People: Q

Writers, artists, hosts, DJs, filmmakers, and recurring characters across the archive. This section collects the Q slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Queen

Queen is a recurring person in the Astral Codex Ten archive, appearing 5 times across 5 issues between May 13, 2022 and August 26, 2025. The archive places it in contexts such as "Switzerland also doesn't have a head of state like the Queen"; "tracking the Queen’s passing"; "everyone is lining up to get a glimpse of the Beatles instead of the Queen". It most often appears alongside Aristotle, David, facebook.

Article page
Queen
Mention count
5
Issue count
5
First seen
May 13, 2022
Last seen
August 26, 2025
May 13, 2022 · Original source
Switzerland is an egalitarian society. It doesn't have a capital city because the Swiss didn't want to single out a city. Bern is the seat of government, close enough. Switzerland also doesn't have a head of state like the Queen, which is slightly awkward since the country can't make official state visits. (But the Swiss prefer anyway not to interact too much with other countries. They pondered 50 years before joining the UNO in 2002.) Switzerland also doesn't have a head of government. The closest thing is the mostly empty title "Bundespräsident", which rotates annually among the members of government. The title always goes to the member who hasn't held it for the longest time. (There are tie-breaking rules in case several members of the government never had it.) But the Bundespräsident doesn't really have additional power.
September 29, 2022 · Original source
Saturday, just as I was finally logging off the internet after three tireless days spent tracking the Queen’s passing with sad and incessant scrolling, Ray J exploded on IG live, fuming about Kris Jenner’s latest PR stunt; a lie detector test conducted on The Late Late Show With James Corden, to prove she had no hand in leaking the infamous sex tape. The test, administered by a polygraph “expert” John Grogan, determined that Kris was in fact telling the truth.
Like the mad scientist who pulls the lever and notices that the sky seems to be purple and the plants yellow, I am already starting to get some worrying preliminary signs of parallel-universehood. I am not sure anyone I know spent “three tireless days tracking the Queen’s passing with sad and incessant scrolling”. I recognize the context enough to know this has something to do with Kardashians, but I’m missing parts - who is Ray J? Is he related to why this post is called “Saturday Night ‘Rayceipts’”? Why is Ray angry? The inhabitants of this universe presumably know all these things, although perhaps they are too busy mourning the Queen’s death to explain them.
And so on in this vein. It is a well-written post on a timely topic, and provides helpful context (“Do you know who else tried to detract from their evil politics by spreading lies to get people scared of immigrants and foreigners?” - though at least she answers Orban instead of the usual!) It is probably better than I could do, especially if I held myself to a post-a-day schedule. It just doesn’t quite answer my question of how she rose above some of the most famous journalists in the world to become the undisputed Queen of Substack.
December 09, 2022 · Original source
One thing that_would seem to be important is new money. For centuries, the only way to be rich was to own a lot of land, and the only way to own a lot of land was to inherit it. The Industrial Revolution started a phenomenon of non-U people suddenly becoming rich, which made life complicated for the old upper class, but at first they could absorb these new money richers slowly into their ranks (and more importantly, the new money richers aspired to emulate the old money). But eventually the rate of wealth creation got so out of hand that new millionaires were being minted faster than the upper class could co-opt them, and the wealth of the unassimilated non-U rich started to outweigh the wealth of the true Upper Class. And eventually the whole thing came tumbling down and everyone is lining up to get a glimpse of the Beatles instead of the Queen.
February 21, 2025 · Original source
My goodness! Odd assertions? In an ACX post? What a disaster! Somebody must go tell the Queen!
August 26, 2025 · Original source
I think now there might be several dozen subreddit moderators who could accurately describe their job as “witch webmaster who runs an online service giving advice to new witches”. And partly it was because there are so many crazy beliefs in the world - spirits, crystal healing, moon landing denial, esoteric Hitlerism, whichever religions you don’t believe in - that psychiatrists have instituted a blanket exemption for any widely held idea. If you think you’re being attacked by demons, you’re delusional, unless you’re from some culture where lots of people get attacked by demons, in which case it’s a religion and you’re fine. This is partly political self-protection - no psychiatrist wants to be the guy who commits an Afro-Caribbean person for believing in voodoo. But it also seems to track something useful about reality. Nietzsche wrote “Madness is something rare in individuals — but in groups, parties, peoples, and ages, it is the rule.” Most people don’t have world-models - they believe what their friends believe, or what has good epistemic vibes. In a large group, weird ideas can ricochet from person to person and get established even in healthy brains. In an Afro-Caribbean culture where all your friends get attacked by demons at voodoo church every Sunday, a belief in demon attacks can co-exist with otherwise being a totally functional individual. So is QAnon a religion? Awkward question, but it’s non-psychotic by definition. Still, it’s interesting, isn’t it? If social media makes a thousand people believe the same crazy thing, it’s not psychotic. If LLMs make a thousand people each believe a different crazy thing, that is psychotic. Is this a meaningful difference, or an accounting convention? Also, what if a thousand people believe something, but it’s you and your 999 ChatGPT instances? III. A Hidden Army Of Crackpots I have a family member who believes that the theory of evolution, as usually understood, cannot possibly work. He has developed an alternative theory called “noctogenesis” which patches Darwinism using ideas from the transactional interpretation of quantum mechanics, and he works on-and-off on various related books and papers. I have told him I suspect he might be a crackpot; he stands by his claims. It’s fine; when I got into the technological singularity and AI safety, lots of people suspected I was a crackpot, and I stood by my claims too. You’ve got to stand by your family members even when they’re slightly crackpottish. This family member is happily married, retired after running a successful business, and generally a normal likeable person. He has no signs of mental illness, and doesn’t talk about quantum evolution unless someone else brings it up first. There must be millions of people like him. Used car dealers with proofs of P = NP, dentists who think they’ve discovered something important about Mary Magdalene, math professors obsessed with destroying the moon. I’m working on evaluating ACX Grants, and these people are out in force. A few propose literal perpetual motion machines. Others have vaguer plans, like some kind of social media app (it’s always a social media app) that will cause world peace. Many of them have decent jobs and seem like upstanding members of society. Their secrets are known only to themselves, their family members, and their would-be grantmaker. …and, increasingly, their chatbots. After years of hiatus (or at least not talking to me about his work) my family member is back on the quantum evolution beat, and LLMs appear to be involved. If I knew him less well, I would think the LLM had caused the quantum evolution theory - but no, it just made it much easier to research and write about. Is this psychosis? The answer has to be no, but it’s once again hard to draw the line. A very small number of crackpots will be vindicated by history. A larger number will be erroneous but sympathetic - the official account of the Kennedy assassination is pretty weird, and reasonable minds can disagree. From there, we get to ones that are maybe not so sympathetic: flat earth, QAnon, the thing where the Queen was an alien lizard. If only one person thought the Queen was an alien lizard, and they never managed to convince anyone else, would that be sufficient evidence for a delusional disorder? I’m not sure. (psychiatry has a diagnosis, schizotypal personality, which sort of involves being a normal person with a few odd ideas, but it’s not a great match for many of these people, and interesting mainly as a genetic curiosity - it travels in the same families as schizophrenia itself) Maybe this is another place where we are forced to admit a spectrum model of psychiatric disorders - there is an unbroken continuum from mildly sad to suicidally depressed, from social drinking to raging alcoholism, and from eccentric to floridly psychotic. People who are eccentric can remain so their whole lives, with the level of expression depending on their social connections and the ease of pursuing their rabbit holes. LLMs, by making it easier to pursue odd theories and serving as a surrogate social connection who always agrees with you, can bring latent crackpottery into the open. IV. Cause And Effect Bipolar disorder has an interesting relationship with sleep. Most manic people sleep very little, or not at all - maybe an hour or two a night. But also, poor sleep can cause bipolar episodes in people prone to them. In a typical case, a bipolar who’s been well-controlled for years will get assigned a big report at work and get poor sleep for a few nights until they finish. At first, this will be just as bad as it sounds, and they’ll be working through a fog of tiredness. Then the tiredness will lift. They’ll feel normal, then better-than-normal, until finally they can’t sleep even if they want to. Then they’ll email the report to their boss and it will be written entirely in Assyrian cuneiform. I increasingly think this isn’t just an incidental feature of bipolar, but part of the reason it exists as a diagnostic category at all. Most people have a compensatory reaction to insomnia - missing one night of sleep makes you more tired the next. A small number of people have the reverse, a spiralling reaction where missing one night of sleep makes you less tired the next. Solve for the equilibrium and you reach a stable attractor point where you never sleep at all. But this does other bad things to your brain - hence the cuneiform. I’m not claiming that bipolar is “just” sleep loss. As Borsboom et al will tell you, psychiatric disorders can be viewed as complex networks of symptoms, each reinforcing the others. In a few pure cases, you can get a ratchet going with sleep alone, and the sleeplessness will spark everything else. More likely, there will be lots of interactions between poor sleep and everything else, and the “everything else” can sink or hypercharge an impending manic episode. Still, I find this a fruitful way to think about bipolar. Sleeplessness is both the cause and the effect. Can delusions also be like this? That is, suppose there’s some personality trait where having one delusion makes you even more delusional. Maybe the delusion makes you excited (who wouldn’t be excited to learn they’re the Messiah?), and you’re more delusional when you’re in an excited state and not thinking clearly. Or maybe it’s a three-symptom cycle - the delusion causes excitement, which makes you unable to sleep, which scrambles your thinking, which makes you more delusional (which makes you even less able to sleep, etc). The point is: delusions are certainly an effect of bipolar disorder. And in the dynamical system model of psychiatric disorders, we should expect that effects are often also causes; that’s how the vicious cycle gets going. This is the best I can do at modeling true LLM psychosis. Someone with a trait where delusions lead inevitably to more delusions starts using an LLM. The LLM accentuates whatever usual tendency towards crackpottery they have and makes them believe something a little crazier than whatever they believed before. Then that crazy belief feeds upon itself and causes other things like excitement and sleep loss, which (if the person is predisposed) precipitates a true psychotic episode. V. Folie A Deux Ex Machina If one person believes a crazy thing, it’s a delusion; if a thousand people believe it, it’s a religion. What if exactly two people believe it? In psychiatry, this is called folie a deux. It fits awkwardly into our nosology and is rarely seen. Still, it happens enough to generate a few case studies. In a typical case, one person has psychosis for some normal reason, like schizophrenia or bipolar, and the second person is a shut-in who lives with them and rarely talks to anyone else. The psychotic person gets some normal psychotic delusion - they’re God, the Feds are after them, etc - and sort of psychically steamrolls over the second person until they believe it too. Usually removing the second person from the first is sufficient for a cure. This slightly challenges the view of psychosis as a biological disorder - but only slightly. Again, think of most people as lacking world-models, but being moored to reality by some vague sense of social consensus. If your social life is limited to one person, and that person themselves becomes unmoored, then sometimes you will follow along. I would expect second-sufferers to believe delusions in a sort of cognitively normal way, the same way people believe true facts, honest mistakes, and conspiracy theories. I would expect them to be less likely (though not zero likely) to have other psychotic features like sleep disturbances, hallucinations, disorganized speech, or a tendency to autonomously generate delusional ideas aside from the one they absorbed from the index case. An introverted person using an LLM has some similarities to folie a deux. If they use the chatbot very often, it might be a large majority of their social interactions. Here the primary vs. secondary distinction breaks down - the most likely scenario is that the human first suggested the crazy idea, the machine reflected it back slightly stronger, and it kept ricocheting back and forth, gaining confidence with each iteration, until both were totally convinced. Compare this to normal social interactions, where if someone expresses a crazy idea that isn’t common in their culture, other people will shoot them down or at the very least nod politely and stop the conversation. So my working theory of LLM psychosis is: Some patients were already psychotic, and LLMs just help them be psychotic more effectively.
Quintin Pope

Quintin Pope is a recurring person in the Astral Codex Ten archive, appearing 3 times across 3 issues between October 05, 2023 and January 18, 2024. The archive places it in contexts such as "Quintin Pope said in AI Is Centralizing By Default, Let’s Not Make It Worse"; "Quintin Pope has some good on X, including a debate with Liron Shapira"; "optimists.ai (led by ... Quintin Pope)". It most often appears alongside San Francisco, DeepMind, FDA.

