Astral Codex Ten

Places: J

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Places: J

Cities, neighborhoods, regions, and other geographic anchors. This section collects the J slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Japan54 mentions across 54 issues

Japan is a recurring place in the Astral Codex Ten archive, appearing 54 times across 54 issues between March 09, 2021 and February 05, 2026. The archive places it in contexts such as "post-war reform experiences in Germany and Japan"; "look at Japan and Germany after WWII"; "list of Best Practice Peer Countries including: Japan". It most often appears alongside China, Germany, US.

Article page
Japan
Mention count
54
Issue count
54
First seen
March 09, 2021
Last seen
February 05, 2026
Outbound links
Issue trail
Related pages
Source context
The Consequences Of Radical Reform
March 09, 2021 · Original source
The success of the French reforms raises the question: why did they work when other externally-imposed reforms often fail? Most likely this is because the reforms were much more radical than is typically the case. The French reformed simultaneously in many dimensions and weakened the powers of local elites, making a return to the status quo ante largely impossible. Even when some pre-revolution elites returned to power after 1815, there was a permanent change in the political equilibrium. This scope and radicalism of the French reforms are common with the post-war reform experiences in Germany and Japan and stand in contrast with many other reform experiences.
Do I believe they have a tendency to generally make things better? I'm not sure. One thing I'm still chewing over was a throwaway line in the paper saying that of course getting conquered by a foreign enemy is good for economic growth, look at Japan and Germany after WWII. The idea was that the occupying American forces couldn't care less about the entrenched power structure and vetocracy in Germany and Japan, so they rammed through whatever reforms seemed like good ideas at the time, and they were in fact mostly good ideas. On the other hand, the Soviet Union tried the same thing in East Germany and that went less well.
Prospectus On Próspera
April 14, 2021 · Original source
But let’s get to what I know you’re all here for - medical licensing policy. Próspera plans to be the first polity to allow complete medical reciprocity with all developed nations (plus Honduras). That means if you’re an American/French/Japanese/etc doctor with a valid American/French/Japanese/etc medical license, you are licensed to practice medicine in Próspera.
Other people are playing up the ultra-nationalist side of things. The territorial integrity of Honduras is the most important thing possible! It would be better for everyone to die than to see even one inch of Honduras get governed by institutions that foreigners had a hand in designing! I have never understood why Japanese people will give their lives to keep some uninhabited ocean rocks from the clutches of China, or vice versa, but there seem to be a lot of Hondurans equally concerned about a 58-acre parcel of uninhabited land on Roatan. The new ZEDE law, which emphasizes that the territories remain within some of Honduras' institutions, seem to have partly (but not completely) cooled some of these sentiments.
Australia, Austria, Belgium, Canada, Chile, Denmark, Dubai, Estonia, Finland, France, Germany, Iceland, Ireland, Hong Kong, Israel, Italy, Japan, South Korea, Luxembourg, Mexico, Netherlands, New Zealand, Norway, Poland, Spain, Sweden, Singapore, Switzerland, United Kingdom, and United States of America
Book Review: Global Economic History
April 21, 2021 · Original source
Why is the West richer than the rest of the world? Why have some non-Western countries (Japan, China) come from behind and mostly caught up? Why have others failed to replicate the West's trajectory and stayed underdeveloped despite seemingly having enough time to catch up? GEH:VSI tries to answer these questions.
GEH:VSI is also nervous talking too much about institutions, especially along the lines of strong property rights or other libertarian-adjacent ideas. While it admits that they matter to some degree, it also points out that some of the most successfully-developing economies, including Britain in the 1700s and Japan in the Meiji period, had unusually strong governments, high taxes, and poor property rights. The strong governments pursued strong industrial policies, the high taxes paid for infrastructure, and the poor property rights let governments use eminent domain to build canals, railroads, et cetera. In other cases, the book just isn't sure these helped that much. For example, China gets a lot of credit for its free-market reforms under Deng Xiaoping, but these reforms just took China from "literally Mao" to "kind of an average level of market freedom for developing countries". Given that the average developing country has an average-for-developing-countries level of market freedom, but does not experience a China-level economic miracle, these can gain only partial credit for China's success.
Japan was a weird special case. It almost missed the industrialization boat, but eventually succeeded through a very strong central government with excellent industrial policy, a lot of local smart people willing to adapt foreign inventions to the needs of Japan, and a lot of luck (eg the isolationist Tokugawa-era policies helped create a surprisingly strong educated urban class).
Book Review: A Brief History Of Neoliberalism
May 04, 2021 · Original source
During/after the crisis, Harvey predicts the US’ only options will be hyperinflation, or prolonged Japan-style deflation, and goes into detail about which one we might choose (neither happened in 2008). He doesn’t think either of these will go very well, and thinks neoliberalism will need a new trick in order to survive.
Your Book Review: The Accidental Superpower
May 21, 2021 · Original source
Its historical geographic divisions have apparently held to this day, with the north controlling politics, Shanghai and central China forming an economic core, the south a perennial secessionist threat, and the interior ignored. (This book predates the genocidal campaign against the Uighurs in Xinjiang, though Tibet has suffered its share of atrocities.) Recent unification came about only after America took the threat of Japan away, and its economic rise coincided with its participation in America’s free trade network. With that change, “Instead of being raided for raw materials, China was guaranteed access to global supplies. The endless supplies of cheap labor that the Europeans and Japanese ruthlessly tapped now allowed China to generate its own goods for export, this time with the revenues flowing to the Chinese instead of overseas interests.”
Inline links: campaign against the Uighurs in Xinjiang
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
Inline links: 4, 5
American empire was rejected out of an unwillingness to have a forever-war of occupation that would have been impractical to wage against the Soviets. Instead, America offers a deal that is “one of the great strategic gambits in history.” The deal offered benefits not only to England, France, and the Allies, but also to Japan and Germany that they couldn’t have even hoped to achieve had they won the war.6 Zeihan refers to this deal as “free trade” and “Bretton Woods,” based on the New Hampshire town in which the Americans dictated its terms to the Allies in 1944. It would let everyone sell into the best and last market in the world, with their commerce protected by the world’s only real navy, and all that America asked in return was the provision of cannon fodder against Soviet invasions. That may not have been such a big ask, as they may have lost their independence to such invasions without American assistance anyway. The deal was offered in pursuit of the strategic goal of containing the Soviets, presumably to avoid having them directly threaten Americans.
Inline links: 6
Your Book Review: The Collapse Of Complex Societies
June 03, 2021 · Original source
In a survey of 50 countries (many of which do not invest heavily in military R&D), Evenson showed that inventions per scientist and engineer have declined in nearly all cases between the late 1960s and the late 1970s (1984: 89). In both the U.S. and Japan, between 1964 and 1979-80, the ratio of patents to productive inputs fell in almost all industries.
⊙ The first world might be capturing more of the gains through trade when trading with developing countries (e.g. Japan buys peanuts from Sudan at a price that’s much closer to the indifference price of Sudanese sellers than that of Japan’s buyers), a source of ‘income’ I expect will disappear as those developing countries become more powerful. I tried to find out how true this by googling around for it; apparently this idea is a subclaim of ‘dependency theory’ and if you open the Wikipedia article for it, there’s a banner at the top saying “someone wrote a rant here, please trust it less than usual”.
Inline links: Wikipedia article
Your Book Review: Down And Out In Paris And London
June 10, 2021 · Original source
Me: So why do Japanese people work so much? Teachers in the US usually go home at 4 or 5. Why do you stay until ten or eleven?
Japanese Colleague: Well, you know, I have to stay because everyone else does. It would look bad if I was first to leave.
Please don’t think I’m exaggerating about Japan. I’m really, really, not. But in contrast to Orwell, I’d assert that everyone, including the mob themselves share this same fear of the mob. Everyone is afraid of too much improvement, if that improvement means more ‘idle’ time for poor people. We can spot this now whenever UBI is brought up. I count myself among the skeptics of UBI, but I recognize that much of my initial skepticism amounted to, “But what will all those people do without their horrible jobs to keep them busy?” And I see this mob-fear in the eyes of my Japanese friends whenever I question them. They would probably still see it in my eyes if they asked me about UBI. Orwell sums up the whole, messy, tangled situation far better than I could:
Book Review: How Asia Works
June 28, 2021 · Original source
Despite all these benefits, land reform rarely happens. Landlords naturally resist expropriation, and no country at this stage has the money to pay them market value. The Asian countries got their land reform through convoluted pathways. Japan's happened first in the Meiji Restoration, but didn't stick; the final version was rammed through by Douglas MacArthur, who acted as a dictator and didn't care what Japanese elites thought. China's happened under communism, and South Korea's and Taiwan's happened as part of an American-led effort to defuse the appeal of communism by giving peasants and workers an unusually fair deal under capitalism.
After graduating college, he joined the occupying Japanese military, where he served in Japan's drive to industrialize its occupied territories. By the time Japan was defeated and withdrew, he had absorbed all the economic knowledge of the only successful non-Western economic power up to that point.
Each day workers at Pohang [steel factory] were lined up in front of the main, corrugated-iron site office and told that Japanese reparations money was being used for the project and that it was preferable to die rather than suffer the humiliation of wasting the money.
Highlights From The Comments On "How Asia Works"
July 01, 2021 · Original source
Probably the best thing to do is just to check if IQ changed a lot in East Asian countries during their rise to success. The Japanese data (and valiant attempts to extend it to Korea) suggests yes. I don’t think we have the very fine-grained data it would take to try to see how much of these gains are “hollow” vs. important, but in their absence I think it’s fair to speculate that most of the northern vs. southern Asian IQ difference is just that northerners are more Flynn-ified.
Inline links: suggests yes
1.) Three things stick out here. Firstly, Studwell vastly overstates how damaging land reform has to be to landlords. Taiwan and Japan both bought out landlords with bonds. The bonds became worth less because since government bonds grew more slowly than the economy. But there are still a fair number of wealthy old families around in both countries. The important thing is not the destruction of landlords as a class: it's putting land into the hands of people (whether smallholding peasants or professional farmers) who own the land, have an incentive to improve it, and whose primary income is gained not by owning land but by producing agricultural products. The two are ultimately equivalent at equilibrium. How you get there is not especially important and paying off the landlords is fine if it works. Likewise, giving land to collectives or to peasant groups (as opposed to individual peasants) doesn't work very well because it keeps it out of the power of enterprising farmers.
Thirdly, he ignores that peasants will vote for land reform overwhelmingly in any democratic system. His focus on outside institutions is horribly misguided. From the CCP to 19th century Japan, peasant ability to make demands of the political system lead directly to land reform. If land reform is no longer viable in nations where the peasantry is still common, the question I'd ask is why that is. Are they all dictatorships? If so, it's a problem of democratization. Have they got other political goals? Then that's a separate issues.
Book Review: Crazy Like Us
July 15, 2021 · Original source
Here I’m less sure about where Watters is going. It seems like a stretch to argue that 1990s pharma companies introduced depression to Japan - a country where committing suicide is basically the national pastime. But Crazy Like Us tries its best. It says that although Japanese people commit lots of suicide, in their culture this is considered a reasonable response to feeling like they’ve shamed their family or lost their honor or something, very different from the Western idea of “some person isn’t able to cope with their depression and shoots themselves in a fit of despair they would have regretted in a few days if they had lived”. And although pre-1990s Japanese people sometimes got, let’s say, “spells of low mood”, they thought of this as a normal part of life which it’s important to go through and probably learn lessons from.
A sign at Aokigahara, a popular Japanese suicide hotspot, urges visitors not to kill themselves. The pre-1990s Japanese word for depression was utsubyo, which meant a lifetime tendency to extremely severe depression that would probably land you in a mental hospital. Utsubyo was considered a rare but severe mental illness much like schizophrenia, one that a few unlucky people had, probably for genetic reasons, but that most people would never have to worry about.
Inline links: Aokigahara
The pre-1990s Japanese word for depression was utsubyo, which meant a lifetime tendency to extremely severe depression that would probably land you in a mental hospital. Utsubyo was considered a rare but severe mental illness much like schizophrenia, one that a few unlucky people had, probably for genetic reasons, but that most people would never have to worry about.
Highlights From The Comments On "Crazy Like Us"
July 21, 2021 · Original source
Also, I don’t know if things like the giant increase in neurasthenia in Japan after people started glorifying it is like this, or whether it was just a giant increase in neurasthenia, with no benefits or compensations.
Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
TOKYO, JAPAN (RSVP) Contact: Harold, hgodsoe[at]gmail[dot]com Time: 9:00 AM, Saturday, September 4 Location: The Deck Coffee & Pie (open air terrace) Coordinates: https://w3w.co/vanish.exhaled.command
Inline links: RSVP, https://w3w.co/vanish.exhaled.command
Open Thread 200
November 28, 2021 · Original source
This was a big thing with the USSR too: they'd bury us in economic productivity with their stakhanovite New Soviet Men freed from the waste of capitalism (cf. that _Conquest of Bread_ review incidentally). Then it was with Japan, they'd surpass us with their unique Japan Inc. fusion of pseudo-democracy in which one party was always elected and worked hand-in-glove with the zaibatsus (or maybe South Korea, or another Asian Tiger). Then it was China... http://web.archive.org/web/20090302203414/http://web.mit.edu/krugman/www/myth.html You'll note all the countries in question are still below (sometimes vastly) US per capita.
Inline links: http://web.archive.org/web/20090302203414/http://web.mit.edu/krugman/www/myth.html
The conclusion is more "the Industrial Revolution is a helluva drug", and can make any regime look good and get high on its own ideological supply about how it has restarted history and inaugurated the Caliphate or China Dream or Japan as #1 or whatever.
Book Review: Lifespan
December 02, 2021 · Original source
You can make a similar argument for the world at large: life expectancy is a really minimal driver of population growth. The world’s longest-lived large country, Japan, currently has negative population growth; the world’s shortest-lived large country, Somalia, has one of the highest population growth rates in the world. If 25% of the world population took immortality serum (I’m decreasing this from the 50% for USA because I’m not even sure 50% of the world’s population has access to basic antibiotics), that would increase world population by 15 million per year over the counterfactual. It would take 60 years for there to even be an extra billion people, and in 60 years a lot of projections suggest world population will be stable or declining anyway. By the time we really have to worry about this we’ll either be dead or colonizing space.
Inline links: a lot of projections
Highlights From The Comments On Health Care Systems
January 27, 2022 · Original source
Japan (GDP $5T): 2007: $21B, 2012: $28B
ACX Grants ++: The First Half
February 03, 2022 · Original source
#55: Non-Fiction Book With Case Studies On Resilience And Design I'm Nikhil Mulani and I'm looking for connections and funding to support a non-fiction book project. “Patient Designs” is an exploration of case studies of organizational resilience, technological design, and investment management that could provide valuable guidance for building a society oriented around the benefit of future generations. Case studies include the successes and failures of centuries-old family-run businesses in Japan, governance frameworks for early Internet architecture and recent AI development, and ethical safeguards created for new and old public investment bodies such as Norway's sovereign wealth fund and the City of London's "City Cash" fund. My experience includes product management roles at a variety of large companies and startups, and management consulting engagements across a variety of clients in the public and private sectors. My educational background includes a B.A. in Classics from Harvard and an M.B.A. from Wharton. If you can provide funding, connections, or advice, please email nikhilrmulani@gmail.com
Highlights From The Comments On Xi Jinping
April 28, 2022 · Original source
I have a good example - if you’re in Japan or Germany at 2am and there are pedestrian at an intersection they will dutifully stand there until the they get a walk signal. Even with no car to be seen for miles. In the US most folks would just jaywalk.
Your Book Review: Making Nature
May 20, 2022 · Original source
“International,” of course, mostly means the United States. The 1960s and 70s are the golden period when the US overtook all other countries in most domains, including science. Nature could not ignore this, and opened a satellite office in Washington D.C. in 1970. Interestingly, however, the journal’s Britishness seems to have helped it be seen as more international than its rival Science, which researchers in France, Germany, Japan, and other countries may have considered too American.
Your Book Review: The Future Of Fusion Energy
June 17, 2022 · Original source
Figure 8: Construction at ITER as of May 2021. ITER We can now answer some of our earlier questions. The reason why progress has stalled is because we did as much as we could do on medium experiments. No country has been willing to provide enough money to build its own large experiment. So the fusion community has been gathering money from all around the world for decades for a single project [13]. ITER is supported by Europe (EU + UK + Switzerland), the US (which withdrew in 1999 and rejoined in 2003 [14]), Russia, Japan, China, South Korea, and India. Figure 9: There are three people in this diagram. Can you find them? ITER is designed to get Q=10. Despite getting 10 times as much energy from fusion as we put into the plasma, ITER is not designed to get engineering breakeven. ITER is designed as an experiment, not as a power plant. There will be tons of measuring devices pointed inwards. There are four different ways to heat the plasma and drive the current. This all allows you to learn more, but it requires extra power and lowers the overall plant efficiency. ITER will be followed by a demonstration power plant, named DEMO [15]. A fully optimized power plant should be able to reach engineering breakeven as long as Q>5. This is why I chose Q=5 as my criterion for ‘getting fusion’. ITER is also testing multiple designs for the tritium breeding blanket. Tritium is expensive and radioactive, so you want to produce it on site. The D-T fusion reaction produces a neutron, which we want to absorb, so we can use it to produce tritium. ‘Breeding' is when we use a neutron to produce a more useful isotope. It is a ‘blanket' because it surrounds the entire plasma, keeping the neutrons from going anywhere else. The best reaction to produce tritium involves lithium-6: 36Li +01n 24He +13T . This reaction also releases energy, which increases the power produced by about 25%. The tritium breeding blanket needs to make this reaction occur as much as possible, to efficiently carry the heat away so it can be used to generate electricity, and to provide a way to extract the tritium produced. ITER is scheduled to begin their first experiments in 2025. Part of why I think that we are about to make rapid progress again is because we are finally getting a large experiment. There have been problems with ITER staying on schedule and under budget. This isn't surprising for a collaboration between governments representing over half the world's population. In 2014, ITER got a new director, recalculated its expected cost, and underwent a major restructuring. Since then, ITER has largely stuck to this schedule and budget. Recently, there has been a 6 month delay because the French nuclear agency did what nuclear regulatory agencies do best, but this has been the longest delay since 2014. It is still possible for ITER to fail. The biggest risk involves disruptions. Sometimes, the plasma in a tokamak becomes unstable and all of the plasma hits the wall at once. This could melt some extremely expensive equipment and take years to repair. If ITER cannot get disruptions under control, then it would be a failed experiment. This is especially challenging because pushing for higher Q makes disruptions more likely. ITER is planning on being extremely cautious: Experiments begin in 2025, but it won't operate at full capacity until 2035. ITER has been the focus of the fusion community now for decades. The Future of Fusion Energy similarly makes ITER the centerpiece of the book. Things. Have. Changed. ITER by itself is not enough to justify the high level of confidence I express at the start. When Parisi & Ball finished writing this book in April 2018, ITER was basically the only game in town. Since then, Things. Have. Changed. Historically, private fusion companies were almost entirely jokes or frauds. They make outlandish claims, use completely different designs so they can't build on the progress of Figure 3, and they can be safely ignored. For example, Lockheed Martin [16] claims that it will take them five years to build a prototype of a fusion power plant that will fit in a truck. They have yet to publish evidence that they have produced a fully ionized plasma. Maybe they're just being secretive, but their design has solid components in the plasma. That won't work. A new generation of private companies have surged into fusion. Leading the charge is Commonwealth Fusion Systems and their tokamak SPARC [17]. Recent advances in high temperature superconductors have been a game changer. They can produce a much stronger magnetic field which allows for better confinement in a smaller experiment. We should now be able to get Q=10 in a medium experiment, which costs ten times less than ITER [18] and is within the reach of private venture capital. Figure 10: Finding the person here is much easier. When the Department of Energy decided to close the third largest plasma experiment in the US, the MIT group which ran it found itself adrift. They founded Commonwealth Fusion Systems in 2018 with a goal of getting fusion within 10 years [19]. Since then, they have built the first ever high temperature superconducting coil in 2019, released their engineering plans for SPARC in 2020, began construction in 2021, and plan on finishing construction in 2025. Commonwealth Fusion had just been founded when Parisi & Ball wrote in 2018. Now they're leading the race to fusion. Several other startups are following SPARC's strategy of using stronger magnetic fields to get fusion in a smaller experiment. They use a variety of designs. Alternative Designs To understand how the alternative designs are different, we need to make sure we understand the basic strategy for getting fusion in a tokamak. Let's run through it again: (A) We want to get lots of fusion reactions … … so we want a large triple product (density * temperature * confinement time). (B) The fusion plasma is too hot to touch solid objects … … so we put it in a magnetic bottle shaped like a doughnut. (C) The particles drift outwards, leaving the bottle … … so we twist the magnetic field with a current in the plasma. I will start with the alternatives that are most similar to a tokamak. For each one, I will list the best experiments that currently exist, where they're located, and the year they began operation. Tokamaks have been better researched than any other strategy. There are currently 10 medium tokamaks: T-10 (Russia, 1975)
Inline links: https://substackcdn.com/image/fetch/$s_!RLSc!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F4d89bbdd-da25-4297-afd6-871f116f2355_1600x783.jpeg, https://substackcdn.com/image/fetch/$s_!n_7L!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F80bdc472-0b30-4841-8b08-9527c70f16f4_820x369.jpeg
JT-60 (Japan, 1985)
LHD (Japan, 1998)
Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy
June 24, 2022 · Original source
Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
Counterinsurgency (COIN) In the case of Afghanistan, the Bush administration was so eager to go to war it avoided any other options. No evidence has ever emerged that Taliban (the political faction that ruled Afghanistan at the time) itself knew about the 9/11 attacks, much less planned it; the Afghan ambassador to Pakistan condemned the attacks on 9/12. “We don’t negotiate with terrorists” became the standard American line — before the war began, Taliban was willing to discuss bin Laden’s fate but the White House Chief of Staff refused; after the war began, Taliban was willing to hand over bin Laden to a third country for trial but White House refused just the same. In the case of Iraq, Bush was so eager to, in his own words, “Fuck Saddam, We’re taking him out” as early as February 2002 (and floated the idea of invading Iraq to Tony Blair), that on 9/17 Bush told his cabinet “I believe Iraq was involved, but I’m not gong to strike them now. I don’t have the evidence at this point.” The administration couldn’t find any evidence directly tying Saddam to 9/11, so they settled on the now-discredited lies of WMDs and “ties” between al-Qaeda and Iraq. “We don’t negotiate with terrorist”’ extended to the non-terrorist Saddam — before the war, Saddam was cooperating with the International Atomic Energy Agency; after the war began, Saddam was willing to accede to practically all Amercan demands but White House refused communication just the same. Just like in Afghanistan, the Bush administration had no interest in exploring any other option short of war. Two feuding factions within the Bush administration had little contact with each other: the war hawks (neocons like Cheney i.e. products of Lockheed Martin), supported by the Pentagon, did not want to do nation-building; those partial to nation-building (the State Department) did not want war. Bush agreed with the former at the start of the war, but once Saddam was removed, sided with the latter. The postwar plan for Afghanistan was officially determined by the Bonn Agreement of 2001, but neither Bush nor Cheney consider it to be worthy of much thought in their memoirs despite years of hindsight; the postwar plan for Iraq lay entirely in the hands of Paul Bremer as subsequent Deputy Committee meetings on Iraq stopped being conducted — there wasn’t a single meeting to discuss disbanding the Iraqi army that left 400,000 jobless former soldiers prime for insurgency. The Iraq war dealt with no real crisis but cost the US trillions of dollars and thousands of lives, plunged Iraq into two decades of intermittent civil war — a candidate for the worst American foreign policy failure in history, but a success for the careers of Bush (who won reelection and congressional seats) and his advisors who led the US into Baghdad (who went on to work for think tanks, the World Bank, and the Trump Administration). Once again, there is no grand strategy as each party was only self-interested in short-term gains. The Earlier Obama Years As a candidate, Obama campaigned in support of the Afghanistan war, and indeed his first foreign policy decision as president was to send thousands of additional troops to Afghanistan, largely due to overwhelming political pressure from top generals like Petraeus and McChrystal who boxed Obama into sending more troops by limiting the options presented to Obama, blatantly lobbying in press interviews, and threatening dire consequences like resigning from commanding troops in Afghanistan. We know Obama was hesitant as he announced at the same time that American troops would begin withdrawal in July 2011 (by 2015 he announced that American troop presence would stay in Afghanistan indefinitely). Obama’s second decision was to bomb al-Qadhafi in the name of Libyan regime change, due to domestic but this time also international political pressure from the heads of France and the UK who would face political embarrassment if Qadhafi’s regime, despite months of bombing and sanctions by the US-led coalition, recaptures the rebel-held Benghazi. NATO forces bombed al-Qadhafi’s convoy. Ten days after the killing of the dictator, the bombing campaign ended, and the subsequent decade of intermittent civil war faded from the American consciousnesss. Obama’s third decision was to cripple Assad’s regime in Syria with sanctions and by arming and training rebels, again due to overwhelming political pressure from hawkish ‘foreign policy community’ who still criticise Obama for having ‘done nothing’ despite spending $1 billion through the CIA and $500 million through the Pentagon, and crushing the Syrian economy. Top officials in the Obama administration admitted that assisting rebels would not change the course of war, nor was there any way to prevent arms from ending up in the hands of ISIS and al-Qaeda. Indeed, the Syrian civil war only got bloodier with American involvement. The Later Obama Years Obama’s first major decision was the war on ISIS with the reentry into Iraq from which all American troops withdrew just a few years ago in 2011, due to overwhelming political pressure and in the face of a potentially humanitarian catastrophe (ISIS was going to massacre the Yazidi religious sectarians in Mount Sinjar). This time, the United States would roll back all territorial gains of the Islamic State by working with the Iraqi government, Shia militias in Iraq, and the Kurdish-led Syrian Democratic Forces. Obama’s second decision was signing the Joint Comprehensive Plan of Acton (JCPOA) with Iran to stop its nuclear weapons programme in exchange for UN and EU sanctions to be lifted, $100 billion in assets seized by the US to be returned to Iran, and the US to stop implementing secondary or third-party sanctions. This time, Obama faced unusually significant pressure from Congress which passed the Iran Nuclear Agreement Review Act by overwhelming majority to be able to revoke JCPOA, but Obama signed JCPOA with Iran nonetheless as enough Democrats would be able to sustain a veto. This was the one and only decision that made sense from the perspective of classical IR theory — American leaders doing things they think are right for the country without a clear political payoff. Indeed, the Iranian nuclear agreement is the exception that proves the rule of public choice, as the deal was only possible near the end of Obama’s second term, and at the end cancelled by Trump upon entering office — a president’s foreign policy accomplishment made without the support of concentrated interests only lasted as long as his administration. 6. Learning From American Foreign Policy Failures IR theorists widely acknowledge that it was a mistake to invade Vietnam and Iraq, and even the war in Afghanistan went on for too long even if it was originally justified, but these scholars have yet to comprehend the shortcoming of the unitary actor model in accounting for the lack of rational cost-benefit analysis. Comparing the pre-invasion GDP of the countries to what the US has sacrificed (even setting aside the number of lives lost), the GDP-to-money-spent ratio has been 1:74 in South Vietnam, 1:43.3 in Iraq, and a staggering 1:396 in Afghanistan. In other words, the United States has spent in Afghanistan the equivalent of that country’s level of production for close to four centuries. Cost-benefit analysis also fails outside the major wars: NATO, despite the collapse of the USSR, is willing to absorb practically any country including states that can drag the US into war without contributing anything to American security; the military expenditure in Japan and South Korea, despite anti-China talks in Washington, are either flat or declining. While an utter failure in humanitarian and economic terms, American foreign policy has a been a resounding “success” from the public choice perspective: Lockheed Martin received $36 billion in government contracts in 2008 alone (more than any company in history)
Your Book Review: The Internationalists
July 01, 2022 · Original source
A brief aside - these norms were often confusing and initially incomprehensible (and often patently unfair!) to peoples outside the European sphere of intellectual influence. H&S tell some great stories of cultures colliding. One is an instance of a Sioux warrior having to be freed rather than tried for murder because the US finally admitted that he was a foreign soldier, and thus immune to prosecution for murder. Another is the “opening” of Japan via Commodore Matthew Perry’s gunboat diplomacy - basically, showing up and threatening to go to war if they didn’t sign a treaty with him - and the ensuing pursuit by Japanese scholars of an understanding of the European philosophy of war.
