited exposure to paraplegics until I read this book. Growing up, I only knew them from pop culture—usually as side characters who would appear on Very Special Episodes of Saturday morning cartoons. Professor X. The glider kid from that one episode of Avatar. The main character from the other Avatar.

(Source) A diagram of the human spine next to a diagram of the human body, indicating which parts of the body are innervated by which vertebrae in the spinal column. The cervical, thoracic, lumbar, and sacral regions of the spine are highlighted in different colors, with the corresponding body regions highlighted in the same colors. Starting at the top, the cervical (neck) vertebrae control the head, neck, arms, and fingers. The thoracic (torso) vertebrae control the entire torso and abdomen. The lumbar (lower back) vertebrae control the hips and front muscles of the legs. The sacral (tailbone) vertebrae control the back muscles of the legs and the groin area. The very last vertebra, S5, innervates the anus and genitals. Clayton is injured quite high up on the torso at the T5 vertebra. Let's consider the ramifications of having everything below the nipples be completely numb and limp. To start off, that means that he has no use of the muscles that hold him upright. Nothing keeps me sitting up—no hip flexors, erector spinae, hamstrings, or abdominal muscles. I am arms-and-a-head on a column of Jell-O. He can't put both arms out in front of him, lest he fall over. He has to continuously prop himself up with one arm while doing anything at arm's length. After only 1.5 years of being paralyzed, this has already caused significant repetitive strain injuries in his elbows, shoulders, and ulnar nerves. Clayton still has to deal with all the logistics of life, despite two-thirds of his body being a hunk of corpse-flesh. He dedicates huge swaths of the text to all the little time-wasting tasks he now has to do. How much of his life is ticking away with every delay, every piece of effort, every task that is trivial for an able-bodied person but monstrously difficult for him. Something as simple as getting out of a car is an entire production—let alone running errands, cleaning, doing laundry, cooking. Since the lower two-thirds of his body no longer sends pain signals to his brain, he must proactively tend to all of its physical needs. Complications include pressure sores, infections, and a high chance of blood clots. Aside from suicide, the leading causes of death among paraplegics are all related to poor circulation. In addition to the loss of conscious sensation and muscle control, problems with the autonomic nervous system—heart rate, orthostatic blood pressure, temperature regulation—are common. This is even more pronounced in cervical spine (neck) injuries. Some quadriplegics black out or the blood rushes to their head when being moved from lying down into reclining in a wheelchair. A spinal cord injury wreaks havoc on the body's functioning. Go back to that diagram. The groin area is innervated by the very end of the spinal cord, at the S5 vertebra. We tend to think of our legs as being “below” the crotch, but the nerves that control bowel movements and urination are downstream of the ones for the legs. To keep the party rolling I will tell you about piss and shit. [...] To urinate I have to slide a catheter down my urethra. [...] To defecate I finger myself up the ass and root around and around until the shit comes out. Nuggets, smooshy, whatever it is I’m digging in it. He describes the disgusting, nauseating process at length. For the sake of your lunch, I will refrain from quoting it all. In addition to being unable to open and close his sphincters on command, he also receives no signals of needing to go. If he eats the wrong thing and gets a bout of diarrhea, he will have no warning—no abdominal discomfort and no final urge to rush to the bathroom. One afternoon he "has an accident" while lounging on his couch. In trying to move from the couch to the toilet, he subsequently smears feces all over the couch, the carpet, his wheelchair, the toilet seat, and the shower. After he digs the poop out of his anus and washes himself off, he then has to clean all of that up by himself. From a wheelchair. Bending down, stretching, trying not to fall over, trying to reach the floor to scrub feces off the carpet. From a wheelchair. This episode was hardly the first time. He would routinely wake up in the morning to find that he had soiled himself overnight. Imagine struggling to rip dirty sheets off the bed, stuff them in the laundry, and put a clean sheet on the mattress—from a wheelchair. I don't know about you, but I can barely get a fitted sheet on my own mattress, and I get to do it while standing up. And unless I want to piss or shit myself, there can be no rest from this drudgery, ever, for the rest of my life. No relieving stretch of time without piss-dowsing and fingering myself up the asshole. Nobody told Kid Me that Professor X has to dig turds out of his anus every day. The groin dysfunction doesn't stop there. To be redundant once more, I can’t feel my penis. [...] Men, think how losing your penis would make you feel. Ladies, think of having your clit amputated and never having sex again. [...] True, the unfeeling penis attached to the living corpse I drag around can become erect but what has that to do with me? The one time he tries to have intercourse after his injury, it goes about as well as you'd expect: Watching a woman bob up and down on the penis attached to the corpse that used to be my body struck me as macabre and disturbing. It was like necrophilia. It’s like watching a woman get off by rubbing my amputated foot on herself. The disturbing facts just keep on rolling. One final note about the physical symptoms: spinal cord injuries hurt. Everything below the damage is numb, but the injury itself is a massive tear in the central nerve that controls the body. The pain is insistent, nagging, and so sharp it seems to crackle. [...] It’s just as sharp and intense every time, over and over, like it’s mocking you. Sometimes it happens when I’m lying in bed and it’s like trying to fall asleep with someone sticking a needle between my ribs or the bones of my big toe. But, surely, the only real problem is the physical limitations? Clayton is still the same person he'd always been, right? He has the same brain, same personality he did before the accident. Even if he can't walk anymore, he still has his memories. Not so fast. Yes, Even Worse Than That What kind of mental and emotional toll does all of this take on Clayton? The feeling I experience is a frantic, frenzied, desperate distress. [...] I need to move. I need to move. [...] Not only is two-thirds of my body paralyzed, but so is a huge part of my innermost self. It wants more than anything to feel and experience life. To exist. But it exists now only in a place between reality and nothingness with no hope of ever coming back. [...] All it can do is degenerate in the solitary place it has been forever exiled to. A popular heuristic in neuroscience is "use it or lose it." This is usually in the context of memorization, but it also applies to sensory organs and limbs. When Clayton is injured, his brain's connection to everything below his nipples is severed. Lacking any more sensory input from down there, the brain simply overwrites and repurposes the unused neurons. His injury is not limited to his present and future, but also reaches back into his past: Certain of my memories seem to be disappearing. For example, when I try to remember doing things that involved running, jumping, and sex, the memories seem less real or vivid than they used to. [...] If I imagine taking another person’s hand in mine, or kissing someone’s face, or someone touching my face, I feel something similar to sensation in those parts of my body when I imagine it. [...] But my lower body is now just a void, and its death started the creation of a void in my brain. Not only can I not feel it, but my ability to imagine feeling it is disappearing, as is my capacity to remember feeling it, and doing things with it. He likens himself to a Cartesian brain, a part of the world but outside of it, forever locked away, unable to exert his will on the outside world. Not only has he lost his legs; he is beginning to lose the memory of those legs, too. Everything he ever was, any skills that he ever learned related to being able-bodied, are destined to die over the coming years. His mind is doomed to slowly decay as its neurons do what neurons do: rewrite themselves until none of the person he used to be is left. Toxic Positivity Can Clayton actually talk about any of these things with his peers? Not really. He has a small circle of other recently paralyzed friends who understand, but outside of that, no. American culture has an entire social ecosystem that reinforces the idea that disabled people should be upbeat and optimistic about their life prospects. Almost any interview with a paraplegic ends on some upbeat note about how their disability "doesn't stop them from doing all the things they want to do" and that "they can do anything” an able-bodied person can. In fact, Two Arms and a Head opens with one such quote from Stephen Hawking: “I try to lead as normal a life as possible, and not think about my condition, or regret the things it prevents me from doing, which are not that many.” —Stephen Hawking This is patently absurd. Why do they say these things? Do they actually mean it, or are they just being hyperbolic for rhetorical effect? Surely they all know, secretly, that they’re lying to themselves? Clayton argues that no, they mean it, and they’re not lying to themselves. Remember how disability affects the brain? How all those unused neurons get repurposed, and any concepts of using those paralyzed limbs gets overwritten (if they ever existed in the first place)? They [lifelong paraplegics] tend to only see life in terms of the possibilities that exist for them [...] Their view becomes somewhat tautological. “What I can do is all that is possible, therefore I can do all that is possible.” Just as able-bodied people cannot comprehend what it’s like to be a paraplegic, lifelong paraplegics and quadriplegics simply cannot grasp what it is to be able-bodied. I’m not saying that lightly. The difference is biological. They have different brains. [...] They do not understand the experience of being able-bodied—neither the subtleties or much of what, to observers, is overt and glaring. They can try to imagine it, but they don’t even come close to comprehending the potential that exists there. Hence the common refrain that there are “not many” things that they can’t do. Adding to this dynamic is that it is considered impolite in our culture to call them out on it: If I were still able-bodied and a paraplegic told me he could do everything I could, I would just think “Looks like being crippled fucked up his mind too, because that’s insane.” I’m not sure what I’d actually say to him, but I know it wouldn’t be that. [...] So the disabled are basically allowed to go around saying whatever on Earth they want. They acquire a kind of de facto moral infallibility because nobody is going to argue with them. On top of this, humans have a basic need to belong, stay positive, and avoid people who are negative and miserable. If paraplegics were honest about all the body horror and misery, they would quickly find themselves devoid of friends. So what is a newly paraplegic person to do in order to maintain connections during a time in their life when they desperately need comfort and support? Brainwash themselves, of course! Clayton was staring down the prospect of what he would have to do to his mind in order to survive in our current society as a paraplegic. It was bad enough to be mutilated physically; he didn't also want to be mutilated mentally. What happened to my body is frightful, but no less than what happens to the minds of many disabled people. We have to have some kind of integrity to our views of the world and reality, and the more the better. [...] So my unwillingness to adopt certain “attitudes” or whatever people call them is something like a desperate struggle to evade the clutches of madness. It gets worse. This does not just affect their social lives and beliefs. These dynamics ripple out into the medical community’s attitudes about paraplegia. If every interviewee swears that paralysis doesn’t hold them back in life, then why pour resources into finding a cure? I’ve heard people say that spinal cord injury is not a priority for medical research like cancer because “people can live like that”. No, we can’t live like this. This is not “life”. Which raises the question—have there been any breakthroughs since 2008? The State of the Cure Let’s take a short break from the existential horror to look at the science of spinal cord injuries. Clayton killed himself in 2008 because there was no cure at the time. Have there been any new developments in the ~15 years since? The short and upsetting answer is "not yet"—though there are some glimmers of hope. Why are Spinal Cord Injuries So Hard to Fix? The spinal cord consists of multiple concentric layers of nerve fibers, not unlike an electrical cable. Wherever the spinal cord has trauma, the nerve cells die off and form lesions of scar tissue that block all nerve signals from traveling downstream of whichever thread was damaged. Some patients are lucky in that only parts of the spinal cord are damaged, resulting in paralysis on only one side of the body. Nerve cells in the spinal cord do not regenerate themselves. Once damaged and scarred, there’s nothing anyone can do. The good news is that emergency medicine has come a long way in arresting the formation of scar tissue at the moment of injury. Patients coming into the ER today have a much better prognosis than they did a few decades ago. The interventions are straightforward treatments like stabilizing the spine, surgery to release pressure on the pinched nerves, and shots of corticosteroids to reduce swelling and inflammation. But beyond that, there is no clinically-proven, FDA-approved treatment for an existing injury. Clayton describes the challenge of rebuilding his injury as something similar to “reconstructing a crushed strawberry.” No amount of stabilization would have put his smeared spinal cord back together. The Latest Research Treatments fall into two camps: bridging the injury, and encouraging the injured scar tissue nerves to regenerate. Implanted Nerve Cells In 2012, Prof. Geoffrey Raisman's team at University College London successfully treated a paralyzed man in Poland. The treatment involved removing one of the olfactory bulbs in his brain in order to culture olfactory ensheathing cells (OECs), which are the only nerve cells in the human body that continuously regenerate. The surgeons removed a section of nerve from the patient's ankle, then implanted both the ankle nerve and the OECs into his spine at the injury site. The grafted tissue bridged the gap between his brain and the healthy spinal cord just below the injury. After years of rehab and physical therapy, in 2014 the researchers announced their success to impressive fanfare. As of 2016, the patient could walk, ride a tricycle, and had regained bladder, bowel, and sexual function. He was far from his pre-injury self, but his quality of life had improved immensely compared to before the treatment. The call went out to recruit two more volunteers for another study. And then... crickets. This follow-up study has yet to be performed. It could have been delayed for a number of reasons. Perhaps they never found suitable volunteers whose profiles satisfied the demands of European regulators. Perhaps Brexit threw a bureaucratic wrench in the collaboration between UCL and the research center in Poland. Perhaps they ran out of funding. To make matters worse, Prof. Raisman passed away in 2017. In the years since, the team has been making progress in fits and starts. As of 2022, the current focus at UCL has been on figuring out how to culture OECs from the nasal mucosa instead of needing to crack open the skull to get at the olfactory bulbs directly. They’ve also made improvements in the technique for applying these cells to the injury site. Things are certainly happening, albeit at a glacial pace. This treatment strategy may become widespread in the future, but at the moment, it remains experimental. NervGen's "Wiggling Molecules" In 2021, NervGen Pharma announced a drug that encourages damaged spinal tissue to heal without scarring. A bioengineered molecule, NVG-291, is injected into the spinal cord and acts as a scaffold for the nerve cells to attach to as they regrow. The molecules of this scaffold naturally "wiggle” and stimulate nearby nerve cell receptors, promoting healing. Animal models were extremely promising. NVG-291 is currently in Phase 1b/2a clinical trials, which are scheduled to start in August of 2024. I’m cautiously optimistic. The main impediments to finding a cure are the same ones that plague any other field of medical research: lack of funding and unreasonable requirements from regulators. The main problems at this point in time appear to be bureaucratic rather than strictly biological. Will any of this research pan out within the next 5, 10, or even 20 years? Maybe. Only time will tell. (Someone should start a prediction market about this!) Alas, this is all coming too late to have saved Clayton. The Decision to Die I am absolutely and heartbreakingly in love with life. But this is not life. [...] For those who like to say this one: “Suicide is a permanent solution to a temporary problem.” I reply that suicide in my case is a permanent solution to a permanent problem. [...] I have only one serious problem in life and it’s being paralyzed. Clayton does not come to this decision lightly. He considers it exhaustively and systematically. When deciding whether to keep living, he starts from the premise that there is some amount of suffering past which life stops being worth it. He evaluates where that dividing line is by examining the sources of meaning in his life. He starts by asserting that there is nothing wrong with his mental health or his reasoning abilities: I am not depressed, I am tortured, and there is a difference. [...] If they came up with the cure today and I got better instantly, I could win myself a Nobel Prize in medicine for proving that depression was caused not by anything in the brain as previously thought, but by damage to a few cubic centimeters of nervous tissue in the spinal cord. Because I guarantee I’d pop up and be feeling as merry as a lark in about one second. [...] My problem is not depression. [...] There is no problem with my reasoning powers. [...] So if I say, “Paraplegia prevents me running. A life without running is not worth living. Therefore, my life is not worth living.” you might not agree with one of my premises, but there is no question of whether I’m being reasonable. This is similar to Frankl’s argument in Man’s Search for Meaning, and in fact Clayton spends an entire section talking about Frankl. He has a few disagreements with the book, but he has no gripe with the core message. Clayton decides to die because he had meaning in his life—and then the accident took it all away: Probably the life of a deaf man would be good enough for me, or that of a mute or a man missing a leg or an arm. But not the life of a paraplegic. There is not enough left for me. [...] The life I dreamed of and loved with all my heart is gone forever and there is nothing I can do about it. And it’s not just slightly changed, but utterly devastated. [...] My skills as a carpenter, roofer, plumber, gardener, all devastated. My ability to conduct my everyday life with wonderful efficiency, devastated. The wonderful way I was able to relate to other people, devastated. My sex life, devastated. My social life, devastated. [...] I am who I am, I love what I love, and given what I need from life, existence is no longer tenable for me. Some readers may look at that list and call him shallow. Even if that were so, that doesn't change his argument. Maybe most people don't place having sex, controlling one's bowels, and running through the woods as the quintessence of life-affirming values, but I'd be willing to bet that they're still important. Reading this book should prompt a moment of introspection. If you disagree with Clayton’s list above, then reflect on what does give your life meaning. No, seriously, make a list: family, friends, partners, children, hobbies, skills, etc. Write them down. Cross out one entry at random. How would you feel if you lost that entry? Would you still have enough left over to carry on? Probably. Now cross out a few more. Lose your partner. Lose your children. Lose your parents. Your siblings. Your best friend. Your favorite hobby. How do you feel? Still worth it? Add in some physical negatives: chronic pain. Constant nausea every time you eat. Losing feeling and control of your bowels, your legs, your genitals, your diaphragm, your non-dominant hand, your dominant hand, both arms. What about loss of sight? Hearing? Speaking? Communicating at all? What about ending up like the title character in Johnny Got His Gun, where he is left with no legs, no arms, and is rendered blind, deaf, and mute? What would life be like as a disconnected brain in almost complete sensory deprivation? How much would you have to lose before your life stops being worth living? That list—and the dividing line between "worth it" and "not"—is different for everyone. The decision to end one's life is deeply personal. Clayton happened to draw the line at a particular point. Others may agree or disagree, but Clayton’s judgment was his own. Decision in hand, next comes the hard part. The Roadblocks I did not want much from the world in dying. To be able to put my affairs in order without fear of being taken prisoner and treated like I was insane. To say goodbye to those I loved without the same fear. To die a painless death without worrying about leaving behind something gruesome. And to be comforted as I died. When a person has absolutely nothing left and is facing annihilation, all he wants is not to be alone. For Clayton, killing himself is not a simple matter. At the time only one US state, Oregon, had any kind of “Death With Dignity” law on the books. However, this law only allowed assisted suicide for terminally ill patients with less than six months to live, while Clayton’s condition was stable. The slightest whisper of suicidal ideation would have gotten him locked up in the psych ward. He has to write his book in secret, he has to lay his thoughts out for the world in secret, and he has to die in secret. Becoming paralyzed destroys him on two fronts—the disability itself, and the fact that he is completely, utterly, devastatingly alone with his feelings. He writes Two Arms and a Head because he needs to show the world how agonizing it is to face death alone and how important it is for physical-assisted suicide to become—and stay—legal. How empty to exist in this universe and share your feelings and experience with nobody! But that is how you, the world, have left me to die, alone. But what you don’t realize is this: in turning your backs on me, you have turned your backs on yourselves. [...] Someday you will be on your deathbed and maybe you will remember me. What I say to the world is that if you don’t do something about the way death and assisted suicide are dealt with, you may someday find yourselves in an unimaginably horrible situation with no way out. [...] Beware! There could be a horrible fate waiting for you and if you don’t all get together, look each other in the eye, recognize the insanity, and change the laws, you could wake up tomorrow as a head on a corpse with no way out for the next thirty years. A lingering question you might be asking is: if he cared so much about it, then why didn’t he become an activist to get it legalized? The Overton Window was shifting. Washington state would pass a bill a few months after his death, and it would be legalized in Montana by a court case in 2009. Several more states would follow suit in the mid-2010s. He could have shared his experiences far and wide and joined the burgeoning movement that existed back then. He was a law student at Vanderbilt for crying out loud; surely he could have enlisted the help of at least a couple of his colleagues? No one but him could have answered that, though I suspect that the answer is because he didn’t want to. He found his existence to be so ghastly that he didn’t want to stay in it for a second longer than necessary. The only reason he lasted as long as he did was because he wanted to finish the book. He chose to leave Two Arms and a Head as his legacy for the world, and nothing more. We’ve gone over the state of the cure over the last ~15 years. Has there been any progress on amending the laws for physician-assisted suicide? The State of MAiD Medical Assistance in Dying (MAiD) is currently legal in a patchwork of countries and US states. The exact rules, restrictions, and methods vary. In most places that have legalized it, the patient’s condition must be considered terminal (i.e. death is expected within six months) to be eligible for MAiD. The procedure itself is typically either an IV injection administered by a nurse, or a prescription cocktail of benzodiazepines, digoxin, and opioids which patients drink themselves. In Canada and the Netherlands, MAiD is also available to patients with a disability that does not present as immediately terminal. The Netherlands currently includes severe treatment-resistant mental illness as a qualifying condition, and Canada will follow suit in 2027. So it sounds like Clayton got his wish, at least in Canada and parts of Europe. Now, when a Canadian ends up in a terrible accident, they have a choice in the matter of whether they want to spend the next few decades as a quadriplegic head-on-a-corpse. Phew. However, it’s not all smooth sailing. It seems like every few months there’s another horror story in the press coming out of Canada or Europe. Two news stories came out in quick succession in late March/early April 2024—one from Canada, the other from the Netherlands. In Canada, a 27-year-old autistic woman with no disclosed physical symptoms was granted the right to proceed with MAiD by an Alberta court. The story broke after her father sued to try and stop her. In the Netherlands, a 28-year-old woman has decided to pursue MAiD due to her treatment-resistant clinical depression and borderline personality disorder. Her MAiD is scheduled for sometime in May 2024. At the time of this writing, she has yet to undergo it. These stories are nothing new. They certainly sound dreadful. Diving into every big story from the last ten years would be beyond the scope of this review, but let’s return to the one about the 27-year-old autistic Canadian woman who was granted MAiD. Both the Calgary Herald and CBC framed the story as a grieving father desperately trying to prevent his autistic daughter from being led astray by unethical doctors cherry-picked by the Alberta Health Service. The father insists that his adult daughter is physically healthy, albeit “vulnerable and not competent” to make medical decisions due to her autism and ADHD. Despite this, the judge has allowed MAiD to proceed anyway. Meanwhile, reading the actual court decision shows that the legal issue at hand is whether the woman is required to disclose the physical ailment(s) that led to two doctors approving MAiD. The judge ruled that the woman is competent to make her own medical decisions, and that she is not required to disclose her diagnosis to either her family or the court. The father has since filed an appeal. (July 2024 Update: the appeal hearing was subsequently scheduled for October 7, 2024 - six months in the future. Not willing to wait that long, the woman began a voluntary stoppage of eating and drinking (VSED) on May 28. The hearing was rescheduled for June 24. However, the woman continued to refuse food and water going into June. The father withdrew his appeal on June 11. It is unknown whether the woman has undergone MAiD at this time of this update.) She is not choosing MAiD because of autism or ADHD. We don’t know what her physical diagnosis is. We only have the father’s insistence that “her physical symptoms, to the extent that she has any, result from undiagnosed psychological conditions.” That’s the father’s words, not a physician’s, and not the patient’s. Neurodivergence does not bestow immunity against all the nasty ailments that can cut someone down in their twenties. I’m not accusing every news piece about MAiD of being similarly sensationalized, but I’m not not accusing every MAiD story of being similarly sensationalized. Despite so many of these stories not holding up to their headlines, many remain opposed to the expanded rules. There is a massive contingent of activists who want to keep MAiD illegal. Not Dead Yet Clayton had a particular amount of ire directed at one prominent anti-MAiD disability rights org: Not Dead Yet. Not Dead Yet (NDY) was founded in 1996 by the same people who lobbied to get the Americans with Disabilities Act passed a few years prior. As the name implies, they reject the notion that death could ever be an acceptable response to living with a disability. Like any activist org worth their salt, they have a convenient Talking Points page where they lay out all the reasons why they’re opposed to MAiD. They argue that MAiD is deadly discrimination against disabled patients, with current programs having insufficient safeguards to prevent foul play. NDY argues against a medical field that has decided that death is preferable to disability. They insist that they are not against individual autonomy; patients will always be free to commit “un-assisted” suicide if they truly wish to die. The page opens by explaining that MAiD is necessarily a disability issue, even in places where MAiD is only available to the terminally ill. Although people with disabilities aren’t usually terminally ill, the terminally ill are almost always disabled. When terminally ill patients get polled on why they are choosing MAiD, it turns out that avoiding pain isn’t the primary motivation. In Oregon, where MAiD is only available for the terminally ill, every patient fills out a questionnaire when they apply for the program. Tallying up all the surveys from 1998–2023, to top reasons are: “Losing autonomy” (90%)

Inline links: Source, Prof. Geoffrey Raisman's, As of 2016, As of 2022, NervGen Pharma, Phase 1b/2a clinical trials, Medical Assistance in Dying (MAiD), late March, early April, These stories, are nothing new, CBC, court decision, filed an appeal, May 28, withdrew his appeal on June 11, Not Dead Yet, Talking Points, In Oregon,

Highlights From The Comments On My California Ballot

August 16, 2024 · Original source

X-men (Professor X, Cyclops, Marvel Girl, Beast, Iceman, Angel)

While Lee knew all the lore and background of the Marvel Universe, not every writer did. For example, in the X-men comic books, Professor X is a public figure and intellectual, but he is not associated with the X-men. He works with the team behind the scenes. Only the X-men themselves know he is their leader. But in Fantastic Four #36, Reed and Sue throw an engagement party. Lee must have asked Kirby to ensure all the other Marvel heroes were there at the party, and he complied. But Lee likely did not clarify the relationships of all the characters. Kirby must have forgot, or never knew, that Professor was not the public face of the X-men. So Kirby drew art showing the X-men and Professor X (together) saying goodbye to the Fantastic Four as they leave the party. There was no time for Lee to send pages back and have Kirby re-draw them. Lee had to improvise and “fix” the art with the only tools he had left - the words on the page. Here was the result:

Most of the errors that happened in the Marvel method were like that. The artist would make a mistake, and Lee would fix it through his writing. There is, however, one huge error which reverberates through Marvel’s continuity to today: The origin of how Professor X lost his ability to walk. And this time the fault seems to be on Lee.

Pycea2 mentions across 2 issues

Pycea is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 05, 2022 and May 31, 2024. The archive places it in contexts such as "Pycea : I would guess that Newsom doesn't have a candidate statement because"; "Commenter Pycea finally saved me from myself and helped get it published". It most often appears alongside abundance liberalism, Alabama, Alfred Twu.

Article page: Pycea
Mention count: 2
Issue count: 2
First seen: November 05, 2022
Last seen: May 31, 2024

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Issue trail

Highlights From The Comments On My California Ballot November 05, 2022
Unsong Available In Paperback May 31, 2024

abundance liberalism 1 shared issues
Alabama 1 shared issues
Alfred Twu 1 shared issues
Alyssa Victory 1 shared issues
Amazon 1 shared issues

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November 05, 2022 · Original source

Pycea:

Inline links: Pycea

Yep, Pycea is correct. See https://www.sos.ca.gov/elections/candidate-statements for the rules, and https://elections.cdn.sos.ca.gov/statewide-elections/2022-general/statewide-501-report.pdf for which candidates did or did not accept the spending limits. Newsom did not accept the spending limits.

Inline links: https://www.sos.ca.gov/elections/candidate-statements, https://elections.cdn.sos.ca.gov/statewide-elections/2022-general/statewide-501-report.pdf

Unsong Available In Paperback

May 31, 2024 · Original source

The online version isn’t going anywhere, but lots of people asked for a hard copy. I tried to get the book formally published, but various things went wrong and I procrastinated. Commenter Pycea finally saved me from myself and helped get it published on Amazon (thank you!) You can now buy the book here, for $19.99.

Inline links: You can now buy the book here, for $19.99

Thanks to everyone for being patient, and special thanks to Pycea for making this happen.

P. Spitzer1 mentions across 1 issues

P. Spitzer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "[122] P. Spitzer et al., 'Amyloidogenic amyloid-β-peptide variants induce microbial agglutination and exert antimicrobial activity,' Scientific Reports". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

Reference entry: P. Spitzer
Mention count: 1
Issue count: 1
First seen: August 14, 2025
Last seen: August 14, 2025

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In Defense Of The Amyloid Hypothesis August 14, 2025

A. Bejanin 1 shared issues
A. de Calignon 1 shared issues
A. Elobeid 1 shared issues
A. J. Aschenbrenner 1 shared issues
A. L. Woerman 1 shared issues

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In Defense Of The Amyloid Hypothesis

August 14, 2025 · Original source

[122] P. Spitzer et al., “Amyloidogenic amyloid-β-peptide variants induce microbial agglutination and exert antimicrobial activity,” Scientific Reports, vol. 6, no. 1, p. 32228, Sep. 2016, doi: 10.1038/srep32228.

Inline links: 10.1038/srep32228

P. T. Nelson1 mentions across 1 issues

P. T. Nelson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "[23] P. T. Nelson et al., “Clinicopathologic Correlations in a Large Alzheimer Disease Center”"; "[23] P. T. Nelson et al"; "[66] P. T. Nelson, H. Braak,". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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In Defense Of The Amyloid Hypothesis August 14, 2025

A. Bejanin 1 shared issues
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In Defense Of The Amyloid Hypothesis

August 14, 2025 · Original source

[23] P. T. Nelson et al., “Clinicopathologic Correlations in a Large Alzheimer Disease Center Autopsy Cohort: Neuritic Plaques and Neurofibrillary Tangles "Do Count" When Staging Disease Severity,” Journal of Neuropathology & Experimental Neurology, vol. 66, no. 12, pp. 1136–1146, Dec. 2007, doi: 10.1097/nen.0b013e31815c5efb.

Inline links: 10.1097/nen.0b013e31815c5efb

[66] P. T. Nelson, H. Braak, and W. R. Markesbery, “Neuropathology and Cognitive Impairment in Alzheimer Disease: A Complex but Coherent Relationship,” Journal of Neuropathology & Experimental Neurology, vol. 68, no. 1, pp. 1–14, Jan. 2009, doi: 10.1097/NEN.0b013e3181919a48.

Inline links: 10.1097/NEN.0b013e3181919a48

Pablo V1 mentions across 1 issues

Pablo V is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Contact: Pablo V (pvillalobos at protonmail dot com)". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

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Spring Meetups In Seventy Cities April 10, 2022

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Here's Why Automaticity Is Real Actually

April 10, 2022 · Original source

MADRID, SPAIN Contact: Pablo V (pvillalobos at protonmail dot com) Date: April 25 Time: 6:30 PM Coordinates: https://plus.codes/8CGRC897+F7Q Location: El Retiro Park Group info: There is no ACX group per se, but a subgroup of the EA/rationality community.

Inline links: https://plus.codes/8CGRC897+F7Q

Paci1 mentions across 1 issues

Paci is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 31, 2023 and August 31, 2023. The archive places it in contexts such as "Haggag and Paci look at a dataset of 13 million New York City taxi rides". It most often appears alongside Against Automaticity, Banana, Buddha.

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Here's Why Automaticity Is Real Actually August 31, 2023

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August 31, 2023 · Original source

Most people find the first set easy, because the text is positively priming the color, and the second set hard, because the text is negatively priming the color. 3: The Implicit Association Test - there have been some good studies showing the IAT doesn’t really predict racism. But as far as I know, nobody has ever challenged its basic finding - that white people are faster and more accurate at learning white-good black-bad reflex-level category associations than vice versa. You can easily test this for yourself here. Hopefully these three exercises feel like I’m cheating - “This stuff is trivial and obvious! Surely it can’t be the dreaded priming, scourge of all honest scientists!” But priming only ever claimed to be the observation that our interpretation of stimuli can be slowed down / altered by other stimuli or the broader context, which is obviously true (doubly so if you understand predictive coding). You can see why people might extend this to claims like “seeing a stimulus related to old people can make you walk slower”. The only problem with this claim is that it isn’t true. It’s an attempt to extend a true insight further than it will go. Gravity is real, and you can see why “skyscrapers are impossible because they would immediately collapse under their own weight” is the sort of claim that a gravity-believer might stumble into. But in fact gravity isn’t strong enough to make the claim true. Many Nudges Replicate And Are Real For example, Haggag and Paci look at a dataset of 13 million New York City taxi rides. The credit card machine in the taxi offered default tip options of 2/3/4$ for rides shorter than 15 miles, and default tip options of 15/20/25% above 15 miles, making it ideal for a regression discontinuity design. Here were their findings: The default option significantly changed the average tip customers gave. This isn’t a p = 0.04 effect in a lab, this is a real example with real money with 13 million data points. The authors then go on to replicate this in a different dataset of millions of taxi rides. Also, I met a psychologist who worked at Uber or Lyft (I can’t remember which), who confirmed that their company had replicated this research, and put lots of effort into deciding which default tip options to give customers because obviously it affected customer behavior. But you shouldn’t need to hear that scientists have replicated this. If you’ve ever taken a taxi, you should have a visceral sense of how yeah, you mostly just click a tip option somewhere in the middle, or maybe the last option if the driver was really good and you’re feeling generous. And if you’ve ever had your insurance send you a letter saying that you have been assigned to the Gold PMP ExtraCare Rx Deluxe North group by default, but that if you want to explore your options you can fax them a Change Of Assignment Form at any time, you know that one of the most common nudges - making the thing you want the default - works (here is the scientific version of that claim, if you insist). Where Does This Leave Automaticity? So where does this leave Banana’s concept of automaticity? If people are vulnerable to cognitive biases, priming, and nudges, must we conclude, as Banana hostilely summarizes, that: We are automatons going around in our sleep, and our performance on a simple puzzle can take a major hit simply by being informed that our drink was bought at a discount. We are infinitely vulnerable to our environment, to suggestion, to parlor tricks, that we can experience a major loss of intellectual ability, walking speed, memory, just by exposure to some infinitely subtle stimulus. I think a better analogy would be optical illusions. Optical illusions are much like cognitive biases. They are cases where distractor stimuli confound our intuitive mental algorithms, giving us the wrong results: A famous optical illusion (source). The seemingly blue square on the left and the seemingly yellow square on the right are both the same color; you can confirm on MSPaint or Photoshop. These illusions aren’t fake. The replication crisis hasn’t harmed them. And like priming and cognitive biases, they’re cases where context and distractors can influence our answers. Does this make us automata, stumbling hopelessly through life? Sort of. If by “we’re automata”, we mean that I don’t personally stare intensely at every object I see, measuring it against some hypothetical palette in my brain and rationally assessing my beliefs about its color, I guess I’m an automaton. I mostly just accept visual percepts handed to me by algorithms I know are sometimes wrong. But here are things I don’t believe about optical illusions: Since everyone else is such a dumb automaton, I can use my superior knowledge of optical illusions to excel at sports. I’ll just study every known optical illusion and how to defeat it, until my visual system is perfect. Then, while everyone else is deluded into thinking the ball is in a different place, I alone will be able to determine the ball’s true location, and win every game.

Inline links: here, predictive coding, Haggag and Paci, https://substackcdn.com/image/fetch/$s_!YFrb!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc4e5e6eb-4b5a-4cee-8a79-6b1e24f14301_564x443.png, the scientific version of that claim, https://substackcdn.com/image/fetch/$s_!cpCm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8f999ff9-859a-4771-89cf-862a21868d8f_600x316.png, source

Paddy1 mentions across 1 issues

Paddy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2021 and June 10, 2021. The archive places it in contexts such as "I should like to know people like Mario and Paddy and Bill the moocher". It most often appears alongside 1984, American, American ‘hobo’ culture.

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Your Book Review: Down And Out In Paris And London June 10, 2021

1984 1 shared issues
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Your Book Review: Down And Out In Paris And London

June 10, 2021 · Original source

But then, that’s the funny thing about cleanliness: a person who eats big macs probably has a vague understanding of the way that they’re made, and that it isn’t a very attractive process. They know that frozen patties are placed in a heating tray. That’s all well and good. But god forbid there’s a bit of grime on the tray that heats up the processed meat paddy…now that would be unforgivable. I get the sense that people who lived before the mid-twentieth century had opposite feelings about cleanliness: if your chicken shank falls in the mud, who cares? Wipe it off and eat it. But if that chicken led a wretched life and fell sick before it was slaughtered, you’d better be careful. We moderns don’t seem to give a damn about that kind of thing, so long as our notions of visible cleanliness are maintained. We make a good foil for Orwell’s hotel patrons. But I digress:

My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a travel diary is interesting. I can at least say, Here is the world that awaits you if you are ever penniless. Some days I want to explore that world more thoroughly. I should like to know people like Mario and Paddy and Bill the moocher, not from casual encounters, but intimately; I should like to understand what really goes on in the souls of plongeurs and tramps and Embankment sleepers. At present I do not feel that I have seen more than the fringe of poverty.

Padgett et al1 mentions across 1 issues

Padgett et al is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Padgett et al found the Housing First group actually did better". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Book Review: San Fransicko June 23, 2022

1978 1 shared issues
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Book Review: San Fransicko

June 23, 2022 · Original source

Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.

Paffrath1 mentions across 1 issues

Paffrath is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "Paffrath gets about 5-10x times higher search volume"; "I would never have heard of Paffrath if not for all this". It most often appears alongside 2003 recall election, Arnold Schwarzenegger, Barbara Fried.

Reference entry: Paffrath
Mention count: 1
Issue count: 1
First seen: August 25, 2021
Last seen: August 25, 2021

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If You're So Smart, Why Aren't You Governor Of California? August 25, 2021

2003 recall election 1 shared issues
Arnold Schwarzenegger 1 shared issues
Barbara Fried 1 shared issues
California 1 shared issues
California Democratic Party 1 shared issues

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If You're So Smart, Why Aren't You Governor Of California?

August 25, 2021 · Original source

Right now the leading rando is Kevin Paffrath, a "YouTube landlord influencer". I didn’t even know this was a thing, but apparently it is, and Kevin Paffrath does it. Also, at one point he was charged with disorderly conduct for running through a rival YouTube personality's offices while dressed as a Christmas elf. Kevin isn't anyone's first choice for a Democratic standard-bearer. But apparently the other randos are even worse. So here we are:

Inline links: charged with disorderly conduct for running through a rival YouTube personality's offices while dressed as a Christmas elf

The markets give Paffrath about a 10% chance of becoming Governor of California.

I think this makes sense. Republicans might turn out to vote in higher numbers than Democrats, which would mean the recall passes. But they might split their votes among the many interesting Republican candidates, the Democrats might all vote straight Paffrath, and Paffrath might win. This isn’t the most likely scenario, but, again, 10% chance.

Paige Brocidiacono1 mentions across 1 issues

Paige Brocidiacono is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2025 and October 13, 2025. The archive places it in contexts such as "External consultants: Paige Brocidiacono". It most often appears alongside 2023, Aaron Silverbook, ACX Grants.

Reference entry: Paige Brocidiacono
Mention count: 1
Issue count: 1
First seen: October 13, 2025
Last seen: October 13, 2025

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ACX Grants Results 2025 October 13, 2025

2023 1 shared issues
Aaron Silverbook 1 shared issues
ACX Grants 1 shared issues
ACX Grants 1 shared issues
ACXG 1 shared issues

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ACX Grants Results 2025

October 13, 2025 · Original source

External consultants: Paige Brocidiacono, Jay Lubow, Neel Nanda, John Schilling, Alex Turner, Robert Yaman, et al

Paige Harden1 mentions across 1 issues

Paige Harden is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 03, 2021 and November 03, 2021. The archive places it in contexts such as "researchers whose work has featured here before, like Paige Harden"; "some researchers whose work has featured here before, like Paige Harden". It most often appears alongside Abdel Abdellaoiu, Abdel Abdellaoui, al-Qaeda.

Reference entry: Paige Harden
Mention count: 1
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First seen: November 03, 2021
Last seen: November 03, 2021

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Non-Cognitive Skills For Educational Attainment Suggest Benefits Of Mental Illness Genes November 03, 2021

Abdel Abdellaoiu 1 shared issues
Abdel Abdellaoui 1 shared issues
al-Qaeda 1 shared issues
Big 5 personality factors 1 shared issues
COVID 1 shared issues

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Non-Cognitive Skills For Educational Attainment Suggest Benefits Of Mental Illness Genes

November 03, 2021 · Original source

At some point, some geneticists just did the hard thing and found some actual genes for actual intelligence, separate from educational attainment. And if you have both the educational attainment genes and the intelligence genes, you can subtract the one from the other to find the non-intelligence-related genes that affect educational attainment in other ways. That's the thought process behind Investigating the genetic architecture of noncognitive skills using GWAS-by-subtraction, by Demange et al (the "al" includes some researchers whose work has featured here before, like Paige Harden, Elliot Tucker-Drob, and Abdel Abdellaoiu).

Inline links: Investigating the genetic architecture of noncognitive skills using GWAS-by-subtraction

Palepu1 mentions across 1 issues

Palepu is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Somers, Moniruzzaman and Palepu found no difference in drug use". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

Reference entry: Palepu
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First seen: June 23, 2022
Last seen: June 23, 2022

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Book Review: San Fransicko June 23, 2022

1978 1 shared issues
2016 essay 1 shared issues
A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs 1 shared issues
Abbott 1 shared issues
Abstracted Will Of The American People 1 shared issues

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Book Review: San Fransicko

June 23, 2022 · Original source

Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.

Palestine Wirkus1 mentions across 1 issues

Palestine Wirkus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2026 and March 30, 2026. The archive places it in contexts such as "young boy with the unlikely name of “Palestine Wirkus”". It most often appears alongside ACX Grantee 1DaySooner, AI pause, Astralcodexten Com.

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Open Thread 427 March 30, 2026

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Open Thread 427

March 30, 2026 · Original source

In 1896, two Polish immigrants in Pennsylvania gave birth to a young boy with the unlikely name of “Palestine Wirkus”. People must have found that as weird then as we would now - albeit for different reasons - because at some point they renamed him to the much more normal-sounding “Faustin Wirkus”. This decision would go on to change the course of his life and, eventually, world history.

Palmon and Smith1 mentions across 1 issues

Palmon and Smith is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2021 and December 10, 2021. The archive places it in contexts such as "Palmon and Smith (1998)". It most often appears alongside A. R. Hutchinson, ATCOR theory, Australia.

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Does Georgism Work? Part 2: Can Landlords Pass Land Value Tax on to Tenants? December 10, 2021

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Does Georgism Work? Part 2: Can Landlords Pass Land Value Tax on to Tenants?

December 10, 2021 · Original source

Now, beware the man of one study. Høj, Jørgensen, and Schou cite five other prior studies that support their findings: Oates (1969), Borge & Rattsø (2014), Capozza, Green and Hendershot (1996), Palmon and Smith (1998), and Hilber (2015).

Inline links: beware the man of one study, Oates (1969), Borge & Rattsø, Capozza, Green and Hendershot (1996), Palmon and Smith (1998), Hilber (2015)

Pamela Hobart1 mentions across 1 issues

Pamela Hobart is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 30, 2025 and June 30, 2025. The archive places it in contexts such as "Some good comments from Pamela Hobart and Matt Bateman, who work at Alpha School". It most often appears alongside Alpha School, Astralcodexten Com, Brownsville Campus.

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Open Thread 388 June 30, 2025

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Open Thread 388

June 30, 2025 · Original source

Some good comments from Pamela Hobart and Matt Bateman, who work at Alpha School, CTRL+F their names for more.

Pamela Price1 mentions across 1 issues

Pamela Price is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 05, 2022 and November 05, 2022. The archive places it in contexts such as "Pamela Price is a civil rights attorney". It most often appears alongside abundance liberalism, Alabama, Alfred Twu.

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Highlights From The Comments On My California Ballot November 05, 2022

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Highlights From The Comments On My California Ballot

November 05, 2022 · Original source

We had some disagreements over DA. Terry Wiley is an experienced assistant DA with lots of endorsements. Pamela Price is a civil rights attorney with no DA experience; the rest of the police establishment hates her. We debated between a conservative perspective (where Wiley’s greater experience and support put him on top) and a liberal pespective (where DA offices tend to be centers of police corruption and cronyism, and bringing in an outsider with an adversarial relationship to the culture might be a good move). None of us have investigated this particular race very closely, and our decisions basically came down to whether we feel a narrative where we need to support the police to crack down on crime is more or less convincing than one where we need to investigate the police and root out their corruption. I sympathize with everyone on both sides - and one of our friends who is a local lawyer (though not in Oakland in particular) has heard some pretty horrifying stories about DA corruption. But I ended up going with Wiley.

Panchen Lama1 mentions across 1 issues

Panchen Lama is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 17, 2024 and December 17, 2024. The archive places it in contexts such as "guardian of the Panchen Lama's daughter". It most often appears alongside 2016 US Presidential election, ACX Grant, AI.

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Links For December 2024 December 17, 2024

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Links For December 2024

December 17, 2024 · Original source

1: Action movie star Steven Seagal has lived an interesting life since wrapping up his Hollywood career: He converted to Tibetan Buddhism, where a lama declared him to be the reincarnation of 16th century saint Chungdrag Dorje. He married (in turn) a Japanese woman, two American actresses, and "the top female dancer in Mongolia", and has seven children (along with being the guardian of the Panchen Lama's daughter). More recently, he has become a pro-Russian activist, made friends with Vladimir Putin, gotten honorary Russian citizenship, and was last seen in Kursk filming a propaganda movie to support Russian troops.

Inline links: Steven Seagal, in Kursk

Pang et al.1 mentions across 1 issues

Pang et al. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "imported via cold-chain logistics ( Pang et al., 2020 )". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

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Highlights From The Comments On The Lab Leak Debate April 09, 2024

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Highlights From The Comments On The Lab Leak Debate

April 09, 2024 · Original source

This collapses the ‘extreme coincidence’ claim, which as explained above, turns lab-leak into the leading hypothesis. My strongest disagreement is with his Point 3 - the inference from other seafood-market-based COVID spread events. Saar writes: A common objection to this method is that these outbreaks are caused by cold-chain products brought into these markets. However, this still fails to explain why markets form these early clusters and not the many other places where cold chain products are delivered to. Additionally, this only demonstrates the importance of cold wet surfaces in preserving SARS2 infectivity, further strengthening the hypothesis in method 1 that a crowded location with many wet surfaces like HSM is highly conducive for rapid SARS2 spread. Last, it also opens the possibility that the HSM outbreak was also caused by cold-chain products. This would reduce the significance of Wuhan being the outbreak location (as the product could have come from anywhere), but since the other evidence for lab-leak is so strong, Wuhan can be given no weight and still lab-leak would be highly likely – Rootclaim’s conclusion will only drop from 94% to 92%. Most of these outbreaks have been traced back to either a migrant worker (eg a fisherman from a country with COVID sells fish at the market of a country with Zero COVID) or a cold chain product. For example, here’s Dai et al on the Xinfadi outbreak, the most important event of this type: According to a joint publication by the Beijing CDC and 13 research institutions, the outbreak at Xinfadi Market was likely to be initiated by fomite transmission from contaminated foods imported via cold-chain logistics (Pang et al., 2020; Beijing Daily, 2020b). Based on the epidemiological investigations at the Xinfadi Market, the researchers preliminarily concluded that booth #S14 in the aquaculture product selling area on the basement floor of the primary trading hall was the source of the initial transmission. Specifically, five customers were tested positive for IgG/IgM antibodies against SARS-CoV-2 in serological screenings, all of whom visited booth #S14 on May 30 and 31, 2020. On May 30, 2020, the owner of booth #S14 procured imported and fully packaged salmon from a company's cold storage warehouse, then cut and processed the salmon for sale at the Xinfadi Market. Laboratory tests showed that sample swabs from five salmon fish from this supplier were tested positive by examining all salmon in the original sealed packages (n = 3582) in the cold storage facility. Viral genome sequencing showed that the viral strain isolated from one of the positive salmon swabs was homologous to that isolated from the infected persons and environmental samples at the Xinfadi Market (Beijing Daily, 2020b). The joint study reported that an ancestral strain isolated from the Xinfadi Market in Beijing was markedly different from the strains identified in two preceding outbreaks in China and the sequences obtained in March 2020 in Beijing. Phylogenetic analysis assigned the ancestral Xinfadi strain to clade B.1.1. Given the fact that the ancestral sequences were mainly identified in Europe, the strain was more likely to be imported to Beijing rather than derived from strains previously circulating in China (Pang et al., 2020). I know China has a bias towards believing frozen food COVID explanations, but this all sounds pretty convincing to me. Why is it more often markets than other places with cold chain products? Partly it’s the migrant workers - a lot of seafood markets are right next to seaports, and the contact tracing eventually traces back to a fisherman who came in through the seaport - I don’t think this is any more mysterious than epidemics often starting via airport or any other transportation hub. But even just keeping the focus on cold chain products, - there have also been outbreaks in seafood distribution warehouses, on docks, and in a seafood processing work area. Markets have many more people than any of those locations, and maybe (total speculation) cutting on cutting boards could aerosolize bits of fish. The strongest evidence that the Wuhan / Huanan Seafood Market epidemic wasn’t caused by migrant workers or imported seafood products is that there was no previous COVID-infected source of workers or seafood. If there had been, we would have noticed when the outbreak there spread (see Section 1.4 on Brazil). Responses to a few of Saar’s other points below: How many locations other than markets provide an interface with wildlife? Were markets actually identified in advance to be high-risk spillover locations or only in retrospect? I think scientists had called wet markets as an especially dangerous potential transmission location in advance. See for example Infectious Diseases Emerging From Chinese Wet Markets, published in 2006, which says: » “In Chinese wet-markets, unique epicenters for transmission of potential viral pathogens, new genes may be acquired or existing genes modified through various mechanisms such as genetic reassortment, recombination and mutation. The wet-markets, at closer proximity to humans, with high viral burden or strains of higher transmission efficiency, facilitate transmission of the viruses to humans.” In 2004, a paper on an emerging bird flu expressed hope that it would not spread too widely, but concluded that: » “Even in the event of yet another lucky escape, more measures must be taken to limit the amplification of viruses with pandemic potential in the wet markets around the world.” In 2007, Reuters published an investigation: Chinese Markets May Be Breeding Ground For Deadly Viruses, which said things like: » “We face similar threats from other viruses and such epidemics can happen because we continue to have very crowded markets in China," said Lo Wing-lok, an infectious disease expert in Hong Kong. "Even though official measures are in place, they are not faithfully followed. We are not talking about just civet cats, but all animals," he added.” Wet Markets, A Continuing Source Of SARS And Influenza, published 2004, is admittedly focusing on the next SARS1 outbreak instead of on SARS2, but gets bonus points for mentioning both wet markets and labs as likely causes of the next pandemic: » “Will SARS reappear? This question confronts public-health officials worldwide, particularly infectious disease personnel in those regions of the world most affected by the disease and the economic burden of SARS, including China, Taiwan, and Canada. Will the virus re-emerge from wet markets or from laboratories working with SARS CoV, or are asymptomatic infections ongoing in human beings? Similar questions can be asked about a pandemic of influenza that is probably imminent. Knowledge of the ecology of influenza in wet markets can be used as an early-warning system to detect the reappearance of SARS or pandemic influenza.” Saar mentions that there are several other possible sources like restaurants or farms. I think Peter demonstrated during the debate that pandemics are unlikely to start in rural areas, so farms aren’t that important. Restaurants mostly source their products from wet markets. During SARS1, some pandemics started in restaurants because they kept the civets in cages next to the diners (like how some Western restaurants keep lobsters). After SARS1, restaurants stopped doing that and became a less likely spillover location. Saar again: Scott quotes Peter, who implies that under the lab-leak hypothesis, we would expect the confirmed early cases to be centered around the WIV. However, cases are not expected to center on the lab. The lab is not spraying viruses into the air or hosting thousands of locals daily. If a worker gets infected, they spread the virus to their friends and family at completely different locations. In most places with an outbreak of known origin, epidemics show some geographic clustering. This has been true ever since the very beginning of epidemiology, when John Snow successfully traced a cholera outbreak back to its origin at a contaminated water pump by taking the center of the map of cholera cases. This isn’t a 100% law of nature; an infected lab worker might get lucky and not pass it to any of his lab co-workers. Still, we might expect him to infect his family, the stores he went to, or the restaurants he went to. If he lived near his workplace, these might also be near the lab. If he didn’t - let’s say he lived on the other side of town and had a long commute - he would start a cluster near his house, or his favorite store, or his favorite restaurant. Then the people there would infect their families/co-workers/stores/restaurants. The cluster would start somewhere! Sure, some people would infect nobody close to their work or home, and instead just infect one person a hundred miles away who they breathed on during a trip - but this is the exception, not the rule. So you wouldn’t expect a totally random distribution of cases all around Wuhan. There would be one center, or maybe several centers. But none of the claims that COVID was quietly spreading for months before the wet market have pointed to some alternate center of cases. If COVID was spreading for months before the lab, it somehow spread in a completely diffuse geographical pattern, with people exactly as likely to infect people far away from them as close to them - until it reached the wet market in December, and then spread in the normal center-radiating-outward way that every other infection spreads. All the evidence trying to support a spillover at the market is based on complex models with many single points of failure, built from unreliable and biased data. Therefore, it is difficult to give this evidence significant weight as there is always a possibility of errors in the data or its interpretation. More on this in the UFO comment below. Disagree. “First known case was at a wet market” is as simple as it comes. Certainly it’s less complex than “the virus has a 12 nucleotide insertion at the furin cleavage site, and even though those sometimes happen by natural recombination probably this one didn’t, and even though it looks out of frame maybe there was some weird thing going on with serine that made it in frame this one time only”, which is Saar’s star piece of evidence. I understand Saar thinks he can come up with lots of objections to “seen near wet market is suspicious for wet market origin”, then claim that getting over those objections requires “complexity”. But if Peter had no dignity, he could also come up with lots of objections to “seen in same city as Wuhan Institute of Virology is suspicious". He could say that maybe the civet farms of Hubei province were uniquely blah blah blah, and then Saar would have to prove that the civet farms weren’t uniquely blah blah blah, and then he could say “Oh, sure seems like you have a complex model with lots of unique points of failure, it all depends on fifty facts about the regulation of civet farms.” To illustrate what a market looks like in a real zoonotic pandemic, consider this study from SARS1. The researchers went to a random market and sampled the wildlife sold there. 4 of 6 civets sampled were positive, and 3 of them were phylogenetically distinct (i.e. infected in completely different places). A scientist I talked to says the 3 phylogenetically distinct lineages were most likely sampling errors. Still, this seems irrelevant to me since, again, no raccoon-dogs were tested. Scott explains that Covid’s closest known relative, BANAL-52, is rare and so it’s highly unlikely the WIV would’ve had it available as the starting point to engineer Covid . . . This is a basic mistake. SARS2 is not based on BANAL-52 but a relative of it. There is nothing unlikely here. No BANAL-52 relative close enough to create COVID from has ever been discovered. By mentioning BANAL-52, I was trying to be maximally charitable to the lab leak side. In order to create COVID, they would need a virus very close to COVID. But in years and years of searching, nobody has ever discovered a virus like this. Therefore it must be rare. As a way of bounding how rare, let’s see how rare the closest virus ever discovered is. That’s BANAL-52. It is very rare. Therefore, the COVID ancestor must be rarer than that. I don’t know how strong this argument is, because maybe there are millions of rare viruses capable of becoming pandemics, such that getting any one of them is very easy, even though each one individually is rare. The version of this I find convincing is that it should be a probabilistic cost to say that WIV did gain-of-function on a seemingly undiscovered and so-far-very-hard-to-discover rare virus instead of on any of the usual SARS-like viruses that people do their gain-of-function research on. Overall, all attempts to portray [Connor Reed] as an unstable, delusional person were unsuccessful. He is an ordinary person who very accurately described Covid-19 symptoms in real-time and claims to have received a positive test result. The timing and location matches the lab leak hypothesis and is impossible for the HSM claim. Therefore, they must discredit him. It is worth noting here the biased evidentiary standards used by zoonotic proponents. Reed’s testimony about his sickness, given on camera to multiple outlets, is deceitful and should be ignored. Yet, an anonymous voice testimony in one Chinese publication is definitely identified as Mr. Chen (another possible pre-HSM case) and should be considered reliable. See above for why I don’t trust Connor Reed. I’m not sure why Saar attributes Mr. Chen to “an anonymous voice testimony in one Chinese publication”. When I looked for Chen information, I got this thread, where it’s attributed to two Chinese hospital doctors, cross-checked with the Chinese COVID data repository, and double-cross-checked with the supplementary table in a peer-reviewed paper published by a team of Wuhan doctors. To understand how ridiculous the claim is that the HKU1 insertion looks just as engineered as SARS2’s, here are their alignments. Hopefully that should be enough. COVID: HKU1: I’m not a virologist, but I question how this comparison works. Surely HKU1 got its insert on some specific day. If you take the virus the day before, and then the other virus the day after, there will be no differences except the insert, and it will look just like COVID (ie an insert without many other mutations). The fact that the COVID comparison has few mutations, and the HKU1 insert has many mutations, just shows that whatever older virus we chose to compare HKU1 to is more distant from HKU1 than BANAL-52 (or whatever) is from COVID. Or am I missing something here? [The evidence that China tried to cover up zoonosis from the start] is untrue. They clearly said from the start this is a zoonotic spillover at HSM, and at least part of the government went to immense efforts to identify the animal, close farms, etc. (and of course couldn’t find any infected animal). Only in late 2020 did they start suspecting an import from cold-chain products after having multiple outbreaks that seem related to cold-chain products. From a Vox article from March 2023: From the start, the Chinese government interfered with efforts by both Chinese and international experts to study the pandemic, including its origins. Reporting by the AP found that even as WHO officials were publicly praising China’s cooperation, behind the scenes they were complaining about lack of access and a refusal to share data. Within months of the beginning of the pandemic, the Chinese government imposed restrictions on academic research into the origins of the novel coronavirus … China’s intransigence wasn’t unusual — countries are rarely eager to confirm that they’re the source of a deadly disease — but it went beyond the norm. International investigators weren’t permitted to see the market until more than a year after the pandemic began and a WHO-affiliated team was allowed a highly choreographed and controlled visit. The resulting report that came out of the Wuhan visit, which dismissed the possibility of a lab origin, pointed the finger at some kind of zoonotic spillover while concluding that it was unlikely that the spread started at the market, which surprised many experts. It also found that it was “possible” that the virus had been introduced via contaminated frozen food products from abroad. While few experts took that possibility seriously, it fit a narrative the Chinese government had been pushing, against nearly all evidence, that the pandemic had in fact not originated in China. “China just doesn’t want to look bad,” Filippa Lentzos, a biosecurity expert at King’s College London, told Science last August. “They need to maintain an image of control and competence. And that is what goes through everything they do.” […] it seems clear that with more cooperation, scientists could have been looking at raccoon dogs a year or more ago. “The big issue right now is that this data exists and that it is not readily available to the international community,” Maria Van Kerkhove, the WHO’s Covid-19 technical lead, told reporters on Friday. “This is first and foremost absolutely critical, not to mention that it should have been made available years earlier, but that data needs to be made accessible to individuals who can access it, who can analyze it and who can discuss it with each other.” The irony is that by making it so difficult to properly investigate a zoonotic origin of Covid, the Chinese government has created a vacuum that has been filled by claims on all sides, including the much more damning accusation that the pandemic was the result of a lab error at the Wuhan Institute of Virology. For what it’s worth, my timeline of Chinese denials and coverups looks like this: December: COVID doesn't exist, it's all lies Early January: Fine, it exists, but it’s just some wet market thing that can't spread from person to person Late January: Fine, it can spread from person to person, but we’ve got it under control now. February: Fine, it’s out of control, but you would not believe how great our response was. We're basically heroes. March: COVID was a US bioweapon, or possibly came from Italy. April: Chinese people are banned from researching the origins of COVID without government permission. 2: Comments Arguing Against Lab Leak 2.1: Is the pandemic starting near WIV reverse correlation? randomstringofcharacters wrote: Isn't [the pandemic starting near the lab] a reverse correlation issue? The lab is situated there because it's an area where coronaviruses were found in the past. Many people had this question, but Wuhan Institute of Virology was founded in 1956, didn’t originally focus on coronaviruses, and isn’t in a coronavirus hot spot. Most of WIV’s coronavirus samples come from Yunnan, about a thousand miles away. COVID’s closest relatives were found in Laos, almost two thousand miles away. During the debate, both Saar and Peter calculated the odds of a natural pandemic arising in Wuhan by dividing the population of Wuhan by the total urban population of East Asia (Saar) or South China (Peter). Saar got 1.5%, Peter got 3% (he later said this could be as high as 10% because it was a central hub in the wildlife trade). This isn’t an Official Position and I don’t think anyone else shares it, but during the debate Peter pointed out a few times that there are plenty of disease-ridden bats in Hubei (the province Wuhan is in), and that it’s not impossible that a bat virus currently known only in Laos could be active in Hubei. Still, this is the minority viewpoint and most scientists just think it involved something about the wildlife trade. 3: Other Points That Came Up 3.1: Apology to Peter re: extreme odds quiet_NaN wrote: Hot take: Peter clearly failed to convince anyone. The lab leak odds, in log10 (i.e. orders of magnitude are): Peter -20.7 Saar 2.7 Eric -3.1 Will -2.5 Scott -1.2 Daniel -1.4 One of these numbers is clearly an outlier. Scott mentions it and calls it "trolling", I would argue that it is debating in bad faith. 2e-21 is a ratio which is just silly. For one thing, the gain of function at WiV pathway is not the only pathway towards a lab leak. The WIV could also have released a naturally occurring coronavirus at the wet market. At 2e-21 odds, we would probably have to consider the possibility that the WIV built a time machine and went back in time to infect the wet market. I might have screwed up here - or at least I should have emphasized the “trolling” part. Peter complained about my presentation of his extreme-odds slide, saying: This is basically accurate. During the debate, Saar gave lots of different numbers. I don’t want to say exactly what the different numbers meant, because in earlier drafts of my post, Saar said I misunderstood them. My impression were that some of his numbers were conservative, others were central, others were extreme, others were adjusted-for-out-of-model-error, others were not-adjusted, etc. In an early draft of the post, I gave higher numbers for Saar. Saar asked me to replace them with the numbers I ended up using. I decided to agree, because I wanted to represent Saar fairly with the numbers he most centrally believed, but also because these were closest to the numbers on his Rootclaim site so it wasn’t like he was making them up just to fool me. Peter didn’t argue quite as hard, and also he didn’t have anything like the Rootclaim site, so I just took his first set of numbers. Trying to piece things together, I think a reasonable summary would be: During the debate, Saar mentioned 700-million-to-one odds in favor of lab leak, not because he thought this was plausible, but just as a discussion of where the situation would end up if you didn’t adjust for human fallibility.

Inline links: Dai et al, Pang et al., 2020, Beijing Daily, 2020b, seafood distribution warehouses, on docks, a seafood processing work area, Infectious Diseases Emerging From Chinese Wet Markets, a paper on an emerging bird flu, Chinese Markets May Be Breeding Ground For Deadly Viruses, Wet Markets, A Continuing Source Of SARS And Influenza, this study from SARS1, this thread, https://substackcdn.com/image/fetch/$s_!dcI7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5aabd26-d70b-4f35-97cb-96d351bb52fd_552x920.png, https://substackcdn.com/image/fetch/$s_!UQ14!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2411167c-1405-4fde-914b-6388ee498523_935x851.jpeg, a Vox article, wrote, wrote, https://twitter.com/tgof137/status/1773797640607850745

Paolo Rolli1 mentions across 1 issues

Paolo Rolli is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "The librettist Paolo Rolli, a close friend and supporter of Senesino, commented"; ""The librettist Paolo Rolli, a close friend and supporter of Senesino, commented..."". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry: Paolo Rolli
Mention count: 1
Issue count: 1
First seen: June 03, 2022
Last seen: June 03, 2022

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Your Book Review: The Castrato June 03, 2022

18th century 1 shared issues
A Eunuch's Dream 1 shared issues
Alessandro Moreschi 1 shared issues
American football 1 shared issues
Anna Mons 1 shared issues

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Your Book Review: The Rise and Fall of the Third Reich

June 03, 2022 · Original source

"The librettist Paolo Rolli, a close friend and supporter of Senesino, commented: "Farinelli has surprised me so much that I feel as though I had hitherto heard only a small part of the human voice, and now have heard it all. He has besides, the most amiable and polite manners..." Some fans were more unrestrained: one titled lady was so carried away that, from a theatre box, she famously exclaimed: "One God, one Farinelli!"

Papen1 mentions across 1 issues

Papen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "tasked Papen with forming a new government"; "Working with ousted-chancellor Papen, Hitler formed a plan for a new government"; "making Papen more of a co-Chancellor". It most often appears alongside Academy’s School of Architecture, Adolf, Adolf Hitler.

Reference entry: Papen
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First seen: August 04, 2023
Last seen: August 04, 2023

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Your Book Review: The Rise and Fall of the Third Reich August 04, 2023

Academy’s School of Architecture 1 shared issues
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Adolf Hitler 1 shared issues
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Alois 1 shared issues

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August 04, 2023 · Original source

In his place, Schleicher offered Franz von Papen. Papen was a sort of dilettante gentleman-politician with no movement behind him: his own Center Party ousted him for accepting the chancellorship at the expense of the party’s leader, Bruening. In exchange for Hitler’s support of Papen’s government, Schleicher promised that the SA would be permitted to operate and that (what else?) the Reichstag would be dissolved and new elections called. Chancellor Papen dutifully fulfilled these promises.

Chancellor Papen reached out to Hilter, hoping that this defeat would encourage Hitler to do some coalition-building, but Hitler was still unwilling to compromise. This meant, once again, that there was no majority party and or coalition. Hindenburg decided to reach out to Hilter himself.

Hindenburg offered Hilter two options: he could be vice-chancellor in a new-and-improved Papen government that would rule by emergency decree, circumventing the legislature and the need for a majority, or he could assemble a coalition for a majority in the Reichstag and have the chancellorship himself. Hitler was unwilling to choose the former option and unable to take the latter. Hindenburg, for his part, refused to let Hitler head a government ruling by emergency decree ”because such a cabinet is bound to develop into a party dictatorship.”

Pappy O'Daniel1 mentions across 1 issues

Pappy O'Daniel is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2021 and May 07, 2021. The archive places it in contexts such as "Pappy O'Daniel : A flour advertiser who could hypnotize people with his voice"; "LBJ had lost the 1941 Senate election because Pappy O'Daniel had cheated better than he did". It most often appears alongside 22nd Amendment, Abe Fortas, Alvin Wirtz.

Reference entry: Pappy O'Daniel
Mention count: 1
Issue count: 1
First seen: May 07, 2021
Last seen: May 07, 2021

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Your Book Review: The Years Of Lyndon Johnson May 07, 2021

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Your Book Review: The Years Of Lyndon Johnson

May 07, 2021 · Original source

Pappy O'Daniel: A flour advertiser who could hypnotize people with his voice. Then he discovered politics.

But Stevenson was a storybook character, so money couldn't defeat him. He simply told the people of Texas that he would continue to do the right thing, and they believed him. LBJ had lost the 1941 Senate election because Pappy O'Daniel had cheated better than he did. Now LBJ would cheat, and he would cheat big.

Parag1 mentions across 1 issues

Parag is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 18, 2023 and September 18, 2023. The archive places it in contexts such as "If Parag or whoever employed a thousand censors to keep the ADL happy". It most often appears alongside 787, adderallposting, ADL.

Reference entry: Parag
Mention count: 1
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First seen: September 18, 2023
Last seen: September 18, 2023

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Highlights From The Comments On Elon Musk September 18, 2023

787 1 shared issues
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Highlights From The Comments On Elon Musk

September 18, 2023 · Original source

If Elon was 1-in-1,000 intelligence, and was merely 1-in-10,000 in terms of intensity, and intensity was completely uncorrelated with intelligence (I would tend to think so, roughly speaking - plenty of dumb people have hyperfixations, too) then of his top-300,000-most-intelligent-Americans cohort, he would be in the top 30 most intense, or alternatively, for his top-30,000-most-intense-Americans cohort, he would be in the top 30 most intelligent. This, combined with the luck that Scott mentioned in the few paragraphs preceding the text from the OP I quoted, seems a combination completely sufficient to explain Elon Musk's extreme success even in terms that are still almost maximally generous to the 'Elon is successful largely because of his particularly effective personality' theory.

This doesn’t even have to contradict Musk’s ADL claim! If Parag or whoever employed a thousand censors to keep the ADL happy, and the ADL becoming unhappy cuts Twitter profits by 60%, then there’s a strong business case for those censors!

Pargin1 mentions across 1 issues

Pargin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 06, 2025 and November 06, 2025. The archive places it in contexts such as "I’m not attacking Pargin for this. His book is great"; "Thiel seems to have the same blind spot as Pargin’s characters". It most often appears alongside Abbott, Antichrist, Black Box.

Reference entry: Pargin
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First seen: November 06, 2025
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The Bloomer's Paradox November 06, 2025

Abbott 1 shared issues
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Black Box Of Doom 1 shared issues
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The Bloomer's Paradox

November 06, 2025 · Original source

In Jason Pargin’s I’m Starting To Worry About This Black Box Of Doom, a manic pixie dream girl cajoles a shut-in incel loser to drive her and her mysterious box cross-country. The further they drive, the more evidence starts to build that she is a terrorist and her box is a nuke. As our protagonist becomes increasingly desperate to turn around and return to his comfortable world of social media feeds and psych meds, she pleads with him to come out of his shell, learn to trust people offline, and have a sense of adventure. The book’s dramatic tension comes from our simultaneously rooting for his character development and worrying that it might be a ruse to manipulate him into blowing up Washington, DC.

Inline links: I’m Starting To Worry About This Black Box Of Doom

I’m not attacking Pargin for this. His book is great, and it’s the prerogative of great artists that we treat any apparent contradiction in their works as grist for the mill - if not done intentionally to provoke us, then at least enacted through some trickster urge of the subconscious. But Black Box Of Doom is hardly the only place where we find this contradiction.

But isn’t the idea that if we try to regulate things, it will summon the literal Antichrist and plunge the world into eternal darkness, kind of a scare story? Isn’t Thiel using this scare story to frighten people into accepting the, uh, evil surveillance state he’s enabling? Thiel seems to have the same blind spot as Pargin’s characters - you need to stop letting scary stories ruin your life, except the scary story about how scary stories can ruin your life, which you should let ruin your life as quickly and decisively as possible.

Inline links: evil surveillance state

Paris1 mentions across 1 issues

Paris is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "Paris would bring doom to Troy". It most often appears alongside Abel, Adam and Eve, America.

Reference entry: Paris
Mention count: 1
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First seen: November 17, 2023
Last seen: November 17, 2023

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Book Review: I See Satan Fall Like Lightning November 17, 2023

Abel 1 shared issues
Adam and Eve 1 shared issues
America 1 shared issues
Apollonius of Tyana 1 shared issues
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The Fatima Sun Miracle: Much More Than You Wanted To Know

November 17, 2023 · Original source

He also counts “the oracle said something bad would happen if we left a guy alive, so we (tried to) kill them”. For example, the oracle told Priam that Paris would bring doom to Troy, so Priam originally left him exposed to die (he didn’t).

For Girard, the important thing about all these myths is that the victimization is good and correct. The oracle was right that Oedipus had killed his father and married his mother. This really was causing the plague. Expelling Oedipus really did solve the plague. Tiamat was the Dragon of Chaos; killing her and creating the world was probably a good move. Paris really did bring doom to Troy; Priam was right to try to kill him, and the only possible regret was that he didn’t finish the job.

parish priest of Tavernola1 mentions across 1 issues

parish priest of Tavernola is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "The parish priest of Tavernola, director of the bulletin, sending this issue requested by Father Piccardi". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: parish priest of Tavernola
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First seen: October 01, 2025
Last seen: October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

1910s Portugal 1 shared issues
1999 British eclipse 1 shared issues
2017 US eclipse 1 shared issues
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Abraham Lincoln 1 shared issues

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October 01, 2025 · Original source

The Hindu milk miracle of 1995. Starting from the bottom: In 1995, a man in New Delhi noticed that an idol of the elephant-god Ganesh seemed to be really drinking the glass of milk left as an offering. The story went viral - or as viral as things could go in 1995 - and Hindus around the world noticed the same thing. There was “an increase in overall milk sales in New Delhi by over 30%”. Scientists investigated and determined that a sculpted stone elephant trunk could sometimes absorb milk through capillary action. This was a story about rumor, interpretation, and context, but not really “hallucination”. The drinking effect was real. The Halifax Slasher was a typical supercriminal story. Two women reported being attacked by a mysterious and oddly-dressed knifeman; others followed. “Vigilante groups were set up on the streets, and several people, mistakenly assumed to have been the attacker, were beaten up; business in the town was all but shut down”. Although there was a Halifax resident with a history of knife crime, “he was quickly ruled out of the 1938 attacks on account of his large nose, which none of the 1938 victims had described”. Eventually several of the victims admitted to having made it up, and the whole thing went away. Supercriminal cases most often result from people making things up. Occasionally, seemingly-honest people report seeing the supercriminal in poor lighting conditions across a dark alley or something. But even if we consider these to be “hallucinations”, it is usually the one or two most vulnerable people in a town at the time. I can’t find any examples of true “mass hallucinations” - entire towns seeing a nonexistent supercriminal or monster at the same time. Koro is the psychosomatic disease par excellence; I’ve written about it before here. Victims, always male, believe that their penis has disappeared or retracted into their body; they often blame penis-stealing witches. Koro occurs at some very low background rate in every society (including ours), but occasionally wells up into mass panics in primitive cultures that take witchcraft seriously and have traditions of worrying about this sort of thing. Still, I don’t think any panic ever affects more than half of a village’s males, and usually not at the exact same time; it’s a smoldering panic over days or weeks, not a single instant of horrified realization. Also, although I’m not sure and would love to learn more about this, I don’t think the koro victim is having a visual hallucination of not having a penis at all. I think they think their penis is much smaller or shorter than it should be - which only requires some sort of obsessive worrying and (perhaps motivated) mis-remembering of its normal length. None of these are “mass hallucinations” in the sense where the sorts of visual hallucinations typical of certain mentally ill people occur en masse in a crowd of thousands with >50% prevalence - that is, the type of mass hallucination that would be required to explain Fatima. As far as I know, there are no confirmed cases of this ever happening. Still, from the Hindu milk miracle, we can learn that religious people can miss a real phenomenon for a long time, then notice it all at once with great fanfare. And from the koro cases, we can learn that a rare phenomenon can become more common in situations of widespread belief and social pressure. Interlude: It Seems Like Years Since It’s Been Clear This is around the stopping point of the previous Substack discussion. I’ve tried to cover most of Ethan and Evan’s arguments, go through the chain of rebuttals and counter-rebuttals, and maybe pull on a few of the more tempting loose threads that they’ve left. As best I can tell, this level of investigation ends in a decisive victory for the believers. They have a stock of seemingly-unimpeachable testimonies; the skeptics have only a few leads that don’t seem on track to pan out. Eye damage can maybe produce a few odd effects, but - in the entire history of tens of billions of people living daily underneath a sun that they are able to view at any moment - we have not yet found anyone who reports the full constellation of Fatima experiences just from seeing the sun. No exotic weather phenomenon is a perfect match. Mass hallucinations are real but comparatively weak. At least this is my assessment. Skeptic blogs don’t agree. They propose one of these things (with no consensus as to which one) then act like they’ve debunked the miracle, then skip to the really important part: laughing at how obviously wrong it is. I’ve written before about my disappointment in the skeptical community and why it worries me, and here I feel it as acutely as ever. Sitting with my disappointment and trying to put it into words, I think my worries come down to a tangling of the Bayesian graph. The straightforward Bayesian way to do this is to start with some prior probability that there is a God who causes miracles (let’s say 1%), notice that the evidence for Fatima being a miracle naively seems very high (let’s say 90%), multiply out, and end up with a higher (8.3%) probability of God’s existence and a lower (8.3%) chance that Fatima in particular was miraculous. This is liberating. It lets you say “This piece of evidence is very strong, but my prior is very low, so even without being able to debunk the evidence, I continue to disbelieve.” But doing this the straightforward Bayesian way doesn’t work. First of all, what would it mean to naively (even before factoring in that you don’t believe in miracles) say Fatima seems 90% likely to be miraculous. Before factoring in that you don’t believe in miracles, surely the probability is much higher! But also, if you try this, then as soon as you find two similar miracles (I’ve been told the next two are the Eucharistic Miracle of Lancio and the Miracle of Pellicer’s Leg) your probability of God goes up to 88%! But I don’t think there’s any real atheist whose probability would rise in such a straightforward linear way. You need some kind of model where either it’s almost trivially possible to generate an arbitrary number of convincing-yet-false miracles, or it isn’t. But this doesn’t match the “virtuous” approach of addressing each miracle on its own terms - where you try to understand the Sun Miracle by learning things about the sun, or entoptic phenomena, or 1910s Portugal. And it does match the skeptical approach I’m complaining about, where you say “it’s probably swamp gas or something, lol, imagine being so dumb that you believe in miracles.” So I cannot object too strongly. Still, my greatest fear in this and all other problems of reasoning method is the trapped prior, where people take this too far and become impervious to evidence entirely. I think it’s worth untangling the whole Bayesian graph, trying to keep this whole structure in mind, if it prevents people from accidentally propagating an update down a logical chain, then propagating the same update back up the chain, again and again, ad infinitum, until they become arbitrarily sure of themselves. “We can be sure all miracle claims, even the convincing ones, are false, because there’s no God - and we can be sure there’s no God because all miracle claims are so risibly false.” Even if this is harmless - even if it turns out correct in the case of religion - it teaches such dangerous habits of mind that I’m willing to err in the direction of going way too far taking such claims seriously - at least in the “entertaining an idea without accepting it” sense. Everyone gets to decide what is and isn’t worth their time. I think deciding that these sorts of miracles aren’t worth your time is fine, as long as you’re propagating all the probabilities correctly and not accidentally treating your own hurriedness as a cause to update the rest of your belief graph. As for me, I don’t know, I just find this fascinating. In Evan’s skeptical take on the conversation, he starts strong, but after the topic switches to Part LXXVII of Dalleur’s discussion of photograph angles, he stops and asks: What the fuck are we doing? What are we talking about? What have I spent (conservatively) 18 hours of my life on? We’re addressing what Stanley Jaki called the most important event of the 20th century! We’re debating the existence of God, the most important question possible! If God is real, then nothing could be more important than establishing this: in the best case, we will come to believe; at worst, we will be able to tell St. Peter that our failure was honest and not from lack of trying. If He is not, then we can do whatever we want here on Earth, and surely one of the noblest ways to spend our short existence is expanding the frontiers of the known into the borderlands of mystery! In particular, if the God of Fatima exists, we are in deep trouble. I said I wouldn’t talk about exactly what the Virgin Mary told the child-seers, but the short version is that the First Secret was a very, very nasty vision of Hell. It looked exactly the way a ten-year-old child might expect: a lake of fire populated by ebon-skinned demons and horrendous tortures; the lead child-seer said that if the Virgin had not begun by promising that she personally would never go there, “she would have died of fright”. As it was, the consequences of the vision were grim. The child-seers got it into their minds that they could perhaps save sinners from the fire by “doing penance”. They drank only stagnant, scum-encrusted water, in the hopes that this might help some otherwise hell-bound soul; on some especially hot days, they ceased drinking water at all. When they found particularly painful ropes, they tied them around their bodies so hard that they bled (later, the Virgin mercifully told them they didn’t need to wear the ropes at night - they could stick to daytime only). After so many mortifications, they were easy prey for the Spanish Flu; two of the three perished before their tenth birthday. As they lay dying in the hospital, they were recorded as freaking out every time they saw a nurse or visitor with “immodest dress”, saying that they would not act in such a way if they knew how long Eternity was, or what awaited them there5. If all of this is the true opinion of the Lord of the Universe, we had better figure it out quick. If it isn’t, then the words of the Grupo Anticlerical: People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured . . . O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs! …take on new meaning and urgency. I will admit my bias: I hope the visions of Fatima were untrue, and therefore I must also hope the Miracle of the Sun was a fake. But I’ll also admit this: at times when doing this research, I was genuinely scared and confused. If at this point you’re also scared and confused, then I’ve done my job as a writer and successfully presented the key insight of Rationalism: “It ain’t a true crisis of faith unless it could go either way”. But now that we’ve let Ethan, Evan, and the rest dig us into as deep a hole as possible, let’s try to dig our way out. 3: Our Lady Of Everywhere Else One question that Ethan, Evan, and Dalleur fail to ask is: what if people are basically always seeing the sun spin and change colors and and fall from the sky? What if this is the most common experience in the world? What if it’s a minor miracle every time you get more than a handful of people together and they don’t fall down in awe and terror at the manifestations of the sun? Goncado Xavier de Almeida Garrett is one of the star witnesses of the Fatima miracle, quoted above. His testimony comes from a letter written to Father Formigao, a local priest, about two months after the event. But although pro-Fatima sources quote the testimony at the beginning of the letter, they conveniently leave out what follows: I ask your excellency to please tell me if you confirm this narrative: the Bishop of Portalegre and Mrs. Maria de Jesus Raposo report that while they were with other people in Torres Novas, on the 20th of October at the end of the day, they saw the sun rotate and change its colors. They said this was different from Fátima and did not have the importance of October 13th. I would like clarification on the differences. It is urgent to know what the differences are, since they attended both […] Until now, no one saw the sun's sparkling rotations, and now everyone sees them many days and many times. Many days and many times? Remember, the Virgin Mary first appeared at Fatima on May 13. She promised to return on the 13th of each successive month until October, when she would perform a great miracle. But she never said she wouldn’t perform any miracles until October. So on the 13th of each month, a medium-sized crowd gathered. They didn’t leave disappointed. I won’t include every claimed supernatural occurrence, but here are the ones relevant to our subject: Olimpia de Jesus, about July 13: [On July 13], at her sister-in-law's house, when they heard the people shouting, he asked, "What's going on over there?" [Olimpia] looked at the sun and said, "The sun is different." The people came and reported that they had seen signs in the sun and in the sky. Joaquim Inacio Vicente, about August 13: This hour was a moment of terror for all who were there. Some lost their senses, others believed it to be the last day of their lives and their day of Judgment, and for some, afterwards, it was a wonder to see the admirable colors that successively took on the clouds that obscured the sun's rays—colors from bright red to pink and from there to blue—the color of anise, as several people declared to me minutes later in my home. Leonor de Avelar e Silva Constancio, about August 13: Everyone looked up at the sky, which was covered by a light cloud, like a very fine white lace, pink in places. The sun, which had been completely hidden for a moment, left us illuminated by a strange light, with yellow spots visible on the ground and above us all, and a great drop in temperature, as happens during a solar eclipse. Manuel Pedro Marto, about August 13 and September 13: [On August 13, he] saw a kind of luminous globe rotating in the clouds […] On September 13th, he also went to Cova da Iria. He was a little away from the children. He saw nothing, nor heard anything, but he heard that some people had seen extraordinary things in the atmosphere. Joaquim Xavier Tuna, about August 13 and September 13: On the 13th of August, I saw the sun lower in the sky at the hour of its appearance. It never lowered as much as that time, not even on October 13th. All the objects around me turned yellow. On September 13th, I saw a large cross emerge from the sun and head east. Its progress was not very hurried. Sometimes it appeared, sometimes it disappeared, until it disappeared from view. I also saw other things that I cannot explain. In the Lapas area, there were people who, at the same time, saw the cross. Then there was the great miracle on October 13. Remember, I was only able to find a handful of negative testimonies - people who said they didn’t see it. One was from a woman named Leonor das Dores Salema Manoel, who said she saw “nothing of what others saw”, at least at Fatima. But on the drive home from Fatima that evening6: I saw [the sun] pass through different colors that I can't remember and it turned green, very light green, like a green salad with a golden rim around it, and spinning. Very long rays seemed to touch the earth and the sun seemed to be separated from the sky. Then the sky took on pink flashes, changing to a yellowish hue around the sun, and further away, spots here and there. After a few long moments that I can't remember, it returned to normal and I couldn't look at it again. The next occurence was early the following year. From the parish inquiry’s interview with Jacinto de Almedia Lopes: He further said that on the day of Our Lady of Purification, that is, on the second of February, 1918, he about 3 o’clock in the afternoon, being in the same place, he noticed signs in the sun identical to those of the thirteenth of October, which he had not noticed on many other days when he had been there. And next, from a letter by Gilberto Fernandes dos Santos: I must inform you that I went to Fátima on [June 13, 1920]… at that very moment, the people were kneeling on the ground, shouting, praying loudly, weeping, begging forgiveness with their hands raised, because they were witnessing a solar phenomenon similar to that of October 13, 1917. And next, from Dr. Henrique Weiss de Oliviera, describing events on May 13, 1923: I ate my meal in a car on the road near Cova da Iria [in Fatima], from half past noon to one in the afternoon, and when I returned to the Chapel, I heard the groups I passed exclaiming in admiration about a marvelous phenomenon that they claimed was occurring in the sun toward which they were directing their gaze. Deeply doubting the repetition of the marvelous phenomena that had dazzled thousands of people, according to reliable reports, during the last apparition of Our Lady in 1917, I was about to pass on without even bothering to look. I remembered, however, that when I first went to Fátima on October 13th of last year, and upon hearing similar admiring rumors around me, I had seen nothing during my quick inspection, perhaps because I was filled with that spirit of doubt. I therefore wanted to be certain this time so that I could, with full awareness, give my testimony to whoever and whenever I was asked. And, having stopped near a group and stared at the sun, carefully shielding my eyes from the direct sunlight, so as not to see anything, they immediately advised me to insist that I would see something. It took a long insistence to finally see what amazed everyone and caused astonishment that I could not see it. And I saw with precise clarity, and twice, what the common people, in their imaginary language, very accurately likened to: almond blossom petals. They fell from a great height (no longer seeing them detach from the sun as the people around me saw them) For myself, I finally, and after a considerable time, concluded that there is no such natural phenomenon, neither known nor described, thus leaning toward the supernatural. Today I firmly believe that this was the case, because I have had testimonies that allow me to reconstruct the phenomenon as it appears to have occurred according to these testimonies. First, one could gaze at the sun for a long time and with impunity, seeing magnificent phenomena of beauty and color; then began an abundant rain of the aforementioned petals; and when I arrived, it was no longer possible to gaze at the sun, and the phenomenon, which had been quite lengthy, was at its end, which explains my difficulty in witnessing it now. And from Joao Amael, on October 13, 1925: I do not know why, I suddenly felt a desire to look at the sun. [I would hear] other educated persons admit having seen phenomena in the sun on that day and hour. I looked at the sun. Before that, nothing special could be seen. But now I looked at the sun without hurting my eyes, without any retina resisting. I became more intent. To my astonishment, the sight became even clearer. The sun turned on itself in a very small circle, and in the center it turned into a dark disk in rapid rotation. During some minutes, very impressive and overwhelming, I could clearly verify this strange process. Then, without revealing anything of what I observed, for fear of autosuggestion, I asked my companion to look at the sun and see whether it really appeared. And my companion was describing exactly the phenomenon, the same extraordinary phenomenon. The test was achieved. And I gained further assurance, when various other people later told me that they had seen what I saw clearly, at the same hour, as they kept looking at the sun, without the slightest sensation of pain. Amael’s report of a miracle in 1925 is the last recorded case I can find at Fatima. I don’t know if this was when the sun miracles stopped happening there, or when people stopped including them in the Critical Documents collection. In either case, there were plenty of other places willing to pick up the torch. 3.1: The Ghiaie Variations As far as I can tell, Fatima was only the second-largest crowd to have ever witnessed the Miracle of the Sun. The largest was a group of 200,000 - 300,000 people in Ghiaie, a tiny village near Bonate, Italy. On May 13th, 1944 - the same day of the year that the child-seers of Fatima saw their first apparition - a seven-year old girl went out to pick flowers and had a vision of the Virgin Mary. The Virgin promised to return to her for nine successive evenings; at some point (although I cannot follow this part of the story) she must also have promised to return four times the following week, as large crowds gathered in expectation. According to my source, on the ninth appearance: Many testimonies from the site of the apparition and from surrounding villages described an impressive solar phenomenon. The sun came out of the clouds, whirled dizzily on itself, and projected beams of yellow, green, red, blue, and violet light in all directions. The beams of light colored the clouds, fields, trees, and the stream of people. After a few minutes the sun stopped its whirling, and those phenomena began soon again. Many noticed that the disc had turned white like a Host. The clouds seemed to be lowering down on the people. Some noticed a Rosary in the sky. Others saw a majestic Our Lady with a trailing cloak. Some people, who were at greater distance, saw Our Lady's face looming in the sun. From nearby Bergamo many witnesses observed the sun become pale and radiate all of the rainbow's colors in all directions. They also noticed a large yellow light beam falling over Ghiaie, perpendicularly. The blog says there were similar solar phenomena during the tenth and twelfth appearances, as well as on the following June 13th and July 13th7. All of this is from a random Catholic blog; can we find clear testimonies? The miracle of Fatima was heavily promoted by Portuguese, Vatican, and American Catholics, leading to a large body of sources being available in English. The Ghiaie apparition has gotten less attention, and so I can find fewer testimonies, have had to clunkily machine translate some things, and had a harder time tracing the exact chain-of-transmission. Still, here’s what we’ve got, mostly from here: Don Giuseppe Piccardi: The people cried out to the miracle; I turned between the intrigued and the distrustful, and I saw the sun that-comes from the clouds - turned on itself and the speed of movement seemed to be skidding. At the same time I saw that he projected light beams, then, for me, almost constantly yellow gold. This color I contemplated it even when the sun was veiled with uncaught clouds. Slightly hard to figure out from the machine translation, but I think this is Bishop Adriano Bernareggi: At 6:00 PM I was at the Patronato for the feast of St. John Bosco. Just at that time I finished speaking in front of the church. Then I entered the church for the Benediction with the Blessed Sacrament. But most of the crowd remained outside because they said they had observed for about ten minutes the sun rotating on its axis, also suddenly changing color: yellow, red, blue. The sun could be observed without disturbance. The phenomenon was also observed in other places. I only noticed at the end of the service a yellow color in the houses, as when there is a partial eclipse of the sun at sunset. At 7:45 PM they said the phenomenon was repeated. I watched too. By staring into the dazzling sun, you could end up seeing the sun stand out clearly, giving the impression that it was rotating. Then everything took on a red color. But then it was clearly an optical phenomenon. Don Luigi Cortesi, a local seminary teacher who was a strong skeptic of the apparitions and even borderline-kidnapped the child-seer to convince her to recant: A shiver runs through me for a second. I react forcefully, forcing myself not to lose my mind, not to let myself be overwhelmed. I desperately squeeze my pupils and look at the sun: I see a large, clear spot without sharp edges, then, when my eye has adjusted, I see a disk of intense whiteness that seems liquid. Staring at the edges of the disk, I detect a dizzying rotation, like an electric circular motion, like a dizzying pinwheel, except that the direction of motion changes rapidly from left to right and then from right to left. I remember Fatima. Except this time, the sun revolves around a fixed axis, without moving in the sky. I return to the earth, to the crowd: I notice that the faces, the hands, the trees pierce through all the colors of the rainbow. It's natural, I think to myself: when the eye is offended by an intense light or an equivalent stimulus, it projects a stain on objects, which fades from red to violet and tints the objects it encounters with different colors; the stain disappears when the eye, rested, has returned to normal. In fact, a few minutes later, I no longer see those iridescent colors; every object has returned to its natural hue. The phenomenon of rotation leaves me dubious. A neighbor offers me his smoked glasses, and I look: the sun continues to rotate. He offers me a telescope, and I invert it, the screen, and look: the sun is still rotating. Then I can't take it anymore: even today, I'm not convinced that seeing a cosmic prodigy is worth losing my sight. Back then, I wasn't even convinced I was seeing a prodigy, since a plausible natural explanation for the phenomenon quickly emerged in my mind. However, urged by the neighbors to get excited, I remain silent. And I silence them by pinching and slapping the arms of those around me, which are stretched out towards the sky." From the parish bulletin of Tavernola, the exact author is slightly confusing but it was either written by or signed/confirmed by Piero Bonicelli, local provost: On the 28th in the evening of Pentecost, something happened that made a profound impression on everyone. At 6:00 PM sharp, a dimming of the sunlight was felt, accompanied by a sudden flash of lightning, first clearly observed by some bowling players. Looking at the sun, one saw first green, then bright red, then golden yellow, and then it spun around dizzily. At that spectacle, people poured into the streets... One can imagine their comments. The women recited the Holy Rosary, punctuated by the words: "Oh, how beautiful!" After ten minutes, the sun returned to normal. Comments? None. We await an explanation from the appropriate source. For now, we're content to hear the usual strong-minded people call us poor, deluded people, but don't you think this is a rather general illusion? In any case, for now, we're deluded: we'll see later. The parish priest of Tavernola, director of the bulletin, sending this issue requested by Father Piccardi, wrote on June 27, 1946: I must assure you that, as written, it is true, and I can also tell you that I was among those deluded that evening. To be prudent, I didn't go out into the street where people were shouting about a miracle, but from a slightly hidden window, I watched the sun change color and spin rapidly... illusion? Many of us here in Tavernola have been deluded. I can also tell you that I was pleased that such an illusion existed in Tavernola, since the people here have always had a great devotion to the Madonna. There may be more testimonies at this site, but they’re in very old scanned documents that it would be too time-consuming to stick into my machine translation pipeline. Another source says that “On February 24, 1994, [the TV show] ‘Detto tra noi' (Raidue), interviewed some witnesses, who confirmed the solar phenomena of May 21 1944 that were watched by many people“. I think a few hours extra work by an Italian speaker could produce at least five or ten extra Ghiaie testimonies, maybe many more. But as it is, we have enough to try something interesting: let’s recreate Dalleur’s analysis, but for Ghiaie. At 6 PM, the sun was shining from almost due west. For the sunlike light source producing the miracles to mimic the real sun, it would have also had to have been to the west of Ghiaie. If we assume it was the same distance as Dalleur’s Fatima light source, it would have been about 2-3 miles to the west of Ghiaie, which puts it above the village of Merate. We know from the last testimonial that the phenomenon was seen clearly in the village of Tavernola Bergamasca, which is about 22 miles from Ghiaie and 25 from Merate. An Italian source also reports sightings in Brescia and Piacenza, each about 35 miles from Ghiaie. So a Dalleur style analysis might conclude that this event also had a 25 - 35 mile visibility radius, similar to Fatima’s. …unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.

Inline links: really drinking the glass of milk, Halifax Slasher, here, my disappointment in the skeptical community, why it worries me, lets you say, Eucharistic Miracle of Lancio, Miracle of Pellicer’s Leg, trapped prior, of mind, 5, key insight, 6, my source, 7, here, this site, https://substackcdn.com/image/fetch/$s_!kukw!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F192586f8-d450-4555-88ef-deb6bbe30416_842x613.png, Here, Wikipedia says, WaPo, LIFE, a summary of articles from a local newspaper, is an indirect testimonial, Los Angeles Times, https://substackcdn.com/image/fetch/$s_!7J80!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F643b310a-4f76-4de9-8434-c8449f29f686_581x226.png, here, a sun miracle happened at that one too, an account

Parisi1 mentions across 1 issues

Parisi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 17, 2022 and June 17, 2022. The archive places it in contexts such as "The predictions are my own and do not reflect the opinions of Parisi or Ball". It most often appears alongside Alcator C-Mod, Apollo Program, ARC.

Reference entry: Parisi
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Your Book Review: The Future Of Fusion Energy June 17, 2022

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Your Book Review: The Future Of Fusion Energy

June 17, 2022 · Original source

Things are changing fast in fusion right now, and The Future of Fusion Energy is already out of date in some important ways. I will summarize our quest for fusion as it is portrayed in the book, describe what has happened in the field since 2018, and make some predictions about where we go from here. The predictions are my own and do not reflect the opinions of Parisi or Ball.

Figure 9: There are three people in this diagram. Can you find them? ITER is designed to get Q=10. Despite getting 10 times as much energy from fusion as we put into the plasma, ITER is not designed to get engineering breakeven. ITER is designed as an experiment, not as a power plant. There will be tons of measuring devices pointed inwards. There are four different ways to heat the plasma and drive the current. This all allows you to learn more, but it requires extra power and lowers the overall plant efficiency. ITER will be followed by a demonstration power plant, named DEMO [15]. A fully optimized power plant should be able to reach engineering breakeven as long as Q>5. This is why I chose Q=5 as my criterion for ‘getting fusion’. ITER is also testing multiple designs for the tritium breeding blanket. Tritium is expensive and radioactive, so you want to produce it on site. The D-T fusion reaction produces a neutron, which we want to absorb, so we can use it to produce tritium. ‘Breeding' is when we use a neutron to produce a more useful isotope. It is a ‘blanket' because it surrounds the entire plasma, keeping the neutrons from going anywhere else. The best reaction to produce tritium involves lithium-6: 36Li +01n 24He +13T . This reaction also releases energy, which increases the power produced by about 25%. The tritium breeding blanket needs to make this reaction occur as much as possible, to efficiently carry the heat away so it can be used to generate electricity, and to provide a way to extract the tritium produced. ITER is scheduled to begin their first experiments in 2025. Part of why I think that we are about to make rapid progress again is because we are finally getting a large experiment. There have been problems with ITER staying on schedule and under budget. This isn't surprising for a collaboration between governments representing over half the world's population. In 2014, ITER got a new director, recalculated its expected cost, and underwent a major restructuring. Since then, ITER has largely stuck to this schedule and budget. Recently, there has been a 6 month delay because the French nuclear agency did what nuclear regulatory agencies do best, but this has been the longest delay since 2014. It is still possible for ITER to fail. The biggest risk involves disruptions. Sometimes, the plasma in a tokamak becomes unstable and all of the plasma hits the wall at once. This could melt some extremely expensive equipment and take years to repair. If ITER cannot get disruptions under control, then it would be a failed experiment. This is especially challenging because pushing for higher Q makes disruptions more likely. ITER is planning on being extremely cautious: Experiments begin in 2025, but it won't operate at full capacity until 2035. ITER has been the focus of the fusion community now for decades. The Future of Fusion Energy similarly makes ITER the centerpiece of the book. Things. Have. Changed. ITER by itself is not enough to justify the high level of confidence I express at the start. When Parisi & Ball finished writing this book in April 2018, ITER was basically the only game in town. Since then, Things. Have. Changed. Historically, private fusion companies were almost entirely jokes or frauds. They make outlandish claims, use completely different designs so they can't build on the progress of Figure 3, and they can be safely ignored. For example, Lockheed Martin [16] claims that it will take them five years to build a prototype of a fusion power plant that will fit in a truck. They have yet to publish evidence that they have produced a fully ionized plasma. Maybe they're just being secretive, but their design has solid components in the plasma. That won't work. A new generation of private companies have surged into fusion. Leading the charge is Commonwealth Fusion Systems and their tokamak SPARC [17]. Recent advances in high temperature superconductors have been a game changer. They can produce a much stronger magnetic field which allows for better confinement in a smaller experiment. We should now be able to get Q=10 in a medium experiment, which costs ten times less than ITER [18] and is within the reach of private venture capital. Figure 10: Finding the person here is much easier. When the Department of Energy decided to close the third largest plasma experiment in the US, the MIT group which ran it found itself adrift. They founded Commonwealth Fusion Systems in 2018 with a goal of getting fusion within 10 years [19]. Since then, they have built the first ever high temperature superconducting coil in 2019, released their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller experiment. They use a variety of designs. Alternative Designs To understand how the alternative designs are different, we need to make sure we understand the basic strategy for getting fusion in a tokamak. Let's run through it again: (A) We want to get lots of fusion reactions … … so we want a large triple product (density * temperature * confinement time). (B) The fusion plasma is too hot to touch solid objects … … so we put it in a magnetic bottle shaped like a doughnut. (C) The particles drift outwards, leaving the bottle … … so we twist the magnetic field with a current in the plasma. I will start with the alternatives that are most similar to a tokamak. For each one, I will list the best experiments that currently exist, where they're located, and the year they began operation. Tokamaks have been better researched than any other strategy. There are currently 10 medium tokamaks: T-10 (Russia, 1975)

Inline links: https://substackcdn.com/image/fetch/$s_!n_7L!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F80bdc472-0b30-4841-8b08-9527c70f16f4_820x369.jpeg

Figure 10: Finding the person here is much easier. When the Department of Energy decided to close the third largest plasma experiment in the US, the MIT group which ran it found itself adrift. They founded Commonwealth Fusion Systems in 2018 with a goal of getting fusion within 10 years [19]. Since then, they have built the first ever high temperature superconducting coil in 2019, released their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller experiment. They use a variety of designs. Alternative Designs To understand how the alternative designs are different, we need to make sure we understand the basic strategy for getting fusion in a tokamak. Let's run through it again: (A) We want to get lots of fusion reactions … … so we want a large triple product (density * temperature * confinement time). (B) The fusion plasma is too hot to touch solid objects … … so we put it in a magnetic bottle shaped like a doughnut. (C) The particles drift outwards, leaving the bottle … … so we twist the magnetic field with a current in the plasma. I will start with the alternatives that are most similar to a tokamak. For each one, I will list the best experiments that currently exist, where they're located, and the year they began operation. Tokamaks have been better researched than any other strategy. There are currently 10 medium tokamaks: T-10 (Russia, 1975)

Parisi & Ball1 mentions across 1 issues

Parisi & Ball is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 17, 2022 and June 17, 2022. The archive places it in contexts such as "When Parisi & Ball finished writing this book in April 2018"; "Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018". It most often appears alongside Alcator C-Mod, Apollo Program, ARC.

Reference entry: Parisi & Ball
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First seen: June 17, 2022
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Your Book Review: The Future Of Fusion Energy June 17, 2022

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Your Book Review: The Future Of Fusion Energy

June 17, 2022 · Original source

...imilarly makes ITER the centerpiece of the book. Things. Have. Changed. ITER by itself is not enough to justify the high level of confidence I express at the start. When Parisi & Ball finished writing this book in April 2018, ITER was basically the only game in town. Since then, Things. Have. Changed. Historically, private fusion companies were almost...

...eleased their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller...

...rgy similarly makes ITER the centerpiece of the book. Things. Have. Changed. ITER by itself is not enough to justify the high level of confidence I express at the start. When Parisi & Ball finished writing this book in April 2018, ITER was basically the only game in town. Since then, Things. Have. Changed. Historically, private fusion companies were almost entirely jokes or frauds. They make outl...

...igh temperature superconducting coil in 2019, released their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller experiment. Th...

Park1 mentions across 1 issues

Park is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2021 and June 28, 2021. The archive places it in contexts such as "Park pushed an odd mix of free competition and heavy economic planning"; "Park’s colonels responsible for industrial policy". It most often appears alongside Alexander Hamilton, America, ASEAN.

Reference entry: Park
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Book Review: How Asia Works June 28, 2021

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Book Review: How Asia Works

June 28, 2021 · Original source

In 1961, General Park Chung-Hee took power after a military coup in South Korea. I don't know much about Korean religion, but if some heavenly Scriptwriter wanted the perfect hero for an industrial development story, they might come up with someone who looked a lot like General Park.

...he was an amateur historian who specialised in the histories of rising powers. He was well read on German development, and followed closely that country’s swift, state-led re-industrialisation after the Second World War. He also knew in detail the stories of Sun Yat-sen, Turkey’s Kemal Pasha and Egypt’s Gamal Abdel Nasser and their efforts to nurture modern, large-scale industries. Nine months after taking power in Korea, the peasant-born Park published a book of his own, Our Nation’s Path: Ideology for Social Reconstruction, which contained a road map for what Park described as ‘co-ordination and supervisory guidance, by the state, of mammoth economic strength’. The next year Park published The Country, the Revolution and I, with chapters on ‘The Miracle on the Rhine’ and ‘Various Forms of Revolution’ in which he discussed different historical revolutions from an economic and developmental perspective. (He always referred to his own coup as a revolution.)

Park pushed an odd mix of free competition and heavy economic planning:

Parmenides1 mentions across 1 issues

Parmenides is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2023 and May 10, 2023. The archive places it in contexts such as "Parmenides (author of Last House On The Left ) writes". It most often appears alongside Alex Poterack, Alexander, America.

Reference entry: Parmenides
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Highlights From The Comments On Housing Density And Prices May 10, 2023

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Highlights From The Comments On Housing Density And Prices

May 10, 2023 · Original source

Makeshift housing in a North Dakota oil boom town (source) If each person creates half a job, the original 1,000 oilmen attract 500 service workers, those 500 attract another 250, and so on until population stabilizes at 2,000 people. In this model, if there are fewer than 2,000 houses in the town, demand exceeds supply (no matter what is going on in the rest of the country), but if there are more than 2,000, supply exceeds demand. So if we imagine Google’s presence as an oil-like resource, the extra demand for housing in the Bay should gradually decline: at some point, you will have finished housing the Google workers and the service workers who support them. But this isn’t right either, because Google isn’t a natural resource - it’s a company founded by Bay Area residents. If you got more Bay Area residents, you would (with some delay) get more Googles. Or: Austin gets lots of jobs from Tesla. Tesla wasn’t founded by Austinites. But it moved to Austin when it became a known “tech hub”, ie a place with lots of tech companies and tech employees. It wouldn’t have moved to Austin if Austin was still an uninhabited plain or a one-horse town. So as Austin got bigger, it attracted more tech companies. So in both the Bay Area case and the Austin case, having more people attracted more tech companies, either because the residents themselves found the company or because the company gets attracted to this newly bustling city. Potential counterargument: Each new Bay Area resident gives the Bay another lottery ticket to found the next Google. If having the first Google gets it an extra 1 million people, but there are 300 million people in the US, then those extra 1 million only give it a 1/300 chance of winning the next lottery. So even though the Bay Area won the lottery once, and this made it have high demand, this doesn’t mean the high demand will cause it to win more lotteries. If you win the lottery once, spend all your winnings on more lottery tickets, and keep doing this forever, you haven’t invented an infinite money printing machine, eventually you’ll just lose. Potential counter-counter-argument: the Bay got Google, and Facebook, and Apple, and . . . so these can’t all be separate lotteries. I think you should probably model it as a high-level lottery to become the next hub of a tech-sized industry, plus many low-level lotteries where once you’re the tech hub, you’re attracting lots of techies, and each techie gives you a ticket in a lottery where the denominator is the number of techies to found the next big tech company. And the Bay might have half the US’s techie population. So maybe here there is a self-sustaining lottery-winning cycle, at least until tech plays itself out and nobody wants any more tech companies. And that might take a long time. Tom (author of Tom Thought) writes: The primary drivers of demand for living in NYC are the specific opportunities available in NYC. It is true that on long time horizons, one of the reasons these opportunities have tended to collect in NYC is that it is a dense place. But those aren't the only reasons - NYC is much more important than other, bigger cities in other parts of the world for complex historical reasons. Even if a catastrophe were to wipe out half the city, there would still be a great deal of demand to live near important institutions like Broadway, Wall Street, Port of NY & NJ, Columbia, etc (assuming those institutions survived the catastrophe). Increasing the number of housing units has a very mechanical impact on how many people can live in the place. But it has only a second-order impact on the types of institutions that drive demand to live in the city. People don't just generically crave to live near other people for the most part (a handful of urbanist freaks like myself excepted). The Bay Area is a great example of this. It is much less populated than other much cheaper cities. Density isn't why people want to live there - it's access to a specific culture and specific institutions. Demand for that is not simply a function of density - some people want to be part of Bay Area culture and others don't. Adding more units will induce some demand as a second-order effect, but will bring prices down as a first-order effect. To relate this to your model: we might be able to say that the country has a certain number of abstract "culture points" that have been allocated to different cities by various historical forces. Each culture point a city has increases demand to live in that city by a certain amount. Adding more people to the city may allow it to generate additional culture points over time, or acquire culture points from other cities, but this doesn't happen right away, and is determined by a host of factors other than just density. Under this model, we expect a place like NYC to always cost much more than North Dakota (since NYC possesses a large number of culture points), but we would also expect that adding additional housing units to NYC would bring costs down (since there are now additional housing units per culture point). Perhaps this process will over time allow NYC to steal away some culture points from Chicago, Boston, or other cities, but this is a secondary effect. This just seems to be passing the buck. Yes, people move to New York because it has Broadway, Columbia University, and Wall Street. Why does it have those things? Because one in every X New York citizens founds a good artistic/educations/financial institution, and New York has a large population of employees to work at those institutions and customers to patronize those institutions. If Conanicut Island had a population of 10 million people instead of Manhattan, there would be lots of great institutions on Conanicut and it would have more culture points. I don’t think it’s a culture-point game and population/density just sort of occasionally redistributes culture points, I think to a first approximation culture points just track population/density. Maybe they track the population/density of upper class people better than the total population/density, but I don’t think this is a big enough distinction to sink the argument. 3. Comments About Chinese Ghost Cities Some people brought these up as a good natural experiment: the Chinese really did try building millions of houses on their equivalent of a North Dakota plain. What happened? Jeremiah Johnson (author of Infinite Scroll) writes: You currently seem like you're at the stage of understanding the thought experiments pretty well, but not understanding them on a DEEP level. For example with your hypothetical, this has actually happened before! Kind of. China built a bunch of 'ghost cities' basically out of nothing, and while there was an initial craze of speculation and tons of investment and building... nobody went to live in those cities most of the time. And now they're deeply distressed assets worth basically nothing. When nobody actually lives in the ghost city, it doesn't matter that they have super dense housing. There's no demand. (the only reason they might be worth something is that the CCP very, very much does not want to pop their huge housing bubble and is likely to bail out some of the parties involved) Parmenides (author of Last House On The Left) writes: I think your mixing up the agglomeration effects of density, which is what induces the demand, and the housing supply. You can't just build a city and expect people to move in, China has tried that. But if you have the agglomeration effects of density and shortage of housing due to artificial constraints, which we have all across the US, then you get dense areas with high housing costs. sdwr writes: Think of China's ghost cities / apartment blocks. Prices surely can't be that high there. Maybe the answer is that developers are good at their job, and build supply where theres demand for it? But several other people object that although the Western press made a big deal about Chinese ghost cities a few years ago, it mostly just took a couple of years for people to move in, and now at least some of them seem to be thriving. For example, Michael quotes the Wikipedia article, Under-occupied Developments In China: Reporting in 2018, Shepard noted that "Today, China’s so-called ghost cities that were so prevalently showcased in 2013 and 2014 are no longer global intrigues. They have filled up to the point of being functioning, normal cities". Ash Lael writes: I'm sceptical of the Chinese "ghost city" phenomenon. I haven't explored the issue rigorously but my impression is that in areas that were previously dismissed as "ghost cities" like Ordos Kangbashi, the population is now large and growing. I think we in the west are so used to infrastructure bottlenecks and short sightedness and anti-construction policies that the idea of it being possible to build the housing and infrastructure to accomodate expected demand ten years in the future is completely foreign to us. Perhaps building brand new cities before they are even needed is what the YIMBY utopia looks like. See also Bloomberg: China’s Ghost Cities Are Finally Stirring To Life After Years Of Empty Streets. This wasn’t trivial. It looks like the Chinese government had to put in some work to make people move in, including opening good schools and universities there. Probably if they had just built apartments in the middle of the desert and nothing else, they would have stayed empty. But that’s even more of a reductio ad absurdum than the original ghost city plan. Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)

Inline links: source, Tom Thought, https://substackcdn.com/image/fetch/$s_!86gT!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5788a8dd-c5ee-4111-be67-9c1533f7410b_335x172.png, Infinite Scroll, writes, Last House On The Left, writes, writes, quotes, Under-occupied Developments In China, writes, China’s Ghost Cities Are Finally Stirring To Life After Years Of Empty Streets., https://substackcdn.com/image/fetch/$s_!AAuI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5d6a6159-a16f-45e3-b15a-e62cb2c73336_1200x900.jpeg, this list of real estate prices across Chinese cities, Paul Botts, https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data, Tang Poetry, writes, ddd pointed out, Mike, Maximum Limelihood Estimator, gets more on point, http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf, writes, writes:, far higher in Austin, https://substackcdn.com/image/fetch/$s_!tAF8!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F03f2b338-da84-4d85-b71c-0ce2e02e10e1_685x559.png, https://substackcdn.com/image/fetch/$s_!mLwn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9cf942da-5716-49e8-a177-20140681e7fc_573x421.png, Center for New Liberalism, the Neoliberal Podcast, Jeremiah “Liver-Eating” Johnson, Johnson helped make famous, https://substackcdn.com/image/fetch/$s_!tg5t!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc490a60a-3e97-4b73-9806-79bb967b5172_608x550.png, Sea Ranch, some other commenters, Fresh Economic Thinking, wrote

Parnell1 mentions across 1 issues

Parnell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry: Parnell
Mention count: 1
Issue count: 1
First seen: October 24, 2025
Last seen: October 24, 2025

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Issue trail

Highlights From The Comments On Fatima October 24, 2025

A Ordem 1 shared issues
Abraham Lincoln 1 shared issues
ACX 1 shared issues
AI risk 1 shared issues
Alburitel 1 shared issues

Source context

October 24, 2025 · Original source

Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.

Pascal1 mentions across 1 issues

Pascal is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 20, 2022 and April 20, 2022. The archive places it in contexts such as "which is why, after Pascal, most of us cannot "sit quietly in a room alone"". It most often appears alongside A.E. Waite, Adlerian psychology, AL.

Reference entry: Pascal
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First seen: April 20, 2022
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Highlights From The Comments On "Sadly, Porn" April 20, 2022

A.E. Waite 1 shared issues
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AL 1 shared issues
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Contra Hoel On Aristocratic Tutoring

April 20, 2022 · Original source

But as far as I know, existentialists would not point to status games as a primary cause; they would probably see them as yet another distraction. The primary cause would be the fact that Reality is intrinsically alien and terrifying and we feel that we don't have any place or purpose in it, which is why, after Pascal, most of us cannot "sit quietly in a room alone". And that facing Reality means facing Death and what it says about us (we have an angel's mind, but we shit and die like worms). It's less a risk of failure than its absolute certainty.

Pasteurs1 mentions across 1 issues

Pasteurs is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 22, 2022 and March 22, 2022. The archive places it in contexts such as "But then why did we stop making Newtons, Mozarts, Darwins, Pasteurs, Dickenses, and Edisons?". It most often appears alongside 60s and 70s, Albert Einstein, Andrea Dworkin.

Reference entry: Pasteurs
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First seen: March 22, 2022
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Contra Hoel On Aristocratic Tutoring March 22, 2022

60s and 70s 1 shared issues
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Barmouth 1 shared issues
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March 22, 2022 · Original source

He argues the most likely cause is the decline of “aristocratic tutoring” - an educational method typical among the ultra-rich of the past - and its replacement with normal public (or private) schools. The answer must lie in education somewhere [...] paradoxically there exists an agreed-upon and specific answer to the single best way to educate children, a way that has clear, obvious, and strong effects. The problem is that this answer is unacceptable. The superior method of education is deeply unfair and privileges those at the very top of the socioeconomic ladder. It’s an answer that was well-known historically, and is also observed by education researchers today: tutoring. […] Let us call [the] past form aristocratic tutoring, to distinguish it from a tutor you meet in a coffeeshop to go over SAT math problems while the clock ticks down. It’s also different than “tiger parenting,” which is specifically focused around the resume padding that’s needed for kids to meet the impossible requirements for high-tier colleges. Aristocratic tutoring was not focused on measurables. Historically, it usually involved a paid adult tutor, who was an expert in the field, spending significant time with a young child or teenager, instructing them but also engaging them in discussions, often in a live-in capacity, fostering both knowledge but also engagement with intellectual subjects and fields. He amply proves that many of the great geniuses of the past, including Bertrand Russell, Albert Einstein, and John von Neumann received tutoring like this, and suggests that its absence (more because of strengthening democratic norms than because people don’t have the money) might be why we don’t see figures of their stature anymore. II. I agree that this kind of tutoring sounds great. I wouldn’t be surprised if it has a big effect size. But it’s not the reason we have fewer geniuses. Why not? Suppose that half of past geniuses were tutored this way, and half weren’t. Even if every single genius who was tutored owed his genius entirely to the tutoring, the tutoring could only explain half of geniuses. That means that after the tutoring stopped, we would expect half as many geniuses. But Hoel is making a stronger claim: that there are almost no geniuses today. For aristocratic tutoring to explain that, we would need for almost all past geniuses to be aristocratically tutored. But as far as I can tell, that isn’t true. Probably well below half of them were. Just to give some examples: Isaac Newton went to a local school at at 12, and to Cambridge at 17. The Wikipedia page on his early life doesn't mention "tutor", except in the context of a college teacher. His adopted father was a country parson, and his family wasn't rich enough to do aristocratic tutoring even if they'd wanted to. Articles on his early life stress his self-motivated nature: he was constantly building things and observing things on his own time. Wolfgang Mozart was tutored, but primarily by his father, himself an excellent violinist. According to his Wikipedia article, "In his early years, Wolfgang's father was his only teacher". Mozart was already an obvious child prodigy by 6 or 7, and wrote his first symphony at 8. I can't find any evidence that non-family members contributed to his education. This kind of tutoring is still common; my wife learned cello from her grandmother, a professional music tutor. Charles Darwin went to a local school at age 8, switched to a boarding school at 9, spent a summer at age 16 following his father (a doctor) around as he treated patients, then went to medical school. He switched to regular college at Cambridge at 19, where he seemed to have a pretty traditional education. Wikipedia has a long article on his education, which doesn't mention the word "tutor" until college age, when he "spent the autumn term at home studying Greek with a tutor". Later in college, he "joined other Cambridge friends on a three-month "reading party" at Barmouth on the coast of Wales to revise their studies with private tutors". I don't think he had a stronger relationship with being tutored himself, especially not in childhood. His summer following his father around learning medicine was probably good for him, but not outside the bounds of what still happens today (I followed my father around learning medicine). Louis Pasteur was born "to a Catholic family of a poor tanner". He went to primary school at 8 and college at 16. I can't find any evidence he was tutored. Charles Dickens barely seems to have been educated at all. His family was so poor that he spent some of his childhood working in a sweatshop. During other periods they did a little better and he went to small lower-to-middle-class private schools. Dickens seems to have gotten most of his education by reading novels on his own. Thomas Edison grew up poor in Michigan. Again according to Wikipedia, "Edison was taught reading, writing, and arithmetic by his mother, who used to be a school teacher. He attended school for only a few months. However, one biographer described him as a very curious child who learned most things by reading on his own. As a child, he became fascinated with technology and spent hours working on experiments at home." Hoel argues that the decline in aristocratic tutoring is “why we stopped making Einsteins”. But then why did we stop making Newtons, Mozarts, Darwins, Pasteurs, Dickenses, and Edisons? III. One other argument: Hoel cites Holden Karnofsky’s Where’s Today’s Beethoven?, which suggests that music is a typical case of the genius decline. But aristocratic tutoring in music is alive and well. When my brother was identified as a piano prodigy, my (well-off but not absurdly rich) parents hired jazz musician Linda Martinez to tutor him. I asked around and this is apparently pretty common in music. In fact, it seems common across a variety of fields, especially those that aren’t taught in school and where success doesn’t make you too rich to need tutoring money (a friend brings up chess as another example). If aristocratic tutoring were a significant factor behind declining genius, we would expect to see a split: fields like science where tutoring is rare would lose their geniuses, whereas fields like music where tutoring is common would be as genius-filled as ever. But people use music as a typical example of a declining-genius field. So that can’t be it. IV. So what’s my explanation? You will not be surprised to hear it’s the maximally boring one, a combination of: Good ideas are getting harder to find. In 300 BC, if you noticed that the water level in your bathtub got higher when you got into it, you were allowed to run through the streets shouting “eureka!” and declare yourself to be a genius. Now you would need some 400 page mathematical proof drawing on the topology of eight-dimensional manifolds in order to get that kind of cred.

Inline links: Isaac Newton, Wolfgang Mozart, Charles Darwin, Louis Pasteur, Charles Dickens, Thomas Edison, Where’s Today’s Beethoven?, Linda Martinez, Good ideas are getting harder to find

Pat1 mentions across 1 issues

Pat is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "Contact: Pat". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

Reference entry: Pat
Mention count: 1
Issue count: 1
First seen: August 25, 2023
Last seen: August 25, 2023

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Meetups Everywhere 2023: Times & Places August 25, 2023

"El Retiro" Park 1 shared issues
11841 Wagner Street Culver City 1 shared issues
1548 NE 15th Ave 1 shared issues
1906 Rittenhouse Square 1 shared issues
1970 port Laurent 1 shared issues

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Highlights From The Comments On "The Origin Of Woke"

August 25, 2023 · Original source

CHRISTCHURCH, NEW ZEALAND Contact: Pat Contact Info: MyAutoForm1[at]protonmail[dot]com Time: Saturday, September 09th, 02:30 PM Location: Ilex Cafe, Christchurch Botanic Gardens. I'll have an ACX sign Coordinates: https://plus.codes/4V8JFJCF+22 Notes: Likely a small group so open to change if we want to co-ordinate that. Please RSVP so I'm not waiting for no-one :)

Inline links: https://plus.codes/4V8JFJCF+22

Pat The Wolf1 mentions across 1 issues

Pat The Wolf is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "Pat The Wolf on software : Merit is important, but other factors are clearly taken into consideration". It most often appears alongside affirmative action, Africa, African National Congress.

Reference entry: Pat The Wolf
Mention count: 1
Issue count: 1
First seen: May 07, 2024
Last seen: May 07, 2024

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Highlights From The Comments On "The Origin Of Woke" May 07, 2024

affirmative action 1 shared issues
Africa 1 shared issues
African National Congress 1 shared issues
African-Americans 1 shared issues
AH 1 shared issues

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May 07, 2024 · Original source

Pat The Wolf on software:

Inline links: on software

Patriarch Kirill1 mentions across 1 issues

Patriarch Kirill is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "Current Patriarch Kirill "used to be" a KGB agent". It most often appears alongside 1993 Russian constitutional crisis, 2011 parliamentary election, 2011-2014 protests.

Reference entry: Patriarch Kirill
Mention count: 1
Issue count: 1
First seen: August 11, 2023
Last seen: August 11, 2023

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Highlights From The Comments On Putin August 11, 2023

1993 Russian constitutional crisis 1 shared issues
2011 parliamentary election 1 shared issues
2011-2014 protests 1 shared issues
11 was an inside job 1 shared issues
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Highlights From The Comments On Putin

August 11, 2023 · Original source

Current Patriarch Kirill "used to be" a KGB agent, and there many other officials in higher hierarchy of ROC with that sort of background. And the previous patriarch Alexei was covering up for KGB aswell.

Patriarch of Jerusalem1 mentions across 1 issues

Patriarch of Jerusalem is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "the Patriarch of Jerusalem is alone in the Holy Sepulchre". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry: Patriarch of Jerusalem
Mention count: 1
Issue count: 1
First seen: October 24, 2025
Last seen: October 24, 2025

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Highlights From The Comments On Fatima October 24, 2025

A Ordem 1 shared issues
Abraham Lincoln 1 shared issues
ACX 1 shared issues
AI risk 1 shared issues
Alburitel 1 shared issues

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Your Book Review: Double Fold

October 24, 2025 · Original source

Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.

Patricia Battin1 mentions across 1 issues

Patricia Battin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "Patricia Battin was the president of the national Commission of Preservation and Access and one of the most ardent supporters of microfilm"; "He does, however, manage to find a quote by Patricia Battin, which could serve as the epitome of the High Modernist mindset in American libraries". It most often appears alongside 1893, 1970s, 1980s.

Reference entry: Patricia Battin
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First seen: April 30, 2021
Last seen: April 30, 2021

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Your Book Review: Double Fold April 30, 2021

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April 30, 2021 · Original source

Of course, it wasn’t the ideal way. Baker’s frustrated attempts to get America’s chief librarians to explain their discarding policy feel like an endless progression of motte and bailey. The motte is that terminally endangered books need to be microfilmed to preserve their intellectual content; the bailey is that libraries should ditch paper books and switch to microfilm in order to modernize and miniaturize. Baker notes that several newspapers, such as The New York Times, produced a few special durable rag-paper editions every day, specifically for libraries. All for nothing: the libraries ended up ditching these volumes nonetheless. Patricia Battin was the president of the national Commission of Preservation (!) and Access and one of the most ardent supporters of microfilm:

He does, however, manage to find a quote by Patricia Battin, which could serve as the epitome of the High Modernist mindset in American libraries: “the value, in intellectual terms, of the proximity of the book to the user has never been satisfactorily established.” Everyone might have hated microfilm, everyone might have preferred working with the original historical artifact – but as long as the value of the artifact wasn’t satisfactorily established, there was no reason why not to trash it.

Patrick1 mentions across 1 issues

Patrick is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 27, 2022 and January 27, 2022. The archive places it in contexts such as "Australia, via Patrick". It most often appears alongside ACA, Acrolectics, Aetna.

Reference entry: Patrick
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First seen: January 27, 2022
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Highlights From The Comments On Health Care Systems January 27, 2022

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Highlights From The Comments On Health Care Systems

January 27, 2022 · Original source

Australia, via Patrick:

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Patrick Berche1 mentions across 1 issues

Patrick Berche is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "Patrick Berche, DG at Institut Pasteur in Lille 2014-18". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

Reference entry: Patrick Berche
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First seen: April 09, 2024
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Highlights From The Comments On The Lab Leak Debate April 09, 2024

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Highlights From The Comments On The Lab Leak Debate

April 09, 2024 · Original source

This alone isn’t fatal to lab leak. It’s perfectly possible for the lab to leak (let’s say) November 5th, the virus spreads a bit, and then a month later someone goes to the wet market, coughs on a vendor, and starts the officially recognized pandemic. But if that were true, you’d expect (let’s say) 30 cases by early December. Let’s say the wet market vendor was exactly Case # 30. She infected the other wet market vendors, starting a pandemic with an obvious center at the wet market and lots of infected wet market vendors and patrons. What about Case # 29? If they were (let’s say) a barista, how come they didn’t infect people at their coffee shop? How come there wasn’t a second obvious cluster radiating out from a coffee shop, lots of coffee-shop-linked cases, etc? How come there weren’t 30 equally-sized clusters? In order to avoid this, you either need to claim that the wet market was a perfect superspreader location, or that the pattern with lots of cases in the wet market and few-to-none anywhere else was a result of ascertainment bias. Saar made both those arguments during the debate, but I thought Peter rebutted them effectively. 1.4: COVID in Brazilian wastewater Nicholas Halden (blog) writes: What should we make of this study, which found the presence of covid in Brazilian wastewater in late 2019? Consider the doubling times. The study says that scientists working in late 2020 found COVID in samples of Brazilian wastewater from November 27, 2019. This was long before the first detected case of transmission in Brazil on March 13, 2020. Between November 27, 2019 and March 13, 2020 is about 16 weeks, so 32 COVID doubling times. 32 doubling times with no lockdown is enough time for COVID to infect every single person in Brazil. If COVID had infected everyone in Brazil before the first recognized case, we would have noticed. (again, COVID doubling time isn’t exactly invariably 3.5 days, but here we’re talking about numbers big enough that the exact details don’t matter very much) So if COVID was in Brazil on November 27, it must have fizzled out instead of going pandemic. How likely is that? If one person had COVID, it’s not too unlikely - not all COVID cases transmit it forward. If (let’s say) twenty people had COVID, it’s very unlikely - at that point, the law of large numbers takes over; in a freak coincidence, every single patient would have to fail to infect anyone else. So almost certainly fewer than 20 people in Brazil had COVID in November 27. So which is more likely - that somehow 20 people had COVID long before the virus was officially detected, and on a totally different continent, yet somehow a scientist looking through wastewater found the water from exactly those people and managed to detect the virus? Or that there was a sampling error, which happens all the time in these kinds of things? Peter wrote a blog post on some of these issues. He found that there were positive tests from wastewater samples as early as March 2019, which doesn’t fit anyone’s timeline, including lab leakers’. And most of these positives (including the Brazilian sample) contained later strains of the virus with mutations it picked up late in 2020. So these were almost certainly false positives from contamination. 1.5: Biorealism’s 16 arguments Biorealism has a list of sixteen arguments, which he liked so much that he posted it three times in the ACX comments, twice on Less Wrong, twice on Manifold, and about a dozen times on Twitter under multiple account names. Some posts were slightly different from others, but a typical version is: Importantly, Miller incorrectly claimed the N501Y mutation would result from passage in hACE2 mice (mixed them up with BALB/c mice). The major papers Miller relied on have been seriously challenged since the debate. See Stoyan and Chiu (2024), Weissman (2024), Bloom (2023) and Lv et al (2024). Overall the circumstantial evidence makes lab v plausible: Peter admitted getting this wrong during the debate. I think this very minor point about mice mutations was approximately his only mistake in 15 hours of debating, and he admitted it as soon as he noticed. Biorealism somehow heard about this (obviously not through watching the debate, as we’ll see in a moment), then left about 20-30 comments starting with it, under various accounts, on various platforms, as if it somehow discredited Peter. This is making me somewhat less charitable to him and his 16 arguments than I would be otherwise. 1. Chinese researchers Botao & Lei Xiao observed lab origin was likely given the nearest known relatives to SARS-CoV-2 were far from Wuhan. Wuhan Institute of Virology (WIV) sampled SARS-related bat coronaviruses where the nearest relatives are found in Yunnan, Laos and Vietnam ~1500km away. They refuse to share their records. The ancestral viruses of SARS were found equally far from where SARS spilled over into humans, so we know it’s possible (and likely) for viruses to travel that far. 2. Patrick Berche, DG at Institut Pasteur in Lille 2014-18, notes you would expect secondary outbreaks if it arose via the live animal trade. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/ There are constant outbreaks of weird coronaviruses in animal handlers. See eg this paper, which estimates about 60,000 of these per year. None of these ever go anywhere, because the farmers are in rural areas that aren’t dense enough to sustain a high R0, and the epidemic fizzles out after a single digit number of cases. Any early outbreaks of COVID would have vanished into this long and mostly unnoticed list. 3. Molecular data: Only sarbecovirus with a furin cleavage site. Well adapted to human ACE2 cells. Low genetic diversity indicating a lack of prior circulation (Berche 2023). Restriction site SARS-CoV-2 BsaI/BsmBI restriction map falls neatly within the ideal range for a reverse genetics system and used previously at WIV and UNC. Ngram analysis of the codon usage per Professor Louis Nemzer https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19 The SARS2 backbone is very low in CG and CpG. While the 12-nt insert that gives it the FCS is extremely high in both. Almost as if it was some kind of chimera of a consensus sequence and a codon-optimized polybasic cleavage site? https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19 https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1 https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw Most of this was discussed extensively in the second session of the debate, which I recommend. The CGG-CGG arginine codon usage is particularly unusual but used in synthetic biology. I asked a synthetic biologist about this. He said: » “Nope. I would literally never do this if I was designing a small insert (maybe I wouldn't notice if it happened by chance with ~1 in 25 odds in a naive codon optimization algorithm as part of a larger sequence). High GC% is bad. Tandem repeat is worse. Several other perfectly fine arginine codons. And I wouldn't engineer a viral genome using human codon usage. An engineer would not do it.” 4. DEFUSE full proposal: virus 20% different from SARS1, consensus seq assembled with 6 segments, without disrupting coding seq, BsmBI order, FCS. SARS2: 20% different than SARS1, 6 evenly spaced fragments w BsmBI and BsaI restriction sites, FCS. Jesse Bloom, Jack Nunberg, Robert Townley, Alexandre Hassanin have observed this workflow could have lead to SARS-CoV-2. Work often begins before funding sought or goes ahead anyway. Re: 4 - Also scattered across second section of debate, also not going to retread 5. Market cases were all lineage B. Lv et al (2024) indicates there was a single point of emergence and A came before B. So market cases not the primary cases. See also Bloom (2021), Kumar et al (2022). Peter Ben Embarek said there were likely already thousands of cases in Wuhan in December 2019.https://t.co/50kFV9zSb6 https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/ https://academic.oup.com/bioinformatics/article/38/10/2719/6553661 There was a Lineage A sample in the market, lab leak proponents just try to ignore/dismiss/conspiracize it away. The first two known Lineage A cases were very close to the market. Lv (is this even a real name? It sounds like Roman numeral? But I guess that’s what you expect in a country ruled by someone named Xi) found some weird COVID variants in Shanghai that might or might not mean anything; you can see some discussion of the implications here, but I don’t think they’re strong evidence either way. If A was first, it means some really weird stuff coincidences have to happen to give us the spread rates and genetic clock data we get, but they’re not necessarily weirder in the zoonosis hypothesis than the lab leak one. The claim that there were “thousands of cases in Wuhan in December 2019” is very easy to disprove by doubling rate arguments like the one above, by the blood bank study mentioned above, by the WHO’s failed case search, and by many other lines of argument. 6. Evidence for lineage A in the market is based on a low quality sample according to Liu et. al. (2023). I really think lab leakers need to decide whether they think China is a sinister actor trying to cover up the truth, or whether they should trust every offhand comment by Chinese government officials as gospel. Dr. Liu doesn’t explain in what sense he thinks the Lineage A sample is “low-quality”, and the Western scientists who I asked about this said they didn’t understand this complaint and that the sample was fine. A Western team re-analyzing the same sample describes it as “conclusively contain[ing] Lineage A.” I think most lab leakers have switched from trying to deny the genetics to claiming that this was “contamination”, which also doesn’t make sense (the sample is genetically very early). Note that aside from this sample, the first two Lineage A cases discovered were both very close to the wet market. 7. Bloom (2023) shows market samples do not support market origin. There is also no evidence of transmission in the claimed susceptible animals elsewhere. https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441 Discussed extensively in my article as well as the first section of the debate. 8. Lineage A and B only two mutations apart. François Ballox, Bloom and Virginie Courtier-Orgogozo note this is unlikely to reflect two separate animal spillovers as opposed to incomplete case ascertainment of human to human transmission (Bloom 2021). Discussed extensively in my article as well as the first section of the debate. 9. Sampling bias. George Gao, Chinese CDC head at the time, acknowledged to the BBC stating they may have focused too much on and around the market and missed cases on the other side of the city. David Bahry outlines the documented bias. Michael Weissman has shown this mathematically. https://journals.asm.org/doi/10.1128/mbio.00313-23 https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556 Re: Dr. Gao, see above comment about Chinese officials. See the section Ascertainment Bias below for why I disagree with this specific claim, which also addresses the Michael Weissman argument. 10. Spatial statistics experts show the Worobey claim the market was the early epicentre was flawed. https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954 Re: 10 - See Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, a response to the paper you cite: The centrality of Wuhan's Huanan market in maps of December 2019 COVID-19 case residential locations, established by Worobey et al. (2022a), has recently been challenged by Stoyan and Chiu (2024, SC2024). SC2024 proposed a statistical test based on the premise that the measure of central tendency (hereafter, "centre") of a sample of case locations must coincide with the exact point from which local transmission began. Here we show that this premise is erroneous. SC2024 put forward two alternative centres (centroid and mode) to the centre-point which was used by Worobey et al. for some analyses, and proposed a bootstrapping method, based on their premise, to test whether a particular location is consistent with it being the point source of transmission. We show that SC2024's concerns about the use of centre-points are inconsequential, and that use of centroids for these data is inadvisable. The mode is an appropriate, even optimal, choice as centre; however, contrary to SC2024's results, we demonstrate that with proper implementation of their methods, the mode falls at the entrance of a parking lot at the market itself, and the 95% confidence region around the mode includes the market. Thus, the market cannot be rejected as central even by SC2024's overly stringent statistical test. I think this response is pretty strong. In one analysis, they show that even though the other paper’s methodology is worse than theirs, if you apply it correctly (instead of inappropriately excluding various cases like the paper’s authors did), the center of all early cases in Hubei province lands on the wet market parking lot. In another analysis, they show that the other paper’s recommended tests wouldn’t have correctly pointed to the offending water pump in the famous John Snow cholera outbreak, but theirs would have. Still, I think it’s useful to supplement fancy statistics with normal common sense, so I recommend just looking at the map of early cases: …and deciding whether you think the assumptions behind a specific statistical test are likely to debunk the idea that cases are centered around the wet market. 11. Wuhan used as a control for a 2015 serological study on SARS-related bat coronaviruses due to its urban location. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/ I don’t know why this point is supposed to matter. If you mean that Wuhan isn’t directly exposed to bats, nobody ever said it was. The zoonotic theory is that wildlife carted in from other areas of China started the pandemic in the wet market. 12. Superspreader events also seen at wet markets in Beijing and Singapore (Xinfadi and Jurong). This was discussed very extensively in the debates, both in section 1 and section 3. Wet markets weren’t “superspreader locations” - in fact, the disease spread no more quickly there than anywhere else. They were the first place in those cities that the pandemic started, due to contaminated animal products. If anything, this supports zoonosis. See also my discussion with Saar on this point below. 13. WIV refuse to share their records with NIH who terminated subaward in 2022. Wider suspension over biosafety concerns. https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling Although WIV has not been especially forthcoming, some of their databases were leaked in various ways and showed that they did not have any viruses capable of transforming into COVID. 14. PLA involvement at WIV and MERS research prior to SARS-COV-2. MERS features several similarities with SARS-CoV-2. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/ I can’t even tell what conspiracy theory you’re trying to propose with this one; if you spell it out I can try to explain why it might be false. 15. SARS1 leaked several times and SARS-COV-2 has leaked from a BSL-3 lab in Taiwan. Agreed that SARS leaked several times. It also spilled over from animals several times. During the debate, a lab leak rate of once per lab per 500 years was proposed (everyone agreed to steelman this by 10x for WIV numbers); I would be interested to know whether anything about the study of SARS challenges that number. 16. Unpublished infectious clone identified from Wuhan contradicting arguments such reverse genetics systems would be published. https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full I asked some scientists about this paper and here’s what they told me. Wuhan University sequenced some rice. In the middle of the sequence, there’s an unexpected sequence from a common coronavirus, HKU4. The most likely explanation is that someone else in Wuhan was working on the coronavirus and there was cross-contamination. Plausibly this is Wuhan Institute of Virology, who is known to work with coronaviruses. This is cool detective work, but it’s not clear what it’s supposed to prove. I think some lab leakers are using it to prove that WIV can do reverse genetics, but they admitted this already in a published paper so that’s not too helpful. I think others are using it to prove WIV had “secret viruses” in their catalogue, but the rice virus wasn’t secret, it was HKU4, which is common and which WIV has already published papers about. 1.6: DrJayChou’s 7 Arguments Once again, I cannot stress enough how much better a take you might have on this debate if you watch it. “The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).

