Books: L

Books, collections, and literary works mentioned in the writing. This section collects the L slice of the category index.

Reference Index

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Lying For Money

Lying For Money is a recurring book in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 26, 2023 and September 15, 2023. The archive places it in contexts such as "This is the gift that Dan Davies gives us in Lying For Money"; "If Lying For Money 's most important idea can be described in a single line"; "While Lying For Money is a great educational resource". It most often appears alongside Njal’s Saga, On the Marble Cliffs, Public Citizens.

Article page
Lying For Money
Mention count
3
Issue count
3
First seen
May 26, 2023
Last seen
September 15, 2023
Book title
Lying For Money
Likely author
Kuiper
May 26, 2023 · Original source
This is the gift that Dan Davies gives us in Lying For Money. Despite taking econ classes in college, and spending years as a business owner who has had to do things like raise money from investors, my understanding of how the modern economy operates often feels about as complete as a caveman's understanding of how a cruise ship floats. The book delivers on the promise implied by its subtitle, How Legendary Frauds Reveal the Workings of Our World. Financial instruments (and other aspects of the economy) are things that are best understood in the breach: in the process of teaching us the various ways in which financial systems can break, Davies also teaches us how they work.
If Lying For Money's most important idea can be described in a single line, it's that fraud is an equilibrium phenomenon – or, as Davies likes to put it, "It is highly unlikely that the optimal level of fraud is zero."
While Lying For Money is a great educational resource that improved my understanding of several parts of the economy, much of the value of the book comes from the sheer entertainment value of reading about famous, infamous, and not-so-famous frauds and capers. (Oftentimes, the not-so-famous stories are the most entertaining: one might imagine that when Dan Davies was selling the proposal, any book promising to cover "legendary frauds" had to include Bernie Madoff and Enron. The other, less-known anecdotes can be plucked out and included because they are interesting, rather than because Davies and his publisher felt a sense of obligation to include them.)
September 08, 2023 · Original source
1: Cities And The Wealth Of Nations / The Question Of Separatism 2: Lying For Money 3: Why Machines Will Never Rule The World 4: Man’s Search For Meaning 5: Njal’s Saga 6: Public Citizens 7: Safe Enough? 8: Secret Government 9: The Educated Mind 10: The Laws Of Trading 11: On The Marble Cliffs 12: The Rise And Fall Of The Third Reich 13: The WEIRDest People In The World 14: The Mind Of A Bee 15: Why Nations Fail 16: Zuozhuan
September 15, 2023 · Original source
Lying for Money, reviewed by Kuiper. He's a video game scriptwriter who just launched a Substack. He also scripwrites edutainment YouTube videos for an audience of millions. (You can contact him if you need his expertise.)
Land Is A Big Deal

Land Is A Big Deal is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 26, 2022 and November 04, 2022. The archive places it in contexts such as "he’s turning his Georgist work into a book, Land Is A Big Deal, due out October 15"; ""see eg his new book Land Is A Big Deal"". It most often appears alongside ACX, Lars Doucet, Spencer Greenberg.

Article page
Land Is A Big Deal
Mention count
2
Issue count
2
First seen
September 26, 2022
Last seen
November 04, 2022
Book title
Land Is A Big Deal
September 26, 2022 · Original source
1: Many of you enjoyed Lars Doucet’s book review on Georgism and subsequent followup posts; he also won an ACX Grant to further investigate. Now he’s turning his Georgist work into a book, Land Is A Big Deal, due out October 15:
November 04, 2022 · Original source
31: Mass Appraisal Models To Promote A Georgist Land Value Tax (8/10) Lars Doucet and Will Jarvis have assembled a team of experts and started building a model. They’ve incorporated as Geo Land Solutions and plan to fundraise soon. His broader campaign of Georgist activism has also been successful (see eg his new book Land Is A Big Deal) and he reports interest from Norwegian, Canadian, and US politicians.
Lepanto

Lepanto is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between February 29, 2024 and September 20, 2024. The archive places it in contexts such as "Chesterton’s Lepanto"; "There’s a verse in Chesterton’s Lepanto"; "We see this same dichotomy in another of Chesterton’s great poems, Lepanto". It most often appears alongside Chesterton, Jesus, @BoyanSlat.