The US keeps starting or engaging in wars, like in Libya, Afghanistan, and Iraq. I will briefly summarize the 3 major sections of the book and how they tackle the first five claims. Section 1: The Old World Order This section refutes the claim that outlawry of war wasn't actually a significant change for anyone at the time. To do so, it covers the history of the international laws of war as described by Hugo Grotius in a set of books titled The Law of War and Peace, including how he came to write it, what the laws were, and how they were used and understood. In this section, H&S work to fully immerse us in the laws of war before the Peace Pact, and the ways that people understood war as a result. I’ve already included a number of things about this up above, so I’ll just put in a few interesting notes here, and if you want more persuasion that people viewed war differently, I’d suggest you pick up the book. There is lots of historical evidence that attitudes toward war before the Peace Pact were not like attitudes toward war today, that people - lawyers, diplomats, sovereigns, and citizens - believed it to be normal and legal, and frequently justified. Conquest in response to debts or offenses was one of the primary motivators of war in the period ruled by the Old World Order (generally, from some time before 1625 when Grotius wrote the rules down to 1928, when the Peace Pact was signed), though H&S also document some of the weirder ones, like a King who declared that they had the right to wage war against another because the other King stole his wife. But because Grotius had declared that no one outside the belligerents could determine whose side was just without violating neutrality, the reasons for war were largely whatever Monarchs could get away, which ran the gamut. Perhaps because it was fashionable, perhaps to convince their citizenry of their rightness, Monarchs paid handsomely for famous thinkers to write manifestos explaining why they were going to war, and other Monarchs and the citizenry generally accepted these reasons. It would be like if Putin had called up Google co-founder Sergey Brin and asked him to write out why Russia had the right to conquer Ukraine, and then everyone else shrugged and decided, sure, that sounds reasonable. Heads of state enlisted esteemed writers and scholars as well as experienced lawyers to draft [war manifestos]. The English military and political leader Oliver Cromwell commissioned John Milton, the great epic poet, to write A Manifesto of the Lord Protector of the Commonwealth in 1655 when he ordered the invasion of the Spanish possessions in the Caribbean. In 1703, the Holy Roman Emperor Leopold I employed Gottfried Leibniz, the rationalist philosopher, co-inventor of calculus, and a trained lawyer, to compose the Manifesto for the Defense of the Rights of Charles III, which defended the empire’s involvement in the War of the Spanish Succession. Commodore Perry arrived in Japan in 1853 and returned for real the next year. Because they were so confused about how the laws of war were supposed to work, Japan proceeded to send Nishi Amane to the Netherlands to study the Law of War and Peace, and twenty years later, in 1875, Japan conquered Korea. Their logic for doing so was that they were afraid Europe or China would get there first. The world recognized their conquest at the time, though after WWII they were made to give it up. Korea was alluring prey for aggressive Western nations. As Nishi Amane [the scholar who brought the Grotian rules to Japan] would later explain, defending one’s borders “is like riding in a third-class train; at first there is adequate space but as more passengers enter there is no place for them to sit. The logic of necessity requires the people to plant both feet firmly and expand their elbows into any opening that may occur for, unless this is done, others will close the opening. (Chapter 6) Section 2: The Transformation Period Recall our list of counterclaims, #s 2 and 3. 2. Outlawry wasn't taken seriously at the time by the signatories - that it was just feel-good propaganda. 3. World War II proves that it failed, so it wasn't important. This section tells the story of how the Peace Pact came into existence, including how influential it was on the thinkers of the time. Throughout the 1930s and 40s, thinkers and diplomats attempted to turn the Peace Pact into practice, and then, when World War II demonstrated that they needed significantly more teeth to make the Peace Pact real, created the United Nations and other international institutions dedicated to supporting the Pact’s goals. At the time, they viewed World War II as a sign that they hadn’t gotten the right combination of institutions to make the Peace Pact succeed, not that it wasn’t important. This was a classic situation of needing More Dakka and they did, indeed, keep adding more until it worked. In an account composed more than a decade later, Jackson recounted that this view of the Pact was shared by the president and his inner circle. The Peace Pact, he reported, “left no vestige of legal right for [a state] to resort to a war of aggression. From the beginning, Roosevelt, Hull, Welles, Stimson and I had been in agreement that Hitler’s war . . . was an illegal one, and that other powers were under no obligation to remain indifferent. (Chapter 11) There is some counter-evidence in support of #2, from the side of the Japanese at least. Japan, for example, did not think that it had renounced the rules of the Old World Order on August 27, 1928. Its signing of the “No-War Pact,” as the Paris Peace Pact was known in Japan, was regarded as a diplomatic gesture, a noble proclamation affirming the aspiration of all civilized nations to seek peace. Indeed, Japanese officials considered it a sign of how far their nation had come that it was included among the fifteen countries at the grand ceremony in Paris. (Chapter 7) But at least on the Allies side, they had intended it seriously, and as World War II went on, that intention redoubled. Sumner Welles, Undersecretary of State during World War II, was assigned by Roosevelt to create a plan for peace after the war. What he and James Shotwell authored was effectively an outline of the United Nations, and they put the Peace Pact at the very center of it. Shotwell was far from subtle about his effort to treat the Pact as a starting point. He placed the Pact at the start of his preliminary draft. Article 1 repeated the Pact verbatim. Article 2 provided that “[t]he United Nations, in order to strengthen and safeguard the peace of nations as set forth in the General Pact for the Renunciation of war, agree to cooperate in the establishment of the necessary instrumentalities for its effective maintenance.” What followed was an outline of nearly every essential institutional component of the modern-day United Nations. Ten days later he circulated a more detailed draft, now entitled “Provisional Outline of International Organization.” (Chapter 8) It wasn't just the United Nations. NATO was built off of the Atlantic Charter, and it was also designed to reinforce the Peace Pact. This is why it's reasonably accurate to describe it as a defensive alliance. The [first draft of the Atlantic Charter] was a remarkable document. It began by restating the principles of the Stimson Doctrine—there would be no conquest; the two countries would “seek no aggrandizement, territorial or other.” Moreover, there would be “no territorial changes that do not accord with the freely expressed wishes of the peoples concerned.” The Charter looked ahead to a time “after the final destruction of the Nazi tyranny”—a remarkable statement for a neutral in the war—and declared the two states’ “hope to see established a peace which will afford to all nations the means of dwelling in safety within their own boundaries. (Chapter 8) This section brings to bear quotes from leaders at the time showing how important they considered the outlawry of war, how they viewed it as changing the world, but also how unprepared they were for how to react to countries choosing to ignore the Pact. Most importantly, they show how the Allies were strongly motivated to fight World War II specifically to preserve and expand the Pact, to make the world safe for peace. Unfortunately, then, as now, Russia/the Soviet Union did not quite live up to the ideals that the Allies generally advocated for. The Soviet Union took territory after World War II, the only one of the Allies to do so. The only ally to gain any significant territory after the war was the Soviet Union. More than twenty million of the nation’s citizens had died in the course of the war, and Stalin insisted on several territorial gains as the price of peace—many, but not all, of them in areas previously contested. … These concessions to Stalin were seen by the other Allied powers as regrettable deviations from accepted law, not precedents to be followed in the future. (Chapter 13) To be fair, we are talking about Josef Stalin, here. Who’s surprised? Section 3: The New World Order Recall our list of counterclaims, #s 4 and 5. 4. The world isn't more peaceful post outlawry. 5. Any increase in peace since World War II is due to democracies, nuclear weapons, or other reasons, and not the Peace Pact. H&S walk through the best academic evidence we have of whether the world is more peaceful today than it was in the period from 1816 (when our data collection starts being decent) to the Peace Pact. They then spend some time discussing why the evidence better supports the Peace Pact than other causes. In particular, H&S highlight that only since the Peace Pact have countries been denied territorial gains from their conquests. There's a lot of detail in there. Here's just a taste of it. A loose team of political scientists has assembled comprehensive data to help them study war. The resulting project, with the intentionally clinical name “Correlates of War,” hosts datasets on everything from “militarized interstate disputes” to “world religion data” to “bilateral trade.” Most relevant here, it includes extensive data on “territorial change”—a record of every single territorial exchange between states from 1816 to 2014, totaling over eight hundred entries. What do our 254 cases of territorial change tell us? They tell us something that is at once striking and surprising: Conquest, once common, has nearly disappeared. Even more unexpected, the switch point is that now familiar year when the world came together to outlaw war, 1928. From the time the data start in 1816 until the Peace Pact opened for signature in 1928, there was, on average, approximately one conquest every ten months (1.21 conquests per year). Put another way, the average state during this period had a 1.33 percent chance of being the victim of conquest in any given year. Those may seem like pretty good odds. They are not: A state with a 1.33 percent annual chance of conquest can expect to lose territory in a conquest once in an ordinary human lifetime. After 1948, the chance an average state would suffer a conquest fell from once in a lifetime to once or twice a millennium. (Chapter 13) The US wars in Afghanistan, Iraq, and Libya One disappointment I have is that H&S do not spend much time discussing the US wars of the last two decades. The book was published in 2017, so there’s really no excuse for this. Even counting them, their claim that wars since the Peace Pact have been fewer and less world-changing than before the Peace Pact still holds up, but since they don’t directly discuss the most notable wars of the last two decades, they leave a significant hole in their argument. I can imagine defenses that they would make, but they should have made them. They mostly refer to these conflicts either as not a conquest (since the US isn’t officially running those places now) or as a side effect of the Peace Pact in allowing failed states (See Addendum 1 for more on that) More recently, the United States invaded Iraq in 2003, toppled Sadaam Hussein, and installed the Coalition Provisional Authority to govern the country. But what’s most notable about these “nonconquests” is how ineffective and unstable they usually are. Exerting influence indirectly is inefficient and expensive. (Chapter 13) And in 2015 alone, high-fatality civil wars continued in Nigeria, South Sudan, Yemen, Syria, Iraq, Afghanistan, Pakistan, Somalia, and Ukraine. Why, if war has been outlawed, is there still so much conflict? The answer is that these conflicts are not prohibited by the Pact. Indeed, they are the predictable consequences of it … the prohibition on the use of force by one state against the territory of another has allowed two sources of conflict to simmer… within [states]. (Chapter 15) The broader intellectual history of war Reading The Internationalists led me to want to read a broader intellectual history of war. H&S include some comments that hint at it, for example describing the Principle of Distinction and other agreements made about how to behave during war. Fortunately for the civilians of Europe, the biblical model of war was finally repudiated. By the middle of the eighteenth century, European armies had come to recognize a “Principle of Distinction,” the doctrine central to modern humanitarian law, which distinguishes between soldiers and civilians and protects the latter from the former. The Principle of Distinction was the first curtailment of Grotius’s blanket immunity for those waging war. In the next century, it was followed by a flood of new legal regulations placing stricter controls on a soldier’s license to kill. International treaties protected the wounded and medical personnel (First Geneva Convention, 1864) prohibited the use of fragmenting, explosive, and incendiary small arms ammunition (St. Petersburg Declaration, 1874) banned explosives from balloons, asphyxiating gas, and dum-dum bullets (First Hague Convention, 1899) and proscribed pillage, the execution of surrendering soldiers and prisoners of war, and forcing civilians to swear an allegiance to a foreign power (Second Hague Convention, 1907). (Chapter 3) But the history of this and other pre-Peace Pact intellectual history of war is thin within the text, as the point H&S are chasing is specific to the Peace Pact's relevance in history, not the broader history of war. Some of my favorite books are books that tie together aspects of history across wide gulfs, which The Internationalists succeeds at. It’s rare and delightful to see how a piratical ship capture by the Dutch in the 16th century ties together with the opening of Japan, the US battles with Mexico, and finally, the creation of the United Nations. H&S’s perspective is that the Peace Pact marks a turning point, and one that should not be forgotten. It’s also clear that it marks a capstone on a long history of small changes that are also, themselves, interesting battles in the long-running war to make the world less intolerable. In the end, they identify four key changes in the intellectual landscape, with Lauterpacht’s fingers in nearly all of them. Neutrality no longer requires impartiality. States can help those they view as victims.
Inline links: More Dakka
An account by a member of the British 23rd Indian Division—known as “The Fighting Cock” for the insignia on the uniforms of the men within it—shows how the colonized turned the colonizers’ ideals against them. During the war, the Japanese had seized control of Indonesia from the Dutch. When the Japanese surrendered in early September 1945, the Fighting Cock went to Java to accept a transfer of authority to Allied forces. In Singapore, en route to Java, an advance party met a “cheerful Dutchman who assumed that he and his countrymen were coming back to the peaceful reoccupation of their Empire.” But the Indonesians had a different idea. To greet the returning imperialists, they covered carriages and vehicles with graffiti declaring: “Atlantic Charter means freedom from Dutch Imperialism.” “Indonesia for Indonesians.” And, simply, “Merdeka”—Freedom. The armed resistance did not abate until the United Nations recognized the country’s independence in 1949.
Your Book Review: Viral
July 30, 2022 · Original source
[4] This report was widely criticized, with the governments of the US, Canada, Australia, Japan, South Korea, the UK, and others expressing “shared concerns” about the investigation. Even the head of the WHO, Dr. Tedros, suggested that a more thorough follow-up investigation might be required.
Slightly Against Underpopulation Worries
August 04, 2022 · Original source
But Japan and China will drop a lot. By 2100, there will only be 800 million Chinese and 70 million Japanese.
Still: in the early 1900s, America and Europe were gripped by fear of “the Yellow Peril”: what if innumerable hordes of Orientals overran the West using their limitless numbers? Chinese and Japanese people were likened to swarms of insects, or flocks of birds: so numerous that it was incomprehensible and almost obscene.
At the time, there were about 500 million Chinese and 50 million Japanese.
Your Book Review: Exhaustion
August 05, 2022 · Original source
I read this book to try to make sense of CFS and its related conditions, and the book in my opinion begins to come together as it moves into the modern conceptions of exhaustion, but it is important to first follow Schaffner as she traces the explanatory models used in science and culture throughout Western history – there are only passing mentions in the book about Eastern conceptions of this condition, although it seems as though it is almost as common in Asian countries as in the West, where versions of neurasthenia are still diagnosed in China (shenjing shuairou; 神经衰弱) and Japan (shinkeisuijaku; 神経衰弱) and elsewhere.
Inline links: almost as common
Your Book Review: 1587, A Year Of No Significance
August 19, 2022 · Original source
The settings and characters certainly lend themselves to the tropes of fantasy fiction: the Forbidden City, the Emperor's Tomb, the Gate of Polar Convergence, the Literary Depth Pavilion - so many evocative names. The action involves floggings, concubines, eunuchs, dynastic scheming, and battles with Japanese pirates. Yet this is not some bodice-ripping work of historical fiction: it's well-sourced and vetted history, with plenty of primary source citations.
Huang first went to university to study electrical engineering, but during the World War II years he became an Army officer. He saw combat, recovered from a gunshot wound to the leg, and rose to the level of Major in an elite Chinese military unit known as the New First Army, which was aligned with U.S. forces. They battled Japanese troops in south-east Asia and, later, Chinese Communists during the Chinese Civil War. Huang graduated from the American Army Staff College in 1947, but after the victory of the Chinese Communists on the mainland, and the retreat of the Chinese Nationalists to Taiwan, Huang stayed in the U.S. and took up the study of Chinese history, obtaining a doctorate degree in 1964 (when he was 46). 1587 is his best-known and most widely acclaimed book, but he enjoyed a long and successful academic career and also contributed to Joseph Needham's opus Science and Civilisation in China.
The late rapper Ol' Dirty Bastard likewise once boasted “I don't walk! I get carried!” (On "Reunited" from the second Wu-Tang Clan album.) There is, of course, no end to the similarities between Ol' Dirty Bastard and the emperors of Japan, not least of which is their arrogation of divine status to themselves - to wit, the imperial Japanese claim of direct genealogical descent from the goddess of the sun and Ol' Dirty Bastard's alternate noms-de-rap of Osiris and Big Baby Jesus.
Inline links: Reunited
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
BRISBANE, AUSTRALIA Contact: Jarred Filmer, jarred[dot]filmer[at]gmail[dot]com Time: Saturday, September 10, 7:00 PM Location: 52 McCaul Street Taringa (house) Coordinates: 5R4JFXXQ+P8 Event link(s): LessWrong, Facebook event Group info: We used to meet once a month years ago, but now just meet whenever there's a Meetups Everywhere :) Notes: Snacks will be provided but dinner will not be, would recommend eating before you come CANBERRA, AUSTRALIA Contact: Andy Bachler, Andy[dot]Bachler[at]gmail[dot]com Time: Wednesday, August 31, 5:30 PM Location: Badger & Co pub at ANU. Central location, parking free after 5pm, might be loud, sorry! Coordinates: 4RPFP4FC+34 Event link(s): LessWrong, Eventbrite Notes: Parking area just to the north of the pub, over the river, is free after 5pm! GOLD COAST (SOUTH), AUSTRALIA Contact: Lerancan, lerancan[at]gmail[dot]com Time: Sunday, September 11, 2:00 PM Location: A picnic table, Wyberba Street Reserve, Tugun Coordinates: 5R3MVF5W+555 Event link(s): LessWrong Notes: Email me in case of bad weather/you can't find me/you can't make that time etc. MELBOURNE, AUSTRALIA Contact: Ryan, xgravityx[at]hotmail[dot]com Time: Friday, September 2, 6:00 PM Location: Beer Deluxe Federation Square Coordinates: 4RJ65XM9+3Q Event link(s): LessWrong, Facebook event Group info: We're officially the Less Wrong Melbourne social meetup group, though our members include the broader rationalist community. We meet once a month for casual discussion (and beers for those so inclined). Please join our Facebook group to see the meeting invite; there you will see a WhatsApp group link - please join that group too to ensure timely updates in case of changes (Facebook notifications don't work reliably for this). Notes: Please RSVP to the meeting invite on the Facebook group so that I can make an appropriate booking. PERTH, AUSTRALIA Contact: Madge, madgech[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Russell Square, Northbridge, corner of Shenton and Aberdeen St. There will be some sort of ACX meetup sign. 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Coordinates: 8P26J3C5+462 Event link(s): LessWrong Notes: Please RSVP at the above email address, I will give you my Wechat contact if you're interested in attending. Open to time/date/location changes, so let me know if the proposed event doesn't work for you! Can be a bilingual event; all welcome. 有双语交流的可能性。如果想来的话，请提前发给我个电子邮件。 HONG KONG Contact: Nathan, nathan[at]xevarion[dot]org Time: Saturday, September 10, 1:00 PM Location: The Catalyst, 2 Po Yan Street, Sheung Wan. Big wooden door. Coordinates: 862M74PW+6XP Event link(s): LessWrong BANGALORE, INDIA Contact: Nihal, propwash[at]duck[dot]com, Discord: propwash#4648 Time: Sunday, September 18, 4:00 PM Location: Matteo Coffea, Church Street Coordinates: 7J4VXJF4+PR Event link(s): LessWrong Group info: We're the longest active group in Asia — we've been meeting monthly for the last 4 years, discussing ACX posts, LW content with a diverse and friendly group of people. Check our website for more info. Notes: Please RSVP on LessWrong to help me be better prepared. HYDERABAD, INDIA Contact: Vatsal, vmehra[at]pm[dot]me, Whatsapp: +919944430856 (username: Vim) Time: Sunday, September 11, 5:00 PM Location: The Weekend Cafe, Plot No D, 3, Vikrampuri Colony, beside vac's bakery, Vikrampuri Colony, Lane, Secunderabad, Telangana, 500015, India Coordinates: 7J9WFF4X+5P Event link(s): LessWrong Group info: Our rationality meetup group has been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can plan activities accordingly. 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It's useful to be in contact before coming to an event, to help with that first leap of faith. KUALA LUMPUR, MALAYSIA Contact: Yi-Yang, yi[dot]yang[dot]chua[at]gmail[dot]com, LessWrong profile Time: Saturday, September 17, 2:00 PM Location: I'll be in Lisette's Bangsar, which is a 5-minute walk from Bangsar LRT. I'll be wearing a pale green t-shirt and carrying an ACX sign. Coordinates: 6PM34MHH+VW Event link(s): LessWrong AUCKLAND, NEW ZEALAND Contact: Jonathan De Wet, jonpdw[at]gmail[dot]com Time: Saturday, September 3, 6:30 PM Location: 32 Stanley Ave Milford, Auckland Coordinates: 4VMP6QH4+86 Event link(s): LessWrong, Facebook event Notes: It’s a dinner party! Please RSVP on FB so I know how much food to make DUNEDIN, NEW ZEALAND Contact: Gavin, bisga673[at]student[dot]otago[dot]ac[dot]nz Time: Saturday, September 3, 3:00 PM Location: Picnic tables outside of St. David's lecture theatre on Otago University campus. I'll make a sign with ACX meetup. Coordinates: 4V6G4GP7+GM5 Event link(s): LessWrong Notes: There is no Dunedin group as far as I'm aware of, but I'd be keen to meet other likeminded people and organise group hangouts occasionally. WELLINGTON, NEW ZEALAND Contact: Ben W, benwve[at]gmail[dot]com Time: Tuesday, September 27, 5:30 PM Location: Rutherford House, Bunny Street, Wellington. Room MZ05, which is on the mezzanine floor Coordinates: 4VCPPQCH+FGC Event link(s): LessWrong Notes: We're running the event this time in partnership with Effective Altruism Wellington LAPU LAPU, CEBU, PHILIPPINES Contact: Dave, tokkolizard[at]tutanota[dot]com Time: Sunday, September 4, 2:00 PM Location: Starbucks in Mactan Newtown, there will be a sign with ACX MEETUP on it. 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Inline links: 5R4JFXXQ+P8, LessWrong, Facebook event, 4RPFP4FC+34, LessWrong, Eventbrite, 5R3MVF5W+555, LessWrong, 4RJ65XM9+3Q, LessWrong, Facebook event, 4PWQ3V34+W6, LessWrong, Facebook event, 4RRH46F4+983, LessWrong, Meetup.com, 4RQGHVVH+69, LessWrong, 8P26J3C5+462, LessWrong, 862M74PW+6XP, LessWrong, 7J4VXJF4+PR, LessWrong, our website, 7J9WFF4X+5P, LessWrong, 7JFJ4RM6+5W, LessWrong, 7JWVG6H9+8H, LessWrong, 7JPMHM9M+HG, LessWrong, 6P3QG789+F7, LessWrong, 8Q7XJPV2+QFP, LessWrong, Meetup.com, Meetup.com, LessWrong profile, Lisette's Bangsar, 6PM34MHH+VW, LessWrong, 4VMP6QH4+86, LessWrong, Facebook event, 4V6G4GP7+GM5, LessWrong, 4VCPPQCH+FGC, LessWrong, 7Q268257+4F, LessWrong, 6PH57RGW+J8, LessWrong
Highlights From The Comments On Bobos In Paradise
December 09, 2022 · Original source
I've never seen any compelling evidence that this actually improves the quality of graduates, by the way. Some universities like Tsinghua also have extremely low acceptance rates. But the University of Tokyo, the most prestigious university in Japan, accepts about 35% of applicants. Oxford accepts about 20%. The doctors, engineers, professionals, academics, etc graduated by those schools are perfectly competent in my experience. And I'm not really aware of anyone who argues otherwise.
Links For February 2023
February 09, 2023 · Original source
34: Etirabys: In 1910, Argentina was the 7th richest country in the world. Starting around 1930, it flatlined harder than anyone had ever flatlined before, until now it is only about average for South America, itself a relatively mediocre region. Why? Etirabys brings up fifty years of incessant coups and countercoups centered upon Juan Peron and his opponents. @moritheil clarifies two additional points: first, "though the Peronists are often described as proto-fascist, First Lady Eva would in modern terms be called a social justice warrior . . . Argentina discovered identity politics decades before the US did". This is probably not the sentence you want to read about your country’s governing party if you’re hoping for economic growth. Second, during the period involved, Argentina accepted an extraordinary number of immigrants, especially from Italy (60% of Argentines are now of at least partial Italian descent), reaching percent-immigrant levels more than double the US at its peak. Those immigrants were an awkward combination of Jews and other refugees fleeing Europe just before World War II, and defeated Nazis fleeing Europe just after World War II. These conflicts created the fertile soil for the identity politics half of Peronism. Garrett Jones says that his new book on immigration has a chapter on this. Related quote: “There are four types of economies: developed, developing, Japan, and Argentina”.
Inline links: Etirabys, clarifies two additional points, Garrett Jones says, Related quote:
Highlights From The Comments On Geography Of Madness
February 27, 2023 · Original source
In fact, this would be a good place to admit I’m getting very skeptical about pretty much every culture-bound syndrome on the traditional list. Amok and boufee deliriante impress much much less after reading your comments, and the other big famous one is taijin kyofusho, a supposedly a Japanese culture-bound condition where someone is excessively . . . I’m trying not to use the words “socially anxious” so that it can be a big reveal when I say it seems similar to our Social Anxiety Disorder.
Inline links: taijin kyofusho
The culture-bound aspect is supposed to be that it presents differently, with fear of causing offense. But first, many Americans with social anxiety disorder fear causing offense. And second, everyone knows that Japanese culture is more offense-focused than ours; “Americans and Japanese express social anxiety in different ways” feels less mysterious than “they have completely different culture-bound mental disorders!”
Another thing going on seems to be a problem of grouping: one sub-aspect of taijin kyofusho is shubo-kyofu, basically body dysmorphic disorder. American psychiatrists would never think of this as a kind of social anxiety, but it kind of fits. Another symptom is jikoshu-kyofu, fear of body odor. I’d never heard of this and thought it might be a genuine Japanese culture-bound condition, but Wikipedia tells me there’s a Western version called olfactory reference syndrome. The International OCD Foundation says that “the prevalence of ORS is not known, but it is certainly more common than generally recognized”. Lochner and Stein find that the prevalence in psychiatric samples (ie people with other mental health conditions) seems to be around 2%. I don’t think it’s at all obvious that more Japanese than non-Japanese have this condition that nobody ever does a good job measuring the prevalence of.
Inline links: olfactory reference syndrome, Lochner and Stein find
Spring Meetups Everywhere 2023
April 10, 2023 · Original source
TOKYO, JAPAN Contact: Harold Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, May 13th, 10:00 AM Location: Nakameguro (Contact for details) Coordinates: https://plus.codes/8Q7XJPV2+QFW Event Link: https://www.meetup.com/acx-tokyo/events/lvvvzsyfchbrb/ Notes: https://rationalitysalon.straw.page/
Inline links: https://plus.codes/8Q7XJPV2+QFW, https://www.meetup.com/acx-tokyo/events/lvvvzsyfchbrb/, https://rationalitysalon.straw.page/
Change My Mind: Density Increases Local But Decreases Global Prices
May 01, 2023 · Original source
I’m limiting this to America because it’s approximately a self-contained housing market; I don’t think there are enough immigrants to really affect things. Thinking at a country level does make a difference - for example, I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself!
Highlights From The Comments On Housing Density And Prices
May 10, 2023 · Original source
Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Inline links: this list of real estate prices across Chinese cities, Paul Botts, https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data, Tang Poetry, writes, ddd pointed out, Mike, Maximum Limelihood Estimator, gets more on point, http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf, writes, writes:, far higher in Austin, https://substackcdn.com/image/fetch/$s_!tAF8!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F03f2b338-da84-4d85-b71c-0ce2e02e10e1_685x559.png, https://substackcdn.com/image/fetch/$s_!mLwn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9cf942da-5716-49e8-a177-20140681e7fc_573x421.png, Center for New Liberalism, the Neoliberal Podcast, Jeremiah “Liver-Eating” Johnson, Johnson helped make famous, https://substackcdn.com/image/fetch/$s_!tg5t!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc490a60a-3e97-4b73-9806-79bb967b5172_608x550.png, Sea Ranch, some other commenters, Fresh Economic Thinking, wrote
The Question Of Separatism
May 19, 2023 · Original source
Capital. Cities can provide money directly to other regions, for instance as subsidies, loans, or development grants. I’m guessing that Bardou received some assistance from the French national or regional governments at some point. These five forces determine pretty much everything that happens in rural regions. We can distinguish at least seven types of these regions, depending on which forces act upon them. Seven Types of Rural Regions When the five forces act together in a reasonably balanced manner, this creates a type of rural area that Jacobs calls a city region. This is a confusing name, because it absolutely does not mean “any region around a city,” nor does it mean “suburbs.” We know this because Jacobs spends several pages telling us which cities have a city region and which don’t. For instance, Tokyo has a city region, the largest in the world as of 1984, but Sapporo, in northern Japan, doesn’t. Boston, Paris, Milan, and Taipei do; Atlanta, Marseille, Naples, or Manila don’t. A city region, in Jacobs’s terms, is the rural hinterland around a city that gets “radically reshaped” by that city’s economy. It contains a mix of productive farms, prosperous satellite towns, and factories that have moved out of the city, forming a symbiotic network of commercial and industrial enterprises. City regions “are the richest, densest, and most intricate of all types of economies except for cities themselves,” she writes. They arise thanks to the interplay between the five forces. In another of her wonderfully told examples, Jacobs summarizes a book about Shinohata, a real Japanese village (but with a fake name, for anonymity) on the outskirts of the Tokyo area. In the post-war era, Tokyo was expanding rapidly, and so was its city region, eventually reaching Shinohata in the 1950s. Before, most families in the village lived from subsistence farming and exported a little bit of silk to distant places. Almost no one moved out to Tokyo or other cities. But after 1955, the markets, jobs, technology, transplants, and capital from the city all came bearing upon Shinohata at the same time, totally transforming it. The growing city markets meant that most families could switch to new cash crops and make more money. New jobs were opening up in Tokyo for the sons and daughters of Shinohata, many of whom left — prompting the remaining farmers to buy labor-saving equipment, which made productivity soar. Soon, a large food processing factory was transplanted into the village, providing additional jobs and money and causing a variety of smaller businesses to pop up in the area. After a typhoon disaster in 1959, a recovery grant from the government — an example of city capital — was put to good use by providing much needed excavation work and infrastructure development. Shinohata is in Tochigi Prefecture, but I couldn’t figure out what its real name is. In any case, it is part of the vast Greater Tokyo Area, a region that combines the largest city in the world with large tracts of rural land, and occupies a disproportionate space in Japan’s demographics and national economy. Rural regions far from import-replacing cities are generally less lucky. Their plights take different forms, depending on which of the five forces dominates the others. An oversized market force creates a supply region: a place that exploits agricultural or natural resources and exports them to distant cities. These regions (the most common in the world) can be rich or poor, but they’re never economically dynamic — and they’re very sensitive to disturbances in the markets that they serve. Jacobs’s example is Uruguay, a country that grew rich selling animal products to European cities in the early 20th century, but then suffered immensely when the market changed in the 1950s, propelling the nation into a succession of economic crises.
Inline links: https://substackcdn.com/image/fetch/$s_!GCSd!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9012632f-bf92-4318-9c85-e4b95826dd50_300x450.png, https://substackcdn.com/image/fetch/$s_!JDqr!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F32ad04ba-f051-4744-b735-b6474c67dd81_1397x1593.png
… and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
Inline links: List of states in the Holy Roman Empire, https://substackcdn.com/image/fetch/$s_!gyMq!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdc388f24-009c-42ee-adca-9d5c50faaa66_932x190.png, academic, reviews, expressed, Japan would soon take over the world, fantasies, of, charter, cities, accidental moderate, https://substackcdn.com/image/fetch/$s_!r8Rb!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F60621c76-b34b-4e10-b272-394480443e1b_1600x1066.png, Amazon
Shinohata is in Tochigi Prefecture, but I couldn’t figure out what its real name is. In any case, it is part of the vast Greater Tokyo Area, a region that combines the largest city in the world with large tracts of rural land, and occupies a disproportionate space in Japan’s demographics and national economy. Rural regions far from import-replacing cities are generally less lucky. Their plights take different forms, depending on which of the five forces dominates the others. An oversized market force creates a supply region: a place that exploits agricultural or natural resources and exports them to distant cities. These regions (the most common in the world) can be rich or poor, but they’re never economically dynamic — and they’re very sensitive to disturbances in the markets that they serve. Jacobs’s example is Uruguay, a country that grew rich selling animal products to European cities in the early 20th century, but then suffered immensely when the market changed in the 1950s, propelling the nation into a succession of economic crises.
Inline links: https://substackcdn.com/image/fetch/$s_!JDqr!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F32ad04ba-f051-4744-b735-b6474c67dd81_1397x1593.png
Your Book Review: Lying for Money