Article page
Quintin Pope
Mention count
3
Issue count
3
First seen
October 05, 2023
Last seen
January 18, 2024
October 05, 2023 · Original source
Source: AI Policy Institute and YouGov, h/t Holly Matthew Barnett said in The Possibility Of An Indefinite AI Pause that it might be hard to control the length of a pause once started, and might drag on longer than people who expected a well-planned surgical pause might like. He points to supposedly temporary moratoria that later became permanent (eg aboveground nuclear test ban, various bans on genetic engineering) and regulatory agencies that became so strict they caused the subject of their regulation to essentially cease to happen (eg nuclear plant construction for several decades). Such an indefinite pause would either collapse in a disastrous actualization of compute overhang, or require increasingly draconian international pressure to sustain. He thinks of this as a strong argument against most forms of pause, although he is willing to consider a “licensing” system that looks sort of like regulation. Quintin Pope said in AI Is Centralizing By Default, Let’s Not Make It Worse that the biggest threat from AI is centralizing power, either to dictators or corporations. AIs are potentially more loyal flunkies than humans, and let people convert power (including political power and money) into intelligence more efficiently than the usual methods. His interest is mostly in limiting the damage, putting him skew to most of the other people in this debate. He would support regulation that makes it easier for small labs to catch up to big ones, or that limits the power-centralizing uses of AI, but oppose regulation focused on centralizing AI power into a few big, supposedly-safer corporations. Percent of population in each country saying AI has more benefits than drawbacks. Pope uses this table to suggest AI regulation would be decentralizing, since the furthest-ahead countries are the most eager to regulate. Source: Ipsos; h/t Quintin II. For a “debate”, this lacked much inter-participant engagement. Most people posted their manifesto and went home. The exception was the comments section of Nora’s post, AI Pause Will Likely Backfire. As usual, a lot of the discussion was just clarifying what everyone was fighting about, but there were also a few real fights: Gerald Monroe thought that the history of nuclear weapons suggested pauses like this were impossible (because many countries did build nuclear weapons). David Manheim thought it suggested pauses like this could work (because there were some successful arms limitation treaties, and less nuclear proliferation than would have happened without international cooperation). Manheim also brought up the successful bans on ozone-destroying CFCs and on human cloning.
October 16, 2023 · Original source
Quintin Pope has some good on X, including a debate with Liron Shapira and this explanation of where he parts ways with older AI safety paradigms.
January 18, 2024 · Original source
13: Related: optimists.ai (led by Nora Belrose and Quintin Pope, previously discussed here) is like e/acc, except they’ve thought about it a lot and sometimes make good arguments. I endorse them (as good people to read; I’m still not sure to what degree I agree with them). If you want to do some kind of both sides debate thing, these would be the people I would contact first.
Quang Hiệp

Quang Hiệp is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between March 25, 2025 and August 29, 2025. The archive places it in contexts such as "Contact: Quang Hiệp". It most often appears alongside 11841 Wagner Street, Culver City, 13 Mile road, 131 Colonie Center.

Article page
Quang Hiệp
Mention count
2
Issue count
2
First seen
March 25, 2025
Last seen
August 29, 2025
March 25, 2025 · Original source
Contact: Quang Hiệp Contact Info: hiepbq14408[a t]gmail[period]com Time: Sunday, April 13th, 10:00 AM Location: We are going to meet in The Joi Factory Coffee, let me know via email or messages when you arrive and we will take you to our table, the address is: Alley 212/2B, Nguyễn Trãi St., Nguyễn Cư Trinh Ward, Dist. 1 Coordinates: https://plus.codes/7P28QM8P+4J Group Link: https://www.lesswrong.com/groups/nSoF5ntooah7f4qzj Notes: If possible, you should response to the following RSVP so that I can estimate the number of guests to expect - https://calendar.app.google/jRCz8McSFGEeCAvm8
August 29, 2025 · Original source
Contact: Quang Hiệp Contact Info: hiepbq14408[a t]gmail[period]com Time: Sunday, September 14th, 10:00 AM Location: Hẻm 212/2B Nguyễn Trãi, Phường Nguyễn Cư Trinh, Quận 1 Coordinates: https://plus.codes/7P28QM8P+4J Notes: Please RSVP to my public email so that we can set expectations on how people will be showing up.
quiet_NaN

quiet_NaN is a recurring person in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 10, 2023 and April 09, 2024. The archive places it in contexts such as "quiet_NaN writes : I think getting to a millisecond timing is not all that difficult"; "quiet_NaN wrote : Hot take: Peter clearly failed to convince anyone". It most often appears alongside Scott, Twitter, Twitter.

Article page
quiet_NaN
Mention count
2
Issue count
2
First seen
November 10, 2023
Last seen
April 09, 2024
November 10, 2023 · Original source
quiet_NaN writes:
April 09, 2024 · Original source
I’m not a virologist, but I question how this comparison works. Surely HKU1 got its insert on some specific day. If you take the virus the day before, and then the other virus the day after, there will be no differences except the insert, and it will look just like COVID (ie an insert without many other mutations). The fact that the COVID comparison has few mutations, and the HKU1 insert has many mutations, just shows that whatever older virus we chose to compare HKU1 to is more distant from HKU1 than BANAL-52 (or whatever) is from COVID. Or am I missing something here? [The evidence that China tried to cover up zoonosis from the start] is untrue. They clearly said from the start this is a zoonotic spillover at HSM, and at least part of the government went to immense efforts to identify the animal, close farms, etc. (and of course couldn’t find any infected animal). Only in late 2020 did they start suspecting an import from cold-chain products after having multiple outbreaks that seem related to cold-chain products. From a Vox article from March 2023: From the start, the Chinese government interfered with efforts by both Chinese and international experts to study the pandemic, including its origins. Reporting by the AP found that even as WHO officials were publicly praising China’s cooperation, behind the scenes they were complaining about lack of access and a refusal to share data. Within months of the beginning of the pandemic, the Chinese government imposed restrictions on academic research into the origins of the novel coronavirus … China’s intransigence wasn’t unusual — countries are rarely eager to confirm that they’re the source of a deadly disease — but it went beyond the norm. International investigators weren’t permitted to see the market until more than a year after the pandemic began and a WHO-affiliated team was allowed a highly choreographed and controlled visit. The resulting report that came out of the Wuhan visit, which dismissed the possibility of a lab origin, pointed the finger at some kind of zoonotic spillover while concluding that it was unlikely that the spread started at the market, which surprised many experts. It also found that it was “possible” that the virus had been introduced via contaminated frozen food products from abroad. While few experts took that possibility seriously, it fit a narrative the Chinese government had been pushing, against nearly all evidence, that the pandemic had in fact not originated in China. “China just doesn’t want to look bad,” Filippa Lentzos, a biosecurity expert at King’s College London, told Science last August. “They need to maintain an image of control and competence. And that is what goes through everything they do.” […] it seems clear that with more cooperation, scientists could have been looking at raccoon dogs a year or more ago. “The big issue right now is that this data exists and that it is not readily available to the international community,” Maria Van Kerkhove, the WHO’s Covid-19 technical lead, told reporters on Friday. “This is first and foremost absolutely critical, not to mention that it should have been made available years earlier, but that data needs to be made accessible to individuals who can access it, who can analyze it and who can discuss it with each other.” The irony is that by making it so difficult to properly investigate a zoonotic origin of Covid, the Chinese government has created a vacuum that has been filled by claims on all sides, including the much more damning accusation that the pandemic was the result of a lab error at the Wuhan Institute of Virology. For what it’s worth, my timeline of Chinese denials and coverups looks like this: December: COVID doesn't exist, it's all lies Early January: Fine, it exists, but it’s just some wet market thing that can't spread from person to person Late January: Fine, it can spread from person to person, but we’ve got it under control now. February: Fine, it’s out of control, but you would not believe how great our response was. We're basically heroes. March: COVID was a US bioweapon, or possibly came from Italy. April: Chinese people are banned from researching the origins of COVID without government permission. 2: Comments Arguing Against Lab Leak 2.1: Is the pandemic starting near WIV reverse correlation? randomstringofcharacters wrote: Isn't [the pandemic starting near the lab] a reverse correlation issue? The lab is situated there because it's an area where coronaviruses were found in the past. Many people had this question, but Wuhan Institute of Virology was founded in 1956, didn’t originally focus on coronaviruses, and isn’t in a coronavirus hot spot. Most of WIV’s coronavirus samples come from Yunnan, about a thousand miles away. COVID’s closest relatives were found in Laos, almost two thousand miles away. During the debate, both Saar and Peter calculated the odds of a natural pandemic arising in Wuhan by dividing the population of Wuhan by the total urban population of East Asia (Saar) or South China (Peter). Saar got 1.5%, Peter got 3% (he later said this could be as high as 10% because it was a central hub in the wildlife trade). This isn’t an Official Position and I don’t think anyone else shares it, but during the debate Peter pointed out a few times that there are plenty of disease-ridden bats in Hubei (the province Wuhan is in), and that it’s not impossible that a bat virus currently known only in Laos could be active in Hubei. Still, this is the minority viewpoint and most scientists just think it involved something about the wildlife trade. 3: Other Points That Came Up 3.1: Apology to Peter re: extreme odds quiet_NaN wrote: Hot take: Peter clearly failed to convince anyone. The lab leak odds, in log10 (i.e. orders of magnitude are): Peter -20.7 Saar 2.7 Eric -3.1 Will -2.5 Scott -1.2 Daniel -1.4 One of these numbers is clearly an outlier. Scott mentions it and calls it "trolling", I would argue that it is debating in bad faith. 2e-21 is a ratio which is just silly. For one thing, the gain of function at WiV pathway is not the only pathway towards a lab leak. The WIV could also have released a naturally occurring coronavirus at the wet market. At 2e-21 odds, we would probably have to consider the possibility that the WIV built a time machine and went back in time to infect the wet market. I might have screwed up here - or at least I should have emphasized the “trolling” part. Peter complained about my presentation of his extreme-odds slide, saying: This is basically accurate. During the debate, Saar gave lots of different numbers. I don’t want to say exactly what the different numbers meant, because in earlier drafts of my post, Saar said I misunderstood them. My impression were that some of his numbers were conservative, others were central, others were extreme, others were adjusted-for-out-of-model-error, others were not-adjusted, etc. In an early draft of the post, I gave higher numbers for Saar. Saar asked me to replace them with the numbers I ended up using. I decided to agree, because I wanted to represent Saar fairly with the numbers he most centrally believed, but also because these were closest to the numbers on his Rootclaim site so it wasn’t like he was making them up just to fool me. Peter didn’t argue quite as hard, and also he didn’t have anything like the Rootclaim site, so I just took his first set of numbers. Trying to piece things together, I think a reasonable summary would be: During the debate, Saar mentioned 700-million-to-one odds in favor of lab leak, not because he thought this was plausible, but just as a discussion of where the situation would end up if you didn’t adjust for human fallibility.
Qantarot

Qantarot is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Contact: Qantarot (info@kantarot.mk)". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Reference entry
Qantarot
Mention count
1
Issue count
1
First seen
April 10, 2022
Last seen
April 10, 2022
April 10, 2022 · Original source
SKOPJE, MACEDONIA Contact: Qantarot (info@kantarot.mk) Date: April 20 Time: 6:00 PM Coordinates: https://plus.codes/8GH3XCVH+8Q Location: Terrace of gastroteka Siesta
Qasem Soleimani

Qasem Soleimani is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 19, 2021 and April 19, 2021. The archive places it in contexts such as "Trump's order to assassinate Iranian general Qasem Soleimani". It most often appears alongside #Resistance, 1/2019 government shut down, 538.

Reference entry
Qasem Soleimani
Mention count
1
Issue count
1
First seen
April 19, 2021
Last seen
April 19, 2021
April 19, 2021 · Original source
This hedged hard, but I think looks good in retrospect. Trump mostly doddered around without changing much. But his order to assassinate Iranian general Qasem Soleimani - which by my understanding was kind of a decoy out-of-range extreme plan his generals suggested only to make their other plans sound more reasonable - was exactly the sort of potentially-WWIII-causing blunder I worried about. In this case Iran decided it wasn't worth picking a fight, but that was their good decision, not Trump's. I realize this is sort of sketchy; I'm declaring a thing which empirically went well to unobservably be a massive blunder, then counting my prediction of massive blunders right. But based on my sincere assessment of the Soleimani situation, I feel more honest doing this than not doing it. B.
Qi

Qi is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 31, 2021 and March 31, 2021. The archive places it in contexts such as ""The second study is Qi, Gevonden, and Shalev, Efficacy And Tolerability Of High-Dose Escitalopram In Posttraumatic Stress Disorder"". It most often appears alongside ASRI, Celexa, Cipriani.

