African-Americans
Article
African-Americans is a recurring concept in the Astral Codex Ten archive, appearing 3 times across 3 issues between December 08, 2021 and October 28, 2025. The archive places it in contexts such as “African-Americans, who are all horrendously Vitamin D deficient”; “equitable treatment of African-Americans was one of the main areas”; “African-Americans to come to reconnect with their roots”. It most often appears alongside China, Black Lives Matter, California.
Metadata
- Category: Concepts
- Mention count: 3
- Issue count: 3
- First seen: December 08, 2021
- Last seen: October 28, 2025
Appears In
Related Pages
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- China (3 shared issues)
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- Black Lives Matter (2 shared issues)
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- California (2 shared issues)
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- Florida (2 shared issues)
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- Miami (2 shared issues)
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- affirmative action (1 shared issues)
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- Africa (1 shared issues)
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- African National Congress (1 shared issues)
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- AH (1 shared issues)
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- Akon (1 shared issues)
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- Akon City (1 shared issues)
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- Alan Bloom (1 shared issues)
External Links
Source Context
Recovered passages from the original issue text. When the raw archive preserved outbound links inside the source passage, they are listed directly under the quote.
If it was just vitamin D…look, it’s not vitamin D. Nothing is ever vitamin D. People try so hard to attribute everything to vitamin D, and it never works. The most recent studies show it doesn’t prevent colds or flu, and I think the best available evidence shows it doesn’t prevent coronavirus either. African-Americans, who are all horrendously Vitamin D deficient, don’t get colds at a higher rate than other groups (they do get flu more, but they’re vaccinated less, so whatever).
» "In 1954, Hernández v Texas altered the classification of Mexican-Americans in order to give them protection against discrimination under the 14th amendment. As the population of Mexican-Americans grew, the United States classified them as white. However, when they brought forward their concerns regarding racist and discriminatory practices, the government ignored their claims since they were white and therefore not protected under the 14th amendment like black Americans. As a result, Mexican-Americans made the argument that they were a class apart from white Americans. Many Mexican-Americans feared that arguing for a change in classification would result in the mistreatment equal to what African-Americans were experiencing at the time. The “class apart” argument was formed to demonstrate that while they were classified as white they were still treated as “others” by white society. Stating that Mexican-American activists demanded to be classified as “white” ignores the complex history of racial classification in the United States and the subsequent challenges faced by Mexican-Americans in their fight against racial discrimination."
To me, it seems like the reason for why civil rights legislation, including affirmative action, has been enacted and are maintained in the US have at least at much to do with external as with internal policy. The original context for the enactment of the CRA and all the legislation meant to make racial equality not just a theory but an actuality was America's ideological content with the Soviet Union, a country that could lay a credible claim to an antiracist practice that made it very attractive to Third World masses and First World intellectuals; since it was also known that the equitable treatment of African-Americans was one of the main areas where United States had, to put it mildly, failed, it was also imperative for the US to show that it was working to fix it.
The status of the African-Americans was closely followed by numerous anti-colonialist and other progressive movements abroad, after all, and the civil rights movement was genuinely aspirational to numerous such movements. This was recognized by many prominent African-American figures, from DuBois to King to the Black Panthers, who all utilized this knowledge in their own ways.
A place for African-Americans to come to reconnect with their roots (as a white person, I would not dare speak for African-Americans, so they will have to say for themselves whether their pride in their heritage takes the form of a desire to visit a mostly-empty island off the coast of Sierra Leone)
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