May 26, 2023 · Original source
Sam Bankman-Fried's origin story begins in a similar manner: his foray into cryptocurrency began with the Alameda Research trading firm, whose first mission was focused on an arbitrage opportunity that they discovered: the story, as SBF tells it, is that there was enough of a price differential between the price of cryptocurrency on US and Japanese exchanges that, if you were set up to trade in both markets, you could exploit the difference and make "free money."
Links For May 2023
June 01, 2023 · Original source
2: All the ancients, from Darius the Great to Augustus Caesar, agreed that the Nisean horse was the most majestic horse breed, the horse of kings. The Chinese fought a war (the War of Heavenly Horses) just to get access to a breeding stock. Then they sort of ambiguously went extinct during the Middle Ages. But here’s a modern Iranian horse enthusiast talking about which breeds might be its descendants. 3: Remember when the global community banned whaling, but some countries (eg Japan) continued doing it under the facade of “research”? With octopus factory farms under increasing scrutiny, UNAM university in Mexico is operating a “farm disguised as a research center”. 4: Genuinely new (to me) optical illusion: what is this guy is doing with his hands? Here’s a slow motion version that shows how it’s done. And some people in the replies were speculating this only works because of his dark skin, but here’s a white person doing the exact same thing (wait for it). 5: Shingles vaccine probably reduces incidence of dementia, suggesting that VZV (virus behind shingles and chickenpox) is a contributor. Further discussion here that I’m still trying to make sense of. 6: This deserves to go down in history alongside the wittiest Socratic comebacks in the Platonic dialogues: 7: Matt Lakeman: Notes On Nigeria. Great introduction to modern Nigerian history. Read it for the visceral understanding of the “resource curse” and why poor countries stay poor, but also: A savant is basically someone who has innate mental challenges but is extremely competent in a particular narrow domain. Some savants become obsessed with trains and become great engineers. Some become obsessed with computers and build software wonders. One of Abacha’s predecessors said of him: “He might not be bright upstairs, but he knows how to overthrow governments.” Kenyon elaborates: “It was as if Abacha was an idiot savant. Dull, even gormless, he filled his days with cowboy movies and sleeping off the previous night’s indulgences in alcohol and prostitutes. But he was possessed of a prodigious flair when it came to coups.” 8: Related to my previous subscribers-only post on the psychology of fantasy: Balioc’s Taxonomy Of What Magic Is Doing In Fantasy Books. See also Eliezer’s commentary. 9: New study on the timing of human mutations confirms Greg Cochran’s 2012 post about how after leaving Africa, modern humans were limited to “Arabia and surrounding regions” for ~30,000 - 50,000 years, racking up various new mutations and becoming adapted to life outside Africa (kabbalistically equivalent to the 40 years spent wandering in Sinai?). Most mutations in “fat storage, neural development, skin physiology, and cilia function”. 10: Iron Economist on Twitter: “Desalinization was one of the big technological success stories of the 2010s”. 11: Matt Bruenig argues against the Success Sequence, whose proponents (including Bryan Caplan) describe it as: 97% of Millennials who follow what has been called the “success sequence”—that is, who get at least a high school degree, work, and then marry before having any children, in that order—are not poor by the time they reach their prime young adult years (ages 28-34). Bruenig’s argument is mostly a lot of annoying “well maybe it’s just your cultural bias that makes you care about this”, but in the middle of this it mentions some genuinely strong points, especially that the research doesn’t measure “sequence”, but rather “current status”. So if you graduated, got a job, got married, and had children, but then lost your job, your would be counted as “not following the sequence” (same if you get divorced). Also, disabled and old people and their caretakers are excluded from the analysis, which in one sense is fair (your conclusion can be “abled young adults can avoid poverty through this method”) but in another sense risks reducing all of this to the more trivial-seeming statement “if you’re young, healthy, abled, married, don’t have to support anyone else, and have a full-time job, you’re probably not poor”. But the authors (channeled by Caplan) disagree: Some critics of the success sequence have argued that marriage does not matter once education and work status are controlled. The regression results indicate that after controlling for a range of background factors, the order of marriage and parenthood in Millennials’ lives is significantly associated with their financial well-being in the prime of young adulthood. Simply put, compared with the path of having a baby first, marrying before children more than doubles young adults’ odds of being in the middle or top income. Meanwhile, putting marriage first reduces the odds of young adults being in poverty by 60% (vs. having a baby first). The main thing I would want to look at here is how much of this is causal vs. just class selection: upper-class people are more likely to marry, less likely to divorce, and more likely to wait before having children. Has anyone followed some pre-selected group of equal class people (eg the population of some low-income school district) and seen how their own success varies with sequence compliance? 12: I’ve previously linked claims that vat-grown meat, freed from the tyranny of having to grow inside animals, will include tiger steaks, lion burgers, and the like. Once again global capitalism outpaces my wildest fantasies and offers burgers with woolly mammoth protein (so far just the myoglobin, not the meat). 13: The people who believed there was lots of gender bias in STEM academia, and the people who believed there wasn’t finally did an adversarial collaboration (a study co-conducted by two groups of scientists with conflicting theories, keeping each other honest). The results: Contrary to the omnipresent claims of sexism in these domains appearing in top journals and the media, our findings show that tenure-track women are at parity with tenure-track men in three domains (grant funding, journal acceptances, and recommendation letters) and are advantaged over men in a fourth domain (hiring). For teaching ratings and salaries, we found evidence of bias against women; although gender gaps in salary were much smaller than often claimed, they were nevertheless concerning. For ten years lots of important people told us again and again that discrimination against women in STEM was a massive problem. People who questioned its extent were accused of misogyny and sometimes fired, I got harassed and insulted for pointing out reasons the standard arguments didn’t seem to hold true. Millions of dollars were spent investigating and responding to the problem. And now I expect this pretty strong evidence that women were actually advantaged in hiring and had parity in most other things (the salary is probably just the usual negotiation issue) to produce no publicity, no apologies, and no soul-searching from the people leading the current round of anti-academia and anti-STEM inquisitions. Sorry, yes I am bitter, it just bothers me how much the people claiming that it’s urgently important that nobody is ever allowed to suggest they are wrong have a consistent track record of being totally and inexcusably wrong. 14: In my response to Sam Kriss, I speculated on what would happen if someone rewrote the MCU to sound like ancient myths. Thanks to the many people who reminded me of Star Wars as Icelandic saga and Star Wars as Irish epic. And Sam has a response . 15: @AISafetyMemes on Twitter is exactly what you’d expect from the name. I especially like the fire dogs: More here: 16: More AI links from this month: Can’t even list all the new people who have come out as AI x-risk believers, but you can just read the CAIS statement. The top signatures are Geoff Hinton, Yoshua Bengio, Demis Hassabis, Sam Altman, and Dario Amodei; aside from the usual suspects, they also have Bruce Schneier (computer security expert) , Dawn Song (computer scientist and security expert), Andy Clark (professor of cognitive philosophy, wrote Surfing Uncertainty), Eliezer Yudkowsky (he didn't sign the last one because he disagreed with specifics, but he's here), and a former US Assistant Secretary of Defense for Nuclear, Chemical, and Biological Defense.
Inline links: the Nisean horse, the War of Heavenly Horses, a modern Iranian horse enthusiast talking about, is operating a “farm disguised as a research center”, what is this guy is doing with his hands?, a slow motion version, here’s a white person doing the exact same thing, Shingles vaccine probably reduces incidence of dementia, here, This, https://substackcdn.com/image/fetch/$s_!EEvz!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5ecd2933-810f-41dd-af25-71fdf8e8d90f_590x234.png, Notes On Nigeria, Taxonomy Of What Magic Is Doing In Fantasy Books, Eliezer’s commentary, New study on the timing of human mutations, Greg Cochran’s 2012 post, Iron Economist on Twitter, argues against the Success Sequence, describe, tiger steaks, lion burgers, burgers with woolly mammoth protein, an adversarial collaboration, my response to Sam Kriss, Star Wars as Icelandic saga, Star Wars as Irish epic, a response, @, https://substackcdn.com/image/fetch/$s_!korm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7e680df9-6385-4a23-91d5-3a5a9f8f9be7_680x343.jpeg, here, https://substackcdn.com/image/fetch/$s_!-Hau!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fda6b71a4-78a4-4c4a-b755-b8051e7b5539_680x343.jpeg, https://substackcdn.com/image/fetch/$s_!RIF-!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F846c32fc-c454-4e7f-b46e-e363cb925a95_1216x613.jpeg, CAIS statement
Assistant Dictator Book Club: America Against America
June 07, 2023 · Original source
Another noteworthy event was a situation seen at a university that illustrates very well that Americans do not disregard human relations. A delegation from the Japanese business community came to speak at a university, representing some of Japan’ s major corporations and important academic institutions. The Japanese are rich and already known to the world. At the reception, many Americans treated the Japanese representatives with respect and looked for things to say. One woman official from the local government held the hand of a Japanese man for several minutes, smiling all over and saying straight out that the Japanese man had a beautiful tie. I felt uncomfortable looking at her. In fact, she was trying to get some Japanese investment for the local area. Americans mostly despise Japanese, but their attitude towards Japanese and what they think inside is different.
Japanese culture promotes collectivism, while American culture promotes individualism. Modern mass production is about division of labor and cooperation, and the collectivist gene in Japanese culture is more suitable for collaborative production. American individualism tends to reject large-scale or oblivious cooperation, and Americans speak first and foremost of the status of the individual. Americans tend to think about individual success, while the Japanese are often led to think about collective success. The unifying spirit of large Japanese companies is difficult to find in the United States. Japanese people can dedicate their lives to a company and do a small part of the work. Americans, I’m afraid, have difficulty doing this. There are pros and cons to collectivism for the development of a society, but it is clear that collectivism unites more than individualism.
Japanese culture focuses on personal devotion and American culture focuses on personal enjoyment. The American culture is hedonistic. Work is for pleasure, Americans never have trouble with themselves, and money is spent. Americans with large savings are rare animals. Many people often do not know where to get the money tomorrow. Americans borrow money to buy houses, cars, college, etc. Spend it first. Japanese culture does not have a high personal position, and does not emphasize personal enjoyment, but rather advocates personal dedication, Japanese men work, many people have to work until midnight, are working long hours consciously and voluntarily, there is no overtime pay. I was told that if a Japanese man does not work until midnight at night in the company, people will think he has no drive and is not valued. The American standard of living is probably one of the highest in the world, surpassing Japan in housing, transportation, education, food, and environment, although the per capita income is not as high as in Japan. The hedonistic culture leads people to spend large sums of money on welfare rather than investment. The Japanese are typically “economic animals” with a strong desire to invest, but not as focused on personal enjoyment as the Americans.
Your Book Review: Safe Enough?
July 01, 2023 · Original source
On March 16th, 2011, Japanese Prime Minister Kan Naoto learned that he would not have to evacuate Tokyo2.
Inline links: 2
In the worst case scenario, not made public until long after the disaster, the entire Tokyo Metropolitan Area - 35 million people - would have to be moved to temporary shelter. The very existence of the nation of Japan was at stake. And no one - not TEPCO, the utility that owned Fukushima, not the Prime Minister, not the Japanese military - could do anything but hope.
For this summary I want to cite three sources that I found particularly useful. First, Fukushima in review: A complex disaster, a disastrous response, published in Bulletin of the Atomic Scientists. Second, The Fukushima Nuclear Disaster and the DPJ: Leadership, Structures, and Information Challenges During the Crisis published in Japanese Political Economy. Third, The official report of The Fukushima Nuclear Accident Independent Investigation Commission. Wikipedia’s summary is of course excellent as well, but these more academic sources provide an excellent source of stories, and further understanding for the social and political context in Japan at the time of the event.
Inline links: Fukushima in review: A complex disaster, a disastrous response, The Fukushima Nuclear Disaster and the DPJ: Leadership, Structures, and Information Challenges During the Crisis, The Fukushima Nuclear Accident Independent Investigation Commission, Wikipedia’s summary
Highlights From The Comments On British Economic Decline
July 20, 2023 · Original source
As I see it, Britain's bet is that being a junior partner of the United States will both give them more success than chaining themselves to Europe and give them more freedom (since the US has no interest in British domestic politics in the way the EU does). To this end, it's aligning itself with other "individual" US allies like Japan or Thailand and attempting to take a leading role in things like Ukraine or Pacific defense.
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
JAKARTA, INDONESIA Contact: Fawwaz Contact Info: fawwazanvi[at]gmail[dot]com Time: Sunday, September 10th, 3:00 PM Location: Workshop Space, Cecemuwe Cafe and Space - Senayan Coordinates: https://plus.codes/6P58QQ7V+G8 Notes: Please RSVP on my twitter account -- @fawwazanvilen -- so I have an idea of how many are coming. Japan TOKYO, JAPAN Contact: Harold and Andrew Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, October 14th, 10:00 AM Location: Nakameguro, Tokyo Coordinates: https://plus.codes/8Q7XJPV2+QG Group Link: https://www.meetup.com/acx-tokyo/ Notes: Please contact the organizer to RSVP and for exact details.
Inline links: https://plus.codes/6P58QQ7V+G8, https://plus.codes/8Q7XJPV2+QG, https://www.meetup.com/acx-tokyo/
TOKYO, JAPAN Contact: Harold and Andrew Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, October 14th, 10:00 AM Location: Nakameguro, Tokyo Coordinates: https://plus.codes/8Q7XJPV2+QG Group Link: https://www.meetup.com/acx-tokyo/ Notes: Please contact the organizer to RSVP and for exact details.
Inline links: https://plus.codes/8Q7XJPV2+QG, https://www.meetup.com/acx-tokyo/
HAMBURG, GERMANY Contact: Chris Contact Info: acx[dot]hamburg[at]gmail[dot]com Time: Sunday, September 24th, 4:00 PM Location: Planten un Blomen, Japanischer Garten, Pavillon Coordinates: https://plus.codes/9F5FHX6M+76X Notes: Just looking to get in touch with other interested people, so no knowledge or expertise of any kind necessary to attend the meetup. If you intend to come I would appreciate a short email, but feel free to join spontaneously : ) Bring along what makes for a nice afternoon/evening in the park. In case of harsh weather, we could switch to a cafe or bar (I will check my email regularly and could quickly respond to you with the new location).
Inline links: https://plus.codes/9F5FHX6M+76X
Your Book Review: Why Nations Fail
August 25, 2023 · Original source
It is well known that countries' relative income levels are quite stable over time: most of today's rich countries were rich (by contemporary standards) a century ago. It is less well known that even the poorest countries often have a decade or two of rapid growth somewhere in their past (which, incidentally, is a strong argument against 'poverty trap' theories). What is rare is a poor country sustaining rapid growth for multiple decades, to the point where it climbs significantly in the relative income rankings6. This is why Japan and the Asian tigers were considered special and the poster children for various growth theories, whether industry policy, culture, or good old fashioned capitalism and hard work.
Inline links: past, 6, Asian tigers
Does Capitalism Beat Charity?
January 04, 2024 · Original source
It would seem that capitalism is better than charity. The countries that became permanently rich, like America and Japan, did it with capitalism. This seems better than temporarily alleviating poverty by donating food or clothing. So (say proponents), good people who want to help others should stop giving to charity and start giving to capitalism. These proponents differ on exactly what “giving to capitalism” means - you can’t write a check to capitalism directly. But it’s usually one of three things:
Spring Meetups Everywhere 2024
March 30, 2024 · Original source
This year we have spring meetups planned in over eighty cities, from Tokyo, Japan to Seminyak, Indonesia. Thanks to all the organizers who responded to my request for details, and to Meetups Czar Skyler and the Less Wrong team for making this happen.
SEMINYAK, BALI, INDONESIA Contact: Maciej Contact Info: maciej[dot]acx[at]gmail[dot]com Time: Saturday, April 20, 01:00 PM Location: Ingka Petitenget Coordinates: https://plus.codes/6P3Q85G5+XW Additional Notes: Try to drop me an email if you might be coming, so I can estimate if anybody is / how many people are coming Japan TOKYO Contact: JT Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, May 11th, 10:00 AM Location: Contact email for the address - location TBD in Meguro Coordinates: https://plus.codes/8Q7XJPP5+48 Group Link: https://www.meetup.com/acx-tokyo/ Notes: Please join our google group! We email once a month to announce meetups.
Inline links: https://plus.codes/6P3Q85G5+XW, https://plus.codes/8Q7XJPP5+48, https://www.meetup.com/acx-tokyo/
Your Book Review: Autobiography Of Yukichi Fukuzawa
June 21, 2024 · Original source
Fukuzawa was born into a low-ranking samurai family in Osaka in 1835. He is often described as a Japanese Benjamin Franklin. But with his knack for popping up at moments of great historical importance he also slightly resembles a Japanese Forrest Gump. When Japan opens its ports to American and European ships, he’s there. When Japan makes its first diplomatic missions abroad, he’s there. And when you dive into the history of Japan’s modern institutions—the police force, the universities, the banking system, the press—Fuzukawa is there as well.
Fukuzawa says that the arrival of Commodore Perry’s ships in 1853 and 1854 “made its impression on every remote town in Japan.” The resulting treaty, the Convention of Kanagawa, opened select Japanese ports to American ships. Harmless as such a treaty may sound, the Japanese had just watched Britain attack the Qing dynasty over domestic trade policy. Japan seemed destined to endure a similar loss of sovereignty now that the Americans had gotten a foot in the door.
For over two centuries, the sole point of contact between Japan and Europe had been an artificial island in Nagasaki called Dejima. The Dutch had occupied the island since 1641, exercising a carefully monitored monopoly in trade. As a result, the few Western books that entered Japan were generally written in Dutch. Any Japanese person who wanted to learn Western science therefore needed to gain fluency in that language (which, given the limited opportunities for interaction between the two groups, was not so easy).
Your Book Review: Dominion
June 28, 2024 · Original source
It’s the variety of ways in which he tries to make his plea for mercy that gives the book its unique flavor. He explores hunting, whaling, factory farming, religion, ethics, capitalism, and the science of consciousness. He puts boots on the ground at hunting conventions and inside factory farms, touching squealing piglets with his bare hands. He talks to hippie activists. He engages with lifelong hunters who will die on the hill that dolphins are, in fact, really dumb. He secures interviews with high ranking diplomats from Japan. He can be repetitive, and some of his arguments miss the mark, but the sheer determination of the effort has to be commended. I have yet to encounter another animal welfare writer who put their credibility on the line to secure an exclusive interview with a high-ranking meat industry executive and then called them a moral monster to their face.
Highlights From The Comments On Mentally Ill Homeless People
July 18, 2024 · Original source
Or consider high-speed rail. A decade or two ago, California voted to construct a world-class high-speed rail system linking the whole state. Conservatives warned this would be a horrible boondoggle. But cheap, high-quality high-speed rail is definitely doable. Japan does it! France does it! America created a 3000 mile Rockies-crossing Transcontinental Railroad in f**king 1869, don’t tell me we can’t do rail! You’re just a defeatist who thinks we can’t do things other countries do easily.
Altruism And Vitalism As Fellow Travelers
August 06, 2024 · Original source
This isn’t to say there’s no advantage of conflict. Capitalism is a kind of conflict and was responsible for many (though not all) of the inventions mentioned above (but do remember that Bell Labs was famously productive precisely because it was a monopoly). The Cold War also inspired both the US and Russia to do some good work (as well as inspiring both to waste trillions of dollars on useless one-upsmanship and arms races). There’s some evidence that the most heavily-bombed areas of Britain and Japan are richer today (because they were able to build back from first principles instead of being limited by existing infrastructure). But this is a pretty far cry from saying that war is generally good.
Your Book Review: How the War Was Won
August 09, 2024 · Original source
The US bombed the Japanese into submission by destroying Japanese cities, ultimately by dropping atom bombs on Hiroshima and Nagasaki.
Japan (really, Japan plus the giant empire it conquered at the beginning of the war) was an industrial behemoth to rival the Soviet Union. However, the destruction of the Japanese merchant fleet by American air and sea forces wrecked Japan’s economy.
The firebombing of Japanese cities and the atomic bombings of Hiroshima and Nagasaki had an ambiguous strategic effect. American air power played a much more important role in severing Japan from the natural resources it had conquered in the early part of the war.
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
名前/Contact: Emi 連絡先/Contact Info: gouritekinakai[at]proton[dot]me 時/Time: Monday, September 16, 07:00 PM 場所/Location: エースイン新宿/Ace Inn Shinjuku 座標/ Coordinates: https://plus.codes/8Q7XMPVF+2P 追加メモ/Additional Notes: (こちらは日本語の東京ミートアップです)/ This is a Tokyo Meetup in Japanese. 初めての企画なので多分こじんまりとしたミートとなりますがちょっとでも興味のある方は是非ご参加してください。日本語全レベルok 着きましたら「ACX」とフロントの人にささやいて通してもらってください：）
Inline links: https://plus.codes/8Q7XMPVF+2P
Contact: Doris Contact Info: siroddoris13[a t]gmail[do t]com Time: Sunday, September 8th, 04:00 PM Location: King's Hall Cafe @ Sek 13 Coordinates: https://plus.codes/8GVRRXWM+6H Group Link: https://discord.com/invite/XXFspCmy Additional Notes: Please RSVP so we can book the venue accordingly! Japan TOKYO (ENGLISH), JAPAN Contact: Harold Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, October 12th, 10:00 AM Location: Get in touch for the details! Coordinates: Get in touch for the details! Group Link: https://www.meetup.com/acx-tokyo/ Notes: Get in touch for the details!
Inline links: https://plus.codes/8GVRRXWM+6H, https://discord.com/invite/XXFspCmy, https://www.meetup.com/acx-tokyo/
Contact: Harold Contact Info: rationalitysalon[at]gmail[dot]com Time: Saturday, October 12th, 10:00 AM Location: Get in touch for the details! Coordinates: Get in touch for the details! Group Link: https://www.meetup.com/acx-tokyo/ Notes: Get in touch for the details! TOKYO (日本語), JAPAN 名前/Contact: Emi 連絡先/Contact Info: gouritekinakai[at]proton[dot]me 時/Time: Monday, September 16, 07:00 PM 場所/Location: エースイン新宿/Ace Inn Shinjuku 座標/ Coordinates: https://plus.codes/8Q7XMPVF+2P 追加メモ/Additional Notes: (こちらは日本語の東京ミートアップです)/ This is a Tokyo Meetup in Japanese. 初めての企画なので多分こじんまりとしたミートとなりますがちょっとでも興味のある方は是非ご参加してください。日本語全レベルok 着きましたら「ACX」とフロントの人にささやいて通してもらってください：）
Inline links: https://www.meetup.com/acx-tokyo/, https://plus.codes/8Q7XMPVF+2P
Links For September 2024
September 12, 2024 · Original source
35: I’m not saying Satoshi Nakamoto was a CIA asset, but isn’t it weird that “Satoshi Nakamoto” is Japanese for “central intelligence”?
Inline links: isn’t it weird that “Satoshi Nakamoto” is Japanese for “central intelligence”
6: …and I found the above a good appetizer before reading It’s Embarrassing To Be A Stay At Home Mom, which argues (I think correctly) that the root cause of declining fertility is what society finds honorable vs. low-status. Attempts to shore up fertility through economic means and free childcare have mostly failed. Attempts to shore it up with status (giving mothers of X children some kind of national award presented by a beloved figure) have . . . well, they’re at least correlated with success, although this post doesn’t prove causation as well as I’d like. In this model, Asians (Korea, Japan, etc) are having the most fertility issues because their societies are most collectivist, ie people more closely follow the gradient of what is vs. isn’t considered socially acceptable/high-status. I’m impressed by this post’s thoroughness, but also by arguments from the stay-at-home moms I know: they say people are constantly giving them grief about it, and often look for some part-time make-work job they can take just so people will stop looking down on them for being a stay-at-home mother (a friend suggests this is responsible for most of the popularity of multi-level marketing - and this same friend argues that Korea could solve its fertility crisis by mandating that all K-pop idols have at least two children).
Inline links: It’s Embarrassing To Be A Stay At Home Mom
Meetups Everywhere Spring 2025: Times & Places
March 25, 2025 · Original source
This year we have spring meetups planned in over a hundred and eighty cities, from Tokyo, Japan to Riyadh, Saudi Arabia. Thanks to all the organizers who responded to my request for details, and to Meetups Czar Skyler and the Less Wrong team for making this happen.
Contact: Aud Contact Info: helloaud2000[a t]gmail[period]com Time: Sunday, April 20th, 2:00 PM Location: JJ Royal Cafe Menteng Coordinates: https://plus.codes/6P58RR3G+X4 Notes: Please RSVP to my email so I know how many people to expect. Thanks! Japan TOKYO (ENGLISH) Contact: JT Contact Info: rationalitysalon[a t]gmail[period]com Time: Saturday, May 10th, 10:00 AM Location: Tokyo-to Meguro-ku chuo-cho 2-4-18 Shiki Residences. Enter from the door on the north side; we'll meet you, but if you're late, ask for the party in the first suite. Coordinates: https://plus.codes/8Q7XJMJR+PV Group Link: https://rationalitysalon.substack.com/s/acx-tokyo Notes: Please subscribe to the substack feed for updates to the meetup details and for future events. Applications open for 5 min lightning talks, email us at the substack.
Inline links: https://plus.codes/6P58RR3G+X4, https://plus.codes/8Q7XJMJR+PV, https://rationalitysalon.substack.com/s/acx-tokyo
Highlights From The Comments On AI Geoguessr
May 08, 2025 · Original source
It guessed Honshu Japan, was Central Illinois. Distance wrong: 10,500 km
Your Review: Project Xanadu - The Internet That Might Have Been
September 19, 2025 · Original source
He was a Navy man, a radar technician, just 20 years old when he shipped out of San Francisco. As he tells it, the entire crew were very nervous, seeing as they were being sent off to invade Japan. But just as the ship sailed past the Bay Bridge, “the captain came out on the bridge and looked down on us. ‘Japan just surrendered!’ he shouts. And suddenly all propriety leaves us, and we all say, ‘well then, for Christ’s sake, turn around!’”
Inline links: he tells it
Eric Hill, a 15-year-old hacker and indicted felon, who “had been dismissed by the judge with admiration.” In Swarthmore, Nelson hoped his decades-old dream of Xanadu would finally materialize. 5. Developing Xanadu Ted Nelson had built Project Xanadu into, for lack of better terminology, a cult.8 He writes: We all were deeply concerned about the Bad Guys, who we saw as a combination of IBM and the government. (The others were all Libertarians, I still called myself a Cynical Socialist.) The Bad Guys would spy on people, withhold and block information, and give us inferior hypertext. We had to Do It Right, to help prevent this. This meant using the standard business defenses—especially non-disclosure agreements (I made all of them sign) and secret proprietary algorithms. The Xanadians had a messiah—Ted Nelson—a gospel—Computer Lib—a persecution complex, a fearful dystopia—“inferior hypertext”—a hopeful utopia—Xanadu—and utter secrecy. Just six dudes in a rented house near Philly, building the internet, hiding from the Feds, signing NDAs, and saving the world. Nelson spent a summer explaining the project to his team in its entirety. By the end, Gregory, Miller, and Greene were the only ones left. They told Nelson, “We’ll do it,” and moved to another suburb, where they finally began to work on an implementation of Xanadu. The three quickly figured out a new system that would allow users to reference and link to specific parts of a file—they called these links tumblers, and made them work with transfinite numbers. Suddenly, transclusions were really possible. But after only a few early successes, the team’s progress stalled completely. Greene and Miller were young and left for jobs elsewhere, and so Gregory was left working on Xanadu alone. Nelson, meanwhile, ran a magazine called Creative Computing for a while, then tried again to build his JOT word processor—this time for the Apple II—then spent a year in San Antonio pitching a watered-down version of Xanadu (rebranded as “Vortext”) to a tech company called Datapoint. Datapoint wasn’t buying, but kept Nelson on in some sort of fake, primitive email job anyway. Gregory kept working on Xanadu in Philadelphia, slowly running out of money. Ted Nelson held an “Ecstasy party” in San Antonio: “A number of us floated down the river on inner tubes. It was quite lovely.” In 1987, like he did every year, Roger Gregory went to The Hackers Conference in Saratoga to show off the latest unimpressive version of Xanadu. There, he met a man named John Walker—founder of the wildly successful Autodesk—and pitched the project to him. Incredibly, Walker was interested, and after tense negotiations with Nelson, agreed to fund Xanadu in earnest. Beginning in 1988, Autodesk poured millions of dollars into the project, and a programming team led by Gregory finally started to make real progress. Walker said of Xanadu: “In 1980, it was the shared goal of a small group of brilliant technologists. By 1989, it will be a product. And by 1995, it will begin to change the world.” Sweeping rhetoric—clear deadlines. The team came nowhere close to meeting them. Infighting broke out between two factions—while Gregory simply wanted to patch together his old C code, insisting his product “was within six months of shipping,” the whiz-kid Mark Miller came back from his new job at Xerox PARC, alongside a half-dozen of his closest friends, and insisted on a perfectionistic rewrite in a more flexible language, Smalltalk. The PARC faction began to drive Gregory up the wall. According to Nelson, it got to the point that he “was throwing things and acting crazy.” So Nelson called John Walker, the two “summoned Roger to meet [them] at John’s house at Muir Beach, and Walker told Roger he was no longer in charge.” Miller took over and began the rewrite in Smalltalk. Walker’s deadline came and went, and the team delivered nothing. Xanadu’s offices descended into chaos—Miller anointed two PARC programmers to be “co-architects,” and the three of them increasingly left the rest of the team out of the loop. For four years, Miller dawdled about, adding features, giving them clever names (files were “berts,” after Bertrand Russell, and so, for symmetry’s sake, royalty-generating transclusions became “ernies”), and never building them.9 Meanwhile, Ted Nelson was living on a houseboat, attending sex retreats and Keristan orgies, and giving talks in Singapore. He recorded a new soundtrack for his student film, the one from 1959. In 1992, Autodesk’s stock cratered, and they divested entirely from Xanadu. Miller lamented that his program was just six months from completion. Ted Nelson started a film studio to make a movie with Doug Engelbart, then left for Japan to get a PhD. Xanadu’s code was open-sourced in the late 90s. 6. The World Wide Web In March 1989, a British computer scientist named Tim Berners-Lee, working at CERN, wrote a proposal for a system unifying hypertext and the internet. It was ignored. In 1990, Berners-Lee resubmitted his proposal, it was accepted, and he began to work on the World Wide Web. The WWW had a number of advantages over Xanadu: It was much simpler—Ted Nelson wrote of it disparagingly: “Where were annotation and marginal notes? Where was version management? Where was rights management? Where were multi-ended links? Where were third-party links? Where were transclusions? This ‘World Wide Web’ was just a lame text format and a lot of connected directories.” As it turns out, it’s much easier to build a lame text format and a lot of connected directories!
Inline links: 8, 9, Keristan
Highlights From The Comments On Vibecession
December 31, 2025 · Original source
The OECD also produces consumer confidence surveys and the US is pretty middle of the pack compared to other advanced countries for the last three years - US, Australia, western europe, UK, japan, are all in the -1 to -1.5 z score range historically. China is the worst, around -2 z scores. Interestingly, Mexico is one of the few places with high consumer confidence right now.
Links For February 2026
February 05, 2026 · Original source
2: You might know that the term “weaboo” (or “weeb”) originally comes from a Perry Bible Fellowship comic. But how did it come to mean “a Westerner who likes Japanese culture”?
43: The last Emperor of Korea was overthrown by Japan in 1910. That last emperor has several living grandsons, who fight over which of them is the “rightful heir” (a meaningless title, as neither Korea recognizes the monarchy). A Korean-American tech entrepreneur, Andrew Lee, convinced one of these grandsons to adopt him, making him “Crown Prince of Korea”. Lee then created the “Joseon Cybernation”, a new, updated version of Korea located on (all of you have already predicted this) the blockchain. The only remotely surprising part of any of this is that Antigua and Barbuda, by all accounts a real country, recognized Joseon Cybernation and initiated diplomatic relations with them.
Inline links: Andrew Lee, Joseon Cybernation, recognized Joseon Cybernation
Jerusalem15 mentions across 15 issues