Article page
Lepanto
Mention count
2
Issue count
2
First seen
February 29, 2024
Last seen
September 20, 2024
Book title
Lepanto
February 29, 2024 · Original source
17: There’s a verse in Chesterton’s Lepanto where he describes the ascended spiritual Mohammed as having a “turban that is woven of the sunsets and the seas”. If you’ve ever wondered what that would look like, I recommend this StableDiffusion video by Herolias (warning: flashy, might be bad for epilepsy, you might have to go very close and/or very far from your computer to get the full effect). I recommend pausing mid-video to see how innocuous each frame looks on its own).
September 20, 2024 · Original source
Here we are introduced to one of Chesterton’s core themes: hope versus fate. Chesterton sees hope as one of the primary distinguishers between Christianity and paganism, buddhism, eastern philosophy in general, and materialistic determinism. We see this same dichotomy in another of Chesterton’s great poems, Lepanto, where he has Muhammed, enthroned in glory in the Muslim paradise, say:
Lifespan

Lifespan is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between December 02, 2021 and July 06, 2023. The archive places it in contexts such as "author of Lifespan"; "If Lifespan gave an explanation for this, I missed it"; "The impression I get from Lifespan is that all of these things". It most often appears alongside David Sinclair, Harvard, 2017 NYT article on UFOs.

Article page
Lifespan
Mention count
2
Issue count
2
First seen
December 02, 2021
Last seen
July 06, 2023
Book title
Lifespan
December 02, 2021 · Original source
David Sinclair - Harvard professor, celebrity biologist, and author of Lifespan - thinks solving aging will be easy. “Aging is going to be remarkably easy to tackle. Easier than cancer” are his exact words, which is maybe less encouraging than he thinks.
Epigenetic damage could potentially still be unfixable: how do you convince the thousands of different intermixed cell types in the body to all be the right type again? But Sinclair thinks the body already has a mechanism for doing this: epigenetic repair proteins called sirtuins. I’m a bit confused about where sirtuins are getting their information from: is there a backup copy of epigenetics that they read to figure out what’s wrong and needs repair? I get the impression from one or two cryptic statements that Sinclair thinks maybe yes (see the discussion of “the observer” on page 171). But for some reason, the system works well enough to keep you alive for the normal human lifespan (and no better).
If you want to live longer, can you just add more sirtuins? These people say they gave mice a gene that caused them to overproduce sirtuins, and the mice lived 30% longer. Other people have tried the same experiment in worms, fruit flies, etc, with controversial but generally positive results.
July 06, 2023 · Original source
6: Derek Lowe explains the current consensus that sirtuins don’t work for longevity. This doesn’t directly invalidate all of David Sinclair’s work (which I wrote about in my review of his book Lifespan) but it sure does indirectly undermine it.
Lord of the Rings

Lord of the Rings is a recurring book in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 28, 2023 and June 10, 2023. The archive places it in contexts such as "Lord of the Rings has some of this, in the person of Aragorn"; ""we see it in the Lord of the Rings (e.g. encounter with Gorbag)""; "It certainly has dark implications for the good characters, both by modern standards and those contemporary to Tolkien. This is a whole other topic for another discussion. But it also recontextualizes the whole 'Russians are orcs' thing". It most often appears alongside A Poet in Paradise, Agrippa d'Aubigné, Alfred Adler.

Article page
Lord of the Rings
Mention count
2
Issue count
2
First seen
April 28, 2023
Last seen
June 10, 2023
Book title
Lord of the Rings
April 28, 2023 · Original source
Lord of the Rings has some of this, in the person of Aragorn. But the key plot with the Ring is the opposite. Frodo isn’t unusually competent. He’s not even unusually agentic - he only starts his quest after Gandalf foists it upon him, saying that it has to be him for mysterious and kind of hokey-sounding reasons. If he is above-normal in any qualities, it’s the qualities we all imagine ourselves as being above-normal at - hard to corrupt, loyal to our friends, having a certain normal-person-good-sense while everyone around us seems strange and suspicious.
June 10, 2023 · Original source
Tolkien (yes, we’re in the “fantasy Godwin’s law” territory now, deal with it, dear reader) has created a stringent morality system in his world. Elves are good, Orcs, Trolls and Wargs are bad, Humans, Dwarves and Hobbits move on this one-dimensional scale from one end to the other. But Orcs have always been problematic. You see, unlike other bad creatures, Orcs have sentience and even some rudimentary sense of morality, we see it in the Lord of the Rings (e.g. encounter with Gorbag). So how can it be? And, more practically, can good characters slaughter them without reluctance or remorse?
Tolkien knew about this problem and tried to write his way out of it. He couldn’t directly “George-Lucas” it, but he famously changed the origin of Orcs several times. They were Elves enslaved and corrupted by Morgoth, then they were fully “brooded” by Morgoth, then they were “beasts of humanized shape”, or possibly, results of forced mating between Elves and beasts. Each one of those retcons brought more problems. The more canonical version, I believe, is still the “corrupted Elves” theory; at least it appears in more early texts and is corroborated by the Lord of the Rings. It certainly has dark implications for the good characters, both by modern standards and those contemporary to Tolkien. This is a whole other topic for another discussion. But it also recontextualizes the whole “Russians are orcs” thing.
L'Ingénu