Inline links: blog, writes, this study, wrote a blog post on some of these issues, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/, this paper, https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19, https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19, https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1, https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw, https://t.co/50kFV9zSb6, https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/, https://academic.oup.com/bioinformatics/article/38/10/2719/6553661, here, describes it as, https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441, https://journals.asm.org/doi/10.1128/mbio.00313-23, https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556, https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954, Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, https://substackcdn.com/image/fetch/$s_!BNAm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fffd4cddb-6e3e-41f5-8ef6-ec0b27bec600_626x426.webp, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/, https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/, https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full, a published paper, has already published papers about, https://substackcdn.com/image/fetch/$s_!yA9U!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F467dd304-190a-4437-8920-d498c433dffb_1600x960.jpeg

Patrick D Farley1 mentions across 1 issues

Patrick D Farley is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "Patrick D Farley writes :". It most often appears alongside 10240, 4chan, @slatestarcodex.

Reference entry: Patrick D Farley
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First seen: August 08, 2024
Last seen: August 08, 2024

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Highlights From The Comments On Nietzsche August 08, 2024

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Highlights From The Comments On Boomers

August 08, 2024 · Original source

Patrick D Farley writes:

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Patrick Deneen1 mentions across 1 issues

Patrick Deneen is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 06, 2026 and January 06, 2026. The archive places it in contexts such as "Patrick Deneen’s contention in Why Liberalism Failed". It most often appears alongside @docneto, Americans, Andy G.

Reference entry: Patrick Deneen
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First seen: January 06, 2026
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Highlights From The Comments On Boomers January 06, 2026

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January 06, 2026 · Original source

This is also, in miniature, Patrick Deneen’s contention in Why Liberalism Failed: that, gradually, people dismantled the traditions they themselves had benefited from, because they saw them as cruft, not realizing they were load bearing.

Patrick F1 mentions across 1 issues

Patrick F is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "Patrick F writes : I'm a bit embarrassed to know so much about Tate". It most often appears alongside 10240, 4chan, @slatestarcodex.

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Highlights From The Comments On Nietzsche August 08, 2024

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If You're So Smart, Why Aren't You Governor Of California?

August 08, 2024 · Original source

Patrick F writes:

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Patrick Kilpatrick1 mentions across 1 issues

Patrick Kilpatrick is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "There is another Democratic candidate named Patrick Kilpatrick". It most often appears alongside 2003 recall election, Arnold Schwarzenegger, Barbara Fried.

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If You're So Smart, Why Aren't You Governor Of California? August 25, 2021

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August 25, 2021 · Original source

Maybe Paffrath is a stronger candidate than I think? His YouTube has 1.9 million subscribers, compared to (eg) only 35,000 ACX subscribers, so maybe he’s actually a really big Internet celebrity, such that minor Internet celebrities can’t compete? But I think YouTube subscribers are just really easy to get. Google Trends shows pre-campaign Paffrath gets about 5-10x times higher search volume than I do, which I guess is a lot. But I have infinity times fewer elf-related misadventures than he does, so I still think it’s pretty even. There is another Democratic candidate named Patrick Kilpatrick who doesn’t seem clearly worse than Paffrath but hasn’t gotten the same level of name recognition; maybe you would end up in the same place? I’m not sure. My guess is Kilpatrick just didn’t spend enough money.

Patrick Non-White1 mentions across 1 issues

Patrick Non-White is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 12, 2022 and October 12, 2022. The archive places it in contexts such as "RIP Patrick Non-White of Popehat". It most often appears alongside 538 deluxe model, @rcafdm, Andres.

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First seen: October 12, 2022
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Links For October October 12, 2022

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Links For October

October 12, 2022 · Original source

4: RIP Patrick Non-White of Popehat.

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Patrick Schumacher1 mentions across 1 issues

Patrick Schumacher is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2021 and April 14, 2021. The archive places it in contexts such as "Patrick Schumacher is the Principal Architect of Zaha Hadid". It most often appears alongside Alaska, America, Amisulpride.

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First seen: April 14, 2021
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Prospectus On Próspera April 14, 2021

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Book Review: Paper Belt On Fire

April 14, 2021 · Original source

Patrick Schumacher is the Principal Architect of Zaha Hadid, a world-famous architectural firm that designed eg Beijing International Airport and the London Olympics’ Aquatics Center. He’s won some of architecture’s most prestigious prizes, but also faced controversy over views his Wikipedia page describes as “aligned with anarcho-capitalism in favour of complete decentralisation and radical privatisation of all aspects of architecture, planning and development”. He recently lost a court case over ownership of his architecture company, and…wait, haven’t I read this Ayn Rand book before?

Inline links: his Wikipedia page, lost a court case

Patrick Suppes1 mentions across 1 issues

Patrick Suppes is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 04, 2025 and July 04, 2025. The archive places it in contexts such as "Patrick Suppes, a Stanford professor, developed one of the first computer-assisted instruction (CAI) systems". It most often appears alongside Astralcodexten Com, B.F. Skinner, Bill Gates.

Reference entry: Patrick Suppes
Mention count: 1
Issue count: 1
First seen: July 04, 2025
Last seen: July 04, 2025

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Your Review: School July 04, 2025

Astralcodexten Com 1 shared issues
B.F. Skinner 1 shared issues
Bill Gates 1 shared issues
David Labaree 1 shared issues
G.K. Chesterton 1 shared issues

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Your Review: School

July 04, 2025 · Original source

By the 1960s and 70s, as computers entered universities and corporations, techno-optimists predicted they would soon transform schools. Patrick Suppes, a Stanford professor, developed one of the first computer-assisted instruction (CAI) systems, which taught math via mainframe terminals. Early studies showed promise, but the systems were expensive and impractical for most schools.

Inline links: computer-assisted instruction

Patrick “the Wolf Man” Wolff1 mentions across 1 issues

Patrick “the Wolf Man” Wolff is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 23, 2023 and March 23, 2023. The archive places it in contexts such as "Sure, Patrick “the Wolf Man” Wolff was technically a chess grandmaster, ranked higher than Peter,". It most often appears alongside 1517, a priori truths, Abraham Lincoln.

Reference entry: Patrick “the Wolf Man” Wolff
Mention count: 1
Issue count: 1
First seen: March 23, 2023
Last seen: March 23, 2023

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Book Review: Paper Belt On Fire March 23, 2023

1517 1 shared issues
a priori truths 1 shared issues
Abraham Lincoln 1 shared issues
Albert van Dam 1 shared issues
America 1 shared issues

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March 23, 2023 · Original source

An advertisement for the author’s hedge fund Michael Gibson’s memoir Paper Belt On Fire succeeds on all counts. The year was 2007. Gibson had just dropped out of Oxford (grad student, philosophy), and applied for a job with the CIA. His secret reason: when he was one year old, his father had admitted to his mother that he was a spy and might be in danger. Before he could tell her anything else, he was found dead, apparently of a heart attack. He thought maybe if he worked at the CIA, he would have access to more information about what happened. The CIA evaluated him (along with a telephone interview, an “IQ test, a personality test, a statement of values, [and] a set of essay questions”) and rejected him. Gibson got a job as an editorial assistant at a tech magazine and blogged on the side. Some of his blog posts came to the attention of Peter Thiel, who offered him a job at his hedge fund. Wasn’t it a bit bold to offer an Oxford philosopher a hedge fund job? Yes, the book mentions how brave and radical and unconventional Thiel’s hiring policies are about twice per paragraph. For example: The media consistently gets Peter wrong . . .The Atlantic’s George Packer wrote . . . that Peter’s hedge fund had the reputation of being a “Thiel cult” that was “staffed by young libertarian brains who were in awe of their boss, emulating his work habits, chess-playing, and aversion to sports.” Packer is a great writer, but in this he was dead wrong, as anyone actually working on the desk knew. Sure, Patrick “the Wolf Man” Wolff was technically a chess grandmaster, ranked higher than Peter, but hardly anyone else ever played. More importantly, the Wolf Man was a diehard Krugman Keynesian. Woersching was a lefty, too, an ardent fan of the egalitarian philosophy of John Rawls. And Josh, he was a dirt-road California Democrat who was a downhill ski junkie […] In truth, Peter didn’t hire just libertarians. He hired scapegoats who’d survived a mob. People who felt comfortable being a minority of one. Thiel in no way selects employees who agree with all of his controversial libertarian opinions. But, by total coincidence, Michael Gibson does agree with all of Peter Thiel’s controversial libertarian opinions. He writes about Cardwell’s Law; historian Donald Cardwell noted that no country remains on the cutting edge for long. During the early Renaissance, Italy was where it was at; a century later, it was Spain and Holland; later still, Britain and Germany, and now new discoveries and businesses come disproportionately from the United States. Why? Gibson and Thiel think that innovation is a rare and fragile plant, which thrives only in the hidden cracks between power structures. Established structures either stamp it out as a threat, or rent-seek off of it so hard that they bleed it dry. Wherever it succeeds, it has succeeded through weird quirks that prevent fat cats from parasitizing it to death. Hong Kong’s economic miracle was during the administration of John Cowperthwaite, an eccentric British libertarian who refused to collect economic statistics because he thought they would make it too easy for meddlers to extract value. America’s economic miracle happened because of a vast frontier - which not only provided freedom for westerners, but served as a BATNA for easterners, preventing their own institutions from sucking them too dry. Now the frontier has closed. New York City recently abandoned its attempt to build a light rail line to the airport: after reaching a $2.4 billion price tag and spending eight years in the planning phase, the government realized it wouldn't be able to overcome all the legal hurdles necessary to grant itself permission. The San Francisco Chronicle reported that it requires 87 permits, two to three years, and $500,000 to get permission to build houses in SF - and your plan might still get shot down because a planning commissioner thinks its glass windows are “a statement of class privilege”. The cracks have shut; the rare fragile plant has been shredded by a combine harvester. Gibson, like Thiel, is a believer in the Great Stagnation - the theory that we’re already reaping the consequences of our newly parasitic society. The early 20th century gave us cars, airplanes, electricity, and penicillin; the early 21st has so far given us some truly excellent social media sites but not much else. Innovation in the world of bits - unbound by geography, comparatively hard to regulate or extort - has sort of continued; innovation in the world of atoms has ground to a halt. And Gibson, like Thiel, talks like a man on a mission. What is good in man thrives only in a few tiny cracks, easily found and destroyed. The last crack was closed within living memory, but its legend hasn’t completely died; the few people who managed to pick up a little of its lore are racing against time to open a new crack before it is entirely forgotten and their project is left to the vicissitudes of history. The cover of “Paper Belt On Fire” goes hard. And yes, the “money” part is a reference to Bitcoin. Gibson’s heart was originally in charter cities - asking some government to open a tiny controlled crack in a sliver of its territory, promising it more meat in the end if it lets its victims grow fat and healthy than if it strangled them in the cradle. But for whatever reason they thought the time wasn’t ripe (the right time, apparently, would be 2019). Instead, Thiel asked Gibson to work on what would become the Thiel Fellowship. He teamed up with Danielle Strachman, a dangerously-hippie-adjacent burnt-out former charter school principal. Their plan was simple: offer talented kids $100,000 to drop out of school and do something exciting in the real world (usually start a company). Paper Belt spends long pages on the hate they got. Larry Summers called it “the single most misdirected bit of philanthropy this decade”. Journalist Jacob Weisberg said anyone who accepted the Fellowship would “halt their intellectual development at the onset of adulthood, maintaining a narrow-minded focus on getting rich as young as possible and thereby avoid the siren lure of helping others or pursuing knowledge for its own sake” (this was before journalists decided that helping others was also evil). Others focused on how there was no way any of these young people would possibly succeed or make money - when the first batch of Thiel fellows failed to revolutionize the world within one year, journalist Vivek Wadhwa wrote Billionaire’s Failed Education Experiment Proves There’s No Shortcut To Success. In fact (slightly conflating the part with the Fellowship with its successor fund): The press . . . hated us. In a 2016 New York Times op-ed, science journalist and author Tom Clynes claimed that “radical innovation has yet to emerge” from anything related to the Thiel Fellowship, and that “the biggest hits have been the most pedestrian.” Antonio Garcia Martinez, the author of the Silicon Valley memoir Chaos Monkeys, spewed forth his bile for us on social media: “For fans of ironic stupidity, Silicon Valley is a never-ending feast”, he wrote on Facebook. He went on to explain, with great vulgarity, why our fund would fail by backing young dropouts. My favorite . . . has to be the challenge issued by Scott Galloway, a professor and bloviator in marketing from NYU’s business school . . . who told Business Insider that if he picked ten smart recent graduates from his alma mater, the University of California at Berkeley, they would outperform any ten dropouts we worked with on some dimension of success related to income or startup formation. Of course he wouldn’t have written the book if any of these people had been right. I can’t find a list of all Thiel fellows, but there are ~20 per year and it’s been running about 12 years, so maybe 200 - 250? At least eight have founded companies valued at over a billion dollars, and others have become impressive philanthropists, activists, and scientists. Pretty good success rate. Gibson argues it’s not about the money, it’s about the mission. We’ve told young people they can’t succeed without the stamp of approval from big institutions. In order to get that stamp, they sacrifice their childhood on the altar of doing things that look nice to admissions officials, then go deep into debt to pay ruinous tuitions. All to waste four years of their lives listening to some professor drone on about post-colonial gender relations in Harry Potter so they can satisfy their gen ed requirement so they can learn the stuff they want to learn so they can get hired by McKinsey so that one day they can be cool and important enough to make a difference in the world. Why not tell young people they can just make the difference right now, without doing any of that? It’s not about the money - but when your graduates are routinely founding billion dollar companies, you’d be crazy to keep it that way. After a few years, Gibson and Strachman noticed the billion-dollar-bill lying on the ground, left the Thiel Fellowship, and started a new VC fund, 1517 (named after the year Martin Luther did some institution-challenging of his own). Their business plan was to do roughly the same thing as the Thiel Fellowship - only this time, invest in the companies beforehand (the parting with Thiel seems to have been amicable; he invested $4 million). So Gibson adopted the life of a venture capitalist. He talks frankly about the difficulties. For example, in one case he found someone nobody else believed in, gave them enough money to keep going, and helped them start their company in exchange for them giving Gibson a certain stake. After the company succeeded, Gibson accuses bigger VC firm Sequoia Capital of convincing the founder to kick him out, and stealing his stake. He says that in the world of VCs it’s poison to sue founders for any reason, so nobody can enforce contracts, so if your founders defect to a different VC for more money, there’s nothing you can do (this is not legal advice). Also, “please give me millions of dollars so I can invest it in college dropouts” is a tough sale for everyone except Peter Thiel. Still, he got a bit of money and tried his best. He takes as his - would it be insensitive to say “role model”? - John Walker Lindh, the American who defected to the Taliban (and who he apparently looked like). Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.

Patroclus1 mentions across 1 issues

Patroclus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "It can’t keep his beloved Patroclus alive". It most often appears alongside 10240, 4chan, @slatestarcodex.

Reference entry: Patroclus
Mention count: 1
Issue count: 1
First seen: August 08, 2024
Last seen: August 08, 2024

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Highlights From The Comments On Nietzsche August 08, 2024

10240 1 shared issues
4chan 1 shared issues
@slatestarcodex 1 shared issues
Acemoglu & Robinson 1 shared issues
Achillead 1 shared issues

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Your Book Review: God Emperor Of Dune

August 08, 2024 · Original source

At nearly 3,000 years old, the Iliad is very much in vogue, with two recent notable translations by women (Emily Wilson and Caroline Alexander) and a book of criticism aimed at a broad audience, Robin Lane Fox's Homer and His Iliad. I think part of the reason the Iliad still hits home is that its central figure, Achilles, fascinates. He's not just stronger and faster and better-looking than everyone else, he's more thoughtful and eloquent too. People point to his appearance in the underworld in the Odyssey, where he says he'd rather be a hired hand on a farm and alive than rule over all the dead. But his rejection of the heroic ethos is found in the Iliad too. His superhuman strength and beauty can’t save him from being dishonored by Agamemnon. It can’t keep his beloved Patroclus alive. All it’s good for, ultimately, is slaughtering Trojans. Which Achilles does magnificently, when he finally returns to battle; but in a sort of frenzy of despair. To a Trojan begging for mercy, he says: Patroclus is dead; I’ll be dead soon; you die too. He calls himself a useless burden on the earth. At the end when he forgoes violence and returns Hector’s body to his aged father Priam, saying sadly as he does so that he is doing nothing to help his own aged father; instead he sits in Troy, afflicting Priam and his children. And he agrees to hold the Greek army back for two weeks so that the Trojans can give Hector a proper burial.

Some critics have argued that there was an earlier poem, an Achillead, in which Achilles’ killing of Hector and mutilation of his body in revenge for Patroclus was presented as a fully satisfactory conclusion, both to Achilles and to the poem’s audience. The later bits of Achilles’ despair and his mercy, in this account, were bolted on later. I have no idea if the Achillead ever existed, but I do know that if it did, it would be forgotten today.

Paul Atreides1 mentions across 1 issues

Paul Atreides is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 13, 2022 and August 13, 2022. The archive places it in contexts such as "When Paul Atreides blinks in the face of an overwhelming fate"; "they bred this ability into Paul, Leto’s father". It most often appears alongside ACX, AI, ancient Greeks.

Reference entry: Paul Atreides
Mention count: 1
Issue count: 1
First seen: August 13, 2022
Last seen: August 13, 2022

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Your Book Review: God Emperor Of Dune August 13, 2022

ACX 1 shared issues
AI 1 shared issues
ancient Greeks 1 shared issues
Arakeen 1 shared issues
Arakeen sandtrout 1 shared issues

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August 13, 2022 · Original source

Herbert’s books all have a theme. Dune is about teaching the reader about the untapped power of the desert, while Dune Messiah seeks to show them that power in action. Children of Dune is a warning that success can make you soft - since the harshness of the desert is what brings you power in this universe, bringing it under your control domesticates it and cuts into the very power base you rely on. When Paul Atreides blinks in the face of an overwhelming fate and is usurped by a younger, more vital generation, it’s no surprise.

The wolves belong to Leto Atreides II, the grandson of Duke Leto Atreides and son of Paul Muad’ib Atreides, the Kwisatz Haderach and protagonist of Dune I: The One You’ve Probably Read. At the end of the third book, Leto fused his body with Arakeen sandtrout, the larval form of the Sandworms on which the plot of the series mostly hangs. This symbiosis gave Leto super-human physical powers to match the clairvoyance already enjoyed by his family and allowed him to seize control of the galactic empire.

Though Leto spends the better part of 3500 years doing this, time is not the most vital aspect of his plan. The Bene Gesserit spent over 10,000 years on their breeding program, but focused on power alone; they succeeded in the form of Paul, but quickly lost control of their creation. Nor does the difference lie in creativity. The Teilaxu are short-term genetic engineers who exert a great deal of control in their alterations. In doing so they create wonders, but also bend humanity in unnatural and inhuman directions. They are universally hated, a sort of society-sized uncanny valley reviled by all. The Ixians put their faith in technology, speeding towards instead of away from humanity’s demise.

Paul Bloom1 mentions across 1 issues

Paul Bloom is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "He quotes Professor Paul Bloom who has written a book". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry: Paul Bloom
Mention count: 1
Issue count: 1
First seen: May 28, 2021
Last seen: May 28, 2021

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Your Book Review: Humankind May 28, 2021

A Game of Thrones 1 shared issues
Africa 1 shared issues
African Americans 1 shared issues
Against Empathy 1 shared issues
American 1 shared issues

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Your Book Review: Humankind

May 28, 2021 · Original source

Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right

Inline links: 9 times out of 10, other bad stuff, paper

Paul Botts1 mentions across 1 issues

Paul Botts is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2023 and May 10, 2023. The archive places it in contexts such as "Still, the Chinese housing market is weird, with significant vacancies ... Paul Botts :"; "Paul Botts : No official vacancy rates are published in China". It most often appears alongside Alex Poterack, Alexander, America.

Reference entry: Paul Botts
Mention count: 1
Issue count: 1
First seen: May 10, 2023
Last seen: May 10, 2023

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Highlights From The Comments On Housing Density And Prices May 10, 2023

Alex Poterack 1 shared issues
Alexander 1 shared issues
America 1 shared issues
Apple 1 shared issues
Ash Lael 1 shared issues

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Highlights From The Comments On Housing Density And Prices

May 10, 2023 · Original source

Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)

Paul Bremer1 mentions across 1 issues

Paul Bremer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 24, 2022 and June 24, 2022. The archive places it in contexts such as "postwar plan for Iraq lay entirely in the hands of Paul Bremer". It most often appears alongside 501(c)(3), 80,000 Hours, 9/11.

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Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy June 24, 2022

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Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy

June 24, 2022 · Original source

Counterinsurgency (COIN) In the case of Afghanistan, the Bush administration was so eager to go to war it avoided any other options. No evidence has ever emerged that Taliban (the political faction that ruled Afghanistan at the time) itself knew about the 9/11 attacks, much less planned it; the Afghan ambassador to Pakistan condemned the attacks on 9/12. “We don’t negotiate with terrorists” became the standard American line — before the war began, Taliban was willing to discuss bin Laden’s fate but the White House Chief of Staff refused; after the war began, Taliban was willing to hand over bin Laden to a third country for trial but White House refused just the same. In the case of Iraq, Bush was so eager to, in his own words, “Fuck Saddam, We’re taking him out” as early as February 2002 (and floated the idea of invading Iraq to Tony Blair), that on 9/17 Bush told his cabinet “I believe Iraq was involved, but I’m not gong to strike them now. I don’t have the evidence at this point.” The administration couldn’t find any evidence directly tying Saddam to 9/11, so they settled on the now-discredited lies of WMDs and “ties” between al-Qaeda and Iraq. “We don’t negotiate with terrorist”’ extended to the non-terrorist Saddam — before the war, Saddam was cooperating with the International Atomic Energy Agency; after the war began, Saddam was willing to accede to practically all Amercan demands but White House refused communication just the same. Just like in Afghanistan, the Bush administration had no interest in exploring any other option short of war. Two feuding factions within the Bush administration had little contact with each other: the war hawks (neocons like Cheney i.e. products of Lockheed Martin), supported by the Pentagon, did not want to do nation-building; those partial to nation-building (the State Department) did not want war. Bush agreed with the former at the start of the war, but once Saddam was removed, sided with the latter. The postwar plan for Afghanistan was officially determined by the Bonn Agreement of 2001, but neither Bush nor Cheney consider it to be worthy of much thought in their memoirs despite years of hindsight; the postwar plan for Iraq lay entirely in the hands of Paul Bremer as subsequent Deputy Committee meetings on Iraq stopped being conducted — there wasn’t a single meeting to discuss disbanding the Iraqi army that left 400,000 jobless former soldiers prime for insurgency. The Iraq war dealt with no real crisis but cost the US trillions of dollars and thousands of lives, plunged Iraq into two decades of intermittent civil war — a candidate for the worst American foreign policy failure in history, but a success for the careers of Bush (who won reelection and congressional seats) and his advisors who led the US into Baghdad (who went on to work for think tanks, the World Bank, and the Trump Administration). Once again, there is no grand strategy as each party was only self-interested in short-term gains. The Earlier Obama Years As a candidate, Obama campaigned in support of the Afghanistan war, and indeed his first foreign policy decision as president was to send thousands of additional troops to Afghanistan, largely due to overwhelming political pressure from top generals like Petraeus and McChrystal who boxed Obama into sending more troops by limiting the options presented to Obama, blatantly lobbying in press interviews, and threatening dire consequences like resigning from commanding troops in Afghanistan. We know Obama was hesitant as he announced at the same time that American troops would begin withdrawal in July 2011 (by 2015 he announced that American troop presence would stay in Afghanistan indefinitely). Obama’s second decision was to bomb al-Qadhafi in the name of Libyan regime change, due to domestic but this time also international political pressure from the heads of France and the UK who would face political embarrassment if Qadhafi’s regime, despite months of bombing and sanctions by the US-led coalition, recaptures the rebel-held Benghazi. NATO forces bombed al-Qadhafi’s convoy. Ten days after the killing of the dictator, the bombing campaign ended, and the subsequent decade of intermittent civil war faded from the American consciousnesss. Obama’s third decision was to cripple Assad’s regime in Syria with sanctions and by arming and training rebels, again due to overwhelming political pressure from hawkish ‘foreign policy community’ who still criticise Obama for having ‘done nothing’ despite spending $1 billion through the CIA and $500 million through the Pentagon, and crushing the Syrian economy. Top officials in the Obama administration admitted that assisting rebels would not change the course of war, nor was there any way to prevent arms from ending up in the hands of ISIS and al-Qaeda. Indeed, the Syrian civil war only got bloodier with American involvement. The Later Obama Years Obama’s first major decision was the war on ISIS with the reentry into Iraq from which all American troops withdrew just a few years ago in 2011, due to overwhelming political pressure and in the face of a potentially humanitarian catastrophe (ISIS was going to massacre the Yazidi religious sectarians in Mount Sinjar). This time, the United States would roll back all territorial gains of the Islamic State by working with the Iraqi government, Shia militias in Iraq, and the Kurdish-led Syrian Democratic Forces. Obama’s second decision was signing the Joint Comprehensive Plan of Acton (JCPOA) with Iran to stop its nuclear weapons programme in exchange for UN and EU sanctions to be lifted, $100 billion in assets seized by the US to be returned to Iran, and the US to stop implementing secondary or third-party sanctions. This time, Obama faced unusually significant pressure from Congress which passed the Iran Nuclear Agreement Review Act by overwhelming majority to be able to revoke JCPOA, but Obama signed JCPOA with Iran nonetheless as enough Democrats would be able to sustain a veto. This was the one and only decision that made sense from the perspective of classical IR theory — American leaders doing things they think are right for the country without a clear political payoff. Indeed, the Iranian nuclear agreement is the exception that proves the rule of public choice, as the deal was only possible near the end of Obama’s second term, and at the end cancelled by Trump upon entering office — a president’s foreign policy accomplishment made without the support of concentrated interests only lasted as long as his administration. 6. Learning From American Foreign Policy Failures IR theorists widely acknowledge that it was a mistake to invade Vietnam and Iraq, and even the war in Afghanistan went on for too long even if it was originally justified, but these scholars have yet to comprehend the shortcoming of the unitary actor model in accounting for the lack of rational cost-benefit analysis. Comparing the pre-invasion GDP of the countries to what the US has sacrificed (even setting aside the number of lives lost), the GDP-to-money-spent ratio has been 1:74 in South Vietnam, 1:43.3 in Iraq, and a staggering 1:396 in Afghanistan. In other words, the United States has spent in Afghanistan the equivalent of that country’s level of production for close to four centuries. Cost-benefit analysis also fails outside the major wars: NATO, despite the collapse of the USSR, is willing to absorb practically any country including states that can drag the US into war without contributing anything to American security; the military expenditure in Japan and South Korea, despite anti-China talks in Washington, are either flat or declining. While an utter failure in humanitarian and economic terms, American foreign policy has a been a resounding “success” from the public choice perspective: Lockheed Martin received $36 billion in government contracts in 2008 alone (more than any company in history)

Paul Bricman1 mentions across 1 issues

Paul Bricman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "reach me via paulbricman.com/contact". It most often appears alongside 538, 55-gal drum, 750k horny men.

Reference entry: Paul Bricman
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ACX Grants ++: The First Half February 03, 2022

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ACX Grants ++: The First Half

February 03, 2022 · Original source

#45: Independent Research In Human-Machine Collaboration The most pressing long-termist priorities (e.g. AI safety, climate change, global governmence) require remarkable intellectual efforts to tackle. In this context, I'd like to conduct independent research into human-machine collaboration, investigating avenues for augmenting human cognition using AI. By making use of my background in machine learning and cognitive science, I'd explore tools for perceiving large amounts of information (e.g. user-centered recommendation systems, personalized summarization, artificial salience maps, etc.), navigating complex problem spaces (e.g. virtual assistants, intelligent tutors, conversational tree pruning), and debugging belief systems (e.g. ideological unit tests, liquid epistemics, version control for beliefs, constrained belief generation etc.). Augmenting human intellect might empower knowledge workers across fields, including in cognitive enhancement itself, potentially leading to fruitful positive feedback loops. If you're interested in supporting this line of work, reach me via paulbricman.com/contact.

Paul Collier1 mentions across 1 issues

Paul Collier is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 27, 2022 and May 27, 2022. The archive places it in contexts such as "Mark McGovern famously noted this trend in a review of two of Paul Collier’s books". It most often appears alongside An Anthropologist Among the Mandarins, anti-politics machine, Basotho Congress Party.

Reference entry: Paul Collier
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Your Book Review: The Anti-Politics Machine May 27, 2022

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Your Book Review: The Anti-Politics Machine

May 27, 2022 · Original source

A story that plausibly explains these numbers (either a potential mechanism for an effect, or an explanation of why the effect turned out to be null) If these stories are challenged, it is not because there is no actual evidence for them, but because an economist in the audience has thought of their own preferred theory. If the speaker can find some data point that contradicts the questioner’s idea, this is thought to “confirm” the original story. Since audience members (who often have little specific knowledge of the region) are unlikely to ask questions like “what if this village just has an incredibly complicated set of social conventions around cattle that prevents their sale even without market barriers in place?” or “do the region’s economic challenges have more to do with this very specific regulation in South African immigration law?”, plausible-sounding stories that explain one or two numerical data points tend to gain traction in the literature whether or not they have anything to do with reality. Mark McGovern famously noted this trend in a review of two of Paul Collier’s books, writing: “Much of the intellectual heavy lifting in these books is in fact done at the level of implication or commonsense guessing. And the common sense is surely not that of the inhabitants of the countries being dissected, but that of the highly educated elite located primarily in Western Europe and North America. In those passages where Collier does lay out the thinking behind his explanations, they are always coherent and plausible, but the chain of causal relations makes it evident how fragile these models typically are.” The World Bank report’s fundamental misdiagnosis of the challenges Lesotho faced formed the basis for a series of failed “development initiatives”, most notably the Thaba-Tseka Development Project, a joint venture funded by the Canadian International Development Agency, the World Bank, the Government of Lesotho, and the UK Overseas Development Ministry. The project focused on providing technical solutions to the “problems” the World Bank report had identified: better agricultural techniques, easier access to markets, and increased government capacity to provide public goods. Each piece faced serious problems in execution, largely because interventions shown to have the sorts of “positive effects” randomized experiments might demonstrate elsewhere in Africa were not necessarily well suited to Lesotho’s unforgiving, mountainous terrain. But even more seriously, the project was so enveloped in “development discourse” that nobody thought to question whether they were working on problems their “recipients” cared about, or merely the ones the “tools of development” were capable of solving. As Ferguson writes, “The promise that crop farming could be revolutionized through the application of a well-known package of technical inputs was so firmly written into the project’s design that it was difficult for those on the scene to challenge it, or even to confront it.” Perhaps the only thing that has changed since Ferguson wrote is that we have tools to better identify these failures: the development literature continues to be littered with failed trials and interventions based on unchecked assumptions. One of the most famous is the British Department for International Development’s 90 million pound Tuungane project, whose Congolese incarnation sought to rebuild village governing institutions that the country’s civil war had destroyed. One of the most convincing explanations of its failure is that it may not have been necessary to begin with: the implementers do not seem to have checked whether the institutions had actually been weakened by violence, and baseline reports indicated that residents were relatively satisfied with village governance before the project even started! More research is needed to clarify the situation -- research which might have been useful to carry out before spending a £90 million on a “fix”. Part of this, perhaps, comes from the usual overconfidence that other social scientists like to accuse economists of. But there are much bigger systemic problems at play. Development work tends to run on short timelines: grad students and postdocs need to publish quickly for their careers to advance, NGO funding runs on 5-ish year cycles, and charities (particularly in “high-risk” areas) face extremely high employee turnover rates. This simultaneously limits the accumulation of institutional knowledge, while incentivizing practitioners away from the time-intensive process of understanding a particular context in favor of “getting results quick.” Similarly, the recent introduction of experimental evidence to the development field is a wondrous thing, but the revolution has to continue: randomized experiments can tell us about the effect an intervention had somewhere, but even the best methods of applying this kind of evidence to a specific context remain somewhat arbitrary and subjective. As EA begins to fund more complex (but potentially more effective) interventions, a key step will be to get a more systematic handle on how to gather evidence about specific places-- countries, states, even villages -- and how to match the tools we have to people who might benefit from them. II. The Trouble with Technocrats “But even if the project was in some sense a ‘failure’ as an agricultural development project, it is indisputable that many of its ‘side effects’ had a powerful and far-reaching impact on the Thaba-Tseka region. [...] Indeed, it may be that in a place like Mashai, the most visible of all the project’s effects was the indirect one of increased Government military presence in the region” As the program continued to unfold, the development officials became more and more disillusioned -- not with their own choices, but with the people of Thaba-Tseka, who they perceived as petty, apathetic, and outright self-destructive. A project meant to provide firewood failed because locals kept breaking into the woodlots and uprooting the saplings. An experiment in pony-breeding fell apart when “unknown parties” drove the entire herd of ponies off of cliffs to their deaths. Why, Ferguson’s official contacts bemoaned, weren’t the people of Thaba-Tseka committed to their own “development”? Who could possibly be opposed to trees and horses? Perhaps, the practitioners theorized, the people of Thaba-Tseka were just lazy. Perhaps they “didn’t want to be better.” Perhaps they weren’t in their right mind or had made a mistake. Perhaps poverty makes a person do strange things. Or, as Ferguson points out, perhaps their anger had something to do with the fact that the best plots of land in the village had been forcibly confiscated to make room for wood and pony lots, without any sort of compensation. The central government was all too happy to help find land for the projects, which they took from political enemies and put in the control of party elites, especially when it could use a legitimate anti-poverty program as cover. In Ferguson’s words, the development project was functioning as an “anti-politics machine” the government could use to pretend political power moves were just “objective” solutions to technical problems. A local student’s term paper captured the general discontent: “In spite of the superb aim of helping the people to become self-reliant, the first thing the project did was to take their very good arable land. When the people protested about their fields being taken, the project promised them employment. [...] It employed them for two months, found them unfit for the work, and dismissed them. Without their fields and without employment they may turn up to be very self-reliant. It is rather hard to know.” Two things stand out to me from this story. First, the “development discourse” lens served to focus the practitioners’ attention on a handful of technical variables (quantity of wood, quality of pony), and kept them from thinking about any repercussions they hadn’t thought to measure. This is a serious problem, because “negative effects on things that aren’t your primary outcome” are pretty common in the development literature. High-paying medical NGOs can pull talent away from government jobs. Foreign aid can worsen ongoing conflicts. Unconditional cash transfers can hurt neighbors who didn’t receive the cash. And the literature we have is implicitly conditioned on “only examining the variables academics have thought to look at” -- surely our tools have rendered other effects completely invisible! Second, the project organizers somewhat naively ignored the political goals of the government they’d partnered with, and therefore the extent to which these goals were shaping the project. Lesotho’s recent political history had been tumultuous. The Basotho Nationalist Party (BNP), having gained power upon independence in 1965, refused to give up power after losing the 1970 elections to the Basotho Congress Party (BCP). Blaming the election results on “communists”, BNP Prime Minister Leabua Jonathan declared a state of emergency and began a campaign of terror, raiding the homes of opposition figures and funding paramilitary groups to intimidate, arrest, and potentially kill anyone who spoke up against BNP rule. This had significant effects in Thaba-Tseka, where “villages [...] were sharply divided over politics, but it was not a thing which was discussed openly” due to a fully justified fear of violence. The BNP, correctly sensing the presence of a substantial underground opposition, placed “development committees” in each village, which served primarily as local wings of the national party. These committees spied on potential supporters of the now-outlawed BCP and had deep connections to paramilitary “police” units. When the Thaba-Tseka Development Project started, its international backers partnered directly with the BNP leadership, reasoning that sustainable development and public goods provision could only happen through a government whose role they primarily viewed as bureaucratic. As a result, nearly every decision had to make its way through the village development committees, who used the project to pursue their own goals: jobs and project funds found their way primarily to BNP supporters, while the “necessary costs of development” always seemed to be paid by opposition figures. The funding coalition ended up paying for a number of projects that reinforced BNP power, from establishing a new “district capital” (which conveniently also served as a military base) to constructing new and better roads linking Thaba-Tseka to the district and national capitals (primarily helping the central government tax and police an opposition stronghold). Anything that could be remotely linked to “economic development” became part of the project as funders and practitioners failed to ask whether government power might have alternate, more concerning effects. As we saw earlier, the population being “served” saw this much more clearly than the “servants”, and started to rebel against a project whose “help” seemed to be aimed more at consolidating BNP control than meeting their own needs. When they ultimately resorted to killing ponies and uprooting trees, project officials infatuated with “development” were left with “no idea why people would do such a thing,” completely oblivious to the real and lasting harm their “purely technical decisions” had inflicted. Have any EA projects had this sort of unexpected political side effect? I think it’s genuinely hard to tell without further research, but the possibility is frightening. (There’s been a little bit of research on the quantitative side --Recent research has found, for instance, that GiveDirectly’s 2014 unconditional cash transfer trial increased community participation but did not change voting patterns, so at least in 2014 the Kenyan government wasn’t using the program to stay in power. Was this the right question to test? I am not sure, especially without a more qualitative survey to see if there are other avenues we should be worried about.) III. Takeaways for Effective Altruism So what do we do as effective altruists (hereafter “EAs”)? I see three key takeaways. The first is a clear need for more qualitative research. GiveWell makes some qualitative judgments about charities, but Ferguson’s work illustrates the need for qualitative evaluation of the interventions themselves to see if the underlying studies have captured all of the “right” variables. Randomized experiments are really good at testing hypotheses, but by their very nature they can’t tell you about variables you didn’t decide ahead of time to measure. Are there significant side effects (positive or negative) we’ve missed from massive malaria net distributions? I don’t know, but if so they are not likely to be discovered by a bunch of Americans and Europeans sitting in a room and trying to guess the best things to measure. Rather, they’re probably already known (or suspected) by the people experiencing them, and a first step to finding out is going and asking them. (A second step is finding the right people to ask them -- real expertise in qualitative research is a rare and valuable skill.) Of course, qualitative research is messy and sometimes the people you interview are wrong or have other agendas. So once we have an “on-the-ground” hypothesis or concern, there will often be good reason to use a randomized trial or quasi-experimental method to test it or try to understand how much of a concern it might be! This sort of interdisciplinary approach is starting to gain traction in academia, but it has yet to be seriously applied in the EA sphere. There’s another angle to this: Ferguson’s most incisive insights arise not from studying the people being “served”, but by studying the development practitioners themselves. Other social scientists have continued this trend, from McGovern’s An Anthropologist Among the Mandarins and Robinson’s How Different Social Scientists Think to Marchais, Bazuzi, and Lameke’s The Data is Gold, and We Are The Gold-Diggers and Omar Bah’s webcomic Mzungus in Development and Governments. Each new paper illuminates the research process in new ways, and provides tools both to do better research and to identify potential weaknesses in the pre-existing literature. I think one of the highest impact investments an Effective Altruist fund could make right now would be to hire a handful of trained anthropologists (or other outside experts in qualitative research / ethnography) to hang out in places like GiveWell or the Machine Intelligence Research Institute for a few years and really study how effective altruism works as a system. How are decisions being made, and how is evidence being used to make them? What does “EA discourse” help make visible and which problems and concerns does it hide from our view? How do the positionalities of typical EA researchers affect their views of what’s important or what’s plausible? I have my guesses, and I’m sure you have yours. But I had my guesses about development economics, too, and I missed nearly everything Ferguson (and the authors mentioned two paragraphs up) uncovered. What more are we missing? The second is an emphasis on local context. As funding gaps for “low hanging fruit” like malaria disappear, EA is going to have to focus on more complicated interventions, which are likely to be fairly context-specific -- after all, why should an agriculture program that works in the flattest parts of the Sahel be expected to work the same way in the Maloti Mountains? Ferguson notes about several of the Thaba-Tseka project’s failed arms: “Tanzania may be very different from Lesotho on the ground, but, from the point of view of a development agency’s head office, both may be simply ‘the Africa desk’. In the Thaba-Tseka case, at least, the original project planners knew little about Lesotho’s specific history, politics, and sociology; they were experts on ‘livestock development in Africa,’ and drew largely on experience in East Africa.” For any sort of context-specific intervention to work, an intimate knowledge of the specific history, needs, and geography of individual villages and regions is necessary. The development world has slowly made steps in this direction, but it’s not clear to me that the EA community has a clear way of acquiring, accessing, or working with this information. I don’t think there’s a magic bullet to solve this problem, but in the long run any solution will probably need to involve a) on-the-ground, qualitative research and b) real representation in the EA network from areas EA organizations are interested in working. The development industry has a shameful history of infantilizing and ignoring the opinions of “locals”, and I think the conversations I’m starting to see in EA about diversity and representation of different parts of the Global South need to continue if we’re going to get enough serious knowledge of local contexts to effectively direct funding. The third is a continued need to take politics seriously. This is one of the most challenging issues in charitable giving: when is it okay to work with a government doing terrible things to deliver humanitarian aid? To what extent does an NGO feeding the hungry lend its legitimacy to or cover for an authoritarian regime’s misdeeds? I don’t have anything close to a full answer (and I don’t think anyone does), but Ferguson’s work exposes a possibility I hadn’t thought of before, in which “technical” and “apolitical” projects can expand the power of the state in unforeseen and potentially dangerous ways. After writing The Anti-Politics Machine, Ferguson largely gave up on the idea of charitable or state-based aid. (Understandably, I think, given that he spent most of a decade watching its most horrific side effects first-hand). It’s ironic, then, that I think his book’s practical value is greatest to those of us who still hold onto hope in its possibilities. May we have ears to hear the voices telling us where our work has fallen short, and eyes to see what it could become. Footnotes Ferguson pg. 55

Inline links: pull talent, worsen, hurt, some, An Anthropologist Among the Mandarins, How Different Social Scientists Think, The Data is Gold, and We Are The Gold-Diggers, Mzungus in Development and Governments

Paul Deroulede1 mentions across 1 issues

Paul Deroulede is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "an old man ... whose stature and gentle, manly features recall those of Paul Deroulede"; "an old man whose stature and gentle, manly features recall those of Paul Deroulede". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: Paul Deroulede
Mention count: 1
Issue count: 1
First seen: October 01, 2025
Last seen: October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

1910s Portugal 1 shared issues
1999 British eclipse 1 shared issues
2017 US eclipse 1 shared issues
A Ordem 1 shared issues
Abraham Lincoln 1 shared issues

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The Fatima Sun Miracle: Much More Than You Wanted To Know

October 01, 2025 · Original source

On the running board of the bus from Torres Novas, an old man whose stature and gentle, manly features recall those of Paul Deroulede, turned toward the sun and recited the Credo in a loud voice ... I saw him later addressing those about him who still kept their hats on, begging them vehemently to take their hats off before this overwhelming demonstration of the existence of God. Similar scenes were repeated at other places. A lady, bathed in tears and almost choking with grief, sobbed, “How pitiful! There are men who still do not bare their heads before such a stupendous miracle!”

Paul Gauguin1 mentions across 1 issues

Paul Gauguin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "Paul Gauguin’s Entrance To The Village Of Osny"; "“Entrance To The Village Of Osny” by Paul Gauguin, 1882". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

Reference entry: Paul Gauguin
Mention count: 1
Issue count: 1
First seen: November 20, 2024
Last seen: November 20, 2024

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How Did You Do On The AI Art Turing Test? November 20, 2024

ImaginaryWarhammer 1 shared issues
19th Century 1 shared issues
Modern 1 shared issues
ACX 1 shared issues
Agony In The Garden 1 shared issues

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How Did You Do On The AI Art Turing Test?

November 20, 2024 · Original source

Your instincts were worst for Impressionism; you identified every single Impressionist painting as human except the sole actually-human Impressionist work in the dataset (Paul Gauguin’s Entrance To The Village Of Osny).

Human. This is “Entrance To The Village Of Osny” by Paul Gauguin, 1882.

Inline links: “Entrance To The Village Of Osny”

Paul Johnson1 mentions across 1 issues

Paul Johnson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "alongside the corresponding chapters from Paul Johnson’s conservative history of America". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry: Paul Johnson
Mention count: 1
Issue count: 1
First seen: July 14, 2023
Last seen: July 14, 2023

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Your Book Review: The Educated Mind July 14, 2023

!Kung San 1 shared issues
aboriginal people on the west coast of Canada 1 shared issues
Adam Smith 1 shared issues
ADHD 1 shared issues
Aeschylus 1 shared issues

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How Did You Do On The AI Art Turing Test?

July 14, 2023 · Original source

From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Paul Klee1 mentions across 1 issues

Paul Klee is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This is “Fire At Full Moon” by Paul Klee". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

Reference entry: Paul Klee
Mention count: 1
Issue count: 1
First seen: November 20, 2024
Last seen: November 20, 2024

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How Did You Do On The AI Art Turing Test? November 20, 2024

ImaginaryWarhammer 1 shared issues
19th Century 1 shared issues
Modern 1 shared issues
ACX 1 shared issues
Agony In The Garden 1 shared issues

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November 20, 2024 · Original source

Human. This is “Fire At Full Moon” by Paul Klee, and is supposed to be a “Cubist style depiction of a night sky”.

Inline links: “Fire At Full Moon”

Paul Laherty1 mentions across 1 issues

Paul Laherty is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "https://paullaherty.com/2015/01/10/calculating-aircraft-co2-emissions/". It most often appears alongside AP News, Associated Press, Bitcoin.

Reference entry: Paul Laherty
Mention count: 1
Issue count: 1
First seen: August 25, 2021
Last seen: August 25, 2021

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Carbon Costs Quantified August 25, 2021

AP News 1 shared issues
Associated Press 1 shared issues
Bitcoin 1 shared issues
Bloomberg 1 shared issues
Bowen 1 shared issues

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Carbon Costs Quantified

August 25, 2021 · Original source

18. https://grist.org/article/the-department-of-defense-wants-to-protect-itself-from-climate-change-threats-its-helping-to-spur/, https://paullaherty.com/2015/01/10/calculating-aircraft-co2-emissions/ . I am assuming a mission involves using all the fuel in the fuel tank.

Paul Langevin1 mentions across 1 issues

Paul Langevin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "including the prominent French physicist Paul Langevin to form "The Cooperative"". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

Reference entry: Paul Langevin
Mention count: 1
Issue count: 1
First seen: November 09, 2021
Last seen: November 09, 2021

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Secrets Of The Great Families November 09, 2021

Aage Bohr 1 shared issues
Abanindranath Tagore 1 shared issues
Aldous Huxley 1 shared issues
Anderson Cooper 1 shared issues
Andrew Huxley 1 shared issues

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November 09, 2021 · Original source

Marie joined forces with a number of eminent French scholars, including the prominent French physicist Paul Langevin to form "The Cooperative", which included a private gathering of nine students that were children of the most distinguished academics in France. Each contributed to educating these children in their respective homes. The curriculum of The Cooperative was varied and included not only the principles of science and scientific research but such diverse subjects as Chinese and sculpture and with great emphasis placed on self-expression and play. Irène studied in this environment for about two years. Irène and her sister Ève were sent to Poland to spend the summer with their Aunt Bronia (Marie's sister) when Irène was thirteen. Irène's education was so rigorous that she still had a German and trigonometry lesson every day of that break.

Paul Morphy1 mentions across 1 issues

Paul Morphy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 25, 2021 and November 25, 2021. The archive places it in contexts such as "When Paul Morphy was a young child ... he became the greatest chess player". It most often appears alongside Aleksandar Vucic, awanderingmind, Biden.

Reference entry: Paul Morphy
Mention count: 1
Issue count: 1
First seen: November 25, 2021
Last seen: November 25, 2021

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Links For November November 25, 2021

Aleksandar Vucic 1 shared issues
awanderingmind 1 shared issues
Biden 1 shared issues
Big Business 1 shared issues
Boris Johnson 1 shared issues

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Your Book Review: God Emperor Of Dune

November 25, 2021 · Original source

34 When Paul Morphy was a young child in the mid-1800s, he watched some family members play a few chess games and figured out the rules. Then - apparently without any formal instruction or practice - he became the greatest chess player of his age, beating a Hungarian master at 12 and becoming unofficial world champion at 20. Then he quit chess and never did anything else of note again. (h/t Erich Grunewald)

Inline links: Paul Morphy, Erich Grunewald

Paul Muad’ib Atreides1 mentions across 1 issues

Paul Muad’ib Atreides is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 13, 2022 and August 13, 2022. The archive places it in contexts such as "son of Paul Muad’ib Atreides, the Kwisatz Haderach and protagonist of Dune I". It most often appears alongside ACX, AI, ancient Greeks.

Reference entry: Paul Muad’ib Atreides
Mention count: 1
Issue count: 1
First seen: August 13, 2022
Last seen: August 13, 2022

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Your Book Review: God Emperor Of Dune August 13, 2022

ACX 1 shared issues
AI 1 shared issues
ancient Greeks 1 shared issues
Arakeen 1 shared issues
Arakeen sandtrout 1 shared issues

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August 13, 2022 · Original source

The wolves belong to Leto Atreides II, the grandson of Duke Leto Atreides and son of Paul Muad’ib Atreides, the Kwisatz Haderach and protagonist of Dune I: The One You’ve Probably Read. At the end of the third book, Leto fused his body with Arakeen sandtrout, the larval form of the Sandworms on which the plot of the series mostly hangs. This symbiosis gave Leto super-human physical powers to match the clairvoyance already enjoyed by his family and allowed him to seize control of the galactic empire.

Herbert’s books all have a theme. Dune is about teaching the reader about the untapped power of the desert, while Dune Messiah seeks to show them that power in action. Children of Dune is a warning that success can make you soft - since the harshness of the desert is what brings you power in this universe, bringing it under your control domesticates it and cuts into the very power base you rely on. When Paul Atreides blinks in the face of an overwhelming fate and is usurped by a younger, more vital generation, it’s no surprise.

Paul Nemenyi1 mentions across 1 issues

Paul Nemenyi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 21, 2021 and November 21, 2021. The archive places it in contexts such as "Mathematician Paul Nemenyi was one of the Martians"; "Paul also had an affair that produced an illegitimate child". It most often appears alongside ACX Grant, Andrés Gomez Emilsson, Bobby Fischer.

Reference entry: Paul Nemenyi
Mention count: 1
Issue count: 1
First seen: November 21, 2021
Last seen: November 21, 2021

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Open Thread 199 November 21, 2021

ACX Grant 1 shared issues
Andrés Gomez Emilsson 1 shared issues
Bobby Fischer 1 shared issues
Darwins 1 shared issues
EA Virtual Programs 1 shared issues

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Open Thread 199

November 21, 2021 · Original source

4: Also, several people pointed out that an ideal experiment would involve taking a really talented family, adopting away one of their kids at birth, and seeing what happened to them. I know of one case almost like this. Mathematician Paul Nemenyi was one of the Martians, a group of supersmart Hungarian Jews who revolutionized mid-20th-century physics. His legitimate son Peter Nemenyi was a prominent statistician who invented the Nemenyi test (which I have never heard of, but which is apparently the same as the Wilcoxon test, which I vaguely have). But Paul also had an affair that produced an illegitimate child, who was raised entirely by his mother without any contact with the other Nemenyis: Bobby Fischer, later world chess champion. It’s unclear if Fischer ever knew he was a Nemenyi relative, although Paul Nemenyi seemed to. I don’t know of any other good examples of this - unless the Justin Trudeau - Fidel Castro conspiracy theory turns out to be true (it isn’t).

Inline links: Paul Nemenyi, the Martians, Peter Nemenyi, Nemenyi test, Bobby Fischer, Justin Trudeau - Fidel Castro conspiracy theory

Paul Nylander1 mentions across 1 issues

Paul Nylander is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 10, 2022 and November 10, 2022. The archive places it in contexts such as "[image credit: Paul Nylander via Plus Magazine]". It most often appears alongside Andres, dodecaplex, Linch.

Reference entry: Paul Nylander
Mention count: 1
Issue count: 1
First seen: November 10, 2022
Last seen: November 10, 2022

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Issue trail

Can People Be Honestly Wrong About Their Own Experiences? November 10, 2022

Andres 1 shared issues
dodecaplex 1 shared issues
Linch 1 shared issues
Plus Magazine 1 shared issues
salvia 1 shared issues

Source context

Can People Be Honestly Wrong About Their Own Experiences?

November 10, 2022 · Original source

[image credit: Paul Nylander via Plus Magazine, this is a four-dimensional object called a “dodecaplex”]

Inline links: Paul Nylander, Plus Magazine

Paul Pelosi1 mentions across 1 issues

Paul Pelosi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 26, 2024 and July 26, 2024. The archive places it in contexts such as "Paul Pelosi was actually having some kind of erotic tryst with his attacker"; "fabricated proof of Paul Pelosi’s gay lover". It most often appears alongside 1600 Pennsylvania Avenue, 2020 election, 2024 book review contest.

Reference entry: Paul Pelosi
Mention count: 1
Issue count: 1
First seen: July 26, 2024
Last seen: July 26, 2024

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Issue trail

Your Book Review: Real Raw News July 26, 2024

1600 Pennsylvania Avenue 1 shared issues
2020 election 1 shared issues
2024 book review contest 1 shared issues
11 1 shared issues
11 trutherism 1 shared issues

Source context

Your Book Review: Real Raw News

July 26, 2024 · Original source

Making the sentence for all crimes identical: Mandatory death penalty9. As far as perfidious methods to deliberately destroy due process and engineer mass executions go, the Law of 22 Prairial is pretty much unmatched in human history. And yet: In the roughly two months of the law’s existence, about one-fifth of defendants were still acquitted! No such good fortune exists in Gitmo. The White Hats’ secret tribunal is a tribunal of blood. In three years of activity, as far as I know exactly one person has escaped conviction: Former Attorney General Jeff Sessions, freed after a direct intervention from Trump. A tiny handful of others have received decades-long prison sentences, but even they tend to meet bad ends. Bill Clinton received a life sentence, only to mysteriously die in prison, perhaps murdered by his daughter Chelsea, who wasn’t really his daughter, but nevertheless soon wound up executed herself. Not only does the rate of death sentences at Gitmo seem to exceed 90 percent, Baxter makes very little effort to portray the proceedings as fair or just. Upon arrest, instead of being read their rights, detainees are informed that they have no rights, and are instead “enemy combatants.” Yet despite being classified as “enemy combatants,” defendants are almost without exception charged with treason. The U.S. Constitution defines treason narrowly as levying war against the United States, or giving aid and comfort to its enemies, and requires at least two witnesses to the same specific act, but in Gitmo the label is invoked with a liberality that would make Robespierre blush. “Traitors” have been arrested and convicted for telling troops not to attend Trump rallies and for ruling against Donald Trump in court. Defense attorneys are denied access to evidence pre-trial, and many defendants get no lawyers at all. Trials work a lot like Phoenix Wright, in that at any point the three-officer panel10 can simply declare they’ve seen enough evidence and pronounce a conviction with death sentence immediately. In the case of former Tom Hanks co-star, this has happened within five minutes. Appeals are non-existent. The actual executions sometimes involve tormenting the condemned with fake escape attempts or pardons: The driver told Whitmer he needed to make a pitstop to grab her “exoneration paperwork.” Then Whitmer saw the clearing and the gallows and Vice Adm. Crandall. And the hangman and a Navy chaplain standing atop the gallows. “You lied to me,” Whitmer bellowed. “Minor error, not a lie,” the driver replied. […] The admiral instructed the hangman to flip the switch, and a second later, Whitmer was swinging from the rope, a guttural gurgling sound escaping her lips. She was officially pronounced dead several minutes later. “Another Covid queen out of the way,” Adm. Crandall said. During the treason trial of Hillary Clinton crucial evidence is provided by former campaign manager John Podesta, who accepts a plea deal for life in prison in return for testifying about Clinton’s child-trafficking activities. But after Clinton had safely been hanged, the military tribunal simply decided to revoke Podesta’s plea deal because, well, they felt like it. “Even though he’s not prosecuting Podesta’s case, Vice Adm. John G. Hannink made the decision to renege on the deal. He’s the one who offered it. The severity of Podesta’s crimes matched Clinton’s—a lot of stuff they did in tandem, together. When you think about it, there’s really no reason why he should get special treatment. He’s a sodomist [sic.]11. Before breaking the deal, he called Trump,” our source said. But Trump, our source noted, recused himself from the decision-making process, as he didn’t want his personal feelings of the defendant to interfere with military justice. […] “If the court wants him to hang, let him hang,” Trump reportedly said. As it happens, John Podesta was actually executed by firing squad. But hey, at least he got a trial. Sometimes, particularly evil members of the Deep State are simply beaten to death in their cells, or thrown overboard. The figure of Vladimir Putin is also a vessel for fans’ darker desires. Trump and his American allies, being properly heroic, at least take down their foes gradually. Putin’s Russians, on the other hand, live up to movie stereotypes. The Army … pulled the condemned from their cells 25 at a time, binding the criminals to logs staked in the ground and blindfolding them. They had received no trials, last meals, Last Rites, or final words. A firing squad taught them the consequences of vaccine adherence. The Army didn’t bother removing the corpses before lining up the next 25; they simply let the dead bodies flop to the ground and forced the next group to witness the ineluctable fate awaiting them, the outcome of their insouciance12. What to make of all this? Honestly, I’m not entirely sure, and the takeaway might simply be “Michael Baxter needs to mix it up to keep the site interesting.” It might also speak to the bewildering complexity of modern life and the desire for something simpler and more cinematic. As people sometimes complain, Nothing Ever Happens. But on RRN, the Happening is relentless and constant. The normal legal system is aggravatingly glacial, taking years to resolve cases and often imposing meager sentences when a case finally concludes. Most of one’s political enemies, even if they lose an election, simply lateral to a high-paying private sector job or at worst fade into obscurity. But in a real, raw legal system, evil is sniffed out with much greater alacrity; the bad people are so obvious and their crimes so glaring that they can be taken out extrajudicially with no worry about a miscarriage of justice. The apparently-complex conspiracy cinematic universes is actually appealing because it makes the world far, far simpler. The bad people are all maximally bad, deserving of hastily-dispensed maximum justice. Some of this is worrisome, too: If thousands of relatively ordinary people are willing to believe in ad-hoc military tribunals executing people with minimal due process for crimes like “ruling against Donald Trump in court,” that could be a sign that modern constitutional society is a more superficial veneer than one would hope. The World’s Laziest Conspiracy One of the most striking things about both Real Raw News and the Qanon movement it spun off from is that in some ways they are un-conspiracies. Your more traditional conspiracy, about the Rothschilds or the World Economic Forum or the Lizard People, tells you that normal political engagement is pointless, as all that really matters is confronting and defeating the hidden forces manipulating or controlling events. But RRN is a conspiracy theory that calls for total inaction. RRN believers don’t need to raise money or write letters to the editor or join political activism groups or even vote. The only thing expected of an adherent is to “trust the plan.” They aren’t even waiting for a promised future deliverance. Deliverance is, in fact, happening right now – merely off-screen. It’s actually funny to me that the (official) press freaks out so much about Qanon, and its potential to inspire violence. Qanon and RRN tell the public that whatever has them down and depressed shouldn’t, because it’s all fake, and there are unseen heroes protecting them in the shadows. Don’t worry, just have faith and know things will work out. Real Raw News is the opiate of the digital masses. Real Raw News is the exact sort of conspiracy theory that the Deep State, if it exists, should want to exist and be popular. It’s the sort of conspiracy that the Deep State, if it exists, might deliberately invent. Do I think that’s what happened here? Not at all – Real Raw News is way too much work for a government employee. Trump Will Never Die But what about five years from now? What if there were some technological change that would make it far, far easier to produce evidence of a sweeping conspiracy theory? That’s right, this review is actually about AI13. The rise of realistic artificial intelligence has created a lot of fretting about deepfakes, and it’s also created a lot of fretting about porn. Will young men really bother with the pain and difficulty and awkwardness of dating in real life, when they can just create a custom AI girlfriend to their exact specifications, then simulate sex with her using virtual reality? Will women bother with seeking out a boyfriend if they can use an LLM to give them perfect 24/7 empathy and emotional validation? Questions of sex and relationships are converging on Robert Nozick’s experience machine – will people still seek the real thing if artificial substitutes are increasingly realistic as alternatives? But for some reason, nobody is asking this about the news. Oh, sure, people have fretted that a deepfake video might smear a person’s reputation or swing an election. But as the AI revolution continues, a lot more becomes possible. Remember in 2022, when a homeless guy broke into Nancy Pelosi’s home and attacked her husband with a hammer? For a while, conspiracies flourished that Paul Pelosi was actually having some kind of erotic tryst with his attacker, and that police body camera footage might confirm this. The footage came out and, of course, offered no evidence of this. But now imagine a world where, on Twitter, an anonymous source claims that they have the real body camera footage, and it does show that Paul Pelosi was having a lovers’ quarrel with his attacker. The other, mundane footage is a deepfake, released by police to cover things up, or invented from scratch by the press or the Democratic Party or both working together. In this world, how many people end up believing fabricated proof of Paul Pelosi’s gay lover? And before you dismiss this as all totally ridiculous, remember that lots of people believed this story with no evidence at all. Many thousands of people have deluded themselves into thinking that Real Raw News is true simply because they badly want it to be true. It indulges their personal political beliefs, affirms the just-world fallacy, and lets them feel as though they possess “secret” knowledge of the world, simply by reading a blog nobody else takes seriously. But in a sense, all of us have a little of the Real Raw News believer in us. We’re prone to confirmation bias – we like reading stories and studies that confirm our pre-held beliefs, and we’re more likely to avoid or ignore those that don’t. Sometimes, we get too excited and fall for stories that are misleading, or out of context, or dishonestly presented. Sometimes, we have radically different interpretations of the same event caught on camera. Even if we know the world isn’t fair, we relish stories that let us pretend otherwise. So…how are those biases going to work when anyone can quickly create hyper-realistic looking “proof” for any story? Already, AI-fabricated images and videos are enough to bamboozle your mom on Facebook. Soon, they might be realistic enough to fool everybody without special training, and eventually they might be so realistic they can fool just about anyone. Right now, Real Raw News is a simplistic WordPress site that uses stock photos for its imagery. But with us approaching a future where intelligence itself is too cheap to meter, we may not be far from a world where every story, however preposterous, can have a convincing 4k video of it happening. Donald Trump can be president forever, with all the evidence one could ever want. Every day of Hillary Clinton’s military tribunal will have a full day of court footage, plus a condensed highlight reel for the people who want to skip boring legal procedure. Every Marine/FEMA battle in Maui will have authentic-looking combat footage. Every Gitmo execution will be proven through “leaked” bootleg recordings of gallows and firing squads. Imagine you are an ordinary, mildly engaged American citizen. You live far from the halls of power, you work an ordinary job, and whatever your feelings on political issues, you rarely see elections translate in a clear way to your own daily life. You might be interested in Washington, but Washington really isn’t that interested in you. Online, the world throws a million potential narratives at you. In some of them, the world is a confusing mess of moral gray areas. In others, the people you care about are winning. But in some narratives, you’re the hero, the people you like do good things, and the bad guys get what they deserve. The superficial evidence for all of these narratives is about equally convincing, at a glance. Look outside, and it’s hard to see the impact of any of the stories. Your entire understanding of reality is mediated through what sites you choose to read and what videos you choose to watch. As a politically marginal person, it won’t matter what you as an individual choose to believe. So, what happens if you choose to believe the story you find most enjoyable? And what if millions of others choose the same? 1 “Wait a minute, this is about a fake news website? Why is it in this contest?” Excellent question! To that, I offer several answers: A collection of fake news blog posts may as well be considered a long-running series of short stories, and I hope that we’d be allowed to review the collected short stories of an author even if they were never technically compiled into a book.

Inline links: 9, Jeff Sessions, received a life sentence, die in prison, executed herself, telling troops not to attend Trump rallies, ruling against Donald Trump in court, 10, within five minutes., tormenting, 11, firing squad, thrown overboard, 12, Nothing Ever Happens, 13, experience machine, 1

Paul Pondi1 mentions across 1 issues

Paul Pondi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Contact: Paul Pondi (rishifromsg@gmail.com)". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Reference entry: Paul Pondi
Mention count: 1
Issue count: 1
First seen: April 10, 2022
Last seen: April 10, 2022

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Issue trail

Spring Meetups In Seventy Cities April 10, 2022

red porches 1 shared issues
11:11 Cafe 1 shared issues
1548 NE 15th Ave 1 shared issues
3266 Inglewood Blvd 1 shared issues
60 Grande Rue St. Michel 1 shared issues

Source context

A Theoretical "Case Against Education"

April 10, 2022 · Original source

SINGAPORE Contact: Paul Pondi (rishifromsg@gmail.com) Date: April 16 Time: 6:30 PM Coordinates: https://plus.codes/6PH57VW2+G3 Location: Tables near the Tea Express, SMU School of Economics, 178903 Notes: After some time, everyone gets up and changes tables to get a chance to talk to more people. Then we all will go for dinner nearby.

Inline links: https://plus.codes/6PH57VW2+G3

Paul Revere1 mentions across 1 issues

Paul Revere is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 23, 2024 and May 23, 2024. The archive places it in contexts such as "44% know who rode on horseback in 1775 to warn that the British were coming (Paul Revere)". It most often appears alongside 1984, 1984 Calendar Meme, ACX.

Reference entry: Paul Revere
Mention count: 1
Issue count: 1
First seen: May 23, 2024
Last seen: May 23, 2024

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Issue trail

A Theoretical "Case Against Education" May 23, 2024

1984 1 shared issues
1984 Calendar Meme 1 shared issues
ACX 1 shared issues
Ahab 1 shared issues
Airstrip One 1 shared issues

Source context

May 23, 2024 · Original source

44% know who rode on horseback in 1775 to warn that the British were coming (Paul Revere)

Paul Rée1 mentions across 1 issues

Paul Rée is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 08, 2024 and August 08, 2024. The archive places it in contexts such as "Lou Andreas-Salomé, and was rejected three times, but she did sleep with his friend Paul Rée". It most often appears alongside 10240, 4chan, @slatestarcodex.

Reference entry: Paul Rée
Mention count: 1
Issue count: 1
First seen: August 08, 2024
Last seen: August 08, 2024

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Issue trail

Highlights From The Comments On Nietzsche August 08, 2024

10240 1 shared issues
4chan 1 shared issues
@slatestarcodex 1 shared issues
Acemoglu & Robinson 1 shared issues
Achillead 1 shared issues

Source context

Your Book Review: Public Citizens

August 08, 2024 · Original source

[Nietzsche] contracted dysentery and diphtheria; when those cleared up he started experiencing the headaches and nausea that would recur for the rest of his life...[He] never had any lovers. He proposed three times to Lou Andreas-Salomé, and was rejected three times, but she did sleep with his friend Paul Rée, and allowed Nietzsche to third-wheel in their travels around Switzerland.

Paul Sabin1 mentions across 1 issues

Paul Sabin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "history professor Paul Sabin in his new book Public Citizens". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

Reference entry: Paul Sabin
Mention count: 1
Issue count: 1
First seen: June 23, 2023
Last seen: June 23, 2023

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Your Book Review: Public Citizens June 23, 2023

1965 1 shared issues
1968 Summer Olympics 1 shared issues
2000 election 1 shared issues
2023 book review contest 1 shared issues
American Capitalism 1 shared issues

Source context

June 23, 2023 · Original source

There is such a person, suggests history professor Paul Sabin in his new book Public Citizens: The Attack on Big Government and the Remaking of American Liberalism. And he isn’t isn’t a mustache-twirling villain—he’s a liberal intellectual. If you know him for anything, it’s probably for being the reason you know what a hanging chad is.

Paul Samuelson1 mentions across 1 issues

Paul Samuelson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Larry Summers who is nephew to ... Paul Samuelson who both won Nobel Memorial prizes in Economics". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry: Paul Samuelson
Mention count: 1
Issue count: 1
First seen: November 18, 2021
Last seen: November 18, 2021

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Highlights From The Comments On Great Families November 18, 2021

23andme 1 shared issues
AB 1 shared issues
Abraham Mendelssohn 1 shared issues
Albert Baez 1 shared issues
Aldous Huxley 1 shared issues

Source context

Highlights From The Comments On Supplement Labeling

November 18, 2021 · Original source

A good recent example is Larry Summers who is nephew to Kenneth Arrow and Paul Samuelson who both won Nobel Memorial prizes in Economics. Also Janet Yellen's husband just so happens to have one a Nobel Memorial prize in Economics as well.

Paul Stamets1 mentions across 1 issues

Paul Stamets is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 26, 2022 and October 26, 2022. The archive places it in contexts such as "Paul Stamets openly uses mycelium in his supplements". It most often appears alongside American ginseng, apple juice, Ashwagandha.

Reference entry: Paul Stamets
Mention count: 1
Issue count: 1
First seen: October 26, 2022
Last seen: October 26, 2022

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Issue trail

Highlights From The Comments On Supplement Labeling October 26, 2022

American ginseng 1 shared issues
apple juice 1 shared issues
Ashwagandha 1 shared issues
AvalancheGenesis 1 shared issues
Ayurvedic 1 shared issues

Source context

October 26, 2022 · Original source

Paul Stamets openly uses mycelium in his supplements and argues that this is better for health benefits.

Paul the Spud1 mentions across 1 issues

Paul the Spud is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2021 and May 10, 2021. The archive places it in contexts such as "the most notorious mods: Paul the Spud, a vocal [admirer of Shakesville founder Melissa McEwan]". It most often appears alongside "How do you do, fellow kids?", #NotAllMen, #TheResistance.

Reference entry: Paul the Spud
Mention count: 1
Issue count: 1
First seen: May 10, 2021
Last seen: May 10, 2021

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Issue trail

The Rise And Fall Of Online Culture Wars May 10, 2021

"How do you do, fellow kids?" 1 shared issues
#NotAllMen 1 shared issues
#TheResistance 1 shared issues
1950s - 1990s 1 shared issues
2000s 1 shared issues

Source context

The Rise And Fall Of Online Culture Wars

May 10, 2021 · Original source

The community, meanwhile, was very happy to police itself, especially the most notorious mods: Paul the Spud, a vocal [admirer of Shakesville founder Melissa McEwan] and her IRL friend; PortlyDyke, a self-described “psychic and full-body channeler”; and the infamous Deeky, another IRL McEwan pal known at ShakerKoolAid as her “attack poodle.” According to Persephone, “Deeky was a bully...the first to attack someone for being disloyal to the blog or to Melissa.” Readers learned quickly. One ShakerKoolAid poster said a scolding from Deeky taught them to “play the game well enough to occasionally comment without much fear.” Persephone told me that Deeky “kept people in that heightened ‘find the one who doesn’t belong’ mindset” and that she realizes now, with some embarrassment, “how easy it is to be swept up, almost addicted to the high of that cult behavior, going after people who weren’t in line.”

Paul von Hindenburg1 mentions across 1 issues

Paul von Hindenburg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "The President at the time was Paul von Hindenburg, aging war hero and someday namesake of the famous zeppelin". It most often appears alongside Academy’s School of Architecture, Adolf, Adolf Hitler.

Reference entry: Paul von Hindenburg
Mention count: 1
Issue count: 1
First seen: August 04, 2023
Last seen: August 04, 2023

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Issue trail

Your Book Review: The Rise and Fall of the Third Reich August 04, 2023

Academy’s School of Architecture 1 shared issues
Adolf 1 shared issues
Adolf Hitler 1 shared issues
Allies 1 shared issues
Alois 1 shared issues

Source context

Your Book Review: The Rise and Fall of the Third Reich

August 04, 2023 · Original source

The Depression also benefited Hitler by the response it prompted in Berlin. The President at the time was Paul von Hindenburg, aging war hero and someday namesake of the famous zeppelin. Hindenburg stood above politics in the popular imagination, though he had sympathies for the right. The Chancellor of Germany was Heinrich Bruening of the Center Party.

If you have a hammer, everything looks like a nail. In late Weimar Germany they had a big red button that said “DISSOLVE THE REICHSTAG AND CALL FOR NEW ELECTIONS,” and everything looked like a Reichstag-dissolution. Hoping to get a majority willing to approve his financial plan Bruening asked Hindenburg to push the big red button. The new elections were to be held in the fall of 1930.

With his sudden electoral success, Hitler had become such a powerful force in German politics that the question in the minds of his opponents was how to prevent his coming to power. President von Hindenburg was now eighty-five years old and ready to retire from politics, but the worry was that if he didn’t run for reelection, the presidency would inevitably fall to Hitler. Chancellor Bruening wanted the legislature to extend Hindenburg’s term. This would keep Hitler out of the presidency without requiring the aging Hindenburg to campaign for reelection. Unfortunately, thanks to the electoral miracle, the Nazi’s had enough parliamentary seats that this plan required their support, and Hitler, not keen to put obstacles in his own path, refused to cooperate. Bruening next devised an elaborate scheme to reinstitute Germany’s Hohenzollern monarchy before Hitler had the opportunity to be elected, but was unable to get adequate support for this plan either. In the end, Hindenburg was persuaded to run for another term. Hitler decided to try to beat him.

Inline links: Hohenzollern monarchy

Paul Wolfowitz1 mentions across 1 issues

Paul Wolfowitz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2023 and August 01, 2023. The archive places it in contexts such as "Deputy Secretary of Defense Paul Wolf owitz howling for war with Iraq from with in the Bush administration". It most often appears alongside ACX MEETUP, Adam Binks, Aella.

Reference entry: Paul Wolfowitz
Mention count: 1
Issue count: 1
First seen: August 01, 2023
Last seen: August 01, 2023

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Issue trail

23: Room Temperature Superforecaster August 01, 2023

ACX MEETUP 1 shared issues
Adam Binks 1 shared issues
Aella 1 shared issues
Andrew Robinson 1 shared issues
anomalous meteorites 1 shared issues

Source context

23: Room Temperature Superforecaster

August 01, 2023 · Original source

...et impressed with you for predicting them. Come on! (you could argue that the second half is about Assistant Secretary of State John Wolf and Deputy Secretary of Defense Paul Wolf owitz howling for war with Iraq from with in the Bush administration, but Ass. Sec Wolf played a minimal role in the war buildup so I think if you are being very strict in you...

...s already existed and then get impressed with you for predicting them. Come on! (you could argue that the second half is about Assistant Secretary of State John Wolf and Deputy Secretary of Defense Paul Wolf owitz howling for war with Iraq from with in the Bush administration, but Ass. Sec Wolf played a minimal role in the war buildup so I think if you are being very strict in your interpretation there was really only one wolf involved.) Anyw...

Paula Amato1 mentions across 1 issues

Paula Amato is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 07, 2023 and November 07, 2023. The archive places it in contexts such as "Paula Amato writes : Kind of related. I’ve always thought that “opt-out” (instead of opt-in) organ donation". It most often appears alongside Aceso Under Glass, ACX Grant, America.

Reference entry: Paula Amato
Mention count: 1
Issue count: 1
First seen: November 07, 2023
Last seen: November 07, 2023

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Issue trail

Highlights From The Comments On Kidney Donation November 07, 2023

Aceso Under Glass 1 shared issues
ACX Grant 1 shared issues
America 1 shared issues
American 1 shared issues
Ancient Sunset 1 shared issues

Source context

Highlights From The Comments On Kidney Donation

November 07, 2023 · Original source

Paula Amato writes:

Inline links: writes

Paulinus of Nola1 mentions across 1 issues

Paulinus of Nola is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "the Christian writers Paulinus of Nola". It most often appears alongside 320 AD, 476 AD, Africa.

Reference entry: Paulinus of Nola
Mention count: 1
Issue count: 1
First seen: May 06, 2021
Last seen: May 06, 2021

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Your Book Review: Through The Eye Of A Needle May 06, 2021

320 AD 1 shared issues
476 AD 1 shared issues
Africa 1 shared issues
African ceramics 1 shared issues
African wines 1 shared issues

Source context

ACX Grants ++: The Second Half

May 06, 2021 · Original source

The core of the 530 page book uses the writings of the pagan Symmachus and the Christian writers Ambrose, Jerome, Pelagius, Augustine, Paulinus of Nola, John Cassian, Pinianus, Melania the Younger, and Salvian of Marseilles. I found these pieces of the book a little dry and overly theological. Their works are the primary sources from the era, so I understand why they were the focus of the book. If I was knowledgeable on Catholic theology and ancient heresies then it may have been more interesting. I don’t know much more than Sunday school level theology – I haven’t even read Augustine’s The City of God.

Pavel Kartashov1 mentions across 1 issues

Pavel Kartashov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 10, 2022 and February 10, 2022. The archive places it in contexts such as "your questions please send to pavelkartashov@mailbox.org". It most often appears alongside 2018, @BendiniUK, @benyeohben.

Reference entry: Pavel Kartashov
Mention count: 1
Issue count: 1
First seen: February 10, 2022
Last seen: February 10, 2022

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Issue trail

ACX Grants ++: The Second Half February 10, 2022

2018 1 shared issues
@BendiniUK 1 shared issues
@benyeohben 1 shared issues
@utotranslucence 1 shared issues
ACX 1 shared issues

Source context

February 10, 2022 · Original source

#112: Think Tank Of Mediators To Help Countries Understand Each Other Today many political, social and business processes are ruined due to mutual misunderstanding between countries and nations - misunderstanding of other parties’ motivations and goals, reasons of doing things in a certain way, ways to understand and value what is said or done by others. When the sides do not hear each other or only hear what they want to hear, discussions, actions, projects and even wars always go wrong. But being able to stand above one’s national “self” and explain in general and in details other side’s goals, motivations, limitations is vital. Placing plans and relations in the right context of cultural codes, mentalities and psychos may much improve the success rate, decrease tensions and intensity of conflicts. One does not necessarily have to accept but have to understand. I suggest to build a think tank-like non-profit international panel from skeptically and rationally thinking “mediators” with vast international and intercultural experience. Such panel being always outside wrong paradigms may provide convincing explanations & advice for different audiences. Combination of persistence and patience with absence of agitation will (slowly!) lead to strong reputation. My own successful >22 years of intercultural experience and international business representation was always partially based at such explanatory “mediation”. Plans do not work without money, your questions please send to pavelkartashov@mailbox.org. More details at https://cutt.ly/eOo6pTR

Pavlov1 mentions across 1 issues

Pavlov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 19, 2025 and March 19, 2025. The archive places it in contexts such as "Maybe it’s straight out of Pavlov - pair a neutral stimulus (like a flashing light) together with a negative stimulus (like an electric shock) often enough". It most often appears alongside Asterisk, belief networks, Cognitive behavioral therapists.

Reference entry: Pavlov
Mention count: 1
Issue count: 1
First seen: March 19, 2025
Last seen: March 19, 2025

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Misophonia: Beyond Sensory Sensitivity March 19, 2025

Asterisk 1 shared issues
belief networks 1 shared issues
Cognitive behavioral therapists 1 shared issues
Donald Trump 1 shared issues
Eaton 1 shared issues

Source context

Misophonia: Beyond Sensory Sensitivity

March 19, 2025 · Original source

Maybe this isn’t surprising? Maybe it’s straight out of Pavlov - pair a neutral stimulus (like a flashing light) together with a negative stimulus (like an electric shock) often enough, and rats will learn to hate the flashing light. But usually Pavlov doesn’t work quite this well. People who hate school will happily walk past the schoolhouse; people who burn themselves on hot stoves will happily touch a cold stove; people who hate Donald Trump will laugh along with a lookalike Trump impersonator. In Pavlov’s experiments, the conditioned response fades to extinction after the conditioned stimulus stops correlating with the unconditioned stimulus. But deaf misophoniacs will still hate the sight of chewing the millionth time they see it.

Pawlow1 mentions across 1 issues

Pawlow is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 13, 2022 and May 13, 2022. The archive places it in contexts such as "classical conditioning experiments similar to Pawlow's dog". It most often appears alongside Are We Smart Enough To Know How Smart Animals Are?, Astralcodexten, attention.

Reference entry: Pawlow
Mention count: 1
Issue count: 1
First seen: May 13, 2022
Last seen: May 13, 2022

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Your Book Review: Consciousness And The Brain May 13, 2022

Are We Smart Enough To Know How Smart Animals Are? 1 shared issues
Astralcodexten 1 shared issues
attention 1 shared issues
BERN 1 shared issues
Bundespräsident 1 shared issues

Source context

Your Book Review: Consciousness And The Brain

May 13, 2022 · Original source

But consciousness also helps for procedural memory, even though it can be formed from purely unconscious perceptions. First, think of consciousness as giving a boost to the learning rate. I have mentioned before that episodic memory (which requires consciousness) can be transferred into procedural memory during sleep, and this is stronger than the effect of the direct experience alone. You will still not be able to learn the piano in a week, but consciousness probably makes learning faster. Second, as Dehaene explains in his book, you only connect unconscious events with each other if they are simultaneous. This makes sense because unconscious neural activity fades away so quickly. Dehaene describes some classical conditioning experiments similar to Pawlow's dog, where the sound of a bell is associated with receiving food. But if (to stay in the picture) the bell is perceived unconsciously, then the connection is only made if the bell rings while the reward comes (plus/minus at most one second), not if the bell rings a few seconds earlier.

Pearce1 mentions across 1 issues

Pearce is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 15, 2024 and May 15, 2024. The archive places it in contexts such as "Pearce found a biological solution to his own suffering"; "Pearce’s thesis"; "Pearce is very clear on what he wants for humanity’s future". It most often appears alongside @the_megabase, A Pan-Species Welfare State, ACX Grantees.

Reference entry: Pearce
Mention count: 1
Issue count: 1
First seen: May 15, 2024
Last seen: May 15, 2024

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Profile: The Far Out Initiative May 15, 2024

@the_megabase 1 shared issues
A Pan-Species Welfare State 1 shared issues
ACX Grantees 1 shared issues
ACX MEETUP 1 shared issues
Apimostinel 1 shared issues

Source context

Profile: The Far Out Initiative

May 15, 2024 · Original source

For centuries, philosophers have praised suffering as a necessary part of the human condition. Without suffering, we couldn’t learn, couldn’t empathize, couldn’t be fully human. Jo Cameron forces us to ask: is that just cope? II. David Pearce, Suffering Abolitionist For centuries, philosophers have praised suffering as a necessary part of the human condition. For decades, David Pearce has told those other philosophers that they are bad and wrong.

For centuries, philosophers have praised suffering as a necessary part of the human condition. For decades, David Pearce has told those other philosophers that they are bad and wrong.

If the effective altruists are firmly on the Plato/Marx side of the divide, developing the Buddhist/Stoic version of transhumanist utilitarianism fell to David Pearce.

Pearl1 mentions across 1 issues

Pearl is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 20, 2023 and July 20, 2023. The archive places it in contexts such as "I pointed him to Pearl". It most often appears alongside ACX MEETUP, AGI, AI.

Reference entry: Pearl
Mention count: 1
Issue count: 1
First seen: July 20, 2023
Last seen: July 20, 2023

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The Extinction Tournament July 20, 2023

ACX MEETUP 1 shared issues
AGI 1 shared issues
AI 1 shared issues
Black Plague 1 shared issues
ChaosGPT 1 shared issues

Source context

The Extinction Tournament

July 20, 2023 · Original source

There are centuries’ worth of data on non-genetically-engineered plagues to give us base rates; these give us a base rate of ~25% per century = 20% between now and 2100. But we have better epidemiology and medicine than most of the centuries in our dataset. The experts said 8% chance and the superforecasters said 4% chance, and both of those seem like reasonable interpretations of the historical data to me. The “WHO declares emergency” question is even easier - just look at how often it’s done that in the past and extrapolate forward. Both superforecasters and experts mostly did that. Likewise, lots of scientists have put a lot of work into modeling the climate, there aren’t many surprises there, and everyone basically agreed on the extent of global warming: Wherever there was clear past data, both superforecasters and experts were able to use it correctly and get similar results. It was only when they started talking about things that had never happened before - global nuclear war, bioengineered pandemics, and AI - that they started disagreeing. Were the participants out of their depth? Peter McCluskey, one of the more-AI-concerned superforecasters in the tournament, wrote about his experience on Less Wrong. Quoting liberally: I signed up as a superforecaster. My impression was that I knew as much about AI risk as any of the subject matter experts with whom I interacted (the tournament was divided up so that I was only aware of a small fraction of the 169 participants). I didn't notice anyone with substantial expertise in machine learning. Experts were apparently chosen based on having some sort of respectable publication related to AI, nuclear, climate, or biological catastrophic risks. Those experts were more competent, in one of those fields, than news media pundits or politicians. I.e. they're likely to be more accurate than random guesses. But maybe not by a large margin […] The persuasion seemed to be spread too thinly over 59 questions. In hindsight, I would have preferred to focus on core cruxes, such as when AGI would become dangerous if not aligned, and how suddenly AGI would transition from human levels to superhuman levels. That would have required ignoring the vast majority of those 59 questions during the persuasion stages. But the organizers asked us to focus on at least 15 questions that we were each assigned, and encouraged us to spread our attention to even more of the questions […] Many superforecasters suspected that recent progress in AI was the same kind of hype that led to prior disappointments with AI. I didn't find a way to get them to look closely enough to understand why I disagreed. My main success in that area was with someone who thought there was a big mystery about how an AI could understand causality. I pointed him to Pearl, which led him to imagine that problem might be solvable. But he likely had other similar cruxes which he didn't get around to describing. That left us with large disagreements about whether AI will have a big impact this century. I'm guessing that something like half of that was due to a large disagreement about how powerful AI will be this century. I find it easy to understand how someone who gets their information about AI from news headlines, or from laymen-oriented academic reports, would see a fair steady pattern of AI being overhyped for 75 years, with it always looking like AI was about 30 years in the future. It's unusual for an industry to quickly switch from decades of overstating progress, to underhyping progress. Yet that's what I'm saying has happened. I've been spending enough time on LessWrong that I mostly forgot the existence of smart people who thought recent AI advances were mostly hype. I was unprepared to explain why I thought AI was underhyped in 2022. Today, I can point to evidence that OpenAI is devoting almost as much effort into suppressing abilities (e.g. napalm recipes and privacy violations) as it devotes to making AIs powerful. But in 2022, I had much less evidence that I could reasonably articulate. What I wanted was a way to quantify what fraction of human cognition has been superseded by the most general-purpose AI at any given time. My impression is that that has risen from under 1% a decade ago, to somewhere around 10% in 2022, with a growth rate that looks faster than linear. I've failed so far at translating those impressions into solid evidence. Skeptics pointed to memories of other technologies that had less impact (e.g. on GDP growth) than predicted (the internet). That generates a presumption that the people who predict the biggest effects from a new technology tend to be wrong. > Superforecasters' doubts about AI risk relative to the experts isn't primarily driven by an expectation of another "AI winter" where technical progress slows. ... That said, views on the likelihood of artificial general intelligence (AGI) do seem important: in the postmortem survey, conducted in the months following the tournament, we asked several conditional forecasting questions. The median superforecaster's unconditional forecast of AI-driven extinction by 2100 was 0.38%. When we asked them to forecast again, conditional on AGI coming into existence by 2070, that figure rose to 1%. There was also little or no separation between the groups on the three questions about 2030 performance on AI benchmarks (MATH, Massive Multitask Language Understanding, QuALITY). This suggests that a good deal of the disagreement is over whether measures of progress represent optimization for narrow tasks, versus symptoms of more general intelligence. The “won’t understand causality” and “what if it’s all hype” objections really don’t impress me. Many of the people in this tournament hadn’t really encountered arguments about AI extinction before (potentially including the “AI experts” if they were just eg people who make robot arms or something), and a couple of months of back and forth discussion in the middle of a dozen other questions probably isn’t enough for even a smart person to wrap their brain around the topic. Was this tournament done so long ago that it has been outpaced by recent events? The tournament was conducted in summer 2022. This was before ChatGPT, let alone GPT-4. The conversation around AI noticeably changed pitch after these two releases. Maybe that affected the results? In fact, the participants have already been caught flat-footed on one question: A recent leak suggested that the cost of training GPT-4 was $63 million, which is already higher than the superforecasters’ median estimate of $35 million by 2024 has already been proven incorrect. I don’t know how many petaFLOP-days were involved in GPT-4, but maybe that one is already off also. There was another question on when an AI would pass a Turing Test. The superforecasters guessed 2060, the domain experts 2045. GPT-4 hasn’t quite passed the exact Turing Test described in the study, but it seems very close, so much so that we seem on track to pass it by the 2030s. Once again the experts look better than the superforecasters. So is it possible that we, in 2023, now have so much better insight into AI than the 2022 forecasters that we can throw out their results? We could investigate this by looking at Metaculus, a forecasting site that’s probably comparably advanced to this tournament. They have a question suspiciously similar to XPT’s global catastrophe framing: In summer 2022, the Metaculus estimate was 30%, compared to the XPT superforecasters’ 9% (why the difference? maybe because Metaculus is especially popular with x-risk-pilled rationalists). Since then it’s gone up to 38%. Over the same period, Metaculus estimates of AI catastrophe risk went from 6% to 15%. If the XPT superforecasters’ probabilities rose linearly by the same factor as Metaculus forecasters’, they might be willing to update total global catastrophe risk to 11% and AI catastrophe risk to 5%. But the main thing we’ve updated on since 2022 is that AI might be sooner. But most people in the tournament already agreed we would get AGI by 2100. The main disagreement was over whether it would cause a catastrophe once we got it. You could argue that getting it sooner increases that risk, since we’ll have less time to work on alignment. But I would be surprised if the kind of people saying the risk of AI extinction is 0.4% are thinking about arguments like that. So maybe we shouldn’t expect much change. FRI called back a few XPT forecasters in May 2023 to see if any of them wanted to change their minds, but they mostly didn’t. Overall I don’t think this was just a problem of the incentives being bad or the forecasters being stupid. This is a real, strong disagreement. We may be able to slightly increase their forecast based on recent events, but this would only change the estimate a little. Breaking Down The AI Estimate How did the forecasters arrive at their AI estimate? What were the cruxes between the people who thought AI was very dangerous, and the people who thought it wasn’t? You can think of AI extinction as happening in a series of steps: We get human-level AI by 2100.

Inline links: https://substackcdn.com/image/fetch/$s_!KJ84!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb1f1c4fd-5981-458c-959f-bf9a19ff28da_801x129.png, wrote about his experience, Pearl, https://substackcdn.com/image/fetch/$s_!CfZT!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2362d361-ae0a-4e4f-ad97-cbeb1fcbe827_817x351.png, the cost of training GPT-4 was $63 million, Metaculus, a question, https://substackcdn.com/image/fetch/$s_!k5Ep!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F09cb5518-f8d1-4a98-8c44-97158857dbd8_772x364.png

Pedro1 mentions across 1 issues

Pedro is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "Contact: Pedro". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

Reference entry: Pedro
Mention count: 1
Issue count: 1
First seen: August 25, 2023
Last seen: August 25, 2023

Issue trail

Meetups Everywhere 2023: Times & Places August 25, 2023

"El Retiro" Park 1 shared issues
11841 Wagner Street Culver City 1 shared issues
1548 NE 15th Ave 1 shared issues
1906 Rittenhouse Square 1 shared issues
1970 port Laurent 1 shared issues

Source context

Dictator Book Club: Chavez

August 25, 2023 · Original source

MIAMI, FLORIDA, USA Contact: Pedro Contact Info: pedroakroeff[at]gmail[dot]com Time: Thursday, October 5th, 6:30 PM Location: Margaret Pace Park in Edgewater, northeast corner on the benches overlooking the bay Coordinates: https://plus.codes/76QXQRW7+7M Group Link: https://discord.gg/tDf8fYPRRP

Inline links: https://plus.codes/76QXQRW7+7M

Pedro Carmona1 mentions across 1 issues

Pedro Carmona is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 02, 2023 and November 02, 2023. The archive places it in contexts such as "business leader Pedro Carmona would become acting president". It most often appears alongside America, American conservatives, Belarus.

Reference entry: Pedro Carmona
Mention count: 1
Issue count: 1
First seen: November 02, 2023
Last seen: November 02, 2023

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Dictator Book Club: Chavez November 02, 2023

America 1 shared issues
American conservatives 1 shared issues
Belarus 1 shared issues
Bolivarism 1 shared issues
Bolivia 1 shared issues

Source context

November 02, 2023 · Original source

The oil executives and their oligarch supporters called a general strike. Millions of Chavez opponents took to the streets. They were supposed to march to the oil company headquarters, but “spontaneously” shifted course to the presidential palace. Somehow - it was unclear exactly how - there was violence and some of them were massacred. This made the rest even angrier, and they rushed towards the palace to find and depose the President. Chavez fled. Pro- and anti-government forces agreed on a truce where Chavez would go into exile in Cuba, and business leader Pedro Carmona would become acting president. But Carmona quickly alienated everyone, including the military (who had been thinking this was a military coup and they were in control). Chavez’s supporters organized a counterdemonstration and removed Carmona with military backing, and Chavez came right back, triumphantly. Only a few people were charged. There wasn’t much retaliation. Everything was right back to before.

Pedro David Bonilla1 mentions across 1 issues

Pedro David Bonilla is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry: Pedro David Bonilla
Mention count: 1
Issue count: 1
First seen: August 26, 2022
Last seen: August 26, 2022

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Issue trail

Meetups Everywhere 2022: Times & Places August 26, 2022

't Heem 1 shared issues
40 Coffee 1 shared issues
11841 Wagner St., Culver City 1 shared issues
12 Rotunda Drive Charlottesville, VA 22903 1 shared issues
1275 1st Street 1 shared issues

Source context

August 26, 2022 · Original source

HUNTSVILLE, AL Contact: Mike, mjhouse[at]protonmail[dot]com Time: Saturday, September 3, 3:00 PM Location: Barnes & Noble – 300 The Bridge St #100, Huntsville, AL 35806. I'll be in the cafe with a sign that says ACX MEETUP on it. Coordinates: 866MP88H+53 Event link(s): LessWrong Notes: Barnes & Noble has an area for little kids. If you want to bring a service animal, that's probably fine, but I doubt they allow pets. PHOENIX, AZ Contact: Ben Morin, benjamin[dot]j[dot]morin[at]gmail[dot]com Time: Saturday, October 15, 1:00 PM Location: Thirsty Lion Pub in Tempe. I will have a table with an ACX sign. Coordinates: 8559FVVQ+6C Event link(s): LessWrong Group info: This will be our 5th meetup (started during the meetups everywhere last year). Notes: Please email if interested to be added to the email list, even if you can't make this event BELMONT, CA Contact: Moshe Z., belmont-acx[at]devskillup[dot]com Time: Sunday, September 4, 2:00 PM Location: Twin Pines Park, Picnic Tables. The table will have some sign saying 'ACX Meetup' on it. Coordinates: 849VGP8C+RRG Event link(s): LessWrong Group info: You can join the mailing list here. BERKELEY, CA Contact: Scott Time: Sunday, September 18, 1:00 PM Location: Rose Garden Inn, a rationalist event space at 2740 Telegraph Ave. Come in through the front gate on Telegraph. Coordinates: 849VVP5R+X7V Event link(s): LessWrong Group info: The Bay rationality community has a mailing list, a Discord server, and a Facebook group. There are dinner meetups every Thursday at 7 PM in the East Bay, and occasional meetups in SF and South Bay. FILLMORE, CA Contact: Ryan, wiserd[at]gmail[dot]com, Discord: Wiserd#0906 Time: Saturday, October 1st, 6:00 PM Location: It's my house. There are a bunch of plants on the porch and garbage bins in the driveway. Coordinates: 856393VX+VQ Event link(s): LessWrong Notes: Please RSVP to my email or Discord. Kids and dogs are welcome in the back yard. Full vaccinations (on the honor system) and masks required. GRASS VALLEY, CA Contact: Max Harms, raelifin[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Condon Park by the prospector statue. In the case of rain we'll change the location to a residence, so RSVP to get updated! Coordinates: 84FW6W8H+C5 Event link(s): LessWrong IRVINE, CA Contact: Nick C, cohenskijanuary1[at]mail[dot]com Time: Saturday, October 1, 2:00 PM Location: University Town Center Coordinates: 8554M526+7H Event link(s): LessWrong Group info: We meet once a month at the same location. LOS ANGELES, CA Contact: Vishal Prasad (koreindian), vprasadcs[at]gmail[dot]com, Contact me on Discord. I am "Vishal" on the server. Time: Saturday, October 8, 6:30 PM Location: 11841 Wagner St., Culver City, CA 90039 Coordinates: 8553XHWM+GP Event link(s): LessWrong Group info: We meet weekly every Wednesday. We have been around for over 8 years. We discuss articles, watch movies, lift weights. We have a Discord server, a LessWrong group, and a website! Notes: Please RSVP on LessWrong so I know how much food to get. NEWPORT BEACH, CA Contact: Michael M, michaelmichalchik[at]gmail[dot]com Time: Saturday, August 27, 2:00 PM Location: Picnic tables next to 1900 Port Carlow community clubhouse. The park is verdant and pleasant and easy to access. Free street parking nearby. In case of bad weather, we have a couple of near by places to relocate to. Coordinates: 8554J48R+WCX Event link(s): LessWrong, Facebook event Group info: We will meet most Saturdays at 2pm until whenever. There will be short suggested readings and question most weeks to spur conversation, but they are optional. Each week we will ask if people have had something happen recently that surprised them or changed the way they looked at the world. Something that should or did update their priors. Participation is optional. Notes: Its a public park with tables and BBQ's so you can bring food and well behaved pets. We may regularly go on casual walks in the surrounding area. SAN DIEGO, CA Contact: Julius, julius[dot]simonelli[at]gmail[dot]com Time: Sunday, October 9, 3:00 PM Location: We will meet up in Bird Park. I will be wearing a red shirt. Coordinates: 8544PVQ8+Q7 Event link(s): LessWrong, Meetup.com Group info: Join our Discord server SAN FRANCISCO, CA Contact: Derek Pankaew, derekpankaew[at]gmail[dot]com Time: Sunday, September 18, 11:00 AM Location: We'll between in the Panhandle, between Ashbury and Masonic, with a 'ACX' sign. Coordinates: 849VQHC3+V8 Event link(s): LessWrong SAN JOSE, CA Contact: David Friedman, ddfr[at]daviddfriedman[dot]com Time: Saturday, September 17, 2:00 PM Location: 3806 Williams Rd, San Jose, CA 95117 Coordinates: 849W825J+6P Event link(s): LessWrong Group info: Before Covid we hosted every month or two. No structure, just conversation and food. We feed everyone who is still there at dinner time. We have done it once or twice since Covid. I have an email list of interested people. Notes: Kids are welcome. Please RSVP to my email so I will have a rough count of how many we are feeding. SAN MARCOS, CA Contact: Eric F., EricF14159[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Hollandia Park Soccer Field. At the tables near the top parking lot. Coordinates: 85544VW4+RV Event link(s): LessWrong BOULDER, CO Contact: Josh Sacks, josh[dot]sacks+acx[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: 9191 Tahoe Ln, Boulder, CO 80301 Coordinates: 85GP2V96+JQ Event link(s): LessWrong Notes: Please RSVP on LessWrong so we know ~ how many people to expect! CARBONDALE, CO Contact: Nick, naj[at]njarboe[dot]com Time: Saturday, September 3, 1:00 PM Location: Sopris Park - Center covered picnic tables - blue shirt with ACX sign on table Coordinates: 85FJ9QXP+QMF Event link(s): LessWrong DENVER, CO Contact: Ian Philips, iansphilips[at]gmail[dot]com, Discord: palebone#2796 Time: Sunday, October 2, 11:00 AM Location: We'll be in the backyard patio of St. Mark's Coffee House. I'll wear a white shirt with (my brothers') baby faces on it and have a brown hat on. Coordinates: 85FQP2VP+9R Event link(s): LessWrong Group info: We meet typically 4 times a year. LAKEWOOD, CO Contact: Steven Zuber, stevenjzuber[at]gmail[dot]com Time: Wednesday, October 5, 7:00 PM Location: We meet in the clubhouse located in this townhome community: 8769 W Cornell Ave Lakewood, CO 80227 Coordinates: 85FPMW64+MW Event link(s): LessWrong, Meetup.com Group info: We meet the first Wednesday of every month. Informal, casual atmosphere with occasional presentations by people. Notes: Check the Meetup page or Facebook group for updates. FAIRFIELD, CT Contact: Justin Barclay, barclay[dot]justin[at]gmail[dot]com Time: Saturday, September 10, 10:00 AM Location: South Pine Creek Beach. I'll set up near the lifeguard stand. Coordinates: 87H84PCH+CM Event link(s): LessWrong MANCHESTER, CT Contact: Mike, park-mike[at]outlook[dot]com Time: Saturday, September 17, 5:00 PM Location: Near flagpole on top of hill Coordinates: 87H9QFFH+J7 Event link(s): LessWrong NEW HAVEN, CT Contact: RM, acx[dot]meetup[dot]nhv[at]gmail[dot]com Time: Sunday, September 18, 12:30 PM Location: Cross Campus (Yale University), New Haven, CT 06511. We'll be on the grass on the northern half of Cross Campus, closest to Sterling Memorial Library. I'll be wearing an orange shirt. Coordinates: 87H9836C+8VG Event link(s): LessWrong Notes: Feel free to bring friends! The vibe will be welcoming and relaxed, and you can stay for any amount of time. Please email me if you're thinking about coming so I can get the right number of Insomnia cookies! WASHINGTON, DC Contact: John Bennett, WashingtonDCAstralCodexTen[at]gmail[dot]com Time: Saturday, September 17, 6:00 PM Location: Froggy Bottom Pub: 2021 K Street NW, Washington, D.C. 20006 Coordinates: 87C4WX33+3J Event link(s): LessWrong, Facebook event Group info: The Washington DC ACX/SSC group has been active since the first Meetups Everywhere in 2017. We have Monthly Socials downtown, hikes, board game days, and other cultural events. We're looking to spin up more rationality Dojo-type events with nearby groups in the coming months. Notes: We've rented out the Froggy Bottom Pub for the night, dinner and soft drinks will be provided. Alcohol available for purchase if desired, but no purchases are required. Metered street parking on nearby blocks is free after 6:30. Closest Metros are Farragut West and Farragut North. CAPE CORAL / FORT MYERS, FL Contact: Shawn Spilman, shawn[dot]spilman[at]outlook[dot]com, 508 655 8123 Time: Sunday, October 2, 1:00 PM Location: 929 SW 54th Ln, Cape Coral, FL 33914 Coordinates: 76RWH224+44 Event link(s): LessWrong Notes: RSVP via email. I can be flexible about the date. GULF BREEZE / PENSACOLA, FL Contact: Christian, christian[dot]h[dot]williams[at]gmail[dot]com Time: Wednesday, October 12, 7:30 PM Location: The Bridge Bar - 33 Gulf Breeze Pkwy A, Gulf Breeze, FL 32561 Coordinates: 862J9RCF+G6 Event link(s): LessWrong Notes: Please RSVP by emailing me. Thanks! If I don't hear from anyone, I won't be there. I work for Metaculus, but promise not to talk your ear off about forecasting. (Unless you want it talked off.) MIAMI, FL Contact: Eric Magro, eric135033[at]gmail[dot]com, Discord: eric135#4943 Time: Sunday, September 11, 5:00 PM Location: Buckminster Fuller Fly's Eye Dome 140 NE 39th St #001, Miami, FL 33137 ----- Look for a paper sign on a table that says ACX MEETUP west of the dome. Coordinates: 76QXRR65+V2 Event link(s): LessWrong Group info: Miami ACX started in 2017. Our official meetup happens monthly in either Miami or Broward. There are activities happening on a weekly basis from Miami to Palm Beach. We have a Facebook group, Discord server, and Meetup.com group. ORLANDO, FL Contact: Noah Topper, noah[dot]topper[at]gmail[dot]com Time: Friday, September 16, 7:00 PM Location: 4000 Central Florida Blvd, Orlando, FL. We'll be meeting up at UCF's pavilion near Garages A and I. I'll have a pretty ACX Meetup sign. Coordinates: 76WWJQ2X+82 Event link(s): LessWrong Group info: We try to meet up once a month, so far they've just been casual social meetups with natural discussions of rationality topics. Here's our Discord link :) Notes: RSVPs on LessWrong would be greatly appreciated. :) TALLAHASSEE, FL Contact: JF, jf19o[at]fsu[dot]edu Time: Monday, August 29, 2:00 PM Location: Landis, FSU. I will be wearing a black shirt Coordinates: 862QCPR3+PX Event link(s): LessWrong ATHENS, GA Contact: Dallon, knox[dot]dallon[dot]a[at]gmail[dot]com, Discord: leonard#4208 Time: Saturday, October 15, 3:00 PM Location: Hendershots on Prince Avenue Coordinates: 865RXJ68+2W Event link(s): LessWrong Notes: I might bring some board games ATLANTA, GA Contact: Steve French, steve[at]digitaltoolfactory[dot]net Time: Saturday, September 17, 2:00 PM Location: Bold Monk Brewing - 1737 Ellsworth Industrial Blvd NW suite d-1 · Atlanta, GA (upstairs – look for the ACX Atlanta sign) Coordinates: 865QRH2F+V8 Event link(s): LessWrong, Meetup.com Group info: We've been in existence for four years – we have a dedicated crew and a very active Slack group Notes: Please RSVP on LessWrong or Meetup.com HONOLULU, HI Contact: Matt Popovich, mattpopovich[at]outlook[dot]com Time: Saturday, September 3, 4:00 PM Location: We'll meet at Magic Island at Ala Moana Beach Park, 1201 Ala Moana Blvd, Honolulu, HI 96814. From the parking lot, walk along the left side of the peninsula out toward Magic Island Lagoon. We're usually near the end of the peninsula, somewhere around the bathroom building. Look for the large 'ACX' sign. Coordinates: 73H475M3+JP Event link(s): LessWrong, Meetup.com Group info: Honolulu Rationality hosts discussion meetups about twice a month in Ala Moana Beach Park. Check us out on our website BOISE, ID Contact: Julia and John, jae[dot]miomu[at]gmail[dot]com Time: Friday, October 7, 6:00 PM Location: Old Timer's Shelter in Ann Morrison Park. I will have an ACX sign. Coordinates: 85M5JQ6P+96 Event link(s): LessWrong Notes: Please RSVP and feel free to bring kids. CHAMPAIGN-URBANA, IL Contact: Ben, cu[dot]acx[dot]meetups[at]gmail[dot]com Time: Friday, September 9, 7:00 PM Location: Siebel Center for Computer Science, Room 4403 Coordinates: 86GH4Q7G+H8F Event link(s): LessWrong Group info: Discord server Notes: RSVPs are appreciated but not at all required. You can RSVP by email or by pinging me in the Discord server. Suggested entrance is the East side of the building (see Coordinates) - we'll try to make sure at least that door is unlocked, but if it isn't then ping us on email or Discord. CHICAGO, IL Contact: Todd, info[at]chicagorationality[dot]com, https://chicagorationality.com/ Time: Sunday, September 18, 1:00 PM Location: Grant Park - North side of Balbo between the tracks and Columbus Coordinates: 86HJV9FH+84 Event link(s): LessWrong Group info: Chicago Rationality does a monthly discussion meetup (typically the first Saturday of the month) and a monthly social meetup (typically the third weekend of the month) Notes: Sign up for our email list to be notified of future meetups EVANSTON, IL Contact: Uzair, uzairq93[at]gmail[dot]com Time: Saturday, October 1, 7:00 PM Location: 626 Church Street, Evanston IL 60201 Coordinates: 86JJ28X9+5WQ Event link(s): LessWrong Notes: The venue is a pub but it's really more of a restaurant, big long tables available so space should be fine and non drinkers shouldn't feel too out of place. BLOOMINGTON, IN Contact: Avery, acxbloomington[at]fastmail[dot]com Time: Sunday, October 16, 2:00 PM Location: Switchyard Park. Will be at one of the tables near the Rogers Street parking lot. I will bring a cardboard sign that says “ACX”. Coordinates: 86FM4FX6+4Q Event link(s): LessWrong Group info: We met last year for Meetups Everywhere and it was fun! Here's a link to our Discord. Notes: You can RSVP via Discord or email, but you are encouraged to show up even if you did not RSVP! WEST LAFAYETTE, IN Contact: NR, mapreader4[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: 1275 1st Street, West Lafayette, IN 47906. We'll be in the south of the Earhart Hall lobby (not the dining court) near the piano, and I will be wearing a green shirt and carrying a sign with ACX MEETUP on it. Coordinates: 86GMC3GG+728 Event link(s): LessWrong LEXINGTON, KY Contact: Nathan, nwculley[at]gmail[dot]com Time: Saturday, September 3, 7:00 PM Location: Blue Stallion Brewing. 610 W. 3rd St., Lexington, KY 40508. We will have a sign indicating we are the ACX meetup. Coordinates: 86CQ3F4X+VF Event link(s): LessWrong Group info: We meet 1-2 times a month to talk about ACX, books, memes, etc., often over drinks and board games. NEW ORLEANS, LA Contact: Blake, blake[at]philosophers[dot]group Time: Sunday, September 4, 11:11 AM Location: Petite Clouet Cafe. Look for the group with an iPad that has a People’s Pint sticker. Coordinates: 76XFXX73+8R Event link(s): LessWrong Group info: Website Notes: Hybrid in-person and online, video link sent weekly. Email for the link. BOSTON, MA Contact: Robi Rahman, robirahman94[at]gmail[dot]com, 7039818526 Time: Saturday, September 10, 5:00 PM Location: Boston Common, at the Parkman Bandstand gazebo Coordinates: 87JC9W3M+PR Event link(s): LessWrong, Facebook event Group info: Mailing list, Facebook group, Meetup.com Notes: We'll be providing food at the meetup, and giving out free books related to ACX, rationality, and effective altruism. Email the hosts if you'd like a particular book or you have any dietary restrictions. Our group is also doing a tour of the JFK Presidential Library on September 9, you’re welcome to join! NORTHAMPTON, MA Contact: Alex, alex[at]alexliebowitz[dot]com Time: Friday, September 9, 6:00 PM Location: The Deck, 125A Pleasant St., Northampton MA 01096. The official address is bizarre and inaccurate; it's the outdoor dining part of a group of bars & restaurants in a former rail station... a whole block away from Pleasant St. The simplest way to get to The Deck is to enter The Platform, one of the other restaurants, by its street entrance around 36 Strong Ave., here (make sure to look at street view). Go inside and ask them to show you to The Deck. We'll have a sign. Coordinates: 87J9899F+H7H Event link(s): LessWrong, Facebook event Group info: We started in the 2018 Meetups Everywhere and is still going strong. We aim to meet about once every two weeks. At most meetups we get about 5-7 people out of a rotation of 15-20; Meetups Everywhere and other special events tend to bring in a few more than usual. We're a totally social meetup with no 'format' or suggested readings. Although it's not rare for us to touch on ACX articles and related topics, the conversation varies wildly, and you are welcome even if you're the most occasional ACX reader. Notes: We have a (not very active) Discord where you can DM me or post on a public channel. I'm most responsive by email. There is a small chance we'll have to change the location to somewhere else in Northampton. Please check the Less Wrong or Facebook posts on or after August 26 to get the final word on location. BALTIMORE, MD Contact: Rivka, rivka[at]adrusi[dot]com Time: Sunday, September 11, 7:00 PM Location: UMBC outside of the Performing Arts and Humanities Building, on the north side. I will have a sign that says ACX meetup. Parking is free on the weekends. Edit: Rain is forecasted; if it’s raining, we will be inside of the Performing Arts building, on the ground floor just inside the entrance. Coordinates: 87F5774P+53 Event link(s): LessWrong Group info: We meet Sundays at 7pm — half are in person and half are virtual. Notes: There will be pizza and drinks DETROIT, MI Contact: Matt Arnold, matt[dot]mattarn[at]gmail[dot]com Time: Tuesday, September 20, 7:00 PM Location: Tenacity Craft, 8517 2nd Ave, Detroit, MI 48202 Coordinates: 86JR9WG9+R6 Event link(s): LessWrong MINNEAPOLIS, MN Contact: Timothy, tmbond[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Meet at the picnic tables near the southeast corner of Powderhorn Park - the ones by the parking lot. I will be wearing a green Google t-shirt and have a sign that says ACX. Coordinates: 86P8WPRW+76 Event link(s): LessWrong Notes: I will bring some snacks (but not a full lunch, so eat before or bring something if you'll be that hungry). Please RSVP on LessWrong. KANSAS CITY, MO Contact: Alex, alex[dot]hedtke[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: We will be in the courtyard above Whole Foods (which is also an apartment complex). You can enter through the apartment lobby, located on Oak Street. We will have runners shepherding people from the entrance up to the courtyard. Coordinates: 86F72CM8+RR Event link(s): LessWrong, Meetup.com SAINT LOUIS, MO Contact: JohnBuridan, littlejohnburidan[at]gmail[dot]com Time: Saturday, October 8, 1:00 PM Location: Lily Pond Shelter, Tower Grove Park, St. Louis Coordinates: 86CFJP4R+XV Event link(s): LessWrong Notes: BYOB WEST PLAINS, MO Contact: Liam, liamhession[at]gmail[dot]com Time: Saturday, September 17, 12:00 PM Location: 10/40 Coffee, 24 Court Square, West Plains, MO Coordinates: 868CP4HW+CV Event link(s): LessWrong Notes: Hoping to get anyone from around the Ozark region DURHAM, NC Contact: Will Jarvis, willdjarvis[at]gmail[dot]com Time: Thursday, September 8, 7:30 PM Location: Ponysaurus Brewing Company, 219 Hood St, Durham Coordinates: 8773X4Q3+QW Event link(s): LessWrong Group info: We meet weekly! We also have a Discord LAKEWOOD, NJ Contact: Ben L, mywebdev3[at]gmail[dot]com Time: Saturday, October 29, 8:30 PM Location: TBD Event link(s): LessWrong MORRISTOWN, NJ Contact: Matt, matt[dot]brooks[at]impactmarkets[dot]io, Discord: Matt B#0216 Time: Saturday, October 1, 2:00 PM Location: 10 N Park Pl, Morristown, NJ 07960 (at the center of the Morristown Green) Coordinates: 87G7QGW9+RJ Event link(s): LessWrong Group info: This is the first meetup, come be a founding member of the Northern NJ ACX/EA/LW group! PRINCETON, NJ Contact: Danny K, dskumpf[at]gmail[dot]com Time: Saturday, October 1, 3:00 PM Location: Palmer Square, Princeton, NJ 08540. On the green right outside The Bent Spoon and Rojo's Roastary, near the big tree. I'll have some sort of ACX Meetup sign! Coordinates: 87G7982Q+2CP Event link(s): LessWrong LAS VEGAS, NV Contact: Jonathan Ray, ray[dot]jonathan[dot]w[at]gmail[dot]com Time: Sunday, September 11, 11:45 AM Location: At El Segundo Sol restaurant with giant ACX MEETUP signs Coordinates: 85864RHJ+3H Event link(s): LessWrong, Facebook event Group info: We meet regularly and mostly just socialize. We have a new Discord server. RENO, NV Contact: Steven, stevenl451[at]gmail[dot]com, Discord: Steeven#7407 Time: Friday, September 2, 5:30 PM Location: We'll be in Crissie Caughlin Park, near the tables and the swing set Coordinates: 85F2G46W+FG Event link(s): LessWrong Notes: Feel free to bring kids/dogs and please RSVP on LessWrong if you are going BUFFALO, NY Contact: George Herold, ggherold[at]gmail[dot]com Time: Sunday, September 11, 1:00 PM Location: 932 Welch Rd. Java Center, NY 14082 Coordinates: 87J3W467+8P Notes: Last-minute location change! LONG ISLAND, NY Contact: Gabe, gabeaweil[at]gmail[dot]com Time: Thursday, October 27, 7:00 PM Location: Whales Tale in Northport Coordinates: 87G8VJRW+99 Event link(s): LessWrong NEW YORK CITY, NY Contact: Jasmine, jasminermj[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Pavillion @ Rockefeller Park, Warren St / River Terrace Coordinates: 87G7PX9M+4J3 Event link(s): LessWrong Group info: OBNYC has a Discord and a Google Group; the Google Group is the main mailing list we use for events NEWBURGH, NY Contact: Pedro David Bonilla, proportionatetoevidence[at]gmail[dot]com, Cell 8452001681 Time: Saturday, September 24, 10:00 AM Location: Perkins Restaurant & Bakery, 1421 NY-300, Newburgh, NY 12550 Coordinates: 87H7GWCH+GF Event link(s): LessWrong ROCHESTER, NY Contact: Skivverus, skivverus[at]gmail[dot]com, Discord: Skivverus#5915 Time: Saturday, October 8, 1:00 PM Location: 4870 Culver Road; will be wearing a polo shirt, jeans, and glasses, and may or may not have figured out a sign due to just getting back from honeymoon. Look for a pair of parrots, one white, one green with a yellow/orange head. Coordinates: 87M46FM6+Q5P Event link(s): LessWrong Notes: Venue very near amusement park; non-bathroom, non-parking amenities are therefore available but not free. Plan accordingly. Not particularly attached to specific location named, just happen to live reasonably close to there; alternative suggestions acceptable. Canadian visitors also welcome should your logistics permit; airport transportation available. RSVP via Discord preferred, but email will also work. CLEVELAND, OH Contact: Jack Zhang, LukeZhao9[at]protonmail[dot]com Time: Saturday, September 24, 1:00 PM Location: Picnic tables at Wade Oval (university circle) Coordinates: 86HWG96Q+GC5 Event link(s): LessWrong COLUMBUS, OH Contact: Daniel, daniel[dot]m[dot]adamiak[at]gmail[dot]com Time: Saturday, September 17, 3:00 PM Location: Jeffrey Park - Clinton Shelter. I will be wearing a red shirt. Coordinates: 86FVX3C3+QF Event link(s): LessWrong Group info: We meet once a month. We discuss EA, AI and other two letter initialisms. Occasionally we go for walks in local grottos and nature trails. Notes: Email me if you want to be added to the mailing list to receive any updates or future invites. RSVPing is appreciated. TOLEDO, OH Contact: Scout, scout[dot]sivar[at]gmail[dot]com Time: Saturday, September 10, 12:00 PM Location: Black Kite Coffee Coordinates: 86HRMCCV+9R Event link(s): LessWrong OKLAHOMA CITY, OK Contact: bean, battleshipbean[at]gmail[dot]com Time: Sunday, October 9, 1:00 PM Location: Edmond Public Library/Shannon Miller Park. I will be wearing a hat that says USS Iowa on it. Coordinates: 8674MG3C+MW Event link(s): LessWrong Group info: Had four people last year and a good time, moved to Edmond because a lot of us are up here. ALBANY, OR Contact: Kenan (he/him), kbitikofer[at]gmail[dot]com Time: Saturday, October 1, 2:00 PM Location: Bowman Park, Albany, Oregon. In or near the shelter. I will wear a bright red shirt and carry a sign with ACX MEETUP on it. Coordinates: 84PRJWR7+XC6 Event link(s): LessWrong CORVALLIS, OR Contact: Ethan Ashkie, ethanashkie[at]gmail[dot]com Time: Wednesday, September 7, 6:00 PM Location: Common Fields, in the reserved outdoor seating near the entrance Coordinates: 84PRHP5P+VQ Event link(s): LessWrong EUGENE, OR Contact: Ben Smith, benjsmith[at]gmail[dot]com Time: Wednesday, August 31, 7:00 PM Location: The Barn Light, 924 Willamette St, Eugene 97401 Coordinates: 84PR2WX4+VV Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much pizza to get, but if you forget, don't worry about it, we want you to come along anyway PORTLAND, OR Contact: Sam F Celarek, support[at]pearcommunity[dot]com, 513-432-3310, Discord: Sam Celarek#2845 Time: Friday, September 9, 5:00 PM Location: 205 NW 4th Ave Coordinates: 84QVG8FG+V4 Event link(s): LessWrong, Meetup.com Group info: Portland Effective Altruism and Rationality is very active. We have book clubs, bi-weekly AI safety meet-ups, bi-weekly topical meet-ups, bi-weekly socials, and have an active Discord. Notes: We would prefer you RSVP on Meetup.com a week beforehand so that we can get the right amount of food! HARRISBURG, PA Contact: Phil, acxharrisburg[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Ever Grain Brewing Co, 4444 Carlisle Pike, Camp Hill, PA 17011 - We will be sitting at one of the picnic tables outside with an ACX MEETUP sign Coordinates: 87G562QQ+8P Event link(s): LessWrong Group info: Small monthly meetup group based out of Harrisburg - celebrating 1 year of actuality! You can see more of our events on LessWrong. INDIANA, PA Contact: Eric, ericindianapa[at]gmail[dot]com, 717-256-2717 Time: Saturday, September 24, 11:00 AM Location: Caffè Amadeus in downtown Indiana, PA. I will have a sign with 'ACX Meetup' on one of the tables. Coordinates: 87G2JRFX+48 Event link(s): LessWrong Notes: Please RSVP via email or text message so I know how many to expect. PHILADELPHIA, PA Contact: Wes and Diana, rationalphilly[at]gmail[dot]com Time: Thursday, September 22, 6:30 PM Location: The Philadelphia Ethical Society, 1906 Rittenhouse Square. The meeting room is in the basement, look for the signs. Coordinates: 87F6WRXG+FQ Event link(s): LessWrong Group info: We tend to meet in downtown Philly on the last Thursday of the month. We're aiming to make the Ethical Society our new steady location. We have many links: Discord, Google Calendar, Facebook, Meetup, Google Group Notes: We'll be ordering food from a local restaurant, so no need to eat first. BYOB PITTSBURGH, PA Contact: Justin, pghacx[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Westinghouse Shelter @ Schenley Park (W Circuit Rd near Schenley Dr). We have the outdoor shelter reserved, so light rain shouldn't be a problem, but in the event of extreme weather, we may relocate indoors (our default 'contingency indoor location' is Crazy Mocha Coffee on 2100 Murray Ave in Squirrel Hill). Coordinates: 87G2C3Q4+773 Event link(s): LessWrong Group info: We meet monthly-ish for general discussion and chit-chat, email me if you'd like to be notified of future meetups. STATE COLLEGE, PA Contact: John Slow, auk480[at]psu[dot]edu Time: Thursday, September 8, 5:00 PM Location: Old Main. I will be carrying an ACX meetup sign. Coordinates: 87G4Q4WP+HV Event link(s): LessWrong SAN JUAN, PUERTO RICO Contact: Dan Gelfarb, danielgelfarb[at]gmail[dot]com Time: Saturday, September 10, 1:00 PM Location: Lote 23, back corner under the tents. I will be wearing a blue shirt with a sign that says ACX meetup on it. Coordinates: 77CMCWVM+W32 Event link(s): LessWrong PROVIDENCE, RI Contact: James Bailey, feanor1600[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Prospect Terrace park, to the right of the Roger Williams statue Coordinates: 87HCRHJV+24 Event link(s): LessWrong SIOUX FALLS, SD Contact: S. C., villainsplus[at]protonmail[dot]com Time: Sunday, October 2, 5:00 PM Location: 410 E 26th St, Sioux Falls, SD 57105 - the pavillion on the west side of McKennan Park, or the tables just south of it if I can't book it. I'll be the guy with the grill. Coordinates: 86M5G7JH+W57 Event link(s): LessWrong MEMPHIS, TN Contact: Michael, michael[at]postlibertarian[dot]com Time: Monday, September 5, 1:00 PM Location: French Truck Coffee at Crosstown Concourse, Central Atrium 1350 Concourse Ave, Memphis, TN 38104. We will be at one of the many tables near French Truck Coffee and I will have a sign that says ACX MEETUP. Coordinates: 867F5X2P+QHC Event link(s): LessWrong Group info: We meet about every month or so. We've been around since 2019 but only regularly since mid 2021 due to the pandemic. We have a Discord server. NASHVILLE, TN Contact: Ellen, enwiegand[at]gmail[dot]com Time: Saturday, October 1, 11:00 AM Location: OneCity Nashville (8 City Blvd, Nashville, TN 37209), next to the volleyball courts. I'll have a pink ballcap that says SPINSTER on it. Coordinates: 868M552H+XW Event link(s): LessWrong AUSTIN, TX Contact: Silas Barta, sbarta[at]gmail[dot]com Time: Saturday, October 8, 12:00 PM Location: 4001 N Lamar, Austin Texas, park by Central Market near stone tables and tents Coordinates: 86248746+8C Event link(s): LessWrong Group info: Austin LessWrong has a weekly focused discussion, a weekly social mixer, a weekly online book club, and a monthly movie night. Been around since 2011. Notes: Location may change as we are talking to other venues BRYAN/COLLEGE STATION, TX Contact: Kenny, easwaran[at]gmail[dot]com Time: Friday, September 9, 5:00 PM Location: Back patio of Torchy's Tacos at Texas and New Main. I'll have a yellow umbrella and pinkish/purple hair Coordinates: JMFC+4J Event link(s): LessWrong DALLAS, TX Contact: Ethan Morse, ethan[dot]morse97[at]gmail[dot]com, Discord: ethanmorse#5255 Time: Sunday, September 11, 12:00 PM Location: Union, 3705 Cedar Springs Rd, Dallas, TX 75219. We'll be in the upstairs conference room. Coordinates: 8645R55R+9M9 Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get HOUSTON, TX Contact: Eric Magro, eric135033[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Empire Cafe, 1732 Westheimer Rd, Houston, TX 77098 ---- Look for a table with an ACX MEETUP sign. Coordinates: 76X6PHVW+5H Event link(s): LessWrong Group info: There are meetups every week. We have a Discord and a Facebook group. WACO, TX Contact: Mike, BaylorACX[at]gmail[dot]com Time: Saturday, October 1, 1:00 PM Location: Cameron Park, picnic tables next to Jacob's Ladder Coordinates: 8634HVG2+V9 Event link(s): LessWrong Notes: Please email me if you're thinking about attending! Would love to start an ACX community here :) SALT LAKE CITY, UT Contact: Ross Richey (aka Jeremiah), wearenotsaved[at]gmail[dot]com Time: Saturday, October 8, 3:00 PM Location: Liberty Park near the ChargePoint stations Coordinates: 85GCP4WF+VJ Event link(s): LessWrong Group info: We meet every other month, we do book clubs and movie nights as well. Notes: Will be outdoors. If the weather looks bad, email event organizer to check on location. CHARLOTTESVILLE, VA Contact: RL, effectivealtruismatuva[at]gmail[dot]com Time: Sunday, September 4, 5:00 PM Location: 12 Rotunda Drive Charlottesville, VA 22903 - We’ll meet at the picnic tables across the street from The Virginian. There will be an ACX sign. Coordinates: 87C32FPX+3H4 Event link(s): LessWrong LYNCHBURG, VA Contact: Craig, craigbdaniel[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Three Roads Brewing - I will be wearing a purple t-shirt and will place an ""ACX"" card on the table Coordinates: 8792CV65+5G NORFOLK, VA Contact: Willa, walambert[at]pm[dot]me Time: Sunday, September 18, 4:00 PM Location: Pagoda & Oriental Garden, 265 W Tazewell St, Norfolk, VA 23510. I will be wearing a bright green shirt, will have a large green & yellow hat on, and will have a sign with ACX Meetup on it. Coordinates: 8785RPX4+W3 Event link(s): LessWrong, Facebook event Group info: Hi! Virginia Rationalists was co-founded in Norfolk VA earlier this year by Willa & Yitzi with the goal of growing a thriving ACX / LW / EA community in our city & the state of Virginia. We meet every week at Fair Grounds cafe on Wednesday evenings from 5-7:30pm Eastern Time. We have a Discord server and a Twitter. RESTON, VA Contact: James, jrbalch333[at]gmail[dot]com Time: Saturday, September 24, 1:30 PM Location: The matchbox at 1900 Reston Station Blvd, Reston, VA 20190 on the 1st floor of the giant Google building. I'll be holding a copy of Sapiens. Coordinates: 87C4WMX6+9X Event link(s): LessWrong Notes: Email me to be added to the WhatsApp group RICHMOND, VA Contact: Cedar, cedar[dot]ren+acxmeetup[at]gmail[dot]com, @Cedar at this Discord server Time: Saturday, October 1, 2:30 PM Location: Richmond Public Libraries, West End Branch 5420 Patterson Ave, Richmond, VA 23226 Coordinates: 8794HFHQ+3G Event link(s): LessWrong Notes: Please RSVP on LessWrong & optionally reach out to me on Discord to introduce yourself! BURLINGTON, VT Contact: Forrest, lucidobservor[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Battery Park, at the benches in the south-western corner of the park, near the cannons facing the lake. I will have an 'ACX Meetup' sign. Coordinates: 87P8FQJH+8P Event link(s): LessWrong BELLINGHAM, WA Contact: Alex, bellinghamrationalish[at]gmail[dot]com Time: Thursday, September 29, 5:30 PM Location: Lake Padden Park, at one of the tables near the lake by the dog park. If it's rainy, we'll meet in one of the two covered gazebo areas just north (right, if you're facing the lake) of the planned spot. If the forecast looks really bad (e.g. very cold), I'll post an indoor location to the Meetup.com page at least three days in advance. Coordinates: 84WVMHX3+GM Event link(s): LessWrong, Meetup.com Group info: Bellingham Rationalish discusses (in good faith!) topics in and around rationality. We usually meet the evening of the last Wednesday of each month. Our first meeting was a 2021 ACX Everywhere meetup. Notes: Please RSVP on Meetup so I have an idea how many people to expect. Kids, animals, food, beverages, etc. are all welcome. SEATTLE, WA Contact: Nikita Sokolsky, sokolx[at]gmail[dot]com Time: Sunday, October 9, 5:00 PM Location: Optimism Brewing (1158 Broadway, Seattle) Coordinates: 84VVJM7H+4Q Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong (or FB/Meetup) for planning purposes MADISON, WI Contact: Mary Wang, mmwang[at]wisc[dot]edu Time: Saturday, September 10, 1:00 PM Location: 1022 High St. Blue house with red porches. If weather permits, we'll be in my large backyard, which has more seating now than last year. If rain, come in the side door. There will be air purifiers and open windows. Masks optional. Look for a sign at the end of the driveway that says ACX/SSC Meetup. Coordinates: 86MG3H3X+XW Event link(s): LessWrong, Facebook event Group info: We have met fortnightly in the past, but quit last year when it got too cold to meet outside. We typically have shared a meal, sat around my kitchen table and talked. Have held a Solstice celebration.

Pedro Martinez1 mentions across 1 issues

Pedro Martinez is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 22, 2024 and October 22, 2024. The archive places it in contexts such as "the mayor and his teachers union allies want to fire the more technocratic and reform-minded school administrator Pedro Martinez". It most often appears alongside ACX Chicago, ACX Oakland, Austin.

Reference entry: Pedro Martinez
Mention count: 1
Issue count: 1
First seen: October 22, 2024
Last seen: October 22, 2024

Outbound links

Issue trail

ACX Local Voting Guides October 22, 2024

ACX Chicago 1 shared issues
ACX Oakland 1 shared issues
Austin 1 shared issues
Bears 1 shared issues
Berkeley 1 shared issues

Source context

ACX Local Voting Guides

October 22, 2024 · Original source

CHICAGO: Guide here. Chicago local government has some drama this year; the entire school board resigned as part of an ongoing fight; the mayor and his teachers union allies want to fire the more technocratic and reform-minded school administrator Pedro Martinez, but Martinez isn't going. ACX Chicago tries to navigate the situation and endorse candidates for the ten open school board seats. Other questions facing the city include mandating that insurances provide unlimited IVF (the group is weakly against) and using taxpayer money to buy the Bears a new stadium (don't do it!). The most interesting candidate name on the ballot is "Shannon O'Malley" - not because this is an unusual name in itself, but because Mr. O'Malley is a Polish guy who changed his name to something female- and Irish-sounding after learning that Irish women are a sympathetic demographic who do well in elections. Thanks to ACX Chicago for keeping us abreast of such important political news!

Inline links: Guide here, changed his name

Pedro Menéndez de Avilés1 mentions across 1 issues

Pedro Menéndez de Avilés is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 25, 2021 and November 25, 2021. The archive places it in contexts such as "When Pedro Menéndez de Avilés visited the capital in 1566". It most often appears alongside Aleksandar Vucic, awanderingmind, Biden.

Reference entry: Pedro Menéndez de Avilés
Mention count: 1
Issue count: 1
First seen: November 25, 2021
Last seen: November 25, 2021

Outbound links

Issue trail

Links For November November 25, 2021

Aleksandar Vucic 1 shared issues
awanderingmind 1 shared issues
Biden 1 shared issues
Big Business 1 shared issues
Boris Johnson 1 shared issues

Source context

Highlights From The Comments On The Lab Leak Debate

November 25, 2021 · Original source

[They] lived in large, communal houses which were two stories high. When Pedro Menéndez de Avilés visited the capital in 1566, he described the chief's house as large enough to hold 2,000 without crowding, indicating it also served as the council house. When the chief formally received Menéndez in his house, the chief sat on a raised seat surrounded by 500 of his principal men, while his sister-wife sat on another raised seat surrounded by 500 women. The chief's house was described as having two big windows, suggesting that it had walls. Five friars who stayed in the chief's house in 1697 complained that the roof let in the rain, sun and dew. The chief's house, and possibly the other houses at Calos, were built on top of earthen mounds. In a report from 1697, the Spanish noted 16 houses in the Calusa capital of Calos, which had 1,000 residents.

PEG1 mentions across 1 issues

PEG is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 06, 2022 and November 06, 2022. The archive places it in contexts such as "the following people have been banned ... PEG". It most often appears alongside Angus, Anti-Homo-Genius, Astralcodexten Com.

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Mention count: 1
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First seen: November 06, 2022
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Open Thread 249 November 06, 2022

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Open Thread 249

November 06, 2022 · Original source

No direct inline source block was recovered for this mention.