Jerusalem is a recurring place in the Astral Codex Ten archive, appearing 15 times across 15 issues between April 21, 2021 and February 05, 2026. The archive places it in contexts such as "In early 2004, Juan Carlos returned to Jerusalem with Puerta"; "writing his memoirs in Argentina or in Jerusalem"; "JERUSALEM, ISRAEL". It most often appears alongside Israel, Rome, Georgia.

Article page
Jerusalem
Mention count
15
Issue count
15
First seen
April 21, 2021
Last seen
February 05, 2026
Outbound links
Issue trail
Related pages
Source context
No, Really, Why Are So Many Christians In Colombia Converting To Orthodox Judaism?
April 21, 2021 · Original source
In early 2004, Juan Carlos returned to Jerusalem with Puerta. They stood by the Wailing Wall and searched for Orthodox rabbis who spoke Spanish. When they found a few, the pastors pummeled them with questions. How do you explain the Jewish Messiah? Why did the Jews not accept Jesus? How do you interpret the Messianic prophecies? Was the Messiah God? Was he man?
Book Review: The Gervais Principle
May 10, 2022 · Original source
The mediocre develop faster than either the talented or the untalented An alternative way of looking at these three laws is to note that defense mechanisms emerge to sustain addictions even when the developmental environment that originally nourished it vanishes. Defense mechanisms though, are more useful as a partial catalog of phenomenology than as a foundational idea. These then are the developmental psychology roots of the Gervais Principle. Recall that Cluelessness goes with overperformance. That overperformance is caused by arrested development around a strength, which has been hooked by an addictive environment of social rewards. Mediocrity is your best defense against addiction, and guarantor of further open-ended psychological development. And yes, for the alert among you who have spotted a connection, arrested development is the dark side of strengths in the sense of Positive Psychology. A strength in one situation is merely an entrenched piece of arrested development in another. In our model, the three development stages – Clueless, Losers and Sociopaths – correspond to different patterns of arrested development and different strength-addictions. That is, development involves progressing from one stage (eg school) to another stage (eg the real world). But if you’re too good at an early stage, you become accustomed to the reward you get from success. Suppose you loved school and did great at it. Then you get invited to participate in the real world, a noticeably non-school-like environment. You try it, and instead of getting praise/reward/validation all the time, you get those things rarely or not at all. If you can, maybe you go back to school (ie get a PhD), a strategy with problems of its own. But if you can’t real-world actually go back to school, instead you might remain permanently stuck at a psychological stage where everything feels like school, where you try to distort your perceptions until your world-model looks vaguely school-like, and where you use your school-based skills and coping mechanisms for everything. The particular example I just gave, about school, is Rao’s explanation for Dwight Schrute: Dwight, with his stern German upbringing, lacked the normal encouragement of early-childhood creative-performance instincts (we see several glimpses of this, including his attempt to read horrifying medieval cautionary tales to the kids during bring-your-child-to-work day, and his own description of his childhood, which left his brother actually developmentally disabled). He has therefore developed none of the addiction to childhood applause-seeking performance behaviors that have trapped Michael. Instead, Dwight found relief in the graded, performance-oriented worlds of school and varied medieval-guild-like worlds, such as farming, animal husbandry and karate. His attempts to understand the world of management, which is decidedly not a world of grades or guilds, are based entirely on peripheral guild-like elements. He is the only one excited about the Survivor-style successor-selection event Michael arranges (in the bus on the way over, he asks, “Will there be business parables?”). When he attempts manipulation, his mind naturally turns to hidden microphones, doctored documents and other elements of tradecraft learned from spy novels, and only rarely to psychology. He banks the occasional tactical victory, but cannot play or win the mind games required to beat the Sociopaths. In Dwight’s world, everything worth learning is teachable, and medals, certificates and formal membership in meritocratic institutions is evidence of success. Even where play behaviors are concerned, the Dwights of the world can more easily get lost in points-and-rules worlds. It is significant that Dwight has never seen/read Charlie and the Chocolate Factory (which is about creative-performance play), but is obsessed with gaming worlds and sci-fi/fantasy universes. Perhaps the clearest example of Dwight’s need for formal affiliation is his lame attempt at the insider stand-up comedy routine, The Aristocrats. To Dwight, everything is a formal contest, and there are always authority figures who provide legitimacy and rankings. He has no sense of humor (thanks to skipping early childhood), and has no idea how to actually evoke laughter, so he tries to ace the only formal membership test he can see, the ability to tell the Aristocrats joke. Michael, by contrast, can at least tell juvenile jokes, and Andy can manage some bad frat-boy humor. Rao argues that Michael Scott, the “boss” in the show, is stuck at an even lower level: Little children in normal environments win their first victories through creative performance: reciting nursery rhymes, drawing pictures, and demonstrating creative play behaviors. If they succeed too much, they get addicted to the typical adult reaction: Wow, aren’t you cute/clever? and, to a lesser extent, to admiration from younger siblings. In learning to thrive in this particular reward/penalty environment, little children rely mostly on responding to the emotional content of what they hear and see, since they do not understand much. With a few evolved defense mechanisms thrown in, to protect against adult realities that don’t conform to childhood environments, that’s exactly what it feels like to be Michael. When he hears somebody talking, all he hears is “blah blah blah good job, blah blah blah, how could you do this Michael?” in conjunction with facial expressions and body language. Michael’s head is a massive library of childlike mappings between situations, canned phrases and reactions. He is not completely responsible for his actions and utterances because he genuinely does not understand them. There is coherence in what Michael says though; he does not sound completely nonsensical because he reacts meaningfully to body language, facial expressions and emotional cues. “You talkin’ to me?” (borrowed from De Niro) is a belligerent line, and by pulling out that line when he feels threatened, and then displacing the tension with laughter, Michael is able to derail the conversation. His trademark joke, “That’s what she said!” is an extreme example. It makes no sense in most contexts where he trots it out; its only purpose is to dissolve tension and displace threats. Either laughing with Michael or throwing up your hands in frustration is a victory for him. The only effective response is to calmly ignore his disruptive actions, wait for the reaction to die down, and continue the conversation in dominant mode, like Cesar Milan with his dogs … Around Packer, his boorish friend, insulting and objectifying ways of talking about women gain approval, so he trots out borrowed, misogynistic man-talk. Withering under the collective glare of his politically correct employees, phrases like “respect women” gain smiles and halt frowns, so that’s what he offers. […] Here is why: delusions are closed logical schemes, where reality is mangled into the service of a fixed script through defense mechanisms, with the rest of the meaning thrown away. To manufacture original thought you have to look at/listen to reality in open ways for data. That is why Michael’s database is so full of movie lines. Movies are goldmines of canned situation-reactions that don’t require much present-reality data to retrieve. When kids quote adults or movies, they seem precocious, and gain approval. In an era where more kids are raised by TV than by parents, parroting movie lines comes more naturally than repeating bromides learned from parental figures or at churches and temples. Recall that social calendars force you through later stages whether or not you master previous ones. So what about later stages? Michael is not quite as enamored of medals and certificates as Dwight because (as a lousy student) he never got very good at earning them, and could therefore not get seriously addicted to them. Finally, Michael has poorly developed peer-affiliation drives. He wants to be the center of attention, not one among many equals in a huddle of peers. When Michael appears to be operating under a peer-affiliation drive (the sort that animates Andy), he is really casting child behaviors into a teen mould. He believes that specific people, rather than formal or informal groups, are cool or admirable (proxy parental figures, older siblings). If they are not cool or admirable, they must be made to view him as cool and admirable (younger siblings). I was struck by a line in an appendix, saying this is the same level that Nazi bureaucrats were at. Just for fun, let’s compare the rest of Rao’s profile of Michael with Arendt’s profile of Adolf Eichmann (all quotes taken from my Eichmann In Jerusalem review): Despite all the efforts of the prosecution, everybody could see that this man was not a “monster,” but it was difficult indeed not to suspect that he was a clown. And since this suspicion would have been fatal to the whole enterprise, and was also rather hard to sustain, in view of the sufferings he and his like had caused so many millions of people, his worst clowneries were hardly noticed. What could you do with a man who first declared, with great emphasis, that the one thing he had learned in an ill-spent life was that one should never take an oath (“Today no man, no judge could ever persuade me to make a sworn statement. I refuse it; I refuse it for moral reasons. Since my experience tells me that if one is loyal to his oath, one day he has to take the consequences, I have made up my mind once and for all that no judge in the world or other authority will ever be capable of making me swear an oath, to give sworn testimony. I won’t do it voluntarily and no one will be able to force me”), and then, after being told explicitly that if he wished to testify in his own defense he might “do so under oath or without an oath,” declared without further ado that he would prefer to testify under oath? And: The judges were right when they finally told the accused that all he had said was “empty talk” – except that they thought the emptiness was feigned, and that the accused wished to cover up other thoughts which, though hideous, were not empty. This supposition seems refuted by the striking consistency with which Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. Whether writing his memoirs in Argentina or in Jerusalem, whether speaking to the police examiner or to the court, what he said was always the same, expressed in the same words. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such. And finally (this time in my voice): If [Arendt] has any thesis at all, it’s that Eichmann believed in something larger than himself. We usually encourage this sort of thing, but I think the prosocial version involves having a specific larger-than-yourself thing in mind. Eichmann (says Arendt) just liked larger-than-himself things in general, and the Nazi vision of eternal struggle for racial supremacy was the biggest thing he could find in the vicinity. We’ll later see that he had a strange respect for Zionists, and this was because they too believed in something larger than themselves. Eichmann’s infamous cliches were the cliches of pomp and circumstance and glory and high words, the ones which made him feel like he was engaged in a great enterprise whether or not there was anything behind them. The reason he admitted neither to “just following orders”, nor to a deep personal belief in anti-Semitism, was that his loyalty to Hitler came from neither. When Hitler said to kill all the Jews, he gladly complied; if Hitler had said to kill all the Christians, he would have done that too. Not because he was a drone following orders to save his skin, but because he believed. Not in any of the specifics of Nazi ideology. Not even in Hitler’s personal judgment. Just in whatever was going on at the time. IV. When he gets to the next section, on Losers, Rao mostly forgets the developmental psych. Now this is a book on status economics. Rao’s poetic description: Each of them – and they constitute 80% of humanity – is born the most beautiful baby in the world. Each is an above-average child; in fact the entire 80% is in the top 20% of human beings (it’s crowded up there). Each grows up knowing that he or she is deeply special in some way, and destined for a unique life that he or she is “meant” to live. In their troubled twenties, each seeks the one true love that they know is out there, waiting for them, and their real calling in life. Each time they fail at life or love, their friends console them: “You are a smart, funny, beautiful and incredibly talented person, and the love of your life and your true calling are out there somewhere. I just know that.” The friends are right of course: each marries the most beautiful man/woman in the world, discovers his/her calling, and becomes the proud parent of the most beautiful baby in the world. Eventually, each of them retires, earns a gold watch, and somebody makes a speech declaring him or her to be a Wonderful Human Being. You and I know them as Losers. Being a Loser means clinging to the delusion of being special, while also being fully accepted by your social group (indeed, your specialness only matters instrumentally and insofar as other people appreciate you for it). But these two imperatives are Scylla and Charybdis: insist too hard on actually being special and you’re a narcissist who everyone hates; try too cravenly to seek acceptance, and you’re acknowledging other people are better than you. Rao views Loserdom as a series of conspiracies to manage this paradox. The end solution looks something like "everyone is special in their own way”. Loser dynamics are largely driven by Lake-Wobegon-effect snow jobs, which obscure pervasive mediocrity. But unlike the delusions of the Clueless (false confidence of the Dunning-Kruger variety which we saw last time), which are maintained through the furious efforts and desperate denials on the part of the deluded individuals themselves, Loser delusions are maintained by groups. You scratch my delusion, I’ll scratch yours. I’ll call you a thoughtful critic if you agree to call me a fascinating blogger. And we’ll both convince ourselves that our lives are to be valued by these different measures. Loser above-averageness is generally not based on an outright falsehood. Unlike Michael’s pretensions to comic genius, which are strictly not true, Pam really is the best artist in the group. The delusion lies not in a false assessment of her artistic skills, but in the group choosing to evaluate her on the basis of art in the first place. In other words, Losers are too smart to fool themselves. They enter into social contracts which require them to fool each other […] At the life-script level, the game-playing social contract creates complete nominal illegibility. Each individual in a group is judged according to a custom life script that makes it impossible to compare two lives within the group. Pam’s life has a redemptive script based on the fact that she is the cutest one in the office, can paint well, and forms the “It” couple with Jim. Kevin’s is based on the fact that he is in a band. Creed’s uniqueness lies in his weirdness…Remember, you are unique, just like everybody else. A second, corollary paradox: Groucho Marx joked that he wouldn’t belong to any club that would accept him as a member. But then why do people ever associate in clubs? Suppose you joined a club that was clearly not good enough for you - maybe you’re a famous billionaire and they’re a bunch of losers who watch crappy TV in a basement once a week. Why would you be in this club? But suppose you tried to join a club that was clearly too good for you - you’re a poor person with no social skills, and you apply to the rich billionaires’ country club. Why would they ever accept you? This suggests that people won’t join clubs that are too much higher or lower status than they are. But why would they join clubs that are even slightly higher or lower status? Wouldn’t you expect nobody ever joins anything except in the vanishingly rare case where their status and the club’s status are exactly the same? Rao is trying to make the point that all associations require some level of status illegibility. If you knew status perfectly - if you went around with “Status: 6.8/10” tattooed on your forehead - then you could see a club all of whose members had statuses 6.2 - 6.5, and know that you could do better. So instead, the same social conspiracy that keeps people convinced they have useful talents, also keeps status illegible. This takes the form of everyone teasing each other, creating a constant churn of minor status increases and decrements which is too complicated for anyone to track properly. (Rao says that the single-highest and single-lowest status people in any group can sometimes be legible - creating an observable range for what status people in the group can be, ie “we’re for people between 6/10 and 7/10” - but the middle always has to be illegible, to allow the majority of people to preserve their polite fiction that they’re among the higher-status members of their group.) This section on status economics ends with a digression on jokes. Not as in knock-knock jokes. Jokes where one person makes fun of another, gaining status at their expense. These kinds of jokes are status economics transactions. According to Rao, the minimum viable Loser joke is three people: the joker, the victim, and an audience. The joker makes a joke. The victim has a chance to retort (eg “takes one to know one!”) and the audience decides how to mentally update everyone’s status. Rao uses examples from The Office, but I haven’t seen it, so I was thinking about an episode of Seinfeld: When George was stuffing himself with shrimp at a meeting, Reilly remarked, "Hey, George, the ocean called. They're running out of shrimp." Slow-witted George could not think of a comeback until later, while driving to the tennis club to meet Jerry. His comeback was: "Oh, yeah, Reilly? Well, the jerk store called, and they're running out of you." Jerry, Elaine, and Kramer did not think 'jerk store' was a good comeback mainly because "there are no jerk stores." Elaine suggests, "Your cranium called. It's got some space to rent." Jerry suggests, "The zoo called. You're due back by six." Kramer finally thinks George should just tell Reilly that he slept with his wife. After discovering that Reilly was let go from the Yankees and now works for Firestone, George flies to Akron, Ohio just to try the jerkstore line. When he says it, however, Reilly responds, "What's the difference? You're their all-time best seller." George, unprepared for this, ends up using Kramer's line. He's then told that Reilly's wife is in a coma. Rao asks: in what sense did Reilly successfully “score” on George? Suppose George had been a very stupid person, and hadn’t understood that Reilly’s comment was supposed to be teasing/hurtful; he would have been unaffected. Or suppose he had something totally outlandish (“Yes, but there are canyons on Mars”), then insisted that it was a brilliant comeback and let Reilly exhaust/embarrass himself trying to prove it wasn’t? In contrast, if there had been a third person there (let’s say a love interest who both George and Reilly were pursuing), this pointless narcissistic zero-stakes game would become relevant: the love interest gets to evaluate the two against each other, and award status to the victor. This isn’t always the wittier of the two. You can also imagine a world where George says “Excuse me, I have an eating disorder, I think it’s incredibly stigmatizing for you to bully me like this.” Then the third person gets to decide whether to treat this as Reilly making a hilarious joke and George being too thin-skinned to take it, or as Reilly saying something offensive and George bravely calling him out. Crucially, if she wants, she can let her decision hinge on whether she liked Reilly or George better to begin with, or whether one or the other would be a better ally in the future - so this is part status-transaction and part status-test. But in the actual Seinfield episode, there is no love interest. George and Reilly are trying to score points on each other, totally unaware that this is meaningless. For Rao, this is a sure sign of Cluelessness - anyone with social skills would realize no status could be gained or lost and the whole game is pointless. So Loser jokes are 3+ people, and Clueless jokes are 2 people. Continuing the pattern, a Sociopath joke must be for one person - the joker amusing himself, totally unconcerned whether anyone else appreciates it. V. Sociopaths aren’t necessarily evil. They’re just . . . unbeholden to anyone else. They might still follow the rules because it advantages them to do it, or because they have personally chosen to follow some moral code they happen to like. But they don’t crave approval from anyone, not even abstract concepts. If the Clueless come from arrested development, and Losers from normal development and its attendant status economics, Sociopaths are formed by a sort of dark enlightenment. They have a moment when they realize nothing is true and everything is permissible. Rao’s poetic side writes: Sociopathy is not about ripping off a specific mask from the face of social reality. It is about recognizing that there are no social realities. There are only masks. Social realities exist as a hierarchy of increasingly sophisticated and specialized fictions for those predisposed to believe that there is something special about the human condition, which sets our realities apart from the rest of the universe. There is, to the Sociopath, only one reality governing everything from quarks to galaxies. Humans have no special place within it. Any idea predicated on the special status of the human — such as justice, fairness, equality, talent — is raw material for a theater of mediated realities that can be created via subtraction of conflicting evidence, polishing and masking. Mask is an appropriate term for any social reality created through subtraction, because an appearance of human-like agency for non-human realities is what the inhabitants require. By humanizing the non-human universe, we make the human special. All that is required is to control people who believe in fairness, is to remove any evidence suggesting that the world might fundamentally not be a fair place, and mask it appropriately with a justice principle such as an afterlife calculus, or a retirement fantasy. […] When a layer of social reality is penetrated and turned into a means for manipulating the realities of others, it is automatically devalued. To create medals and ranking schemes for the benefit of the Clueless is to see them as mere baubles yourself. To turn status-seeking into a control mechanism is to devalue status. To devalue something is to judge any meaning it carries as inconsequential. In terms of our metaphor of masks of gods, the moment you rip off a mask and wear it yourself, whatever that mask represents becomes worth much less. So the Sociopath’s journey is fundamentally a nihilistic one. The climactic moment in this journey is the point where skill at manipulating social realities becomes unconscious. Suddenly, it becomes apparent that all social realities are based on fictional meanings created by denying some aspect of natural, undivided reality. Reality that does not revolve around the needs of humans. The mask-ripping process itself becomes revealed as an act within the last theater of social reality, the one within which at least manipulating social realities seems to be a meaningful process in some meta-sense. Game design with good and evil behaviors. Losing this illusion is a total-perspective-vortex moment for the Sociopath: he comes face-to-face with the oldest and most fearsome god of all: the absent God. In that moment, the Sociopath viscerally experiences the vast inner emptiness that results from the sudden dissolution of all social realities. There’s just a pile of masks with no face beneath. Just quarks and stuff. Both Losers and Clueless are trying to manipulate other people’s impressions of them. Sociopaths are trying to manipulate reality. Reality includes other people’s impressions - if your goal is to become President, in some sense you care what the electorate thinks of you. But it’s an instrumental goal. Sociopaths crave the Presidency (or whatever) and use other people’s good opinions as stepping-stones. Losers and Clueless crave the good opinions directly. Once you stop craving other people’s good opinions, you lose some mental blocks that would normally prevent you from coming up with manipulative strategies. Rao says the most basic Sociopath manuever is “heads I win, tails you lose” - coming up with some way of arranging systems so that they get the credit for good results while avoiding the blame for bad ones. A simple strategy is to come up with a plan and appoint a Clueless pawn as Director Of The Plan. If the plan goes well, it was always your idea and you hand-picked and mentored the person who carried it out. If the plan goes poorly, it was always the director’s idea, you maybe thought it had some promise but he clearly bungled the execution. But this is a weak 101-level version of the maneuver; the real thing involves a bunch of bureaucracies, committees, and total deniability. Rao theorizes that most of the middle layers of companies are giant and powerful machines built by Sociopaths to guide and redirect the flow of blame and credit. Is everyone else against this? Do they view it as duplicity and oppression? Rao says no. Sociopaths aren’t just CEOs. They’re priest-kings, creating meaning for everyone else. The Clueless demand a world of legible rules, legible rewards and punishment, and a legible Authority tracking everyone’s balance. Sociopaths, who create companies, religions, governments, and every other form of authority, help Clueless people live in the legible gamified rank-able worlds their minds crave. I’m less able to follow Rao’s explanation of “Loser spirituality” and how Sociopaths control it. My guess is something like: Losers “worship” positive emotions, belongingness, and “good vibes”, within carefully obfuscated conspiracies of mutual status-blindness. These aren’t really capable of dealing with the real world: a typical fiction is that “we’re all really talented and gave our all on this project”, but in fact the project might be failing. Sociopaths are outside those conspiracies and outside local status competitions, ie your CEO isn’t going to share banter over a glass of beer with you. So they are allowed to (carefully, emotionlessly) communicate/represent/convey reality to the status-maintenance conspiracies in a way where no particular member loses status by admitting reality first. Although in some vague sense the Sociopaths are oppressing and manipulating everyone else, this isn’t how it feels from the inside: both Clueless and Losers are grateful to the Sociopaths for taking the burden of confronting reality off their shoulders. If the Sociopath fails at this, and a Clueless or Loser has to confront reality unmediated, they’ll either have a very bad time but eventually bounce back, or become a Sociopath themselves. VI. So that’s The Gervais Principle. Is any of it true? I don’t find myself or the people I know best falling clearly into any of these archetypes. They’re useful to have around. I can see pieces of all of them. But none are a great match. I can see bits of myself in the Clueless archetype. I like legible systems. I’m the person who did really well on standardized tests, really badly at networking, and ended up in medical school because it was the highest you could go on test scores alone. I’ve occasionally suggested that all politics should be replaced with some kind of system for calculating how much utility every option has, then doing whichever one is best (bonus points if it’s on the blockchain). But I’m bad at listening to authority figures,and quit my last job to start my own company. Also, Clueless people are supposed to be bad at using language in original ways, and I’m a professional writer. Sociopaths are supposed to fiercely distrust collectivism and come up with their own, usually utilitarian-inspired morality, which I identify with. But I can’t manipulate my way out of a paper bag. Also, a few weeks ago I got in an argument with a clerk over the right amount of change, after double-checking it turned out I was wrong and the clerk was right, and even though this was in an airport and I will definitely never see that clerk again, I felt embarrassed about the interaction for hours, and still feel pretty bad about it. Doesn’t really feel very ubermensch-ish or transcended-the-need-for-other-people’s-good-opinion-y. I have a group of friends, and within that group of friends I’m acutely aware of the things I’m unusually good at vs. bad at, and I worry a lot about whether my strengths qualify me to be a member in good standing. My status within that group is illegible and I prefer that to the alternative. Does that make me a Loser? Who controls the microphone in my head? Whose approval do I crave? When I was younger, I remember pretty vividly that it would be whoever I had a crush on at the time. When I started blogging, it became my blog audience. But sometimes it gets hijacked by random store clerks. And I particularly remember being invited to an event with some big name tech people, fretting about whether they would like me, exerting some willpower to remind myself that I was valid with or without their approval, and then realizing afterwards that what I had actually done was fantasize about how if I wasn’t obviously craving their approval, they would be impressed by my independence and put-togetherness and respect me even more. So fine, I (and the few other people I know well enough to use as examples) don’t naturally fall into any of these categories. Whatever, Rao said (in one sentence) that everyone has multiple types. But then what’s the use of this categorization system? If I invent three random types of people: Green: introverted, long hair, likes the cold, complains too much
Inline links: defense mechanisms, The Aristocrats, Eichmann In Jerusalem, an episode, the real thing, that make me a Loser
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp
Inline links: Telegram, 8H568FG6+73, LessWrong, 8G3QP5XP+PP, LessWrong, 8G3PWR25+MP, LessWrong, Facebook event, 8G4P3Q8Q+85, LessWrong, Facebook group, 8G3QXW49+WG, LessWrong, 4FRW3CFF+3M, LessWrong, 6G5X776J+X6, LessWrong, 7HQQ68VR+94, LessWrong
Highlights From The Comments On Dating Preferences
August 24, 2023 · Original source
3) The basic outline of the reference will also tell you if the person has deviated in any significant way from the standard ultra-orthodox educational path, which is then interpreted in different ways according to personal preference. (If someone is currently in Yeshivas Brisk in Jerusalem, the path they took to get there may show that they are not a typical 'Brisk Bochur,' for better or for worse.)
Book Review: The Alexander Romance
September 19, 2023 · Original source
There is no single Alexander Romance. Every culture from Ethiopia to Russia added their own bits and adapted it to their own needs. The Persian version changes things around so that Alexander is secretly the descendant of the rightful Shah of Persia; the Jewish version adds bits about how Alexander knelt before the High Priest of Jerusalem and said that the LORD was the one true God. Someone from Syria added the bits about Gog and Magog; nobody knows who added the parts with the 36-foot-tall giants, the three-eyed lions, the sphere-people, or the headless men. This makes it hard to review “the” Alexander Romance - some historians describe it as more of a genre than a single story.
You can see the zigs and zags where one culture seizes control of the narrative, then gives it up. Alexander spends a while standing on the site of Alexandria, talking about how it will be the greatest city in the world by far and extend until the end of time, and how its patron god Serapis is the true god of the universe - then leaves and basically never thinks about either of them again. I am told there is a version written by Persians where Alexander is the son of a Persian Shah instead of an Egyptian Pharaoh, and a version written by Jews where Alexander kneels before the High Priest in Jerusalem and agrees that Judaism is the true religion. After Alexander’s death, the generals read out his will, which begins with effusive and totally-unrelated-to-anything-that-has-happened-before praise for the city of Rhodes, its people, and its glorious history; in the footnotes, the editor writes “one may suspect a Rhodian had a hand in the addition of the first four paragraphs”.
Hardball Questions For The Next Debate
November 07, 2023 · Original source
DESANTIS: Thank you . . . the conflict between I . . . between the Jew . . between . the country with Jeru . . . between the Tel Aviv entity . . . f—k it, I’m coming off like a commie now . . . the conflict between the people with the beard and the funny hat . . . wait, no, they both have . . .the conflict between the good Levant people and the bad Levant people . . . yeah . . . that conflict . . . it could come onto our national radar -
Spring Meetups Everywhere 2024
March 30, 2024 · Original source
JERUSALEM, ISRAEL Contact: Gruns Contact Info: aviram[dot]ben[dot]eliav[at]gmail[dot]com Time: Wednesday, April 17th, 5:00 PM Location: Gan Sacher near the gan sipur cafe Coordinates: https://plus.codes/8G3QQ6J5+V4 Notes: please email me so we can know how many people to expect
Inline links: https://plus.codes/8G3QQ6J5+V4
Open Thread 325
April 15, 2024 · Original source
1: More meetups this week, including London, Oxford, SF, Cambridge (UK), Vienna, Portland, Jerusalem, Sydney, Ann Arbor, Capetown, Paris, Rome, Lisbon, Boulder, Dallas, Leipzig, and Jakarta; bolding these last two since they were later additions you might have missed the first time. Check the list for more information.
Inline links: the list
Your Book Review: Nine Lives
September 13, 2024 · Original source
This is a good moment to note that that jihadists in the book are all obsessed with Israel, mostly not because they are angry at the oppression of Palestinians (Muslims are oppressed in many places around the world), but because Jerusalem features in a lot of prophecies, so it’s really important for it to be under Muslim rule. They also passionately hate the USA, partly because of its support of Israel, but maybe even more importantly because the US has stationed troops in Saudi Arabia since the Gulf War. This was a reasonable thing to do against a potential Iraqi invasion that was a very real threat while Saddam was in power. But Infidel soldiers staying in the country of Mecca and Medina was considered a huge sacrilege by the jihadists and made them hate the US a lot.
I would really want to redefine our categories in a reasonable way, and have a category for “pandemic-causing biological capabilities'' that definitely doesn’t include scorpion venom. Similarly, poison gas weapons can be very destructive (though it turns out they are not that bad when low-tech terrorists need to assemble them and then smuggle the gas-container to the target), and this makes “chemical attacks” sound bad, but then the Wikipedia list of examples includes things like “In one case, nails and bolts packed into explosives detonated by a Hamas suicide bomber in a December 2001 attack at the Ben-Yehuda street in Jerusalem were soaked in rat poison”. This is really not a central example of a “weapon of mass destruction”, and we only confuse ourselves if we put it in the same category with more dangerous things.
Inline links: Wikipedia
ACX Endorses Harris, Oliver, Or Stein
October 30, 2024 · Original source
A digression: back in 2010, when New Atheism was the big thing, I was in a college atheist club. The membership divided neatly into two groups. First, people like me, who were young and liberal and philosophically-inclined and thought it would be a fun place to discuss the big questions. Second, people who had been raised in a fundamentalist religion, been traumatized by it, had some kind of incredibly dramatic break, lost all their friends and family members, and failed to separate cleanly. There was still some splinter of the religion lodged in their mind, they hated it, and all they could do was constantly re-enact their trauma by arguing against their faith in an environment where everyone agreed with them and they would definitely win. These are the people who would spend the whole session droning on about how the first Book of Heberdazzah said King Shmog died in Beersheeba, but the second book of Heberdazzah said King Shmog died in Jerusalem, so the whole thing was a flimsy tower of cards that no sane person could possibly believe. I make fun of them, but they had more right to be there than I did - I was amusing myself, and they were fighting a psychological life-and-death battle. I hope they found what they were looking for.
The Colors Of Her Coat
April 01, 2025 · Original source
Even the places themselves start to feel cheap, unearned. Medieval pilgrims would brave dangerous sea voyages to reach Jerusalem, then go into such fits of rapture that some of them would have seizures on the spot, or speak in tongues, or run off to a monastery and spend the rest of their life in contemplative prayer. I visited Jerusalem once. As holy cities go, I would describe it as cleaner than Benares but not quite as cool as Bodh Gaya. I stayed three days, then took off to Tel Aviv to see the architecture (which sucked).
Inline links: which sucked
None of these sound fully convincing. Instead, maybe we must admit that we are relocating novelty and adventure from individual engagements with art, to the arc of history itself. Our generation will never know the once-in-a-life pleasure of hearing Caruso sing in Naples. But we will get the once-in-a-life pleasure of speaking to a generative AI for the first time. We could protect the magic of the Jerusalem pilgrimage by banning air travel, but it would be a fake and flimsy sort of magic, a sort of enforced perpetual civilizational childhood. What about the magic of seeing the clouds from above? Or the moon landing?
Highlights From The Comments On AI Geoguessr
May 08, 2025 · Original source
It guessed Jerusalem Israel, was Jerusalem, when prompted where in Jerusalem it guessed Valley of the Cross, which was within 1 km of the correct answer.
My Antichrist Lecture
October 22, 2025 · Original source
We can do better. Earlier this year, at the Manifest forecasting conference in Berkeley, I gave a presentation titled “Forecasting Transformative AI Using The Book Of Revelation”. Given the renewed interest in this topic, I repost it below, in written form, with slight edits. The first two-thirds, including the section on the Antichrist, is free. In deference to the injunction by prior researchers on this topic not to “cast one’s pearls before swine”, the last third (including the Whore of Babylon, the Battle of Armageddon, and the New Jerusalem) will be paywalled.
Inline links: Manifest forecasting conference
If the apocalypse involves a rogue Anthropic model somehow empowered by proof-of-personhood, Europe is one of the best candidates to resist. Von der Leyen, then, stands as a metonymy for the European Union as a bulwark for the forces of Good. The Witnesses / The Lamb Of God The Lamb is John’s version of the Messiah or the Second Coming. He gives us two clues about its identity. First, Revelation 11:3: And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth. The Lamb will be preceded by two witnesses. Revelation itself does not name them, but Jewish tradition says that one will be the prophet Elijah. Second, 12:1: And I looked, and, lo, a Lamb stood on Mount Zion, and with him a hundred forty and four thousand, having his Father’s name written in their foreheads. The Lamb will stand on Mount Zion. This is a specific mountain in Jerusalem, but also a poetic name for Israel (for example, “Zionism” = support for Israel). So we are looking for someone or something in Israel, which is being heralded by Elijah. The name Elijah is different in different languages, but the Russian version is “Ilya”. And in fact, famous AI scientist Ilya Sutskever recently founded an Israel-based AI company called “Safe Superintelligence”: Is there some sense in which Ilya Sutskever has “his Father’s name written on [his] forehead”? As weird as it sounds, I think this one might just be literally true. There is some kind of unusual pattern on his forehead (image source). I cannot make heads or tails of it right-side-up, but when I flip it over… …it appears to be the Name of God in Hebrew. In our working hypothesis, Ilya is Elijah, the First Witness3, which suggests that the one he is heralding - that is, the Safe Superintelligence which is to be built by his company - is the Lamb of God, the Messiah that will defeat the unsafe superintelligences produced by Anthropic and other companies. The Antichrist / The Dragon Revelation doesn’t use the word “Antichrist” - the concept comes from from the separate Epistles of John, which may or may not be by the same author. Most scholars identify the Epistle’s Antichrist with Revelation’s Beast, but I dissent: we hypothesize the Beast to be a company, but I can’t get past the elegance of having the Antichrist be - like the Christ - a particular individual. I prefer to identify him with a different character in Revelation, namely the Dragon. On the level of Biblical narrative - the same level where the Woman is the Virgin Mary - the Dragon is clearly Satan. On the level of apocalyptic prophecy, he may additionally represent an individual from our own age. Who? John says (13:2 - 13:4) The dragon gave the beast his power and his throne and great authority . . . People worshiped the dragon, because he had given authority to the beast. We saw above that the Beast is a company. Who gives companies their power, then demands to be worshiped by them? Obviously VCs. And in fact, venture capitalists are often identified with dragons in the popular imagination: But which venture capitalist? Plenty of people have claimed to know secret ways to identify the Antichrist, but surely the best-credentialled expert here is the Pope, and according to Wikipedia: Pope Pius IX in the encyclical Quartus Supra, quoting Cyprian, said Satan disguises the Antichrist with the title of Christ. What is the title of Christ? In the Bible, we find two common titles: “The Son of Man” (Matthew 12:32, Luke 12:8, John 1:51)
Inline links: says, Ilya, https://substackcdn.com/image/fetch/$s_!pdG7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd81ef77a-d6d6-41dc-9281-3f0d55702f2a_1210x510.png, image source, https://substackcdn.com/image/fetch/$s_!1eC5!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffb37f1e4-9cbc-4153-b20a-8e879ad753ce_1711x719.png, Name of God in Hebrew, 3, https://substackcdn.com/image/fetch/$s_!W4E8!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc7d2847a-aba1-42a7-b376-9f6e0fd319f0_841x468.png, according to Wikipedia
The final three sections of this post - one on the Whore of Babylon, one on the New Jerusalem, and a section on the Battle of Armageddon that summarizes the other and presents my blow-by-blow theory of how the Apocalypse happens - are part of the secret teachings, ie below the paywall.
You Have Only X Years To Escape Permanent Moon Ownership
January 02, 2026 · Original source
In such a situation, greatness is pathetically easy. A random woman gave Jesus a washcloth to wipe his face on the way to his crucifixion. She is now known as St. Veronica, patroness of laundry workers, and one out of every 2,500 girls in America is named in her honor. She has an annual feast day, approximately one million beautiful Renaissance paintings, a chapel in Jerusalem, and lesser churches all around the world (including one here in San Francisco). The richest olive merchant in Jerusalem that year is long forgotten, but she endures.
Links For February 2026
February 05, 2026 · Original source
45: Where is the original menorah from the Second Temple? We know the Romans took it when they sacked Jerusalem. We think the Vandals took it when they sacked Rome, and brought it to their capital of Carthage. The Byzantines might have taken it when they sacked Carthage, and maybe brought it back to Jerusalem? After the Persians sacked Jerusalem in 614, the trail goes completely dark, although there are the usual legends that it was hidden away, to be returned in the age of the Messiah (or something). Other people say it never left Rome, and is still hidden somewhere in the Vatican.
Inline links: Where is the original menorah from the Second Temple?
JAKARTA11 mentions across 11 issues

JAKARTA is a recurring place in the Astral Codex Ten archive, appearing 11 times across 11 issues between August 23, 2021 and April 01, 2026. The archive places it in contexts such as "JAKARTA, INDONESIA ( RSVP )"; "JAKARTA, INDONESIA"; "Meetups this week in ... Jakarta, Budapest, Toronto". It most often appears alongside Portland, Austin, Budapest.

Article page
JAKARTA
Mention count
11
Issue count
11
First seen
August 23, 2021
Last seen
April 01, 2026
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
JAKARTA, INDONESIA (RSVP) Contact: Jaticarta, goomilar[dot]setya[at]gmail[dot]com Time: 3:00 PM, Sunday, August 29 Location: Arborea Café, Senayan, DKI Jakarta Coordinates: https://w3w.co/uptake.harmony.conclude
Inline links: RSVP, https://w3w.co/uptake.harmony.conclude
Spring Meetups In Seventy Cities
April 10, 2022 · Original source
BANDUNG, INDONESIA Contact: Fawwaz (fawwazanvi@gmail.com) Date: May 14 Time: 3:00 PM Coordinates: https://plus.codes/6P593JR6+682 Location: JCO Reserve - Merdeka, Jl. Merdeka No.54, Babakan Ciamis, Kec. Sumur Bandung, Kota Bandung, Jawa Barat 40117 Group info: We're very excited to organize a meetup for local rat-adjacent people here, there's already been a loosely affiliated student study group at Bandung Institute of Technology, and we've been in contact with organizers in Jakarta too.
JAKARTA, INDONESIA Contact: Jati (indonesiarationalist@gmail.com) Date: May 8 Time: 3:30 PM Coordinates: https://plus.codes/6P58RR8G+J4Q Location: Kawisari Cafe & Eatery in Menteng, Central Jakarta. The nearest train station is Gondangdia (15 minutes walk or just take an online moto-taxi). Feel free to bring whatever you think could be fun or exciting! The organizer will be there from 15.00 WIB. Notes: Please RSVP on LessWrong or send an E-mail to the above address. Group info: Jakarta has a rationality-adjacent group that meets occasionally, so some members of that group will come to this ACX meetup.
Inline links: https://plus.codes/6P58RR8G+J4Q
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
JAKARTA, INDONESIA Contact: Fawwaz Contact Info: fawwazanvi[at]gmail[dot]com Time: Sunday, September 10th, 3:00 PM Location: Workshop Space, Cecemuwe Cafe and Space - Senayan Coordinates: https://plus.codes/6P58QQ7V+G8 Notes: Please RSVP on my twitter account -- @fawwazanvilen -- so I have an idea of how many are coming.
Inline links: https://plus.codes/6P58QQ7V+G8
Open Thread 292
September 04, 2023 · Original source
3: New additions to Meetups Everywhere: Bratislava, Istanbul, Frankfurt, Vienna, Curitiba - check the post for details. Meetups this week in Munich, Vienna, Cologne, Grass Valley, DC, New Orleans, St. Louis, Portland, Seattle, Buenos Aires, Columbus, Jakarta, Budapest, Toronto - along with many smaller cities that won’t fit here - so again, check the post if you’re interested.
Inline links: Meetups Everywhere
Spring Meetups Everywhere 2024
March 30, 2024 · Original source
JAKARTA, INDONESIA Contact: Jati (twitter @samsarigged) Contact Info: Martius[dot]surya[at]gmail[dot]com Time: Sunday, April 21, 02:00 PM Location: Crematology X Senopati (South Jakarta) Coordinates: https://plus.codes/6P58QR77+RG Group Link: There used to be one but it is now inactive. Additional Notes: Please email me at martius.surya[at]gmail[dot]com, but it is also fine if you come unannounced!
Inline links: https://plus.codes/6P58QR77+RG
Open Thread 325
April 15, 2024 · Original source
1: More meetups this week, including London, Oxford, SF, Cambridge (UK), Vienna, Portland, Jerusalem, Sydney, Ann Arbor, Capetown, Paris, Rome, Lisbon, Boulder, Dallas, Leipzig, and Jakarta; bolding these last two since they were later additions you might have missed the first time. Check the list for more information.
Inline links: the list
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
Contact: Chetan Kharbanda Contact Info: chetan[dot]kharbanda2[a t]gmail[d ot]com Time: Sunday, September 15th, 11:00 AM Location: Doolally Taproom - Andheri. https://maps.app.goo.gl/gf8U9AgUtbe892678?g_st=com.google.maps.preview.copy Coordinates: https://plus.codes/7JFJ4RPM+C6 Group Link: https://www.lesswrong.com/groups/MsTdZ4KpJmHFmLrt4 Notes: Please RSVP so I know how many people to expect for the seating at the venue Indonesia JAKARTA, INDONESIA Contact: Aud Contact Info: helloaud2000[at]gmail[do t]com Time: Sunday, September 22nd, 02:00 PM Location: First Crack Coffee Jl. Bumi https://maps.app.goo.gl/1VBV9GmM51HxLEnL7 Coordinates: https://plus.codes/6P58QQ7R+42 Notes: Please RSVP to my email so I know how many people to expect. Thanks!
Inline links: https://maps.app.goo.gl/gf8U9AgUtbe892678?g_st=com.google.maps.preview.copy, https://plus.codes/7JFJ4RPM+C6, https://www.lesswrong.com/groups/MsTdZ4KpJmHFmLrt4, https://maps.app.goo.gl/1VBV9GmM51HxLEnL7, https://plus.codes/6P58QQ7R+42
Meetups Everywhere Spring 2025: Times & Places
March 25, 2025 · Original source
Contact: Suryansh Tyagi Contact Info: suryanshtyagiphone[a t]gmail[period]com Time: Saturday, May 10th, 5:00 PM Location: Spaced out Cafe Coordinates: https://plus.codes/7JWVG6X6+QP Group Link: https://chat.whatsapp.com/Jph [remove this bit] 8xQOprnK1mA7DBKkWOS Notes: Please RSVP on +919997299972. Feel free to bring friends. Indonesia JAKARTA Contact: Aud Contact Info: helloaud2000[a t]gmail[period]com Time: Sunday, April 20th, 2:00 PM Location: JJ Royal Cafe Menteng Coordinates: https://plus.codes/6P58RR3G+X4 Notes: Please RSVP to my email so I know how many people to expect. Thanks!
Inline links: https://plus.codes/7JWVG6X6+QP, https://plus.codes/6P58RR3G+X4
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Suryansh Tyagi Contact Info: suryanshtyagiphone[at]gmail[dot]com Time: Sunday, October 5, 4:30 PM Location: Spaced Out Cafe, Shahpur Jat Coordinates: https://plus.codes/7JWVG6X6+QP Group Link: https://chat.whatsapp.com/Jph8xQO [remove this bit] prnK1mA7DBKkWOS?mode=ems_copy_t Additional Notes: Please join the WhatsApp group or message me if you're not in it Indonesia JAKARTA PUSAT Contact: Fawwaz Contact Info: fawwazanvi[a t]gmail[period]com Time: Saturday, October 11th, 1:00 PM Location: NITRO COFFEE @ Nugra Santana Jl. Jenderal Sudirman Kav. 7-8, Karet Tengsin, Kecamatan Tanah Abang, Jakarta, Daerah Khusus Jakarta 10250Coordinates: https://plus.codes/6P58QRRC+HF Group Link: https://chat.whatsapp.com/LsV [remove this bit] YGNILxze6nNexpSXDZC Notes: Please RSVP through email, or by joining our WhatsApp group (WhatsApp preferred)
Inline links: https://plus.codes/6P58QRRC+HF
Contact: Fawwaz Contact Info: fawwazanvi[a t]gmail[period]com Time: Saturday, October 11th, 1:00 PM Location: NITRO COFFEE @ Nugra Santana Jl. Jenderal Sudirman Kav. 7-8, Karet Tengsin, Kecamatan Tanah Abang, Jakarta, Daerah Khusus Jakarta 10250Coordinates: https://plus.codes/6P58QRRC+HF Group Link: https://chat.whatsapp.com/LsV [remove this bit] YGNILxze6nNexpSXDZC Notes: Please RSVP through email, or by joining our WhatsApp group (WhatsApp preferred)
Inline links: https://plus.codes/6P58QRRC+HF
Open Thread 402
October 06, 2025 · Original source
1: Meetups this week include Austin, Berlin, Canberra, Jakarta, Salt Lake City, Tel Aviv, and others - see the meetup post for more information.
Inline links: the meetup post
Meetups Everywhere Spring 2026: Times & Places
April 01, 2026 · Original source
Contact: Saarang S Contact Info: amsaarang[@]gmail[.]com Time: Sunday, April 19th, 2:30 PM Location: FC Road Social restaurant in Shivajinagar area. A reservation will be booked for the meetup. Coordinates: https://plus.codes/7JCMGRHV+HF Notes: Please RSVP if you are coming. Send me your name and contact, I’ll create a chat group for the meetup and add you. Indonesia JAKARTA Contact: Fawwaz Contact Info: fawwazanvi[@]gmail[.]com Time: Saturday, April 11th, 2:00 PM Location: Burgreens Dharmawangsa, Jakarta Selatan - we’ll have a sign with ACX MEETUP on it Coordinates: https://plus.codes/6P58PRX2+3F Group Link: https://chat.whatsapp.com/Eke [remove this bit] 1HcvNsoT3ZMb0SsCFz9 Notes: Please RSVP on WhatsApp!
Inline links: https://plus.codes/7JCMGRHV+HF, https://plus.codes/6P58PRX2+3F
Contact: Fawwaz Contact Info: fawwazanvi[@]gmail[.]com Time: Saturday, April 11th, 2:00 PM Location: Burgreens Dharmawangsa, Jakarta Selatan - we’ll have a sign with ACX MEETUP on it Coordinates: https://plus.codes/6P58PRX2+3F Group Link: https://chat.whatsapp.com/Eke [remove this bit] 1HcvNsoT3ZMb0SsCFz9 Notes: Please RSVP on WhatsApp!
Inline links: https://plus.codes/6P58PRX2+3F
Japanese7 mentions across 7 issues

Japanese is a recurring place in the Astral Codex Ten archive, appearing 7 times across 7 issues between April 30, 2021 and August 09, 2024. The archive places it in contexts such as "Maybe Japanese and American?"; "The Japanese data (and valiant attempts to extend it to Korea) suggests yes"; "Japanese people got depressed before Paxil’s marketing campaign". It most often appears alongside China, India, American.