L'Ingénu is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2022 and June 10, 2022. The archive places it in contexts such as "Voltaire’s L'Ingénu was half Wendat and half French". It most often appears alongside 50,000 BC, Africa, Altamira.

Reference entry
L'Ingénu
Mention count
1
Issue count
1
First seen
June 10, 2022
Last seen
June 10, 2022
Book title
L'Ingénu
June 10, 2022 · Original source
just about every major French Enlightenment figure tried their hand at a Lahontan-style critique of their own society, from the perspective of some imagined outsider. Montesquieu chose a Persian; the Marquis d’Argens a Chinese; Diderot a Tahitian; Chateaubriand a Natchez; Voltaire’s L'Ingénu was half Wendat and half French. . . Perhaps the most popular work of this genre, published in 1747, was Letters of a Peruvian Woman by the prominent saloniste Madame de Graffigny, which viewed French society through the eyes of an imaginary captured Inca princess. All took up and developed themes and arguments borrowed directly from Kondiaronk. . .
Language and Mind

Language and Mind is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2024 and July 19, 2024. The archive places it in contexts such as "Something Chomsky wrote in 1968 seems like an appropriate summary... (Language and Mind)". It most often appears alongside Alan Turing, Amazon, Amazon jungle.

Reference entry
Language and Mind
Mention count
1
Issue count
1
First seen
July 19, 2024
Last seen
July 19, 2024
Book title
Language and Mind
July 19, 2024 · Original source
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Regardless of who’s right and who’s wrong, the study language is certainly interesting and we have a lot more to learn. Something Chomsky wrote in 1968 seems like an appropriate summary of the way forward: (Language and Mind, pg. 1)
Last House On The Left

Last House On The Left is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2023 and May 10, 2023. The archive places it in contexts such as "Parmenides (author of Last House On The Left ) writes". It most often appears alongside Alex Poterack, Alexander, America.