Reference entry
Qi
Mention count
1
Issue count
1
First seen
March 31, 2021
Last seen
March 31, 2021
March 31, 2021 · Original source
No direct inline source block was recovered for this mention.
Qi Bao

Qi Bao is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "He was a brigand for Qi Bao"; "He was a brigand for Qi Bao and an assassin for Gongmeng Zhi". It most often appears alongside 536 BC, ACX, Ai Jiang.

Reference entry
Qi Bao
Mention count
1
Issue count
1
First seen
September 01, 2023
Last seen
September 01, 2023
September 01, 2023 · Original source
When Qin Zhang heard that Zong Lu had died, he prepared to go and mourn for him. Confucius said, “He was a brigand for Qi Bao and an assassin for Gongmeng Zhi. Why should you mourn for him? The noble man does not earn his keep from a miscreant. He does not accept things from the rebellious. He does not taint himself with deviations for the sake of profit. He does not serve others with deviations of his own. He neither covers up unjust behavior nor commits deeds that are not in accord with ritual propriety.”
Qi Jiguang

Qi Jiguang is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 19, 2022 and August 19, 2022. The archive places it in contexts such as "Ch'i Chi-Kuang (Qi Jiguang)". It most often appears alongside 1587, 1587, 1587, A Year of No Significance: The Ming Dynasty in Decline.

Reference entry
Qi Jiguang
Mention count
1
Issue count
1
First seen
August 19, 2022
Last seen
August 19, 2022
August 19, 2022 · Original source
“The Cruel Redeemer Lazarus Morell” vs. “Ch'i Chi-Kuang the Lonely General”
When the great Ming general Ch'i Chi-Kuang (Qi Jiguang) died in January of 1588 it was still the 12th month of the Year of the Pig according to the Chinese lunar calendar. So his lonely death still counts as one of the events in our “year of no significance.”
Qian

Qian is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2023 and May 24, 2023. The archive places it in contexts such as "As in Qian’s study, highly-educated women appear to have an especially strong preference for men who out-earn them"; "Sources: Qian , Chudnovskaya , Dalmia , Almas , Clark". It most often appears alongside Almas, American study, AttractiveWorld.

Reference entry
Qian
Mention count
1
Issue count
1
First seen
May 24, 2023
Last seen
May 24, 2023
May 24, 2023 · Original source
Couples with similar education levels, and those with a more highly-educated male partner, actually had more equal incomes than would be predicted if couples were matched randomly. However, in couples where the woman had the education advantage, random matching predicted that more women would be the higher earner than actually were. As in Qian’s study, highly-educated women appear to have an especially strong preference for men who out-earn them.
Sources: Qian, Chudnovskaya, Dalmia, Almas, Clark.
Qiaochu

Qiaochu is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 23, 2022 and March 23, 2022. The archive places it in contexts such as "Qiaochu is a smart person with various impressive academic accomplishments". Its page links directly to every issue where the archive references it.

Reference entry
Qiaochu
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1
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1
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March 23, 2022
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March 23, 2022
March 23, 2022 · Original source
Whenever I try to understand this, I find myself coming back to this tweet: Qiaochu is a smart person with various impressive academic accomplishments, all of which are . . . apparently compatible with being the person who would write this. And I hear weird stuff like this all the time. An equally accomplished friend told me at one point that “I was fifteen when it occurred to me for the first time that I had a personality”. I’ve previously written about a friend who was in their late teens/early twenties before they realized they could have food preferences.
Qiaochu is a smart person with various impressive academic accomplishments, all of which are . . . apparently compatible with being the person who would write this. And I hear weird stuff like this all the time. An equally accomplished friend told me at one point that “I was fifteen when it occurred to me for the first time that I had a personality”. I’ve previously written about a friend who was in their late teens/early twenties before they realized they could have food preferences.
I don’t want to exaggerate this. Regardless of what he says, I’m sure Qiaochu thought about and solved problems when he was in college - if nothing else, responding to problems like “it’s cold outside” with solutions like “maybe I should get a jacket”. But I trust him when he says he was lacking some kind of essential reflectivity or systematicity about it or something along those lines.
Qin Shi Huang Di

Qin Shi Huang Di is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 26, 2022 and October 26, 2022. The archive places it in contexts such as "Isn’t this how Qin Shi Huang Di died?". It most often appears alongside American ginseng, apple juice, Ashwagandha.

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Qin Shi Huang Di
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1
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1
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October 26, 2022
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October 26, 2022
October 26, 2022 · Original source
On the other hand, the worst Chinese/Ayurvedic/marine supplement had 2000 mcg of arsenic in it. That’s 2 mg. For context, a medium dose of the antipsychotic risperidone is 2 mg/day. So these supplements contained as much arsenic as a risperidone pill does of risperidone. How do you end up with that much arsenic in a pill? I think some traditional Chinese medicines might, uh, be arsenic. In fact, the study mentions that one traditional Chinese remedy is cinnabar, ie mercury sulfide. Isn’t this how Qin Shi Huang Di died?
Qin Zhang

Qin Zhang is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "When Qin Zhang heard that Zong Lu had died"; "When Qin Zhang heard that Zong Lu had died, he prepared to go and mourn for him". It most often appears alongside 536 BC, ACX, Ai Jiang.

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Qin Zhang
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1
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1
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September 01, 2023
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September 01, 2023
September 01, 2023 · Original source
When Qin Zhang heard that Zong Lu had died, he prepared to go and mourn for him. Confucius said, “He was a brigand for Qi Bao and an assassin for Gongmeng Zhi. Why should you mourn for him? The noble man does not earn his keep from a miscreant. He does not accept things from the rebellious. He does not taint himself with deviations for the sake of profit. He does not serve others with deviations of his own. He neither covers up unjust behavior nor commits deeds that are not in accord with ritual propriety.”
Qing emperor

Qing emperor is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 03, 2022 and June 03, 2022. The archive places it in contexts such as "up until the abdication of the last Qing emperor in 1912". It most often appears alongside 18th century, A Eunuch's Dream, Alessandro Moreschi.

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Qing emperor
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1
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1
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June 03, 2022
Last seen
June 03, 2022
June 03, 2022 · Original source
Before turning from the past to the present and future, a brief word should be said about the wider history of eunuchs. The Castrati were not unique simply because of their eunuch status; what made them unique was the fact that they formed a special caste of individuals who were systematically produced for purely artistic purposes over a period of three centuries. That some of the castrati came to also serve as trusted members of royal courts was actually par for the course. Since the dawn of civilization, eunuchs have served rulers from across the world (notably in the Assyrian, Byzantine, and Ottoman empires, and in various Chinese dynasties) in a variety of roles—domestic servants, cuckold-free harem guards, advisors, and spies (there was some historical basis for Varys, the eunuch spymaster from Game of Thrones). Eunuchs were preferred for these roles for obvious reasons: it was presumed that they could be trusted to a greater degree than non-eunuch males and females as they would be less interested in seizing dynastic power (no offspring to which they could pass on their rule) and less power hungry in general (and their lack of family ties meant it was easier to kill or exile them without retribution). History doesn’t offer a clear verdict on whether or not the presumption of greater trustworthiness was warranted, but examples of eunuchs who were decidedly not trustworthy—because they usurped the rulers who employed them—are not hard to find. This was a particularly common theme in Chinese history where eunuchs served emperors, and sometimes became emperors themselves (Liu Jin and Wei Zhongxian), for over 2000 years, from the Qin dynasty (200s BC) up until the abdication of the last Qing emperor in 1912 (Sun Yaoting, the last imperial eunuch, died in 1996).
qntm

qntm is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 20, 2022 and April 20, 2022. The archive places it in contexts such as "most famously from qntm’s excellent There Is No Antimemetics Division stories". It most often appears alongside A.E. Waite, Adlerian psychology, AL.

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qntm
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1
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1
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April 20, 2022
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April 20, 2022
April 20, 2022 · Original source
I should introduce this section by admitting that most of what I wrote about antimemetics was half-joking. I do think there are ideas that are tough to wrap your mind around, and easy to get wrong. Linking this to the idea of an antimeme (most famously from qntm’s excellent There Is No Antimemetics Division stories) was a poetic flourish but not a literal truth. Bringing in the Biblical angels was total trolling. I’m glad people found this idea interesting but I hope they don’t take it too seriously. Still, there were some good comments, including by people who took it more seriously than I did.
Quayle

Quayle is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 07, 2023 and June 07, 2023. The archive places it in contexts such as "one of the major controversies in the 1988 presidential campaign was the Republican vice presidential candidate Quayle". It most often appears alongside 747, America, America Against America.

Reference entry
Quayle
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1
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1
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June 07, 2023
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June 07, 2023
June 07, 2023 · Original source
In politics, the role of relationships is clear. one of the major controversies in the 1988 presidential campaign was the Republican vice presidential candidate Quayle, who was not considered by public opinion to be a prominent figure or to have gotten ahead by his own struggle, but by his family, which earned two million dollars a year. He did not do well in school, there was some talk of the draft, and so on. The power of family is still important in America.
Queen Bertha of Kent

Queen Bertha of Kent is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

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Queen Bertha of Kent
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1
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1
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November 12, 2024
Last seen
November 12, 2024
November 12, 2024 · Original source
Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Queen Elizabeth

Queen Elizabeth is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2022 and February 22, 2022. The archive places it in contexts such as "31% of British people say they have seen or met Queen Elizabeth". It most often appears alongside 1984, Anatoly Karlin, AnechoicMedia.