Article page
Japanese
Mention count
7
Issue count
7
First seen
April 30, 2021
Last seen
August 09, 2024
Outbound links
Issue trail
Related pages
Source context
Your Book Review: The Wizard And The Prophet
April 30, 2021 · Original source
That’s why, ultimately, the image I take away from The Wizard and the Prophet is Borlaug (Norm-boy, as his family called him) bent over his blighted wheat fields in Chapingo. Sunburned and soaked in sweat. Knowing that he’s failing – that he’s failed countless times and will fail again – he stoops next to each stalk and continues to look for ways to coax it to life. Maybe the Korean strain mixed with the Nigerian one? Maybe Japanese and American? A tall, lanky Norwegian-American broiling under the Mexican sun, seeds from a dozen countries in his blistered hands, just trying to do the right damn thing. Even if all of humanity is wiped out by COVID-22 or some other unforeseen catastrophe, and even if there’s no god above us to judge us by our actions, that is the most fitting testament I can think of to the spirit of what humanity was, is, and ever should be. Also, it’s the most badass tattoo I can imagine.
Highlights From The Comments On "How Asia Works"
July 01, 2021 · Original source
Probably the best thing to do is just to check if IQ changed a lot in East Asian countries during their rise to success. The Japanese data (and valiant attempts to extend it to Korea) suggests yes. I don’t think we have the very fine-grained data it would take to try to see how much of these gains are “hollow” vs. important, but in their absence I think it’s fair to speculate that most of the northern vs. southern Asian IQ difference is just that northerners are more Flynn-ified.
Inline links: suggests yes
1.) Three things stick out here. Firstly, Studwell vastly overstates how damaging land reform has to be to landlords. Taiwan and Japan both bought out landlords with bonds. The bonds became worth less because since government bonds grew more slowly than the economy. But there are still a fair number of wealthy old families around in both countries. The important thing is not the destruction of landlords as a class: it's putting land into the hands of people (whether smallholding peasants or professional farmers) who own the land, have an incentive to improve it, and whose primary income is gained not by owning land but by producing agricultural products. The two are ultimately equivalent at equilibrium. How you get there is not especially important and paying off the landlords is fine if it works. Likewise, giving land to collectives or to peasant groups (as opposed to individual peasants) doesn't work very well because it keeps it out of the power of enterprising farmers.
Thirdly, he ignores that peasants will vote for land reform overwhelmingly in any democratic system. His focus on outside institutions is horribly misguided. From the CCP to 19th century Japan, peasant ability to make demands of the political system lead directly to land reform. If land reform is no longer viable in nations where the peasantry is still common, the question I'd ask is why that is. Are they all dictatorships? If so, it's a problem of democratization. Have they got other political goals? Then that's a separate issues.
Book Review: Crazy Like Us
July 15, 2021 · Original source
Here I’m less sure about where Watters is going. It seems like a stretch to argue that 1990s pharma companies introduced depression to Japan - a country where committing suicide is basically the national pastime. But Crazy Like Us tries its best. It says that although Japanese people commit lots of suicide, in their culture this is considered a reasonable response to feeling like they’ve shamed their family or lost their honor or something, very different from the Western idea of “some person isn’t able to cope with their depression and shoots themselves in a fit of despair they would have regretted in a few days if they had lived”. And although pre-1990s Japanese people sometimes got, let’s say, “spells of low mood”, they thought of this as a normal part of life which it’s important to go through and probably learn lessons from.
A sign at Aokigahara, a popular Japanese suicide hotspot, urges visitors not to kill themselves. The pre-1990s Japanese word for depression was utsubyo, which meant a lifetime tendency to extremely severe depression that would probably land you in a mental hospital. Utsubyo was considered a rare but severe mental illness much like schizophrenia, one that a few unlucky people had, probably for genetic reasons, but that most people would never have to worry about.
Inline links: Aokigahara
The pre-1990s Japanese word for depression was utsubyo, which meant a lifetime tendency to extremely severe depression that would probably land you in a mental hospital. Utsubyo was considered a rare but severe mental illness much like schizophrenia, one that a few unlucky people had, probably for genetic reasons, but that most people would never have to worry about.
Book Review: The Geography Of Madness
February 22, 2023 · Original source
This image (source) of a witch stealing a man’s penis, with a box of previously-stolen penises to her right accompanies the 1411 poem “Flowers Of Virtue” in its 1486 edition. Malleus Maleficarum was published in 1486, so if the original text of Flowers Of Virtue contained the incident this picture refers to, it would predate Malleus. But the original text is written in poetic medieval German and I can’t find a good translation. When I wrote my review of the Malleus, people were surprised at the penis-stealing witch chapters. Yet nothing could possibly be less surprising; the penis-stealing witches are timeless and omnipresent. When commenters continued to doubt, I promised them this review of Frank Bures’ Geography Of Madness. II. Frank Bures is a journalist. In 2001, he came across an unusual BBC article: a mob had killed twelve people in Nigeria, believing them to be penis-stealing witches. A few months later, a similar article: five people, Benin. He tried to pitch a story about the phenomenon to his editor, who “said he couldn’t pay me to fly to Nigeria and find essentially . . . nothing”. For some reason - and this is the point at which I start to worry about narrator reliability - Bures became obsessed with this. He couldn’t get it out of his mind. He started scraping together money to visit Africa on his own, story be damned: Nigeria gnawed at me. I knew that it was a terrible time to leave. I knew that [my wife] Bridgit, newly pregnant, wouldn’t want me to go. But I also knew that I had to, and that if I didn’t it would be a lifelong regret. . . three months later, I was the lone tourist on a plane full of Nigerians descending to Lagos. Africa is a relative newcomer to penis-stealing witches: The first recorded incident of penis theft in Africa I could find took place in Sudan in the 1960s. But in the mid- to late seventies in Nigeria, there were waves of well-documented cases. One of these happened in the northern city of Kaduna, where a psychiatrist named Dr. Sunday Ilechukwu was working in his office when a policeman arrived, escorting two men. One of them said he needed a medical assessment: He had accused the other of making his penis disappear. As with [a previously discussed incident], this had caused a disturbance in the street. During Ilechukwu’s examination, he later recounted, the victim stared straight ahead while the doctor examined his penis and pronounced him normal. “Exclaiming,” Ilechukwu wrote in the Transcultural Psychiatric Review, “the patient looked down at his groin for the first time, suggesting that the genitals had just reappeared.” According to Ilechukwu, this was part of an epidemic of magical penis theft that swept through Nigeria between 1975 and 1977. “Men could be seen in the streets of Lagos holding on to their genitalia either openly or discreetly with their hand in their pockets,” Ilechukwu wrote. “Women were also seen holding on to their breasts directly or discreetly, by crossing the hands across the chest . . . Vigilance and anticipatory aggression were thought to be good prophylaxes. This led to further breakdown of law and order.” During an incident, the victim would yell: “Thief! My genitals are gone!” Immediately, a culprit would be identified, apprehended by a crowd, and often killed. …but it’s been making up for lost time. Bures was able to find and interview one previous penis theft victim, plus the friend of another. Both described similar stories: someone had bumped up against them under weird circumstances, they immediately noticed their penis was much smaller than usual, they called out the culprit, and - apparently because the witch involved didn’t want to get in trouble - their penis was restored. Whatever weird itch this topic had given Bures, this didn’t satisfy him. He writes, very lucidly, about a desire to get closer to “the story”. He started bumping up against random Nigerians in suspicious ways, hoping one of them would accuse him of stealing their penis. Bures was an obvious foreigner, and a these panics often resulted in the suspected penis-stealer getting lynched, so this was a crazy thing to do. He could easily have died. Instead, everyone politely ignored him, nothing happened, and a slightly-disappointed Bures flew back to his poor family and abandoned his weird obsession. III. …for four years. After that the bug bit him again and he flew to Asia, long a center of penis-stealing witch activity. There are nature documentaries on lions, dolphins, even dinosaurs. They all share a common pattern: you talk about your subject’s habitat, their diet, their behaviors. The Asian half of The Geography Of Madness has the feel of a nature documentary on penis-stealing witches. And the last beat of every nature documentary has to be: this majestic creature, which once roamed from one end of the region to the other, is now endangered, threatened by increasing globalization and industrial activity. This is true for the witches also. Bures’ time in Hong Kong was a bust. There was a penis theft panic there forty years earlier, and he was able to interview some of the doctors who treated it. But they all said that was long ago. Now everybody is Westernized and has Western fears like vaccine injury or structural racism. They get Western mental disorders like depression and anorexia. The idea of witches stealing their penises seems as risible to them as it probably does to you. Singapore was also a bust. Bures had hoped it wouldn’t be, because it’s full of Malaysians, and Malaysia holds a special place in history as the spot where penis-stealing witches first made contact with Western science. The Malaysian word for the condition is koro (it means “head of a turtle”, based on an analogy to the penis retracting into the body the same way a turtle’s head retracts into its shell), and it is by this name that the condition gets listed in the DSM and the rest of the medical literature. Neither I nor Bures was able to find many ethnic Malays worrying about koro; most of the activity seems to be from Malaysian-Chinese. The Chinese definitely worry about it, attributing it to a wide variety of causes including poisoning, yin-yang imbalance, and - yes - witches. But Bures found nothing among any ethnicity. Once again, all the doctors said it used to be common, but disappeared as the city industrialized and adopted Western ways. Guangzhou was also a bust. The doctors said the same thing - in the old days, there would be huge epidemics of koro, social contagions that would impact hundreds of people at once. Now only a few superstitious rural people still believed. One traditional healer said he saw “three or four” cases a year. All the educated people had moved on. I once saw a nature documentary on Tasmanian tigers. Most people believe these have been extinct since 1930. Still, there are occasional unconfirmed sightings, especially in a remote area called Cape York, and every so often some scientists trudge off to Cape York with traps and cameras in the hopes of getting lucky. Bures decides end his own nature documentary with an expedition to the Cape York of the penis-stealing witches. This is a remote island village in China called Lin’gao, where in 1984: . . . rumors spread of a fox ghost - sometimes disguised an old woman roaming the land—collecting penises in covered baskets she carried on a shoulder pole. When two young men approached her and told her to uncover the baskets, they looked inside, saw that the baskets were filled with penises and died instantly of fright. Panic about koro would hit a village and last three to four days. When residents heard about a case in a neighboring village, the panic would subside, since that meant the ghost had moved on. The attacks slowly made their way around the island. The ghost struck at night, when villagers were sleeping. A chill would creep into the room, and suddenly the victim would feel his penis shrinking inward. He would grab it and run outside for help. A twenty-eight-year-old office worker was at home one night when: > “ . . . he heard a gong being beaten and the terrifying noises made by people who were panicking in a nearby neighborhood. He suddenly became anxious and experienced the sensation that his penis was shrinking. He was seized with panic and shouted loudly for help. Several men in the neighborhood rushed in and tried to rescue him by forcefully pulling his penis and making loud sounds to chase away the evil ghost that was thought to be affecting him.” Neighbors and family members were enlisted in rescue operations. Victims were beaten with sandals and slippers while the middle finger of their left had was squeezed, so that the ghost could exit the body there. The epidemic engulfed the island, with the exception of the Li and Miao minorities, who seemed to be immune to such fears. Researchers estimated that between 2,000 and 5,000 people were affected, but that “no one died from genital retraction.” One baby, however, did die when his mother tried to feed him pepper juice, and a girl was beaten to death during a two-hour exorcism. “Numerous men suffered injuries to their penises as a result of ‘rescuing’ actions.” Iron pins were sometimes inserted through the nipples of women to prevent retraction, which caused infections as well. This was, as far as anyone knows, the last great koro epidemic in Asia. Bures had a terrible time getting to Lin’gao. He had equal trouble getting an interpreter; the natives spoke a language called Be, very distantly related to Thai but not at all to regular Chinese. Finally he found someone who was able to contact a local shaman. Like any good doctor, the shaman referred him to a specialist - in this case, the designated anti-ghost shaman, who lived in a different village. He spent most of his time off on various ghost-fighting missions, but eventually Bures and his team were able to track him down. I want you to picture the scene. An American journalist has been traveling the world in search of a dying variety of witchcraft. Now he’s reached the end of the line, the wildest and most primitive region of China. With great difficulty, he has procured an interpreter. Together, they consult a shaman, who sends them on a quest to find a second, wiser shaman who specializes in ghosts. After many trials and tribulations, he reaches the second, wiser, ghost-specialist shaman, who invites him into his home, filled with strange charms and magical images. “Tell me your question,” says the shaman. And Bures asks: “What do you know about penis-stealing witches?” . . . and the shaman answers: “Haha, no one believes in that stuff anymore.” IV. So as a nature documentary, The Geography of Madness is kind of a bust. Still, Bures rescues it with some great analysis of culture-bound mental illness. A culture-bound mental illness is one that only affects people who know about it, and especially people who believe in it. Often it doesn’t make sense from a scientific point of view (there’s no such thing as witches, and the penis can’t retract into the body). It sometimes spreads contagiously: someone gets a first case, the rest of the village panics, and now everyone knows about it / believes in it / is thinking about it, and so many other people get it too. Different cultures have their own set of culture-bound illnesses. Sometimes there are commonalities - many cultures have something something penis something witches - but the details vary, and a victim almost always gets a case that matches the way their own culture understands it. THESE PEOPLE ARE NOT MAKING IT UP. I cannot stress this enough. There are plenty of examples of people driving metal objects through their penis in order to pull it out of their body or prevent the witches from getting it or something like that. There is no amount of commitment to the bit which will make people drive metal objects through their penis. People have died from these conditions - not the illness itself, which is fake, but from wasting away worrying about it, or taking dangerous sham treatments, or getting into fights with people they think caused it. If you think of it as “their unconscious mind must be doing something like making it up, but their conscious mind believes it 100%”, you will be closer to the truth, though there are various reasons I don’t like that framing. In Rajasthan, India, people come to the hospital with gilahari (lizard) syndrome. Patients say a lizard-like mass, sometimes visible as a skin swelling, is crawling around the body. They express terror that it will reach their airway and suffocate them. Japanese people may contract jikoshu-kyofu, a debilitating fear that they have terrible body odor. No amount of reassurances by friends and psychiatrists can convince these people that they smell normal, nor will any number of deodorants or perfumes make them comfortable. The French suffer from bouffée délirante, where a perfectly healthy person suddenly becomes completely psychotic, with well-formed hallucinations and delusions - then recovers just as suddenly, sometimes over hours or days. This is not how psychosis works anywhere except France and a few former French colonies. Traditional Chinese medicine monitors the balance between yin and yang. The male orgasm can deplete yang, and sure enough in China (but nowhere else) some men suffer traditional symptoms of yang depletion after they orgasm. “The symptoms can last weeks to months after a single orgasm, [and include] chills, dizziness, [and] backache”. The phrase “run amok” comes from Malaysia, where it referred to a specific phenomenon: some person who had been unhappy for a long time would suddenly snap, kill a bunch of people, then say they had no memory of doing it. Malaysian culture totally rolls with this and doesn’t hold it against them; the unhappiness is a risk factor for possession by a tiger spirit, which commits the killings. Although Malays have been doing this since at least the 1700s, there are some fascinating parallels with modern US mass shootings that suggest the damn tiger spirits have finally made it to the US common psychological origins. I have seen exactly one demonic possession case in my ten years as a psychiatrist. The man fell to the ground, mouth foaming, chanting strange syllables and the names of Biblical demons. My attending doctor at the time - one of those people who somehow manages to be an expert in everything - was an expert in demonic possession, and told us that he was in no way psychotic, antipsychotics wouldn’t help him (except insofar as they help everyone by decreasing all behaviors), and he needed to “work through his issues”. The patient was uncooperative - he was only visiting MDs because the local bishop wouldn’t call in an exorcist until he got a psych exam - and eventually left against medical advice. After going down the list, Bures asks the correct next question: how do we know whether or not our own mental illnesses are just as culture-bound as the Japanese or Malaysians’? Cultures that believe in witches have witch-related culture-bound illnesses; cultures that believe in demons have demon-related ones. We believe in science, so we should expect sciencey-sounding culture-bound illnesses, and these might be hard to tell apart from other, more physical conditions. So how suspicious should we be, and of what? Certainly we have some culture-bound mental illnesses. Electromagnetic hypersensitivity is a condition where some people supposedly become very sick when exposed to electromagnetic fields (like from cell phones). This sounds very scientific and makes perfect sense according to our culture, but researchers have found that placebo electrical devices make them exactly as sick as real ones, and that devices they don’t know about don’t make them sick at all. These people’s pain is real, and their lives are very difficult (although a few have found refuge in the National Radio Quiet Zone, an area in Virginia where the government enforces a ban on electromagnetic transmissions for secret military reasons). But their condition only afflicts them because they believe in it, much like with koro. Fine, everyone knows that one’s not real. What about DSM-style mental disorders, the stuff everyone’s supposed to believe in? Are those culture-bound? Unfortunately, I think Bures kind of flubs this section. He decides to focus on PMS (premenstrual syndrome), which is officially included in the DSM as PMDD (premenstrual dysphoric disorder). After discussing the history of hysteria, he writes that: Today, hysteria is never diagnosed, except by unwise husbands. In 1931, however, an American gynecologist named Robert Frank revived the idea in a new guise. He published an article titled, “The hormonal causes of premenstrual tension.” Frank described symptoms that occurred in the week before menstruation: irritability, bloating, fatigue, depression, attacks of pain, nervousness, restlessness, and the impulse for “foolish and ill considered actions,” due to ovarian activity. Again, the cause was the uterus. Then in 1953, British physician Katharina Dalton elaborated on this, arguing the condition came from fluctuation of estrogen and progesterone. She called it Premenstrual Syndrome, and soon symptoms grew to include: anxiety, sadness, moodiness, constipation or diarrhea, feeling out of control, insomnia, food cravings, increased sex drive, anger, arguments with family or friends, poor judgment, lack of physical coordination, decreased efficiency, increased personal strength or power, feelings of connection to nature or to other women, seizures, convulsions, asthma attacks, not to mention flare ups in asthma, allergies, sinusitis, anxiety disorders, irritable bowel syndrome, migraines, and multiple sclerosis. If any of these symptoms occurred in the second half of the menstrual cycle, one had PMS. Estimates of the number of women afflicted ranged from 5 percent to 95 percent. In the 1980s, three women in the UK were tried for arson, assault and manslaughter. The three all claimed they had diminished responsibility due to PMS, and got reduced sentences on the condition that they underwent hormone treatment. After that, according to one study, American women flooded doctors with requests for help with their PMS. “Popular groups like PMS Action were founded to promote recognition and treatment of PMS by medical professionals. Private PMS clinics began to appear in the USA, modeled after those in the UK, and progesterone therapy was enthusiastically adopted, much to the chagrin of many gynaecologists who viewed its use as ‘unscientific’ and ‘commercial’, not to mention unlicensed." Based on all this, the 1987 version of the DSM-III included a new category: Late Luteal Phase Disorder (luteal refers to progesterone). It was proposed as a topic for further research, but despite the absence of such research, it was included in the 1994 edition of the DSM-IV under the name Premenstrual Dysmorphic Disorder, or PMDD.96 In 2013, in the DSM-5, it was given its own category as a full-fledged mental illness. Yet neither PMS nor PMDD occur in most cultures. There are no biomarkers to measure them by. No conclusive correlation has ever been found between estrogen or progesterone levels and PMS. As one study noted, “the more time that women of ethnic minorities spend living in the United States, the more likely they are to report PMDD. Thus, if we are to accept PMDD as a reified medical disorder, then we must also accept exposure to U.S. culture as a risk factor for contracting PMDD.” If it is a syndrome at all, it’s a cultural one. I asked my wife what she thought of this, and she told me: The day before her first-ever period, as a teenager, when she had never really thought about PMS, she felt exceptionally weird, emotional, and generally off, to the point where it seemed to demand an explanation. Then she had her first-ever period, and retroactively explains it as PMS.
Inline links: source, my review of the, Geography Of Madness, Be, gilahari (lizard) syndrome, jikoshu-kyofu, bouffée délirante, suffer traditional symptoms of yang depletion, run amok, Electromagnetic hypersensitivity, National Radio Quiet Zone
She reminded me that yesterday she was unusually grumpy, so much so that she had apologized to me for it and tried to come up with explanations - and then later yesterday she had her period. Meanwhile, Bures’ counterargument is - what? That it sounds kind of sexist to accuse female hormones of making women overly emotional? Hasn’t he ever heard of stereotype accuracy? That people asked their doctors to be treated for it more often after they knew it was considered a medical condition, and was treatable? That seems to have a much simpler explanation! That there are no biomarkers? There are inconsistent biomarkers that work sometimes but not other times, just like for schizophrenia, epilepsy, cancer, and half the other conditions in medicine. That these conditions don’t occur in most cultures? From here: A World Health Organization (WHO) study on menstruation (1981) surveyed 5,322 women from Egypt, India, Indonesia, Jamaica, Korea, Mexico, Pakistan, Philippines, United Kingdom and Yugoslavia. . . The majority of women in all cultures report some premenstrual physical discomfort in addition to negative mood changes, however fewer women report mood change than physical change. The main cross-cultural difference was in the prevalence of specific symptoms. Immigrants to the United States report more PMDD the longer they’re here? True (source), but it’s a matter of degree, and seems more true of the PMDD diagnosis than specific symptoms. The diagnosis requires impairment, which is subjective. I imagine an immigrant from a culture where mental disorders are unthinkable - something that only happens to a few psychos in asylums - and where you work 12-hour days in sweatshops. Someone asks her “hey, has this mental disorder ever prevented you from working?”, and she says no, because obviously you grit your teeth and work through the symptoms. And I imagine an American seeing the same question and saying “Yeah, I did decide I had to take a couple of sick days because of that.” I’m not saying this definitely happened, just that it’s a possibility. Meanwhile, this entire area of study is a mess. The “PMDD is culture-bound” hypothesis was originally invented by feminist scholars trying to argue that the diagnosis was a sexist attempt to pathologize women as overemotional and untrustworthy (this is also where Bures got his “it’s just hysteria by a different name” idea). See for example here and here, the second of which says that “the feminist argument is that if women are angry/distressed, it is for good reason, not due to pathology”. Bures somehow swallowed and repeated this, and then some feminists on Vox wrote an article attacking him as a “male writer” who was denying women’s lived experiences of PMS and stereotyping them as stupid and gullible. Neither side has an argument beyond “I can think of a reason it would be sexist for people to disagree with me” and neither side will acknowledge that the other side is also feminists basing their argument entirely on how it would be sexist to disagree with them. Everything in every area of social science has been like this for at least the past twenty years. But also, this highlights the difficulties with declaring something culture-bound. How do you know if something’s culture-bound, vs. people don’t notice it or mention it if they don’t have a name for it? How do you know if something’s culture-bound vs. some cultures consider it too embarrassing or taboo to think about? How do you know if something’s culture-bound, vs. people will go to doctors about it if they think doctors can treat it, and otherwise they won’t? I’ll discuss these questions more later, but I want to finish Bures’ argument. He gestures at a few other possible candidates for culture-bound mental disorders, including repetitive strain injury and chronic pain. But he quickly moves on to a long section that tries to establish the reality of “voodoo death”, ie the thing where if you believe you are going to die hard enough, you actually die. I think most arguments for voodoo death are pretty bad, and I didn’t find Bures’ convincing. But bonus points for referencing a study claiming that chronically stressed people only die at higher rates if they believe chronic stress is bad for them, and if not then they don’t (this is not really how I interpret the abstract, but I haven’t looked closely) Is it weird to stay on the crazy train long enough to agree that cultural effects are strong enough to make you think witches are stealing your penis, and then get off it once people start talking about voodoo death? I think no - these are very different situations. Believing in koro can make you hallucinate that your penis is shrunken or gone, but no belief, however strong, can (directly) remove your penis itself. Culture → beliefs is fine; culture → reality is a step I’m not willing to take. V. Since I rejected Bures’ PMDD example, I want to digress to what I think is a stronger argument: anorexia, which Ethan Watters discusses in his book Crazy Like Us. Anorexia was mostly unknown in the West, until becoming “trendy” in the mid-1800s. During that period, doctors reported high prevalence of anorexia among “hysterics”, but the fad ended after about ten or twenty years, and it went back to being basically unknown. In 1983, famous singer Karen Carpenter died of anorexia, thrusting it back into the national news, and suddenly lots of people (in the West) were anorexic again. Meanwhile, foreign doctors who trained in the West went back to their home countries, searched far and wide for it, and found almost nothing. The few cases they did see didn’t resemble the typical Western version at all - for example, one Hong Kong psychiatrist was able to find a woman who refused to eat out of grief when a boyfriend left her, but she didn’t think she was fat, or feel any cultural pressure to be thinner. The absence of anorexia abroad was especially surprising since anorexics tend to end up in the hospital with extremely noticeable malnutrition that doesn’t really mimic anything else. It’s not really possible to hide severe anorexia the way you can hide severe depression. In 1994, Hong Kong got its own Karen Carpenter - a young girl died of anorexia, setting off a national panic and many public awareness campaigns. Near-instantly, anorexia rates shot up to the same level as the West, with the appropriate number of people presenting to hospital ERs with severe malnutrition. This story raises a lot of questions. For example: where did the first anorexics (Karen Carpenter, the girl in Hong Kong) come from? Why anorexia and not something else? And how come knowing about anorexia makes it spread so quickly? VI. Past this point I’m using this review to discuss my own thoughts, not Bures’ or Watters’. “Culture-bound” is less all-or-nothing than you’d think. Look hard enough, and you’ll find people having “culture-bound syndromes” from cultures they’ve never heard of. Ntouros et al in Thessaloniki describe “koro-like symptoms in two Greek men”. One, a paranoid schizophrenic: . . . reported for the first time a sensation that his penis retracts into the abdomen and a fear that it will subsequently be lost. This would be accompanied by anxiety and sadness pertaining only to the loss itself. He would then proceed to search manually for his penis and masturbate. No pleasure was gained by masturbation, but the anxiety would be lifted. Romero et al describe a case of koro in "an intellectually disabled Caucasian patient" in Spain. They write that "although it is widely regarded as an epidemic in South-east Asia, there are some isolated cases in other cultures as well." Wilson and Agin describe a 29 year old white male from New York, "not exposed to the Chinese culture”, who went to the doctor with a five month history of worrying that his genitals were retracting into his body: Sometimes, he would manually reaffirm the presence of his genitals. Occasionally he would, in private, remove his garments and visually confirm the presence of his genitals. On one occasion, while taking the train home from work, he experienced an acute exacerbation of these symptoms. His pain increased from 3/10 to 10/10, and he felt as if his genitals had fully retracted within his belly. Upon reaching his hometown, he immediately went to the local hospital emergency room where examinations for inguinal hernia, urinary tract infection, proctitis, prostatitis, and testicular disorders proved negative. He improved significantly on the anti-anxiety medication desipramine. Chowdhury surveys the evidence on koro and divides the condition into two types: culture-bound and non-culture-bound. The culture-bound type usually goes in large epidemics, hundreds to thousands of people, in koro-believing parts of Africa and Asia; the victims were usually previously psychologically normal. The non-culture-bound type hits a few scattered individuals, is not contagious, and can happen anywhere - Greece, Spain, America. Some patients are psychologically normal, but there are a disproportionate number of schizophrenics, drug users, brain damage victims, and other previously-mentally-ill people. Other culture-bound illnesses seem to be like this too. Running amok has been big in Malaysia for 300 years. The Columbine shooters seem to have been autocthonous American cases, equivalent to that one New Yorker who got koro - before their fame inscribed amok onto the US collective consciousness the same way Karen Carpenter’s inscribed anorexia. Japan’s jikoshu-kyofu affects occasional victims in the US under the name olfactory reference syndrome. Watters admits there were a tiny handful of unusual anorexia cases in Hong Kong before Westernization. And even that Indian there’s-a-lizard-in-my-skin condition differs only in species from delusional parasitosis. Delusional parasitosis - the false belief that you are infested with parasites and can feel them crawling in your skin - is actually an especially interesting case. Two groups are disproportionately represented among patients: menopausal women and cocaine addicts. Relatedly, two biological conditions that can sometimes cause weird skin sensations that feel like crawling insects are . . . menopause and cocaine use. So there’s no mystery here. But, also represented among delusional parasitosis patients are the roommates and family members of these people. The index case hallucinates insects for a well-understood biological reason; their close contacts hallucinate insects through social contagion. So a unified theory of these conditions might be: Some people have the condition for a normal biological or psychiatric reason. For example, someone might believe a lizard is crawling under their skin because they use cocaine, which causes hallucinatory crawling sensations. Or someone might believe their penis is missing because they’re schizophrenic, which makes them naturally hallucination-prone.
Inline links: stereotype accuracy, inconsistent biomarkers that work sometimes but not other times, here, source, here, here, and then some feminists on Vox wrote an article, chronic pain, are pretty bad, a study, Ethan Watters discusses in his book, Ntouros et al, Romero et al, Wilson and Agin, surveys the evidence, olfactory reference syndrome, delusional parasitosis
Your Book Review: The Laws of Trading
July 21, 2023 · Original source
“Residential real estate has historically returned significantly below equity markets over long time horizons” But I’m not so sure that these lessons are directly applicable to other areas of life. Some of the best things in life come from lashing yourself to the mast, burning the boats behind you, willingly giving up liquidity. The deepest monogamous relationships are built from an irrational investment in one other person, saying “In sickness and in health, until death do us part.” How many scientific problems were solved because one person had an irrational willingness to: Just. Keep. Going. Sometimes it’s powerful to use the sunk cost fallacy to your advantage. Investing in relationships, subject matter expertise, even putting down roots via *gulp* homeownership reduces your liquidity, but also leads to some of the best (if intangible) things in life. 5: Edge If you can’t explain your edge in five minutes, you don’t have a very good one. OR The long-term profitability of an edge is inversely proportional to how long it takes to explain it. The Efficient Market Hypothesis is one of the core concepts taught in Finance 101. The Efficient Market Hypothesis is a lie. The person that better understands the nature of a small sliver of the world (e.g. Apple’s share price) will make more money than others. Modern financial markets are exceedingly competitive. This means that the bigger you think your edge is, the more likely it is that you’re wrong. “Evolutionary thinking applies quite directly when thinking about the evolution of markets. Having an edge in a mature market means understanding the world better than other traders, even ones who are already highly skilled. In fact, the marginal trader in modern financial markets is quite sophisticated and skilled indeed.” Lebron here warns us of getting too cute with data, of changing variables. Enough randomness will produce an “edge” that is likely to break down the second a trading strategy hits the real world. You can always find a statistical correlation if you change enough variables. But this is fundamentally the same problem facing the replication crisis in social sciences. Lebron argues that we need stories here. Edge is expressed in stories: an edge does not exist without a clear mental representation of that edge. Pure linear algebra does not suffice. I’m not so sure. It seems like AI companies are pushing forward technology in a way that suggests that mental representations are not the only path to intelligence. Lebron discounts “black box” trading strategies without much discussion of their potential merits. Are all of RenTech’s models explainable by a story? The firm is notoriously secretive, so I don’t know, but I’d guess not. “Frequently a good trade appears, has a seemingly insurmountable difficulty, and it is mere persistence that knocks down the final barrier. There may have been many others who looked at the idea, wanted to do it, but couldn’t get past that last hurdle.” Before Sam Bankman-Fried was the face of Why Effective Altruism is Bad, before he even founded FTX, he made money arbitraging the difference between Bitcoin prices on Japanese and American exchanges. I’m reminded of that trade here. It isn’t a particularly elegant trade, it doesn’t require deep technical knowledge or any models. It was a schlep. It was all operational work: figuring out how to open a Japanese bank account, transferring money between the US and Japan, standing in line for hours every day at both US and Japanese banks (presumably this wasn’t the same person). In as technical a field as trading, sheer willpower is often what gets things done in the end. 6: Models The model expresses the edge. Lebron drills into us that a model is the tool for expressing an edge. The model is not the edge. The model does not give us unique knowledge about the world. The map is not the territory. He dives into the difference between generative (G) and phenomenological (P) models. G models express a worldview and fit data into that way of thinking, whereas P models solely look at the empirical data to build a worldview. Models of the world differ from models of markets, though. Markets have quick feedback loops, are explicit in terms of what they measure, and are easy to quantify at a specific point in time. Most of our models for the world, though, are ill-defined and explicit. Models are only as good as our assumptions. As an aside, this is a common criticism of rationality or Effective Altruism – you can justify any worldview if you assign your model input weights in just the right way5. I also tend to think that “traditional” EA is overly dependent on P models, and doesn’t embrace the G models that led to economic reforms in India in the 1990s or the economic policies that led to rapid economic development in Southeast Asia in the second half of the 20th Century. Interestingly, I think a lot of longtermist EA, specifically AI alignment, leans the other way, relying on G models which explicitly assume a certain P(doom) and work backwards from there. (Though I won’t pretend to be an expert here or to understand everything, so take this with a grain of salt.) Overall, startups and tech seem to take heed to Lebron’s lesson much better than the folks hanging out on this part of the internet: “Even if a model makes good predictions about some future value or event, that knowledge is useless without also knowing how to take advantage of that prediction.” Now we get a bit philosophical. By acting, you change the nature of the market. Your model predicts things that might not be true as soon as you start trading (and changing the environment) based on it. When you’re right, everyone else sees the same trades that your model does and will beat you to them. When your model is wrong, others don’t act, meaning adverse selection rears its ugly head once again. So your model shows you with an edge, but in practice you only make the trades where you don’t have an edge. Lebron closes by arguing that G models are best for understanding other people, and are good in and of themselves: “You can also see connections to traditional moral philosophy in thinking about modeling the behavior of others. To have a good G model about someone else is to have some measure of empathy and compassion for that person: what they’re like, what they think and feel, putting yourself in their shoes. Pragmatically, developing the skill of empathy and compassion for others is, aside from a moral good in itself, an excellent way to understand better the people who surround you. More people working to develop good G models of others is surely a small step to a better world.” 7: Costs and Capacity If you think your costs are negligible relative to your edge, you’re wrong about at least one of them. This section of the book displayed a good amount of epistemic humility, words that I didn’t expect to be typing in the context of a book about trading. Lebron tells us that trades don’t exist independently in the universe — in the n-dimensional space of all possible trades seeking to optimize profitability, if you have a gigantic mountain of profitability, someone else has probably at least discovered the base. So you probably don’t have a profitable trade; rather, you are misunderstanding something about your trade. You’ve either overestimated profitability or underestimated cost. Lebron highlights four types of trading costs: [graph that didn’t show up correctly here: two axes and four quadrants, with the axes being visible ←→ invisible costs and linear ←→ nonlinear costs] Here, we’ll focus on Quadrant 4, where he highlights a few interesting phenomena. Herding. It’s likely that if you have a profitable trading strategy, either: Other firms discovered a similar strategy independently and/or
Inline links: replication crisis, RenTech’s, arbitraging the difference between Bitcoin prices on Japanese and American exchanges, 5
Your Book Review: How Language Began
July 19, 2024 · Original source
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Inline links: Wikipedia, hard takeoff, grammar, 1, this video, don’t appear to have words for relative directions, “thank you”, “yes” and “no”, long been an opponent, 2, Daniel Everett, Sateré-Mawé people, prepared, Bible and Foreign Missions, 1975, SIL, viscerally prepare, Pirahã people, https://substackcdn.com/image/fetch/$s_!42Ji!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c899185-e1a2-4358-ae6a-e9298f6c7cdb_1600x1002.jpeg, source, 3, number words, https://substackcdn.com/image/fetch/$s_!yx-R!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F77975f2c-ef0f-47d7-9ed9-f22bbe04f78b_1024x768.jpeg, source, Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language
Your Book Review: How the War Was Won
August 09, 2024 · Original source
The US bombed the Japanese into submission by destroying Japanese cities, ultimately by dropping atom bombs on Hiroshima and Nagasaki.
Japan (really, Japan plus the giant empire it conquered at the beginning of the war) was an industrial behemoth to rival the Soviet Union. However, the destruction of the Japanese merchant fleet by American air and sea forces wrecked Japan’s economy.
The firebombing of Japanese cities and the atomic bombings of Hiroshima and Nagasaki had an ambiguous strategic effect. American air power played a much more important role in severing Japan from the natural resources it had conquered in the early part of the war.
Jordan6 mentions across 6 issues

Jordan is a recurring place in the Astral Codex Ten archive, appearing 6 times across 6 issues between October 15, 2021 and July 01, 2025. The archive places it in contexts such as "if you’re in Jordan, check it out"; "the lowland settlements in the Euphrates and Jordan valleys"; "It encompasses all secular Arab governments—including those in Egypt, Jordan, Iraq, Syria". It most often appears alongside California, Canada, China.