Reference entry
Last House On The Left
Mention count
1
Issue count
1
First seen
May 10, 2023
Last seen
May 10, 2023
Book title
Last House On The Left
May 10, 2023 · Original source
Makeshift housing in a North Dakota oil boom town (source) If each person creates half a job, the original 1,000 oilmen attract 500 service workers, those 500 attract another 250, and so on until population stabilizes at 2,000 people. In this model, if there are fewer than 2,000 houses in the town, demand exceeds supply (no matter what is going on in the rest of the country), but if there are more than 2,000, supply exceeds demand. So if we imagine Google’s presence as an oil-like resource, the extra demand for housing in the Bay should gradually decline: at some point, you will have finished housing the Google workers and the service workers who support them. But this isn’t right either, because Google isn’t a natural resource - it’s a company founded by Bay Area residents. If you got more Bay Area residents, you would (with some delay) get more Googles. Or: Austin gets lots of jobs from Tesla. Tesla wasn’t founded by Austinites. But it moved to Austin when it became a known “tech hub”, ie a place with lots of tech companies and tech employees. It wouldn’t have moved to Austin if Austin was still an uninhabited plain or a one-horse town. So as Austin got bigger, it attracted more tech companies. So in both the Bay Area case and the Austin case, having more people attracted more tech companies, either because the residents themselves found the company or because the company gets attracted to this newly bustling city. Potential counterargument: Each new Bay Area resident gives the Bay another lottery ticket to found the next Google. If having the first Google gets it an extra 1 million people, but there are 300 million people in the US, then those extra 1 million only give it a 1/300 chance of winning the next lottery. So even though the Bay Area won the lottery once, and this made it have high demand, this doesn’t mean the high demand will cause it to win more lotteries. If you win the lottery once, spend all your winnings on more lottery tickets, and keep doing this forever, you haven’t invented an infinite money printing machine, eventually you’ll just lose. Potential counter-counter-argument: the Bay got Google, and Facebook, and Apple, and . . . so these can’t all be separate lotteries. I think you should probably model it as a high-level lottery to become the next hub of a tech-sized industry, plus many low-level lotteries where once you’re the tech hub, you’re attracting lots of techies, and each techie gives you a ticket in a lottery where the denominator is the number of techies to found the next big tech company. And the Bay might have half the US’s techie population. So maybe here there is a self-sustaining lottery-winning cycle, at least until tech plays itself out and nobody wants any more tech companies. And that might take a long time. Tom (author of Tom Thought) writes: The primary drivers of demand for living in NYC are the specific opportunities available in NYC. It is true that on long time horizons, one of the reasons these opportunities have tended to collect in NYC is that it is a dense place. But those aren't the only reasons - NYC is much more important than other, bigger cities in other parts of the world for complex historical reasons. Even if a catastrophe were to wipe out half the city, there would still be a great deal of demand to live near important institutions like Broadway, Wall Street, Port of NY & NJ, Columbia, etc (assuming those institutions survived the catastrophe). Increasing the number of housing units has a very mechanical impact on how many people can live in the place. But it has only a second-order impact on the types of institutions that drive demand to live in the city. People don't just generically crave to live near other people for the most part (a handful of urbanist freaks like myself excepted). The Bay Area is a great example of this. It is much less populated than other much cheaper cities. Density isn't why people want to live there - it's access to a specific culture and specific institutions. Demand for that is not simply a function of density - some people want to be part of Bay Area culture and others don't. Adding more units will induce some demand as a second-order effect, but will bring prices down as a first-order effect. To relate this to your model: we might be able to say that the country has a certain number of abstract "culture points" that have been allocated to different cities by various historical forces. Each culture point a city has increases demand to live in that city by a certain amount. Adding more people to the city may allow it to generate additional culture points over time, or acquire culture points from other cities, but this doesn't happen right away, and is determined by a host of factors other than just density. Under this model, we expect a place like NYC to always cost much more than North Dakota (since NYC possesses a large number of culture points), but we would also expect that adding additional housing units to NYC would bring costs down (since there are now additional housing units per culture point). Perhaps this process will over time allow NYC to steal away some culture points from Chicago, Boston, or other cities, but this is a secondary effect. This just seems to be passing the buck. Yes, people move to New York because it has Broadway, Columbia University, and Wall Street. Why does it have those things? Because one in every X New York citizens founds a good artistic/educations/financial institution, and New York has a large population of employees to work at those institutions and customers to patronize those institutions. If Conanicut Island had a population of 10 million people instead of Manhattan, there would be lots of great institutions on Conanicut and it would have more culture points. I don’t think it’s a culture-point game and population/density just sort of occasionally redistributes culture points, I think to a first approximation culture points just track population/density. Maybe they track the population/density of upper class people better than the total population/density, but I don’t think this is a big enough distinction to sink the argument. 3. Comments About Chinese Ghost Cities Some people brought these up as a good natural experiment: the Chinese really did try building millions of houses on their equivalent of a North Dakota plain. What happened? Jeremiah Johnson (author of Infinite Scroll) writes: You currently seem like you're at the stage of understanding the thought experiments pretty well, but not understanding them on a DEEP level. For example with your hypothetical, this has actually happened before! Kind of. China built a bunch of 'ghost cities' basically out of nothing, and while there was an initial craze of speculation and tons of investment and building... nobody went to live in those cities most of the time. And now they're deeply distressed assets worth basically nothing. When nobody actually lives in the ghost city, it doesn't matter that they have super dense housing. There's no demand. (the only reason they might be worth something is that the CCP very, very much does not want to pop their huge housing bubble and is likely to bail out some of the parties involved) Parmenides (author of Last House On The Left) writes: I think your mixing up the agglomeration effects of density, which is what induces the demand, and the housing supply. You can't just build a city and expect people to move in, China has tried that. But if you have the agglomeration effects of density and shortage of housing due to artificial constraints, which we have all across the US, then you get dense areas with high housing costs. sdwr writes: Think of China's ghost cities / apartment blocks. Prices surely can't be that high there. Maybe the answer is that developers are good at their job, and build supply where theres demand for it? But several other people object that although the Western press made a big deal about Chinese ghost cities a few years ago, it mostly just took a couple of years for people to move in, and now at least some of them seem to be thriving. For example, Michael quotes the Wikipedia article, Under-occupied Developments In China: Reporting in 2018, Shepard noted that "Today, China’s so-called ghost cities that were so prevalently showcased in 2013 and 2014 are no longer global intrigues. They have filled up to the point of being functioning, normal cities". Ash Lael writes: I'm sceptical of the Chinese "ghost city" phenomenon. I haven't explored the issue rigorously but my impression is that in areas that were previously dismissed as "ghost cities" like Ordos Kangbashi, the population is now large and growing. I think we in the west are so used to infrastructure bottlenecks and short sightedness and anti-construction policies that the idea of it being possible to build the housing and infrastructure to accomodate expected demand ten years in the future is completely foreign to us. Perhaps building brand new cities before they are even needed is what the YIMBY utopia looks like. See also Bloomberg: China’s Ghost Cities Are Finally Stirring To Life After Years Of Empty Streets. This wasn’t trivial. It looks like the Chinese government had to put in some work to make people move in, including opening good schools and universities there. Probably if they had just built apartments in the middle of the desert and nothing else, they would have stayed empty. But that’s even more of a reductio ad absurdum than the original ghost city plan. Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Late Roman Economics: Simplified