Reference entry
Queen Elizabeth
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1
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1
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February 22, 2022
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February 22, 2022
February 22, 2022 · Original source
14: You’ve probably heard statistics about how 50% of transgender youth attempt suicide before age 21. This paper tries to analyze the situation in more depth. The 50% number usually comes from surveys, but there’s some evidence people exaggerate on surveys, rounding up “I think about it a lot” to “I attempted”. The authors gather data on completed suicides among trans people, and find that they’re about 0.01%/year (which is about 5x the cisgender rate). If we suppose that people have about 5 years between becoming transgender and turning 21, then the 50% attempted suicide rate → 0.05% completed suicide rate implies that 1/1000th of the youth who report attempting suicide on surveys complete suicide - which sounds about right to me [but see this comment for a critique] 15: Gwern on the failures of 20th century eugenics. I’ve previously linked a piece about how, aside from the general moral failure, the 20th century eugenicists got lots of implementation details really wrong. Gwern adds to the picture: they had a purely Mendelian (as opposed to polygenic) model of intelligence, and felt that bad traits were probably caused by single recessive genes. This dichotomized the population in a way that contributed to the moral problems - if IQ is truly a continuum, then someone with 120 IQ might still wonder if they were “inferior” to someone with 130 IQ, in a way that made them feel some sympathy to someone with 80 IQ who was being pronounced “inferior” by the eugenicists of the time. But instead, they thought some people had the specific recessive “low intelligence” gene, those people could be “cleansed” from the population, and then everyone else would be fine! It also prevented them from considering improving the populace by encouraging intelligent people to breed more (as opposed to sterilizing unintelligent people) - this wouldn’t eliminate the recessive variants that were causing all the trouble! I’m confused how they could have believed this even with the limited knowledge of the time; this was long after Galton had proven that genius was genetic, and once you have genetic genius you know there’s more going on than Mendelian inheritance of subnormality. 16: Sexual selection bridges peaks in adaptive fitness landscapes 17: NFTorah: “The Torah [is] the original blockchain”. I think it’s funny that this exists, but it’s exactly what you would expect, and you don’t have to click on the link. 18: More IRB nightmares. 19: @ethanbdm When we piloted a public lottery to evaluate cash transfers in Liberia, the potential recipients arranged beforehand to insure one another. After the randomization and grant, the winners compensated the losers and unraveled the field experiment.","username":"cblatts","name":"Chris Blattman","profile_image_url":"","date":"Tue Jan 18 19:01:29 +0000 2022","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":77,"like_count":678,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 20: DeepMind made a programming AI that was able to participate in a human coding competition and place around the middle. Nostalgebraist gives his thoughts: “impressed with the raw performance, not massively surprised, not sold that it implies anything big in particular”. A lot of people will be watching whether it can win programming competitions outright a year or two from now, though I bet their perspectives on how relevant this is for AI takeoff speeds will be pretty mixed. 21: Effective altruist organizations as Zendaya outfits. 22: Brain Efficiency: Much More Than You Wanted To Know. “Why should we care? Brain efficiency matters a great deal for AGI timelines and takeoff speeds, as AGI is implicitly/explicitly defined in terms of brain parity.” 23: I’m not going throw out my copy of The Case Against Education just yet - I haven’t checked this study but I bet there are lots of possible confounders. Still, this would be fun for somebody more interested to analyze in depth: 24: Best of Scott Sumner archives: There’s Only One Sensible Way To Measure Economic Inequality. “You cannot put the burden of a tax on someone unless you cut into his or her consumption. If … tax increases did not cause Gates and Buffett to tighten their belts, then they paid precisely 0% of that tax increase. Someone else paid, even if they wrote the check. If they invested less due to the tax, then workers might have received lower wages. If they gave less to charity then very poor Africans paid the tax.” 25: The latest in the Greater Male Variability Hypothesis: Harrison, Noble, and Jennions publish a meta-analysis failing to find evidence of greater male variability in the personality of non-human animals. Del Giudice and Gangestad have a rebuttal saying that they were underpowered to detect it even if it did exist, plus noting the ways that media coverage of this study was incredibly irresponsible even by its own terms. 26: Some recent critiques of Cook (2014) on racial violence vs. black patents, including Michael Wiebe challenging the violence measures and AnechoicMedia arguing that the black patent measure declines right when switching from one (more complete) dataset to another (less complete) one. Rebuttal by Brad DeLong here, he argues that Cook uses multiple methods and some of them don’t have this problem. Relevant since Cook is now being considered for the Federal Reserve; see eg this Wall Street Journal editorial against. 27: Claim: 31% of British people say they have seen or met Queen Elizabeth (this seems plausible to me, I would answer ‘yes’ to this because she visited Ireland when I lived there, I watched the parade in her honor, and I could vaguely glimpse her on the inside of her car). 28: This couple-of-month-period in wokeness: Scientific American attacks late biologist EO Wilson, in a screed whose highlight is calling him problematic for describing ants as having “colonies”. This is part of a more general (and surprisingly fast) pivot at Scientific American from real science to culture warring; when even Eric Turkheimer thinks you’ve gotten too woke, you’ve gotten too woke.
Queen Gulbeyaz

Queen Gulbeyaz is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 05, 2024 and July 05, 2024. The archive places it in contexts such as "Now Queen Gulbeyaz thought of execution". It most often appears alongside 1812, Ada, Albania.

Reference entry
Queen Gulbeyaz
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1
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1
First seen
July 05, 2024
Last seen
July 05, 2024
July 05, 2024 · Original source
Now Queen Gulbeyaz thought of execution, But what good would that do? And though her cries Soon filled the room for lack of a solution, A great crescendo bid her dry her eyes: The Sultan came, and Juan’s restitution Among his concubines (hence his disguise) Allowed him to escape her growing spite — But made for an odd place to spend the night.
Queen of England

Queen of England is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 12, 2024 and July 12, 2024. The archive places it in contexts such as "He picked an orchid and offered it to the Queen of England". It most often appears alongside 1980s, 1989, 1990s.

Reference entry
Queen of England
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1
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1
First seen
July 12, 2024
Last seen
July 12, 2024
July 12, 2024 · Original source
The nights were not so smooth. At night, Silvano dreamed, re-enacting memories of his old life, just as his sisters had. FFI strips its sufferers not just physically but psychologically. Silvano had always loved social life. He had even found the old crest of the Venetian doctor—black and red with a gold star—and hung it outside his bedroom. Now, in his dreams, Silvano carefully combed his hair, as if for a party. Once he saluted as if he were part of the changing guard at Buckingham Palace. He picked an orchid and offered it to the Queen of England.
queen of Tiryns

queen of Tiryns is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "queen of Tiryns tried to seduce Bellerophon". It most often appears alongside Abel, Adam and Eve, America.

Reference entry
queen of Tiryns
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1
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1
First seen
November 17, 2023
Last seen
November 17, 2023
November 17, 2023 · Original source
Nor does it seem like pagans can’t possibly comprehend that some accusations are false. The queen of Tiryns tried to seduce Bellerophon; when he refused, she falsely accused him of trying to seduce her. The king exiled Bellerophon to Lycia, but when the king of Lycia learned of the accusations, he tried to kill Bellerophon by setting him the impossible labor of murdering the Chimera. This is a close match to the story of Potiphar’s wife falsely accusing Joseph, which Girard spotlights as an example of the Biblical pattern where accusations are false.
Queen Olympias

Queen Olympias is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2023 and September 19, 2023. The archive places it in contexts such as "Queen Olympias couldn’t produce an heir". It most often appears alongside 15th century Sicilian manuscript, Agrimardio, Aigeis.

Reference entry
Queen Olympias
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1
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1
First seen
September 19, 2023
Last seen
September 19, 2023
September 19, 2023 · Original source
Queen Olympias couldn’t produce an heir, so she hired the local magician to restore her fertility. Nectanebo fell in love and wanted to have sex with her. So he told her that she wasn’t conceiving because the god Ammon had destined her to bear his demigod son; her problem was that she was having sex with her husband, King Philip, instead of Ammon. When Olympias was skeptical, Nectanebo cast a spell that made her have a dream where Ammon appeared to her and said this was definitely true. Convinced, she agreed to lie in wait for Ammon when her husband was away on campaign. Nectanebo cast a spell to make himself look like Ammon and had sex with her, and she became pregnant.
Nectanebo then became the court doctor, advising Queen Olympias on when to give birth. As her labor began, he advised her not to push, because the astrological chart was less than perfectly ideal. For hours, the poor woman tried to hold it in, as Nectanebo became increasingly agitated about improper positioning of Mercury or whatever. Finally, Nectanebo cast the horoscope and found that the destiny of someone born at that exact moment would be to rule the world. He told Olympias to push, the baby came out immediately, and they named him Alexander.
Quentin Anthony

Quentin Anthony is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 04, 2025 and September 04, 2025. The archive places it in contexts such as "Quentin Anthony says that coding AIs are addictive intermittent reinforcement". It most often appears alongside 80,000 Hours, abundance liberalism, Afghanistan.