Article page
Jordan
Mention count
6
Issue count
6
First seen
October 15, 2021
Last seen
July 01, 2025
Outbound links
Issue trail
Related pages
Source context
Oxford Meetups This Weekend
October 15, 2021 · Original source
Both of these have changed since the original meetups post, but these are the correct and current locations (unless I’m wrong, in which case an organizer should email me ASAP). Please feel free to come to these even if you feel awkward about it, even if you’re not “the typical ACX reader”, even if you’re worried people won’t like you, etc, etc, etc. Mingyuan has added an Amman meetup, so if you’re in Jordan, check it out. And regardless of where you are, check the spreadsheet to find the closest meetup to you.
Inline links: the spreadsheet
Your Book Review: The Dawn Of Everything
June 10, 2022 · Original source
most clearly distinguished by the building of grand monuments in stone, and by a symbolism of male virility and predation. . . By contrast, the art and ritual of the lowland settlements in the Euphrates and Jordan valleys presents women as co-creators of a distinct form of society—learned through the productive routines of cultivation, herding and village life—and celebrated by modelling and binding soft materials, such as clay or fibres, into symbolic forms.
Your Book Review: The Internationalists
July 01, 2022 · Original source
Imagine, for a moment, if you were to make a fundamental change to a game like basketball. In your new basketball, each team from the league sends a representative to a poker table, and the two first teams to run out of chips are forced to play basketball to showcase their shame at being the worst in the league at poker. One day, commentators reviewing old basketball videos start cutting together a massive highlight reel about how bad Michael Jordan must have been at poker.
The Qutbian enemy, therefore, is breathtakingly encompassing. The realm of Jahiliyyah is not merely the West, with its secularism, racism, imperialism, inequality, and sexual promiscuity. Nor is it simply Nasser and his henchmen, the brutes who ran torture chambers like Tora Prison. It encompasses all secular Arab governments—including those in Egypt, Jordan, Iraq, Syria. It also includes the ulema, the clergy who claim to speak for Islam, but support the lordship of man. It includes anyone who stands in the way of the establishment of an Islamic State. The enemy is the rest of the world.
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp
Inline links: Telegram, 8H568FG6+73, LessWrong, 8G3QP5XP+PP, LessWrong, 8G3PWR25+MP, LessWrong, Facebook event, 8G4P3Q8Q+85, LessWrong, Facebook group, 8G3QXW49+WG, LessWrong, 4FRW3CFF+3M, LessWrong, 6G5X776J+X6, LessWrong, 7HQQ68VR+94, LessWrong
My 2024 Presidential Debate
June 27, 2024 · Original source
Biden: I believe that only those with a spark of American-ness in their soul will survive the journey. I believe the Rio Grande is a spiritual as well as a physical river, like the Jordan or the Rubicon. I believe that if one sets out to swim across the Rio Grande, truly accepting death in one’s heart as a potential outcome, then when one reaches the northern shore one is cleansed of all one’s foreignness, an American by baptism.
Links For July 2025
July 01, 2025 · Original source
20: A journal has retracted the paper claiming that a comet hit a Bronze Age city in Jordan (and potentially inspired the story of Sodom and Gomorrah); see the PubPeer page for some of the “inappropriate manipulation” that was detected.
Inline links: has retracted, the PubPeer page
23: Ethan Strauss on the controversy around A’ja Wilson’s WNBA sneaker. It’s a standard wokeness fight, but inadvertently offers a lens into the crazy world of basketball sneaker and people who care way too much about them. Did you know 32 active NBA players have their own sneaker lines? Or that some NBA shoe endorsement deals run into the 9 digits, with top basketball players making more money from sneakers than from the salaries? Or that sneaker deals going to the “wrong” player garners a level of outrage I usually associate with major geopolitical conflicts?
Inline links: Ethan Strauss on the controversy around A’ja Wilson’s WNBA sneaker, 32 active NBA players, run into the 9 digits
Jupiter4 mentions across 4 issues

Jupiter is a recurring place in the Astral Codex Ten archive, appearing 4 times across 4 issues between February 07, 2023 and October 17, 2024. The archive places it in contexts such as "an asteroid named after her somewhere between Mars and Jupiter"; "a Matrioshka brain the size of Jupiter"; "56% know the biggest planet (Jupiter)". It most often appears alongside Einstein, Shakespeare, United States.

Article page
Jupiter
Mention count
4
Issue count
4
First seen
February 07, 2023
Last seen
October 17, 2024
Outbound links
Issue trail
Related pages
Source context
Henrietta Lacks Seems Like A Nice Person, But Not A Scientific Hero
February 07, 2023 · Original source
Well, her life and legacy are now successfully being acknowledged and celebrated. Congress passed a resolution honoring Lacks in 1997. She has received honorary degrees, the WHO’s Director General Award, and membership in the National Women’s Hall Of Fame. Atlanta declared October 11 “Henrietta Lacks Day”. There is a high school named after her in Washington, a plaza named after her in Virginia, and an asteroid named after her somewhere between Mars and Jupiter. In 2014, at the 9th annual Henrietta Lacks Memorial Lecture, the dean of Johns Hopkins announced the college’s new research building would be named after Lacks, saying:
Most Technologies Aren't Races
April 05, 2023 · Original source
“Wouldn’t Joe Biden overregulate small business?” There won’t be small business! If you want to build a customized personal utopian megastructure, you won’t hire a small business, you’ll just say “AI, build me a customized personal utopian megastructure” and it will materialize in front of you. Probably you should avoid doing this in a star system someone else owns, but there will be enough star systems to go around. If people insist on having an economy for old time’s sake, you can just build a Matrioshka brain the size of Jupiter, ask it which policies are good for the economy, then do those ones.
“Wouldn’t Mark Zuckerberg perpetuate structural racism?” You will be able to change your race, age, gender, species, and state of matter at will. Nobody will even remember what race you were. If for some reason the glowing clouds of plasma that used to be black people have smaller customized personal utopian megastructures than the glowing clouds of plasma that used to be white people, you can ask the brain the size of Jupiter how to solve it, and it will tell you (I bet it involves using slightly different euphemisms for things, that’s always been the answer so far).
And yeah, that “they’re not actively a sadist” clause is doing a lot of work. I want whoever rules the post-singularity future to have enough decency to avoid ruining it, and to take the Jupiter-sized brain’s advice when it has some. I think any of Xi, Biden, or Zuckerberg meet this low bar. There are some ideologues and terrible people who don’t, but they seem far away from the cutting edge of AI.
A Theoretical "Case Against Education"
May 23, 2024 · Original source
56% know the biggest planet (Jupiter)
Book Review: Deep Utopia
October 17, 2024 · Original source
(All of the above goes for appreciating the profound truths of Science too. We assume that all worthwhile science has already been discovered - or that everything left requires a particle accelerator the size of the Milky Way plus an AI with a brain the size of Jupiter to interpret the results. You will not be asked to help, but you can still try to contemplate the already-discovered truths and bask in their elegance.)
Jardim Amália Rodrigues3 mentions across 3 issues

Jardim Amália Rodrigues is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between August 25, 2023 and August 29, 2025. The archive places it in contexts such as "in Jardim Amália Rodrigues"; "Jardim Amália Rodrigues". It most often appears alongside 200 Degrees, ACX, ACX.

Mention count
3
Issue count
3
First seen
August 25, 2023
Last seen
August 29, 2025
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
LISBON, PORTUGAL Contact: Luís Campos Contact Info: luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 16th, 3:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. I'll be wearing a pink t-shirt and we'll have a ACX MEETUP sign. Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Notes: For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket.
Inline links: https://plus.codes/8CCGPRJW+V8, https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
Contact: Luís Campos Contact Info: luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 21st, 03:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket. Look for the big orange blanket. Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://chat.whatsapp.com/EaWFPJNf [ignore this part] KZeJiHECesblMS
Inline links: https://plus.codes/8CCGPRJW+V8
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Luis Campos Contact Info: luis[period]filipe[period]lcampos[a t]gmail[period]com Time: Saturday, September 20th, 3:00 PM Location: We meet on top of a small hill East of the Linha d'Água café in Jardim Amália Rodrigues. I'll be wearing a pinkish t-shirt and we'll have a ACX MEETUP sign close to us Coordinates: https://plus.codes/8CCGPRJW+V8 Group Link: https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq Notes: For comfort, bring sunglasses and a blanket to sit on. There is some natural shade. Also, it can get quite windy, so bring a jacket. (Location might change due to weather)
Inline links: https://plus.codes/8CCGPRJW+V8, https://www.lesswrong.com/groups/iJzwL2ukGBAGNcwJq
JOS3 mentions across 3 issues

JOS is a recurring place in the Astral Codex Ten archive, appearing 3 times across 3 issues between March 25, 2025 and April 01, 2026. The archive places it in contexts such as "JOS"; "JOS Contact: Jibrin". It most often appears alongside 131 Colonie Center, 200 Degrees, Aaron Kaufman.

Article page
JOS
Mention count
3
Issue count
3
First seen
March 25, 2025
Last seen
April 01, 2026
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere Spring 2025: Times & Places
March 25, 2025 · Original source
Contact: Inbar Contact Info: inbar192[a t]gmail[period]com Time: Thursday, April 17th, 6:00 PM Location: Sarona market, grass area next to Max Brenner Coordinates: https://plus.codes/8G4P3QCP+PQ2 Group Link: https://www.facebook.com/groups/5389163051129361 Notes: Everyone is welcome, feel free to bring snacks, a large secure location is nearby in case of a missile alert. Nigeria JOS Contact: Jibrin Contact Info: jibrinx[a t]yahoo[period]com Time: Friday, April 18th, 2:00 PM Location: Will happen at ICT lab 1, University of Jos, Bauchi-rd campus. Coordinates: https://plus.codes/6FXCWVXQ+CX Notes: Access to event is free but requires registration
Inline links: https://plus.codes/8G4P3QCP+PQ2, https://www.facebook.com/groups/5389163051129361, https://plus.codes/6FXCWVXQ+CX
Contact: Jibrin Contact Info: jibrinx[a t]yahoo[period]com Time: Friday, April 18th, 2:00 PM Location: Will happen at ICT lab 1, University of Jos, Bauchi-rd campus. Coordinates: https://plus.codes/6FXCWVXQ+CX Notes: Access to event is free but requires registration
Inline links: https://plus.codes/6FXCWVXQ+CX
Contact: Joseph Shapkin Contact Info: ta1hynp09[a t]relay[period]firefox[period]com Time: Thursday, April 17th, 7:00 PM Location: Irrational Brewing 10643 124 St #109. We will have an ACX sign Coordinates: https://plus.codes/9558HF27+7Q Group Link: https://www.lesswrong.com/groups/hNzrLboTGkRFraHWG
Inline links: https://plus.codes/9558HF27+7Q, https://www.lesswrong.com/groups/hNzrLboTGkRFraHWG
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Onyinye Contact Info: ninaigwe[a t]gmail[period]com Time: Sunday, September 14th, 3:00 AM Location: Farmcity Cafe Abuja and I will be wearing a yellow shirt Coordinates: https://plus.codes/6FX93FMH+V4 JOS Contact: Jibrin Contact Info: microripples[a t]gmail[period]com Time: Thursday, September 18th, 11:00 AM Location: ICT Lab 1, University of Jos Main campus, Bauchi Rd, Jos, Plateau State Coordinates: https://plus.codes/6FXCWVXQ+HG Group Link: https://facebook.com/microripples Notes: Limited seating — RSVP to guarantee a spot
Inline links: https://plus.codes/6FX93FMH+V4, https://plus.codes/6FXCWVXQ+HG
Contact: Jibrin Contact Info: microripples[a t]gmail[period]com Time: Thursday, September 18th, 11:00 AM Location: ICT Lab 1, University of Jos Main campus, Bauchi Rd, Jos, Plateau State Coordinates: https://plus.codes/6FXCWVXQ+HG Group Link: https://facebook.com/microripples Notes: Limited seating — RSVP to guarantee a spot
Inline links: https://plus.codes/6FXCWVXQ+HG
Contact: Jose Contact Info: jsillerosalado[a t]gmail[period]com Time: Saturday, September 13th, 5:00 PM Location: Parque el Arenal Coordinates: https://plus.codes/8CMV736G+7J Notes: Any and all welcome, come chat and have fun! If the date doesn't work, email me anyway and I'll try and meet you sometime more convenient.
Inline links: https://plus.codes/8CMV736G+7J
Meetups Everywhere Spring 2026: Times & Places
April 01, 2026 · Original source
Contact: Inbar M Contact Info: inbar192[@]gmail[.]com Time: Sunday, April 5th, 5:00 PM Location: Sarona Park, grass area next to Max Brenner. Will have an ACX meetup sign. Coordinates: https://plus.codes/8G4P3QCP+JPM Group Link: https://www.facebook.com/groups/5389163051129361 Notes: There is a secure location (underground parking lot) very nearby in case of a missile alert. Pikud HaOref permits gathering of under 50 people if a secure location is accessible, so we should be in accordance with current guidelines. If the guidelines change, I may have to postpone the meeting. Please check the facebook group for updates, or email me with any questions. Dogs and kids are welcome, snacks are appreciated. Nigeria JOS Contact: J.J Contact Info: jibrinx[@]yahoo[.]com Time: Saturday, April 11th, 3:00 PM Location: Jos Wildlife Park 41 Tudun Wada Rd, Jos 930105, Plateau, Nigeria Coordinates: https://plus.codes/6FXCVRPX+3C Notes: Please RSVP so I can have an accurate headcount. I’ll be covering the gate fee, and food will be provided. There will be a sign at the Jos Wildlife Park gate with directions to the venue. Looking forward to catching up with old friends and welcoming new faces!
Inline links: https://plus.codes/8G4P3QCP+JPM, https://www.facebook.com/groups/5389163051129361, https://plus.codes/6FXCVRPX+3C
Contact: J.J Contact Info: jibrinx[@]yahoo[.]com Time: Saturday, April 11th, 3:00 PM Location: Jos Wildlife Park 41 Tudun Wada Rd, Jos 930105, Plateau, Nigeria Coordinates: https://plus.codes/6FXCVRPX+3C Notes: Please RSVP so I can have an accurate headcount. I’ll be covering the gate fee, and food will be provided. There will be a sign at the Jos Wildlife Park gate with directions to the venue. Looking forward to catching up with old friends and welcoming new faces!
Inline links: https://plus.codes/6FXCVRPX+3C
Contact: Matthew Ajegba is organizing the plateau/ mangu meet up Contact Info: www[.]linkedin[.]com/in/ ajegba-matthew Time: Saturday, April 11th, 11:00 AM Location: we will be putting a black polo shirt, printed with ACX Meetup on it, and the university of jos multipurpose hall. Coordinates: https://plus.codes/6FXFF4MV+VM Notes: Feel free to come along with a friend.
Inline links: https://plus.codes/6FXFF4MV+VM
Jackson2 mentions across 2 issues

Jackson is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between September 21, 2022 and August 25, 2023. The archive places it in contexts such as "Mississippi, where the state capital of Jackson has $23,714"; "JACKSON, MICHIGAN, USA". It most often appears alongside Arizona, California, Mexico.

Article page
Jackson
Mention count
2
Issue count
2
First seen
September 21, 2022
Last seen
August 25, 2023
Outbound links
Issue trail
Related pages
Source context
Why Is The Central Valley So Bad?
September 21, 2022 · Original source
I looked for photos of the Central Valley to illustrate this article, but none of them were quite as I remember it. This one from Sacramento Bee is the closest I could find. But imagine it through a layer of haze, and also you can’t see well because you are in the process of dying from heatstroke. Of large Central Valley cities, Sacramento has a median income of $33,565 (but it’s the state capital, which inflates it with politicians and lobbyists), Fresno of $25,738, and Bakersfield of $30,144. Compare to Mississippi, where the state capital of Jackson has $23,714, and numbers 2 and 3 cities Gulfport and Southhaven have $25,074 and $34,237. Overall Missisippi comes out worse here, and none of these seem horrible compared to eg Phoenix with $31,821. Given these numbers (from Google), urban salaries in the Central Valley don’t seem so bad. But when instead I look directly at this list of 280 US metropolitan areas by per capita income, numbers are much lower. Bakersfield at $15,760 is 260th/280, Fresno is 267th, and only Sacramento does okay at 22nd. Mississippi cities come in at 146, 202, and 251. Maybe the difference is because Google’s data is city proper and the list is metro area? Still, it seems fair to say that the Central Valley is at least somewhat in the same league as Mississippi, even though exactly who outscores whom is inconsistent. III. What do the people who live in the Valley think went wrong? What The Hell Is Wrong With California’s Central Valley?, starting around 9:30, interviews a local conservative realtor (most people in the Valley are conservative; I haven’t found a liberal equivalent). He says that the farms in the Central Valley used to be manned by migrant workers, who would come from Mexico, work for a season, then go back to Mexico and live off their earnings for the rest of the year. Later, policies shifted to welcoming them and granting them citizenship, so many of them came over and brought their families. But around the same time there was a drought, the farm industry crashed, the remaining farms mechanized, all the immigrants were left without work, they got on welfare, and they weren’t able to get off of it. He doesn’t say exactly when this happened, but he says times were good when he was a child, and he looks like he’s in his 30s or 40s. So if he’s 35 and things started going bad when he was 10, that would mean he thinks things started going bad around 1995 to 2000. Here’s a story in the LA Times from 1999, which talks about how things are starting to get bad. It admits that Californians like to poke fun at the Central Valley, but it seems to be just that - poking fun - and not freaking out about poverty and dysfunction the way articles about the Valley do now. But it ends by saying that things are getting worse: To be honest, living in the Central Valley takes some getting used to, especially if you’re from the coast. It’s an acquired taste. Oppressive heat in summer. Depressing tule fog in winter. Sure, fall and spring are OK. But where aren’t they? First-rate culture is scarce. The state capital doesn’t even have a symphony. One of the attractions--it’s almost a local joke--is the ability to get away, particularly from Sacramento. It’s 90 minutes to San Francisco in one direction, or skiing in another; two hours-plus to the ocean or Tahoe […] Still, earthquakes aren’t a menace to most people. And it doesn’t take long before you begin to appreciate certain benefits--indeed, to understand that some Central Valley burgs, especially the capital, are among California’s best kept secrets. Or, at least, they have been. Continuing: When I moved here nearly 40 years ago--the first of three times--summer skies were blue and the stars bright. Fishing was easy in the rivers and pheasant hunting was 10 minutes from town--in fact, where I now live. All this good life, however, has been changing. Sacramento is now the sixth smoggiest area in the country. A gloomy, beige pall greets motorists as they descend from the Sierra. Even worse is the San Joaquin Valley, from Stockton to Bakersfield. It’s rated the nation’s fourth smoggiest region […] And this brings us to the root problem: a population explosion, fed notably by commuters spilling over the Grapevine from L.A. into Bakersfield, and from the Bay Area into the northern San Joaquin Valley, turning farms into houses and freeways into parking lots. In Sacramento, high-tech industry is generating jobs and sprawl. Up and down the valley, people without job skills are having babies and going on welfare. Many are immigrants from Mexico and Southeast Asia. “The population is growing at a faster pace than the economy,” notes Dan Whitehurst, a former Fresno mayor who is running again. “Livability is becoming more of an issue. But the biggest issue still is jobs.” That’s because, aside from Sacramento, the Central Valley has not cashed in on California’s economic boom. Unemployment in the San Joaquin Valley is roughly double the state average. It’s smoggy. Traffic’s getting worse. Farms are disappearing. There aren’t enough jobs. And, says pollster Mark Baldassare, people are “myopic” about their plight. It finishes: “We have a huge problem. ‘No way L.A.’ has been our slogan. But if we build nonstop houses, we’ll be worse than L.A. because we’ll have destroyed our [farm] economic base. . . . There’s no regional leadership. More state officials need to decide this area matters and poke their heads up out of the fog.” The fog and the smog. If not, one day there’ll be no getting used to the place. This is a weird article. It seems to confirm that things used to be better - nobody would call the Central Valley “the good life” now. But its concerns are smog, sprawl, and decreasing share of agriculture. These seem like the problems of somewhere that’s growing - local NIMBYs complaining that too many people want to move in. Today the problem is more that everyone in the Central Valley wants to leave. The piece sort of touches on poverty - “people without job skills are having babies and going on welfare” and “the population is growing at a faster pace than the economy” - but it’s still a weird emphasis, and one that makes me think of this as supporting the “problems were starting in the 90s” view. But by 2012, things were clearly very bad - here’s an article about how Census Shows Central Valley Areas Among Poorest In Nation. It says: Experts say the poverty problem in the nation’s agricultural powerhouse is deeply ingrained. The most important barrier is the valley’s lack of economic diversity. There are simply too few good nonagricultural jobs around and jobs in agriculture tend to be low-wage ones — except for those who run agribusinesses. “It’s a pretty ag-heavy region, so the inequality of wages and the opportunity to earn better wages is really skewed,” said Caroline Farrell, executive director of the Delano-based Center on Race, Poverty & the Environment. “If you own a farm, you’re apt to earn more wealth, while if you’re a farmworker, don’t earn very much.” The valley has not been able to bring or retain many new companies partly because it lacks a qualified workforce, said Atonio Avalos, associate professor of economics at Fresno State University. “We have an issue of skills mismatch,” Avalos said. “Companies may be offering jobs, but the skills of people in the valley are not ones they are looking for.” Students who want to get a college degree face many barriers, he said, and public funding for education is being slashed. Those who do graduate leave to find jobs elsewhere. The valley also doesn’t offer attractive amenities and has serious problems such as air pollution that have gone unaddressed. “If you’re a doctor or engineer, there are other places where you can make good money and live in better conditions,” Avalos said. “Many people don’t come here or leave because of the high incidence of asthma and other respiratory problems.” This sounds like things were already pretty bad in 2012, maybe bad enough that they must have been getting worse for longer than 10 or 15 years, I don’t know. IV. What do the data say? Here are some economic time series. I couldn’t find any good long-term ones; the least bad one comes from this unsourced report: Here it looks like things got worse from 1975 - 1985, and then depending on county there was a slower-to-imperceptible decline thereafter. FRED only has data since 1989, but agrees that things haven’t gotten worse since then. Here’s unemployment: Is this just because people got discouraged (or on welfare) and stopped seeking employment, and so stopped showing up in the statistics? Here’s a graph of Total Employed Persons: In 1990, 303,000 people were employed out of a population of 354,000. In 2022, 430,000 people were employed out of a population of 542,000. So labor participation rate went from 86% to 79%. But national labor force participation decreased by about the same amount during that time, so I don’t think we should overemphasize that. And here are some other graphs I found useful: Fresno housing prices: Racial demographics: Source: Wikipedia. Central Valley cities like Fresno and Bakersfield aren’t really more Hispanic than other parts of California or Arizona, so if immigration or racial issues played a part it must have been more complicated than just numbers. Number of immigrants in California over time: Factors of productivity in agriculture: V. So why is the Central Valley so bad? It’s an agricultural region, but lots of places are agricultural. It got lots of immigrants, but no more than many other places. It’s polluted - but so was LA, and LA rebounded. This is just a weak guess, but I think it starts with their crops. The Midwest grows mostly corn and wheat. The Central Valley is more fruits, vegetables, and nuts. Corn and wheat are easier to harvest, so middle-class farmers can own the farm and buy a mechanical harvester or something. Fruits, vegetables, and nuts benefit from intensive manual picking, so farm owners hire outside labor. According to Carolina Demography: There are about 3 million farmworkers in the United States: about two million are family farmworkers and another one million are hired farmworkers…nationally, about three-fourths of hired farmworkers are foreign-born; most (69%) were born in Mexico; 6% were born in Central America; and 1% were born in another country. Given that these are mostly Mexican immigrants, we’re probably not talking about people who are hired to grow corn in Kansas. I think plausibly the majority of US hired farmworkers live in California’s Central Valley. This makes it a sort of plantation agriculture system, which naturally tends towards landowners taking all the gains and workers ending up as an underclass. In the mid-20th century, the local plantation underclass was made of Okies (cf. The Grapes of Wrath). In the later 20th century, many immigrants moved in, lowering wages. Although immigrants don’t usually lower wages, this is because there are usually lots of industries for people to branch out into, but the Central Valley only has agriculture. Also, agribusinesses were becoming better at mechanizing their operations. Although technology doesn’t usually lower wages, again, this requires lots of diverse industries, and the Central Valley only had agriculture. All of this corresponds to the 1975-1985 period on the graphs where wages were going down. But it sounded from some of the testimonials above like the Central Valley didn’t become truly miserable until the late 90s. I’m not sure why this is. It could be the immigrants switching from being migrant laborers to raising families, and those families were impacted by poverty and inequality in a way the original migrants weren’t. It could be worsening drug problems as new drugs get invented and go down in price. (I’m not sure if NIMBYism and rising house prices also played a part. House prices do seem to have risen, a lot, but I was under the impression that building things in the Central Valley was easy and most of a house’s price there is construction rather than land. I’m not sure why house prices would have gone up so much since 1990 if this were true, though.) Other things that the articles I read emphasized: There’s a severe drought in the Central Valley right now. This is probably partly climate change, partly bad luck, and partly California diverting water to hydrate growing coastal cities. This has made everything worse (but then why isn’t that reflected in worsening economic statistics?)
Inline links: Sacramento Bee, from Google, list of 280 US metropolitan areas by per capita income, What The Hell Is Wrong With California’s Central Valley, Here’s a story, Census Shows Central Valley Areas Among Poorest In Nation, this unsourced report, https://substackcdn.com/image/fetch/$s_!viUA!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F3cb60f00-5048-44dc-8ad3-49d9036437e8_632x382.png, https://substackcdn.com/image/fetch/$s_!jJHH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Faf442355-432b-4ac1-b10d-2ebf17011084_1151x345.png, https://substackcdn.com/image/fetch/$s_!oETP!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F1fe3e7f8-9e13-4295-b608-d071425d6adc_1116x300.png, decreased by about the same amount, https://substackcdn.com/image/fetch/$s_!is_P!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F09af8185-c8cf-4879-999c-4643ec7d7079_989x590.png, https://substackcdn.com/image/fetch/$s_!K8wW!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F6ce47fbd-0a84-4461-a96c-07a2d8130d4e_412x104.png, https://substackcdn.com/image/fetch/$s_!Vvxn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fe95d035a-8dea-410c-8b8f-19acb145859e_676x356.png, https://substackcdn.com/image/fetch/$s_!xlsr!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F36965205-4cb9-4f93-b855-91cc6b9047b5_450x397.png, Carolina Demography, Okies
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
JACKSON, MICHIGAN, USA Contact: Joseph Contact Info: jwpryorprojects[at]gmail[dot]com Time: Saturday, September 23rd, 3:00 PM Location: 325 Carr Street, Jackson Mi 49201. The house is green with a fire hydrant in the front yard. The driveway is shared with my neighbor so please park on the street. Coordinates: https://plus.codes/86JQ7H2H+96 Group Link: https://www.meetup.com/ann-arbor-ssc-rationalist-meetup-group/ Notes: Please rsvp by email. I organize the Ann Arbor meetups but I live in Jackson, looking to see if there's anyone interested in a Jackson meetup as well! I'll have some snacks and drinks. Unless the weather is bad we'll hang out in the back yard and have a small fire. Bring your favorite camping chair.
Inline links: https://plus.codes/86JQ7H2H+96, https://www.meetup.com/ann-arbor-ssc-rationalist-meetup-group/
Java Center2 mentions across 2 issues

Java Center is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and August 25, 2023. The archive places it in contexts such as "Private home at 932 Welch Rd., Java Center (half-hour drive from Buffalo)"; "Java Center NY 14082". It most often appears alongside ACX, ACX, ACX.

Article page
Java Center
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
August 25, 2023
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
BUFFALO, NY (RSVP) Contact: George Herold, ggherold[at]gmail[dot]com Time: 1:00 PM, Sunday, September 5 Location: Private home at 932 Welch Rd., Java Center (half-hour drive from Buffalo) Coordinates: https://w3w.co/witnessing.balanced.stand Notes: I live in the country, woods, trails, a stream with waterfalls. Walking the creek is a great way to cool off it it's hot, so bring 'creek shoes' if you might be so inclined. I also have two or three dogs if that would be a problem. I'll cook up some hamburgers, hot dogs along with local sweet corn... Yum!
Inline links: RSVP, https://w3w.co/witnessing.balanced.stand
Meetups Everywhere 2023: Times & Places
August 25, 2023 · Original source
BUFFALO, NEW YORK, USA Duplicate of Java Village. Contact: George H Contact Info: ggherold[at]gmail[dot]com Time: Sunday, September 10th, 1:00 PM Location: 932 Welch Rd. Java Center NY 14082 Coordinates: https://plus.codes/87J3MH9P+X5
Inline links: https://plus.codes/87J3MH9P+X5
JAVA VILLAGE, NEW YORK, USA Contact: George H Contact Info: ggherold[at]gmail[dot]com Time: Sunday, September 10th, 1:00 PM Location: 932 Welch Rd. Java Center NY 14082 Coordinates: https://plus.codes/87J3MH9P+X5
Inline links: https://plus.codes/87J3MH9P+X5
JOHANNESBURG2 mentions across 2 issues

JOHANNESBURG is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 23, 2021 and April 13, 2022. The archive places it in contexts such as "JOHANNESBURG, SOUTH AFRICA ( RSVP )"; "Liddicoat studied 168 babies in a Johannesburg hospital"; "in 41 decompression babies in Johannesburg and Pretoria". It most often appears alongside Denmark, Finland, South Africa.

Article page
JOHANNESBURG
Mention count
2
Issue count
2
First seen
August 23, 2021
Last seen
April 13, 2022
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere 2021: Times And Places
August 23, 2021 · Original source
JOHANNESBURG, SOUTH AFRICA (RSVP) Contact: DS, 87robertjames[at]gmail[dot]com Time: 3:00 PM, Sunday, September 5 Location: Delta Park, within 100m of the parking area on the west. I will be wearing a red shirt or jacket, carrying a sign that says ACX MEETUP. Coordinates: https://w3w.co/holiday.crashing.custom
Inline links: RSVP, https://w3w.co/holiday.crashing.custom
Obscure Pregnancy Interventions: Much More Than You Wanted To Know
April 13, 2022 · Original source
In 1968, Liddicoat studied 168 babies in a Johannesburg hospital, and found no effect of abdominal decompression on IQ.
Inline links: Liddicoat
In 1974, Griesel studied the visual evoked response (sometimes considered a useful measure of infant intelligence) in 41 decompression babies in Johannesburg and Pretoria, and found no difference from a matched control.
Inline links: Griesel
These studies seem unanimous, and Cochrane is usually excellent, so I can’t recommend decompression. I do have one tiny remaining note of uncertainty, which is: all of this abdominal decompression research was done in Johannesburg and Pretoria between 1968 and 1974. Elon Musk was born in Pretoria in 1971. I’ve tried to find information on whether or not his mother was a test subject, but come up blank. I assume someone would have mentioned it if she were.
Jonestown2 mentions across 2 issues

Jonestown is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between April 08, 2021 and June 23, 2022. The archive places it in contexts such as "Another possible counterexample worth considering would be Jonestown"; "his Guyana-based Jonestown cult"; "radio message broadcast over the cult’s compound, Jonestown, in Guyana". It most often appears alongside California, New York Times, 1978.