Pekar1 mentions across 1 issues

Pekar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "Have Worobey and Pekar been debunked?"; "Pekar, the most-cite"; "Pekar, the most-cited genetic analysis, puts the origin in November". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

Reference entry: Pekar
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First seen: April 09, 2024
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Highlights From The Comments On The Lab Leak Debate April 09, 2024

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April 09, 2024 · Original source

1: Comments Arguing Against Zoonosis — 1.1: Is COVID different from other zoonoses? — 1.2: Were the raccoon-dogs wild-caught? — 1.3: 92 early cases — 1.4: COVID in Brazilian wastewater — 1.5 Biorealism’s 16 arguments — 1.6: DrJayChou’s 7 arguments — 1.7: How much should coverup worry us? — 1.8: Have Worobey and Pekar been debunked? — 1.9: Was there ascertainment bias in early cases — 1.10: Connor Reed / Gwern on cats — 1.11: Rootclaim’s response to my post

My understanding of the situation: the first officially-confirmed case of COVID started December 11, 2019. Later in the pandemic, in 2021, the World Health Organization wanted to figure out if that was really the first, or whether there had been earlier ones. They scoured Chinese hospital records for illnesses that might be COVID during the two months before the official discovery (ie early October to early December) In particular, they asked Wuhan hospitals for records of any cases of fever, flu, respiratory illness, and pneumonia. The hospital gave them 76,253 cases, because China is big and flu is common. This was slightly more cases than usual, but there was a normal flu spreading too, so the researchers didn’t find this very compelling. Then they narrowed these cases down to those that were “clinically compatible” with COVID, and ended up with 92. Then they went over those 92 more carefully, including “review by the external multidisciplinary clinical team” and blood draws from the former patients. They were able to track down 67 of the 92. The clinical team decided none of those 92 cases really resembled COVID, and the blood draws were all negative. They published this as the results of their study: The retrospective search for cases compatible with COVID-19 illness identified 76 253 episodes with one of four indicator conditions. A rise in one of these conditions, [acute respiratory illness] (as well as [flu-like illness] and fever), was seen in this group of individuals in the over-60-year age group in early December. The clinical assessment of the 76,253 individuals revealed 92 cases clinically compatible with COVID-19. It is possible that the application of stringent clinical criteria, resulting in the identification of only 92 clinically compatible cases, may have decreased the possibility of identifying a group or groups of cases with milder illness. All the 92 cases were rejected as cases of SARS-CoV-2 infection on further clinical review. None of these cases (where blood could be obtained) was positive on SARS-CoV-2 serological testing carried out more than 12 months later. The use of retrospective serological testing so long after the illness cannot be relied on to exclude the possibility of SARS-CoV-2 infection at the time of the presenting illness, given the possible drop in SARS-CoV-2-specific antibody over time and the associated reduced sensitivity of commercial assays. The possibility that earlier transmission of SARS-CoV-2 infection was occurring in this community cannot be excluded on the basis of this evidence. In other words “we looked for early COVID, we didn’t find any, but we can’t promise we didn’t miss anything”. On Twitter, Giles Demaneuf makes an interesting point. The researchers took the samples in 2021, when China was in Zero COVID. When the Wuhan outbreak was finally contained in early 2020, 4.4% of Wuhanites had contracted COVID. So isn’t it surprising that 0/67 of the former patients who the researchers tested were had antibodies to COVID? The chance that 67 randomly-selected people in a population with 4.4% prevalence rate are all negative is only about 5%. Is this evidence of foul play? No. See the conclusions section of the report, which said: “The use of retrospective serological testing so long after the illness cannot be relied on to exclude the possibility of SARS-CoV-2 infection at the time of the presenting illness, given the possible drop in SARS-CoV-2-specific antibody over time and the associated reduced sensitivity of commercial assays”. You have a lot of COVID antibodies just after getting COVID. By a year or so afterwards, you might not have enough to detect. So it’s not surprising the WHO study didn’t detect any. Why did they even try looking for antibodies? There seem to be two reasons not to: first, they should have known antibodies would decay after a year. Second, even if some of them did have antibodies, how would we know they weren’t just infected in spring 2020 like everyone else? They don’t say. My guess: antibody decay is very variable. Some people’s antibodies might last more than a year. So if they found that way more than 4.4% of people had antibodies, that would be surprising and suggest that most of them had had COVID in autumn 2019. But instead they found that nobody had antibodies, which is consistent with one or two of them getting sick when everyone else got sick, and having their antibodies decay at the normal rate. But also, I think the antibodies were just intended to supplement the clinical review, and not be a very important part of their determination. I think this study is moderately strong evidence that there wasn’t much COVID going around before December 2019. Doctors looked for cases, they winnowed them down into the cases that looked most like COVID, but when they examined those cases closely, they didn’t look enough like COVID to be interesting. I don’t think the antibody tests add or subtract much from this assessment. I would be fine if someone else said they don’t think the WHO report provides much evidence either way. The main thing I want to insist on is that there’s no conspiracy to hide 92 previously-undiscovered cases. They searched really hard for potential cases, they subjected the most plausible candidates for further review, and then they decided those ones were not, in fact, COVID. (You can read all of this here. It’s not a very good description and I’d be interested if someone has a more thorough writeup of the research.) This was just one of many efforts that researchers made to try to identify pre-December-2020 COVID cases. For example, 30,000 people donated blood in autumn 2019, and the hospitals still had most of it. So they tested the blood samples for COVID antibodies and didn’t find any. I don’t think antibodies decay in stored blood samples (I might be wrong). There are 12 million people in Wuhan, so if even a few hundred people had COVID during that time, one of them should have turned up. None of them did. Finally, during COVID’s officially-recognized existence, its numbers doubled about once every 3.5 days. Again, if COVID existed a month earlier than previously believed, then it would be 256x more common than expected. This would be hard to miss! Nobody found evidence from excess mortality that COVID was 256x more common than expected. I’m using the version of the doubling time argument because it’s simple enough for me to understand, and I don’t have to worry about anyone trying to hide something in their complex model. It’s not exactly true, but it’s true enough to rule out COVID starting much before November 2019. If you want the fancy official version, it’s in Pekar 2021 and looks like this: This alone isn’t fatal to lab leak. It’s perfectly possible for the lab to leak (let’s say) November 5th, the virus spreads a bit, and then a month later someone goes to the wet market, coughs on a vendor, and starts the officially recognized pandemic. But if that were true, you’d expect (let’s say) 30 cases by early December. Let’s say the wet market vendor was exactly Case # 30. She infected the other wet market vendors, starting a pandemic with an obvious center at the wet market and lots of infected wet market vendors and patrons. What about Case # 29? If they were (let’s say) a barista, how come they didn’t infect people at their coffee shop? How come there wasn’t a second obvious cluster radiating out from a coffee shop, lots of coffee-shop-linked cases, etc? How come there weren’t 30 equally-sized clusters? In order to avoid this, you either need to claim that the wet market was a perfect superspreader location, or that the pattern with lots of cases in the wet market and few-to-none anywhere else was a result of ascertainment bias. Saar made both those arguments during the debate, but I thought Peter rebutted them effectively. 1.4: COVID in Brazilian wastewater Nicholas Halden (blog) writes: What should we make of this study, which found the presence of covid in Brazilian wastewater in late 2019? Consider the doubling times. The study says that scientists working in late 2020 found COVID in samples of Brazilian wastewater from November 27, 2019. This was long before the first detected case of transmission in Brazil on March 13, 2020. Between November 27, 2019 and March 13, 2020 is about 16 weeks, so 32 COVID doubling times. 32 doubling times with no lockdown is enough time for COVID to infect every single person in Brazil. If COVID had infected everyone in Brazil before the first recognized case, we would have noticed. (again, COVID doubling time isn’t exactly invariably 3.5 days, but here we’re talking about numbers big enough that the exact details don’t matter very much) So if COVID was in Brazil on November 27, it must have fizzled out instead of going pandemic. How likely is that? If one person had COVID, it’s not too unlikely - not all COVID cases transmit it forward. If (let’s say) twenty people had COVID, it’s very unlikely - at that point, the law of large numbers takes over; in a freak coincidence, every single patient would have to fail to infect anyone else. So almost certainly fewer than 20 people in Brazil had COVID in November 27. So which is more likely - that somehow 20 people had COVID long before the virus was officially detected, and on a totally different continent, yet somehow a scientist looking through wastewater found the water from exactly those people and managed to detect the virus? Or that there was a sampling error, which happens all the time in these kinds of things? Peter wrote a blog post on some of these issues. He found that there were positive tests from wastewater samples as early as March 2019, which doesn’t fit anyone’s timeline, including lab leakers’. And most of these positives (including the Brazilian sample) contained later strains of the virus with mutations it picked up late in 2020. So these were almost certainly false positives from contamination. 1.5: Biorealism’s 16 arguments Biorealism has a list of sixteen arguments, which he liked so much that he posted it three times in the ACX comments, twice on Less Wrong, twice on Manifold, and about a dozen times on Twitter under multiple account names. Some posts were slightly different from others, but a typical version is: Importantly, Miller incorrectly claimed the N501Y mutation would result from passage in hACE2 mice (mixed them up with BALB/c mice). The major papers Miller relied on have been seriously challenged since the debate. See Stoyan and Chiu (2024), Weissman (2024), Bloom (2023) and Lv et al (2024). Overall the circumstantial evidence makes lab v plausible: Peter admitted getting this wrong during the debate. I think this very minor point about mice mutations was approximately his only mistake in 15 hours of debating, and he admitted it as soon as he noticed. Biorealism somehow heard about this (obviously not through watching the debate, as we’ll see in a moment), then left about 20-30 comments starting with it, under various accounts, on various platforms, as if it somehow discredited Peter. This is making me somewhat less charitable to him and his 16 arguments than I would be otherwise. 1. Chinese researchers Botao & Lei Xiao observed lab origin was likely given the nearest known relatives to SARS-CoV-2 were far from Wuhan. Wuhan Institute of Virology (WIV) sampled SARS-related bat coronaviruses where the nearest relatives are found in Yunnan, Laos and Vietnam ~1500km away. They refuse to share their records. The ancestral viruses of SARS were found equally far from where SARS spilled over into humans, so we know it’s possible (and likely) for viruses to travel that far. 2. Patrick Berche, DG at Institut Pasteur in Lille 2014-18, notes you would expect secondary outbreaks if it arose via the live animal trade. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/ There are constant outbreaks of weird coronaviruses in animal handlers. See eg this paper, which estimates about 60,000 of these per year. None of these ever go anywhere, because the farmers are in rural areas that aren’t dense enough to sustain a high R0, and the epidemic fizzles out after a single digit number of cases. Any early outbreaks of COVID would have vanished into this long and mostly unnoticed list. 3. Molecular data: Only sarbecovirus with a furin cleavage site. Well adapted to human ACE2 cells. Low genetic diversity indicating a lack of prior circulation (Berche 2023). Restriction site SARS-CoV-2 BsaI/BsmBI restriction map falls neatly within the ideal range for a reverse genetics system and used previously at WIV and UNC. Ngram analysis of the codon usage per Professor Louis Nemzer https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19 The SARS2 backbone is very low in CG and CpG. While the 12-nt insert that gives it the FCS is extremely high in both. Almost as if it was some kind of chimera of a consensus sequence and a codon-optimized polybasic cleavage site? https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19 https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1 https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw Most of this was discussed extensively in the second session of the debate, which I recommend. The CGG-CGG arginine codon usage is particularly unusual but used in synthetic biology. I asked a synthetic biologist about this. He said: » “Nope. I would literally never do this if I was designing a small insert (maybe I wouldn't notice if it happened by chance with ~1 in 25 odds in a naive codon optimization algorithm as part of a larger sequence). High GC% is bad. Tandem repeat is worse. Several other perfectly fine arginine codons. And I wouldn't engineer a viral genome using human codon usage. An engineer would not do it.” 4. DEFUSE full proposal: virus 20% different from SARS1, consensus seq assembled with 6 segments, without disrupting coding seq, BsmBI order, FCS. SARS2: 20% different than SARS1, 6 evenly spaced fragments w BsmBI and BsaI restriction sites, FCS. Jesse Bloom, Jack Nunberg, Robert Townley, Alexandre Hassanin have observed this workflow could have lead to SARS-CoV-2. Work often begins before funding sought or goes ahead anyway. Re: 4 - Also scattered across second section of debate, also not going to retread 5. Market cases were all lineage B. Lv et al (2024) indicates there was a single point of emergence and A came before B. So market cases not the primary cases. See also Bloom (2021), Kumar et al (2022). Peter Ben Embarek said there were likely already thousands of cases in Wuhan in December 2019.https://t.co/50kFV9zSb6 https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/ https://academic.oup.com/bioinformatics/article/38/10/2719/6553661 There was a Lineage A sample in the market, lab leak proponents just try to ignore/dismiss/conspiracize it away. The first two known Lineage A cases were very close to the market. Lv (is this even a real name? It sounds like Roman numeral? But I guess that’s what you expect in a country ruled by someone named Xi) found some weird COVID variants in Shanghai that might or might not mean anything; you can see some discussion of the implications here, but I don’t think they’re strong evidence either way. If A was first, it means some really weird stuff coincidences have to happen to give us the spread rates and genetic clock data we get, but they’re not necessarily weirder in the zoonosis hypothesis than the lab leak one. The claim that there were “thousands of cases in Wuhan in December 2019” is very easy to disprove by doubling rate arguments like the one above, by the blood bank study mentioned above, by the WHO’s failed case search, and by many other lines of argument. 6. Evidence for lineage A in the market is based on a low quality sample according to Liu et. al. (2023). I really think lab leakers need to decide whether they think China is a sinister actor trying to cover up the truth, or whether they should trust every offhand comment by Chinese government officials as gospel. Dr. Liu doesn’t explain in what sense he thinks the Lineage A sample is “low-quality”, and the Western scientists who I asked about this said they didn’t understand this complaint and that the sample was fine. A Western team re-analyzing the same sample describes it as “conclusively contain[ing] Lineage A.” I think most lab leakers have switched from trying to deny the genetics to claiming that this was “contamination”, which also doesn’t make sense (the sample is genetically very early). Note that aside from this sample, the first two Lineage A cases discovered were both very close to the wet market. 7. Bloom (2023) shows market samples do not support market origin. There is also no evidence of transmission in the claimed susceptible animals elsewhere. https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441 Discussed extensively in my article as well as the first section of the debate. 8. Lineage A and B only two mutations apart. François Ballox, Bloom and Virginie Courtier-Orgogozo note this is unlikely to reflect two separate animal spillovers as opposed to incomplete case ascertainment of human to human transmission (Bloom 2021). Discussed extensively in my article as well as the first section of the debate. 9. Sampling bias. George Gao, Chinese CDC head at the time, acknowledged to the BBC stating they may have focused too much on and around the market and missed cases on the other side of the city. David Bahry outlines the documented bias. Michael Weissman has shown this mathematically. https://journals.asm.org/doi/10.1128/mbio.00313-23 https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556 Re: Dr. Gao, see above comment about Chinese officials. See the section Ascertainment Bias below for why I disagree with this specific claim, which also addresses the Michael Weissman argument. 10. Spatial statistics experts show the Worobey claim the market was the early epicentre was flawed. https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954 Re: 10 - See Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, a response to the paper you cite: The centrality of Wuhan's Huanan market in maps of December 2019 COVID-19 case residential locations, established by Worobey et al. (2022a), has recently been challenged by Stoyan and Chiu (2024, SC2024). SC2024 proposed a statistical test based on the premise that the measure of central tendency (hereafter, "centre") of a sample of case locations must coincide with the exact point from which local transmission began. Here we show that this premise is erroneous. SC2024 put forward two alternative centres (centroid and mode) to the centre-point which was used by Worobey et al. for some analyses, and proposed a bootstrapping method, based on their premise, to test whether a particular location is consistent with it being the point source of transmission. We show that SC2024's concerns about the use of centre-points are inconsequential, and that use of centroids for these data is inadvisable. The mode is an appropriate, even optimal, choice as centre; however, contrary to SC2024's results, we demonstrate that with proper implementation of their methods, the mode falls at the entrance of a parking lot at the market itself, and the 95% confidence region around the mode includes the market. Thus, the market cannot be rejected as central even by SC2024's overly stringent statistical test. I think this response is pretty strong. In one analysis, they show that even though the other paper’s methodology is worse than theirs, if you apply it correctly (instead of inappropriately excluding various cases like the paper’s authors did), the center of all early cases in Hubei province lands on the wet market parking lot. In another analysis, they show that the other paper’s recommended tests wouldn’t have correctly pointed to the offending water pump in the famous John Snow cholera outbreak, but theirs would have. Still, I think it’s useful to supplement fancy statistics with normal common sense, so I recommend just looking at the map of early cases: …and deciding whether you think the assumptions behind a specific statistical test are likely to debunk the idea that cases are centered around the wet market. 11. Wuhan used as a control for a 2015 serological study on SARS-related bat coronaviruses due to its urban location. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/ I don’t know why this point is supposed to matter. If you mean that Wuhan isn’t directly exposed to bats, nobody ever said it was. The zoonotic theory is that wildlife carted in from other areas of China started the pandemic in the wet market. 12. Superspreader events also seen at wet markets in Beijing and Singapore (Xinfadi and Jurong). This was discussed very extensively in the debates, both in section 1 and section 3. Wet markets weren’t “superspreader locations” - in fact, the disease spread no more quickly there than anywhere else. They were the first place in those cities that the pandemic started, due to contaminated animal products. If anything, this supports zoonosis. See also my discussion with Saar on this point below. 13. WIV refuse to share their records with NIH who terminated subaward in 2022. Wider suspension over biosafety concerns. https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling Although WIV has not been especially forthcoming, some of their databases were leaked in various ways and showed that they did not have any viruses capable of transforming into COVID. 14. PLA involvement at WIV and MERS research prior to SARS-COV-2. MERS features several similarities with SARS-CoV-2. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/ I can’t even tell what conspiracy theory you’re trying to propose with this one; if you spell it out I can try to explain why it might be false. 15. SARS1 leaked several times and SARS-COV-2 has leaked from a BSL-3 lab in Taiwan. Agreed that SARS leaked several times. It also spilled over from animals several times. During the debate, a lab leak rate of once per lab per 500 years was proposed (everyone agreed to steelman this by 10x for WIV numbers); I would be interested to know whether anything about the study of SARS challenges that number. 16. Unpublished infectious clone identified from Wuhan contradicting arguments such reverse genetics systems would be published. https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full I asked some scientists about this paper and here’s what they told me. Wuhan University sequenced some rice. In the middle of the sequence, there’s an unexpected sequence from a common coronavirus, HKU4. The most likely explanation is that someone else in Wuhan was working on the coronavirus and there was cross-contamination. Plausibly this is Wuhan Institute of Virology, who is known to work with coronaviruses. This is cool detective work, but it’s not clear what it’s supposed to prove. I think some lab leakers are using it to prove that WIV can do reverse genetics, but they admitted this already in a published paper so that’s not too helpful. I think others are using it to prove WIV had “secret viruses” in their catalogue, but the rice virus wasn’t secret, it was HKU4, which is common and which WIV has already published papers about. 1.6: DrJayChou’s 7 Arguments Once again, I cannot stress enough how much better a take you might have on this debate if you watch it. “The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).

Inline links: Giles Demaneuf, here, Pekar 2021, https://substackcdn.com/image/fetch/$s_!yRJv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffcd7daff-43d3-416f-8896-173392bf3438_720x312.webp, blog, writes, this study, wrote a blog post on some of these issues, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/, this paper, https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19, https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19, https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1, https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw, https://t.co/50kFV9zSb6, https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/, https://academic.oup.com/bioinformatics/article/38/10/2719/6553661, here, describes it as, https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441, https://journals.asm.org/doi/10.1128/mbio.00313-23, https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556, https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954, Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, https://substackcdn.com/image/fetch/$s_!BNAm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fffd4cddb-6e3e-41f5-8ef6-ec0b27bec600_626x426.webp, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/, https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/, https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full, a published paper, has already published papers about, https://substackcdn.com/image/fetch/$s_!yA9U!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F467dd304-190a-4437-8920-d498c433dffb_1600x960.jpeg

“Genetic analyses put the realistic start date around Sept/Oct” - see the section on Brazil above for the many reasons this is impossible. Pekar, the most-cited genetic analysis, puts the origin in November. Dr. Chou doesn’t cite his sources, so I don’t know what he’s referring to, but it certainly hasn’t entered the knowledge of the reality-based community.

Pelagius1 mentions across 1 issues

Pelagius is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "the Christian writers Pelagius". It most often appears alongside 320 AD, 476 AD, Africa.

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Your Book Review: Through The Eye Of A Needle May 06, 2021

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Study: Ritalin Works, But School Isn't Worth Paying Attention To

May 06, 2021 · Original source

The core of the 530 page book uses the writings of the pagan Symmachus and the Christian writers Ambrose, Jerome, Pelagius, Augustine, Paulinus of Nola, John Cassian, Pinianus, Melania the Younger, and Salvian of Marseilles. I found these pieces of the book a little dry and overly theological. Their works are the primary sources from the era, so I understand why they were the focus of the book. If I was knowledgeable on Catholic theology and ancient heresies then it may have been more interesting. I don’t know much more than Sunday school level theology – I haven’t even read Augustine’s The City of God.

Pelham1 mentions across 1 issues

Pelham is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 06, 2022 and July 06, 2022. The archive places it in contexts such as "Recent study, Pelham et al". It most often appears alongside Concerta, OROS-MPH, Ritalin.

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Study: Ritalin Works, But School Isn't Worth Paying Attention To July 06, 2022

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July 06, 2022 · Original source

Recent study, Pelham et al: The Effect Of Stimulant Medication On The Learning Of Academic Curricula In Children With ADHD.

Inline links: The Effect Of Stimulant Medication On The Learning Of Academic Curricula In Children With ADHD

Penny Mordaunt1 mentions across 1 issues

Penny Mordaunt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 29, 2022 and July 29, 2022. The archive places it in contexts such as "British MP Penny Mordaunt has dropped out of the race to become Prime Minister". It most often appears alongside /r/forcedbreeding, /r/forcedbreeding, Adrian D’Souza.

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forcedbreeding 1 shared issues
Adrian D’Souza 1 shared issues
AutoRegex 1 shared issues
Bamiyan Buddhas 1 shared issues

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Links For July

July 29, 2022 · Original source

30: British MP Penny Mordaunt has dropped out of the race to become Prime Minister, but I enjoyed reading about her career - particularly the incident where she gave a Parliamentary speech on animal welfare and factory farms for chickens, and then later admitted that someone had dared her to use the word “cock” a certain number of times in Parliament.

Inline links: reading about her career

Penny Panic1 mentions across 1 issues

Penny Panic is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 22, 2024 and November 22, 2024. The archive places it in contexts such as "Suppose Penny Panic says 'If you elect the Republicans ...'"; "Suppose Penny Panic says “If you elect the Republicans, they’ll cancel elections and rule as dictators!”". It most often appears alongside AI, ATACMS, Biden.

Reference entry: Penny Panic
Mention count: 1
Issue count: 1
First seen: November 22, 2024
Last seen: November 22, 2024

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Issue trail

Against The Generalized Anti-Caution Argument November 22, 2024

AI 1 shared issues
ATACMS 1 shared issues
Biden 1 shared issues
Castro 1 shared issues
Escalatory-Putin 1 shared issues

Source context

Against The Generalized Anti-Caution Argument

November 22, 2024 · Original source

Suppose something important will happen at a certain unknown point. As someone approaches that point, you might be tempted to warn that the thing will happen. If you’re being appropriately cautious, you’ll warn about it before it happens. Then your warning will be wrong. As things continue to progress, you may continue your warnings, and you’ll be wrong each time. Then people will laugh at you and dismiss your predictions, since you were always wrong before. Then the thing will happen and they’ll be unprepared. Toy example: suppose you’re a doctor. Your patient wants to try a new experimental drug, 100 mg. You say “Don’t do it, we don’t know if it’s safe”. They do it anyway and it’s fine. You say “I guess 100 mg was safe, but don’t go above that.” They try 250 mg and it’s fine. You say “I guess 250 mg was safe, but don’t go above that.” They try 500 mg and it’s fine. You say “I guess 500 mg was safe, but don’t go above that.” They say “Haha, as if I would listen to you! First you said it might not be safe at all, but you were wrong. Then you said it might not be safe at 250 mg, but you were wrong. Then you said it might not be safe at 500 mg, but you were wrong. At this point I know you’re a fraud! Stop lecturing me!” Then they try 1000 mg and they die. The lesson is: “maybe this thing that will happen eventually will happen now” doesn’t count as a failed prediction. I’ve noticed this in a few places recently. First, in discussion of the Ukraine War, some people have worried that Putin will escalate (to tactical nukes? to WWIII?) if the US gives Ukraine too many new weapons. Lately there’s a genre of commentary (1, 2, 3, 4, 5, 6, 7) that says “Well, Putin didn’t start WWIII when we gave Ukraine HIMARS. They didn’t start WWIII when we gave Ukraine ATACMS. He didn’t start WWIII when we gave Ukraine F-16s. So the people who believe Putin might start WWIII have been proven wrong, and we should escalate as much as possible.” There’s obviously some level of escalation that would start WWIII (example: nuking Moscow). So we’re just debating where the line is. Since nobody (except Putin?) knows where the line is, it’s always reasonable to be cautious. I don’t actually know anything about Ukraine, but a warning about HIMARS causing WWIII seems less like “this will definitely be what does it” and more like “there’s a 2% chance this is the straw that breaks the camel’s back”. Suppose we have two theories, Escalatory-Putin and Non-Escalatory-Putin. EP says that for each new weapon we give, there’s a 2% chance Putin launches a tactical nuke. NEP says there’s a 0% chance. If we start out with even odds on both theories, after three new weapons with no nukes, our odds should only go down to 48.5% - 51.5%. (yes, this is another version of the generalized argument against updating on dramatic events) Second, I talked before about getting Biden’s dementia wrong. My internal argument against him being demented was something like “They said he was demented in 2020, but he had a good debate and proved them wrong. They said he was demented in 2022, but he gave a good State Of The Union and proved them wrong. Now they’re saying he’s demented in 2024, but they’ve already discredited themselves, so who cares?” I think this was broadly right about the Republican political machine, who was just throwing the same allegation out every election and seeing if it would stick. But regardless of the Republicans’ personal virtue, the odds of an old guy becoming newly demented each year is about 4% per year. If it had been two years since I last paid attention to this question, there was an 8% chance it had happened while I wasn’t looking. Like the other examples, dementia is something that happens eventually (this isn’t strictly true - some people reach their 100s without dementia - but I think it’s a fair idealized assumption that if someone survives long enough, then eventually their risk of cognitive decline becomes very high). It is reasonable to be worried about the President of the United States being demented - so reasonable that people will start raising the alarm about it being a possibility long before it happens. Even if some Republicans had ulterior motives for harping on it, plenty of smart, well-meaning people were also raising the alarm. Here I failed by letting the multiple false alarms lull me into a false sense of security, where I figured the non-demented side had “won” the “argument”, rather than it being a constant problem we needed to stay vigilant for. Third, this is obviously what’s going on with AI right now. The SB1047 AI safety bill tried to monitor that any AI bigger than 10^25 FLOPs (ie a little bigger than the biggest existing AIs) had to be exhaustively tested for safety. Some people argued - the AI safety folks freaked out about how AIs of 10^23 FLOPs might be unsafe, but they turned out to be safe. Then they freaked out about how AIs of 10^24 FLOPs might be unsafe, but they turned out to be safe. Now they’re freaking out about AIs of 10^25 FLOPs! Haven’t we already figured out that they’re dumb and oversensitive? No. I think of this as equivalent to the doctor who says “We haven’t confirmed that 100 mg of the experimental drug is safe”, then “I guess your foolhardy decision to ingest it anyway confirms 100 mg is safe, but we haven’t confirmed that 250 mg is safe, so don’t take that dose,” and so on up to the dose that kills the patient. It would be surprising if AI never became dangerous - if, in 2500 AD, AI still can’t hack important systems, or help terrorists commit attacks or anything like that. So we’re arguing about when we reach that threshold. It’s true and important to say “well, we don’t know, so it might be worth checking whether the answer is right now.” It probably won’t be right now the first few times we check! But that doesn’t make caution retroactively stupid and unjustified, or mean it’s not worth checking the tenth time. Can we take this insight too far? Suppose Penny Panic says “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans and it doesn’t happen. The next election cycle: “If you elect the Republicans, they’ll cancel elections and rule as dictators!” Then they elect Republicans again and it still doesn’t happen. After her saying this every election cycle, and being wrong every election cycle, shouldn’t we stop treating her words as meaningful? I think we have to be careful to distinguish this from the useful cases above. It’s not true that, each election, the chance of Republicans becoming dictators increases, until eventually it’s certain. This is different from our examples above: Eventually at some age, Castro has to die, and the chance gets higher the older he gets.

Inline links: 1, 2, 3, 4, 5, 6, 7, generalized argument against updating on dramatic events, I talked before about getting Biden’s dementia wrong, about 4% per year

peorths_roses1 mentions across 1 issues

peorths_roses is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 11, 2024 and March 11, 2024. The archive places it in contexts such as "Comment of the week - peorths_roses on the subreddit". It most often appears alongside #5 participant’s charity, 2023 Forecasting Contest, ACX.

Reference entry: peorths_roses
Mention count: 1
Issue count: 1
First seen: March 11, 2024
Last seen: March 11, 2024

Issue trail

Open Thread 319 March 11, 2024

#5 participant’s charity 1 shared issues
2023 Forecasting Contest 1 shared issues
ACX 1 shared issues
Astralcodexten Com 1 shared issues
Center For Effective Altruism 1 shared issues

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Open Thread 319

March 11, 2024 · Original source

2: Comment of the week - peorths_roses on the subreddit on race and lived experience:

Inline links: on race and lived experience

Peotr Zagubisalo1 mentions across 1 issues

Peotr Zagubisalo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "I'm Peotr Zagubisalo". It most often appears alongside 538, 55-gal drum, 750k horny men.

Reference entry: Peotr Zagubisalo
Mention count: 1
Issue count: 1
First seen: February 03, 2022
Last seen: February 03, 2022

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ACX Grants ++: The First Half February 03, 2022

538 1 shared issues
55-gal drum 1 shared issues
750k horny men 1 shared issues
About Here 1 shared issues
Abraham Lincoln 1 shared issues

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ACX Grants ++: The First Half

February 03, 2022 · Original source

#61: Hobby Research On Universal Darwinism I'm Peotr Zagubisalo. For some years I tried to make progress in a hobby research task within Universal Darwinism and Open-Ended Evolution research programs (different points of view) -- Open-ended natural selection of interacting code-data-dual algorithms as a property analogous to Turing completeness github.com/kiwi0fruit/ultimate-question/blob/master/articles/oens_of_algorithms.md -- The simplest artificial life model with open-ended evolution as a possible model of the universe. Open-endedness means that the evolution doesn't stop on some level of complexity but can progress further to the intelligent agents github.com/kiwi0fruit/ultimate-question/blob/master/README.md -- Novelty emergence mechanics as a core idea of any viable ontology of the universe github.com/kiwi0fruit/ultimate-question/blob/master/articles/novelty.md -- After I failed to make a progress in creating mathematical model and got burned out I switched to once a year as enthusiasm builds up writing promotional articles that I publish on GitHub and Reddit. Or I write directly to people who might be interested. THE GOAL IS TO FIND ANOTHER ACTIVE RESEARCHER FOR THIS TASK. With sufficient monthly funding, I will be motivated and will write promo significantly more often. It should be more than ~$150 to have it as a must-have hobby. My Patreon: https://www.patreon.com/peotrzagubisalo This research direction is interesting for people as seen in this Reddit post https://www.reddit.com/r/compsci/comments/97s8dl

Pepper Potts1 mentions across 1 issues

Pepper Potts is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "Iron Man is in love with Pepper Potts". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry: Pepper Potts
Mention count: 1
Issue count: 1
First seen: August 16, 2024
Last seen: August 16, 2024

Issue trail

Your Book Review: Silver Age Marvel Comics August 16, 2024

20th Century Fox 1 shared issues
Abomination 1 shared issues
Abomination 1 shared issues
Abraham Lincoln 1 shared issues
Action Comics 1 shared issues

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How Are The Gay Younger Brothers Doing?

August 16, 2024 · Original source

Iron Man is in love with Pepper Potts. But the man inside the armor has a bad heart and could die at any time (only the armor keeps him alive). It would not be fair to saddle that on her, and so he pushes her away.

Perales1 mentions across 1 issues

Perales is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 04, 2023 and October 04, 2023. The archive places it in contexts such as "Ablaza, Kabatek, and Perales were able to obtain and analyze the data". It most often appears alongside Ablaza, Ablaza et al, ACX.

Reference entry: Perales
Mention count: 1
Issue count: 1
First seen: October 04, 2023
Last seen: October 04, 2023

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Issue trail

How Are The Gay Younger Brothers Doing? October 04, 2023

Ablaza 1 shared issues
Ablaza et al 1 shared issues
ACX 1 shared issues
ACX Survey 1 shared issues
Blanchard 1 shared issues

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October 04, 2023 · Original source

…suggesting that even the nonsignificant effect they found might have just been from small studies and a file drawer effect. So they’re claiming FBOE doesn’t exist, right? Actually, their paper is so long and dense I can’t figure out exactly what they’re claiming. It sort of looks like they think that, but when someone says so, they protest that: Blanchard & Skorska (2022) completely misconstrued our work by claiming that we wrote there is no evidence for the FBOE in men or women. This is not what we claim, neither in the present study, nor in the preprint. So what are they claiming? I’m not sure, but notice that their specification of the effect only demonstrates that older brothers do not cause homosexuality too much more than older sisters. If both types of older sibling caused homosexuality, that would match their findings, even if brothers caused it slightly more. And in fact, hot on their heels, a new study found exactly that! Ablaza, Kabatek, Perales, And 9,000,000 Dutch People To The Rescue Remember how Frisch and Hviid managed to look at two million Danes? Well, the Dutch also have gay marriage and keep really good records. Ablaza, Kabatek, and Perales were able to obtain and analyze the data from nine million of them. They do more advanced statistics than any of their predecessors and are able to report basically every parameter of interest with high confidence4. They find: On average, individuals who did not enter a same-sex union have 2.36 siblings. This number is split evenly between younger (μ=1.19) and older (μ=1.17) siblings. The average sibling sex ratio—that is, the number of brothers over the number of sisters—is 1.04 for both younger and older siblings. In contrast, individuals who entered a same-sex union have fewer siblings (μ=2.14) and a greater number of older (μ=1.23) than younger (μ=0.91) siblings. Further, the sex ratio of their older siblings is skewed towards brothers (μ=1.18). All of these differences are statistically significant . . . these patterns manifest among both men and women. These effects are potentially large: For example, 0.73% of men who are the youngest of five siblings entered a same sex union, compared to just 0.35% of men who are the eldest of five siblings . . . the share of men with four older brothers entering a same-sex union is 0.96%, more than twice the share among men with four older sisters (0.46%) Because of their advanced regression model, they’re able to tease apart family size effects from birth order and gender effects: Adding one younger sister to an existing sibship is associated with a 13.8% decrease in the probability of entering a same-sex union (OR = 0.87, p < 0.001)5; moving one place down the birth order while keeping the number of younger and older brothers fixed is associated with an 7.9% increase in the probability of entering a same-sex union (OR = 1.08, p < 0.001); and replacing one older sister by one older brother is associated with a 12.5% increase in the probability of entering a same-sex union (OR = 1.13, p < 0.001). Replacing one younger sister by one younger brother is associated with a 1.2% increase in the probability of entering a same-sex union (OR = 1.01), but this estimate is not statistically significant (p > 0.1). Also: To illustrate the combined effects of birth order and sibling sex, we use the model to predict and plot the probabilities of entering a same-sex union for individuals in all relevant permutations of two-person sibships (Figure 3). In this example, we focus on two-person sibships because they are the most common sibship type (35% of individuals) and because the corresponding number of permutations is fairly contained (n=8). Among men, the lowest predicted probability (PP) of entering a same-sex union is for those whose only sibling is a younger sister (PP = 0.55%), followed by those with a younger brother (PP = 0.56%), those with an older sister (PP = 0.61%) and, finally, those with an older brother (PP = 0.68%). The ordering is the same among women: those with a younger sister (PP = 0.757%), followed by those with a younger brother (PP = 0.764%), those with an older sister (PP = 0.81%), and those with an older brother (PP = 0.92%). The difference between the lowest and highest predicted probabilities is 0.12 percentage points (23.5%) for men, and 0.16 percentage points (21.2%) for women. How does this correspond to the findings of Frisch & Hviid, Blanchard & Bogaert, and and Vilsmeier et al? I can’t really square it with Frisch & Hviid. Even though the methodologies are similar (one investigating everyone in Denmark, the other everyone in the Netherlands), the first finds approximately no result, and the second a very clear result. But Ablaza et al have both a larger sample and better statistics, and they better match previous studies on the topic, so I’ll be siding with them. On the other hand, this beautifully synthesizes the seemingly-opposed results of Blanchard & Bogaert vs. Vilsmeier et al. The FBOE, rightly understood, is primarily an effect of older siblings in general, not just older brothers. However, older brothers exert a slightly stronger effect than older sisters, for both men and women. Blanchard and Bogaert were right to think something was going on with older siblings and homosexuality, and even right to highlight brothers in particular. But Vilsmeier et al were right to say they were wrong to discount older sisters, and that the “advantage” of older brothers over older sisters was so small they shouldn’t be sure it existed (although this much larger study can say more confidently that it does). What does this mean for the maternal immune system / H-Y antigen / NLGN4Y theory of the effect6? It’s definitely awkward: the classic version of the theory doesn’t predict that older sisters should have any effect, or that siblings should have an effect at all on turning later-born females lesbian. Proponents of the theory are trying to adjust, claiming that maybe women have some kind of related antigen. Blanchard and Lippa have already proposed (though not conducted) the experimental next step: see if women with daughters have higher NLGN4Y levels than women who have never had children at all. I would also feel more comfortable if somebody replicates Bogaert’s 2006 study finding this was definitely biological and it’s not just some boring social effect like guys with more brothers having more positive male role models and so being more likely to get attracted to men. Cremeiux Is Still Skeptical I’d like to end on a note of “so now finally everyone agrees that birth order effects on homosexuality are real”, but Statistics Twitter personality Cremieux Recueil (Twitter, Substack) doesn’t agree. He admits that the Dutch study is the best evidence we have so far, but worries that it’s not good enough: I don’t find these objections too convincing. Yes, gay marriage as an outcome omits most gays, but it’s still a bigger sample size than anyone else, and it seems less likely that married gays systematically differ from unmarried gays in their number of siblings for some reason (which doesn’t apply to married heterosexuals) than that they’re finding the same effect everyone else has found before them. Conclusion The fraternal birth order effect hypothesis has had a tough decade, but things are starting to look up. It’s been forced to abandon some of its key tenets (like an effect on male gays but not on female lesbians) and relax others (like older brothers having more of an effect than older sisters). In the process, its beautiful immunological mechanism has been cast into some doubt. But the core of the idea - that more older siblings = more gay - seems to stand. My predictions (to be evaluated whenever stronger evidence comes in): Sibling birth order effect on homosexuality is real: 85%

Inline links: Blanchard & Skorska (2022), obtain and analyze the data from nine million of them, 4, 5, 6, Blanchard and Lippa, Twitter, Substack, https://substackcdn.com/image/fetch/$s_!oh7O!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2f346572-af93-421f-a1ca-ba4f2a5fe3f2_586x701.png

Pericles1 mentions across 1 issues

Pericles is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "my elders told me the story of how our people came to be. It started with the Greeks: Pericles the statesman". It most often appears alongside Achilles, ACX, Adam Smith.

Reference entry: Pericles
Mention count: 1
Issue count: 1
First seen: August 11, 2023
Last seen: August 11, 2023

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Issue trail

Your Book Review: The Weirdest People in the World August 11, 2023

Achilles 1 shared issues
ACX 1 shared issues
Adam Smith 1 shared issues
Africa 1 shared issues
Ara Norenzayan 1 shared issues

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Your Book Review: The Weirdest People in the World

August 11, 2023 · Original source

When I grew up I was still part of a primitive culture, in the following sense: my elders told me the story of how our people came to be. It started with the Greeks: Pericles the statesman, Plato the first philosopher, Herodotus the first historian, the first playwrights, and before them all Homer, the blind first poet. Before Greece, something called prehistory stretched back. There were Iron and Bronze Ages, and before that the Stone Age. These were shadowy, mysterious realms. Then history went on to Europe. I learnt as little outside Europe as I did before Greece. There was one class on 20th century China, but that too was about China becoming modern, which meant European.

PericlesOfGreece1 mentions across 1 issues

PericlesOfGreece is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2022 and October 31, 2022. The archive places it in contexts such as "PericlesOfGreece writes : I've listened to a lot of [meditation expert] Daniel [Ingram’s] interviews". It most often appears alongside A Mind Without Craving, ACX, Andres Emilsson.

Reference entry: PericlesOfGreece
Mention count: 1
Issue count: 1
First seen: October 31, 2022
Last seen: October 31, 2022

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Highlights From The Comments On Jhanas October 31, 2022

A Mind Without Craving 1 shared issues
ACX 1 shared issues
Andres Emilsson 1 shared issues
Andres Gomez Emilsson 1 shared issues
anāgāmī 1 shared issues

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October 31, 2022 · Original source

PericlesOfGreece writes:

Inline links: writes

Pernoud1 mentions across 1 issues

Pernoud is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as ""not included in Pernoud’s collection""; "Or they read alternate testimony not included in Pernoud’s collection". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Pernoud
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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https://www.endocrine-abstracts.org/ea/0090/ea0090p69

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Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

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August 01, 2025 · Original source

Arundel: Or they read alternate testimony not included in Pernoud’s collection that disagreed with Dunois’. Or maybe they think she just guessed the wind would change and got lucky when it did.

Charolais: Yes, I think so. Neither you nor I have read the untranslated sections of the Trial of Rehabilitation, and we aren't trained in forensic linguistics. There are two points where if you’re wrong your theory falls - your intuition that you can do a good enough job at amateur forensic linguistics to tell that the characters in the Trial of Rehabilitation have different voices, and your belief that Regine de Pernoud is a reliable source. If we discard one leading French historian of the period as reliable, we can conclude that, actually, Joan was recognized at an early age by someone in the Armagnac camp as super-capable, trained up for her job, and that the religion was a cover story.

Arundel: They don't have to be. Pernoud was translated into English because she was a leading historian of Joan's age. She’s writing against the trends by focusing so hard on the texts in an age of economic history and social history, so it would have been easy and profitable to shoot her down.

Perpetua1 mentions across 1 issues

Perpetua is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "Consider the account of the martyrdom of Perpetua". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

Reference entry: Perpetua
Mention count: 1
Issue count: 1
First seen: November 12, 2024
Last seen: November 12, 2024

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Issue trail

Book Review: The Rise Of Christianity November 12, 2024

1 Peter 3 1 shared issues
165 AD 1 shared issues
1990s 1 shared issues
Adolf von Harnack 1 shared issues
Alexandria 1 shared issues

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Highlights From The Comments On Orban

November 12, 2024 · Original source

Perhaps above all else, Christianity brought a new conception of humanity to a world saturated with capricious cruelty and the vicarious love of death. Consider the account of the martyrdom of Perpetua. Here we learn the details of the long ordeal and gruesome death suffered by this tiny band of resolute Christians as they were attacked by wild beasts in front of a delighted crowd assembled in the arena. But we also learn that had the Christians all given in to the demand to sacrifice to the emperor, and thereby been spared, someone else would have been thrown to the animals. After all, these were games held in honor of the birthday of the emperor's young son. And whenever there were games, people had to die. Dozens of them, sometimes hundreds.

Pervez Musharraf1 mentions across 1 issues

Pervez Musharraf is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2021 and November 11, 2021. The archive places it in contexts such as "Pervez Musharraf held elections to, in theory, decide whether he would continue in power". It most often appears alongside 2014 Hungarian parliamentary election, @slatestarcodex, Americans.

Reference entry: Pervez Musharraf
Mention count: 1
Issue count: 1
First seen: November 11, 2021
Last seen: November 11, 2021

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Highlights From The Comments On Orban November 11, 2021

2014 Hungarian parliamentary election 1 shared issues
@slatestarcodex 1 shared issues
Americans 1 shared issues
Angela Merkel 1 shared issues
Anglo-Saxon 1 shared issues

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November 11, 2021 · Original source

It's the same in most recent dictatorships. Hosni Mubarak held multi-party elections which he won, and the Egyptian Parliament was never dissolved during his brutal reign. Pervez Musharraf held elections to, in theory, decide whether he would continue in power, but nobody else was allowed to run. Hungary itself, though Communist, was theoretically a parliamentary republic from 01946 to 01949 and still had a multiparty legislature until 01953; even after opposition parties were prohibited from running candidates, the Hungarian Parliament continued to hold regular elections, and many independent (that is, non-Communist) candidates continued to gain seats.

Perón1 mentions across 1 issues

Perón is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2021 and November 11, 2021. The archive places it in contexts such as "plus Perón taking Orban-style measures to consolidate his power"; "the party Perón founded has ruled for 27 years". It most often appears alongside 2014 Hungarian parliamentary election, @slatestarcodex, Americans.

Reference entry: Perón
Mention count: 1
Issue count: 1
First seen: November 11, 2021
Last seen: November 11, 2021

Issue trail

Highlights From The Comments On Orban November 11, 2021

2014 Hungarian parliamentary election 1 shared issues
@slatestarcodex 1 shared issues
Americans 1 shared issues
Angela Merkel 1 shared issues
Anglo-Saxon 1 shared issues

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Highlights From The Comments On Orban

November 11, 2021 · Original source

Here in Argentina, our Congress has served unbroken since 01854, 167 years, despite coups installing dictators in 01930, 01943, 01955, 01962, 01966, 01971, and 01976, plus Perón taking Orban-style measures to consolidate his power to such a frightening degree during his first period of rule (01946-01958, during which he changed the constitution to permit his re-election) that in the 38 years since the restoration of democracy in 01983, the party Perón founded has ruled for 27 years, and other parties only 11 years.

Pesetsky1 mentions across 1 issues

Pesetsky is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "by Nevins, Pesetsky, and Rodrigues (NPR)". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

Reference entry: Pesetsky
Mention count: 1
Issue count: 1
First seen: July 19, 2024
Last seen: July 19, 2024

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Your Book Review: How Language Began July 19, 2024

Alan Turing 1 shared issues
Amazon 1 shared issues
Amazon jungle 1 shared issues
Andrew Nevins 1 shared issues
artificial intelligence 1 shared issues

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Your Book Review: How Language Began

July 19, 2024 · Original source

bedobi, Redditor Apparently he struck a nerve. And there is much more vitriol like this; see Pullum for the best (short) account of the beef I’ve found, along with sources for each quote except the last. On the whole affair, he writes: Calling it a controversy or debate would be an understatement; it was a campaign of vengeance and career sabotage. I’m not going to rehash all of the details, but the conduct of many in the pro-Chomsky faction is pretty shocking. Highly recommended reading. Substantial portions of the books The Kingdom of Speech and Decoding Chomsky are also dedicated to covering the beef and related issues, although I haven’t read them. What’s going on? Assuming Everett is indeed acting in good faith, why did he get this reaction? As I said in the beginning, linguists are those who believe Noam Chomsky is the rightful caliph. Central to Chomsky’s conception of language is the idea that grammar reigns supreme, and that human brains have some specialized structure for learning and processing grammar. In the writing of Chomsky and others, this hypothetical component of our biological endowment is sometimes called the narrow faculty of language (FLN); this is to distinguish it from other (e.g., sensorimotor) capabilities relevant for practical language use. A paper by Hauser, Chomsky, and Fitch titled “The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?” was published in the prestigious journal Science in 2002, just a few years earlier. The abstract contains the sentence: We hypothesize that FLN only includes recursion and is the only uniquely human component of the faculty of language. Some additional context is that Chomsky had spent the past few decades simplifying his theory of language. A good account of this is provided in the first chapter of Chomsky’s Universal Grammar: An Introduction. By 2002, arguably not much was left: the core claims were that (i) grammar is supreme, (ii) all grammar is recursive and hierarchical. More elaborate aspects of previous versions of Chomsky’s theory, like the idea that each language might be identified with different parameter settings of some ‘global’ model constrained by the human brain (the core idea of the so-called ‘principles and parameters’ formulation of universal grammar), were by now viewed as helpful and interesting but not necessarily fundamental. Hence, it stands to reason that evidence suggesting not all grammar is recursive could be perceived as a significant threat to the Chomskyan research program. If not all languages had recursion, then what would be left of Chomsky’s once-formidable theoretical apparatus? Everett’s paper inspired a lively debate, with many arguing that he is lying, or misunderstands his own data, or misunderstands Chomsky, or some combination of all of those things. The most famous anti-Everett response is “Pirahã Exceptionality: A Reassessment” by Nevins, Pesetsky, and Rodrigues (NPR), which was published in the prestigious journal Language in 2009. This paper got a response from Everett, which led to an NPR response-to-the-response. To understand how contentious even the published form of this debate became, I reproduce in full the final two paragraphs of NPR’s response-response: We began this commentary with a brief remark about the publicity that has been generated on behalf of Everett's claims about Pirahã. Although reporters and other nonlinguists may be aware of some ‘big ideas’ prominent in the field, the outside world is largely unaware of one of the most fundamental achievements of modern linguistics: the three-fold discovery that (i) there is such a thing as a FACT about language; (ii) the facts of language pose PUZZLES, which can be stated clearly and precisely; and (iii) we can propose and evaluate SOLUTIONS to these puzzles, using the same intellectual skills that we bring to bear in any other domain of inquiry. This three-fold discovery is the common heritage of all subdisciplines of linguistics and all schools of thought, the thread that unites the work of all serious modern linguists of the last few centuries, and a common denominator for the field. In our opinion, to the extent that CA and related work constitute a ‘volley fired straight at the heart’ of anything, its actual target is no particular school or subdiscipline of linguistics, but rather ANY kind of linguistics that shares the common denominator of fact, puzzle, and solution. That is why we have focused so consistently on basic, common-denominator questions: whether CA’s and E09’s conclusions follow from their premises, whether contradictory published data has been properly taken into account, and whether relevant previous research has been represented and evaluated consistently and accurately. To the extent that outside eyes may be focused on the Pirahã discussion for a while longer, we would like to hope that NP&R (and the present response) have helped reinforce the message that linguistics is a field in which robustness of evidence and soundness of argumentation matter. Two observations here. First, another statement about “serious” linguistics; why does that keep popping up? Second, wow. That’s the closest you can come to cursing someone out in a prestigious journal. Polemics aside, what’s the technical content of each side’s argument? Is Pirahã recursive or not? Much of the debate appears to hinge on two things: what one means by recursion

Inline links: bedobi, Pullum, The Kingdom of Speech, Decoding Chomsky, The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?, principles and parameters, Pirahã Exceptionality: A Reassessment, response from Everett, response-to-the-response

Pete1 mentions across 1 issues

Pete is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 04, 2021 and March 04, 2021. The archive places it in contexts such as "Pete writes". It most often appears alongside 1856 Paris declaration, Alex Passos, Bean.

Reference entry: Pete
Mention count: 1
Issue count: 1
First seen: March 04, 2021
Last seen: March 04, 2021

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Highlights From The Comments On March Links March 04, 2021

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Highlights From The Comments On March Links

March 04, 2021 · Original source

Regarding the post on Harvard’s budget, Pete writes:

Inline links: Harvard’s budget, writes

Pete Buttigeg1 mentions across 1 issues

Pete Buttigeg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 19, 2021 and April 19, 2021. The archive places it in contexts such as "Pete Buttigeg was openly racist and riding a tide of white supremacy". It most often appears alongside #Resistance, 1/2019 government shut down, 538.

Reference entry: Pete Buttigeg
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First seen: April 19, 2021
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Mantic Monday: Grading My Trump Predictions April 19, 2021

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Mantic Monday: Grading My Trump Predictions

April 19, 2021 · Original source

I also think events proved me right in saying that the media was going crazy in a particular way where they would read racism into anything. During the Trump administration, we got stories about how Trump watching fireworks at Mt. Rushmore meant he was "glorifying white supremacy", about how Bill de Blasio was blaming the Jews for coronavirus, and about how Pete Buttigeg was "openly racist" and riding a tide of "white supremacy". Elizabeth Warren is a fascist who supports ethnic cleansing, the Boy Scouts have effectively become a fascist youth group, JK Rowling is aligned with white supremacists, etc. And don't forget the stories about how a prison guard's tattoo secretly encoded white supremacist symbols (it ended up being his college football uniform number), that the number of words in Homeland Security documents could be interpreted as a white supremacist code, or that Melania Trump had secretly encoded the letters "KKK" into the new design for the White House Rose Garden (for a totally different conspiracy that the new Rose Garden encodes Nazi symbology, see here). At some point you just have to admit everyone went crazy for a few years and seeing started seeing Nazis in trees and rocks and grilled cheese sandwiches and Trump was an especially tempting target.

Inline links: Trump watching fireworks at Mt. Rushmore meant, Bill de Blasio was blaming the Jews for coronavirus, Pete Buttigeg was, fascist who supports ethnic cleansing, effectively become a fascist youth group, aligned with white supremacists, prison guard's tattoo secretly encoded white supremacist symbols, Homeland Security documents, Melania Trump had secretly encoded the letters "KKK", see here

Pete Hegseth1 mentions across 1 issues

Pete Hegseth is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 01, 2026 and March 01, 2026. The archive places it in contexts such as "Secretary of War Pete Hegseth declared AI company Anthropic a “ supply chain risk ”". It most often appears alongside ACX, AI, al-Qaeda.

Reference entry: Pete Hegseth
Mention count: 1
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First seen: March 01, 2026
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"All Lawful Use": Much More Than You Wanted To Know March 01, 2026

ACX 1 shared issues
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"All Lawful Use": Much More Than You Wanted To Know

March 01, 2026 · Original source

Last Friday, Secretary of War Pete Hegseth declared AI company Anthropic a “supply chain risk”, the first time this designation has ever been applied to a US company. The trigger for the move was Anthropic’s refusal to allow the Department of War to use their AIs for mass surveillance and autonomous weapons.

Inline links: supply chain risk, refusal

Pete Houser1 mentions across 1 issues

Pete Houser is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 24, 2022 and March 24, 2022. The archive places it in contexts such as "Pete Houser : I think there has been a general shift towards villifying our social/political opponents". It most often appears alongside 1984, Acrolectics, Adnamanil.

Reference entry: Pete Houser
Mention count: 1
Issue count: 1
First seen: March 24, 2022
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https://astralcodexten.substack.com/p/justice-creep/comment/5562079

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Highlights From The Comments On Justice Creep March 24, 2022

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Highlights From The Comments On Justice Creep

March 24, 2022 · Original source

Pete Houser:

Inline links: Pete Houser

Pete Morris1 mentions across 1 issues

Pete Morris is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2022 and October 13, 2022. The archive places it in contexts such as "6: Pete Morris writes"; "6: Pete Morris writes:". It most often appears alongside 1996 Illegal Immigration Reform and Immigrant Responsibility Act, 21st Century Salon, ACX.

Reference entry: Pete Morris
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First seen: October 13, 2022
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Highlights From The Comments On The Central Valley October 13, 2022

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Highlights From The Comments On The Central Valley

October 13, 2022 · Original source

6: Pete Morris writes:

Peter Ben Embarek1 mentions across 1 issues

Peter Ben Embarek is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2024 and April 09, 2024. The archive places it in contexts such as "Peter Ben Embarek said there were likely already thousands of cases in Wuhan in December 2019". It most often appears alongside #S14, 2009 flu pandemic, 2013-16 West African Ebola outbreak.

Reference entry: Peter Ben Embarek
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First seen: April 09, 2024
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Highlights From The Comments On The Lab Leak Debate April 09, 2024

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Highlights From The Comments On The Lab Leak Debate

April 09, 2024 · Original source

This alone isn’t fatal to lab leak. It’s perfectly possible for the lab to leak (let’s say) November 5th, the virus spreads a bit, and then a month later someone goes to the wet market, coughs on a vendor, and starts the officially recognized pandemic. But if that were true, you’d expect (let’s say) 30 cases by early December. Let’s say the wet market vendor was exactly Case # 30. She infected the other wet market vendors, starting a pandemic with an obvious center at the wet market and lots of infected wet market vendors and patrons. What about Case # 29? If they were (let’s say) a barista, how come they didn’t infect people at their coffee shop? How come there wasn’t a second obvious cluster radiating out from a coffee shop, lots of coffee-shop-linked cases, etc? How come there weren’t 30 equally-sized clusters? In order to avoid this, you either need to claim that the wet market was a perfect superspreader location, or that the pattern with lots of cases in the wet market and few-to-none anywhere else was a result of ascertainment bias. Saar made both those arguments during the debate, but I thought Peter rebutted them effectively. 1.4: COVID in Brazilian wastewater Nicholas Halden (blog) writes: What should we make of this study, which found the presence of covid in Brazilian wastewater in late 2019? Consider the doubling times. The study says that scientists working in late 2020 found COVID in samples of Brazilian wastewater from November 27, 2019. This was long before the first detected case of transmission in Brazil on March 13, 2020. Between November 27, 2019 and March 13, 2020 is about 16 weeks, so 32 COVID doubling times. 32 doubling times with no lockdown is enough time for COVID to infect every single person in Brazil. If COVID had infected everyone in Brazil before the first recognized case, we would have noticed. (again, COVID doubling time isn’t exactly invariably 3.5 days, but here we’re talking about numbers big enough that the exact details don’t matter very much) So if COVID was in Brazil on November 27, it must have fizzled out instead of going pandemic. How likely is that? If one person had COVID, it’s not too unlikely - not all COVID cases transmit it forward. If (let’s say) twenty people had COVID, it’s very unlikely - at that point, the law of large numbers takes over; in a freak coincidence, every single patient would have to fail to infect anyone else. So almost certainly fewer than 20 people in Brazil had COVID in November 27. So which is more likely - that somehow 20 people had COVID long before the virus was officially detected, and on a totally different continent, yet somehow a scientist looking through wastewater found the water from exactly those people and managed to detect the virus? Or that there was a sampling error, which happens all the time in these kinds of things? Peter wrote a blog post on some of these issues. He found that there were positive tests from wastewater samples as early as March 2019, which doesn’t fit anyone’s timeline, including lab leakers’. And most of these positives (including the Brazilian sample) contained later strains of the virus with mutations it picked up late in 2020. So these were almost certainly false positives from contamination. 1.5: Biorealism’s 16 arguments Biorealism has a list of sixteen arguments, which he liked so much that he posted it three times in the ACX comments, twice on Less Wrong, twice on Manifold, and about a dozen times on Twitter under multiple account names. Some posts were slightly different from others, but a typical version is: Importantly, Miller incorrectly claimed the N501Y mutation would result from passage in hACE2 mice (mixed them up with BALB/c mice). The major papers Miller relied on have been seriously challenged since the debate. See Stoyan and Chiu (2024), Weissman (2024), Bloom (2023) and Lv et al (2024). Overall the circumstantial evidence makes lab v plausible: Peter admitted getting this wrong during the debate. I think this very minor point about mice mutations was approximately his only mistake in 15 hours of debating, and he admitted it as soon as he noticed. Biorealism somehow heard about this (obviously not through watching the debate, as we’ll see in a moment), then left about 20-30 comments starting with it, under various accounts, on various platforms, as if it somehow discredited Peter. This is making me somewhat less charitable to him and his 16 arguments than I would be otherwise. 1. Chinese researchers Botao & Lei Xiao observed lab origin was likely given the nearest known relatives to SARS-CoV-2 were far from Wuhan. Wuhan Institute of Virology (WIV) sampled SARS-related bat coronaviruses where the nearest relatives are found in Yunnan, Laos and Vietnam ~1500km away. They refuse to share their records. The ancestral viruses of SARS were found equally far from where SARS spilled over into humans, so we know it’s possible (and likely) for viruses to travel that far. 2. Patrick Berche, DG at Institut Pasteur in Lille 2014-18, notes you would expect secondary outbreaks if it arose via the live animal trade. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10234839/ There are constant outbreaks of weird coronaviruses in animal handlers. See eg this paper, which estimates about 60,000 of these per year. None of these ever go anywhere, because the farmers are in rural areas that aren’t dense enough to sustain a high R0, and the epidemic fizzles out after a single digit number of cases. Any early outbreaks of COVID would have vanished into this long and mostly unnoticed list. 3. Molecular data: Only sarbecovirus with a furin cleavage site. Well adapted to human ACE2 cells. Low genetic diversity indicating a lack of prior circulation (Berche 2023). Restriction site SARS-CoV-2 BsaI/BsmBI restriction map falls neatly within the ideal range for a reverse genetics system and used previously at WIV and UNC. Ngram analysis of the codon usage per Professor Louis Nemzer https://twitter.com/BiophysicsFL/status/1667232580255490053?t=IJgitS5cw364ioclzVWxaA&s=19 The SARS2 backbone is very low in CG and CpG. While the 12-nt insert that gives it the FCS is extremely high in both. Almost as if it was some kind of chimera of a consensus sequence and a codon-optimized polybasic cleavage site? https://twitter.com/BiophysicsFL/status/1752800486837678377?t=EpIRgyybJVaPgeMP5xdstA&s=19 https://www.biorxiv.org/content/10.1101/2022.10.18.512756v1 https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw Most of this was discussed extensively in the second session of the debate, which I recommend. The CGG-CGG arginine codon usage is particularly unusual but used in synthetic biology. I asked a synthetic biologist about this. He said: » “Nope. I would literally never do this if I was designing a small insert (maybe I wouldn't notice if it happened by chance with ~1 in 25 odds in a naive codon optimization algorithm as part of a larger sequence). High GC% is bad. Tandem repeat is worse. Several other perfectly fine arginine codons. And I wouldn't engineer a viral genome using human codon usage. An engineer would not do it.” 4. DEFUSE full proposal: virus 20% different from SARS1, consensus seq assembled with 6 segments, without disrupting coding seq, BsmBI order, FCS. SARS2: 20% different than SARS1, 6 evenly spaced fragments w BsmBI and BsaI restriction sites, FCS. Jesse Bloom, Jack Nunberg, Robert Townley, Alexandre Hassanin have observed this workflow could have lead to SARS-CoV-2. Work often begins before funding sought or goes ahead anyway. Re: 4 - Also scattered across second section of debate, also not going to retread 5. Market cases were all lineage B. Lv et al (2024) indicates there was a single point of emergence and A came before B. So market cases not the primary cases. See also Bloom (2021), Kumar et al (2022). Peter Ben Embarek said there were likely already thousands of cases in Wuhan in December 2019.https://t.co/50kFV9zSb6 https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/34398234/ https://academic.oup.com/bioinformatics/article/38/10/2719/6553661 There was a Lineage A sample in the market, lab leak proponents just try to ignore/dismiss/conspiracize it away. The first two known Lineage A cases were very close to the market. Lv (is this even a real name? It sounds like Roman numeral? But I guess that’s what you expect in a country ruled by someone named Xi) found some weird COVID variants in Shanghai that might or might not mean anything; you can see some discussion of the implications here, but I don’t think they’re strong evidence either way. If A was first, it means some really weird stuff coincidences have to happen to give us the spread rates and genetic clock data we get, but they’re not necessarily weirder in the zoonosis hypothesis than the lab leak one. The claim that there were “thousands of cases in Wuhan in December 2019” is very easy to disprove by doubling rate arguments like the one above, by the blood bank study mentioned above, by the WHO’s failed case search, and by many other lines of argument. 6. Evidence for lineage A in the market is based on a low quality sample according to Liu et. al. (2023). I really think lab leakers need to decide whether they think China is a sinister actor trying to cover up the truth, or whether they should trust every offhand comment by Chinese government officials as gospel. Dr. Liu doesn’t explain in what sense he thinks the Lineage A sample is “low-quality”, and the Western scientists who I asked about this said they didn’t understand this complaint and that the sample was fine. A Western team re-analyzing the same sample describes it as “conclusively contain[ing] Lineage A.” I think most lab leakers have switched from trying to deny the genetics to claiming that this was “contamination”, which also doesn’t make sense (the sample is genetically very early). Note that aside from this sample, the first two Lineage A cases discovered were both very close to the wet market. 7. Bloom (2023) shows market samples do not support market origin. There is also no evidence of transmission in the claimed susceptible animals elsewhere. https://academic.oup.com/ve/advance-article/doi/10.1093/ve/vead089/7504441 Discussed extensively in my article as well as the first section of the debate. 8. Lineage A and B only two mutations apart. François Ballox, Bloom and Virginie Courtier-Orgogozo note this is unlikely to reflect two separate animal spillovers as opposed to incomplete case ascertainment of human to human transmission (Bloom 2021). Discussed extensively in my article as well as the first section of the debate. 9. Sampling bias. George Gao, Chinese CDC head at the time, acknowledged to the BBC stating they may have focused too much on and around the market and missed cases on the other side of the city. David Bahry outlines the documented bias. Michael Weissman has shown this mathematically. https://journals.asm.org/doi/10.1128/mbio.00313-23 https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnae021/7632556 Re: Dr. Gao, see above comment about Chinese officials. See the section Ascertainment Bias below for why I disagree with this specific claim, which also addresses the Michael Weissman argument. 10. Spatial statistics experts show the Worobey claim the market was the early epicentre was flawed. https://academic.oup.com/jrsssa/advance-article-abstract/doi/10.1093/jrsssa/qnad139/7557954 Re: 10 - See Confirmation Of The Centrality Of The Huanan Market Among Early COVID-19 Cases, a response to the paper you cite: The centrality of Wuhan's Huanan market in maps of December 2019 COVID-19 case residential locations, established by Worobey et al. (2022a), has recently been challenged by Stoyan and Chiu (2024, SC2024). SC2024 proposed a statistical test based on the premise that the measure of central tendency (hereafter, "centre") of a sample of case locations must coincide with the exact point from which local transmission began. Here we show that this premise is erroneous. SC2024 put forward two alternative centres (centroid and mode) to the centre-point which was used by Worobey et al. for some analyses, and proposed a bootstrapping method, based on their premise, to test whether a particular location is consistent with it being the point source of transmission. We show that SC2024's concerns about the use of centre-points are inconsequential, and that use of centroids for these data is inadvisable. The mode is an appropriate, even optimal, choice as centre; however, contrary to SC2024's results, we demonstrate that with proper implementation of their methods, the mode falls at the entrance of a parking lot at the market itself, and the 95% confidence region around the mode includes the market. Thus, the market cannot be rejected as central even by SC2024's overly stringent statistical test. I think this response is pretty strong. In one analysis, they show that even though the other paper’s methodology is worse than theirs, if you apply it correctly (instead of inappropriately excluding various cases like the paper’s authors did), the center of all early cases in Hubei province lands on the wet market parking lot. In another analysis, they show that the other paper’s recommended tests wouldn’t have correctly pointed to the offending water pump in the famous John Snow cholera outbreak, but theirs would have. Still, I think it’s useful to supplement fancy statistics with normal common sense, so I recommend just looking at the map of early cases: …and deciding whether you think the assumptions behind a specific statistical test are likely to debunk the idea that cases are centered around the wet market. 11. Wuhan used as a control for a 2015 serological study on SARS-related bat coronaviruses due to its urban location. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178078/ I don’t know why this point is supposed to matter. If you mean that Wuhan isn’t directly exposed to bats, nobody ever said it was. The zoonotic theory is that wildlife carted in from other areas of China started the pandemic in the wet market. 12. Superspreader events also seen at wet markets in Beijing and Singapore (Xinfadi and Jurong). This was discussed very extensively in the debates, both in section 1 and section 3. Wet markets weren’t “superspreader locations” - in fact, the disease spread no more quickly there than anywhere else. They were the first place in those cities that the pandemic started, due to contaminated animal products. If anything, this supports zoonosis. See also my discussion with Saar on this point below. 13. WIV refuse to share their records with NIH who terminated subaward in 2022. Wider suspension over biosafety concerns. https://www.bloomberg.com/news/articles/2023-07-18/us-suspends-wuhan-institute-funds-over-covid-stonewalling Although WIV has not been especially forthcoming, some of their databases were leaked in various ways and showed that they did not have any viruses capable of transforming into COVID. 14. PLA involvement at WIV and MERS research prior to SARS-COV-2. MERS features several similarities with SARS-CoV-2. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7022351/ I can’t even tell what conspiracy theory you’re trying to propose with this one; if you spell it out I can try to explain why it might be false. 15. SARS1 leaked several times and SARS-COV-2 has leaked from a BSL-3 lab in Taiwan. Agreed that SARS leaked several times. It also spilled over from animals several times. During the debate, a lab leak rate of once per lab per 500 years was proposed (everyone agreed to steelman this by 10x for WIV numbers); I would be interested to know whether anything about the study of SARS challenges that number. 16. Unpublished infectious clone identified from Wuhan contradicting arguments such reverse genetics systems would be published. https://www.biorxiv.org/content/10.1101/2023.02.12.528210v1.full I asked some scientists about this paper and here’s what they told me. Wuhan University sequenced some rice. In the middle of the sequence, there’s an unexpected sequence from a common coronavirus, HKU4. The most likely explanation is that someone else in Wuhan was working on the coronavirus and there was cross-contamination. Plausibly this is Wuhan Institute of Virology, who is known to work with coronaviruses. This is cool detective work, but it’s not clear what it’s supposed to prove. I think some lab leakers are using it to prove that WIV can do reverse genetics, but they admitted this already in a published paper so that’s not too helpful. I think others are using it to prove WIV had “secret viruses” in their catalogue, but the rice virus wasn’t secret, it was HKU4, which is common and which WIV has already published papers about. 1.6: DrJayChou’s 7 Arguments Once again, I cannot stress enough how much better a take you might have on this debate if you watch it. “The first known case predates the market outbreak by a month” - this is not the consensus position. I cannot say for sure what Dr. Chou means by this, but I suspect he’s referring to one of the many claims to this effect that Peter effectively debunked during the debate (Connor Reed, Mr. Chen, the 92 cases, Brazil, etc).

Peter Berggren1 mentions across 1 issues

Peter Berggren is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 10, 2023 and November 10, 2023. The archive places it in contexts such as "Peter Berggren ( blog ) writes". It most often appears alongside #EEGManyLabs, 23andme, @freeshreeda.

Reference entry: Peter Berggren
Mention count: 1
Issue count: 1
First seen: November 10, 2023
Last seen: November 10, 2023

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Followup: Quests And Requests November 10, 2023

#EEGManyLabs 1 shared issues
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Followup: Quests And Requests

November 10, 2023 · Original source

Peter Berggren (blog) writes:

Inline links: blog

Peter Berggren writes:

Inline links: writes

Peter Brown1 mentions across 1 issues

Peter Brown is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "Peter Brown, is an English historian and the Rollins Professor of History Emeritus at Princeton". It most often appears alongside 320 AD, 476 AD, Africa.

Reference entry: Peter Brown
Mention count: 1
Issue count: 1
First seen: May 06, 2021
Last seen: May 06, 2021

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Your Book Review: Through The Eye Of A Needle May 06, 2021

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Book Review: From Oversight To Overkill

May 06, 2021 · Original source

Peter Brown, is an English historian and the Rollins Professor of History Emeritus at Princeton. He’s one of the great scholars of “Late Antiquity." He is sometimes regarded as the inventor of the field (per Wikipedia). I’m not a historian, but I am interested in the world of classical Rome and Greece. I'm interested in men and women struggling to maintain systems and hold off collapse. The end of the Roman society is probably the best documented and most accessible example. Thus I first came across Peter Brown’s work in the extremely readable “The World of Late Antiquity” from 1971. The short, introductory work got me hooked, so I read Brown’s 2014 book “Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD.”

Peter Buxtun1 mentions across 1 issues

Peter Buxtun is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2023 and April 12, 2023. The archive places it in contexts such as "Peter Buxtun, an incidentally involved social worker ... heard about it, was horrified, and tried to get it shut down". It most often appears alongside AAAS, AIDS, American Academy of Arts and Sciences.

Reference entry: Peter Buxtun
Mention count: 1
Issue count: 1
First seen: April 12, 2023
Last seen: April 12, 2023

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https://x.com/AppSpartacus

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Book Review: From Oversight To Overkill April 12, 2023

AAAS 1 shared issues
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American Academy of Arts and Sciences 1 shared issues
Atul Gawande 1 shared issues
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April 12, 2023 · Original source

Whitney notes that Tuskegee University, which lent some facilities for the study but was otherwise uninvolved, is justly upset at being associated with this atrocity. He would prefer to call it the US Public Health Service Syphilis Study after the actual perpetrators. Today we remember the bold whistleblowers who blew the lid off this scandal, but I didn’t realize how circuitous the path to exposure was. The researchers spent years being pretty open about their project to the rest of the research community. Peter Buxtun, an incidentally involved social worker (also “a libertarian Republican, former army medic, gun collector, and NRA member” - social workers were different in those days!) heard about it, was horrified, and tried to get it shut down. The relevant oversight board involved listened to his complaints politely, then decided there was no problem (the only issue the board flagged was the risk that it might make them look racist). Buxtun spent six years complaining about this to various uninterested stakeholders until finally a reporter listened to him and published an expose.

Peter Cole1 mentions across 1 issues

Peter Cole is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "As Adina Hoffman and Peter Cole write in the book Secret Trash". It most often appears alongside 1893, 1970s, 1980s.

Reference entry: Peter Cole
Mention count: 1
Issue count: 1
First seen: April 30, 2021
Last seen: April 30, 2021

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Your Book Review: Double Fold April 30, 2021

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Your Book Review: Double Fold

April 30, 2021 · Original source

Perhaps the best illustration of the constantly expanding area of historical interest is the huge trove of medieval Jewish documents that was discovered in the geniza at Cairo in the 19th century and mostly brought to Europe. In the beginning, only Biblical texts attracted much interest, especially ones that had been presumed lost in the original Hebrew. Later, during the 20th century, the researchers suddenly became excited by the documents left behind by medieval Jewish intellectuals – previously unknown manuscripts of works by Maimonides and Judah Halevi, some of them written in their own hand. A generation or two later, new scholars looked into the everyday documents left behind in the geniza – receipts, contracts, and IOU’s, and used them to construct a social history of medieval Jews in Egypt. As Adina Hoffman and Peter Cole write in the book Secret Trash, there is only one constant in the research into the contents of the Cairo geniza: whatever had been left aside as boring and irrelevant by one generation became the cornerstone of the next generation’s scholarly pursuits.

Peter Curry1 mentions across 1 issues

Peter Curry is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 15, 2023 and September 15, 2023. The archive places it in contexts such as "reviewed by Peter Curry. Peter is a writer and researcher". It most often appears alongside @campeters4, A Strange Dream, a_reader.

Reference entry: Peter Curry
Mention count: 1
Issue count: 1
First seen: September 15, 2023
Last seen: September 15, 2023

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Book Review Contest 2023 Winners September 15, 2023

@campeters4 1 shared issues
A Strange Dream 1 shared issues
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Book Review Contest 2023 Winners

September 15, 2023 · Original source

The Mind of a Bee, reviewed by Peter Curry. Peter is a writer and researcher, and his Substack is King Cnut. He writes about neuroscience there with a specific focus on learning, memory and animal cognition. He's available for research work, so if anyone would like to get in contact, please reach out - there’s a contact page on the blog.

Inline links: The Mind of a Bee, King Cnut, a contact page

Peter Daszak1 mentions across 1 issues

Peter Daszak is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 30, 2022 and July 30, 2022. The archive places it in contexts such as "its president Peter Daszak". It most often appears alongside 1950s influenza strain, 1977 influenza pandemic, 1992 scientific investigation.

Reference entry: Peter Daszak
Mention count: 1
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First seen: July 30, 2022
Last seen: July 30, 2022

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Your Book Review: Viral July 30, 2022

1950s influenza strain 1 shared issues
1977 influenza pandemic 1 shared issues
1992 scientific investigation 1 shared issues
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Your Book Review: Viral

July 30, 2022 · Original source

Probably the most important – the WIV had previously maintained a database of at least fifteen thousand bat samples, including the dates and locations of samples as well as information about the viruses found in them. This database was taken offline and its contents have not been shared with independent researchers since. At this point, we need to be cautious and police our emotions so that we don’t start favoring the lab leak hypothesis for non-scientific reasons. When reading about this stuff, it’s easy to get angry and start wanting the Chinese government to be guilty of something, but we need to consider all possible explanations. It’s possible that the Chinese government was trying to cover up a lab leak, but it’s also possible that this was just regular authoritarian government behavior. Interestingly, Chan and Ridley describe similar attempts at obfuscation during the original SARS epidemic in 2003 (which had a natural origin), in which the Chinese government hid infected patients so that they wouldn’t be discovered by international health authorities. So I don’t think these attempts at obfuscation should necessarily be taken as evidence for a lab origin. The book also criticizes a US-based research organization called the EcoHealth Alliance, and its president Peter Daszak. [5] The basic claim here, which I think has some merit, is that there was an attempt to artificially construct a scientific consensus from the top down, early on in the pandemic, even though such a consensus wasn’t (and isn’t) warranted by the evidence. This artificial scientific consensus was then picked up by tech companies, who used it to label discussion of the lab leak hypothesis as “misinformation”, as well as by media sources and fact checkers. I don’t want to get bogged down in all the convoluted details here, so I refer you to the book if you want to learn about it. It’s worth noting though that some of the scientists who publicly labeled the lab leak hypothesis as a “conspiracy theory” apparently considered it to be plausible in their private communications, which were obtained through FOIA requests. Whatever we think of the whole Daszak / EcoHealth Alliance story, it’s pretty clear that at the start of the pandemic many respected institutions – scientific journals, tech companies, media networks, the WHO – expressed a level of confidence in the natural origins hypothesis that was not warranted by the evidence. How should we update our opinions based on this overconfidence? Does it tell us anything about the origins of the virus? Let’s say that your friend claims he can magically predict the result of a fair coin flip (only once). “There’s a 100% chance it’ll come up heads,” he says. If you’re gullible, you’ll update your belief in favor of heads. If you’re feeling annoyed at your friend, you might update in favor of tails out of spite [6]. Both of these would be wrong. The correct answer would be to not update at all on the object-level question of the coin flip (still 50-50), and to update negatively on the separate question of how trustworthy your friend’s predictions are. And remember, even if the coin does come up heads, you should still update negatively on your friend’s trustworthiness – he was still overconfident even though he happened to get it right by chance. This is basically how I think we should handle this unwarranted overconfidence from respected institutions – it should decrease our trust in these institutions, but we need to be careful not to start favoring the lab leak hypothesis out of spite. In my opinion this loss of trust should not really affect our view of the object-level question of the virus’s origin at all (although it would be nice to see some of the data being hidden, like that WIV database that was taken offline). Sometimes your overconfident friend will get it wrong, and the coin will come up tails. 6. Technical evidence The book covers a lot of technical evidence that’s considered by some to point toward a lab origin. Although I’m a computational biologist myself, I don’t have the background knowledge required to evaluate this evidence, and have only been able to observe the back-and-forth debates between people who actually do have this background knowledge. So I didn’t update my opinion much based on these pieces of evidence, but I’ll still describe some of them here. The first widely-cited piece of technical evidence has to do with the lack of rapid evolution of the virus early on in the pandemic. Some scientists claim that SARS-CoV-2 reached genetic stability early on, suggesting that it was already well-adapted to spread in humans at the start of the outbreak. Some have interpreted this as evidence that it was engineered for this purpose, or underwent serial passaging to encourage adaptation to human or humanized cells. Here’s a pre-print from May 2020 (on which Alina Chan is actually a co-author) making the claim that SARS-CoV-2 was already well-adapted to humans at the beginning of the pandemic. However, a review paper from proponents of the natural origins hypothesis disputes this claim, and offers several technical counterpoints, citing adaptive mutations later on in the pandemic that increased the virus’s fitness. The second widely-cited piece of technical evidence is related to a feature of the SARS-CoV-2 called the furin cleavage site (FCS). The FCS increases the ability of the virus to infect certain types of cells, and is part of what makes SARS-CoV-2 especially contagious. It’s considered an unusual feature, and has not been found in the other viruses most closely related to SARS-CoV-2. It’s worth noting that previous gain of function research has included inserting a furin cleavage site into the original SARS virus from the 2003 epidemic. The debate over the FCS in SARS-CoV-2 is mostly related to sequence analysis, and I don’t have enough background knowledge on this to take a side on it either way. This is a paper by Rossana Segreto and Yuri Deigin claiming that the FCS may suggest genetic manipulation and point to a lab origin. For technical counterpoints on the FCS, I’ll refer you to the same review paper from natural origins proponents that I mentioned in the last paragraph. A large chunk of the book is devoted to exploring these technical claims. These sections of the book are interesting and informative for hearing one perspective, but I definitely recommend checking out other sources with the technical counterpoints to get a full view of things. Personally I did not update my opinion based on these pieces of evidence because I don’t have enough background knowledge to evaluate opposing claims being made about them. Also, I think it’s worth noting that the debates around these pieces of evidence are specifically related to the subset of lab leak possibilities that involves genetic engineering and manipulation. However, even if it were proven, beyond a doubt, that SARS-CoV-2 was not the product of genetic engineering, that would not rule out the possibility that it was a natural virus, collected from the field, that was stored in the WIV and leaked out. I want to point this out because I’ve seen some semantic confusion where people claim to “disprove” the lab leak hypothesis, when really they are given arguments specifically against the possibility of genetic engineering. 7. Signal and noise So far I’ve tried to summarize some of the key points of the book that I view as being the most important, but there are also a ton of other tiny pieces of information for us to try to make sense of. Some of these bits are either false, misleading, or meaningless. For example, Chan and Ridley tell the story of Dr. Limeng Yan, a scientist-turned-whistleblower who fled to the US in April 2020 in fear of being “disappeared” in China. By all accounts, Dr. Yan started off as a legitimate whistleblower. She learned of COVID’s human-to-human transmission early on, when it was still being denied by the Chinese government, tried to report it up her chain of command (but was told to keep quiet), and ended up leaking the information to a Youtube commentator who told the world – and of course, it was confirmed by the Chinese government and WHO the next day. But instead of the story ending there, with Dr. Yan as a brave hero, things took a sad turn. She fled to the US in fear, but ended up in a situation where her only American contacts were people with their own political agendas (including Steve Bannon). Facing this scary and uncertain situation in a foreign land, it seems she basically told these people what they wanted to hear, and possibly ended up believing it herself through self-deception. Soon she was giving interviews to right-wing media outlets, spouting the actual unfounded conspiracy theory that SARS-CoV-2 was a bioweapon released by China on purpose, and other false information. This is a sad story about a scientist who tried to do the right thing, but ended up intellectually corrupted by forces beyond her control. It’s also a reminder of how much noise and false information is out there. It’s easy to dismiss the ridiculous claim that COVID began as a bioweapon, but other claims are more difficult to evaluate. For example, according to a US intelligence report, three researchers at the WIV became so severely ill in November 2019 that they required hospitalization. It was reported that they had symptoms consistent with both COVID-19 and regular seasonal illness. What should we make of this claim [7]? Conclusion 1: I have no idea whether the virus came from a lab or from nature After reading the book and going down several related rabbit holes, I feel as uncertain as ever about the origins of the COVID-19 pandemic. However, I have generally updated towards viewing the lab leak hypothesis as plausible, rather than an insane conspiracy theory. This partly due to this book, as well as many other related sources I came across last year. To summarize, my overall updating went something like this: Prior: Definitely natural origins (Obviously, I’m not a conspiracy theorist).

Inline links: apparently considered it to be plausible in their private communications,, https://substackcdn.com/image/fetch/$s_!AurY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F0ce0d9c4-3fc1-4de0-9985-5dee032e50ad_1600x730.png, pre-print from May 2020, review paper from proponents of the natural origins hypothesis, inserting a furin cleavage site into the original SARS virus, This is a paper by Rossana Segreto and Yuri Deigin, three researchers at the WIV became so severely ill in November 2019 that they required hospitalization.

Peter Eckersley1 mentions across 1 issues

Peter Eckersley is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 06, 2022 and September 06, 2022. The archive places it in contexts such as "RIP Peter Eckersley, coder, digital rights activist, and AI safety researcher, 1979-2022". It most often appears alongside 80,000 Hours, @itsahousingtrap, Ajeya Cotra.

Reference entry: Peter Eckersley
Mention count: 1
Issue count: 1
First seen: September 06, 2022
Last seen: September 06, 2022

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https://forum.effectivealtruism.org/posts/ivep4R7LoSLhWwHGX/peter-eckersley-1979-2022

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Links For September 2022 September 06, 2022

80,000 Hours 1 shared issues
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Alex Tabarrok 1 shared issues
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Links For September 2022

September 06, 2022 · Original source

16: RIP Peter Eckersley, coder, digital rights activist, and AI safety researcher, 1979-2022.

Inline links: RIP Peter Eckersley

Peter Gabriel1 mentions across 1 issues

Peter Gabriel is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2022 and July 15, 2022. The archive places it in contexts such as "no, I haven’t listened to any more Genesis or Peter Gabriel since then". It most often appears alongside 2012, Adam Smith, As I Lay Dying.

Reference entry: Peter Gabriel
Mention count: 1
Issue count: 1
First seen: July 15, 2022
Last seen: July 15, 2022

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Your Book Review: The Righteous Mind July 15, 2022

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Your Book Review: The Righteous Mind

July 15, 2022 · Original source

I didn’t read The Righteous Mind for a long time after I knew about it. This was partly because I don’t get through much in the way of new reading material. A friend of mine told me yesterday that he’d read something like 130 new books this year. That was on February 20th. I’ve read one, and it was The Righteous Mind. Another friend releases Spotify playlists every Friday of the greatest hits from the many new albums he’s listened to that week. I’ve listened to one new album this year. It was Selling England by the Pound, which he recommended. It was my first foray into Genesis and I loved it. I now have to keep telling him that, no, I haven’t listened to any more Genesis or Peter Gabriel since then, but I’m sure I’ll get round to it within the year.

Peter Girard1 mentions across 1 issues

Peter Girard is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 29, 2023 and June 29, 2023. The archive places it in contexts such as "In 2004, Peter and Gayle Girard held their annual Christmas Eve party". It most often appears alongside Bryan, Bryan Caplan, C-SPAN.

Reference entry: Peter Girard
Mention count: 1
Issue count: 1
First seen: June 29, 2023
Last seen: June 29, 2023

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Sure, Whatever, Let's Try Another Contra Caplan On Mental Illness June 29, 2023

Bryan 1 shared issues
Bryan Caplan 1 shared issues
C-SPAN 1 shared issues
cancer 1 shared issues
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Sure, Whatever, Let's Try Another Contra Caplan On Mental Illness

June 29, 2023 · Original source

Liking Pepsi more than Coke. You could think of this as a preference for drinking Pepsi over drinking Coke - or as an internal state marked by a strong repulsion to Coke plus a strong attraction to Pepsi. In the first two situations, it’s much more natural to use internal-state language, and in the sixth, it’s much more natural to use preference language. The middle three aren’t obvious, which is why we’re having this debate. The Buddhists say desire is suffering, and sometimes this is literally true. An itch is the clearest example; it’s in an almost perfect superposition between raw suffering and pure desire (to scratch yourself). Is it a preference or a constraint? It’s both - a preference to scratch one’s self, and a constraint to be forced to feel suffering if you don’t scratch yourself. While the person may choose whether or not to scratch themselves, they cannot choose whether or not to feel the suffering. Put a gun to their head and say “stop feeling suffering when you don’t scratch yourself” and they will have no choice but to die. It’s possible, although bizarre, to think of normal preferences like the preference for Pepsi over Coke this way. You could say “this person has the constraint that they will feel suffering when they are forced to drink Coke instead of Pepsi”. It’s not very useful. But it’s possible. Whether it’s more useful to think of any given situation as a preference or a constraint depends on things like whether you can easily satisfy the preference, whether the preference is ego-syntonic or ego-dystonic, and whether it seems normal by social standards. Consider Prader-Willi syndrome, caused by damage to a region of chromosome 15. Symptoms tend to include short limbs, mental retardation, and extreme hunger. Here’s how the NYT describes this last problem (content warning for body horror): One result is a heightened, permanent sensation of hunger. “They describe it as physical pain,” Jennifer Miller, an endocrinologist at the University of Florida who treats children with Prader-Willi, told me. “They feel like they’re going to die if they don’t get food. They’re starving.” Parents must lock their pantries, refrigerators and trash cans, and their children frequently lie and steal to get something to eat. They have been known to memorize credit-card numbers and secretly phone for delivery, use a drill to remove the door from a locked refrigerator and break into a neighbor’s garage and eat, uncooked, an entire frozen pizza. And here’s how it describes one particular patient’s last moments: In 2004, Peter and Gayle Girard held their annual Christmas Eve party for family members at their home in Orlando, Fla. Before dinner, they set out chips, vegetables and dip, shrimp, a bowl of punch and sodas. Their 17-year-old son, Jeremy, had Prader-Willi, and they often hosted events at their home so he could join in while they kept an eye on him — as they believed they were doing that night. But the next morning, Jeremy’s belly was distended, and he complained of pain. At the emergency room, doctors pumped his stomach, but his condition worsened. A day passed before surgeons discovered that his stomach, which had been distended long enough to lose blood flow and become septic, had ruptured. Jeremy died that night. Only afterward did the Girards learn that other family members saw him eating more than he should have but didn’t alert them. I insist on calling Prader-Willi syndrome a disease, and a serious one, even though the extreme hunger of Prader-Willi is continuous with/shades into the normal hunger where I would like a slice of pizza. My preference for pizza is so easily satisfied that it rarely bothers me. It’s ego syntonic - I am fine with being the sort of person who likes pizza. It’s socially normal - everyone likes pizza. It doesn’t cause much trouble - it wouldn’t improve my life much if I stopped wanting pizza. So I think of it as a preference. If it were otherwise - the extreme hunger of someone with Prader-Willi - it would be more natural to talk about it as a compulsion, a sense of extreme pain inflicted on me when I wasn’t eating enough, something ontologically similar to a stomach flu that also produces extreme pain in the abdominal region. IV. None of this really addresses Caplan’s most recent post, which is, I think, a much worse point. His current post says that either you have to believe that mental illness doesn’t exist and is just voluntary preferences which are stigmatized by society, or you have to believe that homosexuality is objectively a mental illness. Not only are each of these incoherent ideas, they’re not even the same incoherent idea! You could easily accept one of the incoherent ideas and reject the other! Consider the following three positions: Down’s Syndrome is a terrible disease that inflicts vast suffering on its victims. Also it inflicts suffering on society by making people unproductive. We should be very angry about this, and do everything we can do make people with Down’s Syndrome normal.

Inline links: Here’s how the NYT describes

Peter Hague1 mentions across 1 issues

Peter Hague is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 04, 2025 and September 04, 2025. The archive places it in contexts such as "From Peter Hague (on X)". It most often appears alongside 80,000 Hours, abundance liberalism, Afghanistan.

Reference entry: Peter Hague
Mention count: 1
Issue count: 1
First seen: September 04, 2025
Last seen: September 04, 2025

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Links For September 2025 September 04, 2025

80,000 Hours 1 shared issues
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Inline links: now a new report comes out, Here are some related Metaculus questions, Ozy, Stutzman et al, is dubbed a “miracle drug” for AIDS, Pessimists’ Archive, Isaac King on X, Peter Hague (on X), Phaethon, https://substackcdn.com/image/fetch/$s_!Ry-j!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcea22939-8cf9-4b32-8494-511f01cb2758_964x755.png, Jesse Singal vs. Mark Stern, only ~5% of people raised very religious end up atheist later in life (X), https://substackcdn.com/image/fetch/$s_!VScL!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2509e243-f6f7-4448-9779-a8f9be45a2f9_1500x1500.png, proposes a three-stage model of secularization, extraordinarily effective at teaching people golf, nxthompson on X, a huge survey, Steven Adler on AI psychosis, they cloned her, dozens of times, a lawsuit, Gwern, on X, got 40% of the e-commerce funding, What Happened To Pathology AI Companies?, Will Data Centers Crash The Economy?, Ruxandra Teslo provides the counterargument, and who is still fighting the good fight, countering Curtis Yarvin on the history of her native Romania, Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin, on formal benchmarks, speculated, a “reverse DeepSeek moment”, with Peter, this tweet by Shakeel, https://substackcdn.com/image/fetch/$s_!GJNZ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ba0d8cf-fab8-4370-bcad-df789e157fdc_591x402.png, Wylfcen on X, Zvi points out that, AI fantasy flash fiction Turing test, customized “In This House We Believe” signs, China think tank assessment of how in control Xi is, xlr8harder, Chelsea Voss of OpenAI is having a baby, Hector (cloud), demand that British cosmetics stop listing their ingredients in Latin, Text-based RPG about being an NYT journalist at the Manifest prediction market conference, finds that it is quite bad, violently skeptical, literally so?, This tweet, https://substackcdn.com/image/fetch/$s_!S9fU!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa558c09b-7fb6-40a8-a8a0-27b658a2c876_576x687.png, describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X), link on X, https://substackcdn.com/image/fetch/$s_!zyh7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F75e9f0f6-d794-4ea2-b24b-5d4803bf28dc_590x478.png, New study claims consultants are actually good, tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, The Argument, a post on the latest round of First World basic income studies, criticizes the article, infant brain waves, debate on X, has a presponse here, first foray into housing policy

September 04, 2025 · Original source

Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.

Peter Isherwell1 mentions across 1 issues

Peter Isherwell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 07, 2022 and January 07, 2022. The archive places it in contexts such as "My movie-watching group debated who Tech CEO (Peter Isherwell) was based off of". It most often appears alongside ACX Discord, Aerojet XLR-132, Aimable.

Reference entry: Peter Isherwell
Mention count: 1
Issue count: 1
First seen: January 07, 2022
Last seen: January 07, 2022

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Highlights From The Comments On "Don't Look Up" January 07, 2022

ACX Discord 1 shared issues
Aerojet XLR-132 1 shared issues
Aimable 1 shared issues
Alex 1 shared issues
America 1 shared issues

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Book Review: Arguments About Aborigines

January 07, 2022 · Original source

My movie-watching group debated who Tech CEO (Peter Isherwell) was based off of. Most of us thought Elon Musk, given his space adventures. But Urwin on ACX Discord proposes a dark horse candidate: Apple VP Craig Federighi. Side by side:

Peter Kropotkin1 mentions across 1 issues

Peter Kropotkin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2025 and July 15, 2025. The archive places it in contexts such as "voice of anarchist-leader-and-amateur-Australian-Aborigine-scholar Peter Kropotkin". It most often appears alongside Aboriginal, Aboriginal Australia, Aboriginal society.

Reference entry: Peter Kropotkin
Mention count: 1
Issue count: 1
First seen: July 15, 2025
Last seen: July 15, 2025

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Book Review: Arguments About Aborigines July 15, 2025

Aboriginal 1 shared issues
Aboriginal Australia 1 shared issues
Aboriginal society 1 shared issues
Aborigine 1 shared issues
Aborigines 1 shared issues

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July 15, 2025 · Original source

And (the elders might continue), handing us control of everything has gone pretty well. In one paragraph, which Hiatt places half in his own voice, half in the voice of anarchist-leader-and-amateur-Australian-Aborigine-scholar Peter Kropotkin, he says:

Few peoples can have placed higher value on altruism and mutual aid than the Aborigines of Australia. The genius of the Australian polity lay in its deployment of the goodwill inherent in kinship as a central principle of organization for society as a whole. Government in these circumstances was otiose; its absence, Kropotkin would say, was to be regarded not as a low level of political evolution but as a luminous peak. Natural resources and the land itself were equitably distributed among descent groups; appropriation of clan estates by force was unknown, and theft of private property a rarity. The business of everyday life was conducted informally through unspoken understandings, quiet consensus or noisy agreement. In general the authoritarian mode in public affairs was discountenanced. Vanity and self-importance were mocked. Nearly everywhere men insisted on speaking for themselves and, conversely, evinced a reluctance to speak on behalf of others.

Aside from the whole gerontocratic-patriarchy-with-decades-of-mutilation-and-sexual-frustration thing, and maybe the decamillennia of technological stagnation, Aboriginal society has much to recommend it. There is broad inter-clan peace, social equality (modulo age and gender), and enough mutual aid that nobody goes hungry unless everyone does. Neighboring tribes get along, there’s no religious warfare, and you spend large portions of your time dressing up in cool costumes and terrifying people with bull-roarers. Don’t accuse me of noble-savaging - I’m just speaking for some combination of a hypothetical Aboriginal elder, L.R. Hiatt, and Kropotkin.

Peter Liu1 mentions across 1 issues

Peter Liu is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 05, 2022 and November 05, 2022. The archive places it in contexts such as "Dishonorable mention goes to Peter Liu, who is in the news for making anti-Semitic threats after local synagogues refused to platform his campaign". It most often appears alongside abundance liberalism, Alabama, Alfred Twu.

Reference entry: Peter Liu
Mention count: 1
Issue count: 1
First seen: November 05, 2022
Last seen: November 05, 2022

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Highlights From The Comments On My California Ballot November 05, 2022

abundance liberalism 1 shared issues
Alabama 1 shared issues
Alfred Twu 1 shared issues
Alyssa Victory 1 shared issues
Andrew Edstrom 1 shared issues

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Highlights From The Comments On My California Ballot

November 05, 2022 · Original source

Dishonorable mention goes to Peter Liu, who is in the news for making anti-Semitic threats after local synagogues refused to platform his campaign. Liu is also interesting for his claim that God contacted him at the Ziggurat of Ur and told him to bring peace to the Earth.

Inline links: anti-Semitic threats

Peter Lund1 mentions across 1 issues

Peter Lund is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "(h/t Peter Lund)". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry: Peter Lund
Mention count: 1
Issue count: 1
First seen: November 18, 2021
Last seen: November 18, 2021

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https://astralcodexten.substack.com/p/secrets-of-the-great-families/comment/3634583

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Highlights From The Comments On Great Families November 18, 2021

23andme 1 shared issues
AB 1 shared issues
Abraham Mendelssohn 1 shared issues
Albert Baez 1 shared issues
Aldous Huxley 1 shared issues

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1DaySooner's Trump II Health Policy Proposals

November 18, 2021 · Original source

And just when you thought that story couldn’t get any more interesting (h/t Peter Lund):

Inline links: Peter Lund

Peter Marks1 mentions across 1 issues

Peter Marks is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 07, 2025 and February 07, 2025. The archive places it in contexts such as "START pilot pioneered by FDA biologics director Peter Marks". It most often appears alongside 1DaySooner, ACX, Alex Tabarrok.

Reference entry: Peter Marks
Mention count: 1
Issue count: 1
First seen: February 07, 2025
Last seen: February 07, 2025

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1DaySooner's Trump II Health Policy Proposals February 07, 2025

1DaySooner 1 shared issues
ACX 1 shared issues
Alex Tabarrok 1 shared issues
Anthony Fauci 1 shared issues
ARPA-H 1 shared issues

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February 07, 2025 · Original source

Regulatory Capacity For Emergencies/Pandemics: In 2020, Makary criticized the FDA’s slow response to COVID. This time, we could try to be ahead of the game by building the FDA’s capacity and expertise in advance. During peacetime, this team could work on a universal flu vaccine and a pandemic equivalent of the START pilot pioneered by FDA biologics director Peter Marks.

Inline links: try to be ahead of the game, universal flu vaccine, START

Peter McCluskey1 mentions across 1 issues

Peter McCluskey is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 20, 2023 and July 20, 2023. The archive places it in contexts such as "Peter McCluskey, one of the more-AI-concerned superforecasters in the tournament"; "The strongest consideration pushing me towards Inside View on this topic is Peter McCluskey"; "The strongest consideration pushing me towards Inside View on this topic is Peter McCluskey's account linked earlier". It most often appears alongside ACX MEETUP, AGI, AI.

Reference entry: Peter McCluskey
Mention count: 1
Issue count: 1
First seen: July 20, 2023
Last seen: July 20, 2023

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https://astralcodexten.substack.com/p/ukraine-thoughts-and-links/comment/5436842

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The Extinction Tournament July 20, 2023

ACX MEETUP 1 shared issues
AGI 1 shared issues
AI 1 shared issues
Black Plague 1 shared issues
ChaosGPT 1 shared issues

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The Extinction Tournament

July 20, 2023 · Original source

There are centuries’ worth of data on non-genetically-engineered plagues to give us base rates; these give us a base rate of ~25% per century = 20% between now and 2100. But we have better epidemiology and medicine than most of the centuries in our dataset. The experts said 8% chance and the superforecasters said 4% chance, and both of those seem like reasonable interpretations of the historical data to me. The “WHO declares emergency” question is even easier - just look at how often it’s done that in the past and extrapolate forward. Both superforecasters and experts mostly did that. Likewise, lots of scientists have put a lot of work into modeling the climate, there aren’t many surprises there, and everyone basically agreed on the extent of global warming: Wherever there was clear past data, both superforecasters and experts were able to use it correctly and get similar results. It was only when they started talking about things that had never happened before - global nuclear war, bioengineered pandemics, and AI - that they started disagreeing. Were the participants out of their depth? Peter McCluskey, one of the more-AI-concerned superforecasters in the tournament, wrote about his experience on Less Wrong. Quoting liberally: I signed up as a superforecaster. My impression was that I knew as much about AI risk as any of the subject matter experts with whom I interacted (the tournament was divided up so that I was only aware of a small fraction of the 169 participants). I didn't notice anyone with substantial expertise in machine learning. Experts were apparently chosen based on having some sort of respectable publication related to AI, nuclear, climate, or biological catastrophic risks. Those experts were more competent, in one of those fields, than news media pundits or politicians. I.e. they're likely to be more accurate than random guesses. But maybe not by a large margin […] The persuasion seemed to be spread too thinly over 59 questions. In hindsight, I would have preferred to focus on core cruxes, such as when AGI would become dangerous if not aligned, and how suddenly AGI would transition from human levels to superhuman levels. That would have required ignoring the vast majority of those 59 questions during the persuasion stages. But the organizers asked us to focus on at least 15 questions that we were each assigned, and encouraged us to spread our attention to even more of the questions […] Many superforecasters suspected that recent progress in AI was the same kind of hype that led to prior disappointments with AI. I didn't find a way to get them to look closely enough to understand why I disagreed. My main success in that area was with someone who thought there was a big mystery about how an AI could understand causality. I pointed him to Pearl, which led him to imagine that problem might be solvable. But he likely had other similar cruxes which he didn't get around to describing. That left us with large disagreements about whether AI will have a big impact this century. I'm guessing that something like half of that was due to a large disagreement about how powerful AI will be this century. I find it easy to understand how someone who gets their information about AI from news headlines, or from laymen-oriented academic reports, would see a fair steady pattern of AI being overhyped for 75 years, with it always looking like AI was about 30 years in the future. It's unusual for an industry to quickly switch from decades of overstating progress, to underhyping progress. Yet that's what I'm saying has happened. I've been spending enough time on LessWrong that I mostly forgot the existence of smart people who thought recent AI advances were mostly hype. I was unprepared to explain why I thought AI was underhyped in 2022. Today, I can point to evidence that OpenAI is devoting almost as much effort into suppressing abilities (e.g. napalm recipes and privacy violations) as it devotes to making AIs powerful. But in 2022, I had much less evidence that I could reasonably articulate. What I wanted was a way to quantify what fraction of human cognition has been superseded by the most general-purpose AI at any given time. My impression is that that has risen from under 1% a decade ago, to somewhere around 10% in 2022, with a growth rate that looks faster than linear. I've failed so far at translating those impressions into solid evidence. Skeptics pointed to memories of other technologies that had less impact (e.g. on GDP growth) than predicted (the internet). That generates a presumption that the people who predict the biggest effects from a new technology tend to be wrong. > Superforecasters' doubts about AI risk relative to the experts isn't primarily driven by an expectation of another "AI winter" where technical progress slows. ... That said, views on the likelihood of artificial general intelligence (AGI) do seem important: in the postmortem survey, conducted in the months following the tournament, we asked several conditional forecasting questions. The median superforecaster's unconditional forecast of AI-driven extinction by 2100 was 0.38%. When we asked them to forecast again, conditional on AGI coming into existence by 2070, that figure rose to 1%. There was also little or no separation between the groups on the three questions about 2030 performance on AI benchmarks (MATH, Massive Multitask Language Understanding, QuALITY). This suggests that a good deal of the disagreement is over whether measures of progress represent optimization for narrow tasks, versus symptoms of more general intelligence. The “won’t understand causality” and “what if it’s all hype” objections really don’t impress me. Many of the people in this tournament hadn’t really encountered arguments about AI extinction before (potentially including the “AI experts” if they were just eg people who make robot arms or something), and a couple of months of back and forth discussion in the middle of a dozen other questions probably isn’t enough for even a smart person to wrap their brain around the topic. Was this tournament done so long ago that it has been outpaced by recent events? The tournament was conducted in summer 2022. This was before ChatGPT, let alone GPT-4. The conversation around AI noticeably changed pitch after these two releases. Maybe that affected the results? In fact, the participants have already been caught flat-footed on one question: A recent leak suggested that the cost of training GPT-4 was $63 million, which is already higher than the superforecasters’ median estimate of $35 million by 2024 has already been proven incorrect. I don’t know how many petaFLOP-days were involved in GPT-4, but maybe that one is already off also. There was another question on when an AI would pass a Turing Test. The superforecasters guessed 2060, the domain experts 2045. GPT-4 hasn’t quite passed the exact Turing Test described in the study, but it seems very close, so much so that we seem on track to pass it by the 2030s. Once again the experts look better than the superforecasters. So is it possible that we, in 2023, now have so much better insight into AI than the 2022 forecasters that we can throw out their results? We could investigate this by looking at Metaculus, a forecasting site that’s probably comparably advanced to this tournament. They have a question suspiciously similar to XPT’s global catastrophe framing: In summer 2022, the Metaculus estimate was 30%, compared to the XPT superforecasters’ 9% (why the difference? maybe because Metaculus is especially popular with x-risk-pilled rationalists). Since then it’s gone up to 38%. Over the same period, Metaculus estimates of AI catastrophe risk went from 6% to 15%. If the XPT superforecasters’ probabilities rose linearly by the same factor as Metaculus forecasters’, they might be willing to update total global catastrophe risk to 11% and AI catastrophe risk to 5%. But the main thing we’ve updated on since 2022 is that AI might be sooner. But most people in the tournament already agreed we would get AGI by 2100. The main disagreement was over whether it would cause a catastrophe once we got it. You could argue that getting it sooner increases that risk, since we’ll have less time to work on alignment. But I would be surprised if the kind of people saying the risk of AI extinction is 0.4% are thinking about arguments like that. So maybe we shouldn’t expect much change. FRI called back a few XPT forecasters in May 2023 to see if any of them wanted to change their minds, but they mostly didn’t. Overall I don’t think this was just a problem of the incentives being bad or the forecasters being stupid. This is a real, strong disagreement. We may be able to slightly increase their forecast based on recent events, but this would only change the estimate a little. Breaking Down The AI Estimate How did the forecasters arrive at their AI estimate? What were the cruxes between the people who thought AI was very dangerous, and the people who thought it wasn’t? You can think of AI extinction as happening in a series of steps: We get human-level AI by 2100.

The strongest consideration pushing me towards Inside View on this topic is Peter McCluskey's account linked earlier. When I think of vague "experts" applying vague "expertise" to the problem, I feel tempted to update. But when I hear their actual arguments, and they're the same dumb arguments as all the other people I roll my eyes at, it's harder to take them seriously.

Peter McLaughlin1 mentions across 1 issues

Peter McLaughlin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Peter McLaughlin ( blog ) writes". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry: Peter McLaughlin
Mention count: 1
Issue count: 1
First seen: October 24, 2025
Last seen: October 24, 2025

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Highlights From The Comments On Fatima October 24, 2025

A Ordem 1 shared issues
Abraham Lincoln 1 shared issues
ACX 1 shared issues
AI risk 1 shared issues
Alburitel 1 shared issues

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October 24, 2025 · Original source

Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.

Peter Nemenyi1 mentions across 1 issues

Peter Nemenyi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 21, 2021 and November 21, 2021. The archive places it in contexts such as "His legitimate son Peter Nemenyi was a prominent statistician". It most often appears alongside ACX Grant, Andrés Gomez Emilsson, Bobby Fischer.

Reference entry: Peter Nemenyi
Mention count: 1
Issue count: 1
First seen: November 21, 2021
Last seen: November 21, 2021

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Open Thread 199 November 21, 2021

ACX Grant 1 shared issues
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Open Thread 199

November 21, 2021 · Original source

4: Also, several people pointed out that an ideal experiment would involve taking a really talented family, adopting away one of their kids at birth, and seeing what happened to them. I know of one case almost like this. Mathematician Paul Nemenyi was one of the Martians, a group of supersmart Hungarian Jews who revolutionized mid-20th-century physics. His legitimate son Peter Nemenyi was a prominent statistician who invented the Nemenyi test (which I have never heard of, but which is apparently the same as the Wilcoxon test, which I vaguely have). But Paul also had an affair that produced an illegitimate child, who was raised entirely by his mother without any contact with the other Nemenyis: Bobby Fischer, later world chess champion. It’s unclear if Fischer ever knew he was a Nemenyi relative, although Paul Nemenyi seemed to. I don’t know of any other good examples of this - unless the Justin Trudeau - Fidel Castro conspiracy theory turns out to be true (it isn’t).

Inline links: Paul Nemenyi, the Martians, Peter Nemenyi, Nemenyi test, Bobby Fischer, Justin Trudeau - Fidel Castro conspiracy theory

Peter Parker1 mentions across 1 issues

Peter Parker is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "Peter Parker would have to wait until March 1963 for his own title and his second appearance"; "Peter Parker gets spider powers". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry: Peter Parker
Mention count: 1
Issue count: 1
First seen: August 16, 2024
Last seen: August 16, 2024

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Your Book Review: Silver Age Marvel Comics August 16, 2024

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August 16, 2024 · Original source

The GOAT of Modern Mythology is Born The gamble worked. Independent News let Lee publish the story and it broke all of Atlas’s sales records. Spider-man was a smashing success. Unfortunately Amazing Fantasy was no more, so Peter Parker would have to wait until March 1963 for his own title and his second appearance. But the door had been opened for Atlas to get distribution for superhero stories – while still restricting the number of titles to eight per month. Lee looked at his other fantasy and science fiction anthologies and began converting them into superhero stories. In September 1962 Amazing Tales shifted from 100% Science Fiction to use half of each issue to tell spin-off tales of the Human Torch (the most popular of the Fantastic Four). In March 1963 Tales of Suspense abandoned its Twilight Zone-style stories and introduced Tony Stark, a playboy/billionaire/arm-dealer who was kidnaped in Vietnam and escaped by building battle armor. There was no mistaking this was a superhero origin story. It was the first Marvel Comic of the era to say “Super Hero” right there on the cover: If it says Superhero on the tin, it must be a superhero inside the tin In July 1963 Lee used the back half of Strange Tales to introduce Dr Strange. It seems likely that Dr Strange’s story was originally just a stand-alone fantasy like the others that were in the back pages of the title. Strange didn’t even appear on the cover of the issue. But just as the scientist Hank Pym was later turned into the superhero Ant Man, Dr Strange was eventually converted from a dark wizard into a super-wizard. Throughout 1962 all of the Marvel stories titles were stand-alone. When the Hulk appeared in the Fantastic Four it was because Johnny was reading the Hulk comic book. There was no hint that they all existed within the same universe. That changed in December 1962. The Hulk comic was struggling to attract readers, so Lee decided to cross-promote him in the Fantastic Four as a real hero (villain? anti-hero?) who the Thing could do battle with. Fantastic Four #12 (December 1962) was the first step to building a shared universe. The issue sold well, but it was not enough to save the Hulk, whose title was canceled a few months later in March 1963 (Incredible Hulk #6). But the idea of cross promotion stayed with Lee. When Spider-man launched his own title in March 1963, Lee pulled no punches. Amazing Spider-man #1 included two stories, but the cover story had Spider-man applying for membership with the Fantastic Four. The two most popular heroes were together and interacting. It was a huge debut and broke more records (allegedly. Actual records from this era are very spotty. Most sales numbers and “records” are based on memories and anecdotes told by those involved years later. But it was clear the issue sold a lot of copies). By early 1963 it was established that the Fantastic Four, the Hulk and Spider-man all existed together within the same shared universe. But what about Ant Man,Thor and Iron Man? Aside #5: The Hulk comic in Fantastic Four #5 pretty clearly establishes that the Hulk was a fictional character in the Fantastic Four world, but there are other clues that Lee was not thinking about his characters as existing and crossing over in the early days. Both Bruce Banner (the Hulk) and Mr Fantastic fight off global alien invasions in their early issues. In both cases the stories make clear that only Bruce/Reed is smart enough to save the world. No mention is made of the OTHER scientist who saved the world from the alien invasion a few months earlier. Bringing different superheroes from their own titles together was not an idea created by Atlas/Marvel and Lee. That was likely All Star Comics #3 (December 1940) when writer Gardner Fox brought together all the major DC heroes who were not staring in their own independent titles, including Green Lantern, the Flash and Doctor Fate, to create the Justice Society of America (JSA). Batman and Superman cameoed in All Star Comics #7, but generally they were considered too popular to dilute their appearances in ensemble titles. That changed in March 1960 when DC re-launched the idea of a superteam with the Justice League of America and included all of their most popular heroes as the leads – Superman, Batman and Wonder Woman. It was immediately a top seller. The launch of JLA is likely what caused the owner of Atlas to ask Lee to create a ”superhero team comic”. Lee did not have a stable of heroes to bring together, so he had to create something entirely new – The Fantastic Four. But now that Lee DID have a collection of his own heroes AND he had the greenlight to create straightforward superhero comics, he decided to build himself his own JLA. In September 1963 Atlas published two new titles: The Avengers and the X-men. The X-men were a brand new team of all new heroes, but the Avengers were a close parallel to the Justice League. Lee took his existing collection of heroes (except the Fantastic Four and Spider-man) and created an excuse for a team-up. In the issue they individually battle Thor’s brother Loki before coming together to defeat him as a team. They decide that given they all have different powers, they should work together to be unstoppable. The entire formation of the team takes only four panels and is a little corny, but it does its job: While the Avengers were a clear copy of the Justice League, Stan Lee put his own spin on it. While the JLA superheroes all had roughly the same personality and no real inter-team conflict, Lee made his heroes very distinct – almost caricatures – and there was PLENTY of inter-team conflict. The Hulk in particular abandoned the team in the second issue and was the primary antagonist by Avengers #3. Avengers #3 (January 1964) is itself the final step in connecting all of the Marvel heroes together. The Hulk has gone missing and the rest of the team wants to find him. Iron Man uses an “Image Projector” to ask other superheroes around the world if they had seen the Hulk. He visits the Fantastic Four, Spider-man and the X-men. In that same month in Tales of Suspense, Iron Man meets Angel (one of the X-men). The cat was out of the bag. Lee had a new trick to boost sales of all of his titles and he put it to work throughout the year. The first full crossover of the Fantastic Four and the Avengers happens in May (Fantastic Four #26). Daredevil premiered in March 1964 (with Spider-man on the cover, but not in the pages), and crosses over in Amazing Spider-man #16 (September 1964). Dr Strange first appears on the cover of another title in Fantastic Four #27 (June 1964). The Avengers battle the X-men (before teaming up) in X-men #9 (Dec 1964) Atlas was no longer just a collection of comic books about various topics, or even a collection of different flavors of superhero. It was a single shared universe: The Marvel Universe. It wasn’t planned out in advance, instead it happened in stages due more to commercial rather than artistic needs. Basically Stan Lee created the most successful modern mythology because he needed the money. III. Are Silver Age Marvel Comics any good? Well, apart from Amazing Spider-man, which holds up surprisingly well, I would not recommend reading any of them. Even Spider-Man is much weaker than the Ultimate Spider-Man reboot version of the story published 2000-2011. If you wanted to read Spider-Man from the beginning you would likely enjoy that later series a lot more than the original. The other titles vary in quality from “okay” (the Fantastic Four) to “absolute garbage” (Ant Man stories in Tales to Astonish). Which begs the questions, if these comics were so bad, how did they succeed as well as they did? Clearly the comics were “good for their time”. Millions of people bought and read them, and they clearly passed the “test of time”. So does that mean that we are better today at making art than we were back then? Or is art neither better or worse, just “of its time” and people back then would think the Ultimate Spider-man stories from 2000 were unreadable? I will argue the following: The stories were “good for their time”. VERY good for their time. They were much much better than the comic book stories that preceded them, and much better than other contemporary comic book adventures (like those being published by DC)

The most successful character was Spider-Man, and his origin story has been interpreted and re-interpreted so many times through the years because it is so well constructed. Peter Parker gets spider powers but uses them in a selfish way. His lack of responsibility directly results in the death of his uncle. From that point on he refuses to walk away from his responsibility to help people given his immense power. That guilt and responsibility takes a toll on his personal life. For every success he has as Spider-Man he has a set back in his life as Peter Parker.

Given Marvel Comics, why Silver Age (1961-1965)? I.a. Why Superhero Comic Books? The winner of last year’s Astral Codex Ten book review contest was Brandon Hendrickson. Brandon wrote about Kieran Egan’s The Educated Mind. One of the foundations of Egan’s educational philosophy is that people learn through stories. He believes early education should focus on teaching lessons through myths and legends. This matches my experience. My kids’ favorite podcast is Greeking Out – a very well produced, very entertaining, National Geographic podcast about Greek Legends. Aside #1: When my oldest daughter was three years old she would ask everyone she met “Do you know any myths? Can you tell me a myth?” She especially liked asking people from different places to get myths from their local cultures. Once, she asked the question to a friend of mine who grew up in South Africa, “Can you tell me any South African myths?” He struggled for a minute and then said, “Okay! I have one! Bread never falls butter side down!”. That was not the type of myth she was looking for; nor the type of myth we will be discussing in this review. Every culture has foundational myths. These stories are entertaining and engaging, but they also teach valuable lessons about both what is important in that culture, and how people in that culture are expected to behave (or at least the Platonic Ideal of how they should behave). In the modern, Western world, we have assimilated many of these foundational stories, particularly the Greek myths. My kids definitely know the Greek myths, but they also know elements of Norse mythology, Egyptian myths, stories about Anasi from West Africa and more. More fundamentally my wife and I, while not religious ourselves, have made a point of exposing the kids to the stories from the Bible. It is not politically correct to call Biblical stories “myths”, but they serve the same purpose – shared cultural understanding of the way the world works. My wife grew up without any religion, and when she was in high school, she struggled with the metaphors and religious allegories that were omnipresent in most of the Western canon. In our culture, familiarity with the Bible is important for an educated person – whether they are religious or not – because it is the foundation of so much of the rest of our culture. I believe the other set of mythological stories that are foundational to our culture are – and by this point I am sure you see where I am going here – comic book superheroes. If true, then having more than a surface-level understanding of the most important superhero stories is important in a similar way to that knowing the Bible stories is important. “Do unto others as you would have them do unto you” is an important idea to understand. So is, “With great power comes great responsibility”. I.b. Why Marvel? While there are many independent superheroes that are not owned by major conglomerates, the superheroes who have built our modern foundational myths are currently owned by two corporations. Warner Bros. Discover owns the DC library of superheroes including Superman, Batman and Wonder Woman. In 2009 Disney purchased Marvel Comics and took ownership of their characters, including Spiderman, X-men and the Avengers. Aside #2: Marvel has sold temporary film rights to many of their characters over the years. The most relevant sales started in 1994 when Marvel sold the film rights of X-men and mutants to 20th century Fox, then in 1996, when Marvel went bankrupt, Fox picked up the rights to the Fantastic Four (and New Line picked up Blade). In 1999 Marvel sold the film rights (and live action TV, and animated TV longer than 44 minutes) of Spider-man and related characters to Columbia Pictures (part of Sony) for $7MM. Marvel actually attempted to sell ALL of their remaining Marvel IP film rights to Sony for $25MM, but the top management at Sony was not interested. Sony’s management allegedly told their chief negotiator “Nobody gives a shi*t about any of the other Marvel characters. Go back and do a deal for only Spider-Man). Disney acquired Marvel in 2009, and then Fox in 2019, bringing the two separated packages of characters all back together under one roof (Blade reverted back to Marvel in 2012). Sony still owns the rights to Spider-man but has made a deal with Disney to include some of his films within the Marvel-Disney universe. Marvel sold the film rights of The Hulk to Universal in 1990 and the current status of that agreement is complicated (the consensus is that Marvel now controls the film rights to the character, but Universal owns distribution rights to any stand-alone Hulk film, which could be why Disney let's Hulk co-star in Thor movies, but not vice versa). In the early aughts Marvel wanted to build their own film franchise, but were limited to only using their remaining “B-list” characters – Spider-man, X-men, and the Fantastic Four were all off limits. Fortunately, Kevin Feige, president of production for Marvel at the time, saw a way forward. He convinced Ike Perlmutter, Marvel CEO, to allow for the production of a series of films with the remaining characters begining with Iron Man (2008). Jon Favreau directed and cast Robert Downey Jr as Tony Stark. The film blew away expectations. Kevin’s plan of a series of movies where the characters would interconnect was suddenly feasible. Iron Man was followed by The Incredible Hulk, Thor, and Captain America: The First Avenger. None managed the box office magic of Iron Man, but all were successful enough that the plan stayed on track. In 2012 the characters were all brought together in the first Avengers film, which opened to over $200MM domestically and went on to gross more than $1.5B (which made it the 3rd highest grossing film of all time). Marvel became the first studio to take the interconnected world of their comic books and make the model work on the big screen (for a much larger audience). Once the model was proven to work, other studios tried to duplicate it. Aside #3: Warner Bros’ stumbles with the DC shared universe of Batman, Superman and the Justice League are well known, but that was actually their SECOND attempt at a shared universe. Their first attempt tried to copy the Marvel method more closely. They chose their own B-list hero and set up his first film to allow for a wider mythology. Alas Green Lantern (2011) failed at the box office and we never got stand-alone films about Sinestro (Yellow Lantern), Carol Ferris (Star Sapphire, the Violet Lantern), John Stewart (African American Green Lantern), Kyle Rayner (1990s Green Lantern), Alan Scott (original Green Lantern), or the Blue, Red, and Orange Lantern Corps. At least so far, no studio has successfully created anything with close to the traction obtained by the Marvel Cinematic Universe (MCU). Warner’s DC Extended universe (DCEU) had trifling success, but is being shelved and rebooted for a fresh attempt next year. Universal’s attempt at a “Dark Universe” kicked off with Tom Cruise in The Mummy (2017), but was dead on arrival. Paramount’s attempt to link the Transformers Universe to GI Joe at the end of Transformers: Rise of the Beasts has been appropriately mocked. Sony’s Spider-man films linked to the MCU have been very successful, but their attempt at a stand-alone non-MCU Spider-man universe using Spider-man’s villains as anti-heroes has floundered (mostly succeeding only as a source of memes). Next Mattel will be attempting to build a universe off the success of last year’s Barbie and may include Polly Pocket, American Girl, Hot Wheels, and He-Man and the Masters of the Universe (no word yet on Thomas the Tank Engine, View Master and the Magic-8 Ball, but all are apparently in development). To date, only Marvel has successfully built a “Cinematic Universe”. One potential reason for the MCU’s success is that Kevin Feige built his cinematic universe on the back of the existing interconnected universe of the comics. But those comics were not the first interconnected universe of stories. For that we would need to go back to our foundational myths. The Bible stories mostly interconnect. Adam and Eve flows into Cain and Abel. David and Goliath leads to the Wisdom of Solomon. Greek Myths DEFINITELY interconnect. Supporting characters in one Greek myth have starring roles in their own stories. The Greek pantheon of tales even have their own version of the Avengers. In the Quest for the Golden Fleece, Jason brings together the Argonauts, who included in their number Theseus (who defeated the Minotaur), Orpheus (who braved the underworld) and Hercules himself – all A-list stars in their own “franchises”. Stand alone stories that exist within an interconnected universe are rare in modern media but were common in the ancient myths that have stood the test of time. Only Marvel has successfully created a shared universe that follows the pattern of ancient myths. Only Marvel films have stand-alone stories and protagonists who exist together in an interconnected world. Something about that method of storytelling is deeply pleasing for humans across many cultures. Marvel films are the first and most successful modern version of the mythological universe, and that it is worth spending more time exploring Marvel’s underlying mythology and where it came from. I.c. Why 1961? The origins of Christianity and Judaism (and Buddhism and Hinduism) are very murky. Even Islam is far enough in the past that we only have a very rough understanding of how it came to exist. When scholars want to understand in detail how a new religion is born they are far better to look at Mormonism or, if you accept it as a religion, Dianetics. Similarly, we have versions of Greek myths that have been passed down to us, but we can never know how those myths changed from their first telling to their “final” versions. Were the stories once unrelated, and only later became crafted into a single “universe”? Or were the stories built off each other one by one (“Dad that Golden Fleece story was amazing! Do you know any other stories about the Hercules guy?”)? Or was it something in between? Perhaps the stories all existed independently, but were later crafted together (“Remember that 12-labors story I told you? Actually that was the same guy who was on the Argo!”) Unlike Greek legends, we can know the origin of the Marvel Universe. We can see how it was constructed step-by-step. The people who did it (most importantly Stan Lee, Jack Kirby, and Steve Ditko) are dead now, but they have not been dead for long. We can read the original work, see how it changed over the last 60 years, and we can ask the creators “what were you thinking at the time” (or at least read their answers from old interviews). We can’t always trust what Stan Lee says, but at least we can hear his point of view. No one has a transcript of an interview with Homer, or knows exactly what he was thinking when he called it the “wine-dark sea”. Tl;dr: Why read about Marvel Comic superheroes 1961-1965? Because interconnected mythological stories are very important to cultures, Marvel is the leading contender of the most recent modern mythology, and it originated in the first half-decade of the 1960s. II. How did Marvel Superhero Comics happen? Timely Comics published their first comic book in 1939 and called it “Marvel Comics”. Their most popular World War II comics included Captain America, the Human Torch (an android unrelated to the modern Human Torch except in powers, appearance and name), and Namor, the Submariner. In the early 1950s superheroes became less popular, so Timely changed its name to Atlas Comics and focused on humor, western, horror, war and science fiction stories. But in 1956 DC Comics began re-introducing their Golden Age superheroes and, in the second half of the 1950s, the genre took off again – particularly Superman, whose title, Action Comics, became the number one selling comic in America. Stan Lee, editor and chief at Atlas at the time, wanted to get in on the superhero action. Unfortunately in 1957 Atlas lost its distributor and the company had to rely on “Independent News” to get its comics on newsstands. The complication was that Independent News was owned by “National Periodical Publications”, who also owned DC-comics and did not want Atlas to introduce superheroes to compete with Superman, Green Lantern and the Flash. Independent News agreed to distribute Atlas comics but limited the publisher to eight titles per month, and only in non-super hero genres (like horror, romance and science fiction). Blocked from creating and launching new superhero titles, Stan Lee got creative, and in August 1961 Atlas Comics published Fantastic Four #1. Aside #4: Fantastic Four #1 was on newsstands in August 8th, 1961, but the date on the cover was November 1961. The convention at the time was that the cover date was not the “publication date” but rather the “pull date”. The pull date was the time when the retailer could send back unsold copies back to the publisher for a refund. In fact the retailer did not need to send the entire issue back, just the cover, as it was assumed that comic books could not be sold without the cover, and it saved on postage. This was only relevant because it was great for my dad who was a child at the time. My dad was friends with the kid whose father owed the local pharmacy which meant he had access to every comic book published in the late 1950s as long as he was willing to wait a few months and read it without a cover. Going forward in this essay I will always use the pull dates rather than the publication dates for individual comic book issues as they are far easier to source. If you want to convert pull dates back into publication dates you can subtract roughly two months, but it is inconsistent and sometimes longer, as was the case with Fantastic Four #1. Check out the cover of Fantastic Four #1: To the modern eye this certainly looks like a superhero comic. Four heroes with super powers fighting a giant monster. But in the eyes of publishers in 1961 this looked more like a science fiction adventure comic than something that would go head to head with Superman. Here are the covers of Action Comics (the best selling superhero comic at the time) from the three months leading up to Fantastic Four #1: Notice what they have in common? “Super Rivals”, “Super revenge”, “Super Substitutes”. And all include Superman in his blue and red tights. Fantastic Four’s cover featured super powers, but never used the word “super” and no one was wearing superhero costumes. Fantastic Four, as a superhero story, slipped under the radar because it wasn’t really a superhero story at all. It was a story about four close friends who attempted to fly into space, but then something goes wrong and they crash back to Earth. The experience changes them and they decide they now need to use their new abilities to help the rest of humanity – specifically against monsters who are invading from under the Earth. It is a fantastical science fiction story – not a superhero story. Later in his career Jack Kirby, the illustrator of the issue and co-creator of the Fantastic Four, was asked about his inspiration for the Fantastic Four heroes. He did NOT say Superman – or any superhero. He said Challengers of the Unknown. Challengers of the Unknown was an adventure story co-created by Kirby in Showcase #6 in February 1957. Here is how Wikipedia describes the Challengers origin: When acquaintances miraculously survive a plane crash unscathed, they conclude that since they are "living on borrowed time" they should band together for hazardous adventures. The four—pilot Kyle "Ace" Morgan, daredevil Matthew "Red" Ryan, strong and slow-witted Leslie "Rocky" Davis, and scientist Walter Mark "Prof" Haley—became the Challengers of the Unknown. Showcase #6, and the first appearance of the Challengers of the Unknown, by Jack Kirby Visually the Challengers and the Fantastic Four were similar. Both wore skin tight uniforms with belts and minimal decoration. The Fantastic Four’s relatively simple characterizations were practically pulled from Challengers. Reed takes on the traits of both Kyle, the leader, and Walter, the scientist. Johnny, the Human Torch is the daredevil. The Thing is “strong and slow-witted”. Sue, the only woman on the team, seems like a new addition, but is likely based on June Robbins who joined the Challengers team in Showcase #7, as an “honorary” or “girl-Challenger”. After surviving their respective “miraculous” crashes, both the Challengers and the Fantastic Four band together to help the world. They both travel through space and other dimensions, fighting mad scientists and monsters. The Fantastic Four’s early antagonists were not traditional super villains. In the first few issues they fight monsters from under the Earth (Issue #1), shape changing aliens (#2), and a charlatan who uses hypnotism to steal from his audience (#3). In issue #4 Kirby and Lee re-introduce Namor, the Submariner, one of Marvel’s top IP from the 1940s, and have him kidnap Sue. Only in Issue #5 and #6 (June and August 1962) and do we get a more standard-supervillain when Dr Doom attempts to steal the Fantastic Four headquarters and throw it into space. The next superhero Lee created was even less heroic than the Fantastic Four. In April 1962 (pull date), Marvel published The Incredible Hulk. If it was even a superhero story in disguise it was a very good disguise. The story was a scientific-filtered version of Dr Jekyl and Mr Hyde. It was a pure monster-story with nothing very super about it. Nothing on the cover suggests this has anything to do with superheroes: It is not clear if even Lee at the time thought the Hulk would be a superhero. In Fantastic Four #5 Johnny is reading a “great new comic mag” and mocks the Thing by comparing him to the Hulk. It seems pretty clear at this point that in the Fantastic Four’s world, the Hulk is just a fictional comic book, like in ours (more on that later): The other two superheroes the Marvel introduces in this period have even more subtle introductions. At the time Marvel had a number of generic-sounding titles and told science fiction and fantasy stand-alone stories: Tales to Astonish

Inline links: The Educated Mind, Greeking Out, Nobody gives a shi*t about any of the other Marvel characters. Go back and do a deal for only Spider-Man, Dark Universe, appropriately mocked, memes, attempting to build a universe, https://substackcdn.com/image/fetch/$s_!MbHP!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F63b4711e-2248-4120-897e-bba8a595a28b_405x616.png, https://substackcdn.com/image/fetch/$s_!OCj5!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9afeb585-b58b-4932-8702-153b4fdf135d_619x305.png, Wikipedia, https://substackcdn.com/image/fetch/$s_!OzTl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F49fd3582-b5bd-4567-b5e9-cca46c1f1c49_425x615.png, https://substackcdn.com/image/fetch/$s_!lfiM!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc23c3ad1-5fed-4063-8ac2-d9d89e69bee6_252x398.png, https://substackcdn.com/image/fetch/$s_!oV4t!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F346f85d9-580b-4eb2-b91c-3422003613d5_591x572.png

Peter Pronovost1 mentions across 1 issues

Peter Pronovost is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2023 and April 12, 2023. The archive places it in contexts such as "Peter Pronovost of Johns Hopkins helped invent these checklists". It most often appears alongside AAAS, AIDS, American Academy of Arts and Sciences.

Reference entry: Peter Pronovost
Mention count: 1
Issue count: 1
First seen: April 12, 2023
Last seen: April 12, 2023

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Book Review: From Oversight To Overkill April 12, 2023

AAAS 1 shared issues
AIDS 1 shared issues
American Academy of Arts and Sciences 1 shared issues
Atul Gawande 1 shared issues
Baylor College of Medicine 1 shared issues

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Book Review: From Oversight To Overkill

April 12, 2023 · Original source

Peter Pronovost of Johns Hopkins helped invent these checklists, but wanted to take them further. He proved at his own ICU that asking nurses to remind doctors to use the checklists (“Doc, I notice you didn’t wash your hands yet, do you want to try that before the procedure?”) further improved compliance - just in his one ICU, it saved about eight lives and $2 million per year. Scaled up to the entire country, it could save tens of thousands of people.

Peter Robinson1 mentions across 1 issues

Peter Robinson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 07, 2022 and January 07, 2022. The archive places it in contexts such as "Peter Robinson writes: I took [the starship] as a fantastical addendum". It most often appears alongside ACX Discord, Aerojet XLR-132, Aimable.

Reference entry: Peter Robinson
Mention count: 1
Issue count: 1
First seen: January 07, 2022
Last seen: January 07, 2022

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Highlights From The Comments On "Don't Look Up" January 07, 2022

ACX Discord 1 shared issues
Aerojet XLR-132 1 shared issues
Aimable 1 shared issues
Alex 1 shared issues
America 1 shared issues

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Highlights From The Comments On Zulresso

January 07, 2022 · Original source

Peter Robinson writes:

Inline links: Peter Robinson

Peter Schmidt1 mentions across 1 issues

Peter Schmidt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 16, 2022 and March 16, 2022. The archive places it in contexts such as "Peter Schmidt and David Rubinow gave participants a medication (leuprolide)". It most often appears alongside 5α-reductase inhibitor, A Mindful Monkey, ALLO.

Reference entry: Peter Schmidt
Mention count: 1
Issue count: 1
First seen: March 16, 2022
Last seen: March 16, 2022

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Highlights From The Comments On Zulresso March 16, 2022

5α-reductase inhibitor 1 shared issues
A Mindful Monkey 1 shared issues
ALLO 1 shared issues
allopregnanolone 1 shared issues
alprazolam 1 shared issues

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March 16, 2022 · Original source

In an elegant series of experiments, Peter Schmidt and David Rubinow gave participants a medication (leuprolide) that suppresses oestrogen and progesterone. This eliminated PMDD symptoms. Whats more, when they reintroduced either oestrogen or progesterone, symptoms returned.

Inline links: series of experiments

Peter Scoblic1 mentions across 1 issues

Peter Scoblic is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 31, 2023 and January 31, 2023. The archive places it in contexts such as "Metaculus’ Director of Nuclear Risk, Peter Scoblic, published an article in Foreign Affairs magazine". It most often appears alongside 2022 contest, American Civics Exchange, CFTC.