Late Roman Economics: Simplified is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 06, 2021 and May 06, 2021. The archive places it in contexts such as "his 1971 book". It most often appears alongside 320 AD, 476 AD, Africa.

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1
Issue count
1
First seen
May 06, 2021
Last seen
May 06, 2021
Book title
Late Roman Economics: Simplified
May 06, 2021 · Original source
Late Roman Economics: Simplified
Le Lezard aux Plumes d'Or

Le Lezard aux Plumes d'Or is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This is from “Le Lezard aux Plumes d'Or” by Joan Miro". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

Mention count
1
Issue count
1
First seen
November 20, 2024
Last seen
November 20, 2024
Book title
Le Lezard aux Plumes d'Or
Likely author
Joan Miro
November 20, 2024 · Original source
Human. This is from “Le Lezard aux Plumes d'Or” by Joan Miro (1971).
Le Ton beau de Marot

Le Ton beau de Marot is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "In Le Ton beau de Marot , Douglas Hofstadter discusses philosophy of translation". It most often appears alongside 16th Central Committee, Alaska, Aristotle.

Reference entry
Le Ton beau de Marot
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1
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1
First seen
April 13, 2022
Last seen
April 13, 2022
Book title
Le Ton beau de Marot
April 13, 2022 · Original source
In Le Ton beau de Marot, Douglas Hofstadter discusses philosophy of translation.
Legal Systems Very Different From Ours

Legal Systems Very Different From Ours is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 19, 2022 and January 19, 2022. The archive places it in contexts such as "David Friedman’s Legal Systems Very Different From Ours, which catalogues the world’s weirdest legal systems". It most often appears alongside Alinea, Alp Blossom, Alpha Tolman.

Mention count
1
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1
First seen
January 19, 2022
Last seen
January 19, 2022
Book title
Legal Systems Very Different From Ours
January 19, 2022 · Original source
But partly it’s because all national health systems are surprisingly similar. One of my favorite books is David Friedman’s Legal Systems Very Different From Ours, which catalogues the world’s weirdest legal systems and expands your space of possibilities about what law codes would be like. I was hoping to find something similar here, but Emanuel’s book could easily have been titled Medical Systems Very Similar To Ours. People talk about how the US system is “privatized” and the Canadian system “socialized”, but a lot of this comes down to whether your payments for the same basic package are marked “paycheck deductions” vs. “taxes”. Or whether your choices are limited to one state insurance company vs. to 2-3 plans offered by your employer which are legally mandated to be basically the same. It was hard to find any really fundamentally different visions. And absent truly different designs, the 300 pages were a lot of stuff on how various bureaucracies were organized and which three-letter acronyms they used.
Lendvai book

Lendvai book is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2021 and November 11, 2021. The archive places it in contexts such as "here’s one point that I think drives home the extent of the difference between them. From the Lendvai book". It most often appears alongside 2014 Hungarian parliamentary election, @slatestarcodex, Americans.

Reference entry
Lendvai book
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1
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1
First seen
November 11, 2021
Last seen
November 11, 2021
Book title
Lendvai book
November 11, 2021 · Original source
I don’t super want to get into a protracted argument about which things are equivalent to which other things, but here’s one point that I think drives home the extent of the difference between them. From the Lendvai book:
Les Miserables

Les Miserables is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 13, 2022 and June 13, 2022. The archive places it in contexts such as "LAMDA talking about Les Miserables here". It most often appears alongside AGI, Andrew Eaddy, Angelenos.

Reference entry
Les Miserables
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1
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1
First seen
June 13, 2022
Last seen
June 13, 2022
Book title
Les Miserables
  • 22 June 13, 2022
June 13, 2022 · Original source
Read a novel and answer complicated questions about eg the themes (existing language models can do this with pre-digested novels, eg LAMDA talking about Les Miserables here - I think Marcus means you have to give it a new novel that it has no corpus of humans ever having discussed before, and make it do the work itself).
Letter to a Christian Nation

Letter to a Christian Nation is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Letter to a Christian Nation". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Mention count
1
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1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
Letter to a Christian Nation
May 17, 2024 · Original source
...Language Began How the War Was Won HP Lovecraft Impossible Histories In Search of Lost Time In the Time of the Russias Invisible Cities It's Not the Money, It's the Land Letter to a Christian Nation Libra License to be Bad: How Economics Corrupted Us Little, Big Making the Corps Metamorphosis Mine! Misbelief Money Capital Never Twice in the Same River Nexus Nine Liv...
Letters of a Peruvian Woman

Letters of a Peruvian Woman is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2022 and June 10, 2022. The archive places it in contexts such as "the most popular work of this genre, published in 1747, was Letters of a Peruvian Woman". It most often appears alongside 50,000 BC, Africa, Altamira.

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1
Issue count
1
First seen
June 10, 2022
Last seen
June 10, 2022
Book title
Letters of a Peruvian Woman
June 10, 2022 · Original source
just about every major French Enlightenment figure tried their hand at a Lahontan-style critique of their own society, from the perspective of some imagined outsider. Montesquieu chose a Persian; the Marquis d’Argens a Chinese; Diderot a Tahitian; Chateaubriand a Natchez; Voltaire’s L'Ingénu was half Wendat and half French. . . Perhaps the most popular work of this genre, published in 1747, was Letters of a Peruvian Woman by the prominent saloniste Madame de Graffigny, which viewed French society through the eyes of an imaginary captured Inca princess. All took up and developed themes and arguments borrowed directly from Kondiaronk. . .
Leviathan

Leviathan is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 08, 2021 and April 08, 2021. The archive places it in contexts such as "Hobbes’ Leviathan is a classic example". It most often appears alongside ACX, amoral familialism, An Introduction to Law and Economics.

Reference entry
Leviathan
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1
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1
First seen
April 08, 2021
Last seen
April 08, 2021
Book title
Leviathan
April 08, 2021 · Original source
His own background is in the law-and-economics camp5, which studies the law and its effects in terms of economic theory. Among other things, this camp notably produced the Coase theorem.6 But law-and-economics theorists tend to put too much emphasis on the state. Hobbes’ Leviathan is a classic example:
Liar’s Poker

Liar’s Poker is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 21, 2023 and July 21, 2023. The archive places it in contexts such as "A former trader sharing stories from their glory days, e.g. Liar’s Poker". It most often appears alongside 2008 Financial Crisis, 2023 book review contest, 30-Year Mortgage.

Reference entry
Liar’s Poker
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1
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1
First seen
July 21, 2023
Last seen
July 21, 2023
Book title
Liar’s Poker
July 21, 2023 · Original source
A former trader sharing stories from their glory days, e.g. Liar’s Poker, the exposé that morphed into a how-to guide, or
Libra

Libra is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. Libra". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Reference entry
Libra
Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
Libra
May 17, 2024 · Original source
...s Won HP Lovecraft Impossible Histories In Search of Lost Time In the Time of the Russias Invisible Cities It's Not the Money, It's the Land Letter to a Christian Nation Libra License to be Bad: How Economics Corrupted Us Little, Big Making the Corps Metamorphosis Mine! Misbelief Money Capital Never Twice in the Same River Nexus Nine Lives Nor...
License to be Bad: How Economics Corrupted Us

License to be Bad: How Economics Corrupted Us is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 17, 2024 and May 17, 2024. The archive places it in contexts such as "List of all books reviewed below. License to be Bad: How Economics Corrupted Us". It most often appears alongside A Canticle For Leibowitz, A Farewell to Alms, A Husband.