Article page
Jonestown
Mention count
2
Issue count
2
First seen
April 08, 2021
Last seen
June 23, 2022
Outbound links
Issue trail
Related pages
Source context
Your Book Review: Order Without Law
April 08, 2021 · Original source
Another possible counterexample worth considering would be Jonestown, and cults in general. (h/t whoever it was brought this to my attention.) I don’t feel like I know enough about these to comment, but I’m going to anyway. I wonder if part of what’s going on is that cults effectively don’t have the rule of law – they make it costly for you to leave, or to bring in outside enforcers, and so you can’t really enforce your property rights or bodily autonomy. If so, it seems like the “workaday” assumption is violated, and the hypothesis isn’t in play.
Inline links: Jonestown
Book Review: San Fransicko
June 23, 2022 · Original source
For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Inline links: percent African-American, percent Borderer, here, the Twinkie Defense, https://substackcdn.com/image/fetch/$s_!8wK3!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F683b9754-f663-47ad-88f5-aa99bc208ec8_1401x622.jpeg, https://twitter.com/weheartprez/status/1526983899309432832
Jubilee Hills2 mentions across 2 issues

Jubilee Hills is a recurring place in the Astral Codex Ten archive, appearing 2 times across 2 issues between August 29, 2024 and August 29, 2025. The archive places it in contexts such as "1335h, Road No. 45, Nandagiri Hills, Jubilee Hills, Hyderabad"; "Vibrant Living, Road no 82, Film Nagar, Jubilee Hills, Hyderabad". It most often appears alongside 200 Degrees, Aachen, ACX.

Article page
Jubilee Hills
Mention count
2
Issue count
2
First seen
August 29, 2024
Last seen
August 29, 2025
Outbound links
Issue trail
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Source context
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
Contact: Vatsal Contact Info: vmehra[at]pm[do t]me Time: Saturday, October 12th, 03:00 PM Location: Yellolife Cafe, 1335h, Road No. 45, Nandagiri Hills, Jubilee Hills, Hyderabad, Telangana 500033, India Coordinates: https://plus.codes/7J9WCCF5+RH Notes: Please RSVP on LessWrong
Inline links: https://plus.codes/7J9WCCF5+RH
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Vatsal Contact Info: vmehra[a t]pm[period]me Time: Sunday, October 5th, 2:00 PM Location: Vibrant Living, Road no 82, Film Nagar, Jubilee Hills, Hyderabad Coordinates: https://plus.codes/7J9WCC74+M3 Notes: Please RSVP on lesswrong
Inline links: https://plus.codes/7J9WCC74+M3
Jabal al Weibdeh1 mentions across 1 issues

Jabal al Weibdeh is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Location: Rustic, Jabal al Weibdeh". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry
Jabal al Weibdeh
Mention count
1
Issue count
1
First seen
August 26, 2022
Last seen
August 26, 2022
Outbound links
Issue trail
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Source context
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
BAGHDAD, IRAQ Contact: MA, tofiahmed117[at]gmail[dot]com, Discord: WolframSigma#1532, Telegram Time: Friday, September 2, 11:00 AM Location: Grinders Coffeeshop Coordinates: 8H568FG6+73 Event link(s): LessWrong JERUSALEM, ISRAEL Contact: Zvi Schreiber, zvi[at]zvi[dot]net, WhatsApp +972 54 569 1100 Time: Wednesday, October 19, 6:00 PM Location: Malcha technology park garden Coordinates: 8G3QP5XP+PP Event link(s): LessWrong REHOVOT, ISRAEL Contact: David Manheim, David[at]alter[dot]org[dot]il Time: Sunday, September 11, 8:00 PM Location: Outside porch of Aroma Coffee, הרצל 218, רחובות Coordinates: 8G3PWR25+MP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook so we can give updates if needed TEL AVIV, ISRAEL Contact: Adam & inbar M, projectscentrum[at]gmail[dot]com, inbar192[at]gmail[dot]com, Whatsapp +46762791415 (Adam) Time: Sunday, September 4, 7:00 PM Location: Hamenia industrial loft at Beit Alfa 7 (רחוב בית אלפא 7). Look for a door with ACX sign. Two floors up. Coordinates: 8G4P3Q8Q+85 Event link(s): LessWrong Group info: We've just made a Facebook group and are planning to organize monthly meetings going forward Notes: For questions contact Adam on email or WhatsApp. Feel free to bring a snack or a bottle of white wine. AMMAN, JORDAN Contact: Daniel, dnledvs[at]gmail[dot]com Time: Tuesday, September 20, 6:30 PM Location: Rustic, Jabal al Weibdeh Coordinates: 8G3QXW49+WG Event link(s): LessWrong Notes: We're hoping to grow the group, so feel free to come even if you've only read a few posts! +1s are also welcome. CAPE TOWN, SOUTH AFRICA Contact: Mark Chimes, chimes[dot]mark[at]gmail[dot]com, WhatsApp 0826568573 Time: Saturday, September 17, 11:00 AM Location: Truth Coffee Roasting, 36 Buitenkant St, Cape Town City Centre - we'll put a sign on the table Coordinates: 4FRW3CFF+3M Event link(s): LessWrong Group info: We met up pre-Covid and pre-ACX as an SSC group. Now we're getting back in the swing of things. We eat lunch and chat about philosophy, politics, and sometimes SSC/ACX blog posts. Notes: We're planning on having another meetup on the 8th October if you can't make the first. DAR ES SALAAM, TANZANIA Contact: Arno, arnorohwedder[at]gmail[dot]com, +255763998637 Time: Thursday, September 29, 7:30 PM Location: The Deck, Masaki Coordinates: 6G5X776J+X6 Event link(s): LessWrong Notes: Seeing if there are any interested people in Dar, look forward to meeting, if you are coming please send me a whatsapp. DUBAI, UAE Contact: RS, xyxyxz[at]gmail[dot]com, +971552726281 (WhatsApp) Time: Friday, September 30, 7:30 PM Location: Starbucks, Garhoud Coordinates: 7HQQ68VR+94 Event link(s): LessWrong Group info: Met once before Notes: Please RSVP on LessWrong, or message me on WhatsApp
Inline links: Telegram, 8H568FG6+73, LessWrong, 8G3QP5XP+PP, LessWrong, 8G3PWR25+MP, LessWrong, Facebook event, 8G4P3Q8Q+85, LessWrong, Facebook group, 8G3QXW49+WG, LessWrong, 4FRW3CFF+3M, LessWrong, 6G5X776J+X6, LessWrong, 7HQQ68VR+94, LessWrong
Jabal Weibdeh1 mentions across 1 issues

Jabal Weibdeh is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Dali cafe in Jabal Weibdeh". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Reference entry
Jabal Weibdeh
Mention count
1
Issue count
1
First seen
April 10, 2022
Last seen
April 10, 2022
Outbound links
Issue trail
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Source context
Spring Meetups In Seventy Cities
April 10, 2022 · Original source
AMMAN, JORDAN Contact: Daniel (dnledvs@gmail.com) Date: May 21 Time: 2:00 PM Coordinates: 8G3QXW3H+W3 Location: We'll meet at Dali cafe in Jabal Weibdeh, and will be sitting at the outdoor tables. I'll be wearing a red shirt and will have a sign with ACX MEETUP on it. Notes: We're trying to grow the community, so feel free to bring a friend!
Inline links: 8G3QXW3H+W3
Jacksonville1 mentions across 1 issues

Jacksonville is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 31, 2025 and December 31, 2025. The archive places it in contexts such as "our $80,000-a-year man is living in the Jacksonville area". It most often appears alongside 1955, 4chan, AARP.

Reference entry
Jacksonville
Mention count
1
Issue count
1
First seen
December 31, 2025
Last seen
December 31, 2025
Outbound links
Issue trail
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Source context
Highlights From The Comments On Vibecession
December 31, 2025 · Original source
This is what they took from you. They never should have passed the ‘Make It Illegal To Wear Hair Gel And Marry A White Woman Act' back in 1959! He argues that the reason most wives work these days isn’t because we’re poorer (and they have to work to survive), but because we’re richer (and so wives can make so much money working outside the home that the opportunity cost is too high to pass up). A single earner could still support a family on a 1950s lifestyle. It would just feel like a failure, because we don’t realize how much worse than 1950s lifestyle was compared to our current conditions. The article’s paywalled, but you can get a pretty good sense of the argument from these paragraphs. After determining that the median man makes about $80,000/year, he writes: Let’s say our $80,000-a-year man is living in the Jacksonville area. The Department of Housing and Urban Development calculates what are called Fair Market Rents for each American metro — this means the 40th percentile rent for a home with any given set of characteristics. They say F.M.R. for a three-bedroom home in the Jacksonville area is $2,163. That comes out to about 30 percent of Mr. Median’s annual income. Can you really get a place to live for that little? Here’s a lovely three-bedroom home in the East Arlington neighborhood for $2,020 a month, and it’s zoned for an elementary school with a 10-out-of-10 ranking from GreatSchools. It’s true that 1,617 square feet is on the small side for, say, a family of five in the contemporary United States. But the average size of a new single family home was 1,289 square feet in 1960 and 1,500 square feet in 1970. Two of your kids are going to need to share a bedroom, but that’s how people lived back in the day. There’s more to life than housing, of course, but I started there because that’s the largest item in a household budget. Durable goods like furniture, cars, and appliances have all become better and more affordable since the mid-1960s. That’s partially offset by rising prices for things like college tuition, child care, and health care. But in the 1960s, most young people didn’t go to college. The way health insurance works, you only need one worker in your family to get a job-based health plan. And of course, with your wife serving as a full-time homemaker, you don’t need to worry about child care expenses. The big thing is that, with a larger family, you literally have a bunch of mouths to feed. But the model here is to replicate how people actually lived in the mid-1960s, which is that they dined out much less frequently and also spent a much larger share of their total income on food. When I try to retrace this, it seems possible, but barely. I imagined doing this in Sacramento, to be near family. Suppose I make $80K pretax = $6.6K/month pretax = $5K per month posttax. A cheap 3-bedroom house on a nice-enough block is $2200 mortgage, assume $3K after property taxes etc. A cheap new car is $350/month. Food can be arbitrarily low if you’re willing to eat rice all the time, but let’s say $250/month. CoveredCalifornia offered my family of four healthcare for $600/month. So top four expenses take $4200/month of the $5000/month pretax income. I don’t know; seems tough. I would like to see a more thorough breakdown of an average 2026 vs. 1956 man’s likely budget. There are also some areas where it’s harder to separate genuine declines from rising expectations. Most people in the 1950s didn’t have health insurance. Was that because they accepted lower levels of health, or because medical care was cheaper, and easy enough to afford out-of-pocket? Probably some very complicated combination of both. And it might be impossible to get certain kinds of 1950s medical care today, i.e. a bed in a cheap low-quality shared hospital room. (some of the best discussion around this came from the response to Elizabeth Warren’s The Two-Income Trap, see eg Matt Bruenig here) Still, I find this tangential to the main point. Yes, a few conservatives complain that it’s hard to have a single-income family. But most vibecession complaints come from singles or dual-earner households! 4: What About Other Countries? … Dionysus writes: Did you know that China also has a vibecession? If even China can’t regulate social media heavily enough to prevent this phenomenon, how can any liberal society possibly hope to? The link goes to an NYT article, which includes quotes like: Using apps like RedNote and Douyin, people are reviving memories of the 2000s and the early 2010s with photos of daring outfits, upbeat songs and vintage TV commercials, all of which, in different ways, evoke a time in China that pulsed with optimism. “The music back then throbbed with exuberance, brimming with the sense that the future could only get brighter,” a middle-aged man said in a RedNote video. “Today’s lyrics begin with lines like, ‘We’re trying our best to survive.’” And The boom-time beauty meme is the latest expression of a Gen Z counterculture born of disillusionment, the recognition that they may be the first generation in half a century unlikely to surpass their parents’ standard of living, no matter how hard they try. Over the past five years, this quiet resistance has taken many forms. It began with “lying flat,” a refusal to join the rat race. Some chose to pursue the “run philosophy,” or emigrating in search of freedom and brighter prospects. Others declared themselves the “last generation,” vowing not to have children. Still others embraced “let it rot,” giving up on difficult goals rather than battling for uncertain rewards. To show they could care less about career prospects, many took to wearing “gross outfits” at work. This is especially crazy in China, where GDP per capita is now ten times what it was back during the “Boom Years” that everyone reminisces about. This might be the smoking gun that people’s economic beliefs are totally unmoored from how rich they are. The Chinese story has an obvious moral: people care about growth rate more than level. But even this doesn’t work for America - our Vibecession doesn’t correspond to a period of unusually low growth. machine_spirit writes: It’s interesting to compare it to Europe as the control group. Unlike the US, whose economy muddled through just fine during the last decade, we are currently experiencing a massive economic decline that could soon turn into a full-blown collapse. And yet, outside of debates about immigration or foreign policy especially regarding Ukraine you don’t really hear the same level of rancour about ‘things being bad’ in the local media. I’m surprised to hear this. I hear many economic complaints from Europeans, but I suppose this passes through my own American filter bubble which is incentivized to talk about economic hardship for its own American reasons. Golden Feather writes: I am an Italian currently living in the US. My main guesses would be: Right-wing parties control a supermajority of TV and print media. They have also been in the govt most of the time, which means they control the state TV and have an interest in presenting things as rosey. The much older population makes the internet less relevant for public sentiment. Even in the few years where they were at the opposition, they mostly focused on immigration and crime to rile up popular sentiment, I guess because the population is older, their voters even moreso, so they care more about that than about the economy
Inline links: They say, lovely three-bedroom home in the East Arlington neighborhood for $2,020 a month, average size of a new single family home was 1,289 square feet in 1960 and 1,500 square feet in 1970, how people actually lived in the mid-1960s, dined out much less frequently, see eg Matt Bruenig here, writes, China also has a vibecession?, lying flat, run philosophy, gross outfits, writes, writes
Jakarta Pusat1 mentions across 1 issues

Jakarta Pusat is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "JAKARTA PUSAT". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

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Jakarta Pusat
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1
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1
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August 29, 2025
Last seen
August 29, 2025
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Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Suryansh Tyagi Contact Info: suryanshtyagiphone[at]gmail[dot]com Time: Sunday, October 5, 4:30 PM Location: Spaced Out Cafe, Shahpur Jat Coordinates: https://plus.codes/7JWVG6X6+QP Group Link: https://chat.whatsapp.com/Jph8xQO [remove this bit] prnK1mA7DBKkWOS?mode=ems_copy_t Additional Notes: Please join the WhatsApp group or message me if you're not in it Indonesia JAKARTA PUSAT Contact: Fawwaz Contact Info: fawwazanvi[a t]gmail[period]com Time: Saturday, October 11th, 1:00 PM Location: NITRO COFFEE @ Nugra Santana Jl. Jenderal Sudirman Kav. 7-8, Karet Tengsin, Kecamatan Tanah Abang, Jakarta, Daerah Khusus Jakarta 10250Coordinates: https://plus.codes/6P58QRRC+HF Group Link: https://chat.whatsapp.com/LsV [remove this bit] YGNILxze6nNexpSXDZC Notes: Please RSVP through email, or by joining our WhatsApp group (WhatsApp preferred)
Inline links: https://plus.codes/6P58QRRC+HF
Jamaica1 mentions across 1 issues

Jamaica is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2023 and February 22, 2023. The archive places it in contexts such as "women from Egypt, India, Indonesia, Jamaica, Korea, Mexico, Pakistan, Philippines, United Kingdom and Yugoslavia". It most often appears alongside Africa, Agin, American.

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Jamaica
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1
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1
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February 22, 2023
Last seen
February 22, 2023
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Book Review: The Geography Of Madness
February 22, 2023 · Original source
She reminded me that yesterday she was unusually grumpy, so much so that she had apologized to me for it and tried to come up with explanations - and then later yesterday she had her period. Meanwhile, Bures’ counterargument is - what? That it sounds kind of sexist to accuse female hormones of making women overly emotional? Hasn’t he ever heard of stereotype accuracy? That people asked their doctors to be treated for it more often after they knew it was considered a medical condition, and was treatable? That seems to have a much simpler explanation! That there are no biomarkers? There are inconsistent biomarkers that work sometimes but not other times, just like for schizophrenia, epilepsy, cancer, and half the other conditions in medicine. That these conditions don’t occur in most cultures? From here: A World Health Organization (WHO) study on menstruation (1981) surveyed 5,322 women from Egypt, India, Indonesia, Jamaica, Korea, Mexico, Pakistan, Philippines, United Kingdom and Yugoslavia. . . The majority of women in all cultures report some premenstrual physical discomfort in addition to negative mood changes, however fewer women report mood change than physical change. The main cross-cultural difference was in the prevalence of specific symptoms. Immigrants to the United States report more PMDD the longer they’re here? True (source), but it’s a matter of degree, and seems more true of the PMDD diagnosis than specific symptoms. The diagnosis requires impairment, which is subjective. I imagine an immigrant from a culture where mental disorders are unthinkable - something that only happens to a few psychos in asylums - and where you work 12-hour days in sweatshops. Someone asks her “hey, has this mental disorder ever prevented you from working?”, and she says no, because obviously you grit your teeth and work through the symptoms. And I imagine an American seeing the same question and saying “Yeah, I did decide I had to take a couple of sick days because of that.” I’m not saying this definitely happened, just that it’s a possibility. Meanwhile, this entire area of study is a mess. The “PMDD is culture-bound” hypothesis was originally invented by feminist scholars trying to argue that the diagnosis was a sexist attempt to pathologize women as overemotional and untrustworthy (this is also where Bures got his “it’s just hysteria by a different name” idea). See for example here and here, the second of which says that “the feminist argument is that if women are angry/distressed, it is for good reason, not due to pathology”. Bures somehow swallowed and repeated this, and then some feminists on Vox wrote an article attacking him as a “male writer” who was denying women’s lived experiences of PMS and stereotyping them as stupid and gullible. Neither side has an argument beyond “I can think of a reason it would be sexist for people to disagree with me” and neither side will acknowledge that the other side is also feminists basing their argument entirely on how it would be sexist to disagree with them. Everything in every area of social science has been like this for at least the past twenty years. But also, this highlights the difficulties with declaring something culture-bound. How do you know if something’s culture-bound, vs. people don’t notice it or mention it if they don’t have a name for it? How do you know if something’s culture-bound vs. some cultures consider it too embarrassing or taboo to think about? How do you know if something’s culture-bound, vs. people will go to doctors about it if they think doctors can treat it, and otherwise they won’t? I’ll discuss these questions more later, but I want to finish Bures’ argument. He gestures at a few other possible candidates for culture-bound mental disorders, including repetitive strain injury and chronic pain. But he quickly moves on to a long section that tries to establish the reality of “voodoo death”, ie the thing where if you believe you are going to die hard enough, you actually die. I think most arguments for voodoo death are pretty bad, and I didn’t find Bures’ convincing. But bonus points for referencing a study claiming that chronically stressed people only die at higher rates if they believe chronic stress is bad for them, and if not then they don’t (this is not really how I interpret the abstract, but I haven’t looked closely) Is it weird to stay on the crazy train long enough to agree that cultural effects are strong enough to make you think witches are stealing your penis, and then get off it once people start talking about voodoo death? I think no - these are very different situations. Believing in koro can make you hallucinate that your penis is shrunken or gone, but no belief, however strong, can (directly) remove your penis itself. Culture → beliefs is fine; culture → reality is a step I’m not willing to take. V. Since I rejected Bures’ PMDD example, I want to digress to what I think is a stronger argument: anorexia, which Ethan Watters discusses in his book Crazy Like Us. Anorexia was mostly unknown in the West, until becoming “trendy” in the mid-1800s. During that period, doctors reported high prevalence of anorexia among “hysterics”, but the fad ended after about ten or twenty years, and it went back to being basically unknown. In 1983, famous singer Karen Carpenter died of anorexia, thrusting it back into the national news, and suddenly lots of people (in the West) were anorexic again. Meanwhile, foreign doctors who trained in the West went back to their home countries, searched far and wide for it, and found almost nothing. The few cases they did see didn’t resemble the typical Western version at all - for example, one Hong Kong psychiatrist was able to find a woman who refused to eat out of grief when a boyfriend left her, but she didn’t think she was fat, or feel any cultural pressure to be thinner. The absence of anorexia abroad was especially surprising since anorexics tend to end up in the hospital with extremely noticeable malnutrition that doesn’t really mimic anything else. It’s not really possible to hide severe anorexia the way you can hide severe depression. In 1994, Hong Kong got its own Karen Carpenter - a young girl died of anorexia, setting off a national panic and many public awareness campaigns. Near-instantly, anorexia rates shot up to the same level as the West, with the appropriate number of people presenting to hospital ERs with severe malnutrition. This story raises a lot of questions. For example: where did the first anorexics (Karen Carpenter, the girl in Hong Kong) come from? Why anorexia and not something else? And how come knowing about anorexia makes it spread so quickly? VI. Past this point I’m using this review to discuss my own thoughts, not Bures’ or Watters’. “Culture-bound” is less all-or-nothing than you’d think. Look hard enough, and you’ll find people having “culture-bound syndromes” from cultures they’ve never heard of. Ntouros et al in Thessaloniki describe “koro-like symptoms in two Greek men”. One, a paranoid schizophrenic: . . . reported for the first time a sensation that his penis retracts into the abdomen and a fear that it will subsequently be lost. This would be accompanied by anxiety and sadness pertaining only to the loss itself. He would then proceed to search manually for his penis and masturbate. No pleasure was gained by masturbation, but the anxiety would be lifted. Romero et al describe a case of koro in "an intellectually disabled Caucasian patient" in Spain. They write that "although it is widely regarded as an epidemic in South-east Asia, there are some isolated cases in other cultures as well." Wilson and Agin describe a 29 year old white male from New York, "not exposed to the Chinese culture”, who went to the doctor with a five month history of worrying that his genitals were retracting into his body: Sometimes, he would manually reaffirm the presence of his genitals. Occasionally he would, in private, remove his garments and visually confirm the presence of his genitals. On one occasion, while taking the train home from work, he experienced an acute exacerbation of these symptoms. His pain increased from 3/10 to 10/10, and he felt as if his genitals had fully retracted within his belly. Upon reaching his hometown, he immediately went to the local hospital emergency room where examinations for inguinal hernia, urinary tract infection, proctitis, prostatitis, and testicular disorders proved negative. He improved significantly on the anti-anxiety medication desipramine. Chowdhury surveys the evidence on koro and divides the condition into two types: culture-bound and non-culture-bound. The culture-bound type usually goes in large epidemics, hundreds to thousands of people, in koro-believing parts of Africa and Asia; the victims were usually previously psychologically normal. The non-culture-bound type hits a few scattered individuals, is not contagious, and can happen anywhere - Greece, Spain, America. Some patients are psychologically normal, but there are a disproportionate number of schizophrenics, drug users, brain damage victims, and other previously-mentally-ill people. Other culture-bound illnesses seem to be like this too. Running amok has been big in Malaysia for 300 years. The Columbine shooters seem to have been autocthonous American cases, equivalent to that one New Yorker who got koro - before their fame inscribed amok onto the US collective consciousness the same way Karen Carpenter’s inscribed anorexia. Japan’s jikoshu-kyofu affects occasional victims in the US under the name olfactory reference syndrome. Watters admits there were a tiny handful of unusual anorexia cases in Hong Kong before Westernization. And even that Indian there’s-a-lizard-in-my-skin condition differs only in species from delusional parasitosis. Delusional parasitosis - the false belief that you are infested with parasites and can feel them crawling in your skin - is actually an especially interesting case. Two groups are disproportionately represented among patients: menopausal women and cocaine addicts. Relatedly, two biological conditions that can sometimes cause weird skin sensations that feel like crawling insects are . . . menopause and cocaine use. So there’s no mystery here. But, also represented among delusional parasitosis patients are the roommates and family members of these people. The index case hallucinates insects for a well-understood biological reason; their close contacts hallucinate insects through social contagion. So a unified theory of these conditions might be: Some people have the condition for a normal biological or psychiatric reason. For example, someone might believe a lizard is crawling under their skin because they use cocaine, which causes hallucinatory crawling sensations. Or someone might believe their penis is missing because they’re schizophrenic, which makes them naturally hallucination-prone.
Inline links: stereotype accuracy, inconsistent biomarkers that work sometimes but not other times, here, source, here, here, and then some feminists on Vox wrote an article, chronic pain, are pretty bad, a study, Ethan Watters discusses in his book, Ntouros et al, Romero et al, Wilson and Agin, surveys the evidence, olfactory reference syndrome, delusional parasitosis
James Madison University1 mentions across 1 issues

James Madison University is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 11, 2021 and October 11, 2021. The archive places it in contexts such as "He's at James Madison University in southwest Virginia to talk about a "small-family ethic"". It most often appears alongside BBC, California, CNBC.

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1
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1
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October 11, 2021
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October 11, 2021
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Please Don't Give Up On Having Kids Because Of Climate Change
October 11, 2021 · Original source
Standing before several dozen students in a college classroom, Travis Rieder tries to convince them not to have children. Or at least not too many. He's at James Madison University in southwest Virginia to talk about a "small-family ethic" — to question the assumptions of a society that sees having children as good, throws parties for expecting parents, and in which parents then pressure their kids to "give them grandchildren."
Japanese culture1 mentions across 1 issues

Japanese culture is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2023 and February 27, 2023. The archive places it in contexts such as "Japanese culture is more offense-focused than ours". It most often appears alongside 12th-century England, 21st-century America, acute and transient psychotic disorder.

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Japanese culture
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1
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1
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February 27, 2023
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February 27, 2023
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Highlights From The Comments On Geography Of Madness
February 27, 2023 · Original source
In fact, this would be a good place to admit I’m getting very skeptical about pretty much every culture-bound syndrome on the traditional list. Amok and boufee deliriante impress much much less after reading your comments, and the other big famous one is taijin kyofusho, a supposedly a Japanese culture-bound condition where someone is excessively . . . I’m trying not to use the words “socially anxious” so that it can be a big reveal when I say it seems similar to our Social Anxiety Disorder.
Inline links: taijin kyofusho
The culture-bound aspect is supposed to be that it presents differently, with fear of causing offense. But first, many Americans with social anxiety disorder fear causing offense. And second, everyone knows that Japanese culture is more offense-focused than ours; “Americans and Japanese express social anxiety in different ways” feels less mysterious than “they have completely different culture-bound mental disorders!”
Another thing going on seems to be a problem of grouping: one sub-aspect of taijin kyofusho is shubo-kyofu, basically body dysmorphic disorder. American psychiatrists would never think of this as a kind of social anxiety, but it kind of fits. Another symptom is jikoshu-kyofu, fear of body odor. I’d never heard of this and thought it might be a genuine Japanese culture-bound condition, but Wikipedia tells me there’s a Western version called olfactory reference syndrome. The International OCD Foundation says that “the prevalence of ORS is not known, but it is certainly more common than generally recognized”. Lochner and Stein find that the prevalence in psychiatric samples (ie people with other mental health conditions) seems to be around 2%. I don’t think it’s at all obvious that more Japanese than non-Japanese have this condition that nobody ever does a good job measuring the prevalence of.
Inline links: olfactory reference syndrome, Lochner and Stein find
Japanese exchanges1 mentions across 1 issues

Japanese exchanges is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 21, 2023 and July 21, 2023. The archive places it in contexts such as "Bitcoin prices on Japanese and American exchanges". It most often appears alongside 2008 Financial Crisis, 2023 book review contest, 30-Year Mortgage.

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Japanese exchanges
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1
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1
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July 21, 2023
Last seen
July 21, 2023
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Your Book Review: The Laws of Trading
July 21, 2023 · Original source
“Residential real estate has historically returned significantly below equity markets over long time horizons” But I’m not so sure that these lessons are directly applicable to other areas of life. Some of the best things in life come from lashing yourself to the mast, burning the boats behind you, willingly giving up liquidity. The deepest monogamous relationships are built from an irrational investment in one other person, saying “In sickness and in health, until death do us part.” How many scientific problems were solved because one person had an irrational willingness to: Just. Keep. Going. Sometimes it’s powerful to use the sunk cost fallacy to your advantage. Investing in relationships, subject matter expertise, even putting down roots via *gulp* homeownership reduces your liquidity, but also leads to some of the best (if intangible) things in life. 5: Edge If you can’t explain your edge in five minutes, you don’t have a very good one. OR The long-term profitability of an edge is inversely proportional to how long it takes to explain it. The Efficient Market Hypothesis is one of the core concepts taught in Finance 101. The Efficient Market Hypothesis is a lie. The person that better understands the nature of a small sliver of the world (e.g. Apple’s share price) will make more money than others. Modern financial markets are exceedingly competitive. This means that the bigger you think your edge is, the more likely it is that you’re wrong. “Evolutionary thinking applies quite directly when thinking about the evolution of markets. Having an edge in a mature market means understanding the world better than other traders, even ones who are already highly skilled. In fact, the marginal trader in modern financial markets is quite sophisticated and skilled indeed.” Lebron here warns us of getting too cute with data, of changing variables. Enough randomness will produce an “edge” that is likely to break down the second a trading strategy hits the real world. You can always find a statistical correlation if you change enough variables. But this is fundamentally the same problem facing the replication crisis in social sciences. Lebron argues that we need stories here. Edge is expressed in stories: an edge does not exist without a clear mental representation of that edge. Pure linear algebra does not suffice. I’m not so sure. It seems like AI companies are pushing forward technology in a way that suggests that mental representations are not the only path to intelligence. Lebron discounts “black box” trading strategies without much discussion of their potential merits. Are all of RenTech’s models explainable by a story? The firm is notoriously secretive, so I don’t know, but I’d guess not. “Frequently a good trade appears, has a seemingly insurmountable difficulty, and it is mere persistence that knocks down the final barrier. There may have been many others who looked at the idea, wanted to do it, but couldn’t get past that last hurdle.” Before Sam Bankman-Fried was the face of Why Effective Altruism is Bad, before he even founded FTX, he made money arbitraging the difference between Bitcoin prices on Japanese and American exchanges. I’m reminded of that trade here. It isn’t a particularly elegant trade, it doesn’t require deep technical knowledge or any models. It was a schlep. It was all operational work: figuring out how to open a Japanese bank account, transferring money between the US and Japan, standing in line for hours every day at both US and Japanese banks (presumably this wasn’t the same person). In as technical a field as trading, sheer willpower is often what gets things done in the end. 6: Models The model expresses the edge. Lebron drills into us that a model is the tool for expressing an edge. The model is not the edge. The model does not give us unique knowledge about the world. The map is not the territory. He dives into the difference between generative (G) and phenomenological (P) models. G models express a worldview and fit data into that way of thinking, whereas P models solely look at the empirical data to build a worldview. Models of the world differ from models of markets, though. Markets have quick feedback loops, are explicit in terms of what they measure, and are easy to quantify at a specific point in time. Most of our models for the world, though, are ill-defined and explicit. Models are only as good as our assumptions. As an aside, this is a common criticism of rationality or Effective Altruism – you can justify any worldview if you assign your model input weights in just the right way5. I also tend to think that “traditional” EA is overly dependent on P models, and doesn’t embrace the G models that led to economic reforms in India in the 1990s or the economic policies that led to rapid economic development in Southeast Asia in the second half of the 20th Century. Interestingly, I think a lot of longtermist EA, specifically AI alignment, leans the other way, relying on G models which explicitly assume a certain P(doom) and work backwards from there. (Though I won’t pretend to be an expert here or to understand everything, so take this with a grain of salt.) Overall, startups and tech seem to take heed to Lebron’s lesson much better than the folks hanging out on this part of the internet: “Even if a model makes good predictions about some future value or event, that knowledge is useless without also knowing how to take advantage of that prediction.” Now we get a bit philosophical. By acting, you change the nature of the market. Your model predicts things that might not be true as soon as you start trading (and changing the environment) based on it. When you’re right, everyone else sees the same trades that your model does and will beat you to them. When your model is wrong, others don’t act, meaning adverse selection rears its ugly head once again. So your model shows you with an edge, but in practice you only make the trades where you don’t have an edge. Lebron closes by arguing that G models are best for understanding other people, and are good in and of themselves: “You can also see connections to traditional moral philosophy in thinking about modeling the behavior of others. To have a good G model about someone else is to have some measure of empathy and compassion for that person: what they’re like, what they think and feel, putting yourself in their shoes. Pragmatically, developing the skill of empathy and compassion for others is, aside from a moral good in itself, an excellent way to understand better the people who surround you. More people working to develop good G models of others is surely a small step to a better world.” 7: Costs and Capacity If you think your costs are negligible relative to your edge, you’re wrong about at least one of them. This section of the book displayed a good amount of epistemic humility, words that I didn’t expect to be typing in the context of a book about trading. Lebron tells us that trades don’t exist independently in the universe — in the n-dimensional space of all possible trades seeking to optimize profitability, if you have a gigantic mountain of profitability, someone else has probably at least discovered the base. So you probably don’t have a profitable trade; rather, you are misunderstanding something about your trade. You’ve either overestimated profitability or underestimated cost. Lebron highlights four types of trading costs: [graph that didn’t show up correctly here: two axes and four quadrants, with the axes being visible ←→ invisible costs and linear ←→ nonlinear costs] Here, we’ll focus on Quadrant 4, where he highlights a few interesting phenomena. Herding. It’s likely that if you have a profitable trading strategy, either: Other firms discovered a similar strategy independently and/or
Inline links: replication crisis, RenTech’s, arbitraging the difference between Bitcoin prices on Japanese and American exchanges, 5
jardin des Tuileries1 mentions across 1 issues

jardin des Tuileries is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Location: In the jardin du carrousel, next to jardin des Tuileries". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

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jardin des Tuileries
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1
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1
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August 26, 2022
Last seen
August 26, 2022
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Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
Inline links: 8FWR693H+GP2, LessWrong, Facebook group, 9F26RCWC+84, LessWrong, 8GJ5M8GW+J9, LessWrong, 8FQQRX38+V6W, LessWrong, 8G6MM3M3+Q6, LessWrong, 9F2P3CRW+FP7, LessWrong, Facebook event, 9F7JMH38+GFP, LessWrong, Facebook event, Meetup.com, 9GF6CPRH+MQ, LessWrong, 9GG65WMJ+2J, LessWrong, LessWrong group, 8FW4CP32+J8, LessWrong, Discord, matrix server, 8FW4V86J+GH, LessWrong, 8FM3HCQW+9H, LessWrong, https://twitter.com/lakesare, 8HH6MRQ2+WH, LessWrong, 9F28Q3HJ+9Q, LessWrong, here, 9F4MG9H4+4X, LessWrong, Google Calendar, 9F28WRMX+96H, LessWrong, 8FV9XVV2+V56, LessWrong, Meetup.com, Website, an Open Street Map link, 9F5FHX4H+RXC, LessWrong, LessWrong, 8FXC2C72+85X, LessWrong, our LessWrong page, 9F3F8F6X+R6, LessWrong, Telegram group, 9F3J8CM2+PF, LessWrong, 8FWFG3H5+XR, 8FWFG3H5+XR, LessWrong, 8G95WMQR+WRP, LessWrong, Meetup.com, 8FVXG2CW+2H, LessWrong, 9C3HVGQ7+JQ, LessWrong, LessWrong profile, 9C5M8PRP+JV, LessWrong, LessWrong, LW profile, Telegram, 8FJJXP22+HC, LessWrong, 8FQFF6C4+9C, LessWrong, 8FQH9VXG+9J, LessWrong, 8FMGPC92+R44, LessWrong, Facebook, 8FHJVHP9+8F, LessWrong, 9G86X426+Q5Q, LessWrong, 9F469V89+W4, LessWrong, Rationality NL Discord server, 9F4629FG+66, LessWrong, 9F48F378+PR, LessWrong, Facebook event, 9F37FMC5+VR, LessWrong, 9F4638J3+GP, LessWrong, Facebook event, 9FFGWPH7+QP, LessWrong, Meetup.com, 9F6W9JJ4+JW, LessWrong, 9F2X2WVX+V2, LessWrong, Facebook event, our Facebook group, 9G346HX8+FX, LessWrong, 9F4RCW5P+X3F, LessWrong, 9G4362G8+2V, LessWrong, Meetup.com, Facebook group, Meetup.com, 8CCGPRJW+V8, LessWrong, 8GP8C2HM+9X, LessWrong, 8GR5QH8F+MW, LessWrong, 8GP2RCP7+G7, LessWrong, 8FWV44X9+XW8, LessWrong, 8FRP3F3X+6V, LessWrong, Meetup.com, 8FH495QP+96, LessWrong, 8CGRC897+F8C, LessWrong, 8C9P92F6+3RG, LessWrong, 9F9HPX4C+39G, LessWrong, Facebook event, Telegram, 9FFW83RF+3M5, Facebook group, 8FR9XC2Q+4G, LessWrong, 8FR86548+J4, LessWrong, LessWrong, 8GHF22XG+23P, LessWrong, Partiful, 9C4WF3JX+7Q, LessWrong, 9C2XRVM6+3X, LessWrong, Meetup.com, 9C3VFC45+RJM, LessWrong, Facebook event, Meetup.com, 9F426439+J9, LessWrong, Facebook event, 9C3RFRHH+W2, LessWrong, 9C7RWRW9+M8, 9C6V2657+WJR, LessWrong, 9C5X6C9R+XJ, LessWrong, 9C3XGWGH+3F7, LessWrong, Facebook event, Meetup.com, Eventbrite, our mailing list, Meetup.com group, 9C5VFQG7+MH, LessWrong, Telegram, Monument Pilgrim Street bus stop, 9C7W294H+5V, LessWrong, 9C3WPQX6+QP9, LessWrong, Facebook event, Meetup.com, 9C2P5V8V+P9, LessWrong
jardin du carrousel1 mentions across 1 issues

jardin du carrousel is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 26, 2022 and August 26, 2022. The archive places it in contexts such as "Location: In the jardin du carrousel, next to jardin des Tuileries". It most often appears alongside 't Heem, 10/40 Coffee, 11841 Wagner St., Culver City.