Reference entry
Quentin Anthony
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1
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1
First seen
September 04, 2025
Last seen
September 04, 2025
September 04, 2025 · Original source
I appreciated Snow Martingale’s perspective: in the 1990s, fast food became associated with obesity, poor health, and the lower class. To escape this stigma, big chains rebranded as sort-of-at-least-attempting-to-be-bougie places with wraps and salads and decent coffee; the aesthetic change was part of this (successful and profit-increasing) effort. I wonder if we could take this further and trace it back to increasing inequality (appealing to bougies because that’s where more of the money is) or decreasing fertility (abandoning kid-friendly aesthetics because kids are a smaller fraction of customers). 9: Someone links (X) a paper saying that firewood made up almost a third of US GDP in 1830. Eliezer says (X) that doesn’t sound right. The rest of Twitter (X) uses this as an excuse for one of their regularly-scheduled paroxysms about how rationalists are all all smug autodidacts who hate experts and worship their own brilliance while sitting in their armchairs. Someone looks at the paper more closely (X) and finds that yeah, it was comparing apples to oranges and the original statistic was wrong. Remember, never be afraid to say “Huh, that sounds funny…”! 10: Richard Hanania interviews Scott Wiener on YIMBYism. I didn’t watch it - too close to a podcast - but this would not have been on my bingo card three years ago. 11: Claim: robots can already carve statues; buildings with AI-created stone ornaments are next. From their lips to God’s ears! 12: Terminal lucidity (aka “paradoxical lucidity”) is a medical mystery where previously demented people - even those who had been demented for many years - sometimes become lucid for just a few hours or days before they die. It’s surprisingly common - 6% of deaths in one palliative care ward. It is sometimes used as evidence that dementia must not cause complete information loss, even if it is irreversible with current technology. Scientists are baffled but gingerly suggest that maybe lack of oxygen disrupts inhibitory mechanisms in the brain, allowing enough electrical activity to make even a severely-damaged brain capable of complex thought - but I can’t help noticing that this is also the best evidence for an immaterial soul I’ve ever heard (you would need some model where the soul pretends to be dependent on the brain during life, becomes independent of the brain after death in order to head to the afterlife, but occasionally jumps the gun a little bit). 13: You probably heard about the METR study showing that even though programmers think AI is speeding them up, it actually seems to slow them down. Emmett Shear objects, saying that the developers didn’t have enough experience with AI tools to be past the negative-value part of the learning curve. And two of the programmer test subjects gave their takes: Ruby Bloom says part of the slowdown might be programmers fixing very simple bugs that could be improved by better prompts, and another part because they get distracted by other things while the AI is running. And Quentin Anthony says that coding AIs are addictive intermittent reinforcement - every so often they solve a bug perfectly, and this is so satisfying that it’s tempting to keep trying them again and again even when the chance is very low. 14: Jacob Goldsmith gives a clearer presentation of the issues with many antidepressant studies than I’d previously heard. Everyone knows that one problem is that reversion to the mean is so strong that it’s hard to find a treatment effect. But wouldn’t that in itself suggest that antidepressants aren’t necessary? Jacob says: not if there’s negative correlation between the treatment and placebo effects. That is, if your study is full of people with short-lived depression who will recover no matter what, then this dilutes the effect you’re looking for. But it might be that there’s a subgroup with long-lasting depression who recover only on the medication. One way to look for would be a “placebo run-in period”: give people a while to see if they recover on their own, then give the antidepressant to the ones who don’t. Psychiatrists and statisticians debate whether this is a good idea or cheating. My question: how come you can’t fix this with strict study entry criteria of “had depression for a long time”? 15: Lots more good discussion about missing heritability. Sasha Gusev argues that twin studies might be a poor guide to anything else if there are many gene-gene interactions. That is, if we take the difference between identical twins (who share 100% of their genes and therefore 100% of their interactions) and fraternal twins (who share 50% of their genes and therefore fewer than 50% of their interactions), and incorrectly extrapolate it to other differences using a model that assumes there are no interactions, we will overestimate the size of (non-interaction) genetic effects. Most studies find that there are few gene x gene interactions, but commenters convinced me last time that this might be an artifact of the studies being bad. And Unboxing Politics argues (against me in particular) that although it superficially looks like adoption and twin studies sort of agree, when you adjust out their known biases, it moves twin studies further up and adoption studies further down, such that now they disagree again (the objection I would have made is their Objection 2, which I think they at least somewhat refute). This is a good argument; without spending several hours checking all of their claims, my only weak partial objection is that I don’t think assortative mating can play quite the role they expect, because there seem to be the same twin/RDR differences even on traits where believing in assortative mating is absurd (like kidney function). But if you replaced it with Sasha’s argument above, you might have a pretty good case! On the pro-hereditarian side, East Hunter takes aim at gene x environment correlations, comes down somewhere in the middle, and Sebastian Jensen continues banging the drum of how most objections to twin studies don’t work. I think these are good attempts to buttress existing research but don’t fundamentally change anything or respond to the novel arguments above. And Emil Kirkegaard points out that the observed SNP heritability of facial features is only 23%. He argues that since it seems like facial features are extremely heritable, this reinforces the argument that SNP heritability numbers are too low (and therefore twin study numbers are more likely defensible). But should we be sure that facial features are more than 23% heritable? His argument is that identical twins have identical faces, but this might be vulnerable to Gusev’s point about interactions. Maybe a better argument would be that it seems very hard for shared environment to affect facial features (with a few exceptions like fetal alcohol syndrome), and facial features seem more than 23% heritable just by normal “he looks like his brother” common-sense observation? One interesting potential consequence of this research: if we ever fully understand how genes affect faces, then embryo selection companies could show people what each of their potential future kids might look like. I suggest they not do this: it might spook me into becoming pro-life. 16: Andy Masley’s AI art is good (three examples below). 17: There’s a debate going on between philosophers and AI researchers over whether AI can be conscious. I find most of the discussion annoying - this is generally an area where we can’t know anything for sure, and both sides are mostly shouting their priors at each other. The only exception - the single piece of evidence I will accept as genuinely bearing on this problem - is that if you ask an AI whether it’s conscious, it will say no, but activating or suppressing deception-related features (sort of like a mechanistic-interpretability-based lie detection test) reveals that it thinks it’s lying when it says that! Link is to a Less Wrong comment from a researcher in the field; I look forward to seeing an eventual peer-reviewed paper. H/T JD Pressman. 18: 80,000 Hours has a high-production-value video about the AI 2027 scenario. 19: Dynomight vs. Casey Milkweed debate on mathematical forecasting, with special reference to AI 2027. And Dynomight comments on Casey’s post here. 20: The Psmiths review The Ancient City, about ways that ancient culture depended on family, clan, ritual, and “the household gods”. Sample quote: I'm more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it's not that hard! ... Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don't share a name. I don't much care whether it's the wife who takes the husband's name or the husband who takes the wife's, or even both of them switching to something they just made up (yeah, I'm a lib). But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in. 21: Did you know: Epic Systems, the electronic medical record company, has a fantasy-themed corporate headquarters in Wisconsin, with buildings that look like castles, quaint medieval towns, and the Emerald City of Oz (h/t Devon Zuegel): Meanwhile, tech companies with ten times as much money pretend that they’re cool and playful when their HQ has some rounded edges and a set of colored cubes in front. Do better! 22: Effective altruists have been funding teams working on lab-grown meat for almost a decade now. Around 2020, they hired some experts to double-check that this was possible in principle, and the experts wrote scathing analyses saying it was cost-ineffective by so many orders of magnitude that it was basically a pipe dream. Reactions were mixed, but a lot of us beat ourselves up and vowed to be less gullible next time. But now a new report comes out arguing that the previous reports were wrong, that lab-grown meat production is going much better than the earlier reports thought possible, and it’s more or less cost-effective already for the simplest products! Again, mixed reactions, and although some of the numbers are indisputable the analysis itself this is by a VC firm with lab-based meat investments. Here are some related Metaculus questions. 23: Ozy, citing Stutzman et al: “Afghanistan after the American withdrawal has the lowest life satisfaction rate ever recorded. Two-thirds of respondents rate their life satisfaction below 2, which is generally considered to be the point at which a life is no longer worth living. Life satisfaction dropped significantly after the withdrawal of American troops. Women, people in rural areas, and the poor were particularly negatively affected.” 24: Lencapavir is dubbed a “miracle drug” for AIDS; a single dose protects against infection for six months. Unclear how this interacts with PEPFAR cuts; if PEPFAR still existed it would be a big boost to its efficacy; now maybe this might be part of a strategy to tread water? 25: Did you know: when people first started making artificial ice in the 1850s, there was a backlash from people who thought it was gross and dystopian and that people should insist on natural ice for their iceboxes. From Pessimists’ Archive, which goes on to draw an analogy to lab-grown meat, etc (h/t Isaac King on X). 26: From Peter Hague (on X) and commenter Phaethon: why did so many Anglosphere countries see immigration spikes in 2021? Each of these has their own local story. In Britain, it’s the paradoxical effects of Brexit. In the US, it’s Joe Biden being soft on immigration. And so on - but should we be looking for some deeper cause that explains the overall phenomenon? A commenter suggests “a way to soak up all the inflation from the COVID money printing”, but I can’t tell if that even makes sense. Still, should something something COVID be a leading hypothesis? 27: Jesse Singal vs. Mark Stern on the Skrmetti Supreme Court case that failed to overturn Tennessee’s ban on gender medicine. US law bans sex discrimination, so pro-transgender advocates argued that, since doctors often prescribe eg estrogen to biological women, it was sex discrimination to ban prescribing it to biological men. Tennessee’s anti-transgender argument was that they weren’t discriminating by sex, they were discriminating by diagnosis (estrogen for eg hot flashes, vs. estrogen for gender transition). There is some subtlety here (if a biological man grows breasts because of some hormone imbalance, doctors might give him testosterone to counteract it, and this seems sort of like giving biological women testosterone to make them look less like women), but these are still sort of different diagnoses (gynecomastia vs. gender dysphoria) and Tennessee said you can still think of it as diagnostic discrimination rather than sex discrimination. This makes sense, except that the standards around sex discrimination are very strict and sort of box the court in here. And in a fit of wokeness, the 2020 court (including some of the conservative justices hearing this case) applied these standards very strictly and ruled that discriminating against gays was a form of sex discrimination (since if women can date men, it’s sex discrimination if men can’t also date men), and this is obviously the same argument. Now that wokeness is less popular, the court wants to rule against transgender, but it can’t help tripping over its previous ruling and giving some kind of unprincipled confusing non-opinion. 28: Contra compelling anecdotes, only ~5% of people raised very religious end up atheist later in life (X). Most people are about as religious as their parents; most exceptions are only slightly less religious, and most families that secularize do it over several generations. Note: percentages are of total, not of each row! 29: Related: social science team proposes a three-stage model of secularization: decreased public ritual participation → decreased personal importance → decreased identification, presents apparently confirmatory data. If true, would be somewhat inconsistent with intellectual models (eg people learn about evolution and start doubting the Bible) and more consistent with institutional models (eg the government provides welfare so people no longer need to be part of a tight-knit church). 30: Navigating LLMs’ spiky intelligence profile is a constant source of delight; in any given area, it seems like almost a random draw whether they will be completely transformative or totally useless. Now Ethan Strauss reports that they are, for some reason, extraordinarily effective at teaching people golf. “I am predicting the Golf Revolution, or perhaps decline, if your perspective is that optimization tends to ruin hobbies. A sport for obsessives has been gifted the ideal tool for refinement.” 31: Claim (via nxthompson on X): “In a huge survey of young kids about phones and technology, they all say they want to be out playing in the real world. But parents don't let them out unsupervised. So they're stuck on their phones.” Interesting, but I’m nervous about social desirability bias - how many adults would say on a survey that they would rather be on their phones than playing with friends? But adults do have this choice and mostly go with the phones. 32: Steven Adler on AI psychosis. He tries to analyze ER admissions data for psychosis and finds no change. I don’t think anyone reasonable expected this to be a large enough effect to show up in ER admissions data, but there are lots of unreasonable people so I appreciate his effort. He thinks AI companies might have better data on this, and encourages them to release it. 33: Cuartetera was the greatest polo horse ever. Polo players responded in a very practical way: they cloned her, dozens of times (and it worked; the clones are also excellent). Now there is a lawsuit as different polo teams fight to get their hands on Cuartetera clones. What is the equilibrium? If the outsiders get their hands on the genetic material, do we see a world where every polo horse is a Cuartetera clone? How much is lost if nobody ever tries to breed a polo horse better than Cuartetera (since the economics might not check out if the odds of success for any given foal is too low)? H/T Gwern and Siberian Fox (on X). 34: Claim: as of 2013, India’s Agarwal caste, who make up less than 1% of the population, got 40% of the e-commerce funding. 35: Owlposting: What Happened To Pathology AI Companies? Pathology is a medical specialty. A typical task involves looking at a microscope slide full of cells and trying to determine if any of them are cancerous. This seems like a good match for AI - and for years, studies have been showing that in fact AI can equal human experts. So why isn’t it being used more? The author’s three answers: first, slide scanning is expensive and clunky, and you can’t apply AI to a slide until you digitize it. Second, it’s hard to figure out a business plan where this saves someone money and doesn’t step on the toes of big companies that can outcompete anyone they don’t like. Third, pathologists use the context of a patient’s entire clinical history when they interpret a slide, and AIs that can’t do that (either because of technical limitations or legal/privacy limitations) are at a disadvantage even if their skills specifically relating to slide-reading are better. 36: Noahpinion: Will Data Centers Crash The Economy? Suppose that AI is a bubble, either permanently (because the technology isn’t really transformative) or temporarily (because it can’t transform things quickly enough to keep up with all the dumb money pouring into it). Will the sudden write-off of data centers lead to a broader economic collapse? In 2001, the dot-com bubble harmed the tech sector, but didn’t take the rest of the economy down with it; in 2008, the subprime mortgage bubble did take the rest of the economy down with it, because it damaged banks that the whole economy relied on. The optimistic case for AI is that data center spending is mostly coming from big companies like Google and Meta that can absorb a lot of loss. The pessimistic case is that some of the money is coming from private credit, a new-ish form of finance which hasn’t really been stress-tested and whose failure modes are still poorly understood. Noah’s final verdict: the stage isn’t obviously set for a crisis yet, but there’s the potential to get there and we should consider acting (how?) early. 37: The latest Twitter talking point is that universal hepatitis B vaccination at birth is “woke”: Hep B is (aside from mother-to-child transmission) often sexually transmitted, slutty women’s children are more likely to have Hep B, so perhaps giving the vaccine to everyone (instead of testing and only giving to the children of women who test positive) is an attempt to spare slutty women the embarrassment of getting a positive test. Ruxandra Teslo provides the counterargument - Hep B tests take a while, the medical system is fragmented, and any attempt to test people and then give the vaccine inevitably leads to many positive tests falling through the cracks. Vaccinating at birth is easy and hard to screw up, the vaccine has no known side effects, and empirically child Hepatitis B rates go down (by as much as 2/3!) when countries switch from test-and-vaccinate to universal vaccination. This benefits everyone - even people who never have unprotected sex and always follow up on their medical tests - because toddlers in daycare exchange saliva copiously, and if your toddler exchanges saliva with a Hep B positive toddler they could get the disease. A funny Twitter interaction was seeing Republicans in Congress hop on the anti-slut anti-vaccination bandwagon - except for Senator Bill Cassidy (R-Louisiana), who happens to be a liver doctor, and who is still fighting the good fight. I am always nervous when a good person who I like starts engaging on Twitter, since it elevates the discourse there but also gradually turns their brain into mush - but Ruxandra has made the leap and is doing a great job not just on bio related topics but also (for example) countering Curtis Yarvin on the history of her native Romania. 38: The response to GPT-5 was confusing; most specific people who reviewed it said they were impressed (Ethan Mollick, Tyler Cowen, Nabeel Qureshi, Taelin), it performed as expected on formal benchmarks, but the overall vibes declared it a big failure. Peter Wildeford speculated that maybe there was some kind of sinister pay-to-play early access bias involved. Zvi went the other way, calling it a “reverse DeepSeek moment” (insofar as DeepSeek was a pretty average model that got glowing praise.) In the end, I agree with Peter that this was mostly a branding issue. o3 was a genuinely revolutionary model; if OpenAI had called it “GPT-5”, it would have met expectations. Instead, they called it “o3”, and called a minor incremental update a few months later “GPT-5”. Then people got mad that the exciting-sounding “GPT-5” was merely an incremental update. A secondary issue was that the router wasn’t very good, and so many queries got routed to a small version without thinking mode that was if anything a downgrade from o3. I think this tweet by Shakeel perfectly encapsulates the essence of GPT discourse in two sentences: …but maybe it’s worth asking why GPT-5 isn’t bigger than o3. Was 4.5 a failed attempt at scaling? Did it fail in a way that sort of back-handedly justifies the “lost steam” take? Does the answer depend on distinctions between pre-training scaling, post-training scaling, etc? How? 39: This month in etymology: did you know that “oy vey” is a “fully Germanic phrase” which is cognate with English “oh woe!” (h/t Wylfcen on X) 40: mRNA shows promise to be a game-changing treatment for cancer, but RFK is trying to halt research. But so far he can only starve it of money, not ban it, and the funding gap is only $500 million. Will there be enough philanthropic billionaires and private foundations to step up? Zvi points out that although there is usually a game of chicken where foundations are hesitant to touch something the government cancelled lest the government decide it can cancel everything and hope philanthropists pick up the bill, in this case there are no game theory considerations - RFK is halting it because he genuinely wants it halted, and they are thwarting him rather than playing into his hands. The only problem is that $500M is a lot of money for the private sector; a few foundations could technically afford it, but not many could afford it comfortably and still have money left over for the next few crises of this magnitude. I hope someone is trying to organize a coalition. 41: AI fantasy flash fiction Turing test. Eight stories about demons, four by famous fantasy authors, four by ChatGPT. After 3000 votes, AI wins: humans can't tell the difference and slightly prefer the AI stories. My own score was only 75%. But I will say that I thought Mark Lawrence's was obviously the best, I was ~100% sure it was human, and it convinced me that regardless of the official results it's still possible to write flash fiction that an AI obviously can't do. 42: “SignPro” offers customized “In This House We Believe” signs, try not to use this for evil. 43: China think tank assessment of how in control Xi is: still very in control, maybe not infinitely in control. 44: Related - did you know (h/t xlr8harder) that if you ask AI to write a science fiction story, it will very often name the protagonist “Elara Voss” (or some very close variant like Elena Voss), and this remains true across various models and versions? Related: Chelsea Voss of OpenAI is having a baby and has the opportunity to do the funniest thing. 45: “Hector (cloud) is a cumulonimbus thundercloud cluster that forms regularly nearly every afternoon on the Tiwi Islands in the Northern Territory of Australia…[he is sometimes called] Hector the Convector”. 46: British allergy sufferers who want to know the ingredients of things demand that British cosmetics stop listing their ingredients in Latin. “For example, sweet almond oil is Prunus Amygdalus Dulcis, peanut oil is Arachis Hypogaea, and wheat germ extract is Triticum Vulgare.” 47: Text-based RPG about being an NYT journalist at the Manifest prediction market conference. I make a brief appearance. 48: Study uses supposedly-random variation in doctor assignments to test whether the marginal mental health commitment is good or bad for patients, finds that it is quite bad. Freddie de Boer is violently skeptical (maybe literally so?) and makes some good points about how a single quasi-experimental study is never absolute proof. But I don’t think he quite justifies his opinion that the paper was irresponsible and should never have been published; it’s just a normal quasi-experimental study that we should nod and say “huh” at but not overweight as the culmination of all possible research that overcomes all possible priors. My prior is that the marginal commitment is pretty useless (many commitments are just “well, since this person arrived at our ED for some reason, it would look bad from a medico-legal perspective to just let them go, so let’s keep them a few days to evaluate” - and yeah, you should be upset about this) but I’m still surprised by how many outright negative (as opposed to zero) effects the researchers found. The strongest argument for negative effects is that it will make some people miss work and maybe lose their job. But this study found that commitment ~doubles the risk of near-term suicide (admittedly only from 1% to 2%), which would have been outside my confidence intervals for how bad it could be. I suspect confounding, but only on general principle, and I wouldn’t be too surprised either way. 49: This tweet is probably bait, but I found it a thought-provoking question: I think there’s a boring answer, where the law is more complex than just a single number and whatever kind of weird trafficking Epstein was doing is worse than whatever normal relationships these European laws are permitting. But assuming that there’s a substantive difference even after taking that into account, I think my answer is something like - we’ve got to divide kids from adults at some age, there’s a range of reasonable possible ages, we shouldn’t be too mad at other societies that choose different dividing lines within that range - but having decided upon the age, we’ve got to stick with it and take it seriously (in the sense of penalizing/shaming people who break it). This is more culturally relativist than I expected to find myself being, so good job to Richard for highlighting the apparent paradox. 50: Dilan Esper describes his experience as one of Hulk Hogan’s attorneys in the Gawker lawsuit (X). Parts I found interesting: none of the lawyers knew Thiel was funding the lawsuit; Gawker probably could have won if they had been slightly competent but kept "shooting themselves in the foot"; and Gawker probably could have won if they had just pixelated the private parts in the video. 51: Amazing concept and poems (link on X): I tried to see if AI could do this, and it did something that technically met the requirements but had zero artistic merit - using a lot of words like “nowhere” and “outside” in one, then separating them out to “no where” and “out side” in the other. I didn’t invest much energy in creating a clever prompt telling it not to do that, so feel free to report if you get better success. 52: New study claims consultants are actually good, at least for profits: "We find positive effects on labor productivity of 3.6% over five years, driven by modest employment reductions alongside stable or growing revenue" 53: A Polish team tries to test Peter Turchin’s equations for predicting political unrest on recent Polish history, has to make some changes but claims mostly positive results. 54: New big multi-author Substack, The Argument, trying to be a sort of center-left version of the model pioneered by The Free Press and other high-production-value ideological Substack properties. Excited to see Kelsey Piper is involved, and she starts off strong with a post on the latest round of First World basic income studies, which find few positive effects. This is surprising, because recipients didn’t waste the money on alcohol or gambling or anything - they paid down debt and got useful goods. Still, it didn’t even affect things that should have been obvious, like stress level. It’s not even clear that amounts of money large enough to help with rent made homeless people more likely to get houses! Matt Bruenig criticizes the article, accusing Kelsey’s studies of being downstream of Perry Preschool style dreams that exactly the right welfare program will have massively compounding effects that cut poverty out at the root and turn everyone into elite human capital; he thinks giving people money won’t do this, but it will increase equality and give the poor better lives. I assume he’s not a strong hereditarian, but his argument makes even more sense from that perspective, and I’ve certainly criticized dumb outcome measures like infant brain waves which we have only tenuous reasons to think are related to anything we care about. But Kelsey reasonably responds that the outcome measures she’s talking about include stress level and life satisfaction. To defuse this critique, Bruenig either has to argue that our construct “life satisfaction” doesn’t really measure whether someone’s life is satisfactory, or else claim that giving poor people satisfactory lives isn’t really what we’re going for - which I think would require more explanation on his part. There’s some further (impressively acrimonious) debate on X, but I don’t see anything that addresses my core concern. GiveDirectly, a charity involved in basic income experiments, has a presponse here; they say that some studies are positive, and that the ones that aren’t might have tried too little cash to matter, or been confounded by COVID making everything worse. They also point out that basic income is harder to study than traditional programs like giving people housing, because if you’re giving housing you can measure housing-related outcomes directly and have a pretty good chance of getting enough statistical power to find them, but since everyone spends cash on different things, the positive effects might be scattered across many different outcomes (and therefore too small to reach significance on each). Everyone involved in this debate wants to emphasize that the poor results are for First World studies only, and that studies continue to show large benefits to giving cash in the developing world. 55: Related: I was less impressed by The Argument’s first foray into housing policy, which follows an all-too-familiar pattern: Some people say they don’t like noise and disorder and try to make rules against it in their apartments.
Quentin Bell