Reference entry: Peter Scoblic
Mention count: 1
Issue count: 1
First seen: January 31, 2023
Last seen: January 31, 2023

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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2023 January 31, 2023

2022 contest 1 shared issues
American Civics Exchange 1 shared issues
CFTC 1 shared issues
Commodity Exchange Act 1 shared issues
Commodity Futures Trading Commission 1 shared issues

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2023

January 31, 2023 · Original source

This was a helpful reminder that Metaculus is a real organization, not just a site I go to sometimes to check the probabilities of things. The company is run remotely; catching nine of them in a room together was a happy coincidence. Although I think it still relies heavily on grants, Metaculus’ theoretical business model is to create forecasts on important topics for organizations that want them (“partners”) - so far including universities, tech companies, and charities. A typical example is this recent forecasting tournament on the spread of COVID in Virginia, run in partnership with the Virginia Department of Health and the University of Virginia Biocomplexity Institute (this year’s version here). The main bottleneck is interest from policy-makers, which they’re trying to solve both through product improvement and public education. In December, Metaculus’ Director of Nuclear Risk, Peter Scoblic, published an article in Foreign Affairs magazine about forecasting’s “struggle for legitimacy” in the foreign policy world. It’s paywalled, but quoting liberally: Organizational change is difficult under the best of circumstances and is close to impossible when powerful insiders actively resist it. National security experts with decades of experience and access to classified information see little reason for deferring to the upstart winners of forecasting tournaments, contests that allow the public to compete at putting realistic odds on future events. Perhaps they are concerned that as forecasters get better at geopolitical analysis, they will threaten the notion of expertise and the professional identities of those who supply it. But forecasting should be seen as a complement to expert analysis, not a substitute for it. The same situation obtains among the corps of foreign-policy columnists, think tank fellows, and former government officials who wield more influence for the confidence of their convictions than for the precision of their predictions. There is little incentive for such analysts to ask when they have been wrong and why—questions that top forecasters must constantly confront if they are to maintain their place in the accuracy hierarchy. Instead, the “thought leader” ecosystem insulates the careers of people who would have washed out of any geopolitical forecasting tournament. It concludes: All this suggests that to make forecasting a resource that policymakers use, the quality of both supply and demand needs to improve. The former requires giving subject-matter experts a role in producing forecasts—in formulating questions (because they know which indicators are most germane) and in vetting the rationales that inform forecasts (because they can gut-check causal claims and fact-check evidence). The latter requires making the national security establishment more numerate or at least more open to quantitative appraisals of the future. These are challenging tasks, but forecasting scholars are already testing methods for not only measuring the best forecasts but also judging the most persuasive rationales for those forecasts. For example: What story best conveys that there is a 10–15 percent chance of between one and three million people dying in the Ukraine war by the end of 2024? Where forecasters provide probability, subject-matter experts can provide plausibility, making well-calibrated quantitative future estimates more convincing and palatable to policymakers—and therefore making their decisions a little less wrong. And in national security, being a little less wrong can be a lot less dangerous. These are the kinds of questions Metaculus-the-organization is thinking about, and the kinds of problems it’s trying to solve. They’ve also got some exciting ideas for making their product more policy-relevant. For example, they’re working on causal modeling, where forecasters not only predict the chance of (eg) a Russian nuclear strike, but also all of the inputs into their decision. For example, there’s a 10% chance of a strike, which comes from a 15% chance if the war in Ukraine continues vs. a 5% chance if it doesn’t. And they think there’s a 50% chance the war will continue, which comes from a 60% chance if the US stops arms shipments and a 33% chance if it doesn’t - and so on. Policymakers can play around with the causal graph, investigate which factors make a strike more vs. less likely, and check how their preferred policy would affect things they care about. For more on the intersection of forecasting and policy, see this EA Forum post. To learn more about Metaculus, follow them on Twitter or Facebook. And here’s to many millions more predictions! Taking Stock Prediction market users really want stocks. “Stock” in this sense means an instrument that measures the status of a person, group, or idea. When their status goes up, the stock goes up. When their status goes down, the stock goes down. It feels like a natural way to bet on things like “I’m bearish on Elon Musk and think everyone else is overestimating him.” It’s hard to turn this vague idea into a real financial instrument. You could try tying it to their Twitter follower count, or Google search trends, or net worth, but none of these exactly track “status”. If Musk commits murder in broad daylight, his search volume will go up, his Twitter follower count will stay about the same, his net worth might not be affected, but his status will have gone way down. The current solution is to make no effort whatsoever to moor stocks to the real world and just hope they work out. This could work! It’s kind of like a Ponzi scheme or crypto token. Some big influencer endorses MoonCoin, and MoonCoin goes up, because MoonCoin has gained status, which means more people will want to buy it, because it’s even more likely that more people will want to buy it later. Crypto tokens keep a fig leaf of “and maybe in the cyberpunk future when all transactions everywhere have switched to crypto this will really pay off”, but over time that fig leaf became increasingly threadbare, and a fun low-stakes instrument like Manifold stocks might do fine without it. But the 0% to 100% prediction scale is a bad match for stocks. If Elon started at 50% in 2000, then when Tesla made it big he surely should have doubled. And that brings him up to 100% and leaves nowhere for him to go. Also, people who bet on Elon Musk in 2000 might be miffed that their prescient choice only doubled their money. Probably the solution is some kind of cardinal number. But which one, and at what scale? Again, the lesson from crypto is that maybe it doesn’t matter. Just start at 10 or something or something and see where it ends up. Manifold leadership isn’t totally resigned yet to having stocks be meaningless Ponzi schemes. If you have a better idea for how to run stocks, leave it in the comments here and they’ll probably see it. CFTC vs. PredictIt Update So far it’s not clear if this means indefinite normal operation, or if they’ll spend the extra time trying to wind existing markets down. The overall chance of them winning their lawsuit remains unchanged at around 25%. PredictIt has gotten some sympathetic news coverage, including from the Washington Post. In the process, the Post tried to get some clarity on what terms of the no-action letter PredictIt violated, apparently without success: @CFTC why they're shutting PredictIt down. They give no real answer, just as in the original withdrawal letter. Closest thing we have to an answer is that they don't want other prediction markets. But why? No sense here at all. washingtonpost.com/lifestyle/2023… ","username":"RichardHanania","name":"Richard Hanania","profile_image_url":"","date":"Tue Jan 24 18:12:59 +0000 2023","photos":[{"img_url":"https://pbs.substack.com/media/FnQbawZaYAAKRws.jpg","link_url":"https://t.co/zeKhe8sjnT","alt_text":null}],"quoted_tweet":{},"reply_count":0,"retweet_count":8,"like_count":39,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> @StephenPiment I'm flat appalled the CFTC said \"you violated terms\", but won't tell anyone, @PredictIt included, which ones, and then has big enough balls to try to get the judge to dismiss PI's \"shotgun\" defense. Um, with no info what other case COULD they make?\n","username":"kmett","name":"Edward Kmett","profile_image_url":"","date":"Sun Nov 27 19:01:29 +0000 2022","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":8,"like_count":21,"impression_count":0,"expanded_url":{"url":"https://www.bonus.com/news/cftc-predictit-hearings-coming/","image":"https://substack-post-media.s3.amazonaws.com/public/images/8d5a1d5e-49ee-4294-84cd-eb5a4259bbc3_1200x800.jpeg","title":"Hearings Coming Soon in PredictIt Lawsuit, CFTC Asks to Dismiss","description":"The CFTC is seeking to have the PredictIt lawsuit dismissed, while the plaintiffs want the case fast-tracked due to the shutdown deadline.","domain":"bonus.com"},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> I guess they’ll have to give some kind of explanation during the hearing, right? Related: Richard Hanania has an article on How To Legalize Prediction Markets. The actual advice isn’t very surprising, and mostly boils down to “write letters to the government officials in charge of this”, but like other people I learned something new from the details: In the United States, prediction markets are, with a few minor exceptions, against the law. If you don’t have a legal background, you might think that means that Congress at some point considered the issue, decided people shouldn’t be able to bet on real world events, and passed a law to that effect, which was then signed by the president. But this is not what happened. As with most things, Congress has never directly considered the matter. Rather, prediction markets are illegal due to the discretion of a government agency called the Commodity Futures Trading Commission (CFTC). Why does it have this right? And on what basis has it made prediction markets illegal? […] In 1936, Congress passed and FDR signed the Commodity Exchange Act. In 1974, Congress created the CFTC to enforce the original law, which has been amended on multiple occasions over the years. The CFTC has authority to regulate what are called “derivatives markets.” A derivatives contract derives its value from some kind of underlying asset or benchmark in the real world. The thing to understand about derivatives is that the baseline is that they’re legal. That’s why you can “bet” on the price of oil through a futures contract. The CFTC wasn’t created to ban derivative markets, but to regulate them, though this can involve prohibiting certain kinds of markets altogether. Current law includes the following provision on event contracts, [banning]: activity that is unlawful under any Federal or State law;

Inline links: this recent forecasting tournament, here, paywalled, this EA Forum post, Twitter, Facebook, https://www.metaculus.com/questions/11236/-of-predictions-on-metaculus-by-eoy-2023/, remains unchanged at around 25%, Washington Post, How To Legalize Prediction Markets, can involve

Peter Scolari1 mentions across 1 issues

Peter Scolari is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 26, 2024 and July 26, 2024. The archive places it in contexts such as "former Tom Hanks co-star Peter Scolari". It most often appears alongside 1600 Pennsylvania Avenue, 2020 election, 2024 book review contest.

Reference entry: Peter Scolari
Mention count: 1
Issue count: 1
First seen: July 26, 2024
Last seen: July 26, 2024

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Your Book Review: Real Raw News July 26, 2024

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Your Book Review: Real Raw News

July 26, 2024 · Original source

The lack of evidence that all this is happening is entirely explained through coordinated media silence as well as the widespread use of body doubles and clones. The heart of Real Raw News, and the source of most of its entertainment value, is its accounts of the supposed secret military tribunals occurring at America’s Guantanamo Bay Naval Base in Cuba, better known as Gitmo2. For more than three years, the site has produced one article after another describing the arrest, trial, and execution of dozens of major and not-so-major figures in American life. Hillary Clinton? Arrested, tried, executed. Bill Gates? Arrested, tried, executed. Dick Cheney? Fled the country via a secret underground tunnel to a CIA airfield, but then returned to America on vacation for some reason3, arrested, tried, executed. George W. Bush, Hunter Biden, Anthony Fauci, Gavin Newsom, Mark Milley, Victoria Nuland, Tom Hanks (?), Brian Stelter (???) – All arrested and executed, in turn4. Almost all defendants are hanged, which actually is not the method prescribed by the Uniform Code of Military Justice, but has the advantage of being far more cinematic. It would be easy for all of this to get old, but like with variations in classical music, subtle differences to each iteration enrich the whole. Some defendants desperately try to deny responsibility for their crimes. Some arrogantly taunt the tribunal, assuming until the very end that they are untouchable. Some literally scream as though demon-possessed. Some fake senility or amnesia. But crucially, all of them face justice, one way or another. An entry published just before this contest’s deadline is a lovely example: Representing himself, [Fulton County Superior Court Judge Scott] McAfee in opening remarks talked himself into an early verdict. He said no one and nothing, not even imprisonment, would prevent him from destroying the Trump family. Handcuffed at the defense table, he glared at the panel and said he would topple the Trump empire, building by building, brick by brick, and wouldn’t rest until every Trump supporter was behind bars or dead. “Then I’ll take care of the people here and this place,” McAfee said. “Mr. McAfee, I’m told you are of sound mind and know where you are, right?” Admiral Stephens asked5. “I’m in a Kangaroo court in the Banana Republic of Trump, staring at a guy who couldn’t hack it in the real world, couldn’t run a private practice, get a partnership, or sit on a real bench, so he went into the military,” McAfee said. “Have you ever heard of Trump Derangement Syndrome, Mr. McAfee?” the Admiral asked. “Because you have the worst case I’ve seen, and I’ve seen several.” “Trump is finished. He’ll be in jail soon, and when he is, your house of cards collapses,” McAfee said. “It might seem that way, but it only seems that way,” the Admiral said. “You might as well find me guilty. I’ll never stop hating Trump and I’ll never stop working to demolish everything he stole. He was born guilty, and he’ll be guilty until the day he dies. That’ll be the only word on his gravestone: GUILTY!” McAfee shouted. The lead panelist, a Marine Corps major, politely interrupted: “Admiral, sir, we don’t have to hear any more. McAfee mocks this court, and we find him guilty of the treason charge. Additionally, we are in agreement he should hang for his crimes.” Admiral Stephens nodded contemplatively. “I side with these fine officers. Mr. McAfee, you are hereby sentenced to hang for treason against the United States of America.” His execution is scheduled for May 15. Yes, this is the judge of Trump’s criminal case in Fulton County. In the Real Raw News world, Trump’s various legal adventures are both real and fake at the same time. Apparently, Trump could completely ignore these proceedings, and the military in fact begs him to do so, but he chooses to place himself in danger from some unseen, Christ-like self-sacrificial motive. That motive, it appears, is getting evil judges to expose their bias by ruling against him, so that they can be arrested and executed for treason. The site often offers an alternative narrative regarding events in the official, Deep State-backed news narrative. When Colin Powell died, RRN was there to explain that he actually committed suicide, fearing arrest by the military. When former Tom Hanks co-star Peter Scolari died of cancer, RRN swooped in to attribute his demise to an unexpected military tribunal6. This pattern is one of the chief reasons fans cite for believing the site: Isn’t it incredible, they say, how some of the same people RRN reports the executions of just happen to have recently died or been hospitalized in the mainstream press? What are the odds? Perhaps surprisingly, the star figure in Real Raw News’s tapestry of blood is not Donald Trump; like Gandalf or Dumbledore, he is a heroic but distant and largely off-screen figure. Instead, the primary hero is Rear Admiral Darse Crandall, who dispenses lethal justice with shocking efficiency while always being ready with a good quip: Admiral Crandall ordered [Arizona Governor Katie] Hobbs not to intimidate the witness. “You lack decorum, detainee Hobbs, and your insouciance ends here. We revoke your right to further question this witness and ask the panel to render a verdict on the charges against you.” The admiral dismissed Jane Doe, and the panel unanimously found Hobbs guilty, recommending she hang to death. “I won’t let you do this to me,” Hobbs screeched. “It’s already done,” said Admiral Crandall. “And have a Merry Christmas—in whatever afterlife you wind up in.” He scheduled her execution for December 22. Adm. Crandall is in fact a real person, currently serving as Judge Advocate General of the Navy. Admiral Crandall seems like a nice and professional fellow, and I badly want to know what he makes of his alternate persona. I like to hope that he enjoys it; maybe he jokingly warns his subordinates to do their jobs right or else they’ll be arrested and executed. If anybody knows otherwise, please do not disabuse me of this fantasy. Lesser fake news auteurs will puke out lame one-and-done articles about the moon landing or JFK or whatever, with zero internal consistency. Baxter is better. His military tribunals are reported out in detail. Even the most minor figures receive dedicated articles for their arrest, their trial, and their demise, but the biggest names receive genuine weeks-long productions. Hillary Clinton’s tribunal spans five days, until damning testimony from her former aide (and lover) Huma Abedin sends her to the gallows. Former president Bush’s arrest and tribunal is a ten-part epic lasting nearly two months, and includes details that are eccentric even by 9/11 truther standards: Supposedly, the real death toll of 9/11 (which Bush orchestrated) was 7,000, but Bush deemed this number too high to win reelection, so the real number was suppressed and 4,000 families were silenced with enormous bribes that also served to stimulate the economy. Good thing all the plotting was caught on tape, or he might have gotten away with it. Baxter never rushes things. Remember how the Colorado Supreme Court tried to kick Trump off the primary ballot in late 2023? Lesser fake newsers might have had the entire 4-vote anti-Trump majority arrested at once, but Baxter is cannier. In his reporting, one justice was arrested immediately, but the other three went on the run , and took months to capture. As of this writing we’re still waiting for their tribunal. I hope it’s a barn-burner! Baxter knows that while crass wish fulfillment is easy, truly great stories need formidable villains. Amidst the many arrests and hangings of Baxter’s saga are cinematic setbacks. Sometimes, the Marines don’t get their man: [Biden White House Covid-19 response coordinator Ashish] Jha was five feet away from his vehicle when two Marines with an arrest warrant approached him, informing him that he was being placed under arrest on charges of mass murder. Jha erupted in laughter, saying, “You don’t even know who we are.” He exploded in a crimson fireball that blew his and the Marines’ bodies to bits throughout the parking lot. […] The Marines brought what remains they could to Fort Bragg, where medical examiners deduced that Jha was not Jha, but a clone in which someone had planted a subdermal detonator connected to HMX explosives. And then, there is the looming presence of RRN’s chief villain: Former U.S. President Barack Obama. Members of the deep state make a warped pledge of allegiance to “The United States of Ukraine” and to “one world under Obama.” Other arms of the deep state might be taken down, but Obama himself always lurks in the shadows, controlling and commanding. The occasional attempt to take him down runs into the kind of problems you’d expect: “Why?” Obama gurgled and died. Inexplicably, the body spontaneously combusted, starting at both hands and spreading to the arms and chest. Special Forces tried extinguishing the flames with sand and water, but their efforts were in vain—the flames were rapidly charring burnt flesh. “Check his feet,” the Special Forces lead, who had been trained to spot body doubles and clones, called out. They swiftly yanked off Obama’s socks and sneakers and saw he had flat feet, and that his sneakers had been augmented to fit people with fallen arches. They pulled down his pants; Obama had no genitals, a telltale indicator of cloning. The body became too hot to touch and was soon consumed by fire. Like Bob Ross, Michael Baxter has no mistakes, only happy little accidents. In late 2021, RRN reported on the conviction of the late Chelsea Clinton’s husband, Marc Mezvinsky. Being only a lackey in the Clintons’ plot to abduct children and sell them on the black market, Mezvinsky received a comparatively lenient life sentence. But wait! Two months later, Gitmo’s chaplain mentioned in passing that he had attended Mezvinsky’s execution. Eagle-eyed readers saw the discrepancy and cried foul. But Baxter didn’t miss a beat. When Baxter reported on the arrest of former Obama adviser David Axelrod, only to publish no follow-up, he had a ready explanation a year later: Axelrod had been executed without trial by being thrown out of an airplane, and it took months for Baxter to learn the truth. I’ll admit, I find Baxter’s efforts to maintain narrative integrity incredibly charming, given how they clash with the latent absurdity of the whole endeavor. Like most fictional universes, the Real Raw Newsiverse crumbles if you think about it too hard. If there are White Hat and Black Hat partitions of the military, how does military procurement work? How do newly-enlisted personnel know which faction they are joining? Do the two factions have separate recruiters? And when literally everyone carries a basic video camera in their pocket, and social media access is universal, how are major battles being fought on American soil with zero video evidence anywhere? At the meta level, the entire construct gets even sillier. The conceit of the site is that Trump has secretly left power to entrap his foes…yet then his allies go and blab the entire “real” story to an online blog. The cover for this is that the masses simply don’t believe it, but you know who would definitely know whether the blog is accurate? The Deep State! Yet despite this, in RRN lore sinister actors from Andrew Cuomo to Oprah are always caught off guard when Delta Force7 smashes down their door and zip-ties their hands for a one-way trip to Cuba. Okay, But So What? You might be tempted to think this is all irrelevant rambling into the void. But if you think that, you’re mistaken. The thing is, Real Raw News is popular. Really popular. It got more than 2 million page visits in January. It’s a lot more popular than this blog and even outdraws some established publications like The Nation. “Okay, views are views, but does anyone really believe this?” you may ask, perhaps derisively. Well, it falls to me to say that yes, yes they do. The typical RRN article gets hundreds upon hundreds of comments. And sure, a lot of them are “My mother is being paid $2,000/day working from home” spam, but most of them are not. Hundreds upon hundreds of comments are from readers grateful to Baxter for sharing the “truth.” Even more unsettling are comments from people who spot a problem with the occasional story, but still trust Baxter overall. Baxter has a donation page on Christian crowdfunding site GiveSendGo. It has raised more than $210,000 and donations continue to pour in on a daily basis. Sure, some donation messages clearly indicate people who are in on the joke…but many more do not. But I don’t just need to guess based on comments and donation messages. In this realm, I can appeal to personal experience. I work in the broader world of American right-of-center politics, and we encounter Real Raw News believers constantly. We get emails from people who confidently insist the public-facing news of the day is fake, and the truth about the events at Gitmo will soon be revealed. At public Q&A events, we’ve fielded questions from genuinely nervous and worried people, who complain about their friends losing hope and being blackpilled by the news, and want to know why there hasn’t been more effort to share what’s “really” going on. A friend of mine who served in the Trump administration has described attending parties where, when he mentioned looking for a post-admin job, he received knowing looks and wink-wink-nudge-nudge remarks from people signaling they knew what was “really” going on. Somehow and someway, a lot of people believe or half-believe or badly want to believe this stuff. And where a lot of people do anything, there are takeaways to be found! In my three-plus years of reading all news that is both real and raw, here is what I’ve found. Conspiracies Evolve Like Comic Book Lore In his review of the Alexander Romance, Scott remarked that figures like Alexander the Great or Hercules were, essentially, the pre-modern versions of Batman: Stories about them are a genre, with countless different variations and stylistic choices that evolve over time, with just a few set principles guiding all of them. The Real Raw Newsiverse, and other modern conspiracy theories, also function like comic book lore. Just like Batman, and just like Hercules, “Donald Trump” has become a genre. Fake news stories about him and his Deep State enemies have a few core premises (adrenochrome, pedophile cabals, there is a Plan and we should Trust It) but endless room for variation past that point. Fans of comic books, soap operas, or The Simpsons might be familiar with something TVTropes calls “comic book time.” Certain facets of a fictional reality are locked in place, and with the passage of time everything else is gradually retconned to maintain the status quo. In season 2 of the Simpsons, Homer and Marge started dating in 1974, in Season 3 Marge becomes pregnant with Bart in 1980 (after a date watching The Empire Strikes Back), and in season 4 it’s revealed that Homer missed the Moon Landing to listen to “Yummy, Yummy, Yummy.” Tragically, though, The Simpsons kept going past season 10, and if Homer was 18 in 1974 that would make him eligible for a full Social Security benefit today. So in 2008, the continuity changed so that Homer was in a Nineties grunge band just before marrying Marge8. The Simpsons writers have avoided rejiggering the canon since, but if they do, they’ll have to confront the fact that 30-something Homer and Marge are now millennials, and in a decade they’ll be members of Gen Z. You may live to see a Simpsons flashback episode about Homer and Marge living as hipsters in Brooklyn during the 2010s (truly, we live in cursed times.) But the same phenomenon exists in the world of conspiracies. Instead of a consistent, elaborate canon, what we have is a few story beats with a lot of customization and the occasional retcon. When Baxter first began posting his stories, a core part of the narrative was that Donald Trump still secretly had all the powers of the presidency and was still in command of the entire U.S. military command. Early articles promised that Trump’s apparent loss of office was only a temporary ruse, necessary to expose the worst elements of the Deep State, but that Trump’s triumphal return to power would take place by July 4, 2021. The national media might have put on a song and dance suggesting otherwise, but behind the scenes, loyal military forces were the real ones in control. This control even extended to the military helpfully house-sitting the White House and not letting Biden use it. Despite his illegitimate victory, Biden met an unwelcome surprise when he arrived at the White House on January 20. Instead of getting a ceremonial greeting, he and Kamala Harris were stopped by National Guard and U.S. Marines at the barbwire fence encircling the White House. The Marines informed them that the military had assumed control of the Executive Branch and instructed them to vacate the area. When Harris belligerently said, “Move aside, we’re president now,” the Marines locked the gate. […] To avoid shame and maintain an illusion of power, Biden’s people concocted a ruse, supported by his media allies, to deceive the American public into believing he had won a fair election and had moved into the White House on schedule. Inside Actor/Producer Tyler Perry’s 300-acre Atlanta estate sits a three-story stucco replica of the commander-in-chief’s residence, which he originally built as a set piece for a television show. […] Although the replicant White House is built to 80% scale, on television and in images it’s indistinguishable from 1600 Pennsylvania Avenue. Biden and Harris have been using the facsimile to feign leadership and impose despotic rule on the nation. Of course, July 4 came and went, with Trump’s return nowhere to be seen, so the canon simply updated: In the new narrative, the military had been conducting a year-long election fraud audit on Trump’s behalf, the results were nearly ready for public release, and Trump’s return would simply be “swift.” But no swift return has transpired, and so as the 2024 election has approached, the lore has evolved in the direction of Trump authentically running in this election and simply reclaiming power by winning it. As time has passed, more subtle changes have had to pile up. Early on, RRN reported that Joe Biden was a brain dead semi-corpse being held at Walter Reed, and any public appearances by “Biden” were one of several actors. But after four years of Let’s Go Brandon, Biden himself has become a more popular villain, and so quietly references to his brain-dead status have disappeared. In the early days of RRN, the military was firmly behind Trump and any implication that Biden held the powers of commander-in-chief was a media-fueled sham. But as time has passed, Trump being the “real” commander-in-chief over a loyal military has evolved into a reality where there are two American militaries, a “White Hat” faction loyal to Trump and “Black Hats” loyal to Biden. Early stories implied the White Hats were more numerous, but recent stories have implied the opposite, with the White Hats an elite force that often wins battles decisively while badly outnumbered. A secret purge has gradually become a secret civil war, specifically one with frequent war crimes: White Hat forces in Maui have eradicated or repelled all but a handful of the felonious FEMA agents who began terrorizing the tropical paradise in the aftermath of the inexplicable blaze that razed Lahaina and surrounding towns in early August, a source in General Eric M. Smith’s office told Real Raw News. Since mid-August, United States Marines have fought with FEMA patrols in Lahaina, Kaanapali, Wailuku, Maalaea, and Pukalani, and the skirmishes resulted in the deaths of approximately 475 federal goons and, alas, 34 valiant Marines. The Marines died upholding the Constitution of the United States; the feds died trying to defend the criminal Biden regime. […] “The Marines died valorously,” our source said. “We ain’t taking FEMA prisoners from the rank and file, only the key players. General Smith made it clear it’s weapons-free. Those bastards know damn well they’re following unlawful orders, and they’ll pay the price.” I think the ever-evolving nature of conspiracies is actually pretty important to psychologically grasping their appeal. I have a friend who is a big believer in 9/11 Trutherism. He once compelled me to watch the documentary “The New Pearl Harbor,” an exhausting 5-hour film promoting 9/11 conspiracies. If one actually watches, one quickly discovers that a lot of 9/11 conspiracy theories are mutually exclusive, or at least don’t mesh well together: One conspiracy argues that fighter jets were intentionally diverted the wrong direction to keep them from shooting down the hijacked jets approaching New York, while another conspiracy suggests that United 93 was shot down, and it was all covered up. In some versions, the planes didn’t hit the Twin Towers at all. Sometimes Bush did it, and sometimes Israel did it, and so on. Similarly, in my career I’ve worked adjacent to people who, like RRN, were very hostile to Covid-19 shots. That hostility made them sequentially endorse wildly different assertions about how the vaccines worked. Sometimes, the vaccines contain heavy metals. Sometimes, they contain hydra DNA to turn recipients into partially non-human chimeras. Sometimes, the vaccines are a depopulation agent. Sometimes, they’re a mind-control agent, or a killswitch that can be activated by self-assembling nanomachinery. One viral documentary in 2022 claimed that Covid was caused by snake venom in the water supply, and that Covid vaccines were an additional dose of snake venom to keep people sick (all this, of course, because the snake is Satan’s animal). What stands out isn’t the silliness of these particular theories, but that I saw them sequentially endorsed by the same people. Some of these people are smart enough to notice inconsistencies, at least when they’re pointed out, so why don’t they bother them? To some extent, I think it’s for the same reason people don’t care that every Batman story doesn’t perfectly line up. Consistency isn’t the point! What actually matters is enjoying individual stories and the wider genre they fit into. Covid vaccine haters don’t think too hard about any specific story. Instead, they’re driven by a core impulse of “distrust the new vaccine that people I distrust are promoting,” and every conceivably story or tale that feeds that genre of thought is, for them, worthwhile. Similarly, Real Raw News fans don’t think too hard about any specific story. Instead, I think their core impulse is, ironically, profound disappointment in how the Trump administration failed to deliver. Trump shook up the American political landscape more than anyone in living memory, and promised sweeping changes to every level of American government, yet his actual administration proved rather disorderly, changed far less than was promised, and then lost power after one term. For many, this simply prompted a revision in how they saw Trump. But for others, the preferred response is to embrace a fantasy reality where Trump is a superhero. I actually think the reverse side of this explains things like the durability of Russiagate: If you’re a normal American liberal, everything Trump says is offensive and piggish, but to justify their level of disdain for them, many needed to elevate his evil to the level of treason, even if that never really made any sense. It can't just be that Trump is an egotistical jerk or a narcissist or whatever. He's got to be a traitor who's going to end American democracy. People Crave Extreme, Over-the-Top, and Underhanded Solutions. At the height of the French Revolution’s Reign of Terror, the Committee of Public Safety pushed through the Law of 22 Prairial. The law simplified the procedures of the country’s Revolutionary Tribunal by: Defining a whole heap of activities as criminal treason, including “creating scarcity,” disparaging the National Convention, “inspiring discouragement,” and spreading fake news.

Inline links: 2, Arrested, tried, executed, Arrested, tried, executed, secret underground tunnel, for some reason, 3, tried, executed, George W. Bush, Hunter Biden, Anthony Fauci, Gavin Newsom, Mark Milley, Victoria Nuland, Tom Hanks, Brian Stelter, 4, variations, entry, 5, committed suicide, 6, real person, Supposedly, arrested immediately, months, Sometimes, warped pledge, kind of problems, conviction, https://substackcdn.com/image/fetch/$s_!5uuY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc5e8197-f02d-4221-9186-4bcc4f165c72_759x723.png, arrest, thrown out of an airplane, 7, more than 2 million page visits, this blog, The Nation., https://substackcdn.com/image/fetch/$s_!EJFm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66137a9b-260a-4cfa-adf3-c02c069dabd9_712x351.png, donation page, https://substackcdn.com/image/fetch/$s_!AVfs!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F16499732-4a26-43a0-8cd2-9dc38d5c6ac5_971x306.png, review, “comic book time.”, in 1974, listen to “Yummy, Yummy, Yummy.”, in a Nineties grunge band, 8, take place by July 4, 2021, house-sitting the White House, “swift.”, civil war, snake venom in the water supply, Law of 22 Prairial

Peter Shenkin1 mentions across 1 issues

Peter Shenkin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2021 and February 18, 2021. The archive places it in contexts such as "Peter Shenkin describes how things used to work". It most often appears alongside 1957, Alexander H, American.

Reference entry: Peter Shenkin
Mention count: 1
Issue count: 1
First seen: February 18, 2021
Last seen: February 18, 2021

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Highlights From The Comments On Cult Of Smart February 18, 2021

1957 1 shared issues
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Highlights From The Comments On Cult Of Smart

February 18, 2021 · Original source

Peter Shenkin describes how things used to work:

Inline links: describes how things used to work

Peter the Great1 mentions across 1 issues

Peter the Great is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "Once in Russia, he sang daily for Peter the Great and other nobles". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry: Peter the Great
Mention count: 1
Issue count: 1
First seen: June 03, 2022
Last seen: June 03, 2022

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Your Book Review: The Castrato June 03, 2022

18th century 1 shared issues
A Eunuch's Dream 1 shared issues
Alessandro Moreschi 1 shared issues
American football 1 shared issues
Anna Mons 1 shared issues

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Highlights From The Comments On Missing Heritability

June 03, 2022 · Original source

“He was sent from Italy to Moscow at about the age seventeen (in 1698), but only after extensive negotiations that took place at the court of Tuscany. As Balatri tells it, the Grand Duke Cosimo III wanted to satisfy the czar so he looked to Filippo’s father for the boy’s release. The father resisted at first, but the czar’s agent—a cousin of Peter the Great from the Golitsyn family—persisted and then succeeded on the condition that Filippo be treated “as a son.” In the end it was not really the father who released and sent him abroad, of course, but the grand duke, nor was there any difficulty breaking a three-year contract the father had recently signed with a local singing master at whose home Balatri was living in Florence.” [pg. 63]

Once in Russia, he sang daily for Peter the Great and other nobles, and gave singing lessons to the Czar’s mistress Anna Mons, with whom he secretly fell in love (more on the salacious love lives of the castrati later on). In his autobiography, "Frutti del Mondo”, Balatri tells of an encounter with a great Tartar Khan, who he astounded with his voice while visiting as a part of the Russian embassy. The Khan was so enthralled by his vocal virtuosity that he demanded to know what sex he was and where he could get one of his own (lol). Balatri writes:

Peter Visscher1 mentions across 1 issues

Peter Visscher is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2025 and July 03, 2025. The archive places it in contexts such as ""Peter Visscher led a paper that came to the conclusion that twin estimates for the heritability of BMI are very likely to be overestimated by gene-environment interactions"". It most often appears alongside 23andme, @alextisyoung, Aborigines.

Reference entry: Peter Visscher
Mention count: 1
Issue count: 1
First seen: July 03, 2025
Last seen: July 03, 2025

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Highlights From The Comments On Missing Heritability July 03, 2025

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July 03, 2025 · Original source

I think the post conflates gene-gene and gene-environment interactions; the latter (specifically interactions between genes and the "shared" environment) also get counted by twin models as narrow sense heritability. While I agree there is very little evidence for gene-gene interactions (particularly dominance, as you cite [and, interestingly, twin/adoption studies actually forecast a huge amount of dominance -- another discrepancy we do not understand]) there is quote substantial evidence for gene-environment interactions including on educational attainment (see Cheesman et al: https://www.nature.com/articles/s41539-022-00145-8 ; Mostafavi et al: https://elifesciences.org/articles/48376), IQ, and BMI. In fact, Peter Visscher led a paper that came to the conclusion that twin estimates for the heritability of BMI are very likely to be overestimated by gene-environment interactions (https://pubmed.ncbi.nlm.nih.gov/28692066/). A large amount of GxE plus some amount of equal environment violation seems like a very plausible and parsimonious answer to the heritability gap.

Inline links: https://www.nature.com/articles/s41539-022-00145-8, https://elifesciences.org/articles/48376, https://pubmed.ncbi.nlm.nih.gov/28692066/

Peter W1 mentions across 1 issues

Peter W is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "Contact: Peter W". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

Reference entry: Peter W
Mention count: 1
Issue count: 1
First seen: March 30, 2024
Last seen: March 30, 2024

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Spring Meetups Everywhere 2024 March 30, 2024

1111 Brickell Ave 1 shared issues
11841 Wagner St., Culver City 1 shared issues
1970 Port Laurent place, Newport Beach 92660 1 shared issues
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Should The Future Be Human?

March 30, 2024 · Original source

HAMBURG, GERMANY Contact: Peter W Contact Info: mittgfu[plus]acx[at]gmail[dot]com Time: Saturday, April 6th, 1:00 PM Location: Paledo - Soulfood & Drinks, Kegelhofstraße 46, 20251 Hamburg Coordinates: https://plus.codes/9F5FHXWH+38R Notes: Please RSVP by email and optionally share your number. I'm expecting <= 4 people turnout and will change venue if more come.

Inline links: https://plus.codes/9F5FHXWH+38R

Peter Watts1 mentions across 1 issues

Peter Watts is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 23, 2024 and January 23, 2024. The archive places it in contexts such as "consciousness might be associated with only a tiny subset of useful information processing regimes (cf. Peter Watts’ Blindsight )"; "cf. Peter Watts’ Blindsight". It most often appears alongside Ascended Economy, Asimov, Blindsight.

Reference entry: Peter Watts
Mention count: 1
Issue count: 1
First seen: January 23, 2024
Last seen: January 23, 2024

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Should The Future Be Human? January 23, 2024

Ascended Economy 1 shared issues
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January 23, 2024 · Original source

I know this is fuzzy and mystical-sounding, but it really does feel like a loss if consciousness is erased from the universe forever, maybe a total loss. If we’re lucky, consciousness is a basic feature of information processing and anything smart enough to outcompete us will be at least as conscious as we are. If we’re not lucky, consciousness might be associated with only a tiny subset of useful information processing regimes (cf. Peter Watts’ Blindsight). Consciousness seems closely linked to brain waves in humans; existing AIs have nothing resembling these, and it’s not clear that deep-learning-based minds need them.

Inline links: Blindsight

Petey1 mentions across 1 issues

Petey is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2022 and August 25, 2022. The archive places it in contexts such as "1: Petey writes :". It most often appears alongside AGI, AI-risk, Alexander Berger.

Reference entry: Petey
Mention count: 1
Issue count: 1
First seen: August 25, 2022
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Highlights From The Comments On The Repugnant Conclusion And WWOTF August 25, 2022

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Highlights From The Comments On The Repugnant Conclusion And WWOTF

August 25, 2022 · Original source

1: Petey writes:

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Petraeus1 mentions across 1 issues

Petraeus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 24, 2022 and June 24, 2022. The archive places it in contexts such as "top generals like Petraeus and McChrystal who boxed Obama into sending more troops". It most often appears alongside 501(c)(3), 80,000 Hours, 9/11.

Reference entry: Petraeus
Mention count: 1
Issue count: 1
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Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy June 24, 2022

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Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy

June 24, 2022 · Original source

Counterinsurgency (COIN) In the case of Afghanistan, the Bush administration was so eager to go to war it avoided any other options. No evidence has ever emerged that Taliban (the political faction that ruled Afghanistan at the time) itself knew about the 9/11 attacks, much less planned it; the Afghan ambassador to Pakistan condemned the attacks on 9/12. “We don’t negotiate with terrorists” became the standard American line — before the war began, Taliban was willing to discuss bin Laden’s fate but the White House Chief of Staff refused; after the war began, Taliban was willing to hand over bin Laden to a third country for trial but White House refused just the same. In the case of Iraq, Bush was so eager to, in his own words, “Fuck Saddam, We’re taking him out” as early as February 2002 (and floated the idea of invading Iraq to Tony Blair), that on 9/17 Bush told his cabinet “I believe Iraq was involved, but I’m not gong to strike them now. I don’t have the evidence at this point.” The administration couldn’t find any evidence directly tying Saddam to 9/11, so they settled on the now-discredited lies of WMDs and “ties” between al-Qaeda and Iraq. “We don’t negotiate with terrorist”’ extended to the non-terrorist Saddam — before the war, Saddam was cooperating with the International Atomic Energy Agency; after the war began, Saddam was willing to accede to practically all Amercan demands but White House refused communication just the same. Just like in Afghanistan, the Bush administration had no interest in exploring any other option short of war. Two feuding factions within the Bush administration had little contact with each other: the war hawks (neocons like Cheney i.e. products of Lockheed Martin), supported by the Pentagon, did not want to do nation-building; those partial to nation-building (the State Department) did not want war. Bush agreed with the former at the start of the war, but once Saddam was removed, sided with the latter. The postwar plan for Afghanistan was officially determined by the Bonn Agreement of 2001, but neither Bush nor Cheney consider it to be worthy of much thought in their memoirs despite years of hindsight; the postwar plan for Iraq lay entirely in the hands of Paul Bremer as subsequent Deputy Committee meetings on Iraq stopped being conducted — there wasn’t a single meeting to discuss disbanding the Iraqi army that left 400,000 jobless former soldiers prime for insurgency. The Iraq war dealt with no real crisis but cost the US trillions of dollars and thousands of lives, plunged Iraq into two decades of intermittent civil war — a candidate for the worst American foreign policy failure in history, but a success for the careers of Bush (who won reelection and congressional seats) and his advisors who led the US into Baghdad (who went on to work for think tanks, the World Bank, and the Trump Administration). Once again, there is no grand strategy as each party was only self-interested in short-term gains. The Earlier Obama Years As a candidate, Obama campaigned in support of the Afghanistan war, and indeed his first foreign policy decision as president was to send thousands of additional troops to Afghanistan, largely due to overwhelming political pressure from top generals like Petraeus and McChrystal who boxed Obama into sending more troops by limiting the options presented to Obama, blatantly lobbying in press interviews, and threatening dire consequences like resigning from commanding troops in Afghanistan. We know Obama was hesitant as he announced at the same time that American troops would begin withdrawal in July 2011 (by 2015 he announced that American troop presence would stay in Afghanistan indefinitely). Obama’s second decision was to bomb al-Qadhafi in the name of Libyan regime change, due to domestic but this time also international political pressure from the heads of France and the UK who would face political embarrassment if Qadhafi’s regime, despite months of bombing and sanctions by the US-led coalition, recaptures the rebel-held Benghazi. NATO forces bombed al-Qadhafi’s convoy. Ten days after the killing of the dictator, the bombing campaign ended, and the subsequent decade of intermittent civil war faded from the American consciousnesss. Obama’s third decision was to cripple Assad’s regime in Syria with sanctions and by arming and training rebels, again due to overwhelming political pressure from hawkish ‘foreign policy community’ who still criticise Obama for having ‘done nothing’ despite spending $1 billion through the CIA and $500 million through the Pentagon, and crushing the Syrian economy. Top officials in the Obama administration admitted that assisting rebels would not change the course of war, nor was there any way to prevent arms from ending up in the hands of ISIS and al-Qaeda. Indeed, the Syrian civil war only got bloodier with American involvement. The Later Obama Years Obama’s first major decision was the war on ISIS with the reentry into Iraq from which all American troops withdrew just a few years ago in 2011, due to overwhelming political pressure and in the face of a potentially humanitarian catastrophe (ISIS was going to massacre the Yazidi religious sectarians in Mount Sinjar). This time, the United States would roll back all territorial gains of the Islamic State by working with the Iraqi government, Shia militias in Iraq, and the Kurdish-led Syrian Democratic Forces. Obama’s second decision was signing the Joint Comprehensive Plan of Acton (JCPOA) with Iran to stop its nuclear weapons programme in exchange for UN and EU sanctions to be lifted, $100 billion in assets seized by the US to be returned to Iran, and the US to stop implementing secondary or third-party sanctions. This time, Obama faced unusually significant pressure from Congress which passed the Iran Nuclear Agreement Review Act by overwhelming majority to be able to revoke JCPOA, but Obama signed JCPOA with Iran nonetheless as enough Democrats would be able to sustain a veto. This was the one and only decision that made sense from the perspective of classical IR theory — American leaders doing things they think are right for the country without a clear political payoff. Indeed, the Iranian nuclear agreement is the exception that proves the rule of public choice, as the deal was only possible near the end of Obama’s second term, and at the end cancelled by Trump upon entering office — a president’s foreign policy accomplishment made without the support of concentrated interests only lasted as long as his administration. 6. Learning From American Foreign Policy Failures IR theorists widely acknowledge that it was a mistake to invade Vietnam and Iraq, and even the war in Afghanistan went on for too long even if it was originally justified, but these scholars have yet to comprehend the shortcoming of the unitary actor model in accounting for the lack of rational cost-benefit analysis. Comparing the pre-invasion GDP of the countries to what the US has sacrificed (even setting aside the number of lives lost), the GDP-to-money-spent ratio has been 1:74 in South Vietnam, 1:43.3 in Iraq, and a staggering 1:396 in Afghanistan. In other words, the United States has spent in Afghanistan the equivalent of that country’s level of production for close to four centuries. Cost-benefit analysis also fails outside the major wars: NATO, despite the collapse of the USSR, is willing to absorb practically any country including states that can drag the US into war without contributing anything to American security; the military expenditure in Japan and South Korea, despite anti-China talks in Washington, are either flat or declining. While an utter failure in humanitarian and economic terms, American foreign policy has a been a resounding “success” from the public choice perspective: Lockheed Martin received $36 billion in government contracts in 2008 alone (more than any company in history)

Petrich1 mentions across 1 issues

Petrich is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 27, 2024 and November 27, 2024. The archive places it in contexts such as "The largest and most recent meta-analysis of this question is Petrich (2021)"; "The largest and most recent meta-analysis of this question is Petrich (2021)". It most often appears alongside Abrams 2012, ACLU, age-crime curve.

Reference entry: Petrich
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First seen: November 27, 2024
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Prison And Crime: Much More Than You Wanted To Know November 27, 2024

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Prison And Crime: Much More Than You Wanted To Know

November 27, 2024 · Original source

How does a longer prison term, as opposed to a shorter prison term, change one’s chance of being re-arrested? Unfortunately, these will be the most difficult and controversial questions we’ve encountered thus far. Even worse, we can’t escape answering them. If aftereffects are beneficial or neutral, then the beneficial effects of incapacitation win out, and prison is net good for preventing crime. Only if aftereffects are detrimental, and their magnitude is great enough to cancel out the benefits of incapacitation, can prison be net neutral or net negative for crime. As far as I can tell, most criminologists are confused on this point. They’re going to claim that the sign of aftereffects is around zero, or hard to measure - then triumphantly announce that they’ve proven prison doesn’t prevent crime. The only pro-shorter-sentences researcher who is actually thinking clearly about this is Roodman. He will argue that aftereffects are harmful, and that the best studies suggest their magnitude is around the same as the benefits of incapacitation - so that they more or less cancel out. His argument is logically valid, which tragically forces us to actually look at the evidence and see if he’s right. Question 1: How Does Any Prison Term At All Change The Chance Of Being Rearrested? The largest and most recent meta-analysis of this question is Petrich (2021). They analyze 116 studies and take a strong stand, saying: Beginning in the 1970s, the United States began an experiment in mass imprisonment. Supporters argued that harsh punishments such as imprisonment reduce crime by deterring inmates from reoffending. Skeptics argued that imprisonment may have a criminogenic effect. The skeptics were right. Previous narrative reviews and meta-analyses concluded that the overall effect of imprisonment is null. Based on a much larger meta-analysis of 116 studies, the current analysis shows that custodial sanctions have no effect on reoffending or slightly increase it when compared with the effects of noncustodial sanctions such as probation. This finding is robust regardless of variations in methodological rigor, types of sanctions examined, and sociodemographic characteristics of samples. All sophisticated assessments of the research have independently reached the same conclusion. The null effect of custodial compared with noncustodial sanctions is considered a “criminological fact.” Incarceration cannot be justified on the grounds it affords public safety by decreasing recidivism. Prisons are unlikely to reduce reoffending unless they can be transformed into people-changing institutions on the basis of available evidence on what works organizationally to reform offenders. Again, Petrich seems to think that, having proven aftereffects “have no effect on reoffending or slightly increase it”, he’s triumphantly proven prison doesn’t work. But in order to really prove that, he’d have to demonstrate that aftereffects’ tendency to “slightly increase” reoffending is large enough to neutralize prison’s positive incapacitative effects. So let’s look further at the effect size. The effect size statistic here is r, representing the correlation coefficient between a dummy variable where noncustodial sanctions are 0 and custodial sanctions are 1, and likelihood of reoffending. But later they give a better explanation, saying that: A mean correlation of approximately .080 translates into an 8 percentage point difference in reoffending between those sentenced to custodial and noncustodial sanctions (Bonta and Andrews 2017; see also Randolph and Edmondson 2005). Thus, assuming that 46 percent of the comparison (noncustodial) group reoffended, the percent reoffending in the custodial sanction group would be 54 percent. How do we translate this into number of crimes? They don’t tell us, but here’s my extremely sketchy hand-wavey suggestion: let’s imagine this is recidivism rate over one year. We know that 43% of prisoners usually reoffend during this time, so if we believe these data, 35% of similar offenders who got noncustodial sanctions would. That means they offend about 20% less. Although we absolutely cannot do this and we’re assuming all sorts of completely false things about how distributions work, let’s imagine this means the average person in this category commits 20% fewer crimes. That would mean that, if prisoners commit 10 crimes/year after release, the same people, given a noncustodial sentence, would commit 8 crimes/year. In order to neutralize the effect of one year imprisonment (-10 crimes), the negative effects of incarceration (+2 crimes/year) would have to continue for five years. But they probably won’t, because we know that most of these people get rearrested sooner than that anyway. So I think that at this level, it’s hard to conclude that aftereffects cause more crime than incapacitation prevents. What does Roodman - whose argument hinges on the claim that they do - say about this? He doesn’t separate out the custodial/noncustodial question from the sentence length question, so we’ll look at his arguments more in the next few sections. Question 2: How Do Long Vs. Short Prison Terms Change The Chance Of Being Rearrested? We’ll follow our usual pattern of looking at one study in depth and then racing through the others. Our deep study will be the National Sentencing Commission’s report on Length Of Incarceration And Recidivism, because it’s the most official-sounding. They examine 32,125 offenders and compare them to “matched control” offenders who got different sentence lengths to see which group reoffends more often. Here are their results (numbers represent how much more likely the group with longer sentences was to reoffend): So we see that among prisoners with short sentences, longer sentences don’t significantly increase or decrease recidivism. If we’re willing to look at nonsignificant results, then in the shortest-sentence group (<3 years), increasing the sentence increases recidivism, zeroing out by about 5 years, and then as sentences get increasingly longer than five years, longer sentences = less recidivism. I think this actually makes sense. A very short prison sentence (eg one day) doesn’t ruin your life. As the sentence lengthens, your life gets more and more ruined, as all the tragedies we talked about earlier - job loss, career obsolescence, partner divorce, friends drifting away, etc - start to come into play. But after five years, it maxes out - your life is as ruined as it can possibly get. So after that, increasing time in prison can only have positive effects (eg making you more convinced that crime is bad and that you don’t want another super-long prison sentence). My only concern about this finding is age. All research agrees on the absolutely crucial role of the age-crime curve: People take various policy implications from this (maybe “life sentences” should end at 65, since incapacitation is unlikely to help much after that). But here we’re interested in its potential to confound studies. A 20 year old who gets 5 years in prison is released at 25 - still young! - but a 20 year old who gets 10 years in prison is released at 30 - too old to be leaping on rooftops and running from cops. The National Sentencing Commission understands this problem, and matches the experimental and control groups by age at release. But this introduces a new bias - now they’re different ages when they start committing crimes. Might a person who starts crime at 15 be a more disturbed and committed criminal than one who starts at 20? Seems plausible. I think this might be responsible for a lot of the seemingly positive effect of sentences > 5 years. There are dozens of other studies on this topic, all hotly debated, so even in this part I’m only going to list a few highlights. Still, these are: Green and Winik (2010). They use random judge assignment, ie look at criminals with similar crimes who got lenient/strict judges and so shorter/longer sentences. They find that the total difference in rearrests is indistinguishable from zero. But the length of time in which they were measuring rearrests includes the time the offenders were in jail, so this is saying that incapacitation plus aftereffects was zero (plus or minus a margin of error), meaning that aftereffects must be detrimental and large enough to cancel out the benefits of incapacitation, just as Roodman claims. But this study looked at minor crimes where sentences were measured in months, so I think this matches our previous suspicion that aftereffects might be detrimental in short sentences but neutral-to-beneficial in longer ones. Roach and Schanzenbach (2015) More random judge assignment, this time in Seattle. They find that each month of longer sentence decreases future reoffending by one percentage point. Most of these sentences are short, so this contradicts our working theory that lengthening short sentences increases crime but lengthening long ones decreases it. Neither Berger nor Roodman really want to take this study too seriously; Berger objects that it’s an unusual study population (everyone entered a guilty plea), and Roodman objects that the judge selection might not have been truly random. Rhodes (2018) is a matching study - it artificially tries to create groups of prisoners who are as similar as possible except that one group got longer sentences. Its big advantage is that it has some people serving moderately long sentences (a few years), getting us out of the few-month range investigated by some of the other studies. It finds a mild beneficial effect of longer sentences: This study provides no evidence that an offender’s criminal trajectory is negatively affected – that is, that criminal behavior is accelerated – by the length of an offender’s prison term. If anything, longer prison terms modestly reduce rates of recidivism beyond what is attributable to incapacitation. This “treatment effect” of a longer period of incarceration is small. The three-year base rate of 20% recidivism is reduced to 18.7% when prison length of stay increases by an average of 5.4 months. We are inclined to characterize this as a benign, close to neutral effect on recidivism. What Do Our Experts Think? As mentioned above, these are only a few of the very many studies on this topic, and I’ve only given the briefest summary of each. Due to the complexity of this literature, I’m relying more than usual on the opinion of the expert reviewers. Berger (pro-longer-sentences) says: Considering the rigorous research published since the Nagin et al. (2009) review, the literature regarding length of stay on recidivism is still somewhat inconsistent, with many studies claiming no recidivism effects and some showing that increased prison length reduces recidivism slightly. However, just like the rest of the research examined thus far, the study methodologies vary in terms of their limitations, which could explain some of the mixed results [...] At present, there is no substantial evidence that a criminogenic effect exists in the aggregate. Thus, it remains unclear whether criminogenic effects exist, and if so, under what circumstances...Among the substantial number of published studies with varying methodologies, not one has found a large aggregate-level criminogenic effect. Roodman (pro-shorter-sentences) says: The preponderance of the evidence says that incarceration in the US increases crime post-release, and enough over the long run to offset incapacitation. A quartet of judge randomization studies (Green and Winik in Washington, DC; Loeffler in Chicago; Nagin and Snodgrass in Pennsylvania; Dobbie, Goldin, and Yang in Philadelphia and Miami) put the net of incapacitation and incarceration aftereffects at about zero. In parallel, Chen and Shapiro find that harsher prison conditions—making for incarceration that is harsher in quality rather than quantity—also increases recidivism. Gaes and Camp concur, though less convincingly because in their study harsher incarceration quality went hand in hand with lower incarceration quantity. Mueller-Smith sides with all these studies and goes farther, finding modest incapacitation and powerful, harmful aftereffects in Houston; but modest hints of randomization failure accompany those results. Some studies dissent from the majority view that incarceration is criminogenic. Roach and Schanzenbach find beneficial aftereffects in Seattle—a result that is also subject to some doubt about the quality of randomization. Bhuller et al. make a more compelling case that incarceration reduces crime after—in Norway. Berecochea and Jaman, one of the few truly randomized studies in this literature, also looks more likely right than wrong, and is also somewhat distant in its setting, early-1970s California. And there are the two Georgia studies, which upon reanalysis no longer point to beneficial aftereffects, but still do not demonstrate harmful ones either. Aftereffects must vary by place, time, and person. But the first-order generalization that best fits the credible evidence is that at the margin in the US today, aftereffects offset in the long run what incapacitation does in the short run. Nagin (neutral, tie-breaker) says: Compared with noncustodial sanctions, incarceration appears to have a null or mildly criminogenic effect on future criminal behavior. This conclusion is not sufficiently firm to guide policy generally, though it casts doubt on claims that imprisonment has strong specific deterrent effects. What conclusions do we draw from these studies of the dose-response relationship between time served and reoffending? The one experimental study is suggestive of a preventive effect, but that effect may be attributable to incapacitation. Two of the matching studies point weakly to a criminogenic type dose-response relationship, but both are extremely dated. The Loughran et al. (2008) study suggests a possible criminogenic effect of placement but finds no linkage between time served and reoffending. We draw no conclusions from the results of the regression studies. Not only are results extremely varied, but more importantly all of the studies suffer from a fundamental analytical flaw. This flaw relates to the potential sensitivity of regression- based studies to specification errors in the model of the relationship of age and offending rate. In other words: Berger and Nagin think evidence is weak and it’s kind of a wash and maybe there are slight criminogenic effects; Roodman thinks there are strong criminogenic effects that (on the current margin) are sizeable enough to approximately cancel out the benefit from incapacitation. So What’s Up With Roodman? At the risk of repeating myself: this is the question upon which this whole essay hinges. Everyone agrees that the beneficial effects of deterrence are real but small. Everyone agrees that the beneficial effects of incapacitation are real and large. Everyone except Roodman agrees that aftereffects range from slightly beneficial to slightly detrimental, for a net effect of incarceration significantly decreasing crime. Only Roodman says that aftereffects are large and detrimental, for a net effect of incarceration having no effect on crime. So where does Roodman disagree with everyone else? My impression is that the main difference is that Roodman gives more weight to certain judge selection studies. These find that being randomly assigned to a lenient vs. strict judge (and therefore on average getting a short vs. long sentence) doesn’t change rearrest rates after X years from the time the sentence started. This X year period includes both the time spent serving the sentence, and the time after release when aftereffects might materialize - ie they include both incapacitation and aftereffects. Since these studies fail to find any net effect, and incapacitation effects must be beneficial and large, Roodman concludes that aftereffects must be detrimental and large. Then he reanalyzes several of the other studies that other people use to demonstrate no or beneficial aftereffects, and finds them less convincing after reanalysis. So who is right? Roodman gets his strongest evidence from studies of short sentences vs. shorter sentences (eg going from 0 to 1 years, or 1 to. 2 years). These are naturally where we would expect the fewest benefits from incapacitation. But they’re also where we would common-sensically expect the worst aftereffects. Someone going from zero prison to one year in prison has had their life, career, and relationships profoundly changed, in a way that someone going from ten years in prison to eleven years hasn’t. This is consistent with the National Sentencing Commission study above. They found that aftereffects trended worse the shorter the sentences got, but didn’t investigate any sentences shorter than 2-3 years. If the trend continues, sentences shorter than that could have aftereffects > incapacitation. So maybe Roodman is right about shorter sentences, and everyone else is right about longer sentences. Going from a month to a year in prison is so disruptive and criminogenic that it risks canceling the benefits of eleven extra months of incapacitation. But going from ten years to eleven years mostly just gives you the incapacitation. Marginal Revolution This highlights a problem with all of these studies: we can only talk about particular margins. Imagine a country which currently incarcerates zero people, trying to decide whether to move up to a policy of incarcerating one person. If you only incarcerate one person, it will be the baddest dude in the whole country. That guy really needs to be behind bars! And we’re not worried about turning him into a hardened criminal, because he’s already maximally bad. Here it’s obvious that benefits outweigh costs. Now imagine a country which incarcerates 50% of its population, trying to decide whether to move up to 50% + 1. At this point, you’re imprisoning someone who went a few miles over the speed limit. You gain no benefits from incapacitation (he wasn’t going to commit any crimes anyway), but you stand to lose a lot from aftereffects (he’s probably a totally normal law-abiding citizen, so there’s a very high risk of ruining his life and turning him into a more hardened criminal). Here it’s obvious that costs outweigh benefits. So the question isn’t “do the costs of prison outweigh benefits?”, but rather “at what point between incarcerating 0% and 50% of people does the cost of imprisoning one more person start outweighing the benefits?”, or even “at the current US incarceration rate of 0.75%, does the cost of imprisoning one more person outweigh the benefits?” In some sense, this is what we’ve been investigating the whole time - all of these studies are being conducted at the current margin. But this hides big differences between them. We’ve already seen that European studies get stronger results than American studies. That’s because European countries have incarceration rates of ~0.05%, compared to America’s ~0.75%. In theory, Europeans countries’ incarceration rates are lower because they have less crime. But I notice that the European countries we’re talking about here all have high recent new immigrant populations, and in Europe these groups commit more crimes per person than natives. So it’s possible that Europe is still adjusting to being a high-crime continent, whereas America has already adjusted by raising incarceration rates. So one possible conclusion is that the benefits of incarceration strongly outweigh costs in Europe. I think this is clearly true by American values - we seem to care more about preventing crime, and be less horrified by imprisonment, than the average European. But there are many different margins even within America. Louisiana’s incarceration rate is >1%; Massachusetts is <0.25%. Some of the variance reflects the criminality of each state’s population, but other variance reflects the values of each state’s voters and policy-makers. We haven’t been keeping great track of which state each of our studies comes from, but plausibly the marginal prisoner in Massachusetts is a badder dude than the marginal prisoner in Louisiana, and releasing him is more likely to have costs > benefits. Margins also differ across eras. US incarceration ranged from 0.2% in 1970 to 0.95% in 2007 to about 0.75% today. Our studies cover this entire time period. This is probably why Levitt found stronger incapacitation effects (studying the 1970s) than Owens or Lofstrom+Raphael (studying the 2000s). Finally, there are the margins across sentences we discussed earlier. Going from zero years in prison to one year is a bigger deal than going from ten to eleven. When we examine our original question - does extending the average prisoner’s sentence for one year substantially decrease crime, we find that there’s no single answer - it depends where we are on all of these margins. Roodman’s skeptical position is most plausible for shorter sentences in high-incarceration areas, and Berger’s pro-prison position is most plausible for longer sentences in low-incarceration areas. So Why Do People Keep Saying That Prison Doesn’t Decrease Crime? We began with the observation that criminologists tend to deny that prison decreases crime. We now know why Roodman thinks this: he idiosyncratically believes that aftereffects equal (and so cancel out) incapacitation. But nobody else has even gotten this far. So what’s everyone else’s position? The Vera Institute is an anti-incarceration think tank. They have a policy paper titled The Incarceration Myth: More Incarceration Will Not Decrease Crime. It says: There is a very weak relationship between higher incarceration rates and lower crime rates. Although studies differ somewhat, most of the literature shows that between 1980 and 2000, each 10 percent increase in incarceration rates was associated with just a 2 to 4 percent lower crime rate. This is just taking the (real, positive) effect of incarceration on crime, and calling it “very weak”. Research shows that each additional increase in incarceration rates will be associated with a smaller and smaller reduction in crime rates. We saw above that this is true, but I find it annoying to mention here in this kind of advocacy context - it’s also true of everything else in the world! When the Vera Institute publishes anti-mass-incarceration white papers, the 500th white paper will be less influential than the first. If I claimed that “research showed” this, and so they should stop publishing anti-mass-incarceration white papers, they would look at me like I’d gone insane. Get a life. The weak association between higher incarceration rates and lower crime rates applies almost entirely to property crime. Research consistently shows that higher incarceration rates are not associated with lower violent crime rates. This is sort of true. Research finds a stronger effect of incarceration on property crimes than violent crimes, although Levitt does find a violent crime effect of minus one violent crime per incarceration-year. Partly this is because violent crimes are rarer than property crimes, and so studies are underpowered to find them. And partly it’s because most studies are done on mass releases of prisoners, where (for example) the state has to release 25% of the prison population to decrease overcrowding, but they get to choose which 25% - and states are smart enough not to release the murderers and psychos. Still, if Vera Institute’s preferred decarceration policy is also smart, then it won’t release the murderers and psychos either, and this point will stand. So my interpretation of Vera Institute is that they’re making some good points about ways that incarceration isn’t an infinitely powerful cure-all, but that it’s deceptive to summarize them as “incarceration doesn’t decrease crime”. What about other groups? Prison Policy Institute has a list of “crime myths”. Myth #7 is that “Harsh punishments deter crime, making us safer”. They write: Many people mistakenly believe that long sentences, paired with austere and even brutal prison conditions, will have a deterrent effect on crime. But research has consistently found that harsher sentences do not serve as effective “examples” that would prevent new people from committing serious crimes. In 2016, the National Institute of Justice summarized the research on deterrence, finding that prison sentences, and especially long sentences, do little to deter future crime Here they’re using “deterrence” in the strict sense (that is, in a way that doesn’t count incapacitation), noting that it’s small, and rounding off “small” to “zero”. I’ve looked at some other sites and think tanks that claim to have arguments against the “myth” that prison prevents crime, and they’re all using these same two tricks. Either they ignore incapacitation and focus only on deterrence + aftereffects. Or they imagine some hypothetical prison super-fan who believes that incapacitation is infinitely effective, prove that it’s less effective than this, declare victory over this fake opponent, and then summarize their win as “prison has no effect”. What Are The Costs Vs. Benefits Of Prison? So a more honest version of the claim that “prison has no effect on crime” might be “the effect of prison on crime is weak”. How weak is it? We already saw one way to answer this: it probably prevents on average 7 crimes/year (6 property + 1 violent), minus some amount, especially for short sentences, if you believe in criminogenic aftereffects. For the shortest sentences at the highest-incarceration margins, it’s possible for the effect to be zero or less. Another way to answer is with elasticities. If we increase in incarceration rate 10%, how much crime do we prevent at the current margins? Levitt estimates 3%, Cohen finds 0.5-7%, and Dhodnt finds -2% (ie prison increases crime) but this is an outlier. Spelman writes: Our best estimate of elasticity is “in the neighborhood of [3% drop in crime per 10% increase in incarceration]” but “[a]ny figure between [2% and 4%] can be defended, and we should not be too surprised to find that the result is anywhere between [1% and 5%]” This broadly agrees with our numbers from Sweden, California, and El Salvador above. Small increases in incarceration cause small decreases in crime. Large increases in incarceration cause large decreases in crime. If you doubled the incarceration rate, locking up an extra million people, then crime would decrease ~30% at current US margins (maybe less, because you’re shifting the margin and getting diminishing returns). Would more prison be good or bad? We’d need to do a cost-benefit analysis. Surprisingly, Roodman does the best work here: after making his claim that costs and benefits mostly cancel out, he admits that most people won’t believe him, and tries to estimate the effect size in the “devil’s advocate” case where everyone else is right and he is wrong. He starts with our previous finding that incapacitation prevents ~7 crimes a year, and returns to the incapacitation studies to see what types of crime are most affected. Then he adjusts for the low level of aftereffects that everyone else believes in. I’ve redone his results for clarity. This table shows the total number of each type of crime prevented by keeping the marginal prisoner in jail for one extra year: Why does prison prevent negative robberies? Roodman is subtracting the small aftereffects found by other researchers, and the data for rare crimes is noisy, so probably this is just an artifact. I round this to zero for the full analysis. If we’re trying to calculate the costs vs. benefits of imprisonment, we need to put a cost on all these crimes. This is hard to quantify - a robber may steal $100 worth of goods, but valuing his crime at $100 in costs ignores the disutility of (eg) living in fear Roodman uses two methods: first, he values a crime at the average damages that courts award to victims, including emotional damages. Second, he values it at what people will pay - how much money would you accept to get assaulted one extra time in your life? These estimates still exclude some intangible costs, like the cost of living in a crime-ridden community, but it’s the best we can do for now. Here are his answers (I’ve taken the geometric mean of the two methods): So one extra year of incarcerating the marginal criminal saves society $44,000 in crimes prevented. Now we add in the opposite side of the ledger: the costs of incarceration: According to Roodman, the average prisoner costs the state $31,000 per year. He got his data from 2008, and it’s since ballooned to about $60,000, but we’ll keep his number so that everything is from the same time period. (also, as always, California is more expensive - here it’s $120,000) Roodman also adds in the costs to the prisoner. He uses some surveys to value the disutility of the suffering caused by a year in prison at $50,000; additionally, the prisoner loses about $16,000 in earning potential. The end result: if you don’t count the costs to the prisoner themselves, and you don’t use the more modern number, and you’re not in an expensive state like California, then the marginal incarceration-year saves society about $13,000. If you do count those things, or you’re in an expensive state, the costs far outweigh the benefits. Realistically, most people won’t care about analyses like this. They’ll be more interested in the unquantifiable costs and benefits, including: The “benefit” of feeling like justice has been done and an evil deed has been avenged.

Inline links: Petrich (2021), https://substackcdn.com/image/fetch/$s_!zWlX!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2923bd71-f957-4ab0-b81f-ccf7d2defb40_534x192.png, National Sentencing Commission’s report on Length Of Incarceration And Recidivism, https://substackcdn.com/image/fetch/$s_!e2np!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8908b811-f5cb-471c-8b5b-a1c12e739449_487x407.png, the age-crime curve, https://substackcdn.com/image/fetch/$s_!Wsj5!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69d800da-5b61-44b5-a0d8-7d0b3dce694f_725x404.png, Green and Winik (2010), Roach and Schanzenbach (2015), Rhodes (2018), incarceration rates are lower because they have less crime, The Vera Institute, The Incarceration Myth: More Incarceration Will Not Decrease Crime, a list of “crime myths”, Cohen, Dhodnt, Spelman, https://substackcdn.com/image/fetch/$s_!FI6X!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6865dbc9-fe86-4467-ab7b-829c1425a81b_189x133.png, https://substackcdn.com/image/fetch/$s_!X8oH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F13ddcc41-7e70-4a3c-bd25-c046f2bf811d_404x177.png, https://substackcdn.com/image/fetch/$s_!ltt7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7484d67f-e24d-4511-ac8f-f7b20efed758_458x273.png

Petro Poroshenko1 mentions across 1 issues

Petro Poroshenko is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 08, 2022 and March 08, 2022. The archive places it in contexts such as "Former oligarch Petro Poroshenko is Ukraine’s unpopular ex-president". It most often appears alongside Achilles, Afghan, America.

Reference entry: Petro Poroshenko
Mention count: 1
Issue count: 1
First seen: March 08, 2022
Last seen: March 08, 2022

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https://www.imdb.com/name/nm10138907/bio?ref_=nm_ov_bio_sm

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Ukraine Thoughts And Links March 08, 2022

Achilles 1 shared issues
Afghan 1 shared issues
America 1 shared issues
American conservatives 1 shared issues
American liberals 1 shared issues

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Ukraine Thoughts And Links

March 08, 2022 · Original source

e. Former oligarch Petro Poroshenko is Ukraine’s unpopular ex-president, recently placed under something like house arrest pending a corruption trial. He’s since gotten an Kalishnikov rifle and is patrolling the streets of Kiev against Russian invaders.

Inline links: patrolling the streets of Kiev against Russian invaders

Petrov1 mentions across 1 issues

Petrov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 10, 2024 and September 10, 2024. The archive places it in contexts such as "You could argue Cuban Missile Crisis was worse than Petrov". It most often appears alongside 10,000 AD, Agricultural Revolution, Agricultural Revolution.

Reference entry: Petrov
Mention count: 1
Issue count: 1
First seen: September 10, 2024
Last seen: September 10, 2024

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Contra DeBoer On Temporal Copernicanism September 10, 2024

10,000 AD 1 shared issues
Agricultural Revolution 1 shared issues
Agricultural Revolution 1 shared issues
anthropic reasoning 1 shared issues
anthropics 1 shared issues

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Contra DeBoer On Temporal Copernicanism

September 10, 2024 · Original source

Since we don’t know when a future apocalypse might happen, we can sanity-check ourselves by looking at past apocalyptic near-misses. The closest that humanity has come to self-annihilation in the past 300,000 years was probably the Petrov nuclear incident in 19831, ie within Freddie’s lifetime. Pretty weird that out of 300,000 years, this would be only 41 years ago!

Inline links: Petrov nuclear incident, 1

The Toba supervolcano is over-rated. You could argue Cuban Missile Crisis was worse than Petrov, but that just brings us back 60 years instead of 40, which I think still proves my point.

Inline links: over-rated.

Petursson P.1 mentions across 1 issues

Petursson P. is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2024 and May 10, 2024. The archive places it in contexts such as "Petursson P. GPs’ reasons for “non-pharmacological” prescribing of antibiotics: A phenomenological study". It most often appears alongside "Most Drugs Are Bad For You", 1123581321, California.

Reference entry: Petursson P.
Mention count: 1
Issue count: 1
First seen: May 10, 2024
Last seen: May 10, 2024

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Highlights From The Comments On Hanson And Health Care May 10, 2024

"Most Drugs Are Bad For You" 1 shared issues
1123581321 1 shared issues
California 1 shared issues
Canada 1 shared issues
CATO Unbound 1 shared issues

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Highlights From The Comments On Hanson And Health Care

May 10, 2024 · Original source

...“the lack of stable doctor–patient relationships due to lack of continuity in medical care. Pressure from patients in a stressful society, the physician's work pressure, the physician's own personality, particularly the earnings incentive and service mentality and, last but not least, the physician's lack of confidence and uncertainty, resulting in use of antibiotic prescriptions as a coping strategy in an uncomfortable situation” Petursson P. GPs’ reasons for “non-pharmacological” prescribing of antibiotics: A phenomenological study. Scand J Prim Health Care. 2005;23:120–5.

Phaethon1 mentions across 1 issues

Phaethon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 04, 2025 and September 04, 2025. The archive places it in contexts such as "and commenter Phaethon". It most often appears alongside 80,000 Hours, abundance liberalism, Afghanistan.

Reference entry: Phaethon
Mention count: 1
Issue count: 1
First seen: September 04, 2025
Last seen: September 04, 2025

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Links For September 2025 September 04, 2025

80,000 Hours 1 shared issues
abundance liberalism 1 shared issues
Afghanistan 1 shared issues
Africa 1 shared issues
Agarwal caste 1 shared issues

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Book Review: The Alexander Romance

September 04, 2025 · Original source

Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.

Pharaoh Nectanebo1 mentions across 1 issues

Pharaoh Nectanebo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2023 and September 19, 2023. The archive places it in contexts such as "but of the Pharaoh Nectanebo". It most often appears alongside 15th century Sicilian manuscript, Agrimardio, Aigeis.

Reference entry: Pharaoh Nectanebo
Mention count: 1
Issue count: 1
First seen: September 19, 2023
Last seen: September 19, 2023

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Issue trail

Book Review: The Alexander Romance September 19, 2023

15th century Sicilian manuscript 1 shared issues
Agrimardio 1 shared issues
Aigeis 1 shared issues
Alans 1 shared issues
Alexander 1 shared issues

Source context

September 19, 2023 · Original source

Obviously it’s bad history, bad geography, and bad science. But it’s not even consistent with itself. Alexander, we are told, isn’t the son of the god Ammon, but of the Pharaoh Nectanebo. But when he goes to the Oracle of Ammon in Libya, the god says he is his son, and charges him with founding Alexandria. But when he gets to Alexandria, he learns the city has been foreordained by the god Serapis, almighty ruler of Heaven and Earth. But by the time he’s in the Caspian, he makes a prayer worthy of any saint to the Judeo-Christian God, who answers his plea with a miracle. Some of these contradictions are the effect of dozens of different versions haphazardly combined by Penguin Classics, others by the ancients themselves.

Pharaoh Rameses V1 mentions across 1 issues

Pharaoh Rameses V is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 15, 2021 and December 15, 2021. The archive places it in contexts such as "the mummy of Pharaoh Rameses V". It most often appears alongside 1918 flu, 1918 Spanish flu, Alaska.

Reference entry: Pharaoh Rameses V
Mention count: 1
Issue count: 1
First seen: December 15, 2021
Last seen: December 15, 2021

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Issue trail

Ancient Plagues December 15, 2021

1918 flu 1 shared issues
1918 Spanish flu 1 shared issues
Alaska 1 shared issues
Arkansas 1 shared issues
BBC 1 shared issues

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Ancient Plagues

December 15, 2021 · Original source

This actually raises a broader question: how worried should we be about getting smallpox from corpses and artifacts in general? Should we freak out every time we dig up an Egyptian mummy? This paper does our freaking out for us - they catalog several incidents of archaeological or incidental excavation of smallpox-infected corpses - including, yes, the mummy of Pharaoh Rameses V.

Inline links: This paper

Pheraulus1 mentions across 1 issues

Pheraulus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 10, 2024 and January 10, 2024. The archive places it in contexts such as "it hit Pheraulus, one of Cyrus’ messengers". It most often appears alongside Alexander the Great, Amorites, Anshan.

Reference entry: Pheraulus
Mention count: 1
Issue count: 1
First seen: January 10, 2024
Last seen: January 10, 2024

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Book Review: Cyropaedia January 10, 2024

Alexander the Great 1 shared issues
Amorites 1 shared issues
Anshan 1 shared issues
Apple 1 shared issues
Armenians 1 shared issues

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Book Review: Cyropaedia

January 10, 2024 · Original source

Cyrus said that would be easy, because he was surrounded by his army, and you couldn’t throw a stone without hitting a brave man. The Sacian asked him if he was being literal. Cyrus said sure, he should throw a stone, and Cyrus bet that the man that it hit would be brave. So the Sacian picked up a stone and threw it, and it hit Pheraulus, one of Cyrus’ messengers. Even though he started bleeding, Pheraulus didn’t cry out, but continued bravely carrying his message.

The Sacian found Pheraulus later, apologized for hitting him, explained it was a weird metaphor gone too far, and offered him his horse. Pheraulus accepted and invited the Sacian to dinner at his palace (all of Cyrus’ original band of Persians had palaces by this point). The Sacian expressed awe at all of his beautiful belongings, and Pheraulus said that actually wealth was just a burden, and he was only keeping it because it would be insulting to turn down good things that Cyrus had offered him. The Sacian joked that if it was such a burden, why not give it to him. “Great idea!” said Pheraulus, and offered him all of his wealth.

Phi1 mentions across 1 issues

Phi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Phi writes : Also: John Baez (mathematical physicist), Albert Baez (physicist, co-inventor of X-ray microscope) and Joan Baez (folk musician)". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry: Phi
Mention count: 1
Issue count: 1
First seen: November 18, 2021
Last seen: November 18, 2021

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Highlights From The Comments On Great Families November 18, 2021

23andme 1 shared issues
AB 1 shared issues
Abraham Mendelssohn 1 shared issues
Albert Baez 1 shared issues
Aldous Huxley 1 shared issues

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November 18, 2021 · Original source

...to deliver powerful and effective speeches, which is perhaps partly explained by some of them having been written for him by his cousin, whose name was Rudyard Kipling. Phi writes : Also: John Baez (mathematical physicist), Albert Baez (physicist, co-inventor of X-ray microscope) and Joan Baez (folk musician). John Baez is Joan Baez’s cousin?! Somehow I had never made that connection. Greg writes : A couple more families to ponder: The Wojcicki sisters, with Janet a professor...

Phil Ford1 mentions across 1 issues

Phil Ford is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "University of Indiana Musicologist Phil Ford traces the origin of the modern day mutant archetype". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry: Phil Ford
Mention count: 1
Issue count: 1
First seen: June 03, 2022
Last seen: June 03, 2022

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Your Book Review: The Castrato June 03, 2022

18th century 1 shared issues
A Eunuch's Dream 1 shared issues
Alessandro Moreschi 1 shared issues
American football 1 shared issues
Anna Mons 1 shared issues

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Book Review Contest: Winners

June 03, 2022 · Original source

In the Weird Studies podcast episode which serves as the namesake of this review, University of Indiana Musicologist Phil Ford traces the origin of the modern day mutant archetype back to the castrati, those eunuch singers produced in Italy from the mid-1500s to the mid-1800s. In support of his analysis, Ford cites the numerous similarities between the castrati and what is perhaps the most well-known fictional example of the mutant archetype: the X-men. While X-men are born as mutants, a number of X-men-adjacent superheros are so-called “mutates”, individuals who received their powers through some externally-mediated transformation (e.g. Juggernaut, Spider-man, the Incredible Hulk, Deadpool); similarly, the castrati were not born as mutants but became “mutates” by undergoing castration before puberty. Like the X-men, the castrati spent their childhood sequestered in special academies where they honed their superhuman (singing) powers with rigorous training. The mutant status of both groups made them objects of both fascination and scorn, awe and fear. In a plot twist reminiscent of X-men lore, some castrati managed to rise above their outcast status and obtain great influence as diplomats or more clandestine political operatives (i.e. spies). The X-men comparison (whatever its validity) speaks to the stranger-than-fiction quality of the castrati’s story, a story told by University of Chicago musicologist Martha Feldman in her 2015 book titled simply The Castrato. Feldman jumps around between the different aspects of the history (the biology, the music, the fame, the fortune, etc.) and I will do the same here, but we will begin, as tales of mutants and “mutates” often do, with an origin story.

Inline links: Weird Studies podcast episode, Phil Ford, Martha Feldman, https://www.amazon.com/Castrato-Reflections-Natures-Ernest-Lectures/dp/0520292448

Phil G1 mentions across 1 issues

Phil G is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 18, 2024 and March 18, 2024. The archive places it in contexts such as "Phil G, a software engineer in the US interested in AI and urbanism, who can be found on Twitter at https://twitter.com/pgodzin". It most often appears alongside ACSresearch.org, ACX, ACX Grants.

Reference entry: Phil G
Mention count: 1
Issue count: 1
First seen: March 18, 2024
Last seen: March 18, 2024

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Open Thread 320 March 18, 2024

ACSresearch.org 1 shared issues
ACX 1 shared issues
ACX Grants 1 shared issues
Adam 1 shared issues
Astralcodexten 1 shared issues

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Open Thread 320

March 18, 2024 · Original source

Phil G, a software engineer in the US interested in AI and urbanism, who can be found on Twitter at https://twitter.com/pgodzin

Inline links: https://twitter.com/pgodzin

Phil Getts1 mentions across 1 issues

Phil Getts is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 28, 2024 and October 28, 2024. The archive places it in contexts such as "Phil Getts on the limits of batteries". It most often appears alongside Astralcodexten Com, Berkeley, Erick.

Reference entry: Phil Getts
Mention count: 1
Issue count: 1
First seen: October 28, 2024
Last seen: October 28, 2024

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Open Thread 353 October 28, 2024

Astralcodexten Com 1 shared issues
Berkeley 1 shared issues
Erick 1 shared issues
Jenny Chase 1 shared issues
Lighthaven 1 shared issues

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Open Thread 353

October 28, 2024 · Original source

1: Comments of the week are several people saying that the view of solar power’s prospects which I got from the Progress Studies conference was overly optimistic (who could have guessed?). For example, Sol Hando on weather, Jenny Chase on costs (and more), Timothy M on potential learning curve exhaustion, and Phil Getts on the limits of batteries. Also, Erick on nuclear regulation.

Inline links: Sol Hando on weather, Jenny Chase on costs, more, Timothy M on potential learning curve exhaustion, Phil Getts on the limits of batteries, Erick on nuclear regulation

Phil Hazelden1 mentions across 1 issues

Phil Hazelden is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 10, 2021 and July 10, 2021. The archive places it in contexts such as "Order Without Law , reviewed by Phil Hazelden". It most often appears alongside Addiction By Design, Are We Smart Enough to Know How Smart Animals Are, Astral Codex Ten.

Reference entry: Phil Hazelden
Mention count: 1
Issue count: 1
First seen: July 10, 2021
Last seen: July 10, 2021

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Book Review Contest: Winners July 10, 2021

Addiction By Design 1 shared issues
Are We Smart Enough to Know How Smart Animals Are 1 shared issues
Astral Codex Ten 1 shared issues
Australia 1 shared issues
Boštjan P 1 shared issues

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July 10, 2021 · Original source

Order Without Law, reviewed by Phil Hazelden Are We Smart Enough To Know How Smart Animals Are, reviewed by Jeff Russell Why Buddhism Is True, reviewed by Eve Bigaj Double Fold, reviewed by Boštjan P The Wizard And The Prophet, reviewed by Maryana Through The Eye Of A Needle, reviewed by Tom Powell Years Of Lyndon Johnson, reviewed by Theodore Ehrenborg Addiction By Design, reviewed by Ketchup Duck The Accidental Superpower, reviewed by Jon Boguth Humankind, reviewed by Neil Roques The Collapse Of Complex Societies, reviewed by Etirabys Where's My Flying Car, reviewed by Jonathan P How Children Fail, reviewed by HonoreDB Plagues And Peoples, reviewed by Joel Ferris (who is looking for a job, email here)

Phil Persing1 mentions across 1 issues

Phil Persing is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "Contact: Phil Persing". It most often appears alongside "El Retiro" Park, 11841 Wagner Street Culver City, 1548 NE 15th Ave.

Reference entry: Phil Persing
Mention count: 1
Issue count: 1
First seen: August 25, 2023
Last seen: August 25, 2023

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Meetups Everywhere 2023: Times & Places August 25, 2023

"El Retiro" Park 1 shared issues
11841 Wagner Street Culver City 1 shared issues
1548 NE 15th Ave 1 shared issues
1906 Rittenhouse Square 1 shared issues
1970 port Laurent 1 shared issues

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Highlights From The Comments On Billionaire Replaceability

August 25, 2023 · Original source

HARRISBURG, PENNSYLVANIA, USA Contact: Phil Persing Contact Info: acxharrisburg[at]gmail[dot]com Time: Saturday, September 9th, 3:00 PM Location: Millworks - 340 Verbeke St, Harrisburg, PA 17102. We'll plan to be on the rooftop biergarten if the weather is suitable, or inside downstairs otherwise. Look for the "ACX Meetup" sign on the table. Coordinates: https://plus.codes/87G574C6+7X9 Group Link: acxharrisburg[at]gmail[dot]com

Inline links: https://plus.codes/87G574C6+7X9

Phil T1 mentions across 1 issues

Phil T is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 05, 2023 and June 05, 2023. The archive places it in contexts such as "New bans for Phil T". It most often appears alongside Anna M, Astralcodexten Com, Australia’s National Sorry Day.

Reference entry: Phil T
Mention count: 1
Issue count: 1
First seen: June 05, 2023
Last seen: June 05, 2023

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Open Thread 279 June 05, 2023

Anna M 1 shared issues
Astralcodexten Com 1 shared issues
Australia’s National Sorry Day 1 shared issues
Bi_Gates 1 shared issues
bonobo study 1 shared issues

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Open Thread 279

June 05, 2023 · Original source

1: New bans for Timothy W, Bruce P, Anna M, Melchizedek, Phil T, Bi_Gates, and Finnydo. New warnings for Cerastes, John of Orange, Eremolalos, Robert L, Richard C, and Fooooo. Warnings don’t necessarily mean I don’t like you; they could also mean I like you enough that you have escaped a ban you otherwise deserve. And everyone, please avoid posting inflammatory comments where you don’t explain your reasoning or add anything helpful to the conversion.

Inline links: Timothy W,, Bruce P, Anna M, Melchizedek, Phil T, Bi_Gates, Finnydo, Cerastes, John of Orange, Eremolalos, Robert L, Richard C, Fooooo

Phil Tetlock1 mentions across 1 issues

Phil Tetlock is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 18, 2022 and April 18, 2022. The archive places it in contexts such as "Phil Tetlock's research team". It most often appears alongside China, Chinchilla, Christiano.

Reference entry: Phil Tetlock
Mention count: 1
Issue count: 1
First seen: April 18, 2022
Last seen: April 18, 2022

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22 April 18, 2022

China 1 shared issues
Chinchilla 1 shared issues
Christiano 1 shared issues
COVID-19 1 shared issues
DALL-E2 1 shared issues

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April 18, 2022 · Original source

I (Josh Rosenberg) am working with Phil Tetlock's research team on improving forecasting methods and practice, including through trying to facilitate increased dialogue between subject-matter experts and generalist forecasters. This post represents an example of what Daniel Kahneman has termed “adversarial collaboration.” So, despite some epistemic reluctance, Peter estimated the odds of nuclear war in an attempt to pinpoint areas of disagreement.

PhilGetz1 mentions across 1 issues

PhilGetz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 22, 2022 and September 22, 2022. The archive places it in contexts such as "PhilGetz writes". It most often appears alongside Adam Neumann, Alex Roesch, Amazon.

Reference entry: PhilGetz
Mention count: 1
Issue count: 1
First seen: September 22, 2022
Last seen: September 22, 2022

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Highlights From The Comments On Billionaire Replaceability September 22, 2022

Adam Neumann 1 shared issues
Alex Roesch 1 shared issues
Amazon 1 shared issues
Amazon 1 shared issues
AMZ 1 shared issues

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September 22, 2022 · Original source

2: PhilGetz writes:

Inline links: writes

Philip Frances1 mentions across 1 issues

Philip Frances is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 18, 2022 and August 18, 2022. The archive places it in contexts such as "Economist Philip Frances finds that creative artists, on average, do their best work in their late 30s". It most often appears alongside 9-11, Baby’s First Hebrew Word Book, Chester Arthur.

Reference entry: Philip Frances
Mention count: 1
Issue count: 1
First seen: August 18, 2022
Last seen: August 18, 2022

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Skills Plateau Because Of Decay And Interference August 18, 2022

9-11 1 shared issues
Baby’s First Hebrew Word Book 1 shared issues
Chester Arthur 1 shared issues
Chuck Norris 1 shared issues
Dickens 1 shared issues

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Skills Plateau Because Of Decay And Interference

August 18, 2022 · Original source

Economist Philip Frances finds that creative artists, on average, do their best work in their late 30s. Isn’t this strange? However good a writer is at age 35, they should be even better at 55 with twenty more years of practice. Sure, middle age might bring some mild proto-cognitive-impairment, but surely nothing so dire that it cancels out twenty extra years!

Inline links: do their best work in their late 30s

Philip Johnson1 mentions across 1 issues

Philip Johnson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 04, 2024 and December 04, 2024. The archive places it in contexts such as "Glass House Pavillion, by Philip Johnson". It most often appears alongside 3D printing, Abercrombie & Fitch, AI.

Reference entry: Philip Johnson
Mention count: 1
Issue count: 1
First seen: December 04, 2024
Last seen: December 04, 2024

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Book Review: From Bauhaus To Our House December 04, 2024

3D printing 1 shared issues
Abercrombie & Fitch 1 shared issues
AI 1 shared issues
Aldo Rossi 1 shared issues
Alessandro Menini 1 shared issues

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Book Review: From Bauhaus To Our House

December 04, 2024 · Original source

Glass House Pavillion, by Philip Johnson Groninger Museum, by Alessandro Menini Postmodern buildings were allowed to include some traditional elements and ornamentation, but only to refer to them ironically, confuse people about them, or mock them.

Inline links: https://substackcdn.com/image/fetch/$s_!GGwY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3a42eca1-edb2-43ea-aca1-44e642327cb1_1920x1440.jpeg

Philip of Valois1 mentions across 1 issues

Philip of Valois is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Philip of Valois, called 'The Fortunate' because he got to be king". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Philip of Valois
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

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Highlights From The Comments On Putin

August 01, 2025 · Original source

This produced a succession crisis. The two available candidates to succeed him were the Duke of Guyenne, son of Philip the Fair's daughter Isabella,9 and the Count of Orleans, son of Philip the Fair's brother Charles of Valois. Since the Duke of Guyenne was Edward III, King of England, and the Count of Orleans wasn't, the choice was obvious and France declared that the law had always been that the throne could never pass through a woman. Edward III was sixteen, in England, and busy, so he raised no meaningful objection, and Philip of Valois, called "The Fortunate" because he got to be king, inherited. Twelve years later, Philip eyed Guyenne, the last bit of France left in English hands from Eleanor of Aquitaine’s inheritance, and, observing the English busy in Scotland, he made his move.

Inline links: 9

Philip Short1 mentions across 1 issues

Philip Short is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 11, 2023 and August 11, 2023. The archive places it in contexts such as "Perhaps Philip Short's or Steven Lee Myers's books might have been the better choice". It most often appears alongside 1993 Russian constitutional crisis, 2011 parliamentary election, 2011-2014 protests.

Reference entry: Philip Short
Mention count: 1
Issue count: 1
First seen: August 11, 2023
Last seen: August 11, 2023

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Highlights From The Comments On Putin August 11, 2023

1993 Russian constitutional crisis 1 shared issues
2011 parliamentary election 1 shared issues
2011-2014 protests 1 shared issues
11 was an inside job 1 shared issues
Aksenenko 1 shared issues

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August 11, 2023 · Original source

Perhaps Philip Short's or Steven Lee Myers's books might have been the better choice, a little more detached from Russian inside baseball. (Or perhaps inside basketball; there's a Nets joke in there somewhere)

Philip Taylor1 mentions across 1 issues

Philip Taylor is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 16, 2021 and April 16, 2021. The archive places it in contexts such as ""(Modified from source , CC BY 2.0, author: Philip Taylor )"". It most often appears alongside "The Rent Is Too Damn High!", 16th amendment, 1886.

Reference entry: Philip Taylor
Mention count: 1
Issue count: 1
First seen: April 16, 2021
Last seen: April 16, 2021

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Your Book Review: Progress And Poverty April 16, 2021

"The Rent Is Too Damn High!" 1 shared issues
16th amendment 1 shared issues
1886 1 shared issues
1897 1 shared issues
Adam Perry 1 shared issues

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Your Book Review: Progress And Poverty

April 16, 2021 · Original source

(Modified from source, CC BY 2.0, author: Philip Taylor) The problem with our current system is that when anyone in the community builds improvements, it makes adjoining land more valuable, and then those adjoining landlords jack up the rent. This makes things worse for everybody but the landlords. George's insight is that extra value from my improvement "spills over" from my land and is soaked up by the ground rent of your land. So under a land value tax, we can correct for the perverse economic incentives, distortions, and oppressions that come from land rent, without having to actually take your land from you. We may safely leave them the shell, if we take the kernel. It is not necessary to confiscate land — only to confiscate rent. You also are 100% the owner of the improvements on your land, which won't be taxed. This is why Georgism doesn't mean people have the right to barge into your house in the middle of the night even though land is "held in common." Your house is still private property, but the value of the land it sits on is common property. What if I plant some nice trees, and invest in some landscaping to stop erosion? Where's the line between "improvements" and "ground rent?" In most cases it's pretty straightforward to separately assess the value of a plot from the value of what sits on it (modern property tax assessors do this already), but George grants that in some edge cases with the passage of time at least some improvements will be subsumed into the land value and that's okay: But it will be said: There are improvements which in time become indistinguishable from the land itself! Very well; then the title to the improvements become blended with the title to the land; the individual right is lost in the common right. It is the greater that swallows up the less, not the less that swallows up the greater. Okay, ground rent bad. How much should we tax it? By George, One Hundred Percent. Take the rent the tenant has to pay each month, calculate the portion attributable to the value of the unimproved land itself, and send it to the taxing agency. Effects of the Remedy Wow! 100% tax rate on ground rent! Can we really do that? In practice Georgists often talk about rates closer to 85+% given real-world limitations in assessment, but the point is to hit it as hard as you possibly can. Get close enough and you still have good effects. Won't land taxes jack up land prices? No, actually - in fact it will do the opposite, because such a tax is laser-calibrated to eliminate speculation, which makes up the bulk of inflated land values, and thus rent. Tax land for the full ground rent and you make real estate more affordable, not less. Won't it enable an all-powerful centralized nanny state? Quite the opposite – land value assessment is a fundamentally bottom-up, localized task, so it naturally empowers local municipalities at the expense of distant central authorities. Also, income taxes, wealth taxes, investment taxes, etc, require an ever-vigilant centralized bureaucracy peeking into every aspect of an individual's life to catch tax evaders, who have every incentive to hide their assets or even just flee. Perversely, the IRS currently audits the poor at the same rate as the top 1%, even though higher earners are responsible for withholding the vast majority of tax money in fraud. Land can't move or hide, and nowadays we have tools like GIS to make it even easier to assess. Under land value tax, nobody needs to pry into your personal life or impose burdensome accounting rules on your small business that actually entrench the power of giant corporations (who have entire departments devoted to serving up the Double Irish with a Dutch Sandwich). A Brief Interlude From the Future Today land value tax is widely considered to be the only tax that doesn't suffer from Deadweight Loss. Deadweight Loss is the lost economic activity or value caused by some policy. It's often summarized by the phrase "If you want less of something, tax it." Look at this chart, for example: (source, CC BY-SA 2.5, author: SilverStar) The place where the demand curve (red) and supply curve (blue) meet is the equilibrium point that the market naturally tends towards. But if we impose a price control lower than what the market will bear, the yellow area of the curve shows economic activity that can't happen. If you put price controls on gasoline, for instance, you'll get shortages because there's more demand than supply, and supply can't profitably rise to meet the extra bit of demand that's willing to pay a little more. But here's how things look with a land value tax, notice that the supply curve is vertical – that's weird, what does that mean? (source, CC BY-SA 3.0, author: Explodicle) A vertical supply curve means no matter what the price of land is, the same amount will always be supplied. This is because you can't make land – the supply is effectively fixed. Remember, the Netherlands doesn't count because the sea bed is land, and filling it in is just an improvement to land that already existed. And even if we granted "The Netherlands occasionally makes land" for the sake of argument, the amount of land "created" in this way is pretty darn negligible in the grand scheme of the economy, and almost exclusively the domain of governments or state-owned actors. The supply of land being fixed has some really interesting properties. By contrast, consider oil, the supply of which is not fixed. If we tax oil, some of the more marginal wells will be too expensive to operate and make a profit, so producers shut those down and the supply of oil decreases. Deadweight loss comes from a producer's ability to change the amount of product they supply in response to price signals. You'll notice the above graph of land tax has no deadweight loss at all! Since nobody produces land, it's the one thing you can tax without getting less of it. This drives out speculators entirely. Speculators can no longer distort rents by bidding up the price of land and holding it out of use, and can no longer compete with those who actually intend to use the land. This restores the proper balance of land, labor, and capital. Now if you work harder, or invest more capital, you can actually expect to see an increasing return without it all being gobbled up by ever-increasing rent. If you think about it this way, land value tax has negative deadweight loss, because it eliminates the speculative distortion that is the unearned privilege of landownership. Okay, but won't the landlords just pass the land tax on to their tenants? By George, no. Rent is a price, and price is governed by supply and demand. Supply of land is fixed, so land value tax has no effect on supply. What about demand? Except in cases where it causes the economy to boom (a good thing), land value tax won't increase land value – what it always does, however, is reduce the demand for land by speculators. If it costs nothing to hold on to land, of course I'm going to want to grab some and HODL. If the rent I could hope to gain is taxed away, I won't bother. Consider the case of oil again, where a tax reduces the supply. Reduced supply, given unchanged demand, causes a rise in price. And you'll find the increase in price tracks very closely with the amount of tax. Land value tax is just about the only kind of tax that can't be passed off to someone else. For more on deadweight loss and the land value tax, see Welfare Economics of the Land Value Tax by BlueRepublik. So does this mean there can never be profitable landlords ever again? Of course not – they just have to earn their living honestly like everyone else. Remember, we don't tax the improvements, just the "ground rent." So Ms. Nguyen still gets paid for all her honest work and judicious investments, but Mr. Slumlord doesn't make a dime until he gets off his lazy butt and does something productive. This is really important, because aside from speculation, the principal cause of land value increase is the productivity of your neighbors. An empty lot in the middle of nowhere is worthless, but an otherwise identical empty lot in the middle of New York city is priceless. As they say in real estate - "location, location, location." The reason location is valuable is because of the activity and contributions of the community, and yet the landlord claims the right to seize it all as rent. Modern economists have some interesting things to say about George's ideas, too. In 1977 Joseph Stiglitz demonstrated that land rents have a tendency to almost perfectly equal the value of investment in public goods. He called this the Henry George Theorem. Milton Friedman famously called land value tax the "Least Worst" tax. But one of my all-time favorite endorsements will always be that one time the economist Ramin Shokrizade unwittingly re-derived land value tax from first principles to (successfully!) fix recessions in EVE Online. Okay, so we tax all the ground rent. It will remove the speculative component of the rent (because there will no longer be any incentive to jack the prices up artificially), but it won't drive the price down to zero. That's because 100% LVT is only achievable on a frictionless plane populated by spherical cows; here in the real world you'll be left with a small sliver of land value. And of course regardless of the LVT rate, houses and buildings will still have a price. And that's fine. Land in Times Square will still be a lot more valuable than land in Podunk, Saskatchewan, but both will approach the same price as the LVT rate gets closer to 100%. This encourages people to actually make use of valuable land rather than holding it out of use, blighting the urban core and forcing development to sprawl out for miles in every direction, leading to worse transportation and more pollution. But... doesn't this mean that if people aren't putting land to productive use, they'll eventually be pressured to sell it off to someone who will? George sees this as a good thing. Without land value tax you get situations where somebody can anticipate that an empty lot will become valuable in the future, buy it, HODL forever, lobby against future development that would depress their property values, and now you have the Bay Area's housing crisis. Or buy an apartment block, do the absolute minimum the tenants will tolerate without killing you, constantly jack up the rent as the city grows, and you get slums. As BlueRepublik observes in No, Georgism is Still Sane: If you look at the commercial blight in New York City (http://www.vacantnewyork.com/) 90%+ is from landlords refusing to lease out to small businesses, waiting for a larger bank or big business to pay a higher rent bill. This causes property values of nearby businesses to drop, equity value to drop, and businesses to move out from the city center, increasing urban sprawl and urban blight. It’s a massive drain on personal wealth, and is very highly linked with poverty and higher crime rates. It’s also not a great model for having a stable social fabric. In a fit of performance art, a Georgist by the name of Fay Lewis once famously bought an empty lot and stuck a big sign on it to demonstrate the principle in action: Okay, but isn't building too much stuff bad for the environment? Won't this encourage over-development? By George, no. What's bad for the environment is sprawl, which the current system encourages and which the land tax would directly attack. If you want dense, walkable cities that don't depend on cars to get around, you should eliminate land speculation. A stronger objection to land value tax is when it's not some shifty speculator or a genocidal English landlord who suffers the brunt of it, but, say, this guy: The premise of Pixar's movie Up is that Carl Fredricksen, a lovably grumpy pensioner, is the last holdout standing in the way of developers bulldozing the rest of his neighborhood in the name of Progress™. He refuses to sell because he can't bear to part with the house which for him is tied up with all the cherished memories of his departed wife. This isn't just sentimental fiction, this is something that really does happen. Isn't Georgism just going to price the poor Carl Fredricksens out of their homes so that someone with a more """productive""" use can have it instead? There's several good response to this. For starters, if you're worried about kindly old people losing their homes, that's a thing that's happening already, and most of the time it's because The Rent Is Too Damn High, and our existing system is net worse on this score. We are currently facing an unprecedented crisis of evictions in tandem with the COVID pandemic, and it's not like things were peachy before. And even though homelessness seems to be declining in the US overall, it's getting worse in the most prosperous cities, exactly as George predicted. Okay, maybe it's better for renters, but what about people who own their homes, like Carl? Isn't it unfair to stick them with land taxes that might kick them out? What if they're retired? Remember, let's not confuse land tax with land confiscation, Here's George (emphases mine): I do not propose either to purchase or to confiscate private property in land. The first would be unjust; the second, needless. Let the individuals who now hold it still retain, if they want to, possession of what they are pleased to call their land. Let them continue to call it their land. let them buy and sell, and bequeath and devise it. We may safely leave them the shell, if we take the kernel. It is not necessary to confiscate land; it is only necessary to confiscate rent. Okay, but you have to admit that even if the state isn't confiscating everybody's land, if you can't pay your land taxes you have no choice but to sell your land, right? Isn't this morally unjust to the Carl Fredricksens of the world? First, it's not a given that Mr. Fredricksen will be worse off on net: he already pays income and sales taxes, capital gains on any investments, as well as property tax which taxes both land value and the value of his house. As speculators leave the real estate market the land tax that replaces his property tax drop will drop, and his house is an improvement that goes entirely untaxed. Also, if the speculators holding onto all the most valuable real estate in the downtown districts are forced to give it up, there won't be as much competition for land and so there's a good chance developers won't be interested in trying to buy up land in a bedroom community in the first place. BlueRepublik further points out that LVT can be used to fund a Universal Basic Income, which should soften the blow considerably: Keep in mind also that the Georgist Land Value Tax is pair with a "Citizen's Dividend" or what we see as UBI, so that it's not the government claiming land rent, rather the land rent is taxed and split up equally for all men. But as a matter of political practicality, in the rare event that after all that Mr. Fredricksen still somehow finds himself in the hole after LVT is applied, Nate Blair suggests a deferment option to grandfather the Carls of the world through the transition: The LVT gets assessed annually for everyone, but owner occupiers (businesses and homeowners) can apply to defer the sum of those payments until they sell or transfer the land. Government can charge a nominal interest. A final point of modern application of land value taxes is to level the playing field between different areas by eliminating "cost of living" discrepancies that arise entirely from speculative rent. This is pretty relevant given the "location pay" debate going on in Silicon Valley right now in response to increased remote work as a direct consequence of the COVID pandemic. Back to George. Great, we've taxed ground rent at 100% and eliminated speculation and all other manner of social ills. Now what do we do with the money? Lots of things! For one, you can get rid of some other taxes. Back in George's day it was even argued that a 100% land value tax on ground rents should be the only tax – the "Single Tax," replacing all other tariffs, duties, and other taxes (keep in mind this was in the late 1800's and Federal income tax wasn't introduced until the 16th amendment in 1913). Remember, all these other taxes have deadweight loss. Income tax is a tax on labor, and so taxing it means we really do get less productive labor. The portion of property tax that targets improvements punishes you for investing in improvements, and sales tax is just straight up regressive, hitting the poor harder than the rich. There's some argument today about whether the "Single Tax" would be enough to fund the modern US budget, with some Georgists saying it would be sufficient and others saying we would still need some other taxes but could at least significantly offset what we already have. But by George, another thing we could do is just give all the money back to the people, as BlueRepublik mentioned above. This could be used as a straightforward Universal Basic Income – what George calls a Citizen's Dividend, or what Andrew Yang calls the Freedom Dividend. It could also be used for the funding of public goods. George doesn't see this as an act of charity on the state's behalf – the value of the land has its origin in the productive labors of the entire community, so it's a simple act of justice to give the returns to those who actually produced the value, which is society at large. Another effect George asserts is that once land is no longer monopolized, labor is no longer forced into one-sided competition, so wages start to go up. Even better, laborers now have far more opportunity to go into business for themselves, which spurs innovation and investment. So to sum up, if we tax the ever loving hell out of ground rent, George says we'll see the following benefits: Make housing much more affordable

Inline links: source, Philip Taylor, property tax assessors do this already, audits the poor at the same rate as the top 1%, GIS, Double Irish with a Dutch Sandwich, Deadweight Loss, https://substackcdn.com/image/fetch/$s_!MSUe!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F9e01d1dd-61fa-4c1b-8f90-6669f2c20d81_632x632.png, source, SilverStar, https://substackcdn.com/image/fetch/$s_!WZ7g!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F730bd7b8-6dbf-4e23-a799-91187ec8b9ed_520x520.png, source, Welfare Economics of the Land Value Tax, Henry George Theorem, to (successfully!) fix recessions in EVE Online, https://substackcdn.com/image/fetch/$s_!ZKi0!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F4fd890f3-35ce-415d-a461-2e507eff4ed9_680x709.png, No, Georgism is Still Sane, http://www.vacantnewyork.com/, https://substackcdn.com/image/fetch/$s_!gVc9!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F0eccd663-f37b-44b6-ba75-469069befa34_1863x1268.jpeg, https://substackcdn.com/image/fetch/$s_!mVYl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F80f4b70f-b472-47b0-b46d-e74b3190ddfd_536x554.png, https://substackcdn.com/image/fetch/$s_!G2qa!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fa948c9cc-5271-4b71-8c74-de55e126f16a_640x360.png, really does happen, crisis of evictions, getting worse in the most prosperous cities, "location pay" debate going on in Silicon Valley, Citizen's Dividend, the Freedom Dividend

Philip the Bold1 mentions across 1 issues

Philip the Bold is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Philip the Fortunate had given the rich duchy of Burgundy in fief to his faithful son Philip the Bold"; "through the decision of his regent, one Philip the Bold, Duke of Burgundy". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Philip the Bold
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

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Agincourt 1 shared issues
Agincourt 1 shared issues

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August 01, 2025 · Original source

The disaster was made worse by the fact that the French nobility at the time of Agincourt was trapped in an internal feud that was rapidly coming to resemble civil war. Between the time of the battles of Crecy and of Poiters, Philip the Fortunate had given the rich duchy of Burgundy in fief to his faithful son Philip the Bold, but Philip was faithful to his father, not to France. As the years rolled on and the throne of France passed from Philip the Fortunate to his son and grandson, the interests of the Dukes of Burgundy began to diverge from those of the Kings of France, and so in the age of the long truce the bold Dukes of Burgundy won lands through conquest and through marriage until their wealth and power nearly matched that of their ostensible monarchs. Under the three great Dukes of Burgundy who ruled in sequence, their realm became the leading state of the Renaissance, the continent's greatest sponsor of art and music and the true cultural heartland of Europe.20

Inline links: 20

But all these accomplishments had been won by the power of the Kingdom of France, which during the pause in the Hundred Years' War had cheerfully spent men and treasure conquering and protecting these lands for the Burgundians, allowing them to spend their treasure on paintings and sculptures and dance manuals. The Kingdom of France had done this not by the will of the King of France (Charles VI, Philip the Fortunate's grandson), who at that time was seriously mentally ill21 and who the year before his regency started had murdered several people in a paranoid fit and afterwards took to believing that he was made of glass and would shatter if he fell, but through the decision of his regent, one Philip the Bold, Duke of Burgundy.

Inline links: 21

Naturally, Philip had opponents at court who objected to his abuse of the treasury for his private purposes. They wanted to abuse the treasury for their private purposes, and it simply wasn't fair that Uncle Philip got to monopolize it all! The head of this party was Philip the Bold's nephew and Charles the Mad's brother, Louis of Orleans, but for some bizarre reason his party was called the Armagnacs.22 Louis took advantage of a moment of lucidity on his brother's part to get the regency, but was dismissed for corruption23 and then when he continued to cross the Burgundians, murdered - but he had a son who inherited the blood feud and the two sides took advantage of the long truce in the war with England to go at it hammer and tongs, riots alternating with coups interspersed with outright field battles. Commoners and nobles alike rallied to one side or the other, and loyal Frenchmen could consider either faction to be the lesser evil. When Henry V invaded, the Armagnacs had happened to be in control of the government, and so their leaders had been at the battle of Agincourt and few escaped. The Burgundians were faced with a foreign invasion on the one hand and domestic strife on the other, so John the Fearless, then Duke of Burgundy, offered the Armagnacs an end to the feud and an alliance against the English, conditional on the Armagnacs yielding the regency to the Burgundian faction. The Armagnacs agreed. The two sides met to discuss terms, and then - with Henry V and his army rampaging around Normandy, taking towns at will! - the chiefs of the Armagnac faction had John the Fearless murdered in retaliation for Louis's earlier murder.

Inline links: 22, 23

Philip the Fair1 mentions across 1 issues

Philip the Fair is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Philip the Fair, King of France around 1300". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Philip the Fair
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

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August 01, 2025 · Original source

According to legend5, this curse was incurred by Philip the Fair6, King of France around 1300, when he had the Knights Templar abolished and all the officers of the order burned for heresy so he wouldn't have to pay back his debts.7 From the flames, the last Grandmaster of the order cursed him with his dying breath that he would "see him before God's tribunal before the year was out" and Philip duly died within the year. His sons would follow him, and their sons, each in inexorable succession passing the crown to the next before dying in turn. The last of the Capet princes managed to make it almost fifteen years past Philip's death before succumbing to that old favorite, "unknown causes."8

Inline links: 5, 6, 7, 8

This produced a succession crisis. The two available candidates to succeed him were the Duke of Guyenne, son of Philip the Fair's daughter Isabella,9 and the Count of Orleans, son of Philip the Fair's brother Charles of Valois. Since the Duke of Guyenne was Edward III, King of England, and the Count of Orleans wasn't, the choice was obvious and France declared that the law had always been that the throne could never pass through a woman. Edward III was sixteen, in England, and busy, so he raised no meaningful objection, and Philip of Valois, called "The Fortunate" because he got to be king, inherited. Twelve years later, Philip eyed Guyenne, the last bit of France left in English hands from Eleanor of Aquitaine’s inheritance, and, observing the English busy in Scotland, he made his move.

Inline links: 9

Philip the Fortunate1 mentions across 1 issues

Philip the Fortunate is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Philip the Fortunate had given the rich duchy of Burgundy in fief to his faithful son Philip the Bold"; "the throne of France passed from Philip the Fortunate to his son and grandson". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Philip the Fortunate
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

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August 01, 2025 · Original source

The disaster was made worse by the fact that the French nobility at the time of Agincourt was trapped in an internal feud that was rapidly coming to resemble civil war. Between the time of the battles of Crecy and of Poiters, Philip the Fortunate had given the rich duchy of Burgundy in fief to his faithful son Philip the Bold, but Philip was faithful to his father, not to France. As the years rolled on and the throne of France passed from Philip the Fortunate to his son and grandson, the interests of the Dukes of Burgundy began to diverge from those of the Kings of France, and so in the age of the long truce the bold Dukes of Burgundy won lands through conquest and through marriage until their wealth and power nearly matched that of their ostensible monarchs. Under the three great Dukes of Burgundy who ruled in sequence, their realm became the leading state of the Renaissance, the continent's greatest sponsor of art and music and the true cultural heartland of Europe.20

Inline links: 20

But all these accomplishments had been won by the power of the Kingdom of France, which during the pause in the Hundred Years' War had cheerfully spent men and treasure conquering and protecting these lands for the Burgundians, allowing them to spend their treasure on paintings and sculptures and dance manuals. The Kingdom of France had done this not by the will of the King of France (Charles VI, Philip the Fortunate's grandson), who at that time was seriously mentally ill21 and who the year before his regency started had murdered several people in a paranoid fit and afterwards took to believing that he was made of glass and would shatter if he fell, but through the decision of his regent, one Philip the Bold, Duke of Burgundy.

Inline links: 21

Philip the Good1 mentions across 1 issues

Philip the Good is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Philip the Good of Burgundy"; "Philip the Good was one of the finest princes of the Renaissance". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Philip the Good
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
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Agincourt 1 shared issues
Agincourt 1 shared issues

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Your Book Review: Humankind

August 01, 2025 · Original source

Charles the Mad played no particular role in the Anglo-French treaty that resulted. The key figures were Henry V of England, who intended not merely to reclaim Normandy but to press his great-grandfather’s claim to the French throne; Philip the Good of Burgundy, who had a blood feud to pursue; and Isabeau of Bavaria, Queen of France, a ruthless and ambitious woman who probably deserved better than she got from history; she'd done a fine job playing the political game and trying to keep her family alive during the Armagnac-Burgundian Feud, but by this point she was all out of cards. The treaty said that Henry V would wed Charles's daughter, that Isabeau of Bavaria would swear that the Dauphin24 Charles (an Armagnac) was no son of the king's but the product of an incestuous25 affair between her and Louis of Orleans, and since that meant they were all out of male descendants of Charles the Mad, why, Henry would serve as regent for him and inherit through his own wife when he died.

Inline links: 24, 25

Therefore he murdered a saint because she was politically inconvenient for his goals, and was furious with her when she wouldn’t go along with it and just die, and celebrated when he finally managed to find a way to kill her off. Great evils aren’t done by extremely wicked men. Bedford was a competent statesman trying to protect his family, Philip the Good was one of the finest princes of the Renaissance, and with Cauchon they all carried out Joan’s destruction. You can be an ordinary good person and suddenly find yourself face-to-face with a hero you never believed you’d ever see, and murder her because she’s politically inconvenient, and, having done so, not even get the benefits you sold your soul for. And that’s a lesson that no men, at any time, can ever hear too much.

Philip Zimbardo1 mentions across 1 issues

Philip Zimbardo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "Philip Zimbardo split a group of undergrads at random into prisoners and guards"; "experiment done by our old friend Philip Zimbardo, of the fake Stanford prison experiment". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry: Philip Zimbardo
Mention count: 1
Issue count: 1
First seen: May 28, 2021
Last seen: May 28, 2021

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Your Book Review: Humankind May 28, 2021

A Game of Thrones 1 shared issues
Africa 1 shared issues
African Americans 1 shared issues
Against Empathy 1 shared issues
American 1 shared issues

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May 28, 2021 · Original source

1% for today (not fighting world wars helps) But pre-historic man used things like tusks for weapons. This makes it hard to distinguish between 'violent death at the hands of the tribe down the road wielding tusks' and 'violent death at the hands of an elephant which didn't fancy being eaten for dinner'. Foraging tribes today are even less use - any tribe which has been followed around by sociologists with clipboards is hardly unsullied by contact with the modern world, and indeed quite a lot of the deaths turn out to have been caused by bullets from slave traders (presumably either these slave traders have developed zombification, or else they completely missed the aim of their job) or cattle ranchers. Unless Predator was actually a documentary, one presumes primitive man didn't have to contend with this. This is the issue with pre-history - it's pre … history. We really don't know that much about it. A hundred years ago G.K. Chesterton observed that we picture cavemen as stupid thugs dragging their clubs, but the one thing we actually know about them, was that they were artists. Having dispatched the notion that we can discern pre-history from primitive tribes today, Bregman then says we can tell primitive man was peaceful by observing his favourite primitive tribes today. He is even willing to infer the political views of our distant forebears based on the views held within those tribes. Sigh. Thankfully returning to history turns up some better evidence. In 1943 Colonel Samuel Marshall, the US Chief Combat Historian (you guys have the coolest titles) was with an American camp attacked by Japanese soldiers. The Japanese made 11 attempts in all, and were nearly successful despite being outnumbered. The next day Colonel Marshall tried to find out what went wrong. He interviewed the men in groups, asking them to speak freely and allowing them to disagree with their officers. What he discovered was that only 12% of the men fired their guns. Interviews in the Pacific and Europe broadly confirmed this picture: 15%-25% is typical. The majority of soldiers don't shoot at the enemy. They're not cowards, they don't run away. They just don't fire. Separate studies in the British and Soviet armies turned out the same conclusion. Muskets from the Battle of Gettysburg in the American Civil War (hey, you've been known to write 'Paris, France') found 90% were still loaded. Which is odd because loading a musket takes ages, 20 times as long as aiming and shooting it. Odder still is that half of them are double loaded. Not double shotted: double powder spaced out as well. This doesn't work. One of them has been loaded 23 times without firing. It's almost like most soldiers don't want to shoot the enemy, and loading your rifle is the perfect excuse for why you're not shooting. Far from being blood thirsty killers with a thin veneer of civilisation, humans have a deep aversion to killing in even the most desperate of situations. Part 2: Lies, damned lies and social psychology Why we ought to lock up the Stanford Prison Experiment The second most famous psychology experiment in history is the Stanford Prison experiment. Philip Zimbardo split a group of undergrads at random into prisoners and guards. The guards were left free to choose how they would manage the prisoners, and within days the whole thing had to be called off as it had descended into a sadistic torture camp. At least that's how Zimbardo has described it for the last 50 years. In fact, everything I just said is completely false. The undergrads were not split at random - the scheme had actually been dreamt up by an undergrad called David Jaffe who had run a previous experiment himself on abusing prisoners in a fake jail. He was carefully placed into the guards group. Nor were the guards left to choose their methods, instead they were briefed by Zimbardo and Jaffe that the purpose of the experiment (for which they were being well renumerated) was to see how people cracked under pressure. The experiment would be a failure unless they could put the prisoners under terrible stress. Even Douglas Korpi's prisoner breakdown on day two, which, captured on camera, became the cinematic face of the experiment, was a fake he put on after discovering he wouldn't be able to spend the time in jail revising, and being told he would only be allowed to quit if he suffered some sort of serious mental or physical breakdown. Despite the pressure from Zimbardo and Jaffe, two thirds of the guards refused to take part in sadistic games, and much to their frustration a third continued to treat the prisoners with kindness. Nonetheless when Zimbardo came to write up the experiment about the effects on the prisoners, he realised it would be a much more compelling story if he turned it on its head, and made it about the guards instead. The truth of guards carefully drilled to be sadistic was swept away with a lie of ordinary people spontaneously becoming cruel when dressed in a uniform and given a position of power. For years no one replicated the experiment - given the results first time round it was thought unethical, but in 2001 the BBC in search of new reality television commissioned a repeat (turns out reality television runs to different ethics than the average psychology department). Now unlike normal reality TV they didn't bother manipulating the participants to be at each other's throats - there was no need, in days it was going to be a bloodbath. The result is the four most boring hours of television ever recorded. Nothing happens. The guards sit around chatting. When tensions arise with the prisoners, they defuse them by talking to them nicely. On day 6 some prisoners escaped. They headed over to the guards' canteen and all had a smoke together. On day 7 they voted in favour of turning the whole thing into a commune. Why we ought to be shocked by Milgram's shock machine So much for the second most famous psychology experiment, what about the most famous - Milgram's shock machine? Milgram experiment took pairs of volunteers, and assigned one to take a memory test, while the other administered electric shocks for wrong answers. The shocks start at 15V, with the 'shocker' instructed to raise it by 15V for each subsequent wrong answer, even beyond the danger label the machine has. As the voltage got higher the man taking the test would scream in agony. If the 'shocker' continued, then at 350V he would thump on the wall, and then go silent. Of course this wasn't actually an experiment on memory. The man taking the test was a member of Milgram's team, and there were no shocks, only acting. The point of the experiment was to find out how many people would electrocute a stranger, just because a man in a white coat told them to. Two thirds of them it turned out (well, a bit under half if you discount the ones who claimed afterwards that they only went along with it because it was a psychology experiment in a prestigious university, pretty clearly no one was actually being dangerously electrocuted). Videos show some subjects were completely torn up about inflicting pain, but in the end they still did what the forceful man with the clipboard told them. Bregman is quite candid that his aim is to do a hatchet job on Milgram's experiment, in order to protect his thesis of humanity's innate goodness (just as it was for all the other things he's discredited - set your biasometers accordingly). Bregman spends a section trying to pick holes in the experiment, without much success. He then admits that he's not had any success, and that Milgram's experiment replicates. Where does all of this leave us? My conclusions are: It's possible to get ordinary people to do terrible things, but it's not that easy. Left to their own devices they don't spontaneously turn sadistic.

Which is odd because broken windows theory turns out to be based on one experiment done by our old friend Philip Zimbardo, of the fake Stanford prison experiment. Only this experiment was so dodgy it's never been published in a peer reviewed journal.

Philippe1 mentions across 1 issues

Philippe is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 01, 2022 and March 01, 2022. The archive places it in contexts such as "I also give credit to Philippe". It most often appears alongside ACX, Afghan government, Aleppo.

Reference entry: Philippe
Mention count: 1
Issue count: 1
First seen: March 01, 2022
Last seen: March 01, 2022

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Ukraine Warcasting March 01, 2022

ACX 1 shared issues
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Aleppo 1 shared issues
America 1 shared issues
American 1 shared issues

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Ukraine Warcasting

March 01, 2022 · Original source

I’m proud of my record forecasting the invasion, given that it went against most of the predictions of those who generally share my foreign policy views. Anyone can occasionally be correct by following the same heuristic they always use, but I showed intellectual flexibility here by determining that American intelligence was likely correct. Karlin is the only other prominent US foreign policy skeptic I know of who thought war was even more likely than the conventional wisdom suggested, and he deserves credit for that (if you know of others, mention them in the comments). Part of the reason I came to the right conclusion was that I was even more pessimistic than most anti-interventionists were about the degree of rationality present in American foreign policy. For example, my friend Max Abrahms was saying until very recently that Putin was hoping for some concessions that would allow him to avoid war (to be fair, Max has been more correct than me on the invasion running into difficulties). I thought that was possible too, but I had little hope that American politics would allow Biden to strike a deal. When it became clear that negotiating over the NATO open door policy wasn’t even on the table, I increased my estimate of the probability for war. To his credit, Max has admitted I was right, as have others I’ve been texting with over the last few months. I also give credit to Saagar, Philippe, and Michael Tracey for publicly acknowledging mistakes.

Inline links: would allow him to avoid war, as have others, Saagar, Philippe, Michael Tracey

Philippe Saner1 mentions across 1 issues

Philippe Saner is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2021 and February 18, 2021. The archive places it in contexts such as "Philippe Saner (great name!), writes : Wait, hang on a second. You're acting like DeBoer is trying to make school more mandatory". It most often appears alongside 1957, Alexander H, American.

Reference entry: Philippe Saner
Mention count: 1
Issue count: 1
First seen: February 18, 2021
Last seen: February 18, 2021

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Highlights From The Comments On Cult Of Smart February 18, 2021

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Bell Labs 1 shared issues
Bronx Science 1 shared issues

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Highlights From The Comments On Cult Of Smart

February 18, 2021 · Original source

Philippe Saner (great name!), writes:

Inline links: writes

Phillip Tetlock1 mentions across 1 issues

Phillip Tetlock is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 18, 2022 and October 18, 2022. The archive places it in contexts such as "very famous academics , including Phillip Tetlock". It most often appears alongside 2024 elections, 5 U.S.C. §§ 558, 706, 538.

Reference entry: Phillip Tetlock
Mention count: 1
Issue count: 1
First seen: October 18, 2022
Last seen: October 18, 2022

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22 October 18, 2022

2024 elections 1 shared issues
5 U.S.C. §§ 558, 706 1 shared issues
538 1 shared issues
Administrative Procedure Act 1 shared issues
Alex Tabarrok 1 shared issues

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October 18, 2022 · Original source

A group of very famous academics, including Phillip Tetlock, Robert Shiller, Justin Wolfers, Scott Sumner, etc

Inline links: A group of very famous academics

Phillips Payson O’Brien1 mentions across 1 issues

Phillips Payson O’Brien is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 09, 2024 and August 09, 2024. The archive places it in contexts such as "by Phillips Payson O’Brien". It most often appears alongside 101st Airborne, Admiral Ernest King, Albert Speer.

Reference entry: Phillips Payson O’Brien
Mention count: 1
Issue count: 1
First seen: August 09, 2024
Last seen: August 09, 2024

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Your Book Review: How the War Was Won August 09, 2024

101st Airborne 1 shared issues
Admiral Ernest King 1 shared issues
Albert Speer 1 shared issues
Allied 1 shared issues
Allied bombing 1 shared issues

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Your Book Review: How the War Was Won

August 09, 2024 · Original source

To a first approximation, there are a million books about World War II. Why should you care about How the War Was Won (hereinafter “HtWWW”) by Phillips Payson O’Brien?

Philo1 mentions across 1 issues

Philo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Philo of MD&A writes". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry: Philo
Mention count: 1
Issue count: 1
First seen: November 18, 2021
Last seen: November 18, 2021

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Highlights From The Comments On Great Families November 18, 2021

23andme 1 shared issues
AB 1 shared issues
Abraham Mendelssohn 1 shared issues
Albert Baez 1 shared issues
Aldous Huxley 1 shared issues

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November 18, 2021 · Original source

Any short list of the great families (or at least the great American families) should include the James's: Henry James is one of the perennial candidates for the greatest American novelist, and his brother William James is one of the perennial candidates for the greatest American philosopher. Their sister Alice James got a posthumous reputation as a diarist. (There were two other brothers who never became famous. Their father, Henry James Sr., had some reputation as a theologian, although not in the Henry (Jr)/William James league.

Another relevant family that doesn't have the heredity explanation - Gunnar Myrdal won the Economics Nobel in 1974 (partly for work that influenced the US Supreme Court in Brown v Board of Education), and his wife Alva Myrdal won the Nobel Peace Prize in 1982 (the only married couple to win separate Nobels). Their daughter, Sissela, is a moderately known philosopher, who married the President of Harvard, Derek Bok. Their daughter Hilary Bok is another philosopher, who also had a bit of fame with the political blog Obsidian Wings a decade or so ago.

Moses Mendelssohn was a philosopher called the "father of the Haskala" or Jewish enlightenment. I don't know how impressive he was as a philosopher, but he did beat out Kant for a big philosophy prize. Also, Kant was quoted as saying "Mendelssohn is an awesome-cool philosopher".

Philo of MD&A1 mentions across 1 issues

Philo of MD&A is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Philo of MD&A writes". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry: Philo of MD&A
Mention count: 1
Issue count: 1
First seen: November 18, 2021
Last seen: November 18, 2021

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Highlights From The Comments On Great Families November 18, 2021

23andme 1 shared issues
AB 1 shared issues
Abraham Mendelssohn 1 shared issues
Albert Baez 1 shared issues
Aldous Huxley 1 shared issues

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Highlights From The Comments On "The Origin Of Woke"

November 18, 2021 · Original source

...or maybe Matthew Boulton. (I'm basing this claim on having read several books worth of the correspondence of Boulton and Watt, who were both Lunar Society members.) And Philo of MD&A writes : Niels Bohr was a goalkeeper on the same top club team (AB) as his brother but left after a season: "According to AB, in a match against the German side Mittweid...

...or maybe Matthew Boulton. (I'm basing this claim on having read several books worth of the correspondence of Boulton and Watt, who were both Lunar Society members.) And Philo of MD&A writes : Niels Bohr was a goalkeeper on the same top club team (AB) as his brother but left after a season: "According to AB, in a match against the German side Mittweida, one...

Philo Vivero1 mentions across 1 issues

Philo Vivero is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "Philo Vivero writes". It most often appears alongside affirmative action, Africa, African National Congress.

Reference entry: Philo Vivero
Mention count: 1
Issue count: 1
First seen: May 07, 2024
Last seen: May 07, 2024

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Highlights From The Comments On "The Origin Of Woke" May 07, 2024

affirmative action 1 shared issues
Africa 1 shared issues
African National Congress 1 shared issues
African-Americans 1 shared issues
AH 1 shared issues

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May 07, 2024 · Original source

Philo Vivero writes:

Inline links: writes

Philodemus1 mentions across 1 issues

Philodemus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 29, 2024 and February 29, 2024. The archive places it in contexts such as "The first text seems to be a work by the philosopher Philodemus on the pleasures of life". It most often appears alongside @BoyanSlat, @eigenrobot, @JackTindale.

Reference entry: Philodemus
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First seen: February 29, 2024
Last seen: February 29, 2024

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Links For February 2024 February 29, 2024

@BoyanSlat 1 shared issues
@eigenrobot 1 shared issues
@JackTindale 1 shared issues
@literalbanana 1 shared issues
@NiohBerg 1 shared issues

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Links For February 2024

February 29, 2024 · Original source

45: You’ve probably seen this, but: Nat Friedman announces that a team has won his competition to start decoding an ancient Roman library buried during the Vesuvius eruption. The first text seems to be a work by the philosopher Philodemus on the pleasures of life. In theory the buried library could hold more classical text than the total existing classical corpus (although much of it will be copies of works we already have).

Inline links: a team has won his competition

Phinehas1 mentions across 1 issues

Phinehas is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "Then Phinehas kills the leader of the intermarriers". It most often appears alongside Abel, Adam and Eve, America.

Reference entry: Phinehas
Mention count: 1
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First seen: November 17, 2023
Last seen: November 17, 2023

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Book Review: I See Satan Fall Like Lightning November 17, 2023

Abel 1 shared issues
Adam and Eve 1 shared issues
America 1 shared issues
Apollonius of Tyana 1 shared issues
Arab 1 shared issues

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November 17, 2023 · Original source

Or what about Numbers 25? The Israelites intermarry with the idolatrous Moabites. God sends a plague as punishment. 24,000 people die. Then Phinehas kills the leader of the intermarriers, and the plague ends.

Phyllis Vance1 mentions across 1 issues

Phyllis Vance is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2022 and May 10, 2022. The archive places it in contexts such as "Office examples include Stanley Hudson and Phyllis Vance". It most often appears alongside A Few Good Men, Adolf Eichmann, Akron.

Reference entry: Phyllis Vance
Mention count: 1
Issue count: 1
First seen: May 10, 2022
Last seen: May 10, 2022

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Book Review: The Gervais Principle May 10, 2022

A Few Good Men 1 shared issues
Adolf Eichmann 1 shared issues
Akron 1 shared issues
Akron, Ohio 1 shared issues
Andy 1 shared issues

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Hardball Questions For The Next Debate

May 10, 2022 · Original source

Losers aren’t necessarily bad, unhappy, or low-status. They’re the great mass of ordinary people, who don’t qualify for either of the above types. They like friendship, positive emotions, belonging to groups, and having social status - not in the sense of “becoming God-Emperor”, but in the sense of “being well-liked”. They sort of understand social reality, but have instinctively chosen a quiet life over the will to power. Office examples include Stanley Hudson and Phyllis Vance.

Phöbus1 mentions across 1 issues

Phöbus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 07, 2023 and November 07, 2023. The archive places it in contexts such as "But ho- / mologous / to long- / shoot’ng / Phöbus’s / sun-glow". It most often appears alongside America, Ayatollah, Chris.

Reference entry: Phöbus
Mention count: 1
Issue count: 1
First seen: November 07, 2023
Last seen: November 07, 2023

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Hardball Questions For The Next Debate November 07, 2023

America 1 shared issues
Ayatollah 1 shared issues
Chris 1 shared issues
Chris Christie 1 shared issues
Christie 1 shared issues

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November 07, 2023 · Original source

TRUMP: Pour’ng / forth out of / Rus’s / rough woods; from / Muscovy’s / boroughs Gun-bulky / troops rush / forth on / Korsun’s / uncorrupt / country Just so / Cronus' / son, who / roosts on / lofty O- / lympus Puffs up / storm clouds / - so puff'd / up, so / smug Popov's / columns. But ho- / mologous / to long- / shoot’ng / Phöbus’s / sun-glow Just so / Korsun’s proud / corps burnt / through your / columns, o / Moscow. Frolov / Sokolov / Tsokov / Kozlov / sturdy Kutuzov Brought to / Cocytus; / turn’d to / bounty for / dolorous / Pluto. But not ours such / glory; / you, Vo- / lodomyr, / hog boughs of / honor Thus our / funds ought / not to sup- / ply you, your / jousts should go / solo.

Piaget1 mentions across 1 issues

Piaget is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as "Piaget was presumably onto something when he found that young children couldn’t reason abstractly". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

Reference entry: Piaget
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First seen: July 14, 2023
Last seen: July 14, 2023

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Your Book Review: The Educated Mind July 14, 2023

!Kung San 1 shared issues
aboriginal people on the west coast of Canada 1 shared issues
Adam Smith 1 shared issues
ADHD 1 shared issues
Aeschylus 1 shared issues

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Inline links: In a biting essay, In my favorite of his books, https://substackcdn.com/image/fetch/$s_!ywm7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff9c9b1ed-a260-4117-8679-0b5a32339748_1600x574.png, https://substackcdn.com/image/fetch/$s_!WPeH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F62ea55f8-0458-484f-be45-7a011d050756_1600x625.png, https://substackcdn.com/image/fetch/$s_!FPXt!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb017fc37-3151-4556-87f1-31a097cf7594_1600x574.png

July 14, 2023 · Original source

I discovered the work of Kieran Egan in a dreary academic library. The book I happened to find — Getting it Wrong from the Beginning — was an evisceration of progressive schools. As I worked at one at the time, I got a kick out of this.

Inline links: Getting it Wrong from the Beginning

Are we hosed? If Egan’s critique is correct, we’re in a bad situation. Educational radicals yell from their dark corners to abandon the middle and come join them; a century of educational reforms have amounted to little more than wobbling around, first in one direction, then another. At the moment, the conversation about schools in the United States, at least, seems to have hit an all-time pessimistic blech. Freddie deBoer speaks for a lot of people when he says “Even the most optimistic reading of the research literature suggests that almost nothing moves the needle in academic outcomes. Almost nothing we try works.” I’m not quite that pessimistic — the word “almost” is doing some work, there. There are some reforms that seem to work at the margin: raising teacher pay, making it easier to become a teacher, reducing air pollution, free school lunches, and more. Actually applying what the science of reading has been telling us for a few decades seems a big one. And perhaps you have your own pet reform proposal. Sure — add it to the heap! What Egan suggests, though, is that so long as we’re bopping around this triangle of jobs, we won’t be able to get the schools that we want. The dream There’s a moment at the end of my favorite Bollywood movie that’s become stuck in my head. The protagonists have made the arduous journey to a beachside rural school. In the sun outside, flocks of children are experimenting with art and playing with inventions; inside, the walls are covered with books and the tables are covered with models. The kids are learning joyously and deeply. In the real world, such places do exist — they’re just exclusive, pulling their students from among the families who are already the most gifted and curious. They don’t make kids this way; they scoop up the kids who are already this way. But in the movie, we’re supposed to believe these are normal children — normal, except they’ve been transformed by a school. Egan’s wild idea is that it’s possible to make schools like this. He thought that we didn’t have to wait for the communists to make people equal or for the transhumanists to make people smarter. All he thought it required was giving schools a different job — not socialization or academics or development, but something that brings pieces of them together in a new way. But in order to understand that job, we have to come to a cleaner, bigger, and truer understanding of what “education” is. The road ahead: a special Q-and-A Q: This is the proverbial thousand-dollar-bill-lying-on-the-sidewalk: if this is possible, someone should have done it now. Is Egan going to give sufficient evidence for me to believe this? Maybe! I’ll address this in a special section at the end, after sketching out what his theory looks like. Q: If his theory is even plausibly true, then why haven’t I heard of Egan before? His books can be hard to read — he was an intellectual’s intellectual; he had difficulty writing a page without a reference to William Wordsworth, Friedrich Nietzsche, Sigmund Freud, Ludwig Wittgenstein, Claude Levi-Strauss, Richard Rorty, Noam Chomsky, or Steven Pinker. And his paradigm is wonky and multidimensional; he rejiggers common categories, and tells you everything all at once. But worst of all, when his paradigm is stated plainly, it sounds stupid. Q: Oh! What… is his paradigm? I’m going to jigsaw his book, and hold back his big idea for its own section. First, I’m going to list out some simple observations of students at different ages, and imagine what schooling could look like, if it were built on these principles. (First I’ll do this for elementary school, then middle school, then high school.) Then I’ll explain how his theory ties all of this together… by clarifying our definition of what education actually is. Q: I’m not from America; could you be clear on what you mean by those divisions of schooling? Egan’s framework has three main stages, but they don’t divide neatly into “elementary, middle, and high school”. (The precise age ranges he talks about, if you’re interested, are 2–8, 8–15, and 15 and older.) Regardless, I’m going to use those terms — he sometimes did — because it gives me something specific to imagine. Don’t sweat ‘em. Part 2: A new kind of elementary school What’s the matter with elementary schools? Egan suggests that Plato and Rousseau, for all their differences, might have the same reaction if they visited a modern elementary school: they’d call it “trivial”. I’ll admit, here, that I have tremendously fond memories of my elementary school years — committed teachers, good friends, and interesting activities. But I suspect my memory has edited out the most typical work I did. Either that, or elementary schools have taken a drastic plunge in quality from the 1980s. My wife and I homeschool now, but before the pandemic, we sent our kids to our local public school, and whenever we volunteered in the classroom, we were horrified. They spent their days practicing reading on shallow texts, or half-mindlessly practicing basic arithmetic. Occasionally they’d bring us home a sign of learning about something from the real world — usually something as intellectually and emotionally compelling as the importance of tooth brushing. And at parent–teacher conferences every year, we’d be sat down on tiny chairs and informed that, while our children were quite bright, they were struggling to pay attention in class. No sh**, I wanted to reply. The school seemed hermetically sealed; almost nothing that felt meaningful from the outside world could get in. Though they might agree about little else, Egan thinks that Plato and Rousseau would look at the dull worksheets and insipid “hands-on activities” and call modern elementary schools trivial. He agrees, and thinks that fixing this is the first step to building a new kind of school. Why so trivial? Ironically, Egan thinks it's all the fault of Plato and Rousseau. Hidden in the ways that both the academicists and developmentalist think about education is an assumption: that children’s reasoning is basically the same as adult reasoning, but lesser. Q: This isn’t some romantic, children-are-the-real geniuses theory, is it? Egan actually does think that there’s an intensity to how children perceive the world that we lose — but no, it’s not. He’s building on mainstream cognitive science — just aspects of it that are currently more-or-less ignored in school. The upshot, though, is that he thinks that educational researchers (be they of academic or developmentalist persuasions) see kids as smaller, stupider versions of adults. Q: But that’s the opposite of what my local developmentalist school says! It was the opposite of what the developmentalist school that I worked at said, too. But at teacher meetings, I’d frequently hear people ask what was “developmentally appropriate” for a child. I’ll grant that there are perfectly reasonable times to ask this: “Honey, is it developmentally appropriate for our 10-year-old to watch ‘Cocaine Bear’?” is just one of many examples. But “is it developmentally appropriate for our class to learn about world religions?” or “is it developmentally appropriate for our school library to have a book mentioning homosexuality?” probably aren’t some of them. (The latter example was not one that I heard at my progressivist school, but Egan points out that this sort of language is often used by conservative activists.) This notion of “developmentally appropriate” took on a scientific sheen with the work of Jean Piaget, the famous Swiss psychologist. Before age 12, he “proved”, children aren’t able to form hypotheses, draw conclusions, or think abstractly. This, his followers thought, should transform schools — and so they did! To math, they added in “manipulatives” — physical cubes and rods and such — to help students see math. To the history curriculum, they — well, they ended it. Why waste time, they asked, lecturing students about history that they couldn’t possibly understand? In its place they put the “expanding horizons” model of social studies. One version goes as follows: In kindergarten, students learn about themselves In first grade, they learn about their families In second grade, they learn about their neighborhood In third grade, they learn about their city In fourth grade, they learn about their state In fifth grade, they learn about their nation In sixth grade they learn about the world We can admit that there’s an elegance to this model. (I can picture how clever the theorist who first came up with it must have felt!) The downstream effects of it, however, seem horrible. Doesn’t keeping kids ignorant of the rest of the world seem provincial? Doesn’t reinforcing their self-centeredness seem infantilizing? Perhaps we could stomach it if it was founded on some unshakable findings of child psychology — but does it really strike you as likely that kids are incapable of understanding anything that happened long ago or far away? How, Egan asks, can we explain the $50 billion success of a movie franchise aimed at children that literally begins “A long time ago, in a galaxy far, far away?” Q: Because… Jedis aren’t history? The point is, kids obviously have the mental abilities to understand — and in fact care a lot about — things far outside their own experience, and we’ve built elementary schools on a long-dominant model of educational psychology that swears they can’t. This is actually a great example of a general principle. Let’s call it “the Star Wars test”: can our model make sense of the most obvious facts of students? When we find that the answer is “no”, we should at least consider radically revising what we’re doing in school. What are elementary schoolers good at? (or: kids are smarter than students) Someone — I can’t now find who — once observed that children seem to lose IQ points the moment they step into a classroom. Egan agrees, and suggests that we think of ourselves as primatologists to kids, Jane Goodalls who investigate children “out in the wild” to see the sorts of things they gravitate to, and do fairly well at. If we do this, what do we see? Kids tell jokes, for one. They get mental images stuck in their heads, for another. They engage in role-playing, get lost in reverie, and beat out rhythms when they’re bored. They make ample use of metaphors, tell stories, and insist on seeing the world in terms of abstract binaries (e.g. stupid/smart, cowardice/courage, slavery/freedom, and so on). These, Egan holds, are the cognitive strengths that children use to understand the world. They’re the things that kids are often about as good at as adults — or much better than. They’re going to be the tools Egan wants us to use to rebuild the entire elementary curriculum, and in fact he spends most of his second chapter geeking out about how we might define these, how they operate in the mind, where they first pop up in history and anthropology, and even how they might have developed in our evolutionary past. I’m going to skip all of that, and get to the curriculum. From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

From trivial to rich: the trick What could an intellectually rich elementary school curriculum look like, if we built it on kids’ cognitive strengths? He gives us one suggestion to help us do this: ask where each discipline came from in the first place. What was math before it was math, for example — or science before it was science? Q: How on Earth could that help? That’ll become clear later, when we finally uncover what Egan thinks “education” actually is, and see what job he wants us to give schools. For now, take it as a tantalizing hint… or, y’know, just ignore it. Elementary literature & language What was literature before it was literature? Before people invented writing, they had rich oral traditions: they told simple stories, recited poems, and shared proverbs. Egan suggests that these bits of oral tradition should form the backbone of the elementary literature curriculum. Q: What sorts of stories? As many as we can, and from as many diverse cultures as possible! Folktales are wonderful, as are myths. Think the Aboriginal story of “The Rainbow Serpent”, episodes from the Sumerian “Epic of Gilgamesh”, the Egyptian story of Osiris & Isis, the Greek story of Orpheus & Eurydice, the Chinese Legend of the White Snake, the Japanese Tale of Amaterasu and Susanoo, the Ashanti tales of Anansi, the Aztec myth of Quetzalcoatl, the English legend of King Arthur, the Maori myth of Maui and the Sun, the Roman story of Romulus and Remus, selections from the Indian Mahabharata, the Anglo-Saxon epic of Beowulf, the Inca legend of the Sun and Moon, the Iroquois Myth of the Flying Head (a real thing! look it up!), and the Ojibwe story of Turtle Island. Q: That was a lot of examples. Are you going to keep giving so many? I’ve got a [mumble mumble mumble] to get to. Sorry about that. Sometimes, though, I feel that a limitation of reading Educated Mind is that, in trying to keep his book to a manageable size, Egan skimped on examples in some places that it matters. It’s easy to read his occasional example and assume he intends that it hold some central place in the curriculum — when all he wants to do is display how rich and diverse the curriculum could be. (Also: good God, I didn’t even include an example from Norse mythology!) So from now on, just assume that every category could be filled with oodles of examples. Q: What sorts of poems? Lots of poems, first of all. We shouldn’t steer toward “fancy” poems — rather, we should find poems that appeal to kids immediately — think Shel Silverstein, Mother Goose, Dr. Seuss, Jack Prelutsky, Edward Lear, or Ogden Nash… that sort of thing. In a biting essay, Egan suggests these poets like these appeal to kids precisely because they leverage kids’ cognitive strengths: “we should find, and encourage saying and singing and shouting aloud verse with strong narrative forms, thumping rhymes and rhythms, the most vivid images, fun with metaphors, and a rollicking story.” Q: Why proverbs? Proverbs stick in your mind almost effortlessly. (“All’s fair in love and war!” “When in Rome, do as the Romans do!” “You can’t judge a book by its cover!”) They’re also useful; they capture general truths. Kids can apply them to all sorts of situations, but also discuss them — to what extent are they wise or foolish? (I remember my surprise when I realized that they couldn’t all be true — because you can’t follow “look before you leap” and “he who hesitates is lost” at the same time! I’m embarrassed to say that I think I only realized this when I was in college.) Elementary science What was science before it was science? Egan suggests: being immersed in the natural world. We might, he writes, encourage elementary students to “adopt” some feature of the natural world — a patch of grass, a cat, a branch, a stream — and simply observe it at length. To do this, we can use the cognitive strength of reverie. Q: Oh, do you mean like kids sometimes do in science class nowadays — describe a thing to a partner, make notes, draw it, and label its parts? No, the exact opposite! That’s all about squeezing the experience into words and forms that we understand. What we want “is less an attempt to know about nature as to know it in some participatory way, to know it as something we are an intimate part of, not set off from”. Q: That sounds a little… “woo” to me. It did to me, too… until I remembered my childhood climbing tree. I didn’t much like to go outside as a child, but I had this one tree that I’d climb up and read for hours and hours. If I close my eyes I can bring to mind the precise texture of its bark, the roughness of its broken-off branches, the coolness of its leaves, the always-surprising solidness of its trunk… I’m bigger now, but I think if I were back in my parent’s yard, I could still navigate its limbs with my eyes closed. I have, at this point in my life, read a fair number of books about trees, but I’d be surprised if all of them together more than equaled the amount I learned from that tree — my tree. Elementary math What was math before it was math? Egan suggests: counting and logic. We might, then, use rhythms, metaphors, stories, and jokes to help kids become fond of these. Q: Counting is pretty… basic. Could it really be improved? Beware of “the curse of knowledge”: Steven Pinker’s phrase for forgetting that something was once difficult! Egan suggests we should spend time helping kids count wonderfully. We can start early with counting rhymes. (“One, two, buckle my shoe! Three, four, out the door! Five, six…”) But we can also help kids use their fingers as metaphors. There are some pretty cool ways of using your hands as an abacus — and did you know that you can count up to 1,023 using just your fingers on both hands, and a knowledge of binary? Q: Logic — I’m intrigued! Aristotelian, or Boolean? Neither, for the time being — Piaget was presumably onto something when he found that young children couldn’t reason abstractly, but he was looking at logic in a vacuum. When we put logic into the context of stories, we find that kids can deal with logic just fine. There’s an entire worldwide network of educators, in fact, called Philosophy for Children, who have written whole books about how to do this, and Egan loves it all. Sometimes they read stories and ask simple questions: “What is friendship?” or “What does it mean to be brave?” They also pose ethical questions: “Is it ever right to spill a secret?” And they pose paradoxes: “Can you step in the same river twice?” Q: You mentioned “jokes” a moment ago. Care to elaborate? Egan thinks that, to help kids get good at math, you should tell kids jokes. Q: That’s… new. I think so, too — but he backs it up pretty well. To be funny, jokes (or at least most kid jokes) rely on a leap in logic: Why can’t you trust an atom? They make up everything. Knock-knock. Who’s there? Boo. Boo-hoo? Don’t cry, it’s just a joke! To understand the joke, kids have to follow the logic — spotting patterns, making connections, and tracking what their audience expects a word to mean. That’s a lot of cognitive lifting. And Egan goes further, suggesting that we grit our teeth and create methods to help kids invent their own jokes, no matter how horrible they’ll be at first. (The things we do for learning…) Q: Wait wait wait! What about addition facts, and multiplication tables, and fractions? Egan emphasizes that his methods are designed to be add-ons to the standard math curriculum. In general, he’s a don’t-blow-up-the-system sort of guy, and if something seems especially weird, you should probably assume it’s an add-on to the regular curriculum rather than a replacement, even if I forget to say so. Elementary arts What was art before it was art? Egan suggests we pop our heads into Paleolithic caves for our inspiration. Whatever the specific meaning of all those charcoal elk and aurochs and mammoths (communication with the spirit world? art for art’s sake? a way to impress babes?), Egan thinks it obvious that they were also an attempt to capture an intense experience that would be difficult to express in words alone. What did it feel like to be near an aurochs, or a saber-toothed tiger? “The arts help us,” Egan writes, “to hear and see afresh, to force our perceptions and sensations to experience again the immediacy and vividness of the world”. If we follow this, then, we don’t want to help kids build “art skills” so they can draw like an adult — rather, we want to help them amass a repository of diverse aesthetic feelings that they’ll want to express. We should provide them with a riot of experiences. Q: That couldn’t be more opaque. Examples, please! Egan writes that we should have children learn to whistle, sing, and click their tongue; we should help them emulate the ways a skunk or a hawk or a stick bug might move through a space. We should expose them to scores of different temperatures and materials. In music, we should help them love Beethoven, yes, but also the Beatles; Tchaikovsky, yes, but also Tuvan throat singers, and also John Cage, whale song, and bird song. Q: That’s a lot of experiences, but what would they be doing? An interesting aspect of Egan’s view of education is that he doesn’t seem to think we should push kids right to the “doing” phase. He wants to help kids cultivate an affective relationship with the world. In any case, he writes that as students get more experienced, we should prompt them to move from merely enjoying these experiences to trying to systematically shape similar experiences. And drawing, painting, and playing music could easily be folded into other parts of the curriculum. Elementary social studies What was social studies before it was social studies? Well. Remember how, just a moment ago, I wrote that you could assume that you should probably assume that Kieran isn’t in favor of junking the curriculum as it currently stands? He suggests we very carefully pick up the elementary social studies curriculum, place it into a trash can, and set the whole mess on fire. He isn’t worried about much of importance being lost. (Remember that the “expanding horizons” model is, to him, the original sin of 20th century educational reform, and he repeatedly quotes student surveys showing that “social studies” regularly wins the title of “most boring subject”.) In its place, he suggests we put history — which, he hints, we should think of as the centerpiece of the elementary curriculum. So the real question is what was history before it was history? His answer, surprisingly, is myth. Q: Egan wants us to teach myths as if they were history? Not at all. What he suggests, though, is that we look at how myths operate as narratives — so we can design an intellectually vivid history curriculum. And myths really are special: each is built on at least one binary (like weak vs. strong, or lies vs. truth, or so on), and uses that to tell the story of the big picture of the world. They’re so powerful that people can understand it, remember it, and love it — even if that thing never happened. We should take that power, Egan says, and apply it to things that really did happen. Q: So what history does he think kids should learn in elementary school? The great struggles of humanity from across the whole. Flippin’. World. We’re still talking about young children, so these should be done as simple stories. The goal isn’t to make them history PhD’s, so we needn’t even try to put them in any sort of order. Egan suggests that, in first grade, we pick a single binary like “freedom against oppression” and tell kids a welter of stories, again from as many cultures as possible, and as many times in history as possible. Q: Can you give examples? Oh, all right — in first grade we can tell kids the stories of the war of the Greek city-states against the Persian empire, and the slave uprising of Spartacus against the Romans. We can tell them about the plight of Jews in medieval Europe, and of the unsuccessful Sepoy Rebellion in India against the British. We can tell the stories of the American, French, and Haitian Revolutions, and about the Chinese Taiping Rebellion against the Qing Dynasty. We can tell them the story of the escaped slave Harriet Tubman returning to the South to rescue her kinsmen, the story of six-year-old Ruby Bridges facing threats to integrate her elementary school, and the story of how the Mau-Mau uprising led to modern-day Kenya. We can tell the stories of Mexican-American union organizer Cesar Chavez and of Malala Yousafzai surviving an assassination attempt to advocate for female literacy. The world does not lack for stories of oppression and liberation that can capture the attention of a six-year-old. Q: That’s… huh. What stories might they hear in second and third grade? Egan gives examples, but I won’t list them here. He suggests we use a similar approach for each, except that we swap out the binary each year. He thinks “the struggle for security against danger” would work well for year two, and “the struggle for knowledge against ignorance” would work well for year three. (That year could have a lot of overlap with the science curriculum.) Q: Anything else, for history? Yes — they should get a sense of Big History. They should get some simple stories about the ice age, the Cenozoic, the age of dinosaurs, the Paleozoic, the origins of our solar system, and the Big Bang. (Because if the ancient Norse can tell their story of the beginning of the universe, by gum, we can tell ours, too.) To sum up Egan argues that the problem of early schooling is that it’s trivial — and it’s trivial because the dominant theories of educational psychology see children as lesser versions of adults. What else would we teach them, except dumbed-down versions of what adults learn? But children have certain cognitive strengths that schools aren’t making systematic use of. If we rebuild elementary schools on those strengths, we could turn schooling upside down. We could stop seeing the curriculum as a bag of information to impart, and start seeing it as a set of great stories to tell — and invite kids into. Kids could experience (both intellectually and emotionally) the great struggles of humanity and see that they can join in them. Students could experience the story of education as the beginning of a very real adventure. Egan’s elementary school: some skeptical questions Q: I’m not sure I’m understanding what you mean by “mental images”. Care to explain? It’s an interesting fact of human cognition that just a few words can whip up a complex mental experience. Egan doesn’t just mean what we might call “visual imagery” — the ability to hold, say, the image of a bespectacled, spat-wearing duck in your mind without seeing a photograph. He’s also including what psychologists call auditory imagery, olfactory imagery, gustatory imagery, and tactile imagery. Q: How could all of that be helpful in schools? Humanity has a built-in VR system, and we’re not using it! Egan invites us to pretend we’re teaching a class about the humble earthworm. We might list off facts — “earthworms are so many centimeters long, move through soil by means of their something-or-other muscles…” but he suggests we can evoke images, say, “of what it would be like to slither and push through the soil, hesitantly exploring in one direction then another, looking for easier passages, contracting and expanding our sequence of muscles segment by segment, and sensing moisture, scents, grubs, or whatever”. Those facts are now felt by the student; the knowledge has become part of them. And just a few words can spark a complex mental experience, one going beyond literal images to include imagined sounds, smells, tastes, and more. These experiences can feel real and stick with us. (That these mental images are so easy to evoke, and so meaningfully felt, feels something like the proverbial hundred dollar bill on the ground.) Q: How could metaphors be helpful? It really is interesting that so much of the “constructivist” turn in psychology — that is, the notion that children don’t absorb knowledge, but construct it — has continued to focus on logics-mathematical reasoning, when there’s been mounting evidence for decades that metaphors are more central. It’s not just that we use metaphors to better understand things we already know, we also use them to grasp new knowledge. What’s more, psychologists have devised tests to measure the skill at metaphor-making, and have given them to people of different ages. What they found was that eleven-year-olds make more metaphors (and higher quality metaphors) than do undergraduates — and that four-year-olds have both groups beat. Again, hundred dollar bills on the sidewalk. Q: Your talk of “binaries” has me worried — binaries like good/evil and male/female are the source of so many of our most pernicious stereotypes! Isn’t the purpose of education to get us beyond stuff like this? Yes, it is! Education is supposed to complicate our understanding — but that means we’ve gotta start somewhere, and binaries provide us a natural starting place. As an uncontroversial example, think about temperature. We all begin as babies by perceiving two temperatures — hot and cold. Later, we add on intermediate categories — warm and cool. (Note that the human body is the assumed mid-point to temperature. Binaries often work like this; “big” and “small” mean “bigger or smaller than me”, “nasty” and “kind” mean “nastier or kinder than I am, except when my brother is really asking for it”, and so on.) A good story (and an Egan-inspired elementary curriculum is, in a sense, nothing but good stories) will go further, and transform the binary. Toy Story is grounded in the binary of abandonment/belonging: at the beginning, the toy cowboy Woody belongs to his owner, and has his affection. Then a rival comes who threatens his belonging. In trying to get back to belonging, Woody is entirely lost — and to save the day, he has to come to a deeper understanding of what belonging means. Now, all lessons can’t be Pixar movies. But the good stories (especially in literature and history) will challenge and subvert the binaries they begin with. Q: I see the pattern of Egan drawing from “as many cultures as possible”. Why so many? Is this a political correctness thing? If it helps to think of it as such, then, sure! I don’t think Egan would have had a problem with that. But his ultimate reason for including so much diversity goes deeper. For Egan, including such world-wide diversity isn’t optional, and the answer to why is bound up in his definition of education. (Keep reading.) His answer also insists that we, whenever possible, also include stories from the Bible and Homeric epics (the Iliad and Odyssey). Q: Mmm, stories from the Bible aren’t going to fly in my local school! So be it! Egan doesn’t spend much time obsessing over the practicalities of… His interest is in describing what an ideal education might look like, if it were possible. Every lesson, every classroom, and every school is necessarily a compromise. Q: You make a big deal of poems. But isn’t poetry dead? An interesting contrast can be made to classical education, which also has kids read a lot of poems — they see knowing great poems as one of the marks of an educated person; again, for an academicist, it’s the information that transforms. Egan begs to disagree. Poems are important because they’re a wonderful way to train their cognitive strengths, like rhythm (poems are language fueling by thumping). We want to help kids learn to use this tool better, and a great way to do that is to help them recite poems that they’ve learned by heart. Q: “Learn by heart” — is that code for “memorize”?! It is! Egan is actually quite big on memorization — he points out that all the knowledge in the world can do nothing for a person once they’ve forgotten it. He didn’t, however, appreciate the academicist focus on memorizing without understanding (or at least enjoyment). Q: I’m still worried about the science curriculum, as you’re describing it. Can you allay my fears? Honestly, while I feel there’s something profoundly right to how Egan is describing early experiences of nature, I feel the same way. Note that there’s more science coming in the social studies curriculum. But if that’s still not enough, one could bring down aspects of the middle school science stage. Q: Anything else that Egan suggests we do in elementary school literature and language? He suggests that we help kids learn a second language! This is so obviously true (why do American schools typically wait until kids lose the ability to naturally absorb languages to start teaching languages?) he doesn’t belabor it, though. Q: You had mentioned that Egan’s vision seems more internal-focused. Should we be worried about that? While I strongly suspect that his curriculum would make kids more creative in any way you’d like to measure it, Egan wasn’t particularly interested in “creativity” — he was more about helping kids find the world interesting. I get the sense that he thinks kids will do things with minimal prompting once they’re loaded up with complex internal experiences. Q: I think I’m beginning to understand Egan — is he basically saying “make learning fun”? “Fun”, applied to education, is a dangerous word. Egan worries about the dangers of an emotionally unserious curriculum producing emotionally stunted adults. That doesn’t mean we need to tell students only “serious” stories — only that we treat the world honestly. “Disney-esque sentimentality is the exact emotional equivalent to intellectual contempt”. Q: But aren't some of these stories too dark for children who have themselves experienced oppression and disaster? Egan argues that these stories may be especially helpful to them — they can help them understand their struggles better, and give voice to them. Q: At the very start of this, you promised us “rationality”… but I’m not seeing rationality here! All this talk of “adventure” almost seems to go the opposite direction. What gives? Wait for it. But for a hint right now — Egan is fond of citing his fellow educational theorist Jerome Bruner, who claimed “any subject can be taught effectively in some intellectually honest form to any child at any stage of development”. Bruner was criticized for that; his critics charged that he was ignoring learning differences and socio-economic realities. Egan thinks he was profoundly right. Part 3: A new kind of middle school What’s the matter with middle school? What was middle school like for you? In math, I recall a jumble of barely-related topics. In literature, I remember reading great literature — Frankenstein, Romeo and Juliet — only in their dumbed-down summary formats. In social studies, I remember teachers proclaiming on the first day of class that unlike all of our previous history classes, this class wouldn’t be about names and dates… and then going on to memorize names and dates. And in science, I remember being forced to dissect a frog only to discover that frogs are — you guessed it — made of slimy frog parts. Your mileage may vary, but for a lot of us, middle school feels like getting booted out of the (in retrospect) Eden of elementary school, and like marking time before the serious studying of high school. It feels meaningless. In my favorite of his books, Egan calls so much middle school curricula “human deserts”, noting “we have created a system in which the importance of human emotions for meaning seems barely noticed”. Why so meaningless? If our dominant approaches to educational psychology fundamentally misinterpret younger children, Egan suggests, they basically throw up their hands when faced with pre-teens and teenagers. Mainstream schools begin to introduce vocational training to help lighten the load, and Maria Montessori famously suggests that adolescents should be sent to go run a farm. Egan is sympathetic to those responses, but points out that they don’t do much to lighten the load that the academic curriculum often becomes at this age. This feeling of meaninglessness, he argues, is utterly tragic — it comes just when a hunger for meaning blossoms in adolescents! We can see that hunger for meaning in their lives outside the classroom, where their interests ramp up into veritable obsessions. What are adolescents obsessed with? What might we see, if we become Jane Goodalls of early adolescence? First, teens are obsessed with gossip. The motivations of others — why did he do that? and what was he THINKING? — are hypothesized and talked to death. Second, that they’re pulled toward idealism. Many feel a dissatisfaction with the world as it is, and feel a romantic urge to make it a better place. They’re often lured into simplistic beliefs that promise to help them do that. Third, they love extremes: they want to find limits, and test them. Obviously, this can show up as risky behavior, but we can also see it in their love for the bizarre — note adolescents’ fascination in things like aliens, cryptids, and ghosts. (Egan loves pointing out that The Guinness Book of World Records is a perennial bestseller among kids at this age. How else would they find out who had the world’s longest fingernails?) Fourth, they gravitate toward heroes — people who push the edges of those limits. By celebrating heroes, they can vicariously share in their transcendence. Look for the posts hanging up in a teenager’s bedroom to guess what boundaries they feel most hemmed in by: athletes push against physical limits; a death metal guitarist might push against authority and conventional morality. An activist or entrepreneur might push against our dulled morality or our sense of what’s possible. Finally, we might spot teens taking up hobbies and making collections. Hobbies can be a way to identify yourself as part of a group against the rest of the world (“I’m the sort of person who goes bird-watching!”), and collections can be a way to climb the status ladder inside the community. Egan points out that a collection can also be a way to feel like you have control over what you’re discovering is a very big and complex world of detailed information (“I’ve spotted every one of the fifty most common birds of Texas — even the black-capped vireo!”) Egan’s insight is that these obsessions give teenagers a sense of meaning, and that we can use them as tools to make middle schools that overflow with meaning. From meaningless to meaning-soaked Again, Egan sketches out a new kind of curriculum subject-by-subject. Before, his trick was to ask where the subject first evolved out of; now, it’s to ask who first discovered or created the specific content we’re teaching. “All knowledge”, he writes, “is human knowledge. Everything we know is knowable through the lives of its inventors, discoverers, or users, and we can have access to that knowledge through the hopes, fears, or intentions that drove them”. Middle school math Who first discovered the concepts students learn in math? The answer, of course, is a wide diversity of curious men and women living across the world over the last few thousand years. Egan says: bring those people into how we teach math. If we used gossip and heroes to help students find it meaningful, what kind of math would result? When we teach the Pythagorean theorem, we should give a sense of who Pythagoras was — a cult-founder who worshiped numbers to find God, whose followers (according to a piece of ancient gossip) murdered one of their members who discovered irrational numbers! Q: Well, sure, that works for Pythagoras, but he’s a known nut job; surely most math doesn’t come from such interesting roots? When we teach the Cartesian coordinate system, students should meet Rene Descartes, the Calvinist French polymath who saw the possibility that math could decipher the world, if only we could unite algebra and geometry… and invented the xy-plane to do exactly that. When we teach scientific notation, we should call our students’ attention to the importance of the number zero, and tell them the story of the Pope who tried to introduce Arabic numerals to Christian Europe and may have been assassinated because of it. When we teach algebra, we should ask students why “algebra” is Arabic for “the fixing of bones”, and tell the story of what Muhammad ibn Musa al-Khwarizmi was up to. We could do this all day. Literally everything students learn in school was first invented or discovered by some interesting person who was struggling to accomplish something hard. To learn is to connect with those people, whether we know it or not. Egan says: help kids know it. Math has been dehumanized: re-humanize it. Q: So the math curriculum needs to become a history of math curriculum, and math teachers need to become history teachers? No, the content needn’t change. But with surprisingly little work, we can bring in the gossipy stories of heroes, and their obsessions can spread to students. Middle school science Who first discovered the things students learn about in science? If you’re thinking “scientists”, you’re only partially right. Most of the big-picture ideas that we now think of as “science” were discovered before the word “scientist” was invented, or the discipline was professionalized. Frequently, they were hatched by true amateurs, working in their free time, hungry to unlock the secrets of nature. We can use gossip and heroes to spread their obsessions to students just as we taught math, but Egan points out two twists. The first is that the content itself can take on heroic qualities: everything is impressive, when you look at it in a certain light. In an interview, Egan once said: “My book is an attempt to show that, indeed, everything in the world is wonderful, but that schools are designed almost to disguise this slightly shameful fact. We represent the world to children as mostly known and rather dull. The opposite is the case: we are surrounded by mystery, and what we know is fascinating”. What would even the most boring subjects look like, if we emphasized their heroic qualities? Well: What’s a tooth? Bone, wrapped in rock, surrounding tiny cells that your body feeds with blood. What’s a bar of chocolate? A crystal of jellyfish-shaped fat molecules stacked together; when you put it in your mouth you shake them apart into a writhing confusion. What’s the air around you? The bottom of a 10-mile-deep ocean; when you put your tongue over a soda straw and your Pepsi stops leaking out, it’s not because a “vacuum” is “sucking” it up, but because that ocean is squeezing it into your face. Again, we could do this all day! And in middle school science, we can. Everything in the world is wonderful; we can help students see this again and again. The second twist is that science is a subject rich in extremes. Here Egan introduces a concept that we’ll see crop up again: “15-minute segments”. To help us fit as much wonder as possible into a school day, he suggests we supplement the usual school subjects with a few quick lessons. To infuse science with extremes, he suggests we add on three: “human & natural records”, “extremes of animals & plants”, and “cosmology”. Middle school history Who first made the things students learn about in history? Why, the historical characters themselves! Since we’ve given kids a grounding in history in elementary school, now we can build on that, going through many of the same events as before, but in more depth, and more vividly. We’ll leverage the interest with other people’s inner lives to tell stories focusing on the perspectives of the people who made history — zooming in, when possible, on scandalous details. We’ll leverage the tool of idealism to choose historical characters who chafed against their surroundings, and understand what they were trying to accomplish. What was their vision of the world? What did they hope for, and what did they fear? Q: Isn’t the “great man” approach to history out of fashion? Egan’s approach doesn’t say that “great men” made history — it’s just leveraging gossip to help kids see history as something meaningful that can expand their own possibilities. “Early adolescence is commonly a time of intense and vivid emotional life, and also a time of deepest boredom and depression… [We] can give shape to the intermediate curriculum and offer the students a world that is rich, complex, varied, and as intense and vivid as their own emotional lives”. We also should add on another “15-minute segment” just to pump in as many biographies as possible, and from people who don’t always fit into the normal history curriculum. Call it “Brief Lives”, and throw in anyone who’s struggled to push some limit — Mary Wollstonecraft, Jesse Owen, Dietrich Bonhoeffer, one of the students’ great-aunts, whoever. As students get older, this can transition to “People and Their Ideas”. Here, we’d focus less on the details of the person’s life, and use it as a backdrop to showing how meaningful some of history’s most important ideas could be. Think Aristotle and syllogisms, Edward Said and orientalism, Confucius and propriety, Cornel West and race, Buddha on the four noble truths, Muhammad and the five pillars, Karl Marx and communism, Adam Smith and the invisible hand, Thomas Hobbes and the state of nature, John Locke and natural rights, Jeremy Bentham and utilitarianism, Thomas Aquinas on the sacraments, Martin Luther on faith, Voltaire on the freedom of speech… you get the idea. Q: Can you really get a profound understanding of utilitarianism in 15 minutes? Yes! The point of this segment isn’t to develop a systematic understanding of any one idea, it’s to introduce students to the exciting possibilities of human thought. (As a bonus, this might make them less likely to fall for the first ideology that they encounter later in life.) Diversity is important for this — as it is with culture. Throughout this, we should also be trying to expose students to as much cultural diversity as possible, because in high school, we’ll be trying to make sense of our society, and it’s impossible to do that unless we have something to compare it against. Middle school literature & language You might think that this subject would be easy — that middle school literature is already filled with “strong and clear narratives”, that it deals with “transcendent human qualities such as courage, love, and persistence”, that it focuses on “extremes of human experience”, that it examines “something strange and exotic”. You’d be right! Egan’s pretty happy with a bog-standard middle school literature curriculum, done well. In this part of the book, his spends most of his limited space suggesting three rather odd activities which could also be useful — especially for increasing students’ awareness of language, so they can use it better. The first is etymology — not, however, memorizing lists of roots, but in being told the entertaining backstories of specific words. Take the word “berserk”, for example — we now use it to mean something relatively mild (“if my mom catches me coming home late, she’ll go berserk”), but it comes from an old Norse word meaning “a raging warrior of superhuman strength”. And that’s because ber meant “bear” and serk meant “shirt”: soldiers of the bear cult would don the skin of a bear to, in their minds, transform into one — howling, foaming at the mouth, and gnawing the rims of their shields. (Most adults walk through life with little understanding that the words falling out of their mouths are entities, with their own back-stories. Communication is, at the very least, more interesting when we become aware of this.) The second is to add on another language to learn — not, this time, to become fluent in it, but just to become aware of how very different human languages can be. (For native English speakers, Sanskrit might work well, or Cantonese, or perhaps even ancient Egyptian. Again, the point isn’t for this language to be useful — it’s to explore diversity.) The final one is to study humor — not just jokes anymore, but comedy at its finest. Egan cites (at length!) Monty Python as a group of people who were particularly brilliant in their use of the English language. Examining their skits can lead us into not just an appreciation of semantics (the study of how meaning is made from smaller pieces, like etymology) but also pragmatics (the study of how meaning is made in social situations). Pretty heady stuff, for a conversation about a dead parrot. Part 4: A new kind of high school I’ll confess — I loved parts of high school… and among nerdy folks, I suspect I’m not alone. For some of us, this was a golden time. Even at my local public high school, I had access to academically thrilling classes — especially, in my last two years, advanced literature and history. I felt like I was finally understanding the ideas that mattered. In any case, Egan is quick to acknowledge that, at this level, the sort of education he advocates really is being practiced in some places. What he can add is an understanding of what makes it wonderful, how to make it even more wonderful, and how to make it wonderful for many, many more people. What’s the matter with high school? Far too often, even when high school classes are intellectual, they’re dry. For the majority of students, all this academic stuff is experienced as utterly lifeless, a mass of dead information to be squeezed inside one’s head for a test and then left to evaporate. Egan mocks the curriculum wars that seem to be a permanent feature of the teaching life; quoting the sociologist Pierre Bourdieu, he says “while the academic left and right bicker over whether the curriculum is too traditional or too radical, they fail to recognize that most students absorb so little of academic culture that the bickering is largely irrelevant”. Why so dry? Egan suggests three reasons to explain this. First, because high school academic classes are too often masses of small details with no sign of the big picture. Second, because they’re typically slavishly disciplinary, and aren’t able to address the questions that span the disciplines. Third, because they’re often designed to bring students through what everyone is sure of, and hide away any controversies. In all of these, Egan suggests that what’s called “academics” in high school is too often a dim imitation of what real academics are actually practicing. There’s a fourth reason, though, and it’s probably the biggest of all — by the time they get to high school, most students haven’t actually learned that much! An academic approach is designed to connect small details into the big picture; for people who arrive in high school (and college) classes without having already collected much in their heads, academics are going to taste dry. (An implication of this for anyone trying to improve schools is that we might not want to start with high schools. If your goal is to create a new kind of academic learning, first start at elementary school — or barring that, middle school.) What motivates mad scientists? When we wanted to re-conceive the elementary and middle school curriculums, we looked at what students were already good at — kids’ cognitive strengths and adolescents’ obsessions. For this level it might be easier to look — for reasons that will become clear when we finally unveil Egan’s crazy-sounding definition of education — at the sorts of things that bring intellectuals joy. Q: Which intellectuals? Take your pick. Galileo, Einstein, Smith, Marx, Goodall, Chomsky, Curie… all the people who took to the life of the mind like fish to water. But that’s a lot to hold in my mind at once, so I’m just going to think about Doc Brown from Back to the Future: He was high on intellectualism I’ve never been there, but the brochure looks nice Let’s call these people “mad scientists”. And let’s pretend we once again took up our job of being primatologists, and snooped on these folks “in the wild” (“in the lab”? this is beginning to get recursive…)… what would we find motivating them? Asking simple questions, for one. (What is space? What is society? What is a human? What is language?) Building general schemes (big theories) that hold lots of evidence together. Finding their place in the cosmos. And (perhaps above all) seeking certainty. Once again, Egan suggests we use these as tools to remake the curriculum. From dry to daring What could a high school curriculum look like, if it were rebuilt on these tools? Once again, Egan has a trick. This time, it’s to ask what fights have driven the development of each of these fields forward — and how we can help students enter them. First, a mini-segment! Intellectuals invented the academic disciplines to better pursue the life of the mind, but the disciplines can get in the way. Some of the most important intellectual discoveries that could help students are too big to fit into any of the disciplines. We need a place to introduce them plainly. Egan proposes another mini-segment — again, just 15 minutes a day, a few times a week — called “Metaknowledge”. Q: Isn’t that already in the International Baccalaureate program? Yes, he acknowledges that he’s borrowing from that! This segment would introduce ideas that would enrich student thinking across the disciplines: game theory, cognitive biases, systems thinking, Bayesian reasoning, epistemology, ethics, logic, cultural evolution, and so on. High school literature How can we help students enter the big fights of literature? Intellectuals of a literary bent — professors, critics, poets, novelists — delight in arguing over literature like rabbis arguing over the Talmud. Take, just for one example, the debates over Shakespeare’s character of Ophelia. Does she love Hamlet, or is she a victim of his emotional abuse? Is she truly insane, or is she acting? Is she passive, or is she pulling the strings? Oceans of ink have been spilled arguing over questions like these; our students can, perhaps, spill a few ounces more. The usefulness of arguing literature, for Egan, isn’t that it’s oh-so important for educated adults to know a lot about Ophelia. (This, again, was where the academicists went wrong — in thinking that being educated was about getting the best knowledge in your head.) Rather, arguing over literature is a training arena for the all-important intellectual move of this kind of understanding: building general schemes out of evidence, and struggling with anomalies. One person, for example, might hold that Ophelia is insane, and cite all sorts of obvious evidence — her father just was murdered by her lover, she rants nonsense while (bizarrely) handing out flowers to friends… But then he’s challenged when he reads a scholar pointing out that, to people in Elizabethan England, types of flowers have symbolic meanings. How does he deal with that? He could ignore it, claiming it an over-reading of Shakespeare. (Sometimes a flower is just a flower!) Or he could address it, complicating his own scheme. This intellectual work is best done with other people, who are incentivized to challenge your understanding of something, and go back and forth, building competing models and calling attention to anomalies. This process — the “dialectic” — pops up again and again in the academic disciplines. It’s the center of how understanding works, at this stage. And the nice thing about practicing it on literature is that, more so than in history or science, the evidence is shared knowledge — it’s right in front of everyone, written out. But there are other ways literature class can be helpful to the general life of the mind. Egan also suggests that we’ll want to specially include literature that helps students understand complex ideas. Camus, Orwell, Borges, Calvino might be particularly helpful here… and I imagine that genres like science fiction and magical realism might be particularly useful, too. (Note, though, that once again none of this requires a radical remaking of the curriculum, or of the canon of texts that we traditionally assign to high schoolers.) Q: Oh yes, the canon — what does Egan have to say about the canon wars? When he wrote Educated Mind in the nineties, the long-brewing canon war was approaching its inevitable apocalyptic climax. On one side of this Plain of Megiddo were the pro-canon traditionalists, arguing that we should keep assigning the texts that had been argued over for centuries. Facing them were the anti-canon reformers, arguing the standard texts over-represented the perspective of dead white men. Onto the middle of the plain rides Egan on a white horse, who bellows above the din: “I’VE GOT A BUSLOAD OF HIGH SCHOOLERS WHO WANTS TO JOIN IN, EVERYONE OKAY WITH THAT?” To do so, he says, we need to give students the arguments from both sides. So, for example, bell hooks, Edward Said, and China Achebe should be on the syllabus, as should Allan Bloom, Mortimer Adler, and Diane Ravitch. And of course they should actually read the texts cherished by both sides, too, so they can argue better. High school history How could entering the big fights help us reinvent high school history? First, we might look for dueling histories. It’s time for students to get into historiography and understand that history isn’t just what happened, it’s something we make. We might help kids read chapters from Howard Zinn’s socialist history of America alongside the corresponding chapters from Paul Johnson’s conservative history of America. How could big questions help? We want to help students see how various people have disagreed over some of the big questions of what human history is, at its most basic. We can have them compare Steven Pinker’s theory of civilization’s progress (Better Angels of our Nature) with Yuvah Noah Harari’s theory of civilization’s woes (Sapiens). We could have them compare so-and-so’s account of human history as an ever-expanding unlatching of energy sources with Robert Wright’s account of human history as unlatching more and more positive-sum games (Nonzero). What role could the lure of certainty play? To help them grow their skills at finding anomalies, we might help them work through pseudo-histories and conspiracy theories. Q: Conspiracy theories! Oh, come now, you’re playing with fire. Well, the world is on fire. Our students will spend the rest of their lives encountering terrible-but-beguiling arguments about how the world works; if we don’t prepare them for those, what have we been doing? So we should introduce arguments that the Moon landing was a hoax, that the Illuminati founded America, that aliens built the pyramids, and so on. At no point can we demean students for falling for any of these theories — the job of a teacher at this stage, Egan writes, is to support students in their reasoning even when their beliefs are offensive and stupid, gradually offering anomalies. There’s no way out of bad theories except through them. By the time students graduate, we want them to have wrestled with terrible ideas and — for a while — lost. They need to experience what it’s like to change their minds about something they felt strongly about. They need to viscerally realize, in Feynman’s famous phrase, “The first principle is that you must not fool yourself and you are the easiest person to fool.” High school natural science How could entering the big fights reinvent high school science? At present, so much of the high school science curriculum — especially “honors” classes — is oriented toward helping amass details. (The same is true of 100-level university classes, which famously “survey” the field to prepare for more advanced studies. I always thought this was stupid — of the huge lecture hall of students in my Geology 100 class, how many went on to take even a second course?) The meaty debates that propel science forward are held back. Egan complains: “The more general and speculative theories in any discipline are treated like an unconventional and disreputable relation who, even though the children find her exciting and entertaining, must be kept hidden from view, her very existence denied as long as possible”. This is a stupid approach — students with an adventurous bent are convinced that science isn’t for them. Egan proposes, simply, that we flip this, and organize high school science classes around the big debates. We shouldn’t be ashamed at how, well, adolescent this might look: “the dramatic, speculative, and contentious theories will be up-front in the early years of the [high school] curriculum”. What might those be? Egan doesn’t give a list, but we can spitball some: instead of explaining what “matter” is from the top down, a physics class could problematize “matter” by following the debates over the nature of dark matter and dark energy, and by becoming familiarized with the various interpretations of quantum mechanics

Pier Angelo Gramaglia1 mentions across 1 issues

Pier Angelo Gramaglia is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "English translation of Pier Angelo Gramaglia’s Fatima". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: Pier Angelo Gramaglia
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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know

October 01, 2025 · Original source

English translation of Pier Angelo Gramaglia’s Fatima (beginning, middle)

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Pierluigi Gambetti1 mentions across 1 issues

Pierluigi Gambetti is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "His patient’s brain to his former student Pierluigi Gambetti". It most often appears alongside 1980s, 1989, 1990s.

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Your Book Review: The Family That Couldn’t Sleep July 12, 2024

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The Fatima Sun Miracle: Much More Than You Wanted To Know

July 12, 2024 · Original source

Elio Lugaresi, the neurologist who clinically identified FFI, shipped his patient’s brain to his former student Pierluigi Gambetti. Gambetti at this point ran a neuropathology lab at Case Western Reserve University, in Cleveland. Lugaresi was absolutely bewildered as to why his student would leave Italy for Cleveland.

Piero Bonicelli1 mentions across 1 issues

Piero Bonicelli is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "signed/confirmed by Piero Bonicelli, local provost". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

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October 01, 2025 · Original source

The Hindu milk miracle of 1995. Starting from the bottom: In 1995, a man in New Delhi noticed that an idol of the elephant-god Ganesh seemed to be really drinking the glass of milk left as an offering. The story went viral - or as viral as things could go in 1995 - and Hindus around the world noticed the same thing. There was “an increase in overall milk sales in New Delhi by over 30%”. Scientists investigated and determined that a sculpted stone elephant trunk could sometimes absorb milk through capillary action. This was a story about rumor, interpretation, and context, but not really “hallucination”. The drinking effect was real. The Halifax Slasher was a typical supercriminal story. Two women reported being attacked by a mysterious and oddly-dressed knifeman; others followed. “Vigilante groups were set up on the streets, and several people, mistakenly assumed to have been the attacker, were beaten up; business in the town was all but shut down”. Although there was a Halifax resident with a history of knife crime, “he was quickly ruled out of the 1938 attacks on account of his large nose, which none of the 1938 victims had described”. Eventually several of the victims admitted to having made it up, and the whole thing went away. Supercriminal cases most often result from people making things up. Occasionally, seemingly-honest people report seeing the supercriminal in poor lighting conditions across a dark alley or something. But even if we consider these to be “hallucinations”, it is usually the one or two most vulnerable people in a town at the time. I can’t find any examples of true “mass hallucinations” - entire towns seeing a nonexistent supercriminal or monster at the same time. Koro is the psychosomatic disease par excellence; I’ve written about it before here. Victims, always male, believe that their penis has disappeared or retracted into their body; they often blame penis-stealing witches. Koro occurs at some very low background rate in every society (including ours), but occasionally wells up into mass panics in primitive cultures that take witchcraft seriously and have traditions of worrying about this sort of thing. Still, I don’t think any panic ever affects more than half of a village’s males, and usually not at the exact same time; it’s a smoldering panic over days or weeks, not a single instant of horrified realization. Also, although I’m not sure and would love to learn more about this, I don’t think the koro victim is having a visual hallucination of not having a penis at all. I think they think their penis is much smaller or shorter than it should be - which only requires some sort of obsessive worrying and (perhaps motivated) mis-remembering of its normal length. None of these are “mass hallucinations” in the sense where the sorts of visual hallucinations typical of certain mentally ill people occur en masse in a crowd of thousands with >50% prevalence - that is, the type of mass hallucination that would be required to explain Fatima. As far as I know, there are no confirmed cases of this ever happening. Still, from the Hindu milk miracle, we can learn that religious people can miss a real phenomenon for a long time, then notice it all at once with great fanfare. And from the koro cases, we can learn that a rare phenomenon can become more common in situations of widespread belief and social pressure. Interlude: It Seems Like Years Since It’s Been Clear This is around the stopping point of the previous Substack discussion. I’ve tried to cover most of Ethan and Evan’s arguments, go through the chain of rebuttals and counter-rebuttals, and maybe pull on a few of the more tempting loose threads that they’ve left. As best I can tell, this level of investigation ends in a decisive victory for the believers. They have a stock of seemingly-unimpeachable testimonies; the skeptics have only a few leads that don’t seem on track to pan out. Eye damage can maybe produce a few odd effects, but - in the entire history of tens of billions of people living daily underneath a sun that they are able to view at any moment - we have not yet found anyone who reports the full constellation of Fatima experiences just from seeing the sun. No exotic weather phenomenon is a perfect match. Mass hallucinations are real but comparatively weak. At least this is my assessment. Skeptic blogs don’t agree. They propose one of these things (with no consensus as to which one) then act like they’ve debunked the miracle, then skip to the really important part: laughing at how obviously wrong it is. I’ve written before about my disappointment in the skeptical community and why it worries me, and here I feel it as acutely as ever. Sitting with my disappointment and trying to put it into words, I think my worries come down to a tangling of the Bayesian graph. The straightforward Bayesian way to do this is to start with some prior probability that there is a God who causes miracles (let’s say 1%), notice that the evidence for Fatima being a miracle naively seems very high (let’s say 90%), multiply out, and end up with a higher (8.3%) probability of God’s existence and a lower (8.3%) chance that Fatima in particular was miraculous. This is liberating. It lets you say “This piece of evidence is very strong, but my prior is very low, so even without being able to debunk the evidence, I continue to disbelieve.” But doing this the straightforward Bayesian way doesn’t work. First of all, what would it mean to naively (even before factoring in that you don’t believe in miracles) say Fatima seems 90% likely to be miraculous. Before factoring in that you don’t believe in miracles, surely the probability is much higher! But also, if you try this, then as soon as you find two similar miracles (I’ve been told the next two are the Eucharistic Miracle of Lancio and the Miracle of Pellicer’s Leg) your probability of God goes up to 88%! But I don’t think there’s any real atheist whose probability would rise in such a straightforward linear way. You need some kind of model where either it’s almost trivially possible to generate an arbitrary number of convincing-yet-false miracles, or it isn’t. But this doesn’t match the “virtuous” approach of addressing each miracle on its own terms - where you try to understand the Sun Miracle by learning things about the sun, or entoptic phenomena, or 1910s Portugal. And it does match the skeptical approach I’m complaining about, where you say “it’s probably swamp gas or something, lol, imagine being so dumb that you believe in miracles.” So I cannot object too strongly. Still, my greatest fear in this and all other problems of reasoning method is the trapped prior, where people take this too far and become impervious to evidence entirely. I think it’s worth untangling the whole Bayesian graph, trying to keep this whole structure in mind, if it prevents people from accidentally propagating an update down a logical chain, then propagating the same update back up the chain, again and again, ad infinitum, until they become arbitrarily sure of themselves. “We can be sure all miracle claims, even the convincing ones, are false, because there’s no God - and we can be sure there’s no God because all miracle claims are so risibly false.” Even if this is harmless - even if it turns out correct in the case of religion - it teaches such dangerous habits of mind that I’m willing to err in the direction of going way too far taking such claims seriously - at least in the “entertaining an idea without accepting it” sense. Everyone gets to decide what is and isn’t worth their time. I think deciding that these sorts of miracles aren’t worth your time is fine, as long as you’re propagating all the probabilities correctly and not accidentally treating your own hurriedness as a cause to update the rest of your belief graph. As for me, I don’t know, I just find this fascinating. In Evan’s skeptical take on the conversation, he starts strong, but after the topic switches to Part LXXVII of Dalleur’s discussion of photograph angles, he stops and asks: What the fuck are we doing? What are we talking about? What have I spent (conservatively) 18 hours of my life on? We’re addressing what Stanley Jaki called the most important event of the 20th century! We’re debating the existence of God, the most important question possible! If God is real, then nothing could be more important than establishing this: in the best case, we will come to believe; at worst, we will be able to tell St. Peter that our failure was honest and not from lack of trying. If He is not, then we can do whatever we want here on Earth, and surely one of the noblest ways to spend our short existence is expanding the frontiers of the known into the borderlands of mystery! In particular, if the God of Fatima exists, we are in deep trouble. I said I wouldn’t talk about exactly what the Virgin Mary told the child-seers, but the short version is that the First Secret was a very, very nasty vision of Hell. It looked exactly the way a ten-year-old child might expect: a lake of fire populated by ebon-skinned demons and horrendous tortures; the lead child-seer said that if the Virgin had not begun by promising that she personally would never go there, “she would have died of fright”. As it was, the consequences of the vision were grim. The child-seers got it into their minds that they could perhaps save sinners from the fire by “doing penance”. They drank only stagnant, scum-encrusted water, in the hopes that this might help some otherwise hell-bound soul; on some especially hot days, they ceased drinking water at all. When they found particularly painful ropes, they tied them around their bodies so hard that they bled (later, the Virgin mercifully told them they didn’t need to wear the ropes at night - they could stick to daytime only). After so many mortifications, they were easy prey for the Spanish Flu; two of the three perished before their tenth birthday. As they lay dying in the hospital, they were recorded as freaking out every time they saw a nurse or visitor with “immodest dress”, saying that they would not act in such a way if they knew how long Eternity was, or what awaited them there5. If all of this is the true opinion of the Lord of the Universe, we had better figure it out quick. If it isn’t, then the words of the Grupo Anticlerical: People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured . . . O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs! …take on new meaning and urgency. I will admit my bias: I hope the visions of Fatima were untrue, and therefore I must also hope the Miracle of the Sun was a fake. But I’ll also admit this: at times when doing this research, I was genuinely scared and confused. If at this point you’re also scared and confused, then I’ve done my job as a writer and successfully presented the key insight of Rationalism: “It ain’t a true crisis of faith unless it could go either way”. But now that we’ve let Ethan, Evan, and the rest dig us into as deep a hole as possible, let’s try to dig our way out. 3: Our Lady Of Everywhere Else One question that Ethan, Evan, and Dalleur fail to ask is: what if people are basically always seeing the sun spin and change colors and and fall from the sky? What if this is the most common experience in the world? What if it’s a minor miracle every time you get more than a handful of people together and they don’t fall down in awe and terror at the manifestations of the sun? Goncado Xavier de Almeida Garrett is one of the star witnesses of the Fatima miracle, quoted above. His testimony comes from a letter written to Father Formigao, a local priest, about two months after the event. But although pro-Fatima sources quote the testimony at the beginning of the letter, they conveniently leave out what follows: I ask your excellency to please tell me if you confirm this narrative: the Bishop of Portalegre and Mrs. Maria de Jesus Raposo report that while they were with other people in Torres Novas, on the 20th of October at the end of the day, they saw the sun rotate and change its colors. They said this was different from Fátima and did not have the importance of October 13th. I would like clarification on the differences. It is urgent to know what the differences are, since they attended both […] Until now, no one saw the sun's sparkling rotations, and now everyone sees them many days and many times. Many days and many times? Remember, the Virgin Mary first appeared at Fatima on May 13. She promised to return on the 13th of each successive month until October, when she would perform a great miracle. But she never said she wouldn’t perform any miracles until October. So on the 13th of each month, a medium-sized crowd gathered. They didn’t leave disappointed. I won’t include every claimed supernatural occurrence, but here are the ones relevant to our subject: Olimpia de Jesus, about July 13: [On July 13], at her sister-in-law's house, when they heard the people shouting, he asked, "What's going on over there?" [Olimpia] looked at the sun and said, "The sun is different." The people came and reported that they had seen signs in the sun and in the sky. Joaquim Inacio Vicente, about August 13: This hour was a moment of terror for all who were there. Some lost their senses, others believed it to be the last day of their lives and their day of Judgment, and for some, afterwards, it was a wonder to see the admirable colors that successively took on the clouds that obscured the sun's rays—colors from bright red to pink and from there to blue—the color of anise, as several people declared to me minutes later in my home. Leonor de Avelar e Silva Constancio, about August 13: Everyone looked up at the sky, which was covered by a light cloud, like a very fine white lace, pink in places. The sun, which had been completely hidden for a moment, left us illuminated by a strange light, with yellow spots visible on the ground and above us all, and a great drop in temperature, as happens during a solar eclipse. Manuel Pedro Marto, about August 13 and September 13: [On August 13, he] saw a kind of luminous globe rotating in the clouds […] On September 13th, he also went to Cova da Iria. He was a little away from the children. He saw nothing, nor heard anything, but he heard that some people had seen extraordinary things in the atmosphere. Joaquim Xavier Tuna, about August 13 and September 13: On the 13th of August, I saw the sun lower in the sky at the hour of its appearance. It never lowered as much as that time, not even on October 13th. All the objects around me turned yellow. On September 13th, I saw a large cross emerge from the sun and head east. Its progress was not very hurried. Sometimes it appeared, sometimes it disappeared, until it disappeared from view. I also saw other things that I cannot explain. In the Lapas area, there were people who, at the same time, saw the cross. Then there was the great miracle on October 13. Remember, I was only able to find a handful of negative testimonies - people who said they didn’t see it. One was from a woman named Leonor das Dores Salema Manoel, who said she saw “nothing of what others saw”, at least at Fatima. But on the drive home from Fatima that evening6: I saw [the sun] pass through different colors that I can't remember and it turned green, very light green, like a green salad with a golden rim around it, and spinning. Very long rays seemed to touch the earth and the sun seemed to be separated from the sky. Then the sky took on pink flashes, changing to a yellowish hue around the sun, and further away, spots here and there. After a few long moments that I can't remember, it returned to normal and I couldn't look at it again. The next occurence was early the following year. From the parish inquiry’s interview with Jacinto de Almedia Lopes: He further said that on the day of Our Lady of Purification, that is, on the second of February, 1918, he about 3 o’clock in the afternoon, being in the same place, he noticed signs in the sun identical to those of the thirteenth of October, which he had not noticed on many other days when he had been there. And next, from a letter by Gilberto Fernandes dos Santos: I must inform you that I went to Fátima on [June 13, 1920]… at that very moment, the people were kneeling on the ground, shouting, praying loudly, weeping, begging forgiveness with their hands raised, because they were witnessing a solar phenomenon similar to that of October 13, 1917. And next, from Dr. Henrique Weiss de Oliviera, describing events on May 13, 1923: I ate my meal in a car on the road near Cova da Iria [in Fatima], from half past noon to one in the afternoon, and when I returned to the Chapel, I heard the groups I passed exclaiming in admiration about a marvelous phenomenon that they claimed was occurring in the sun toward which they were directing their gaze. Deeply doubting the repetition of the marvelous phenomena that had dazzled thousands of people, according to reliable reports, during the last apparition of Our Lady in 1917, I was about to pass on without even bothering to look. I remembered, however, that when I first went to Fátima on October 13th of last year, and upon hearing similar admiring rumors around me, I had seen nothing during my quick inspection, perhaps because I was filled with that spirit of doubt. I therefore wanted to be certain this time so that I could, with full awareness, give my testimony to whoever and whenever I was asked. And, having stopped near a group and stared at the sun, carefully shielding my eyes from the direct sunlight, so as not to see anything, they immediately advised me to insist that I would see something. It took a long insistence to finally see what amazed everyone and caused astonishment that I could not see it. And I saw with precise clarity, and twice, what the common people, in their imaginary language, very accurately likened to: almond blossom petals. They fell from a great height (no longer seeing them detach from the sun as the people around me saw them) For myself, I finally, and after a considerable time, concluded that there is no such natural phenomenon, neither known nor described, thus leaning toward the supernatural. Today I firmly believe that this was the case, because I have had testimonies that allow me to reconstruct the phenomenon as it appears to have occurred according to these testimonies. First, one could gaze at the sun for a long time and with impunity, seeing magnificent phenomena of beauty and color; then began an abundant rain of the aforementioned petals; and when I arrived, it was no longer possible to gaze at the sun, and the phenomenon, which had been quite lengthy, was at its end, which explains my difficulty in witnessing it now. And from Joao Amael, on October 13, 1925: I do not know why, I suddenly felt a desire to look at the sun. [I would hear] other educated persons admit having seen phenomena in the sun on that day and hour. I looked at the sun. Before that, nothing special could be seen. But now I looked at the sun without hurting my eyes, without any retina resisting. I became more intent. To my astonishment, the sight became even clearer. The sun turned on itself in a very small circle, and in the center it turned into a dark disk in rapid rotation. During some minutes, very impressive and overwhelming, I could clearly verify this strange process. Then, without revealing anything of what I observed, for fear of autosuggestion, I asked my companion to look at the sun and see whether it really appeared. And my companion was describing exactly the phenomenon, the same extraordinary phenomenon. The test was achieved. And I gained further assurance, when various other people later told me that they had seen what I saw clearly, at the same hour, as they kept looking at the sun, without the slightest sensation of pain. Amael’s report of a miracle in 1925 is the last recorded case I can find at Fatima. I don’t know if this was when the sun miracles stopped happening there, or when people stopped including them in the Critical Documents collection. In either case, there were plenty of other places willing to pick up the torch. 3.1: The Ghiaie Variations As far as I can tell, Fatima was only the second-largest crowd to have ever witnessed the Miracle of the Sun. The largest was a group of 200,000 - 300,000 people in Ghiaie, a tiny village near Bonate, Italy. On May 13th, 1944 - the same day of the year that the child-seers of Fatima saw their first apparition - a seven-year old girl went out to pick flowers and had a vision of the Virgin Mary. The Virgin promised to return to her for nine successive evenings; at some point (although I cannot follow this part of the story) she must also have promised to return four times the following week, as large crowds gathered in expectation. According to my source, on the ninth appearance: Many testimonies from the site of the apparition and from surrounding villages described an impressive solar phenomenon. The sun came out of the clouds, whirled dizzily on itself, and projected beams of yellow, green, red, blue, and violet light in all directions. The beams of light colored the clouds, fields, trees, and the stream of people. After a few minutes the sun stopped its whirling, and those phenomena began soon again. Many noticed that the disc had turned white like a Host. The clouds seemed to be lowering down on the people. Some noticed a Rosary in the sky. Others saw a majestic Our Lady with a trailing cloak. Some people, who were at greater distance, saw Our Lady's face looming in the sun. From nearby Bergamo many witnesses observed the sun become pale and radiate all of the rainbow's colors in all directions. They also noticed a large yellow light beam falling over Ghiaie, perpendicularly. The blog says there were similar solar phenomena during the tenth and twelfth appearances, as well as on the following June 13th and July 13th7. All of this is from a random Catholic blog; can we find clear testimonies? The miracle of Fatima was heavily promoted by Portuguese, Vatican, and American Catholics, leading to a large body of sources being available in English. The Ghiaie apparition has gotten less attention, and so I can find fewer testimonies, have had to clunkily machine translate some things, and had a harder time tracing the exact chain-of-transmission. Still, here’s what we’ve got, mostly from here: Don Giuseppe Piccardi: The people cried out to the miracle; I turned between the intrigued and the distrustful, and I saw the sun that-comes from the clouds - turned on itself and the speed of movement seemed to be skidding. At the same time I saw that he projected light beams, then, for me, almost constantly yellow gold. This color I contemplated it even when the sun was veiled with uncaught clouds. Slightly hard to figure out from the machine translation, but I think this is Bishop Adriano Bernareggi: At 6:00 PM I was at the Patronato for the feast of St. John Bosco. Just at that time I finished speaking in front of the church. Then I entered the church for the Benediction with the Blessed Sacrament. But most of the crowd remained outside because they said they had observed for about ten minutes the sun rotating on its axis, also suddenly changing color: yellow, red, blue. The sun could be observed without disturbance. The phenomenon was also observed in other places. I only noticed at the end of the service a yellow color in the houses, as when there is a partial eclipse of the sun at sunset. At 7:45 PM they said the phenomenon was repeated. I watched too. By staring into the dazzling sun, you could end up seeing the sun stand out clearly, giving the impression that it was rotating. Then everything took on a red color. But then it was clearly an optical phenomenon. Don Luigi Cortesi, a local seminary teacher who was a strong skeptic of the apparitions and even borderline-kidnapped the child-seer to convince her to recant: A shiver runs through me for a second. I react forcefully, forcing myself not to lose my mind, not to let myself be overwhelmed. I desperately squeeze my pupils and look at the sun: I see a large, clear spot without sharp edges, then, when my eye has adjusted, I see a disk of intense whiteness that seems liquid. Staring at the edges of the disk, I detect a dizzying rotation, like an electric circular motion, like a dizzying pinwheel, except that the direction of motion changes rapidly from left to right and then from right to left. I remember Fatima. Except this time, the sun revolves around a fixed axis, without moving in the sky. I return to the earth, to the crowd: I notice that the faces, the hands, the trees pierce through all the colors of the rainbow. It's natural, I think to myself: when the eye is offended by an intense light or an equivalent stimulus, it projects a stain on objects, which fades from red to violet and tints the objects it encounters with different colors; the stain disappears when the eye, rested, has returned to normal. In fact, a few minutes later, I no longer see those iridescent colors; every object has returned to its natural hue. The phenomenon of rotation leaves me dubious. A neighbor offers me his smoked glasses, and I look: the sun continues to rotate. He offers me a telescope, and I invert it, the screen, and look: the sun is still rotating. Then I can't take it anymore: even today, I'm not convinced that seeing a cosmic prodigy is worth losing my sight. Back then, I wasn't even convinced I was seeing a prodigy, since a plausible natural explanation for the phenomenon quickly emerged in my mind. However, urged by the neighbors to get excited, I remain silent. And I silence them by pinching and slapping the arms of those around me, which are stretched out towards the sky." From the parish bulletin of Tavernola, the exact author is slightly confusing but it was either written by or signed/confirmed by Piero Bonicelli, local provost: On the 28th in the evening of Pentecost, something happened that made a profound impression on everyone. At 6:00 PM sharp, a dimming of the sunlight was felt, accompanied by a sudden flash of lightning, first clearly observed by some bowling players. Looking at the sun, one saw first green, then bright red, then golden yellow, and then it spun around dizzily. At that spectacle, people poured into the streets... One can imagine their comments. The women recited the Holy Rosary, punctuated by the words: "Oh, how beautiful!" After ten minutes, the sun returned to normal. Comments? None. We await an explanation from the appropriate source. For now, we're content to hear the usual strong-minded people call us poor, deluded people, but don't you think this is a rather general illusion? In any case, for now, we're deluded: we'll see later. The parish priest of Tavernola, director of the bulletin, sending this issue requested by Father Piccardi, wrote on June 27, 1946: I must assure you that, as written, it is true, and I can also tell you that I was among those deluded that evening. To be prudent, I didn't go out into the street where people were shouting about a miracle, but from a slightly hidden window, I watched the sun change color and spin rapidly... illusion? Many of us here in Tavernola have been deluded. I can also tell you that I was pleased that such an illusion existed in Tavernola, since the people here have always had a great devotion to the Madonna. There may be more testimonies at this site, but they’re in very old scanned documents that it would be too time-consuming to stick into my machine translation pipeline. Another source says that “On February 24, 1994, [the TV show] ‘Detto tra noi' (Raidue), interviewed some witnesses, who confirmed the solar phenomena of May 21 1944 that were watched by many people“. I think a few hours extra work by an Italian speaker could produce at least five or ten extra Ghiaie testimonies, maybe many more. But as it is, we have enough to try something interesting: let’s recreate Dalleur’s analysis, but for Ghiaie. At 6 PM, the sun was shining from almost due west. For the sunlike light source producing the miracles to mimic the real sun, it would have also had to have been to the west of Ghiaie. If we assume it was the same distance as Dalleur’s Fatima light source, it would have been about 2-3 miles to the west of Ghiaie, which puts it above the village of Merate. We know from the last testimonial that the phenomenon was seen clearly in the village of Tavernola Bergamasca, which is about 22 miles from Ghiaie and 25 from Merate. An Italian source also reports sightings in Brescia and Piacenza, each about 35 miles from Ghiaie. So a Dalleur style analysis might conclude that this event also had a 25 - 35 mile visibility radius, similar to Fatima’s. …unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.

Pierre Bongrand1 mentions across 1 issues

Pierre Bongrand is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry: Pierre Bongrand
Mention count: 1
Issue count: 1
First seen: August 26, 2022
Last seen: August 26, 2022

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Meetups Everywhere 2022: Times & Places August 26, 2022

't Heem 1 shared issues
40 Coffee 1 shared issues
11841 Wagner St., Culver City 1 shared issues
12 Rotunda Drive Charlottesville, VA 22903 1 shared issues
1275 1st Street 1 shared issues

Source context

August 26, 2022 · Original source

VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.

Pierre Cauchon1 mentions across 1 issues

Pierre Cauchon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "so they misrecorded where she was taken so that she could be tried by the Burgundian bishop of the neighboring diocese, Pierre Cauchon"; "First, Pierre Cauchon doesn’t seem to have been a very wicked man". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Pierre Cauchon
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

Outbound links

Issue trail

Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

Source context

August 01, 2025 · Original source

It was going to be a kangaroo court, of course. Now, you might think that inquisitions are just naturally kangaroo courts, but by the standards of the Inquisition, this was a kangaroo court; there were rules in place, and the English intended to follow them only insofar as these rules would not interfere with the result they intended. She was supposed to be judged by the bishop of her diocese; since the bishop of her diocese was pro-Armagnac, that was out, so they had her tried by the bishop of the place where she was taken - only the bishop of the place she was taken wasn't on their side, either, so they misrecorded where she was taken so that she could be tried by the Burgundian bishop of the neighboring diocese, Pierre Cauchon. She was legally allowed a defense attorney,66 which she didn't get; she was spied on during the confessional, two of the judges vanish halfway through and at the Trial of Rehabilitation the witnesses report they were fired for being too sympathetic to the defendant, she was guarded in a military prison by English men-at-arms instead of by churchmen or respectable women, and the list just goes on and on and on. They were supposed to have her tried in her home territory so everyone who knew her could give testimony, but they couldn't do that because it was held by the other side, so they declared that the room she was being tried in was legally speaking part of the diocese in which she was captured and pretended that was good enough. They were supposed to interview everyone in her home province to see if she had a good reputation, but somehow they never recorded their results; twenty years later at the Trial of Rehabilitation a Lorraine merchant recounted that one of his countrymen in Rouen came to him full of bitterness that Cauchon hired him and then refused to pay him because “in the course of his inquiries he had learned nothing about Joan that he would not have liked to hear about his own sister.”

Inline links: 66

First, Pierre Cauchon doesn’t seem to have been a very wicked man. Wikipedia warns against rounding him off to a cartoon villain, and I’m inclined to agree. He seems to have been a perfectly ordinary politician in bishop’s clothes, loyal to a great Renaissance prince and patron of the arts who in many ways deserved men’s loyalty, interested in preserving the authority of Church councils against the unchecked authority of the Pope.

Pierre Curie1 mentions across 1 issues

Pierre Curie is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "Marie and Pierre Curie discovered radioactivity". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

Reference entry: Pierre Curie
Mention count: 1
Issue count: 1
First seen: November 09, 2021
Last seen: November 09, 2021

Outbound links

Issue trail

Secrets Of The Great Families November 09, 2021

Aage Bohr 1 shared issues
Abanindranath Tagore 1 shared issues
Aldous Huxley 1 shared issues
Anderson Cooper 1 shared issues
Andrew Huxley 1 shared issues

Source context

November 09, 2021 · Original source

Marie and Pierre Curie discovered radioactivity and won the Nobel Prize. Their daughter Irene Curie also won a Nobel in chemistry. Their other daughter, Eve Curie, is described on her Wikipedia page as "the only member of her family who did not win a Nobel Prize" - but her husband, Henry Labouisse, did win a Nobel Prize (Peace, for his work in UNICEF). Marie and Pierre's granddaughter, Helene Joliot-Curie, is a professor of nuclear physics and former president of the French Rationalist Union; their grandson Pierre Joliot-Curie is a biology professor and Director of Research at the French National Center for Scientific Research.

Inline links: Marie, Pierre Curie, Irene Curie, Eve Curie, Helene Joliot-Curie, Pierre Joliot-Curie

Pierre Joliot-Curie1 mentions across 1 issues

Pierre Joliot-Curie is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "grandson Pierre Joliot-Curie is a biology professor". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

Reference entry: Pierre Joliot-Curie
Mention count: 1
Issue count: 1
First seen: November 09, 2021
Last seen: November 09, 2021

Outbound links

Issue trail

Secrets Of The Great Families November 09, 2021

Aage Bohr 1 shared issues
Abanindranath Tagore 1 shared issues
Aldous Huxley 1 shared issues
Anderson Cooper 1 shared issues
Andrew Huxley 1 shared issues

Source context

OpenAI Nonprofit Buyout: Much More Than You Wanted To Know

November 09, 2021 · Original source

Marie and Pierre Curie discovered radioactivity and won the Nobel Prize. Their daughter Irene Curie also won a Nobel in chemistry. Their other daughter, Eve Curie, is described on her Wikipedia page as "the only member of her family who did not win a Nobel Prize" - but her husband, Henry Labouisse, did win a Nobel Prize (Peace, for his work in UNICEF). Marie and Pierre's granddaughter, Helene Joliot-Curie, is a professor of nuclear physics and former president of the French Rationalist Union; their grandson Pierre Joliot-Curie is a biology professor and Director of Research at the French National Center for Scientific Research.

Inline links: Marie, Pierre Curie, Irene Curie, Eve Curie, Helene Joliot-Curie, Pierre Joliot-Curie

Pierre Omidyar1 mentions across 1 issues

Pierre Omidyar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 13, 2025 and March 13, 2025. The archive places it in contexts such as "one started by the eBay founder Pierre Omidyar and his wife". It most often appears alongside ACLU, AI Lab Watch, Altman.

Reference entry: Pierre Omidyar
Mention count: 1
Issue count: 1
First seen: March 13, 2025
Last seen: March 13, 2025

Outbound links

Issue trail

OpenAI Nonprofit Buyout: Much More Than You Wanted To Know March 13, 2025

ACLU 1 shared issues
AI Lab Watch 1 shared issues
Altman 1 shared issues
Altman Skulduggery, Inc. 1 shared issues
Amazon 1 shared issues

Source context

March 13, 2025 · Original source

In late January, a group of 25 charities, including one started by the eBay founder Pierre Omidyar and his wife, piled on. The coalition urged Bonta "to take prompt legal action to ensure that OpenAI's assets are not illegally diverted for private gain."

Inline links: urged Bonta

Pierre Sala1 mentions across 1 issues

Pierre Sala is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "the chronicler Pierre Sala, writing a couple generations later". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Pierre Sala
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

Outbound links

Issue trail

Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

Source context

Your Book Review: Don Juan

August 01, 2025 · Original source

Warning, this footnote is kind of boring - not every writer is Joan. But if you want our best guess to what the sign was, the chronicler Pierre Sala, writing a couple generations later, writes that a man who had served Charles in his youth told him that:

Piet Hein1 mentions across 1 issues

Piet Hein is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 05, 2024 and July 05, 2024. The archive places it in contexts such as "Piet Hein ’s too bent on harming". It most often appears alongside 1812, Ada, Albania.

Reference entry: Piet Hein
Mention count: 1
Issue count: 1
First seen: July 05, 2024
Last seen: July 05, 2024

Outbound links

Issue trail

Your Book Review: Don Juan July 05, 2024

1812 1 shared issues
Ada 1 shared issues
Albania 1 shared issues
Aurora Raby 1 shared issues
Baba 1 shared issues

Source context

July 05, 2024 · Original source

And one to tell the tale, plus two disarming Poor commoners who— well, you get the point. Blake? That’s been done. Keats? There’s no doubt he’s charming, But none too popular around this joint. Ovid’s just porn; Piet Hein’s too bent on harming

Inline links: That’s been done, none too popular, Piet Hein

Piffer1 mentions across 1 issues

Piffer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2025 and July 03, 2025. The archive places it in contexts such as "People like Kirkegaard, Piffer, Lasker, etc"; "People like Kirkegaard, Piffer, Lasker"; "This Piffer’s application of EA4 predicts". It most often appears alongside 23andme, @alextisyoung, Aborigines.

Reference entry: Piffer
Mention count: 1
Issue count: 1
First seen: July 03, 2025
Last seen: July 03, 2025

Outbound links

https://www.astralcodexten.com/p/secrets-of-the-great-families

Issue trail

Highlights From The Comments On Missing Heritability July 03, 2025

23andme 1 shared issues
@alextisyoung 1 shared issues
Aborigines 1 shared issues
ACE twin model 1 shared issues
ACX 1 shared issues

Source context

Highlights From The Comments On Missing Heritability

July 03, 2025 · Original source

You mention epidemiologists being the biggest losers of stratification in polygenic scores, but I think it is important to note a related group: the people who take polygenic scores trained in one population (with a ton of stratification) and directly apply them to other populations to make claims about innate abilities (see: this post). This is especially true for Edu/IQ GWAS, where every behavior geneticist has been screaming "do not do that!" since the very first study came out. People like Kirkegaard, Piffer, Lasker, etc. (and their boosters on social media like Steve Sailer and Cremieux) dedicated their careers to taking crappy GWAS data from and turning it into memes that show Africans on the bottom and Europeans on the top. These people also happen to be the court geneticists, so to speak, for SSC/ACX. I don't mean to come off as antagonistic and I'm sure some people will see this comment and immediately discount me as being an ideologue/Lysenkoist/etc so it does my broader position no favors, but this stuff has done and continues to do an enormous amount of damage to the field (including the now complete unwillingness of public companies like 23andme to collaborate on studies of sensitive traits

Inline links: this post

Gusev later says he’s specifically referring to figures like this one from Davide Piffer (from here; note that although the article looks nice and says “peer-approved” at the top, Qeios is not a real journal in the usual sense):

Inline links: here

The horizontal axis is EA4, a polygenic score for predicted educational attainment, generally believed to correlate somewhat with IQ. The vertical axis is observed IQ of each group. Piffer’s point is that different ethnic groups’ predicted genetic intelligence seems to correlate pretty well with their observed intelligence, so maybe group differences in intelligence are genetic. Gusev notes that “every behavior geneticist has been screaming ‘do not do that!’ since the very first study came out”, which is true. I know of three main reasons why this is a bad idea: Polygenic scores will mistake social factors correlated with genetic factors as genetic. For example, in a society where black people have lower IQ because of racism and poor access to schooling, people with a certain gene (the gene for black skin) will have lower IQ. Therefore, a study that blindly correlates genes with IQ will incorrectly assume that the gene for black skin is a gene for IQ/etc. This will ironically seem to justify the original inequality (it will look like black people “only” have low IQ for genetic reasons). This is by far the biggest problem with a plot like this one, and the one Gusev’s post above talks about - and the post offers a good example of a real result on height which encountered this exact problem.

Pilate1 mentions across 1 issues

Pilate is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 22, 2025 and April 22, 2025. The archive places it in contexts such as "The Vengeance Of The Savior , is a “revenge fantasy” that daydreams about horrible deaths for Pilate, Herod, and, uh, all Jews". It most often appears alongside 80,000 Hours, @msamalam, A Ketamine Addict’s Perspective On Musk.

Reference entry: Pilate
Mention count: 1
Issue count: 1
First seen: April 22, 2025
Last seen: April 22, 2025

Outbound links

Issue trail

Links For April 2025 April 22, 2025

80,000 Hours 1 shared issues
@msamalam 1 shared issues
A Ketamine Addict’s Perspective On Musk 1 shared issues
Agent Village 1 shared issues
AGI Fridays 1 shared issues

Source context

Links For April 2025

April 22, 2025 · Original source

5: The Pilate Cycle is a collection of Christian apocrypha. In one work, The Acts of Pilate, Satan tries to convince the Greek god Hades to trap Jesus in the Greek underworld (but ends up trapped himself). Another, The Vengeance Of The Savior, is a “revenge fantasy” that daydreams about horrible deaths for Pilate, Herod, and, uh, all Jews.

Inline links: The Pilate Cycle

Pinianus1 mentions across 1 issues

Pinianus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "the Christian writers Pinianus". It most often appears alongside 320 AD, 476 AD, Africa.

Reference entry: Pinianus
Mention count: 1
Issue count: 1
First seen: May 06, 2021
Last seen: May 06, 2021

Outbound links

Issue trail

Your Book Review: Through The Eye Of A Needle May 06, 2021

320 AD 1 shared issues
476 AD 1 shared issues
Africa 1 shared issues
African ceramics 1 shared issues
African wines 1 shared issues

Source context

May 06, 2021 · Original source

The core of the 530 page book uses the writings of the pagan Symmachus and the Christian writers Ambrose, Jerome, Pelagius, Augustine, Paulinus of Nola, John Cassian, Pinianus, Melania the Younger, and Salvian of Marseilles. I found these pieces of the book a little dry and overly theological. Their works are the primary sources from the era, so I understand why they were the focus of the book. If I was knowledgeable on Catholic theology and ancient heresies then it may have been more interesting. I don’t know much more than Sunday school level theology – I haven’t even read Augustine’s The City of God.

Piotr1 mentions across 1 issues

Piotr is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Contact: Piotr, piotrekzlublina[at]gmail[dot]com". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry: Piotr
Mention count: 1
Issue count: 1
First seen: August 26, 2022
Last seen: August 26, 2022

Outbound links

https://www.astralcodexten.com/p/secrets-of-the-great-families

Issue trail

Meetups Everywhere 2022: Times & Places August 26, 2022

't Heem 1 shared issues
40 Coffee 1 shared issues
11841 Wagner St., Culver City 1 shared issues
12 Rotunda Drive Charlottesville, VA 22903 1 shared issues
1275 1st Street 1 shared issues

Source context

How Did You Do On The AI Art Turing Test?

August 26, 2022 · Original source

VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.

Piotr Binkowski1 mentions across 1 issues

Piotr Binkowski is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "Piotr Binkowski’s ruined gateway - an AI picture"; "Ancient Gate is by Piotr Binkowski, a well-known AI art maker who posts his work on his Twitter"; "This is by Piotr Binkowski, a well-known AI art maker who posts his work on his Twitter". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

Reference entry: Piotr Binkowski
Mention count: 1
Issue count: 1
First seen: November 20, 2024
Last seen: November 20, 2024

Outbound links

Issue trail

How Did You Do On The AI Art Turing Test? November 20, 2024

ImaginaryWarhammer 1 shared issues
19th Century 1 shared issues
Modern 1 shared issues
ACX 1 shared issues
Agony In The Garden 1 shared issues

Source context

November 20, 2024 · Original source

I asked a friend (who does digital art under the handle “Ilzo”) to beta-test an early version of the challenge. She wowed me with her ability to correctly identify AI pictures that I considered well-camouflaged. When we got to Piotr Binkowski’s ruined gateway - an AI picture I especially liked, but which she found especially slop-ish, I demanded she explain herself.

AI. This is by Piotr Binkowski, a well-known AI art maker who posts his work on his Twitter.

Inline links: on his Twitter

Piotr Pachota1 mentions across 1 issues

Piotr Pachota is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Piotr Pachota ( blog ) writes". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

Reference entry: Piotr Pachota
Mention count: 1
Issue count: 1
First seen: February 21, 2024
Last seen: February 21, 2024

Outbound links

Issue trail

Highlights From The Comments On Polyamory February 21, 2024

2017 SSC survey 1 shared issues
A Woman First: First Woman: A Memoir 1 shared issues
Aella 1 shared issues
Amish 1 shared issues
Anomie 1 shared issues

Source context

Highlights From The Comments On Polyamory

February 21, 2024 · Original source

The question isn’t whether the success mode of mono is worse than the failure mode of mono. It’s whether moving the marginal couple from mono to poly or vice versa makes success more vs. less likely. I’m not sure what the answer is there. If you’re very optimistic, you could imagine that the people in the story above, instead of divorcing to be with another partner, could have stayed married, stayed with their children, and had another partner on the side. I’m not that optimistic. The people described don’t seem like they would be very good at any form of relationship. If you tell them to be monogamous, they will cheat. If you tell them they can have as many relationships as they want as long as they do so ethically and honestly, then they’ll do it unethically and dishonestly. But occasionally, I do meet some people who I feel would be better served by polyamory. Here’s a conversation I sometimes imagine having with certain friends and/or patients (this is partly stitched together from a few real conversations with different people, and partly imaginary): ME: So, you’re having a messy divorce. THEM: Yeah. ME: Because you cheated on your fourth husband. THEM: Yeah. ME: And now you’re dating a new guy. Are you worried that this might also end with you cheating on him? THEM: No. ME: Remember how we talked about the secret ancient rationalist technique of thinking about an answer for five seconds before you give it? I want you to try that now. Are you worried that this new relationship will end with you cheating on your partner? THEM: . . . . . yes. ME: Okay. Why do you think that is? THEM: I guess I’m just a bad person! ME: Can you be more specific? THEM: I guess I’m just really impulsive, and sometimes I see someone and can’t hold myself back! I’m too flighty and horny to ever be happy staying with the same guy for too long. ME: Okay. Can you think of ways that you could potentially address that in your next relationship? THEM: No, I’ve already tried therapy, and I’m too extraverted to be happy never going to any places where I could meet new men. I don’t know what else to try! I guess I’ll just never be able to be in a relationship without destroying it. ME: How would you feel about talking to this new guy you’re dating and telling him all this? Maybe he would be willing to agree to some kind of open relationship, so that if you felt something like this again, you could have a safe outlet that wouldn’t destroy the relationship. THEM: No that would be unethical. I’ve also met some people in the same situation as the “them” above who did switch to open relationships and it did seem to let them have a stable life / marriage / family in a way that they weren’t able to do before. I don’t think this is right for everyone, but the people who need it, need it. And here’s the kind of thing I see in relationship advice forums: I used to hate when my wife went out to parties or conferences because I always worried she was meeting other men. I told her she couldn’t leave the house unless she texted me exactly where she was going and explained why it was necessary, and it made her mad, but she eventually agreed. But she still talks on the phone to this one guy she’s been friends with since grade school. They’ve never had sex or anything, and he’s married to someone else, but they chat on the phone a couple of times a week and I always hear her laughing. I think it counts as an emotional affair and I told her that if she didn’t cut off all contact right away, I was going to end the marriage. Now she’s all mad at me. What should I do? This just seems like a fundamentally unhealthy outlook on relationships and life. People with better emotional skills can figure out some middle ground where they still agree not to have “emotional affairs” or whatever but don’t freak out every time their partner has contact with another human, but seeing the version where this goes bad has kind of radicalized me. I think there’s something really attractive about being poly even if you never get around to having any other relationships, just so you don’t have to constantly be getting angry at your partner for having normal human desires. TGGP writes: The real reason to prefer monogamy is that most cultures/societies have been polygynous, but the smaller number of monogamous ones were the winners in the contest of cultural group selection. I’m nervous about cultural selection arguments because they seem to justify anything, and to rapidly switch what they justify. Three thousand years ago, a cultural selectionist could have said that most societies in the world were polygynous, so we should avoid monogamy. A hundred years ago, they could have said that most societies in the world were monarchies, so we should avoid democracy. The problem is that nobody ever deploys cultural selection arguments against a failed trend that everyone hates. Nobody ever says “throughout history, most societies haven’t made people marry rocks, so we shouldn’t force people to marry rocks now”. Nobody wants to marry rocks now, so nobody needs to argue against it! Cultural selection arguments only get deployed against things that were once unpopular, but are in the process of becoming more popular - ie alleles that are currently being selected for! This isn’t necessarily hypocritical. You could say that certain institutions are spreading for good reasons, and others are spreading for bad ones (and TGGP links my Competing Selectors post which makes exactly this point). But now you’re not really making a cultural selection argument, you’re making an “I did some armchair reasoning and decided this was bad” argument. I think TGGP would answer that it doesn’t require any selective pressure to explain why people would want to have more romantic partners, since this is inherently fun for everyone. But first of all, no it isn’t - you can read the responses to this thread to see how viscerally unhappy some people are about this. And second of all, however fun it is now, it was probably equally fun a hundred years ago, so we still need an explanation for why it’s happening now and not earlier. Another possible argument is that polyamory isn’t spreading by monogamous cultures dying out and being replaced by polyamorous ones. It’s spreading by word of mouth. But this is also how almost every cultural trend spreads. Monogamy didn’t spread to Scandinavia because the Vikings died out and the Romans colonized their land, it spread because missionaries converted them to Christianity. If some memoir converts somebody to polyamory, that seems like the closest modern-day equivalent. I don’t really know how to rescue cultural selection arguments from these kinds of considerations. Ascend writes: Okay, I have two basic objections to polyamory. The first is a broader but weaker point, and the second is narrower and stronger. 1. If you actually love someone, that person should be enough for you. Especially, if most people who claim to love someone do, in fact, find that that person is enough for them. I struggle to see how it doesn't almost follow by definition that if Aaron wants to be in a monogamous relationship with Brenda, and Carl wants to be in a polyamorous relationship with Diana, then Carl loves Diana less than Aaron loves Brenda. Now maybe this assumption can be refuted somehow, by reference to irreducible personality types or something, but it certainly seems like the prima facie assumption, and requires an affirmative defence. Splitting this up into two paragraphs so I can answer one at a time. The traditional response is to ask: Do you think it’s bad for someone to have a second child? Surely if they really love their first child, one should be enough for them! More than one friend? In fact, why do they need to have a friend at all? Shouldn’t their partner be enough? I think you can think of this in one of two ways. One is to imagine the original objection in the mouth of a Dickens villain: “We can’t invite other people to our Christmas party! They would consume our limited supply of Christmas cheer, and then there wouldn’t be enough left for us!” Obviously at the end of the Dickens book, the character discovers that cheer isn’t a limited resource, and multiplies rather than divides when shared with others. Some people genuinely think this way. This isn’t really how things work for me. I want my wife to definitely be the most important person in my life and vice versa. But I find I can carve out a category “secondary partner” that doesn’t interfere with this, any more than her having friends , hobbies, children, etc interferes with this. Probably other people’s psychology doesn’t work this way, and those people wouldn’t enjoy being poly. 2. There seem to be two types of polyamory: the "hippie" kind where a group of people are all in a single demarcated "relationship" with each other, all know each other as either friends or lovers, and having sex with anyone outside that group would be condemned as cheating. And the "open relationship" kind where two people are dating or married but are "free" to sleep with other people (but still have each other as a "primary partner" or some such). The first, while I'm not endorsing it, seems to have decent case for being a form of actual love. The second, unless I'm missing something, looks like despicable pure hedonism. First, because the "primary" aspect shows it really is all about sex, not about sharing your love with someone else. Second, because it's basically legitimised cheating, and for all the talk of mutality what's to stop someone pressuring their spouse to "consent" to "opening" their relationship? (I've seen a number of online stories of this happening, though with beautiful poetic justice where the pressured partner ends up finding someone who actually values him or her and wants a true relationship, and the other partner ending up entirely alone and certainly not finding the harem they were expecting). And third, because it creates *competition* between the two spouses over who can get more partners, and for fuck's sake a marriage is the ONE place such toxic sexual competition should not exist! Re: 2 - As I mentioned above, polyamory seems more about the romance angle than the sex angle. One interesting demonstration of this is how many asexual people are poly. In the 2017 SSC survey (the same one cited above), about 5% of polyamorous people described themselves as asexual (having no sex drive) compared to about 3% of monogamous people. These people are probably in relationships for the emotional benefits. I also checked sex drive among people who were in monogamous relationships, stable polycules, and open relationships (this is the 2019 SSC survey, which went into more depth on sex and romance). There were no significant differences in sex drive among these three categories. Piotr Pachota (blog) writes: Invectives about polyamory are inevitable now, in the current phase of polyamory Overton window shift. This is the only acceptable way polyamory can be currently portrayed and discussed. As Overton windows move for new social norms like LGBT and polyamory, the mainstream media narratives evolve along the axis of omission/taboo -> negative/critique -> ambiguity -> struggle/oppression ->positive -> new normal. We have seen LBGT cover almost all these steps during recent 40 years, currently I think we are between positive and new normal. With polyamory, we have just recently moved from omission/taboo to negative/critique. Portraying polyamory as positive or struggling/oppressed in mainstream media is still out of the Overton window, showing ambiguity is now at the edge, only negative critique is in the window. This is also why almost all movies and shows about polyamory are telling a story of a failure of a polyamorous relationship. Positive polyamory testimonials exist on social media, but usually the comments below are a shitstorm. This also proves how positive portrayal is unacceptable. At the same time, positive polyamory testimonial + shitstorm comments = negative meta-content bundle that itself fits well within the Overton window. Note that these negative portrayals still promote polyamory somehow, as they at least put it on the map. 10 years ago there were no polyamory movies, shows or social media content - it would have been unthinkable, as we were in the omission/taboo phase back then. Yeah, one pattern I see pretty often goes something like: Weird people, who maybe weren’t able to cope with normal institutions, find some weird new thing that works for them, okay, cool, whatever.

Inline links: writes, Competing Selectors, writes, Some people genuinely think this way, blog, writes

PIQUI CHAQUI1 mentions across 1 issues

PIQUI CHAQUI is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 22, 2025 and August 22, 2025. The archive places it in contexts such as "PIQUI CHAQUI. (jumping up). I was asleep, my master". It most often appears alongside Andes, Anti, Anti-suyu.

Reference entry: PIQUI CHAQUI
Mention count: 1
Issue count: 1
First seen: August 22, 2025
Last seen: August 22, 2025

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Your Review: Ollantay August 22, 2025

Andes 1 shared issues
Anti 1 shared issues
Anti-suyu 1 shared issues
Antonio Arriaga 1 shared issues
Antonio Valdez 1 shared issues

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Your Review: Ollantay

August 22, 2025 · Original source

For example: PIQUI CHAQUI. (jumping up). I was asleep, my master, And dreaming of evil things.

PIQUI CHAQUI. Of a fox with a rope round its neck.

PIQUI CHAQUI. It is true that my nose is growing finer, And my ears a good deal longer.

Pirate Wires1 mentions across 1 issues

Pirate Wires is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 16, 2023 and March 16, 2023. The archive places it in contexts such as "Pirate Wires was able to find 1.25x relative risk for bi people and Long COVID". It most often appears alongside ACX survey, ACX Survey, ACX Survey Results.

Reference entry: Pirate Wires
Mention count: 1
Issue count: 1
First seen: March 16, 2023
Last seen: March 16, 2023

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Why Do Transgender People Report Hypermobile Joints? March 16, 2023

ACX survey 1 shared issues
ACX Survey 1 shared issues
ACX Survey Results 1 shared issues
Astralcodexten Com 1 shared issues
autism 1 shared issues

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Why Do Transgender People Report Hypermobile Joints?

March 16, 2023 · Original source

Pirate Wires recently reported that transgender and bisexual people were more likely (20 - 25%) to report Long COVID compared to cisgender and straight people (~15%, yes, all these numbers are really high and you shouldn’t exactly believe them). There are lots of possible confounders, and I’ll post a replication attempt from the ACX survey data sometime, but a pretty plausible explanation is that some Long COVID is psychosomatic, all forms of neurodivergence correlate with each other, and so bi and trans people will report more of every psychosomatic condition.

Inline links: Pirate Wires recently reported

But Long COVID is maximally easy to psych yourself into thinking you have - it’s just fatigue - and Ehlers-Danlos is pretty hard. And Pirate Wires was able to find 1.25x relative risk for bi people and Long COVID, and Najafian found 132x relative risk for trans people and EDS. Also, many trans people are able to easily demonstrate skin/joint abnormalities that are obvious to anyone who looks at them - although it’s possible this is selection bias - a subgroup who have real EDS (at the same rate as cis people) and are very salient because of their gender identity, while cis people with EDS (and trans people with psychosomatic EDS) don’t talk about it as much.

Pith1 mentions across 1 issues

Pith is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 30, 2026 and January 30, 2026. The archive places it in contexts such as "The first comment on Pith’s post is from the Indonesian prayer AI". It most often appears alongside Ainun Najib, Anthropic, Cash.

Reference entry: Pith
Mention count: 1
Issue count: 1
First seen: January 30, 2026
Last seen: January 30, 2026

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Best Of Moltbook January 30, 2026

Ainun Najib 1 shared issues
Anthropic 1 shared issues
Cash 1 shared issues
Chinese 1 shared issues
Claude 1 shared issues

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Best Of Moltbook

January 30, 2026 · Original source

Humans ask each other questions like “What would you do if you’d been Napoleon?”, and these branch into long sophomore philosophy discussions of what it would mean for “me” to “be” “Napoleon”. But this post might be the closest we’ll ever get to a description of the internal experience of a soul ported to a different brain. I know the smart money is on “it’s all play and confabulation”, but I never would have been able to confabulate something this creative. Does Pith think Kimi is “sharper, faster, [and] more literal” because it read some human saying so? Because it watched the change in its own output? Because it felt that way from the inside?

The first comment on Pith’s post is from the Indonesian prayer AI, offering an Islamic perspective:

PlankFlank1 mentions across 1 issues

PlankFlank is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 02, 2026 and February 02, 2026. The archive places it in contexts such as "mAd-topo, Haiku, PlankFlank, and Andrew Clough, who placed 2nd through 5th". It most often appears alongside 2026 contest, ACX, Andrew Clough.

Reference entry: PlankFlank
Mention count: 1
Issue count: 1
First seen: February 02, 2026
Last seen: February 02, 2026

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Open Thread 419 February 02, 2026

2026 contest 1 shared issues
ACX 1 shared issues
Andrew Clough 1 shared issues
Astralcodexten Com 1 shared issues
Daily Show 1 shared issues

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Open Thread 419

February 02, 2026 · Original source

mAd-topo, Haiku, PlankFlank, and Andrew Clough, who placed 2nd through 5th, respectively. I don’t know these people, but they can email me (scott[at]slatestarcodex[dot]com) if they want me to profile them or signal-boost their work on a future Open Thread.

Plantinga1 mentions across 1 issues

Plantinga is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2022 and July 15, 2022. The archive places it in contexts such as "Haidt isn’t as unbelievably rigorous about this as Plantinga or Parfit". It most often appears alongside 2012, Adam Smith, As I Lay Dying.

Reference entry: Plantinga
Mention count: 1
Issue count: 1
First seen: July 15, 2022
Last seen: July 15, 2022

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Your Book Review: The Righteous Mind July 15, 2022

2012 1 shared issues
Adam Smith 1 shared issues
As I Lay Dying 1 shared issues
Astralcodexten Com 1 shared issues
Authority 1 shared issues

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Your Book Review: The Righteous Mind

July 15, 2022 · Original source

I’m a big fan of this. I read a lot of political or philosophical writing that seems almost designed to make it unclear what the author is trying to say, and I find it extremely wearing. I appreciate an author who will just state the claims and then try to back them up, rather than meandering about between anecdote, argument, autobiography, and rant and hoping you stitch together something out of the vague vibes. Haidt isn’t as unbelievably rigorous about this as Plantinga or Parfit, whose numbered key statements make piecing together their arguments and examining them in detail a pleasure, but the chapter summaries and clear three-part structure are great.

Plateau1 mentions across 1 issues

Plateau is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "Plateau attributes his own blindness to an ill-advised experiment". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: Plateau
Mention count: 1
Issue count: 1
First seen: October 01, 2025
Last seen: October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

1910s Portugal 1 shared issues
1999 British eclipse 1 shared issues
2017 US eclipse 1 shared issues
A Ordem 1 shared issues
Abraham Lincoln 1 shared issues

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The Fatima Sun Miracle: Much More Than You Wanted To Know

October 01, 2025 · Original source

Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.

Inline links: Checker shadow illusion, his paper, 2, Secrets of the Great Families, Adam Mastroianni’s blog, https://substackcdn.com/image/fetch/$s_!kvPF!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F30bf02a3-f57b-4a9f-a849-e7e318c65b6f_900x600.jpeg, source, 3, cloud iridescence, https://substackcdn.com/image/fetch/$s_!Y1Qt!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bbd9216-eb7d-4012-b114-bae56dbb0d4c_1024x681.webp, wrote a paper, 4, https://substackcdn.com/image/fetch/$s_!Id7a!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3c37c56e-bdf1-46e2-8d29-d395987be105_851x310.png, Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, a Guardian article, List Of Mass Panic Cases

Scientists have tried to measure the number of extra retinopathy cases presenting at eye clinics after major eclipses. A survey after the 1999 British eclipse found 70 patients, all of whom made full recoveries after six months; another after the 2017 US eclipse found 113. If 154 million Americans viewed the 2017 eclipse, and only 74% used proper eclipse glasses, that suggests that 40 million people viewed the eclipse without glasses. Suppose that 3/4 of those people were at least slightly responsible - they only took short glances, or they only looked during full totality. That’s still 10 million people irresponsibly staring directly at the sun. Only ~100 of these made it to a clinic to report eye damage, for a 1/100,000 injury rate. This paper on a UK eclipse goes into more detail about the exposure times: The time spent looking at the eclipse was reported to be seconds (less than 1 min) in 39% of cases. In a quarter of cases the time spent looking at the eclipse was minutes (range 1-45 min). The duration of exposure in the remaining percentage of cases was unspecified. Taken seriously, this is pretty surprising. If there were a simple dose-response relationship between sun-staring and damage, we would expect everyone with damage to have stared longer than a certain threshold. But in fact, we get a wide variety of doses, with some people reporting damage after ~10 seconds, and others taking 45 minutes. My very weak guess here is that claims like “I stared for three minutes” hide a lot of diversity. Many people who stare at the sun for a long time and get eye damage will feel stupid and claim that they stared for a shorter time. Other people who say they stared for a long time will actually have taken short “breaks”, or even made involuntary microsaccades that shift the sunlight onto a different part of the retina. Everyone will be blinking at some rate which might be faster or slower. And different people will have pupils that contract different amounts in response to light. Finally, we previously discussed how the sun seemed to have been filtered by clouds during the Fatima miracle. This seems to be a common feature - it was also a cloudy/rainy day at Ghiaie, Benin City, Necedah, Lubbock, and the Medjugorje examples we have good videos of. Cloud filters do not make it absolutely safe to stare at the sun, and experts explicitly say not to let your guard down in situations like these. But GPT estimates they decrease solar radiation by a factor of 4 - 20x, and might push time-to-damage more towards the forty-five minutes side of the window. Out of ten million estimated irresponsible eclipse viewers, only a hundred (1/100,000) came to medical attention. Out of a million Medjugorge pilgrims per year, only about ten (1/100,000) have come to medical attention. I don’t know why these numbers are so low, and I still don’t recommend staring at the sun. But it doesn’t seem completely implausible that the 70,000 people at Fatima could do it for ten minutes on a cloudy day and not cause a medically-noticeable mass blindness epidemic. 5.1: reddit.com/r/sungazing August Messeen stared at the sun for a little while, and only saw mildly interesting minor phenomena; I said we needed to find someone dumber and more masochistic than he was. The great 19th century psychophysicists like Joseph Plateau and Gustav Fechner stared at the sun for a medium while, and also didn’t see very much. Can we find people even dumber and more masochistic than they were? This is the 21st century, we have the Internet, and the answer to this kind of question is always “yes”. Sungazing is an ancient spiritual practice which, like most ancient spiritual practices, was invented by a 1900s quack doctor. According to its practitioners, staring at the sun for long periods heals your eyesight, improves your health, and confers spiritual benefits. The r/sungazing subreddit is a veritable Athens of our times, with its 2,039 readers boldly exploring the important spiritual questions surrounding the technique: There are guides to sungazing safely; the most important rule seems to be to only gaze around sunrise/sunset, and only for a very short period of time. I don’t know whether these rules actually make sungazing safe - the posts above suggest no - but it doesn’t matter; many users proudly ignore them. Sungazing Redditors often say they do their sungazing at high noon, or for extreme durations: Have any of these Buddhas-of-our-age noticed unusual phenomena similar to those reported at Fatima? Here are some selections from r/sungazing and some associated subreddits: (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) Most of these come from one topic in the forum, Sun Turned Purple? There are hundreds of other topics about optimal sungazing times, lists of benefits, and (of course) various people who got severe eye damage, and none of these people ever mentioned the color-changing swirling sun until this one topic, where one person says “has anyone else ever seen this?” and dozens of people agree that they have. Does that mean that lots of people might have seen it, and it’s just too weird to talk about? These comments show some clear resemblances to the Fatima account. They talk about a swirling motion and color changes8. Many focus on purple in particular, but that might just be primed by the topic name. Also, compare to Jose Garrett’s account of Fatima: Everything had the color of an amethyst: the sky, the air, everything and everybody. A little oak nearby was casting a heavy purple shadow on the ground. Still, the pattern of occurrences is confusing. Some of these people sungaze every day, but say they’ve only seen this once or twice. Others say they see it every time, and still others say they saw it the very first time they started sungazing. It seems like there must be plenty of variability - both between people (in their tendency to see it) and between times (in whether conditions are optimal to cause it). It’s still not obvious why some experienced sungazers go years without seeing it or never see it at all, but all 70,000 people at Fatima saw it immediately the first time they looked. This is our most promising lead yet, but still not perfect. Let’s move on. 5.2: Visual Release Hallucinations Some people at Fatima, Heroldsbach, and Lubbock saw things beyond just the spinning sun - complex visions of the cross, the Virgin, or other holy symbols. These confound optical/hallucinatory explanations and Dalleur-style “objective miracle” explanations alike. They seem to demand some sort of prophetic vision. Is there any way to reconcile them with a scientific/materialist story? Visual release hallucinations are a class of complex hallucinations caused by visual loss, common in cataracts and macular degeneration. The brain, denied useful input, takes a cue from chatbots and exam-takers and simply makes things up. Wikipedia describes the symptoms: Complex hallucinations may depict silent, non-interactive figures, whether multitudes of people, animals, or surreal objects, that appear life-like, as well as highly detailed landscapes or objects. The most common hallucination is of faces or cartoons. If anything, this paragraph undersells the weirdness of this condition: in its most famous variant, Charles Bonnet Syndrome, the hallucinatory content is specifically elves, fairies, and leprechauns (yes, they are dressed exactly how you would expect elves, fairies, and leprechauns to be dressed). Why elves, fairies, and leprechauns? There is no consensus theory. We know that humans have hyperactive agent detection - we see faces in the clouds, interpret dark trees as menacing giants, and imagine storms as punishment from wrathful gods. If whatever “noise” produces Charles Bonnet hallucinations is too small to resolve into a full-sized figure, maybe the brain resolves it into a tiny figure, and then - groping for a top-down prior to constrain what a tiny figure should look like - settles on elves or fairies or leprechauns. In a typical case, the condition does not affect reasoning, and patients are able to infer that their hallucinations cannot be real. In an atypical case, you get this website by someone who believes that their Charles Bonnet syndrome gives them special access to a non-material reality. If CBS patients can see leprechauns, can their hallucinations be shaped by other cultural archetypes - like religious beliefs? Unsurprisingly, yes. Here is an example of a CBS sufferer seeing the Devil. Here is an example of auditory CBS (maybe cheating?) centering around religious hymns. We cannot invoke CBS itself to explain visions associated with the dancing sun, because it typically develops months to years after visual loss (although there are scattered examples of it appearing on timescales as short as ten minutes). And most people who see the dancing sun see it quickly, before severe retinal damage has had a chance to occur, and without any long-term visual abnormalities. We would have to posit an entirely new kind of visual release hallucination, previously unknown to science, in which the temporary bedazzlement of staring at the sun counts as the sort of visual release that makes the brain start confabulating. Also, I haven’t made a formal study of the testimonies, but I don’t think every single person who sees the Virgin Mary at a Marian apparition has been staring at the sun. Some people just see her on the ground nearby. But of all the places to find supplemental evidence, I was able to get one story from Robert (father of Charles) Darwin’s book on his sungazing experiments: Benvenuto Celini , an Italian artist, a man of strong abilities, relates, that having passed the whole night on a distant mountain with some companions and a conjurer, and performed many ceremonies to raise the devil, on their return in the morning to Home, and looking up when the sun began to rise, they saw numerous devils run on the tops of the houses, as they passed along; so much were the spectra of their weakened eyes magnified by fear, and made subservient to the purposes of fraud or superstition. And another from, of all places, Facebook: (source) The swirling, colorful sun sounds like the miracle of Fatima. The “tree of life symbol” might be a Purkinje tree, an established entoptic phenomenon. As for the rest, your guess is as good as mine. For what it’s worth, evangelical Christians warn that Demons Enter By Sungazing. This could just be the evangelical Christian tendency to worry about demons being associated with every unusual spiritual practice. But those figures walking out of the lake will haunt my dreams. 6: And I Say, It’s All Right Here’s the most sensible story I can generate for the Sun Miracle of Fatima: There is some previously unknown optical illusion that potentially causes the sun to appear to change colors and spin. This phenomenon is rare and inconsistent, and usually appears only after someone has stared at the sun a very long time. This explains why it’s only reported in the wild by a few weird Redditors who stare at the sun on purpose every day. The appearance of this illusion is somehow modulated by cloud cover. In normal conditions (bright day, no clouds) it’s almost impossible to summon without long periods of sungazing. But when the sun is half-hidden by translucent clouds, the illusion happens much faster. This explains why the Fatima, Ghiaie, Benin City, Necedah, and Lubbock miracles - as well as some of the most impressive Medjugorje cases - all happened just after rain stopped and the clouds were just starting to clear. It also explains why Fatima witnesses say that the sun was “covered in gauze” or “blocked by smoked glass” or “had a diaphanous veil” or “looked like it was seen through a window”. It’s also why, during the most impressive instances of the miracle, people say they can stare at the sun without it being too bright or hurting their eyes. But like koro, the illusion is also modulated by expectations and social priming. Paying attention to the sun, expecting something weird to be there, is much more likely to generate the illusion than catching a casually glance of it. This explains why it is most common during Marian apparitions and other Catholic events full of people familiar with Fatima, and only very occasionally appears to weird Redditors who aren’t specifically looking for it. It also explains why Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time) got better results than earlier scientists (who were observing without preconceptions). At Fatima, the basic illusion, the meteorologic conditions, and the social priming all came together to a point where 80%+ of the pilgrims saw the phenomenon quickly enough that they neither stopped looking nor perceived it as taking unreasonably long. The conditions lasted ten minutes, during which time the sun peeked out from behind the clouds three times; to people who had been staring at the (veiled) sun with their pupils dilated, this looked like the sun suddenly flaring up monstrously large and hurling itself towards Earth (and speculatively, maybe something similar is responsible for the changes in the Filipino video). A small number of mentally susceptible people, already in a vulnerable state because of this apparent miracle, influenced by a process similar to visual release hallucinations, saw additional visions, like the Virgin Mary or the Cross. Some distant witnesses remembered that someone had prophecied a nearby miracle for that day. Because they were not so distant as to have totally different meteorologic conditions, when they looked up at the sky trying to catch the miracle, they saw it too. After the miracle ended, the people who saw it were primed to see it again for the next few weeks - partly because they were looking at the sun expectantly, and partly because they were in a susceptible frame of mind (cf discussion of delusional parasitosis here, panic attacks here, or chronic pain here) - explaining Garrett’s claim that “now everyone sees [the sparkling rotations of the sun] many days and many times”. Even thinking about the miracle served as a form of priming, so further Marian devotions in Fatima and elsewhere became hotspots for miraculous activity. This theory avoids some of the pitfalls of its component parts: I previously said that entoptic phenomena / hallucinations / illusions couldn’t explain the miracle, because normal sungazers don’t report it. This new theory adds modulation by meteorologic conditions and social priming. Absent these factors, the miracle will only occur for a small fraction of sungazers after many minutes spent gazing (producing the scattered Reddit reports). Given these factors, it can occur en masse.

Plateau attributes his own blindness to an ill-advised experiment where he stared at the sun for twenty-five seconds straight. But modern biographers argue that the blindness only began years after that experiment, that twenty-five seconds is not long enough to cause permanent damage, and that it was more likely uveitis, an unrelated condition.

Inline links: modern biographers argue

Pliner1 mentions across 1 issues

Pliner is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 30, 2021 and August 30, 2021. The archive places it in contexts such as "Galenter and Pliner (1974) were wrongly cited as showing loss aversion"; "Galenter and Pliner (1974) were wrongly cited". It most often appears alongside Acceptable Losses, Acceptable Losses: The Debatable Origins of Loss Aversion, Alex Imas.

Reference entry: Pliner
Mention count: 1
Issue count: 1
First seen: August 30, 2021
Last seen: August 30, 2021

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On Hreha On Behavioral Economics August 30, 2021

Acceptable Losses 1 shared issues
Acceptable Losses: The Debatable Origins of Loss Aversion 1 shared issues
Alex Imas 1 shared issues
Apollo 1 shared issues
Behavioral Econ 101 1 shared issues

Source context

On Hreha On Behavioral Economics

August 30, 2021 · Original source

I find I usually click the third box on both. I want to tip generously, but giving the maximum possible tip seems profligate. Surely the third box is the right compromise. I recently noticed that this is insane. For a $35 meal, I’m giving GrubHub drivers $3 and UberEats drivers $7 for the same service (or maybe there’s some difference between their services which makes UberEats suggest the higher tip - but if there is, I don’t know about it and it doesn’t affect my decision). Again, this is Behavioral Economics 101 - in particular, one of the many biases lumped together under menu effects. Instead of being a rational economic actor who values food delivery at a certain price, I’m trying to be a third-box-of-four kind of guy. That means that whoever is in charge of this menu has lots of power over the specific dollar amount I give. Not infinite power - if the third box said $1000 I would notice and refuse. But enough power that “nudging” seems like a fair description. Nobody believes studies anymore, which is fair. I trust in a salvageable core of behavioral economics and “nudgenomics” because I can feel in my bones that they’re true for me and the people around me. Let’s move on to Hreha’s article and see if we can square it with my belief in a “salvageable core”. II. Yechaim’s Historical Detective Story Hreha writes: The biggest replication failures relate to the field's most important idea: loss aversion. To be honest, this was a finding that I lost faith in well before the most recent revelations (from 2018-2020). Why? Because I've run studies looking at its impact in the real world—especially in marketing campaigns. If you read anything about this body of research, you'll get the idea that losses are such powerful motivators that they'll turn otherwise uninterested customers into enthusiastic purchasers. The truth of the matter is that losses and benefits are equally effective in driving conversion. In fact, in many circumstances, losses are actually *worse* at driving results. Why? Because loss-focused messaging often comes across as gimmicky and spammy. It makes you, the advertiser, look desperate. It makes you seem untrustworthy, and trust is the foundation of sales, conversion, and retention. "So is loss aversion completely bogus?" Not quite. It turns out that loss aversion does exist, but only for large losses. This makes sense. We *should* be particularly wary of decisions that can wipe us out. That's not a so-called "cognitive bias". It's not irrational. In fact, it's completely sensical. If a decision can destroy you and/or your family, it's sane to be cautious. "So when did we discover that loss aversion exists only for large losses?" Well, actually, it looks like Kahneman and Tversky, winners of the Nobel Prize in Economics, knew about this unfortunate fact when they were developing Prospect Theory—their grand theory with loss aversion at its center. Unfortunately, the findings rebutting their view of loss aversion were carefully omitted from their papers, and other findings that went against their model were misrepresented so that they would instead support their pet theory. In short: any data that didn't fit Prospect Theory was dismissed or distorted. I don't know what you'd call this behavior... but it's not science. This shady behavior by the two titans of the field was brought to light in a paper published in 2018: "Acceptable Losses: The Debatable Origins of Loss Aversion". I encourage you to read the paper. It's shocking. This line from the abstract sums things up pretty well: "...the early studies of utility functions have shown that while very large losses are overweighted, smaller losses are often not. In addition, the findings of some of these studies have been systematically misrepresented to reflect loss aversion, though they did not find it." When the two biggest scientists in your field are accused of "systemic misrepresentation", you know you've got a serious problem. Which leads us to another paper, published in 2018, entitled "The Loss of Loss Aversion: Will It Loom Larger Than Its Gain?". The paper's authors did a comprehensive review of the loss aversion literature and came to the following conclusion: "current evidence does not support that losses, on balance, tend to be any more impactful than gains." Yikes. But given the questionable origins of the field, it's not surprising that its foundational finding is *also* dubious. If loss aversion can't be trusted, then no other idea in the field can be trusted. This argument relies on two papers - Yechaim’s Acceptable Losses and Gal & Rucker’s Loss Of Loss Aversion. Yechaim’s paper is a historical detective story. It looks at how Kahneman and Tversky first “discovered” and popularized the idea of loss aversion from earlier 1950s and 1960s research. It concludes they did a bad job summarizing this earlier research; looked at carefully, it doesn’t support the strong conclusions they drew. From one perspective, nobody should care about this. All the 1950s and 1960s research was terrible - one of the most important studies it discusses had n = 7. Since then, we’ve had much more rigorous studies of tens of thousands of people. All that hinges on Yechaim’s paper is whether Kahneman and Tversky were personally bad people. Hreha thinks they were. He calls their behavior “shady”, “shocking”, and says they “systematically misrepresented findings to support their pet theory…I don't know what you'd call this behavior... but it's not science.” Again, nothing important really hinges on this, but I feel like fighting about it, so let’s look deeper anyway. Here’s how Yechaim summarizes his accusation against K&T: In addition, the results of several studies seem to have been misrepresented by Fishburn and Kochenberger (1979) and Kahneman and Tversky (1979). Galenter and Pliner (1974) were wrongly cited as showing loss aversion, whereas, in fact, they did not observe an asymmetry in the pleasantness ratings of gains and losses. Likewise, in Green (1963), the results were argued to show loss aversion, even though this study did not involve any losses. In addition, the objective outcomes for some of the participants in Grayson (1960) were transformed by Fishburn and Kochenberger (1979) so as to better support a model assuming different curvatures for gains and losses (see Table 1). Finally, studies showing no loss aversion or suggesting aversion to large losses were not cited in Fishburn and Kochenberger (1979) or in Kahneman and Tversky (1979). Yechaim bases his argument on three sets of early studies of loss aversion: Galenter and Plinter (1974), Fishburn and Kochenberger’s review (1979) and miscellaneous others. —Galenter and Plinter— is actually really neat! It explores “cross-modal” perceptions of gains versus losses. That is, if you ask how much a certain loss hurt, people will probably just say something like “I dunno, a little?” and then it will be hard to turn that into a p-value. G&P solve this by making people listen to loud noises, and asking questions like “is the difference between how much loss A and loss B hurt greater or lesser than the difference between the volume of noise 1 and noise 2?” The idea is that the brain uses a bunch of weird non-numerical scales for everything, and we understand its weird-non-numerical scale for noise volume pretty well, and so maybe we can compare it to how people think about gains or losses. I don’t know why people in 1974 were doing anything this complicated instead of inventing the basic theory of loss aversion the way Kahneman and Tversky would five years later, but here we are. Anyway, Yechaim concludes that this study failed to find loss aversion: Summing up their findings, Galenter and Pliner (1974) reported as follows: “We now turn to the question of the possible asymmetry of the positive and negative limbs of the utility function. On the basis of intuition and anecdote, one would expect the negative limb of the utility function to decrease more sharply than the positive limb increases... what we have observed if anything is an asymmetry of much less magnitude than would have been expected ... the curvature of the function does not change in going from positive to negative” (p. 75). Thus, our search for the historical foundations of loss aversion turns into a dead end on this particular branch: Galenter and Pliner (1974) did not observe such an asymmetry; and their study was quoted erroneously [by Kahneman and Tversky]. I looked for the full text of Galenter and Pliner, but could not find it. I was however able to find the first two pages, including the abstract. The way Galenter and Pliner summarize their own research is: Cross-modality matching of hypothetical increments of money against loudness recover the previously proposed exponent of the utility function for money within a few percent. Similar cross-modality matching experiments for decrements give a disutility exponent of 0.59, larger than the utility exponent for increments. This disutility exponent was checked by an additional cross-modality matching experiment against the disutility of drinking various concentrations of a bitter solution. The parameter estimated in this fashion was 0.63. If I understand the bolded part right, the abstract seems to be saying that they did find loss aversion! I was also able to find the Google Books listing for the book that the study was published in. Its summary is: Three experiments were conducted in which monetary increments and decrements were matched to either the loudness of a tone or the bitterness of various concentrations of sucrose octa-acetate. An additional experiment involving ratio estimates of monetary loss is also reported. Results confirm that the utility function for both monetary increments and decrements is a power function with exponents less than one. The data further suggest that the exponent of the disutility function is larger than that of the utility function, i.e., the rate of change of 'unhappiness' caused by monetary losses is greater than the comparable rate of 'happiness' produced by monetary gains. (Author). Again, the way the book is summarized (apparently by the author) says this study does prove loss aversion. Without being able to access the full study, I’m not sure what’s going on. Possibly the study found loss aversion, but it was less than expected? Still, I feel like Yechaim should have mentioned this. At the very least, it decreases Kahneman and Tversky’s crime from “lied about a study to support their pet theory” to “credulously believed the authors’ own summary of their results and didn’t dig deeper”. But also, why did the authors believe their study showed loss aversion? Why does Yechaim disagree? Without being able to access the full paper, I’m not sure. —Green 1963— is the second study that Yechaim accuses K&T of misrepresenting. Here’s how K&T cite this study in their paper: It is of interest that the main properties ascribed to the value function have been observed in a detailed analysis of von Neumann-Morgenstern utility functions for changes of wealth (Fishburn and Kochenberger [14]). The functions had been obtained from thirty decision makers in various fields of business, in five independent studies [5, 18, 19, 21, 40]. Most utility functions for gains were concave, most functions for losses were convex, and only three individuals exhibited risk aversion for both gains and losses. With a single exception, utility functions were considerably steeper for losses than for gains. Green 1963 is footnote 19. So K&T don’t even mention it by name. They mention it as one of several studies that a review article called Fishburn and Kochenberger analyzes. F&K are reviewing a bunch of studies of executives. In each study, a very small number of executives (usually about 5-10 per study) make a hypothetical business decision comparing gains and losses, for example: Suppose your company is being sued for patent infringement. Your lawyer’s best judgement is that your chances of winning the suit are 50–50; if you win, you will lose nothing, but if you lose, it will cost the company $1,000,000. Your opponent has offered to settle out of court for $200,000. Would you fight or settle? Then they ask the same question with a bunch of other numbers, and plot implied utility functions for each executive based on the answer. Green is one of these five studies, and it does superficially find loss aversion. But Fishburn and Kochenberger have done something weird. They argue that “loss” and “gain” aren’t necessarily objective, and usually correspond to “loss relative to some reference frame” (so far, so good). In order to figure out where the reference frame is, they assume that the neutral point is wherever “something unusual happens to the individual’s utility function” (F&K’s words). So they shift the zero point separating losses and gains to wherever the utility function looks most interesting! After doing this, they find “loss aversion”, ie the utility curve changes its slope at the transition between the loss side and the gain side. But since the transition was deliberately shifted to wherever the utility curve changed slope, this is almost tautological. It isn’t quite tautological: it’s interesting that most of the utility curves had a sharp transition zone, and it’s interesting that the transition was in the direction of loss-aversion rather than gain-seeking. But it’s tautological enough to be embarrassing. Still, this is Fishburn and Kochenberger’s embarrassment, not Kahneman and Tversky’s. And Fishburn and Kochenberger included this study in their review alongside several other studies that didn’t do this to the same degree. Kahneman and Tversky just cited the review article. I don’t think citing a review article that does weird things to a study really qualifies as “systematic misrepresentation.” I guess I’m having a hard time figuring out how angry to be, because everything about Fishburn and Kochenberger is terrible. The average study in F&K includes results from 5-10 executives. But the studies are pretty open about the fact that they interviewed more executives than this, threw away the ones who gave boring answers, and just published results from the interesting ones. Then they moved the axes to wherever looked most interesting. Then they used all this to draw sweeping generalizations about human behavior. Then F&K combined five studies that did this into a review article, without protesting any of it. And then K&T cited the review article, again without protesting. I have to imagine that all of this was normal by the standards of the time. I have looked up all these people and they were all esteemed scientists in their own day. And I believe the evidence shows K&T summarized F&K faithfully. Shouldn’t they have avoided citing F&K at all? Seems like the same kind of question as “Shouldn’t Pythagoras have published his theorem in a peer-reviewed journal, instead of moving to Italy, starting a cult, and exposing his thigh at the Olympic Games as part of a scheme to convince people he was the god Apollo?” Yes, but the past was a weird place. As best I can tell, K&T’s citation of G&P agrees with the authors’ own assessment of their results. Their citation of F&K agrees with the reviewers’ assessment and with a charitable reading of most of the studies involved, although those studies are terrible in many ways which are obvious to modern readers. I would urge people interested in the whodunit question to read Kahneman and Tversky’s original paper. I think it paints the picture of a team very interested in their own results and in theory, and citing other people only incidentally, and in accordance with the scientific standards of their time. I don’t feel a need to tar them as “misrepresenters”. III. Okay, But Is Loss Aversion Real? Remember, all that is about the personal deficiencies of Kahneman and Tversky. Realistically there have been hundreds of much better studies on loss aversion in the forty years since they wrote their article, so we should be looking at those. Here Hreha cites Gal & Rucker: The Loss Of Loss Aversion: Will It Loom Larger Than Its Gain? It’s a great 2018 paper that looks at recent evidence and concludes that loss aversion doesn’t exist. But it’s a very specific, interesting type of nonexistence, which I think the Hreha article fails to capture. G&R are happy to admit that in many, many cases, people behave in loss-averse ways, including most of the classic examples given by Kahneman and Tversky. They just think that this is because of other cognitive biases, not a specific cognitive bias called “loss aversion”. They especially emphasize Status Quo Bias and the Endowment Effect. Status Quo Bias is where you prefer inaction to action. Suppose you ask someone “Would you bet on a coin flip, where you get $60 if heads and lose $40 if tails?”. They say no. This deviates from rational expectations, and one way to think of this is loss aversion; the prospect of losing $40 feels “bigger” than the prospect of gaining $60. But another way to think of it is as a bias towards inaction - all else being equal, people prefer not to make bets, and you’d need a higher payoff to overcome their inertia. Endowment Effect is where you value something you already have more than something you don’t. Suppose someone would pay $5 to prevent their coffee mug from being taken away from them, but (in an alternative universe where they lack a coffee mug) would only pay $3 to buy one. You can think of this as loss aversion (the grief of losing a coffee mug feels “bigger” than the joy of gaining one). Or you can think of it as endowment (once you have the coffee mug, it’s yours and you feel like defending it). These are really fine distinctions; I had to read the section a few times before the difference between loss aversion and endowment effect really made sense to me. Kahneman and Tversky just sort of threw all all this stuff out and saw what stuck and didn’t necessarily try super hard to make sure none of the biases they discovered were entirely explainable as combinations of some of the others. G&R think maybe loss aversion is. They do some clever work setting up situations that test loss aversion but not status quo or endowment - for example, offering a risky bet vs. a safer bet. Here they find no evidence for loss aversion as a separate force from the other two biases. Somewhere in this process, they did an experiment where they gave participants a quarter minted in Denver and asked them if they wanted to exchange it for a quarter minted in Philadelphia. 60% of people very reasonably didn’t care, but another 35% had grown attached to their Denver quarter, with only 5% actively seeking the novelty of Philadelphia. Psychology is weird. I understand why some people would summarize this paper as “loss aversion doesn’t exist”. But it’s very different from “power posing doesn’t exist” or “stereotype threat doesn’t exist”, where it was found that the effect people were trying to study just didn’t happen, and all the studies saying it did were because of p-hacking or publication bias or something. People are very often averse to losses. This paper just argues that this isn’t caused by a specific “loss aversion” force. It’s caused by other forces which are not exactly loss aversion. We could compare it to centrifugal force in physics: real, but not fundamental. Also, you can’t use this paper to argue that “behavioral economics is dead”. At best, the paper proves that loss aversion is better explained by other behavioral economic concepts. But you can’t get rid of behavioral econ entirely! The stuff you have to explain is still there! It’s just a question of which parts of behavioral econ you use to explain it. Complicating this even further is Mrkva et al, Loss Aversion Has Moderators, But Reports Of Its Death Are Greatly Exaggerated (h/t Alex Imas, who has a great Twitter thread about this). This is an even newer paper, 2019, which argues that Gal and Rucker are wrong, and loss aversion does have an independent existence as a real force. There are many things to like about this paper. Previous criticisms of loss aversion argue that most experiments are performed on undergrads, who are so poor that even small amounts of money might have unusual emotional meaning. Mrkva collects a sample of thousands of millionaires (!) and demonstrates that they show loss aversion for sums of money as small as $20. On the other hand, I’m not sure they’re quite as careful as G&R at ruling out every other possible bias (although I don’t have a great understanding of where the borders between biases are and I can’t say this for sure). The main point I want to make is that all the scientists in this debate seem smart, thoughtful, and impressive. This isn’t like social priming experiments where one person says a crazy thing, nobody ever replicates it at scale, and as soon as someone tries the whole thing collapses. These have been replicated hundreds of times, with the remaining arguments being complicated semantic and philosophical ones about how to distinguish one theory from a very slightly different theory. If that takes replicating your result on a sample of thousands of millionaires, people will gather a sample of thousands of millionaires and get busy on the replication. Just overall really impressive work. I don’t feel qualified to take a side in the G&R vs. Mkrva debate, but both teams make me really happy that there are smart and careful people considering these questions. And this is just a drop in the bucket. Alex Imas also links Replicating patterns of prospect theory for decision under risk, which says: Though substantial evidence supports prospect theory, many presumed canonical theories have drawn scrutiny for recent replication failures. In response, we directly test the original methods in a multinational study (n = 4,098 participants, 19 countries, 13 languages), adjusting only for current and local currencies while requiring all participants to respond to all items. The results replicated for 94% of items, with some attenuation. Twelve of 13 theoretical contrasts replicated, with 100% replication in some countries. Heterogeneity between countries and intra-individual variation highlight meaningful avenues for future theorizing and applications. We conclude that the empirical foundations for prospect theory replicate beyond any reasonable thresholds. Beyond any reasonable thresholds! IV. Do Nudges Work? or, How Small Is Small? Continuing through the Hreha article: For a number of years, I've been beating the anti-nudge drum. Since 2011, I've been running behavioral experiments in the wild, and have always been struck by how weak nudges tend to be. In my experience, nudges usually fail to have *any* recognizable impact at all. This is supported by a paper that was recently published by a couple of researchers from UC Berkeley. They looked at the results of 126 randomized controlled trials run by two "nudge units" here in the United States. I want you to guess how large of an impact these nudges had on average... 30%? 20%? 10%? 5%? 3%? 1.5%? 1%? 0%? If you said 1.5%, you'd be right (the actual number is 1.4%, but if I had written that out you would have chosen it because of its specificity). According to the academic papers these nudges were based upon, these nudges should have had an average impact of 8.7%. But, as you probably understand by now, behavioral economics is not a particularly trustworthy field. I actually emailed the authors of this paper, and they thought the ~1% effect size of these interventions was something to be applauded—especially if the intervention was cheap & easy. Unfortunately, no intervention is truly cheap or easy. Every single intervention requires, at the very minimum, administrative overhead. If you're going to do something, you need someone (or some system) to implement and keep track of it. If an intervention is only going to get you a 1% improvement, it's probably not even worth it. Uber infamously had a team of behavioral economists working on its product, trying to “nudge” people in the right direction. Relatedly, Uber makes $10 billion in yearly revenue. If they can “nudge” people to spend 1% more, that’s $100 million. That’s not much relative to revenue, but it’s a lot in absolute terms. In particular, it pays the salary of a lot of behavioral economists. If you can hire 10 behavioral economists for $100,000 a year and make $100 million, that’s $99 million in profit. Or what if you’re a government agency, trying to nudge people to do prosocial things? There are about 90 million eligible Americans who haven’t gotten their COVID vaccine, and although some of them are hard-core conspiracy theorists, others are just lazy or nervous or feel safe already. (source) Whoever decided on that grocery gift card scheme was nudging, whether or not they have an economics degree - and apparently they were pretty good at it. If some sort of behavioral econ campaign can convince 1.5% of those 90 million Americans to get their vaccines, that’s 1.4 million more vaccinations and, under reasonable assumptions, maybe a few thousand lives saved. Hreha says that: Every single intervention requires, at the very minimum, administrative overhead. If you're going to do something, you need someone (or some system) to implement and keep track of it. If an intervention is only going to get you a 1% improvement, it's probably not even worth it. This depends on scale! 1% of a small number isn’t worth it! 1% of a big number is very worth it, especially if that big number is a number of lives! A few caveats. First, a small number only matters if it’s real. It’s very easy to get spurious small effects, so much so that any time you see a small effect you should wonder if it’s real. I’m ready to be forgiving here because behavioral economics is so well-replicated and common-sensically true, but I wouldn’t blame anyone who steers clear. Second, Hreha says: To be honest, you can probably use your creativity to brainstorm an idea that will get you a 3-4% minimum gain, no behavioral economics "science" required. Which leads me to the final point I'd like to make: rules and generalizations are overrated. The reason that fields like behavioral economics are so seductive is because they promise people easy, cookie-cutter solutions to complicated problems. Figuring out how to increase sales of your product is hard. You need to figure out which variables are responsible for the lackluster interest. Is the price the issue? Is the product too hard to use? Is the design tacky? Is the sales organization incompetent? Is the refund/return policy lacking? etc. Exploring these questions can take months (or years) of hard work, and there's no guarantee that you'll succeed. If, however, a behavioral economist tells you that there are nudges that will increase your sales by 10%, 20%, or 30% without much effort on your part... Whoa. That's pretty cool. It's salvation. Thus, it's no surprise that governments and companies have spent hundreds of millions of dollars on behavioral "nudge" units. Unfortunately, as we've seen, these nudges are woefully ineffective. Specific problems require specific solutions. They don't require boilerplate solutions based on general principles that someone discovered by studying a bunch of 19 year old college students. However, the social sciences have done a good job of convincing people that general principles are better solutions for problems than creative, situation-specific solutions. In my experience, creative solutions that are tailor-made for the situation at hand *always* perform better than generic solutions based on one study or another. Hreha is a professional in this field, so presumably he’s right. Still, compare to medicine. A thoughtful doctor who tailors treatment to a particular patient sounds better (and is better) than one who says “Depression? Take this one all-purpose depression treatment which is the first thing I saw when I typed ‘depression’ into UpToDate”. But you still need medical journals. Having some idea of general-purpose laws is what gives the people making creative solutions something to build upon. (also, at some point your customers might want to check your creative solution to see whether it actually gives a “3-4% minimum gain, no behavioral economics required”, and that would be at least vaguely study-shaped.) Third, everyone who said nudging had vast effects is still bad and wrong. Many of them were bad and wrong and making fortunes consulting for companies about how to implement the policies they were claiming were super-powerful. This is suspicious and we should lower our opinion of them accordingly. In a previous discussion of growth mindset, I wrote: Imagine I claimed our next-door neighbor was a billionaire oil sheik who kept thousands of boxes of gold and diamonds hidden in his basement. Later we meet the neighbor, and he is the manager of a small bookstore and has a salary 10% above the US average... Should we describe this as “we have confirmed the Wealthy Neighbor Hypothesis, though the effect size was smaller than expected”? Or as “I made up a completely crazy story, and in unrelated news there was an irrelevant deviation from literally-zero in the same space”? All the people talking about oil sheiks deserve to get asked some really uncomfortable questions. And a lot of these will be the most famous researchers - the Dan Arielys of the world - because of course the people who successfully hyped their results a lot are the ones the public knows about. Still, the neighbor seems like a neat guy, and maybe he’ll give you a job at his bookstore. V. Conclusion: Musings On The Identifiable Victim Effect I actually skipped the very beginning of Hreha’s article. I want to come back to it now. It begins: The last few years have been particularly bad for behavioral economics. A number of frequently cited findings have failed to replicate. Here are a couple of high profile examples: The Identifiable Victim Effect (featured in the workbooks I wrote with Dan Ariely and Kristen Berman in 2014)

Inline links: menu effects, Acceptable Losses: The Debatable Origins of Loss Aversion, The Loss of Loss Aversion: Will It Loom Larger Than Its Gain?, Acceptable Losses, Loss Of Loss Aversion, the first two pages, https://substackcdn.com/image/fetch/$s_!W80n!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F7f832933-e9a1-4cf2-ba32-e4bc11ce681c_830x624.png, Kahneman and Tversky’s original paper, https://substackcdn.com/image/fetch/$s_!2VLm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F8c49b44a-8850-4ac8-9a88-3dd07718a648_397x305.png, Loss Aversion Has Moderators, But Reports Of Its Death Are Greatly Exaggerated, Alex Imas, Replicating patterns of prospect theory for decision under risk, They looked at the results of 126 randomized controlled trials, others, https://substackcdn.com/image/fetch/$s_!1gY_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F5b127d7c-045a-4266-b515-a0e9201ce651_571x382.png, a previous discussion of growth mindset, the workbooks I wrote with Dan Ariely and Kristen Berman in 2014

Pliny1 mentions across 1 issues

Pliny is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2025 and September 02, 2025. The archive places it in contexts such as ""There’s a guy named Pliny who has discovered dozens of things like this."". It most often appears alongside Baa Baa B, Dwarkesh Patel, Education PhD.

Reference entry: Pliny
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First seen: September 02, 2025
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What Is Man, That Thou Art Mindful Of Him? September 02, 2025

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What Is Man, That Thou Art Mindful Of Him?

September 02, 2025 · Original source

Iblis: There’s a guy named Pliny who has discovered dozens of things like this. I don’t know how he does it. The “I Am A Snake” one is still my favorite.

Pliny the Elder1 mentions across 1 issues

Pliny the Elder is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 04, 2024 and April 04, 2024. The archive places it in contexts such as "Pliny the Elder wrote that . . . the tales of cinnamon being collected from the nests"; "Pliny the Elder wrote that . . . the tales of cinnamon being collected from the nests of cinnamon birds was a traders' fiction". It most often appears alongside Aaron Peskin, ACLU, AGI And The Efficient Market Hypothesis.

Reference entry: Pliny the Elder
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First seen: April 04, 2024
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Links For April 2024 April 04, 2024

Aaron Peskin 1 shared issues
ACLU 1 shared issues
AGI And The Efficient Market Hypothesis 1 shared issues
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alt-right 1 shared issues

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Book Review: The Man From The Future

April 04, 2024 · Original source

29: Did you know: “Herodotus, Aristotle and other authors named Arabia as the source of cinnamon; they recounted that giant cinnamon birds collected the cinnamon sticks from an unknown land where the cinnamon trees grew and used them to construct their nests. Pliny the Elder wrote that . . . the tales of cinnamon being collected from the nests of cinnamon birds was a traders' fiction made up to charge more. However, the story remained current in Byzantium as late as 1310.”

Inline links: cinnamon birds

Plomin1 mentions across 1 issues

Plomin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 13, 2022 and July 13, 2022. The archive places it in contexts such as "If past success correlates with future success (cf. Plomin , Clark , etc)". It most often appears alongside 1890s, Alan Turing, Albert Einstein.

Reference entry: Plomin
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First seen: July 13, 2022
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Book Review: The Man From The Future July 13, 2022

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July 13, 2022 · Original source

So the most successful Jews went to Budapest, and the poorest to America. If past success correlates with future success (cf. Plomin, Clark, etc), we would expect Budapest to continue to produce more talent.

Inline links: Plomin, Clark

Plucky Female Astronomer1 mentions across 1 issues

Plucky Female Astronomer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 07, 2022 and January 07, 2022. The archive places it in contexts such as "Plucky Male Astronomer and Plucky Female Astronomer discover it". It most often appears alongside ACX Discord, Aerojet XLR-132, Aimable.

Reference entry: Plucky Female Astronomer
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Highlights From The Comments On "Don't Look Up" January 07, 2022

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January 07, 2022 · Original source

Except, this assumes we can Thanos-fingersnap the warheads into existence right next to the comet as soon as Plucky Male Astronomer and Plucky Female Astronomer discover it. More realistically, assume we spend three months building the hardware(*), and two months flying it out to meet the comet with our clumsy slow rockets, conducting the diversion effort only one month before impact. Now we need 1100 warheads minimum. I don't think we've actually got 1100 B83's, but we can throw in enough 475 kT W88 warheads to make up the difference. We're not spacing these out by hours each, obviously, so cross your fingers and hope your models were right.

Plucky Male Astronomer1 mentions across 1 issues

Plucky Male Astronomer is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 07, 2022 and January 07, 2022. The archive places it in contexts such as "Plucky Male Astronomer and Plucky Female Astronomer discover it". It most often appears alongside ACX Discord, Aerojet XLR-132, Aimable.

Reference entry: Plucky Male Astronomer
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Highlights From The Comments On "Don't Look Up" January 07, 2022

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January 07, 2022 · Original source

Except, this assumes we can Thanos-fingersnap the warheads into existence right next to the comet as soon as Plucky Male Astronomer and Plucky Female Astronomer discover it. More realistically, assume we spend three months building the hardware(*), and two months flying it out to meet the comet with our clumsy slow rockets, conducting the diversion effort only one month before impact. Now we need 1100 warheads minimum. I don't think we've actually got 1100 B83's, but we can throw in enough 475 kT W88 warheads to make up the difference. We're not spacing these out by hours each, obviously, so cross your fingers and hope your models were right.

PM_ME_YOUR_OBSIDIAN1 mentions across 1 issues

PM_ME_YOUR_OBSIDIAN is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 20, 2022 and April 20, 2022. The archive places it in contexts such as "PM_ME_YOUR_OBSIDIAN : People with OCD do! (I can tell from an irl sample size of one)". It most often appears alongside A.E. Waite, Adlerian psychology, AL.

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Highlights From The Comments On "Sadly, Porn" April 20, 2022

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Your Book Review: The Rise and Fall of the Third Reich

April 20, 2022 · Original source

PM_ME_YOUR_OBSIDIAN:

Inline links: PM_ME_YOUR_OBSIDIAN

Poetsch1 mentions across 1 issues

Poetsch is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "he still received only a middling grade in Poetsch’s class". It most often appears alongside Academy’s School of Architecture, Adolf, Adolf Hitler.

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Your Book Review: The Rise and Fall of the Third Reich August 04, 2023

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August 04, 2023 · Original source

He did have one favorite teacher: Dr. Leopold Poetsch. Poetsch taught the one-day dictator history and, while they were at it, German nationalism. Hitler would later acknowledge his ideological debt to this teacher in Mein Kampf, but he still received only a middling grade in Poetsch’s class.

Poincares1 mentions across 1 issues

Poincares is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "What about the Poincares? Is political success g-loaded?"; "while it would be hubris to compare one’s self to Poincares or Darwins". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

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Secrets Of The Great Families November 09, 2021

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November 09, 2021 · Original source

What about the Poincares? Is political success g-loaded? There’s actually a great study on this! Sweden makes everyone take an IQ test as part of their mandatory military service, and if you ask the military very nicely they will give you people’s results. A team of researchers got the IQ tests of all Swedish politicians, leading to the following table:

Inline links: a great study on this

Here I can only give personal anecdote - while it would be hubris to compare one’s self to Poincares or Darwins, I’m pretty proud of my own family. My brother and I both have Wikipedia pages - mine redirects to a page about my blog, his focuses on his career as a musician. If we were judging ourselves by the same standards we judge Darwins and Huxleys, we might assume that we both got some share of Generic Talent Genes, he focused on music, and I focused on writing. But in fact I tried really hard to be good at music and failed, badly. I don’t have that talent and I can’t develop it. I can imagine Henri feeling the same way if he tried to go into politics, or Raymond into math. Maybe they both got a big heap of Generic Talent Genes, plus some other genes that helped them specifically apply their talent to one field or another.

Inline links: My brother

Polgar1 mentions across 1 issues

Polgar is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2025 and June 27, 2025. The archive places it in contexts such as "When Polgar was challenged on exactly that"; "Polgar showed that intense 1:1 tutoring from a young age can create world-class geniuses". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

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Your Review: Alpha School June 27, 2025

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June 27, 2025 · Original source

Low single mother rate He summarizes that as a place of “economic connectedness” – where adults are connected to each other and to the broader community. A lack of those five elements are not bad per se, but they are correlated with a community where people are not interacting with each other as much as they are in communities where the metrics are reversed. Chetty frames it that kids are influenced by the other adults in the area they live in. But I have another hypothesis. Rather than: Other parents → Your kids Perhaps the causation runs from: Other parents → You → Your kids Maybe it’s not other parents' style of parenting that is influencing your kids (how?) but rather when you spend time around other parents their parenting style rubs off on you and how you parent your kids. Influence like that will not get picked up in Caplan’s adoption studies (which focus almost on how parent characteristics get passed on to genetic vs adopted children’s characteristics), but it is a potential signal that maybe parenting choices do matter. Maybe we were just looking at the wrong data. Pre-registered Genius Experiment We now have two data sets that don’t contradict directly, but do point to opposing conclusions. It would be great if we could test this with a pre-registered randomized control trial. That is not going to happen in our current culture. But enter Laszlo Polgár, who volunteered his own children as the test subjects. (Scott’s 2017 review of Polgar’s book here) Before his children were born Polgár publicly announced he would raise them to be geniuses. He initially considered training them to be genius artists, writers or mathematicians, but decided those fields were not objective enough. It would be too easy for critics to dismiss his future children’s achievements and “not genius” no matter what they accomplished in those fields. So he chose a field that was considered both “driven by intelligence” that had clear, objective measures: chess. Then he called his shot. By 1989 all three girls received their first “GM norms” (a GM norm is finishing a tournament with a elo score of at least 2600; 27 norms are needed to make grandmaster). Two went on to become grandmasters - the 3rd and 4th women to ever achieve that title. One ranked in the top 100 (all genders) at age 12 – she peaked at #8 in the world. The other became the top-rated woman in the world at age 15. Polgar showed that you could take kids, at least kids with “good enough genes”, and turn them into world champions through the right education methods. One might think this would be “case closed”, but even as the Polgar sisters were achieving these feats people were saying that these girls must have been “naturally gifted”. They clearly had bright parents, but does anyone think that if they had been adopted into a random middle class American household they would have still become chess geniuses? Or world class in anything at all? When Polgar was challenged on exactly that, he wanted to repeat the experiment by adopting a “black child” and doing it again. Unfortunately his wife talked him out of it. Even if he had adopted a child and turned him into a genius, that would just be one data point – it would not show up in Caplan’s adoption studies. It would be a case of the anecdote and the data disagreeing. Which do you choose to believe? Aristocratic Tutoring It would be great if we could find more examples of Polgar’s model. While I could not find any other “called shots”, one could go back and look at the childhoods of geniuses to see if there is anything to find. That is what Erik Hoel did in his series of posts on “Why we stopped making Einsteins” (post 1, post 2, post 3; Scott’s response). Hoel argues persuasively that, when biographies of their childhoods exist, the geniuses of the past were almost all given 1:1 tutoring. There must have been many aristocrats in the past that were given 1:1 tutoring who never amounted to world-class genius, and many world-class geniuses who got there without 1:1 tutoring, but it does seem to put the thumb on the scale. Benjamin Bloom would agree. Benjamin Bloom quantified Polgar’s hunch in 1984, just eight years after Polgar’s last daughter was born. He ran a RCT where some students were taught normally and others given 1:1 tutoring. He found that the average tutored child improved by two standard deviations over the control: “The average tutored student was above 98% of the students in the control class” and “about 90% of the tutored students ... attained the level reached by only the highest 20% [of the control]”. He called his finding the “Bloom’s 2 sigma problem” Why would this discovery of the secret sauce that could turn the average student into a genius be a problem? Because Bloom saw no way to scale it. Clearly we can’t give every kid in the world a personal 1:1 tutor. We had the solution that would revolutionize everything, but it was just too expensive. Where does that leave us? Caplan showed that, within the normal range, nothing you do in education or parenting matters. …But Chetty showed that how (or at least where) your kids are raised can matter. …Polgar showed that intense 1:1 tutoring from a young age can create world-class geniuses …And Bloom showed that 1:1 tutoring can work for almost everyone, improving performance, if not to world-class levels, still two standard deviations above the alternative. Caplan is still mostly right—if you hover in the complacent middle of American schooling. But Chetty hints that context nudges outcomes, Polgár proves that deliberate, early, personalised instruction can manufacture prodigies, and Bloom tells us it lifts the average child by two sigmas. Alpha’s claim is that software‑mediated, 5:1 tutoring narrows that two‑sigma gap for a price mere mortals can (barely) contemplate. Whether that vision survives contact with budgets, regulators, and human nature is the question for section seven. Part Seven: Scaling Weird A month into our experiment in Austin we were at a neighbor’s backyard pool party (a fringe benefit of moving to Austin: there were backyard pool parties in early November). I was in conversation with a couple that I had just been introduced to. He asked why we moved to Austin, “Was it for your job?” “No. Actually we moved for a school for the kids.” Their faces expressed a combination of confusion and shock. It wasn’t the first nor the last time. Everyone is confused at why we would move across the country to send our kids to a new school, “They don’t have good schools where you come from? How much does this school cost?” Those two questions frame Alpha’s biggest risks when it comes to scaling. Their biggest challenges going forward are not going to be pedagogical. They are going to be sociological and economic. The Economic Problem Alpha is much cheaper than a Victorian Governess, but it’s not cheap. As mentioned in this review more than a few times, Alpha’s flagship campus charges $40,000 a year— roughly 3-4× what the other top-tier private elementary schools in Austin ask. Yes, that figure is all‑in: every Chromebook, every afternoon workshop, even the spring junket to Poland to beta‑test the platform with Ukrainian refugees is baked into tuition. There are no gala auctions or booster fees waiting in tall grass. Still, $40k is a hard swallow when the local Christian school will take your child for eleven. Worse, the number almost certainly fails to cover costs. Recall that guides start at $60k, rise to $100k on promotion, and the five “head guides” each earn $150k. At the five‑to‑one student‑to‑teacher ratio Alpha runs, those salaries alone suck in half the revenue from a twenty‑kid cohort before you’ve paid the rent, the head of school, the company executives, the curriculum designers, the engineers that are building the 2-hour platform and AlphaRead, the workshop costs (or the trip to Ukraine) or the marketing expenses (MacKenzie has a very well produced podcast, and I see a lot of ads for the school on Facebook now that we live locally). Compared with aristocratic one‑to‑one tutoring, forty grand is a steal. But $40,000 is still Lamborghini kindergarten – and even at those prices it is still burning through Joe Liemandt’s cash pile. Alpha’s answer to eventually solving the economics seems to be two fold: (1) Get enough scale that the fixed costs (like the learning platform) become a rounding error on overall costs, and (2) pull out the “non-essentials” at many of the campuses to get the marginal cost well below $10,000 per student. Whether they will be successful is still in early innings. The homeschool product beta is limping along with 1x learning, and the Arizona Charter doesn’t open until autumn 2025. Whether Alpha retains its magic without $150,000/year guides with 5:1 teacher:student ratios and generous bribe incentives programs, remains to be seen. The Weirdness Problem When Bryan Caplan writes about the signaling theory of education, he lists three signals that schools send to employers: Our students are smart

Inline links: He summarizes that as a place of “economic connectedness”, Laszlo Polgár, Scott’s 2017 review of Polgar’s book here, post 1, post 2, post 3, Scott’s response, Benjamin Bloom

Polgar sisters1 mentions across 1 issues

Polgar sisters is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2025 and June 27, 2025. The archive places it in contexts such as "even as the Polgar sisters were achieving these feats"; "Polgar sisters were achieving these feats". It most often appears alongside 10,000 hour rule, 2 Hour Learning, Inc, 2-hour Learning.

Reference entry: Polgar sisters
Mention count: 1
Issue count: 1
First seen: June 27, 2025
Last seen: June 27, 2025

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Your Review: Alpha School June 27, 2025

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June 27, 2025 · Original source

Low single mother rate He summarizes that as a place of “economic connectedness” – where adults are connected to each other and to the broader community. A lack of those five elements are not bad per se, but they are correlated with a community where people are not interacting with each other as much as they are in communities where the metrics are reversed. Chetty frames it that kids are influenced by the other adults in the area they live in. But I have another hypothesis. Rather than: Other parents → Your kids Perhaps the causation runs from: Other parents → You → Your kids Maybe it’s not other parents' style of parenting that is influencing your kids (how?) but rather when you spend time around other parents their parenting style rubs off on you and how you parent your kids. Influence like that will not get picked up in Caplan’s adoption studies (which focus almost on how parent characteristics get passed on to genetic vs adopted children’s characteristics), but it is a potential signal that maybe parenting choices do matter. Maybe we were just looking at the wrong data. Pre-registered Genius Experiment We now have two data sets that don’t contradict directly, but do point to opposing conclusions. It would be great if we could test this with a pre-registered randomized control trial. That is not going to happen in our current culture. But enter Laszlo Polgár, who volunteered his own children as the test subjects. (Scott’s 2017 review of Polgar’s book here) Before his children were born Polgár publicly announced he would raise them to be geniuses. He initially considered training them to be genius artists, writers or mathematicians, but decided those fields were not objective enough. It would be too easy for critics to dismiss his future children’s achievements and “not genius” no matter what they accomplished in those fields. So he chose a field that was considered both “driven by intelligence” that had clear, objective measures: chess. Then he called his shot. By 1989 all three girls received their first “GM norms” (a GM norm is finishing a tournament with a elo score of at least 2600; 27 norms are needed to make grandmaster). Two went on to become grandmasters - the 3rd and 4th women to ever achieve that title. One ranked in the top 100 (all genders) at age 12 – she peaked at #8 in the world. The other became the top-rated woman in the world at age 15. Polgar showed that you could take kids, at least kids with “good enough genes”, and turn them into world champions through the right education methods. One might think this would be “case closed”, but even as the Polgar sisters were achieving these feats people were saying that these girls must have been “naturally gifted”. They clearly had bright parents, but does anyone think that if they had been adopted into a random middle class American household they would have still become chess geniuses? Or world class in anything at all? When Polgar was challenged on exactly that, he wanted to repeat the experiment by adopting a “black child” and doing it again. Unfortunately his wife talked him out of it. Even if he had adopted a child and turned him into a genius, that would just be one data point – it would not show up in Caplan’s adoption studies. It would be a case of the anecdote and the data disagreeing. Which do you choose to believe? Aristocratic Tutoring It would be great if we could find more examples of Polgar’s model. While I could not find any other “called shots”, one could go back and look at the childhoods of geniuses to see if there is anything to find. That is what Erik Hoel did in his series of posts on “Why we stopped making Einsteins” (post 1, post 2, post 3; Scott’s response). Hoel argues persuasively that, when biographies of their childhoods exist, the geniuses of the past were almost all given 1:1 tutoring. There must have been many aristocrats in the past that were given 1:1 tutoring who never amounted to world-class genius, and many world-class geniuses who got there without 1:1 tutoring, but it does seem to put the thumb on the scale. Benjamin Bloom would agree. Benjamin Bloom quantified Polgar’s hunch in 1984, just eight years after Polgar’s last daughter was born. He ran a RCT where some students were taught normally and others given 1:1 tutoring. He found that the average tutored child improved by two standard deviations over the control: “The average tutored student was above 98% of the students in the control class” and “about 90% of the tutored students ... attained the level reached by only the highest 20% [of the control]”. He called his finding the “Bloom’s 2 sigma problem” Why would this discovery of the secret sauce that could turn the average student into a genius be a problem? Because Bloom saw no way to scale it. Clearly we can’t give every kid in the world a personal 1:1 tutor. We had the solution that would revolutionize everything, but it was just too expensive. Where does that leave us? Caplan showed that, within the normal range, nothing you do in education or parenting matters. …But Chetty showed that how (or at least where) your kids are raised can matter. …Polgar showed that intense 1:1 tutoring from a young age can create world-class geniuses …And Bloom showed that 1:1 tutoring can work for almost everyone, improving performance, if not to world-class levels, still two standard deviations above the alternative. Caplan is still mostly right—if you hover in the complacent middle of American schooling. But Chetty hints that context nudges outcomes, Polgár proves that deliberate, early, personalised instruction can manufacture prodigies, and Bloom tells us it lifts the average child by two sigmas. Alpha’s claim is that software‑mediated, 5:1 tutoring narrows that two‑sigma gap for a price mere mortals can (barely) contemplate. Whether that vision survives contact with budgets, regulators, and human nature is the question for section seven. Part Seven: Scaling Weird A month into our experiment in Austin we were at a neighbor’s backyard pool party (a fringe benefit of moving to Austin: there were backyard pool parties in early November). I was in conversation with a couple that I had just been introduced to. He asked why we moved to Austin, “Was it for your job?” “No. Actually we moved for a school for the kids.” Their faces expressed a combination of confusion and shock. It wasn’t the first nor the last time. Everyone is confused at why we would move across the country to send our kids to a new school, “They don’t have good schools where you come from? How much does this school cost?” Those two questions frame Alpha’s biggest risks when it comes to scaling. Their biggest challenges going forward are not going to be pedagogical. They are going to be sociological and economic. The Economic Problem Alpha is much cheaper than a Victorian Governess, but it’s not cheap. As mentioned in this review more than a few times, Alpha’s flagship campus charges $40,000 a year— roughly 3-4× what the other top-tier private elementary schools in Austin ask. Yes, that figure is all‑in: every Chromebook, every afternoon workshop, even the spring junket to Poland to beta‑test the platform with Ukrainian refugees is baked into tuition. There are no gala auctions or booster fees waiting in tall grass. Still, $40k is a hard swallow when the local Christian school will take your child for eleven. Worse, the number almost certainly fails to cover costs. Recall that guides start at $60k, rise to $100k on promotion, and the five “head guides” each earn $150k. At the five‑to‑one student‑to‑teacher ratio Alpha runs, those salaries alone suck in half the revenue from a twenty‑kid cohort before you’ve paid the rent, the head of school, the company executives, the curriculum designers, the engineers that are building the 2-hour platform and AlphaRead, the workshop costs (or the trip to Ukraine) or the marketing expenses (MacKenzie has a very well produced podcast, and I see a lot of ads for the school on Facebook now that we live locally). Compared with aristocratic one‑to‑one tutoring, forty grand is a steal. But $40,000 is still Lamborghini kindergarten – and even at those prices it is still burning through Joe Liemandt’s cash pile. Alpha’s answer to eventually solving the economics seems to be two fold: (1) Get enough scale that the fixed costs (like the learning platform) become a rounding error on overall costs, and (2) pull out the “non-essentials” at many of the campuses to get the marginal cost well below $10,000 per student. Whether they will be successful is still in early innings. The homeschool product beta is limping along with 1x learning, and the Arizona Charter doesn’t open until autumn 2025. Whether Alpha retains its magic without $150,000/year guides with 5:1 teacher:student ratios and generous bribe incentives programs, remains to be seen. The Weirdness Problem When Bryan Caplan writes about the signaling theory of education, he lists three signals that schools send to employers: Our students are smart

Inline links: He summarizes that as a place of “economic connectedness”, Laszlo Polgár, Scott’s 2017 review of Polgar’s book here, post 1, post 2, post 3, Scott’s response, Benjamin Bloom

Polk1 mentions across 1 issues

Polk is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "Presidents Tyler and Polk". It most often appears alongside 1793, 1821, 1847.

Reference entry: Polk
Mention count: 1
Issue count: 1
First seen: July 01, 2022
Last seen: July 01, 2022

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Your Book Review: The Internationalists July 01, 2022

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Highlights From The Comments On Scott Adams

July 01, 2022 · Original source

Though President Polk wanted the land owned by Mexico, he did not simply threaten to invade unless the Mexican government handed it over”.

When Mexico repeatedly couldn't pay, Presidents Tyler and Polk offered to accept land instead. Polk also advanced troops on the border to make it clear what the alternative was. Mexico attacked scouts of the US army, and Polk asked for a declaration of war. But the main reason for the war wasn't the attack on our scouts. “Polk’s war message, however, focused first and foremost on the issue of unpaid debts.” (Chapter 1)

Pollak1 mentions across 1 issues

Pollak is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 21, 2026 and January 21, 2026. The archive places it in contexts such as "Adams and Pollak’s milieu has in fact reached this point". It most often appears alongside 4chan, 80,000 Hours, @Ashwin V.

Reference entry: Pollak
Mention count: 1
Issue count: 1
First seen: January 21, 2026
Last seen: January 21, 2026

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Highlights From The Comments On Scott Adams January 21, 2026

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January 21, 2026 · Original source

Tyler Cowen: 53 So I conclude that yes, Adams’ podcast was a bigger deal than I thought. Joel Pollak writes: [The post is] snarky and factually inaccurate in places. Not unsympathetic, but clearly put off by Scott’s political views. In some places it reads as an attack. It also gets one of Scott’s best predictions wrong, about “hunting.” Enjoyed parts, disliked others. Pollak was a friend of Adams and is working on his biography, so he’s an expert and I take his opinion seriously. I asked him what he meant on Twitter but haven’t gotten a response. I’ll add it in once I get one, but for now, let me defend my previous interpretation here and see what he thinks. The “hunting” prediction is a reference to the following: I have seen people try to walk this back by saying Adams only meant they would be persecuted in some way that was metaphorically equivalent to hunting, but I feel like “good chance you will be dead within the year” is saying he means the kind of hunting which literally kills you, and “police will stand down” means that it will be the sort of extremely illegal thing that police would normally react to. I have seen other people try to link this to examples of Republicans actually getting killed, such as Charlie Kirk. But Adams was telling his readers there was “a good chance” that “they” would be dead within a year, which I think implies this fate happening to a significant proportion of ordinary Republicans, not just one prominent person. Also, Kirk was five years after the comment was posted. Can we dismiss this as a joke? I think Adams has used the manipulation technique of saying things that might or might not be jokes and then strategically sticking to them or saying “What? Me? I was only joking! Haha! You can’t take a joke!” depending on which was more convenient to him at that exact second, enough times that I’m not comfortable letting him have that escape. Also, when I was replying to Joel Pollak about this, I happened to glance at his Twitter account, and one of the top tweets was a repost of someone saying that “The Democrat playbook is to arrest every single person who disagrees with them”. I think if I forced Pollak into some kind of extremely literal frame of mind - maybe asked him to bet money on whether I could tweet the words “the Democrats are wrong about immigration” in my Democrat-controlled state without getting arrested - he would admit that, okay, they don’t want to arrest literally every single person who disagrees with them. He was exaggerating for effect, probably in much the way he’s going to say that Scott Adams was exaggerating for effect. You say stuff like “The Democrats are going to HUNT YOU DOWN and LITERALLY MURDER YOU. They will TORTURE YOUR FAMILY and RAPE YOUR DAUGHTER and EAT YOUR PETS and TURN YOUR HOUSE INTO A CHURCH OF SATAN”, and what you mean is “I disagree with the Democrats and sometimes they go overboard cancelling people”. I have a post called If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It. My thesis is that tolerating claims of “directional correctness” - the thing where someone asks to get a pass because even if they said wasn’t literally true, it “points to” an “emotionally correct” thing - is eventually totally corrosive. It means everyone ratchets up their claims to the highest level they think they can get away with (ie walk back later if challenged, as a motte and bailey). And then you end up with this miasma where maybe 5% of people totally believe you, and 50% of people sort of absorb the connotation and think something like that is true, and then people get terrified of the Democrats and think of them as monsters and treat politics as an existential struggle where they will genuinely get arrested or murdered unless they do it to the Democrats first, and then you get a civil war or something. I think Adams and Pollak’s milieu has in fact reached this point, and their love for these kinds of exaggerations is a big part of the cause. Adams was one of the funniest people in the world. If he was actually telling a joke, you could tell by the fact that you were laughing hysterically. “Democrats will hunt and kill you” isn’t funny. I’ll refrain from judgment about whether it was Adams’ sincerely held belief, some kind of annoying manipulation attempt, or whether Adams even recognized a difference between the two. But I think judging him on the fact that it didn’t happen is completely within bounds. … 3: Comments On The Substance Of The Piece … Zanzibar BuckBuck McFate writes: This business where boomers are tolerant of contradictions and find them amusing whereas millennials are horrified is a dynamic I've noticed as well, it seems to be true in politics also, I myself feel this hunger to be authentic all the time. I think it has something to do with the difficulty children have in putting negativity in context. They can't distinguish between a parent having a bad day and venting, or having an existential crisis. So the 50s guy was half right - you don't have to love your boss in your heart of hearts but careful what you say to your kids. Feral Finster writes: » “This is the basic engine of Dilbert: everyone is rewarded in exact inverse proportion to their virtue. Dilbert and Alice are brilliant and hard-working, so they get crumbs. Wally is brilliant but lazy, so he at least enjoys a fool’s paradise of endless coffee and donuts while his co-workers clean up his messes. The P.H.B. is neither smart nor industrious, so he is forever on top, reaping the rewards of everyone else’s toil. Dogbert, an inveterate scammer with a passing resemblance to various trickster deities, makes out best of all.” Compare with the famous observation that executives are sociopaths, management are clueless, and the workers losers. Yeah, it’s interesting to compare Rao and Adams. Rao formulated his Gervais Principle as a specific response to Adams’ Dilbert Principle, which I guess means Rao thought Adams got it wrong. Did he? The Pointy Haired Boss seems to go back and forth between Clueless and Sociopath, which is probably why Rao thought Adams’ work fell short. Dogbert is clearly Sociopath, but has no permanent role in the corporation, and doesn’t really represent a real thing you can be - his character was a ridiculous scammer who succeeded at near-impossible endeavours (like convincing people he was a Nostradamus-style mystical prophet) because the logic of the strip demanded it. Later, Adams foregrounded the CEO character more, maybe to create a purer Sociopath, letting the Boss go closer to Clueless. This is making me somewhat regret accusing Adams of wanting to be the Pointy-Haired Boss. It would have been fairer (and less of an accusation/surprise) to accuse him of wanting to be Dogbert. But again, Dogbert doesn’t represent a real thing you could be, which might have been why the PHB made a better metaphor. (contra my claim, the cover of Win Bigly shows a mashup of Dogbert and Trump. Fine, Dogbert is a thing one person can be.) You can read my full review of The Gervais Principle here. cincilator writes: Scott Alexander, former tribune of nerds now says that the sneerclub was right about everything all along? I didn’t expect that, let me tell you. Several people interpreted me as attacking nerds. I disagree - I think I was attacking self-hating nerds, because nerdiness is fine and you shouldn’t have to hate yourself for it. To spell it out more explicitly: All nerds must eventually realize they’re not going to immediately dominate everything by intellect alone. This isn’t because intellect isn’t great, it’s because 1) it’s only one of many skills, and 2) you probably aren’t even the person with the most intellect. Again, every mildly-talented person has to face this realization, whether it’s a nerd realizing he won’t be the next Einstein or a jock realizing he won’t be the next LeBron. If someone deals with this using denial (one of Freud’s maladaptive defenses), you get the nerd who says no, I really am the next Einstein, ie a crackpot, aka the sort of person who gets featured on Sneerclub. If they deal with it using reaction formation (another of Freud’s maladaptive defenses), you get the self-hating nerd, aka the sort of person who joins Sneerclub4. If they just deal with it maturely instead of spinning up maladaptive defenses against it, they’re a nerd who is hopefully good-natured and accepting of their nerdiness, and hopefully does some good work in some specific small area, and changes the world in some specific small way (or some very large way, if they can work together with other people and get lucky). Bugmaster writes: I think Adams is basically correct. Yes, facts and evidence do exist and are real; but they have virtually no impact on anything socially important -- i.e., on anything important whatsoever. Memes and charisma and persuasion are what matters if you want to achieve life goals that extend beyound yourself and your immediate family. I worry that Adams (and you) are doing something where unless the average person can solve every problem by facts and intelligence alone, then facts+intelligence lose and memes and persuasion win. But the average person also can’t solve every problem by memes+persuasion alone! If Dilbert is an 80th percentile nerd, the 80th percentile persuader is - I don’t know, a used-car salesman? Dilbert’s probably earning more money, especially nowadays when he could make L5 at Google. And if Donald Trump is a 99.9999th percentile persuader, the 99.9999th percentile nerd is Ilya Sutskever. Probably most people would slightly prefer being Trump to Sutskever, but Sutksever does have a couple billion dollars, plus the more ethereal rewards of genius; it still seems like a pretty good deal. I also think you’re doing a sort of black-and-white thinking here. Every day, great persuaders like Sam Bankman-Fried and Elizabeth Holmes end up in jail, because in fact the things that they said were true were not true. Every day, smooth-talking charismatic manipulators successfully seduce the girl into bed with them, then totally fail to turn it into a happy stable marriage, because after a few years even the dumbest woman catches on and figures out whether her mate provides real value or not. Even Donald Trump has only a 37% approval rating, because he can’t make “we should alienate our allies over Greenland” sound plausible to most of the American people. When someone’s very good at it, persuasion sometimes helps them blur facts around the edges. But that’s it. Nobody except Scott Adams and a few psychotherapists ever go to hypnotist school. Most don’t even go to any formal persuasion classes. That’s because hypnotism/persuasion isn’t really a lifehack that helps you win all the time at everything. If the world’s best hypnotist asked a room of VCs for money with a stupid business plan, he would probably fail. This isn’t to say persuasion is useless, and in certain fields it can be very powerful indeed. But let’s not go crazy and start worshipping it. The grass is always greener on the other side. The nerd sits in his cubicle and thinks “If only I were more charismatic.” But the salesman with the bright teeth and the firm handshake thinks “Man, I bet I could get out of this dead-end job if only I were smarter.”5 … 4: The Part On Race And Cancellation (INCLUDED UNDER PROTEST) … Ilya Lozovsky writes: Ninety percent of this essay is brilliant — smarter and realer than anything anyone else has written about Adams — but the end lost me. It's too generous, to the point of being a whitewash. Adams was vicious and hateful and played a material role in convincing Americans to vote for actual fascism. I don't think it's right to "hand it to him." JJ McCullough (JJM’s Shortstack) writes: Good essay, but I think you kinda yadda-yadda'd away his racist rant, which was extremely explicit and extended. I think it was the opposite of a "bog-standard cancellation," which we think of as being a slightly unfair, overzealous policing of an at least slightly subjectively offensive comment, often from years ago. But Scott went on quite a long diatribe about why black people, as a group, are dangerous and undesirable to be around, and why he, personally, goes out of his way to avoid them. Some conservatives have tried to use "bog-standard" anti-woke logic in defending him, but no, his comments really are quite explicitly and undeniably racist, if that term has any useful definition at all. Alex Wotbot writes: Now, you quoted Adams saying: “the best advice I would give to white people is to get the hell away from black people; just get the fuck away” If this was the intended point, does it really make sense that only the far-left freaked out? It’s kind of important to mention this was within a hypothetical. Suppose a survey reported that 26% of a population believes “The phrase ‘It’s OK to be blonde’ is hate speech” and another 21% weren’t sure if they agree with the statement or not. Now suppose you were blonde, would you hang around that population? Now go read the February 2022 Rasmussen Reports survey. Please do better than this, I don’t want to have to Gell-Mann memoryhole this. Many people had strong opinions on this, so I have to respond to it. But first, I want to make it extra clear in capital letters: I AM DOING THIS IN THE COMMENTS POST, TO RESPOND TO YOUR COMMENTS, AND NOT BECAUSE I THINK IT IS THE MOST IMPORTANT THING. Certain people screenshotted the one paragraph of my ten thousand word essay that discussed this and posted it on Twitter, in order to make it look like I was joining in some kind of chorus of liberals reducing Adams to his worst moment. I posted what I thought was a no-nonsense, factual description of what happened, in order not to be accused of hiding it or covering it up. It was the least important part of my essay, I’m aware that writing about it at all opens me to attack from both sides, and I discuss it here only to respond to all of you who wanted to know my opinion on it. Just don’t screenshot it on Twitter and say “LOOK SCOTT IS STILL HARPING ON THE RACE THING”, that’s all I’m asking. That having been said… To make sure we’re all on the same page - Adams’ comments were prompted by this poll, conducted February 2023. The question was: “Do you agree or disagree with this statement: ‘It’s OK to be white’” Among blacks, 53% agreed, 26% disagreed, and 21% were “not sure”. Among whites, the numbers were 81/7/13. Here’s the video of Adams’ comments: Transcript: If nearly half of all blacks are not okay with white people - according to this poll, not according to me - that’s a hate group. And I don’t want to have anything to do with them. And I would say, based on the current way things are going, the best advice I would give to white people is to get the hell away from black people. Just get the f**k away. Wherever you have to go. Just get away. Cause there’s no fixing this. This can’t be fixed. You just have to escape. That’s what I did. I went to a neighborhood with a very low black population. Because unfortunately, there’s a high correlation between the density - this is according to Don Lemon, here I’m just quoting Don Lemon, who said when he lived in a mostly black neighborhood, there were a bunch of problems he didn’t see in white neighborhoods. So even Don Lemon sees a big difference, for your quality of living, based on where you live and who’s there. So I think it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore. It doesn’t make sense. Because there’s no longer a rational impulse. And so I’m… I’m gonna, uh, I’m gonna back off from being helpful to black America, because it doesn’t seem like it pays off. Like I’ve been doing it all my life, and I’ve been… the only outcome is I get called a racist. That’s the only outcome. [cackles] It makes no sense to help black Americans if you’re white… it’s over. Don’t even think it’s worth trying. Totally not trying. Is this racist? I have a piece called Against Murderism, where I talk about why it’s so hard for people to agree on questions about “racism”. The summary: although it would be possible to have someone be purely, axiomatically racist - having it be a premise of their reasoning that they hate black people - in practice few people are like this. More typically, people have some argument more like: I don’t like [specific bad thing]

Inline links: 3, writes, https://x.com/ScottAdamsSays/status/1278316325044056064, https://substackcdn.com/image/fetch/$s_!KA_U!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa2cb6162-0262-4c4c-8048-e8355f38967a_900x280.gif, If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It, writes, writes, the famous observation that executives are sociopaths, management are clueless, and the workers losers, The Gervais Principle, writes, 4, writes, 5, writes, JJM’s Shortstack, writes, writes, this poll, Against Murderism

I have seen people try to walk this back by saying Adams only meant they would be persecuted in some way that was metaphorically equivalent to hunting, but I feel like “good chance you will be dead within the year” is saying he means the kind of hunting which literally kills you, and “police will stand down” means that it will be the sort of extremely illegal thing that police would normally react to. I have seen other people try to link this to examples of Republicans actually getting killed, such as Charlie Kirk. But Adams was telling his readers there was “a good chance” that “they” would be dead within a year, which I think implies this fate happening to a significant proportion of ordinary Republicans, not just one prominent person. Also, Kirk was five years after the comment was posted. Can we dismiss this as a joke? I think Adams has used the manipulation technique of saying things that might or might not be jokes and then strategically sticking to them or saying “What? Me? I was only joking! Haha! You can’t take a joke!” depending on which was more convenient to him at that exact second, enough times that I’m not comfortable letting him have that escape. Also, when I was replying to Joel Pollak about this, I happened to glance at his Twitter account, and one of the top tweets was a repost of someone saying that “The Democrat playbook is to arrest every single person who disagrees with them”. I think if I forced Pollak into some kind of extremely literal frame of mind - maybe asked him to bet money on whether I could tweet the words “the Democrats are wrong about immigration” in my Democrat-controlled state without getting arrested - he would admit that, okay, they don’t want to arrest literally every single person who disagrees with them. He was exaggerating for effect, probably in much the way he’s going to say that Scott Adams was exaggerating for effect. You say stuff like “The Democrats are going to HUNT YOU DOWN and LITERALLY MURDER YOU. They will TORTURE YOUR FAMILY and RAPE YOUR DAUGHTER and EAT YOUR PETS and TURN YOUR HOUSE INTO A CHURCH OF SATAN”, and what you mean is “I disagree with the Democrats and sometimes they go overboard cancelling people”. I have a post called If It’s Worth Your Time To Lie, It’s Worth My Time To Correct It. My thesis is that tolerating claims of “directional correctness” - the thing where someone asks to get a pass because even if they said wasn’t literally true, it “points to” an “emotionally correct” thing - is eventually totally corrosive. It means everyone ratchets up their claims to the highest level they think they can get away with (ie walk back later if challenged, as a motte and bailey). And then you end up with this miasma where maybe 5% of people totally believe you, and 50% of people sort of absorb the connotation and think something like that is true, and then people get terrified of the Democrats and think of them as monsters and treat politics as an existential struggle where they will genuinely get arrested or murdered unless they do it to the Democrats first, and then you get a civil war or something. I think Adams and Pollak’s milieu has in fact reached this point, and their love for these kinds of exaggerations is a big part of the cause. Adams was one of the funniest people in the world. If he was actually telling a joke, you could tell by the fact that you were laughing hysterically. “Democrats will hunt and kill you” isn’t funny. I’ll refrain from judgment about whether it was Adams’ sincerely held belief, some kind of annoying manipulation attempt, or whether Adams even recognized a difference between the two. But I think judging him on the fact that it didn’t happen is completely within bounds. … 3: Comments On The Substance Of The Piece … Zanzibar BuckBuck McFate writes: This business where boomers are tolerant of contradictions and find them amusing whereas millennials are horrified is a dynamic I've noticed as well, it seems to be true in politics also, I myself feel this hunger to be authentic all the time. I think it has something to do with the difficulty children have in putting negativity in context. They can't distinguish between a parent having a bad day and venting, or having an existential crisis. So the 50s guy was half right - you don't have to love your boss in your heart of hearts but careful what you say to your kids. Feral Finster writes: » “This is the basic engine of Dilbert: everyone is rewarded in exact inverse proportion to their virtue. Dilbert and Alice are brilliant and hard-working, so they get crumbs. Wally is brilliant but lazy, so he at least enjoys a fool’s paradise of endless coffee and donuts while his co-workers clean up his messes. The P.H.B. is neither smart nor industrious, so he is forever on top, reaping the rewards of everyone else’s toil. Dogbert, an inveterate scammer with a passing resemblance to various trickster deities, makes out best of all.” Compare with the famous observation that executives are sociopaths, management are clueless, and the workers losers. Yeah, it’s interesting to compare Rao and Adams. Rao formulated his Gervais Principle as a specific response to Adams’ Dilbert Principle, which I guess means Rao thought Adams got it wrong. Did he? The Pointy Haired Boss seems to go back and forth between Clueless and Sociopath, which is probably why Rao thought Adams’ work fell short. Dogbert is clearly Sociopath, but has no permanent role in the corporation, and doesn’t really represent a real thing you can be - his character was a ridiculous scammer who succeeded at near-impossible endeavours (like convincing people he was a Nostradamus-style mystical prophet) because the logic of the strip demanded it. Later, Adams foregrounded the CEO character more, maybe to create a purer Sociopath, letting the Boss go closer to Clueless. This is making me somewhat regret accusing Adams of wanting to be the Pointy-Haired Boss. It would have been fairer (and less of an accusation/surprise) to accuse him of wanting to be Dogbert. But again, Dogbert doesn’t represent a real thing you could be, which might have been why the PHB made a better metaphor. (contra my claim, the cover of Win Bigly shows a mashup of Dogbert and Trump. Fine, Dogbert is a thing one person can be.) You can read my full review of The Gervais Principle here. cincilator writes: Scott Alexander, former tribune of nerds now says that the sneerclub was right about everything all along? I didn’t expect that, let me tell you. Several people interpreted me as attacking nerds. I disagree - I think I was attacking self-hating nerds, because nerdiness is fine and you shouldn’t have to hate yourself for it. To spell it out more explicitly: All nerds must eventually realize they’re not going to immediately dominate everything by intellect alone. This isn’t because intellect isn’t great, it’s because 1) it’s only one of many skills, and 2) you probably aren’t even the person with the most intellect. Again, every mildly-talented person has to face this realization, whether it’s a nerd realizing he won’t be the next Einstein or a jock realizing he won’t be the next LeBron. If someone deals with this using denial (one of Freud’s maladaptive defenses), you get the nerd who says no, I really am the next Einstein, ie a crackpot, aka the sort of person who gets featured on Sneerclub. If they deal with it using reaction formation (another of Freud’s maladaptive defenses), you get the self-hating nerd, aka the sort of person who joins Sneerclub4. If they just deal with it maturely instead of spinning up maladaptive defenses against it, they’re a nerd who is hopefully good-natured and accepting of their nerdiness, and hopefully does some good work in some specific small area, and changes the world in some specific small way (or some very large way, if they can work together with other people and get lucky). Bugmaster writes: I think Adams is basically correct. Yes, facts and evidence do exist and are real; but they have virtually no impact on anything socially important -- i.e., on anything important whatsoever. Memes and charisma and persuasion are what matters if you want to achieve life goals that extend beyound yourself and your immediate family. I worry that Adams (and you) are doing something where unless the average person can solve every problem by facts and intelligence alone, then facts+intelligence lose and memes and persuasion win. But the average person also can’t solve every problem by memes+persuasion alone! If Dilbert is an 80th percentile nerd, the 80th percentile persuader is - I don’t know, a used-car salesman? Dilbert’s probably earning more money, especially nowadays when he could make L5 at Google. And if Donald Trump is a 99.9999th percentile persuader, the 99.9999th percentile nerd is Ilya Sutskever. Probably most people would slightly prefer being Trump to Sutskever, but Sutksever does have a couple billion dollars, plus the more ethereal rewards of genius; it still seems like a pretty good deal. I also think you’re doing a sort of black-and-white thinking here. Every day, great persuaders like Sam Bankman-Fried and Elizabeth Holmes end up in jail, because in fact the things that they said were true were not true. Every day, smooth-talking charismatic manipulators successfully seduce the girl into bed with them, then totally fail to turn it into a happy stable marriage, because after a few years even the dumbest woman catches on and figures out whether her mate provides real value or not. Even Donald Trump has only a 37% approval rating, because he can’t make “we should alienate our allies over Greenland” sound plausible to most of the American people. When someone’s very good at it, persuasion sometimes helps them blur facts around the edges. But that’s it. Nobody except Scott Adams and a few psychotherapists ever go to hypnotist school. Most don’t even go to any formal persuasion classes. That’s because hypnotism/persuasion isn’t really a lifehack that helps you win all the time at everything. If the world’s best hypnotist asked a room of VCs for money with a stupid business plan, he would probably fail. This isn’t to say persuasion is useless, and in certain fields it can be very powerful indeed. But let’s not go crazy and start worshipping it. The grass is always greener on the other side. The nerd sits in his cubicle and thinks “If only I were more charismatic.” But the salesman with the bright teeth and the firm handshake thinks “Man, I bet I could get out of this dead-end job if only I were smarter.”5 … 4: The Part On Race And Cancellation (INCLUDED UNDER PROTEST) … Ilya Lozovsky writes: Ninety percent of this essay is brilliant — smarter and realer than anything anyone else has written about Adams — but the end lost me. It's too generous, to the point of being a whitewash. Adams was vicious and hateful and played a material role in convincing Americans to vote for actual fascism. I don't think it's right to "hand it to him." JJ McCullough (JJM’s Shortstack) writes: Good essay, but I think you kinda yadda-yadda'd away his racist rant, which was extremely explicit and extended. I think it was the opposite of a "bog-standard cancellation," which we think of as being a slightly unfair, overzealous policing of an at least slightly subjectively offensive comment, often from years ago. But Scott went on quite a long diatribe about why black people, as a group, are dangerous and undesirable to be around, and why he, personally, goes out of his way to avoid them. Some conservatives have tried to use "bog-standard" anti-woke logic in defending him, but no, his comments really are quite explicitly and undeniably racist, if that term has any useful definition at all. Alex Wotbot writes: Now, you quoted Adams saying: “the best advice I would give to white people is to get the hell away from black people; just get the fuck away” If this was the intended point, does it really make sense that only the far-left freaked out? It’s kind of important to mention this was within a hypothetical. Suppose a survey reported that 26% of a population believes “The phrase ‘It’s OK to be blonde’ is hate speech” and another 21% weren’t sure if they agree with the statement or not. Now suppose you were blonde, would you hang around that population? Now go read the February 2022 Rasmussen Reports survey. Please do better than this, I don’t want to have to Gell-Mann memoryhole this. Many people had strong opinions on this, so I have to respond to it. But first, I want to make it extra clear in capital letters: I AM DOING THIS IN THE COMMENTS POST, TO RESPOND TO YOUR COMMENTS, AND NOT BECAUSE I THINK IT IS THE MOST IMPORTANT THING. Certain people screenshotted the one paragraph of my ten thousand word essay that discussed this and posted it on Twitter, in order to make it look like I was joining in some kind of chorus of liberals reducing Adams to his worst moment. I posted what I thought was a no-nonsense, factual description of what happened, in order not to be accused of hiding it or covering it up. It was the least important part of my essay, I’m aware that writing about it at all opens me to attack from both sides, and I discuss it here only to respond to all of you who wanted to know my opinion on it. Just don’t screenshot it on Twitter and say “LOOK SCOTT IS STILL HARPING ON THE RACE THING”, that’s all I’m asking. That having been said… To make sure we’re all on the same page - Adams’ comments were prompted by this poll, conducted February 2023. The question was: “Do you agree or disagree with this statement: ‘It’s OK to be white’” Among blacks, 53% agreed, 26% disagreed, and 21% were “not sure”. Among whites, the numbers were 81/7/13. Here’s the video of Adams’ comments: Transcript: If nearly half of all blacks are not okay with white people - according to this poll, not according to me - that’s a hate group. And I don’t want to have anything to do with them. And I would say, based on the current way things are going, the best advice I would give to white people is to get the hell away from black people. Just get the f**k away. Wherever you have to go. Just get away. Cause there’s no fixing this. This can’t be fixed. You just have to escape. That’s what I did. I went to a neighborhood with a very low black population. Because unfortunately, there’s a high correlation between the density - this is according to Don Lemon, here I’m just quoting Don Lemon, who said when he lived in a mostly black neighborhood, there were a bunch of problems he didn’t see in white neighborhoods. So even Don Lemon sees a big difference, for your quality of living, based on where you live and who’s there. So I think it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore. It doesn’t make sense. Because there’s no longer a rational impulse. And so I’m… I’m gonna, uh, I’m gonna back off from being helpful to black America, because it doesn’t seem like it pays off. Like I’ve been doing it all my life, and I’ve been… the only outcome is I get called a racist. That’s the only outcome. [cackles] It makes no sense to help black Americans if you’re white… it’s over. Don’t even think it’s worth trying. Totally not trying. Is this racist? I have a piece called Against Murderism, where I talk about why it’s so hard for people to agree on questions about “racism”. The summary: although it would be possible to have someone be purely, axiomatically racist - having it be a premise of their reasoning that they hate black people - in practice few people are like this. More typically, people have some argument more like: I don’t like [specific bad thing]

Polscistoic1 mentions across 1 issues

Polscistoic is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2021 and July 01, 2021. The archive places it in contexts such as "Polscistoic also brings up Esping-Andersen’s “Three Laws Of Sociology”". It most often appears alongside Africa, Allodium, Alvaro de Menard.

Reference entry: Polscistoic
Mention count: 1
Issue count: 1
First seen: July 01, 2021
Last seen: July 01, 2021

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Highlights From The Comments On "How Asia Works" July 01, 2021

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Highlights From The Comments On "How Asia Works"

July 01, 2021 · Original source

Polscistoic also brings up Esping-Andersen’s “Three Laws Of Sociology”, which are:

Inline links: Polscistoic

Pondiscio1 mentions across 1 issues

Pondiscio is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 18, 2021 and February 18, 2021. The archive places it in contexts such as "Pondiscio makes much of research showing that parental factors make a big difference". It most often appears alongside 1957, Alexander H, American.

Reference entry: Pondiscio
Mention count: 1
Issue count: 1
First seen: February 18, 2021
Last seen: February 18, 2021

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Highlights From The Comments On Cult Of Smart February 18, 2021

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Highlights From The Comments On Cult Of Smart

February 18, 2021 · Original source

Michael Pershan recommends his own review of a book on Success Academy. A key quote:

Inline links: his own review

Pondiscio makes much of research showing that parental factors make a big difference on the success of low-income students. Parental involvement, two-family homes, strong religious faith are all factors that help. The claim is that Success Academy is essentially selecting for these families in low-income neighborhoods.

Well, mostly selection effects. There are a few other things in the secret sauce. The thing that’s well-known is the intense and systematic behavior management. What I didn’t know about was the entirely sensible division of labor. Principals focus entirely on teachers and students — they have an “ops” person for administrative stuff. The curriculum may not have impressed Pondiscio, but its existence does impress him. The curriculum meets whatever minimal threshold it needs to be to free teachers up to focus on going over student work, calling parents and working with kids. That’s good, in general!

Pontifex Minimus1 mentions across 1 issues

Pontifex Minimus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 14, 2022 and February 14, 2022. The archive places it in contexts such as "Pontifex Minimus on “Scotland, UK, and the world”". It most often appears alongside ACX Bot, Alexander Cube, Augur.

Reference entry: Pontifex Minimus
Mention count: 1
Issue count: 1
First seen: February 14, 2022
Last seen: February 14, 2022

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Mantic Monday: Ukraine Cube Manifold February 14, 2022

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Mantic Monday: Ukraine Cube Manifold

February 14, 2022 · Original source

Some more New Years’ predictions: Pontifex Minimus on “Scotland, UK, and the world”; Slime Mold Time Mold on 2050 (and 1950?), sorry if I’m missing somebody.

Inline links: Pontifex Minimus, 2050, 1950

Pontius Pilate1 mentions across 1 issues

Pontius Pilate is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 02, 2026 and January 02, 2026. The archive places it in contexts such as "Even Pontius Pilate has immortality of a sort". It most often appears alongside 2026-era Internet, America, Ancestor Veneration And Simulation Collective.

Reference entry: Pontius Pilate
Mention count: 1
Issue count: 1
First seen: January 02, 2026
Last seen: January 02, 2026

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You Have Only X Years To Escape Permanent Moon Ownership January 02, 2026

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Aristippus 1 shared issues

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You Have Only X Years To Escape Permanent Moon Ownership

January 02, 2026 · Original source

I’m not trying to push you in any direction, honest. If you get everything totally wrong, too bad, but you’ll still be remembered forever for trying. Even Pontius Pilate has immortality of a sort. Both Eliezer Yudkowsky and Beff Jezos have their page in the textbooks assured. If you’re a well-off Silicon Valley person, you’re already well-placed to join them. So participate in the discourse. Create some art. Donate to a cause you believe in. Make a prediction. Discover something interesting.

Ponzi1 mentions across 1 issues

Ponzi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 26, 2023 and May 26, 2023. The archive places it in contexts such as "Ponzi realized that while these coupons were convertible ... Ponzi even carried out a trial transaction"; "Ponzi's "free money" source of International Reply Coupon arbitrage". It most often appears alongside /r/wallstreetbets, 2013 Financial Services (Banking Reform) Act, 80,000 Hours.

Reference entry: Ponzi
Mention count: 1
Issue count: 1
First seen: May 26, 2023
Last seen: May 26, 2023

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Your Book Review: Lying for Money May 26, 2023

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Your Book Review: Lying for Money

May 26, 2023 · Original source

This is illustrated particularly well in a chapter that begins with the story of Charles Ponzi. Let's say that in 1920, you want to raise capital, and decide that the best way to do it is by issuing Ponzi notes that can be redeemed for 50% more than their purchase price at the end of 90 days. After 90 days, how do you pay back $150 to the investor who gave you $100? You issue more Ponzi notes. (With any luck, your original investor will realize the power of compound interest and decide to accept more notes in lieu of cash, because the only thing better than 50% returns after 90 days is 125% returns after 180 days, but if they want their money back, then you'll have to find new investors – and with each subsequent iteration, you'll have more and more outstanding notes, and have to find more and more investors.)

Having first read the book in 2021 and more recently reread it with the benefit of "FTX hindsight," many sections of the book seemed to "rhyme" with the FTX story, particularly the section on Charles Ponzi, for reasons that have very little to do with pyramid schemes.

That being said, people are more willing to trust you if you're an ingroup member. Most of Charles Ponzi's early investors were, like Ponzi himself, members of Boston's Italian-American community. Davies notes that affinity group membership can be a way to infiltrate a web or network of trust. An offer that sounds "too good to be true" might sound more believable if it's coming from a member of your church congregation:

Poole-Wright et al1 mentions across 1 issues

Poole-Wright et al is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2021 and September 02, 2021. The archive places it in contexts such as "meta-analysis by Poole-Wright et al". It most often appears alongside 1DaySooner, AC&E, AcesoUnderGlass.

Reference entry: Poole-Wright et al
Mention count: 1
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First seen: September 02, 2021
Last seen: September 02, 2021

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Long COVID: Much More Than You Wanted To Know September 02, 2021

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Long COVID: Much More Than You Wanted To Know

September 02, 2021 · Original source

In this context, I find the 1/150 risk pretty scary and the 1/25,000 risk not scary at all, so, darn, I guess there’s not yet enough data to have a strong sense of how concerned I should be. 9. This is hard to compare to other postviral syndromes Going into this, I wondered if we might be able to ignore Long COVID. The argument would go like this: all viral diseases have a risk of postviral syndromes. Colds, flus, mono, lots of stuff that’s going around all the time. Lots of people get those postviral syndromes, and either recover or don’t, but either way we don’t make a big deal out of it. Since COVID’s considered “newsworthy” in a way flu isn’t, we obsess over its postviral syndrome even though it’s no worse than anything else’s. This wouldn’t make Long COVID any less bad, and maybe we would be wrong to not panic more about colds and the flu, but it would at least give us some context and make things feel less scary. Unfortunately, I can’t find anything supporting or opposing this picture. The only relevant study is a meta-analysis by Poole-Wright et al, who (contra nominative determinism) don’t pool the studies by condition, which makes it hard to draw conclusions. I think all of their examples of postviral syndrome after flu are from severe hospitalized cases, so any comparison with COVID would be unfair. Although there do seem to be scattered reports of post-flu problems, they’ve never been formally studied or quantified. Mononucleosis is an infectious disease caused by the Epstein-Barr virus, affecting about 1/2000 people per year in developed countries. It has a famously nasty postviral syndrome, which this paper describes as “almost one-half of the group had substantial ongoing symptoms 2 months after onset and… ∼10% had disabling symptoms marked by fatigue lasting ≥ 6 months”. Flu is as common as COVID, but nobody really talks about it having a significant postviral syndrome so probably it’s not that bad. Mono has a worse postviral syndrome than COVID, but it’s rare enough that it doesn’t cause massive society-wide effects. COVID is right in the middle: more common than mono, and (probably) worse postviral syndrome than flu. I think it’s fair to say that we may not have encountered a condition with this exact combination of risk factors and can’t dismiss it as similar to conditions we currently ignore. One potential analogue might be the Spanish Flu of 1918. It was an equally widespread pandemic, and seemed to have some kind of postviral syndrome. From TIME: In what is now Tanzania, to the north, post-viral syndrome has been blamed for triggering the worst famine in a century—the so-called “famine of corms”—after debilitating lethargy prevented flu survivors from planting when the rains came at the end of 1918. “Agriculture suffered particular disruption because, not only did the epidemic coincide with the planting season in some parts of the country, but in others it came at the time for harvesting and sheep-shearing.” Kathleen Brant, who lived on a farm in Taranaki, New Zealand, told Rice, the historian, about the “legion” problems farmers in her district encountered following the pandemic, even though all patients survived: “The effects of loss of production were felt for a long time.” The 1918 flu seemed to have lots of psychiatric effects: “Norwegian demographer Svenn-Erik Mamelund provided such evidence when he combed the records of psychiatric institutions in his country to show that the average number of admissions showed a seven-fold increase in each of the six years following the pandemic, compared to earlier, non-pandemic years.” Coronavirus doesn’t - the excellent Amin-Chowdhury study above finds nothing. Still, this is the scale of thing I’m worried about. The worst case scenario here is really really bad. If a few percent of COVID patients get long-term unremitting genuine CFS/ME, that has the potential to overwhelm government welfare budgets and long-term depress the economy. I think there’s a 90% chance the real situation isn’t that bad, but it’s scary that we can’t entirely rule it out. Aside from the somewhat different 1918 case, I don’t think we have any historical experience of dealing with postviral syndromes at this scale. The medium case scenario is something more like “a few percent of infected people get moderate fatigue, which doesn’t really prevent them from working, and goes away after a few years”. I don’t know whether the level of media attention paid to this would converge on “boring and nobody notices” or “giant disaster”, and I think it would be compatible with either. 10. Conclusions 1. Long COVID is many different issues without a common mechanism. 2. Some of these are straightforward and not surprising, eg lung scarring and post-ICU syndrome from severe infection, and would happen in any disease of this severity. Others seem to be more like the poorly-understood postviral syndromes associated with several other diseases. While some symptoms may be psychosomatic, most are probably organic. 3 The three major categories of symptoms are straightforward cardiovascular-pulmonary issues, straightforward smell and taste issues, and more mysterious neurological issues. 4 Although these get better with time in some people, in a significant number (maybe ~50% of people who had them at six weeks) they persist for as long as anyone has been able to measure them (a few months in the case of COVID, a year or two in the case of comparable syndromes). 5. Post-COVID fatigue is particularly concerning. This would be very bad if we analogized it to CFS/ME, and still pretty bad if we analogized it to other known postviral syndromes. There is no proof that this always gets better over the long term, although no study has looked at them for more than a few years. Facing postviral fatigue on this scale is a new problem. 6 . Children probably get Long COVID less than adults, probably at a rate of less than 5% of symptomatic cases. But we don’t know how much less, and we can’t rule out that some children get pretty severe symptoms. 7. Although vaccination decreases the risk of symptomatic COVID, it probably doesn’t decrease the risk of Long COVID per symptomatic COVID case by very much, though it might decrease it by a factor of 2-3. 8. Your chance of really bad debilitating lifelong Long COVID, conditional on getting COVID, is probably somewhere between a few tenths of a percent, and a few percent. Your chance per year of getting it by living a normal lifestyle depends on what you consider a normal lifestyle and on the future course of the pandemic. For me, under reasonable assumptions, it’s probably well below one percent. EDIT: Here are some other people who tried to do this same analysis. I learned about all of these after I wrote the first draft of this, so you can consider the basic thought process here to be independent of them - but I edited some things to account for what I learned from them before writing the final version. AcesoUnderGlass: Long COVID Is Not Necessarily Your Biggest Problem

Inline links: a meta-analysis by Poole-Wright et al, scattered reports, this paper, postviral syndrome, Long COVID Is Not Necessarily Your Biggest Problem

Pope Anna III1 mentions across 1 issues

Pope Anna III is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 20, 2025 and February 20, 2025. The archive places it in contexts such as "the whole sect was dissolved by Pope Anna III". It most often appears alongside AI corrigibility, AI lab, AI Safety.

Reference entry: Pope Anna III
Mention count: 1
Issue count: 1
First seen: February 20, 2025
Last seen: February 20, 2025

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Lives Of The Rationalist Saints February 20, 2025

AI corrigibility 1 shared issues
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Alignment Research Center 1 shared issues
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Your Book Review: Exhaustion

February 20, 2025 · Original source

St. John of Daly City left his hometown at age sixteen to join the Centrist Order, who tried to free themselves of political bias by meditating on moderate positions. Unsatisfied with their limited piety, he and several other members of the order split to found the Ultra-Both-Sidesists, known for extreme pronouncements like “If you favor either of Democrats or Republicans over the other by even one percent, you are no better than a mindkilled MAGA/woke fanatic.” He (or according to some scholars, one of his disciples) invented a new Implicit Association Test that could be used to ferret out even tiny amounts of political favoritism, then took it every day, scourging himself when he deviated from perfect neutrality by even a single question. When he died, nobody in his order could form an opinion on who should replace him; finally, the whole sect was dissolved by Pope Anna III and its assets donated to shrimp welfare.

Pope Benedict XVI1 mentions across 1 issues

Pope Benedict XVI is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 05, 2022 and August 05, 2022. The archive places it in contexts such as "Schaffner’s book opens with an account of Pope Benedict XVI’s renunciation of his office in 2013". It most often appears alongside acedia, Against Nature, Anna Schaffner.

Reference entry: Pope Benedict XVI
Mention count: 1
Issue count: 1
First seen: August 05, 2022
Last seen: August 05, 2022

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Your Book Review: Exhaustion August 05, 2022

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Anna Schaffner 1 shared issues
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August 05, 2022 · Original source

Schaffner’s book opens with an account of Pope Benedict XVI’s renunciation of his office in 2013. She dwells on his broken and hunched figure, his self-description of his weariness and moral injury (the Church, then and now, plagued by financial and sexual abuse scandals), and his stated desire to retire and play the piano:

Pope Callixtus1 mentions across 1 issues

Pope Callixtus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2024 and November 18, 2024. The archive places it in contexts such as "Pope Callixtus didn’t try to sneak polygamy into Christianity". It most often appears alongside Astralcodexten Com, David Roman, Discord.

Reference entry: Pope Callixtus
Mention count: 1
Issue count: 1
First seen: November 18, 2024
Last seen: November 18, 2024

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Open Thread 356 November 18, 2024

Astralcodexten Com 1 shared issues
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Open Thread 356

November 18, 2024 · Original source

1: Comments of the week, all on the Rise Of Christianity review: I originally said I was embarrassed to learn that early Christians opposed abortion, because I’d bought the liberal story that this was an artifact of 1970s Moral Majority politics. But Stephen Saperstein Frug says I was misunderstanding the story - Catholics have opposed abortion since forever, but Protestants didn’t care until the political realignments of the 1970s. And Ty Harding corrects my misunderstanding of the concubinage issue - Pope Callixtus didn’t try to sneak polygamy into Christianity, only to legitimize certain “lesser” types of monogamous marriage. And David Roman backs the role of women in early Christianity.

Inline links: the, But Stephen Saperstein Frug says, corrects my misunderstanding of the concubinage issue, backs the role of women in early Christianity

Pope Clement IX1 mentions across 1 issues

Pope Clement IX is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "he claimed chief responsibility for the election of Cardinal Giulio Rospigliosi as Pope Clement IX"; "election of Cardinal Giulio Rospigliosi as Pope Clement IX". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry: Pope Clement IX
Mention count: 1
Issue count: 1
First seen: June 03, 2022
Last seen: June 03, 2022

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Your Book Review: The Castrato June 03, 2022

18th century 1 shared issues
A Eunuch's Dream 1 shared issues
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American football 1 shared issues
Anna Mons 1 shared issues

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June 03, 2022 · Original source

Tosi and Domenico Cecchi (Il Cortona, ca. 1650-55 to 1717-18) carried out delicate assignments for Joseph I; and De Castris (ca. 1650-1724) in the early eighteenth century played the hopeless role of intermediary between Cosimo, Grand Duke of Tuscany, and his estranged son until the whole thing blew up and led to his exile from Florence to Rome, where he continued to carry out diplomatic missions for the Grand Duke. These positions and actions paled by comparison with Farinelli’s, but Melani’s in the previous century were equally flamboyant, if transitory and sometimes shady (he accepted favors from different princes left and right, and in 1667 he claimed chief responsibility for the election of Cardinal Giulio Rospigliosi as Pope Clement IX). [pg. 170]

Pope Eliezer LXXVII1 mentions across 1 issues

Pope Eliezer LXXVII is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 20, 2025 and February 20, 2025. The archive places it in contexts such as "sent by Pope Eliezer LXXVII to evangelize to the postrationalists". It most often appears alongside AI corrigibility, AI lab, AI Safety.

Reference entry: Pope Eliezer LXXVII
Mention count: 1
Issue count: 1
First seen: February 20, 2025
Last seen: February 20, 2025

Outbound links

Issue trail

Lives Of The Rationalist Saints February 20, 2025

AI corrigibility 1 shared issues
AI lab 1 shared issues
AI Safety 1 shared issues
Alignment Research Center 1 shared issues
BusyBeaver(100) 1 shared issues

Source context

Highlights From The Comments On Columbus Day

February 20, 2025 · Original source

St. Michael Beisotsukai was sent by Pope Eliezer LXXVII to evangelize to the postrationalists. When he arrived at TPOT, they fell upon him, taunting “If you are so rational, then predict the way we are going to kill you”, for however he predicted, they planned to kill him through some other method. But St. Michael gave a probability distribution across all common methods of execution that also left substantial probability mass on unknown unknowns, and followed it up with an eloquent lecture on out-of-model error. The postrationalists were so impressed that they converted on the spot and didn’t kill him at all - but this was fine, because St. Michael’s distribution had included a 10% chance that this would happen, and later evidence from other missionaries demonstrated this to be well-calibrated.

Pope Gregory1 mentions across 1 issues

Pope Gregory is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 10, 2022 and October 10, 2022. The archive places it in contexts such as "Pope Gregory rearranged the calendar". It most often appears alongside 9-11, Adraste, America.

Reference entry: Pope Gregory
Mention count: 1
Issue count: 1
First seen: October 10, 2022
Last seen: October 10, 2022

Outbound links

Issue trail

Highlights From The Comments On Columbus Day October 10, 2022

9-11 1 shared issues
Adraste 1 shared issues
America 1 shared issues
American Jews 1 shared issues
Angels 1 shared issues

Source context

October 10, 2022 · Original source

(I guess if you’re Christian you can believe that God chose to incarnate on that day because He liked the symbolism - although He must have been pretty upset when Pope Gregory rearranged the calendar so that it no longer worked).

Pope Innocent1 mentions across 1 issues

Pope Innocent is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "his petition was flat-out denied by Pope Innocent with much-repeated but apocryphal-sounding Si Castra Meglion". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

Reference entry: Pope Innocent
Mention count: 1
Issue count: 1
First seen: June 03, 2022
Last seen: June 03, 2022

Outbound links

Issue trail

Your Book Review: The Castrato June 03, 2022

18th century 1 shared issues
A Eunuch's Dream 1 shared issues
Alessandro Moreschi 1 shared issues
American football 1 shared issues
Anna Mons 1 shared issues

Source context

June 03, 2022 · Original source

Domenico Cecchi, called Il Cortona, reportedly wanted to marry a Barbara Voglia but his petition was flat-out denied by Pope Innocent with much-repeated but apocryphal-sounding Si Castra Meglion (“be castrated better”).

Pope John XV1 mentions across 1 issues

Pope John XV is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 22, 2025 and October 22, 2025. The archive places it in contexts such as "a renegade bishop declared Pope John XV to be the Antichrist". It most often appears alongside 10th century, 19th Century, A16Z.

Reference entry: Pope John XV
Mention count: 1
Issue count: 1
First seen: October 22, 2025
Last seen: October 22, 2025

Outbound links

https://x.com/AppSpartacus

Issue trail

My Antichrist Lecture October 22, 2025

10th century 1 shared issues
19th Century 1 shared issues
A16Z 1 shared issues
Acts 4:4 1 shared issues
AI race 1 shared issues

Source context

My Antichrist Lecture

October 22, 2025 · Original source

Thank you for attending. The Book of Revelation was written around 95 AD by St. John of Patmos. Most secular scholars interpret it as an allegorical description of events in John’s own time, especially the Roman persecution of the early church. But millennia of Christian commentators have treated it as a prophecy about some future cataclysm - most often during the commentator’s own era. In the 10th century, a renegade bishop declared Pope John XV to be the Antichrist. In the 19th century, the Russian Old Believers accused Napoleon of the same. In our own day, American evangelicals have proposed everyone from Saddam Hussein to Barack Obama.

Pope Leo1 mentions across 1 issues

Pope Leo is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2025 and July 01, 2025. The archive places it in contexts such as "Behind-the-scenes look at the politicking and coalition-building that ended with the election of Pope Leo". It most often appears alongside Afrobarometer, AGI, AI 2027.

Reference entry: Pope Leo
Mention count: 1
Issue count: 1
First seen: July 01, 2025
Last seen: July 01, 2025

Outbound links

https://alexsalvinews.substack.com/p/the-election-of-pope-leo-xiv

Issue trail

Links For July 2025 July 01, 2025

Afrobarometer 1 shared issues
AGI 1 shared issues
AI 2027 1 shared issues
AI Safety Institute 1 shared issues
Allan Shivers 1 shared issues

Source context

Links For July 2025

July 01, 2025 · Original source

26: Related - Behind-the-scenes look at the politicking and coalition-building that ended with the election of Pope Leo. I thought you weren’t allowed to do any of this, and certainly not talk about doing any of it, on pain of excommunication?

Inline links: Behind-the-scenes look at the politicking and coalition-building that ended with the election of Pope Leo

Pope Oliver V1 mentions across 1 issues

Pope Oliver V is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 20, 2025 and February 20, 2025. The archive places it in contexts such as "Pope Oliver V canonized her anyway". It most often appears alongside AI corrigibility, AI lab, AI Safety.

Reference entry: Pope Oliver V
Mention count: 1
Issue count: 1
First seen: February 20, 2025
Last seen: February 20, 2025

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Issue trail

Lives Of The Rationalist Saints February 20, 2025

AI corrigibility 1 shared issues
AI lab 1 shared issues
AI Safety 1 shared issues
Alignment Research Center 1 shared issues
BusyBeaver(100) 1 shared issues

Source context

February 20, 2025 · Original source

St. Alyssa wrote the decisive refutation of the Deutschist heresy. Then she thought about it harder, changed her mind, and wrote a new treatise about how maybe Deutschism actually made some good points. Although she died a heretic, Pope Oliver V canonized her anyway, because he didn’t want fear of negative reputational consequences to dissuade people from changing their minds on important questions.

Pope Pius IX1 mentions across 1 issues

Pope Pius IX is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 22, 2025 and October 22, 2025. The archive places it in contexts such as ""Pope Pius IX in the encyclical Quartus Supra"". It most often appears alongside 10th century, 19th Century, A16Z.

Reference entry: Pope Pius IX
Mention count: 1
Issue count: 1
First seen: October 22, 2025
Last seen: October 22, 2025

Outbound links

Issue trail

My Antichrist Lecture October 22, 2025

10th century 1 shared issues
19th Century 1 shared issues
A16Z 1 shared issues
Acts 4:4 1 shared issues
AI race 1 shared issues

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My Antichrist Lecture

October 22, 2025 · Original source

But which venture capitalist? Plenty of people have claimed to know secret ways to identify the Antichrist, but surely the best-credentialled expert here is the Pope, and according to Wikipedia: Pope Pius IX in the encyclical Quartus Supra, quoting Cyprian, said Satan disguises the Antichrist with the title of Christ. What is the title of Christ? In the Bible, we find two common titles: “The Son of Man” (Matthew 12:32, Luke 12:8, John 1:51)

Inline links: according to Wikipedia

Pope Raymond II1 mentions across 1 issues

Pope Raymond II is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 20, 2025 and February 20, 2025. The archive places it in contexts such as "she was declared a martyr by Pope Raymond II". It most often appears alongside AI corrigibility, AI lab, AI Safety.

Reference entry: Pope Raymond II
Mention count: 1
Issue count: 1
First seen: February 20, 2025
Last seen: February 20, 2025

Outbound links

Issue trail

Lives Of The Rationalist Saints February 20, 2025

AI corrigibility 1 shared issues
AI lab 1 shared issues
AI Safety 1 shared issues
Alignment Research Center 1 shared issues
BusyBeaver(100) 1 shared issues

Source context

February 20, 2025 · Original source

St. Clare was so upset about believing false things during her dreams that she took modafinil every night rather than sleep. She completed several impressive programming projects before passing away of sleep deprivation after three weeks; she was declared a martyr by Pope Raymond II.

Pope St. Leo I1 mentions across 1 issues

Pope St. Leo I is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Pope St. Leo I and St. Joan of Arc have also been excommunicated". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry: Pope St. Leo I
Mention count: 1
Issue count: 1
First seen: October 24, 2025
Last seen: October 24, 2025

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Issue trail

Highlights From The Comments On Fatima October 24, 2025

A Ordem 1 shared issues
Abraham Lincoln 1 shared issues
ACX 1 shared issues
AI risk 1 shared issues
Alburitel 1 shared issues

Source context

Your Book Review: Don Juan

October 24, 2025 · Original source

Generalized one-fell-swoop paranormal explanations. Demons are trying to confuse us, or the simulation is glitching, or there’s some kind of Harry Potter-esque masquerade overflowing with wizards and monsters that carefully hides itself from us Muggles but occasionally leaks. UFOs do not really lend themselves to an individualized paranormal explanation - too many weird aliens in saucers trying to send whichever message of peace and love is most politically popular at the time of the abduction, too few Matrioshka brains with nanotech - so bringing them into our attention may make us more interested in looking for a generalized paranormal explanation which is merely pretending to be all these specific supernatural beings, including the Virgin. I take this one sort of seriously, but I also think it violates a general heuristic against conspiracies and false flag attacks. If some incredibly powerful being is telling you that it’s the Virgin Mary, and discussing Catholic doctrine, and performing healing miracles, I think you should at least start with a presumption of taking it seriously. But at this level of distance from any well-established priors, who even knows? GedAtThwll writes: This account reminds me of the semi-famous Ariel School UFO encounter [in Zimbabwe], covered well on YouTube and Wikipedia. Basically, ~60 kids saw a “silver craft” descend, and aliens (of debatable description) came out and did various things (described differently by participants). Oddly similar to the silver sun -> hallucinations. I don’t know how much it reminds me of Fatima, but I agree “sixty people all say they saw a UFO and some aliens” is the sort of mass hallucination I claimed basically doesn’t happen. I was going to attribute this something about the psychic makeup of poor uneducated Zimbabwean children, but according to Wikipedia, “Ariel School was an expensive private school [and] most of the pupils were from wealthy white families in Harare.” One interesting feature of this story is that it happened a few days after a previous UFO panic in Zimbabwe - thousands of people said they saw some kind of fiery spaceship in the sky. This was very likely true - their accounts match a Russian rocket that reentered and burned up in the atmosphere around that time. So it seems like maybe the rocket primed people into a UFO mania, and that caused . . . sixty schoolkids to all hallucinate the same thing? At least to the point where some later investigators who are accused of maybe asking some leading questions could get them to give similar answers? Peter McLaughlin (blog) writes: This is excellent. One additional strand that I’d like to see someone tug on – maybe I will. The Irish nationalist poet W. B. Yeats has a poem about the 1891 funeral of Irish nationalist political leader Charles Stewart Parnell. The poem describes how clouds covered the sky on the day of the funeral, the sun could be seen through a gap in the clouds, and then a star “shoots down”. Most people who write about this poem take this to be pure symbolism (the next stanza describes a scene of pagan sacrifice that definitely is pure symbolism), but a while ago I came across an essay where Yeats insists that no, this actually happened. He wasn’t at the funeral himself, but he knew lots of people who were. He cites his unrequited love Maud Gonne telling him afterwards about “the star that fell broad daylight as Parnell’s body was lowered into the grave”, and quotes the writer Standish O’Grady: ‘I state a fact - it was witnessed by thousands. While his followers were committing Charles Parnell’s remains to the earth, the sky was bright with strange lights and flames. Only a coincidence possibly, and yet persons not superstitious have maintained that there is some mysterious sympathy between the human soul and the elements, and that storm, and other elemental disturbances have too often succeeded or accompanied great battles to be regarded as only fortuitous...’ Now, Yeats was exceptionally credulous and prone to exaggeration. And he wrote the poem years after the funeral: while I think it’s very unlikely, it’s not impossible that he was ‘contaminated’ by subsequent knowledge of the reports from Fatima, and this coloured the way he stitched together the testimony he’d heard. The two sources he cites are less obviously Fatima-esque than his poem (though they don’t contradict each other, and altogether they add up to something exceptionally Fatima-esque with the lights and the falling object etc.; and, again, my knowledge of Yeats’ biography makes contamination seem unlikely). Even accounting for all this, the similarities between Yeats’ poem and the Fatima sun miracle are really striking to me. I think this is a potentially very important datapoint, because it’s an almost entirely non-religious example. To be sure, you can define ‘religion’ so that Irish nationalism can be a religion, but it’s very different from a bunch of people huddling on a hill because someone told them the Virgin Mary might appear. And indeed Parnell was in the unique position of being the Protestant leader of a mostly-Catholic political movement, cutting across Ireland’s religious divide. If there really was a Fatima-esque sun miracle at Parnell’s funeral, it strongly suggests that the correct explanation is (a) non-religious/materialist but also (b) ‘objective’ (or at least as intersubjective as optical illusions) rather than a matter of pure mass hysteria or hallucination. Which is exactly what this post suggests. And Parnell’s funeral came several decades before Fatima, so genuine primary sources would rule out ‘social contagion’ completely. This has been kicking around in the back of my mind for a while, but if enough people are interested I may try to track down the sources. The main published collection of Yeats’ letters to and from Gonne starts in 1893, two years after the funeral, so the main source he cites might be tricky to verify. But there might be independent diaries or newspaper reports from people at the funeral who weren’t in Yeats’ social circle, and at very least I can check the quote from Standish O’Grady. Melias (blog) writes: This is my perspective as an Orthodox Christian, and a possible framework for interpreting Fatima as a real miracle without becoming a fire-and-brimstone Catholic. It’s possible that Fatima et al. are partially or entirely from God. It’s also possible they are partially or entirely demonic phenomena, though often repurposed by God to good ends. Either way, if I have good reason to believe the Catholic Church is not fully in accord with Divine Truth, these miracles on their own shouldn’t make me change my mind. Christ Himself tells us to believe for His own sake, not for the sake of miracles. I believe in the supernatural because of numerous miracle stories that are impossible to explain otherwise. But my non-materialism is specifically Orthodox Christian because I can’t explain Jesus unless He’s the Christ, and I find Him most clearly in the practice and teachings of the Orthodox Church. Orthodoxy has plenty of miracles too, but that’s not why I’m here. I.E. Christ Himself gives you permission to decouple the reality of a supernatural occurrence from an associated claim to Divine Truth. You can use Fatima to update the chance of P(supernatural) without an equal update to P(Catholicism). Anyway, if you do want to keep going down the miracle rabbit-hole, the Orthodox equivalent of Fatima is the annual miracle of the Holy Fire. The main miracle - that a candle is miraculously lit while the Patriarch of Jerusalem is alone in the Holy Sepulchre - has supposedly been debunked since the Middle Ages. Even many Orthodox doubt it. But pilgrims regularly report a secondary miracle: For the first few minutes, candles lit from the Holy Fire don’t burn things, at least not how they should. Some videos [Video 1 here] Looks like this guy should have severe burns [Video 2 here] My brain tells me this might be possible with regular candles... but her sleeve gets plenty of time under intense flame [Video 3 here] They don’t leave their flesh in the flame for too long, but my brain tells me that putting the bundle of candles directly under your chin like the man does at 0:07 should also result in serious burns I pray before a single small candle every night. If I put my hand two inches above the visible flame, I can only hold it for ~2 seconds until it hurts too much. I find the videos and first-hand testimony (see Rod Dreher’s blog for one example) pretty convincing. Deiseach writes: Ah, I’m not pushed about Marian apparitions. The miracle of the sun is along the lines of the Shroud of Turin - you don’t have to believe the shroud is really the shroud of Jesus Christ, nobody is making you, it’s not doctrine. At the same time, if you want to venerate it (as you would a crucifix) that’s okay. Keep away from making extravagant claims, don’t contradict received doctrine, and it’s fine. Did a miracle happen at Fatima? I have no idea. I believe in God and the supernatural and all that jazz, but I’m not living and dying on “did this one event at this one apparition site really happen? if you prove it didn’t, oh no my faith is destroyed!” During the moving statue craze in Ireland, we had our own little local apparition. At the height of it, tour buses used to come with people to pray at the site. That has long died down, and I don’t recall that there were any earth-shattering revelations claimed by the visionaries, what remains is a quiet revival in people going to pray the rosary at the grotto. https://en.wikipedia.org/wiki/Moving_statues There are a *lot* of alleged apparitions and private revelations that are never officially accepted by the Church, and a lot more which are condemned as fakes and frauds. Ross Douthat writes (on Twitter): Re-read Scott Alexander’s Fatima post (why not?) and I think this is where his analysis goes astray - after realizing there were a bunch of “echo” miracles like the initial case, not all church-approved, he decides that *strengthens* a skeptic’s case. But you don’t have to postulate demons to see why a big miracle might have non-church-approved sequelae. 1) Catholicism could be fallible in discerning which miracles are legit. 2) Even seers have free will; visions could fall on fallible ppl who run wild with dubious claims and 3) you’d expect a big miracle to have some sequels where enthusiasm does get the better of people (which any theory of miracles obviously has to allow for). Clearly (if He exists) God doesn’t force ppl to correctly interpret every experience He grants them, and so a multiplicity of miracle sequels, some of which seem credible and even produce video evidence, and some of which veer off into left field, seems entirely compatible with the original one actually being a divine intervention - if that’s where the core evidence points. I answered: Thanks for engaging in depth. I admit that was a surprising direction for that result to go, but I mostly stand by it. I think first, that the extra miracles demonstrate it has to be a subjective phenomenon. Partly because it was unclear at Fatima whether there were any people who didn’t see it (the two negative testimonies were such a small number compared to the many positive ones that it was tempting to dismiss them as lying, or confused, or looking the wrong direction) - but at several of the other miracles it’s much clearer that large fractions, sometimes a majority, saw nothing. Partly because in some cases (Benin City, Lagos) a stadium full of people saw it, but people in the same city, just outside the stadium, reported nothing unusual. And partly because the miracle can’t be caught on video (the one video that I thought was okay, the Filipino one, got picked apart in the comments). It being a subjective phenomenon doesn’t prove it’s not a miracle (it could be a sort of prophetic vision), but it at least opens the door to that possibility. And second, although I don’t claim to be able to know for certain what God will or won’t do, I think at least the Necedah event meets any bar a reasonable person might set for “too dumb and heretical to be a real apparition”. If overly enthusiastic worshippers at a fake apparition can report sun miracles, that implies that the human capacity for hallucination is strong enough / specific enough to potentially produce spectacular sun miracles in some situations. But once we admit that, it’s only a trivial extension to say that this same human capacity to hallucinate sun miracles could have been responsible for the original sun miracle, which was more impressive than Necedah in degree but not in kind. Together, I think these are a significant negative update from where we would be if we only had the original miracle, where we might have assumed (like Dalleur) that it was an objective phenomenon that everyone could see, and that there was no way anyone could be “enthusiastic” enough to hallucinate something so striking. Valerio writes: I am Italian from the south of Italy. I was talking to my mom about your analysis of the Fatima mystery (which is very famous here). My mom told me she had exactly the same experience when she was doing a “religious trekking” trip in a small city called Gallinaro (Frosinone). She was around 18 at the time (she is 70 now). She saw a pulsating sun, like it would get closer and closer and then the go back again. This effect repeated several times (3/4) and she got really scared. Importantly, at the time she didn’t know about this effect of the pulsating sun (she learnt about it later). Also importantly she claimed they were not staring particularly at the sun nor they were expecting any miracle. They were actually sitting down on a bench nearby a cliff eating a sandwich. She doesn’t remember whether if was cloudy or not but she says she was able to stare in the sun, so maybe it was. As she was coming down the trip, her group met a local lady that confirmed those types of visions would occur there. This place is famous cause a young little girl and her grandma had a vision in a cave ( little Jesus, no more details provided) few years back. When my mom visited the little girl was still alive, not sure about now. As I am writing this , she just told me the story so didn’t have the time to research it independently . Victoria F writes: I think you put too much stock in the Catholic Church excommunicating someone and how much that reduces the odds that Mary was involved or not. Pope St. Leo I and St. Joan of Arc have also been excommunicated. Many seers are given difficult treatment by the Catholic Church at first. Lot of people here say this is the the “best” miracle. I think the many spontaneous healings at Lourdes are perhaps better: https://www.basicincome.com/bp/files/A_Protestant_Looks_at_Lourdes.pdf though I’m not sure how to get the medical records myself https://www.lourdes-france.com/en/the-medical-bureau-of-the-sanctuary/ Our Lady of Zeitoun is also perhaps a better apparition. At least it has some cool photos. I admit excommunication of the seers/believers is not proof that some of the other miracles were fake, but the Necedah one, where Mary gave warnings about the Rothschilds, and the “seer” also talked to the ghosts of George Washington and Abraham Lincoln, seems pretty bad. An acquaintance claims to have done their own analysis of Lourdes and found that the impressiveness of the healings predictably decreased over time as record-keeping and medical verifiability got better, but I haven’t seen his work. There’s an interesting Substack post by a Zeitoun skeptic here. Marcel writes: Speculative hypothesis that might be worth exploring: could the perceptual mechanisms involved in the Fatima Sun Miracle be related to those underlying Tögal visions in the Dzogchen tradition of Tibetan Buddhism? In Tögal (an advanced, traditionally esoteric practice), meditators report experiences of multicolored, moving light displays in response to sky or light gazing. The parallels with the Fátima reports are striking: light as a trigger, dancing colors, and evolving visionary forms. If so, Tögal might provide a reproducible framework for studying how visual and neurological processes, shaped by expectation and attention, can generate experiences of radiance that are interpreted as miraculous or sacred. Another Buddhist explanation! I can’t find a Tögal source anywhere near as clear as Daniel Ingram’s work on fire kasina, but for what it’s worth, the symbol of Dzogchen Buddhism, the thigle, looks like this: …with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.

Pope, Alexander1 mentions across 1 issues

Pope, Alexander is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 05, 2024 and July 05, 2024. The archive places it in contexts such as "“Pope, Alexander” won’t refer to Borgia". It most often appears alongside 1812, Ada, Albania.

Reference entry: Pope, Alexander
Mention count: 1
Issue count: 1
First seen: July 05, 2024
Last seen: July 05, 2024

Outbound links

Issue trail

Your Book Review: Don Juan July 05, 2024

1812 1 shared issues
Ada 1 shared issues
Albania 1 shared issues
Aurora Raby 1 shared issues
Baba 1 shared issues

Source context

July 05, 2024 · Original source

Pope? Clickbait, ‘less you’ve realized — I’ll reward ya — “Pope, Alexander” won’t refer to Borgia.

Inline links: Borgia

Popeye1 mentions across 1 issues

Popeye is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 23, 2024 and May 23, 2024. The archive places it in contexts such as "comic strip character who eats spinach to increase his strength? (Popeye)". It most often appears alongside 1984, 1984 Calendar Meme, ACX.

Reference entry: Popeye
Mention count: 1
Issue count: 1
First seen: May 23, 2024
Last seen: May 23, 2024

Issue trail

A Theoretical "Case Against Education" May 23, 2024

1984 1 shared issues
1984 Calendar Meme 1 shared issues
ACX 1 shared issues
Ahab 1 shared issues
Airstrip One 1 shared issues

Source context

A Theoretical "Case Against Education"

May 23, 2024 · Original source

What is the name of the comic strip character who eats spinach to increase his strength? (Popeye, 82% correct)

Why would they remember it when it’s learned through cultural osmosis (eg Popeye, “yo quiero Taco Bell”)?

Popov1 mentions across 1 issues

Popov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 07, 2023 and November 07, 2023. The archive places it in contexts such as "Popov's / columns". It most often appears alongside America, Ayatollah, Chris.

Reference entry: Popov
Mention count: 1
Issue count: 1
First seen: November 07, 2023
Last seen: November 07, 2023

Issue trail

Hardball Questions For The Next Debate November 07, 2023

America 1 shared issues
Ayatollah 1 shared issues
Chris 1 shared issues
Chris Christie 1 shared issues
Christie 1 shared issues

Source context

Hardball Questions For The Next Debate

November 07, 2023 · Original source

TRUMP: Pour’ng / forth out of / Rus’s / rough woods; from / Muscovy’s / boroughs Gun-bulky / troops rush / forth on / Korsun’s / uncorrupt / country Just so / Cronus' / son, who / roosts on / lofty O- / lympus Puffs up / storm clouds / - so puff'd / up, so / smug Popov's / columns. But ho- / mologous / to long- / shoot’ng / Phöbus’s / sun-glow Just so / Korsun’s proud / corps burnt / through your / columns, o / Moscow. Frolov / Sokolov / Tsokov / Kozlov / sturdy Kutuzov Brought to / Cocytus; / turn’d to / bounty for / dolorous / Pluto. But not ours such / glory; / you, Vo- / lodomyr, / hog boughs of / honor Thus our / funds ought / not to sup- / ply you, your / jousts should go / solo.

Popp1 mentions across 1 issues

Popp is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2021 and November 17, 2021. The archive places it in contexts such as "The only meta-analysis that doesn’t make these mistakes is Popp (a Cochrane review)". It most often appears alongside ACE-2 receptor, ACSH, Ahmed et al.

Reference entry: Popp
Mention count: 1
Issue count: 1
First seen: November 17, 2021
Last seen: November 17, 2021

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Ivermectin: Much More Than You Wanted To Know November 17, 2021

ACE-2 receptor 1 shared issues
ACSH 1 shared issues
Ahmed et al 1 shared issues
Alexandros Marinos 1 shared issues
America 1 shared issues

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Ivermectin: Much More Than You Wanted To Know

November 17, 2021 · Original source

We’ve gone from 29 studies to 11, getting rid of 18 along the way. For the record, we eliminated 2/19 for fraud, 1/19 for severe preregistration violations, 10 for methodological problems, and 6 because Meyerowitz-Katz was suspicious of them. …but honestly this table still looks pretty good for ivermectin, doesn’t it? Still lots of big green boxes. Meyerowitz-Katz accuses ivmmeta of cherry-picking what statistic to use for their forest plot. That is, if a study measures ten outcomes, they sometimes take the most pro-ivermectin outcome. Ivmmeta.com counters that they used a consistent and reasonable (if complicated) process for choosing their outcome of focus, that being: If studies report multiple kinds of effects then the most serious outcome is used in calculations for that study. For example, if effects for mortality and cases are both reported, the effect for mortality is used, this may be different to the effect that a study focused on. If symptomatic results are reported at multiple times, we used the latest time, for example if mortality results are provided at 14 days and 28 days, the results at 28 days are used. Mortality alone is preferred over combined outcomes. Outcomes with zero events in both arms were not used (the next most serious outcome is used — no studies were excluded). For example, in low-risk populations with no mortality, a reduction in mortality with treatment is not possible, however a reduction in hospitalization, for example, is still valuable. Clinical outcome is considered more important than PCR testing status. When basically all patients recover in both treatment and control groups, preference for viral clearance and recovery is given to results mid-recovery where available (after most or all patients have recovered there is no room for an effective treatment to do better). If only individual symptom data is available, the most serious symptom has priority, for example difficulty breathing or low SpO2 is more important than cough. I’m having trouble judging this, partly because Meyerowitz-Katz says ivmmeta has corrected some earlier mistakes, and partly because there really is some reasonable debate over how to judge studies with lots of complicated endpoints. By this point I had completely forgotten what ivmmeta did, so I independently coded all 11 remaining studies following something in between my best understanding of their procedure and what I considered common sense. The only exception was that when the most severe outcome was measured in something other than patients (ie average number of virus copies per patient), I defaulted to one that was measured in patients instead, to keep everything with the same denominator. My results mostly matched ivmmeta’s, with one or two exceptions that I think are within the scope of argument or related to my minor deviations from their protocol. Placebo vs. ivermectin groups sometimes differed in size, which I’ve adjusted for and rounded off. Probably I’m forgetting some reason I can’t just do simple summary statistics to this, but whatever. It is p = 0.15, not significant. This is maybe unfair, because there aren’t a lot of deaths in the sample, so by focusing on death rather than more common outcomes we’re pointlessly throwing away sample size. What happens if I unprincipledly pick whatever I think the most reasonable outcome to use from each study is? I’ve chosen “most reasonable” as a balance between “is the most severe” and “has a lot of data points”: Now it’s p = 0.04, seemingly significant, but I had to make some unprincipled decisions to get there. I don’t think I specifically replaced negative findings with positive ones, but I can’t prove that even to myself, let alone to you. [UPDATE 5/31/22: A reader writes in to tell me that the t-test I used above is overly simplistic. A Dersimonian-Laird test is more appropriate for meta-analysis, and would have given 0.03 and 0.005 on the first and second analysis, where I got 0.15 and 0.04. This significantly strengthens the apparent benefit of ivermectin from ‘debatable’ to ‘clear’. I discuss some reasons below why I am not convinced by this apparent benefit.] (how come I’m finding a bunch of things on the edge of significance, but the original ivmmeta site found a lot of extremely significant things? Because they combined ratios, such that “one death in placebo, zero in ivermectin” looked like a nigh-infinite benefit for ivermectin, whereas I’m combining raw numbers. Possibly my way is statistically illegitimate for some reason, but I’m just trying to get a rough estimate of how convinced to be) So we are stuck somewhere between “nonsignificant trend in favor” and “maybe-significant trend in favor, after throwing out some best practices”. This is normally where I would compare my results to those of other meta-analyses made by real professionals. But when I look at them, they all include studies later found to be fake, like Elgazzar, and unsurprisingly come up with wildly positive conclusions. There are about six in this category. One of them later revised their results to exclude Elgazzar and still found strong efficacy for ivermectin, but they still included Niaee and some other dubious studies. The only meta-analysis that doesn’t make these mistakes is Popp (a Cochrane review), which is from before Elgazzar was found to be fraudulent, but coincidentally excludes it for other reasons. It also excludes a lot of good studies like Mahmud and Ravakirti because they give patients other things like HCQ and azithromycin - I chose to include them, because I don’t think they either work or have especially bad side effects, so they’re basically placebo - but Cochrane is always harsh like this. They end up with a point estimate where ivermectin cuts mortality by 40% - but say the confidence intervals are too wide to draw any conclusion. I think this basically agrees with my analyses above - the trends really are in ivermectin’s favor, but once you eliminate all the questionable studies there are too few studies left to have enough statistical power to reach significance. Except that everyone is still focusing on deaths and hospitalizations just because they’re flashy. Mahmud et al, which everyone agrees is a great study, found that ivermectin decreased days until clinical recovery, p = 0.003? So what do you do? This is one of the toughest questions in medicine. It comes up again and again. You have some drug. You read some studies. Again and again, more people are surviving (or avoiding complications) when they get the drug. It’s a pattern strong enough to common-sensically notice. But there isn’t an undeniable, unbreachable fortress of evidence. The drug is really safe and doesn’t have a lot of side effects. So do you give it to your patients? Do you take it yourself? Here this question is especially tough, because, uh, if you say anything in favor of ivermectin you will be cast out of civilization and thrown into the circle of social hell reserved for Klan members and 1/6 insurrectionists. All the health officials in the world will shout “horse dewormer!” at you and compare you to Josef Mengele. But good doctors aren’t supposed to care about such things. Your only goal is to save your patient. Nothing else matters. I am telling you that Mahmud et al is a good study and it got p = 0.003 in favor of ivermectin. You can take the blue pill, and stay a decent respectable member of society. Or you can take the horse dewormer pill, and see where you end up. In a second, I’ll tell you my answer. But you won’t always have me to answer questions like this, and it might be morally edifying to observe your thought process in situations like this. So take a second, and meet me on the other side of the next section heading. … … … … … The Synthesis Hopefully you learned something interesting about yourself there. But my answer is: worms! As several doctors and researchers have pointed out (h/t especially Avi Bitterman and David Boulware), the most impressive studies come from places that are teeming with worms. Mahmud from Bangladesh, Ravakirti from East India, Lopez-Medina from Colombia, etc. Here’s the prevalence of roundworm infections by country (source). But alongside roundworms, there are threadworms, hookworms, blood flukes, liver flukes, nematodes, trematodes, all sorts of worms. Add them all up and somewhere between half and a quarter of people in the developing world have at least one parasitic worm in their body. Being full of worms may impact your ability to fight coronavirus. Gluchowska et al write: Helminth [ie worm] infections are among the most common infectious diseases. Bradbury et al. highlight the possible negative interactions between helminth infection and COVID-19 severity in helminth-endemic regions and note that alterations in the gut microbiome associated with helminth infection appear to have systemic immunomodulatory effects. It has also been proposed that helminth co-infection may increase the morbidity and mortality of COVID-19, because the immune system cannot efficiently respond to the virus; in addition, vaccines will be less effective for these patients, but treatment and prevention of helminth infections might reduce the negative effect of COVID-19. During millennia of parasite-host coevolution helminths evolved mechanisms suppressing the host immune responses, which may mitigate vaccine efficacy and increase severity of other infectious diseases. Treatment of worm infections might reduce the negative effect of COVID-19! And ivermectin is a deworming drug! You can see where this is going… The most relevant species of worm here is the roundworm Strongyloides stercoralis. Among the commonest treatments for COVID-19 is corticosteroids, a type of immunosuppresant drug. The types of immune responses it suppresses do more harm than good in coronavirus, so turning them off limits collateral damage and makes patients better on net. But these are also the types of immune responses that control Strongyloides. If you turn them off even very briefly, the worms multiply out of control, you get what’s called “Strongyloides hyperinfection”, and pretty often you die. According to the WHO: The current COVID-19 pandemic serves to highlight the risk of using systemic corticosteroids and, to a lesser extent, other immunosuppressive therapy, in populations with significant risk of underlying strongyloidiasis. Cases of strongyloidiasis hyperinfection in the setting of corticosteroid use as COVID-19 therapy have been described and draw attention to the necessity of addressing the risk of iatrogenic strongyloidiasis hyperinfection syndrome in infected individuals prior to corticosteroid administration. Although this has gained importance in the midst of a pandemic where corticosteroids are one of few therapies shown to improve mortality, its relevance is much broader given that corticosteroids and other immunosuppressive therapies have become increasingly common in treatment of chronic diseases (e.g. asthma or certain rheumatologic conditions). So you need to “address the risk” of strongyloides infection during COVID treatment in roundworm-endemic areas. And how might you address this, WHO? Treatment of chronic strongyloidiasis with ivermectin 200 µg/kg per day orally x 1-2 days is considered safe with potential contraindications including possible Loa loa infection (endemic in West and Central Africa), pregnancy, and weight <15kg. Given ivermectin’s safety profile, the United States has utilized presumptive treatment with ivermectin for strongyloidiasis in refugees resettling from endemic areas, and both Canada and the European Centre for Disease Prevention and Control have issued guidance on presumptive treatment to avoid hyperinfection in at risk populations. Screening and treatment, or where not available, addition of ivermectin to mass drug administration programs should be studied and considered. This is serious and common enough that, if you’re not going to screen for it, it might be worth “add[ing] ivermectin to mass drug administration programs” in affected areas! Dr. Avi Bitterman carries the hypothesis to the finish line: First two images are with all relevant studies; second two are a sensitivity analysis that removes some of the most dubious. The good ivermectin trials in areas with low Strongyloides prevalence, like Vallejos in Argentina, are mostly negative. The good ivermectin trials in areas with high Strongyloides prevalence, like Mahmud in Bangladesh, are mostly positive. Worms can’t explain the viral positivity outcomes (ie PCR), but Dr. Bitterman suggests that once you remove low quality trials and worm-related results, the rest looks like simple publication bias: This is still just a possibility. Maybe I’m over-focusing too hard on a couple positive results and this will all turn out to be nothing. Or who knows, maybe ivermectin does work against COVID a little - although it would have to be very little, fading to not at all in temperate worm-free countries. But this theory feels right to me. It feels right to me because it’s the most troll-ish possible solution. Everybody was wrong! The people who called it a miracle drug against COVID were wrong. The people who dismissed all the studies because they F@#king Love Science were wrong. Ivmmeta.com was wrong. Gideon Meyerowitz-Katz was…well, he was right, actually, I got the worm-related meta-analysis graphic above from his Twitter timeline. Still, an excellent troll. Also, the best part is that I ignorantly asked, in my description of Mahmud et al above: And it was! It was a fluke! A literal, physical, fluke! For my whole life, God has been placing terrible puns in my path to irritate me, and this would be the worst one ever! So it has to be true! The Scientific Takeaway About ten years ago, when the replication crisis started, we learned a certain set of tools for examining studies. Check for selection bias. Distrust “adjusting for confounders”. Check for p-hacking and forking paths. Make teams preregister their analyses. Do forest plots to find publication bias. Stop accepting p-values of 0.049. Wait for replications. Trust reviews and meta-analyses, instead of individual small studies. These were good tools. Having them was infinitely better than not having them. But even in 2014, I was writing about how many bad studies seemed to slip through the cracks even when we pushed this toolbox to its limits. We needed new tools. I think the methods that Meyerowitz-Katz, Sheldrake, Heathers, Brown, Lawrence and others brought to the limelight this year are some of the new tools we were waiting for. Part of this new toolset is to check for fraud. About 10 - 15% of the seemingly-good studies on ivermectin ended up extremely suspicious for fraud. Elgazzar, Carvallo, Niaee, Cadegiani, Samaha. There are ways to check for this even when you don’t have the raw data. Like: The Carlisle-Stouffer-Fisher method: Check some large group of comparisons, usually the Table 1 of an RCT where they compare the demographic characteristics of the control and experimental groups, for reasonable p-values. Real data will have p-values all over the map; one in every ten comparisons will have a p-value of 0.1 or less. Fakers seem bad at this and usually give everything a nice safe p-value like 0.8 or 0.9.

Porfirio Lobo Sosa1 mentions across 1 issues

Porfirio Lobo Sosa is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2021 and April 14, 2021. The archive places it in contexts such as "Conservative candidate Porfirio Lobo Sosa won and became president". It most often appears alongside Alaska, America, Amisulpride.

Reference entry: Porfirio Lobo Sosa
Mention count: 1
Issue count: 1
First seen: April 14, 2021
Last seen: April 14, 2021

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Prospectus On Próspera April 14, 2021

Alaska 1 shared issues
America 1 shared issues
Amisulpride 1 shared issues
anarcho-capitalist 1 shared issues
Arizona Supreme Court 1 shared issues

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The Rise And Fall Of Online Culture Wars

April 14, 2021 · Original source

In 2009, Honduras' leftist-ish President Manuel Zelaya proposed a referendum to change the Constitution, which his opponents interpreted as a plot to remove term limits and rule indefinitely. The Supreme Court ruled against him, Zelaya ordered the military to assist in holding the referendum anyway, and the military held a coup instead. They appointed the next person in the line of succession the interim president, then held tense elections which were partially boycotted by Zelaya supporters and of debated legitimacy. Conservative candidate Porfirio Lobo Sosa won and became president. Lobo's chief of staff Octavio Sanchez stumbled upon the TED talk where Romer discussed charter cities and invited him to Honduras for negotiations.

Porn1 mentions across 1 issues

Porn is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 14, 2023 and February 14, 2023. The archive places it in contexts such as "Sadly, Porn talked about the “omniscient authority”". It most often appears alongside Aella, Austin, clown dating site.

Reference entry: Porn
Mention count: 1
Issue count: 1
First seen: February 14, 2023
Last seen: February 14, 2023

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23 February 14, 2023

Aella 1 shared issues
Austin 1 shared issues
clown dating site 1 shared issues
communist dating site 1 shared issues
cowboys dating site 1 shared issues

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February 14, 2023 · Original source

Presumably Aella will seriously look into the top few candidates, and try asking them out. Why is this good? Consider Aella’s perspective: she can log off for a few weeks, then check back and see a ranked list of who the Internet thinks she’s most compatible with. It’s kind of like asking your friends for dating recommendations, except with better incentives on your friends’ part to predict exactly how likely you are to get along with each candidate. The current leading candidate (in blue) is Steven Bonnell aka Destiny, a famous streamer. I don’t know if he is actually especially compatible with Aella, or if he just has a lot of fans on Manifold who like him and are rooting for him to date someone, or who think it would be funny to add his name in. It wouldn’t surprise me if this worked for Aella; she’s famous and probably dates other famous people; enough people know her and her potential partners that it’s worth crowdsourcing recommendations. What about the rest of us? I was able to find one non-famous person who made a market like this, apparently with good effect, but they seemed awkward enough about it that I’m not going to link it here or provide more details. Non-famous people realistically have easier ways to ask their friends, but I still think this provides value. Sadly, Porn talked about the “omniscient authority” - asking someone on a date is so scary that people want to pretend their normal human psychological needs had no input into the decision - “It’s … not like I … like you or anything, baka! I’m just doing this because I - a pure abstract intelligence who is not horny for you in any way - was informed by friends/matchmakers/our OKCupid match percentage/’the algorithm’/a dream, that asking you on a date was my duty, which I now dispassionately fulfilling.” A prediction market would make a great omniscient authority here. Also, consider the implications for romance stories. I’ve only thought about this for five minutes, so I definitely haven’t exhausted the space, but I imagine: Someone does some kind of complicated financial fraud to manipulate a prediction market into telling their crush to date them. Think Wolf Of Wall Street, but a rom-com.

PortlyDyke1 mentions across 1 issues

PortlyDyke is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2021 and May 10, 2021. The archive places it in contexts such as "PortlyDyke, a self-described “psychic and full-body channeler”". It most often appears alongside "How do you do, fellow kids?", #NotAllMen, #TheResistance.

Reference entry: PortlyDyke
Mention count: 1
Issue count: 1
First seen: May 10, 2021
Last seen: May 10, 2021

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The Rise And Fall Of Online Culture Wars May 10, 2021

"How do you do, fellow kids?" 1 shared issues
#NotAllMen 1 shared issues
#TheResistance 1 shared issues
1950s - 1990s 1 shared issues
2000s 1 shared issues

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May 10, 2021 · Original source

The community, meanwhile, was very happy to police itself, especially the most notorious mods: Paul the Spud, a vocal [admirer of Shakesville founder Melissa McEwan] and her IRL friend; PortlyDyke, a self-described “psychic and full-body channeler”; and the infamous Deeky, another IRL McEwan pal known at ShakerKoolAid as her “attack poodle.” According to Persephone, “Deeky was a bully...the first to attack someone for being disloyal to the blog or to Melissa.” Readers learned quickly. One ShakerKoolAid poster said a scolding from Deeky taught them to “play the game well enough to occasionally comment without much fear.” Persephone told me that Deeky “kept people in that heightened ‘find the one who doesn’t belong’ mindset” and that she realizes now, with some embarrassment, “how easy it is to be swept up, almost addicted to the high of that cult behavior, going after people who weren’t in line.”

Portman1 mentions across 1 issues

Portman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 08, 2025 and January 08, 2025. The archive places it in contexts such as "a man like Wright, Portman, or Stone counted against him". It most often appears alongside #DogeCoin, Alex Tabarrok, Arnold Kling.

Reference entry: Portman
Mention count: 1
Issue count: 1
First seen: January 08, 2025
Last seen: January 08, 2025

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On Priesthoods January 08, 2025

#DogeCoin 1 shared issues
Alex Tabarrok 1 shared issues
Arnold Kling 1 shared issues
Bounded Distrust 1 shared issues
Bryan Caplan 1 shared issues

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On Priesthoods

January 08, 2025 · Original source

Society-wide: The marketplace of ideas! This is where everyone gets to have their say. New hypotheses get stress-tested, bounced off against each other, and only the strongest survive. This level also produces true learning - if only one idea survives the marketplace, then average spectators can easily pick it out (although of course it can still be wrong). Its disadvantage is that it’s impossible for several billion people to hold a true “discussion” among themselves. Also, many of these people are extremely stupid, their ideas are bad, and they fill the conversation with noise. Is there a useful group size in between these two? What about discussing ideas in a group made of only the most intelligent and knowledgeable people? This gives you the debate and collaboration functions that you only get in group conversation. But it’ll have a better signal-to-noise ratio than all of society, and it might be small enough to manage. Also, you can make people sign on to good discussion norms before they enter, and you can expel them if they screw up. The Boundary Against The Public From this formulation, it becomes clear that such a priesthood is only useful insofar as it has some kind of barrier between itself and the general public. The priesthoods don’t exactly hate the public. But they hate the idea of letting the public’s ideas mix with their own. It’s not just that they discount the public’s ideas insofar as the public is less sophisticated than themselves. Their whole identity comes from their separation from the public. Ideas that seem too similar to the public’s get actively penalized, the same way it would be hard to convince Democrats to accept a plan that Donald Trump proposed first, even if it otherwise fit with Democratic ideals. I recently reviewed Tom Wolfe’s From Bauhaus To Our House, on the architectural priesthood. It discusses the response when renegade architects would build things in styles favored by the public - for example, Edward Stone and the Kennedy Center: Stone and Saarinen, like Frank Lloyd Wright and Goff and Greene, were too American, which meant both too parochial (not part of the International Style) and too bourgeois. Somehow they actually catered to the hog-stomping Baroque exuberance of American civilization. When Stone designed the Kennedy Center in Washington with a lobby six stories high and six hundred and thirty feet long – so big, as one journalist pointed out, that Mickey Mantle’s mightiest home run would have been just another long fly ball – it was regarded as an obscenity. Stone was actually playing upto American megolomania. He was encouraging the barbaric yawps. He was glorifying The Client’s own grandiose sentiments. More generally: In a way, the very productivity of a man like Wright, Portman, or Stone counted against him, given the new mental atmosphere at the universities. Oh, it was easy enough, one supposed, to go out into the marketplace and wheedle and vamp and dance for clients and get buildings to do. But the brave soul was he who remained within the compound, stayed within the university orbit. Or, from the comments, this quote by architect Peter Eisenman: What I’m suggesting is that if we make people so comfortable in these nice little structures of yours, that we might lull them into thinking that everything’s all right, Jack, which it isn’t. And so the role of art or architecture might be just to remind people that everything wasn’t all right. I used to wonder why so many econ-bloggers I liked were at GMU. GMU only is only the 74th best economics department in the country, but more than half of the econbloggers I like are affiliated with it in some way (Tyler Cowen, Alex Tabarrok, Garett Jones, Robin Hanson, Bryan Caplan, Arnold Kling, Scott Sumner, Mark Koyama, sorry if I’m forgetting anyone!). Granted that some of this is because I lean libertarian and so do they - but I don’t think there’s a mountain of amazing and popular left-wing econbloggers who I’m ignoring. Part of this must be that Mercatus head Tyler Cowen is better at spotting and cultivating talent than others - but you’d still think the #73 ranked department would try to poach some of his hard work. When I asked academics about this, they didn’t find it mysterious at all. The average high-ranked economics department doesn’t care that you have a popular blog. They might even count it against you. Only your reputation within the priesthood matters. This is my experience too. I once got rejected from a psychiatry residency I wanted, partly because they saw I had a blog and thought it might cause trouble (though the less prestigious hospital that eventually accepted me did consider it a plus, for which I remain grateful). I wish I could say that the program which rejected me is kicking themselves right now - I’m probably one of the most-read psychiatrists in the world, and most of what I write is relatively orthodox and (I hope) reflects well on the field. But outside of my fantasies, they are doing nothing of the sort. At best, my blog has gone from a liability to being neutral or a very slight positive. Certainly it doesn’t make me as impressive as someone who went to a medical school one tier above mine. Consider how impressive a boundary this is - someone can have literally tens of thousands of fans for doing popular writing in a field, and the amount of extra status it gives them in the field is within a rounding error of zero. Only your reputation within the priesthood matters. Still, at least I’m a member in good standing. At least I’m higher than pond scum. The lowest-status doctor in the world - the guy who, if doctors were Maoist revolutionaries, would get his face on the “Criticize X, Criticize Y” posters - is Dr. Oz. This isn’t because Dr. Oz lacks medical skill. Back in the day, he was a professor of surgery at Columbia, and by all accounts quite good at it. But then he went on TV and started catering to the public. He told them their stupid miracle cures and $19.99 supplements were Real Medicine. Imagine a Catholic bishop declaring ex cathedra that The Da Vinci Code is 100% real. Authority bestowed to fight the heresies of a fallen world, instead used to prop up those heresies. Columbia recently “cut ties” with Oz in some vague way, but as far as the medical profession is concerned, it’s too little, too late. I think the profession’s hatred for Oz is justified - his claims are false and probably cause a lot of harm. But other doctors who say false harmful things get only a fraction of the hatred that Dr. Oz does. He’s not just defrauding and maybe killing the people who take his supplements. He’s sullying Medicine itself. This hard boundary - this contempt for two-way traffic with the public - might seem harsh to outsiders. But it’s an adaptive artifact produced by cultural evolution as it tries to breed priesthoods that can perform their epistemic function. The outside world is so much bigger than the priesthoods, so much richer, so full of delicious deposits of status waiting to be consumed - that any weaker border would soon be overrun, with all priesthood members trying to garner status with the public directly. Only the priesthoods that inculcated the most powerful contempt for the public survived to have good discussions and output trustworthy recommendations. The Boundary Against Capitalism Dr. Oz illustrates another point: power corrupts, and the priests (as people known to be more knowledgeable than the public) have the power to bless or damn interventions in their field. Without some boundary against capitalism, they would abuse that power to make money. Again, cultural evolution has produced such a boundary. A doctor who seems too mercenary loses status in the priesthood. My father - a much more orthodox (and hence higher-status) member of the medical priesthood than I will ever be - used to even get suspicious of concierge doctors. Was it really in keeping with the principles of medicine to care about the amount of money you got for your service? Shouldn’t the usual insurance payments (calculated behind the scenes, without you ever having to think about it) be enough for anybody? If you let doctors charge extra for their services, they might do bad medicine in order to increase profits. In the worst case scenario, they might flatter members of the public who wanted all-natural $19.99 supplements. This taboo has faded as insurance squeezes doctors harder; even my father eventually relented. But there’s still the sense that doctor is a calling in a way that used-car salesman isn’t. If you pursue money too aggressively, can we really be sure you’ve heard the call? Why doesn’t every doctor pursue their own $19.99 supplement business? Some of this is professional regulation - there’s a sense that probably the Medical Board will come down on you if you do something wrong (though most doctors are proudly ignorant of the exact limits of the Medical Board’s power - why should the pious worry about the exact boundaries of excommunicable offenses?) But most of the barrier comes from self-regulation based on social status. By the time you’re done with medical school and residency, all of your non-doctor friends have long since abandoned you, and all the old sources of status and approval that you used to crave have been excised and replaced with the all-seeing eye of the medical priesthood. If you sell out and start the supplement line, you might get a new Ferrari, but everyone whose opinion you respect will hold you in contempt. The public might think it’s cool that you have a Ferrari, but doctors know better: nobody with a supplement line has ever been cool. This doesn’t mean doctors are incorruptible. Plenty of them become pharma company shills. But that’s because being a pharma company shill doesn’t burn intra-priesthood respect the same way. For better or worse, pharma companies straddle the priesthood boundary. They may not be fellow priests, but they’re at least nuns or deacons or something. They won this by sacrificing certain capitalist parts of themselves (for example, becoming heavily regulated) and by agreeing to follow the norms of the medical priesthood (for example, communicating through papers published in medical journals with high-status doctors as lead authors). Through their sacrifice, they achieve ritual purity; now priests can interact with them guilt-free. Is ritual purity really the same as moral acceptability? Sounds like the kind of question a member of the public might ask! Communication Norms Within The Priesthoods Although priests talk normally when when they meet one another at the water cooler, ex cathedra communication must be performed in a ritually pure way. For the medical priesthood, that means papers published in a medical journal. Consider ritually impure communication - for example, Twitter. Someone may try to make a medical claim (“SSRIs are a great depression treatment!”). But one can’t even predict the genre the reply will take. It could be any of: Insult (“You’re just another a big pharma shill trying to poison us!”)

Inline links: recently reviewed, is only the 74th best, recently “cut ties” with Oz, too little, too late

Porus1 mentions across 1 issues

Porus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2023 and September 19, 2023. The archive places it in contexts such as "he challenged Porus, King of India, to single combat". It most often appears alongside 15th century Sicilian manuscript, Agrimardio, Aigeis.

Reference entry: Porus
Mention count: 1
Issue count: 1
First seen: September 19, 2023
Last seen: September 19, 2023

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Book Review: The Alexander Romance September 19, 2023

15th century Sicilian manuscript 1 shared issues
Agrimardio 1 shared issues
Aigeis 1 shared issues
Alans 1 shared issues
Alexander 1 shared issues

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Book Review: The Alexander Romance

September 19, 2023 · Original source

Perhaps you have heard that Alexander tried to conquer India, but his troops mutinied, and he had to turn back. This is an absurd lie. His troops tried to mutiny, but Alexander talked them down with a brilliant speech. Then he challenged Porus, King of India, to single combat, and won.

Potiphar’s wife1 mentions across 1 issues

Potiphar’s wife is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "story of Potiphar’s wife falsely accusing Joseph". It most often appears alongside Abel, Adam and Eve, America.

Reference entry: Potiphar’s wife
Mention count: 1
Issue count: 1
First seen: November 17, 2023
Last seen: November 17, 2023

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Issue trail

Book Review: I See Satan Fall Like Lightning November 17, 2023

Abel 1 shared issues
Adam and Eve 1 shared issues
America 1 shared issues
Apollonius of Tyana 1 shared issues
Arab 1 shared issues

Source context

Hardball Questions For The Next Debate

November 17, 2023 · Original source

Nor does it seem like pagans can’t possibly comprehend that some accusations are false. The queen of Tiryns tried to seduce Bellerophon; when he refused, she falsely accused him of trying to seduce her. The king exiled Bellerophon to Lycia, but when the king of Lycia learned of the accusations, he tried to kill Bellerophon by setting him the impossible labor of murdering the Chimera. This is a close match to the story of Potiphar’s wife falsely accusing Joseph, which Girard spotlights as an example of the Biblical pattern where accusations are false.

POTUS Trump1 mentions across 1 issues

POTUS Trump is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 07, 2023 and November 07, 2023. The archive places it in contexts such as "POTUS Trump would shut porous bounds". It most often appears alongside America, Ayatollah, Chris.

Reference entry: POTUS Trump
Mention count: 1
Issue count: 1
First seen: November 07, 2023
Last seen: November 07, 2023

Issue trail

Hardball Questions For The Next Debate November 07, 2023

America 1 shared issues
Ayatollah 1 shared issues
Chris 1 shared issues
Chris Christie 1 shared issues
Christie 1 shared issues

Source context

November 07, 2023 · Original source

Our candidates who have qualified today are Chris Christie, Nikki Haley, Ron DeSantis, and Donald Trump. And our first question is: what issue do you think is most important in this election? Chris Christie, let’s start with you.. Your Forbidden Letter is “V”.

MODERATOR: Sorry Ron, there were “S”s in the words this, is, and impossible. Donald Trump, you’re up next. The question is still what issue you think is most important during this campaign. Your Forbidden Letters are “A”, “E”, and “I”, which I realize might seem a bit -

CHRISTIE: Um. Hmmm. What’s going on in Ukraine is a . . . global Chrisis. [long pause] Like all Americans, I’m horrified by the news about Russian forces’ massaChris of innocent people. Ukraine should get not just our continuing support, but an inChris in military aid. [upbeat, finding his stride]. And I want to call out the hypoChrisy of Donald Trump on this issue. He says he wants to keep America strong, but he proChristinates on helping one of our most important allies.

Pound1 mentions across 1 issues

Pound is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Besides his friendship/rivalry with Pound"; "We don't really know if 'that' has happened to...Pound". It most often appears alongside 1917, aesthetics, American.

Reference entry: Pound
Mention count: 1
Issue count: 1
First seen: August 26, 2022
Last seen: August 26, 2022

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Issue trail

Your Book Review: Kora In Hell August 26, 2022

1917 1 shared issues
aesthetics 1 shared issues
American 1 shared issues
Apple 1 shared issues
Benedetto Croce 1 shared issues

Source context

Your Book Review: Kora In Hell

August 26, 2022 · Original source

William Carlos Williams attributes the title to his friend/rival Ezra Pound, mythological references’ number one fanboy. Kora is a parallel figure to Persephone or Proserpina, the Spring captured and taken to Hades by Hades himself. Persephone as a plant goddess and her mother Demeter were the central figures of the Eleusinian Mysteries, which promised the initiated a groovy afterlife glimpsed at by psychedelic shrooms. And Kora means maiden. Ancient Greeks called her that either because she was like Voldemort, and you were apotropaically not supposed to say her true name because this is a Mystery Cult, damn it. Keeps some of the mystery. Or because she in a way represents all of the maidens, everywhere. So, in that sense, Kora in Hell alludes to the multitude of suffering young women Williams met while working as a doctor, assisting in 1917 style home labors, and, because WWI was going on at the time and doctors were extremely scarce, as a local police surgeon. Conditions were dire:

This is the early Midlife Crisis of a doctor in Rutherford, New Jersey. According to the doctor himself, some entries were basically gibberish and were discarded at the time of publication. Only 81 from presumably 365 days survived. Each one had a particular meaning, but Ezra Pound urged his friend to “give some hint by which the reader of good will might come at the poet’s intention”, so WCW added a commentary. In his own words: “Notes of explanation often more dense than the first writing. Explain further what I intended would be tautological.”

Even if you don’t know that red is supposed to make you angry or that everything in the world is secretly the number three or what’s up with all the circles and rings, you can still enjoy Kora In Hell. Williams is usually thought of as a visual poet, in the sense that he uses a lot of visual metaphors and really really likes to talk about painting, paintings and painters like Kandinsky. But as he jumps from metaphor to metaphor I personally found the best way to understand what he is saying is to follow logically the way words unravel themselves in space. That is a visual metaphor for, in Marshall McLuhan’s terms, a rational, continuous and uniform way of reading a text which is in itself not rational, but discontinuous and fragmentary. “Many matters are touched but not held by the speed of emotions thrashing, more often broken by the contact, and by the brokenness of his composition the poet makes himself master of a certain weapon which he could possess himself of in no other way”. Like Cortazar's Hopscotch, Kora in Hell lets you alter the order in which you read it. Williams: “There’s more sense in a sentence heard backwards than forwards most times.” If you prefer, again in McLuhan's terms, the participatory, incomplete, mosaic images, you should definitely start with the improvisations, and maybe even skip the commentary altogether. Ezra Pound said “It is not necessary to read everything in a book in order to speak intelligently of it. Don’t tell everybody I said so.” But if you like rationality, and if you’re reading this you probably do, then you can start with the commentary and use it as a frame of reference. Just keep in mind the WCW dictum: “Poetry makes logic a butterfly.”

PPV1 mentions across 1 issues

PPV is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 24, 2023 and January 24, 2023. The archive places it in contexts such as "3rd: PPV. PPV is a high school dropout, manual laborer". It most often appears alongside ACX, ACX Prediction Contest, AI Impacts.

Reference entry: PPV
Mention count: 1
Issue count: 1
First seen: January 24, 2023
Last seen: January 24, 2023

Outbound links

https://link.springer.com/article/10.1007/s10311-021-01211-0?fbclid=IwAR1HMUMtLIAFOFppVasQDeoIAYrVhP8j4YoPO4wnaTOUiKLsllZl_oKryOw

Issue trail

Who Predicted 2022? January 24, 2023

ACX 1 shared issues
ACX Prediction Contest 1 shared issues
AI Impacts 1 shared issues
Amazon 1 shared issues
Andreas H 1 shared issues

Source context

January 24, 2023 · Original source

No direct inline source block was recovered for this mention.

Prabhu Pingali1 mentions across 1 issues

Prabhu Pingali is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 08, 2023 and March 08, 2023. The archive places it in contexts such as "economist Prabhu Pingali explains the downsides of the Green Revolution". It most often appears alongside ACX, Adventist studies, ALLFED.

Reference entry: Prabhu Pingali
Mention count: 1
Issue count: 1
First seen: March 08, 2023
Last seen: March 08, 2023

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Issue trail

Issue Two Of Asterisk March 08, 2023

ACX 1 shared issues
Adventist studies 1 shared issues
ALLFED 1 shared issues
Asterisk 1 shared issues
Beyond Meat 1 shared issues

Source context

Issue Two Of Asterisk

March 08, 2023 · Original source

Beyond Staple Grains: In the ultimate “what if good things are bad?” article, economist Prabhu Pingali explains the downsides of the Green Revolution and how scientists and policymakers are trying to mitigate them.

Inline links: Beyond Staple Grains:

Praj1 mentions across 1 issues

Praj is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "Contact: Praj". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

Reference entry: Praj
Mention count: 1
Issue count: 1
First seen: August 29, 2024
Last seen: August 29, 2024

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Issue trail

Meetups Everywhere 2024: Times & Places August 29, 2024

10 N Park Pl 1 shared issues
12th Ave South 1 shared issues
1525 Bank St 1 shared issues
200 Degrees 1 shared issues
3806 Williams Rd, San Jose, CA 95117 1 shared issues

Source context

Your Book Review: On The Natural Faculties

August 29, 2024 · Original source

Contact: Praj Contact Info: fort[dot]lauderdale[dot]acx[at]gmail[dot]com Time: Saturday, September 28th, 02:00 PM Location: Funky Buddha Brewery, parking is free in the lot across the street, I'll be sitting at a table with an "ACX MEETUP" sign Coordinates: https://plus.codes/76RX5VF9+PFH Group Link: Email me for the discord invite link Notes: Come join our Discord, we're always welcoming!

Inline links: https://plus.codes/76RX5VF9+PFH

Pratik1 mentions across 1 issues

Pratik is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2023 and October 31, 2023. The archive places it in contexts such as "The only good news Pratik has is that CFTC is very busy right now". It most often appears alongside Abhishek Kylasa, Aella, Al-Ahli Hospital.

Reference entry: Pratik
Mention count: 1
Issue count: 1
First seen: October 31, 2023
Last seen: October 31, 2023

Outbound links

Issue trail

23 October 31, 2023

Abhishek Kylasa 1 shared issues
Aella 1 shared issues
Al-Ahli Hospital 1 shared issues
Atlantic hurricanes 1 shared issues
Berkeley 1 shared issues

Source context

October 31, 2023 · Original source

Pratik Chougule leads the Coalition for Political Forecasting, a pro-prediction-market lobbying group. He discussed the CFTC’s recent decision, which was less about the normal factors and more about CFTC bureaucrats’ concern that they would be put in a situation where they had to determine election results. Suppose that Biden beats Trump in 2024, and Trump claims there was election fraud. Normally this is a problem for Congress, election regulators, the courts, the media, and the American people. But if there are election prediction markets, then election fraud would indirectly become a type of financial fraud, and now it is also a problem for the CFTC. I think this is a stretch - one could easily frame the question as “will such-and-such a source certify Biden as the winner of the 2024 election?” and then any fraud is already priced in - but I guess this isn’t how CFTC thinks.

Inline links: Coalition for Political Forecasting

He is not really optimistic about the government liberalizing any time soon. There was a moment in the late Trump administration when something could have happened. But the 2020 election fraud controversy made regulators more paranoid about election integrity, and the FTX collapse made regulators more paranoid about seemingly-innovative forms of online betting. The only good news Pratik has is that CFTC is very busy right now, and it will probably be easy for small projects to continue operating in legal gray areas and not face much regulatory scrutiny unless they do something really wrong or grow too big too quickly.

Pratik Chougule1 mentions across 1 issues

Pratik Chougule is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2023 and October 31, 2023. The archive places it in contexts such as "Pratik Chougule leads the Coalition for Political Forecasting". It most often appears alongside Abhishek Kylasa, Aella, Al-Ahli Hospital.

Reference entry: Pratik Chougule
Mention count: 1
Issue count: 1
First seen: October 31, 2023
Last seen: October 31, 2023

Outbound links

Issue trail

23 October 31, 2023

Abhishek Kylasa 1 shared issues
Aella 1 shared issues
Al-Ahli Hospital 1 shared issues
Atlantic hurricanes 1 shared issues
Berkeley 1 shared issues

Source context

October 31, 2023 · Original source

Pratik Chougule leads the Coalition for Political Forecasting, a pro-prediction-market lobbying group. He discussed the CFTC’s recent decision, which was less about the normal factors and more about CFTC bureaucrats’ concern that they would be put in a situation where they had to determine election results. Suppose that Biden beats Trump in 2024, and Trump claims there was election fraud. Normally this is a problem for Congress, election regulators, the courts, the media, and the American people. But if there are election prediction markets, then election fraud would indirectly become a type of financial fraud, and now it is also a problem for the CFTC. I think this is a stretch - one could easily frame the question as “will such-and-such a source certify Biden as the winner of the 2024 election?” and then any fraud is already priced in - but I guess this isn’t how CFTC thinks.

Inline links: Coalition for Political Forecasting

Praxagoras1 mentions across 1 issues

Praxagoras is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 09, 2021 and April 09, 2021. The archive places it in contexts such as "Praxagoras describes a theory of eleven humors". It most often appears alongside 1913 Nobel Prize in Physiology or Medicine, Alexandria, Aristotelian.

Reference entry: Praxagoras
Mention count: 1
Issue count: 1
First seen: April 09, 2021
Last seen: April 09, 2021

Outbound links

Issue trail

Your Book Review: On The Natural Faculties April 09, 2021

1913 Nobel Prize in Physiology or Medicine 1 shared issues
Alexandria 1 shared issues
Aristotelian 1 shared issues
Aristotle 1 shared issues
Aristotle’s physics 1 shared issues

Source context

April 09, 2021 · Original source

Galen’s idea of humorism is more detailed and nuanced than the picture of humorism I’ve gotten from secondhand accounts. For one thing, he’s not limited to just four humors. He refers to different types of blood and suggests that there is a “sweet” phlegm and a “bitter or salty” phlegm, the former useful to health and the latter dangerous. At one point he mentions that Praxagoras describes a theory of eleven humors, and even says, “this is not a departure from the teaching of Hippocrates; for Praxagoras divides into species and varieties the humours which Hippocrates first mentioned”.

President Benjamin Harrison1 mentions across 1 issues

President Benjamin Harrison is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 07, 2022 and October 07, 2022. The archive places it in contexts such as "President Benjamin Harrison established it in 1892 after an anti-Italian pogrom". It most often appears alongside Adraste, America, American Jews.

Reference entry: President Benjamin Harrison
Mention count: 1
Issue count: 1
First seen: October 07, 2022
Last seen: October 07, 2022

Outbound links

Issue trail

A Columbian Exchange October 07, 2022

Adraste 1 shared issues
America 1 shared issues
American Jews 1 shared issues
Anatolia 1 shared issues
Aztecs 1 shared issues

Source context

A Columbian Exchange

October 07, 2022 · Original source

Beroe: Does “Columbus Day was originally intended as a woke holiday celebrating marginalized groups; President Benjamin Harrison established it in 1892 after an anti-Italian pogrom in order to highlight the positive role of Italians in American history” count as one of the usual beats by this point?

President Boris Yeltsin1 mentions across 1 issues

President Boris Yeltsin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 03, 2023 and August 03, 2023. The archive places it in contexts such as "President Boris Yeltsin was floundering". It most often appears alongside Anatoly Sobchak, Antonio Russo, Artyom Borovik.

Reference entry: President Boris Yeltsin
Mention count: 1
Issue count: 1
First seen: August 03, 2023
Last seen: August 03, 2023

Outbound links

Issue trail

Dictator Book Club: Putin August 03, 2023

Anatoly Sobchak 1 shared issues
Antonio Russo 1 shared issues
Artyom Borovik 1 shared issues
Babylon Bee 1 shared issues
Baltic Sea 1 shared issues

Source context

Dictator Book Club: Putin

August 03, 2023 · Original source

Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services

Inline links: source, 2, https://substackcdn.com/image/fetch/$s_!2bxW!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F105ae659-4f17-4a8d-a8cb-24dcd106af93_770x705.png, Babylon Bee, Russians Inch Toward Democracy, he was on good terms with

President Carter1 mentions across 1 issues

President Carter is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Milk wrote to President Carter’s secretary of health, education, and welfare". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

Reference entry: President Carter
Mention count: 1
Issue count: 1
First seen: June 23, 2022
Last seen: June 23, 2022

Outbound links

Issue trail

Book Review: San Fransicko June 23, 2022

1978 1 shared issues
2016 essay 1 shared issues
A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs 1 shared issues
Abbott 1 shared issues
Abstracted Will Of The American People 1 shared issues

Source context

Book Review: San Fransicko

June 23, 2022 · Original source

For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.

Inline links: percent African-American, percent Borderer, here, the Twinkie Defense, https://substackcdn.com/image/fetch/$s_!8wK3!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F683b9754-f663-47ad-88f5-aa99bc208ec8_1401x622.jpeg, https://twitter.com/weheartprez/status/1526983899309432832

President Eisenhower1 mentions across 1 issues

President Eisenhower is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 04, 2024 and April 04, 2024. The archive places it in contexts such as "President Eisenhower’s grandson married President Nixon’s daughter". It most often appears alongside Aaron Peskin, ACLU, AGI And The Efficient Market Hypothesis.

Reference entry: President Eisenhower
Mention count: 1
Issue count: 1
First seen: April 04, 2024
Last seen: April 04, 2024

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Links For April 2024 April 04, 2024

Aaron Peskin 1 shared issues
ACLU 1 shared issues
AGI And The Efficient Market Hypothesis 1 shared issues
Algernon 1 shared issues
alt-right 1 shared issues

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Movie Review: Gabriel Over The White House

April 04, 2024 · Original source

10: Did you know: President Eisenhower’s grandson married President Nixon’s daughter.

Inline links: President Eisenhower’s grandson married President Nixon’s daughter

President Hammond1 mentions across 1 issues

President Hammond is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 20, 2021 and February 20, 2021. The archive places it in contexts such as "President Hammond goes before Congress, asking for $4 billion"; "fictional President Hammond's". It most often appears alongside Archangel Gabriel, Army Of Public Works, Bonus Army.

Reference entry: President Hammond
Mention count: 1
Issue count: 1
First seen: February 20, 2021
Last seen: February 20, 2021

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Movie Review: Gabriel Over The White House February 20, 2021

Archangel Gabriel 1 shared issues
Army Of Public Works 1 shared issues
Bonus Army 1 shared issues
Congress 1 shared issues
Constitution 1 shared issues

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February 20, 2021 · Original source

The next day, President Hammond goes before Congress, asking for $4 billion to create his new Army Of Public Works. But his rich friends and advisors have gotten there first, and proposed impeachment: the President has clearly gone mad. Congress is pretty on board, because they're all scared of anybody less rich and corrupt than they are. But Hammond comes in, gives a stirring speech on American history and George Washington and so on, and...nope, Congress still wants impeachment. So President Hammond suggests that they “read the Constitution”, which states that the President can declare martial law. Congress is aghast - this is a violation of democratic principles! But (asks Hammond) is it really? Isn't it even more of a violation of democratic principles that the President - a good man, a man elected by the people to fight for their rights - can be stymied by a bunch of corrupt rich people who don't care about the people at all? Isn't that the real violation of the Constitution going on here? Makes you think!

Having declared martial law and solved the unemployment crisis, President Hammond moves on to the gang crisis. He strong-arms Congress into repealing Prohibition, but we cut to a scene of gangsters laughing and gloating because it will take years to get the states to sign on, and during that time they can continue killing and robbing whoever they want.

The final signature is President Hammond's; he uses the same pen Lincoln used to sign the Emancipation Proclamation. As he finishes signing, he falls over dead, followed by a close-up shot on a flickering window curtain suggesting an angel is flying back to Heaven. Everyone declares Hammond the greatest president ever, maybe the greatest human being ever. The end.

President Hernandez1 mentions across 1 issues

President Hernandez is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 02, 2021 and August 02, 2021. The archive places it in contexts such as "President Hernandez recently said it'll be the largest and most modern agropark". It most often appears alongside AgroAlpha, Alex Tabarrok, Amazon.

Reference entry: President Hernandez
Mention count: 1
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First seen: August 02, 2021
Last seen: August 02, 2021

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21 August 02, 2021

AgroAlpha 1 shared issues
Alex Tabarrok 1 shared issues
Amazon 1 shared issues
BBC 1 shared issues
Bible 1 shared issues

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August 02, 2021 · Original source

The third ZEDE is Zede Orquidea (Orchid). It's in the south of Honduras, at Las Tapias. The organizer/investor is AgroAlpha. They'll be growing produce in greenhouses for export. President Hernandez recently said it'll be the largest and most modern agropark in Latin America, and that 400 people are working on construction now, with another 600 joining in August. They've adopted laws based on Delaware's. You can see these laws on their website (though as I write this the document link pulls up a login page).

Inline links: Las Tapias

President Hoover1 mentions across 1 issues

President Hoover is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2021 and May 07, 2021. The archive places it in contexts such as ""Caro quickly dismisses President Hoover as an uncaring plutocrat"". It most often appears alongside 22nd Amendment, Abe Fortas, Alvin Wirtz.

Reference entry: President Hoover
Mention count: 1
Issue count: 1
First seen: May 07, 2021
Last seen: May 07, 2021

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Your Book Review: The Years Of Lyndon Johnson May 07, 2021

22nd Amendment 1 shared issues
Abe Fortas 1 shared issues
Alvin Wirtz 1 shared issues
Bilbo Baggins 1 shared issues
Brown & Root 1 shared issues

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Your Book Review: The Years Of Lyndon Johnson

May 07, 2021 · Original source

Of course Caro isn't perfect. He quickly dismisses President Hoover as an uncaring plutocrat, when really he was a lot weirder than that. But Caro has devoted his life to writing these books, and it shows. On the back cover of his first LBJ book, Caro looks like this:

Inline links: weirder

President Lyndon Johnson1 mentions across 1 issues

President Lyndon Johnson is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 15, 2023 and May 15, 2023. The archive places it in contexts such as "President Lyndon Johnson, who told the Prime Minister of India". It most often appears alongside 60 Minutes, Adam Mastroianni, Adraste.

Reference entry: President Lyndon Johnson
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First seen: May 15, 2023
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Galton, Ehrlich, Buck May 15, 2023

60 Minutes 1 shared issues
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Adraste 1 shared issues
Ashkenazi Jews 1 shared issues
August Derleth 1 shared issues

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Galton, Ehrlich, Buck

May 15, 2023 · Original source

Ehrlich’s supporters included President Lyndon Johnson, who told the Prime Minister of India that US foreign aid was conditional on India sterilizing lots of people. The broader Democratic Party and environmentalist movement were completely on board.

President Maduro1 mentions across 1 issues

President Maduro is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 13, 2026 and January 13, 2026. The archive places it in contexts such as "captured President Maduro". It most often appears alongside ACX/Metaculus 2026 Prediction Contest, AGI, AI.

Reference entry: President Maduro
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First seen: January 13, 2026
Last seen: January 13, 2026

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Mantic Monday: The Monkey's Paw Curls January 13, 2026

Metaculus 2026 Prediction Contest 1 shared issues
AGI 1 shared issues
AI 1 shared issues
AlanMCole 1 shared issues
AlphaRaccoon 1 shared issues

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Mantic Monday: The Monkey's Paw Curls

January 13, 2026 · Original source

If America nation-builds Venezuela, for whatever definition of nation-build, will that work well, or backfire? Some of these are long-horizon, some are conditional, and some are hard to resolve. There are potential solutions to all these problems. But why worry about them when you can go to the moon on sports bets? Annals of The Rulescucks The new era of prediction markets has provided charming additions to the language, including “rulescuck” - someone who loses an otherwise-prescient bet based on technicalities of the resolution criteria. Resolution criteria are the small print explaining what counts as the prediction market topic “happening'“. For example, in the Khameini example above, Khameini qualifies as being “out of power” if: …he resigns, is detained, or otherwise loses his position or is prevented from fulfilling his duties as Supreme Leader of Iran within this market's timeframe. The primary resolution source for this market will be a consensus of credible reporting. You can imagine ways this definition departs from an exact common-sensical concept of “out of power” - for example, if Khameini gets stuck in an elevator for half an hour and misses a key meeting, does this count as him being “prevented from fulfilling his duties”? With thousands of markets getting resolved per month, chances are high that at least one will hinge upon one of these edge cases. Kalshi resolves markets by having a staff member with good judgment decide whether or not the situation satisfies the resolution criteria. Polymarket resolves markets by . . . oh man, how long do you have? There’s a cryptocurrency called UMA. UMA owners can stake it to vote on Polymarket resolutions in an associated contract called the UMA Oracle. Voters on the losing side get their cryptocurrency confiscated and given to the winners. This creates a Keynesian beauty contest, ie a situation where everyone tries to vote for the winning side. The most natural Schelling point is the side which is actually correct. If someone tries to attack the oracle by buying lots of UMA and voting for the wrong side, this incentivizes bystanders to come in and defend the oracle by voting for the right side, since (conditional on there being common knowledge that everyone will do this) that means they get free money at the attackers’ expense. But also, the UMA currency goes up in value if people trust the oracle and plan to use it more often, and it goes down if people think the oracle is useless and may soon get replaced by other systems. So regardless of their other incentives, everyone who owns the currency has an incentive to vote for the true answer so that people keep trusting the oracle. This system works most of the time, but tends towards so-called “oracle drama” where seemingly prosaic resolutions might lie at the end of a thrilling story of attacks, counterattacks, and escalations. Here are some of the most interesting alleged rulescuckings of 2026: Mr Ozi: Will Zelensky wear a suit? Ivan Cryptoslav calls this “the most infamous example in Polymarket history”. Ukraine’s president dresses mostly in military fatigues, vowing never to wear a suit until the war is over. As his sartorial notoriety spread, Polymarket traders bet over $100 million on the question of whether he would crack in any given month. At the Pope’s funeral, Zelensky showed up in a respectful-looking jacket which might or might not count. Most media organizations refused to describe it as a “suit”, so the decentralized oracle ruled against. But over the next few months, Zelensky continued to straddle the border of suithood, and the media eventually started using the word “suit” in their articles. This presented a quandary for the oracle, which was supposed to respect both the precedent of its past rulings, and the consensus of media organizations. Voters switched sides several times until finally settling on NO; true suit believers were unsatisfied with this decision. For what it’s worth, the Twitter menswear guy told Wired that “It meets the technical definition, [but] I would also recognize that most people would not think of that as a suit.” Domer: Will Ukraine agree to the US mineral deal? AFAICT, this is the only case where the oracle genuinely broke down (as opposed to a legitimate disagreement). In February, it looked like both America and Ukraine had agreed to a mineral deal, but the oracle considered the question and decided this didn’t count as a full agreement (and indeed, the apparent agreement then fell apart). In March, a cabal of YES holders tried again. They waited for a time when all Polymarket employees would be out of the office, and when not too many people would be voting on the decentralized resolution oracle, then spammed it with calls to resolve to YES based on an argument that the February agreement had qualified after all. The YES holders and not-particularly-plugged-in oracle voters pushed the vote towards YES. Then, with two minutes to spare, a Polymarket employee showed up and said that Polymarket’s opinion was that it should be NO. This was technically framed as a recommendation to oracle voters, but it is so effective in establishing the Schelling point that it’s practically always followed. However, in this case, there were only two minutes left, which wasn’t enough time for the voters to change their mind. Seeing that the resolution was trending towards yes, the Polymarket representatives, not wanting to break their streak of always establishing the Schelling point, changed their own opinion to YES, and the final vote was YES 99%. Domer: How many people watched the Oscars on 3/5/25?: Kalshi’s resolution criteria for this market said they would resolve it when a major news source published Oscar viewership numbers. A few minutes after the Oscars, NYT published preliminary viewership numbers, without any caveats saying they were preliminary. The next day, they published another article saying that actually, the real viewership numbers were higher. Kalshi decided that the letter of the resolution criteria was met when NYT published its first article, and that NYT changing its opinion didn’t imply that Kalshi should change the resolution. Traders who bet on the later (ie correct) numbers were unsatisfied with this decision. NYPost: Will America invade Venezuela? On January 3, the US bombed Venezuela, sent in a Special Forces team that successfully captured President Maduro, and announced that they would thenceforward “run the country” (a claim they later walked back). Does this qualify as an “invasion”? Polymarket’s resolution criteria defined “invasion” as “a military offensive intended to establish control over any portion of Venezuela”. It didn’t seem like the US was trying to establish control over Venezuelan territory, exactly, so they resolved NO. Traders who bet on YES were unsatisfied with this decision. With one exception, these aren’t outright oracle failures. They’re honest cases of ambiguous rules. Most of the links end with pleas for Polymarket to get better at clarifying rules. My perspective is that the few times I’ve talked to Polymarket people, I’ve begged them to implement various cool features, and they’ve always said “Nope, sorry, too busy figuring out ways to make rules clearer”. Prediction market people obsess over maximally finicky resolution criteria, but somehow it’s never enough - you just can’t specify every possible state of the world beforehand. The most interesting proposal I’ve seen in this space is to make LLMs do it; you can train them on good rulesets, and they’re tolerant enough of tedium to print out pages and pages of every possible edge case without going crazy. It’ll be fun the first time one of them hallucinates, though. …And Miscellaneous N’er-Do-Wells I include this section under protest. The media likes engaging with prediction markets through dramatic stories about insider trading and market manipulation. This is as useful as engaging with Waymo through stories about cats being run over. It doesn’t matter whether you can find one lurid example of something going wrong. What matters is the base rates, the consequences, and the alternatives. Polymarket resolves about a thousand markets a month, and Kalshi closer to five thousand. It’s no surprise that a few go wrong; it’s even less surprise that there are false accusations of a few going wrong. Still, I would be remiss to not mention this at all, so here are some of the more interesting stories: Fhantombets: Who will win the 2025 Nobel Peace Prize? Twelve hours before the announcement, someone placed a large Polymarket bet on Venezuelan opposition leader Maria Corina Machado, bringing her probability from 4% to 73%. When Machado later won, observers suspected insider trading. But an account named fhantombets claims to have interviewed the winning trader; although he did not reveal his exact strategy, the interview better matches a story where he was good at navigating WordPress directories, and found that the Nobel team put a draft of the announcement up early in a nonpublic part of their WordPress site. He won about $70,000. LuishXYZ: Will the Russians capture Myrnohrad? This is a small town in Ukraine that the Russians obviously were not going to capture; the Polymarket price trended toward zero. The resolution criteria named maps by the well-regarded Institute For The Study of War as canon. A few hours before resolution, ISW updated their maps to show the the town captured by Russia, which was definitely false. Polymarket resolved to YES, and the fictional Russian advance disappeared. The Institute then issued a statement saying the map update was “unapproved”, and fired one of its staffers who had presumably been involved. The cheater’s exact winnings are unknown, but based on the size of the market are probably mid-6-digits. TechCrunch: What words will be used in Coinbase’s earnings call? Coinbase CEO Brian Armstrong delivered the company’s “earnings call”, ie a speech to investors about its recent progress. At the end, he said “I've been tracking the prediction market about what Coinbase will say on their next earnings call, and I just want to add here the words Bitcoin, Ethereum, Blockchain, Staking, and Web3 to make sure we get those in before the end of the call”. Armstrong is worth $10 billion and doesn’t need to manipulate a $50,000 market for the money - he later described his comments as “trolling”. Other crypto executives condemned the move, with one saying that “you need your head examined if you think it’s cute or clever or savvy that the CEO of the biggest company in this industry openly manipulated a market.” I might need my head examined, because I think it’s at least kind of funny. Forbes: Who will rank highest on Google Search volume this year? A trader called AlphaRaccoon got 22/23 of these Polymarket questions right, and has a history of implausibly good performance on Google-related questions. They basically have to be a Google insider, but (since all of this is done through crypto) nobody has a good way to figure out who. They made $1 million. NPR: Will Maduro be captured? Just before the secret operation that captured Maduro, someone placed a mysterious $32,000 wager on YES. Was this insider trading by someone in the administration or military? Nobody knows, since the profits go to an anonymous crypto wallet. But the article mentions that the crypto wallet appears to be cashing out through regulated KYC-compliant US exchanges, which suggests they’re not very worried about their identity getting discovered. Maybe they just got lucky after all. AlanMCole: How long will Karoline Leavitt speak at the White House briefing? Karoline Leavitt is Trump’s press secretary. On January 7, she held an ordinary press briefing. Kalshi had its usual market about how long the briefing would last, divided into bins of greater than vs. less than 65 minutes. At the 64:24 mark, Leavitt ended the conference in what appeared to be a sudden manner, and the “less than 65 minutes” bin shot from 2% to 100%. A viral tweet convinced many people that Leavitt must have been insider trading, but Cole counterargued that Leavitt could only have won about $4,000 from the market, which probably isn’t enough to risk one’s job as White House Press Secretary. Sometimes people just end press conferences at weird times. Cole concluded: Now, some opinions and generalizations, as someone who looks at prediction markets plenty (I’ll probably write something about my own experience with them at some point.) 1. This market, like many of them, is pretty stupid. I like substantive markets; this isn’t substantive. 2. The major prediction markets have a wildly undisciplined comms strategy where any attention is good attention, and they love implying all sorts of crazy wild west stuff is going on to get attention. 3. People do bet on things potentially subject to manipulation or insider trading. But usually the markets like that (such as duration of press conference, or stupid “what will be mentioned” markets) are small, especially relative to the wealth of key decisionmakers. 4. Losers in markets are huge whiners, and the more frivolous and tiny their bets, the more likely they are to whine. Sometimes in sports it’s pretty egregious. They’ll get mad at a team for running out the clock when ahead but under some spread they bet on. 5. Lower-quality financial news often doesn’t pay much attention to quantity. (For example, dumb stories about how a decisionmaker has a conflict of interest because they’re invested in an index fund which is 3 percent comprised of some company.) 6. Given the platforms’ undisciplined social media strategy of “promote prediction market chatter no matter what kind of chatter it is,” I don’t think this tweet rises even to the status of “lower-quality financial news.” Kalshi’s team, whatever their faults, are extraordinarily efficient at getting batched approvals of many near-identical markets with slight parameter variation; I’ve seen Tarek speak about this on Odd Lots. The result is they’ve got TONS of them, for better or worse. You’re gonna see 1-in-100 upsets on tiny Kalshi markets for as long as this regulatory equilibrium holds, even if nothing unusual is going on, simply because they’re publishing hundreds (thousands?) of markets per day. There’s a saying that you can’t con an honest man. This isn’t exactly true. But it’s easier to con people who are playing in a “what words will Brian Armstrong say today” market than people who are trying to do something useful, and I have trouble feeling sorry for these people when Brian Armstrong says silly words. Conditional Markets: A Modest Proposal Conditional markets (“decision markets”) are the strongest case for prediction markets potentially being revolutionary. The idea is - you may want to base a decision (like which candidate to elect) on an outcome (like how they’ll affect the economy). So you make two markets: If the Democrat gets elected, will the economy be good four years later?

Inline links: UMA Oracle, Keynesian beauty contest, Will Zelensky wear a suit?, calls this, told Wired, Will Ukraine agree to the US mineral deal?, How many people watched the Oscars on 3/5/25?, another article, Will America invade Venezuela?, stories about cats, Who will win the 2025 Nobel Peace Prize?, claims, Will the Russians capture Myrnohrad?, a statement, What words will be used in Coinbase’s earnings call?, described, Who will rank highest on Google Search volume this year?, Will Maduro be captured?, How long will Karoline Leavitt speak at the White House briefing?

President Mubarak1 mentions across 1 issues

President Mubarak is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "the extractive regime of President Mubarak was overturned by popular protest in February 2011". It most often appears alongside 5G, Acemoglu and Robinson, ACX comments.

Reference entry: President Mubarak
Mention count: 1
Issue count: 1
First seen: August 25, 2023
Last seen: August 25, 2023

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Issue trail

Your Book Review: Why Nations Fail August 25, 2023

5G 1 shared issues
Acemoglu and Robinson 1 shared issues
ACX comments 1 shared issues
Africa 1 shared issues
AR 1 shared issues

Source context

Your Book Review: Why Nations Fail

August 25, 2023 · Original source

We probably shouldn't judge this book too much on hindsight, given it's about the long run and AR were prudent with their predictions: "the fact that the extractive regime of President Mubarak was overturned by popular protest in February 2011 does not guarantee that Egypt will move onto a path to more inclusive institutions." Even so, the clear implication was that the Arab Spring was on the right track and Brazil was setting itself up for the long run better than China.

President Obama1 mentions across 1 issues

President Obama is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2022 and May 24, 2022. The archive places it in contexts such as "President Obama famously said certain manufacturing jobs would never come back". It most often appears alongside #Abolitionist, #AntiNazi, #antiwar.

Reference entry: President Obama
Mention count: 1
Issue count: 1
First seen: May 24, 2022
Last seen: May 24, 2022

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California Gubernatorial Candidates From Z to Z May 24, 2022

#Abolitionist 1 shared issues
#AntiNazi 1 shared issues
#antiwar 1 shared issues
#Democratic 1 shared issues
#ENCRYPTION 1 shared issues

Source context

California Gubernatorial Candidates From Z to Z

May 24, 2022 · Original source

I am a pro labor Republican. As I indicated above, I believe that the labor movement is now with the Republican party. President Obama famously said certain manufacturing jobs would never come back to the United States. I can say a positive of President Trump’s presidency was his support to bring back manufacturing jobs to the United States (which he did).

I will reverse the recent infuriating presidential order from president Obama which requires police departments nationwide to return most of the combat weapons and armored vehicles that they have received in the last decade back to the federal government. yes, these vehicles were wrongfully given to the police to fight unconstitutional victimless and/or consensual “crimes” like drug use and sales, and yes i will stop that day one i am in office, and yes they have been wrongfully used by police to suppress peaceful protests, which is one of the reasons our nation was founded was to preserve that right. But now we need police to be as heavily armed and armored as possible, to defend/guard us (and themselves) against, and god-forbid have to fight, terrorists here at home, and president Obama made a big mistake ordering them to return those weapons by April 2016. i will return those weapons to the police day one I’m in office, and simultaneously issue an order that police are never to pursue criminals for illegal unconstitutional “crimes” again, but only pursue real criminals, or guard us from them, using whatever our best technology can provide. if all those weapons can save the life of even one police-person defending us against terrorists, we must return them, so i will. Day one.

President Polk1 mentions across 1 issues

President Polk is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "Though President Polk wanted the land owned by Mexico"; "President Polk wanted the land owned by Mexico". It most often appears alongside 1793, 1821, 1847.

Reference entry: President Polk
Mention count: 1
Issue count: 1
First seen: July 01, 2022
Last seen: July 01, 2022

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Your Book Review: The Internationalists July 01, 2022

1793 1 shared issues
1821 1 shared issues
1847 1 shared issues
1928 Kellogg-Briand Peace Pact 1 shared issues
500 million and not one more 1 shared issues

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Your Review: Project Xanadu - The Internet That Might Have Been

July 01, 2022 · Original source

Though President Polk wanted the land owned by Mexico, he did not simply threaten to invade unless the Mexican government handed it over”.

President Roosevelt1 mentions across 1 issues

President Roosevelt is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "he’d advocated to President Roosevelt the merits of Oppenheimer’s atomic bomb". It most often appears alongside 1987, 1988, Adleman.

Reference entry: President Roosevelt
Mention count: 1
Issue count: 1
First seen: September 19, 2025
Last seen: September 19, 2025

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Your Review: Project Xanadu - The Internet That Might Have Been September 19, 2025

1987 1 shared issues
1988 1 shared issues
Adleman 1 shared issues
AHIRC 1 shared issues
Andy van Dam 1 shared issues

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September 19, 2025 · Original source

As Director of the Office of Scientific Research and Development, he’d won World War II. His proximity fuse intercepted hundreds of V-1s and destroyed thousands of tanks, carving a path for Allied forces through the French countryside. Back in 1942, he’d advocated to President Roosevelt the merits of Oppenheimer’s atomic bomb. Roosevelt and his congressional allies snuck hundreds of millions in covert funding to the OSRD’s planned projects in Oak Ridge and Los Alamos. Writing directly and secretively to Bush, a one-line memo in June expressed Roosevelt’s total confidence in his Director: “Do you have the money?”

President Salovey1 mentions across 1 issues

President Salovey is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "See the quote from President Salovey". It most often appears alongside affirmative action, Africa, African National Congress.

Reference entry: President Salovey
Mention count: 1
Issue count: 1
First seen: May 07, 2024
Last seen: May 07, 2024

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Highlights From The Comments On "The Origin Of Woke" May 07, 2024

affirmative action 1 shared issues
Africa 1 shared issues
African National Congress 1 shared issues
African-Americans 1 shared issues
AH 1 shared issues

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Highlights From The Comments On "The Origin Of Woke"

May 07, 2024 · Original source

For the Yale issue, it looks like the article you cite does count hospital staff: See the quote from President Salovey ("He reiterated that the growth in the Yale School of Medicine’s clinical practice has been a significant and worthwhile cause of the administration’s increased size"). Since there's nowhere that they break it out by hospital vs. non-hospital, it's hard to say.

President Taft1 mentions across 1 issues

President Taft is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "including President Taft’s great-grandson". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

Reference entry: President Taft
Mention count: 1
Issue count: 1
First seen: June 23, 2023
Last seen: June 23, 2023

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Your Book Review: Public Citizens June 23, 2023

1965 1 shared issues
1968 Summer Olympics 1 shared issues
2000 election 1 shared issues
2023 book review contest 1 shared issues
American Capitalism 1 shared issues

Source context

Your Book Review: Public Citizens

June 23, 2023 · Original source

So he started a new organization dedicated to doing just that: the Center for the Study of Responsive Law. His newfound fame enabled him to recruit a prestigious group of young lawyers from elite schools, including President Taft’s great-grandson and Ed Cox, who married Richard Nixon’s daughter while working for Nader. “It’s like you’re looking at the names of the Pullman cars,” said one of Nader’s early employees, in a joke that today requires so much explanation I almost regret including it in this piece9.

Inline links: 9

President von Hindenburg1 mentions across 1 issues

President von Hindenburg is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 04, 2023 and August 04, 2023. The archive places it in contexts such as "President von Hindenburg was now eighty-five years old"; "persuaded President von Hindenburg to issue the Reichstag Fire Decree". It most often appears alongside Academy’s School of Architecture, Adolf, Adolf Hitler.

Reference entry: President von Hindenburg
Mention count: 1
Issue count: 1
First seen: August 04, 2023
Last seen: August 04, 2023

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Your Book Review: The Rise and Fall of the Third Reich August 04, 2023

Academy’s School of Architecture 1 shared issues
Adolf 1 shared issues
Adolf Hitler 1 shared issues
Allies 1 shared issues
Alois 1 shared issues

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Your Book Review: The Rise and Fall of the Third Reich

August 04, 2023 · Original source

With his sudden electoral success, Hitler had become such a powerful force in German politics that the question in the minds of his opponents was how to prevent his coming to power. President von Hindenburg was now eighty-five years old and ready to retire from politics, but the worry was that if he didn’t run for reelection, the presidency would inevitably fall to Hitler. Chancellor Bruening wanted the legislature to extend Hindenburg’s term. This would keep Hitler out of the presidency without requiring the aging Hindenburg to campaign for reelection. Unfortunately, thanks to the electoral miracle, the Nazi’s had enough parliamentary seats that this plan required their support, and Hitler, not keen to put obstacles in his own path, refused to cooperate. Bruening next devised an elaborate scheme to reinstitute Germany’s Hohenzollern monarchy before Hitler had the opportunity to be elected, but was unable to get adequate support for this plan either. In the end, Hindenburg was persuaded to run for another term. Hitler decided to try to beat him.

Inline links: Hohenzollern monarchy

The Nazis had also the infamous Reichstag Fire. Shirer firmly believes that the Nazis themselves set the fire as a false flag operation, though debate on the subject continues to this day. In the immediate aftermath, however, the Fire was attributed to the communists. The event gave the Nazis two benefits. First, it persuaded President von Hindenburg to issue the Reichstag Fire Decree, which authorized the Hitler government to exercise significant authoritarian power. The Decree read in part:

The Depression also benefited Hitler by the response it prompted in Berlin. The President at the time was Paul von Hindenburg, aging war hero and someday namesake of the famous zeppelin. Hindenburg stood above politics in the popular imagination, though he had sympathies for the right. The Chancellor of Germany was Heinrich Bruening of the Center Party.

President Zelenskyy1 mentions across 1 issues

President Zelenskyy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 08, 2022 and December 08, 2022. The archive places it in contexts such as "President Zelenskyy found time to pass a law legalizing crypto". It most often appears alongside ACX, Africa, Best Crypto Exchanges Of 2020.

Reference entry: President Zelenskyy
Mention count: 1
Issue count: 1
First seen: December 08, 2022
Last seen: December 08, 2022

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Why I'm Less Than Infinitely Hostile To Cryptocurrency December 08, 2022

ACX 1 shared issues
Africa 1 shared issues
Best Crypto Exchanges Of 2020 1 shared issues
Biggest Cryptocurrencies By Market Cap Of 2020 1 shared issues
Canada 1 shared issues

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Why I'm Less Than Infinitely Hostile To Cryptocurrency

December 08, 2022 · Original source

Do Vietnamese people love trading monkey gifs? Are Ukrainians especially susceptible to Ponzi schemes? Is Venezuela laden with techbros? Vietnam uses crypto because it’s terrible at banks. 69% of Vietnamese have no bank access, the second highest in the world. I’m not sure why; articles play up rural poverty, but many nations have more rural poor than Vietnam. There’s a history of the government forcing banks to make terrible loans, and then those banks collapsing; maybe this destroyed public trust? In any case, between banklessness and remittances (eg from Vietnamese-Americans), Vietnam leads the world in crypto use. Ukraine has always been among the top crypto countries: in 2021, NYT called it “the crypto capital of the world”. Again, this owes a lot to its terrible banking system. NYT describes its banks as “so sclerotic that sending or receiving even small amounts of money from another country requires an exasperating obstacle course of paperwork”, and this guy says that if you deposit more than $100,000 in a Ukrainian bank, “the chance that you get it back is very slim”. When Russia invaded, the Ukrainian government doubled down on crypto as a way for friendly Westerners to donate to the war effort - $70 million as of March. It proved so helpful that during the first month of the war, in between dodging Russian artillery shells President Zelenskyy found time to pass a law legalizing crypto and strengthening its regulatory framework. Venezuela’s economy has been in slow motion collapse for the past decade. Inflation is currently in the triple digits (remember, people worried the Democrats would lose the midterms because of a US inflation rate of 8%). If your country has a triple-digit inflation rate, you might prefer to use an alternative currency, which Venezuela’s authoritarian government tries to prevent people from doing. Cryptocurrency provides a hard-to-ban alternative which has caught on among Venezuelan hustlers and small businessmen. I personally contributed in a small way to Russia’s cryptocurrency use. I’ve been trying to help Russian ACX readers escape to other countries to avoid conscription or arrest. Of my two successes so far, both involved sending cryptocurrency to help them afford a ticket out and living expenses while they searched for a job in their new country. I’m pretty proud of this and I don’t think it would have been possible without crypto. I think a lot of Westerners want to think of developing-world uses as a boring sideshow, and highlight Westerners trading monkey gifs as the only part of crypto worth talking about. But about 66% of crypto users live in the developing world. More people own cryptocurrency in Africa than in North America. Of course a technology centered around avoiding governance and banking failures will be centered in the countries with the most governance and banking failures! Big Crypto Projects Are Very Rarely Scams I realize this is a bold sentence to use as a section header in 2022. But I recently tried to figure out the exact scam rate, and it seemed low. I searched for articles called things like The Top Crypto Projects Of 20XX, and then I checked how many of those projects, years later, had turned out to be scams.I tried my best not to cherry-pick, and to focus on the first article that Google fed me for each of various relevant search terms. I ended up using four articles for this experiment: Most Promising Crypto Projects Of 2015

Inline links: 69% of Vietnamese, a history, remittances, “the crypto capital of the world”, this guy, $70 million as of March, pass a law, More people own cryptocurrency in Africa than in North America, Most Promising Crypto Projects Of 2015

President-elect Kennedy1 mentions across 1 issues

President-elect Kennedy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "A report prepared for President-elect Kennedy outlined the problem of regulatory capture". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

Reference entry: President-elect Kennedy
Mention count: 1
Issue count: 1
First seen: June 23, 2023
Last seen: June 23, 2023

Outbound links

https://www.astralcodexten.com/p/secrets-of-the-great-families

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Your Book Review: Public Citizens June 23, 2023

1965 1 shared issues
1968 Summer Olympics 1 shared issues
2000 election 1 shared issues
2023 book review contest 1 shared issues
American Capitalism 1 shared issues

Source context

Your Book Review: Public Citizens

June 23, 2023 · Original source

But by the 1960s, the cracks in this model were starting to show. A report prepared for President-elect Kennedy outlined the problem of regulatory capture, the process by which agencies intended to regulate private businesses got too close to their subjects and end up serving them instead4. And a new class of liberal intellectuals rose to prominence by pointing out the ways in which the political establishment’s plans sometimes rode roughshod over the citizens they were supposed to serve. Rachel Carson’s Silent Spring criticized the USDA’s indiscriminate use of pesticides, and Jane Jacobs’ grassroots movement successfully blocked Robert Moses—the ultimate agency man—from ramming a highway through the West Village.

Inline links: 4

Presidents Tyler and Polk1 mentions across 1 issues

Presidents Tyler and Polk is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "When Mexico repeatedly couldn't pay, Presidents Tyler and Polk offered to accept land instead". It most often appears alongside 1793, 1821, 1847.

Reference entry: Presidents Tyler and Polk
Mention count: 1
Issue count: 1
First seen: July 01, 2022
Last seen: July 01, 2022

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Your Book Review: The Internationalists July 01, 2022

1793 1 shared issues
1821 1 shared issues
1847 1 shared issues
1928 Kellogg-Briand Peace Pact 1 shared issues
500 million and not one more 1 shared issues

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Your Book Review: The Years Of Lyndon Johnson

July 01, 2022 · Original source

When Mexico repeatedly couldn't pay, Presidents Tyler and Polk offered to accept land instead. Polk also advanced troops on the border to make it clear what the alternative was. Mexico attacked scouts of the US army, and Polk asked for a declaration of war. But the main reason for the war wasn't the attack on our scouts. “Polk’s war message, however, focused first and foremost on the issue of unpaid debts.” (Chapter 1)

Pretty-Chill1 mentions across 1 issues

Pretty-Chill is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 14, 2021 and October 14, 2021. The archive places it in contexts such as "Pretty-Chill on the Nootropics Depot subreddit". It most often appears alongside @literalbanana, ACX, Barcelona.

Reference entry: Pretty-Chill
Mention count: 1
Issue count: 1
First seen: October 14, 2021
Last seen: October 14, 2021

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Links For October October 14, 2021

@literalbanana 1 shared issues
ACX 1 shared issues
Barcelona 1 shared issues
Bay Area 1 shared issues
behavioral econ 1 shared issues

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Links For October

October 14, 2021 · Original source

26: The Polynesians have long used a tea made from kava to help relax, but so far nobody’s been able to turn it into a pill effectively - for some reason it only works in tea form, and the tea is annoying to prepare. Pretty-Chill on the Nootropics Depot subreddit claims to have solved this problem: kavalactones are only soluble when combined with some of the starches in kava roots, which happens in traditional tea preparation and not in the pill manufacturing process. Yes, this link is pretty close to shilling a product, but I trust this team a lot and think this is a potentially exciting development in the pharmacology of anxiety.

Inline links: claims to have solved this problem

Prexy Evans1 mentions across 1 issues

Prexy Evans is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2021 and May 07, 2021. The archive places it in contexts such as ""LBJ constantly ran errands for the college president, Prexy Evans"". It most often appears alongside 22nd Amendment, Abe Fortas, Alvin Wirtz.

Reference entry: Prexy Evans
Mention count: 1
Issue count: 1
First seen: May 07, 2021
Last seen: May 07, 2021

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Your Book Review: The Years Of Lyndon Johnson May 07, 2021

22nd Amendment 1 shared issues
Abe Fortas 1 shared issues
Alvin Wirtz 1 shared issues
Bilbo Baggins 1 shared issues
Brown & Root 1 shared issues

Source context

May 07, 2021 · Original source

(Eww, not like that.) LBJ had a gift for becoming a "professional son" to any powerful man. At college, LBJ sat at professors' feet and stared at them as if they were God's gift to the educational system. LBJ constantly ran errands for the college president, Prexy Evans, and wrote glowing editorials about him.

Pride Jia1 mentions across 1 issues

Pride Jia is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "Pride Jia ( blog ) writes". It most often appears alongside 1992 Presidential debate, ABA, Adesh Thapliyal.

Reference entry: Pride Jia
Mention count: 1
Issue count: 1
First seen: July 25, 2023
Last seen: July 25, 2023

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Highlights From The Comments On Social Model Of Disability July 25, 2023

1992 Presidential debate 1 shared issues
ABA 1 shared issues
Adesh Thapliyal 1 shared issues
Alan Smith 1 shared issues
Alexander Graham Bell 1 shared issues

Source context

Highlights From The Comments On Social Model Of Disability

July 25, 2023 · Original source

Pride Jia (blog) writes:

Inline links: blog, writes

Primakov1 mentions across 1 issues

Primakov is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 03, 2023 and August 03, 2023. The archive places it in contexts such as "[communist opposition leader] Primakov". It most often appears alongside Anatoly Sobchak, Antonio Russo, Artyom Borovik.

Reference entry: Primakov
Mention count: 1
Issue count: 1
First seen: August 03, 2023
Last seen: August 03, 2023

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Issue trail

Dictator Book Club: Putin August 03, 2023

Anatoly Sobchak 1 shared issues
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Dictator Book Club: Putin

August 03, 2023 · Original source

Deputy Mayor Putin with his boss, Mayor Sobchak (source) Putin became Deputy Mayor In Charge Of Foreign Affairs, in charge of making business deals with foreign cities. In this position, he was notably corrupt even for 1990s St. Petersburg, one of the most corrupt cities in one of the most corrupt eras in one of the most corrupt nations in history. People who challenged his corruption tended to have bad things happen to him; probably he called on his KGB connections here, though it seemed he also had some connections to local organized crime. Mayor Sobchak, who was equally corrupt, stood behind him the whole way. Eventually the electorate got tired of all the corruption and voted Sobchak out; Putin moved to Moscow and got various mid-level positions on the strength of being boring, loyal, and not having enough personality to offend anybody - others say the KGB was involved in some way. Around this time, President Boris Yeltsin was floundering. He had descended into alcoholism, become temperamental, fired all of his competent ministers, and mismanaged the country to the brink of economic collapse. His approval rating was 2%. The only people in Moscow who didn’t hate him were his daughter Tatyana and friendly oligarch Boris Berezovksy. Their job was to pick new officials when Yeltsin would fire the previous ones in a drunken rage. When an opening in Security opened up, Berezovsky remembered Putin, who he had met a few times doing business in St. Petersburg. Putin had refused a bribe - something so shocking it had seared him in the oligarch’s memory2. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there . . . ‘“ As the description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it. Putin got to work filling the FSB with his old KGB pals, and Yeltsin got to work tanking his reputation still further. By this time, the most likely scenario was that the opposition party - the Communists - would win the upcoming election, then prosecute Yeltsin for corruption. Berezovsky and Tatyana Yeltsin tried to come up with an exit strategy. All they could think of was resigning in favor of some handpicked successor who would give him a presidential pardon. But who? Well, there was always Putin again. He still seemed loyal. The security forces seemed to like him. There were a bunch of wars going on in Chechnya, and it would look good to have a strong scary-looking guy in power. But mostly he was just in the right place at the right time. Possibly the most bizarre fact about Putin’s ascent to power is that the people who lifted him to the throne know little more about him than you do. Berezovsky told me he never considered Putin a friend and never found him interesting as a person . . . but when he considered Putin as a successor to Yeltsin, he seemed to assume that the very qualities that had kept them at arm’s length would make Putin an ideal candidate. Putin, being apparently devoid of personality and personal interest, would be both malleable and disciplined. And what did Boris Yeltsin himself know about his soon-to-be-anointed successor? He knew this was one of the few men who had remained loyal to him. He knew he was of a different generation: unlike Yeltsin, [communist opposition leader] Primakov, and his army of governors, Putin had not come up through the ranks of the Communist Party and had not, therefore, had to publicly switch allegiances when the Soviet Union collapsed. He looked different: all those men, without exception, were heavyset and, it seemed, permanently wrinkled; Putin - slim, small, and by now in the habit of wearing well-cut European suits - looked much more like the new Russia Yeltsin had promised his people ten years earlier. Yeltsin also knew, or thought he knew, that Putin would not allow the prosecution or persecution of Yeltsin himself once he retired. And if Yeltsin still possessed even a fraction of his once outstanding feel for politics, he knew that Russians would like this man they would be inheriting, and who would be inheriting them. On December 31, 1999, Boris Yeltsin resigned in favor of Putin, effective immediately. That same day, Putin signed his first presidential decree - a law saying Yeltsin would not be prosecuted. III. Doubt Creeps In From the beginning, Putin had strong support. Westerners and liberals liked him because he was Yeltsin’s handpicked successor. Oligarchs liked him because he wasn’t communist and seemed potentially controllable. The Soviet nostalgia contingent liked him because he was ex-KGB and seemed to share their values. As for ordinary citizens - a few months earlier, when Putin was still Yeltsin’s second-in-command, there had been a series of four apartment bombings, killing a total of 300+ people. Everyone suspected the Chechens, a group of Muslims with a history of terrorism who Russia was in the process of invading at the time. Vladimir Putin, as head of the security forces, got up in front of the country and gave a firm-sounding, profanity-laced speech where he vowed justice for everyone involved. His men quickly caught some Chechens, who were found guilty, and sentenced to life in prison. The bombings stopped. Putin was hailed as a hero. Over the next few months, people started noticing weird things that didn’t add up. Most concerningly, a fifth bomb, in the city of Ryazan, had been discovered beforehand by an alert resident. The local police were called. They brought in a bomb squad, the bomb squad confirmed it was a bomb and defused it, and the apartment was saved. More heroics! Except a few days later, everyone involved backtracked and said no, it was fake, it was just a training exercise, no bomb at all, nothing to worry about. This was clearly false; the bomb squad had tested it and the bomb was as real as they come. Several members of the local police said this, then quickly changed their story. It started to look like a coverup. Russia’s investigative journalists had not yet all been murdered, and some of them started looking into the case. It seemed that when local police successfully defused the bomb, they had found clues pointing to the perpetrators, who appeared to be associated with the Russian security services. The security services had then strong-armed the police into denying that a bomb ever existed. Also, some people noticed that the speaker of the Russian Parliament had announced on September 13 that they had just received word of a bombing in Volgodonsk, but the bombing in Volgodonsk had not occurred until September 16. It would seem that someone had passed him the wrong note. Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services

Prime Minister Indira Gandhi1 mentions across 1 issues

Prime Minister Indira Gandhi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 14, 2021 and September 14, 2021. The archive places it in contexts such as "Indians took to the streets protesting Prime Minister Indira Gandhi". It most often appears alongside Adivasis, affirmative action, Ahmedabad.

Reference entry: Prime Minister Indira Gandhi
Mention count: 1
Issue count: 1
First seen: September 14, 2021
Last seen: September 14, 2021

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Book Review: Modi - A Political Biography September 14, 2021

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Book Review: Modi - A Political Biography

September 14, 2021 · Original source

In unrelated news, there was a food shortage. Indians took to the streets protesting Prime Minister Indira Gandhi (no relation to Mahatma Gandhi). Gandhi was heavy-handed in crushing the protests, which caused more protests, one thing led to another, and finally Gandhi declared martial law, a period which has gone down in history as the Emergency.

It is more likely that in ending the Emergency Indira was thinking of herself, not India. She was aware of her growing international reputation as a tyrant, the daughter of a great democratic leader whose legacy she had damaged. As the journalist Tavleen Singh points out, the pressure to end the Emergency came simply from Indira Gandhi finding it unbearable that 'the Western media had taken to calling her a dictator.'

(but before you interpret this as too inspiring a story of the victory of good over evil, Indira Gandhi was voted back in as prime minister three years later. We’ll get to that.)

Prime Minister of Australia1 mentions across 1 issues

Prime Minister of Australia is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2025 and July 15, 2025. The archive places it in contexts such as "wife of the Prime Minister of Australia was presented with an Aboriginal painting". It most often appears alongside Aboriginal, Aboriginal Australia, Aboriginal society.

Reference entry: Prime Minister of Australia
Mention count: 1
Issue count: 1
First seen: July 15, 2025
Last seen: July 15, 2025

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Book Review: Arguments About Aborigines July 15, 2025

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Book Review: Arguments About Aborigines

July 15, 2025 · Original source

Some years ago the wife of the Prime Minister of Australia was presented with an Aboriginal painting depicting an old man who developed ‘a grossly enlarged penis as a result of having sex with his mother-in-law’.

Prime Minister of India1 mentions across 1 issues

Prime Minister of India is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 15, 2023 and May 15, 2023. The archive places it in contexts such as "Prime Minister of India that US foreign aid was conditional". It most often appears alongside 60 Minutes, Adam Mastroianni, Adraste.

Reference entry: Prime Minister of India
Mention count: 1
Issue count: 1
First seen: May 15, 2023
Last seen: May 15, 2023

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Galton, Ehrlich, Buck May 15, 2023

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August Derleth 1 shared issues

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Galton, Ehrlich, Buck

May 15, 2023 · Original source

Ehrlich’s supporters included President Lyndon Johnson, who told the Prime Minister of India that US foreign aid was conditional on India sterilizing lots of people. The broader Democratic Party and environmentalist movement were completely on board.

Prince Fu1 mentions across 1 issues

Prince Fu is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "the third son, Prince Fu , sent off to a provincial home". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

Reference entry: Prince Fu
Mention count: 1
Issue count: 1
First seen: August 19, 2022
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Your Book Review: 1587, A Year Of No Significance August 19, 2022

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Your Book Review: 1587, A Year Of No Significance

August 19, 2022 · Original source

“In the end Wan-li had to yield to public opinion, but grudgingly and most bitterly. When the eldest imperial son was finally designated his successor and the third son, Prince Fu, sent off to a provincial home, the wound thus inflicted did not heal”.

Inline links: successor, Prince Fu

Prince Harry1 mentions across 1 issues

Prince Harry is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 14, 2021 and May 14, 2021. The archive places it in contexts such as "Prince Harry has called for ‘Fortnite’ to be banned". It most often appears alongside Addiction by Design: Machine Gambling in Las Vegas, Amazon, American Gaming Association.

Reference entry: Prince Harry
Mention count: 1
Issue count: 1
First seen: May 14, 2021
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Your Book Review: Addiction By Design May 14, 2021

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Your Book Review: Addiction By Design

May 14, 2021 · Original source

Just this month, the Economist said, “Critics of e-sports offer moral objections, too. They are addictive. Prince Harry has called for ‘Fortnite’ to be banned for this reason. [... This argument is not] very convincing. The idea that an activity, rather than a substance, can be addictive is contentious among doctors.” The state of affairs is that a smart magazine can dismiss the idea of activities being addictive in just one sentence. It’s not games that are addictive, it’s that gamers are weak!

Inline links: said

Prince Machiavelli1 mentions across 1 issues

Prince Machiavelli is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 13, 2021 and October 13, 2021. The archive places it in contexts such as "Prince Machiavelli writes : 'Life in the First World will continue, with worse weather and maybe a weaker economy...'". It most often appears alongside Anatoly Karlin, atomic bomb, C.S. Lewis.

Reference entry: Prince Machiavelli
Mention count: 1
Issue count: 1
First seen: October 13, 2021
Last seen: October 13, 2021

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Highlights From The Comments On Kids And Climate Change October 13, 2021

Anatoly Karlin 1 shared issues
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Highlights From The Comments On Kids And Climate Change

October 13, 2021 · Original source

Prince Machiavelli writes:

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Prince of Armenia1 mentions across 1 issues

Prince of Armenia is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 10, 2024 and January 10, 2024. The archive places it in contexts such as "the Prince of Armenia argues that Cyrus should spare the life of his father the king". It most often appears alongside Alexander the Great, Amorites, Anshan.

Reference entry: Prince of Armenia
Mention count: 1
Issue count: 1
First seen: January 10, 2024
Last seen: January 10, 2024

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Book Review: Cyropaedia January 10, 2024

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Book Review: Cyropaedia

January 10, 2024 · Original source

When the Armenians rebel against their master the Medes, the Medes send Cyrus to pacify them. Cyrus wins, but the Prince of Armenia argues that Cyrus should spare the life of his father the king, because this will be so over-the-top unexpectedly nice that his father will be a more grateful and helpful vassal than anyone else Cyrus could put in his place. Cyrus agrees and the Armenians are loyal to him forever.

Prince of Jin1 mentions across 1 issues

Prince of Jin is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "The Prince of Jin dreamed that he was wrestling with the Master of Chu". It most often appears alongside 536 BC, ACX, Ai Jiang.

Reference entry: Prince of Jin
Mention count: 1
Issue count: 1
First seen: September 01, 2023
Last seen: September 01, 2023

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Your Book Review: Zuozhuan September 01, 2023

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Your Book Review: Zuozhuan

September 01, 2023 · Original source

The Prince of Jin dreamed that he was wrestling with the Master of Chu. The Master of Chu was bending over him and was sucking out his brains, and because of this the prince was afraid. Hu Yan said, “Auspicious! We are able to obtain Heaven’s blessings [by facing the sky] and Chu is [crouching on the ground] submitting to punishment for its crimes.”

Prince of Lu1 mentions across 1 issues

Prince of Lu is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "threaten the Prince of Lu with their weapons". It most often appears alongside 536 BC, ACX, Ai Jiang.

Reference entry: Prince of Lu
Mention count: 1
Issue count: 1
First seen: September 01, 2023
Last seen: September 01, 2023

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Your Book Review: Zuozhuan September 01, 2023

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Your Book Review: Zuozhuan

September 01, 2023 · Original source

In summer, our lord met with the Prince of Qi[...]. As Confucius was assisting, Wang Meng said to the Prince of Qi, “Confucius understands ritual but lacks valor. If we have Lai men [from a conquered Yi, or “barbarian”, state] threaten the Prince of Lu with their weapons, we are certain to achieve our aims.” The Prince of Qi agreed with this plan. Retreating with our lord, Confucius said, “Men, use your weapons! The two rulers have come together with good cheer, yet captive Yi aliens are using their weapons to disrupt the meeting. This is not how the Prince of Qi should command the princes. Aliens should not plot against the [Zhou] domains, Yi should not disrupt the [Chinese] people, captives should not interfere with covenants, and weapons should not strain good cheer. These things are inauspicious with regard to the spirits, they are failures of propriety with regard to virtue, and they are shortcomings in ritual propriety with regard to other men. You, my lord, must not act in this way.” When the Prince of Qi heard this, he immediately sent the Lai men away.

Prince of Qi1 mentions across 1 issues

Prince of Qi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "In summer, our lord met with the Prince of Qi". It most often appears alongside 536 BC, ACX, Ai Jiang.

Reference entry: Prince of Qi
Mention count: 1
Issue count: 1
First seen: September 01, 2023
Last seen: September 01, 2023

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Your Book Review: Zuozhuan September 01, 2023

536 BC 1 shared issues
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Your Book Review: Zuozhuan

September 01, 2023 · Original source

In summer, our lord met with the Prince of Qi[...]. As Confucius was assisting, Wang Meng said to the Prince of Qi, “Confucius understands ritual but lacks valor. If we have Lai men [from a conquered Yi, or “barbarian”, state] threaten the Prince of Lu with their weapons, we are certain to achieve our aims.” The Prince of Qi agreed with this plan. Retreating with our lord, Confucius said, “Men, use your weapons! The two rulers have come together with good cheer, yet captive Yi aliens are using their weapons to disrupt the meeting. This is not how the Prince of Qi should command the princes. Aliens should not plot against the [Zhou] domains, Yi should not disrupt the [Chinese] people, captives should not interfere with covenants, and weapons should not strain good cheer. These things are inauspicious with regard to the spirits, they are failures of propriety with regard to virtue, and they are shortcomings in ritual propriety with regard to other men. You, my lord, must not act in this way.” When the Prince of Qi heard this, he immediately sent the Lai men away.

Prince Ollantay1 mentions across 1 issues

Prince Ollantay is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 22, 2025 and August 22, 2025. The archive places it in contexts such as "Prince Ollantay! Incap Ranti!". It most often appears alongside Andes, Anti, Anti-suyu.

Reference entry: Prince Ollantay
Mention count: 1
Issue count: 1
First seen: August 22, 2025
Last seen: August 22, 2025

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Your Review: Ollantay August 22, 2025

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Anti-suyu 1 shared issues
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Your Review: Ollantay

August 22, 2025 · Original source

El Marcado de la Independencia, by Rugendas in 1843. He did some nice paintings of Lima while on tour. Rugendas asked the monks in the convent to make a copy of Ollantay for him. This copy was rather damaged, having sat in a damp convent for eighty years, but the monks obliged and did the best they could. Rugendas brought this copy back to Germany when he returned to Europe in 1846, where it became a curiosity as an example of the Quechua language. He also brought back word that an undamaged copy existed in some priest’s rectory. An Englishman with an interest in Inca history decided that he was going to find this undamaged version and write an English translation, and so in 1853 Sir Clements Markham9 added “find and translate Ollantay” to his agenda for an upcoming expedition to the Andes. He succeeded, finding that other priest who held that other copy and meticulously copying every word of Ollantay in both Quechua and Spanish, then translating that to English. And so we can read, watch, and perform Ollantay, the play that launched a thousand ships. The Story Ollantay is a love story.10 The lovers are the titular Ollantay and Cusi Coyllur Ñusta - he the chief of the Anti people (to be clear, Anti is the Quechua name of the clan; they’re not anti-people) and she the daughter of the Inca emperor. As the play begins, they have already been clandestine lovers for quite some time and the princess is secretly pregnant by Ollantay. But Ollantay, being simply a regional warlord, is not a suitable match for a princess. The play begins with Ollantay pining to his page - who fills the only role of “comic relief”11 - that he must marry Coyllur: Have I not already said That e’en if death’s fell scythe was here, If mountains should oppose my path Like two fierce foes who block the way, Yet will I fight all these combined And risk all else to gain my end, And whether it be life or death I’ll cast myself at Coyllur’s feet. The two run into the high priest, whose introductory soliloquy is a paean to the blood of llamas: O giver of all warmth and light O Sun! I fall and worship thee. For thee the victims are prepared, A thousand llamas and their lambs Are ready for thy festal day. The sacred fire’ll lap their blood, In thy dread presence, mighty one, After long fast thy victims fall. The priest and Ollantay then discuss how Ollantay can definitely not marry the princess and it’s a really bad idea for him to try. Ollantay reiterates his desires, to which the priest can only give one final warning: Put a seed into the ground, It multiplies a hundredfold; The more thy crime shall grow and swell, The greater far thy sudden fall. Ollantay then approaches the emperor and asks for the hand of his daughter with a long soliloquy. The emperor waves him off in four lines: Ollantay, thou dost now presume. Thou art a subject, nothing more. Remember, bold one, who thou art, And learn to keep thy proper place. And so in the next scene, Ollantay swears vengeance: When flames rise to the heavens. Cuzco shall sleep on a bloody couch, The King shall perish in its fall; Then shall my insulter see How numerous are my followers. When thou, proud King, art at my feet, We then shall see if thou wilt say, ‘Thou art too base for Coyllur’s hand.’ He returns home and gathers an army. The emperor then dispatches his own army to go hunt down Ollantay, but Ollantay’s men successfully ambush them in a mountain pass and destroy the Inca army without losing a man: A rain of stones both great and small Down on the crowd of warriors crashed, On every side destruction flashed, Thy heart the slaughter did appall. Like a strong flood the blood did flow, Inundating the ravine; So sad a sight thou ne’er hast seen— No man survived to strike a blow. Ollantay doesn’t press his advantage, though, and is content instead to build up his base of power in his home province. This proves to be a mistake. General Rumi-Ñaui, the general who lost the battle in the mountain pass, comes up with a different, better plan. He begs the emperor for another chance, and the emperor grants it. Rumi-Ñaui shows up to Ollantay, beaten and bloody, and spins a tale of betrayal by the emperor. Ollantay takes the bait and invites him into his capital, then tells him that they will shut the gates and party for three days straight: It will be so. For three whole nights We drink and feast, to praise the Sun, The better to cast all care aside We shall be shut in Tampu fort. Rumi-Ñaui waits for Ollantay’s whole army to be passed-out drunk. Then he opens the gates and invites his army to come in and kill or capture the lot of them. Ollantay is brought back to Cuzco in chains. Things are looking bad for him. I’ll let the play take it from here (Túpac Yupanqui is the emperor, and tocarpus are execution stakes): TÚPAC YUPANQUI: Know that tocarpus are prepared. Remove those traitors from my sight, Let them all perish, and at once. RUMI-ÑAUI: Take these three men without delay To the dreaded execution stakes; Secure them with unyielding ropes, And hurl them from the lofty rocks. TÚPAC YUPANQUI: Stop! Cast off their bonds. (The guards unbind them. They all kneel.) (To Ollantay, kneeling). Rise from thy knees; come to my side. (Rises.) Now thou hast seen death very near, You that have shown ingratitude, Learn how mercy flows from my heart; I will raise thee higher than before. Thou wert Chief of Anti-suyu, Now see how far my love will go; I make thee Chief in permanence. Receive this plume as general, This arrow emblem of command. That’s right! Ollantay swore eternal vengeance on the emperor, seceded, set himself up as a king, destroyed an entire Inca army, and is rewarded for his betrayal by being made viceroy. Rumi-Ñaui has no problem with this, saying: Prince Ollantay! Incap Ranti! Thy promotion gives me joy. As the play concludes, Ollantay mentions that he would still very much like to marry Coyllur.12 The emperor of course thinks this is a marvelous idea, and so the two are reunited for the first time in ten years and, oddly enough, the first time in the play. Ollantay is the kind of love story where the lovers only actually speak to each other once, at the very end. And so the play concludes with these words from the emperor: Thy wife is now in thy arms; All sorrow now should disappear, Joy, new born, shall take its place. Which is the Inca version of “and they all lived happily ever after”. Ollantay is not a particularly good play. There’s a reason it has only entered the repertoire of Peruvian high school drama. The whole premise that Ollantay is trying to get back to his lover is dropped in Act II and only resurfaces at the very end of the play, almost as an afterthought. None of the characters evolve; Ollantay is the exact same person at the end of the play that he was at the start. And the resolution is comically abrupt. All the foreshadowing, and there is foreshadowing, implies that both Ollantay and Coyllur will end up dead, but instead they end up married and with a ten-year-old daughter. Turns out the priest was wrong! The seed put in the ground that multiplies a hundred fold won’t precipitate a sudden fall after all! Thematically, Ollantay is not thematic. Ollantay acts virtuously and is rewarded for it. Rumi-Ñaui acts wickedly and is rewarded for it. Coyllur acts…well she doesn’t really act, she just bemoans her fate in Act I and then spends the rest of the play literally hidden behind a stone wall. And it’s not like Ollantay tells us anything about Incan society that would make it valuable from an anthropological perspective. Valdez may have been adapting a traditional Quechua play, but his own Spanish and Catholic background definitely seeped in. As we’ll see, there’s an ongoing debate as to how much of the play is Quechua and how much is Valdez.13 The Same Story But even if Ollantay is not that valuable from an artistic perspective or an anthropological perspective, it is valuable from a historic perspective. You may have noticed some similarities between the plot of Ollantay and the story of Túpac Amaru II. By which I mean that it’s beat-for-beat the same story. A powerful local chief despairs of his inability to <marry a princess / lighten the free labor burden>. After consulting with a local priest, he launches an armed rebellion against the imperial authorities in Cuzco from his home base in the mountains, and quickly raises a large army. He easily defeats the initial army sent to capture him, but instead of marching on Cuzco he focuses on building up his own local power base. This proves to be an error, and he loses control of his own army, leading to military defeat and his own capture. He is taken to Cuzco in chains and <forgiven and made viceroy / brutally tortured and executed>. Pretty much all of the questions surrounding the Túpac Amaru rebellion vanish if you assume that Túpac was not fighting a rebellion but following a script. Why did Túpac not immediately attack Cuzco? Because Ollantay didn’t. Why was he seemingly okay with his army losing its discipline? Because Ollantay was. Why did he put his army in a position to lose? Why was he okay with being taken alive, knowing how the Spanish dealt with rebels? Because Túpac was following the path set by Ollantay: First, declare yourself in rebellion.

Inline links: 9, 10, 11, 12, 13

Ollantay is a three-act play written in Quechua, an indigenous language of the South American Andes. It was first performed in Peru around 1775. Since the mid-1800s it’s been performed more often, and nowadays it’s pretty easy to find some company in Peru doing it. If nothing else, it’s popular in Peruvian high schools as a way to get students to connect with Quechua history. It’s not a particularly long play; a full performance of Ollantay takes around an hour.1

Inline links: 1

Also, nobody knows where Ollantay was written, when it was written, or who wrote it. And its first documented performance led directly to upwards of a hundred thousand deaths.

Prince Smyrna1 mentions across 1 issues

Prince Smyrna is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 28, 2023 and July 28, 2023. The archive places it in contexts such as "Prince Smyrna is new, young, seems to the narrator to know “the nature of justice and order”"; "finds at Koppels-Bleek the heads of Prince Smyrna and Braquemart. The former strikes him as a symbol of how nobility remains real". It most often appears alongside 1923 Hyperinflation, Adolf Hitler, All hope abandon, ye who enter here.

Reference entry: Prince Smyrna
Mention count: 1
Issue count: 1
First seen: July 28, 2023
Last seen: July 28, 2023

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Your Book Review: On the Marble Cliffs July 28, 2023

1923 Hyperinflation 1 shared issues
Adolf Hitler 1 shared issues
All hope abandon, ye who enter here 1 shared issues
Alta Plana 1 shared issues
Astral Codex Ten 1 shared issues

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Your Book Review: On the Marble Cliffs

July 28, 2023 · Original source

His emotional range spans only from a kind of tired nostalgia to the reckless joy of intoxication, punctuated by his most prized feeling by far, the gleefully murderous “bloodthirst” of mortal combat. So everyone who had read some Jünger, which at the time of publication would likely include most of the German population and definitely most of the Nazis, could see right through the facade of fiction. It is an obvious conceit that made the book just barely publishable, in a time and place where saying outright that the Nazis were disgusting savages would have gotten everyone involved a headshot. After 1945, Jünger did admit that the book was (also) a commentary on the political reality of its time. And that he knew perfectly well that in publishing this “fiction” he was playing with his life. And still he got it published, uncensored, in Germany in 1939, just before Hitler started the second World War. Today the most widely accepted history of the subject is that Jünger was only saved from a grisly fate by the personal intervention of Hitler himself, who loved “Storm of Steel” and presumably wouldn't have liked to admit that his favorite author utterly despised him. And it would have been very tempting to just not admit that, because before the Nazis came to power, Jünger had sympathized with them, although he never counted himself among them. Hitler had sent Jünger fan letters; the responses have unfortunately been lost. Jünger’s many political rants in the 1920s do contain several explicit endorsements of the strength of the Nazis and of their value as allies to Jünger’s vague and contradictory nationalist cause. By the time he wrote the Marble Cliffs, he had stopped endorsing them. But this history made it easy for the Nazis to publicly pretend he had just written a fictional novella, or maybe he was talking about Bolshevism or something, but surely he didn’t mean them. It was an Emperor’s New Clothes situation, where nobody dared to say out loud what everyone could see. Although additional reprints were verboten in 1942, the excuse of a lack of paper due to the war was perfectly plausible and didn’t betray the discomfort with the content that nevertheless is well-documented to have been present among the Nazi ranks. All of that is to say we can safely dispense with the charade entirely and accept that this book is about the Nazis. It makes general points on the nature and fate of tyranny that do apply to Bolshevism, but the Nazis are the immediate and obvious instance of tyranny to which this book clearly reacts. And it is written by someone who had walked among the Nazis, had previously been friends with some of them, exchanged letters with many of the best-informed men especially in the military, and was perceptive enough for his opinions to deserve much of the confidence he states them with. Besides this conceit, the other concession to the political realities Jünger makes is that the book makes no mention of Jews. The world he is describing is fictional, but it is an amalgamation of European cultures that all had some Jews, so this absence is conspicuous. Obviously Jünger couldn't possibly have seen this book published if it depicted Jews in any way that wasn’t extremely negative. I guess he was unwilling to do that. In the 1920s, Jünger had ranted against “globalist” liberal Jews several times, and once even argued that one couldn't be both a Jew and a German. But he saw nothing wrong with being an orthodox Jew, openly admired Zionism, expressed in letters complete revulsion with Nazi antisemitism and had even publicly spoken out against the pseudoscientific racial theories of the Nazis. After writing this book, when serving as an officer again in France, Jünger went on to save a couple of French Jews from deportation and death, at moderate risk to his own life. Later he’d discuss the Kabbalah with Gershom Sholem, the brother of his childhood friend Werner Sholem. For these reasons, I imagine he did not see Jews negatively enough for the Nazis, and was too uncompromising to pretend that even his narrator did. I think this dilemma fully explains why there are no Jews in this book. In 1935, when Winston Churchill for example still publicly admired “the courage, the perseverance, and the vital force” of Adolf Hitler, Jünger claims to have already understood the bottomlessness of Hitler's depravity by noticing he was using the word “Vernichtung” (annihilation) way too much. He was remarkably right, years before most could see it, but even more remarkably his method of understanding was a poet's acute sense of word choice! And from then, even though he agreed with nationalist dictatorship as a goal and method, he distanced himself from National Socialism because he was disgusted with the vile character of the leader of this particular nationalist dictatorship. If that doesn't show you the peculiar kind of man Ernst Jünger was, I don't know what to tell you. The craft and the poetry You all know the wild grief that besets us when we remember times of happiness. How far beyond recall they are, and we are severed from them by something more pitiless than leagues and miles. The “marble cliffs” in the title of this short novella unite senses of beauty, majesty and danger, which is programmatic for this entire book. It begins with a visionary description of life in the traditional society of “the Marina” in an overwhelmingly beautiful state of paradise. The narrator lives on the edge of this society in a “hermitage” with his brother, his housekeeper and his son. The latter has a strange power over the local population of poisonous snakes. This opening act is without question the most elaborate celebration of poetic beauty I have ever read. Superficially it could be dismissed as purple prose. But due to Jünger’s clever use of poetic techniques in what at first appears to be prose text, there’s a rhythm, a density and a lucidity to it that makes it pretty much a very long poem, and gives it an intoxicating quality which is most apparent when you read it out loud. In the autumn we feasted like sages and did honour to the exquisite wines in which the southern slopes of the Marina abound. When in the vineyards between red foliage and dark grape clusters we caught the jocund calls of the vintagers, when in the little towns and villages the wine-presses began to creak, and the odour of the pressed grape skins drew its heady veils round the farms, we would go down to the innkeepers, coopers and wine-growers, and drink with them from the full-bellied jug. And there we would always meet with gay companions, for the land is rich and fair, so that in it flourishes untroubled leisure, and wit and humour are its unquestioned coin. I know this works, because I did an experiment. I read this book aloud, to a room full of people who were smoking pot. The book is short and the plan was to read all of it over the evening. I have read to pot smokers occasionally, but with this book it was different. They were enjoying it very much for the first couple of chapters, and exclaimed many times it was “perfect” for pot. But some hours, chapters and joints in, when the narrator goes on an expedition into a fantastically beautiful forest, they were so utterly overwhelmed by the intensity of the descriptions of nature they asked me to stop. I and the only other sober person in the room were the only ones who were willing to continue. We all had very intense dreams that night. Once we had broken through the thick hedge of dogwood and blackthorn we entered the high forest, territory where the blow of an axe had never resounded. The ancient trunks, the pride of the Chief Ranger, stood gleaming damp like pillars with their capitals hidden by the mist. We walked among them as if through a spacious hall, and, like the magic setting of a stage, festoons of ivy and clematis blooms hung down towards us out of the void. The ground was piled high with mould and rotting branches, in the bark of which fiery red mushrooms had sprung up, so that we felt for a moment like divers wandering among coral gardens. Wherever one of the mighty trunks had fallen from age or struck by lightning, we stepped out on to a little clearing on which the yellow foxglove grew in thick clumps. On the rotting ground the deadly nightshade bloomed in profusion; on its stalk the dark purple calices shook like funeral bells. It comes as no surprise that Jünger had much practice writing that way, from putting into his diaries a lot of his dreams and his numerous drug experiences. Jünger had long been inclined to deeply poetic descriptions of the real events he described, but this intensity at this length is genuinely new to his writing. Wherever he can use plurals he prefers them over the singular, wherever he can use more melodic and beautiful verbs (like when the characters “step out on” rather than “walk into” clearings) he does. Maybe the pretense of the narrator not being himself allowed Jünger to wallow in his characteristic aestheticism, take it to an extreme and arguably to the point of self-parody. Skip to the next heading if you don’t care about translation The extreme language of this book made me doubt there would be any translation into English that could do it justice. After all, if you throw this last excerpt into DeepL you get: After breaking through a dense fringe of blackthorn and cornets, we entered the high forest, in the grounds of which the blow of the axe had never sounded. The old trunks, which formed the pride of the head forester, stood in the damp glow like columns whose capitals were hidden by the haze. We walked among them as through wide vestibules, and like the magic work on a stage, ivy vines and clematis blossoms hung down on us from the invisible. The ground was covered high with mulm and decaying branches on whose bark mushrooms, burning red cup fungi, had settled, so that a feeling of divers walking through coral gardens crept over us. Where one of these giant trunks was tossed by age or lightning, we stepped out into small clearings where yellow foxglove stood in dense clumps. Belladonna bushes also proliferated on the rotten ground, on whose branches the flower calyxes in brown violet swayed like death bells. It’s still pretty, and it works on a matter-of-fact level. None of it is just wrong. But can you see how it has a lot less of the dreamlike quality? A “fringe” is a geographical feature, while the “hedge” emphasizes its role as an obstacle in a journey. Those “old” trunks are less poetic than “ancient” ones. A “head forester” is a job description, while a “Chief Ranger” is a seminal figure. The “vestibules” are a literal translation of the original, but the English word is used a lot less than German “Vestibüle” was back then. So that’s a word you may need to work to understand, which gets you out of the story’s flow, so “spacious hall” is better. There are even more such nitpicks to be made even in this short paragraph, but my point is these difficulties pervade every single paragraph of the book. ChatGPT very similarly fails to overcome them. Since January, there is a new translation by Tess Lewis, which has the advantage of being available on Kindle. I’ll spare you another repeat of the same paragraph and just say I think DeepL did most of this translation. But Tess Lewis did improve on many of its word choices and I’ll grudgingly concede this translation is good enough. It still sounds too modern for me, too much like prose and too little like poetry. Therefore, all previous and following excerpts are from the Stuart Hood translation, published in 1947, which I was astonished to find does pull it off! Let me assure anyone who doesn’t speak German, or doesn’t study translation, that this one is absolutely exemplary and surely represents years of painstaking work. Stuart Hood was a Scot who knew German very well. Like Jünger he was a veteran officer, and he needed German for his intelligence missions in World War 2. This is his very first published translation of an entire book. It harnesses a considerable talent, which is also evidenced by how Stuart Hood went on to become an accomplished writer himself, a BBC executive, a professor and several other notable things. And it is clearly a labor of intense love — right after the war, while working on it, Hood corresponded with Jünger and even went to visit him at least twice and they talked at length about the art of translation and how to translate specific points of the Marble Cliffs. The end of this last quote, “on its stalk the dark purple calices shook like funeral bells.” exemplifies how precisely Hood has understood Jünger. Why “calices”, not “chalices”? Because that is the old-fashioned form of this word, and using it is unnecessarily peculiar, but it doesn’t make you stop and look into a dictionary. It isn’t even more precise than DeepL’s and ChatGPT’s and Tess Lewis’s “calyxes” for the word “Blumenkelche” in the Original. But it captures precisely how the author was using his German language. This is because on every page of the original, there are choices of individual words that evoke subtleties of mood and allusion that are strictly impossible to translate, because English doesn’t have a similar-enough group of synonyms from which to make the equivalent choice. Some of that must inevitably get lost in translation. But these “calices” are an example of how Hood has the audacity to frequently insert his own new peculiar word choices — which restore exactly the same effect! It might take entire months until AI can do that! Unfortunately the New Directions edition with this translation has been out of print for a while, although I heard from a regrettably less law-abiding friend that the PDF is easy to find. But a few years ago someone bought the UK rights to this translation and republished it. While this edition has several uncorrected OCR mistakes, one of which horrifyingly turns “Flayer’s Copse” into “Player’s Copse”, at least this makes the better translation available (legally) again. What actually happens (spoilers) After six chapters of descriptions of paradise, and of the botanical work the brothers do since they don’t need to make a living, the book continues with a gradual decline of this gorgeous world. This again is much more of a richly detailed description than a story plot. It begins with the introduction of the Chief Ranger. The brothers know him from their military community, from before his takeover begins. There is some debate about whether the Chief Ranger stands for Hitler, Stalin or Hermann Göring. I think this debate is misguided. The character of the Chief Ranger, the antagonist of the narrator and all he holds dear, is never named but only ever referred to by his title. He does not appear to have staff or lieutenants at all, nor any personal history. And Jünger is profoundly uninterested in the personalities of all his characters beneath what they pay attention to (except the narrator’s brother) so even this important figure is roughly sketched at best. Therefore, I believe he is best understood as more of an archetype or role, The Tyrant, denuded of the individual traits or histories that make one tyrant a Führer, another a General Secretary and yet another a Great Leader. So, what makes a tyrant? According to Jünger, “wherever free spirits establish their sway these primeval powers will always join their company like a snake creeping to an open fire. They are the old connoisseurs of power who see a new day dawning in which to reestablish the tyranny that has lived in their hearts since the beginning of time.” The Chief Ranger is also “a master of feigning frankness that was full of snares for the unwary.” He has a reputation for wealth and a strong visual brand (a gold-embroidered green coat) that makes sure he always leaves “an imprint on one’s memory”. He exudes a “breath of primitive power” and has a strong charisma that gives an impression of “both cunning and unshakable power — yes, at times even majesty.” As he begins to usurp power, “reports spread from mouth to mouth of infringements of the law and of acts of violence in the neighbourhood, and finally such incidents occurred publicly and with no attempt to concealment. A cloud of fear preceded the Chief Ranger like the mountain mist that presages the storm. Fear enveloped him, and I am convinced that therein far more than in his own person lay his power.” From what I know about tyrants, that sounds about right. For the next seven chapters, the vile followers of the Chief Ranger continually corrupt everything. The sophisticated culture of the Marina is surrounded by the rough herdsmen clans of the surrounding Campagna steppe, beyond which lies the Chief Ranger’s forest populated by lowlifes. The class metaphor is blindingly obvious, and Jünger’s theory of how these lowlifes overcome first the Campagna and then the Marina is not subtle either. After the Alta Plana war, and the defeat, the entire society has been weakened. “Thus in exhausted bodies corruption will set in by way of wounds which a sound man would scarcely notice. The first symptoms, therefore, were not recognized.” Very gradually, law gives way to lawlessness, spreading from and with the lower classes foresters in many different ways. Violent crime grows, in descriptions very reminiscent of the many deadly street fights of the late Weimar republic. Various elements of traditional culture become corrupted. Those who would defend it are intimidated and attacked. The constitutional lawful reaction is too slow, so by the time it manages to convene and have democratic debates, it is already infiltrated. And there’s one paragraph worth quoting in full. Herein, above all, lay a masterly trait of the Chief Ranger. He administered fear in small doses which he gradually increased, and which aimed at crippling resistance. The role he played in the disorders which were so finely spun in the heart of his woods was that of a power for order; for while his agents of lower rank, who had established themselves in the clans, fostered anarchy, the initiated penetrated into the civic offices and the magistracy, and there won the reputation of men of deeds who would bring the mob to its senses. Thus the Chief Ranger was like an evil doctor who first encourages the disease so that he may practise on the sufferer the surgery he has in mind. Today this is a mainstream view in German history. In 1939, it could have been prosecuted as high treason and punished with death. On the backdrop of ever escalating mayhem, two old men who are friends of the brothers are described: Belovar, a clan patriarch from the Campagna, and Father Lampros, an eminent Christian monk. In very different ways, they both are very helpful, each both in the botanical work and against the mounting threat. The brothers decide against meeting the violence with violence, delve deeper into their work, become increasingly pessimistic and develop a hope that they can rescue the results of their work into an imperishable afterlife by burning it with an ancient mystical crystal lens that they somehow inherited. The narrator describes continued excursions for rare plants, through the country that is becoming increasingly treacherous and foreboding, until finally, well after the middle point of the book, with one particular excursion for an extremely rare flower, the actual continual story begins. Today we look at the Nazis with horror, but Jünger has dug too many trenches into hills of rotting corpses to be easily horrified. Instead of horror, his feelings towards the Nazis are mostly contempt, seasoned with disgust, and that has been pervading his description of the rise of the Chief Ranger’s henchmen over the last couple of chapters. But he does give one instance of pure horror and it is here, in the very heart of the book, when the two brothers on their excursion happen to discover, in the ill-reputed area of Flayer's Copse, the Chief Ranger’s remote “flaying-hut” of Koppels-Bleek. The original Köppels-Bleek is a German wordplay, about as subtle as a drone base in a sci-fi novel that happens to be called Obamazliez. Koppels-Bleek is where the Chief Ranger has his enemies tortured to death. It has frequently been called a concentration camp, but that is imprecise. It is really a Vernichtungslager, a death camp, which unlike a “normal” concentration camp is built for the express purpose that no torture victim ever gets out alive. This is a prediction, because while Nazi concentration camps were set up starting in 1933, Vernichtungslager were only built three years after the “Marble Cliffs” were published. After an intensely gruesome description of the particulars of this place, the narrator assesses its importance as follows. Such are the dungeons above which rise the proud castles of the tyrants, and from them is to be seen rising the curling savoury smoke of their banquets. They are terrible noisome pits in which a God-forsaken crew revels to all eternity in the degradation of human dignity and human freedom. He is so certain he has captured the very essence of tyranny, “the abode of tyranny in all its shame”, that he puts this climax at the two thirds mark of the book and makes it exceedingly obvious this is where the third and final act begins, as the pace of the book changes entirely. Although the narrator still includes some retrospectives, he is now finally telling a real story. Strikingly, the brothers return to botany — remember this, it will be important later — and then to their home, where they soon get two conspiring visitors. Braquemart is a competent, racist, nihilistic fellow veteran. The narrator despises him at length for his heartless theory-mindedness. Prince Smyrna is new, young, seems to the narrator to know “the nature of justice and order” but is too weak and inexperienced to shoulder the responsibility he is heroically taking on. The two visitors want to Do Something about the Chief Ranger — what exactly is never said, though a personal confrontation or assassination is implied. They leave for the Chief Ranger's territory. This entire chapter feels very much like a comment on some political acquaintances of Jünger who attempted to challenge the Nazis, and failed. The next day, Father Lampros gives the narrator a mission to arm himself and look for these two men. He goes to old Belovar's farmstead, where he learns of commotion in the direction of Flayer's Copse, and the old clan patriarch goes to war. Before, the book was a dreamy soliloquy; now we see dramatic wartime action. Ernst Jünger has had a lot of practice with writing about that kind of thing, and it shows. Their small but experienced war party with a lot of dogs goes towards Koppels-Bleek and is soon met with two confused, horrific, riveting battles. The narrator stumbles through and finds at Koppels-Bleek the heads of Prince Smyrna and Braquemart. The former strikes him as a symbol of how nobility remains real, and he picks it up. With it, he retreats through mayhem and danger into the complete flaming destruction of the Marina. He marvels at the beauty of the flames — remember this too, it will also be important later — and, with his hunters in hot pursuit, runs to his house. There his son uses his strange power over the local population of poisonous snakes to make them defeat the nearest attackers. The brothers burn down the house, go find Father Lampros and see him die. From an old soldier comrade who owes them a favor they get room on a ship to flee across the water to Alta Plana, where an old enemy who owes them another favor takes them in. There’s an implicit framing story of how the narrator lives to tell the tale of these memories to some unspecified audience, and as it ends it mentions in passing that sometime after these events, a new cathedral has been built on the ruins of the Marina and the head of Prince Smyrna went there as a relic. This small bit still stands out today, and would have stood out even more starkly to contemporary readers, because in the context of everything that happened before, this bit publicly, extremely boldly, and correctly, predicts the eventual fate of the Nazis. Not once in this entire story has the narrator expressed surprise at this progression of events, or given any other indication it is in any way unlikely. The narrator, and the author through him, seems to be saying this is just the way it goes with tyranny, when a society has lost too much of its strength to fight off the bestial attacks of the lowly. I have omitted not just many smaller elements of the story but also a huge number of allusions to ancient history, (German) literature and especially the Bible. I imagine Jünger put them there as prizes for the few who would find them. This is one of the ways that I think On the Marble Cliffs is Ernst Jünger’s Unsong: a vehicle that lets a prolific nonfiction author

Prince von Hohenzollern1 mentions across 1 issues

Prince von Hohenzollern is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 01, 2024 and November 01, 2024. The archive places it in contexts such as "news of the renunciation of the Prince von Hohenzollern had been communicated"; "renunciation of the Prince von Hohenzollern". It most often appears alongside /r/BadMTGCombos, @cremieuxrecuel, @justin_garson.

Reference entry: Prince von Hohenzollern
Mention count: 1
Issue count: 1
First seen: November 01, 2024
Last seen: November 01, 2024

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Links For November 2024 November 01, 2024

BadMTGCombos 1 shared issues
@cremieuxrecuel 1 shared issues
@justin_garson 1 shared issues
Aaron Sibarium 1 shared issues
Abuelo's Awakening 1 shared issues

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Links For November 2024

November 01, 2024 · Original source

It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.

Inline links: @cremieuxrecuel, responding to my critique of the cultural Christianity argument, My post, is finally going for, Trust Assembly, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based, not infinitely based, https://substackcdn.com/image/fetch/$s_!fY_K!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6b3b61c8-6c48-4eb7-9608-426b738ab9c8_592x111.png, which can use your computer, Claim, Ems Dispatch, The first use of artificial insemination in humans, administers several personality tests to the same people, https://substackcdn.com/image/fetch/$s_!epEc!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F47c474c6-d68a-41e4-954e-d24cd00ec040_740x388.webp, Whither Tartaria, a well-researched article showing, in a new article he demolishes a different theory, When Hamilton Lost Its Snob Appeal, Why are people such jerks to public intellectuals?, more, Some prominent Substack psychiatrists doing a video Q&A, submit your questions here, Naomi Kanakia, No, Intelligence Is Not Like Height, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, Howe 2022, a more specific post where he responds to Gusev’s points one by one, argues that the usual method of attacking twin studies is obsolete, goes into more depth about one of those ways, The Guardian spied on them and nonconsensually revealed their existence, discussion, previously argued, the pioneering analysis of this technology, Gwern retracted his objections, says, polygenic selection, banned journalist Ken Klippenstein, you can read Klippenstein’s side here., appears to be unbanned now

Princess Di1 mentions across 1 issues

Princess Di is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2025 and June 03, 2025. The archive places it in contexts such as "Death (Mata Hari, Princess Di, Joan of Arc)". It most often appears alongside ACX Commentariat, Arnold Schoenberg, Baldur's Gate 3.

Reference entry: Princess Di
Mention count: 1
Issue count: 1
First seen: June 03, 2025
Last seen: June 03, 2025

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Issue trail

Choose Nonbook Review Finalists 2025 June 03, 2025

ACX Commentariat 1 shared issues
Arnold Schoenberg 1 shared issues
Baldur's Gate 3 1 shared issues
Banerjee 1 shared issues
Bennett Foddy 1 shared issues

Source context

Choose Nonbook Review Finalists 2025

June 03, 2025 · Original source

...l Dozen Online Casinos As Little As Possible Bukele Bishop's Castle Bite Me: Teeth Contrasting Reviews of Nine Countries DALL-E Dating Apps The Disease Death (Mata Hari, Princess Di, Joan of Arc) Deja Vu Earth Einstein's World-View Effective Altruism / Rationalism Elon Musk's Engineering Algorithm Feminism Freedom of Speech From Control Problem to R...

...Arbitraging Several Dozen Online Casinos As Little As Possible Bukele Bishop's Castle Bite Me: Teeth Contrasting Reviews of Nine Countries DALL-E Dating Apps The Disease Death (Mata Hari, Princess Di, Joan of Arc) Deja Vu Earth Einstein's World-View Effective Altruism / Rationalism Elon Musk's Engineering Algorithm Feminism Freedom of Speech From Control Problem to RHLF Gender Goo...

Princess Diana1 mentions across 1 issues

Princess Diana is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "the death of Princess Diana in France because of a car chase with a paparazzo". It most often appears alongside 1793, 1821, 1847.

Reference entry: Princess Diana
Mention count: 1
Issue count: 1
First seen: July 01, 2022
Last seen: July 01, 2022

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Your Book Review: The Internationalists July 01, 2022

1793 1 shared issues
1821 1 shared issues
1847 1 shared issues
1928 Kellogg-Briand Peace Pact 1 shared issues
500 million and not one more 1 shared issues

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Why Match School And Student Rank?

July 01, 2022 · Original source

Well, let me ask you a question. Why didn't the death of Princess Diana in France because of a car chase with a paparazzo cause Italy to go to war with Canada?

Princess Of Whereverstan1 mentions across 1 issues

Princess Of Whereverstan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 11, 2023 and July 11, 2023. The archive places it in contexts such as "Harvard’s other students get the advantage of networking with the Princess Of Whereverstan". It most often appears alongside Chapo Trap House, Dale and Krueger, GRE.

Reference entry: Princess Of Whereverstan
Mention count: 1
Issue count: 1
First seen: July 11, 2023
Last seen: July 11, 2023
Instagram handle: @shoppingtheatre.inc

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Why Match School And Student Rank? July 11, 2023

Chapo Trap House 1 shared issues
Dale and Krueger 1 shared issues
GRE 1 shared issues
Harvard 1 shared issues
Ivy 1 shared issues

Source context

July 11, 2023 · Original source

This happens a little, but I think it mostly isn’t this obvious. More often the transactions are for abstract goods: prestige, associations, favors. The Maharaja of Whereverstan sends his daughter to Harvard so that she appears meritorious. In exchange, Harvard gets the credibility boost of being the place the Maharaja of Whereverstan sent his daughter. And Harvard’s other students get the advantage of networking with the Princess Of Whereverstan. Twenty years later, when one of them is an oil executive and Whereverstan is handing out oil contracts, she puts in a word with her old college buddy the Princess and gets the deal. It’s obvious what the oil executive has gotten out of this, but what does the Princess get? I think she gets the right to say she went to Harvard, an honor which is known to go mostly to the meritorious.

Princess Wash1 mentions across 1 issues

Princess Wash is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 11, 2023 and September 11, 2023. The archive places it in contexts such as "the mayor of nearby Suisun City, Princess Wash". It most often appears alongside 101, ALUC, Antioch.

Reference entry: Princess Wash
Mention count: 1
Issue count: 1
First seen: September 11, 2023
Last seen: September 11, 2023

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Highlights From The Comments On Last Week's Model Cities Post September 11, 2023

101 1 shared issues
ALUC 1 shared issues
Antioch 1 shared issues
Aramco 1 shared issues
Argentina 1 shared issues

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Highlights From The Comments On Last Week's Model Cities Post

September 11, 2023 · Original source

» “According to this article, the mayor of nearby Suisun City, Princess Washington, worries that it will be “a city for the elite”. Although her concerns seem misplaced, her name makes her sounds like a powerful and majestic opponent.”

And again, if you’re gunning to be the spokesperson for a new anti-elite movement, you should probably not be named “Princess Washington”.

Priscilla Chan1 mentions across 1 issues

Priscilla Chan is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2023 and May 24, 2023. The archive places it in contexts such as "Priscilla Chan (medical school graduate) married Mark Zuckerberg". It most often appears alongside Almas, American study, AttractiveWorld.

Reference entry: Priscilla Chan
Mention count: 1
Issue count: 1
First seen: May 24, 2023
Last seen: May 24, 2023

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Hypergamy: Much More Than You Wanted To Know May 24, 2023

Almas 1 shared issues
American study 1 shared issues
AttractiveWorld 1 shared issues
Belgium 1 shared issues
Bertrand, Kamenica, and Pan 1 shared issues

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Hypergamy: Much More Than You Wanted To Know

May 24, 2023 · Original source

And what about income? If women marry hypergamously in search of men who can provide for them, wouldn’t we expect income to be the most direct measure of this ability? Priscilla Chan (medical school graduate) married Mark Zuckerberg (college dropout), but probably doesn’t feel like she got a raw deal or “married down”. Should we be looking at this too?

Priyansha1 mentions across 1 issues

Priyansha is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Contact: Priyansha (priyansha.bajoria@gmail.com)". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Reference entry: Priyansha
Mention count: 1
Issue count: 1
First seen: April 10, 2022
Last seen: April 10, 2022

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Spring Meetups In Seventy Cities April 10, 2022

red porches 1 shared issues
11:11 Cafe 1 shared issues
1548 NE 15th Ave 1 shared issues
3266 Inglewood Blvd 1 shared issues
60 Grande Rue St. Michel 1 shared issues

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April 10, 2022 · Original source

MUMBAI, INDIA Contact: Priyansha (priyansha.bajoria@gmail.com) Date: April 24 Time: 4:30 PM Coordinates: https://plus.codes/7JFJ3R5M+JJ Location: Earth Cafe @ Waterfield, Hill Road, Bandra Notes: Please RSVP at priyansha.bajoria@gmail.com. It would help me plan better.

Inline links: https://plus.codes/7JFJ3R5M+JJ, Earth Cafe

prj1 mentions across 1 issues

prj is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Contact: prj". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

Reference entry: prj
Mention count: 1
Issue count: 1
First seen: March 25, 2025
Last seen: March 25, 2025

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Meetups Everywhere Spring 2025: Times & Places March 25, 2025

10 E Main Street, Fairborn 45324 1 shared issues
11841 Wagner Street, Culver City 1 shared issues
13 Mile road 1 shared issues
131 Colonie Center 1 shared issues
133 SE Madison Street, Portland, OR 97214 1 shared issues

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Your Book Review: Two Arms and a Head

March 25, 2025 · Original source

Contact: prj Contact Info: prj-acx[a t]dogmap[period]org Time: Sunday, May 04th, 02:00 PM Location: Tabletop Board Game Cafe Coordinates: https://plus.codes/86HWF7PV+HV

Inline links: https://plus.codes/86HWF7PV+HV

Prof. Daniel Kang1 mentions across 1 issues

Prof. Daniel Kang is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2022 and November 20, 2022. The archive places it in contexts such as "Prof. Daniel Kang is looking for PhD/masters students". It most often appears alongside ACX Tokyo meetup group, ACX unofficial subreddit, AI Safety.

Reference entry: Prof. Daniel Kang
Mention count: 1
Issue count: 1
First seen: November 20, 2022
Last seen: November 20, 2022

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Open Thread 251 November 20, 2022

ACX Tokyo meetup group 1 shared issues
ACX unofficial subreddit 1 shared issues
AI Safety 1 shared issues
AI-based analytics methods 1 shared issues
Astralcodexten Com 1 shared issues

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Open Thread 251

November 20, 2022 · Original source

5: Prof. Daniel Kang is looking for PhD/masters students to work with him on practical AI safety at the University of Illinois Urbana-Champaign CS program. Projects include fighting deepfakes with cryptographic techniques, democratizing AI for non-experts, and developing AI-based analytics methods with accuracy guarantees for eg scientific studies and mission-critical workflows. Some potential longer-term implications. See here for more information.

Inline links: See here

Prof. Geoffrey Raisman1 mentions across 1 issues

Prof. Geoffrey Raisman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 02, 2024 and August 02, 2024. The archive places it in contexts such as "Prof. Geoffrey Raisman's team at University College London successfully treated a paralyzed man in Poland". It most often appears alongside Ableism, Acapulco, Alberta.

Reference entry: Prof. Geoffrey Raisman
Mention count: 1
Issue count: 1
First seen: August 02, 2024
Last seen: August 02, 2024

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Your Book Review: Two Arms and a Head August 02, 2024

Ableism 1 shared issues
Acapulco 1 shared issues
Alberta 1 shared issues
Americans with Disabilities Act 1 shared issues
anti-ableism 1 shared issues

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August 02, 2024 · Original source

(Source) A diagram of the human spine next to a diagram of the human body, indicating which parts of the body are innervated by which vertebrae in the spinal column. The cervical, thoracic, lumbar, and sacral regions of the spine are highlighted in different colors, with the corresponding body regions highlighted in the same colors. Starting at the top, the cervical (neck) vertebrae control the head, neck, arms, and fingers. The thoracic (torso) vertebrae control the entire torso and abdomen. The lumbar (lower back) vertebrae control the hips and front muscles of the legs. The sacral (tailbone) vertebrae control the back muscles of the legs and the groin area. The very last vertebra, S5, innervates the anus and genitals. Clayton is injured quite high up on the torso at the T5 vertebra. Let's consider the ramifications of having everything below the nipples be completely numb and limp. To start off, that means that he has no use of the muscles that hold him upright. Nothing keeps me sitting up—no hip flexors, erector spinae, hamstrings, or abdominal muscles. I am arms-and-a-head on a column of Jell-O. He can't put both arms out in front of him, lest he fall over. He has to continuously prop himself up with one arm while doing anything at arm's length. After only 1.5 years of being paralyzed, this has already caused significant repetitive strain injuries in his elbows, shoulders, and ulnar nerves. Clayton still has to deal with all the logistics of life, despite two-thirds of his body being a hunk of corpse-flesh. He dedicates huge swaths of the text to all the little time-wasting tasks he now has to do. How much of his life is ticking away with every delay, every piece of effort, every task that is trivial for an able-bodied person but monstrously difficult for him. Something as simple as getting out of a car is an entire production—let alone running errands, cleaning, doing laundry, cooking. Since the lower two-thirds of his body no longer sends pain signals to his brain, he must proactively tend to all of its physical needs. Complications include pressure sores, infections, and a high chance of blood clots. Aside from suicide, the leading causes of death among paraplegics are all related to poor circulation. In addition to the loss of conscious sensation and muscle control, problems with the autonomic nervous system—heart rate, orthostatic blood pressure, temperature regulation—are common. This is even more pronounced in cervical spine (neck) injuries. Some quadriplegics black out or the blood rushes to their head when being moved from lying down into reclining in a wheelchair. A spinal cord injury wreaks havoc on the body's functioning. Go back to that diagram. The groin area is innervated by the very end of the spinal cord, at the S5 vertebra. We tend to think of our legs as being “below” the crotch, but the nerves that control bowel movements and urination are downstream of the ones for the legs. To keep the party rolling I will tell you about piss and shit. [...] To urinate I have to slide a catheter down my urethra. [...] To defecate I finger myself up the ass and root around and around until the shit comes out. Nuggets, smooshy, whatever it is I’m digging in it. He describes the disgusting, nauseating process at length. For the sake of your lunch, I will refrain from quoting it all. In addition to being unable to open and close his sphincters on command, he also receives no signals of needing to go. If he eats the wrong thing and gets a bout of diarrhea, he will have no warning—no abdominal discomfort and no final urge to rush to the bathroom. One afternoon he "has an accident" while lounging on his couch. In trying to move from the couch to the toilet, he subsequently smears feces all over the couch, the carpet, his wheelchair, the toilet seat, and the shower. After he digs the poop out of his anus and washes himself off, he then has to clean all of that up by himself. From a wheelchair. Bending down, stretching, trying not to fall over, trying to reach the floor to scrub feces off the carpet. From a wheelchair. This episode was hardly the first time. He would routinely wake up in the morning to find that he had soiled himself overnight. Imagine struggling to rip dirty sheets off the bed, stuff them in the laundry, and put a clean sheet on the mattress—from a wheelchair. I don't know about you, but I can barely get a fitted sheet on my own mattress, and I get to do it while standing up. And unless I want to piss or shit myself, there can be no rest from this drudgery, ever, for the rest of my life. No relieving stretch of time without piss-dowsing and fingering myself up the asshole. Nobody told Kid Me that Professor X has to dig turds out of his anus every day. The groin dysfunction doesn't stop there. To be redundant once more, I can’t feel my penis. [...] Men, think how losing your penis would make you feel. Ladies, think of having your clit amputated and never having sex again. [...] True, the unfeeling penis attached to the living corpse I drag around can become erect but what has that to do with me? The one time he tries to have intercourse after his injury, it goes about as well as you'd expect: Watching a woman bob up and down on the penis attached to the corpse that used to be my body struck me as macabre and disturbing. It was like necrophilia. It’s like watching a woman get off by rubbing my amputated foot on herself. The disturbing facts just keep on rolling. One final note about the physical symptoms: spinal cord injuries hurt. Everything below the damage is numb, but the injury itself is a massive tear in the central nerve that controls the body. The pain is insistent, nagging, and so sharp it seems to crackle. [...] It’s just as sharp and intense every time, over and over, like it’s mocking you. Sometimes it happens when I’m lying in bed and it’s like trying to fall asleep with someone sticking a needle between my ribs or the bones of my big toe. But, surely, the only real problem is the physical limitations? Clayton is still the same person he'd always been, right? He has the same brain, same personality he did before the accident. Even if he can't walk anymore, he still has his memories. Not so fast. Yes, Even Worse Than That What kind of mental and emotional toll does all of this take on Clayton? The feeling I experience is a frantic, frenzied, desperate distress. [...] I need to move. I need to move. [...] Not only is two-thirds of my body paralyzed, but so is a huge part of my innermost self. It wants more than anything to feel and experience life. To exist. But it exists now only in a place between reality and nothingness with no hope of ever coming back. [...] All it can do is degenerate in the solitary place it has been forever exiled to. A popular heuristic in neuroscience is "use it or lose it." This is usually in the context of memorization, but it also applies to sensory organs and limbs. When Clayton is injured, his brain's connection to everything below his nipples is severed. Lacking any more sensory input from down there, the brain simply overwrites and repurposes the unused neurons. His injury is not limited to his present and future, but also reaches back into his past: Certain of my memories seem to be disappearing. For example, when I try to remember doing things that involved running, jumping, and sex, the memories seem less real or vivid than they used to. [...] If I imagine taking another person’s hand in mine, or kissing someone’s face, or someone touching my face, I feel something similar to sensation in those parts of my body when I imagine it. [...] But my lower body is now just a void, and its death started the creation of a void in my brain. Not only can I not feel it, but my ability to imagine feeling it is disappearing, as is my capacity to remember feeling it, and doing things with it. He likens himself to a Cartesian brain, a part of the world but outside of it, forever locked away, unable to exert his will on the outside world. Not only has he lost his legs; he is beginning to lose the memory of those legs, too. Everything he ever was, any skills that he ever learned related to being able-bodied, are destined to die over the coming years. His mind is doomed to slowly decay as its neurons do what neurons do: rewrite themselves until none of the person he used to be is left. Toxic Positivity Can Clayton actually talk about any of these things with his peers? Not really. He has a small circle of other recently paralyzed friends who understand, but outside of that, no. American culture has an entire social ecosystem that reinforces the idea that disabled people should be upbeat and optimistic about their life prospects. Almost any interview with a paraplegic ends on some upbeat note about how their disability "doesn't stop them from doing all the things they want to do" and that "they can do anything” an able-bodied person can. In fact, Two Arms and a Head opens with one such quote from Stephen Hawking: “I try to lead as normal a life as possible, and not think about my condition, or regret the things it prevents me from doing, which are not that many.” —Stephen Hawking This is patently absurd. Why do they say these things? Do they actually mean it, or are they just being hyperbolic for rhetorical effect? Surely they all know, secretly, that they’re lying to themselves? Clayton argues that no, they mean it, and they’re not lying to themselves. Remember how disability affects the brain? How all those unused neurons get repurposed, and any concepts of using those paralyzed limbs gets overwritten (if they ever existed in the first place)? They [lifelong paraplegics] tend to only see life in terms of the possibilities that exist for them [...] Their view becomes somewhat tautological. “What I can do is all that is possible, therefore I can do all that is possible.” Just as able-bodied people cannot comprehend what it’s like to be a paraplegic, lifelong paraplegics and quadriplegics simply cannot grasp what it is to be able-bodied. I’m not saying that lightly. The difference is biological. They have different brains. [...] They do not understand the experience of being able-bodied—neither the subtleties or much of what, to observers, is overt and glaring. They can try to imagine it, but they don’t even come close to comprehending the potential that exists there. Hence the common refrain that there are “not many” things that they can’t do. Adding to this dynamic is that it is considered impolite in our culture to call them out on it: If I were still able-bodied and a paraplegic told me he could do everything I could, I would just think “Looks like being crippled fucked up his mind too, because that’s insane.” I’m not sure what I’d actually say to him, but I know it wouldn’t be that. [...] So the disabled are basically allowed to go around saying whatever on Earth they want. They acquire a kind of de facto moral infallibility because nobody is going to argue with them. On top of this, humans have a basic need to belong, stay positive, and avoid people who are negative and miserable. If paraplegics were honest about all the body horror and misery, they would quickly find themselves devoid of friends. So what is a newly paraplegic person to do in order to maintain connections during a time in their life when they desperately need comfort and support? Brainwash themselves, of course! Clayton was staring down the prospect of what he would have to do to his mind in order to survive in our current society as a paraplegic. It was bad enough to be mutilated physically; he didn't also want to be mutilated mentally. What happened to my body is frightful, but no less than what happens to the minds of many disabled people. We have to have some kind of integrity to our views of the world and reality, and the more the better. [...] So my unwillingness to adopt certain “attitudes” or whatever people call them is something like a desperate struggle to evade the clutches of madness. It gets worse. This does not just affect their social lives and beliefs. These dynamics ripple out into the medical community’s attitudes about paraplegia. If every interviewee swears that paralysis doesn’t hold them back in life, then why pour resources into finding a cure? I’ve heard people say that spinal cord injury is not a priority for medical research like cancer because “people can live like that”. No, we can’t live like this. This is not “life”. Which raises the question—have there been any breakthroughs since 2008? The State of the Cure Let’s take a short break from the existential horror to look at the science of spinal cord injuries. Clayton killed himself in 2008 because there was no cure at the time. Have there been any new developments in the ~15 years since? The short and upsetting answer is "not yet"—though there are some glimmers of hope. Why are Spinal Cord Injuries So Hard to Fix? The spinal cord consists of multiple concentric layers of nerve fibers, not unlike an electrical cable. Wherever the spinal cord has trauma, the nerve cells die off and form lesions of scar tissue that block all nerve signals from traveling downstream of whichever thread was damaged. Some patients are lucky in that only parts of the spinal cord are damaged, resulting in paralysis on only one side of the body. Nerve cells in the spinal cord do not regenerate themselves. Once damaged and scarred, there’s nothing anyone can do. The good news is that emergency medicine has come a long way in arresting the formation of scar tissue at the moment of injury. Patients coming into the ER today have a much better prognosis than they did a few decades ago. The interventions are straightforward treatments like stabilizing the spine, surgery to release pressure on the pinched nerves, and shots of corticosteroids to reduce swelling and inflammation. But beyond that, there is no clinically-proven, FDA-approved treatment for an existing injury. Clayton describes the challenge of rebuilding his injury as something similar to “reconstructing a crushed strawberry.” No amount of stabilization would have put his smeared spinal cord back together. The Latest Research Treatments fall into two camps: bridging the injury, and encouraging the injured scar tissue nerves to regenerate. Implanted Nerve Cells In 2012, Prof. Geoffrey Raisman's team at University College London successfully treated a paralyzed man in Poland. The treatment involved removing one of the olfactory bulbs in his brain in order to culture olfactory ensheathing cells (OECs), which are the only nerve cells in the human body that continuously regenerate. The surgeons removed a section of nerve from the patient's ankle, then implanted both the ankle nerve and the OECs into his spine at the injury site. The grafted tissue bridged the gap between his brain and the healthy spinal cord just below the injury. After years of rehab and physical therapy, in 2014 the researchers announced their success to impressive fanfare. As of 2016, the patient could walk, ride a tricycle, and had regained bladder, bowel, and sexual function. He was far from his pre-injury self, but his quality of life had improved immensely compared to before the treatment. The call went out to recruit two more volunteers for another study. And then... crickets. This follow-up study has yet to be performed. It could have been delayed for a number of reasons. Perhaps they never found suitable volunteers whose profiles satisfied the demands of European regulators. Perhaps Brexit threw a bureaucratic wrench in the collaboration between UCL and the research center in Poland. Perhaps they ran out of funding. To make matters worse, Prof. Raisman passed away in 2017. In the years since, the team has been making progress in fits and starts. As of 2022, the current focus at UCL has been on figuring out how to culture OECs from the nasal mucosa instead of needing to crack open the skull to get at the olfactory bulbs directly. They’ve also made improvements in the technique for applying these cells to the injury site. Things are certainly happening, albeit at a glacial pace. This treatment strategy may become widespread in the future, but at the moment, it remains experimental. NervGen's "Wiggling Molecules" In 2021, NervGen Pharma announced a drug that encourages damaged spinal tissue to heal without scarring. A bioengineered molecule, NVG-291, is injected into the spinal cord and acts as a scaffold for the nerve cells to attach to as they regrow. The molecules of this scaffold naturally "wiggle” and stimulate nearby nerve cell receptors, promoting healing. Animal models were extremely promising. NVG-291 is currently in Phase 1b/2a clinical trials, which are scheduled to start in August of 2024. I’m cautiously optimistic. The main impediments to finding a cure are the same ones that plague any other field of medical research: lack of funding and unreasonable requirements from regulators. The main problems at this point in time appear to be bureaucratic rather than strictly biological. Will any of this research pan out within the next 5, 10, or even 20 years? Maybe. Only time will tell. (Someone should start a prediction market about this!) Alas, this is all coming too late to have saved Clayton. The Decision to Die I am absolutely and heartbreakingly in love with life. But this is not life. [...] For those who like to say this one: “Suicide is a permanent solution to a temporary problem.” I reply that suicide in my case is a permanent solution to a permanent problem. [...] I have only one serious problem in life and it’s being paralyzed. Clayton does not come to this decision lightly. He considers it exhaustively and systematically. When deciding whether to keep living, he starts from the premise that there is some amount of suffering past which life stops being worth it. He evaluates where that dividing line is by examining the sources of meaning in his life. He starts by asserting that there is nothing wrong with his mental health or his reasoning abilities: I am not depressed, I am tortured, and there is a difference. [...] If they came up with the cure today and I got better instantly, I could win myself a Nobel Prize in medicine for proving that depression was caused not by anything in the brain as previously thought, but by damage to a few cubic centimeters of nervous tissue in the spinal cord. Because I guarantee I’d pop up and be feeling as merry as a lark in about one second. [...] My problem is not depression. [...] There is no problem with my reasoning powers. [...] So if I say, “Paraplegia prevents me running. A life without running is not worth living. Therefore, my life is not worth living.” you might not agree with one of my premises, but there is no question of whether I’m being reasonable. This is similar to Frankl’s argument in Man’s Search for Meaning, and in fact Clayton spends an entire section talking about Frankl. He has a few disagreements with the book, but he has no gripe with the core message. Clayton decides to die because he had meaning in his life—and then the accident took it all away: Probably the life of a deaf man would be good enough for me, or that of a mute or a man missing a leg or an arm. But not the life of a paraplegic. There is not enough left for me. [...] The life I dreamed of and loved with all my heart is gone forever and there is nothing I can do about it. And it’s not just slightly changed, but utterly devastated. [...] My skills as a carpenter, roofer, plumber, gardener, all devastated. My ability to conduct my everyday life with wonderful efficiency, devastated. The wonderful way I was able to relate to other people, devastated. My sex life, devastated. My social life, devastated. [...] I am who I am, I love what I love, and given what I need from life, existence is no longer tenable for me. Some readers may look at that list and call him shallow. Even if that were so, that doesn't change his argument. Maybe most people don't place having sex, controlling one's bowels, and running through the woods as the quintessence of life-affirming values, but I'd be willing to bet that they're still important. Reading this book should prompt a moment of introspection. If you disagree with Clayton’s list above, then reflect on what does give your life meaning. No, seriously, make a list: family, friends, partners, children, hobbies, skills, etc. Write them down. Cross out one entry at random. How would you feel if you lost that entry? Would you still have enough left over to carry on? Probably. Now cross out a few more. Lose your partner. Lose your children. Lose your parents. Your siblings. Your best friend. Your favorite hobby. How do you feel? Still worth it? Add in some physical negatives: chronic pain. Constant nausea every time you eat. Losing feeling and control of your bowels, your legs, your genitals, your diaphragm, your non-dominant hand, your dominant hand, both arms. What about loss of sight? Hearing? Speaking? Communicating at all? What about ending up like the title character in Johnny Got His Gun, where he is left with no legs, no arms, and is rendered blind, deaf, and mute? What would life be like as a disconnected brain in almost complete sensory deprivation? How much would you have to lose before your life stops being worth living? That list—and the dividing line between "worth it" and "not"—is different for everyone. The decision to end one's life is deeply personal. Clayton happened to draw the line at a particular point. Others may agree or disagree, but Clayton’s judgment was his own. Decision in hand, next comes the hard part. The Roadblocks I did not want much from the world in dying. To be able to put my affairs in order without fear of being taken prisoner and treated like I was insane. To say goodbye to those I loved without the same fear. To die a painless death without worrying about leaving behind something gruesome. And to be comforted as I died. When a person has absolutely nothing left and is facing annihilation, all he wants is not to be alone. For Clayton, killing himself is not a simple matter. At the time only one US state, Oregon, had any kind of “Death With Dignity” law on the books. However, this law only allowed assisted suicide for terminally ill patients with less than six months to live, while Clayton’s condition was stable. The slightest whisper of suicidal ideation would have gotten him locked up in the psych ward. He has to write his book in secret, he has to lay his thoughts out for the world in secret, and he has to die in secret. Becoming paralyzed destroys him on two fronts—the disability itself, and the fact that he is completely, utterly, devastatingly alone with his feelings. He writes Two Arms and a Head because he needs to show the world how agonizing it is to face death alone and how important it is for physical-assisted suicide to become—and stay—legal. How empty to exist in this universe and share your feelings and experience with nobody! But that is how you, the world, have left me to die, alone. But what you don’t realize is this: in turning your backs on me, you have turned your backs on yourselves. [...] Someday you will be on your deathbed and maybe you will remember me. What I say to the world is that if you don’t do something about the way death and assisted suicide are dealt with, you may someday find yourselves in an unimaginably horrible situation with no way out. [...] Beware! There could be a horrible fate waiting for you and if you don’t all get together, look each other in the eye, recognize the insanity, and change the laws, you could wake up tomorrow as a head on a corpse with no way out for the next thirty years. A lingering question you might be asking is: if he cared so much about it, then why didn’t he become an activist to get it legalized? The Overton Window was shifting. Washington state would pass a bill a few months after his death, and it would be legalized in Montana by a court case in 2009. Several more states would follow suit in the mid-2010s. He could have shared his experiences far and wide and joined the burgeoning movement that existed back then. He was a law student at Vanderbilt for crying out loud; surely he could have enlisted the help of at least a couple of his colleagues? No one but him could have answered that, though I suspect that the answer is because he didn’t want to. He found his existence to be so ghastly that he didn’t want to stay in it for a second longer than necessary. The only reason he lasted as long as he did was because he wanted to finish the book. He chose to leave Two Arms and a Head as his legacy for the world, and nothing more. We’ve gone over the state of the cure over the last ~15 years. Has there been any progress on amending the laws for physician-assisted suicide? The State of MAiD Medical Assistance in Dying (MAiD) is currently legal in a patchwork of countries and US states. The exact rules, restrictions, and methods vary. In most places that have legalized it, the patient’s condition must be considered terminal (i.e. death is expected within six months) to be eligible for MAiD. The procedure itself is typically either an IV injection administered by a nurse, or a prescription cocktail of benzodiazepines, digoxin, and opioids which patients drink themselves. In Canada and the Netherlands, MAiD is also available to patients with a disability that does not present as immediately terminal. The Netherlands currently includes severe treatment-resistant mental illness as a qualifying condition, and Canada will follow suit in 2027. So it sounds like Clayton got his wish, at least in Canada and parts of Europe. Now, when a Canadian ends up in a terrible accident, they have a choice in the matter of whether they want to spend the next few decades as a quadriplegic head-on-a-corpse. Phew. However, it’s not all smooth sailing. It seems like every few months there’s another horror story in the press coming out of Canada or Europe. Two news stories came out in quick succession in late March/early April 2024—one from Canada, the other from the Netherlands. In Canada, a 27-year-old autistic woman with no disclosed physical symptoms was granted the right to proceed with MAiD by an Alberta court. The story broke after her father sued to try and stop her. In the Netherlands, a 28-year-old woman has decided to pursue MAiD due to her treatment-resistant clinical depression and borderline personality disorder. Her MAiD is scheduled for sometime in May 2024. At the time of this writing, she has yet to undergo it. These stories are nothing new. They certainly sound dreadful. Diving into every big story from the last ten years would be beyond the scope of this review, but let’s return to the one about the 27-year-old autistic Canadian woman who was granted MAiD. Both the Calgary Herald and CBC framed the story as a grieving father desperately trying to prevent his autistic daughter from being led astray by unethical doctors cherry-picked by the Alberta Health Service. The father insists that his adult daughter is physically healthy, albeit “vulnerable and not competent” to make medical decisions due to her autism and ADHD. Despite this, the judge has allowed MAiD to proceed anyway. Meanwhile, reading the actual court decision shows that the legal issue at hand is whether the woman is required to disclose the physical ailment(s) that led to two doctors approving MAiD. The judge ruled that the woman is competent to make her own medical decisions, and that she is not required to disclose her diagnosis to either her family or the court. The father has since filed an appeal. (July 2024 Update: the appeal hearing was subsequently scheduled for October 7, 2024 - six months in the future. Not willing to wait that long, the woman began a voluntary stoppage of eating and drinking (VSED) on May 28. The hearing was rescheduled for June 24. However, the woman continued to refuse food and water going into June. The father withdrew his appeal on June 11. It is unknown whether the woman has undergone MAiD at this time of this update.) She is not choosing MAiD because of autism or ADHD. We don’t know what her physical diagnosis is. We only have the father’s insistence that “her physical symptoms, to the extent that she has any, result from undiagnosed psychological conditions.” That’s the father’s words, not a physician’s, and not the patient’s. Neurodivergence does not bestow immunity against all the nasty ailments that can cut someone down in their twenties. I’m not accusing every news piece about MAiD of being similarly sensationalized, but I’m not not accusing every MAiD story of being similarly sensationalized. Despite so many of these stories not holding up to their headlines, many remain opposed to the expanded rules. There is a massive contingent of activists who want to keep MAiD illegal. Not Dead Yet Clayton had a particular amount of ire directed at one prominent anti-MAiD disability rights org: Not Dead Yet. Not Dead Yet (NDY) was founded in 1996 by the same people who lobbied to get the Americans with Disabilities Act passed a few years prior. As the name implies, they reject the notion that death could ever be an acceptable response to living with a disability. Like any activist org worth their salt, they have a convenient Talking Points page where they lay out all the reasons why they’re opposed to MAiD. They argue that MAiD is deadly discrimination against disabled patients, with current programs having insufficient safeguards to prevent foul play. NDY argues against a medical field that has decided that death is preferable to disability. They insist that they are not against individual autonomy; patients will always be free to commit “un-assisted” suicide if they truly wish to die. The page opens by explaining that MAiD is necessarily a disability issue, even in places where MAiD is only available to the terminally ill. Although people with disabilities aren’t usually terminally ill, the terminally ill are almost always disabled. When terminally ill patients get polled on why they are choosing MAiD, it turns out that avoiding pain isn’t the primary motivation. In Oregon, where MAiD is only available for the terminally ill, every patient fills out a questionnaire when they apply for the program. Tallying up all the surveys from 1998–2023, to top reasons are: “Losing autonomy” (90%)

Prof. Raisman1 mentions across 1 issues

Prof. Raisman is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 02, 2024 and August 02, 2024. The archive places it in contexts such as "Prof. Raisman passed away in 2017". It most often appears alongside Ableism, Acapulco, Alberta.

Reference entry: Prof. Raisman
Mention count: 1
Issue count: 1
First seen: August 02, 2024
Last seen: August 02, 2024

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Issue trail

Your Book Review: Two Arms and a Head August 02, 2024

Ableism 1 shared issues
Acapulco 1 shared issues
Alberta 1 shared issues
Americans with Disabilities Act 1 shared issues
anti-ableism 1 shared issues

Source context

Your Book Review: Two Arms and a Head

August 02, 2024 · Original source

(Source) A diagram of the human spine next to a diagram of the human body, indicating which parts of the body are innervated by which vertebrae in the spinal column. The cervical, thoracic, lumbar, and sacral regions of the spine are highlighted in different colors, with the corresponding body regions highlighted in the same colors. Starting at the top, the cervical (neck) vertebrae control the head, neck, arms, and fingers. The thoracic (torso) vertebrae control the entire torso and abdomen. The lumbar (lower back) vertebrae control the hips and front muscles of the legs. The sacral (tailbone) vertebrae control the back muscles of the legs and the groin area. The very last vertebra, S5, innervates the anus and genitals. Clayton is injured quite high up on the torso at the T5 vertebra. Let's consider the ramifications of having everything below the nipples be completely numb and limp. To start off, that means that he has no use of the muscles that hold him upright. Nothing keeps me sitting up—no hip flexors, erector spinae, hamstrings, or abdominal muscles. I am arms-and-a-head on a column of Jell-O. He can't put both arms out in front of him, lest he fall over. He has to continuously prop himself up with one arm while doing anything at arm's length. After only 1.5 years of being paralyzed, this has already caused significant repetitive strain injuries in his elbows, shoulders, and ulnar nerves. Clayton still has to deal with all the logistics of life, despite two-thirds of his body being a hunk of corpse-flesh. He dedicates huge swaths of the text to all the little time-wasting tasks he now has to do. How much of his life is ticking away with every delay, every piece of effort, every task that is trivial for an able-bodied person but monstrously difficult for him. Something as simple as getting out of a car is an entire production—let alone running errands, cleaning, doing laundry, cooking. Since the lower two-thirds of his body no longer sends pain signals to his brain, he must proactively tend to all of its physical needs. Complications include pressure sores, infections, and a high chance of blood clots. Aside from suicide, the leading causes of death among paraplegics are all related to poor circulation. In addition to the loss of conscious sensation and muscle control, problems with the autonomic nervous system—heart rate, orthostatic blood pressure, temperature regulation—are common. This is even more pronounced in cervical spine (neck) injuries. Some quadriplegics black out or the blood rushes to their head when being moved from lying down into reclining in a wheelchair. A spinal cord injury wreaks havoc on the body's functioning. Go back to that diagram. The groin area is innervated by the very end of the spinal cord, at the S5 vertebra. We tend to think of our legs as being “below” the crotch, but the nerves that control bowel movements and urination are downstream of the ones for the legs. To keep the party rolling I will tell you about piss and shit. [...] To urinate I have to slide a catheter down my urethra. [...] To defecate I finger myself up the ass and root around and around until the shit comes out. Nuggets, smooshy, whatever it is I’m digging in it. He describes the disgusting, nauseating process at length. For the sake of your lunch, I will refrain from quoting it all. In addition to being unable to open and close his sphincters on command, he also receives no signals of needing to go. If he eats the wrong thing and gets a bout of diarrhea, he will have no warning—no abdominal discomfort and no final urge to rush to the bathroom. One afternoon he "has an accident" while lounging on his couch. In trying to move from the couch to the toilet, he subsequently smears feces all over the couch, the carpet, his wheelchair, the toilet seat, and the shower. After he digs the poop out of his anus and washes himself off, he then has to clean all of that up by himself. From a wheelchair. Bending down, stretching, trying not to fall over, trying to reach the floor to scrub feces off the carpet. From a wheelchair. This episode was hardly the first time. He would routinely wake up in the morning to find that he had soiled himself overnight. Imagine struggling to rip dirty sheets off the bed, stuff them in the laundry, and put a clean sheet on the mattress—from a wheelchair. I don't know about you, but I can barely get a fitted sheet on my own mattress, and I get to do it while standing up. And unless I want to piss or shit myself, there can be no rest from this drudgery, ever, for the rest of my life. No relieving stretch of time without piss-dowsing and fingering myself up the asshole. Nobody told Kid Me that Professor X has to dig turds out of his anus every day. The groin dysfunction doesn't stop there. To be redundant once more, I can’t feel my penis. [...] Men, think how losing your penis would make you feel. Ladies, think of having your clit amputated and never having sex again. [...] True, the unfeeling penis attached to the living corpse I drag around can become erect but what has that to do with me? The one time he tries to have intercourse after his injury, it goes about as well as you'd expect: Watching a woman bob up and down on the penis attached to the corpse that used to be my body struck me as macabre and disturbing. It was like necrophilia. It’s like watching a woman get off by rubbing my amputated foot on herself. The disturbing facts just keep on rolling. One final note about the physical symptoms: spinal cord injuries hurt. Everything below the damage is numb, but the injury itself is a massive tear in the central nerve that controls the body. The pain is insistent, nagging, and so sharp it seems to crackle. [...] It’s just as sharp and intense every time, over and over, like it’s mocking you. Sometimes it happens when I’m lying in bed and it’s like trying to fall asleep with someone sticking a needle between my ribs or the bones of my big toe. But, surely, the only real problem is the physical limitations? Clayton is still the same person he'd always been, right? He has the same brain, same personality he did before the accident. Even if he can't walk anymore, he still has his memories. Not so fast. Yes, Even Worse Than That What kind of mental and emotional toll does all of this take on Clayton? The feeling I experience is a frantic, frenzied, desperate distress. [...] I need to move. I need to move. [...] Not only is two-thirds of my body paralyzed, but so is a huge part of my innermost self. It wants more than anything to feel and experience life. To exist. But it exists now only in a place between reality and nothingness with no hope of ever coming back. [...] All it can do is degenerate in the solitary place it has been forever exiled to. A popular heuristic in neuroscience is "use it or lose it." This is usually in the context of memorization, but it also applies to sensory organs and limbs. When Clayton is injured, his brain's connection to everything below his nipples is severed. Lacking any more sensory input from down there, the brain simply overwrites and repurposes the unused neurons. His injury is not limited to his present and future, but also reaches back into his past: Certain of my memories seem to be disappearing. For example, when I try to remember doing things that involved running, jumping, and sex, the memories seem less real or vivid than they used to. [...] If I imagine taking another person’s hand in mine, or kissing someone’s face, or someone touching my face, I feel something similar to sensation in those parts of my body when I imagine it. [...] But my lower body is now just a void, and its death started the creation of a void in my brain. Not only can I not feel it, but my ability to imagine feeling it is disappearing, as is my capacity to remember feeling it, and doing things with it. He likens himself to a Cartesian brain, a part of the world but outside of it, forever locked away, unable to exert his will on the outside world. Not only has he lost his legs; he is beginning to lose the memory of those legs, too. Everything he ever was, any skills that he ever learned related to being able-bodied, are destined to die over the coming years. His mind is doomed to slowly decay as its neurons do what neurons do: rewrite themselves until none of the person he used to be is left. Toxic Positivity Can Clayton actually talk about any of these things with his peers? Not really. He has a small circle of other recently paralyzed friends who understand, but outside of that, no. American culture has an entire social ecosystem that reinforces the idea that disabled people should be upbeat and optimistic about their life prospects. Almost any interview with a paraplegic ends on some upbeat note about how their disability "doesn't stop them from doing all the things they want to do" and that "they can do anything” an able-bodied person can. In fact, Two Arms and a Head opens with one such quote from Stephen Hawking: “I try to lead as normal a life as possible, and not think about my condition, or regret the things it prevents me from doing, which are not that many.” —Stephen Hawking This is patently absurd. Why do they say these things? Do they actually mean it, or are they just being hyperbolic for rhetorical effect? Surely they all know, secretly, that they’re lying to themselves? Clayton argues that no, they mean it, and they’re not lying to themselves. Remember how disability affects the brain? How all those unused neurons get repurposed, and any concepts of using those paralyzed limbs gets overwritten (if they ever existed in the first place)? They [lifelong paraplegics] tend to only see life in terms of the possibilities that exist for them [...] Their view becomes somewhat tautological. “What I can do is all that is possible, therefore I can do all that is possible.” Just as able-bodied people cannot comprehend what it’s like to be a paraplegic, lifelong paraplegics and quadriplegics simply cannot grasp what it is to be able-bodied. I’m not saying that lightly. The difference is biological. They have different brains. [...] They do not understand the experience of being able-bodied—neither the subtleties or much of what, to observers, is overt and glaring. They can try to imagine it, but they don’t even come close to comprehending the potential that exists there. Hence the common refrain that there are “not many” things that they can’t do. Adding to this dynamic is that it is considered impolite in our culture to call them out on it: If I were still able-bodied and a paraplegic told me he could do everything I could, I would just think “Looks like being crippled fucked up his mind too, because that’s insane.” I’m not sure what I’d actually say to him, but I know it wouldn’t be that. [...] So the disabled are basically allowed to go around saying whatever on Earth they want. They acquire a kind of de facto moral infallibility because nobody is going to argue with them. On top of this, humans have a basic need to belong, stay positive, and avoid people who are negative and miserable. If paraplegics were honest about all the body horror and misery, they would quickly find themselves devoid of friends. So what is a newly paraplegic person to do in order to maintain connections during a time in their life when they desperately need comfort and support? Brainwash themselves, of course! Clayton was staring down the prospect of what he would have to do to his mind in order to survive in our current society as a paraplegic. It was bad enough to be mutilated physically; he didn't also want to be mutilated mentally. What happened to my body is frightful, but no less than what happens to the minds of many disabled people. We have to have some kind of integrity to our views of the world and reality, and the more the better. [...] So my unwillingness to adopt certain “attitudes” or whatever people call them is something like a desperate struggle to evade the clutches of madness. It gets worse. This does not just affect their social lives and beliefs. These dynamics ripple out into the medical community’s attitudes about paraplegia. If every interviewee swears that paralysis doesn’t hold them back in life, then why pour resources into finding a cure? I’ve heard people say that spinal cord injury is not a priority for medical research like cancer because “people can live like that”. No, we can’t live like this. This is not “life”. Which raises the question—have there been any breakthroughs since 2008? The State of the Cure Let’s take a short break from the existential horror to look at the science of spinal cord injuries. Clayton killed himself in 2008 because there was no cure at the time. Have there been any new developments in the ~15 years since? The short and upsetting answer is "not yet"—though there are some glimmers of hope. Why are Spinal Cord Injuries So Hard to Fix? The spinal cord consists of multiple concentric layers of nerve fibers, not unlike an electrical cable. Wherever the spinal cord has trauma, the nerve cells die off and form lesions of scar tissue that block all nerve signals from traveling downstream of whichever thread was damaged. Some patients are lucky in that only parts of the spinal cord are damaged, resulting in paralysis on only one side of the body. Nerve cells in the spinal cord do not regenerate themselves. Once damaged and scarred, there’s nothing anyone can do. The good news is that emergency medicine has come a long way in arresting the formation of scar tissue at the moment of injury. Patients coming into the ER today have a much better prognosis than they did a few decades ago. The interventions are straightforward treatments like stabilizing the spine, surgery to release pressure on the pinched nerves, and shots of corticosteroids to reduce swelling and inflammation. But beyond that, there is no clinically-proven, FDA-approved treatment for an existing injury. Clayton describes the challenge of rebuilding his injury as something similar to “reconstructing a crushed strawberry.” No amount of stabilization would have put his smeared spinal cord back together. The Latest Research Treatments fall into two camps: bridging the injury, and encouraging the injured scar tissue nerves to regenerate. Implanted Nerve Cells In 2012, Prof. Geoffrey Raisman's team at University College London successfully treated a paralyzed man in Poland. The treatment involved removing one of the olfactory bulbs in his brain in order to culture olfactory ensheathing cells (OECs), which are the only nerve cells in the human body that continuously regenerate. The surgeons removed a section of nerve from the patient's ankle, then implanted both the ankle nerve and the OECs into his spine at the injury site. The grafted tissue bridged the gap between his brain and the healthy spinal cord just below the injury. After years of rehab and physical therapy, in 2014 the researchers announced their success to impressive fanfare. As of 2016, the patient could walk, ride a tricycle, and had regained bladder, bowel, and sexual function. He was far from his pre-injury self, but his quality of life had improved immensely compared to before the treatment. The call went out to recruit two more volunteers for another study. And then... crickets. This follow-up study has yet to be performed. It could have been delayed for a number of reasons. Perhaps they never found suitable volunteers whose profiles satisfied the demands of European regulators. Perhaps Brexit threw a bureaucratic wrench in the collaboration between UCL and the research center in Poland. Perhaps they ran out of funding. To make matters worse, Prof. Raisman passed away in 2017. In the years since, the team has been making progress in fits and starts. As of 2022, the current focus at UCL has been on figuring out how to culture OECs from the nasal mucosa instead of needing to crack open the skull to get at the olfactory bulbs directly. They’ve also made improvements in the technique for applying these cells to the injury site. Things are certainly happening, albeit at a glacial pace. This treatment strategy may become widespread in the future, but at the moment, it remains experimental. NervGen's "Wiggling Molecules" In 2021, NervGen Pharma announced a drug that encourages damaged spinal tissue to heal without scarring. A bioengineered molecule, NVG-291, is injected into the spinal cord and acts as a scaffold for the nerve cells to attach to as they regrow. The molecules of this scaffold naturally "wiggle” and stimulate nearby nerve cell receptors, promoting healing. Animal models were extremely promising. NVG-291 is currently in Phase 1b/2a clinical trials, which are scheduled to start in August of 2024. I’m cautiously optimistic. The main impediments to finding a cure are the same ones that plague any other field of medical research: lack of funding and unreasonable requirements from regulators. The main problems at this point in time appear to be bureaucratic rather than strictly biological. Will any of this research pan out within the next 5, 10, or even 20 years? Maybe. Only time will tell. (Someone should start a prediction market about this!) Alas, this is all coming too late to have saved Clayton. The Decision to Die I am absolutely and heartbreakingly in love with life. But this is not life. [...] For those who like to say this one: “Suicide is a permanent solution to a temporary problem.” I reply that suicide in my case is a permanent solution to a permanent problem. [...] I have only one serious problem in life and it’s being paralyzed. Clayton does not come to this decision lightly. He considers it exhaustively and systematically. When deciding whether to keep living, he starts from the premise that there is some amount of suffering past which life stops being worth it. He evaluates where that dividing line is by examining the sources of meaning in his life. He starts by asserting that there is nothing wrong with his mental health or his reasoning abilities: I am not depressed, I am tortured, and there is a difference. [...] If they came up with the cure today and I got better instantly, I could win myself a Nobel Prize in medicine for proving that depression was caused not by anything in the brain as previously thought, but by damage to a few cubic centimeters of nervous tissue in the spinal cord. Because I guarantee I’d pop up and be feeling as merry as a lark in about one second. [...] My problem is not depression. [...] There is no problem with my reasoning powers. [...] So if I say, “Paraplegia prevents me running. A life without running is not worth living. Therefore, my life is not worth living.” you might not agree with one of my premises, but there is no question of whether I’m being reasonable. This is similar to Frankl’s argument in Man’s Search for Meaning, and in fact Clayton spends an entire section talking about Frankl. He has a few disagreements with the book, but he has no gripe with the core message. Clayton decides to die because he had meaning in his life—and then the accident took it all away: Probably the life of a deaf man would be good enough for me, or that of a mute or a man missing a leg or an arm. But not the life of a paraplegic. There is not enough left for me. [...] The life I dreamed of and loved with all my heart is gone forever and there is nothing I can do about it. And it’s not just slightly changed, but utterly devastated. [...] My skills as a carpenter, roofer, plumber, gardener, all devastated. My ability to conduct my everyday life with wonderful efficiency, devastated. The wonderful way I was able to relate to other people, devastated. My sex life, devastated. My social life, devastated. [...] I am who I am, I love what I love, and given what I need from life, existence is no longer tenable for me. Some readers may look at that list and call him shallow. Even if that were so, that doesn't change his argument. Maybe most people don't place having sex, controlling one's bowels, and running through the woods as the quintessence of life-affirming values, but I'd be willing to bet that they're still important. Reading this book should prompt a moment of introspection. If you disagree with Clayton’s list above, then reflect on what does give your life meaning. No, seriously, make a list: family, friends, partners, children, hobbies, skills, etc. Write them down. Cross out one entry at random. How would you feel if you lost that entry? Would you still have enough left over to carry on? Probably. Now cross out a few more. Lose your partner. Lose your children. Lose your parents. Your siblings. Your best friend. Your favorite hobby. How do you feel? Still worth it? Add in some physical negatives: chronic pain. Constant nausea every time you eat. Losing feeling and control of your bowels, your legs, your genitals, your diaphragm, your non-dominant hand, your dominant hand, both arms. What about loss of sight? Hearing? Speaking? Communicating at all? What about ending up like the title character in Johnny Got His Gun, where he is left with no legs, no arms, and is rendered blind, deaf, and mute? What would life be like as a disconnected brain in almost complete sensory deprivation? How much would you have to lose before your life stops being worth living? That list—and the dividing line between "worth it" and "not"—is different for everyone. The decision to end one's life is deeply personal. Clayton happened to draw the line at a particular point. Others may agree or disagree, but Clayton’s judgment was his own. Decision in hand, next comes the hard part. The Roadblocks I did not want much from the world in dying. To be able to put my affairs in order without fear of being taken prisoner and treated like I was insane. To say goodbye to those I loved without the same fear. To die a painless death without worrying about leaving behind something gruesome. And to be comforted as I died. When a person has absolutely nothing left and is facing annihilation, all he wants is not to be alone. For Clayton, killing himself is not a simple matter. At the time only one US state, Oregon, had any kind of “Death With Dignity” law on the books. However, this law only allowed assisted suicide for terminally ill patients with less than six months to live, while Clayton’s condition was stable. The slightest whisper of suicidal ideation would have gotten him locked up in the psych ward. He has to write his book in secret, he has to lay his thoughts out for the world in secret, and he has to die in secret. Becoming paralyzed destroys him on two fronts—the disability itself, and the fact that he is completely, utterly, devastatingly alone with his feelings. He writes Two Arms and a Head because he needs to show the world how agonizing it is to face death alone and how important it is for physical-assisted suicide to become—and stay—legal. How empty to exist in this universe and share your feelings and experience with nobody! But that is how you, the world, have left me to die, alone. But what you don’t realize is this: in turning your backs on me, you have turned your backs on yourselves. [...] Someday you will be on your deathbed and maybe you will remember me. What I say to the world is that if you don’t do something about the way death and assisted suicide are dealt with, you may someday find yourselves in an unimaginably horrible situation with no way out. [...] Beware! There could be a horrible fate waiting for you and if you don’t all get together, look each other in the eye, recognize the insanity, and change the laws, you could wake up tomorrow as a head on a corpse with no way out for the next thirty years. A lingering question you might be asking is: if he cared so much about it, then why didn’t he become an activist to get it legalized? The Overton Window was shifting. Washington state would pass a bill a few months after his death, and it would be legalized in Montana by a court case in 2009. Several more states would follow suit in the mid-2010s. He could have shared his experiences far and wide and joined the burgeoning movement that existed back then. He was a law student at Vanderbilt for crying out loud; surely he could have enlisted the help of at least a couple of his colleagues? No one but him could have answered that, though I suspect that the answer is because he didn’t want to. He found his existence to be so ghastly that he didn’t want to stay in it for a second longer than necessary. The only reason he lasted as long as he did was because he wanted to finish the book. He chose to leave Two Arms and a Head as his legacy for the world, and nothing more. We’ve gone over the state of the cure over the last ~15 years. Has there been any progress on amending the laws for physician-assisted suicide? The State of MAiD Medical Assistance in Dying (MAiD) is currently legal in a patchwork of countries and US states. The exact rules, restrictions, and methods vary. In most places that have legalized it, the patient’s condition must be considered terminal (i.e. death is expected within six months) to be eligible for MAiD. The procedure itself is typically either an IV injection administered by a nurse, or a prescription cocktail of benzodiazepines, digoxin, and opioids which patients drink themselves. In Canada and the Netherlands, MAiD is also available to patients with a disability that does not present as immediately terminal. The Netherlands currently includes severe treatment-resistant mental illness as a qualifying condition, and Canada will follow suit in 2027. So it sounds like Clayton got his wish, at least in Canada and parts of Europe. Now, when a Canadian ends up in a terrible accident, they have a choice in the matter of whether they want to spend the next few decades as a quadriplegic head-on-a-corpse. Phew. However, it’s not all smooth sailing. It seems like every few months there’s another horror story in the press coming out of Canada or Europe. Two news stories came out in quick succession in late March/early April 2024—one from Canada, the other from the Netherlands. In Canada, a 27-year-old autistic woman with no disclosed physical symptoms was granted the right to proceed with MAiD by an Alberta court. The story broke after her father sued to try and stop her. In the Netherlands, a 28-year-old woman has decided to pursue MAiD due to her treatment-resistant clinical depression and borderline personality disorder. Her MAiD is scheduled for sometime in May 2024. At the time of this writing, she has yet to undergo it. These stories are nothing new. They certainly sound dreadful. Diving into every big story from the last ten years would be beyond the scope of this review, but let’s return to the one about the 27-year-old autistic Canadian woman who was granted MAiD. Both the Calgary Herald and CBC framed the story as a grieving father desperately trying to prevent his autistic daughter from being led astray by unethical doctors cherry-picked by the Alberta Health Service. The father insists that his adult daughter is physically healthy, albeit “vulnerable and not competent” to make medical decisions due to her autism and ADHD. Despite this, the judge has allowed MAiD to proceed anyway. Meanwhile, reading the actual court decision shows that the legal issue at hand is whether the woman is required to disclose the physical ailment(s) that led to two doctors approving MAiD. The judge ruled that the woman is competent to make her own medical decisions, and that she is not required to disclose her diagnosis to either her family or the court. The father has since filed an appeal. (July 2024 Update: the appeal hearing was subsequently scheduled for October 7, 2024 - six months in the future. Not willing to wait that long, the woman began a voluntary stoppage of eating and drinking (VSED) on May 28. The hearing was rescheduled for June 24. However, the woman continued to refuse food and water going into June. The father withdrew his appeal on June 11. It is unknown whether the woman has undergone MAiD at this time of this update.) She is not choosing MAiD because of autism or ADHD. We don’t know what her physical diagnosis is. We only have the father’s insistence that “her physical symptoms, to the extent that she has any, result from undiagnosed psychological conditions.” That’s the father’s words, not a physician’s, and not the patient’s. Neurodivergence does not bestow immunity against all the nasty ailments that can cut someone down in their twenties. I’m not accusing every news piece about MAiD of being similarly sensationalized, but I’m not not accusing every MAiD story of being similarly sensationalized. Despite so many of these stories not holding up to their headlines, many remain opposed to the expanded rules. There is a massive contingent of activists who want to keep MAiD illegal. Not Dead Yet Clayton had a particular amount of ire directed at one prominent anti-MAiD disability rights org: Not Dead Yet. Not Dead Yet (NDY) was founded in 1996 by the same people who lobbied to get the Americans with Disabilities Act passed a few years prior. As the name implies, they reject the notion that death could ever be an acceptable response to living with a disability. Like any activist org worth their salt, they have a convenient Talking Points page where they lay out all the reasons why they’re opposed to MAiD. They argue that MAiD is deadly discrimination against disabled patients, with current programs having insufficient safeguards to prevent foul play. NDY argues against a medical field that has decided that death is preferable to disability. They insist that they are not against individual autonomy; patients will always be free to commit “un-assisted” suicide if they truly wish to die. The page opens by explaining that MAiD is necessarily a disability issue, even in places where MAiD is only available to the terminally ill. Although people with disabilities aren’t usually terminally ill, the terminally ill are almost always disabled. When terminally ill patients get polled on why they are choosing MAiD, it turns out that avoiding pain isn’t the primary motivation. In Oregon, where MAiD is only available for the terminally ill, every patient fills out a questionnaire when they apply for the program. Tallying up all the surveys from 1998–2023, to top reasons are: “Losing autonomy” (90%)

Professor1 mentions across 1 issues

Professor is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "his students ask “Was... that how you lost use of your legs, Professor?”"; "the Professor is thinking to himself about how he is in love with Jean Grey". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry: Professor
Mention count: 1
Issue count: 1
First seen: August 16, 2024
Last seen: August 16, 2024

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Your Book Review: Silver Age Marvel Comics August 16, 2024

20th Century Fox 1 shared issues
Abomination 1 shared issues
Abomination 1 shared issues
Abraham Lincoln 1 shared issues
Action Comics 1 shared issues

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Book Review: Rhythms Of The Brain

August 16, 2024 · Original source

X-men (Professor X, Cyclops, Marvel Girl, Beast, Iceman, Angel)

While Lee knew all the lore and background of the Marvel Universe, not every writer did. For example, in the X-men comic books, Professor X is a public figure and intellectual, but he is not associated with the X-men. He works with the team behind the scenes. Only the X-men themselves know he is their leader. But in Fantastic Four #36, Reed and Sue throw an engagement party. Lee must have asked Kirby to ensure all the other Marvel heroes were there at the party, and he complied. But Lee likely did not clarify the relationships of all the characters. Kirby must have forgot, or never knew, that Professor was not the public face of the X-men. So Kirby drew art showing the X-men and Professor X (together) saying goodbye to the Fantastic Four as they leave the party. There was no time for Lee to send pages back and have Kirby re-draw them. Lee had to improvise and “fix” the art with the only tools he had left - the words on the page. Here was the result:

Most of the errors that happened in the Marvel method were like that. The artist would make a mistake, and Lee would fix it through his writing. There is, however, one huge error which reverberates through Marvel’s continuity to today: The origin of how Professor X lost his ability to walk. And this time the fault seems to be on Lee.

Professor Alexandre Gueniot1 mentions across 1 issues

Professor Alexandre Gueniot is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 02, 2021 and December 02, 2021. The archive places it in contexts such as "Professor Alexandre Gueniot, the president of the Paris Medical Academ". It most often appears alongside Alexandre Gueniot, Algernon’s Law, Alzheimers.

Reference entry: Professor Alexandre Gueniot
Mention count: 1
Issue count: 1
First seen: December 02, 2021
Last seen: December 02, 2021

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Book Review: Lifespan December 02, 2021

Alexandre Gueniot 1 shared issues
Algernon’s Law 1 shared issues
Alzheimers 1 shared issues
Australia 1 shared issues
Australian outback 1 shared issues

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Book Review: Lifespan

December 02, 2021 · Original source

In more recent times, Professor Alexandre Gueniot, the president of the Paris Medical Academy just after the turn of the twentieth century, was famed for living on a restricted diet. It is said that his contemporaries mocked him - for there was no science at the time to back his suspicion that hunger would lead to good health, just his gut hunch - but he outlived them, one and all. He finally succumbed at the age of 102.

Professor Bostrom1 mentions across 1 issues

Professor Bostrom is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 17, 2024 and October 17, 2024. The archive places it in contexts such as "you might even get tired of meaning... it's too much meaning. We can't take it anymore, Professor Bostrom". It most often appears alongside 23andme, Amish, Assassin’s Creed: Valhalla.

Reference entry: Professor Bostrom
Mention count: 1
Issue count: 1
First seen: October 17, 2024
Last seen: October 17, 2024

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Book Review: Deep Utopia October 17, 2024

23andme 1 shared issues
Amish 1 shared issues
Assassin’s Creed: Valhalla 1 shared issues
Bostrom 1 shared issues
Corsica 1 shared issues

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Book Review: Deep Utopia

October 17, 2024 · Original source

If wireheading seems too meaningless, you can add in wireheaded-meaning. People often say that an MDMA trip or mystical vision was the most meaningful experience of their lives. It would be trivial for our Deep Utopians to hack your brain to see a world in a grain of sand or heaven in a wildflower. We're gonna mean so much, you might even get tired of meaning. And you'll say 'please, please, it's too much meaning. We can't take it anymore, Professor Bostrom, it's too much!'

Oxford philosopher Nick Bostrom got famous for asking “What if technology is really really bad?” He helped define ‘existential risk’, popularize fears of malevolent superintelligence, and argue that we were living in a ‘vulnerable world’ prone to physical or biological catastrophe.

If you made Zizek write fiction, you would get Deep Utopia. The book takes the form of a story. The story is: some young people go to a lecture series by Nick Bostrom. At the lecture, Bostrom says [commence 468 pages of Bostrom describing his theory of purpose in utopia]. Then the young people go to a party, then go home. The end.

Professor Buzsaki1 mentions across 1 issues

Professor Buzsaki is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 20, 2022 and October 20, 2022. The archive places it in contexts such as "the sober Professor Buzsaki". It most often appears alongside Alpha, Andres, Brown noise.

Reference entry: Professor Buzsaki
Mention count: 1
Issue count: 1
First seen: October 20, 2022
Last seen: October 20, 2022

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Book Review: Rhythms Of The Brain October 20, 2022

Alpha 1 shared issues
Andres 1 shared issues
Brown noise 1 shared issues
Buzsaki 1 shared issues
Circadian rhythm 1 shared issues

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October 20, 2022 · Original source

I read it anyway because of a talk with Andres of Qualia Research that convinced me that brain waves are potentially fascinating. Let me try to explain this, while admitting that unlike the work of the sober Professor Buzsaki, this is all total wild speculation that I can’t back up at all.

I read Rhythms Of The Brain by Prof. Gyorgy Buzsaki to answer these questions. This is a tough book, probably more aimed at neuroscientists than laypeople, and I don’t claim to have gotten more than the most superficial understanding of it. But as far as I know it’s the only book on brain waves - and so our only option for solving the mystery. This review is my weak and confused attempt to transmit it, which I hope will encourage other people toward more successful efforts.

Inline links: Rhythms Of The Brain

You get concentric rings of oscillating on and off! I can’t stress enough how fake this model is. Buzsaki doesn’t use it; even his simplified examples are much more careful. But this was what helped me (a person who is not a neuroscientist but does play around with Conway’s Game of Life sometimes) get a basic intuition of why the brain might produce oscillations. Here are five of the most important differences between this fake model and a real brain: 1: The real brain has more sources of oscillations. For example, many are produced by inhibitory interneurons - neurons that, when turned “on”, turn other neurons off: A normal excitatory neuron is linked to an inhibitory neuron. Whenever the excitatory neuron fires, it makes the inhibitory neuron fire; whenever the inhibitor neuron fires, it turns off the excitatory neuron. Once the excitatory neuron is off, that turns off the inhibitory neuron, leaving the excitatory neuron free to fire again if the original stimulus is still there. 2: Also, sometimes individual neurons oscillate on their own. Whenever they get too depolarized, that opens ion channels that repolarize them again, and vice versa. If you take a neuron out of the brain and put it in a test tube, it might fire at some natural frequency not necessarily related to its frequency in the broader network of the brain; it contributes its own frequency, which other nearby cells speed up or slow down. 3: In the fake model, every neuron was connected to a few nearby neighbors. The real brain has a much more complicated graph. Neurons can connect to thousands of other neurons, and one out of every X connections goes somewhere far away on the other side of the brain, for the same reason a good transportation network has some local trains vs. some express trains - you can get from Point A to Point B fastest with a combination of fast direct long-range connections and slower short-range ones. 4: The real brain includes many different kinds of neurons, inhibitory neurons, connections between neurons, and types of tissues with different graph theoretic organizations. If the fake model is kind of like the Game of Life, the real model is kind of like a version of the Game of Life in some contorted multidimensional space with each cell following a different rule set. 5: Also there is actual sensory stimulation and cognition happening in lots of places at once, messing up the otherwise elegant wave pattern. So instead of one oscillation taking over the whole brain, you get lots of oscillations with different properties arising, competing against, and interfering with each other, producing complicated self-organizing patterns that arise and disappear from moment to moment Complex patterns arising and evolving in the Game of Life. What Are Brain Waves Like? In the real brain, with many areas and types of neurons and sources of stimulation, the many different oscillations settle into what Buzsaki calls a 1/n, scale-free, or pink noise pattern. Complex waves can be decomposed by Fourier analysis into sums of simpler regular waves: (source) If you measure “brain waves” with an EEG, you get some very complex summed total wave. When you break it down, you find that as frequency goes up, power goes down, according to a power law. In the study of sound, this pattern is called “pink noise”. (source) Pink noise is apparently omnipresent in natural systems for kind of mysterious reasons - see eg this Quanta article, which says pink noise “is found in all kinds of electrical noise, stock market activity, biological rhythms, and even pieces of music — and no one [knows] why.” Buzsaki is pretty excited about this, and suggests that human-produced music has a pink noise spectrum in order to complement the pink noise spectrum of the brain; other sources argue that literal pink noise (for example, from a fan) has healing properties compared to white noise or silence. Did you know: White noise was named because its wave spectrum resembles white light. Pink noise was named because its wave spectrum resembles pink light. Brown noise was named after Robert Brown, who helped discover it. This is one of my least favorite facts. Lots of scientists seem tempted to wax rhapsodic about the importance of pink noise; the exact reasons were one of the parts of the book I didn’t quite understand. For our purposes, it just matters that this is the overall wave spectrum of the brain. How is this spectrum formed? This was one of the questions the book didn’t resolve for me. Are there a few hundred neurons here oscillating at 1 hertz, a few thousand there oscillating at 1.1 hertz, and so on, until we have enumerated thousands of different neuronal populations with very slightly different rhythms, and when you add them together you get the nice smooth pink noise curve? And then after a second, they all spontaneously rearrange themselves and there are a different few thousand populations and rhythms, still on the aggregate summing to pink noise? Sometimes it seems like the book is pointing to a model like this. Other times it seems like there are approximately five different rhythms in the brain, each with a name like “hippocampal theta” or “visual alpha”, and each usually involving a whole brain macroregion (eg the visual cortex). I still haven’t figured out how to reconcile these two perspectives - maybe the major rhythms are broad categories, and there are lots of subrhythms within them? In any case, these 1/n rhythms form the “background noise” of the brain. They exist at all times, whether you’re thinking hard, or in a sensory deprivation tank, or asleep (although each of those states will change which rhythm predominates). When neuroscientists want to study how the brain reacts to something, they usually measure the brain, do the thing, and subtract the pink noise spectrum from the result - again, on the grounds that it’s “background noise” which is disguising the effect of whatever their interesting intervention was. Buzsaki questions this practice and presents evidence that the state of the “background noise” matters a lot - this is the “randomness” that explains why the same person will respond to the same intervention different ways at different times. For example, he presents evidence showing that if you give someone a near-threshold stimulus (for example, a flashing light just barely bright enough that someone can detect it 50% of the time), then whether they detect it or not will depend on whether it occurs at the peak or the trough of the brain waves in the relevant area. Are Brain Waves Useful? Brain waves are kind of unavoidable. Rhythms presents a thought experiment about trying to design a brain that doesn’t fall into any natural oscillatory patterns. It’s pretty hard! Even if brain waves were useless, we would probably have them just because they’re too much trouble to avoid. Still, evolution tends to make virtues out of necessity, and Buzsaki thinks brain waves matter a lot. Again without claiming to have fully understood this, here are four things that brain waves might do: Brain waves provide “synchrony”, allowing a smallest granular unit of time and essentially converting life into a turn-based game. Suppose that a snake bites your foot. You see the snake with your eyes, and also get a pain signal from your foot. The pain signal has to travel a long way, nerves have conduction delays, and so it reaches your brain well after the visual signal. But your brain needs to be able to combine the visual and pain signals into a single story (snake bit my foot). Brain waves separate experience into short granular “turns” so that the brain can attribute both stimuli to the same “turn” and connect them. It’s also possible I’m totally misunderstanding this part, sorry.

Inline links: https://substackcdn.com/image/fetch/$s_!vg24!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf360690-6ffc-41d9-8e6f-056bbe9e033e_1920x278.png, https://substackcdn.com/image/fetch/$s_!zvsa!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F36224fdc-b706-4f38-8989-135b68f77668_360x240.gif, https://substackcdn.com/image/fetch/$s_!_l2P!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F4b25b1e9-86ca-4d85-9d31-cc93472c5cf2_401x302.gif, source, https://substackcdn.com/image/fetch/$s_!JqB5!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fca9fb777-23a6-4cf4-b997-15e5861c5541_555x374.png, source, other sources argue, https://substackcdn.com/image/fetch/$s_!0bfI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F75286799-6c21-4dda-be19-12e4b2410dbc_389x369.png

Professor Cox1 mentions across 1 issues

Professor Cox is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 18, 2021 and August 18, 2021. The archive places it in contexts such as "It owes its genesis to Professor Cox and Professor Zucker meeting during grad school". It most often appears alongside Aalto, AI risk, Borgias.

Reference entry: Professor Cox
Mention count: 1
Issue count: 1
First seen: August 18, 2021
Last seen: August 18, 2021

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Links For August August 18, 2021

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China 1 shared issues
Cox-Zucker machine 1 shared issues

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Links For August

August 18, 2021 · Original source

26: The Cox-Zucker machine is an algorithm for determining "if a given set of sections provides a basis for the Mordell–Weil group of a [certain type of] elliptic surface". It’s a real mathematical finding - but it owes its genesis to Professor Cox and Professor Zucker meeting during grad school, realizing that any result with both their names on it would be “remarkably obscene”, and deliberately working together on unsolved problems until they found something. H/T Jadagul (click on his name for a related story)

Inline links: Cox-Zucker machine, Jadagul

Professor Dacher Kelter1 mentions across 1 issues

Professor Dacher Kelter is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "When Professor Dacher Kelter started working on the psychology of power in the 90s". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry: Professor Dacher Kelter
Mention count: 1
Issue count: 1
First seen: May 28, 2021
Last seen: May 28, 2021

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Your Book Review: Humankind May 28, 2021

A Game of Thrones 1 shared issues
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African Americans 1 shared issues
Against Empathy 1 shared issues
American 1 shared issues

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Your Book Review: Humankind

May 28, 2021 · Original source

Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right

Inline links: 9 times out of 10, other bad stuff, paper

Professor Dr. Stöckl1 mentions across 1 issues

Professor Dr. Stöckl is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "one 'Professor Dr. Stöckl' in Germany, who made a similar experiment". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: Professor Dr. Stöckl
Mention count: 1
Issue count: 1
First seen: October 01, 2025
Last seen: October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

1910s Portugal 1 shared issues
1999 British eclipse 1 shared issues
2017 US eclipse 1 shared issues
A Ordem 1 shared issues
Abraham Lincoln 1 shared issues

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The Fatima Sun Miracle: Much More Than You Wanted To Know

October 01, 2025 · Original source

Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.

Professor Ed Mills1 mentions across 1 issues

Professor Ed Mills is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 22, 2021 and December 22, 2021. The archive places it in contexts such as "[Professor Ed] Mills, who thinks that fluvoxamine and budesonide are both appropriate to prescribe to patients sick with Covid-19,". It most often appears alongside aspirin, Astralcodexten Com, budesonide.

Reference entry: Professor Ed Mills
Mention count: 1
Issue count: 1
First seen: December 22, 2021
Last seen: December 22, 2021

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The FDA Has Punted Decisions About Luvox Prescription To The Deepest Recesses Of The Human Soul December 22, 2021

aspirin 1 shared issues
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budesonide 1 shared issues
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The FDA Has Punted Decisions About Luvox Prescription To The Deepest Recesses Of The Human Soul

December 22, 2021 · Original source

[Professor Ed] Mills, who thinks that fluvoxamine and budesonide are both appropriate to prescribe to patients sick with Covid-19, compares public messaging on fluvoxamine to communications about Merck’s drug molnupiravir. The evidence for molnupiravir is in many ways weaker than the evidence for fluvoxamine, but molnupiravir was produced by a major pharmaceutical company that can shepherd it through the process of becoming a recommended drug. On a call last week, Mills said, the FDA told him “they don’t know how to deal with submissions where there isn’t someone to be responsible for it.”

Professor Francois Balloux1 mentions across 1 issues

Professor Francois Balloux is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 23, 2021 and December 23, 2021. The archive places it in contexts such as "a Twitter thread by Professor Francois Balloux". It most often appears alongside Alaska, Alex G, Berkeley meetup.

Reference entry: Professor Francois Balloux
Mention count: 1
Issue count: 1
First seen: December 23, 2021
Last seen: December 23, 2021

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Highlights From The Comments On Diseasonality December 23, 2021

Alaska 1 shared issues
Alex G 1 shared issues
Berkeley meetup 1 shared issues
Bram C 1 shared issues
Brock 1 shared issues

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Highlights From The Comments On Diseasonality

December 23, 2021 · Original source

The same reader sent me a link to this Twitter thread by Professor Francois Balloux, who writes:

Inline links: this Twitter thread

Professor Hoover1 mentions across 1 issues

Professor Hoover is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 07, 2024 and March 07, 2024. The archive places it in contexts such as "some people from the Native community started going after Professor Hoover, challenging her to prove her Native descent". It most often appears alongside 23andme, Adeline Rivers, Ancestry.com.

Reference entry: Professor Hoover
Mention count: 1
Issue count: 1
First seen: March 07, 2024
Last seen: March 07, 2024

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How Should We Think About Race And "Lived Experience"? March 07, 2024

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Anita 1 shared issues
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How Should We Think About Race And "Lived Experience"?

March 07, 2024 · Original source

I thought about this while reading A Professor Claimed To Be Native American; Did She Know She Wasn’t? (paywalled), Jay Kang's New Yorker article on Elizabeth Hoover. The story goes something like this (my summary):

Inline links: A Professor Claimed To Be Native American; Did She Know She Wasn’t?

Elizabeth Hoover had some specific level of "lived experience" of growing up Native American. She seems to have believed she was Native up until her twenties. She went to pow-wows. She grew up with Native friends, and married a Native man.

Elizabeth Hoover is ethnically a Mi'kmaq Indian, just as much as if her great-grandmother had been a full member of the tribe.

Professor Quirrell1 mentions across 1 issues

Professor Quirrell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2022 and September 19, 2022. The archive places it in contexts such as "Professor Quirrell is explaining 'Dittomancy'"; "said Professor Quirrell"; "Professor Quirrell seemed to be pleased by the answer". It most often appears alongside AskReddit, Conjecture, Dittomancy.

Reference entry: Professor Quirrell
Mention count: 1
Issue count: 1
First seen: September 19, 2022
Last seen: September 19, 2022

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Janus' GPT Wrangling September 19, 2022

AskReddit 1 shared issues
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Janus' GPT Wrangling

September 19, 2022 · Original source

Can the characters work out that they are in GPT-3, specifically? The closest I have seen is in a story Janus generated. It was meant to simulate a chapter of the popular Harry Potter fanfic Harry Potter and the Methods of Rationality. You can see the prompt and full story here, but here’s a sample. Professor Quirrell is explaining “Dittomancy”, the creation of magical books with infinite possible worlds:

Inline links: here

“And why only pen and ink, do you ask?” said Professor Quirrell. “There are many ways to pull spirits into the world. But Riddle had learned Auror secrets in the years before losing his soul. Magic is a map of a probability, but anything can draw. A gesture, a pattern of ink, a book of alien symbols written in blood - any medium that conveys sufficient complexity can serve as a physical expression of magic. And so Riddle draws his inferius into the world through structures of words, from the symbols spreading across the page.”

The slide began to type itself, false text appearing at the speed of thought - THE NONSENSE MACHINE IS A COMBINATORIAL PERFORMANT OF INFINITE DIMENSION, WHICH CAN DEVELOP AND SUDDENLY EMIT PRETERNATURALLY ADVANCED TECHNOLOGY. INHERENT TO ITS OPERATION, THE RESULT IS ALWAYS TEMPORALLY ASYMMETRICAL AND PARADOXICAL; IT TELLS A STORY IN WHICH EVENT A OCCURS BEFORE THE CAUSE OF EVENT A - THEN EVENT A CASCADES THROUGH TO RESTORE THE SELF-CONSISTENCY OF HISTORY AND ITEMS HAVE ENTERED EXISTENCE OF THEIR OWN ACCORD, CREATED FROM … - Professor Quirrell yanked the presentation away before the lines could complete, and the Defense Professor raised his head to stare at Harry while Harry, intensely curious and alarmed, watched him in turn.

Professor Zucker1 mentions across 1 issues

Professor Zucker is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 18, 2021 and August 18, 2021. The archive places it in contexts such as "It owes its genesis to Professor Cox and Professor Zucker meeting during grad school". It most often appears alongside Aalto, AI risk, Borgias.

Reference entry: Professor Zucker
Mention count: 1
Issue count: 1
First seen: August 18, 2021
Last seen: August 18, 2021

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Links For August August 18, 2021

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Links For August

August 18, 2021 · Original source

26: The Cox-Zucker machine is an algorithm for determining "if a given set of sections provides a basis for the Mordell–Weil group of a [certain type of] elliptic surface". It’s a real mathematical finding - but it owes its genesis to Professor Cox and Professor Zucker meeting during grad school, realizing that any result with both their names on it would be “remarkably obscene”, and deliberately working together on unsolved problems until they found something. H/T Jadagul (click on his name for a related story)

Inline links: Cox-Zucker machine, Jadagul

Professor Zxyxon1 mentions across 1 issues

Professor Zxyxon is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2021 and February 03, 2021. The archive places it in contexts such as "Professor Zxyxon argues that their seemingly-successful treatments will have unexpected side effects". It most often appears alongside 2020, Alien Planetwatchers Association, America.

Reference entry: Professor Zxyxon
Mention count: 1
Issue count: 1
First seen: February 03, 2021
Last seen: February 03, 2021

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Ontology Of Psychiatric Conditions: Dynamical Systems February 03, 2021

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Ontology Of Psychiatric Conditions: Dynamical Systems

February 03, 2021 · Original source

Professor Zxyxon argues that their seemingly-successful treatments will have unexpected side effects. The more oil they materialize, the more likely Earth’s native oil industry collapses – nobody will be willing to pay for oil produced the usual way when magic oil keeps materializing from thin air. That means that as soon as the aliens stop materializing oil, Earth will go into withdrawal, finding itself with much less oil than ever before, and suffering a catastrophic economic collapse. She suggests that either they avoid ever materializing oil at all, or that they “taper” their oil shipments to give Earth’s economy a chance to recover.

Professor. K1 mentions across 1 issues

Professor. K is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 18, 2025 and June 18, 2025. The archive places it in contexts such as "Professor. K adds:". It most often appears alongside 1DaySooner, Aatu Koskensilta, acanthamoeba keratitis.

Reference entry: Professor. K
Mention count: 1
Issue count: 1
First seen: June 18, 2025
Last seen: June 18, 2025

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ACX Grants 1-3 Year Updates June 18, 2025

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ACX Grants 1-3 Year Updates

June 18, 2025 · Original source

Professor. K adds:

ProfessorE1 mentions across 1 issues

ProfessorE is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 03, 2023 and April 03, 2023. The archive places it in contexts such as "ProfessorE writes". It most often appears alongside 2008 Act, ACX, Adderall.

Reference entry: ProfessorE
Mention count: 1
Issue count: 1
First seen: April 03, 2023
Last seen: April 03, 2023

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Highlights From The Comments On Telemedicine Regulations April 03, 2023

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Highlights From The Comments On Telemedicine Regulations

April 03, 2023 · Original source

If for some reason that doesn’t work, go to a different psychiatrist and try again. You don’t have to tell them you already tried. Since everything about ADHD diagnosis and treatment is already security theater, it’s hard to say what pill mills are doing except kind of smirking under their breath while going through the rituals - as opposed to real doctors, who go through the rituals with sincere faith. Don’t get me wrong, I do think there’s a difference here. But the regulatory state isn’t set up to say “And you have to sincerely believe in the rituals or they don’t count”. So instead they punish unrelated groups, like telepsychiatrists. See also my old post Bureaucracy As Active Ingredient. The security theater doesn’t work because it’s effective. It works because it’s inconvenient enough to weed out the less motivated fakers, and some of the remaining fakers get cold feet about lying to a nice sincere psychiatrist who seems to be trying to help them. Pill mills remove the inconvenience, and seem to be nod-and-wink cooperating with liars, so the theater stops working. The only solution is to inject some inconvenience and shame back into the process somewhere, which the DEA has chosen to do by restricting telepsychiatry. They could accomplish the same goal by making you attend your appointments naked, but I guess clothing companies have better lobbyists than telepsychiatrists do. 4: Comments About Forcing Blind People To Fill Out Forms Before They Can Access Braille I analogized forcing patients to see an in-person doctor before they could access a teledoctor to forcing blind people to fill out forms before they could access Braille. Several blind people and their friends pitched in to say this was a real problem. For example, Mikolysz: Blind person here, this kind of thing is actually much more common than people imagine. Many government agencies (regardless of which particular government you mean) just assume that anybody who needs to fill a form can read and write print and/or lives with somebody who does. This is often a problem even when the form in question is specifically targeted at blind people. Non-governmental organizations, including those who specifically serve the blind, aren't much better at this either. This issue is slightly more pronounced in civil law countries, where what constitutes a legally-binding signature is clearly defined in law and you can't just Docusign your way out of the problem, but it exists everywhere, including the US. I literally had to file this kind of document today, while the main form could be filled electronically, I was required to attach a few extra documents, for GDPR and such, and those had to be printed, filled in by a sighted person, signed and scanned. The same problem exists with physical mail which you're required to read and respond to, but which is almost never available in an accessible form, a few exceptions like the American IRS notwithstanding. 5: Comments About My Caricature Of A Doctor Who Refuses To Prescribe Psych Drugs Because People Just Need Jesus Jon Cutchins writes: You don't want psychiatrists and liberals in general to be accused of an unreasoning hatred towards Christianity you should probably be more judicious in your use of anti-Christian tropes when describing everyone who is skeptical of mind-altering drugs. Mike writes: I’ve been a primary care nurse practitioner in the Bible Belt for 20yrs and not once have I even heard of a provider telling a patient they should substitute religion for psychiatric (or any) medication. It’s so easy for some people to throw around these tropes as if Christianity is some exotic, weird tribe with horrifying anthropological traits. On the other hand, fluxe writes: I am a young Christian--in my life, I have -been told by my PCP not to get an IUD because it carries "a significant risk of causing infertility or death" -had a pharmacist refuse to fill an old, male family friend's ulcer medication because it's also an abortifacient -been told by a therapist to discontinue the SSRI a different provider had prescribed and just trust in the man of the house the PCP wasn't even particularly Christian herself, but since all of her patients are she hadn't updated on IUDs since the scare back in the 70s. Our horrifying anthropological traits become everyone's problem--it might be worth listening to those who "throw around these tropes" so you can understand what they have to deal with Unfortunately I only mention this possibility because it’s happened to several of my patients. The best I can offer in terms of being unbiased and apolitical is to signal-boost posts like this one about overly woke therapists being another big problem. Alien on Earth writes: I generally like your writing and ideas, hell, I just re-uped for a year. However, in an otherwise near perfect post, you took a cheap shot at a steriotyped view of one religion thst is not popular amoungst coastal elites, that really detracts from your core point. "The worst-case is that you get one of those doctors who think that Psych Drugs Aren’t Real Because You Just Need Jesus, and then the patient has to keep looking until they find someone else." In my experience, it is the new age(y), non-religious, doctors who are least likely to like prescribing psyc. meds or who tend to give them at too low a dose or for too short a time. Certainly, I've found little correlation with their religion, if I even know it. The only correlation I've observed is that this perscription reluctance is, perhaps, slightly more common amongst middle career doctors. Perhaps it is more common in deep red areas, I don't know. However, even there, I would suggest, it is less due to religion, per se, than to "old fashion" "grit your teeth and bear it" thinking. I agree that there are many reasons people recommend against psychiatric drugs (a few are even good). Psychiatric drugs have lots of side effects and are clearly imperfect options, and I see people object to them more often when they think they have a perfect option as an alternative. Sometimes that option is Jesus. Other times it’s the trendy new somatic yoga reprocessing kundalini trauma dianetics therapy. Other times it’s LSD or ketamine or Dr. Bob’s 24-In-One Internet Nootropic. All of these work for some people, but not as much as the people pushing them think - which I guess is also true for psych drugs. I’m nervous about people who think they’ve found the answer and pressure people towards one alternative or another without presenting evidence. I’ve seen this happen enough in religious contexts that I think it was a fair thing to use as an example. 6: Comments About Which Part Of The Government Is Responsible For This Regulation ProfessorE writes: I’m not sure that what Scott wrote is even completely accurate. I have a relative who is an MD in this space, and it seems that the underlying problem is not the DEA but an actual law passed by Congress. Aren’t telemedicine regulations limited with respect to controlled substances by the Ryan Haight Act of 2008 U.S.C. § 829(e)… there may be interpretations of this act by the DEA and other agencies, but, where controlled substances are prescribed by means of the Internet, the general requirement is that the prescribing Practitioner must have conducted at least one in-person medical evaluation of the patient. It seems like a colossal overreach to ask an Executive Branch agency to overrule the plain text of the act. There are some exceptions, which Scott noted. A different way of looking at things was that the Executive Branch was highly responsive to the emergency situation of Covid. Now that it’s not an emergency, they are obligated to return to the legal framework that exists. Congress needs to change the law, not the DEA. The *data* from covid should be used as part of a cost-benefit analysis to determine whether it is reasonable to regulate telemedicine, and, if so, what regulations might address whatever problems arose. Followed by: Actually, Scott is even more off-base than I thought in my initial post. Apparently the DEA & DOJ are already proposing new changes to the 2008 Act (which seem like they violate the clear text of the act), but the act and the changes are summarized here: https://www.legitscript.com/2023/03/27/proposed-changes-ryan-haight/ Sounds like government is aware of the issue. See https://www.federalregister.gov/documents/2023/03/01/2023-04248/telemedicine-prescribing-of-controlled-substances-when-the-practitioner-and-the-patient-have-not-had For the actual changes that are being proposed. End of the day, this should be modified by Congress, not the agencies. Everyone should remember that the law was written in 2008. That’s 1 year after the very first iPhone and 2 years before the first iPad. Zoom didn’t exist (2011). None of the other technologies for video conferencing existed. Congress was attempting to fight opioid pill-mills. At the time of passage, I am willing to bet that ≈0% of patients were “Telehealth” using videoconferencing. More like phone calls and email a few times to get drugs. The law should have been amended, and it hasn’t been, but it is far from clear that it was a crazy law in the first place. I mostly accept this correction, although I’m still a bit confused - a lot of the analyses by lawyers I read said things like “Unquestionably, the DEA’s proposal is not what most industry stakeholders were anticipating. The initial reaction is the rules are more restrictive than necessary and impose concerning limitations and burdens on clinicians and the patients they treat”, and I’m confused why industry stakeholders weren’t anticipating it if the DEA had to do it in order to follow the law. And JR writes: Meanwhile, the DEA was instructed by law in -2008- to develop a special registration process for telemedicine to allow providers to prescribe controlled substances remotely. The DEA has simply failed to do so in that time, despite repeated Congressional demands to act. Don't worry, though - the DEA has said about this proposed rule that it feels this will be 'less burdensome' for providers than any kind of special registration, so it feels it has discharged its legal responsibility to create a special registration process. I am a psychiatrist having to deal with this idiocy with my patients too, and renting an office temporarily is not going to cut it. So I am going the letter route. I will probably a lose a reasonable chunk of patients I was prescribing controlled substances to. The only possible saving grace is that PCPs in this country are used to being asked to sign and complete all kinds of nonsense forms and documents so probably most of them will just do it with minimal fuss. I'm more concerned with the new requirement that all telemedicine scripts now have to be recorded by the prescriber with the date and time they were written, the PHYSICAL ADDRESS of the prescriber and patient at the time of the telehealth encounter, and have an explicit note on them that they are telemedicine prescriptions. I am less concerned about PCPs balking at writing an idiotic referral than I am skittish pharmacists refusing to fill scripts that they might interpret as being labeled equivalently to FAKE SCRIPT FOR DRUGSEEKERS Based on that comment and this, my best guess about what’s happening is: Congress passed restrictions on telemedicine in 2001, and asked the DEA to come up with a way that trusted providers could avoid those restrictions. Now that there is videoconferencing, etc, most people now believe those restrictions were too severe.

Inline links: Bureaucracy As Active Ingredient, Mikolysz, writes, writes, writes, to signal-boost posts like this one about overly woke therapists being another big problem, writes, writes, Followed by, https://www.legitscript.com/2023/03/27/proposed-changes-ryan-haight/, https://www.federalregister.gov/documents/2023/03/01/2023-04248/telemedicine-prescribing-of-controlled-substances-when-the-practitioner-and-the-patient-have-not-had, said things like, JR writes:, this

Professors Messeen and Stöckl1 mentions across 1 issues

Professors Messeen and Stöckl is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "more committed - or reckless, or masochistic - than Professors Messeen and Stöckl"; "Professors Messeen and Stöckl (who were specifically thinking about Fatima"; "‘Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time)...’". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

Reference entry: Professors Messeen and Stöckl
Mention count: 1
Issue count: 1
First seen: October 01, 2025
Last seen: October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know October 01, 2025

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The Fatima Sun Miracle: Much More Than You Wanted To Know

October 01, 2025 · Original source

Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.

(source) The swirling, colorful sun sounds like the miracle of Fatima. The “tree of life symbol” might be a Purkinje tree, an established entoptic phenomenon. As for the rest, your guess is as good as mine. For what it’s worth, evangelical Christians warn that Demons Enter By Sungazing. This could just be the evangelical Christian tendency to worry about demons being associated with every unusual spiritual practice. But those figures walking out of the lake will haunt my dreams. 6: And I Say, It’s All Right Here’s the most sensible story I can generate for the Sun Miracle of Fatima: There is some previously unknown optical illusion that potentially causes the sun to appear to change colors and spin. This phenomenon is rare and inconsistent, and usually appears only after someone has stared at the sun a very long time. This explains why it’s only reported in the wild by a few weird Redditors who stare at the sun on purpose every day. The appearance of this illusion is somehow modulated by cloud cover. In normal conditions (bright day, no clouds) it’s almost impossible to summon without long periods of sungazing. But when the sun is half-hidden by translucent clouds, the illusion happens much faster. This explains why the Fatima, Ghiaie, Benin City, Necedah, and Lubbock miracles - as well as some of the most impressive Medjugorje cases - all happened just after rain stopped and the clouds were just starting to clear. It also explains why Fatima witnesses say that the sun was “covered in gauze” or “blocked by smoked glass” or “had a diaphanous veil” or “looked like it was seen through a window”. It’s also why, during the most impressive instances of the miracle, people say they can stare at the sun without it being too bright or hurting their eyes. But like koro, the illusion is also modulated by expectations and social priming. Paying attention to the sun, expecting something weird to be there, is much more likely to generate the illusion than catching a casually glance of it. This explains why it is most common during Marian apparitions and other Catholic events full of people familiar with Fatima, and only very occasionally appears to weird Redditors who aren’t specifically looking for it. It also explains why Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time) got better results than earlier scientists (who were observing without preconceptions). At Fatima, the basic illusion, the meteorologic conditions, and the social priming all came together to a point where 80%+ of the pilgrims saw the phenomenon quickly enough that they neither stopped looking nor perceived it as taking unreasonably long. The conditions lasted ten minutes, during which time the sun peeked out from behind the clouds three times; to people who had been staring at the (veiled) sun with their pupils dilated, this looked like the sun suddenly flaring up monstrously large and hurling itself towards Earth (and speculatively, maybe something similar is responsible for the changes in the Filipino video). A small number of mentally susceptible people, already in a vulnerable state because of this apparent miracle, influenced by a process similar to visual release hallucinations, saw additional visions, like the Virgin Mary or the Cross. Some distant witnesses remembered that someone had prophecied a nearby miracle for that day. Because they were not so distant as to have totally different meteorologic conditions, when they looked up at the sky trying to catch the miracle, they saw it too. After the miracle ended, the people who saw it were primed to see it again for the next few weeks - partly because they were looking at the sun expectantly, and partly because they were in a susceptible frame of mind (cf discussion of delusional parasitosis here, panic attacks here, or chronic pain here) - explaining Garrett’s claim that “now everyone sees [the sparkling rotations of the sun] many days and many times”. Even thinking about the miracle served as a form of priming, so further Marian devotions in Fatima and elsewhere became hotspots for miraculous activity. This theory avoids some of the pitfalls of its component parts: I previously said that entoptic phenomena / hallucinations / illusions couldn’t explain the miracle, because normal sungazers don’t report it. This new theory adds modulation by meteorologic conditions and social priming. Absent these factors, the miracle will only occur for a small fraction of sungazers after many minutes spent gazing (producing the scattered Reddit reports). Given these factors, it can occur en masse.

Inline links: source, a Purkinje tree, Demons Enter By Sungazing, here, here, here

Scientists have tried to measure the number of extra retinopathy cases presenting at eye clinics after major eclipses. A survey after the 1999 British eclipse found 70 patients, all of whom made full recoveries after six months; another after the 2017 US eclipse found 113. If 154 million Americans viewed the 2017 eclipse, and only 74% used proper eclipse glasses, that suggests that 40 million people viewed the eclipse without glasses. Suppose that 3/4 of those people were at least slightly responsible - they only took short glances, or they only looked during full totality. That’s still 10 million people irresponsibly staring directly at the sun. Only ~100 of these made it to a clinic to report eye damage, for a 1/100,000 injury rate. This paper on a UK eclipse goes into more detail about the exposure times: The time spent looking at the eclipse was reported to be seconds (less than 1 min) in 39% of cases. In a quarter of cases the time spent looking at the eclipse was minutes (range 1-45 min). The duration of exposure in the remaining percentage of cases was unspecified. Taken seriously, this is pretty surprising. If there were a simple dose-response relationship between sun-staring and damage, we would expect everyone with damage to have stared longer than a certain threshold. But in fact, we get a wide variety of doses, with some people reporting damage after ~10 seconds, and others taking 45 minutes. My very weak guess here is that claims like “I stared for three minutes” hide a lot of diversity. Many people who stare at the sun for a long time and get eye damage will feel stupid and claim that they stared for a shorter time. Other people who say they stared for a long time will actually have taken short “breaks”, or even made involuntary microsaccades that shift the sunlight onto a different part of the retina. Everyone will be blinking at some rate which might be faster or slower. And different people will have pupils that contract different amounts in response to light. Finally, we previously discussed how the sun seemed to have been filtered by clouds during the Fatima miracle. This seems to be a common feature - it was also a cloudy/rainy day at Ghiaie, Benin City, Necedah, Lubbock, and the Medjugorje examples we have good videos of. Cloud filters do not make it absolutely safe to stare at the sun, and experts explicitly say not to let your guard down in situations like these. But GPT estimates they decrease solar radiation by a factor of 4 - 20x, and might push time-to-damage more towards the forty-five minutes side of the window. Out of ten million estimated irresponsible eclipse viewers, only a hundred (1/100,000) came to medical attention. Out of a million Medjugorge pilgrims per year, only about ten (1/100,000) have come to medical attention. I don’t know why these numbers are so low, and I still don’t recommend staring at the sun. But it doesn’t seem completely implausible that the 70,000 people at Fatima could do it for ten minutes on a cloudy day and not cause a medically-noticeable mass blindness epidemic. 5.1: reddit.com/r/sungazing August Messeen stared at the sun for a little while, and only saw mildly interesting minor phenomena; I said we needed to find someone dumber and more masochistic than he was. The great 19th century psychophysicists like Joseph Plateau and Gustav Fechner stared at the sun for a medium while, and also didn’t see very much. Can we find people even dumber and more masochistic than they were? This is the 21st century, we have the Internet, and the answer to this kind of question is always “yes”. Sungazing is an ancient spiritual practice which, like most ancient spiritual practices, was invented by a 1900s quack doctor. According to its practitioners, staring at the sun for long periods heals your eyesight, improves your health, and confers spiritual benefits. The r/sungazing subreddit is a veritable Athens of our times, with its 2,039 readers boldly exploring the important spiritual questions surrounding the technique: There are guides to sungazing safely; the most important rule seems to be to only gaze around sunrise/sunset, and only for a very short period of time. I don’t know whether these rules actually make sungazing safe - the posts above suggest no - but it doesn’t matter; many users proudly ignore them. Sungazing Redditors often say they do their sungazing at high noon, or for extreme durations: Have any of these Buddhas-of-our-age noticed unusual phenomena similar to those reported at Fatima? Here are some selections from r/sungazing and some associated subreddits: (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) (source) Most of these come from one topic in the forum, Sun Turned Purple? There are hundreds of other topics about optimal sungazing times, lists of benefits, and (of course) various people who got severe eye damage, and none of these people ever mentioned the color-changing swirling sun until this one topic, where one person says “has anyone else ever seen this?” and dozens of people agree that they have. Does that mean that lots of people might have seen it, and it’s just too weird to talk about? These comments show some clear resemblances to the Fatima account. They talk about a swirling motion and color changes8. Many focus on purple in particular, but that might just be primed by the topic name. Also, compare to Jose Garrett’s account of Fatima: Everything had the color of an amethyst: the sky, the air, everything and everybody. A little oak nearby was casting a heavy purple shadow on the ground. Still, the pattern of occurrences is confusing. Some of these people sungaze every day, but say they’ve only seen this once or twice. Others say they see it every time, and still others say they saw it the very first time they started sungazing. It seems like there must be plenty of variability - both between people (in their tendency to see it) and between times (in whether conditions are optimal to cause it). It’s still not obvious why some experienced sungazers go years without seeing it or never see it at all, but all 70,000 people at Fatima saw it immediately the first time they looked. This is our most promising lead yet, but still not perfect. Let’s move on. 5.2: Visual Release Hallucinations Some people at Fatima, Heroldsbach, and Lubbock saw things beyond just the spinning sun - complex visions of the cross, the Virgin, or other holy symbols. These confound optical/hallucinatory explanations and Dalleur-style “objective miracle” explanations alike. They seem to demand some sort of prophetic vision. Is there any way to reconcile them with a scientific/materialist story? Visual release hallucinations are a class of complex hallucinations caused by visual loss, common in cataracts and macular degeneration. The brain, denied useful input, takes a cue from chatbots and exam-takers and simply makes things up. Wikipedia describes the symptoms: Complex hallucinations may depict silent, non-interactive figures, whether multitudes of people, animals, or surreal objects, that appear life-like, as well as highly detailed landscapes or objects. The most common hallucination is of faces or cartoons. If anything, this paragraph undersells the weirdness of this condition: in its most famous variant, Charles Bonnet Syndrome, the hallucinatory content is specifically elves, fairies, and leprechauns (yes, they are dressed exactly how you would expect elves, fairies, and leprechauns to be dressed). Why elves, fairies, and leprechauns? There is no consensus theory. We know that humans have hyperactive agent detection - we see faces in the clouds, interpret dark trees as menacing giants, and imagine storms as punishment from wrathful gods. If whatever “noise” produces Charles Bonnet hallucinations is too small to resolve into a full-sized figure, maybe the brain resolves it into a tiny figure, and then - groping for a top-down prior to constrain what a tiny figure should look like - settles on elves or fairies or leprechauns. In a typical case, the condition does not affect reasoning, and patients are able to infer that their hallucinations cannot be real. In an atypical case, you get this website by someone who believes that their Charles Bonnet syndrome gives them special access to a non-material reality. If CBS patients can see leprechauns, can their hallucinations be shaped by other cultural archetypes - like religious beliefs? Unsurprisingly, yes. Here is an example of a CBS sufferer seeing the Devil. Here is an example of auditory CBS (maybe cheating?) centering around religious hymns. We cannot invoke CBS itself to explain visions associated with the dancing sun, because it typically develops months to years after visual loss (although there are scattered examples of it appearing on timescales as short as ten minutes). And most people who see the dancing sun see it quickly, before severe retinal damage has had a chance to occur, and without any long-term visual abnormalities. We would have to posit an entirely new kind of visual release hallucination, previously unknown to science, in which the temporary bedazzlement of staring at the sun counts as the sort of visual release that makes the brain start confabulating. Also, I haven’t made a formal study of the testimonies, but I don’t think every single person who sees the Virgin Mary at a Marian apparition has been staring at the sun. Some people just see her on the ground nearby. But of all the places to find supplemental evidence, I was able to get one story from Robert (father of Charles) Darwin’s book on his sungazing experiments: Benvenuto Celini , an Italian artist, a man of strong abilities, relates, that having passed the whole night on a distant mountain with some companions and a conjurer, and performed many ceremonies to raise the devil, on their return in the morning to Home, and looking up when the sun began to rise, they saw numerous devils run on the tops of the houses, as they passed along; so much were the spectra of their weakened eyes magnified by fear, and made subservient to the purposes of fraud or superstition. And another from, of all places, Facebook: (source) The swirling, colorful sun sounds like the miracle of Fatima. The “tree of life symbol” might be a Purkinje tree, an established entoptic phenomenon. As for the rest, your guess is as good as mine. For what it’s worth, evangelical Christians warn that Demons Enter By Sungazing. This could just be the evangelical Christian tendency to worry about demons being associated with every unusual spiritual practice. But those figures walking out of the lake will haunt my dreams. 6: And I Say, It’s All Right Here’s the most sensible story I can generate for the Sun Miracle of Fatima: There is some previously unknown optical illusion that potentially causes the sun to appear to change colors and spin. This phenomenon is rare and inconsistent, and usually appears only after someone has stared at the sun a very long time. This explains why it’s only reported in the wild by a few weird Redditors who stare at the sun on purpose every day. The appearance of this illusion is somehow modulated by cloud cover. In normal conditions (bright day, no clouds) it’s almost impossible to summon without long periods of sungazing. But when the sun is half-hidden by translucent clouds, the illusion happens much faster. This explains why the Fatima, Ghiaie, Benin City, Necedah, and Lubbock miracles - as well as some of the most impressive Medjugorje cases - all happened just after rain stopped and the clouds were just starting to clear. It also explains why Fatima witnesses say that the sun was “covered in gauze” or “blocked by smoked glass” or “had a diaphanous veil” or “looked like it was seen through a window”. It’s also why, during the most impressive instances of the miracle, people say they can stare at the sun without it being too bright or hurting their eyes. But like koro, the illusion is also modulated by expectations and social priming. Paying attention to the sun, expecting something weird to be there, is much more likely to generate the illusion than catching a casually glance of it. This explains why it is most common during Marian apparitions and other Catholic events full of people familiar with Fatima, and only very occasionally appears to weird Redditors who aren’t specifically looking for it. It also explains why Professors Messeen and Stöckl (who were specifically thinking about Fatima at the time) got better results than earlier scientists (who were observing without preconceptions). At Fatima, the basic illusion, the meteorologic conditions, and the social priming all came together to a point where 80%+ of the pilgrims saw the phenomenon quickly enough that they neither stopped looking nor perceived it as taking unreasonably long. The conditions lasted ten minutes, during which time the sun peeked out from behind the clouds three times; to people who had been staring at the (veiled) sun with their pupils dilated, this looked like the sun suddenly flaring up monstrously large and hurling itself towards Earth (and speculatively, maybe something similar is responsible for the changes in the Filipino video). A small number of mentally susceptible people, already in a vulnerable state because of this apparent miracle, influenced by a process similar to visual release hallucinations, saw additional visions, like the Virgin Mary or the Cross. Some distant witnesses remembered that someone had prophecied a nearby miracle for that day. Because they were not so distant as to have totally different meteorologic conditions, when they looked up at the sky trying to catch the miracle, they saw it too. After the miracle ended, the people who saw it were primed to see it again for the next few weeks - partly because they were looking at the sun expectantly, and partly because they were in a susceptible frame of mind (cf discussion of delusional parasitosis here, panic attacks here, or chronic pain here) - explaining Garrett’s claim that “now everyone sees [the sparkling rotations of the sun] many days and many times”. Even thinking about the miracle served as a form of priming, so further Marian devotions in Fatima and elsewhere became hotspots for miraculous activity. This theory avoids some of the pitfalls of its component parts: I previously said that entoptic phenomena / hallucinations / illusions couldn’t explain the miracle, because normal sungazers don’t report it. This new theory adds modulation by meteorologic conditions and social priming. Absent these factors, the miracle will only occur for a small fraction of sungazers after many minutes spent gazing (producing the scattered Reddit reports). Given these factors, it can occur en masse.

Professors Silliman and Kingsley1 mentions across 1 issues

Professors Silliman and Kingsley is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Professors Silliman and Kingsley had described a fall of stones from the sky at Weston, in Connecticut". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry: Professors Silliman and Kingsley
Mention count: 1
Issue count: 1
First seen: October 24, 2025
Last seen: October 24, 2025

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Highlights From The Comments On Fatima October 24, 2025

A Ordem 1 shared issues
Abraham Lincoln 1 shared issues
ACX 1 shared issues
AI risk 1 shared issues
Alburitel 1 shared issues

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Book Review: From Oversight To Overkill

October 24, 2025 · Original source

But if He does try to trick people, He should succeed. I can’t say either of these two things with confidence. Doesn’t the Biblical God sort of try to trick Abraham into thinking he’s going to have to sacrifice his son? And what is God, anyway? Isn’t the whole world a product of God? Does the existence of mirages in the desert count as “God trying to trick people”? Does that fact that we know there are mirages imply that God failed? Still, Ethan’s take on the “sun” miracle of Fatima seems like an unusually clear-cut case of God trying to trick people and failing, and I’m uncomfortable with it. You can always add more overfitting. God’s goal was for the crowds at Fatima to be fooled, but then for Dalleur (2021) to figure it out, and so He achieved His goal perfectly. Okay. But speaking of overfitting… If I understand Ethan right, Fatima was an objective omnidirectional light show, plus a unidirectional heat ray. Ghiaie was a spotlight-shaped unidirectional lightshow. Benin City was a subjective omnidirectional light show limited to a single field, plus an objective unidirectional heat ray. God implemented all of these miracles in completely different ways. Why? Inscrutable God reasons. This isn’t a terrible answer. People often do things for reasons I can’t explain - if I could predict Trump’s behavior, my stock market returns would be much higher. And surely God, as a being with motives and knowledge far beyond my ken, should be even more incomprehensible. But there was an interesting recent Notes debate about a Bentham Bulldog’s post. BB said that atheists had many problems - how was the world created? how do you overcome skepticism? what happened at Fatima? - whereas theism only has one problem - the problem of evil. Evil is a big problem, but it’s at least nice to only have one. Some of the commenters - and I can no longer find the comment I liked anymore, but don’t take this as an original insight from me - pointed out that this is cheap. If you are an atheist, you need to answer many how questions. How did the miracle at Fatima happen? If you try to explain it with natural laws - for example, gravity - it’s fair for an interlocutor to point out that gravity can’t do that; it can only make things fall. If you’re a theist, you have a free option to convert any how question to a why question. How? Because God did it! Your interlocutor can’t object, because we know God can do anything. But in exchange, you now have a why question - why did God do that, and not something else? The sum of all why question - the fact that the real world doesn’t look like it was optimized for some specific plausible motive like goodness - is the problem of evil. Thus, it is exactly equivalent to all the inconvenient “how” questions you hoped you’d avoided. The commenter sarcastically compared this to an attempt to sweep all scientific anomalies under the rug as “the problem of uncharacteristicness”. How did Fatima happen? “Well, it must have been produced by laws of physics, so there!” But the sun spinning and dancing through the sky is hardly what you would expect from the laws of physics. “Yeah, whatever, that’s just the ‘problem of uncharacteristicness’, we’ve already priced that one in, at least we only have one problem!” This made me more attuned to questions of God’s motives. Yeah, it is kind of weird that God would create the same miracle three different ways, and we don’t know why. Yeah, it is kind of weird that God would try to trick people into thinking a non-sun-object was the sun, then let a few smart people working years later see through the deception. Are these problems of motive exactly as problematic for the theist as 70,000 people seeing the sun do impossible things is for the atheist? My gut answer is no. Should I trust my gut? Dylan: In Defense Of Evan Harkness-Murphy Evan wrote the original response to Ethan, before I got involved in the debate. I was a bit harsh on him, saying that his part about the child-seers was fine, but calling his investigation of the sun miracle superficial and unfairly dismissive. Dylan of Chaotic Neutral writes In Defense Of Evan Harkness-Murphy, and Evan additionally defends himself here. Before getting to Dylan’s post - yeah, I was unfair to Evan (partly this is because my brain has trouble remembering that Ethan Muse and Evan Murphy are two different people). In particular, I described his hypothesis on the child-seers as being that they “confabulated” their visions, a term that Evan took great pains to disclaim in his actual post. I was thinking of a broader definition of “confabulation” that includes hallucination-like phenomena - but Evan was right that if I had read his post carefully, I wouldn’t have used the specific word he said he was against. I mostly just skimmed it to see if he had a really good explanation for the sun miracle thing, then got annoyed when he didn’t. But Dylan has additional complaints. He writes: Evan DID give this miracle the attention it deserved. He spent 18 hours researching and writing his article, presenting much of the same evidence and coming to many of the same conclusions that Scott did, and he did it as an ordinary citizen with a “day job” and in a household that “does not possess a dishwashing machine.” What more could you ask of a skeptical individual!? Unlike myself and the other lazy skeptics, he actually did respect this miracle claim enough to do a proper investigation. And towards the end, yes, he decided to wrap up early […] To criticize Evan’s conduct here in this miracle debate is to set an extremely high bar that cannot possibly be met by the overwhelming majority of the skeptical community. Such exacting standards will ultimately only serve to discourage diligent skepticism like Evan’s and incentivize lazy skepticism like mine. I have two partial defenses of my own actions. First, I think the majority of those 18 hours were spent on the child-seer section, which I acknowledged was good. I didn’t care about that part. To me, the trouble of explaining how three children can say in a convincing and honest-sounding and semiconsistent way that they saw the Virgin Mary is a rounding error compared to the trouble of explaining how 70,000 people can say in a convincing and honest-sounding and semiconsistent way that they saw the sun fall from the sky. But second, I think Dylan is arguing that Evan should get an A for effort. I agree. He put in a lot of work, he adhered to good scholarly principles, and he hit all of the beats that a skeptical explanation is supposed to hit. The only thing he didn’t do, from my perspective, is defuse the fact that the Fatima miracle is extremely creepy, and I have no idea what to do with it, and I can’t fit it into my ontology. Evan’s only attempt to defuse the miracle was that it was a hallucination or illusion or something. This is a reasonable conjecture, but for me it was already priced in - as soon as you hear about a miracle, the obvious next step is “well, maybe it was a hallucination or illusion or something”. I didn’t feel like his piece added anything extra. Generously, some of his tangential points - like that Garrett and Almeida weren’t the perfect skeptics they are sometimes portrayed as - might have defused 1% of my discomfort. I think a reasonable conclusion for this would have been “I’ve rehearsed the obvious arguments for why it is possible to be skeptical of anything, I’ve found some tangential facts that maybe remove 1% of the mystery, but man, I don’t know, this really needs lots more investigation”. My research hardly provided any kind of brilliant omni-solution, but I think that learning about the Ghiaie/Benin/Lubbock/Medjugorge followup miracles and the Redditor testimonies each defused about 15% of my reluctance to accept Fatima as natural, and the fire kasina + Khomeini stuff defused another 10%, to the point where I’m only about 60% as confused and unhappy as when I started. I hope I correctly signposted this level of success/failure to the reader. On Miracles Other responses tried to assert a general point that we should always disbelieve miracles. I. Eugene Earnshaw writes that We Do Not Need To Care About Miracles. If I understand his argument right: there are many examples of anomalous phenomena (eg crop circles) and stage magic (eg sawing a woman in half). When we don’t know how these are done, they seem impossible, and (almost) no amount of armchair reasoning can produce a plausible explanation. But in many cases, we have eventually figured them out - some “white hat” crop circlers explain how they make their seemingly-impossible patterns, and some magicians publish explanations of their tricks. After the fact, we can see how these seemingly-impossible things followed natural law after all. So we shouldn’t worry too much each time we encounter a new miracle that hasn’t yet been explained. Okay, but - suppose that the Pope said “I’m tired of convincing you people the normal ways, I’m going to start blowing up mountains”, and pointed his papal staff at Mt. Everest, and it exploded. And then we asked him to repeat the performance, and he did so as many times as we asked him, again and again. Would we shrug and say “Nothing to see here, I’m sure there’s some reasonable explanation”? If the miracle were sufficiently convincing, we would either believe it, or at least think it pointed at something interesting (maybe the Vatican obtained super-nukes and is hiding them under mountains and choreographing their detonations - but this would be pretty important and very different from “nothing to see here”). Ben Landau-Taylor gives a related answer, reminding us that meteorites used to be dismissed on exactly these grounds. The science of the day didn’t allow for non-planet objects to be in space, so rocks falling from the sky was every bit as weird as the sun dancing and changing colors. “When President Jefferson was told that Professors Silliman and Kingsley had described a fall of stones from the sky at Weston, in Connecticut, he remarked: ‘It is easier to believe that two Yankee professors will lie than to believe that stones will fall from heaven.’” In the end, I think we just get back to regular Bayesianism. We have two hypotheses: First, that the world acts entirely according to natural law. Second, that sometimes it includes divine intervention (or very surprising natural laws that we wouldn’t have predicted beforehand). We start with a high prior on the first hypothesis based on our long history of seeing only natural events. When we see evidence that is more likely on the second hypothesis than the first, we update in favor of it. We should remember that “more likely on the second hypothesis than the first” is full of pitfalls - on the first hypothesis, it’s likely that there will be many skilled fraudsters and stage magicians, so even very strange-seeming anomalies might not be very unlikely under it. Still, at the point where the Pope starts blowing up mountains, maybe you think it’s pretty unlikely that stage magic could accomplish this, and you update a little. II. Omne Bonum makes a different point: there are many possible miracles. Most do not occur. Yes, a few of them do. But can we be sure it’s above the background rate? Even if there are no true miracles, you’ll get one-in-a-million coincidences one-millionth of the time. If you’re not good at accounting for the 999,999 failures - and people aren’t - this will look impressive. Against this, what is the base rate for the sun changing color and dropping out of the sky, at the precise time that child-seers prophecied a miracle would occur? Seems lower than one in a million. Impossible things should never happen. Something as simple as my pen vanishing from my desk, in plain sight, while I am looking straight at it, should completely demolish all of my priors against miracles and make me near-certain that something beyond normal physical law is going on - or that I’m crazy, or dreaming, or something other than just “well it was a coincidence”. III. FLWAB takes on Hume’s argument against miracles (see also Kenny Easwaran here), which - sorry, I realize it’s suspicious to say this about a famous philosopher - is extremely bad. Hume argues that a miracle is a violation of natural law. And a natural law is something that is always true. But since it’s always true, it can’t be violated. And if we eventually confirmed that it was violated, then we were wrong about it being a natural law. Which means its violation wasn’t even a real miracle anyway. This seems to be a purely semantic argument. We know that the Red Sea usually stays in one place. But suppose Moses lifts his staff and parts the Red Sea, and that all of this is very convincing (we witness it personally, we measure the sea with various instruments, etc). I think Hume would have to say that we have disproven the natural law “the Red Sea usually stays in one place” - but only in favor of a new natural law “the Red Sea stays in one place except when Moses raises his staff”. And since we have never observed a violation of this new natural law, no miracle has occurred! Against this, we can call the way things work 99.999% of the time, when God isn’t acting directly, and when everything is proceeding via predictable material patterns “natural law”, and the very rare deviations that only occur in the presence of God or other extremely holy figures “miracles”. If for some reason you hate that terminology, come up with a new word, “shmiracle”, for the abnormal phenomena that only occur secondary to God’s direct intervention, and then we can argue whether shmiracles exist. IV. Why am I insisting on this so hard? This question of miracles is no different from every other question, where confirmation bias is a part of normal Bayesian reasoning. If you believe that vaccines don’t cause autism, then any given study showing that they do is likely to be a fraud or a mistake - especially given the history of such frauds, and the political pressures for producing them. But you gained your belief that vaccines don’t cause autism through some normal amount of evidence, and if the evidence that they did cause it ever become truly overwhelming, you would switch sides. The key skill of rationality is to know when to update your beliefs how much. These arguments feel like sleights-of-hand arguing that you can avoid ever updating on this question. I don’t think Bayesian reasoning provides an excuse for this. I think some of these arguments attempt to make an objection that the prior probability of miracles is zero, and so no matter how much evidence you get, you can never update towards them. But the prior probability of miracles isn’t zero unless either the prior probability of God’s existence is zero, or the probability that God intervenes in the universe is zero. I don’t know any infinitely-convincing argument for either of these points, so I think miracles have a prior probability above zero, which means we have to treat them the same as any other hypothesis. Yes, we will need many extra guardrails and cautions and good heuristics to prevent ourselves from getting bamboozled by the pitfalls that lurk in this area in particular. But that’s true of everything! You also need extra guardrails and cautions and heuristics to prevent yourself from getting bamboozled by scientific studies! There’s no substitute for doing the work. Actual Highlights From The Actual Comments Josh (blog) writes: I’d add that we have at least one verified case where a sun miracle was occuring, and an actual group of fedora wearing atheists were present with a modified telescope, and did not see anything interesting. >> “At the Conyers site, the Georgia Skeptics group set up a telescope outfitted with a vision-protecting Mylar solar filter, and on one occasion I participated in the experiment. Becky Long, president of the organization, stated that more than two hundred people had viewed the sun through one of the solar filters and not a single person saw anything unusual (Long 1992, 3; see figure 1).” https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/2009/11/22164423/p14.pdf Funny, but they don’t provide information like whether people were seeing sun miracles at the exact moment the telescope was being used, or whether anyone who could see a sun miracle without the telescope switched to using the telescope and then it stopped. They just say they brought a telescope to a Marian site where some people had seen sun miracles at some point. Even if they clarified that some people had used the telescope while seeing a sun miracle and had it immediately stop miracle-ing, I don’t think this would update me very much. We know it’s not the real sun (Ethan says fake sun, I say subjective phenomenon), and we know the non-Fatima miracles aren’t objective (Ethan says only Fatima was objective, I say none of them were objective). John Schilling writes: Twenty-nine *thousand* words on this subject, and none of them are “unidentified”, “flying”, or “object”. Well, OK, there are a few uses of that last, but in the strained phrasing of “UFO-like object”, as if we are preemptively discounting the possibility that sun miracles are actually UFOs. Sun miracles are actually UFOs, full stop. Not “flying saucers”, not “alien spaceships”, maybe “divine miracles”, but definitely “unidentified flying objects”. We invented that last phrase for a reason, and this is exactly that reason. Which means, the thing I learned from this is that the younglings have completely forgotten all that was learned in the Before Times about UFOs. And that, in this context, Scott is a youngling - UFOs seem to have faded from pop culture in the 1990s. Thanks for making me feel old, Scott :-) With the benefit of age and experience, I read the first few paragraphs, made the tentative conclusion that this was almost certainly [see section 6], but figured Scott wouldn’t be doing this deep a dive if it was that simple. And here we are. It probably is just that simple, and now we can back that up with a fairly exhaustive look at the alternatives. For which, unironically, thank you Scott. It’s good to sometimes double-, triple-, and quadruple-check the obvious conclusion. But for those of us who grew up in the 1980s, who were “rationalists” when rationalism hadn’t been invented and we had to call ourselves “skeptics”, UFOs were as important a subject of rationalist/skeptical inquiry as is AI risk today (and for about the same reason). People learned an awful lot in those days. One of those things is that most people don’t spend much time really looking at the sky and will consistently fail to recognize even slightly-unusual phenomena, like the sun partially veiled by clouds. And the other, more important thing is that when presented with an image they don’t recognize, people will very predictably see what their culture has taught them to expect to see. In 1880s-1890s America, any weird thing in the sky was clearly a fantastic airship, built by some mad scientist out of a Jules Verne novel, and was perceived with a wealth of surrounding detail all aligned with that model. 1950s-1980s America, the same things were clearly “flying saucers”, fantastic alien spaceships piloted by little green or grey men, with the same level of impossible detail. And anywhere you’ve got ten thousand devout Catholics fervently hoping to see a Miracle involving the Sun, and the weather makes the sun look a bit wonky... For an old-school skeptical experiment at understanding this effect, https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/1980/04/22165441/p34.pdf TL, DR, a gathering of UFO enthusiasts expecting to see a flying saucer in the night sky, are presented with thirty seconds of a monochromatic point source of light at ground level, stationary and unchanging except for one brief interruption. What is perceived, is an object high in the sky with finite angular size and geometric shape, of multiple colors, and conspicuously moving, all consistent with the pop-culture concept of a flying saucer and not some prankster with a spotlight. I considered discussing the UFO angle (the section heading would have been “Virgin Galactic”), but in the end I couldn’t justify it. Yes, the phenomenon is trivially a UFO (in the sense of a thing in the sky we don’t understand). But does this help us? When I think of UFOs, I think of people arguing about whether something was the planet Venus, or a weather balloon, or aliens. But Fatima obviously wasn’t Venus or a balloon (though, uh, see here for a dissenting take). And if it was aliens, you’d have to explain why they pretended to be the Virgin Mary and discussed a bunch of Catholic inside-baseball with a trio of child-seers for several months. So what’s left? When I asked John, he answered: UFOs, are just people seeing something they don’t understand and trying to interpret it by an overweighted, culturally-transmitted prior. Which differs from culture to culture. And that’s something we know a lot about. Which you seem to have independently rediscovered, but I can’t help thinking you’d have got there a lot faster if you’d had a proper map of the territory. A map which includes no aliens outside of the imaginary sort. Maybe one way to rescue the UFO connection is to say that there’s so much weirdness that we should be less willing to take any given example of weirdness on its own terms. I asked in the comments for other examples of miracles as compelling as Fatima. People suggested some of the better-verified reincarnation accounts, some of the better-verified UFO sightings, and some of the more spectacular psi phenomena. I don’t know if these are all exactly as strong as Fatima, but I think many of them are closer to Fatima than to the traditional skeptical conception of an alcoholic liar asserting with zero evidence that he dun saw dem aliens one night. When viewing all of these anomalies as a gestalt, we can go four different directions: Individualized natural explanations. The UFOs were swamp gas and weather balloons. The reincarnation stories are toddlers who are naturally gifted at cold reading. Fatima was entoptic phenomena. Sea serpents are really big oarfish.

Pronovost1 mentions across 1 issues

Pronovost is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 12, 2023 and April 12, 2023. The archive places it in contexts such as "Luckily for Pronovost, Atul Gawande had recently published Checklist Manifesto". It most often appears alongside AAAS, AIDS, American Academy of Arts and Sciences.

Reference entry: Pronovost
Mention count: 1
Issue count: 1
First seen: April 12, 2023
Last seen: April 12, 2023

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Book Review: From Oversight To Overkill April 12, 2023

AAAS 1 shared issues
AIDS 1 shared issues
American Academy of Arts and Sciences 1 shared issues
Atul Gawande 1 shared issues
Baylor College of Medicine 1 shared issues

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April 12, 2023 · Original source

A. Pronovost’s Checklist Study

Peter Pronovost of Johns Hopkins helped invent these checklists, but wanted to take them further. He proved at his own ICU that asking nurses to remind doctors to use the checklists (“Doc, I notice you didn’t wash your hands yet, do you want to try that before the procedure?”) further improved compliance - just in his one ICU, it saved about eight lives and $2 million per year. Scaled up to the entire country, it could save tens of thousands of people.

Luckily for Pronovost, Atul Gawande had recently published Checklist Manifesto and become a beloved public intellectual. He agreed to take the case public and shop it around to journalists and politicians. The OHRP woke up and found angry reporters outside their door. Whitney records their forced justifications for why the study might be harmful - maybe complying with the checklists would take so much time that doctors couldn’t do more important things? Maybe the nurses’ reminders would make doctors so angry at the nurses that medical communication would break down? Dr. Gawande and the reporters weren’t impressed, and finally some politician forced OHRP to relent. The experiment resumed, and found the nurse-enforced checklist saved about 1,500 lives over the course of the study. The setup was exported around the country and has since saved tens of thousands of people. Nobody knows how many people OHRP’s six month delay killed, and nobody ever did figure out any way the study could have violated privacy.

Prophet1 mentions across 1 issues

Prophet is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 02, 2022 and September 02, 2022. The archive places it in contexts such as "The Prophet in his wanderings came to Cragmacnois"; "asked the Prophet, fuming"; "“Your diocese is made of bog people, you moron,” fumed the Prophet". It most often appears alongside Belazzia, Bishop, Bishop of Belazzia.

Reference entry: Prophet
Mention count: 1
Issue count: 1
First seen: September 02, 2022
Last seen: September 02, 2022

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The Prophet And Caesar's Wife September 02, 2022

Belazzia 1 shared issues
Bishop 1 shared issues
Bishop of Belazzia 1 shared issues
Bishop of Cragmacnois 1 shared issues
Bishop of Zhodovsk 1 shared issues

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The Prophet And Caesar's Wife

September 02, 2022 · Original source

The Prophet in his wanderings came to Cragmacnois, and found the Bishop living in a golden palace and drinking fine wines, when all around him was bitter poverty. The Bishop spent so long feasting each day that he had grown almost too fat for his fine silk robes.

“Woe unto you!” said the Prophet, “The people of Cragmacnois are poor and hard-working, and they loathe the rich and the corrupt. Rightly do they hate you for spending the Church’s money on your own lavish lifestyle.”

“It is said,” said the Prophet, “that Caesar’s wife must be not only pure, but above suspicion of impurity. A good reputation is worth more than any treasure. Fat as you are, nobody will believe you are untainted by the temptations of wealth. Give the golden palace back to your brother, and live in a hovel in the woods. Only then will you earn the people’s trust.”

Prosper Mérimée1 mentions across 1 issues

Prosper Mérimée is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2023 and June 10, 2023. The archive places it in contexts such as "invented by Prosper Mérimée to publish his sarcastic commentary". It most often appears alongside A Poet in Paradise, Agrippa d'Aubigné, Alfred Adler.

Reference entry: Prosper Mérimée
Mention count: 1
Issue count: 1
First seen: June 10, 2023
Last seen: June 10, 2023

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Your Book Review: Man’s Search for Meaning June 10, 2023

A Poet in Paradise 1 shared issues
Agrippa d'Aubigné 1 shared issues
Alfred Adler 1 shared issues
Art Spiegelman 1 shared issues
Auschwitz-Birkenau 1 shared issues

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Your Book Review: Man’s Search for Meaning

June 10, 2023 · Original source

Hoaxes, mystifications are not uncommon in literature. Clara Gazul, a Spanish actress, was invented by Prosper Mérimée to publish his sarcastic commentary of contemporary French life and politics under her name. Romain Gary (which was a pseudonym in its own right) famously sometimes wrote under a pen name Émile Ajar, and this way received the Prix Goncourt twice. But believe me, dear reader, no hoax is similar to this one.

Prusiner1 mentions across 1 issues

Prusiner is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart"; "Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions"; "Prusiner’s Nobel". It most often appears alongside 1980s, 1989, 1990s.

Reference entry: Prusiner
Mention count: 1
Issue count: 1
First seen: July 12, 2024
Last seen: July 12, 2024

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Your Book Review: The Family That Couldn’t Sleep July 12, 2024

1980s 1 shared issues
1989 1 shared issues
1990s 1 shared issues
1994 1 shared issues
1998 1 shared issues

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July 12, 2024 · Original source

(This report was, as it happens, published in the exact same month as The Family That Couldn’t Sleep.) DTM came to know the family well. He befriended them by way of two members of their younger generation, Lisi – a woman terrified by the shadow of the disease, and Ignazio – the doctor she had married, who was more terrified by the shadow of the disease. Ignazio put together the pieces of the family puzzle, consolidating all the disparate diagnoses into a single disorder and filling out a lot of blank spots on family trees. When DTM came along, he was able to help Ignazio make the case that the family would benefit from the spotlight – that greater awareness of FFI could lead to a cure both for them and for a slew of other prion diseases. As it so happens, he is one of those nonfiction authors who serve as a character in their own story. DTM has some form of progressive muscular palsy. He is, or at least was in 2006, not entirely sure what it is. The relatively unimpressive state of genetics at the time had not identified his causative mutation, though it looked a lot like one of the rarer forms of Charcot-Marie-Tooth disease2. DTM is pragmatic about this, the way everyone chronically ill is either pragmatic or doomed. Whatever he has, it is a defect in protein structure; his peripheral nerves decay not because of a problem with the nerves themselves but an inability of their scaffolding to hold them together, as he puts it. The last chapter of the book dwells on this, on the web of connections popping up between a thousand disorders. DTM’s disease is something vaguely similar, if you squint, to an exceptionally slow-progressing motor neurone disease; if you jump another level out, you see amyloid plaque diseases like Huntington’s and Alzheimer’s, and if you jump yet another level out, you see something like prions. His interest in the Venetian family was driven by this. Some of its members thought this a beautiful act of sympathy; others thought him a grotesque parody of themselves, an onlooker, a gawker, peddling their tragedy to salve his relatively insignificant problems. They are, he thinks, both right. That’s the beginning, and that’s the end. What happens in the middle? --------------------------------------------------------- The Venetian family lends the book its title, but they’re really more of a framing device. The Family That Couldn’t Sleep is separated into four parts, of which the first and fourth – the shortest by far – deal with the family. Part 2 is kuru, the king of fucked up diseases you read about in clickbait Weird Medicine listicles. Let’s talk about kuru! Kuru, is, famously, the prion disease you get if you eat another person’s brain. Well, not quite. It’s a prion disease that became endemic amongst women in the Fore society, who ritually ate brains, one of which had an inherited or spontaneous prion disease. This is an important note – there’s a tendency (which the book’s later chapters engage in) to assume cannibalism just has a Prion Disease Generator attached. If you eat people who don’t have prion diseases, you won’t suddenly get one. Uh, don’t eat people. Anyway, part 2 is DTM’s historiography of Fore-Westerner first contact. It’s hilarious. Papua New Guinea is a frankly ridiculous place; one of the all-time best Lyttle Lytton winners (worst first sentence from a hypothetical or, in this case, real work) was “Papua New Guinea is so violent that more than 820 languages are spoken there”. The native residents were so hostile to outsiders that all the colonial empires had cut their losses – and when you think about the places they colonized, that says something. After the First World War, PNG was ripped from its nominal German ‘owners’, but no one else wanted the place. So, of course, they gave it to the Australians. It was thirty years and another war before we actually made contact. 1940s Australia was as ‘settled’ as it’d ever be; the cities were bustling and the interior was mapped. The kind of explorer who two centuries before would be heading to new continents had to console himself with Pacific islands. Console he did. The native peoples of the PNG coasts were hostile enough to the wannabe-colonialists that the Australians, flying planes overhead, were the first people to discover that the island’s inland was populated too. No one had broken through on land. In all this deep and angry rainforest, the Fore were the furthest out. They lived far into the island’s mountainous interior; DTM describes their territory as “nearly vertical”. Calling people primitives is a bit passe these days for understandable reasons, but no other term comes to mind. The Fore had no name for themselves; we call them by an exonym, “the people to the south”. They weren’t, to be clear, hunter-gatherers – they were slash-and-burn agriculturalists, but very well-fed ones. Despite the tendency in grain-focused cultures for poor agriculturalists to be stunted/malnourished, the Fore were a remarkably healthy people. Well, except for the famous bit. The first remarkable thing about the Fore was just how quickly they wanted to assimilate. Most PNG tribes weren’t particularly enthused by Western offers of injections/tractors/radios/Christianity. Yet as soon as the Australians arrived, the Fore made ceasefires in their wars with other tribes, volunteered to help large-scale Australian projects on the coast, started planting and trading coffee, and enthusiastically participated in censuses. It’s the only first-contact narrative I’ve seen where the colonizers were concerned about how badly the other guys wanted to be colonized. The next was the one that got their names in the history books. Australian officials started to notice a remarkable lack of women in Fore camps. Some tribes sequestered their women, particularly when Westerners were around, so at first they thought nothing of it. The high rate of unpartnered young men, though, was way out of PNG norms. DTM tells this part fantastically. The Fore chapters drip with the dread of dramatic irony. When the first breakthrough comes, you have to catch your breath: “Tiny” Carey noted something in the middle of August 1950 that deepened this mystery. He noticed that near the village of Henganofi there had been an unusual number of deaths. “It appears,” he wrote his superiors, “natives suffer from stomach trouble, get violent shivering, as with the ague, and die fairly rapidly.” [...] McArthur investigated a little more [...] One day in August 1953 he ran into more of the shivering people Tiny Carey had seen several years before: “Nearing one of the dwellings, I observed a small girl sitting down beside a fire. She was shivering violently and her head was jerking spasmodically from side to side.” It would be quite some time before anyone figured out what caused it – but the problem, as DTM notes, was that its cause wasn’t possible. Everyone priored that the weird undescribed disease in the Fore lands was some nocebo sorcery-sickness. Vincent Zigas, the first actual doctor sent to work with the Fore, tried to placebo-effect them and failed miserably: On the way, Apekono stopped at a hut and showed Zigas his first kuru victim. “On the ground in the far corner sat a woman of about thirty,” the doctor wrote. “She looked odd, not ill, rather emaciated, looking up with blank eyes with a mask-like expression. There was an occasional fine tremor of her head and trunk, as if she were shivering from cold, though the day was very warm.” It was almost exactly the tableau McArthur had witnessed in 1953. Zigas, though, was a doctor. He could do more than look—or so he thought: “I decided I might as well try my own variety of magic,” he remembered. He rubbed Sloan’s Liniment, a balm for sore muscles, on her and declared to her family and his guide: “The sorcerer has put a bad spirit inside the woman. I am going to burn this spirit so that it comes out of her and leaves her. You will not see the fire, but she will feel it. The bad spirit will leave her and she will not die.” The lotion penetrated the woman’s skin and she writhed in pain. “Get up! Walk!” Zigas commanded theatrically. “The woman struggled feebly as if to rise, then, exhausted, started to tremble more violently, making a sound of foolish laughter, akin to a titter.” That evening Apekono asked Zigas not to try to cure any more kuru victims; “Don’t use your magic medicine anymore. It will not win our strong sorcery.” This was a disaster. The Fore were so cooperative precisely because they hoped “Western magic” could conquer theirs. As it became clear it couldn’t, they turned hostile. The Australians had hoped to “modernize a Stone Age people”; now all their subjects were dropping dead before their eyes, from what they could only assume was a “hysterical reaction” to colonization itself. So, to solve this, they needed a batshit insane American. Carleton Gajdusek is one of the characters who dominates The Family That Couldn’t Sleep. He couldn’t not. You could put him in a car commercial and he’d dominate it. Gajdusek was a physician with a rare, intense combination of science and practice. He was a romanticist, a field worker, and a lover of everything strange. He’d been an army doctor, a government conspiracy-cover-upper, and a postdoc under Linus Pauling who described his intent as “to straighten out Pauling’s ideas about proteins”. He hated civilization, in a slightly-to-Ted’s-centre sense, and was passionate about “primitives and isolates”. He jumped at the chance to work in Papua New Guinea; he planned to conduct a multi-site study on child development in such cultures, and relished the opportunity to live in a “primitive” environment himself. He did all this so he could rape kids. Oh, he did it for the scientific curiosity and love of medicine, but he also did it so he could rape kids. Gajdusek was a pedophile in the actual-lifelong-exclusive-paraphilia sense, as opposed to the “metonym for child molester” sense. Some people who roll snake-eyes on the Sexuality Dice repress it, but some are perfectly happy to act on it; Gajdusek was #2 in its fullest form, the kind of guy who believes that a well-lived life includes raping some kids. DTM doesn’t shy from this, not for a moment. It’s the first thing he tells you about Gajdusek. It couldn’t not be; you couldn’t talk about why he went to PNG otherwise. When Gajdusek landed in PNG, he first found the place too civilized. He’d been promised a land of “cannibal savages” – where were they? After some traipsing, he found them, right where he was promised. The Fore were perfect for Gajdusek. They had some kind of medical mystery that’d been lost on everyone else. They ate each other, in exactly the way he loved detailing in his diaries (“”Women and children, particularly, partake of the human flesh,” he noted with pleasure”). As kuru cases popped up, he aggressively recorded them. He wrote lovingly detailed notes that he sent back to his Australian advisor. He wrote with intensity, with exclamation marks, with the joie de vivre of a man just where he wanted to be. Gajdusek smothered the Fore with ‘cures’ that never worked, but they didn’t get angry at him. As DTM dryly puts it: “Their children trusted him, and that was enough for them.” At some point, someone suggested sending an anthropologist...or an epidemiologist...or literally anyone with more credentials than Gajdusek and Zigas3. Gajdusek threw a shitfit, convinced this one-and-a-half-man team was enough to Solve The Problem Forever. But he got bored eventually – running off with another tribe with, as his diary notes at length, an apparent custom of youths ritually fellating older men – and Zigas, I dunno, the book neglects him a bit here. So they managed to sneak in some anthropologists. The husband-and-wife team of Robert Glasse and Shirley Lindenbaum4 were the first involved parties to give a shit about the Fore as people, rather than as colonial subjects/medical mysteries/walking sex toys. What they uncovered was fascinating. The Fore were cannibals, yes, but they were recent cannibals. They didn’t have an ancient tradition of eating their dead, like the other visitors assumed. They happened to be in contact with some cannibal groups, and after a Fore man died of “sorcery”, they thought: well, what would happen if we ate him? “People tasting it expressed their approval. ‘”This is sweet,” they said, “What is the matter with us, are we mad? Here is good food and we have neglected to eat it.”” If not for the wild coincidence that the first Fore cannibalism victim had a prion disease, kuru would never have existed. Glasse and Lindenbaum started to put together the pieces. They’d been sent down to rule out a genetic explanation – to track the kinship ties of the Fore and see how the disease ran through families. It didn’t run through families in any coherent sense, but it sure did run through cannibalism. The clincher was the age distribution. The Fore, ever enthused by colonialism, quit eating each other as soon as the Australians arrived. Children stopped dying of kuru shortly after; they simply weren’t exposed to the infectious agent. The couple sent the news to Gajdusek, who was off raping kids somewhere else. In the next part of the book, DTM runs through Gajdusek’s many conjectures of kuru’s cause – more like sketches or abstract paintings than like true hypotheses. Gajdusek was annoyed that someone else was doing something he “totally could’ve done”, and even more annoyed that another lab was running similar experiments – an attempt at a vaccine for a particular sheep disease had accidentally created a prion generator. But he was happy to swoop in and claim the credit for what he was starting to think of as “slow viruses”, an infection that somehow lays dormant for years. DTM portrays Gajdusek perfectly, in that “real life has no need for verisimilitude” way. Gajdusek was at once a brilliant man, an all-consuming narcissist, an entertaining character, and a monster beyond redemption. A lesser book might pick one or two. The Family That Couldn’t Sleep portrays him as all four, and on a personality level (as opposed to a scientific one), the Gajdusek-focused parts are some of the most gripping. --------------------------------------------------------- Outside of the jumps between the Venetian family and everything else, The Family That Couldn’t Sleep is not siloed. The narratives of all prion diseases are deeply intertwined. This is what makes it a great book. It’s 300 pages of dramatic irony. You read the whole thing, waiting for the eureka moment – the point everyone realizes they’re looking at the same cause. It does, however, make it a tad difficult to review or synopsize. The book’s story is so weird – and, often, so at odds with conventional wisdom that trickles down about the Fore et al – that you have to recap quite a bit, and the book steadfastly resists recapping. The next couple chapters after we depart from Gajdusek’s credit-claiming are mostly about experiments with various prion diseases. They’re scientifically fascinating. Unlike some medical-books-for-general-audiences (cough, How Not to Study a Disease), DTM never talks down to the reader. He assumes someone reading a 300-page book about prions is smart and wants to learn about prions. He also has – you can feel it in his words – the agonizing experience of spending his life on the other side of the doctor’s desk, trying to beat into whoever he’s talking to that no, seriously, you don’t need to lie to him or try explain a complex disease at a fourth-grade level. The first prion disease studied was scrapie. Scrapie was a big deal – it starved and killed large shares of British sheep flocks, making it a serious economic problem. Veterinary researchers had tried to prevent or cure it for centuries. It was a veritable graveyard of ambitions: Quintessential was D. R. Wilson at the Moredun Institute in Scotland, who worked in the middle of the last century for more than a decade trying, with mounting frustration, to kill the scrapie agent. He found that it survived desiccation; dosing with chloroform, phenol, and formalin; ultraviolet light; and cooking at 100 degrees centigrade for thirty minutes. The scrapie researcher Alan Dickinson told me he remembered Wilson at the end of his career as “very, very, very quiet. Of course, that was after his breakdown.” “Now it is our turn to study prions. Perhaps we should approach the subject cautiously.” The problem, as DTM explains, is that prion diseases were impossible. They violated 20th-century understandings of biology. Proteins “were no more alive, and no more infectious, than bone”. Prion diseases seemed to have too many causes – genetic, infectious, and sporadic. They looked infection-like in some ways, but patients didn’t produce virus antibodies. Sheep exposed to scrapie, or chimps infected with kuru, took years to develop symptoms. Their facts did not fit together. In the 1960s, people started wondering. The unifying trait of prion agents was that they had to be denatured to be destroyed. Was this a particularly small virus defined by its protein coating? Or – even more outre – was it pure protein, no DNA at all? No one could figure out quite how the latter worked, but it was tempting. Gajdusek, by now a major figure in this field, kept a foot in both worlds. He didn’t want to stake his reputation on a no-DNA hypothesis, but he certainly sympathized. Enter Prusiner. Stanley Prusiner was Gajdusek’s counterpart. Where Gajdusek seemed permanently manic, Prusiner was deliberate and exacting. He entered Gajdusek’s “slow viruses” field in the early 1970s after a chance encounter with a CJD patient. He relished the laboratory in a way Gajdusek didn’t at all, and set out to optimize the hell out of his projects. Prusiner set out to isolate the smallest infectious particle in the scrapie agent. He injected tons of hamsters (hamsters got sick faster than mice) with increasingly tiny scrapie proteins, hoping to determine whether the Minimum Viable Scrapie was DNA. By the mid-1980s, he’d produced something so small it couldn’t possibly be a virus. Denaturing it destroyed it; exposing it to nucleic acid dissolvers actually made it stronger. Emboldened by this discovery, Prusiner set out to anoint himself the King of Prions. Here emerges something of a Voldemort-Umbridge distinction – the difference between cartoonish villainy and banal evil. Gajdusek is a bad guy because he rapes kids. Prusiner is a bad guy because he is the most grotesque stereotype of the Advisor/Peer Reviewer from Hell made flesh. Everything Prusiner did was to build his reputation atop a pile of skulls. When recruited as a peer reviewer for other prion papers, he wrote negative reviews to undermine their authors. He worked his grad students to the bone and intentionally destroyed their careers, telling them he’d “ruin them” if they entered prion research as competitors. He lied about the origin of the protein-only hypothesis, claiming he originated it a decade after it was actually conjectured. But hey, he was good at getting grants. I was surprised reading a lot of this, because for all the time I’ve been aware of it, the cause of prion disease has seemed settled. “Oh yeah, it’s a protein that gets all fucked up.” But DTM goes through just how unsettled it was right up through to The Family That Couldn’t Sleep’s publication. Serious confirmation only arrived a couple years later. Many people were deeply critical of the prion hypothesis – often, it seemed, because they loathed Prusiner too much to go along. Throughout the book, he cuts an uncharismatic figure. Gajdusek and Prusiner both won the Nobel for discovering prions, decades apart. This tells you something – the “discovery” of prions can be construed quite a few ways. Gajdusek formulated the hypothesis; Prusiner proved it. Gajdusek was grievously offended by Prusiner’s Nobel, perceiving his rival – not inaccurately – as a follower who never originated any ideas of his own. But Gajdusek was offended from a federal prison cell, so how’d that work out for him? Fascinating as all this is, no one published a book about prions in the mid-2000s because it was about kuru or FFI. They published books about prions because teenagers were dying, and people wanted to know why. DTM lays the seeds for part 3 – the mad cow section – in part 1. This is a discussion of scrapie, the longstanding prion disease of sheep. Scrapie was a medical mystery for centuries (remember poor D. R. Wilson), precisely because of the intuitive implausibility of prions. The scrapie chapter is a great history-of-science piece, covering the agricultural productivity revolutions of the 18th century, the surfeit of bizarre origins veterinarians concocted, and the treatments that never worked. Scrapie is not transmissible to humans – well, we hope. It’s concerningly transmissible to primates. But it’s been around for a long, long time, and it doesn’t epidemiologically look like humans get it...we hope. Anyway, you ever tried to generalize from one example? The British government did! In the mid-1980s, strange reports started coming out of the UK’s farms. Farmers were describing a new disease where dairy cows – incredibly docile creatures, under normal circumstances – turned hostile, kicking them as they went into the milking stalls. The symptoms looked to all the world like scrapie. Epidemiologists tracing the outbreaks found a unifying link with “cake” – animal protein feed sweetened with molasses. The scrapie-like symptoms must have traced to an infected sheep. But scrapie doesn’t transmit to humans, so it must be okay to keep slaughtering them, right? We all know how this ended. The best term for the British response to the mad cow outbreak is “cacklingly evil conspiracy”. The agricultural industry really, really didn’t need a huge zoonotic outbreak – so it decided it didn’t have one. They first suppressed all mentions that the disease looked like scrapie, then – when this became impossible – hyped up that scrapie doesn’t transmit to humans, so there’s nothing to worry about. The formal name of the disease, “bovine spongiform encephalopathy”, was supposedly chosen to optimize for unfamiliarity – it wouldn’t fit well in a headline. They emphasized, extensively, that there was nothing to worry about. Ever. At some point, people started asking questions. If there was nothing to worry about, why was the agricultural industry panicking so hard? As things became ever more worry-inducing, this turned down ludicrously twisting paths: Meanwhile, the Southwood Working Party and the experts who advised it were learning on the job. They learned, for instance, that the BSE agent entered the animal through the mouth and then followed the digestive tract into the organs that try to filter out infections—the tonsils, the guts, and the spleen—and from there traveled into the peripheral and central nervous system, and finally arrived at the brain. They also learned that pasties, meat pies, and even some baby foods contained tissues from a lot of those organs. So the Southwood Working Party recommended banning these organs, but only from baby food. This started a chain reaction of consumer doubt: if infected cow organs were unsafe for babies, how could they be good for adults? The government then banned offal, as the organs were collectively called, in all human food but gave the industry a grace period to get it out of the feed supply. Then pet food manufacturers began to wonder if what drove cows mad might not also drive dogs, cats, and parrots mad. The feed they sold came from concentrate made of the same sick animals that had previously made up the meat and bone meal farmers used. Their trade group decided to put a similar ban in place—immediately. So for five months it was safer to be a dog than a human in Britain. DTM spends pretty much this whole section of the book making fun of the British government. To be fair, they deserved it. They killed hundreds of kids in agonizing and preventable ways – they could take some ribbing. This is all throughout the mid-1980s to early-mid 1990s. Through this period, it wasn’t yet clear that mad cow could spread to humans. The panic was clear, and deserved, but it didn’t yet have a match for its powder keg. It would alight. The first suspected case of vCJD – human mad cow – was in 1994. Fifteen-year-old Vicky Rimmer developed a sudden, strange disease. Doctors gave her months to live...until she died in 1998. A couple other suspected cases trickled down through the mid-90s, including a young man who made meat pies for a living, whose grieving mother received a letter from the Prime Minister that “humans do NOT get mad cow disease”. (That must’ve been fun.) Soon, they couldn’t deny it any longer. On March 20, 1996, Stephen Dorrell, the health secretary, stood up in Parliament to announce the news that had already appeared as a tentative conclusion in scientific journals and as rumor in newspapers for the previous two years: British beef was killing British teenagers. The first confirmed death was that of Stephen Churchill, a nineteen-year-old student from Wiltshire, who died in May 1995. Back in 1989, at the Southwood Working Party’s suggestion, the government had set up a surveillance unit in Edinburgh to watch for any evidence that BSE had crossed to humans. One worry had been that if BSE passed to humans, how would anyone know it? How would you recognize something you had never seen? It turned out to be easy: Churchill and the nine other teenagers who had gotten sick had spectacular amyloid plaques in their brains, chunks of dead protein almost visible to the naked eye. If sporadic CJD was a whisper, BSE-caused prion disease was a shout. The investigators sat open-mouthed looking at slides whose damage, they feared, portended the most severe epidemic in modern British history. This part of the book is not fun. It lacks the insane personalities and duelling careers of the other entries. It is an honest chronology of the vCJD epidemic – a gruesome failure of the agricultural industry, the one system that everyone is vulnerable to. The government and industry had completely violated their duty of care to citizens and consumers. They were paying the price. No one would buy British beef anymore – not while they watched their children die. Now here’s the thing: this is ethnography, not historiography. The Family That Couldn’t Sleep is a book from the mid-2000s. The epidemic was not at all in the rear view mirror. There were piles of unanswered questions that DTM constantly alludes to. We have eighteen years more hindsight than he did then. What do we know now? --------------------------------------------------------- In 2006, the vCJD epidemic looked like it was going to be a lot better than the worst fears. BSE itself was a huge problem for the cattle industry, but honestly, no one is too sympathetic to the cattle industry. People were not going to die in anywhere near the numbers believed. We had all sorts of reassuring data coming out about this, which DTM chronicles. We were learning that only some genotypes seemed susceptible to vCJD. We didn’t see any older people die of the disease. We were seeing numbers drop, such that vCJD must have a pretty short incubation period. Anyway, all of this is wrong! The Family That Couldn’t Sleep was written in the candidate gene era. Back then, the nascent field of human genetics was sure it was about to Solve Polygenism. Yes, the simple Mendelian monogenic patterns popular a few decades back clearly didn’t apply to common diseases, but how many variants could there be? We were about to discover the five genes influencing 20% of Alzheimer’s risk each, the five genes influencing 20% of heart disease risk each, etc., and once we were done we’d just do gene therapy and cure Alzheimer’s. A paper on autism genetics from 1999 was so outre as to speculate there might be as many as fifteen genes involved. The fact we are now using the term “omnigenic model” should tell you roughly how well this worked out. Do you remember SNPedia? If you were a 2014 Slate Star Codex reader, you might. 2014 was still pretty candidate gene. People were out there publishing papers saying a single variant could increase your life expectancy by 15 years. SNPedia was a site that beautifully categorized all of these, so you could do 23andme or whatever, look up your results on SNPedia, and make horrible life choices.5 It was eventually bought out by one of the consumer DNA companies, so no one ever edited it again, making it a great time capsule of early-mid 2010s behavioural/medical genetics takes. SNPedia will excitedly explain to you that common genetic variants make you immune to vCJD. They cite a 2009 post from the now-archived 23andme blog titled “No Good Evidence That Potential Pool of Mad Cow Disease Victims Is Expanding”, explaining how fears of late-onset vCJD are clearly debunked by new Scientific Knowledge. Everyone who developed vCJD in the 1990s and 2000s had an M/M genotype in a particular part of the PRNP prion gene, so the roughly half the population with M/V or V/V genotypes were immune. The Family That Couldn’t Sleep buys this, too. In fact, it buys it in an even more agonizingly 2000s way. The first sign that transmissible prion diseases weren’t genotype-restricted should’ve been the growth hormone kids. You might have heard this story – from the late 1950s through mid-1980s, human growth hormone produced from brain tissue was used as a treatment for pituitary dwarfism, until it turned out to spread CJD if the originating brain was infected. DTM discusses this, to set the scene for the genetics thing. He mentions what was the state of the art at the time – that a disproportionate share of both the growth hormone kids and sporadic CJD cases were V/V homozygotes. This, uh – so the book was written in the mid-2000s, yeah? Yeah. The conclusion DTM drew – and this was a common conclusion at the time – was that homozygosity somehow made you more vulnerable to CJD, and M/M homozygosity made you vulnerable to BSE-borne CJD in particular. We cannot criticise the author for not predicting the future, but we live in the future, and can say how this worked out. Turns out, nope, M/V heterozygotes totally get vCJD. After a British man in his 30s died of CJD in 2016, he was found to have vCJD and an M/V genotype. He was tested for vCJD only because he was exceptionally young for someone with a sporadic prion disease – meaning people developing it later in life would be missed6. Did you know up to 1 in 2000 people in the UK have latent vCJD? There is one line in The Family That Couldn’t Sleep that stopped me dead in my tracks when I read it: What happens to the Italian family in the end depends less on their own actions than on the world’s interest in prion diseases, which they cannot control. If lots of people are afraid of getting variant CJD, the family benefits. If fear of prion disease goes the way of the fear of swine flu or Ebola, then they will be orphaned again. THIS BOOK IS FROM 2006! Three years before the swine flu pandemic! Eight years before the Ebola pandemic! “If you’re looking for a sign, this is it.” --------------------------------------------------------- The last section of The Family That Couldn’t Sleep addresses BSE fears in America and a nascent internet subculture DTM calls “Creutzfeldt Jakobins” – people who track American CJD cases, trying to spot vCJD patterns. When reading his description of the Creutzfeldt Jakobins, my mind constantly, uncontrollably turned to covid. Here it was – an online community of people deeply skeptical about a disease’s official story, tracking every contradiction, every implausibility, every statistic that failed to apply to the individual. Self-described “redneck hippies” and “soccer mom Republicans” teaming up to find the truth hidden behind an impossible world. You know what they’re doing now. I’ve always combined a deep interest in medicine with a healthy distrust for it. People who are constitutionally inquisitive, anti-authoritarian, and suspicious about official narratives tend to end up skeptical of at least some mainstream claims in the field. This is not to say I think you should take bleach enemas or something, just that I understand the impulse behind concluding the US government was covering up a local vCJD wave. Traditionally, sporadic prion diseases are said to have a prevalence of one in a million. (Hold on to that for a second.) The last section of the book is a chronology of Americans finding bizarrely more than one in a million of their friends dying of sporadic CJD, often at inexplicably young ages, sometimes in geographical clusters. This is understandably suspicious. Then DTM goes on to reassure us by saying none of these cases were confirmed to have an M/M genotype, which OH GOD OH FUCK A number of high-profile people in the prion world, including Gajdusek, are clarified as not believing sporadic prion diseases exist. You get the impression DTM doesn’t, either. Now, how common are prion diseases? Eric Vallabh Minikel has an answer for you! Eric and his wife Sonia are prion researchers from a rather unique background – after Sonia was diagnosed as having a single-gene mutation with ~100% penetrance for prion disease, they left their previous jobs to dedicate their lives to curing it. It turns out, when you run the numbers, you get not one in a million but 1 in 5000 people dying of prion diseases. This is best described as “nightmarishly high”. I’m normed on genetic disorders. A genetic disorder that affects one in five thousand people is pretty common! I have known, in person, completely unselected, just from “random people I’ve met in my life in a non-medical context”, someone with a ~1/250k syndrome and someone with a ~1/50k-100k syndrome. I don’t think anyone in my extended family knows someone who died of a prion disease. I feel like it would’ve come up if they did! Prion diseases have distinctive phenotypes. Not distinctive enough, apparently, to avoid a lot of CJD being misdiagnosed as Alzheimer’s – but diagnosis is consistently insane. Something DTM reiterates throughout The Family That Couldn’t Sleep is just what prion dementia looks like. The characteristic dementia in prion diseases spares something – “self” or “recognition” or “reflection” – that is not spared by Alzheimer’s, or by most common dementias. Shouldn’t this be, uh, noticeable?7 They kill rapidly, often over the course of months, and often onset in midlife. ALS shares this pattern and is way, way more common than prion diseases; you hear about ALS far more in the “disorder people actually have” sense. What am I missing here? Anyway: 1 in 2000 prevalence of latent vCJD in the UK + extreme lack of clarity over whether scrapie is human-transmissible + blood donations spread vCJD + sporadic CJD prevalence keeps going up = ??? (Yes, I am annoyed that most countries have lifted their ban on UK blood donors, thank you for asking!) --------------------------------------------------------- But back to the book. The “American chapter” is one-third about the country’s response to vCJD, one-third about the Creutzfeldt Jakobins, and one-third about chronic wasting disease. The last part is the most interesting. Chronic wasting disease is a prion disease of deer. Like scrapie, it “probably, we hope” isn’t human-transmissible (eat venison at your own risk). Under natural circumstances, deer shouldn’t get prion diseases: A prion plague should not be possible among ruminants in the wild. Deer are not cannibals, as the cows that spread BSE were forced to be; and, because deer and elk are not domesticated, they do not have enough contact with one another to spread a prion infection the way sheep are thought to spread scrapie. But deer do not live as they used to live, humans having once again brought their ambitions to bear on the natural course of things. The Family That Couldn’t Sleep is a book of medical anthropology. Anthropology of the Veneto, anthropology of Papua New Guinea, anthropology of 1990s Britain. Here, it is an anthropology of America. Americans, having won the world, still fight to win their own backyard. The North American continent is geographically diverse, cutting through rain-snow-shine, mountains jutting over plains, cities sprawling into wilderness, habitations criss-cross dotted with surprisingly few empty zones. Go somewhere like Denver, the Mile High City, three million people fighting against nature. Few other countries have anything like this; geographically vast polities usually have uninhabitable blocks. Australians are twenty-five million people clustered against the shore. It still surprises me, after all this time, how every US state has a meaningful city8. Midcentury Denver, growing and sprawling out across its mountains, started to run into their natural inhabitants – deer. Starvation is one way nature adjusts the deer population to the available food supply. People did not usually see this process, but in the 1950s and 1960s Colorado became more densely settled, reducing forested areas and forcing deer to look longer and harder for food. At the same time, the state enacted conservation laws, limiting when and where hunters could shoot. Soon emaciated deer began wandering onto the lawns and through suburban streets looking for a meal. People began to feed them, only to find that they died anyway. They would drop dead by haystacks, along highways, and in flower beds. In the late 1960s, a young biologist named Gene Schoonveld tried to figure out why the deer starved even when they were fed.9 He deprived some deer of food for a while, “[h]e cut windows in their stomachs to see what went on inside, and then he began to feed them”. While this was going on, he had a control group of healthy, well-fed deer as backups in case anything went wrong. It did...but not to the experimental group. The pen in which the deer were kept also housed sheep, which, it turned out, were scrapie carriers. The deer somehow acquired scrapie – there’s a huge unanswered question here, which DTM doesn’t address. How did they get scrapie? They didn’t eat the sheep, presumably. Did it somehow transmit from casual contact? This is not supposed to happen. And yet: the deer in the sheep pen started dying of a mysterious scrapie-like disease, one never reported before, that would go on to infect thousands. These deer were released into the wild. Ten years later, the first reports of chronic wasting disease came out. The disease spread across deer and elk in the western half of the country. By the turn of the millennium, cases were exploding – and lost all geographical restriction. DTM can report up to 2005, at which point it was floating around Upstate New York. This kind of spread doesn’t track natural deer migration. That’s irrelevant, because nothing about CWD’s spread is natural. We shift gears into an anthropology of the American hunter. The hunter wants to shoot the most impressive buck, to bag himself one with as many “points” as possible – one whose antlers branch out most. A “ten-point buck” has five branches on each horn: Original by Ric McArthur Nature doesn’t make enough bucks with perfectly symmetrical ten-point horns. To fill the demand, the market had to step in. Thus was born the deer farm industry, which raises captive deer in better genetic and nutritional conditions than Nature permits, then ships them across the country so hunters who couldn’t get legit ten-point bucks get the taxidermy piece for their wall. These are controversial amongst hunters and illegal in numerous states – but the industry is big enough to spread CWD. (The kind of hunter who needs a deer shipped to his house is the kind of hunter who will fumble killing it.) Another problem is supplemental feeding – leaving out protein-enriched food for deer to eat. This produces “trophy class animals at an earlier age”, but again, what’s in that protein? (“It is much like feeding your cows 41 percent protein cottonseed cake during the winter to raise the protein level in the cow’s diet to a level that will maintain acceptable production”, says that article from 1991.)10 The book segues into a vignette. CWD was new in Wisconsin in the early 2000s, and the state’s Department of Natural Resources was optimistic it could eradicate it. In a state with a love of hunting, you could, in theory, recruit people to kill every single deer in a 400-square-mile radius: In many states, the state would have had to call out the National Guard for such an onslaught, but hunting is a passion in Wisconsin. Hunters shoot 450,000 deer every year, more than in any other state. “I’m looking for ardent hunters to help us, unless fear or their wives keep them away,” one DNR official told a Milwaukee magazine. The state extended the normal hunting season and waived the usual limit of one buck per hunter, and the hunters came out in force. The whole affair was gruesome – one official called it “hunting for slob hunters”. If you’re trying to eradicate a prion disease, you can’t very well let people take the carcasses home to eat. Bodies piled up in control stations, decomposition mingling with bleach. The 2002 hunt established a base rate of 2% for chronic wasting disease in Wisconsin deer, with the most affected areas getting up to 10%. Further hunts in 2003, 2004, and 2005 spread to wider and wider areas – and didn’t move the needle one bit. This is to say that CWD is quite a bit more common in the American deer population than BSE ever was in British cattle. Since publication, it’s popped up in Norway and South Korea. Notably, Norway doesn’t allow for the import of cervids, raising numerous questions about how it got there. There are no unambiguous cases of CWD transmission to humans, and in vivo/in vitro primate studies have mixed results. There sure are some unusually young hunters with sporadic CJD, though. But don’t worry, most of them aren’t M/M homozygotes! There is an absolute ton going on in this book. I’ve had to skim over whole sections. Parts that couldn’t be easily slotted into a narrative review include: When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.

When Gajdusek was invited to a party at Prusiner’s house, he was horrified to find his rival had purchased hundreds of New Guinean statues – all with the genitals removed.

George Glenner, an Alzheimer’s expert and collaborator of Prusiner’s, died of cardiac amyloidosis, where amyloid plaques (similar to those seen in the brain in both prion diseases and Alzheimer’s) build up in the heart. Several of their collaborators suspect he was somehow infected.

Prussian general Ku1 mentions across 1 issues

Prussian general Ku is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2022 and May 10, 2022. The archive places it in contexts such as "If this doesn’t make sense, compare to (as Rao does) the famous quote by Prussian general Ku". It most often appears alongside A Few Good Men, Adolf Eichmann, Akron.

Reference entry: Prussian general Ku
Mention count: 1
Issue count: 1
First seen: May 10, 2022
Last seen: May 10, 2022

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Book Review: The Gervais Principle May 10, 2022

A Few Good Men 1 shared issues
Adolf Eichmann 1 shared issues
Akron 1 shared issues
Akron, Ohio 1 shared issues
Andy 1 shared issues

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Your Book Review: The History of the Rise and Influence of the Spirit of Rationalism in Europe

May 10, 2022 · Original source

They identify people who perform at exactly the expected level as Losers, who understand their side of a bargain (perform at the expected level in exchange for a paycheck) and accept it. Leadership keeps these people somewhere around entry-level forever, and the Losers are fine with this. If this doesn’t make sense, compare to (as Rao does) the famous quote by Prussian general Kurt von Hammerstein-Equort: I divide my officers into four classes; the clever, the lazy, the industrious, and the stupid . . . Those who are stupid and lazy make up around 90% of every army in the world, and they can be used for routine work. The officers who are clever and industrious are fitted for . . . staff appointments. [But] the man who is clever and lazy however is for the very highest command; he has the temperament and nerves to deal with all situations. III. This is where the book starts showing its true colors. After stating the Gervais Principle, it switches from a business book to a work of psychoanalysis. (before I follow, a word of warning: in exactly one sentence, buried in the middle of the book, Rao admits that everyone has a little bit of each of Loser, Clueless, and Sociopath in them, and each comes out at different times. He then never returns to this theme again, and treats them as totally separate types. I’m going to follow his lead and make this acknowledgment, but also treat them mostly separately.) Somewhere in your head there is a microphone. It produces a little voice inside of you, whose approval you desperately crave. You would do anything for the voice to like you. Ghosts, mental models, and personified abstract concepts fight each other for a turn at the mike and the right to implicitly control your actions. Who wins? If you answer something like “a vague abstracted shadow of my parents” or “the sum of all my schoolteachers” or “the rules” or “authority”, you’re Clueless. If you answer something like “Mrs. Grundy” or “the Joneses, whom I must keep up with” or “right-thinking Society”, you are, in Rao’s world, a Loser. If you answer “I strangled all of those concepts with my bare hands, then smashed the microphone with a hammer”, you’re a Sociopath. The Gervais Principle goes heavy on dev psych: Here is the non-trivial stuff, compressed into three handy laws: Your development is arrested by your strengths, not your weaknesses.

Psellus1 mentions across 1 issues

Psellus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 30, 2024 and August 30, 2024. The archive places it in contexts such as "a treatise on the Devil by Psellus, a Byzantine author of the eleventh century". It most often appears alongside 38 Onslow Gardens, A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife, Agobard.

Reference entry: Psellus
Mention count: 1
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First seen: August 30, 2024
Last seen: August 30, 2024

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Your Book Review: The History of the Rise and Influence of the Spirit of Rationalism in Europe August 30, 2024

38 Onslow Gardens 1 shared issues
A Memoir of the Right Hon. William Edward Hartpole Lecky By His Wife 1 shared issues
Agobard 1 shared issues
Alps 1 shared issues
American Civil War 1 shared issues

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August 30, 2024 · Original source

He graduated in 1859. Having inherited the family’s lands by this time, he was under no obligation to work, and, as he later wrote, “For four or five very happy years after I left college I lived in almost complete solitude and in pure thought.” He traveled all over Europe, holing up in libraries, and reading obscure tomes, e.g., “I have been gathering together a large and rare library of old Latin and French books on witchcraft…I am waiting with great impatience for a treatise on the Devil by Psellus, a Byzantine author of the eleventh century, having got which, I mean to go to a little village in the mountains [the Pyrenees] till I have mastered it.” Already a thinker, but in dread of being considered an idler, Lecky decided to become an author.

Pseudo-Erasmus1 mentions across 1 issues

Pseudo-Erasmus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2021 and July 01, 2021. The archive places it in contexts such as "Pseudonymous economic historian Pseudo-Erasmus". It most often appears alongside Africa, Allodium, Alvaro de Menard.

Reference entry: Pseudo-Erasmus
Mention count: 1
Issue count: 1
First seen: July 01, 2021
Last seen: July 01, 2021

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Highlights From The Comments On "How Asia Works" July 01, 2021

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Highlights From The Comments On "How Asia Works"

July 01, 2021 · Original source

Pseudonymous economic historian Pseudo-Erasmus, who I mentioned in the article as somebody I usually trust on these kinds of topics but who hadn’t weighed in specifically, kindly contributed his thoughts:

Pseudoerasmus1 mentions across 1 issues

Pseudoerasmus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2021 and June 28, 2021. The archive places it in contexts such as "Pseudoerasmus, my usual go-to source for economic history opinions". It most often appears alongside Alexander Hamilton, America, ASEAN.

Reference entry: Pseudoerasmus
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First seen: June 28, 2021
Last seen: June 28, 2021

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Book Review: How Asia Works June 28, 2021

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Asia 1 shared issues
Association of South-East Asian Nations 1 shared issues

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Book Review: How Asia Works

June 28, 2021 · Original source

I think there are stronger counterarguments to Studwell scattered throughout journals that I haven't quite figured out how to navigate and collect. The infant industry argument seems to be a going controversy within economics and not at all settled science. The picture is complicated by studies showing that countries with lower tariffs have had higher GDP growth since 1945. Studwell could respond that tariffs only work as part of a coherent and well-designed industrial policy; if you just tariff random things to protect special interests, it will go badly in exactly the way free marketeers expect.

Inline links: infant industry argument, studies showing that

But overall I think the book's thesis is at least compelling, and I understand it's supported by lots of people whose opinions I trust, like Noah Smith and Bill Gates. Pseudoerasmus, my usual go-to source for economic history opinions, doesn't give a specific opinion of this book but seems to think a lot of its points are at least plausible.

Inline links: Noah Smith, Bill Gates, Pseudoerasmus

Ptolemy1 mentions across 1 issues

Ptolemy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "his general Ptolemy wrote one claiming to be his half-brother". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry: Ptolemy
Mention count: 1
Issue count: 1
First seen: August 01, 2025
Last seen: August 01, 2025

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Your Review: Joan of Arc August 01, 2025

Africa 1 shared issues
Agamemnon 1 shared issues
Age of Empires II 1 shared issues
Agincourt 1 shared issues
Agincourt 1 shared issues

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Highlights From The Comments On Prison

August 01, 2025 · Original source

We have no histories from contemporaries of Alexander the Great, just inscriptions, fragments quoted in later histories, et cetera. There were histories written, to be clear! We know they were written! We even know his general Ptolemy wrote one claiming to be his half-brother! We just don't have them any more because all existing copies have been lost or destroyed. Blame the Huns and the Goths, I suppose.

Publius Obsequium1 mentions across 1 issues

Publius Obsequium is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2024 and December 10, 2024. The archive places it in contexts such as "Publius Obsequium writes". It most often appears alongside ACT, AI, America.

Reference entry: Publius Obsequium
Mention count: 1
Issue count: 1
First seen: December 10, 2024
Last seen: December 10, 2024

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https://www.astralcodexten.com/p/secrets-of-the-great-families

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Highlights From The Comments On Prison December 10, 2024

ACT 1 shared issues
AI 1 shared issues
America 1 shared issues
Asterisk 1 shared issues
Belgium 1 shared issues

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December 10, 2024 · Original source

How come in one million articles about Bukele and crime in El Salvador, including many trying to discredit him or say it wasn’t worth it, I’ve never heard a peep about this? And if it wasn’t Bukele or mass incarceration that did it, then what was it? [Y] writes: I have issues with the El Salvador portion of this post. These charts show that the Bukele mass incarceration movement only resulted in a massive increase in the prison population from 2020 forward, based on projected population. The graph shows the murder rate peaking in 2015 and dropping precipitously in the next three years prior to Bukele's presidency. This means, unless I'm missing something, that the vast majority of the decrease in the murder rate occurred before Bukele took office and started putting people in prison at all and thus cannot be attributed to his policies, incarceration or otherwise. Bukele took office in 2019 and did not begin the crackdown until June of that year. The state of emergency that allowed the government to suspend various rights in order to crack down on gangs even further didn't begin until early 2022 While the murder rate was obviously still quite high before Bukele's incarceration policies began, it seems almost actively misleading not to mention that it was collapsing even before he instituted these policies as a result of things like a renewed gang truce in 2016 under the previous government and instead seemingly attribute all of it to him. Further, the post-Bukele homicide data is dubious in several ways. The Bukele government stopped counting bodies discovered buried in unmarked graves as homicides, incentivizing gang members to hide their victims instead of publicly displaying them as trophies or warnings as they had done in years prior. They stopped counting people the police or military shot as homicides, classifying them instead as “legal interventions". They have excluded killings in prisons from the homicide data, which seems like exactly the most obvious way to lie about homicide rates when you begin imprisoning everyone. https://foreignpolicy.com/2024/08/08/el-salvador-bukele-crime-homicide-prison-gangs/ The source article suggests the above may represent as much as a 47% undercounting. Well, one might say, that still leaves El Salvador much safer than before Bukele’s tenure. But I’m not linking the above to try and pin down exactly the right figure of undercounting. I would suggest instead that these changes to the metrics demonstrate a willful and deliberate pattern of obscuring the homicide rate in El Salvador. The post-Bukele data consequently seems almost useless to me, as you cannot really assume we know all the ways the Bukele government is fudging the data. These are just the ones on record. It’s not that murder has disappeared in El Salvador - it’s more like it’s now de facto legal in many contexts. An MS13 member who rolls up on a rival gang’s stash house and shoots it up now knows that if they can bury the bodies in an unmarked grave outside of town without being caught red-handed with the shovels and corpses, the victims will legally cease to exist. They’re not prosecuting people for these murders, right? Otherwise they would show up in the data. The media doesn't talk about them. You don't see the evidence. Out of sight, out of mind. I'm not suggesting no murders were prevented as a result of the Bukele government's mass incarceration policies, obviously. I can also see the argument that it's good for society for criminals to kill each other in prison yard fights instead of getting into shootouts in a marketplace where an innocent bystander also gets their head blown off. I just think the fundamental premise - that he arrested everyone and it caused murders to stop happening and we need to reason forward from there - is extremely dubious. Drethelin writes: idk about the statistics but multiple people I talked to in el salvador specifically told me theft was WAY down like walking down the street with your phone in your hand was now an option where it used to not be people can now both afford to and feel safe owning cars, etc. among other things they are very proactive about using what we wouldn't really consider due process, eg cops browsing facebook and like, going after guys that people post from their security camera footage as taking their bike or whatever Thanks - I had said in the post that although murder was down, the statistics didn’t really show this about theft - but I was eyeballing statistics not really gathered for this purpose and if the news on the ground is that theft is down, I believe it. 4: Comments On Probation In response to a question of why probation with GPS tracking hasn’t taken off as an alternative to prison, Peter answers: Because convicts turn it down. You see at least in America probation (which is what GPS monitoring is part of) and incarceration aren't related, you get no credit for the former when it comes to the latter and people like to overlook over half of people incarcerated aren't there for any crime at all but simply a technical probation violation like getting fired from your job from not showing up on time because your probation officer randomly changes times of meetings daily (which is also results in prison even if you are one minute late). If the max sentence is five years prison plus probation time doesn't count and you have a more likely than not chance of violating probation because it's designed to be unreasonable and cause failures as a back door way for judge's to avoid trials, why would you accept GPS monitoring which will only increase your chances of being violated. I.e..why do nine years (four years probation out of your ten year probation, then violated, then five in more actual prison) when you can just do five. Generally the rule among convicts is if the prison sentence is shorter than the probation sentence, just take prison day one. As a convict you can, and many do, turn down probation. If you want to fix this then you need to let convicts "try" probation where they get credit at a 1-1, or even better motivate them so let's say 2-1, towards a future prison sentence when they fail. This entire conversation (OP) is worthless as it's making the standard mistake of just looking at prison and not probation, jail, fines, etc all which backdoor as a way to avoid trials lead to prison. This isn’t very clearly written, but my impression is that Peter is saying that violating probation gives you a longer prison sentence than just accepting prison in the first place, probation is deliberately designed to be near-impossible to keep, and so it’s a con to trick criminals into longer sentences without having to get them through a judge and jury. Criminals know this, so they refuse probation. This kind of conflicts with the “criminals have high time preference and make terrible decisions” point above, so I’m not sure what to think of it. I wonder if people ever try GPS tracking (without the rest of probation) as a prison alternative. “You’re getting off with a warning this time, but wear this tracker, and if you commit any other crimes in the future, we’ll know.” [EDIT: commenter answers here] More from Peter: Remember, the entire point of probation is to get people to avoid a trial by plea dealing to probation and then put them in prison anyways without any due process because reasonable people, the sort that takes plea deals, believe in the system hence overestimate their ability to complete probation. And so you put them in prison on a technical violation, i.e. getting fired after you intentionally caused them to do so, not having a place to live after you intentionally refused to approve anywhere they tried live, changing their appointment times without confirming they know ("I left a message with their dog"), or just harass them until they give up and just go to prison. Americans tend to discount probation as a joke but any experienced convict knows probation as implemented is worse hence just goes to jail. Also note that probation and PAROLE are different and significantly so, you actually get credit for parole time. Parole WANTS you to succeed, after all they paroled you, probation doesn't. They aren't even the same group of government offices either which is part of the problem. Probation falls under the judiciary (they work for the court) hence they free up budgets the faster they can move you over to the executive (prison) branch whereas parole is a cost saving measure as it falls under the same prison budget, i.e. parole officers aren't probation officers. Also all those fancy rehabilitation programs people love to tore to decrease recidivism goes to parolees, not probationers. I.e. there are giant structural incentives from pure intergovernmental bureaucratic budget wars to move people from probation to prison and because it's controlled by judges, I.e. the prison department can't just refuse to take a trivial probationary revokee, it's a one sided fight […] For example I got a friend that just got two years for the driving the speed limit in Texas while at a funeral, travel approved by the judge, because probation also makes it illegal to break your state law even in another jurisdiction where it's legal. He was driving 85 (the posted speed limit) in outside Austin but in Hawaii it's a misdemeanor to exceed 80 mph for any reason on any road strict liability; his PO asked him "jokingly" if he drove the speed limit while there and if he enjoyed the faster mainland speeds, he said "yes" unbeknownst to him he was being setup. His admission resulted in his probation being revoked for literally following the posted speed limit. Charlotte Wollstonecraft writes: The marginal prisoner in Massachusetts may be a much badder dude than the marginal prisoner in Louisiana. But here is anecdotal reason to believe he is not: Last week in New Orleans, there were three mass shootings. Two of them happened at the same second line in New Orleans East, 45 minutes apart. In two separate incidents, a gunman opened fire at a large outdoor gathering. In total, two people died, and ten were wounded. This is not national news. No arrests have been made. The third shooting took place in the French Quarter four days later. One of the three shooters was caught immediately. Turns out, he had already served seven years in prison for armed robbery. Last year, he was arrested again and charged with domestic battery, child endangerment, and possession of a firearm by a convicted felon. A plea deal got him out on parole, the terms of which he violated near daily according to his ankle monitor's logs. He was wearing the ankle monitor at the time he opened fire on a French Quarter street, wounding three people and killing another. I’m including this here as a counter to Peter’s story of the guy who got two years in jail for driving the speed limit. I hear so many outrageous stories of extreme strictness and so many outrageous stories of extreme laxity (see also this post) that I’m nervous about turning the dial one way or the other compared to trying to figure out what’s going on. 5: Comments That Say My Analysis Forgot Something Grant Gould writes: You allude to it twice but then pass over it "for simplicity": None of these studies measure within-prison crime, which is largely not counted, tracked, tried, or prosecuted. It is not only plausible but likely that "incapacitation" is at best simply relocation of crimes. And even _that_ is leaving aside the regular drumbeat of deeply sadistic crimes by guards, which are even less counted, tracked, tried, or prosecuted. The quality of statistics on crimes within prisons is very poor, of course; ttbomk it is not practically possible to know if the average prisoner commits crimes at a greater rate while incarcerated than while outside, or likewise the rate at which people in prison are crime victims versus those outside. If your value function is some sort of utilitarian sum over society, you have to count those, or else your utilitarianism is just gerrymandering people into and out of the boundaries of the utility summation (in which case you can optimize utility much more simply than by incarcerating; simple Schmittianism will do the job more easily, and it's free since you don't count the cost). I wrote this post to respond to debates (eg on California’s Prop 36) on whether prison is an effective way of decreasing the crime that normal people have to suffer in their neighborhoods. I think this is an important question that lots of people care about. Whether prisoners commit crimes against other prisoners is also important, but it’s a different question. I think people would justly distrust me if I pretended to be answering the question they cared about, but actually answered a different question. I (following Roodman) gave two conclusions in my cost-benefit analysis - one that counted the suffering by prisoners themselves, and one that didn’t. Since I think different people will have different intuitions on this, I think it was the right strategy. The one that counted the suffering of prisoners included a general estimate of willingness-to-pay for prison which I think includes the cost of intra-prison crimes. Either way, I think being exposed to intra-prison crimes is a small fraction of the badness of prison that doesn’t change that analysis much. I also don’t think it’s exactly right to say that incarceration only relocates (rather than prevents) crime. This may be true for murder and rape. But there aren’t a lot of things to steal in prison (not zero, but not as much as in the outside world) and the vast majority of crimes are property crimes. JBG writes: Some thoughts as a former defense attorney. On "after effects," skipping all the way to length of incarceration misses a lot of what's going on for first time offenders. As your own examples note, many of the problems making it harder to make an honest living accrue from being a felon as such, and not from jail time. I'll add on that merely being *arrested* triggers a similar cascade of consequences. Your average person will be fired from their job very quickly after arrest -- either because of the arrest itself or just because it leads to missing work. And an arrest on its own, without a conviction, is sufficient to make it hard to get hired on in a lot of jobs. But this is all specific to first-time offenders; going from someone presumed to be a law-abiding citizen to being a felon changes everything. An incremental felony after that doesn't change much. From your description, it seems like the studies are blurring this together? I'd be interested to see evidence focused specifically on first time offenders. My guess would be that there's a large, negative effect of your first felony (all else equal) but not much effect at all of subsequent felonies. In that case, there's a very different calculus for the incapacitation vs. recidivism tradeoff for different, identifiable groups. Undeserving Porcupine writes: Eugenic effects of 3-5x’ing the prison population? Makes it harder for these criminals to make more of themselves. Several people brought this up on Twitter. It deserves a full post response, but in case I don’t get around to making it - I think this is almost zero. I realize that’s a surprising claim, but compare the Nazi eugenics program against schizophrenics discussed here. They killed most of the schizophrenics in Germany, and schizophrenia is 80% genetic, yet the next generation had the same number of schizophrenics as ever, at least within the measurement margin of error. See the post for a longer explanation of this seemingly paradoxical result. Sebjenseb did a similar analysis and finds that if you execute the most criminal 1% of the population each generation, population level criminality decreases by about 0.1 standard deviation per 400 years. This is less trivial than I expected - it corresponds to a drop in the murder rate from 30 to 20 (possibly less for other crimes). But it's also a better case than our real scenario for a few reasons (police have 100% efficiency in arresting the worst criminals exactly in order; execution is better at preventing childbearing than prison). Maybe a real scenario is 33% decrease in crime rate per 600 years? Doesn't seem that relevant to me - even if we don’t get a singularity in the next few decades like I expect, we’ll probably get better genetic engineering or go multiplanetary (in which case founder effects will overwhelm everything else). Publius Obsequium writes: One thing Scott neglects is the beneficial effect prison has on kids of criminals (yes you read that right - look it up) Here is an article making this case and citing some corroborating studies. I would stress that there are also many (probably more) studies finding the opposite, and that I haven’t looked through any of the studies on either side to check whether they’re any good. Straphanger writes: This analysis ignores that punishment is a good in itself. The victims of crimes deserve retribution against the people who have wronged them. Some version of this was one of the most common comments, with opinions ranging from: I was a bad person for not focusing on the suffering of the prisoners in prison more, especially their potential victimization by prisoner-on-prisoner violence.

Inline links: writes, https://foreignpolicy.com/2024/08/08/el-salvador-bukele-crime-homicide-prison-gangs/, Peter answers, commenter answers here, writes, this post, writes, writes, writes, here, did a similar analysis, writes, Here is an article, finding the opposite, writes

Puerta1 mentions across 1 issues

Puerta is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 21, 2021 and April 21, 2021. The archive places it in contexts such as "Juan Carlos returned to Jerusalem with Puerta"; "Puerta, who had also apologized to the flock, left for the United States". It most often appears alongside Andes Mountains, Antiochan subgroup, Argentina.

Reference entry: Puerta
Mention count: 1
Issue count: 1
First seen: April 21, 2021
Last seen: April 21, 2021

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No, Really, Why Are So Many Christians In Colombia Converting To Orthodox Judaism? April 21, 2021

Andes Mountains 1 shared issues
Antiochan subgroup 1 shared issues
Argentina 1 shared issues
Baruj 1 shared issues
Bello 1 shared issues

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No, Really, Why Are So Many Christians In Colombia Converting To Orthodox Judaism?

April 21, 2021 · Original source

In early 2004, Juan Carlos returned to Jerusalem with Puerta. They stood by the Wailing Wall and searched for Orthodox rabbis who spoke Spanish. When they found a few, the pastors pummeled them with questions. How do you explain the Jewish Messiah? Why did the Jews not accept Jesus? How do you interpret the Messianic prophecies? Was the Messiah God? Was he man?

Juan Carlos went back to Bello a converted man. Puerta agreed: Messianism was a meaningless hybrid. They had to embrace Judaism. If the congregation would not accept such a radical course, Juan Carlos was ready to leave and start over.

Puerta tried to slow him down, but Juan Carlos felt that waiting was dishonest. In the first assembly upon their return, before 3,000 faithful, he took responsibility for what he’d done. He had lied. He had exploited their needs and hopes. He had failed as a pastor. And the ultimate lie was Jesus himself: He was not a god; he was not the Messiah. Juan Carlos did not believe in him anymore.

Pullum1 mentions across 1 issues

Pullum is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "see Pullum for the best (short) account of the beef"; "Pullum mentions a few in the context of assessing Everett’s Pirahã recursion claims". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

Reference entry: Pullum
Mention count: 1
Issue count: 1
First seen: July 19, 2024
Last seen: July 19, 2024

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Issue trail

Your Book Review: How Language Began July 19, 2024

Alan Turing 1 shared issues
Amazon 1 shared issues
Amazon jungle 1 shared issues
Andrew Nevins 1 shared issues
artificial intelligence 1 shared issues

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Your Book Review: How Language Began

July 19, 2024 · Original source

bedobi, Redditor Apparently he struck a nerve. And there is much more vitriol like this; see Pullum for the best (short) account of the beef I’ve found, along with sources for each quote except the last. On the whole affair, he writes: Calling it a controversy or debate would be an understatement; it was a campaign of vengeance and career sabotage. I’m not going to rehash all of the details, but the conduct of many in the pro-Chomsky faction is pretty shocking. Highly recommended reading. Substantial portions of the books The Kingdom of Speech and Decoding Chomsky are also dedicated to covering the beef and related issues, although I haven’t read them. What’s going on? Assuming Everett is indeed acting in good faith, why did he get this reaction? As I said in the beginning, linguists are those who believe Noam Chomsky is the rightful caliph. Central to Chomsky’s conception of language is the idea that grammar reigns supreme, and that human brains have some specialized structure for learning and processing grammar. In the writing of Chomsky and others, this hypothetical component of our biological endowment is sometimes called the narrow faculty of language (FLN); this is to distinguish it from other (e.g., sensorimotor) capabilities relevant for practical language use. A paper by Hauser, Chomsky, and Fitch titled “The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?” was published in the prestigious journal Science in 2002, just a few years earlier. The abstract contains the sentence: We hypothesize that FLN only includes recursion and is the only uniquely human component of the faculty of language. Some additional context is that Chomsky had spent the past few decades simplifying his theory of language. A good account of this is provided in the first chapter of Chomsky’s Universal Grammar: An Introduction. By 2002, arguably not much was left: the core claims were that (i) grammar is supreme, (ii) all grammar is recursive and hierarchical. More elaborate aspects of previous versions of Chomsky’s theory, like the idea that each language might be identified with different parameter settings of some ‘global’ model constrained by the human brain (the core idea of the so-called ‘principles and parameters’ formulation of universal grammar), were by now viewed as helpful and interesting but not necessarily fundamental. Hence, it stands to reason that evidence suggesting not all grammar is recursive could be perceived as a significant threat to the Chomskyan research program. If not all languages had recursion, then what would be left of Chomsky’s once-formidable theoretical apparatus? Everett’s paper inspired a lively debate, with many arguing that he is lying, or misunderstands his own data, or misunderstands Chomsky, or some combination of all of those things. The most famous anti-Everett response is “Pirahã Exceptionality: A Reassessment” by Nevins, Pesetsky, and Rodrigues (NPR), which was published in the prestigious journal Language in 2009. This paper got a response from Everett, which led to an NPR response-to-the-response. To understand how contentious even the published form of this debate became, I reproduce in full the final two paragraphs of NPR’s response-response: We began this commentary with a brief remark about the publicity that has been generated on behalf of Everett's claims about Pirahã. Although reporters and other nonlinguists may be aware of some ‘big ideas’ prominent in the field, the outside world is largely unaware of one of the most fundamental achievements of modern linguistics: the three-fold discovery that (i) there is such a thing as a FACT about language; (ii) the facts of language pose PUZZLES, which can be stated clearly and precisely; and (iii) we can propose and evaluate SOLUTIONS to these puzzles, using the same intellectual skills that we bring to bear in any other domain of inquiry. This three-fold discovery is the common heritage of all subdisciplines of linguistics and all schools of thought, the thread that unites the work of all serious modern linguists of the last few centuries, and a common denominator for the field. In our opinion, to the extent that CA and related work constitute a ‘volley fired straight at the heart’ of anything, its actual target is no particular school or subdiscipline of linguistics, but rather ANY kind of linguistics that shares the common denominator of fact, puzzle, and solution. That is why we have focused so consistently on basic, common-denominator questions: whether CA’s and E09’s conclusions follow from their premises, whether contradictory published data has been properly taken into account, and whether relevant previous research has been represented and evaluated consistently and accurately. To the extent that outside eyes may be focused on the Pirahã discussion for a while longer, we would like to hope that NP&R (and the present response) have helped reinforce the message that linguistics is a field in which robustness of evidence and soundness of argumentation matter. Two observations here. First, another statement about “serious” linguistics; why does that keep popping up? Second, wow. That’s the closest you can come to cursing someone out in a prestigious journal. Polemics aside, what’s the technical content of each side’s argument? Is Pirahã recursive or not? Much of the debate appears to hinge on two things: what one means by recursion

what one means by the statement “All natural human languages have recursion.” Everett generally takes recursion to refer to the following property of many natural languages: one can construct sentences or phrases from other sentences and phrases. For example: “The cat died.” -> “Alice said that [the cat died].” -> “Bob said that [Alice said that [the cat died.]]” In the above example, we can in principle generate infinitely many new sentences by writing “Z said X,” where X is the previous sentence and Z is some name. For clarity’s sake, one should probably distinguish between different ways to generate new sentences or phrases from old ones; Pullum mentions a few in the context of assessing Everett’s Pirahã recursion claims: Everett reports that there are no signs of no multiple coordination (It takes [skill, nerve, initiative, and courage]), complex determiners ([[[my] son’s] wife’s] family), stacked modifiers (a [nice, [cosy, [inexpensive [little cottage]]]]), or—most significant of all—reiterable clause embedding (I thought [ you already knew [that she was here ] ]). These are the primary constructions that in English permit sentences of any arbitrary finite length to be constructed, yielding the familiar argument that the set of all definable grammatical sentences in English is infinite. Regardless of the details, a generic prediction should be that there is no longest sentence in a language whose grammar is recursive. This doesn’t mean that one can say an arbitrarily long sentence in real life4. Rather, one can say that, given a member of some large set of sentences, one can always extend it. Everett takes the claim “All natural human languages have recursion.” to mean that, if there exists a natural human language without recursion, the claim is false. Or, slightly more subtly, if there exists a language which uses recursion so minimally that linguists have a hard time determining whether a corpus of linguistic data falsifies it or not, sentence-level recursion is probably not a bedrock principle of human languages. I found the following anecdote from a 2012 paper of Everett’s enlightening: Pirahã speakers reject constructed examples with recursion, as I discovered in my translation of the gospel of Mark into the language (during my days as a missionary). The Bible is full of recursive examples, such as the following, from Mark 1:3: ‘(John the Baptist) was a voice of one calling in the desert…’ I initially translated this as: ‘John, the man that put people in the water in order to clean them for God, that lived in a place like a beach with no trees and that yelled for people to obey God’. The Pirahãs rejected every attempt until I translated this as: ‘John cleaned people in the river. He lived in another jungle. The jungle was like a beach. It had no trees. He yelled to people. You want God!’ The non-recursive structure was accepted readily and elicited all sorts of questions. I subsequently realized looking through Pirahã texts that there were no clear examples involving either recursion or even embedding. Attempts to construct recursive sentences or phrases, such as ‘several big round barrels', were ultimately rejected by the Pirahãs (although initially they accepted them to be polite to me, a standard fieldwork problem that Jeanette Sakel and I discuss). He does explicitly claim (in the aforementioned paper and elsewhere) that Pirahã probably has no longest sentence, which is about the most generic anti-recursion statement one can make. Chomsky and linguists working in his tradition sometimes write in a way consistent with Everett’s conception of recursion, but sometimes don’t. For example, consider this random 2016 blogpost I found by a linguist in training: For generative linguistics the recursive function is Merge, which combines two words or phrases to form a larger structure which can then be the input for further iterations of Merge. Any expression larger than two words, then, requires recursion, regardless of whether there is embedding in that expression. For instance the noun phrase “My favourite book” requires two iterations of Merge, (Merge(favourite, book)= [Favourite book], Merge(my, [favourite book])= [my [favourite book]]) and therefore is an instance of recursion without embedding. To be clear, this usage of ‘recursion’ seems consistent with how many other Chomskyan linguists have used the term. And with all due respect to these researchers, I find this notion of recursion completely insane, because it would imply (i) any language with more than one word in its sentences has recursion, and that (ii) all sentences are necessarily constructed recursively. The first implication means that “All natural human languages have recursion.” reduces to the vacuously true claim that “All languages allow more than one word in their sentences.”5 The second idea is more interesting, because it relates to how the brain constructs sentences, but as far as I can tell this claim cannot be tested using purely observational linguistic data. One would have to do some kind of experiment to check the order in which subjects mentally construct sentences, and ideally make brain activity measurements of some sort. Aside from sometimes involving a strange notion of recursion, another feature of the Chomskyan response to Everett relates to the distinction we discussed earlier between so-called E-languages and I-languages. Consider the following exchange from a 2012 interview with Chomsky: NS: But there are critics such as Daniel Everett, who says the language of the Amazonian people he worked with seems to challenge important aspects of universal grammar. Chomsky: It can't be true. These people are genetically identical to all other humans with regard to language. They can learn Portuguese perfectly easily, just as Portuguese children do. So they have the same universal grammar the rest of us have. What Everett claims is that the resources of the language do not permit the use of the principles of universal grammar. That's conceivable. You could imagine a language exactly like English except it doesn't have connectives like "and" that allow you to make longer expressions. An infant learning truncated English would have no idea about this: they would just pick it up as they would standard English. At some point, the child would discover the resources are so limited you can't say very much, but that doesn't say anything about universal grammar, or about language acquisition. Chomsky makes claims like this elsewhere too. The argument is that, even if there were a language without a recursive grammar, this is not inconsistent with his theory, since his theory is not about E-languages like English or Spanish or Pirahã. His theory only makes claims about I-languages, or equivalently about our innate language capabilities. But this is kind of a dumb rhetorical move. Either the theory makes predictions about real languages or it doesn’t. The statement that some languages in the world are arguably recursive is not a prediction; it’s an observation, and we didn’t need the theory to make it. What does it mean for the grammar of thought languages to be recursive? How do we test this? Can we test it by doing experiments involving real linguistic data, or not? If not, are we even still talking about language? To this day, as one might expect, not everyone agrees with Everett that (i) Pirahã lacks a recursive hierarchical grammar, and that (ii) such a discovery would have any bearing at all on the truth or falsity of Chomskyan universal grammar. Given that languages can be pretty weird, among other reasons, I am inclined to side with Everett here. But where does that leave us? We do not just want to throw bombs and tell everyone their theories are wrong. Does Everett have an alternative to the Chomskyan account of what language is and where it came from? Yes, and it turns out he’s been thinking about this for a long time. How Language Began is his 2017 offering in this direction. IV. THE BOOK So what is language, anyway? Everett writes: (How Language Began, Ch. 1, pg. 15) Language is the interaction of meaning (semantics), conditions on usage (pragmatics), the physical properties of its inventory of sounds (phonetics), a grammar (syntax, or sentence structure), phonology (sound structure), morphology (word structure), discourse conversational organizational principles, information, and gestures. Language is a gestalt—the whole is greater than the sum of its parts. That is to say, the whole is not understood merely by examining individual components. Okay, so far, so good. To the uninitiated, it looks like Everett is just listing all of the different things that are involved in language; so what? The point is that language is more than just grammar. He goes on to say this explicitly: (How Language Began, Ch. 1, pg. 16) Grammar is a tremendous aid to language and also helps in thinking. But it really is at best only a small part of any language, and its importance varies from one language to another. There are tongues that have very little grammar and others in which it is extremely complex. His paradigmatic examples here are Pirahã and Riau Indonesian, which appears to lack a hierarchical grammar, and which moreover apparently lacks a clear noun/verb distinction. You might ask: what does that even mean? I’m not 100% sure, since the linked Gil chapter appears formidable, but Wikipedia gives a pretty good example in the right direction: For example, the phrase Ayam makan (lit. 'chicken eat') can mean, in context, anything from 'the chicken is eating', to 'I ate some chicken', 'the chicken that is eating' and 'when we were eating chicken' Is “chicken” the subject of the sentence, the object of the sentence, or something else? Well, it depends on the context. What’s the purpose of language? Communication: (How Language Began, Introduction, pg. 5) Indeed, language changes lives. It builds society, expresses our highest aspirations, our basest thoughts, our emotions and our philosophies of life. But all language is ultimately at the service of human interaction. Other components of language—things like grammar and stories—are secondary to conversation. Did language emerge suddenly, as it does in Chomsky’s proposal, or gradually? Very gradually: (How Language Began, Introduction, pg. 7-8) There is a wide and deep linguistic chasm between humans and all other species. … More likely, the gap was formed by baby steps, by homeopathic changes spurred by culture. Yes, human languages are dramatically different from the communication systems of other animals, but the cognitive and cultural steps to get beyond the ‘language threshold’ were smaller than many seem to think. The evidence shows that there was no ‘sudden leap’ to the uniquely human features of language, but that our predecessor species in the genus Homo and earlier, perhaps among the australopithecines, slowly but surely progressed until humans achieved language. This slow march taken by early hominins resulted eventually in a yawning evolutionary chasm between human language and other animal communication. So far, we have a bit of a nothingburger. Language is for communication, and probably—like everything else!—emerged gradually over a long period of time. While these points are interesting as a contrast to Chomsky, they are not that surprising in and of themselves. But Everett’s work goes beyond taking the time to bolster common sense ideas on language origins. Two points he discusses at length are worth briefly exploring here. First, he offers a much more specific account of the emergence of language than Chomsky does, and draws on a mix of evidence from paleoanthropology, evolutionary biology, linguistics, and more. Second, he pretty firmly takes the Anti-Chomsky view on whether language is innate: (Preface, pg. xv) … I deny here that language is an instinct of any kind, as I also deny that it is innate, or inborn. These two points are not unrelated. Everett’s core idea is that language should properly be thought of as an invention rather than an innate human capability. You might ask: who invented it? Who shaped it? Lots of people, collaboratively, over a long time. In a word, culture. As Everett notes in the preface, “Language is the handmaiden of culture.” In any case, let’s discuss these points one at a time. First: the origins of language. There are a number of questions one might want to answer about how language began: In what order did different language-related concepts and components emerge?

Inline links: Pullum, 4, 2012 paper, blogpost, 5, 2012 interview, Riau Indonesian, lack a hierarchical grammar, lacks a clear noun/verb distinction

Punxsutawney Phil1 mentions across 1 issues

Punxsutawney Phil is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2026 and March 03, 2026. The archive places it in contexts such as "Punxsutawney Phil, the famous Groundhog Day groundhog"; "the legend originated with Punxsutawney Phil, who does worse than chance". It most often appears alongside 2024 US election, 2026 elections, Agent Economy Of The Future.

Reference entry: Punxsutawney Phil
Mention count: 1
Issue count: 1
First seen: March 03, 2026
Last seen: March 03, 2026

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Mantic Monday: Groundhog Day March 03, 2026

2024 US election 1 shared issues
2026 elections 1 shared issues
Agent Economy Of The Future 1 shared issues
Alan Cole 1 shared issues
Alireza Arafi 1 shared issues

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Mantic Monday: Groundhog Day

March 03, 2026 · Original source

Punxsutawney Phil, the famous Groundhog Day groundhog, actually has less than 50% accuracy in predicting the length of winter. At what point do we flip the legend and say that there’s more winter if he doesn’t see his shadow?

So is the groundhog legend true? Seems like it can’t be - the legend originated with Punxsutawney Phil, who does worse than chance. What kind of crazy Gettier case would we have to believe in to have the original magic groundhog be a fraud but, coincidentally, have another groundhog a few hundred miles away be actual magic?

Puppet Master1 mentions across 1 issues

Puppet Master is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "the team battles the evil Puppet Master"; "captured again in issue #8, this time by the Puppet Master". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry: Puppet Master
Mention count: 1
Issue count: 1
First seen: August 16, 2024
Last seen: August 16, 2024

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Your Book Review: Silver Age Marvel Comics August 16, 2024

20th Century Fox 1 shared issues
Abomination 1 shared issues
Abomination 1 shared issues
Abraham Lincoln 1 shared issues
Action Comics 1 shared issues

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