Reference entry
jardin du carrousel
Mention count
1
Issue count
1
First seen
August 26, 2022
Last seen
August 26, 2022
Outbound links
Issue trail
Related pages
Source context
Meetups Everywhere 2022: Times & Places
August 26, 2022 · Original source
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
Inline links: 8FWR693H+GP2, LessWrong, Facebook group, 9F26RCWC+84, LessWrong, 8GJ5M8GW+J9, LessWrong, 8FQQRX38+V6W, LessWrong, 8G6MM3M3+Q6, LessWrong, 9F2P3CRW+FP7, LessWrong, Facebook event, 9F7JMH38+GFP, LessWrong, Facebook event, Meetup.com, 9GF6CPRH+MQ, LessWrong, 9GG65WMJ+2J, LessWrong, LessWrong group, 8FW4CP32+J8, LessWrong, Discord, matrix server, 8FW4V86J+GH, LessWrong, 8FM3HCQW+9H, LessWrong, https://twitter.com/lakesare, 8HH6MRQ2+WH, LessWrong, 9F28Q3HJ+9Q, LessWrong, here, 9F4MG9H4+4X, LessWrong, Google Calendar, 9F28WRMX+96H, LessWrong, 8FV9XVV2+V56, LessWrong, Meetup.com, Website, an Open Street Map link, 9F5FHX4H+RXC, LessWrong, LessWrong, 8FXC2C72+85X, LessWrong, our LessWrong page, 9F3F8F6X+R6, LessWrong, Telegram group, 9F3J8CM2+PF, LessWrong, 8FWFG3H5+XR, 8FWFG3H5+XR, LessWrong, 8G95WMQR+WRP, LessWrong, Meetup.com, 8FVXG2CW+2H, LessWrong, 9C3HVGQ7+JQ, LessWrong, LessWrong profile, 9C5M8PRP+JV, LessWrong, LessWrong, LW profile, Telegram, 8FJJXP22+HC, LessWrong, 8FQFF6C4+9C, LessWrong, 8FQH9VXG+9J, LessWrong, 8FMGPC92+R44, LessWrong, Facebook, 8FHJVHP9+8F, LessWrong, 9G86X426+Q5Q, LessWrong, 9F469V89+W4, LessWrong, Rationality NL Discord server, 9F4629FG+66, LessWrong, 9F48F378+PR, LessWrong, Facebook event, 9F37FMC5+VR, LessWrong, 9F4638J3+GP, LessWrong, Facebook event, 9FFGWPH7+QP, LessWrong, Meetup.com, 9F6W9JJ4+JW, LessWrong, 9F2X2WVX+V2, LessWrong, Facebook event, our Facebook group, 9G346HX8+FX, LessWrong, 9F4RCW5P+X3F, LessWrong, 9G4362G8+2V, LessWrong, Meetup.com, Facebook group, Meetup.com, 8CCGPRJW+V8, LessWrong, 8GP8C2HM+9X, LessWrong, 8GR5QH8F+MW, LessWrong, 8GP2RCP7+G7, LessWrong, 8FWV44X9+XW8, LessWrong, 8FRP3F3X+6V, LessWrong, Meetup.com, 8FH495QP+96, LessWrong, 8CGRC897+F8C, LessWrong, 8C9P92F6+3RG, LessWrong, 9F9HPX4C+39G, LessWrong, Facebook event, Telegram, 9FFW83RF+3M5, Facebook group, 8FR9XC2Q+4G, LessWrong, 8FR86548+J4, LessWrong, LessWrong, 8GHF22XG+23P, LessWrong, Partiful, 9C4WF3JX+7Q, LessWrong, 9C2XRVM6+3X, LessWrong, Meetup.com, 9C3VFC45+RJM, LessWrong, Facebook event, Meetup.com, 9F426439+J9, LessWrong, Facebook event, 9C3RFRHH+W2, LessWrong, 9C7RWRW9+M8, 9C6V2657+WJR, LessWrong, 9C5X6C9R+XJ, LessWrong, 9C3XGWGH+3F7, LessWrong, Facebook event, Meetup.com, Eventbrite, our mailing list, Meetup.com group, 9C5VFQG7+MH, LessWrong, Telegram, Monument Pilgrim Street bus stop, 9C7W294H+5V, LessWrong, 9C3WPQX6+QP9, LessWrong, Facebook event, Meetup.com, 9C2P5V8V+P9, LessWrong
Jargeau1 mentions across 1 issues

Jargeau is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2025 and August 01, 2025. The archive places it in contexts such as "During the attack on the town of Jargeau". It most often appears alongside Africa, Agamemnon, Age of Empires II.

Reference entry
Jargeau
Mention count
1
Issue count
1
First seen
August 01, 2025
Last seen
August 01, 2025
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Source context
Your Review: Joan of Arc
August 01, 2025 · Original source
“During the attack on the town of Jargeau, Joan told me at one moment to retire from the place where I was standing, for if I did not “that engine”—and she pointed to a piece of artillery in the town—“will kill you.” I fell back, and a little later on that very spot where I had been standing someone by the name of my lord de Lude was killed. That made me very much afraid, and I wondered greatly at Joan’s sayings after all these events.”
Jarmo1 mentions across 1 issues

Jarmo is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2023 and March 03, 2023. The archive places it in contexts such as "Barley was domesticated somewhere around Jarmo, Iraq". It most often appears alongside 1700s Great Britain, Acropolis of Athens, Against The Grain.

Reference entry
Jarmo
Mention count
1
Issue count
1
First seen
March 03, 2023
Last seen
March 03, 2023
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Source context
Against Ice Age Civilizations
March 03, 2023 · Original source
The top 80m of the Great Pyramid would rise above the waterline, forming a little island. The part of the Pyramid above the water would still be taller than the entire Leaning Tower of Pisa. It would be pretty hard to miss! So a 120m sea level rise wouldn’t be enough to wipe out evidence of our crop of ancient civilizations, and shouldn’t be enough to wipe out evidence of a previous crop, unless they had a very different geographic distribution than ours. Argument 2: Where Are The Crops And Livestock? We can do genetic analysis of crops and livestock, compare them to wild plants and animals, and make good guesses about where and when they were domesticated. Wheat was domesticated somewhere around Karaca Dag, Turkey, around 9000 BC. Barley was domesticated somewhere around Jarmo, Iraq, around 9000 BC. Cows were domesticated somewhere around Cayonu Tepesi, Iraq, in 8500 BC (then a second time, in Pakistan, later on). Rice was domesticated in two places in China around 10,000 BC. All of these crops were invented exactly where the standard historical narrative says there were late pre-agricultural people of exactly the type who would domesticate crops. They spread at about the same rate as sedentary living in general, monuments, and other signs of complex civilization. The only known exception is Gobekli Tepe, a megalithic site in Turkey, which may very slightly predate known agriculture. But it also might very slightly post-date known agriculture, or exactly-date known agriculture (it’s just sixty miles from Karaca Dag, and it would make sense if they were the people who domesticated wheat). That one anomaly aside, there’s a very tight agriculture <—> things that seem to require agriculture coupling. So if there were Ice Age civilizations, what did they eat? It couldn’t have been any of our known crops, which post-date them. Could it have been their own crops, which were later lost? Seems unlikely. Throughout most of history, civilizations have risen and fallen, but they don’t lose agriculture! The empire divided longs to unite, the empire united longs to divide, but the Chinese never fragmented so hard that they forget how to cultivate rice and rice went extinct. Maize has survived nine millennia of rising and falling bloodthirsty Mexican empires. Almost everyone in the Amazon died in the 1500s when European diseases swept through, but they still left us manioc, squash, and chiles. Could Ice Age civilizations have thrived without domesticating any plants? We increasingly realize that agriculture isn’t all-or-nothing, there’s a spectrum from picking wild plants when you come across them to domestication, irrigation, and the full suite of agricultural technologies. It wouldn’t surprise me if some combination of early-non-domestication-involving agriculture and hunting-gathering off of very rich lands could create enough sophistication to build a Stonehenge or a Gobekli Tepe. But you’re not getting Egypt or Great Britain off of that, sorry. Argument 3: Lead Levels Thanks to commenter WTFwhatthehell for bringing this one up. Many ancient civilizations mined lead. Some of the lead made it into the atmosphere and settled down again in other places. You can measure the amount of lead in different places to see how much lead humans are mining. This isn’t perfect - the resolution is closer to continental than global - but you can check lots of different continents and get an okay reading. This paper finds lead levels started rising 1000 BC, which it links to the Phoenician expansion happening around that time. In theory, this could suggest that no ancient civilization reached a tech level where it started mining lead, ie the tech level the Phoenicians had in 1000 BC. This is in theory only, because I can’t find a clear record of anyone checking. I assume ice core scientists would have noticed if it happened, but there’s no publicly available dataset with lead levels 10,000 years before present, nor is there a paper titled “We Checked To See If There Were Anthropogenic Lead Emissions In 10,000 BC And There Definitely Weren’t”. Here is a paper that looks at lead level in human bones. They don’t do a great job explaining how lead makes it into human bones, but it seems like a mix of the kind of lead pollution that makes it to Greenland ice cores, plus personally wearing or consuming things that have touched lead. This study investigates skeletons from 12,000 BC onwards, and finds that lead levels start rising in 5,000 BC, when people developed “cupellation”, a technique for using lead to purify gold and silver (it then goes up much further between 1000 - 500 BC, probably the same spike the Greenland cores found). So this presents some very weak evidence against significantly elevated lead from 12,000 BC onward. But it doesn’t rule out small amounts of lead mining far away from the bones’ previous owners, and doesn’t rule out a civilization lasting from 15,000 - 13,000 BC. A Great Britain-level civilization would be expected to raise lead levels a lot, and this pretty strongly rules it out. I would expect an Egypt-level civilization to at least invent cupellation, but I don’t know if its lead would necessarily make it to wherever these bones came from. A Stonehenge or Gobekli Tepe level civilization isn’t ruled out at all. Conclusion I think there’s pretty strong evidence against lost Egypt- or Great Britain- level Ice Age civilizations. I don’t want to rule out a lost Stonehenge or Gobekli Tepe level civilization, but there’s not much positive evidence, and there’s some negative evidence. Stonehenge was built by Neolithic farmer-pastoralists, who had lots of domesticated crops and animals. Gobekli Tepe was built right next to the area where wheat was domesticated at around the same time. Existing early monuments mostly suggest a story where sedentary city- and temple- building civilizations either require domesticated agriculture, or invent it very quickly. None of this means Ice Age people didn’t have fascinating cultures of their own which were advanced in other ways - interesting laws, taboos, mythologies, customs, oral traditions. Tyler Cowen says that everything started earlier than you think, and this is what we’ve been finding about various forms of human culture too (cf. Against The Grain, The Dawn Of Everything). I just don’t expect lost Ice Age cities or giant monuments. I think Michael Shermer’s attempt to argue the same case is weak, relies on a still-controversial rejection of the Younger Dryas Impact Hypothesis, and generally leans too much on the absurdity heuristic without moving the needle one way or the other. All of the following predictions are about structures on Earth built by homo sapiens without time travel: 20% chance we ever find something demonstrating equal or greater architectural advancement to Gobekli Tepe, dating from before 11,000 BC.
Inline links: Karaca Dag, Jarmo, Iraq, Cayonu Tepesi, Iraq, in two places in China, WTFwhatthehell, This paper finds lead levels started rising 1000 BC, https://substackcdn.com/image/fetch/$s_!rPgI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6265c4a7-a563-477c-afbc-7b3c9b8dd73e_1280x1247.jpeg, Here is a paper, https://substackcdn.com/image/fetch/$s_!SS8H!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b5de41a-38d8-4145-821d-5e2f6d2de228_534x215.png, Against The Grain, The Dawn Of Everything, Michael Shermer’s attempt to argue the same case, Younger Dryas Impact Hypothesis
Java1 mentions across 1 issues

Java is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 01, 2022 and July 01, 2022. The archive places it in contexts such as "the Fighting Cock went to Java to accept a transfer of authority to Allied forces". It most often appears alongside 1793, 1821, 1847.

Reference entry
Java
Mention count
1
Issue count
1
First seen
July 01, 2022
Last seen
July 01, 2022
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Your Book Review: The Internationalists
July 01, 2022 · Original source
An account by a member of the British 23rd Indian Division—known as “The Fighting Cock” for the insignia on the uniforms of the men within it—shows how the colonized turned the colonizers’ ideals against them. During the war, the Japanese had seized control of Indonesia from the Dutch. When the Japanese surrendered in early September 1945, the Fighting Cock went to Java to accept a transfer of authority to Allied forces. In Singapore, en route to Java, an advance party met a “cheerful Dutchman who assumed that he and his countrymen were coming back to the peaceful reoccupation of their Empire.” But the Indonesians had a different idea. To greet the returning imperialists, they covered carriages and vehicles with graffiti declaring: “Atlantic Charter means freedom from Dutch Imperialism.” “Indonesia for Indonesians.” And, simply, “Merdeka”—Freedom. The armed resistance did not abate until the United Nations recognized the country’s independence in 1949.
Jawa Barat1 mentions across 1 issues

Jawa Barat is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2022 and April 10, 2022. The archive places it in contexts such as "Kota Bandung, Jawa Barat 40117". It most often appears alongside 1022 High St. Blue House w/red porches, 11:11 Cafe, 1548 NE 15th Ave.

Reference entry
Jawa Barat
Mention count
1
Issue count
1
First seen
April 10, 2022
Last seen
April 10, 2022
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Spring Meetups In Seventy Cities
April 10, 2022 · Original source
BANDUNG, INDONESIA Contact: Fawwaz (fawwazanvi@gmail.com) Date: May 14 Time: 3:00 PM Coordinates: https://plus.codes/6P593JR6+682 Location: JCO Reserve - Merdeka, Jl. Merdeka No.54, Babakan Ciamis, Kec. Sumur Bandung, Kota Bandung, Jawa Barat 40117 Group info: We're very excited to organize a meetup for local rat-adjacent people here, there's already been a loosely affiliated student study group at Bandung Institute of Technology, and we've been in contact with organizers in Jakarta too.
Jesús Carranza1 mentions across 1 issues

Jesús Carranza is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "Jesús Carranza, Mérida, Mexico". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

Reference entry
Jesús Carranza
Mention count
1
Issue count
1
First seen
March 30, 2024
Last seen
March 30, 2024
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Spring Meetups Everywhere 2024
March 30, 2024 · Original source
MÉRIDA, MEXICO Contact: Silvia Fernández Contact Info: silviafidelina[at]hotmail[dot]com Time: Saturday, April 20th, 6:00 PM Location: Centro de Estudios e Investigaciones Sociales y Culturales Efrain Calderon, calle 38 No. 453 por 35 y 37 Barrio Obrero: Jesús Carranza, Mérida, Mexico Coordinates: https://plus.codes/76GGX9JV+W6 Group Link: https://www.facebook.com/groups/lesswrongmerida Notes: Favor de reservar por mail
Inline links: https://plus.codes/76GGX9JV+W6, https://www.facebook.com/groups/lesswrongmerida
Jews1 mentions across 1 issues

Jews is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 24, 2021 and May 24, 2021. The archive places it in contexts such as "Elsewhere in diversity: Jews are usually doctors or merchants". It most often appears alongside Abbasid Caliphate, Allah, Arabian Nights.

Reference entry
Jews
Mention count
1
Issue count
1
First seen
May 24, 2021
Last seen
May 24, 2021
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Source context
Book Review: Arabian Nights
May 24, 2021 · Original source
The most common jobs in Idealized Middle East are sultan, merchant, poor-but-pious tailor, fisherman, merchant, evil vizier, sorcerer, merchant, thief, person who gets hired to assist a sorcerer because they have the exact right astrological chart to perform some otherwise-impossible ritual, and merchant. Of these, merchant is number one. Whatever else you're doing - sailing, stealing, using your perfect astrological chart to enter a giant glowing door in the desert mysteriously invisible to everyone else - you're probably also dealing goods on the side. The only exceptions are Moroccans (who are all sorcerers), Zoroastrians (who are all demonic cannibals), and Jews (who are all super-double merchants scamming everyone else). Also maybe the 5 - 10% of the Middle Eastern population who witches have turned into animals at any given time.
Diversity: Including Greeks, Arabs, Persians, Indians, Moroccans (always sorcerers), suspiciously Arabic-seeming Chinese, and blacks. This last group is mostly found as slaves, which felt anachronistic until I looked it up and learned more about the massive slave trade between East Africa and the medieval Middle East. In one story, when a prince is declaring his love to a princess, he says "I am your slave, your black slave", as a hyperbolic declaration of servitude. Of course, the author is very concerned about the excessive masculinity of black slaves, especially the fact that your wife is probably cheating on you with one. When one adulterer is late to a meeting with her slave beau, he swears "an oath by the valor and honor of blackamoor men (and don't think that our manliness is like the poor manliness of white men)" to ignore her from then on unless she is more timely. I have no idea how much of this is filtered through the layers of translators, or what he meant by "white men" in that sentence. Elsewhere in diversity: Jews are usually doctors or merchants, but everyone's a merchant so this isn't so remarkable. The one time a Christian appears in the stories I read, he's a drunkard - which wasn't the stereotype I was expecting, but which I guess makes sense under the circumstances.
Jin1 mentions across 1 issues

Jin is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 01, 2023 and September 01, 2023. The archive places it in contexts such as "The state of Jin, which inaugurated the start of the Spring and Autumn period". It most often appears alongside 536 BC, ACX, Ai Jiang.

Reference entry
Jin
Mention count
1
Issue count
1
First seen
September 01, 2023
Last seen
September 01, 2023
Outbound links
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Source context
Your Book Review: Zuozhuan
September 01, 2023 · Original source
The breakdown of the old order between states was mirrored by the breakdown within. Of the first four rulers of Lu in the Zuozhuan, three were murdered. Just as the Zhou royal house lost control of its lords, its lords would lose control of their relatives and ministerial families; in many states, the lords devolved to helpless figureheads, while hereditary ministers competed with each other at the expense of the state. The most dramatic case was the state of Jin, which inaugurated the start of the Spring and Autumn period with a brutal multi-generational succession struggle; at that point, the king was still strong enough to intervene, but not strong enough to actually fix things. The eventually victorious usurping branch decided to prevent future succession struggles by slaughtering all the other branches and exiling any extraneous potential heirs…which, ironically, cleared the way for ministerial lineages to usurp power from a diminished ruling house. After lengthy infighting and multiple rounds of familial exterminations, the remaining three ministerial lineages would ultimately divide the state of Jin among themselves.
Jing'an District1 mentions across 1 issues

Jing'an District is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "The Bunker Pub, 190-3 Wulumuqi Rd North, Jing'an District". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

Reference entry
Jing'an District
Mention count
1
Issue count
1
First seen
March 30, 2024
Last seen
March 30, 2024
Outbound links
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Spring Meetups Everywhere 2024
March 30, 2024 · Original source
SHANGHAI Contact: SZ Contact Info: asxsh[at]proton[dot]me Time: Sunday, April 21st, 3:00 PM Location: The Bunker（街垒）Pub, 190-3 Wulumuqi Rd North, Jing'an District. It's a small place, I'll have a sign. Coordinates: https://plus.codes/8Q336CCR+XW7 Notes: I'd prefer to see your email to know you're coming! No stress though, feel free to just show up. Drinks not required, come and hang out! It won't be just expats :)
Inline links: https://plus.codes/8Q336CCR+XW7
Jl Hanoman1 mentions across 1 issues

Jl Hanoman is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Location: Upstairs, Kafe, Jl Hanoman, Ubud". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
Jl Hanoman
Mention count
1
Issue count
1
First seen
August 29, 2025
Last seen
August 29, 2025
Outbound links
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Source context
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: River Contact Info: acx[period]k55uc[a t]passinbox[period]com Time: Friday, September 19th, 11:00 AM Location: Upstairs, Kafe, Jl Hanoman, Ubud. Coordinates: https://plus.codes/6P3QF7P7+CM Group Link: https://chat.whatsapp.com/Hyd [remove this bit] wIF3u7Ve0nfpbc9EtnS Notes: Please RSVP on WhatsApp :).
Inline links: https://plus.codes/6P3QF7P7+CM
Jl. Jenderal Sudirman1 mentions across 1 issues

Jl. Jenderal Sudirman is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2025 and August 29, 2025. The archive places it in contexts such as "Location: NITRO COFFEE @ Nugra Santana Jl. Jenderal Sudirman Kav. 7-8, Karet Tengsin". It most often appears alongside "Beer Capital" pub, 100 Black Birch Trail, 11841 Wagner Street, Culver City.

Reference entry
Jl. Jenderal Sudirman
Mention count
1
Issue count
1
First seen
August 29, 2025
Last seen
August 29, 2025
Outbound links
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Source context
Meetups Everywhere 2025: Times and Places
August 29, 2025 · Original source
Contact: Fawwaz Contact Info: fawwazanvi[a t]gmail[period]com Time: Saturday, October 11th, 1:00 PM Location: NITRO COFFEE @ Nugra Santana Jl. Jenderal Sudirman Kav. 7-8, Karet Tengsin, Kecamatan Tanah Abang, Jakarta, Daerah Khusus Jakarta 10250Coordinates: https://plus.codes/6P58QRRC+HF Group Link: https://chat.whatsapp.com/LsV [remove this bit] YGNILxze6nNexpSXDZC Notes: Please RSVP through email, or by joining our WhatsApp group (WhatsApp preferred)
Inline links: https://plus.codes/6P58QRRC+HF
Johannapark1 mentions across 1 issues

Johannapark is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 30, 2024 and March 30, 2024. The archive places it in contexts such as "corner of Johannapark, and will have a big sign with the ACX logo". It most often appears alongside 1111 Brickell Ave, 11841 Wagner St., Culver City, 1970 Port Laurent place, Newport Beach 92660.

Reference entry
Johannapark
Mention count
1
Issue count
1
First seen
March 30, 2024
Last seen
March 30, 2024
Outbound links
Issue trail
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Source context
Spring Meetups Everywhere 2024
March 30, 2024 · Original source
LEIPZIG, GERMANY Contact: Daniel Böttger Contact Info: daniel[dot]boettger[at]gmail[dot]com Time: Wednesday, April 17, 05:00 PM Location: We'll meet at the Pavillon in the East corner of Johannapark, and will have a big sign with the ACX logo. Coordinates: https://plus.codes/9F3J89M8+XQ
Inline links: https://plus.codes/9F3J89M8+XQ
Jones St1 mentions across 1 issues

Jones St is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 29, 2024 and August 29, 2024. The archive places it in contexts such as "Commonwealth Coffee and Bakery (Jones St)". It most often appears alongside 10 N Park Pl, 12th Ave South, 1525 Bank St.

Reference entry
Jones St
Mention count
1
Issue count
1
First seen
August 29, 2024
Last seen
August 29, 2024
Outbound links
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Source context
Meetups Everywhere 2024: Times & Places
August 29, 2024 · Original source
Contact: James P Contact Info: jonbenettleilax[at]gmail[dot]com Time: Sunday, October 20th, 12:00 PM Location: Commonwealth Coffee and Bakery (Jones St), 203 E Jones Ave Ste 101, San Antonio, TX 78215. Meet in the outdoor enclave abutting the cafe. I should have a sign setup, and I will have nametags. Coordinates: https://plus.codes/76X3CGP9+9X Group Link: https://lesswrongsa.dry.ai/ Notes: All are welcome!
Inline links: https://plus.codes/76X3CGP9+9X
Jonesboro, Arkansas1 mentions across 1 issues

Jonesboro, Arkansas is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2022 and August 25, 2022. The archive places it in contexts such as "the city of Jonesboro, Arkanasas (population: 80,000)". It most often appears alongside AGI, AI-risk, Alexander Berger.

Reference entry
Jonesboro, Arkansas
Mention count
1
Issue count
1
First seen
August 25, 2022
Last seen
August 25, 2022
Outbound links
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Source context
Highlights From The Comments On The Repugnant Conclusion And WWOTF
August 25, 2022 · Original source
Or you can have the city of Jonesboro, Arkanasas (population: 80,000) exactly as it currently exists, preserved in some kind of force field. For some reason the economy doesn’t collapse even though it has no trade partners; maybe if you send trucks full of goods into the force field, it sends back trucks full of other goods. Sometimes some people die and others are born, but it never changes much or gets better.
Jorasanko Tagore1 mentions across 1 issues

Jorasanko Tagore is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 09, 2021 and November 09, 2021. The archive places it in contexts such as "The Jorasanko Tagore were indeed at the center of a large and art-loving social group". It most often appears alongside Aage Bohr, Abanindranath Tagore, Aldous Huxley.

Reference entry
Jorasanko Tagore
Mention count
1
Issue count
1
First seen
November 09, 2021
Last seen
November 09, 2021
Outbound links
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Source context
Secrets Of The Great Families
November 09, 2021 · Original source
As a child, Tagore lived amidst an atmosphere where literary magazines were published, musical recitals were held, and theatre performed. The Jorasanko Tagore were indeed at the center of a large and art-loving social group. Tagore's oldest brother, Dwijendranath, was a respected philosopher and poet. Another brother, Satyendranath, was the first ethnically Indian member appointed to the elite and formerly all-white Indian Civil Service. Yet another brother, Jyotirindranath Tagore, was a talented musician, composer, and playwright…
Jordan valleys1 mentions across 1 issues

Jordan valleys is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 10, 2022 and June 10, 2022. The archive places it in contexts such as "the lowland settlements in the Euphrates and Jordan valleys". It most often appears alongside 50,000 BC, Africa, Altamira.

Reference entry
Jordan valleys
Mention count
1
Issue count
1
First seen
June 10, 2022
Last seen
June 10, 2022
Outbound links
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Source context
Your Book Review: The Dawn Of Everything
June 10, 2022 · Original source
most clearly distinguished by the building of grand monuments in stone, and by a symbolism of male virility and predation. . . By contrast, the art and ritual of the lowland settlements in the Euphrates and Jordan valleys presents women as co-creators of a distinct form of society—learned through the productive routines of cultivation, herding and village life—and celebrated by modelling and binding soft materials, such as clay or fibres, into symbolic forms.
José Ignacio1 mentions across 1 issues

José Ignacio is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 25, 2025 and March 25, 2025. The archive places it in contexts such as "Uruguay JOSÉ IGNACIO Time: Tuesday, April 29th, 06:00 PM". It most often appears alongside 10 E Main Street, Fairborn 45324, 11841 Wagner Street, Culver City, 13 Mile road.

Reference entry
José Ignacio
Mention count
1
Issue count
1
First seen
March 25, 2025
Last seen
March 25, 2025
Outbound links
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Source context
Meetups Everywhere Spring 2025: Times & Places
March 25, 2025 · Original source
Contact: Nuño Sempere Contact Info: nuno[period]semperelh[a t]protonmail[period]com Time: Wednesday, April 09th, 12:00 AM Location: Empanadería Sabores de Mi Tierra, 25 De Mayo 3789, Asunción 001229. Coordinates: https://plus.codes/5864PC22+39 Notes: RSVP to my email appreciated, so that I get a sense of how many people are coming, but not required. Uruguay JOSÉ IGNACIO Contact: Deadpine Contact Info: hey[a t]deadpine[period]xyz Time: Tuesday, April 29th, 06:00 PM Location: "La Tranquera" house, it is located to the right of "La Olada" restaurant on La Juanita neighborhood / Casa “La Tranquera” en el barrio La Juanita. Es una casa-container de madera, queda a la derecha del restaurante “La Olada”. Coordinates: https://plus.codes/48Q7587W+M8M Notes: Please RSVP via whatsapp to +598 92 134 064 - I need this to prepare the space and buy food and drinks
Inline links: https://plus.codes/5864PC22+39, https://plus.codes/48Q7587W+M8M
Juba1 mentions across 1 issues

Juba is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 10, 2023 and April 10, 2023. The archive places it in contexts such as "JUBA, SOUTH SUDAN". It most often appears alongside 100 Alexander St, 10004 Jasper Ave, Edmonton, AB T5J 1R3, 11841 Wagner St, Culver City, CA.

Reference entry
Juba
Mention count
1
Issue count
1
First seen
April 10, 2023
Last seen
April 10, 2023
Outbound links
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Source context
Spring Meetups Everywhere 2023
April 10, 2023 · Original source
JUBA, SOUTH SUDAN Contact: Daniel Contact Info: dnledvs[at]gmail.com Time: Sunday, April 23rd, 03:00 PM. Location: I'll be at La Familia (Hai Cinema) at 3pm on Sunday 23 April. Coordinates: https://plus.codes/6GPHRJR5+JFQ
Inline links: https://plus.codes/6GPHRJR5+JFQ
Judaea1 mentions across 1 issues

Judaea is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2023 and November 17, 2023. The archive places it in contexts such as "1st century Judaea is wracked by conflict and revolutionary fervor". It most often appears alongside Abel, Adam and Eve, America.

Reference entry
Judaea
Mention count
1
Issue count
1
First seen
November 17, 2023
Last seen
November 17, 2023
Outbound links
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Source context
Book Review: I See Satan Fall Like Lightning
November 17, 2023 · Original source
And of course there’s the Gospels. 1st century Judaea is wracked by conflict and revolutionary fervor. The Jews form a mob and murder an innocent person - Jesus. Then Jesus is deified as the Son of God. It’s the same story, except told from a perspective where Jesus is great and everyone was wrong to kill him.
Juneau1 mentions across 1 issues

Juneau is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 08, 2021 and December 08, 2021. The archive places it in contexts such as "Juneau, Alaska, is at about 60"; "Juneau in July gets enough UV to kill a virus". It most often appears alongside African-Americans, Alaska, Arizona.

Reference entry
Juneau
Mention count
1
Issue count
1
First seen
December 08, 2021
Last seen
December 08, 2021
Outbound links
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Source context
Diseasonality
December 08, 2021 · Original source
Look at the left figure, and focus on the dark blue line (July) and dark black line (December). Miami, Florida, is at a latitude of 25 degrees; Juneau, Alaska, is at about 60. If I’m reading the graph right, Miami in December gets enough UV to kill a virus in two minutes. Juneau in July gets enough UV to kill a virus in…also about two minutes.
Juneau, Alaska1 mentions across 1 issues

Juneau, Alaska is a recurring place in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Juneau, Alaska is named after the gold miner, Joe Juneau". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

Reference entry
Juneau, Alaska
Mention count
1
Issue count
1
First seen
November 18, 2021
Last seen
November 18, 2021
Outbound links
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Related pages
Source context
Highlights From The Comments On Great Families
November 18, 2021 · Original source
Juneau, Alaska is named after the gold miner, Joe Juneau. His [cousin] Solomon Juneau founded Milwaukee Wisconsin.