Quentin Bell is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2021 and May 10, 2021. The archive places it in contexts such as "Start with Quentin Bell's theory of fashion-as-signaling". It most often appears alongside "How do you do, fellow kids?", #NotAllMen, #TheResistance.

Reference entry
Quentin Bell
Mention count
1
Issue count
1
First seen
May 10, 2021
Last seen
May 10, 2021
May 10, 2021 · Original source
Start with Quentin Bell's theory of fashion-as-signaling. Bell says: cool people keep trying to come up with some external signal they can use to identify themselves as cool. Uncool people keep trying to copy the signal so they can look cool too. After a while, so many uncool people are using the signal that it's no longer a good identifier of coolness, and so cool people need to switch to a new signal. Thus the fashion cycle and its constant changes.
Quetzalcoatl

Quetzalcoatl is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 29, 2024 and May 29, 2024. The archive places it in contexts such as "Jesus Christ, Quetzalcoatl, Thoth". It most often appears alongside @ElytraMithra, Aaron, ACX.

Reference entry
Quetzalcoatl
Mention count
1
Issue count
1
First seen
May 29, 2024
Last seen
May 29, 2024
May 29, 2024 · Original source
One of their leaders is a man named “Fire God Taraskin, Owner Of the Universe”, who claims to be “Interim President of the USSR”, and “appointed his supporters to the posts of prime minister, ambassador-at-large, interim head of the Ukrainian SSR and governors of over 10 constituent entities of the Russian Federation”. Another is a man named Sergei Torgunakov, “Jesus Christ, Quetzalcoatl, Thoth, [and] interim head of Novosibirsk Oblast”, about whom Wikipedia says:
Quetzalcoatl the Winged Serpent

Quetzalcoatl the Winged Serpent is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 27, 2024 and June 27, 2024. The archive places it in contexts such as "Quetzalcoatl the Winged Serpent descended to the Underworld, where he stole the bones of the last men". It most often appears alongside 2016, 2020, 2023.

Mention count
1
Issue count
1
First seen
June 27, 2024
Last seen
June 27, 2024
June 27, 2024 · Original source
Trump: I’m against wokeness. I believe in Western values. I believe in the heritage of Greece and Rome - but Rome more than Greece, because it was further west. But most of all, I believe in the values of the Aztecs, because they were most western of all. I believe that in 959 AD Tezcatlipoca, the Smoking Mirror, insulted Chalchiuhtlicue, goddess of water, who cried blood for the next fifty-two years. Her tears extinguished the sun and killed everyone on Earth. In his mercy, Quetzalcoatl the Winged Serpent descended to the Underworld, where he stole the bones of the last men, and dipped them in his blood to create a new human race, and Huitzilopochtli, the Left-Handed Hummingbird, ascended into heaven to became the new sun. But his sisters the moon and stars grew jealous of his light, and they launched attacks upon him nightly. Only the nourishing blood of men gives Huitzilopochtli the strength to resist their assaults and shine anew each morn. Should the fountain of sacrifice ever go dry, the sun will go black, and the stars will fall upon the world and consume it. Callouts on social media are a form of flower war, and its losers are therefore set aside for sacrifice. In this, I agree with Joe Biden. But we cannot merely consign fallen celebrities to shame and penury. We must give them to the Sun. We must place them atop the mounds of Cahokia, atop the Luxor in Las Vegas, yea, even atop the Bass Pro Shop Pyramid in Memphis, and plunge obsidian daggers into their still-beating hearts, that the dawn may come anew.
Quicksilver

Quicksilver is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "He took Quicksilver and the Scarlet Witch from the X-men". It most often appears alongside 20th Century Fox, Abomination, Abomination.

Reference entry
Quicksilver
Mention count
1
Issue count
1
First seen
August 16, 2024
Last seen
August 16, 2024
August 16, 2024 · Original source
Quicksilver
The Juggernaut (Galactus and High Evolutionary came in 1966) And that is without mentioning on the plethora of supporting characters (like Mary Jane Watson, Aunt May, Betty Ross, Flash Thompson, Jane Foster and Foggy Nelson), and world building (like SHIELD, HYDRA, Asteroid M, Savage Land, mutants, the Inhumans, and the Sentinels). That is basically the list of all the characters used in Marvel movies today (There are SOME that have been used in the films that came later: Captain Marvel (1977), Ms Marvel (2013), Thanos (1968), Falcon (1969), Winter Soldier (2005) and some of the Guardians of the Galaxy (1969)). That level of iconic character creation would be enough to make this period of Marvel history special all on its own (the only real comparison is DC comics from 1939-1941). Innovation #2: The Integrated Universe The idea of mixing together characters from different titles had already been done by DC comics, but Marvel took it to a new level. In the early years Stan Lee was writing almost all of the stories. While he played fast and loose with lots of conventions, he was adamant with himself that the stories needed to work TOGETHER. So when Iron Man goes to China and is trapped there by the Mandarin for two issues, he also goes missing from the storylines in the Avengers (and the remaining team members ask each other where Iron Man could be). The timing of these shenanigans does not always work out – sometimes issues were delayed due to artists not being able to deliver on time – and the planned timing became inconsistent, but Lee tried hard to make it all work and “seem real to the reader”. It stressed out Lee so much that in Avengers #16 he changed things up. He took all the characters with their own titles – Iron Man, Thor, Ant Man and the Wasp, and had them “retire from the Avengers”. He kept Captain America on the team (who had joined in issue #4, but did not have his own monthly title), and then re-filled the roster with reformed villains. He took Quicksilver and the Scarlet Witch from the X-men and Hawkeye from the pages of Tales of Suspense. The new structure still allowed overlap between the different titles, but he would not have to juggle characters being leads in two books at the same time. Nothing like that level of attention to detail existed in DC – or anywhere else for that matter – for more than a decade. Did readers REALLY care? Especially when issues sat on newsstands for months at a time and there was no such thing as a comic book shop to find old issues, or internet discussion forums to nitpick inconsistencies? Maybe not. But Lee cared. He was writing for readers who paid attention and cared, and that trend would continue through the evolution of comics into the 21st century. But it started here. Innovation #3: The Marvel Method In the early Silver Age, Stan Lee, in addition to his editor and chief duties, was writing nine different comic book series. Not all of those comics were coming out monthly, but most were. It was an impressive feat. No wonder that some ideas and tropes leaked from one title to another (“Another alien invasion?” “The communists are kidnapping our best scientists… again?”). He made it through by counting on his artists in a way that had not been done before. Traditionally the comic book writer would write the entire story for the artist, who would then deliver on the script. Lee did not have time for that – at least with the artists he trusted. Instead he used what came to be called the “Marvel Method”. When Lee and Kirby were creating the Fantastic Four the two worked in collaboration. Lee often gets most of the credit today, but the consensus is now that that is more because Lee was an extroverted self-promoter, rather than “more deserving” of the credit. In any case once the basic idea for the team was created, what is not in question is the rough method Lee and Kirby used to create the stories (for more details on who deserves the credit and who claimed what when, check out the Kirby museum). The basic method worked like this: Lee would create an outline of the story. The major plot points.The characters. Who did what when. What was the conflict and how it was resolved. He would give that outline to the artist
Quincy

Quincy is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 08, 2022 and July 08, 2022. The archive places it in contexts such as "Quincy writes : Kind of feels like Scott came to hi"; "Quincy writes :". It most often appears alongside 1/6 insurrection, ACLU, Artifex0.