Mention count
1
Issue count
1
First seen
May 17, 2024
Last seen
May 17, 2024
Book title
License to be Bad: How Economics Corrupted Us
May 17, 2024 · Original source
...HP Lovecraft Impossible Histories In Search of Lost Time In the Time of the Russias Invisible Cities It's Not the Money, It's the Land Letter to a Christian Nation Libra License to be Bad: How Economics Corrupted Us Little, Big Making the Corps Metamorphosis Mine! Misbelief Money Capital Never Twice in the Same River Nexus Nine Lives Normal Accidents On the Bondage of the Will One-D...
Life of St. Cuthbert

Life of St. Cuthbert is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "Venerable Bede’s Life of St. Cuthbert". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry
Life of St. Cuthbert
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1
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1
First seen
August 01, 2025
Last seen
August 01, 2025
Book title
Life of St. Cuthbert
August 01, 2025 · Original source
Except that this story is almost certainly fiction. Our oldest source is six hundred years after the events it chronicles and therefore should not remotely be trusted as fact. These stories grow in the telling, more and more miracles added with every retelling to the point where some people question whether St. Catherine even existed. When our sources are good they look like the Venerable Bede’s Life of St. Cuthbert, chronicling how he saw visions of angels, prophesied the future and also controlled the weather, which Bede based on a single chronicle written down within twenty years of the death of St. Cuthbert. This is to say that if we are lucky we got it thirdhand. (We are rarely lucky.)
Listening To Prozac

Listening To Prozac is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2021 and July 15, 2021. The archive places it in contexts such as "the publication of Listening To Prozac". It most often appears alongside 1902, 1903, 1906 Japanese neurology journal.

Reference entry
Listening To Prozac
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1
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1
First seen
July 15, 2021
Last seen
July 15, 2021
Book title
Listening To Prozac
July 15, 2021 · Original source
(I don’t remember if Watters mentions it, but this is also the pre-mid-20th-century American/European conception of depression - there’s nothing particularly Japanese about it. The usual term for this idea is melancholia, sometimes used to mean an especially severe endogenous depression, although other people use the word in different and confusing ways. Better historians than I can debate whether the West saw the concept of melancholia fade gradually into modern depression, or whether it had to do with SSRI-induced marketing campaigns here too; I suspect there was a gradual halfway transition from 1900 - 1990, followed by an extremely sudden transition after the invention of SSRIs and the publication of Listening To Prozac. But let’s go back to pretending this is an exotic Japanese phenomenon.)
Little House on the Prairie

Little House on the Prairie is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "Little House on the Prairie : Borlaug and his siblings literally have to walk". It most often appears alongside AI, AI research, Air.

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1
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1
First seen
April 30, 2021
Last seen
April 30, 2021
Book title
Little House on the Prairie
April 30, 2021 · Original source
Borlaug’s section, in contrast, begins not in the rarefied world of middle-class New York, but on the unforgiving prairie of Saude, Iowa, which his poor Norwegian immigrant family tries to farm. He comes of age at roughly the same time as Vogt, but his early life may as well be mid-1800s Little House on the Prairie: Borlaug and his siblings literally have to walk three miles in the snow to get to their one-room schoolhouse. Fortunately, he is freed from a life of subsistence farming and given the chance to go to high school and college by his family’s purchase of a Ford tractor, which nicely sets up his lifelong optimism about the ability of technology to improve lives. While attending college in Minneapolis at the height of the Great Depression, Borlaug sees a crowd of striking dairy farmers being beaten by police and National Guardsmen for protesting the drop in the price of milk by surrounding a scab-driven milk truck. "Not all of the shouting men were farmers, Borlaug realized," Mann writes. "Some of them were just hungry – famished men, women, and children, almost maddened by want." Where Vogt might have curled his lip in distaste and gone home to write a pamphlet about this scene as an illustration of humanity’s taxing the earth’s carrying capacity and reaping the consequences, for Borlaug this was the catalyst for homing in on solving the problem of hunger. Mann: "Something must be done, he thought. Those famished people were ready to tear apart the world, and who could blame them? Here began, or so he said afterward, the work that would make him the original Wizard."
Lord of the Flies

Lord of the Flies is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 28, 2021 and May 28, 2021. The archive places it in contexts such as "William Golding wrote Lord of the Flies - a book". It most often appears alongside A Game of Thrones, Africa, African Americans.

Reference entry
Lord of the Flies
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1
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1
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May 28, 2021
Last seen
May 28, 2021
Book title
Lord of the Flies
May 28, 2021 · Original source
Despite this mountain of evidence, veneer theory is still overwhelmingly believed. In 1951 William Golding wrote Lord of the Flies - a book about how a group of British boys crash-landed on a Pacific island would really behave. They start with ideals of co-operation, but quickly descend to violence and anarchy. Weeks later when they're rescued half of them are dead. The book became a massive best seller, and a much-studied classic. For those who lived through World War I, World War II, and were now watching communism demonstrate that you didn't even need an enemy to slaughter tens of millions, you can see the appeal of a cynical view of human nature. However it is pure fiction. In 1966 Lord of the Flies happened for real - 6 teenagers went for a joy ride in a fishing boat, got swept out by a storm and washed up on an inhospitable island in the Pacific. When they were found 11 months later, they were all alive and healthy. They had survived by fortitude, resourcefulness and above all, teamwork.
Loserthink

Loserthink is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "My next book, Loserthink, tried to teach people how to think better". It most often appears alongside Adams, Alice, All-Seeing Eye.

Reference entry
Loserthink
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1
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1
First seen
January 16, 2026
Last seen
January 16, 2026
Book title
Loserthink
January 16, 2026 · Original source
For the first part of my life, I was focused on making myself a worthy husband and parent, as a way to find meaning. That worked. But marriages don't always last forever, and mine eventually ended, in a highly amicable way. I'm grateful for those years and for the people I came to call my family. Once the marriage unwound, I needed a new focus. A new meaning. And so I donated myself to "the world," literally speaking the words out loud in my otherwise silent home. From that point on, I looked for ways I could add the most to people's lives, one way or another. That marked the start of my evolution from Dilbert cartoonist to an author of - what I hoped would be - useful books. By then, I believed I had condensed enough life lessons that I could start passing them on. I continued making Dilbert comics, of course. As luck would have it, I'm a good writer. My first book in the "useful" genre was How to Fail at Almost Everything and Still Win Big. That book turned out to be a huge success, often imitated, and influencing a wide variety of people. I still hear every day how much that book changed lives. My plan to be useful was working. I followed up with my book Win Bigly, that trained an army of citizens how to be more persuasive, which they correctly saw as a minor super power. I know that book changed lives because I hear it often. You'll probably never know the impact the book had on the world, but I know, and it pleases me while giving me a sense of meaning that is impossible to describe. My next book, Loserthink, tried to teach people how to think better, especially if they were displaying their thinking on social media. That one didn't put much of a dent in the universe, but I tried. Finally, my book Reframe Your Brain taught readers how to program their own thoughts to make their personal and professional lives better. I was surprised and delighted at how much positive impact that book is having. I also started podcasting a live show called Coffee With Scott Adams, dedicated to helping people think about the world, and their lives, in a more productive way. I didn't plan it this way, but it ended up helping lots of lonely people find a community that made them feel less lonely. Again, that had great meaning for me. I had an amazing life. I gave it everything I had. If you got any benefits from my work, I'm asking you to pay it forward as best you can. That is the legacy I want.
Lysistrata

Lysistrata is a recurring book in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2023 and February 27, 2023. The archive places it in contexts such as "part of the humor of the Lysistrata was the idea that the women took their protest so seriously". It most often appears alongside 12th-century England, 21st-century America, acute and transient psychotic disorder.

Reference entry
Lysistrata
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1
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1
First seen
February 27, 2023
Last seen
February 27, 2023
Book title
Lysistrata
February 27, 2023 · Original source
In 21st-century America, women are less enthusiastic about sex, often unsatisfied by it; therefore, it's only natural that men initiate most sexual encounters. In ancient Athens, women, the irrational sex, were slaves to their desires, and part of the humor of the Lysistrata was the idea that the women took their protest so seriously that they could restrain their sexual appetites.