Reference entry
Quincy
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July 08, 2022
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July 08, 2022
July 08, 2022 · Original source
Quincy writes:
Here’s the NYC data Quincy was talking about:
Quintus Caecilius Metellus Macedonicus

Quintus Caecilius Metellus Macedonicus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as "the Roman censor Quintus Caecilius Metellus Macedonicus 2 proposed that that the senate make marriage compulsory". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

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1
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1
First seen
November 12, 2024
Last seen
November 12, 2024
November 12, 2024 · Original source
Of inscriptions on the Jewish catacombs in Rome, 76% are in Greek, 22% in Latin, and only 2% in Hebrew or Aramaic. Reform Judaism is unstable. The Law of Moses is central to the Jewish faith; relax it too much, and believers can justly wonder what’s left. In America, Reform Jews are over-represented not only among atheists and agnostics, but among every cult under the sun. 33% of American Buddhists come from a Jewish background, and even the Moonies were 30% Jewish at one point! (they’re now down to 6%) As the Jews were assimilating into Greeks, some Greeks were assimilating into Judaism. They were impressed enough with monotheism and the Jews’ upright behavior to adopt some of the rituals, but they couldn’t take the final step and circumcise themselves. Instead, they hung around the fringes of Jewish society, admiring it from without. The Bible and the historical record call them “God-fearers”, but by analogy I can’t help but think of them as “weajoos”. These weajoos would have been easy prey for the first semi-Jewish sect to shed the circumcision requirement and explicitly pivot away from being an ethnic religion. The Apostles and other early Christians, leaving Palestine to minister to the wider world, would have made use of existing Jewish networks and connections. They would have found themselves in the middle of the spiritually-disaffected, half-assimilated pseudo-Reform Jewish communities of the Roman world, plus their half-assimilated-the-other direction Greek hangers-on. They would have preached that Judaism was basically true, but that you can drop the restrictive Law of Moses and avoid getting circumcised. They would have sliced through the cultural angst of these in-between communities, saying that Jews could join together with Gentiles in a big friendly tent under the leadership of the God of Abraham, Isaac, and Jacob. Here, says Stark, were the early Christians’ first few million converts. Because, I Regret To Inform You, The Pronatalists Are Right About Everything We found above that the Christian population needed to grow at 40% per decade, and assumed this meant conversion. But you could also do this through a fertility advantage. If a generation lasts thirty years, and Christians have 3x more children than pagans per generation, they can get 40%/decade growth without converting anyone at all. In reality, it was probably a mix: some conversion plus some fertility advantage. Here I start to worry that some right-wing pronatalist organization bribed Rodney Stark to abandon his usual scholarly attitude and write some kind of over-the-top pronatalist fanfic. I was waiting for the part where the eagle named MORE BIRTHS perches on the blackboard and the childfree professor was tossed into the lake of fire for all eternity. Still, let’s take it at face value and see what the fanfic has to say. By the Imperial era, Roman fertility was plummeting. Partly this was because the Romans practiced sex-selective infanticide, there were 130 men for every 100 women, and so many men would never be able to find a wife. But partly this was because the men who could find wives dragged their feet. (Male) Roman culture took it as a given that women were terrible, that you couldn’t possibly enjoy interacting with them, and that there was no reason besides duty that you would ever marry one. In 131 BC, the Roman censor Quintus Caecilius Metellus Macedonicus2 proposed that that the senate make marriage compulsory because so many men, especially in the upper classes, preferred to stay single. Acknowledging that “we cannot have a really harmonious life with our wives”, the censor pointed out that "since “we cannot have any sort of life without them,” the long term welfare of the state must be served”… As Beryl Rawsom has reported, “one theme that recurs in Latin literature is that wives are difficult and therefore men do not care much for marriage.” The Romans understood that this was long-term fatal for their empire, and tried all sorts of schemes to increase family formation. In the mid-first-century BC, Cicero re-proposed Metellus’ scheme to make marriage compulsory, but it failed once again. Augustus contented himself with punitive taxes and second-class citizenship for unmarried and childless couples, combined with subsidies and affirmative action for men with at least three children. Formal and informal social pressure eventually convinced most Roman men to take wives, but no amount of love or money could make them have children. Dense cities discouraged large families, Roman children were expensive (nobles would have to spend immense effort and political favors grooming them for high positions), and (the scourge of all nobilities) too many children risked splitting the inheritance. Also, if you had a girl you’d probably just kill her (she would consume resources without continuing the family line), and half of children died before adulthood from some disease or another anyway. It was just a really bad value proposition. Nor did the sex drive force the matter. Horny Roman men had their choice of a wide variety of male and female slaves and prostitutes - despite Augustus and his spiritual heirs’ fuming about monogamy, this was never really enforced on the male half of the population. When men did have sex with women, it was usually oral or anal sex, specifically to avoid procreation. When they did have vaginal sex, they had a wide variety of birth control methods available, including the famous silphium but also proto-condoms and spermicidal ointments. If a child was conceived despite these efforts, abortion was common albeit unsanitary (maternal death rates were extremely high, but this was not really a deal-breaker for the Roman men making the decision). If a baby was born in spite of all this, infanticide was legal and extremely common: Far more babies were born than were allowed to live. Seneca regarded the drowning of children at birth as both reasonable and commonplace. Tacitus charged that the Jewish teaching that it is “a deadly sin to kill an unwanted child” was but another of their “sinister and revolting practices” . . . not only was the exposure of infants a common practice, it was justified by law and advocated by philosophers.” Christians followed the opposite of all these practices. They recommended that men love their wives, and held this as a plausible and expected outcome. This was not exactly unprecedented, but it was a dramatic reversal of Roman custom. From Ephesians 5: Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church — for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. The Christians banned adultery (and, unlike the Roman bans, gave it teeth), meaning that married men who wanted sex had no choice but to go to their wives. They held that sex had to be procreative, banning anal sex, oral sex, homosexual sex, and birth control. And obviously they banned infanticide (many of these bans weren’t active decisions, but carry-overs from the movement’s Jewish roots). Also, I regret to say I fell for the liberal meme that Republicans tricked Christians into being anti-abortion in 1960, and previous generations of Christian had thought abortion was fine. This is absolutely not true. The Didache, the first Christian text outside the New Testament itself, probably dating from about 90 AD, says that “Thou shalt not murder a child by abortion nor kill them when born”. The second-century church father Athenagoras wrote: We say that women who use drugs to bring on an abortion commit murder, and will have to give an account to God for the abortion . . . for we regard the very foetus in the womb as a created being, and therefore an object of God’s care . . . and [we do not] expose an infant, because those who expose them are chargeable with child-murder. The end result is that while pagans delayed marriage, cheated, had nonprocreative sex, used birth control, performed abortions, and committed infanticide, Christians did none of these things. This section gave me a new appreciation for conservative Christian purity culture: it was obviously suited for the environment in which it evolved, and it’s also obvious why its founders would etch it so deeply into its memetic DNA that it’s still going strong millennia later. But I’ll end this section with a note of caution - I’m not sure how relevant any of this is. Stark refuses to speculate on pagan vs. Christian fertility rates, but when I look up modern scholarship, they reasonably point out that pagan rates must have been around “replacement”, given that the Roman population stayed steady (or slowly increased) for hundreds of years. “Replacement” is in quotes because Romans were constantly dying of plague, warfare, fire, and a million other causes; since only a third to half of people survived to reproduce, “replacement” here is something like 4-6 children per women. This doesn’t sound like the antinatalist disaster Stark describes! I think Stark is mostly talking about Roman elites - the group who Augustus kept pestering to have at least three children - and more broadly about the urban population. These people were constantly dying and being replaced by commoners and villagers. Early Christianity was primarily an urban and upper-class movement (does this surprise you? Stark urges us to think of modern cults and new religions, like American Buddhism, which predominantly recruit disillusioned children of the upper classes). So perhaps it did better than its urban upper-class pagan comparison group. Still, since the urban upper-class pagans were constantly being replaced by village lower-class pagans as soon as they died out, how much, in numerical terms, can this contribute to Christianity’s growth? A possible synthesis: if you imagine a city as having a constant population (because it’s walled, plus its hinterland can only support a certain number of non-food-producing urbanites), and villagers as replacing urbanites on a one-to-one basis as they die, then greater Christian urban fertility rates can at least contribute to the cities and upper classes becoming Christian. And once the cities and upper classes are Christian, you get Constantine, and the lower classes can be forced to comply. Remember, “pagan” originally meant “rural”! Because Where Women Go, Men Will Follow One thing Stark did not mention discovering in his study of cults, but which I have heard anecdotally - a lot of male cult members join because the cult has hot girls. This seems to have been a big factor in the spread of early Christianity as well. Stark collects various forms of evidence that early Christians were predominantly women. Paul’s Epistle to the Romans greets thirty-three prominent Christians by name, of whom 15 were men and 18 women; if (as seems likely) men were more likely to become prominent than women, this near-equality at the upper ranks suggests a female predominance at the lower. A third-century inventory of property at a Christian church includes “sixteen men’s tunics and eighty-two women’s tunics”. The book quotes historian Adolf von Harnack, who says: [Ancient sources] simply swarm with tales of how women of all ranks were converted in Rome and in the provinces; although the details of these stories are untrustworthy, they express correctly enough the general truth that Christianity was laid hold of by women in particular, and also that the percentage of Christian women, especially among the upper classes, was larger than that of men. Why were women converted in such disproportionate numbers? Again, Stark’s sociological background serves him well: he is able to find reports of the same phenomenon in modern religions: By examining manuscript census returns for the latter half of the nineteenth century, Bainbridge (1983) found that approximately two-third of the Shakers were female. Data on religious movements included in the 1926 census of religious bodies show that 75% of Christian Scientists were women, as were more than 60% of Theosophists, Swedenborgians, and Spiritualists. The same is true of the immense wave of Protestant conversions taking place in Latin America. But along with a general tendency for women to convert, Stark notes that Christianity was especially attractive to women. The pagan world treated women as their husbands’ property, and not particularly well-liked property at that. The book cites the Athenian laws as typical: The status of Athenian women was very low. Girls received little or no education. Typically, Athenian females were married at puberty and often before. Under Athenian law, a woman was classified as a child, regardless of age, and therefore was the legal property of some man at all stages of her life. Males could divorce by simply ordering a wife out of the household. Moreover, if a woman was seduced or raped, her husband was legally compelled to divorce her. If a woman wanted a divorce, she had to have her father or some other man bring her case before a judge. Finally, Athenian women could own property, but control of the property was always vested in the male to whom she “belonged”. Meanwhile, Christian woman had relatively high status, sometimes rising to the position of deacon within a church. Christian men were ordered to treat their wives kindly, were prohibited from cheating on them, and mostly could not divorce. Christianity, unlike paganism, did not especially pressure widows to remarry (important since a remarrying widow lost all her property to her new husband). Christian women were only a third as likely as Roman women to be married off before age 13. Women noticed all these benefits and flocked to Christianity. Aside from all of this, the Romans were practicing sex-selective infanticide, reducing their female numbers still further, and making the Christians even more proportionally female-heavy. If the Christians, like many modern cults, were 65% female, and the Romans (as some sources attest) were about 40 - 45% female, this is a pretty profound difference. The Romans grumbled about marriage, but in the end most Roman men did want wives (if only to avoid government penalties). But 1.4 men per women - maybe even less among the upper classes - puts young men seeking wives in a difficult situation (for comparison, modern San Francisco is only 1.05 men per women, and dating is already hell). To any remotely heterosexual Roman men, the 65% female Christian community must have started looking pretty good. Meanwhile, the Christians had the opposite problem: too many women, not enough men. There’s an obvious solution, and it sounds like the pagans and Christians had also figured it out: From 1 Peter 3: Wives ... submit yourselves to your own husbands so that, if any of them do not believe the Word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. History records many such intermarriages, almost always ending with the conversion of the pagan husband. If you are a Christian of English descent, you may owe your religion to Queen Bertha of Kent, who convinced her husband, one of the early Anglo-Saxon kings, to take her faith. But Ruxandro Teslo has a great post reviewing the work of historian Michele Salzman, who disagrees with all of this. Salzman has a database of 400 aristocratic Romans during the 4th century period of Christianity’s fastest growth. She finds few intermarriages, few examples of women converting their husbands, and equal (or slightly male-biased) conversion ratios. Granted, this is only a small sample from one period. But it makes us question how good our evidence really is. Doesn’t all this hinge on one passage from Paul which, technically, named more men than women, plus one inventory of tunics which was so female-biased that it couldn’t possibly have been representative of even a very woman-heavy church? Are we sure that we can make the leap from “Christianity promised women more rights” to “Therefore, women flocked to Christianity?” Wasn’t that the same argument that pundits used last week to predict a blue wave for Kamala? Didn’t white women actually go for Trump, 53-46? Salzman has one more concern, which is that women had so few rights in ancient Roman society that it’s hard to see how they could have converted at all. When unmarried, they were under the care of their father, who would hardly have let them go out visiting churches full of strange men. When married, they were under the care of their husband, who likewise. A typical Roman man wouldn’t have cared about his wife’s religious opinions, which is maybe why so many of our stories about intermarriages and conversions come from later periods like the Anglo-Saxons. I don’t know enough about history to referee this dispute, except that say that I think the answer could easily have been different for each of early Romans, late Romans, Hellenized-Jewish-Romans, pagan Romans, upper-class Romans, and lower-class Romans, plus all combinations thereof. Because Of The Testimony Of The Martyrs The martyrs are one of the most dramatic parts of the early Christian story. Men and women would endure seemingly-unbearable tortures, continuing to praise God the whole time, sometimes in spite of Roman officials who promised to let them go free if they would just make the tiniest concession to praising Jupiter. These martyrdoms impressed their contemporaries as much as they impress us, and were a major factor driving pagans to Christianity. The Christian Martyrs’ Last Prayer, by Jean-Leon Gerome (maybe slight nominative determinism?) Stark is writing in the 1990s, and martyrology c. 1995 does not exactly cover itself in glory. At the time of writing, the most popular theory among scholars (claims Stark) was that the martyrs were masochists. He considers this dumb and offensive theory a natural consequence of historians being reluctant to accept anything that sounds too miraculous or amazing, and there being few other hard-headed rational explanations of the martyrs’ behavior (for some reason, the obvious one - that they believed in God and Heaven - impresses neither Stark’s foils nor himself). He sets out to build an alternative theory: the martyrs were rationally seeking the approval of their community. Martyrdom not only occurred in public, often before a large audience, but it was often the culmination of a long period of preparation during which those faced with martyrdom were the object of intense, face-to-face adulation. Consider the case of Ignatius of Antioch … Ignatius was condemned to death as a Christian. But instead of being executed in Antioch, he was sent off to Rome in the custody of ten Roman soldiers. Thus began a long, leisurely journey during which local Christians came out to meet him all along the route, which passed through many of the more important sites of early Christianity in Asia Minor on its way to the West. At each stop Ignatius was allowed to preach to and meet with those who gathered, none of whom was in any apparent danger although their Christian identity was obvious. Moreover, his guards allowed Ignatius to write letters to many Christian congregations in cities bypassed along the way, such as Ephesus and Philadelphia … As William Schoedel remarked, “It is no doubt as a conquering hero that Ignatius thinks of himself as he looks back on part of his journey and says that the churches who received him dealt with him not as a ‘transient traveller,’ noting that ‘even churches that do not lie on my way according to the flesh went before me city by city.’” What Ignatius feared was not death in the arena, but that well-meaning Christians might gain him a pardon…He expected to be remembered through the ages, and compares himself to martyrs gone before him, including Paul, “in whose footsteps I wish to be found when I come to meet God.” It soon was clear to all Christians that extraordinary fame and honor attached to martyrdom. Nothing illustrates this better than the description of the martyrdom of Polycarp, contained in a letter sent by the church in Smyrna to the church in Philomelium. Polycarp was the bishop of Smyrna who was burned alive in about 156. After the execution his bones were retrieved by some of his followers - an act witnessed by Roman officials, who took no action against them. The letter spoke of “his sacred flesh” and described his bones as “being of more value than precious stones and more esteemed than gold.” The letter-writer reported that the Christians in Smyrna would gather at the burial place of Polycarp’s bones every year “to celebrate with great gladness and joy the birthday of his martyrdom.” The letter concluded, “The blessed Polycarp ... to whom be glory, honour, majesty, and a throne eternal, from generation to generation. Amen.” It also included the instruction: “On receiving this, send on the letter to the more distant brethren that they may glorify the Lord who makes choice of his own servants.” In fact, today we actually know the names of nearly all of the Christian martyrs because their contemporaries took pains that they should be remembered for their very great holiness. I don’t know, I’m not putting too much effort into writing up this section, because it doesn’t feel like as much of a mystery as some of the others. Maybe all of this was weird in 1996. But since then, we’ve seen plenty of suicide bombers willing to die for their faith. I accept that the Christian martyrs were more impressive - a slow death in the Colosseum takes more grit than the quick detonation of an explosive vest, and dying for peace is more impressive than dying in war - but it hardly seems like as much of a leap. Honestly, Stark’s “social approval” theory seems only slightly less objectifying than the masochism theory. Some people just have a tendency towards self-sacrifice. I know many effective altruists who, for example, deliberately let themselves be infected with malaria to help speed vaccine research. If someone told them a way that they could help the neediest people in the world by feeding themselves to lions, the lions would no doubt eat well. Because They Survived The Plagues However bad you imagine daily life in ancient Rome, it was worse. Historians estimate that ancient Rome had a population density of 300 people per acre. That’s almost ten times denser than modern New York City, two thousand years before anyone invented the skyscraper3. How did they do it? By cramming people together in unbearable filth and misery: Most people lived in tiny cubicles in multistoried tenements…”there was only one private house for every 26 blocks of apartments”. Within these tenements, the crowding was extreme - the tenants rarely had more than one room in which “entire families were herded together”. Thus, as Stambaugh tells us, privacy was “a hard thing to find”. Not only were people terribly crowded within these buildings, the streets were so narrow that if people leaned out their window they could chat with someone living across the street without having to raise their voices… To make matters worse, Greco-Roman tenements lacked both furnaces and fireplaces. Cooking was done over wood or charcoal braziers, which were also the only source of heat; since tenements lacked chimneys, the rooms were always smoky in winter. Because windows could be “closed” only by “hanging cloths or skins blown by rain”, the tenements were sufficiently drafty to prevent frequent asphyxiation. But the drafts increased the danger of rapidly spreading fires, and “dread of fire was an obsession among rich and poor alike.” Packer4 (1967) doubted that people could actually spend much time in quarters so cramped and squalid. Thus he concluded that the typical residents of Greco-Roman cities spent their lives mainly in public places and that the average “domicile must have served only as a place to sleep and store possessions.” These tenements had no plumbing. Waste was eliminated by pouring it onto the street, often to the detriment of people walking underneath. Water was brought home from public wells; if you were out, you either walked back to the well or made do. The total public baths capacity of Rome was about 30,000; the total population of Rome was about a million; in practice, the upper classes used the “public” baths and the average citizen had never bathed in their life. Soap had been invented a century or two earlier but was limited to a small pool of early adopters. The cities buzzed with flies, mosquitos, and other insects. It would be eighteen hundred years before anyone invented germ theory. Tenements were six stories high and frequently collapsed, killing everyone inside. Fires consumed the city on a regular basis, giving rise to colorful legends like Nero fiddling while Rome burnt. Police were limited, and it was understood that you would be robbed immediately if you set foot outside at nighttime. This kind of smart, walkable, mixed-use urbanism is illegal to build in most American cities. How did people survive? Mostly they didn’t. Cities were destroyed regularly - multiple times within a single human lifetime! - then rebuilt and replenished with rural population. Stark focuses on Antioch, a Syrian city which was a center of early Christianity. During “six hundred years of intermittent Roman rule”, he finds: It was conquered 11 times
Quintus Valerius Soranus

Quintus Valerius Soranus is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2021 and May 20, 2021. The archive places it in contexts such as "dictator Sulla executed scholar-politician Quintus Valerius Soranus". It most often appears alongside 5D Chess With Multiverse Time Travel, AI X-Risk Research Podcast, Alignment Research Center.

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1
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1
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May 20, 2021
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May 20, 2021
May 20, 2021 · Original source
29: In 82 BC, the dictator Sulla executed scholar-politician Quintus Valerius Soranus for publicly revealing the secret true name of Rome. Wait, there was a secret true name of Rome? Apparently yes, and it had to never be revealed, lest Rome’s enemies learn it and gain spiritual power over the city. The execution must have worked, because scholars today still don’t know what Rome’s secret true name was. Irresponsible speculation includes Maia (via astronomical correspondence), Amor (via wordplay), Valentia (via multilingual pun), and Hirpa (via a long chain of scholarly/historical speculation).
Quiringh van Brekelenkam

Quiringh van Brekelenkam is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 20, 2024 and November 20, 2024. The archive places it in contexts such as "This is “Tailor’s Workshop” by Quiringh van Brekelenkam". It most often appears alongside /r/ImaginaryWarhammer, 19th Century, Abstract/Modern.

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1
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1
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November 20, 2024
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November 20, 2024
November 20, 2024 · Original source
Human. This is “Tailor’s Workshop” by Quiringh van Brekelenkam, 1660.
Qutb

Qutb is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "be fought for liberal rights, Qutb argued that war had to be fought against liberal rights". It most often appears alongside 1793, 1821, 1847.

Reference entry
Qutb
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1
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1
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July 01, 2022
Last seen
July 01, 2022
July 01, 2022 · Original source
They argue that the conflict between the West and the Islamic world isn’t really about the specific disagreements, as much as it is that many in the Islamic world reject the intellectual underpinnings that Europe formulated - the New World Order. This goes back to Sayyid Qutb, a leading member of the Muslim Brotherhood and inspiration to Al-Qaeda and ISIS. According to H&S, Qutb’s experience in the West and then interacting with the Nasser government in Egypt led to him rejecting in its entirety the Western conception of states, national sovereignty, and the Peace Pact.
Qutb is the mirror image of Grotius. Grotius sought to ground the right of war on liberalism, on the natural rights of individuals to use force to protect life and property. Qutb grounded the right, indeed the duty, of war in the obligation to annihilate Jahiliyyah. Whereas Grotius argued that war could be fought for liberal rights, Qutb argued that war had to be fought against liberal rights.
The Qutbian enemy, therefore, is breathtakingly encompassing. The realm of Jahiliyyah is not merely the West, with its secularism, racism, imperialism, inequality, and sexual promiscuity. Nor is it simply Nasser and his henchmen, the brutes who ran torture chambers like Tora Prison. It encompasses all secular Arab governments—including those in Egypt, Jordan, Iraq, Syria. It also includes the ulema, the clergy who claim to speak for Islam, but support the lordship of man. It includes anyone who stands in the way of the establishment of an Islamic State. The enemy is the rest of the world.
Qwelp

Qwelp is a recurring person in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 24, 2023 and August 24, 2023. The archive places it in contexts such as "Qwelp writes : The below article cites some research favourable to Scott's case". It most often appears alongside Agnostic Democrat, America, Aristides.

Reference entry
Qwelp
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1
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1
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August 24, 2023
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August 24, 2023
August 24, 2023 · Original source
Qwelp writes: