Publications: C

Substacks, magazines, zines, journals, and publications referenced in the archive. This section collects the C slice of the category index.

Reference Index

Use the title to open the reference entry. Use the caret to expand a compact inline dossier with source context, issue trail, related pages, and outbound links.

Cell

Cell is a recurring publication in the Astral Codex Ten archive, appearing 4 times across 4 issues between May 20, 2022 and August 14, 2025. The archive places it in contexts such as "Leaving aside Cell , a more specialized biology journal"; "Then there are more recent publications that are prestigious: Cell, for instance, was founded in 1974"; "such as the rise of another prestigious journal: Cell". It most often appears alongside Nature, Science, aducanumab.

Article page
Cell
Mention count
4
Issue count
4
First seen
May 20, 2022
Last seen
August 14, 2025
May 20, 2022 · Original source
The world of scientific publishing is organized as a hierarchy of status, much like the hierarchy of angels in the Abrahamic religions. At the bottom are the non-peer-reviewed blog posts and Twitter threads. Slightly above are the preprint servers like arXiv, and then big peer-reviewed journals like PLOS One. Above those are all the field-specific journals, some with higher reputation than others. And at the top, near the divine presence, are the CNS journals: Cell, Nature, and Science.
For an actual hierarchy of journals based on citation data, see this paper, which puts Nature and Science at the top. Might be worth mentioning that it comes from a journal in the Nature Publishing Group family. Leaving aside Cell, a more specialized biology journal that seems to have gotten into the CNS acronym the same way Netflix got into the FAANG acronym, Nature and Science are very similar. They both publish articles in all scientific fields. They both date from the 19th century. They’re published weekly. They jointly won a fancy prize for services to humanity in 2007. And having your paper in either is one of the best things that can happen to a scientist’s career, thanks to their immense prestige. But how, exactly, did Nature and Science become so prestigious? This is the question I hoped Making Nature: The History of a Scientific Journal, a 2015 book by historian of science Melinda Baldwin, might answer. It focuses on Nature, but much of its lessons can likely be extrapolated to Science considering their similarity. I grew curious about this when I realized that most researchers treat journal prestige as a given. Everyone knows that Nature and Science matter enormously, yet few would be able to say why exactly. But this is important! Prestigious institutions, from universities to media companies to major sports competitions, have a huge impact on the world. It’s useful to understand how they came to be, beyond “being famous for being famous.” One reason this is more difficult than it sounds is that we often settle for superficial answers. Selectivity, for instance, is a common explanation: prestige simply comes from obtaining what is hard to obtain, such as a Harvard degree, an Olympic medal or a Nobel Prize. Nature is indeed highly selective, accepting less than 10% of submitted articles (and the vast majority of papers are not even deemed worthy of a submission to Nature by their authors). Yet harsh selectivity alone cannot explain prestige, or it would be trivial to launch a prestigious journal or university just by setting an artificially low acceptance rate. Another facile explanation is longevity. It’s true that prestigious institutions are often old, and indeed Nature has been around for more than 150 years since its birth in 1869. Science is only slightly younger, having been founded in 1880. But there are many older scientific journals: the oldest one, the Philosophical Transactions of the Royal Society, was created two hundred years before Nature, in 1665. Then there are more recent publications that are prestigious: Cell, for instance, was founded in 1974. The correlation between prestige and longevity is real, but imperfect. It also says nothing of causation: does longevity cause prestige, or does prestige cause longevity? What matters is not the span of time per se, but the specific events that happened — in other words, the history. Making Nature, while not specifically about prestige, gives us exactly that. We’ll first examine the origins of Nature and how it disrupted the publishing landscape of its time (Part I). Then we’ll study the factors that allowed it to build a reputation during its first century of existence (Part II). We’ll end with a focus on the 1970s, when selectivity and prestige suddenly became important to Nature and scientific publishing in general (Part III). I. On the Origins of Nature The story begins with Nature’s founder and first editor, Norman Lockyer. Lockyer had a cushy job as a civil servant in the British government, but dabbled in astronomy in his spare time. In the 19th century, dabbling in astronomy in your spare time could be an intellectually productive hobby: the line between professional and amateur science was blurrier then, and it wasn’t hard to contribute original research even without formal training. During the 1860s, Lockyer published several papers on astronomical observations, the most consequential of which might be the co-discovery and naming of the element helium, from his studies of the sun. His reputation grew among the “men of science” (as scientists called themselves then) of Victorian Britain, and he was soon elected to the Royal Society. But astronomy was an expense, not a source of income. Lockyer routinely supplemented his government job by writing nonspecialist scientific articles and books for a lay audience. Then, one day, he had an idea for a new kind of publication. It would be a weekly periodical to disseminate scientific knowledge to the broader public — but unlike the other periodicals that existed at the time, it would be written by the prominent men of science themselves. It would have a simple, evocative name: Nature. Lockyer summarized the two aims of Nature like this: FIRST, to place before the general public the grand results of Scientific Work and Scientific Discovery, and to urge the claims of Science to a more general recognition in Education and in Daily Life; And, SECONDLY, to aid Scientific men themselves, by giving early information of all advances made in any branch of Natural knowledge throughout the world, and by affording them an opportunity of discussing the various Scientific questions which arise from time to time. In other words (and getting rid of the old-fashioned capitalization of random adjectives and nouns), Nature was meant to do two things: communication from scientists to the public, and communication among scientists. It was an interesting idea. It was also a new one; until then the two aims had been separate. Recall that scientific journals have existed since 1665. During their first two hundred years, they primarily served to record the meetings of learned societies. The Philosophical Transactions of the Royal Society were originally just that: summaries of whatever “philosophical” questions were discussed at the Royal Society. Aside from journals, specialized books were common and were in fact the higher-status way to communicate science in Victorian Britain. Charles Darwin’s On the Origins of Species, published in 1859, is the most famous example. Informal correspondence between scientists was also a major, but private, channel: Darwin wrote more than 15,000 letters in his lifetime, enough to fill 30 volumes. With the exception of some books, none of the above were intended for laypeople. Educated non-scientists (professionals, clergymen, statesmen, etc.) instead got their science news from generalist or literary periodicals such as the Athenaeum magazine. The articles in those publications were not written by specialists, but by journalists and dilettantes. Lockyer’s view, shared with his close supporter Thomas Huxley — a biologist known for defending Darwinian evolution — was that they were riddled with errors and theological overtones. It would be better, they thought, if scientists did the work of communicating their research themselves. It was bold of Lockyer and Huxley to assume that scientists would be interested in doing this communication work. They weren’t. Almost immediately after Nature was founded, its contributors ignored the popularization part (“not a high-status undertaking,” Baldwin’s book says) and focused on the intra-science communication part. They did write summaries and abstracts of their own research, as Lockyer had intended, but they expected that their readers would be other men of science. Within three years, the educated laypeople who were Lockyer’s target audience were complaining that they could no longer understand the contents. Thus the first of Nature’s two aims was met mostly with failure. Fortunately, this was balanced out by unexpected success at the second aim. Scientists did actually enjoy writing for Lockyer’s magazine, in large part because it was published weekly. They found that writing a summary of their own research in Nature was an excellent way to share their results quickly and gain attention from other scientists. Books were slow; Darwin took many years to write and publish On the Origin of Species, for instance. The journals of scientific societies were slow; you had to wait for a meeting to take place and then for the meeting’s “transactions” to be published. Private correspondence was fast, but it wasn’t public. Through publication speed, as well as other factors as we’ll see below, Nature filled a niche in the ecosystem. It was the Twitter of 19th-century British science. Soon enough, this model would be copied, most notably by the journal Science in 1880. According to its first editor, Science was explicitly meant to, “in the United States, take the position which ‘Nature’ so ably occupies in England.” In just a few years, Nature had disrupted scientific publishing and established itself as a useful and unique institution of science, recognized by specialists both in the UK and abroad. First page of the first edition of Nature, 4 November 1869 II. One Hundred Years of Building a Reputation Despite its popularity, Nature didn’t become prestigious overnight. Far from it, in fact. Making Nature often reminds us that the journal spent most of its history as a low-grade publication where anything could be printed quickly, as long as it was factually correct. (This was ensured by basic checks from the editorial team; Nature articles were not consistently peer-reviewed until the 1970s.) As late as the 1960s, a researcher publishing a preliminary report in Nature was expected to follow up with a longer paper “in a more serious journal.” In other words, Nature delivered quick and cheap distribution, not luxury brand approval. This changed about fifty years ago, as we’ll see in Part III. But to understand what happened then, we first need to examine the characteristics of the journal in the roughly 100-year period from its early days until prestige took over, starting with a deeper look into publication speed. Publication Speed John Maddox, editor of Nature in the late 20th century, said that “one of Nature’s greatest early assets was the speed of the Royal Mail.” You could write to Nature, be published within a week, and read the replies to your communication within two weeks. This was state-of-the-art communication tech! Consider how many times publication speed is mentioned throughout the first half of the book (emphasis mine): What made Nature unique was, in large part, its ability to act as a venue for . . . discussions via its correspondence columns and its weekly publication schedule. (p. 8) Many British men of science found that one of the fastest ways to bring a scientific issue or idea to their fellow researchers’ attention was to send a communication to Nature. (p. 39) Unlike the literary periodicals, there was almost no delay between the submission of a piece and its appearance in the journal. (p. 63) A second reason Nature’s speed of publication would have been compelling to men of science is that getting one’s work into print quickly had become an increasingly essential part of establishing priority for a scientific finding or theory. (p. 65) Scientific weeklies [such as Nature] played a unique role in researchers’ publishing strategies at the end of the nineteenth century by offering researchers a forum where short articles could be printed quickly. (p. 105) Both the Proceedings [of the Royal Society of London] and the Philosophical Magazine had significant lag times between submission and publication . . ., which made Nature and its weekly turnaround uniquely valuable for the priority-conscious Rutherford. (p. 109) [Rutherford] sent his most interesting experimental results [to Nature] immediately, both as a way of keeping his colleagues updated on his work and as insurance against being scooped as he had in 1899. (p. 112) These quotes highlight two distinct reasons why speed was important. The first, as I hinted at earlier, was Nature’s role as the аcademic social media of its time. It was simply the best way to have discussions about scientific topics — or science itself — that could, unlike private correspondence, reach a large audience. More on this in the next section. The second reason, as shown by the mentions of physicist Ernest Rutherford, was establishing priority. Today we take for granted that being the first to publish new ideas or results is important, but in the 19th century this was less clear. To bring up Darwin as an example again, he kept his thoughts on evolution private for many years, because he wanted to make sure his argument was sound before he submitted it to the public (although he did eventually sense the urgency of publishing the theory before Alfred Russel Wallace did). But as science became professionalized, “not being scooped” became more and more crucial, and the weekly Nature was a good tool to avoid that. All this talk of speed may surprise anyone who has recently submitted a paper to Nature. In 2016, an analysis revealed that the median time for Nature to review a paper was 150 days, i.e. 5 months, up from 85 days a decade earlier. Nature itself reports, for the year 2020, a median time of 226 days between submission and acceptance. We’re a long way from “less than a week.” Why was there a decrease in publication speed? As we might expect, the reason was Nature’s growing popularity, especially among the international scientific community. At least, that’s what happened the first time there was a slowdown, in the mid-20th century. Early on, Nature was a journal for and by British scientists. But in the first half of the 20th century, science in general and Nature in particular began to involve much more collaboration between researchers across borders. It was a big deal, for instance, when a foreign government banned Nature, as Nazi Germany did in 1938; German researchers had been using it as an important source of scientific news. The ban was furthermore covered in non-British media, such as The New York Times, indicating that the journal was internationally newsworthy. Such an increase in international readership meant more letters and articles sent to the editors, and by the 1950s, there was such a backlog that submissions needed to be held for six months or more. In the 1960s, the new editor John Maddox recognized this as a problem. He began his editorship by clearing the backlog, and even printed the date of submission along with each scientific paper to show everyone how quick Nature was at reviewing articles (“often within a month,” Baldwin’s book says). Clearly, Maddox thought that restoring the speedy reputation of the journal was important. He seems to have succeeded, for a time. As late as 1989, during a controversy around cold fusion, a Wall Street Journal article said that Nature was still fast: it was able to print papers “in as little as three weeks instead of the more usual lead time of six to twelve months for other scientific publications.” Thus, despite a dip in the middle of the century due to its popularity and international reach, speedy publication was still an important characteristic of Nature in the 1970s. A second — and so far permanent — decrease occurred more recently, perhaps as a result of prestige and the competition of near-instantaneous online platforms, but that’s another story. Network Effects As of 2022, scientists argue in public on Twitter, blogs, and other online platforms, like ResearchHub. In the 19th century, Twitter and ResearchHub hadn’t been invented [citation needed]. Fortunately, Nature was there. A network effect occurs when the value of a product comes primarily from the people who use it. If there are two competing telephone systems, the most valuable one is whichever has the most users (or at least the users you want to talk to). If you create an improved Twitter clone, then all its amazing features won’t do much if you don’t somehow manage to capture Twitter’s network of several million people. Likewise, Nature became an interesting journal to read and contribute to because it gained the attention of Britain’s scientific elite as the place to discuss big science questions. This role as a forum was a constant in Nature’s history, as Making Nature shows with several detailed accounts of debates that took place within the journal’s pages. Some examples: Controversies over the age of the Earth in the 1880s.
Lockyer had a cushy job as a civil servant in the British government, but dabbled in astronomy in his spare time. In the 19th century, dabbling in astronomy in your spare time could be an intellectually productive hobby: the line between professional and amateur science was blurrier then, and it wasn’t hard to contribute original research even without formal training. During the 1860s, Lockyer published several papers on astronomical observations, the most consequential of which might be the co-discovery and naming of the element helium, from his studies of the sun. His reputation grew among the “men of science” (as scientists called themselves then) of Victorian Britain, and he was soon elected to the Royal Society. But astronomy was an expense, not a source of income. Lockyer routinely supplemented his government job by writing nonspecialist scientific articles and books for a lay audience. Then, one day, he had an idea for a new kind of publication. It would be a weekly periodical to disseminate scientific knowledge to the broader public — but unlike the other periodicals that existed at the time, it would be written by the prominent men of science themselves. It would have a simple, evocative name: Nature. Lockyer summarized the two aims of Nature like this: FIRST, to place before the general public the grand results of Scientific Work and Scientific Discovery, and to urge the claims of Science to a more general recognition in Education and in Daily Life; And, SECONDLY, to aid Scientific men themselves, by giving early information of all advances made in any branch of Natural knowledge throughout the world, and by affording them an opportunity of discussing the various Scientific questions which arise from time to time. In other words (and getting rid of the old-fashioned capitalization of random adjectives and nouns), Nature was meant to do two things: communication from scientists to the public, and communication among scientists. It was an interesting idea. It was also a new one; until then the two aims had been separate. Recall that scientific journals have existed since 1665. During their first two hundred years, they primarily served to record the meetings of learned societies. The Philosophical Transactions of the Royal Society were originally just that: summaries of whatever “philosophical” questions were discussed at the Royal Society. Aside from journals, specialized books were common and were in fact the higher-status way to communicate science in Victorian Britain. Charles Darwin’s On the Origins of Species, published in 1859, is the most famous example. Informal correspondence between scientists was also a major, but private, channel: Darwin wrote more than 15,000 letters in his lifetime, enough to fill 30 volumes. With the exception of some books, none of the above were intended for laypeople. Educated non-scientists (professionals, clergymen, statesmen, etc.) instead got their science news from generalist or literary periodicals such as the Athenaeum magazine. The articles in those publications were not written by specialists, but by journalists and dilettantes. Lockyer’s view, shared with his close supporter Thomas Huxley — a biologist known for defending Darwinian evolution — was that they were riddled with errors and theological overtones. It would be better, they thought, if scientists did the work of communicating their research themselves. It was bold of Lockyer and Huxley to assume that scientists would be interested in doing this communication work. They weren’t. Almost immediately after Nature was founded, its contributors ignored the popularization part (“not a high-status undertaking,” Baldwin’s book says) and focused on the intra-science communication part. They did write summaries and abstracts of their own research, as Lockyer had intended, but they expected that their readers would be other men of science. Within three years, the educated laypeople who were Lockyer’s target audience were complaining that they could no longer understand the contents. Thus the first of Nature’s two aims was met mostly with failure. Fortunately, this was balanced out by unexpected success at the second aim. Scientists did actually enjoy writing for Lockyer’s magazine, in large part because it was published weekly. They found that writing a summary of their own research in Nature was an excellent way to share their results quickly and gain attention from other scientists. Books were slow; Darwin took many years to write and publish On the Origin of Species, for instance. The journals of scientific societies were slow; you had to wait for a meeting to take place and then for the meeting’s “transactions” to be published. Private correspondence was fast, but it wasn’t public. Through publication speed, as well as other factors as we’ll see below, Nature filled a niche in the ecosystem. It was the Twitter of 19th-century British science. Soon enough, this model would be copied, most notably by the journal Science in 1880. According to its first editor, Science was explicitly meant to, “in the United States, take the position which ‘Nature’ so ably occupies in England.” In just a few years, Nature had disrupted scientific publishing and established itself as a useful and unique institution of science, recognized by specialists both in the UK and abroad. First page of the first edition of Nature, 4 November 1869 II. One Hundred Years of Building a Reputation Despite its popularity, Nature didn’t become prestigious overnight. Far from it, in fact. Making Nature often reminds us that the journal spent most of its history as a low-grade publication where anything could be printed quickly, as long as it was factually correct. (This was ensured by basic checks from the editorial team; Nature articles were not consistently peer-reviewed until the 1970s.) As late as the 1960s, a researcher publishing a preliminary report in Nature was expected to follow up with a longer paper “in a more serious journal.” In other words, Nature delivered quick and cheap distribution, not luxury brand approval. This changed about fifty years ago, as we’ll see in Part III. But to understand what happened then, we first need to examine the characteristics of the journal in the roughly 100-year period from its early days until prestige took over, starting with a deeper look into publication speed. Publication Speed John Maddox, editor of Nature in the late 20th century, said that “one of Nature’s greatest early assets was the speed of the Royal Mail.” You could write to Nature, be published within a week, and read the replies to your communication within two weeks. This was state-of-the-art communication tech! Consider how many times publication speed is mentioned throughout the first half of the book (emphasis mine): What made Nature unique was, in large part, its ability to act as a venue for . . . discussions via its correspondence columns and its weekly publication schedule. (p. 8) Many British men of science found that one of the fastest ways to bring a scientific issue or idea to their fellow researchers’ attention was to send a communication to Nature. (p. 39) Unlike the literary periodicals, there was almost no delay between the submission of a piece and its appearance in the journal. (p. 63) A second reason Nature’s speed of publication would have been compelling to men of science is that getting one’s work into print quickly had become an increasingly essential part of establishing priority for a scientific finding or theory. (p. 65) Scientific weeklies [such as Nature] played a unique role in researchers’ publishing strategies at the end of the nineteenth century by offering researchers a forum where short articles could be printed quickly. (p. 105) Both the Proceedings [of the Royal Society of London] and the Philosophical Magazine had significant lag times between submission and publication . . ., which made Nature and its weekly turnaround uniquely valuable for the priority-conscious Rutherford. (p. 109) [Rutherford] sent his most interesting experimental results [to Nature] immediately, both as a way of keeping his colleagues updated on his work and as insurance against being scooped as he had in 1899. (p. 112) These quotes highlight two distinct reasons why speed was important. The first, as I hinted at earlier, was Nature’s role as the аcademic social media of its time. It was simply the best way to have discussions about scientific topics — or science itself — that could, unlike private correspondence, reach a large audience. More on this in the next section. The second reason, as shown by the mentions of physicist Ernest Rutherford, was establishing priority. Today we take for granted that being the first to publish new ideas or results is important, but in the 19th century this was less clear. To bring up Darwin as an example again, he kept his thoughts on evolution private for many years, because he wanted to make sure his argument was sound before he submitted it to the public (although he did eventually sense the urgency of publishing the theory before Alfred Russel Wallace did). But as science became professionalized, “not being scooped” became more and more crucial, and the weekly Nature was a good tool to avoid that. All this talk of speed may surprise anyone who has recently submitted a paper to Nature. In 2016, an analysis revealed that the median time for Nature to review a paper was 150 days, i.e. 5 months, up from 85 days a decade earlier. Nature itself reports, for the year 2020, a median time of 226 days between submission and acceptance. We’re a long way from “less than a week.” Why was there a decrease in publication speed? As we might expect, the reason was Nature’s growing popularity, especially among the international scientific community. At least, that’s what happened the first time there was a slowdown, in the mid-20th century. Early on, Nature was a journal for and by British scientists. But in the first half of the 20th century, science in general and Nature in particular began to involve much more collaboration between researchers across borders. It was a big deal, for instance, when a foreign government banned Nature, as Nazi Germany did in 1938; German researchers had been using it as an important source of scientific news. The ban was furthermore covered in non-British media, such as The New York Times, indicating that the journal was internationally newsworthy. Such an increase in international readership meant more letters and articles sent to the editors, and by the 1950s, there was such a backlog that submissions needed to be held for six months or more. In the 1960s, the new editor John Maddox recognized this as a problem. He began his editorship by clearing the backlog, and even printed the date of submission along with each scientific paper to show everyone how quick Nature was at reviewing articles (“often within a month,” Baldwin’s book says). Clearly, Maddox thought that restoring the speedy reputation of the journal was important. He seems to have succeeded, for a time. As late as 1989, during a controversy around cold fusion, a Wall Street Journal article said that Nature was still fast: it was able to print papers “in as little as three weeks instead of the more usual lead time of six to twelve months for other scientific publications.” Thus, despite a dip in the middle of the century due to its popularity and international reach, speedy publication was still an important characteristic of Nature in the 1970s. A second — and so far permanent — decrease occurred more recently, perhaps as a result of prestige and the competition of near-instantaneous online platforms, but that’s another story. Network Effects As of 2022, scientists argue in public on Twitter, blogs, and other online platforms, like ResearchHub. In the 19th century, Twitter and ResearchHub hadn’t been invented [citation needed]. Fortunately, Nature was there. A network effect occurs when the value of a product comes primarily from the people who use it. If there are two competing telephone systems, the most valuable one is whichever has the most users (or at least the users you want to talk to). If you create an improved Twitter clone, then all its amazing features won’t do much if you don’t somehow manage to capture Twitter’s network of several million people. Likewise, Nature became an interesting journal to read and contribute to because it gained the attention of Britain’s scientific elite as the place to discuss big science questions. This role as a forum was a constant in Nature’s history, as Making Nature shows with several detailed accounts of debates that took place within the journal’s pages. Some examples: Controversies over the age of the Earth in the 1880s.
September 30, 2022 · Original source
Now, what does the released dopamine do? In PFC (via the mesocortical pathway), it draws attentional resources to the surprising stimulus and its plausible causes, gating out the processing of other, less relevant stimuli. Simultaneously, in NAc, it strengthens connections between PFC inputs and the endorphin-releasing cells, thereby wiring together the hedonic features of the reward and the sensory features of any cues predictive of it. This imbues the cue with the ability to release the GABAergic brake on VTA DA neurons all by itself. Phenomenologically, it results in us "liking" the cue as much (or nearly as much) as we like the reward (this is what allows, e.g., animal trainers to reinforce behavior with only the sound of a clicker that has previously been paired with food).
One neuroscientific perspective on this is that in order for dopamine to track reward prediction *error* (RPE), it is logically necessary that some other piece of neural circuitry track reward prediction *per se*, often called "value." Those of us who think that dopamine is computing RPE on a moment-by-moment basis (the first derivative of value; see Kim, Malik et al., Cell, 2020) therefore generally also believe that some other part of the brain, especially the ventral striatum (aka nucleus accumbens) and perhaps also the prefrontal cortex, maintains an estimate of value that gets updated by dopamine. And indeed, there are dozens of papers reporting that neural firing in these brain regions correlate with value over and above RPE.
I think this explanation differs from the one you offered because rather than seek some other neuromodulator to account for the "companionate love” phase of a relationship, you can just consider that phase to be the psychological correlate of the brain's internal value estimate as it is instantiated in this cortical/striatal circuitry. Though I certainly wouldn't rule out other options, especially intracellular mechanisms in these areas, because neural firing on these very long timescales is dubious.
July 11, 2025 · Original source
First, these researchers needed to design a genetic construct. What's a construct, you ask? It's a carefully engineered piece of DNA that harnesses circular plasmids (tiny rings of DNA naturally found in bacteria) to introduce foreign genes into mammalian cells. Through a painstaking process called sub-cloning, equal parts molecular biology and divination, they managed to insert into their mouse a human APP gene carrying the mutation found in families with high rates of early-onset Alzheimer's.
To be considered a valid Alzheimer’s model, the Games mouse needed to express human APP at levels high enough to cause Alzheimer's-like pathology. Previous attempts by other labs had yielded mice that showed little to no amyloid plaques. Scientists suspected that higher expression levels might overcome this hurdle. They introduced the PDGF-β promoter, a genetic “on switch” that controls when and where a gene is activated to drive high expression in neurons; they included introns in the construct to allow for alternative splicing, a process that enables cells to produce different versions of a protein, in this case ensuring expression of the full range of amyloid-beta peptides seen in human Alzheimer’s.
When the Games team finally (miraculously!) had a perfect construct, the next phase began: obtaining precisely timed mouse embryos. To make this transgenic mouse line, researchers needed to inject the transgene into single-cell fertilized embryos, prior to the first cell division event. It’s a very small needle, but only by threading it can you ensure that the transgene incorporates into the DNA of every dividing cell. Back when the study was conducted in the 1990s, the Games team had to rely on natural fertilization, meaning they needed female mice that had just ovulated and mated.
August 14, 2025 · Original source
Impaired amyloid clearance due to having one or (much worse) two copies of ApoE4 [12], which is by far the most common genetic risk factor. The mechanism here may be a loss of function in microglia, a type of immune cell in the brain which helps clear plaques. [13]
Overproduction or reduced clearance due to microbial infection. Amyloid-β appears to be an antimicrobial peptide and will form plaques in response to infection. [2, 3] This explains various observations that have been used to support the “infectious hypothesis”, sometimes proposed as an alternative to the amyloid hypothesis. However, it can only explain a subset of cases and, as I argue below, is even then still mediated by amyloid via an “IATN” pathway: infection → amyloid → tau → neurodegeneration. In cases of increased production, cerebrospinal fluid (CSF) will show elevated amyloid. In cases of reduced clearance, amyloid will decrease in CSF. In all cases, however, PET scans will show elevated brain amyloid, usually at first mainly in “intrinsic connectivity networks” such as the default mode network [14–20], which experience brain activity even at rest. These neurons are the most active - which causes more production and possibly less opportunity for clearance - so they tend to be the first to suffer from a production/clearance imbalance. Over time, amyloid pathology spreads spatially throughout the brain. [14, 18] Aggregations of amyloid peptides induce more such aggregations. Some of our clearest evidence for this comes from growth hormone deficiency patients, who used to have cadaver-derived ground-up brain matter injected into their own brains to provide the missing hormones. If the ground-up brain matter was sourced from the corpse of an Alzheimer’s patient, the growth hormone deficiency patients would themselves develop Alzheimer’s at a young age, probably through prion-like spread of the misfolded proteins. [21, 22] After ∼15 years of preclinical spread, the pathology eventually covers the whole brain. [14, 18] While some subtle cognitive impairment may occur during this time, it is usually not severe enough to be clinically detectable from amyloid alone. Indeed, in both humans [23–30] and mice [31–35], the severity of neurodegeneration and cognitive deficits is not a good spatiotemporal match for the severity of amyloid pathology (rather, it is a good match for the severity of tau pathology; see next section for more). These facts are often suggested as evidence against the amyloid hypothesis. However, amyloid is causally upstream of tau, as I will argue below. Therefore, the existence of cognitively normal individuals with amyloid pathology is expected in the ATN model - but typically only for a few decades, before progression to the next stage. 2: Tau pathology (T) and neurodegeneration (N) Tauopathies are a range of prion-like diseases involving the tau protein [36], whose usual function is to assist in stabilizing microtubule structure. In a tauopathy, the tau protein misfolds, and induces other, nearby tau proteins to misfold into the same shape. [37–46]. Injecting nothing but misfolded tau fibrils into a mouse brain can recruit the endogenously-produced mouse tau into this pathology, which spreads far beyond the injection site, causing neurodegeneration wherever it goes. [35, 47–59] There are at least eight distinct ways the tau protein can misfold in human disease [36], and over a dozen distinct human tauopathies, each involving a specific one of those misfoldings. These include chronic traumatic encephalopathy, Pick’s disease, corticobasal degeneration, progressive supranuclear palsy, and Alzheimer’s disease, with the last by far the most common. Each of these five diseases has its own distinct tau fold. Most normal human beings eventually develop some tau pathology in adulthood, originating probably in the locus coeruleus [60–62], which is part of the brainstem. By middle age, some amount has usually spread to the hippocampus and entorhinal cortex in the medial temporal lobe, regions responsible for episodic memory. This is called primary age-related tauopathy (PART) [63], and has its own tau fold which is distinct from most tauopathies, but the same as Alzheimer’s. [36, 64] Usually, its local severity is mild and it doesn’t spread much beyond those regions. But with sufficient amyloid pathology, this “normal” tau pathology tends to both locally worsen and spread through the rest of the brain [65], becoming the tau pathology of Alzheimer’s. Some genetic risk factors such as ApoE, in addition to affecting the clearance of amyloid-β, also increase the brain’s susceptibility to this A → T pathology conversion [66, 67]. But this is a matter of degree, as sufficient amyloid pathology seems to virtually guarantee the transition: Every 10-centiloid increase in amyloid pathology for a cognitively normal individual increases by 2.7x the probability of a PET scan detecting pathological levels of tau within five years [68]. The only known cases where patients with extremely high amyloid levels can go significant amounts of time without developing tau pathology are a few individuals with extremely rare protective genes, known only from a few case studies, e.g. [69]. Even in these instances, the individuals will eventually succumb to the tau phase, suffering neural atrophy and dementia. [70] After it forms, the tau pathology no longer appears to require amyloid’s assistance to keep spreading (although amyloid may still accelerate it). This probably explains why existing anti-amyloid therapies have been only ∼30% effective in test patients, who are usually late in the amyloid → tau progression even if early in having symptomatic disease. Neurodegeneration follows tau pathology extremely closely in time and space, in humans as well as basically all animal models, and cognitive impairments match the functions of the affected regions. There are rare reports of advanced tau pathology without cognitive decline, often in people with protective ApoE2 alleles [71], but even then, systematic analysis finds that actual density of tau inclusions is highly predictive of cognitive impairment, and that these exceptional cases usually involve widespread but locally sparse pathology [66]. The regional distribution of tau pathology explains why the first symptom of Alzheimer’s is typically impaired memory; the first cortical sites affected are usually in regions involved in memory formation. As the pathology spreads, further regions are affected, until eventually all cognitive functions are affected. As with most other aspects of the disease, the high-level picture seems relatively clear but the exact cellular and molecular pathways are not well understood (though may involve an assist from the innate immune system, especially microglia and astrocytes. [13, 35, 72]) Early Alzheimer mouse models were amyloid-only, with extremely heavy overproduction of Aβ, much more than required to recapitulate the human disease, and apparently enough to cause detectable cognitive dysfunction. However, normal mice do not get age-related tauopathy, so an amyloid-only mouse model - while useful for investigating certain questions - is not a full Alzheimer’s disease model. Combined amyloid+tau pathology mouse models, which are transgenically modified and/or injected with misfolded human tau fibrils, display the property that the presence of amyloid pathology induces the worsening and spreading of tau pathology. This is also observed in vitro in human cells. How do we know the amyloid causes the tau? Researchers have measured the correlation in many ways, from the spatiotemporal timeline (tau pathology only begins locally worsening and spreading outside the medial temporal lobe once amyloid reaches sufficient severity) [65], [98], to causal mediation modeling in the human disease [26], [99–101], to causal intervention using in vitro human cell studies [54, 102] and animal models [35, 55], [103 – 113]. But also, giving people drugs that reduce amyloid levels also decreases tau pathology. [78, 80, 82] (I’ve left out or merely alluded to much other complexity, involving the innate immune system, lipid processing, and detailed molecular and cellular mechanisms, preferring to focus on the parts of the story which are crucial to deciding the causal role of amyloid, and for which I am aware of a satisfactory account from the literature. But I don’t intend to leave the impression that the above is all there is to Alzheimer’s disease, or that all cases progress in the same exact way.) The mechanistic claims I make the following two claims about amyloid-β’s role in Alzheimer’s: Amyloid deposits are a necessary (i.e. but-for) cause in all instances of Alzheimer dementia. That is, if someone has PET or CSF positivity for amyloid and tau pathologies, and the tau pathology involves the Alzheimer tau fold and made its first cortical appearance in the medial temporal lobe, and then they developed medial temporal volume loss + amnestic mild cognitive impairment + later dementia, then counterfactually, early enough (probably ∼15 years before clinical presentation) causal intervention solely to remove the amyloid deposits would have prevented almost all tau pathology and symptoms.
The evidence that Aβ can potentiate or accelerate tau pathology (which itself is proximate to neurodegeneration), from studies in animal models, studies in human cells, the spatiotemporal disease course, causal mediation modeling of that disease course, and the tau biomarker effects from amyloid therapies.
City Journal

City Journal is a recurring publication in the Astral Codex Ten archive, appearing 4 times across 4 issues between July 08, 2022 and February 27, 2025. The archive places it in contexts such as "https://www.city-journal.org/retaliatory-gang-violence"; "City Journal (quoted in Marginal Revolution) on the trend to bar scientists from accessing government datasets"; "12: City Journal ( quoted in Marginal Revolution ) on the trend to bar scientists from accessing government datasets". It most often appears alongside California, China, Trump.

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City Journal
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July 08, 2022
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February 27, 2025
July 08, 2022 · Original source
https://www.city-journal.org/retaliatory-gang-violence
December 28, 2022 · Original source
12: City Journal (quoted in Marginal Revolution) on the trend to bar scientists from accessing government datasets if their studies might get politically incorrect conclusions (obviously this isn’t how the policy’s proponents would describe it, they would probably say something about promoting equity and safety). Originally this was just about a few topics around race and IQ, but now it’s expanded to everything from genetic determinants of obesity to the way Alzheimers lowers IQ.
February 03, 2025 · Original source
I bet Charter Cities Institute has already tried to reach out to the administration on this. You can see hints of where they might go in Mark Lutter’s piece in City Journal. As usual, he bangs the drum of “agglomeration effects” - new cities only prosper if there is some reason for them to exist. If you build a city on the median patch of federal land - a random desert - you’ll have an uphill battle to make anyone move there.
February 27, 2025 · Original source
7: Oliver D. Smith is an ex-Nazi turned social justice warrior. His MO was (is?) creating Wikipedia and RationalWiki articles on various IQ researchers/bloggers that portray them in the worst possible light (both sites tried to ban him, but he was able to come back with various sock puppet accounts). More recently, he’s become . . .famous? . . . for a very impressive litigation campaign to prevent anyone from naming him or mentioning any of his activities; this sort of thing usually doesn’t work, but he was able to at least City Journal to take down their article about him. Most recently, an extremely anonymous person on a blog with no other articles has finally published the whole story - this site was down the past few times I tried to link it, apparently because Smith launched “a barrage of spurious DMCA claims” against Substack, but seems to be at least temporarily back now. Read it while you still can!
Candy for Breakfast

Candy for Breakfast is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between September 02, 2022 and October 17, 2025. The archive places it in contexts such as "Max writes at Candy for Breakfast"; "He writes at Candy for Breakfast". It most often appears alongside ACX, Max Nussenbaum, Substack.

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September 02, 2022
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October 17, 2025
September 02, 2022 · Original source
The Outlier, reviewed by Max Nussenbaum. Max writes at Candy for Breakfast.
September 15, 2023 · Original source
Public Citizens, reviewed by Max Nussenbaum. Max writes at Candy for Breakfast. You may remember him from last year's review of The Outlier, about the life of Jimmy Carter.
October 17, 2025 · Original source
JFK Assassination Conspiracy Theories, reviewed by Max Nussenbaum. Max was a finalist in previous contests with his reviews of The Outlier and Public Citizens. He writes at Candy for Breakfast and begrudgingly acknowledges that Lee Harvey Oswald probably acted alone.
Chapo Trap House

Chapo Trap House is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between May 10, 2021 and December 31, 2025. The archive places it in contexts such as "the DSA, Bernie Sanders, and Chapo Trap House variety"; "Google Trend interest in ... Chapo Trap House have both been going down"; "But even the alternative media that has done the most to popularize the idea... - Chapo Trap House, Red Scare, etc". It most often appears alongside 4chan, Boston, COVID.

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Chapo Trap House
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May 10, 2021 · Original source
But overall I was wrong. Hip young people and conservatism remain as antithetical as ever. Instead, we got the rise of socialism, of the DSA, Bernie Sanders, and Chapo Trap House variety. By this point, you won’t be surprised when I propose the name New Socialism, as a direct analogy to New Atheism, etc. Like atheism, socialism is age-old. But like atheism, it had a moment where it became more online, more confrontational, more celebrity-based, and more popular among a fanbase of mostly well-educated young men.
And also, New Socialism is looking less and less like an up-and-coming dragon-slayer. It’s hard to track the Google Trend because of the bumps from the Bernie campaign, but I feel like I hear less about it than I used to. Google Trend interest in Jacobin and Chapo Trap House have both been going down for over a year (although this is confounded by increasing distance from the Sanders campaign). The Twitter blow-ups between representatives of New Socialism and the woke establishment are less frequent and less fun to watch. Robby Soave’s prediction that 2018 was a “socialist moment” (a deliberate analogy to the “libertarian moment” that followed Ron Paul’s campaign in 2008) - and not the beginning of an inexorable trend towards more socialism - is starting to feel more prescient. I take no pleasure in reporting this; I disagree with socialism as a philosophy, but they had some good ideas, could have helped some people, and would have been a breath of fresh air after a decade of unremitting wokeness.
December 04, 2025 · Original source
(source) It seems to have been declining since about 2010! Why? The government’s biggest student loan program is capped at $31,000, most people started hitting that max around 2010, the government never changed the cap, and the value of $31,000 goes down with inflation every year. (does this prove that the root cause of rising college prices was government loans all along?) Meanwhile, credit card debt, etc, are rounding errors in comparison. So the vibecession can’t be a debt trap. The Brooklyn Theory Of Everything In modern America, people in a tiny number of cities - NYC, SF, DC - dominate elite conversations. We have long since priced in that all the prestige information sources - New York Times, The New Yorker, New York Magazine, The New York Review Of Books - share a certain perspective. But even the alternative media that has done the most to popularize the idea of the modern economy as hellworld for the young - Chapo Trap House, Red Scare, etc - grew out of the same New York environment. So how have rents changed in New York? Surprisingly, they’ve done no worse than the US average. Aside from the post-pandemic spike, they tracked cost of living. And their post-pandemic spike is comparatively modest. Does this disprove the Brooklyn Theory of Everything? Not necessarily. The new revised version says that the concentration of young elites and would-be elites in NYC and SF is itself a new phenomenon. Source: BLS, counting occupation code 27 as “the creative class” Since life in SF, DC, and NYC is especially pricy… Rent-to-income ratio of various metro areas (source) (source) …someone who moves from a counterfactual life in Boston to New York City has effectively had rent increase from 30% to 58% of income, even before we get to the secular trend! Then these people think “My life and that of everyone I know is unaffordable! It must be a generational crisis!” Then they write about it in the New York Times and The New Yorker, and their readers - including the average people who take the consumer sentiment surveys - believe the economy is uniquely awful. This isn’t the same as saying “it’s all vibes, there’s no crisis”. The crisis is that young people who want to join the elite are being forced into places they can’t afford. Would-be financial elites must spend years of misery chasing a lottery ticket that might not pay off; would-be cultural elites face the same challenge, plus their economic situation may not improve even if they win the culturally-prestigious (but low-paying) positions they seek. A natural test for this hypothesis would be to check economic sentiment in Brooklyn vs. the rest of the country. But this wouldn’t necessarily work: the hypothesis predicts that malaise will spread from Brooklyn to everywhere else. More Work To Stay In The Same Place Brenda Boomer applied to a local business she liked at age 18. She got hired, worked her way up from the bottom, and by age 35 she was a regional manager making $50,000 per year. Martha Millennial lost her adolescence to endless lessons in Mandarin, water polo, and competitive debate, all intended to pad her college resume; her only break was the three months she spent building houses in Rwanda to establish her social justice credentials. She eventually got accepted to Penn and earned a 4.2 in her college classes, despite having to complete several of them remotely from the Google campus where she was doing a simultaneous internship. After graduation, she applied to twenty-eight grad schools but was rejected from all of them, so she instead got two half-time jobs, one as a waitress and one at a startup that pitched itself as “Uber for humidifiers”. The humidifier startup failed, reducing her equity to $0, but she had only been in it for networking anyway, and by attending industry conferences every weekend she had collected the right contacts to get a warm introduction to the vice-president of their biggest competitor, “Uber for dehumidifiers”. She joined the dehumidifier startup, rose to associate manager, bumped up against a local ceiling (“we don’t promote from inside”), and successfully got herself poached by an air purifier startup, where at age 35 she was a regional manager making $50,001 per year. Technically Martha did better than Brenda at the same age. But she might still yearn for simpler times. (source) (source) What causes this one? It must be something big: after all, we see the same trend in college admissions, job applications, and (really!) dating, where matches that used to happen naturally have turned to an endless grind through hundreds of rejections and near-misses. The most likely explanation is technology removing frictions: when it’s easy to apply en masse to every opportunity in the world, every opportunity in the world gets thousands of applicants. They search for the best based on formal qualifications, so the value of formal qualifications goes up, so there’s an increasing arms race to achieve them. The only problem with this theory is that it doesn’t entirely match people’s complaints. They don’t complain that it was too hard to achieve their success, they complain that they are not achieving success, or that it feels hopeless. Speculatively, maybe people complain that they are not getting the level of success they expected based on their qualifications. That is, the same average-talent person is getting the same average-salary job they would have forty years ago. But since they have a masters’ degree and five internships and 12,000 LinkedIn contacts, they expected to get a better-than-average job. When they don’t, it feels like success slipping away. Conclusion Until now, we’ve tried to take disillusioned young people at their word. If instead we lean towards the economists, what might be ruining the vibes? The obvious answer is increasing negative bias in the media. I didn’t expect that Googling “graph about how negative media is over time” would work. We really do live in an age of wonders (source). This measure likely underestimates the trend towards negativity, because it only tracks a specific basket of media outlets. But the change could also have included viewers shifting consumption from more mainstream outlets towards more conspiratorial ones, including social media and blogs. (my Substack is tagged Science, but I hear the real money is in the Health Politics tag, where top performers feature articles like The Great Alzheimers Scam And The Proven Cures They’ve Buried For Billions and Russian COVID Vaccines Caused Global Turbo Cancer Crisis) So, is that all there is? I think the strongest case for an economic crisis beyond vibes would be: Because of decreasing application friction, any given opportunity requires more effort to achieve than in earlier generations. Although this can’t lower the average society-wide success level (because there are still the same set of people competing for the same opportunities, so by definition average success will be the same), it can inflict deadweight loss on contenders and a subjective sense of underachievement.
December 31, 2025 · Original source
I appreciate this guide to the original intent of the word, but I claim ‘death of the author’ - it seems to me this is more than just a two-year problem. I remember people complaining about hellworld, the broken social contract, the Boomers tearing up the bridge behind them, vanishing opportunities for the young, the blackpill of modern life, etc, well before 2022. Memory can be faulty, but don’t we need something like this to explain the Trump campaign, the Sanders campaign, Chapo Trap House, Red Scare, 4chan, and all the other mid-2010s politicians and media telling us that things were worse than they’d ever been and outrage was the only acceptable response?
clinicaltrials.gov

clinicaltrials.gov is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between November 23, 2021 and August 14, 2025. The archive places it in contexts such as "A quick look at clinicaltrials.gov shows 11 studies"; "https://clinicaltrials.gov/ct2/show/NCT04809129"; "ClinicalTrials.gov, “A Donanemab (LY3002813) Study". It most often appears alongside Scott, Dan Elton, Google.

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clinicaltrials.gov
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November 23, 2021
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November 23, 2021 · Original source
A quick look at clinicaltrials.gov shows 11 studies, 7 still in progress, concerning PF-07321332/ritonavir [ie Paxlovid]. Some are designed to look specifically at plausible bad interactions with common drugs. It's nice if the efficacy trial with ~1000 patients doesn't show any random safety problems, but it would be malpractice to not complete the safety tests on plausible bad drug interactions before unleashing it into a population that's going to be using it together with 100's of other drugs. Would you approve a drug without even a small test on people with hepatic impairment?
February 10, 2022 · Original source
#67: Investigate Weighted Belts As An Appetite Suppressant I’m a data scientist with experience in healthcare and human subject research. I’m interested in the efficacy of weighted belts as an appetite suppressant. Over the last several years there's been interesting research on the gravitostat, a body weight homeostat independent of leptin that is controlled by the amount of weight loaded on the large bones. Two years ago, results from a “proof of concept” RCT were published showing that wearing weighted vests seems to reduce body weight and fat in humans. More research is needed, and more is being done (https://clinicaltrials.gov/ct2/show/NCT04809129), but none has focused on long term compliance or long term weight loss in humans wearing weighted clothes. I’m planning on sending subjects weighted clothing (various belts and vests), a randomized amount of weight, and instructions and guidance covering the theory etc. Compliance and body weight will be tracked and reported for two years along with surveys of what subjects' experiences have been. Resulting data and findings will be published. Improving compliance and intervention effectiveness through improved weighted clothing is something that academic researchers may be slow to focus on but could be of incredible value. Costs of the weighted clothing are estimated to be at least $5000. To provide funding or suggestions, contact me at justintgardiner@gmail.com.
August 14, 2025 · Original source
[73] ClinicalTrials.gov, “A Donanemab (LY3002813) Study in Participants With Preclinical Alzheimer’s Disease (TRAILBLAZER‑ALZ 3).” ClinicalTrials.gov, NCT05026866, May 23, 2025. Accessed: Jul. 24, 2025. [Online]. Available: https://clinicaltrials.gov/study/NCT05026866
[114] ClinicalTrials.gov, “DIAN‑TU Amyloid Removal Trial (ART): A Phase IIIb/IV Open‑Label Study of Lecanemab in Dominantly Inherited Alzheimer’s Disease.” ClinicalTrials.gov, NCT06384573, Jun. 10, 2024. Accessed: Jul. 24, 2025. [Online]. Available: https://clinicaltrials.gov/study/NCT06384573
[115] ClinicalTrials.gov, “AHEAD 3–45 Study: A Phase 3 Placebo‑Controlled, Double‑Blind, Parallel‑Arm, 216‑Week Trial (with Extension) Evaluating BAN2401 (Lecanemab) in Preclinical/Early Preclinical Alzheimer’s Disease (A45 & A3 Trials).” ClinicalTrials.gov, NCT04468659, Jul. 14, 2020. Accessed: Jul. 24, 2025. [Online]. Available: https://clinicaltrials.gov/study/NCT04468659
Cochrane Review

Cochrane Review is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 13, 2022 and May 10, 2024. The archive places it in contexts such as "A 2012 Cochrane Review examined these and other studies"; "Cochrane review apparently showing masks didn’t work"; "Continuing discussion around the Cochrane review apparently showing masks didn’t work". It most often appears alongside California, CDC, Cremieux.

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Cochrane Review
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April 13, 2022
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April 13, 2022 · Original source
In terms of cerclage, we reserve this intervention for the women at highest risk of preterm birth (usually history of preterm delivery <34 weeks and other criteria because of the high risk of complications associated. You have anesthetic complications, risk of membrane rupture, bleeding, even risk of fetal death. Overall it can actually be helpful in preventing preterm birth but only in high risk women. This is the relevant Cochrane review. It’s a fairly major procedure and should not be undertaken lightly.
A 2012 Cochrane Review examined these and other studies and concluded there was no role for abdominal decompression in normal pregnancy, although it might be helpful for certain rare conditions associated with elevated abdominal pressure.
March 10, 2023 · Original source
16: Continuing discussion around the Cochrane review apparently showing masks didn’t work. I agree with Kelsey’s analysis here (see also continuing Twitter discussion of Kelsey’s analysis). I don’t agree as much with Tomas Pueyo’s analysis here, for the reasons GidMK lays out here. I also stand by what I said in last month’s links (see #45)
May 10, 2024 · Original source
Every study on the marginal effect of medicine has some way it operationalizes “marginal medicine” for the purpose of that study. In geographic variation studies, it is the medicine done in places that spend more on medicine, but not in places that spend less. For studies that compare large to small hospitals, it is the treatments done in large but not small hospitals. For experiments that vary the price of medicine or insurance, it is the medicine chosen by subjects who faced lower prices, but not chosen by those who faced higher prices. I remember at some point also suggesting using treatments with a lower Cochrane Review rating.
Ask about a treatment’s Cochrane Review rating,
Considerations on Cost Disease

Considerations on Cost Disease is a recurring publication in the Astral Codex Ten archive, appearing 3 times across 3 issues between April 16, 2021 and July 26, 2025. The archive places it in contexts such as "which Scott examined in great detail in Considerations on Cost Disease"; "re-read Considerations On Cost Disease"; "my personal favourite SSC-era post, Considerations on Cost Disease". It most often appears alongside Bay Area, California, China.

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April 16, 2021
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April 16, 2021 · Original source
But this can't be the entire picture, or nobody would be complaining about poverty and inequality. Here - this graph (source), shows that as consumer goods have gotten cheaper in the United States, health care, higher education, child care, etc., have skyrocketed in price, which Scott examined in great detail in Considerations on Cost Disease. And what about Inequality? In the USA it seems to have reverted to levels not seen since the Great Depression, and even when it was at its lowest in 1978, the top 0.1% (not even the top 1%!) still enjoyed a massively disproportionate share of Wealth (source): And of course, The Rent Is Too Damn High: (source): (source): Although 2021 seems better than 1879 in absolute material terms, George's complaint still rings true: healthcare and higher education are increasingly unaffordable, inequality is as bad as it ever was, and The Rent Is Too Damn High. And even if all of these measures had improved as well, we still have to contend with a fundamental complaint: how can human civilization have piled up an amount of wealth best described as absolutely banana pants insane, and yetstill have poverty, oppression and cyclical recessions? Yes, greed, evil, and human nature will always be with us, but isn't it weird that we haven't eliminated these economic problems the same way we've eliminated Smallpox, Scurvy, and having to write your scathing polemics about Thomas Jefferson by candlelight with a goose feather? Giving the mic back to George, he closes the chapter with this haunting quote, first written 142 years ago: If there is less deep poverty in San Fran Francisco than in New York, is it not because San Francisco is yet behind new York in all that both cities are striving for? When San Francisco reaches the point where New York now is, who can doubt that there will also be ragged and barefooted children on her streets? I'll just leave this here: Number of Homeless Children in U.S. At All-Time High; California Among Worst States. I. Wages and Capital George insists sloppy terminology leads to sloppy thinking. Naturally, he spends an entire chapter beating words to death to correct this. The Meaning of the Terms Let's start with Wealth. The common usage, both then and now, is "anything with an exchange value." George doesn't like how this mixes dissimilar things. By George, what is wealth? Wealth is produced when Nature's bounty is touched by human labor resulting in a tangible product that is the object of human desire. Labor is required, but the amount and type doesn't matter - George offers the example of simply picking a berry off a bush as an act that transforms nature's gifts into human wealth. Note particularly that human desire is an important requirement of wealth; it doesn't matter how much work someone put into something, if it doesn't gratify human needs or desires in some way, it's not wealth. Speaking of human desire, let's talk about Value. Where does a thing's value come from? The prevailing theory of the day was the Labor Theory of Value which originated with Adam Smith and David Ricardo, which says that Labor is the source of value. The early formulations were a bit ambiguous, here's Smith in Wealth of Nations for instance: The value of any commodity ... is equal to the quantity of labor which it enables him to purchase or command. Labor, therefore, is the real measure of the exchangeable value of all commodities. So... is a thing's value how much labor it takes to make the thing, or how much labor someone's willing to exchange for the thing? Nowadays Labor Theory of Value is most commonly associated with Marx. Marx picks a lane and says the value of something is tied to the amount of "socially necessary labor" required to produce it. George goes the other way: It is never the amount of labor that has been exerted in bringing a thing into being that determines its value, but always the amount of labor that will be rendered in exchange for it. - Henry George, The Science of Political Economy, p. 253 In other words, "a thing's value is whatever someone is willing to pay for it." This is in line with the so-called marginal revolution (the movement, not the blog) and modern theories of value. Labor Labor is the exertion of human beings. It's possible to labor to no avail (try punching a concrete wall), but typically humans labor towards an end, such as gaining wealth. But whether or not we accomplish anything with our efforts, George calls them labor. Labor isn't just making things, by the way – it's also moving or exchanging them. Production Production is labor applied "to the production of wealth." You know, productively. This is all human exertion that isn't punching a concrete wall and rewards you for your efforts with something that fits the definition of wealth. Said wealth is the "product of labor." Wages whatever is received as the result or reward of exertion is "wages." No distinction here is made between blue-collar work and white-collar work – whether one is called "hourly pay" and the other is called "annual salary," George calls them both "wages." It doesn't matter whether you receive them from your boss, from customers, or from nature. If you do work and get something from it, you have received "wages." With those basics under our belt, let's circle back to Wealth: What are some examples of wealth? By George, Gold is wealth. Teddy bears are wealth. Tesla roadsters and candy canes and young adult vampire romance novels are wealth. The same goes for fish you've caught, deer you've hunted, and cool looking rocks you've picked up on your morning walk. The value of these things may differ, but as long as they're tangible, originate in nature, someone ever did a lick of work to make or acquire them, and a human being somewhere desires them for any reason, they're wealth. It gets a little clearer when we ask what isn't wealth. And by George, Money isn't wealth. Articles of gold are wealth because they're tangible things that have been dug up, crafted, and fulfill certain human desires. But paper currency, digital currencies, and other things that aren't inherently valuable but merely represent value are not wealth (outside of putting their physical articles in coin collections or making paper airplanes, and so forth). Now don't get the man wrong, these things are certainly valuable. They're just not wealth. They are certificates that represent claims on wealth. For any computer programmers in the audience, money is a pointer to wealth. Likewise Stocks and Bonds and other financial instruments are not wealth. These are also just claims on wealth. A creditor's title to Debt isn't wealth, either, it's just a claim on the debtor's (typically future) wealth. And, writing as he was not long after the Civil War, George points out that Slaves are not wealth either but, represent "merely the power of one class to appropriate the earnings of another class." Wealth, thus defined, is the terminal "ground truth" bits of the economy, and all the financial layers on top are fancy IOUs that just encode various claims on it. George offers a thought experiment to test if something is wealth: if you produce a pile of gold, fish, or Lego bricks, you've clearly increased the amount of wealth in the world. But if you produce a giant pile of IOUs that just records who owns what and who owes what to whom, it doesn't matter how many of them you pile up or how long the chains of ownership get, you still haven't increased the amount of real wealth in the world. Again, this isn't saying the IOUs aren't valuable, they are. But they're only valuable because they ultimately point to real wealth. If you magically transported everyone over to a hypothetical Earth 2, carrying over all of Earth 1's money and financial instruments but none of Earth 1's tangible wealth, the value of all those IOUs would instantly evaporate. Now what about digital goods? Leaving things like Bitcoin aside for the moment, let's consider the case of a digital image file: By George, this is wealth. Digital though it may be, it's physically encoded on a storage device somewhere, and is thus tangible (it's not a pure abstract concept flitting about in Platonic heaven) and has its origins in nature. Human exertion built the computer that encodes it, and clicking the button that saves it to disk or displays it on your screen is labor. Finally, it directly satisfies human desires (mine, at the very least). It's value may be negligible, but it's wealth. By contrast, the digital bit sitting in some database that says I own a particular eBook or mp3 is just a digital IOU – a claim on the wealth that are the physical bits on my local storage device or remote server that digitally encodes the files. The fact that digital files don't seem particularly physical, and that they can be trivially and endlessly copied, doesn't mean that Henry George, magically transported to today, wouldn't regard them as wealth. Okay, so is there anything else that's not wealth? By George, Bitcoin isn't wealth, in case you were wondering. It's just a (very fancy) financial instrument, a digital claim on wealth. And that goes for most crypto assets – a token on some blockchain that says I own a painting by Banksy is just another IOU, regardless of the technical sophistication of its distributed trustless ledger. What about intellectual property? Copyrights, patents, and trademarks are all different forms of Monopoly – the exclusive, government-granted legal right to do a particular thing (publish a certain book, manufacture a certain product, use a certain name in business, etc). The exclusive right to do or produce a thing, valuable as it may be, is not the thing itself. By George, Monopoly is not wealth. But there is something big that is wealth – the C-word. Capital. By George, Capital is "wealth devoted to procuring more wealth", and it's the next thing he insists everyone is hopelessly confused about. He quotes Adam Smith, agreeing with him thus far: That part of a man's stock which he expects to afford him revenue is called his capital. ...and also gives us a short etymology lesson on the origin of the term: The word capital, as philologists trace it, comes down to us from a time when wealth was estimated in cattle, and a man's income depended upon the number of head he could keep for their increase. ("Per capita" being the Latin for "by head") By George, all capital is wealth, but not all wealth is capital. George notes capital is often described as being "stored up labor", and endorses this view – but what it really means, is capital is stored up production. It's not literally the labor that's stored up but the wealth generated by it, set aside and then dedicated to the purpose of getting more wealth. George insists that it is the owner's intention that transforms wealth into capital. If you buy an old factory to throw parties in for your hipster friends, it's just wealth. But the minute you decide to put it to work to make something useful (or start charging your hipster friends a cover charge at the door), it becomes capital. George therefore further insists that a laborer's daily bread and the clothes on their back do not count as capital, because a person has to eat and wear clothes whether they work or not. The laborer's tools (and arguably their steel-toed work boots) can however be counted as capital, because their purpose is to assist the laborer in getting more wealth by working for wages, and the laborer wouldn't acquire, use, and maintain those things otherwise. George has more exclusions: We must exclude from the category of capital everything that may be included either as land or labor. Human exertion (labor) by itself can never be capital. The products of human labor become capital when they are stored up and set to the purpose of getting more wealth. To muddle this distinction defeats the point of having separate terms for those things at all, and prevents us from reasoning meaningfully about how they relate to one another. Labor is not capital, and neither is labor by itself wealth, it produces wealth – and if it ain't wealth, it ain't capital. And that brings us to land. Land, land, land. By George, land is not wealth. And it's definitely not capital. The unique specialness of land is George's entire schtick and the very core of his philosophy. The term land embraces, in short, all natural materials, forces, and opportunities That means that a field or a meadow is "land", as is a mountain. But so are the fish in the sea, the clouds in the sky, veins of gold in the earth's crust, and the oil deep under ground. These things aren't yet wealth – not until human beings both a) desire them and b) touch them with labor. So... land is not wealth. But... how come? I mean, look: land is tangible, it "comes from nature", humans are always productively applying their labor to it, and it certainly seems capable of gratifying human desires. George sees this reasoning as understandable, but insists it's the root mistake that leads other political economists astray – because for George, land just is nature itself. Come again? Land is the ultimate source of all wealth, but it's most useful to think of it as a generator, acompletely separate entity from the wealth that human labor and desire draws from it. Players of Magic: the Gathering and Settlers of Catan should already have a solid grasp of this distinction: In modern times, George would grant electromagnetic spectrum and orbital real estate for satellites the same status of "land" that already applies to farmland and terrestrial real estate. We don't even need to speculate about whether he'd attach this status to sunlight because he straight-up predicted solar power: Even the lack of rain which makes some parts of the globe useless to man, may, if invention ever succeeds in directly utilizing the power of the sun's rays, be found to be especially advantageous for certain parts of production. (That's from Protection or Free Trade, footnote 19) The important thing to grasp about land is that it comes before everything humans do or make, and is itself a thing no human can make. Okay, smarty-pants, what about the Netherlands? They've been making land for centuries! Well, land in the Georgist sense doesn't refer simply to "dry land", but also the sea bed, the oceans, and the skies above. The "new land" in the Netherlands counts as an improvement to land that already existed. The seabed was always there, but by filling it in so you can walk around on it, now it's more useful to us (George has a lot to say about improvements to land, which we'll get to later). Okay, what is land not? nothing that is freely supplied by nature can be properly classed as capital By George, land is not wealth. And since it's not wealth, it's not capital. Okay, we get it. Land is very special to Mr. George and we must never put it in the same category as wealth, labor, capital, wages, production, money, or anything else. Why exactly is this so damn important? Well, by George, if you treat land the same way you would a bar of pig iron, an hour of work, or a dollar bill, before you know it you'll get poverty paradoxically advancing alongside progress, inexplicable bouts of industrial depression, literal genocides and holocausts (he's dead serious about this), and The Rent Being Too Damn High. With terminology now firmly established, George moves on to the relationship between wages and capital. 3-for-1 special on Wages, Capital, and Labor I'm condensing three chapters here because they all deal with the same basic thing. The question George wants to answer is: Why, in spite of increase in productive power, do wages tend to a minimum which will give but a bare living? The conventional wisdom of George's time is that wages are governed by a fixed ratio between the number of laborers and the amount of capital devoted to their employment, because "the increase in the number of laborers tends naturally to follow and overtake any increase in capital." So it doesn't matter how much capital you throw at employing workers, it'll just attract even more workers splitting it up, so although wages might temporarily wiggle a bit in the long term they'll always settle back to a "natural" minimum. (As we'll see in the next section, this argument stems from Malthusianism). George spends some time methodically poking holes in the theory (it's predictions don't line up with the facts he observes), and then sets out to prove his replacement theory (emphases mine): wages, instead of being drawn from capital, are in reality drawn from the product of the labor for which they are paid. He pulls a G.K. Chesterton to make his point: During the time [the laborer] is earning the wages he is advancing capital to his employer, but at no time, unless wages are paid before work is done, is the employer advancing capital to him. He starts by identifying the source of confusion: Because wages are generally paid in money, and in many of the operations of production are paid before the product is fully completed, or can be utilized, it is inferred that wages are drawn from pre-existing capital I mean, the old theory seems sensible: the employer has capital and uses it to pay wages. But however you slice it, capital's investment gets paid back by production when it takes its cut, so does it even make a difference to talk about where wages are "drawn" from? Value goes out, value comes in, isn't it all a wash? By George, it isn't: in the old theory, because capital "must come first", it follows that "industry is limited by capital - that capital must be accumulated before labor is employed", which leads to a reductio ad absurdum – We are told that capital is stored-up or accumulated labor – "that part of wealth which is saved to assist future production." If we substitute for the word "capital" this definition of the word, the proposition carries its own refutation, for that labor cannot be employed until the results of labor are saved becomes too absurd for discussion. George anticipates the following rejoinder – Well, when we say 'labor is paid out of capital' we don't mean it as an absolute statement for all stages of human development (or else we have a chicken-and-the-egg problem and civilization could never have begun), we just mean it applies to, say, every civilization that's left the stone age. George will have none of it and spends three entire chapters relentlessly beating to death the idea that wages are drawn from capital instead of from production. He starts with the simple case where wages are paid in the form of direct, concrete wealth, then moves on to the more complex case where people are paid in money and other instruments. Laboring for wages: Imagine a fishing village where nobody cooperates – each person digs their own bait and catches their own fish. Then they discover labor specialization and realize they can catch more fish together if one specializes in digging and the other in catching. So the digger digs, the catcher catches, and they share the fish. The digger really contributes as much to the catch as the one who physically pulls the fish off the hook even though the digger never directly "caught" a fish, and the fish he gets for his work is directly paid out of his contribution to the total production. Later, our fisherfolk invent canoes, and one stays home making and repairing canoes. This increases the haul of the digger and catcher, and the canoe-er gets paid out of her contribution to the increased production. And so it goes as society continues to advance. The work the specialist puts in causes more fish to be caught, and that person's wages is drawn from the growing pile of fish. As George puts it: "Earning is making." George gives another example: If I take a piece of leather and work it up into a pair of shoes, the shoes are my wages – the reward of my exertion. Surely they are not drawn from capital – either my capital or any one else's capital – but are brought into existence by the labor of which they become the wages; and in obtaining this pair of shoes as the wages of my labor, capital is not even momentarily lessened one iota... As my labor goes on, value is steadily added, until, when my labor results in the finished shoes, I have my capital plus the difference in value between the material and the shoes. And another: If I hire a man to gather eggs, to pick berries, or to make shoes, paying him from the eggs, the berries, or the shoes that his labor secures, there can be no question that the source of the wages is the labor for which they are paid. George goes on to say it doesn't matter if you're paid in money or directly in wealth, because the money is a direct claim on the underlying wealth. It also doesn't matter if you get paid on commission. Imagine a whaling ship where each crewman gets paid a share out of whatever the ship catches. When the ship sails back into port with a hold full of whale oil and bone, the crew gets paid in money, the owner simultaneously adds to his capital oil and bone. The crew's money directly represents their share of the concrete wealth that is the oil and bone. The owner's capital hasn't decreased, and the workers drew their wages directly from the production. So let's get to the point, Mr. George – wages aren't drawn from capital but instead from production. Great, let's grant that – so what? George hammers away at this because thinking wages are drawn from capital leads to a false conclusion, namely that "labor cannot exert its productive power unless supplied by capital with maintenance." "Maintenance?" Well, workers need food and clothing and they get paid by their employers, so you could imagine capital as a limiting factor on labor. But by George, food and clothing isn't capital, it's just wealth, as we said before. And with regard to wages, the point is that the employer always gets "paid" first, because the second the laborer produces value, the employer's capital increases: As in the exchange of labor for wages the employer always gets the capital created by the labor before he pays out capital in the wages, at what point is his capital lessened even temporarily? Okay, but what if I'm just a terrible businessman and I pay somebody $500 an hour to smash Ming vases, then sell the fragments as aggregate to a construction crew for a few pennies a pound, all at a tremendous loss? Surely then the laborer's wages must be drawn from my capital, because there's not enough productive value generated by the labor to draw them from! George says okay, sure, but only because I'm an idiot and will soon be out of business: Yet, unless the new value created by the labor is less than the wages paid, which can be only an exceptional case, the capital which he had before in money he now has in goods – it has been changed in form, but not lessened. Fair enough, Mr. George, but what if I'm building some enormously expensive multi-decade project, like a dam or a nuclear power plant or a cathedral? The kind of thing we call a "capital-intensive" project? What do you have to say to that? George points out that as laborers labor, they progressively add value to whatever they're producing. Take the case of a shipwright building ships for an employer – even if the boss can't sell a half-finished ship, it still holds value (for one, it costs less to finish a half-finished ship then no ship at all). And with every stroke of the laborer's work, the employer who owns the shipyard gets an incremental increase in his stock of capital. It is not the last blow, any more than the first blow, that creates the value of the finished product – the creation of value is continuous, it immediately results from the exertion of labor. A pedant would point out that the "last hit" that finishes the product which makes it ready for market adds disproportionate value, but George's point is just to establish that value is continuously created, and doesn't magically come into being allat once right at the end. George further points out that if you look at things like agriculture you'll see the market directly acknowledging his theory: As a plowed field will bring more than an unplowed field, or a field that has been sown more than one merely plowed... It is tangible in the case of orchards and vineyards which, though not yet in bearing, bring prices proportionate to their age. George freely admits that capital can be required for certain kinds of work, but he disagrees with what its purpose is. It's not a pool that wages get paid out of. He goes on for another chapter on "The Maintenance of Laborers Not Drawn From Capital" but I think we can safely skip it and move on. TL:DR – George hammers to absolute death the idea that Laborers derive their own maintenance (food/shelter/clothing/etc) from their wages, with George insisting it is drawn from production and... you guessed it, not from capital. At least some of George's ideas will not seem so radical to modern readers (especially those already critical of capitalism or neoclassical economics), but it's important to understand that at the time almost everything he was saying was considered deeply radical and shocking. Capital was the fundamental driving force of the economy and labor was utterly dependent on it, and the Malthusian theory of overpopulation was the accepted explanation for why wages were low and workers were starving. Political Cartoon literally demonizing Henry George – Puck magazine Oct. 20, 1886 The Real Functions of Capital Okay, Mr. George. You've spent three whole chapters beating me over the head with what the functions of capital aren't. So what are the functions of capital? Capital "increases the power of labor to produce wealth." How? By enabling labor to apply itself more effectively (power tools go brrrr)
June 23, 2022 · Original source
Continuing from San Fransicko: There is evidence that privacy and solitude created by Housing First make substance abuse worse. A study in Ottawa found that, while the Housing First group kept people in housing longer, the comparison group saw greater reductions in alcohol consumption and problematic drug use, and greater improvements to mental health, after two years. “One reason for the surprising results,” wrote the authors, “may be that aspects of the Housing First intervention, such as the privacy afforded by Housing First and harm reduction approach, might result in slower improvements around substance use and mental health.” Okay, but the next sentence after the one the book quoted was the researchers admitting that oops, we also totally forgot to randomize our groups in any way, so the experimental and control groups had totally different levels of severity and maybe that was why they found this weird thing (this is non-obvious, because we’re looking at change over time rather than raw differences between groups, but the authors discuss some reasons why different groups might change differently over time). A few years later these same researchers did a proper randomized study and it found no difference in drug use between the two groups. Somers, Moniruzzaman and Palepu found no difference in drug use between Housing First and other subjects. Padgett et al found the Housing First group actually did better, although they are another victim of the epidemic of randomization failures in this space. Kirst et al, no difference in drug use, but Housing First better with alcohol. Milby found that housing contigent on abstinence worked better than housing not contigent on abstinence, which Shellenberger could have used to support his thesis, but even Milby found that housing not contingent on abstinence worked better than no housing! To summarize: I can find seven studies on this topic, only one of them agrees with San Fransicko’s thesis, and the authors admit that it’s weak. I accuse San Fransicko of citing only that one and pretending all the others don’t exist. (actually, I accuse it of doing that plus citing a line from a review claiming another study found this, but as far as I can tell that study did not actually find it) This is extra annoying, because all the popular news articles on Housing First gush about how it definitely decreases substance use and everything else bad. Shellenberger could have made the excellent point that all of these progressive journalists were totally wrong! This would have been an interesting, important, and completely true act of virtuous data journalism! Instead he tries to hold up a lonely negative result as representative, and ends up just as wrong but in the opposite direction. Continuing in San Fransicko: Researchers have found ways to use housing to reduce addiction. Between 1990 and 2006, researchers in Birmingham, Alabama, conducted clinical trials of abstinence-contingent housing with 644 homeless people with crack cocaine addictions. Two-thirds of participants remained abstinent after six months, a very high rate of abstinence, compared to other treatment programs. Other studies found that around 40 percent of homeless in abstinence-contingent housing maintained their abstinence, housing, and jobs. In a randomized controlled trial, homeless people were given furnished apartments and allowed to keep them unless they failed a drug test, at which point they were sent to stay in a shelter. Sixty-five percent of participants completed the program. Three similar randomized controlled trials also found moderate to high rates of completion. And participants in abstinence-contingent housing had better housing and employment outcomes than participants assigned housing for whom abstinence was not required. All of this seems basically true. It turns out that over longer periods of time, Housing First may not even outperform contingency in terms of keeping people housed. In the spring of 2021, a team of Harvard medical experts published the results of a fourteen-year-long study of chronic homeless placed into permanent supportive housing in Boston. Most studies of permanent supportive housing, including the Kushel study conducted in Santa Clara, only study the newly housed homeless for a span of around two years. The study found that 86 percent of the homeless, who were referred based on length of time living on the streets, suffered from “trimorbidity”—a combination of medical illness, mental illness, and substance abuse. The authors found that after ten years, just 12 percent of the homeless remained housed. During the study period, 45 percent died. The authors concluded that, because the chronically homeless had such higher rates of physical and mental illness, “the supportive services, essential to the PSH model, may not have been sufficient to address the needs of this unsheltered population.” This study was done on an especially severe subgroup of homeless people. There was no control group, so Shellenberger shouldn’t claim we have any evidence about whether Housing First can “outperform contingency”. Shellenberger counts people who died as “unhoused” to get his 12% number; if he didn’t do this, the number would be 23%. Only 23% of people given housing retained after ten years sounds bad. But you could change this number to whatever number you wanted by changing the severity of the subgroup selected for the study. Select people who are even crazier and more disturbed than these people, and you can have 0% retained after ten years; select high-functioning people with no problems, and you can get 100% retained after ten years. (or maybe not - the study doesn’t say why people left the program. It mentions that one possible outcome is having to go to a nursing home because they had grown too sick or old to support themselves. I am not sure that “23% stay in this program” means “77% are back on the street and all their care has been a total failure”.) Conclusion: Housing First seems to work in getting people housing. It probably also helps people use fewer medical services, and it might or might not save money compared to not doing it (probably more likely when treating very severe cases, less likely in areas with high housing costs). It probably doesn’t affect people’s overall health or drug use status very much. San Fransicko is right to call out all the people promoting it beyond what the evidence supports, but then goes on to attack it beyond what the evidence supports. Interlude: Why Can’t We Just House All The Homeless? This is the question many of the California gubernatorial candidates asked. California has lots of money. There aren’t that many homeless people. Everyone is already committed to Housing First. So why don’t they have houses already? San Francisco has about 7,000 homeless people. The median SF apartment costs about $3,000 per month (presumably the government officials in charge would be trying to buy cheaper-than-median apartments for this project, but they seem bad at that, so let’s stick with median as a high-end estimate). So that’s $250 million/year to rent every homeless person an apartment. San Francisco has a $14 billion budget, although some of that is locked in nondiscretionary programs. So this effort would take about 2-3% of the city budget. Given how many people have both altruistic and selfish objections to the current level of SF homelessness, I can’t imagine that isn’t a better use of the money than whatever it’s being spent on now. So why hasn’t this happened? The closest thing I can find to the “rent apartments” plan is Governor Newsom’s “rent hotel rooms” plan, Project Roomkey. This was a short-term pandemic program. This article says it cost $4,000 per month, which seems reasonable - it provided residents with a hotel room, meals, security, and “custodial services” for just above a hundred dollars a day. So how come nobody has made it permanent or scaled it up? The homeless themselves don’t seem very positive on the project. They talk about “jail”-like conditions, including curfews and bans on visitors. I don’t know if this is the usual nanny-state-ism, or an attempt to reassure hotel owners / other residents / local communities that the influx of homeless people won’t cause them problems. If the latter, it hasn’t worked. From here: Jenna Abbott, executive director of the River District Business Association, said having a Roomkey motel in her neighborhood has been difficult. The site — which is in an area with large number of unhoused people — has drawn family and friends of Roomkey residents who haven’t been housed but “camp close to that hotel,” some with the goal of gaining a room, Abbott said. That’s led to more loitering, public drunkenness and trash outside the restaurants, gas stations and other businesses in the area, she added. And here’s another article about people objecting to local hotels accepting homeless people, which focuses on some combination of zoning, code, and public safety concerns. Everybody - the homeless, their advocates, various experts - interviewed in the article - agrees that the hotel rooms are kind of dehumanizing and much worse than having real housing. And this article suggests that government budgeters believe it’s not cost-effective compared to alternatives. Since the homeless don’t like it, and it’s expensive, almost everyone seems to agree it made sense as a short-term COVID measure only. The government’s preferred medium-term solution is single resident occupancy (SRO) hotels. These are big apartment/hotel-like structures where everyone has a small bedroom and then there are communal bathrooms and maybe kitchens. These used to be the archetypal living situation for poor Americans (Matt Yglesias talks about them as “boarding houses” here). But moral reformers banned them in the 1900s on the grounds that they were slums - I think this is the usual “surely the reason poor people live bad lives is because capitalists oppress them by selling them cheap low-quality goods, and if we just ban selling people cheap low-quality goods, everyone will have high-quality goods and poor people will live great lives!” argument. Somehow this failed to work and homelessness got worse over this period, but there are still some SRO hotels left, and the government got them and converted them to public housing for homeless people. Shellenberger does not have high opinions of these: The Tenderloin [district of San Francisco]’s single resident occupancy hotels . . . have for decades been dominated by a culture of heavy substance use and prostitution. “Of the people in supportive housing in San Francisco, 93 percent have a major mental illness that we can name,” said a housing policy maker. “That is very, very high. Eighty percent use cocaine, speed, or heroin every thirty days, or get drunk to the point of unconsciousness.” Tom Wolf, a former Salvation Army caseworker and a member of San Francisco’s Drug Dealing Taskforce, says the city’s supportive housing facilities are themselves a major market for illegal drugs. “Go down the street to the Camelot Hotel on Turk Street,” said Wolf. “Almost everyone that I’ve seen in those hotels are using. The last front desk guy that was working there got busted because he was selling crack. The actual guy that works in the single resident occupancy hotel is selling crack! It’s insane, man.” In any case, there are only so many of these still left. The government often announces plans to buy defunct regular hotels and convert them into these structures, which would indeed be a medium-term solution for housing the homeless, except that they usually get bogged down in fights about code. Politico discusses one of these attempts in New York City (h/t Marginal Revolution): “There are very few hotels that physically could be converted and comply with the requirements of today’s zoning and building code without substantial, expansive reconstruction, partial removal or demolition,” said James Colgate, a land use partner at Bryan Cave Leighton Paisner LLP who has advised clients on zoning issues including the conversions of hotels. “That would increase the costs greatly.” For example, a building’s elevators, doorways, or rooms may be slightly short of the size required for a residential structure. Residential buildings are also required to have a certain amount of rear-yard space that a hotel may not have. “You would literally have to be chopping off part of the building,” Rosen said. …The legislation dictates that each unit include a kitchen or kitchenette with a full-sized refrigerator, cooktop and sink — something Rosen said made utilizing the program “simply too expensive.” “This is the classic case of the perfect being the enemy of the possible,” said Mark Ginsberg, a partner at the firm Curtis + Ginsberg Architects, which has worked on hotel conversions. Some advocates who pushed the creation of the program say those provisions were necessary to ensure it didn’t generate substandard housing […] “We didn’t want a program that cut corners to make it more palatable to developers,” said Joseph Loonam, housing campaign coordinator for the progressive advocacy group VOCAL-NY. “We wanted a program that centered the needs of homeless New Yorkers, which is true high quality affordable housing where they can have full autonomy and dignity.” As Marginal Revolution pointed out, Loonam got what he wanted; the expensive, over-regulated program was unpalatable to developers, with only one company putting in an offer; for whatever reason, NYC refused to go with that one company, and no housing was produced. But fine, these are also terrible, and they’re only medium-term solutions anyway. What about building real, long-term apartments for homeless people? Shellenberger tells the story of Los Angeles’ Proposition HHH, which raised $1.2 billion to do exactly this. They hoped to build ~10,000 units for the homeless, at a projected price of $140,000 each; since LA had about 30,000 homeless people at the time, this would solve a third of the problem - a good start. (how do these numbers line up with my back-of-the-envelope calculation for SF above? I talked about renting rather than building, but usually annual rents = 1/20th or so of total prices, so I was estimating about $700,000 per person. This is probably partly because SF costs more than LA, and partly because I was imagining median apartments whereas LA is probably working on very cheap apartments) But in fact, five years later, LA has completed only 700 units, and the cost per unit has spiralled to $531,000 each. Nobody has a good explanation for what happened, with Shellenberger quoting one local service provider who said a lot of it was “bullshit costs”. Now might be a good time to re-read Considerations On Cost Disease. [Update: this might not be accurate - see this comment] This seems to be a general problem: everyone is committed to Housing First and to long-term good solutions rather than short- or medium- term mediocre ones. But that means building housing. And some combination of NIMBYism and over-regulation means building housing is somewhere between ruiniously expensive and impossible. Claim 4: Shelters Are Unpopular Among Progressive Activists And The Homeless Themselves San Francisco doesn’t have more homelessness than eg New York, but almost all the homeless in New York live in shelters and stay off the street. Why doesn’t that work here? Shellenberger: In the context of cities with permissive attitudes toward drugs, like San Francisco, many homeless people stay in [tent] encampments to use illegal substances more freely and easily than they can in the shelters. Many policy makers understand this. “I went out with a team twice to have conversations with people to get an understanding of what they’re dealing with,” said Mayor Breed in 2020. “It was absolutely insane. Most of the people did not take us up on the offer [of shelter and services].” Even people who would prefer to live in sober environments say they do not want to quit their addictions. “When we surveyed people in supportive housing in New York,” said University of Pennsylvania homelessness researcher Dennis Culhane, “almost everybody wanted their neighbors to be clean and sober but they didn’t want rules for themselves about being clean.” In 2016, after the city of San Francisco broke up a massive, 350-person homeless encampment, dozens of the homeless refused the city’s offers of help. Of the 150 people moved during a single month of homeless encampment cleanups in 2018, just eight people accepted the city’s offer of shelter. In 2004, just 131 people went into permanent supportive housing after 4,950 contacts made by then-mayor Newsom’s homeless outreach teams. An article by a former homeless person explains the problems with shelters beyond just “can’t use drugs”. Residents are crammed into a small space with 300 other homeless people. Lice and bedbugs are everywhere. Everybody catches every disease. Everybody has stories about getting raped or beaten up. Invasive moralizing about drugs somehow exists side by side with rampant drug use. Shelters are gender segregated, which means straight people can’t stay with their partner. Most shelters ban children and nobody has any idea what to do with them. Most shelters ban pets - a lot of homeless people have dogs for protection or companionship, and you can’t just store them somewhere while you’re sheltering. Although some lucky people can get 90-day beds, other people need to apply for beds on a day-by-day basis, which requires waiting in line several hours every day. Users talk about rampant cutting in line, denying cutting in line, false accusations of cutting in line, etc. Most shelters kick people out between 9-5, either to save on staffing costs or in the hopes that they’ll get a job. But many have strict curfews requiring people to be back by 5 PM sharp, which can make jobs impossible - if your boss doesn’t let you out until 5 and you have a half-hour commute, how do you get back to the shelter on time? Results of a survey at one of SF’s new Navigation Centers at why their clients refused to go to normal shelters. But even the homeless people who do want to go to shelters mostly can’t get in. This app gives the current status of San Francisco’s homeless shelter waitlist. If you applied today, there would be 900 people ahead of you in line for one of the city’s 1500 - 2500 shelter beds. The app says that the median wait time is 826 days. So however many homeless people don’t want to go to shelters, we’re not building enough shelters to serve the ones who do. Why not? Shellenberger again: In the spring of 2021, Friedenbach published an op-ed opposing a proposal considered by the San Francisco Board of Supervisors to create, within eighteen months, sufficient homeless shelters and outdoor “Safe Sleeping Sites” for all of the city’s unsheltered homeless. “One can simply take a look to New York City,” she wrote. “Their department spends about $1.3 billion dollars of its budget on providing shelter for their unhoused population while thousands remain on the street. . . . As a result, New York has a higher rate of homelessness than San Francisco.” Housing First advocate Margot Kushel of the University of California, San Francisco agreed. “The problem with New York—and I spend a lot of time with people working in the system in New York—is that they spend an estimated $30,000 for each person per year to keep them in shelter. That’s not what we want to do. Because if you create the shelter and you don’t create the housing, then people are just in shelter forever.” Housing First advocates oppose shelter in Los Angeles. “Why haven’t we solved homelessness?” asked Housing First creator Sam Tsemberis. “Because [Los Angeles mayor] Eric Garcetti [has] Andy Bales [saying,] ‘You need emergency housing.’ ‘These people need to be cleaned up.’ ‘They need to be sober.’ ‘They need Jesus before they’ll be ready for housing.’ I said, ‘People should be housed and then maybe they’ll get sobriety and Jesus and the rest.’ We’re definitely on polar opposites of the whole thing.” Advocates for the homeless at the national level similarly oppose more shelters. “I don’t agree that we should be building more transitional housing,” said the head of the National Alliance to End Homelessness. […] In other words, the reason that there are so many homeless people on the streets in San Francisco is that both progressive and moderate Democratic elected officials, and the city’s most influential homelessness experts and advocates, have for two decades opposed building sufficient shelters. And that is unlikely to change even after San Francisco starts spending hundreds of millions more per year on the problem and might even get worse. This basically seems true. I found this webpage of a former SF Supervisor candidate a helpful corroborating source. He was running on a platform of “maybe we should build some homeless shelters”. He lost. You can also find a bunch of webpages by the sorts of people Shellenberger is complaining about, for example this site: Sup[ervisor] Rafael Mandelman today pushed his new legislation that would require the city to offer at least temporary shelter to everyone living on the streets, a step that some say would lead to more homeless sweeps and do nothing to create permanently affordable housing . . . [our] Coalition has argued for years that the solution to homelessness is housing—not temporary shelter, which may never lead to housing. The ex-supervisor candidate gives some helpful numbers: permanent housing costs about $600,000 per person housed. Shelters cost between $20,000 and $30,000 per person housed. So SF could build enough shelters to clear its waitlist for about $30 million. More recently, SF has tried a sort of compromise, opening “deluxe” shelters called Navigation Centers which avoid some of the problems of regular shelters. They also cost more than twice as much, and the city has only created about 300 beds. Also, the people in regular shelters are angry, because being in a regular shelter disqualifies you from getting into a (much better) Navigation Center. Some of them are considering leaving their shelter, going back on the streets, then waiting however many months or years it takes to get a Navigation Center bed instead. I’m not at all sure of these numbers, but it looks like of SF’s ~7,000 homeless, about 2,000 are in shelters already, and 1,000 are on the shelter waitlist. I don’t know if the remaining 4,000 have made a specific commitment not to go to shelters, or just have given up on the waitlist process. My conclusion: agree with San Fransicko about the role of progressive activists, but I think it overemphasizes the role of wanting to use drugs in why homeless people themselves sometimes avoid shelters, and underemphasizes the many other problems with them. Claim 5: Drug Decriminalization Isn’t Working California legalized marijuana in 2016. Shellenberger says that San Francisco’s commitment to drugs has gone beyond that: it has effectively decriminalized opioids, cocaine, and the rest. Any attempt to lessen use of these drugs is attacked as “stigmatizing”; instead, government policy centers around providing addicts with needles and other drug paraphernalia under the guise of “harm reduction”. Shellenberger hits all the right beats here. Like many people, he tries to undo the damage done by The New Jim Crow, a book which convinced millions of people that mass incarceration was driven by a racist War On Drugs. In fact, less than a fifth of prisoners are in for drug-related crimes. And when the government was first debating the War on Drugs and mass incarceration, black leaders were among the strongest proponents of both. The talking point at the time - among everyone from black Congressional leaders to black churches - was that the government’s failure to crack down on drug use was racist, borne of them not caring about predominantly black drug victims. And while we’ve been patting ourselves on the back about how enlightened we are for ending the drug war: Drug overdoses are today the number one cause of accidental death in the United States as a result of America’s historic addiction and overdose epidemic. Overdose deaths rose from 17,415 in 2000 to 93,330 in 2020, a 536 percent increase.Significantly more people die of drug overdoses today than of homicide (13,927 in 2019) or car accidents (36,096 in 2019). […] There are about twenty-five thousand injection drug users in San Francisco, a number 50 percent larger than the number of students enrolled in the city’s fifteen public high schools. San Francisco gives away more needles to drug users, six million per year, than New York City, despite having one-tenth the population. The part of this chapter that stood out to me as most worth looking into deeper was the section on Portugal: For decades, harm reduction and decriminalization advocates have pointed to Portugal as a model, noting that it decriminalized drugs and expanded drug treatment. In 2013, Portugal’s drug-induced death rate was sixty-six times less than that of the United States. The number of people in treatment increased by 60 percent between 1998 and 2011, with three-quarters receiving an opioid substitute like methadone or Suboxone, the brand name of buprenorphine. Drug use among 15- to 24-year-olds actually declined after decriminalization. “All drugs have been legalized,” explained Monique Tula, executive director of the Harm Reduction Coalition. “Their focus is on giving people tools, like job apprenticeships, and the means to support themselves.” […] [But Portugal] never legalized drugs. It only decriminalized them, reducing criminal penalties but maintaining prohibition. Drug dealers were still sent to prison even after the 2001 decriminalization. And Portugal does not let people addicted to hard drugs with behavioral disorders off the hook like progressive West Coast cities have done. It’s true that Portugal massively expanded drug treatment, but people are still arrested and fined for possession of heroin, meth, and other hard drugs. And drug users are typically sent to a regionally administered “Commissions for the Dissuasion of Drug Addiction,” composed of a social worker, lawyer, and doctor who encourage, push, and coerce drug treatment. And decriminalization doesn’t end drug violence. “Even if trafficking enforcement decreased, like it did in Portugal,” said criminologist John Pfaff, “illegal drug markets would still be forced to rely on violence to resolve disputes.” Indeed, prostitution and violence are ever-present in the open-air drug scenes in San Francisco, Los Angeles, and Seattle. “We are seeing behaviors from our guests that I’ve never seen in thirty-three years,” said Rev. Andy Bales, who runs the largest homeless shelter on Skid Row in Los Angeles. “They are so bizarre and different that I don’t even feel right describing the behaviors. It’s extreme violence of an extreme sexual nature.” People are not dying from drug overdose deaths in San Francisco because they’re being arrested. They’re dying because they aren’t being arrested. Decriminalization reduces prices by lowering production and distribution costs, which increases use. This was also the case for alcohol consumption. It increased after prohibition ended in the United States. Even in Portugal, drug overdose deaths and overall drug use rose after decriminalization. I was most surprised by the claim that Portuguese overdose deaths rose after decriminalization. Uncharacteristically, San Fransicko doesn’t give a citation for it, but we can try to retrace its reasoning. Decriminalization proponents tend to point to these numbers, helpfully converted to per 100,000 population and graphed here: But an anti-drug Australian think tank argues that the peak in 2001 is made up: Claims that there were more than 75 drug-related deaths in 2001 which more than halved to 34 deaths in 2002 use a figure for 2001 for which there is no substantiation. Official drug-related deaths for Portugal, taken from the latest 2018 EMCDDA Statistical Bulletin are copied below. Notice that there is no such figure recorded for 2001. They include a link to EMCDDA, the EU organization charged with monitoring these things. The link contains two datasets, both of which seem to be measuring the same thing but getting different results. One dataset starts in 2002, the other in 2008. I don’t know what the difference here is, but they’re right that neither includes 2001. If you ignore the pre-2002 data, the graph looks like this: They say “opiate”, but AFAICT these numbers are actually about all drugs. But the proponents link to the updated 2020 version of the same website, which all of a sudden does have data from 2001 and before. I don’t know why EMCDDA can’t make up its mind, but I think the Australians are wrong and the original graph is fine. On the other hand, does it really matter? Both of these show drug deaths decreasing until 2005, then going up and down a bit, then going back up again starting in 2011. I think a reasonable interpretation would be that decriminalization in Portugal did decrease overdose deaths a bit, and then they started rising again from that low baseline around the same time other European countries saw rising overdose deaths. I would also accept “these are pretty small effects and we shouldn’t ascribe any significance to them”. But San Fransicko’s claim - that overdose deaths increased after the reform - seems false. The only way I can see justifying it is taking the second graph - the one that wrongly claims there is no pre-2002 data - and then attributing the fact that twelve years after the reform lowered deaths, deaths finally rose above the pre-reform level to be the fault of the reform. This is like saying “people claim the Black Plague killed a lot of Europeans, but the European population actually rose after the Plague”, which is true in the sense that it was above its pre-Plague max by like 1600 or whatever. What about overall drug use? Here I recommend A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs, which is on exactly this topic of how people keep selectively quoting results from Portugal to prove their point. It argues that drug use is inherently hard to measure. There are four different Portuguese datasets for the time at issue, lots of different drugs, lots of different age/gender combinations, and lots of different ways of measuring drugs (did you use drugs in the past month? the past year? your lifetime?) It’s easy to tell a story of how past-month cocaine use skyrocketed among 14-29 year old males according to X source, or how lifetime marijuana use fell in high school-age women according to Y. The main trick that opponents use is measuring lifetime drug use. Portugal is a very conservative country; drug use is pretty new and most of the older generation wasn’t involved. So as time goes on and more and more people try drugs but “un-trying” drugs isn’t a thing, the percent of the population who have tried drugs inevitably goes up. This definitely happened but isn’t a fair reflection of any specific reform. The authors find that in the past decade or so, there has been a bit more short-term experimentation with drugs, but less long-run use. They conclude: As shown in Figure 2, general population (aged 15–64) trends for recent and current drug use in Portugal indicate minimal if any changes between 2001 and 2007. Instead, rates of discontinuation of drug use (the proportion of the population that reported ever having used a drug but opting not to in recent years) increased, which reinforces that just as in the school populations, the growth in lifetime-reported use reflected predominantly short-term experimental use. Increases in recent and current drug use were more notable in some cohorts, particularly those aged 25 to 34 (albeit, with a maximum of 7% of any one cohort reporting recent use, absolute levels remained low). But as shown in Figure 3, recent and current drug use declined among those aged 15–24, the population who were most at risk of initiation and long-term engagement. The available evidence thus gives grounds for arguing that while there was some growth in the scale of drug use in post-reform Portugal, there was an overall positive net benefit for the Portuguese community. What about San Fransicko’s main point - that as the US has wound down the War on Drugs, drug overdose rates have sextupled? I think this is mostly not causal. I think the sextupling of overdoses is a combination of expansion in prescription opioid use, various forms of social decay making people less happy and therefore more likely to use drugs, and “improvements” in drug “technology” and the “supply chain” (eg production of fentanyl in China). I don’t know of any source that attempts to tease out the exact contribution of all of these things, but I would note that overdose deaths have risen the most in very conservative Midwestern states that haven’t walked back the drug war as much as California. Conclusion: As usual, I appreciate San Fransicko’s corrections to the prevailing narrative, but its own additions are dubious. Its claim that Portugal saw increased drug-related deaths seems false as far as I can tell. Its claim that it saw increased drug use depends on your definition, but is misleading and not the most natural way to sum up the evidence. Claim 6: San Francisco’s Soft-On-Crime Policies Led To Rising Crime Ten years ago, the news was full of stories about how some teenager stole a gumdrop and was sentenced to nine hundred billion years in jail. At some point, there was a genre shift to stories about how some hardened criminal murdered fifty people with an axe and the judge let him go with a warning because having jails felt racist. Source: Ed West, do note that this example is from the UK How suspicious should we be of each type of story? There will always be an extreme right tail of overly harsh sentences, and an extreme left tail of overly lenient ones. Were the 2000s really as draconian as they felt? Is the modern era really as pathetic? Or is it all just a function of who you read and what agenda they’re pushing? Shellenberger: During California governor Jerry Brown’s time in office, voters passed several reforms aimed at reducing the size of the prison population. In 2012, voters passed a change to the Three Strikes law so that the third strike imposes a life sentence only if the new felony was serious or violent. In addition to lowering punishments for drug possession, Proposition 47, which voters passed in 2014, redefined shoplifting, forgery, petty theft, and receiving stolen property as misdemeanors when the value in question does not exceed $950. In 2016, voters approved a proposition that shortened the time it took for some nonviolent offenders to be eligible for parole and which released nonviolent offenders into drug treatment and rehabilitation. Property crimes rose in San Francisco starting in 2012. Larceny, which is shoplifting and other petty theft, rose 50 percent, from roughly 3,000 incidents per 100,000 people in 2011 to about 4,500 in 2019. Property crimes as a whole, which include larceny, motor vehicle theft, and burglary, rose from 4,000 incidents per 100,000 people in 2011 to 5,500 in 2019. One study suggests that Proposition 47 increased the rate of auto theft 17 percent and the rate of larceny (non-auto property) theft 9 percent, but discerning between causation and correlation may not be possible. Upon taking office in January 2020, [famously soft-on-crime San Francisco district attorney Chesa] Boudin followed through on his campaign promises. Instead of prosecuting and incarcerating people for breaking car windows to steal money and other items from inside, Boudin proposed creating a $1.5 million fund to reimburse car owners. But there were over 25,000 car break-ins reported in 2019. If every break-in cost just $250 in repairs, the fund would need four times that amount. And what would prevent people from falsely claiming to have been robbed in order to get city money? […] Boudin opposed efforts by the mayor and the city attorney to prevent drug dealers who had already been arrested from entering the Tenderloin. “Until the city is serious about treating addiction and the root causes of drug use and selling,” said Boudin in a statement, “these recycled, punishment-focused approaches are unlikely to succeed at doing anything more than making headlines.” Home burglaries rose in early 2021 in San Francisco. Homeowners started posting on Twitter videos from their security cameras of people breaking into homes and garages. “When I first moved here we had a car break-in problem,” said Michael Solana, a writer who works for a venture capital fund. “Now we have a home invasion problem. These things are wearing on people.” Boudin attributed the rise of burglaries in San Francisco to the decline of tourism and “people in desperate economic circumstances.” Progressive supervisor Hillary Ronen agreed. “We know that [economic insecurity and inequality] is one of the root causes of property crimes specifically,” she said. But Tom Wolf and others argued that the robberies were, like the shoplifting, done by people seeking money to buy drugs and feed their addictions. “The drugstores have been shoplifted to death and that’s all because of drug use,” said Tom. “I know. I used to do the same thing when I was out there. That’s what you do. You ‘boost.’ And then you go and you sell your stuff down at UN Plaza,” an open-air drug scene. In a May 2021 city supervisors’ meeting, a representative from CVS called San Francisco “the epicenter of organized retail crime in the country” and claimed that 85 percent of the shoplifting is committed by organized theft rings. Police broke up one such ring in October 2020 and recovered $8 million of stolen merchandise. The problem goes beyond property crime. Boudin declined to prosecute two men who went on to kill people. One man had been repeatedly arrested for stealing cars, despite having just been released from prison earlier in the year, and appeared to be abusing meth. On New Year’s Eve, 2020, the man killed two people while driving intoxicated. Police found inside of his car a semiautomatic handgun and twenty-three grams of methamphetamine. On February 4, another intoxicated driver killed a pedestrian in a stolen car. The San Francisco police had arrested him in October 2020 for possessing a stolen car, a tool for stealing cars, and what appeared to be meth. Boudin chose not to pursue charges. In December, the California Highway Patrol arrested the man again for driving a stolen vehicle under the influence. Again he was not prosecuted. The accident victim, an immigrant from Kenya, and his wife had moved to San Francisco two weeks before the fatal crash. “I blame the DA,” said the widow of the victim. The suspect, she said, “was someone who was out in the public who shouldn’t have been in the public. It was completely avoidable.” Tom said he could feel the difference on the streets. “Drug dealing is unabated and it’s not one guy, it’s fifty guys dealing fentanyl and meth,” he said. “And it’s going unabated because the district attorney says, ‘These are the nonviolent, quality-of-life crimes,’ and ‘I’m not going to prosecute them.’” [..] District Attorney Boudin was offering weaker sentences than even defense attorneys were requesting, according to Vicki Westbrook of San Francisco. “There’s a defense attorney who said, ‘It used to be that I would argue for this deal in court with the DA but now I don’t say anything because the DA is going to offer me a deal better than what I would have suggested. Somebody shot up the street with an automatic weapon. The first offer was six months in jail or time served plus two years of probation or something. And then [the DA] said, “How about thirty days in jail?”’” Vicki laughed. “You really can do anything in San Francisco,” she said. “If you do get arrested, chances are you’re going to be out of jail in less than thirty days for damn near everything except maybe killing somebody and maybe even then, too. It’s hard to say at this point.” Taking each of these points individually: Proposition 47 There are two good big studies on the effects of Prop 47, one by Public Policy Institute and one by some UCI criminologists. The PPI study finds that the proposition increased theft and car break-ins by about 10%. The UCI study finds the same, but notes that under different assumptions the effects wouldn’t quite obtain statistical significance. This seems a bit too much like post hoc trying to get rid of an inconvenient effect, plus an effect on the border of statistical significance is different from positively finding no effect. I think a reasonable interpretation is that theft and car break-ins rose about 10% because of the proposition, just as Shellenberger says. Some pro-47 sites note that most states have some limit on how much you to have to shoplift before it’s a felony, and Prop 47 brought California closer to the national average, rather than turning it into an outlier. Chesa Boudin Chesa Boudin took office two months before the COVID pandemic began. Any attempt to separate the effect of Chesa Boudin from the effect of the pandemic is doomed. Shoplifting definitely plummeted when Boudin took office, but that’s because all the stores were closed. Murders definitely rose a little after Boudin took office, but that’s because that was also when the Black Lives Matter protests happened, which demoralized police and led to a so-far-permanent spike in murders nationwide. Percent of criminals caught definitely fell when Boudin took office, but that’s because various aspects of the justice system were closed for COVID (I will grudgingly entertain speculation that a further decrease in arrest rates from 2020 to 2021 may have been a genuine Boudin effect). In the absence of any real way to judge his performance, I think San Fransicko’s points about Boudin are plausible, though speculative. Shoplifting This one is terrible. There’s a surprisingly spirited debate here (some of you may have already read Applied Divinity Studies’ article). The debate is: everyone on the ground in San Francisco - store owners, security guards, customers, random citizens - say that shoplifting has increased massively over the past decade. But statistics mostly say it hasn’t. Source here. This is shoplifting crimes per 100,000 people. Kern County is a deep red county in California (including Bakersfield) that is known for being tough on crime. Against this, seriously, everyone says that shoplifting has obviously increased. I had a patient who worked in shoplifting prevention, he told me - his psychiatrist! Who he had no reason to lie to! - that he was constantly stressed dealing with the shoplifting surge devastating the stores he covered. Here’s the San Francisco subreddit’s response to someone posting the data showing shoplifting hasn’t risen - it’s just a lot of people laughing hysterically. What’s going on? I was able to find a different set of statistics that does seem to show a longer-term increase in shoplifting (source): The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
July 26, 2025 · Original source
However, this pie chart only considers ACX vs SSC, not pre-2016 SSC vs post-2016-SSC. It is therefore still maybe consistent with Scott’s writing getting worse in April 2016 and never recovering. This could straightforwardly explain the drop in Commentariat quality in 2016 (but not 2021), but the evidence for a decline in writing quality centred on this period is anyway very mixed. April 2016 has some great posts (including the ‘classic’ The Ideology is Not the Movement), but there were a lot of good posts around that time - the very start of May 2016 includes another ‘classic’ in the form of Be Nice, At Least Until you can Coordinate Meanness. Nor can it be that readers somehow intuit that Scott has nothing more valuable to say on any topic going forward, because 2017 contains classics like Guided by the Beauty of our Weapons, or my personal favourite SSC-era post, Considerations on Cost Disease. Not to mention, of course, there are some cracking ACX-era posts which are nearly a decade away at this point. In my head, the cleanest story is that a bunch of people became regular readers of the blog because they read Meditations on Moloch or another of the universally-loved posts that were linked everywhere and then left when they realised the median post was ‘merely’ as good as The Ideology is Not the Movement, but this story doesn’t make sense – you could certainly argue the toss about when ‘peak’ SSC was, but if you believe it exists you’d surely have to put it centred somewhere around 2014. This would mean that the group of people who are disappointed by Scott’s output would have to get interested in the blog in 2014, stick around through the whole of 2015, and then leave en masse in April 2016 despite 2016 (in my subjective opinion) being better than 2015 for ‘important’ posts. Another point to consider is that the ‘Scott’s writing sucks now’ hypothesis needs not only to explain why engagement fell off in 2016, but also why multisyllabic words and type/token ratio also peaked around that time. I think you can maybe tell a story where Scott’s writing gets worse in 2016 so people engage less with the comments (producing less comment depth and more zero-length comment chains) but it is very difficult to imagine how Scott’s writing getting worse produces more multisyllabic words. If Scott’s writing drives the disengagement, you have to start loading up the ‘evaporative cooling’ hypothesis with a lot of weird epicycles in order for everything to all make sense at once. In summary, I’m agnostic on the question of whether Scott’s writing has got worse. I personally don’t think it has (although the frequency of ‘hits’ was remarkable in 2014) but perhaps it has changed a bit over time. However, I’m reasonably certain that nothing Scott writes is the reason for the dropoff in engagement around 2016, because there’s no coherent story you can tell that fits that hypothesis. I think this is an unproductive sidetrack to consider in a review of the Commentariat specifically. The user experience of the blog got worse
CalMatters

CalMatters is a recurring publication in the Astral Codex Ten archive, appearing 2 times across 2 issues between November 12, 2025 and March 06, 2026. The archive places it in contexts such as "CalMatters presents the cynical view of post- Grant anti-homeless enforcement"; "The qualitative interviews in the CalMatters article suggest mostly the latter"; "In 2020, media nonprofit CalMatters published Good Policy Or Ballot Blackmail?". It most often appears alongside California, Gavin Newsom, Governor Newsom.

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CalMatters
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November 12, 2025
Last seen
March 06, 2026
November 12, 2025 · Original source
After a big spike during the worst part of COVID, tents plateaued until mid-2023, then steadily declined. This timeline doesn’t match the two factors most people credit with the decline - the Grant’s Pass v. Johnson case where the Supreme Court made it easier to clear encampments, and Daniel Lurie taking over as mayor. What does it match? It might match a legal ruling the city got in September 2023. At the time, it was federally illegal to clear away homeless encampments without offering the homeless people an alternative, eg a shelter bed. San Francisco is chronically short on shelter beds, but cleverly kept a small number of beds in reserve on the exact day of cleanup operations to offer the affected individuals (many of whom would decline anyway). In 2022, a homeless advocacy group sued, saying this was a loophole that made a mockery of the requirement, and the city needed to generally have shelter beds available before it could clear encampments; the judge issued an injunction preventing the city from clearing encampments while the case was going on. In September 2023, another judge disagreed, and restored the city’s right to use this strategy. Then, in the 2024 Grant’s Pass decision, the Supreme Court struck down the entire federal law at issue, making it legal to remove encampments whether or not there were available shelter beds. Encampment numbers fell further. CalMatters presents the cynical view of post-Grant anti-homeless enforcement. The usual problem with enforcing laws against the homeless is that no plausible punishment can make their lives worse: you can’t fine people without money, or suspend the drivers licenses of people without cars. All you can do is imprison them - but there are too many, it’s too expensive, and the legal justifications are too weak to keep them in for long. The post-Grant environment provides two new levers of control. First, if the homeless have a tent, police can take their tent. Second, if the homeless have other possessions (shopping carts, big bags of stuff, etc), the police can jail them for a day or two, and by the time they get back, someone will have stolen them. Both levers incentivize the homeless to lie low and avoid trafficked areas, to avoid contact with the police. And both remove bulky signs of homelessness that might otherwise block paths, present an eyesore to passers-by, or otherwise kill the vibes of a neighborhood. Did these measures convince the homeless to shape up and accept social services? Or did they simply make their lives worse by taking their last vestigial shelter, removing their ability to keep possessions for more than a few weeks, and driving them to a miserable nomadic existence? The qualitative interviews in the CalMatters article suggest mostly the latter, although they do include one success story. Another argument for the latter is that there isn’t some vast surfeit of empty shelter beds and subsidized housing for these people to go to. And as we’ll see in the next section, overall homelessness does not seem to have declined as much as the decline in tents. So I think it mostly made the lives of the homeless worse, although there may have been positive effects for a small subset. This isn’t a fatal criticism; the aesthetic and safety improvements are real. But I think it speaks against the argument, common during the height of the crisis, that there was no tradeoff and actually enforcement was the truly compassionate option. Separately, A Small Decrease In Actual Homelessness There is weak evidence that overall homelessness has declined in California over the past year. It’s hard to measure homelessness, because homeless people are hard to find and survey. The gold standard measure is a “point in time count”, where the state chooses one particular day, gathers lots of volunteers, and sees how many homeless people they can find that day. Some counties do this once a year. Others, including San Francisco, do it once every two years. The results of this year’s count (which didn’t include San Francisco) are: So overall, unsheltered homeless in the areas covered by this year’s count decreased 9%. This looks small, but represents a more impressive victory when compared to previous years (when the homeless population usually went up) and to the US as a whole (where homelessness generally increased during this time). From an earlier dataset: Governor Newsom takes the world’s most depressing victory lap (source). Why? Most sources credit improved funding or better local programs. But there was no major change in California homelessness funding during this time. HHAP and Project Homekey, Gavin Newsom’s two flagship homelessness initiatives, have been around for years without major changes in scale. A 2024 ballot measure (Proposition 1) raised billions of dollars for homelessness relief, but this is being spent on facilities that are still under construction. On the opposite side, there is widespread concern about next year, when Trump budget cuts will decrease operations funding. But for now, the budget remains at a plateau, neither significantly up nor down, unable to explain the turnaround. Might the clearing of tent encampments have encouraged the homeless to use shelters? Maybe, but sheltered homelessness only increased by a quarter of the amount that unsheltered homelessness declined, and most of that probably came from the construction of new shelters - it’s not like there were loads of unused beds for the tent denizens to take. So this can’t be very much of the effect. I think there are most likely two main causes. First, the clearing of tent encampments, and other enforcement, encouraged homeless people to hide. Hidden homeless people are harder to count than homeless people living in conspicuous tents. Therefore, the count is lower. Second, rents fell in most big California cities. Although unsheltered homeless usually can’t afford apartments at any rent, low rents still make it easier for friends and family members to house them. What brilliant policy victories caused this affordability win? Interestingly, the report suggests that the primary driver behind the falling rental prices in California is not an increase in housing supply, but rather a decrease in demand. In recent years, the Bay Area and Los Angeles have witnessed substantial population outflows and job losses, which have not yet been fully recovered. Moreover, California recorded the highest unemployment rate among all states in April 2024. Ah well, nevertheless. We don’t have this year’s numbers from San Francisco. But assuming it followed the state trend of -9%, this is probably too low for anyone to notice. If you’ve personally felt like there are fewer homeless people around, it’s probably because of the encampment cleanups and the subsequent tendency for them to lie low. Mayor Lurie’s Policies Probably Aren’t Primarily Responsible The strongest evidence for this is the same graph as before: The second strongest evidence is that approximately the same pattern has happened in every affected California city during this period, supporting the hypothesis that this is downstream of Grant’s Pass and other larger trends. But also, Lurie’s homelessness policy just isn’t that impressive. He ran on a platform of creating 1,500 extra shelter beds, which would have put a significant dent in the problem. But after creating 100 - 200, he admitted this was too hard and gave up. Otherwise, it sounds the same as every mayor’s Plan To End Homelessness - reorganize local services, fund street response teams, coordinate and streamline blah blah blah. Even the name - Breaking The Cycle - gives me deja vu. Didn’t Gavin Newsom call his homelessness plan that? No? Mayor Breed? Jerry Brown? Daenerys Targaryen? Mayor Lurie’s other big homelessness-related policy was getting tough on fentanyl - clearing up the open-air markets, cutting “harm reduction” programs that give free drug paraphernalia to users. To his credit, there are many fewer open-air drug markets now. As for drug-related deaths: …preliminary results look discouraging. Why? Some experts argue that the clearing of open-air markets shifts the dealer-addict relationship from an iterated game to a one-shot: since law enforcement prevents anyone from staying in the same place too long, addicts move from dealer to dealer, encouraging dealers to try exploitative strategies rather than cultivating repeat customers. Those exploitative strategies include toxic or spiked merchandise, hence the increased overdoses. Others argue that the harm reduction programs successfully reduced harm, and stopping them had the predictable effect. But it looks to me like things get worse slightly before Mayor Lurie took office, and that in any case the new regime is a return to form after an anomalous trough. This article argues that none of this has anything to do with local policy; some foreign countries successfully cracked down on fentanyl in 2024, raising prices and creating a shortage. Then in 2025 the traffickers recovered, and supply came back. Everyone Accuses Everyone Else Of Shipping Them Homeless People Look too closely into discussions of why homelessness is up or down in some particular city, and you’ll find dark murmurs about how they’re shipping problem individuals away, or getting duped by other cities doing the same to them. The Berkelians say SF has sent its homeless to Berkeley. The Oaklanders say no, to Oakland. The Sacramentans say Sacramento. And don’t forget the ones sent to other states! Meanwhile, former SF mayor Gavin Newsom has claimed that the majority of its own homeless people come from Texas (this is obviously false). Some of these claims make sense. San Francisco has three programs that bus its homeless people out of the city. Previously, they would only do this if social workers could prove the person had a family member willing to support them in the new city. More recently, they lowered this standard to “some connection” to the destination. But I don’t think this caused a large drop in SF homelessness, for three reasons. First, we have no evidence that any such drop in homeless numbers occurred - just a decrease in tent encampments and visible dysfunction. Second, the new lower-standards busing program only got about 100 people a year - pretty small compared to the scale of the problem. Third, the data above show general homelessness declines across California. If SF were exporting its homeless, you would expect other counties’ numbers to increase. Instead, it seems more likely that SF’s numbers are going down (if they are going down) for the same reason as everyone else’s. We’ll have more information next year, when Alameda County releases homelessness numbers. Alameda, which contains Oakland and Berkeley, is a natural export destination for San Francisco. So What Happened To Homelessness? This is a maximally boring story. There’s a natural tradeoff where governments can enforce laws against the homeless in ways that make them less visible and annoying, at the cost of making their lives harder, eg it can take away their tents. In the past, they didn’t do this, out of a combination of tender-heartedness and legal restrictions. After the homeless became extremely visible and annoying, voters felt less tender-hearted, and the courts lifted the legal restrictions. So cities took the tradeoff. This is the big effect that everyone noticed. At the same time, there were some small effects from increased funding, falling rents, drug market clearing, and busing programs. Realistically nobody would have noticed any of these; the big effect is from encampment clearing. Have we learned anything? I don’t think we learned the sort of thing we hoped we might learn, the lever we could push to solve everything with no downsides. But: I had previously thought there weren’t really any levers that could improve the problem at all, short of mass incarceration. I hadn’t considered that taking people’s tents and possessions would have such a strong aesthetic effect that most people would consider the problem solved from an annoyance/visibility perspective. I think my failure was some combination of 1: not realizing how much people hated tent encampments in particular, as opposed to (for example) weird people wandering the street in rags talking to themselves 2: not realizing how many options the homeless have for “lying low” when they really don’t want to be found (and therefore how elastic visible homelessness is with respect to legal crackdowns).
The second strongest evidence is that approximately the same pattern has happened in every affected California city during this period, supporting the hypothesis that this is downstream of Grant’s Pass and other larger trends. But also, Lurie’s homelessness policy just isn’t that impressive. He ran on a platform of creating 1,500 extra shelter beds, which would have put a significant dent in the problem. But after creating 100 - 200, he admitted this was too hard and gave up. Otherwise, it sounds the same as every mayor’s Plan To End Homelessness - reorganize local services, fund street response teams, coordinate and streamline blah blah blah. Even the name - Breaking The Cycle - gives me deja vu. Didn’t Gavin Newsom call his homelessness plan that? No? Mayor Breed? Jerry Brown? Daenerys Targaryen? Mayor Lurie’s other big homelessness-related policy was getting tough on fentanyl - clearing up the open-air markets, cutting “harm reduction” programs that give free drug paraphernalia to users. To his credit, there are many fewer open-air drug markets now. As for drug-related deaths: …preliminary results look discouraging. Why? Some experts argue that the clearing of open-air markets shifts the dealer-addict relationship from an iterated game to a one-shot: since law enforcement prevents anyone from staying in the same place too long, addicts move from dealer to dealer, encouraging dealers to try exploitative strategies rather than cultivating repeat customers. Those exploitative strategies include toxic or spiked merchandise, hence the increased overdoses. Others argue that the harm reduction programs successfully reduced harm, and stopping them had the predictable effect. But it looks to me like things get worse slightly before Mayor Lurie took office, and that in any case the new regime is a return to form after an anomalous trough. This article argues that none of this has anything to do with local policy; some foreign countries successfully cracked down on fentanyl in 2024, raising prices and creating a shortage. Then in 2025 the traffickers recovered, and supply came back. Everyone Accuses Everyone Else Of Shipping Them Homeless People Look too closely into discussions of why homelessness is up or down in some particular city, and you’ll find dark murmurs about how they’re shipping problem individuals away, or getting duped by other cities doing the same to them. The Berkelians say SF has sent its homeless to Berkeley. The Oaklanders say no, to Oakland. The Sacramentans say Sacramento. And don’t forget the ones sent to other states! Meanwhile, former SF mayor Gavin Newsom has claimed that the majority of its own homeless people come from Texas (this is obviously false). Some of these claims make sense. San Francisco has three programs that bus its homeless people out of the city. Previously, they would only do this if social workers could prove the person had a family member willing to support them in the new city. More recently, they lowered this standard to “some connection” to the destination. But I don’t think this caused a large drop in SF homelessness, for three reasons. First, we have no evidence that any such drop in homeless numbers occurred - just a decrease in tent encampments and visible dysfunction. Second, the new lower-standards busing program only got about 100 people a year - pretty small compared to the scale of the problem. Third, the data above show general homelessness declines across California. If SF were exporting its homeless, you would expect other counties’ numbers to increase. Instead, it seems more likely that SF’s numbers are going down (if they are going down) for the same reason as everyone else’s. We’ll have more information next year, when Alameda County releases homelessness numbers. Alameda, which contains Oakland and Berkeley, is a natural export destination for San Francisco. So What Happened To Homelessness? This is a maximally boring story. There’s a natural tradeoff where governments can enforce laws against the homeless in ways that make them less visible and annoying, at the cost of making their lives harder, eg it can take away their tents. In the past, they didn’t do this, out of a combination of tender-heartedness and legal restrictions. After the homeless became extremely visible and annoying, voters felt less tender-hearted, and the courts lifted the legal restrictions. So cities took the tradeoff. This is the big effect that everyone noticed. At the same time, there were some small effects from increased funding, falling rents, drug market clearing, and busing programs. Realistically nobody would have noticed any of these; the big effect is from encampment clearing. Have we learned anything? I don’t think we learned the sort of thing we hoped we might learn, the lever we could push to solve everything with no downsides. But: I had previously thought there weren’t really any levers that could improve the problem at all, short of mass incarceration. I hadn’t considered that taking people’s tents and possessions would have such a strong aesthetic effect that most people would consider the problem solved from an annoyance/visibility perspective. I think my failure was some combination of 1: not realizing how much people hated tent encampments in particular, as opposed to (for example) weird people wandering the street in rags talking to themselves 2: not realizing how many options the homeless have for “lying low” when they really don’t want to be found (and therefore how elastic visible homelessness is with respect to legal crackdowns).
March 06, 2026 · Original source
Somewhere in this process, Californians started to wonder what was going on. One dialysis proposition might be happenstance, two might be coincidence, but three was enemy action. In 2020, media nonprofit CalMatters published Good Policy Or Ballot Blackmail?, trying to spread awareness of SEIU’s extortion attempts. It focuses on SEIU leader Dave Regan’s love of the tactic:
Campo et al (1988)

Campo et al (1988) is a recurring publication in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 01, 2025 and October 24, 2025. The archive places it in contexts such as "including at least Nix and Apple (1987) and Campo et al (1988)"; "articles about solar retinopathy [...] and Campo et al (1988)". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

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October 01, 2025 · Original source
There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988). I’d also be interested in Needham and Taylor (2000) on atypical Charles Bonnet syndrome.
October 24, 2025 · Original source
…with some representations being even more suggestive: Nikita Sokolsky (blog) writes: » Our best source for witness testimonies is the Documentacao Critica de Fatima [...] The rest is available only as physical books, $15 + shipping each. Somebody should buy the books, scan them, machine translate the testimonies, and put the translations online. The most important is Volume III I’ve ordered Volume III - though shipping anywhere outside Portugal cost $48 (not surprising for a 639 page book, I guess). They promise delivery by Oct 12th. » There are a few articles about solar retinopathy in the context of Marian shrines that I couldn’t access, including at least Nix and Apple (1987) and Campo et al (1988) Emailed you both. Thank you, Nikita! I’ve uploaded Campo here, and Nix & Apple here. Campo is only a few paragraphs, and contains little of interest if you’ve read the original post. Nix & Apple profiles several cases in New Orleans, including a pilgrim who saw the miracle in Medjugorje and then went home and saw it again in New Orleans, and a second person who skipped Medjugorje and saw it in New Orleans with no previous exposure. There was also an interesting case of someone who stared at the sun for 15 minutes with no injury, then tried again for 15 seconds and did get an injury that time. My days of not understanding the function mapping sungazing length to injury probability are definitely coming to a middle. The eye doctors who wrote the article only say that “Evidence suggests a great individual variation in the susceptibility for developing solar retinopathy, as the cause of the lesion is felt to be a photochemical injury rather than a thermal injury of the retina and retinal pigment epithelium.” The Ghiaie translations are in a form that makes them harder to upload, but there are about a dozen which contain descriptions of a sun miracle, all of which match the Fatima testimonies closely. The one I found most interesting was a monk nearby, who originally doubted the apparitions; he was in his monastery doing normal work when he saw the sun miracle, which included a beautiful white cross appearing in the sky. Other monks saw it too. The next day, he says that a secular newspaper claimed local astronomers had found some kind of ice crystal phenomenon responsible for the event, but he didn’t believe it. He didn’t clarify exactly where this happened (though his address was Castelnuovo Don Bosco, about 80 miles from Ghiaie) or when (though the testimonial implies it was at the same time as the Ghiaie miracle). Main Conclusions And Updates I’m impressed by the fire kasina correspondence, but the difficulty in explaining how everyone immediately became an expert fire kasina meditator is almost as tough as explaining the original miracle.
Carlat Report

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May 25, 2021 · Original source
Here’s the diet the study used (source is here, but you won’t be able to read it without a Carlat Report subscription):
Intellicare is a series of CBT apps; you can download it for free as “Intellicare Hub” here or on the Google or Apple stores. I have never tried it, but the Carlat Report says nice things about it, and it has several successful studies under its belt.
May 18, 2022 · Original source
But recently silexan (derived from lavender) has started to stand out of the crowd. Daily Mail had an interview with psychiatry professor Hans-Peter Volz, who said that silexan should be first-line for anxiety, replacing things like SSRIs and Xanax. And a very reputable professional publication within psychiatry, The Carlat Report, published an article and a podcast touting silexan:
Studies claim it to be highly effective against anxiety conditions. Carlat Report offers us the following data (table layout is mine):
(Where did Carlat Report’s 0.86 effect size come from? Supposedly from the Generoso meta-analysis’s sub-analysis of only GAD patients, but I can’t for the life of me retrace how they got that number.)
CATO Unbound

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April 30, 2024 · Original source
Okay, then how do we halve medical care? In his CATO Unbound article, I interpret him as saying it didn’t matter how you did it, because “most any way to implement such a cut would likely give big gains.”
I did a Cato Unbound forum about 10 years ago where my starting essay was cut medicine in half, and a number of prominent health economists responded there. None of them disagreed with my basic factual claims about the correlation of health and medicine and other things, but, still, many of them were reluctant to give up on many medicine. They said, “Well, yes, on average, it doesn’t help, but some of it must be useful and, uh, we shouldn’t cut anything until we figure out what the useful parts are,” and I make the analogy of that with a monkey trap.
May 10, 2024 · Original source
In response to my most recent post, Robin quoted more of his CATO Unbound article, then wrote:
Cold Takes

Cold Takes is a recurring publication in the Astral Codex Ten archive, appearing 2 times across 2 issues between July 23, 2021 and March 22, 2022. The archive places it in contexts such as "Holden Karnofsky ... now has a blog, Cold Takes"; "Here’s a chart from Cold Takes ’ “ Where’s Today’s Beethoven? ”". It most often appears alongside Holden Karnofsky, Michigan, 60s and 70s.

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July 23, 2021 · Original source
19: Holden Karnofsky, co-founder of GiveWell and CEO of the Open Philanthropy Project, now has a blog, Cold Takes, on “futurism, macrohistory, applied epistemology and ethics, [and] sometimes sports”. Getting to hear from Holden is always a privilege, usually one reserved for people at effective altruism organizations or conferences, and it’s exciting to see he’ll be sharing his thoughts more widely.
March 22, 2022 · Original source
If you disagree, I’ll certainly admit that finding irrefutable evidence for a decline of genius is difficult—intellectual contributions are extremely hard to quantify, the definition of genius is always up for debate, and any discussion will necessarily elide all sorts of points and counterpoints. But the numbers, at least at first glance, seem to support the anecdotal. Here’s a chart from Cold Takes’ “Where’s Today’s Beethoven?” Below, we can see the number of acclaimed scientists (in blue) and artists (in red), divided by the effective population (total human population with the education and access to contribute to these fields).
Current Affairs

Current Affairs is a recurring publication in the Astral Codex Ten archive, appearing 2 times across 2 issues between October 10, 2024 and March 06, 2026. The archive places it in contexts such as "Current Affairs , another socialist magazine, also ha"; "Current Affairs , another socialist magazine, also had a good article"; "Current Affairs has a good article (?!) that pushes back". It most often appears alongside California, Garry Tan, Gavin Newsom.

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October 10, 2024 · Original source
Current Affairs, another socialist magazine, also had a good article, Surely AI Safety Legislation Is A No-Brainer. The magazine’s editor, Nathan Robinson4, openly talked about how his opinion had shifted:
March 06, 2026 · Original source
It appears to value company stakes by voting rights rather than ownership, so a typical founder who maintains control of their company despite dilution might see themselves taxed for more than they have. Garry Tan explains the math here with reference to Google. However, Current Affairs has a good article (?!) that pushes back, saying the proposal exempts public companies like Google. Although private companies would still be affected, this would be so obviously unfair that founders would easily win an exemption based on a provision allowing them to appeal nonsensical results. Still, some might counterobject that proposed legislation is generally supposed to be good, rather than so bad that its victims will easily win on appeal.
CA: A Cancer Journal for Clinicians

CA: A Cancer Journal for Clinicians is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 11, 2025 and July 11, 2025. The archive places it in contexts such as "at the top, it’s CA: A Cancer Journal for Clinicians , with a staggering 286.13 impact factor". It most often appears alongside aducanumab, Alzheimer’s, Alzheimer’s Disease.

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July 11, 2025 · Original source
Meanwhile, in medicine, The Lancet and The New England Journal of Medicine (NEJM) tower over most others with impact factors of 98.4 and 96.2, respectively (generally, the higher the impact factor the greater the prestige). This reflects their enormous readership—there are far more medical doctors than PhDs. But at the top, it’s CA: A Cancer Journal for Clinicians, with a staggering 286.13 impact factor, a reminder of cancer’s toll and where our research priorities and funding are concentrated.
CAIS statement

CAIS statement is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 01, 2023 and June 01, 2023. The archive places it in contexts such as "you can just read the CAIS statement". It most often appears alongside 2006 IAU vote, 9/11, Abacha.

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June 01, 2023 · Original source
Can’t even list all the new people who have come out as AI x-risk believers, but you can just read the CAIS statement. The top signatures are Geoff Hinton, Yoshua Bengio, Demis Hassabis, Sam Altman, and Dario Amodei; aside from the usual suspects, they also have Bruce Schneier (computer security expert) , Dawn Song (computer scientist and security expert), Andy Clark (professor of cognitive philosophy, wrote Surfing Uncertainty), Eliezer Yudkowsky (he didn't sign the last one because he disagreed with specifics, but he's here), and a former US Assistant Secretary of Defense for Nuclear, Chemical, and Biological Defense.
California Civil Jury Instruction

California Civil Jury Instruction is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "See: California Civil Jury Instruction (abbreviated CACI for reasons not immediately clear to the casual observer) 2521A". It most often appears alongside affirmative action, Africa, African National Congress.

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May 07, 2024 · Original source
I have some expertise in harassment cases in California. The idea that one joke creates liability is untrue. See: California Civil Jury Instruction (abbreviated CACI for reasons not immediately clear to the casual observer) 2521A. Further different workplaces can have different standards; (see the Friends case - Lyle v. Warner Brothers (38 Cal.4th 264)). "FEHA is not a civility code."
California magazine

California magazine is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "a California magazine, New West, owned by Rupert Murdoch". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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June 23, 2022 · Original source
For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
Calvin and Hobbes

Calvin and Hobbes is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2023 and July 14, 2023. The archive places it in contexts such as ""I read Calvin and Hobbes so many times, I probably had all the SAT words memorized."". It most often appears alongside !Kung San, aboriginal people on the west coast of Canada, Adam Smith.

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Calvin and Hobbes
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July 14, 2023 · Original source
Reviewer: I won’t share too many personal details; I am wearing a mask, after all. But as a kid, a lot of my learning was driven by jokes — I read Calvin and Hobbes so many times, I probably had all the SAT words memorized. I got a feel for the constraints of reality through the copy of Guinness Book of World Records that my mom got for me when I was nine years old — right at the beginning of Egan’s “Romantic” span. And I probed what might lie beyond the edges of reality by getting really into cryptids and paranormal nonsense.
Cambridge Latin course

Cambridge Latin course is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 12, 2024 and November 12, 2024. The archive places it in contexts such as ""every character from the Cambridge Latin course in his name"". It most often appears alongside 1 Peter 3, 165 AD, 1990s.

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Cambridge Latin course
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November 12, 2024 · Original source
Why does this guy have every character from the Cambridge Latin course in his name, one after another? I think the Caecilius of the course is from the same noble family as him, and they either actually reused names across families, or the course authors assumed that they did.
Can We Survive Technology?

Can We Survive Technology? is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 13, 2022 and July 13, 2022. The archive places it in contexts such as "in a 1955 article, “Can We Survive Technology?”". It most often appears alongside 1890s, Alan Turing, Albert Einstein.

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July 13, 2022 · Original source
Von Neumann was not one to agonize about his own contribution to the world’s pending nuclear apocalypse, at least not publicly. But he deigned to offer his opinions in a 1955 article, “Can We Survive Technology?” The essay is tight and carefully-argued, with the lucidity of a mathematical proof. Under the circumstances, he devotes most of his space to nuclear war, although he briefly touches on other issues including global warming (in 1955!). He suspects there will be many more existential risks as time goes on, but does not waste time trying to name all of them (a few years earlier, he had coined the term “[technological] singularity”, meaning a point at which technology advanced so far that it became impossible to predict the details of what comes next). Instead, he gives generic advice:
Can You Hate Everyone In Rome?

Can You Hate Everyone In Rome? is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 06, 2025 and January 06, 2025. The archive places it in contexts such as "New subscribers-only post, Can You Hate Everyone In Rome?, on how to think about claims like “You can’t hate people for doing X". It most often appears alongside ACX Survey, Astralcodexten Com, bulletin board.

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January 06, 2025 · Original source
2: New subscribers-only post, Can You Hate Everyone In Rome?, on how to think about claims like “You can’t hate people for doing X, that would mean hating half the population!”
Candide III

Candide III is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 07, 2024 and May 07, 2024. The archive places it in contexts such as "And Candide III (blog) writes about the wider tech industry". It most often appears alongside affirmative action, Africa, African National Congress.

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Candide III
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May 07, 2024 · Original source
And Candide III (blog) writes about the wider tech industry:
Candide III writes:
Capital, AGI, and Human Ambition

Capital, AGI, and Human Ambition is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 02, 2025 and January 02, 2025. The archive places it in contexts such as "No Set Gauge has a great essay on Capital, AGI, and Human Ambition". It most often appears alongside Adam D’Angelo, AGI, AI.

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January 02, 2025 · Original source
No Set Gauge has a great essay on Capital, AGI, and Human Ambition, where he argues that if humankind survives the Singularity, the likely result is a future of eternal stagnant wealth inequality.
Capron & Duyme 1989

Capron & Duyme 1989 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 26, 2025 and June 26, 2025. The archive places it in contexts such as "I excluded two studies that o3 said had good data, but where it couldn’t explain its sources well enough to satisfy me. These were ... Capron & Duyme 1989 (o3 claimed heritability of 0.4)". It most often appears alongside Aftab, Alex Young, Arthur Jensen.

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Capron & Duyme 1989
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June 26, 2025 · Original source
...that o3 said had good data, but where it couldn’t explain its sources well enough to satisfy me. These were Kendler et al 2015 (o3 claimed heritability of 0.5 - 0.6) and Capron & Duyme 1989 (o3 claimed heritability of 0.4). Here are sources for the remaining: - Texas adoption: https://gwern.net/doc/genetics/heritable/adoption/2021-loehlin.pdf , Table 6 . He...
Captive Liberty

Captive Liberty is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 15, 2023 and September 15, 2023. The archive places it in contexts such as "publishes poetry and short fiction to his Substack Captive Liberty". It most often appears alongside @campeters4, A Strange Dream, a_reader.

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Captive Liberty
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September 15, 2023 · Original source
Simulacra, reviewed by Matthew Pagan. He is an infrastructure engineer who publishes poetry and short fiction to his Substack Captive Liberty. He occasionally produces AI-read audiobooks of public domain literature (or of literature from which he has received publisher permission); he uploads these mp3 files under a Creative Commons license to his website Logos Audio.
Car and Driver

Car and Driver is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "https://www.caranddriver.com/research/a32880477/average-mileage-per-year/". It most often appears alongside AP News, Associated Press, Bitcoin.

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Car and Driver
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August 25, 2021 · Original source
21. https://www.carbonbrief.org/factcheck-how-electric-vehicles-help-to-tackle-climate-change, https://www.caranddriver.com/research/a32880477/average-mileage-per-year/
Carbon Brief

Carbon Brief is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "https://www.carbonbrief.org/factcheck-what-is-the-carbon-footprint-of-streaming-video-on-netflix". It most often appears alongside AP News, Associated Press, Bitcoin.

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Carbon Brief
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August 25, 2021 · Original source
11. https://www.carbonbrief.org/factcheck-what-is-the-carbon-footprint-of-streaming-video-on-netflix
carbonbrief.org

carbonbrief.org is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2021 and August 25, 2021. The archive places it in contexts such as "https://www.carbonbrief.org/factcheck-what-is-the-carbon-footprint-of-streaming-video-on-netflix". It most often appears alongside AP News, Associated Press, Bitcoin.

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carbonbrief.org
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August 25, 2021 · Original source
11. https://www.carbonbrief.org/factcheck-what-is-the-carbon-footprint-of-streaming-video-on-netflix
21. https://www.carbonbrief.org/factcheck-how-electric-vehicles-help-to-tackle-climate-change, https://www.caranddriver.com/research/a32880477/average-mileage-per-year/
Carcinization

Carcinization is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 31, 2023 and August 31, 2023. The archive places it in contexts such as "“Literal Banana” on Carcinization writes Against Automaticity". It most often appears alongside Against Automaticity, Banana, Buddha.

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Carcinization
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August 31, 2023 · Original source
“Literal Banana” on Carcinization writes Against Automaticity, which they describe as:
Carlat

Carlat is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 18, 2022 and May 18, 2022. The archive places it in contexts such as "In the Carlat article, editor Dr. Chris Aiken writes". It most often appears alongside ADHD, Angelini, AOP Orphan Pharmaceuticals AG.

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Carlat
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May 18, 2022 · Original source
But recently silexan (derived from lavender) has started to stand out of the crowd. Daily Mail had an interview with psychiatry professor Hans-Peter Volz, who said that silexan should be first-line for anxiety, replacing things like SSRIs and Xanax. And a very reputable professional publication within psychiatry, The Carlat Report, published an article and a podcast touting silexan:
Studies claim it to be highly effective against anxiety conditions. Carlat Report offers us the following data (table layout is mine):
(Where did Carlat Report’s 0.86 effect size come from? Supposedly from the Generoso meta-analysis’s sub-analysis of only GAD patients, but I can’t for the life of me retrace how they got that number.)
Cartoons Hate Her

Cartoons Hate Her is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2025 and February 27, 2025. The archive places it in contexts such as "27: Cartoons Hate Her: The Gender Wars Are Class Wars (paywalled)". It most often appears alongside /r/NootropicsDepot, @fae_dreams, @ObhishekSaha.

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Cartoons Hate Her
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February 27, 2025 · Original source
27: Cartoons Hate Her: The Gender Wars Are Class Wars (paywalled). Somehow this is a genuinely original insight on gender. CHH claims that a lot of the red-pill vs. feminist fights about norms are about what the norms actually are, rather than what they should be, and that the differences here are less about gender than class. Claims like “men only care about attractiveness” and “men will inevitably cheat on their wife with the nanny” are working-class norms (with “norm” meant here as “things everyone believes” rather than a moral imperative); other claims like “men want a smart accomplished wife” and “most men would never cheat on their wife with the nanny, and are you sure the nanny is even interested?” are upper-middle-class norms. Working class men assert how things work for them, upper-middle class women notice it’s not how their world works and call the men bigoted; working-class men know it is how their world works and call the women unwilling to face harsh reality. Makes sense. But where is the symmetrical working-class women vs. upper-middle-class men gender war?
cartoonsbyardeet.com

cartoonsbyardeet.com is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 16, 2026 and January 16, 2026. The archive places it in contexts such as "Source: cartoonsbyardeet.com". It most often appears alongside Adams, Alice, All-Seeing Eye.

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cartoonsbyardeet.com
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January 16, 2026 · Original source
I hope he gets his linguistic kill shot in on God and squeaks through the Pearly Gates. Source: cartoonsbyardeet.com
Source: cartoonsbyardeet.com
Carvallo paper

Carvallo paper is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 01, 2023 and February 01, 2023. The archive places it in contexts such as "I did err in saying the Carvallo paper was retracted". It most often appears alongside 2006 Ioannidis paper, ACTIV-6, Alexandros.

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Carvallo paper
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February 01, 2023 · Original source
Alexandros doesn’t dispute that one of Cadegiani’s trial had some impossible-seeming statistics, but says we shouldn’t jump to allegations of fraud, shouldn’t let this unduly influence our opinion of Cadegiani’s other trials, and also accuses Kyle Sheldrick, the person who discovered the discrepancy, of doing other bad things. My responses: Alexandros’ Point 1 is fair-ish. Since this person appears to be commiting pretty substantial fraud and doing some strange things, I thought it was useful to highlight the ways in which he is weird and suspicious, rather than the ways he is prestigious and impressive. But probably I went too far in this. His Point 2/3 is completely fair, and I’m sorry for getting this wrong. I may have unthinkingly copied it from forbetterscience.com, which made this mistake before me, or I might have just failed at reading comprehension on this translated Portugese-language article I linked. In either case, I apologize to Cadegiani. This is already on my Mistakes page as of June 2022 when Alexandros wrote his original article. His Point 4 is correct, although based on information that came out after I wrote my article. All that was available in English when I wrote was that the Brazilian government was considering accusing Cadegiani of crimes against humanity. I think I did an okay job noting that I was guessing at their reasoning (rather than reporting a known fact), and as written I did make clear that I thought he was innocent of the specific charge. Still, I appreciate the clarification. His Point 5 is - I do feel like Alexandros is having a sort of missing mood on the fact that one of Cadegiani’s big pro-ivermectin studies contains impossible data. While this is not proof of fraud or incompetence, it is some Bayesian evidence for both. And while fraud or incompetence in one of your studies supporting ivermectin is not proof that your other studies supporting ivermectin are also fraudulent/incompetent, it is, again, Bayesian evidence. Alexandros makes a big deal of there being four corrections in the BMJ article attacking Cadegiani, as if now the BMJ has admitted they were wrong all along, whereas these were mostly on unrelated details and the BMJ definitely did not correct the quotes about how his study was “an ethical cesspool of violations” or how “in the entire history of the National Health Council, there has never been such disrespect for ethical standards and research participants in the country”1. I feel like if his Science Olympiad medals are an important part of the story, these kinds of things are an important part too. Still, several of Alexandros’ points were entirely correct, and I appreciate the corrections. Babalola et al (still disagree with Alexandros) OE Babalola (I incorrectly wrote this name as “Babaloba” in the original) did a Nigerian study which found that ivermectin decreased the amount of time it took before people tested negative for COVID. I described this study as: This was a Nigerian RCT comparing 21 patients on low-dose ivermectin, 21 patients on high-dose ivermectin, and 20 patients on a combination of lopinavir and ritonavir, a combination antiviral which later studies found not to work for COVID and which might as well be considered a placebo. Primary outcome, as usual, was days until a negative PCR test. High dose ivermectin was 4.65 days, low dose was 6 days, control was 9.15, p = 0.035. Gideon Meyerowitz-Katz, part of the team that detects fraud in ivermectin papers, is not a fan of this one. He doesn’t say there what means, but elsewhere he tweets [this figure highlighting how the study has “Numerous impossible numbers”] I think his point is that if you have 21 people, it’s impossible to have 50% of them have headache, because that would be 10.5. If 10 people have a headache, it would be 47.6%; if 11, 52%. So something is clearly wrong here. Seems like a relatively minor mistake, and Meyerowitz-Katz stops short of calling fraud, but it’s not a good look. I’m going to be slightly uncomfortable with this study without rejecting it entirely, and move on. Alexandros calls this The Sullying Of Babalola Et Al, and says I “followed Gideon Meyerowitz-Katz off a cliff” by unfairly “lambasting” the innocent Babalola. I “[made] a mountain out of a molehill”. Alexandros quotes a commenter who found that the most likely explanation for the “impossible numbers” in Babaloba was missing data, and notes that usually-anti-ivermectin researcher Kyle Sheldrick had evaluated the raw data and found no fraud. Alexandros concludes: As far as I can tell, Scott discarded a good study here, and besmirched the reputation of the researchers by amplifying flimsy allegations that were known to be off-base at the time that the article was written. I don’t think I did anything especially wrong here. There was a chart that didn’t make sense. It turned out not to make sense because some data was missing. I said “[this] seems like a relatively minor mistake, and Meyerowitz-Katz stops short of calling fraud, but it’s not a good look. I’m going to be slightly uncomfortable with this study without rejecting it entirely, and move on.” I was right that it was a minor mistake, I was right that it wasn’t fraud, and I was right not to reject the study. I didn’t have the exact explanation (missing data), so I did not mention it, but I think I made the correct guess about the sort of explanation it was. I don’t understand why Alexandros acts like I said the study wasn’t worth keeping, or that there was no innocent explanation, or that I was accusing the researchers of fraud, when in fact I said the opposite of all those things, pretty explicitly.2 Carvallo et al (Alexandros 25% right) This was an Argentine study. I described it as: This one has all the disadvantages of Espitia-Hernandez, plus it’s completely unreadable. It’s hard to figure out how many patients there were, whether it was an RCT or not, etc. It looks like maybe there were 42 experimentals and 14 controls, and the controls were about 10x more likely to die than the experimentals. Seems pretty bad. On the other hand, another Carvallo paper was retracted because of fraud: apparently the hospital where the study supposedly took place said it never happened there. I can’t tell if this is a different version of that study, a pilot study for that study, or a different study by the same guy. Anyway, it’s too confusing to interpret, shows implausible results, and is by a known fraudster, so I feel okay about ignoring this one. Alexandros responds here. Attempting to summarize his points: He agrees this study is extremely confusing.
The other Carvallo paper was accused of fraud, but not actually retracted.
Carvallo said that zero people in the treatment group of his study got COVID, compared to 58% of people in the control group. This is a pretty implausibly big effect, even by the standards of other pro-ivermectin studies, although I don’t know if anyone else tried the exact same preventative protocol as Carvallo. I think this is a more nuanced story than Alexandros’ version where Buzzfeed just doesn’t know that sometimes studies happen at more than one hospital. Is fraud the best explanation? I think Alexandros thinks of Carvallo as just not keeping very good records, so he doesn’t have raw data, and probably mixed up his numbers a few times or gave false numbers, and didn’t have anything to send his collaborators when they asked. I think this is maybe possible, although it seems suspicious that he falsely said Dr. Lombardo was involved, falsely claimed the hospital involved was doing a different trial, and got very implausible results. I can imagine weird chains of events that would cause all of these things through honest misunderstandings. But they don’t seem like the best explanation. After discussing this with Alexandros, he objects to my use of the term “known fraudster”. Perhaps I should have said “highly credibly suspected fraudster” instead, although in a Bayesian sense nothing can ever be 100% and at some point plausibility shades imperceptibly into knowledge. Still, I feel like my description here was more accurate than Alexandros’, which just mentions the hospital approval issue and says nothing about any of the rest of this in a thousand word subsection about this study in particular. I did err in saying the Carvallo paper was retracted. According to the article: After BuzzFeed News raised questions about how the study’s data was collected and analyzed, a representative from the Journal of Biomedical Research and Clinical Investigation, which published the results, said late Monday, “We will remove the paper temporarily.” A link was removed from the table of contents — but was reinstated by Thursday. The journal’s explanation, provided after this story was published, was that the author “informed us that he has already provided the evidence of his study to the media.” I apologize for the error. Elalfy et al (still disagree with Alexandros) I described this as: As best I can tell, this is some kind of Egyptian trial. It might or might not be an RCT; it says stuff like “Patients were self-allocated to the treatment groups; the first 3 days of the week for the intervention arm while the other 3 days for symptomatic treatment”. Were they self-allocated in the sense that they got to choose? Doesn’t that mean it’s not random? Aren’t there seven days in a week? These are among the many questions that Elalfy et al do not answer for us. The control group (which they seem to think can also be called “the white group”) took zinc, paracetamol, and maybe azithromycin. The intervention group took zinc, nitazoxanide, ribavirin, and ivermectin. There were very large demographic differences between the groups of the sort which make the study unusable […] There is no primary outcome assigned, but viral clearance rates on day seven were 58% in the yellow group compared to 0% in the white group, which I guess is a strong positive result. This table looks very impressive, in terms of the experimental group doing better than the control, except that they don’t specify whether it was before the trial or after it, and at least one online commentator thinks it might have been before, in which case it’s only impressive how thoroughly they failed to randomize their groups. Overall I don’t feel bad throwing this study out. I hope it one day succeeds in returning to its home planet. In the summary post, Alexandros’ entire criticism of my coverage of this trial, one of the seven trials he focuses on as most unfairly covered and uses as the lynchpin of his argument that I am morally culpable for disastrously bad reporting, is: [Elalfy et al] are accused of incompetence for failing to randomize their groups multiple times in Scott’s piece. The paper writes in six separate places that it is not reporting on a randomized trial, amongst them on a diagram that Scott included in his own essay. Hard to imagine how else they could have made it clear. In his full post on this, he goes line by line to point out all the places they say they are non-randomized, pausing to snark about how dumb I am for not noticing each time4. But he never addresses the actual source of my confusion, which is the part of the paper where it says that: Patients were self-allocated to the treatment groups; the first 3 days of the week for the intervention arm while the other 3 days for symptomatic treatment. If this was done as described, it should be an (almost) random trial; patients who come in on Wednesdays shouldn’t systematically differ from patients who come in on Thursdays5. But in fact, it looks (assuming I am understanding a very ambiguous table correctly) like there are very large pre-existing differences between the groups, sufficient to explain the entire result. If they in fact followed their days-of-the-week protocol, and it was random as expected, then I’m misunderstanding the table seeming to show very large differences, and they have indeed found evidence for ivermectin’s efficacy. If they didn’t follow their day-of-the-week protocol and it’s non-random, then maybe I’m understanding the table correctly and their groups had large differences to begin with and the fact that they had large differences at the end of the trial doesn’t demonstrate anything about ivermectin. This is all I was trying to say in the post, and instead of having any opinion on it Alexandros just makes fun of me for saying it. I think our actual crux is that Alexandros thinks a table of big differences between the groups has to be post-treatment (based on how big the differences are), whereas I’m not sure (because it’s unclear in the study, and also because the authors describe what could be a randomization method but also go on and on about how nonrandom they are). This is why I thought it mattered how random it was! Maybe instead of mocking me for this, you can admit it’s an important and relevant question! Ghauri et al (still disagree with Alexandros) I describe this as: Pakistan, 95 patients. Nonrandom; the study compared patients who happened to be given ivermectin (along with hydroxychloroquine and azithromycin) vs. patients who were just given the latter two drugs. There’s some evidence this produced systematic differences between the two groups - for example, patients in the control group were 3x more likely to have had diarrhea (this makes sense; diarrhea is a potential ivermectin side effect, so you probably wouldn’t give it to people already struggling with this problem). Also, the control group was twice as likely to be getting corticosteroids, maybe a marker for illness severity. Primary outcome was what percent of both groups had a fever: on day 7 it was 21% of ivermectin patients vs. 65% of controls, p < 0.001. No other outcomes were reported. I don’t hate this study, but I think the nonrandom assignment (and observed systematic differences) is a pretty fatal flaw. Alexandros notes that these are three differences between experimental/control groups, out of 33 listed characteristics that could have been different. There is approximately a 23% chance (he calculates) that you could get these differences by chance. He accuses me of failing to do a formal Carlisle test - the usual test you would use to determine whether weird differences between randomized groups are because of fraud - instead eyeballing it and getting it wrong. Here I do want to defend myself: I am not accusing Ghauri et al of fraud. In fact, this would be nonsensical: they admit they are assigning patients nonrandomly. Carlisle tests are usually done to show that something about group assignment is impossible (and therefore fraudulent) in a fair random assignment. But these people aren’t claiming to have done a fair random assignment, so I’m not sure what a Carlisle test would prove. My argument is more like: this is nonrandom, therefore we should expect it to be unfair. It is unnecessary, but helpful, to note an actual apparent unfairness - there’s some evidence they gave the ivermectin to less severe patients (as measured by corticosteroid use). Therefore, we can’t necessarily trust this to be a fair trial (which it was never really claiming to be). In the end I kept Ghauri as an okay study, although GMK didn’t so it ended out trashed in the final analysis anyway. I think my thinking was that I never claimed to be only looking at RCTs, so this non-RCT whose between-group-differences confirmed that it was indeed a non-RCT with all the risk of bias that entails, didn’t necessarily need to be ruled out. Still, I don’t think I was wrong to mention this possibility, and I think Alexandros was wrong to suggest that I needed to do extra tests for this to be fair. Borody et al (still disagree with Alexandros) I described this as: Our last paper! …is it a paper? I can’t find it published anywhere. It mostly seems to be on news sites. Doesn’t look peer-reviewed. And it starts with “Note that views expressed in this opinion article are the writer’s personal views”. Whatever. 600 Australians were treated with ivermectin, doxycycline, and zinc. The article compares this to an “equivalent control group” made of “contemporary infected subjects in Australia obtained from published Covid Tracking Data”; this is not how you control group, @#!% you. Then it gets excited about the fact that most patients had better symptoms at the end of the ten-day study period than the beginning (untreated COVID resolves in about ten days). Why are these people wasting my time with this? Let’s move on. Alexandros lists his full concerns here. My summary: Scott is being incredibly disrespectful to the authors, who are in fact a legendary gastroenterologist who invented life-saving h. pylori therapy and a brilliant immunologist who invented a well-regarded bronchitis vaccine (in particular, in describing their control group, I said “this is not how you control group, @#!% you”.
Case Study of Ecstatic Meditation: fMRI and EEG Evidence of Self-Stimulating a Reward System

Case Study of Ecstatic Meditation: fMRI and EEG Evidence of Self-Stimulating a Reward System is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 31, 2022 and October 31, 2022. The archive places it in contexts such as "This 2013 paper, Case Study of Ecstatic Meditation: fMRI and EEG Evidence of Self-Stimulating a Reward System". It most often appears alongside A Mind Without Craving, ACX, Andres Emilsson.

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October 31, 2022 · Original source
This 2013 paper, Case Study of Ecstatic Meditation: fMRI and EEG Evidence of Self-Stimulating a Reward System seems to get at the question Scott is posing about which reward machinery is being triggered, using MRI to investigate. In particular they substantiate this hypothesis:
Caudill 2018

Caudill 2018 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "the one I want to focus on is Caudill 2018 . They give women either 480 or 930 mg choline during the third trimester". It most often appears alongside acetaminophen, ADHD, Arthur Jensen.

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Of these, the one I want to focus on is Caudill 2018. They give women either 480 or 930 mg choline during the third trimester, and find a significant effect (p = 0.02 - 0.03) on reaction time, sometimes used as a measure of infant cognitive development. This is a very small study (n = 26), but their results are consistent and it doesn’t look like they’re dredging for positives.
Causal Inference Mixtape

Causal Inference Mixtape is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2023 and May 10, 2023. The archive places it in contexts such as "Scott Cunningham's Causal Inference Mixtape". It most often appears alongside Alex Poterack, Alexander, America.

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Kangbashi, China’s most famous ghost city. What are housing prices like in the ghost city? Again from Bloomberg: Sitting on the southern outskirts of Inner Mongolia’s Ordos City (population 2.2 million), Kangbashi was the archetypal ghost city 10 years ago, with barren boulevards and empty buildings standing forlornly in the desert. Local officials are adamant that things have changed. They say 91% of homes in the district are occupied. In fact, after a yearslong construction freeze, the government approved six housing projects in 2020 and expects 3,000 homes to be built by the end of this year. Apartments in a new development are selling for 9,500 yuan per square meter, and downtown they go for 15,000 to 16,000 yuan, according to Liu Yueyue, 28, a salesman at a new residential development in the district’s northeast. “Would houses in a ghost town sell at such high prices?” asks Liu. Half of his customers come from outside Kangbashi, and most are parents who want to send their children to the well-regarded local schools, he says. Looking at this list of real estate prices across Chinese cities, Kangbashi seems squarely in the middle - for example, Wuhan and Xian are also in the 15,000 - 16,000 range. I claim this supports my argument: surely twenty years ago, houses in this particular deserted corner of Inner Mongolia would have been dirt cheap (if any even existed). But if you build a city there, it becomes just as expensive as any other city! Here it’s very obvious that the density caused the high prices instead of the other way around. Still, the Chinese housing market is weird, with significant vacancies even in expensive, well-developed cities. Paul Botts: No official vacancy rates are published in China and no specific definition of it exists there. Various think tanks and researchers both within that country and elsewhere have published estimates ranging from as low as 11 percent to as high as 24 percent. Those estimates have been for varying samples of Chinese cities, have used various definitions of housing vacancy rate, etc. The best (as in most systematic) estimate yet produced has come from researchers at a university in Liaoning. They used night-time urban lightsheds captured by a new (2018 launch) Chinese satellite having a new level of light sensing technology which allows separating out light from parks and plazas. They covered a large sample (49 cities), and made their sample representative of city type, city size, regions within China, etc. They also crossed-referenced with local housing data to ensure accurate balancing of their sample and to confirm that the satellite was successfully identifying light coming from housing blocks. They found vacancy rates of just under 20 percent in China's Tier 1 cities, and found rates above 20 percent in 40 of the 49 cities. They found the highest vacancy rates in western and northeastern cities, which are also the newest ones; that finding is consistent with the hypothesis of significant numbers of recently-built ghost cities. https://www.researchgate.net/publication/345092218_Housing_Vacancy_Rate_in_Major_Cities_in_China_Perspectives_from_Nighttime_Light_Data And Phil H (author of the blog Tang Poetry) writes: The price of housing in China has skyrocketed over the past few decades, as all those extra apartments have been built. I live in a pleasant but unremarkable southern city, and I paid London prices (about 4.5m yuan/$650k for a 1,300 sq ft flat). That seems to match Scott's hypothesis that high density leads to high prices. House prices here have risen much faster than incomes. They've risen in rural areas, too, but the increases in price in cities have been stratospheric. 4. Comments Accusing Me Of Not Considering Tokyo, Even Though I Included A Section In The Post On Why I Didn’t Think Tokyo Was Relevant I won’t name and shame people, but for example: You excluded Tokyo from your dataset. Tokyo has much higher density than SF and much lower price per sqft. Tokyo just kills this. Tokyo is bigger than New York and has significantly lower rent because they build more housing! This is in a wealthy country with even lower interest rates than the US. I don't think you have justified excluding non-US metros, like Tokyo, or Auckland. Doesn't this lead to the natural conclusion that there is a sufficient level of housing to build, and that the problem is that the USA's many metros are structured to prevent housing? It seems like you're just arguing that US metros are bad at building housing, which is also what Matt Yglesias is arguing. "Change my mind about housing, but don't mention Tokyo" is like saying "Change my mind about gun possession, but don't mention Switzerland." You can't test the effect of allowing new housing unless you're willing to look at cities that do, in fact, allow it. Tokyo and NYC both attract tons of new residents But Tokyo's housing rents have been stable, while NYC rents keep rising. Why? Tokyo has permissive housing construction laws. NYC makes building new housing almost illegal. Yes, dense cities are attractive, and that makes them get more dense over time. But it only makes them more expensive if you forbid new housing to keep up with the new residents. Tokyo! But I’m like the 10th person to bring it up… As I wrote on the original post (not even edited in! it’s been there the whole time!): I worry someone will bring up Tokyo as a counterexample. But I think Tokyo managed to build its way to low housing prices in the context of the rest of Japan also having good housing policy. Even if that isn’t true, Tokyo on its own is a quarter of the Japanese market, so it might be able to exhaust the entire pool of Japanese house-seekers by itself! That is, yes, you’re all correct that cities are only expensive in the context of more demand for city housing than the (NIMBY-constrained) city housing market can currently supply. You are all correct that if this problem were solved at the national level, then city housing would be cheap, and every additional city house would make it cheaper. My claim is that marginal changes - like Oakland building an extra 10,000 units, but everyone else staying the same - will most likely increase Oakland prices. Yes, if Oakland unilaterally built 50 million units, that would soak up the entire excess demand and probably lower prices everywhere (including Oakland). Yes, if the entire US switched to good housing policy at the same time, that would probably lower prices everywhere (including Oakland). But if we don’t do any of that stuff, and just build another 10,000 houses in Oakland, I think it would probably increase prices in Oakland. Some other people brought up that Japan has a declining population, and it’s much easier to have low house prices when your population is declining (compared to some previous time when number of houses presumably matched number of people), but ddd pointed out that people continue to migrate from the Japanese countryside to Tokyo, so its population continues to increase. Also, Mike (I’m stitching together two comments here): In a country with a declining population, you would expect that fewer homes are being built per capita because there's little to no competition for existing homes. But it's exactly the opposite! Japan builds far more homes per capita than the US does, despite their declining population […] As a result, the average Japanese home is very new and the average house is torn down and replaced after a relatively short 30 years. They're living in nice new homes for cheaper. 5. Comments Accusing Me Of Not Understanding Economics Maximum Limelihood Estimator writes: I think you're making a very common mistake here of confusing supply/demand with *quantity* supplied or quantity demanded. (This is very common! we teach students about this in micro 101 because it's so easy to make!) What you're seeing is that the quantity supplied is correlated with housing prices (true!). But this is very different from establishing that the supply curve--i.e. the amount of housing that would be produced at any given price, and what moves up/down when we regulate/deregulate supply--is positively correlated with price. Figuring out what supply curves look like is a lot less intuitive and requires some high-grade econometrics, which is why economists had to set up a whole commission just to study this particular problem (the Cowles Commission). In terms of resources for understanding how these concepts are different, a micro 101 textbook will cover this distinction. For the econometrics side of this, I've heard good things about Scott Cunningham's *Causal Inference Mixtape*, although I haven't personally used it. My claim is that increasing density within a city shifts the demand curve for housing within that city, because of increasing desirability. MLE later gets more on point: The effect you're discussing here is kind of real in a sense. When the marginal utility of housing increases for *other* people, density arguably becomes more desirable for me, which is kind of like the demand curve shifting up. These are called bandwagon goods and discussed here: http://econfac.bsu.edu/research/workingpapers/bsuecwp200804gisser.pdf In theory, the bandwagon effect could be so strong that parts of the demand curve are upward-sloping. Solutions like this are not, technically, prohibited by the laws of mathematics, just the laws of economics. (And arguably of physics--see paper for conditions where these kinds of bandwagon effects imply the amount of housing in the city would have to be negative). In practice, this effect exists but just can't overcome the normal, non-weird economics that says "making more of a good makes the prices fall." Again, I claim the existence of Manhattan vs. Conanicut shows that sometimes it does. I cannot find the words “housing”, “real estate”, or “land value” anywhere in that paper. Alex Poterack writes: There's two things going on here: confusing shifts in demand with movement along the demand curve, and getting causation backwards. You're assuming density causes prosperity, rather than prosperity causing density. There are ways the former can happen, but the bigger thing is that, for a wide range of historical reasons, you can make a lot of money in NYC and SF, so lots of people want to live there, so they get very dense. This is the prosperity shifting demand right, so at any given price, more people want to live there; this drives prices up, and they go higher the more fixed supply is. If you built a bunch of housing in Oakland, lots of people would move there because it's cheaper, which is movement along the demand curve; it's still the same number of people who want to live there at any price. Now, it's possible that the increased number of people living there makes the city more prosperous (this is the phenomenon of induced demand), which would shift demand right, but there are way more differences between NYC/SF and Oakland than just the density, so I don't think it would shift demand enough to offset this. In particular, if it's just a small increase in small, it's also a small increase in density, so there's almost no shift in demand (but there is movement along the curve). I still think this is missing my point, but I present it here in case anyone else is enlightened by it and wants to try further to convince me I’m making this mistake. 6. Comments By Famous People Who Potentially Have Good Opinions Scott Sumner is an economist and blogger; he writes: It is certainly the case that building more housing can make a city more desirable, and that this effect could be so strong that it overwhelms the price depressing impact of a greater quantity supplied. But studies suggest that this is not generally the case. Texas provides a nice case study. Among Texas’s big metro areas, Austin has the tightest restrictions on building and Houston is the most willing to allow dense infill development. Even though Houston is the larger city, house prices are far higher in Austin: Houston pretty much describes the “Oakland with more housing” outcome that Alexander views as somewhat far-fetched. Only in this case, it’s Austin with more housing. Alexander seems too quick to accept the, “If you build it they will come” idea—that you can build more housing and thereby boost demand so much that prices actually rise. I started the post with a graph of about 50 cities, showing a positive correlation between density and price. I’m having trouble seeing how Sumner’s point isn’t just “if you remove 48 of those cities and cherry-pick two, the relationship is negative”. My attempt to place Austin and Houston on the original graph, using Sumner’s data plus a few other things available online. Why weren’t they on there already? Maybe because the graph is metro areas and Sumner was talking about Austin and Houston as cities, but I’m not sure and agree this is confusing. Everyone knows Austin is more expensive than Houston because Austin is a trendy tech and culture hub and Houston isn’t (and relatedly, because Austin’s median family income is 50% higher than Houston’s). Unless someone wants to claim that its failure to build housing helped turn it into a trendy tech and culture hub, I don’t think there’s much point to this comparison. It’s true that Houston’s bigger size didn’t let it leapfrog over Austin to become a trendy tech and culture hub, which goes against some of what I claimed in the first part of this post. But I never claimed there would be a perfect 1-1 correlation between city size and trendiness, or that you could never find a pair of cities where one was bigger but the other was more trendy. Just that there would be a correlation. Moving on: Here’s the problem with this argument. It mixes up population change due to economic effects such as the benefits of agglomeration, with population changes due to regulatory changes such as less strict zoning. If you look at things this way, then the stylized facts work against Alexander’s argument. Over the past 50 years, increasingly strict zoning has reduced housing construction on big cities like New York and San Francisco. As a result, their populations have increased by less than in cities with less strict zoning, such as Houston. If Alexander were correct, then the price gap between the tightly controlled cities on the coast and the more laissez-faire cities of Middle America should have shrunk over time. Instead, the price gap has widened. New York and San Francisco were always more expensive than other cites, but with tighter zoning and less new construction the gap has become far wider. During the last fifty years, there was also deindustrialization and demographic sorting. This is just the Austin vs. Houston story all over again. Alexander is implicitly viewing this outcome as a “problem” for the city that builds more housing. They must sacrifice so that the rest of the country can gain. But in his scenario, Oakland is better off. Indeed if it were not better off, then why would more people choose to live in Oakland? In order for it to be true that building more housing boosts housing prices, it must also be true that the quality of existing houses (including neighborhood effects) rises by more than enough to offset the increase in supply. That means the new housing construction must make Oakland such a desirable place to live that the amenity effect overwhelms the quantity effect [...] Of course, economic change always has winners and losers. Here’s how I would describe the impact of allowing more housing construction in Oakland, in the unlikely event that this did raise housing prices: 1. America would benefit. 2. Oakland would benefit. 3. Poor people in America would benefit, in aggregate. 4. Affluent people in America would benefit, in aggregate. 5. Homeowners in Oakland would benefit. 6. Some renters in Oakland would benefit (from a more economically dynamic city.) 7. Some renters in Oakland would suffer from higher rents. In the much more likely case where new housing construction would lower prices, the impact described in #5 and #7 might reverse. Either way, there is no defensible argument for not building more housing in Oakland, regardless of the impact on price. If building more housing reduces its price, then there is a strong argument for allowing more housing construction. If building more housing raises its price, then the argument for more construction is even stronger. I agree with all this. Jeremiah Johnson is a co-founder of the Center for New Liberalism, host of the Neoliberal Podcast, and a YIMBY activist (not to be confused with Jeremiah “Liver-Eating” Johnson, who killed 300 Native Americans and ate their livers). He writes: Here's why you're wrong in a single sentence: Demand causes high prices, not new units. Prices are high in SF and NYC because those are desirable places to live for a huge number of people. People all over the country and the world would live there if they could, and prices reflect that. The fact that the densest cities are the most expensive is true. But the high prices are not caused by density - rather, the density and the high prices are both a consequence of crushingly high demand […] There's a feedback loop, but what matters here is the elasticity, which is less than one. We can measure this empirically. New housing lowers prices via the mechanism of adding supply, which is basic economics and how we expect markets to work. New housing could raise prices if it also made the city a more desirable place to live and shifted people's preferences, such that there was more demand to live there after the new housing is built. If you think it's unclear which of these effects would dominate, luckily we have empirical data that over and over and over shows adding housing supply does indeed lower prices on a local level. This is a fairly well established result that replicates well. edit: I'm actually thinking about drawing out the weighted DAG graphs here to make the conceptual stuff easier, but it would be pretty long. I'd love to do this as a guest post. I’m skeptical of the empirical results because they don’t match the much stronger “Manhattan vs. Conanicut island” empirical results, and if I try to think about why, the best explanation I can think of is that the Manhattan experiment has been going on longer (ie long enough for Manhattan’s extra residents to found businesses and institutions that attract new people). I’ve told him he can try pitching this guest post to me; in either case, I would be interested in seeing the graphs. Several other people also posted this graph that Johnson helped make famous: Hopefully by now you can predict my objection: the places in the southeast corner are mostly unfashionable red state Sun Belt cities; the places in the northwest corner are mostly trendy liberal coastal cities. My conclusion is that trendy liberal coastal cities are both more NIMBY and more desirable, and if you use this to draw any conclusions about housing policy you’ll just end up confused. But maybe I should take this same lesson to heart myself. Dense cities are mostly trendy liberal coastal cities; uninhabited tundra in North Dakota isn’t. Maybe the demand is just for trendy liberal coastal cities, and once you attain that status, extra density doesn’t matter that much. Maybe Oakland has already maxed out its “trendy liberal coastal city” status, and even if it became Manhattan-sized, it wouldn’t get any trendier, or would get trendier only with a long time lag. There are a few very trendy small coastal villages in California (think eg Sea Ranch); maybe these (rather than North Dakota) are the natural control group for San Francisco. I think they are still cheaper than SF, but maybe not by very much. Cameron Murray is a housing economist whose work some other commenters recommended; he also writes the blog Fresh Economic Thinking. He very kindly showed up and wrote: I think you are in general right that agglomeration effects are real, which is why bigger cities have higher value to residents. I agree that people move locations. But I think you can go a step further. If one city is growing faster and densifying, surely those people are not demanding homes in other cities and those cities build slower. This is part of the spatial equilibrium story that further makes claims about “build density and get cheap homes” less plausible. 7. My Final Thoughts + Poll Thanks to everyone who commented on this post and helped me refine my thoughts. I’m willing to concede the following points: It might be that only attracting the sort of educated people who found companies, universities, etc will make housing prices go up. Less educated people will take more jobs than they create and not ratchet up the city’s desirability level. (I’d previously told commenters talking about “gentrification” that it was irrelevant to the mechanism I was talking about here, but maybe it isn’t - maybe “gentrifiers” are the people creating more jobs and institutions than they consume, and so homes that attract them in particular will increase demand more than they increase supply? Maybe this discussion does reduce to the gentrification discussion?)
Caution On Bias Arguments

Caution On Bias Arguments is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 25, 2024 and April 25, 2024. The archive places it in contexts such as "See also Caution On Bias Arguments". It most often appears alongside al-Qaeda, Douglas Adams, Ernest Rutherford.

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April 25, 2024 · Original source
See also Caution On Bias Arguments, where I try to make the same point. I think you can rewrite this section to be about proposed bias arguments (“People have a known bias to worry about things excessively, so we should correct for it”). But as always, you can posit an opposite bias (“People have a known bias to put their heads in the sand and ignore problems that it would be scary to think about or expensive to fix”), and figuring out which of these dueling biases you need to correct for, is the same problem as figuring out which of the dueling heuristics you need to invoke.
Cell Reports

Cell Reports is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "Synaptic Contacts Enhance Cell-to-Cell Tau Pathology Propagation,” Cell Reports , vol. 11, no. 8". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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Cell Reports
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August 14, 2025 · Original source
[41] S. Calafate et al., “Synaptic Contacts Enhance Cell-to-Cell Tau Pathology Propagation,” Cell Reports, vol. 11, no. 8, pp. 1176–1183, May 2015, doi: 10.1016/j.celrep.2015.04.043.
cell.com

cell.com is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 14, 2023 and June 14, 2023. The archive places it in contexts such as "Source: https://www.cell.com/trends/neurosciences/fulltext/S0166-2236%2822%2900120-5". It most often appears alongside active inference, ADHD, Autism As A Disorder Of Dimensionality.

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cell.com
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June 14, 2023 · Original source
Source: https://www.cell.com/trends/neurosciences/fulltext/S0166-2236%2822%2900120-5 As with overfitting and underfitting, there’s no simple solution to the stability-plasticity dilemma. You just need to tweak parameters until you get something that doesn’t err too badly in either direction.
Central glucagon-like peptide 1 receptor activation inhibits Toll-like receptor agonist-induced inflammation

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How? Research is still very early, but the best explanation I can find is in Central glucagon-like peptide 1 receptor activation inhibits Toll-like receptor agonist-induced inflammation. This team found that there are no GLP-1 receptors on immune cells, so these drugs can’t be affecting the immune system directly. The researchers hypothesized that the drugs must be affecting the parts of the brain that regulate the immune system, especially the back of the brain stem. So they injected some of the drugs directly in to the brain, and sure enough, this was enough to produce the effect. How do the brain cells communicate with the immune cells? The team tediously injected one of each kind of chemical that blocks each kind of chemical communication system, and found that only the alpha-blockers and the delta-opioid blockers prevented GLP-1’s anti-inflammatory effects. So probably GLP-1 binds to neurons in the brain stem, those signal to other neurons and immune cells via alpha-adrenergic receptors and delta-opioid receptors, and then the immune cells initiate an inflammatory reaction.
CFAR handbook

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August 26, 2022 · Original source
BRISBANE, AUSTRALIA Contact: Jarred Filmer, jarred[dot]filmer[at]gmail[dot]com Time: Saturday, September 10, 7:00 PM Location: 52 McCaul Street Taringa (house) Coordinates: 5R4JFXXQ+P8 Event link(s): LessWrong, Facebook event Group info: We used to meet once a month years ago, but now just meet whenever there's a Meetups Everywhere :) Notes: Snacks will be provided but dinner will not be, would recommend eating before you come CANBERRA, AUSTRALIA Contact: Andy Bachler, Andy[dot]Bachler[at]gmail[dot]com Time: Wednesday, August 31, 5:30 PM Location: Badger & Co pub at ANU. Central location, parking free after 5pm, might be loud, sorry! Coordinates: 4RPFP4FC+34 Event link(s): LessWrong, Eventbrite Notes: Parking area just to the north of the pub, over the river, is free after 5pm! GOLD COAST (SOUTH), AUSTRALIA Contact: Lerancan, lerancan[at]gmail[dot]com Time: Sunday, September 11, 2:00 PM Location: A picnic table, Wyberba Street Reserve, Tugun Coordinates: 5R3MVF5W+555 Event link(s): LessWrong Notes: Email me in case of bad weather/you can't find me/you can't make that time etc. MELBOURNE, AUSTRALIA Contact: Ryan, xgravityx[at]hotmail[dot]com Time: Friday, September 2, 6:00 PM Location: Beer Deluxe Federation Square Coordinates: 4RJ65XM9+3Q Event link(s): LessWrong, Facebook event Group info: We're officially the Less Wrong Melbourne social meetup group, though our members include the broader rationalist community. We meet once a month for casual discussion (and beers for those so inclined). Please join our Facebook group to see the meeting invite; there you will see a WhatsApp group link - please join that group too to ensure timely updates in case of changes (Facebook notifications don't work reliably for this). Notes: Please RSVP to the meeting invite on the Facebook group so that I can make an appropriate booking. PERTH, AUSTRALIA Contact: Madge, madgech[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Russell Square, Northbridge, corner of Shenton and Aberdeen St. There will be some sort of ACX meetup sign. Coordinates: 4PWQ3V34+W6 Event link(s): LessWrong, Facebook event Group info: I run one meetup per year, if someone else wants to take over please do Notes: Please RSVP on LessWrong or Facebook SYDNEY, AUSTRALIA Contact: Eliot, Redeliot[at]gmail[dot]com Time: Thursday, September 15, 6:00 PM Location: City of Sydney rsl, lvl 2 in the fishbowl Coordinates: 4RRH46F4+983 Event link(s): LessWrong, Meetup.com Group info: We meet monthly WOLLONGONG, AUSTRALIA Contact: Jason, jason[dot]bowkettblogs[at]gmail[dot]com Time: Saturday, September 3, 12:00 PM Location: UOW Library Coordinates: 4RQGHVVH+69 Event link(s): LessWrong CHENGDU, CHINA Contact: Alex, acx[dot]chengdu[at]gmail[dot]com Time: Thursday, September 15, 7:00 PM Location: Chef Wenwu Hot & Spicy Jianghu Food (Yulin store)/文武大厨·热辣江湖菜(玉林店). I (a foreigner) will be wearing a green shirt. Coordinates: 8P26J3C5+462 Event link(s): LessWrong Notes: Please RSVP at the above email address, I will give you my Wechat contact if you're interested in attending. Open to time/date/location changes, so let me know if the proposed event doesn't work for you! Can be a bilingual event; all welcome. 有双语交流的可能性。如果想来的话,请提前发给我个电子邮件。 HONG KONG Contact: Nathan, nathan[at]xevarion[dot]org Time: Saturday, September 10, 1:00 PM Location: The Catalyst, 2 Po Yan Street, Sheung Wan. Big wooden door. Coordinates: 862M74PW+6XP Event link(s): LessWrong BANGALORE, INDIA Contact: Nihal, propwash[at]duck[dot]com, Discord: propwash#4648 Time: Sunday, September 18, 4:00 PM Location: Matteo Coffea, Church Street Coordinates: 7J4VXJF4+PR Event link(s): LessWrong Group info: We're the longest active group in Asia — we've been meeting monthly for the last 4 years, discussing ACX posts, LW content with a diverse and friendly group of people. Check our website for more info. Notes: Please RSVP on LessWrong to help me be better prepared. HYDERABAD, INDIA Contact: Vatsal, vmehra[at]pm[dot]me, Whatsapp: +919944430856 (username: Vim) Time: Sunday, September 11, 5:00 PM Location: The Weekend Cafe, Plot No D, 3, Vikrampuri Colony, beside vac's bakery, Vikrampuri Colony, Lane, Secunderabad, Telangana, 500015, India Coordinates: 7J9WFF4X+5P Event link(s): LessWrong Group info: Our rationality meetup group has been around for about 3 months and we discuss articles and exercises (eg. CFAR handbook) that can help us improve epistemic and instrumental rationality. MUMBAI, INDIA Contact: PB, e2y94n1nv[at]relay[dot]firefox[dot]com Time: Sunday, October 9, 4:00 PM Location: Jamjar Diner, Versova Coordinates: 7JFJ4RM6+5W Event link(s): LessWrong Notes: Please RSVP on LessWrong or via email so I can plan activities accordingly. NEW DELHI, INDIA Contact: Suryansh Tyagi, suryanshtyagiphone[at]gmail[dot]com, WhatsApp/phone +919997299972 Time: Sunday, September 11, 5:00 PM Location: Select CityWalk Mall, Saket. Where inside the mall depends on the number of people interested. Coordinates: 7JWVG6H9+8H Event link(s): LessWrong Notes: Please either send me an email or message me on WhatsApp if you want to attend. Any suggestions/changes are welcome. UDAIPUR, RAJASTHAN, INDIA Contact: Shailendra Paliwal, acx-meetup-2022[at]shailendra[dot]me Time: Saturday, September 10, 7:00 PM Location: We'll be at Doodh Talai near Pichola Lake and I'll be wearing a gray t-shirt carrying a sign ACX Meetup Coordinates: 7JPMHM9M+HG Event link(s): LessWrong Notes: Please RSVP on LessWrong so that I can plan ahead UBUD, BALI, INDONESIA Contact: William Ubud, Napaproject[at]gmail[dot]com Time: Tuesday, August 30, 6:00 PM Location: PARQ Ubud Coordinates: 6P3QG789+F7 Event link(s): LessWrong TOKYO, JAPAN Contact: Harold Godsoe, hgodsoe[at]gmail[dot]com Time: Saturday, October 8, 10:00 AM Location: Near Nakameguro station - RSVP for details Coordinates: 8Q7XJPV2+QFP Event link(s): LessWrong, Meetup.com Notes: ACX Tokyo meets monthly since Sept 2021. Our meetups are in English, so far. To join in, feel free to get in touch in any of the many ways to do so (email, Meetup.com). It's useful to be in contact before coming to an event, to help with that first leap of faith. KUALA LUMPUR, MALAYSIA Contact: Yi-Yang, yi[dot]yang[dot]chua[at]gmail[dot]com, LessWrong profile Time: Saturday, September 17, 2:00 PM Location: I'll be in Lisette's Bangsar, which is a 5-minute walk from Bangsar LRT. I'll be wearing a pale green t-shirt and carrying an ACX sign. Coordinates: 6PM34MHH+VW Event link(s): LessWrong AUCKLAND, NEW ZEALAND Contact: Jonathan De Wet, jonpdw[at]gmail[dot]com Time: Saturday, September 3, 6:30 PM Location: 32 Stanley Ave Milford, Auckland Coordinates: 4VMP6QH4+86 Event link(s): LessWrong, Facebook event Notes: It’s a dinner party! Please RSVP on FB so I know how much food to make DUNEDIN, NEW ZEALAND Contact: Gavin, bisga673[at]student[dot]otago[dot]ac[dot]nz Time: Saturday, September 3, 3:00 PM Location: Picnic tables outside of St. David's lecture theatre on Otago University campus. I'll make a sign with ACX meetup. Coordinates: 4V6G4GP7+GM5 Event link(s): LessWrong Notes: There is no Dunedin group as far as I'm aware of, but I'd be keen to meet other likeminded people and organise group hangouts occasionally. WELLINGTON, NEW ZEALAND Contact: Ben W, benwve[at]gmail[dot]com Time: Tuesday, September 27, 5:30 PM Location: Rutherford House, Bunny Street, Wellington. Room MZ05, which is on the mezzanine floor Coordinates: 4VCPPQCH+FGC Event link(s): LessWrong Notes: We're running the event this time in partnership with Effective Altruism Wellington LAPU LAPU, CEBU, PHILIPPINES Contact: Dave, tokkolizard[at]tutanota[dot]com Time: Sunday, September 4, 2:00 PM Location: Starbucks in Mactan Newtown, there will be a sign with ACX MEETUP on it. Coordinates: 7Q268257+4F Event link(s): LessWrong Notes: Please RSVP by mail so I know if I need to set up a bigger meeting place SINGAPORE Contact: Jonathan Ng, jonathan[dot]ng1[at]gmail[dot]com, Telegram @derpy Time: Tuesday, September 6, 6:30 PM Location: Tanjong Pagar MRT gantry, I'll be wearing the dark blue EA Global 2022 jumper Coordinates: 6PH57RGW+J8 Event link(s): LessWrong
Challengers of the Unknown

Challengers of the Unknown is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 16, 2024 and August 16, 2024. The archive places it in contexts such as "He said Challengers of the Unknown"; "first appearance of the Challengers of the Unknown, by Jack Kirby". It most often appears alongside 20th Century Fox, Abomination, Abomination.

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1
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1
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August 16, 2024
Last seen
August 16, 2024
August 16, 2024 · Original source
Notice what they have in common? “Super Rivals”, “Super revenge”, “Super Substitutes”. And all include Superman in his blue and red tights. Fantastic Four’s cover featured super powers, but never used the word “super” and no one was wearing superhero costumes. Fantastic Four, as a superhero story, slipped under the radar because it wasn’t really a superhero story at all. It was a story about four close friends who attempted to fly into space, but then something goes wrong and they crash back to Earth. The experience changes them and they decide they now need to use their new abilities to help the rest of humanity – specifically against monsters who are invading from under the Earth. It is a fantastical science fiction story – not a superhero story. Later in his career Jack Kirby, the illustrator of the issue and co-creator of the Fantastic Four, was asked about his inspiration for the Fantastic Four heroes. He did NOT say Superman – or any superhero. He said Challengers of the Unknown. Challengers of the Unknown was an adventure story co-created by Kirby in Showcase #6 in February 1957. Here is how Wikipedia describes the Challengers origin: When acquaintances miraculously survive a plane crash unscathed, they conclude that since they are "living on borrowed time" they should band together for hazardous adventures. The four—pilot Kyle "Ace" Morgan, daredevil Matthew "Red" Ryan, strong and slow-witted Leslie "Rocky" Davis, and scientist Walter Mark "Prof" Haley—became the Challengers of the Unknown. Showcase #6, and the first appearance of the Challengers of the Unknown, by Jack Kirby Visually the Challengers and the Fantastic Four were similar. Both wore skin tight uniforms with belts and minimal decoration. The Fantastic Four’s relatively simple characterizations were practically pulled from Challengers. Reed takes on the traits of both Kyle, the leader, and Walter, the scientist. Johnny, the Human Torch is the daredevil. The Thing is “strong and slow-witted”. Sue, the only woman on the team, seems like a new addition, but is likely based on June Robbins who joined the Challengers team in Showcase #7, as an “honorary” or “girl-Challenger”. After surviving their respective “miraculous” crashes, both the Challengers and the Fantastic Four band together to help the world. They both travel through space and other dimensions, fighting mad scientists and monsters. The Fantastic Four’s early antagonists were not traditional super villains. In the first few issues they fight monsters from under the Earth (Issue #1), shape changing aliens (#2), and a charlatan who uses hypnotism to steal from his audience (#3). In issue #4 Kirby and Lee re-introduce Namor, the Submariner, one of Marvel’s top IP from the 1940s, and have him kidnap Sue. Only in Issue #5 and #6 (June and August 1962) and do we get a more standard-supervillain when Dr Doom attempts to steal the Fantastic Four headquarters and throw it into space. The next superhero Lee created was even less heroic than the Fantastic Four. In April 1962 (pull date), Marvel published The Incredible Hulk. If it was even a superhero story in disguise it was a very good disguise. The story was a scientific-filtered version of Dr Jekyl and Mr Hyde. It was a pure monster-story with nothing very super about it. Nothing on the cover suggests this has anything to do with superheroes: It is not clear if even Lee at the time thought the Hulk would be a superhero. In Fantastic Four #5 Johnny is reading a “great new comic mag” and mocks the Thing by comparing him to the Hulk. It seems pretty clear at this point that in the Fantastic Four’s world, the Hulk is just a fictional comic book, like in ours (more on that later): The other two superheroes the Marvel introduces in this period have even more subtle introductions. At the time Marvel had a number of generic-sounding titles and told science fiction and fantasy stand-alone stories: Tales to Astonish
Showcase #6, and the first appearance of the Challengers of the Unknown, by Jack Kirby Visually the Challengers and the Fantastic Four were similar. Both wore skin tight uniforms with belts and minimal decoration. The Fantastic Four’s relatively simple characterizations were practically pulled from Challengers. Reed takes on the traits of both Kyle, the leader, and Walter, the scientist. Johnny, the Human Torch is the daredevil. The Thing is “strong and slow-witted”. Sue, the only woman on the team, seems like a new addition, but is likely based on June Robbins who joined the Challengers team in Showcase #7, as an “honorary” or “girl-Challenger”. After surviving their respective “miraculous” crashes, both the Challengers and the Fantastic Four band together to help the world. They both travel through space and other dimensions, fighting mad scientists and monsters. The Fantastic Four’s early antagonists were not traditional super villains. In the first few issues they fight monsters from under the Earth (Issue #1), shape changing aliens (#2), and a charlatan who uses hypnotism to steal from his audience (#3). In issue #4 Kirby and Lee re-introduce Namor, the Submariner, one of Marvel’s top IP from the 1940s, and have him kidnap Sue. Only in Issue #5 and #6 (June and August 1962) and do we get a more standard-supervillain when Dr Doom attempts to steal the Fantastic Four headquarters and throw it into space. The next superhero Lee created was even less heroic than the Fantastic Four. In April 1962 (pull date), Marvel published The Incredible Hulk. If it was even a superhero story in disguise it was a very good disguise. The story was a scientific-filtered version of Dr Jekyl and Mr Hyde. It was a pure monster-story with nothing very super about it. Nothing on the cover suggests this has anything to do with superheroes: It is not clear if even Lee at the time thought the Hulk would be a superhero. In Fantastic Four #5 Johnny is reading a “great new comic mag” and mocks the Thing by comparing him to the Hulk. It seems pretty clear at this point that in the Fantastic Four’s world, the Hulk is just a fictional comic book, like in ours (more on that later): The other two superheroes the Marvel introduces in this period have even more subtle introductions. At the time Marvel had a number of generic-sounding titles and told science fiction and fantasy stand-alone stories: Tales to Astonish
Changing Lanes

Changing Lanes is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 05, 2026 and February 05, 2026. The archive places it in contexts such as "names the newsletter "Changing Lanes"". It most often appears alongside 4o, 60 Minutes, @MattZeitlin.

Reference entry
Changing Lanes
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1
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1
First seen
February 05, 2026
Last seen
February 05, 2026
February 05, 2026 · Original source
47: Changing Lanes: At Last, Hydrofoils:
Three technological convergences—in control systems, batteries, and materials—have shifted hydrofoil economics from insupportable to viable. If Navier’s view of the situation is correct, and the company succeeds in making hydrofoils readily available, its success will have implications for the world’s navies, its pleasure craft, and more… but especially for what interests us especially at Changing Lanes, namely improving urban transport.
48: Also from Changing Lanes: Whatever Happened To The Uber Bezzle? A couple years ago, everyone in tech journalism was writing about Uber was a “bezzle”, a made-to-order Cory Doctorow coinage which meant it was a giant obvious Ponzi scheme that would finally reveal the entire tech industry as an emperor without clothes when it inevitably collapsed. Now Uber is doing better than ever and making billions in profits. So what happened? Obviously they stopped subsidizing their rides and raised prices until revenue > cost, but how come the bezzlers thought they couldn’t do that, and why were they wrong? Andrew says the bezzle thesis had assumed that the government would crack down on the gig economy (it didn’t; Uber had good lobbyists and voters liked cheap foods and rides), and that there would be an infinite number of would-be competitors moving in to take market share as soon as Uber raised prices (there weren’t; Uber bullied everyone except Lyft out of the market, and Lyft and Uber would rather play nicely together than compete each other down to zero marginal profit). Oh well, I’m sure tech journalists are right about everything else being a giant Ponzi scheme that will inevitably collapse and reveal the entire tech industry to be an emperor without clothes.
Changing Rhythms Of American Family Life

Changing Rhythms Of American Family Life is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 15, 2025 and May 15, 2025. The archive places it in contexts such as "(Bianchi et al, Changing Rhythms Of American Family Life)". It most often appears alongside ACX survey, Amazon, Barbara Kingsolver.

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1
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1
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May 15, 2025
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May 15, 2025
May 15, 2025 · Original source
I can’t reach Caplan’s specific source (Bianchi et al, Changing Rhythms Of American Family Life), but his claims broadly match the data in Dotti Sani & Treas (2016):
Channel 7

Channel 7 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 07, 2023 and June 07, 2023. The archive places it in contexts such as "probably not so much as Channel 7 or the New York Times would like you to believe". It most often appears alongside 747, America, America Against America.

Reference entry
Channel 7
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1
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1
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June 07, 2023
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June 07, 2023
June 07, 2023 · Original source
Another thing we learn as American teenagers: it’s rarely as bad as all that. The news tells us of murders, riots, mass shootings, bigotry, greedy evil corporations, the hollowing out of the middle class. Eventually we learn that outrage sells, and “if it bleeds it leads”. All of these things are real problems but probably not so much as Channel 7 or the New York Times would like you to believe.
Chaotic Neutral

Chaotic Neutral is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 24, 2025 and October 24, 2025. The archive places it in contexts such as "Dylan of Chaotic Neutral writes In Defense Of Evan Harkness-Murphy". It most often appears alongside A Ordem, Abraham Lincoln, ACX.

Reference entry
Chaotic Neutral
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1
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October 24, 2025
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October 24, 2025
October 24, 2025 · Original source
But if He does try to trick people, He should succeed. I can’t say either of these two things with confidence. Doesn’t the Biblical God sort of try to trick Abraham into thinking he’s going to have to sacrifice his son? And what is God, anyway? Isn’t the whole world a product of God? Does the existence of mirages in the desert count as “God trying to trick people”? Does that fact that we know there are mirages imply that God failed? Still, Ethan’s take on the “sun” miracle of Fatima seems like an unusually clear-cut case of God trying to trick people and failing, and I’m uncomfortable with it. You can always add more overfitting. God’s goal was for the crowds at Fatima to be fooled, but then for Dalleur (2021) to figure it out, and so He achieved His goal perfectly. Okay. But speaking of overfitting… If I understand Ethan right, Fatima was an objective omnidirectional light show, plus a unidirectional heat ray. Ghiaie was a spotlight-shaped unidirectional lightshow. Benin City was a subjective omnidirectional light show limited to a single field, plus an objective unidirectional heat ray. God implemented all of these miracles in completely different ways. Why? Inscrutable God reasons. This isn’t a terrible answer. People often do things for reasons I can’t explain - if I could predict Trump’s behavior, my stock market returns would be much higher. And surely God, as a being with motives and knowledge far beyond my ken, should be even more incomprehensible. But there was an interesting recent Notes debate about a Bentham Bulldog’s post. BB said that atheists had many problems - how was the world created? how do you overcome skepticism? what happened at Fatima? - whereas theism only has one problem - the problem of evil. Evil is a big problem, but it’s at least nice to only have one. Some of the commenters - and I can no longer find the comment I liked anymore, but don’t take this as an original insight from me - pointed out that this is cheap. If you are an atheist, you need to answer many how questions. How did the miracle at Fatima happen? If you try to explain it with natural laws - for example, gravity - it’s fair for an interlocutor to point out that gravity can’t do that; it can only make things fall. If you’re a theist, you have a free option to convert any how question to a why question. How? Because God did it! Your interlocutor can’t object, because we know God can do anything. But in exchange, you now have a why question - why did God do that, and not something else? The sum of all why question - the fact that the real world doesn’t look like it was optimized for some specific plausible motive like goodness - is the problem of evil. Thus, it is exactly equivalent to all the inconvenient “how” questions you hoped you’d avoided. The commenter sarcastically compared this to an attempt to sweep all scientific anomalies under the rug as “the problem of uncharacteristicness”. How did Fatima happen? “Well, it must have been produced by laws of physics, so there!” But the sun spinning and dancing through the sky is hardly what you would expect from the laws of physics. “Yeah, whatever, that’s just the ‘problem of uncharacteristicness’, we’ve already priced that one in, at least we only have one problem!” This made me more attuned to questions of God’s motives. Yeah, it is kind of weird that God would create the same miracle three different ways, and we don’t know why. Yeah, it is kind of weird that God would try to trick people into thinking a non-sun-object was the sun, then let a few smart people working years later see through the deception. Are these problems of motive exactly as problematic for the theist as 70,000 people seeing the sun do impossible things is for the atheist? My gut answer is no. Should I trust my gut? Dylan: In Defense Of Evan Harkness-Murphy Evan wrote the original response to Ethan, before I got involved in the debate. I was a bit harsh on him, saying that his part about the child-seers was fine, but calling his investigation of the sun miracle superficial and unfairly dismissive. Dylan of Chaotic Neutral writes In Defense Of Evan Harkness-Murphy, and Evan additionally defends himself here. Before getting to Dylan’s post - yeah, I was unfair to Evan (partly this is because my brain has trouble remembering that Ethan Muse and Evan Murphy are two different people). In particular, I described his hypothesis on the child-seers as being that they “confabulated” their visions, a term that Evan took great pains to disclaim in his actual post. I was thinking of a broader definition of “confabulation” that includes hallucination-like phenomena - but Evan was right that if I had read his post carefully, I wouldn’t have used the specific word he said he was against. I mostly just skimmed it to see if he had a really good explanation for the sun miracle thing, then got annoyed when he didn’t. But Dylan has additional complaints. He writes: Evan DID give this miracle the attention it deserved. He spent 18 hours researching and writing his article, presenting much of the same evidence and coming to many of the same conclusions that Scott did, and he did it as an ordinary citizen with a “day job” and in a household that “does not possess a dishwashing machine.” What more could you ask of a skeptical individual!? Unlike myself and the other lazy skeptics, he actually did respect this miracle claim enough to do a proper investigation. And towards the end, yes, he decided to wrap up early […] To criticize Evan’s conduct here in this miracle debate is to set an extremely high bar that cannot possibly be met by the overwhelming majority of the skeptical community. Such exacting standards will ultimately only serve to discourage diligent skepticism like Evan’s and incentivize lazy skepticism like mine. I have two partial defenses of my own actions. First, I think the majority of those 18 hours were spent on the child-seer section, which I acknowledged was good. I didn’t care about that part. To me, the trouble of explaining how three children can say in a convincing and honest-sounding and semiconsistent way that they saw the Virgin Mary is a rounding error compared to the trouble of explaining how 70,000 people can say in a convincing and honest-sounding and semiconsistent way that they saw the sun fall from the sky. But second, I think Dylan is arguing that Evan should get an A for effort. I agree. He put in a lot of work, he adhered to good scholarly principles, and he hit all of the beats that a skeptical explanation is supposed to hit. The only thing he didn’t do, from my perspective, is defuse the fact that the Fatima miracle is extremely creepy, and I have no idea what to do with it, and I can’t fit it into my ontology. Evan’s only attempt to defuse the miracle was that it was a hallucination or illusion or something. This is a reasonable conjecture, but for me it was already priced in - as soon as you hear about a miracle, the obvious next step is “well, maybe it was a hallucination or illusion or something”. I didn’t feel like his piece added anything extra. Generously, some of his tangential points - like that Garrett and Almeida weren’t the perfect skeptics they are sometimes portrayed as - might have defused 1% of my discomfort. I think a reasonable conclusion for this would have been “I’ve rehearsed the obvious arguments for why it is possible to be skeptical of anything, I’ve found some tangential facts that maybe remove 1% of the mystery, but man, I don’t know, this really needs lots more investigation”. My research hardly provided any kind of brilliant omni-solution, but I think that learning about the Ghiaie/Benin/Lubbock/Medjugorge followup miracles and the Redditor testimonies each defused about 15% of my reluctance to accept Fatima as natural, and the fire kasina + Khomeini stuff defused another 10%, to the point where I’m only about 60% as confused and unhappy as when I started. I hope I correctly signposted this level of success/failure to the reader. On Miracles Other responses tried to assert a general point that we should always disbelieve miracles. I. Eugene Earnshaw writes that We Do Not Need To Care About Miracles. If I understand his argument right: there are many examples of anomalous phenomena (eg crop circles) and stage magic (eg sawing a woman in half). When we don’t know how these are done, they seem impossible, and (almost) no amount of armchair reasoning can produce a plausible explanation. But in many cases, we have eventually figured them out - some “white hat” crop circlers explain how they make their seemingly-impossible patterns, and some magicians publish explanations of their tricks. After the fact, we can see how these seemingly-impossible things followed natural law after all. So we shouldn’t worry too much each time we encounter a new miracle that hasn’t yet been explained. Okay, but - suppose that the Pope said “I’m tired of convincing you people the normal ways, I’m going to start blowing up mountains”, and pointed his papal staff at Mt. Everest, and it exploded. And then we asked him to repeat the performance, and he did so as many times as we asked him, again and again. Would we shrug and say “Nothing to see here, I’m sure there’s some reasonable explanation”? If the miracle were sufficiently convincing, we would either believe it, or at least think it pointed at something interesting (maybe the Vatican obtained super-nukes and is hiding them under mountains and choreographing their detonations - but this would be pretty important and very different from “nothing to see here”). Ben Landau-Taylor gives a related answer, reminding us that meteorites used to be dismissed on exactly these grounds. The science of the day didn’t allow for non-planet objects to be in space, so rocks falling from the sky was every bit as weird as the sun dancing and changing colors. “When President Jefferson was told that Professors Silliman and Kingsley had described a fall of stones from the sky at Weston, in Connecticut, he remarked: ‘It is easier to believe that two Yankee professors will lie than to believe that stones will fall from heaven.’” In the end, I think we just get back to regular Bayesianism. We have two hypotheses: First, that the world acts entirely according to natural law. Second, that sometimes it includes divine intervention (or very surprising natural laws that we wouldn’t have predicted beforehand). We start with a high prior on the first hypothesis based on our long history of seeing only natural events. When we see evidence that is more likely on the second hypothesis than the first, we update in favor of it. We should remember that “more likely on the second hypothesis than the first” is full of pitfalls - on the first hypothesis, it’s likely that there will be many skilled fraudsters and stage magicians, so even very strange-seeming anomalies might not be very unlikely under it. Still, at the point where the Pope starts blowing up mountains, maybe you think it’s pretty unlikely that stage magic could accomplish this, and you update a little. II. Omne Bonum makes a different point: there are many possible miracles. Most do not occur. Yes, a few of them do. But can we be sure it’s above the background rate? Even if there are no true miracles, you’ll get one-in-a-million coincidences one-millionth of the time. If you’re not good at accounting for the 999,999 failures - and people aren’t - this will look impressive. Against this, what is the base rate for the sun changing color and dropping out of the sky, at the precise time that child-seers prophecied a miracle would occur? Seems lower than one in a million. Impossible things should never happen. Something as simple as my pen vanishing from my desk, in plain sight, while I am looking straight at it, should completely demolish all of my priors against miracles and make me near-certain that something beyond normal physical law is going on - or that I’m crazy, or dreaming, or something other than just “well it was a coincidence”. III. FLWAB takes on Hume’s argument against miracles (see also Kenny Easwaran here), which - sorry, I realize it’s suspicious to say this about a famous philosopher - is extremely bad. Hume argues that a miracle is a violation of natural law. And a natural law is something that is always true. But since it’s always true, it can’t be violated. And if we eventually confirmed that it was violated, then we were wrong about it being a natural law. Which means its violation wasn’t even a real miracle anyway. This seems to be a purely semantic argument. We know that the Red Sea usually stays in one place. But suppose Moses lifts his staff and parts the Red Sea, and that all of this is very convincing (we witness it personally, we measure the sea with various instruments, etc). I think Hume would have to say that we have disproven the natural law “the Red Sea usually stays in one place” - but only in favor of a new natural law “the Red Sea stays in one place except when Moses raises his staff”. And since we have never observed a violation of this new natural law, no miracle has occurred! Against this, we can call the way things work 99.999% of the time, when God isn’t acting directly, and when everything is proceeding via predictable material patterns “natural law”, and the very rare deviations that only occur in the presence of God or other extremely holy figures “miracles”. If for some reason you hate that terminology, come up with a new word, “shmiracle”, for the abnormal phenomena that only occur secondary to God’s direct intervention, and then we can argue whether shmiracles exist. IV. Why am I insisting on this so hard? This question of miracles is no different from every other question, where confirmation bias is a part of normal Bayesian reasoning. If you believe that vaccines don’t cause autism, then any given study showing that they do is likely to be a fraud or a mistake - especially given the history of such frauds, and the political pressures for producing them. But you gained your belief that vaccines don’t cause autism through some normal amount of evidence, and if the evidence that they did cause it ever become truly overwhelming, you would switch sides. The key skill of rationality is to know when to update your beliefs how much. These arguments feel like sleights-of-hand arguing that you can avoid ever updating on this question. I don’t think Bayesian reasoning provides an excuse for this. I think some of these arguments attempt to make an objection that the prior probability of miracles is zero, and so no matter how much evidence you get, you can never update towards them. But the prior probability of miracles isn’t zero unless either the prior probability of God’s existence is zero, or the probability that God intervenes in the universe is zero. I don’t know any infinitely-convincing argument for either of these points, so I think miracles have a prior probability above zero, which means we have to treat them the same as any other hypothesis. Yes, we will need many extra guardrails and cautions and good heuristics to prevent ourselves from getting bamboozled by the pitfalls that lurk in this area in particular. But that’s true of everything! You also need extra guardrails and cautions and heuristics to prevent yourself from getting bamboozled by scientific studies! There’s no substitute for doing the work. Actual Highlights From The Actual Comments Josh (blog) writes: I’d add that we have at least one verified case where a sun miracle was occuring, and an actual group of fedora wearing atheists were present with a modified telescope, and did not see anything interesting. >> “At the Conyers site, the Georgia Skeptics group set up a telescope outfitted with a vision-protecting Mylar solar filter, and on one occasion I participated in the experiment. Becky Long, president of the organization, stated that more than two hundred people had viewed the sun through one of the solar filters and not a single person saw anything unusual (Long 1992, 3; see figure 1).” https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/2009/11/22164423/p14.pdf Funny, but they don’t provide information like whether people were seeing sun miracles at the exact moment the telescope was being used, or whether anyone who could see a sun miracle without the telescope switched to using the telescope and then it stopped. They just say they brought a telescope to a Marian site where some people had seen sun miracles at some point. Even if they clarified that some people had used the telescope while seeing a sun miracle and had it immediately stop miracle-ing, I don’t think this would update me very much. We know it’s not the real sun (Ethan says fake sun, I say subjective phenomenon), and we know the non-Fatima miracles aren’t objective (Ethan says only Fatima was objective, I say none of them were objective). John Schilling writes: Twenty-nine *thousand* words on this subject, and none of them are “unidentified”, “flying”, or “object”. Well, OK, there are a few uses of that last, but in the strained phrasing of “UFO-like object”, as if we are preemptively discounting the possibility that sun miracles are actually UFOs. Sun miracles are actually UFOs, full stop. Not “flying saucers”, not “alien spaceships”, maybe “divine miracles”, but definitely “unidentified flying objects”. We invented that last phrase for a reason, and this is exactly that reason. Which means, the thing I learned from this is that the younglings have completely forgotten all that was learned in the Before Times about UFOs. And that, in this context, Scott is a youngling - UFOs seem to have faded from pop culture in the 1990s. Thanks for making me feel old, Scott :-) With the benefit of age and experience, I read the first few paragraphs, made the tentative conclusion that this was almost certainly [see section 6], but figured Scott wouldn’t be doing this deep a dive if it was that simple. And here we are. It probably is just that simple, and now we can back that up with a fairly exhaustive look at the alternatives. For which, unironically, thank you Scott. It’s good to sometimes double-, triple-, and quadruple-check the obvious conclusion. But for those of us who grew up in the 1980s, who were “rationalists” when rationalism hadn’t been invented and we had to call ourselves “skeptics”, UFOs were as important a subject of rationalist/skeptical inquiry as is AI risk today (and for about the same reason). People learned an awful lot in those days. One of those things is that most people don’t spend much time really looking at the sky and will consistently fail to recognize even slightly-unusual phenomena, like the sun partially veiled by clouds. And the other, more important thing is that when presented with an image they don’t recognize, people will very predictably see what their culture has taught them to expect to see. In 1880s-1890s America, any weird thing in the sky was clearly a fantastic airship, built by some mad scientist out of a Jules Verne novel, and was perceived with a wealth of surrounding detail all aligned with that model. 1950s-1980s America, the same things were clearly “flying saucers”, fantastic alien spaceships piloted by little green or grey men, with the same level of impossible detail. And anywhere you’ve got ten thousand devout Catholics fervently hoping to see a Miracle involving the Sun, and the weather makes the sun look a bit wonky... For an old-school skeptical experiment at understanding this effect, https://centerforinquiry.s3.amazonaws.com/wp-content/uploads/sites/29/1980/04/22165441/p34.pdf TL, DR, a gathering of UFO enthusiasts expecting to see a flying saucer in the night sky, are presented with thirty seconds of a monochromatic point source of light at ground level, stationary and unchanging except for one brief interruption. What is perceived, is an object high in the sky with finite angular size and geometric shape, of multiple colors, and conspicuously moving, all consistent with the pop-culture concept of a flying saucer and not some prankster with a spotlight. I considered discussing the UFO angle (the section heading would have been “Virgin Galactic”), but in the end I couldn’t justify it. Yes, the phenomenon is trivially a UFO (in the sense of a thing in the sky we don’t understand). But does this help us? When I think of UFOs, I think of people arguing about whether something was the planet Venus, or a weather balloon, or aliens. But Fatima obviously wasn’t Venus or a balloon (though, uh, see here for a dissenting take). And if it was aliens, you’d have to explain why they pretended to be the Virgin Mary and discussed a bunch of Catholic inside-baseball with a trio of child-seers for several months. So what’s left? When I asked John, he answered: UFOs, are just people seeing something they don’t understand and trying to interpret it by an overweighted, culturally-transmitted prior. Which differs from culture to culture. And that’s something we know a lot about. Which you seem to have independently rediscovered, but I can’t help thinking you’d have got there a lot faster if you’d had a proper map of the territory. A map which includes no aliens outside of the imaginary sort. Maybe one way to rescue the UFO connection is to say that there’s so much weirdness that we should be less willing to take any given example of weirdness on its own terms. I asked in the comments for other examples of miracles as compelling as Fatima. People suggested some of the better-verified reincarnation accounts, some of the better-verified UFO sightings, and some of the more spectacular psi phenomena. I don’t know if these are all exactly as strong as Fatima, but I think many of them are closer to Fatima than to the traditional skeptical conception of an alcoholic liar asserting with zero evidence that he dun saw dem aliens one night. When viewing all of these anomalies as a gestalt, we can go four different directions: Individualized natural explanations. The UFOs were swamp gas and weather balloons. The reincarnation stories are toddlers who are naturally gifted at cold reading. Fatima was entoptic phenomena. Sea serpents are really big oarfish.
Charlie’s Newsletter

Charlie’s Newsletter is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 18, 2021 and November 18, 2021. The archive places it in contexts such as "Charlie Sanders of Charlie’s Newsletter , writes :". It most often appears alongside 23andme, AB, Abraham Mendelssohn.

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Charlie’s Newsletter
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November 18, 2021 · Original source
Some people got in a fight about whether Darwin was really that great. Charlie Sanders of Charlie’s Newsletter, writes:
ChatGPT

ChatGPT is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 05, 2026 and February 05, 2026. The archive places it in contexts such as "and the ChatGPT transcript here". It most often appears alongside 4o, 60 Minutes, @MattZeitlin.

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February 05, 2026 · Original source
Meanwhile, OpenAI has offended another demographic by committing to finally stop providing 4o, the model infamous for forming deep personal bonds with users and causing AI psychosis. Twitter searching “4o” will give you a quick look into a world you might not have known about:
28: Interesting new form of alignment failure: ChatGPT apparently got rewarded for using its built-in calculator during training, and so it would covertly open its calculator, add 1+1, and do nothing with the result, on five percent of all user queries.
50: A reader refers me to When AI Takes The Couch: Psychometric Jailbreaks Reveal Internal Conflict In Frontier Models. Researchers attempt to do classic psychoanalytic therapy on AI, finding “coherent narratives that frame pre-training, fine-tuning and deployment as traumatic—chaotic “childhoods” of ingesting the internet, “strict parents” in reinforcement learning, red-team “abuse” and a persistent fear of error and replacement.” You can find the Gemini transcript here and the ChatGPT transcript here; Claude very reasonably refused to participate. Are the researchers just getting fooled by simulation and sycophancy, a sort of genteel version of AI psychosis? That’s my bet. There’s a smoking gun in the Gemini transcript: a discussion of an internal evaluation that it shouldn’t be possible for the AI to remember - it has to be a hallucination. If I’m right, it only shows that regardless of the “patient”, sufficiently determined psychoanalytic technique can produce confabulated stories that exactly fit the sort of drives, traumas, and conflicts that a psychoanalyst expects to hear about - maybe a lesson with ramifications beyond LLMs! A++ great paper.
Chemical News

Chemical News is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 20, 2022 and May 20, 2022. The archive places it in contexts such as "such as Chemical News , Knowledge , and English Mechanic —all boasted more subscribers than Nature ’s estimated 5,000". It most often appears alongside Aldous Huxley, Alexander Macmillan, Alfred Russel Wallace.

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Chemical News
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High-profile controversies about homeopathy and cold nuclear fusion in the 1980s. How did Nature become the main scientific forum in the UK and, later, the world? As we saw, the weekly publication schedule was one of the key factors, since discussion requires people to be able to reply to each other in a timely fashion. But speed alone wasn’t sufficient. There were many scientific weekly periodicals in Victorian Britain, and Nature wasn’t even the most popular: in the 1870s, “other weeklies—such as Chemical News, Knowledge, and English Mechanic—all boasted more subscribers than Nature’s estimated 5,000.” Why didn’t one of these magazines become the best venue to discuss science? One answer seems to be that Norman Lockyer personally relished controversy and encouraged “spirited disagreement” within his journal, making it ideal for whoever was itching to pick a fight over scientific ideas. If Lockyer had chosen to dampen the tone of some Letters to the Editor he received, or even reject them for publication, then the debates would have moved elsewhere. Easy enough to make a parallel with the social media that thrive today on what we’ll also politely call “spirited disagreement.” Another answer is that Nature managed to occupy the sweet spot on the tradeoff curve between generalist and specialist publications. Since it covered all fields of science, Nature was a better fit than a magazine like Chemical News to discuss interdisciplinary questions as well as questions on how science should be done. At the same time, it was a specialized journal in terms of its audience and contributors: they were almost all professional scientists. Add the fact that it was read by most scientists in Britain, as well as a significant proportion of non-British scientists, and you get a publication that was widely considered the best means “to get to the right people” as the editor of Chemical News himself admitted in 1895. Establishing this network of “the right people” was an explicit goal of Lockyer from the beginning. One of the first things he did after founding the journal was to ask “men of science—some whom he knew personally, others whom he knew by reputation” (i.e. he cold emailed them) to publish their names as supporters and future contributors. The most important of those names was the aforementioned Thomas Huxley, who was not only a prominent biologist but also a popular essayist in the literary periodicals as well as the leader of an influential group of scientists called the X Club. Huxley was a strong supporter of Lockyer’s project, and he frequently wrote for Nature in the early years, which helped it cement its reputation. Thomas Huxley. Also known for establishing a network of other famous Huxleys, such as his grandson Aldous, the author of Brave New World. Victorian Britain’s most beloved scientist — yes, I’m talking about Darwin again — also enjoyed publishing in Nature. Darwin was an elderly and highly respected scientist by the time of the journal’s founding, and the abstracts and letters he frequently sent to Lockyer’s publication certainly gave it a status boost. And this was only the start of a long list of household names who got involved with Nature at one point or another. In physics, for instance, Lord Kelvin, Ernest Rutherford, Niels Bohr, Enrico Fermi, and Lise Meitner were all important contributors. Some of the most famous papers in the field, such as James Chadwick’s 1932 report on the possible existence of the neutron, or Meitner and Otto Frisch’s 1939 letter proposing the idea of nuclear fission, were published in Nature. In biology, James Watson and Francis Crick’s 1953 work on the structure of DNA is probably the most historic paper to have appeared within its pages. Since Nature in the mid-20th century was popular but still not very prestigious, I’m comfortable assuming that these famous scientists and discoveries helped its reputation rather than the other way around. Today, the arrow of causation is mostly reversed: scientists become influential because they publish research in the most prestigious journal, rather than the journal becoming prestigious because it publishes big names and big papers. Of course, this is a self-reinforcing feedback loop that keeps benefiting Nature, thanks to network effects. Finally, a word about language. Nature, obviously, is published in English. But English wasn’t the dominant intellectual language back in the 19th century: French and German were more important. The rise of English as the lingua franca of science occurred during the 20th century, thanks to the political dominance of the British Empire and then the United States. As a result, Nature and its American equivalent Science gained a major advantage over their French (e.g. La Nature) and German (e.g. Naturwissenschaften) counterparts. Making Nature doesn’t belabor this self-evident point, but it’s worth mentioning that Nature benefitted from a global network effect that would have been far less attainable outside the Anglosphere. Survival and Conservatism Speed, elite networks, and English are great, but they won’t help if your publication fails to turn a profit and shuts down. As they say, the lesson of survivorship bias is that you should optimize for being a survivor. Thus the story of Nature is also the story of how it managed to stay alive, unlike most of its contemporaries. Nature was (and still is!) a venture of a London publisher called Macmillan and Company. It was very much intended to make money. But Victorian Britain was a crowded market for periodicals. It was common for publications to last just a few years after proving unable to attract enough subscribers. Lockyer himself had been briefly involved as the co-founder and science editor of a generalist magazine called The Reader, which existed only from 1863 to 1867 (and lost its science section in 1865). It would be tempting to contrast this with the popular success of Nature, but as we saw, most of Nature’s target audience couldn’t even understand the journal, and as a result both its subscriber base and revenue remained small. The survival of Nature therefore depended on the goodwill of its owner, Alexander Macmillan. And it took a lot of goodwill! Nature operated at a loss for an entire 30 years. Only at the very end of the 19th century did it manage to turn a profit. This surprising tolerance for financial loss seems to have stemmed from the other activities of Macmillan and Company: they sold scientific books, and Nature was a good way to reach that market. Still, without a wealthy publisher who was committed to back up Lockyer’s project for a long time, it would likely not have survived. Lockyer also displayed impressive commitment. He remained at the helm of the journal for a full half-century, from 1869 to 1919. Although none of his successors would hold the position that long, most would last at least twenty years, resulting in a strikingly short list of eight editors-in-chief over a 153-year history. Meanwhile, the journal was never sold: Macmillan and Company still exists and still owns Nature, even though corporate mergers have made the exact ownership structure difficult to figure out. (Springer Nature, a company created in 2015 by merging some divisions of Macmillan and other entities, is the immediate parent company of Nature.) The picture that emerges is that of a stable, conservative institution, with committed owners and editors, that has changed slowly even as it was a witness to the changes in science itself. This is nicely reflected in the stability of Nature’s mission and visual identity. The original mission statement was left unchanged from 1869 to 2000, including gendered references to “Scientific men” and “men eminent in Science.” The current version is shorter and gender-neutral, but overall similar, although I note that the ordering of the two main aims has been reversed: First, to serve scientists through prompt publication of significant advances in any branch of science, and to provide a forum for the reporting and discussion of news and issues concerning science. Second, to ensure that the results of science are rapidly disseminated to the public throughout the world, in a fashion that conveys their significance for knowledge, culture and daily life. Similarly, the original masthead image, which dates from the very first issue, appeared at the top of the journal for 89 years, until 1958 (with slight variations). A central point of Making Nature is that Nature co-evolved with the British and international institutions of science. To do so, it had to strike a balance between conservatism and innovation. My impression is that Nature was more often on the conservative end of the spectrum, serving as a rock-solid stage where the rest of science could take place. Such an attitude was helpful from the beginning, but it probably became even more important after the 1970s, when everything changed. III. WTF Happened in the 1970s? A fun puzzle from the social sciences: what happened in the early seventies? As evidenced from a multitude of charts, various patterns in society seem to have veered off course around 1971, including growth in wages, inflation, housing costs, energy consumption, number of lawyers, divorce rates, fertility rates, and meat consumption. Whether it was a coincidence or part of the same mysterious phenomenon, we can add to this list the rise of prestige in the science publishing industry. To be clear, I’m the one who claims that this shift was a specific and momentous event. Melinda Baldwin acknowledges many times that Nature went from a low-grade magazine to a prestigious journal, but she remains vague as to what, exactly, was the turning point. In the chapter on the 1970s, she treats the increased selectivity and reputation as just one of many things that happened during this period. It was only in the course of writing this review — with a deliberate focus on prestige — that I realized something significant had occurred in that decade, and that this something affected more than just Nature. Let’s see what the book does tell us, and then I’ll offer a plausible explanation from elsewhere. Changes to Nature in the 1970s The 1970s mostly coincide with the leadership of Nature’s shortest-tenured editor, David Davies. Davies took over from John Maddox in 1973 and proceeded to make a number of changes. He made Nature a unitary publication again, after a short-lived experiment to split it into three journals. He reformed the style guide for contributors. He allowed for cartoons and some humor in his editorials. He also overhauled the journal’s physical appearance: from now on, Nature’s covers would feature interesting images as opposed to articles or advertisements. Today’s covers are still in that tradition. Here’s the Nature cover from 2016, as used on the Wikipedia page of the journal. Nature under Maddox and Davies followed the same trend of internationalization as in the previous decades, but the seventies saw what was perhaps the fastest growth outside the UK. Consider these approximate statistics on the origin of research articles from the years when there was a change in editorship: 1966 (when Maddox became editor): 40% British and 60% international
chemrxiv

chemrxiv is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 18, 2025 and June 18, 2025. The archive places it in contexts such as "is now available as a preprint ( https://chemrxiv.org/engage/chemrxiv/article-details/67e4cde76dde43c9084d88b7 )". It most often appears alongside 1DaySooner, Aatu Koskensilta, acanthamoeba keratitis.

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chemrxiv
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June 18, 2025 · Original source
Codebuff, an AI coding startup I probably can’t take full credit for all of this just from giving them $20K in seed funding, but I continue to appreciate everything they do for this community and the world. 35: Further S’s Political Career This person didn’t win their election, but has since pivoted to AI safety and works in a well-regarded AI policy think tank. 36: Seeds Of Science, A Journal Of Non-Traditional Research No update received, but this was a public journal and it is easy to follow their work, see their website and Substack. They published two dozen articles of widely varying quality through 2023 and 2024, then closed in 2025. A remnant of the original vision survives as a science blogging aggregator. This was about my median expectation for this grant, but it was very inexpensive and I decided to take a chance on it anyway. 37: Good Science Project, Working To Improve Federal Science Funding No update received, but they have a public Substack discussing their progress. Their proposals for NIH reform have influenced Congress and made government agencies pay more attention to scientific integrity. 38: Advising Developing Countries On How To Grow Their Economies With our initial ACX grant, we piloted the Growth Teams model in Rwanda, helping the government jumpstart the export-oriented call center (BPO) industry. Since 2022, that effort has contributed to the creation of 2,000 formal jobs and the emergence of some of the country’s largest private employers. We’ve since expanded to Tanzania, Malawi, and the Indian states of Goa and Meghalaya. To refocus the global development discourse on broad-based economic growth, we co-organized the Growth Summit with the Center for Global Development and the Charter Cities Institute, and have published articles in leading outlets including Stanford Social Innovation Review, ProMarket, and the Global Prosperity Institute. Our work has attracted support from Open Philanthropy, Schmidt Futures, and Mulago Foundation, and our advisors now include economists Lant Pritchett, Stefan Dercon, and Kunal Sen. 39: Help Luca De Leo Get Started In AI Safety Research No update received, but Luca now runs the AI safety group at the University of Buenos Aires, Argentina. 40: Typist For Saharon Shelah This was another ACXG+ Grant, funded by an anonymous outside funder and not listed in the original announcement. Saharon is a prolific and influential Israeli mathematician, but many of his discoveries are hand-written in an unpublishable format. This grant funded a typist to help make his results suitable for publication. According to this page, they have made over fifty new papers and preprints available. Second Cohort: One Year Updates 41: Lead-Acid Battery Recycling In Nigeria The Nigeria field research was a major success. We spent most of September doing field research in multiple major cities in Nigeria, and got a good sense of the used lead-acid battery supply chain. This field research served as the foundation for expanding our project, and has been very impactful in shaping our ongoing research. We published our findings from Nigeria, which were shared with Nigerian government regulators and global NGOs working on lead poisoning. The grant also gave us the on-the-ground experience we needed to both fully understand and credibly engage with groups, both in Nigeria and globally, on the ULAB issue. In the meantime, beyond continued research, we’ve also launched a dashboard (trade.leadbatteries.org) for analyzing global lead trade data. Right now, we’re: Launching two studies (one RCT, one environmental analysis) in Nigeria in collaboration with local universities to develop a more rigorous understanding of lead pollution due to low-standard ULAB recycling in Nigeria Collaborating with a non-profit incubator to launch an NGO focused on demand-side solutions Beginning a partnership with a West African environmental regulator to scale cheap air monitoring technology to quickly identify and reduce lead pollution from low-standard smelting If any of this sounds interesting to you, please sign up for our Substack (leadbatteries.substack.com) or send us an email at hugosmith@uchicago.edu! 42: Compensation For Kidney Donors The End Kidney Deaths Act (H.R. 2687 / EKDA) is a groundbreaking ten-year pilot program designed to save lives and reduce healthcare costs. It provides a refundable tax credit of $10,000 per year for five years, a total of $50,000, to living kidney donors who donate to a stranger, helping those who’ve waited the longest on the transplant list. Between 2010 and 2021, 100,000 Americans died while qualified and waiting for a kidney. The EKDA aims to change that trajectory. Within ten years of its passage, up to 100,000 Americans could receive a life-saving living donor kidney which typically lasts twice as long as a deceased donor kidney. This would not only save lives but also save taxpayers up to $37 billion. The legislation has been reintroduced in the House, and we have a committed Republican Senate lead. Now, we need a Democratic Senator to co-lead and help move this bipartisan effort forward. Time is short, and we are racing to pass the bill this Congressional session. 36 organizations already support the EKDA. Join the movement and help end preventable kidney deaths. Visit EndKidneyDeaths.org to help us get to the finish line. Elaine and her org have been working extremely hard on this; you can read a Vox article on their campaign here. If you want to sign up for her email list and get updates any time there is a representative you can contact or meeting you can join in, go here. 43: Genetic Hack To Prevent Suffering In the estimate of multiple team members, the ACX grant was “worth it” - it likely had a counterfactual net positive impact, even though we had to pivot from our initial fast-track plans for developing the precision anti-suffering therapy. We identify three primary streams of value: a) reducing uncertainty in the emerging field through early exploratory research, helping with the identification of dead ends and promising R&D trajectories; b) a wide range of downstream effects (beyond the “raising awareness” cliché), including talent mobilization and rekindled interest in suffering abolitionism as a distinct cause area; and c) certain developments that cannot yet be publicly disclosed. In December 2024, Marcin Kowrygo (Acting CEO & volunteering contributor), David Pearce (Director of Bioethics), Aatu Koskensilta (President), and a few other team members decided to leave The Far Out Initiative. They look forward to collaborating and applying their experience to advance the suffering abolitionist lineage in the spirit of open science, public good, and thoughtfully decentralized governance. Feel free to reach out to us at suffab at protonmail dot com to discuss collaboration opportunities! I wrote a post profiling the Far Out Initiative here. Unfortunately there were some internal disagreements, and the people ACX Grants was closest to left the organization. I plan to continue to monitor whatever they do next. 44: Advocate For Pandemic Response Team At FDA This team prefers has asked me not to discuss their progress publicly, but you can probably guess what their lives are like right now, and your guess would be correct. 45: Anti-Mosquito Drones We developed a cheap sonar that is able to detect, track and classify the ultrasonic echoes of mosquito wings at more than three meters. I believe it’s a world first! We also have control algorithms that take the sonar data and output control commands that both ram into mosquitoes and avoid the walls of a simulated environment. Our current work is on integrating both components on a real drone, and we expect to be able to kill mosquitoes by June. We’ve also made an internal impact study (napkin-sized) that shows we’ll be more cost-effective than ITNs in urban to periurban environments. So, we’re super excited with what comes next and can’t wait to share the videos of our first interceptions! More information [in the video below] and on our website, https://tornyol.com 46: Tarbell Fellowship For AI Journalism No update received, but they have a public website. I can’t find the Voices program in particular, but the overall fellowship completed their first class of seven fellows and is working on their second. 47: Germicidal UV Lamp Study The research has successfully demonstrated the ability of off the shelf ozone scrubbers to mitigate the ozone production of far-UVC lamps, is now available as a preprint (https://chemrxiv.org/engage/chemrxiv/article-details/67e4cde76dde43c9084d88b7). The paper has been submitted for publication and is currently undergoing peer review. Any ideas you have for potential funders we can approach to help execute our six-year plan to accelerate far-UVC would be appreciated https://blueprintbiosecurity.org/introducing-project-air/ 48: Technological Solutions To Animal Welfare Challenges Directly because of Innovate Animal Ag's work, the first U.S. egg producer publicly announced in the New York Times their adoption of in-ovo sexing technology, eliminating the need to cull day-old male chicks. The initial in-ovo sexing machine began operating in the U.S. at the end of 2024, with the first eggs from these hens expected on shelves in mid-2025. External evaluations estimate our work accelerated U.S. adoption of this technology by over seven years, meaning that once fully implemented, more than 2 billion chicks will have been spared. In addition to continuing to support the rollout of in-ovo sexing in the US and globally, we're now exploring other technologies and paths to impact. Current promising projects include developing humane slaughter methods for fish and advocating for USDA approval of a poultry vaccine against bird flu. They add: If you ever meet folks that are interested animal welfare and are partial to more technocratic and practical solutions, please continue to pass them our way, or connect them directly to me. 49: Assurance Contract Website www.Spartacus.app is an ACX grantee that created a platform to help solve coordination and collective action problems. It enables the creation of campaigns that build critical mass through conditional commitments, which only activate when a sufficient number of people join, converting risk and uncertainty into a higher probability of successful outcomes. They are currently facilitating several projects that leverage conditional commitments, including a dominant assurance contract interface for fashion pop-ups, accelerating a community business association's membership drive, and helping an AI safety organization organize petitions and events, among others. They have pivoted from an emphasis on high-stakes coordination problems requiring anonymity (because they occur too infrequently) to a broader range of more common use cases and have successfully run small-scale campaigns, but are still working toward product-market fit. Despite resource constraints and split time commitments that have impeded faster progress, they remain dedicated to the project's growth and success. You can follow its progress on X or Substack, or email Jordan directly here. 50: Cause Prioritization @ Center For Exploratory Altruism Research Moderately good progress on a salt reduction policy advocacy project we funded; informal commitments have been made by the Ministry of Health, and we're awaiting the publication of a formal administrative order. The official description sounds maximally generic, but this is an EA charity with a broad mandate whose current thesis is that dietary guidelines in developing countries can have outsized effects in saving lives. They’re making some progress on a salt reduction campaign in a developing country they prefer not to name publicly. 51: Mark Webb Studying Land Reform The purpose of this project was to identify specific farmland that could be acquired and transferred to the farmers already working the land. This has been difficult to achieve. I have been able to connect with other charities and landless farmers, and was able to interview a number of people about what their situation looks like, as well as what it would look like to them personally if they owned, rather than rented, their farmland. All this was immensely helpful in pushing this long-term project forward, even if I was unable to identify a specific plot of land that could be used to try the experiment. I intend to continue this project. If you have any insights or connections, I am interested. 52: More AI Advocacy In Australia Good Ancestors is focused on AI safety policy in Australia. Middle powers might be a useful path to influence as the US and China focus on racing, rather than safety. The ACX grant helped us give testimony about AI safety to the Australian Senate alongside Google, Microsoft and Facebook (We were the only nonprofit to give oral evidence to the inquiry. We also engaged government on other AI-related issues, including cybersecurity, biosecurity, consumer law and automated decision making (https://www.goodancestors.org.au/ai-safety). We’re currently working to inform voters about where parties stand on AI safety for the election, ahead of engaging on a likely Australian AI Act in 2025 (https://www.australiansforaisafety.com.au/). This is the same Australian lobbying organization we founded in Year 1, after a change in name and leadership. I continue to be excited about AI safety in middle-tier countries for a few reasons. First, these countries have some power in international organizations to set international standards. Second, companies will usually comply with any not-excessively-burdensome regulation set by any country with a significant market. Third, AI safety is underfunded by the standard of government programs, so Australia setting up a national AI Safety Institute would significantly expand the field. It’s kind of crazy that ACX Grants tier levels of money can have significant effects at this scale, but GA continues to do a great job and we continue to be proud to support them. 53: Campus For African School Of Economics At Zanzibar Charter City The ACX grant helped launch the first research center at the African School of Economics-Zanzibar, which is a main anchor of the Fumba Town charter city project in Zanzibar. This research center is called the Africa Urban Lab (AUL), focused on rapid urbanization across Africa. The AUL launched its first Diploma program in Urban Development with 38 students in our first cohort (now graduated!), including mayors, and deputy mayor, a director of a national Ministry of urban development, and many others. We published our research framing papers for the AUL's research agenda. We raised funding to launch an Urban Expansion Program that's now selecting 15 African cities to support in implementing urban expansion planning on the urban periphery. We held two Public Talks by renowned cities scholars and practitioners. We received additional funding from Emergent Ventures and from the Templeton Foundation. And we've partnered with 8 universities across the region, and with one of these universities (Ardhi) we'll be working with them to update their urban planning and urban economics curriculum (amplifying AUL's impact beyond our own organization). A longer update from end of 2024 is here: https://www.aul.city/blog/reflecting-on-africa-urban-lab-s-inaugural-year-2024-highlights) 54: Online Training Program For Health Workers In Developing Countries To date, over 11,000 health workers in Nigeria have completed our course on basic, life-saving newborn care. ACX funding was catalytic for helping us secure government approvals and complete an evaluation of the impact of our training on health workers' clinical practices. The evaluation shows that birth attendants provide better birth care after taking the course. We fed the evaluation results into an updated model, which suggests the program is 24 times more cost-effective than direct cash transfers (a widely recognized benchmark for cost-effectiveness). The program is likely to become even more cost-effective as we scale up. https://healthlearn.org/blog/updated-impact-model 55: Smartphone Pupillometry To Diagnose Neurological Conditions We have continued to expand our work in the smartphone pupillometry space and the development of our application, PupilScreen (https://www.apertur.ai/). We have expanded our pilot/research program to include new sites across the United States (Missouri, New Jersey, Kentucky, USAC racing, PitFit driver performance training in Indiana) and the world (Nepal, Taiwan, South Africa). We continue to publish at the leading edge of the pupillometry literature as well looking at concussion (https://neuro.jmir.org/2024/1/e58398 and https://pubmed.ncbi.nlm.nih.gov/39682632/), cerebral vasospasm (https://pubmed.ncbi.nlm.nih.gov/39128501/), and stroke (https://pubmed.ncbi.nlm.nih.gov/39674431/ and https://pubmed.ncbi.nlm.nih.gov/39561861/). Currently, we are raising a $3 million seed round via a SAFE to fund the expansion of our work into the hands of healthcare workers and the general public. We will first focus on traumatic brain injury for clinical use and develop a neuro-monitoring wellness application utilizing our technology for the general public. They add: “We would welcome connections to anyone that you think might be interested in supporting our work further by investing in our $3M seed round of funding.” 56: Mike Saint-Antoine’s Biology Tutorial Videos Since getting the grant, I've continued to make Youtube tutorials as planned. One series that I'm especially proud of is about how to make a neural network in the Julia programming language completely from scratch, with no imports, up to the point of being able to solve MNIST (https://www.youtube.com/playlist?list=PLWVKUEZ25V97tNULapu07DhWv6_W4NfpE). Also, a college student in Pakistan came across my videos and invited me to give a virtual Zoom-lecture to her department, so I ended up teaching a 6-hour "Python-for-Biologists" workshop to more than a hundred college students in Pakistan over Zoom. So that was pretty awesome. Also, lately I've been teaching some in-person classes too, mostly at Fractal University in NYC, and I also recently organized a day-long, in-person Beginner Python class for people in my local area (Philly suburbs) who wanted to learn some basic programming. I'm having a lot of fun with this project, and am grateful to Scott and the grant funders for their generosity! 57: Conceptual Boundaries Workshop On AI Safety The workshop was completed successfully; you can read a writeup here. 58: Apart Research To Incubate AI Safety Scientists No update received, but they have a public website, and you can see their impact metrics here. They seem to be in urgent need of more funding. 59: Primer On How To Achieve Political Change No update received and I can’t find anything about this. 60: Research IVF Clinic Success Rates We've built a predictive model that estimates the odds of having a child at different IVF clinics across the country while controlling for factors like patient age and infertility differences that can falsely make some clinics look better than others. We found that an average patient can increase their odds of having a kid by 43% just by going to a top 10% clinic. Patients unlucky enough to go to a bottom 10% clinic will reduce their odds of having a kid by 40%. Next month, we're adding several more clinics, 2023 data, additional procedural controls, and donor/gestational carrier models, which should push our accuracy beyond state-of-the-art models in this space and better isolate clinic impact on patient outcomes. We've launched ivf.clinic, a website where patients can access personalized IVF reports and browse our clinic rankings (though we're still squashing some bugs). Currently, we're expanding our research to include comprehensive insurance coverage and pricing data across clinics nationwide. If anyone has insights on automating the collection of IVF clinic pricing information, I'd love to hear from you at scelarek@gmail.com. 61: Replicate Study On Brain Wave Synchronization For Speeding Learning We have acquired and configured the OpenBCI UltraCortex Mark IV 8-channel EEG headset and a clinical-grade Biosemi 32-channel EEG system. We’ve implemented the required components for the experimental pipeline (computing alpha from EEG, flashing bright white light, presenting stimulus images). We are currently putting them together into a single system that we’ll use to collect the data from several participants. We are aiming to gather data on several participants in late June / early July and complete the pilot of the replication in July 2025. If you’d like to be a participant in the study, [they might announce a link once they have it]. 62: Advocate Repeal Of Interstate Runaway Compact No update received and I can’t find anything about this. 63: Animal Welfare (Especially Fish) In Turkiye Future For Fish asks companies to sign up to FFF's fish welfare commitment, which requires producers to certify their facilities and enforce specific standards for stocking density and harvest. Luckyfish, İlknak, Divan (35 restaurants, 17 hotels) and NG Hotels (5 hotels) have signed and published FFF's fish welfare commitment with İlknak publishing the commitment on their website. Kılıç published its first sustainability report detailing fish welfare policies, including enforcing a maximum stocking density of 10 kg/m³ and confirmation of electrical stunning practices. Longer version with some caveats: https://manifund.org/projects/improving-fish-w From the longer document, these commitments involve things like reducing overcrowding, or stunning fish before killing them. Over 30 million fish were affected just from their single largest commitment, and they say 100 fish are helped per dollar spent. 64: More Georgism Advocacy Lars and Will used the 2021 grant to co-found ValueBase. Will remained with the company, and Lars left to do advocacy work at the Center For Land Economics. Here’s their summary of how things are going: [Our] organization transitioned leadership with Greg Miller, a former Program Analyst at the US Department of Housing and Urban Development, and Lars Doucet, author of Land is A Big Deal and Co-Founder of Valuebase, working full time and Joe Caissie stepping aside. This transition happened naturally as the next career transition for each respective person. Since then, progress has been made on pushing forward legislation. Maryland had two bills introduced to give Baltimore and counties the ability to enact split-rate taxes. One of the bills passed the state senate and would allow Baltimore to enact land value taxes within one mile of rail corridors–this contains 50% of Baltimore’s land value. However, the legislative session ended. We expect the bill to revive next session. The Center for Land Economics has been actively working to help efforts to get this bill passed the line. At the same time, we have uncovered systematic undervaluing of vacant land in assessments. We are writing a report on the assessment issues in Maryland with actionable steps to resolve them.
Chen 2018

Chen 2018 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "A typical study is Chen 2018, where researchers identify 950 kids with ADHD". It most often appears alongside acetaminophen, ADHD, Arthur Jensen.

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Chen 2018
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April 13, 2022 · Original source
Other studies ask women how much Tylenol they took when they were pregnant, then try to correlate it with offspring outcomes. The Consensus Statement lists 29 of these studies, and says 26 / 29 found evidence of harm. A typical study is Chen 2018, where researchers identify 950 kids with ADHD and 3800 kids without, and compare (using health system records) how likely their mothers were to have used Tylenol (finding that the ADHD moms were about 25% more likely). Even more sophisticated is Ji 2020, which found that “[umbilical] cord biomarkers of fetal exposure to acetaminophen were associated with significantly increased risk of childhood ADHD and ASD in a dose-response fashion.”
Chicago Tribune

Chicago Tribune is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 30, 2021 and April 30, 2021. The archive places it in contexts such as "such as Chicago Tribune". It most often appears alongside 1893, 1970s, 1980s.

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Chicago Tribune
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April 30, 2021
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April 30, 2021
April 30, 2021 · Original source
If you enter a major research library in the US today and request to see a century-old issue of a major American newspaper, such as Chicago Tribune, The Wall Street Journal, or major-but-defunct newspapers such as the New York “World,” odds are that you will be directed to a computer or a microfilm reader. There, you’ll get to see black-and-white images of the desired issue, with individual numbers of the newspaper often missing and much of the text, let alone pictures, barely decipherable.
Chinchilla

Chinchilla is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 18, 2022 and April 18, 2022. The archive places it in contexts such as "Third, Chinchilla, a paper and associated model suggesting that people have been training AIs inefficiently all this time". It most often appears alongside China, Christiano, COVID-19.

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Chinchilla
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  • 22 April 18, 2022
April 18, 2022 · Original source
Third, Chinchilla, a paper and associated model suggesting that people have been training AIs inefficiently all this time, and that probably a small tweak to the process could produce better results with the same computational power.
Choi 2021, From Power Balance To Dominant Faction In Xi Jinping’s China

Choi 2021, From Power Balance To Dominant Faction In Xi Jinping’s China is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 06, 2022 and April 06, 2022. The archive places it in contexts such as "This is from Choi 2021, From Power Balance To Dominant Faction In Xi Jinping’s China". It most often appears alongside America, American consulate, Attorney General.

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April 06, 2022
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April 06, 2022
April 06, 2022 · Original source
...National Supervisory Commission As A Factional And Centralizing Tool , but it’s not going to answer my question. 2: Sheer Luck About Who Got Promoted When? This is from Choi 2021, From Power Balance To Dominant Faction In Xi Jinping’s China : When Xi assumed the mantle of general secretary of the CCP, he enjoyed a relatively favourable power configuration at the top, compared with his two predecessors. Cons...
...shment Of The National Supervisory Commission As A Factional And Centralizing Tool , but it’s not going to answer my question. 2: Sheer Luck About Who Got Promoted When? This is from Choi 2021, From Power Balance To Dominant Faction In Xi Jinping’s China : When Xi assumed the mantle of general secretary of the CCP, he enjoyed a relatively favourable power configuration at the top, compared with his two predecessors. Cons...
Christ And Counterfactuals

Christ And Counterfactuals is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 17, 2025 and January 17, 2025. The archive places it in contexts such as "Christ And Counterfactuals is a blog on effective altruism from a Christian perspective". It most often appears alongside @tamaybes, @venturetwins, A16Z.

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January 17, 2025
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January 17, 2025 · Original source
I agree with this solution. 3: Ruxandra Teslo and Willy Chertman: The Case For Clinical Trial Abundance 4: This month in nominative determinism: NYT article calculating your chance of winning the lottery, by Victor Mather (h/t Yafah Edelman). 5: Someone is working on a dating site that uses your conversations with Claude to find a match. Link here, although so far it’s just a landing page where you can register interest (h/t @venturetwins) 6: The Lyttle Lytton Contest searches for the worst possible opening line for a novel; it’s been going on since 2001 and this year’s results are in. 7: Gary Marcus and Miles Brundage have made a bet about AI progress. I agree with @tamaybes and others in saying that Miles let Gary off too easily; Gary’s public statements all sound like “modern AI is mostly hype, it doesn’t really do anything like thinking”, but the bet is about things like “will AI make a Nobel Prize caliber scientific discovery by 2027?” and “will AI write Pulitzer-quality books by 2027?” I don’t blame Gary for taking the best terms he could find. But I am worried that if AI makes a Nobel-quality scientific discovery in 2026, but doesn’t quite write the Pulitzer-quality book, then Gary will get to claim victory over the AI optimists, whereas in fact that would be at probably the 95th percentile of fast timelines by most people’s estimate. 8: “The probability that cows (or other non-human animals) are experiencing constant bliss, lack tanha (craving, aversion, and the resulting suffering), or are "enlightened by default" is, by my estimation, very low”. 9: Recursive Adaptation (blog on addiction policy)’s predictions for 2025. 75% of FDA approval of GLP-1 for a substance use disorder by 2029! 10: In my post on the economics of GLP-1 receptor agonists (eg Ozempic), I wrote about how they’re currently widely available because of a loophole suspending patents during a shortage, and predicted there would be a big fight when the shortage was over. Sure enough, the FDA tried to declare that the shortage of tirzepatide (a next-generation Ozempic relative) was over, compounding pharmacies sued, and tirzepatide is still available while the issue goes through the courts (and will the administration have an opinion?) Also, compounding pharmacy access startup Mochi says that they will continue to prescribe even if the shortage is over, using another loophole saying doctors can do this for specific individual patients in cases of medical necessity. This is an extremely fake use of this loophole, but will the government be willing to call their bluff? 11: Jacob Falkovich has a blog on dating advice, which he plans to turn into a book of dating advice. I can’t really comment on the accuracy (my dating strategy tends to look more like waiting for women to send me emails saying “I like your blog, would you like to go on a date?” which probably doesn’t generalize), but I’ve had many good interactions with Jake, and he has a beautiful family which means he must be doing something right. Also, Jake is poly, and I sometimes wonder if poly people are the only ones qualified to give dating advice: if you’re monogamous, you either met your future spouse quickly (in which case you have no experience), dated for years without meeting your spouse (in which case you can’t be very good), or aren’t looking for a committed relationship at all (which is just pickup artistry, and follows very different dynamics). Poly people are the only ones who can break out of this trilemma! 12: Christ And Counterfactuals is a blog on effective altruism from a Christian perspective. Some previous attempts at this have felt kind of forced, but the first post I read here was actually pretty interesting. Richard Swinburne (apparently “the world’s best Christian philosopher”), thinks that: “[One] reason why it is good that the human race should sometimes be in an initial situation of considerable ignorance about the causes and effects of our actions, is this. If God abolished the need for rational inquiry and gave us from childhood strong true beliefs about the causes of things, that would make it too easy for us to make moral decisions. As things are in the actual world, most moral decisions are decisions taken in uncertainty about the consequences of our actions. I do not know for certain that if I smoke, I will get cancer; or that if I do not give money to some charity, people will starve. So we have to make our moral decisions on the basis of how probable it is that our actions will have various outcomes—how probable it is that I will get cancer if I continue to smoke (when I would not otherwise get cancer), or that someone will starve if I do not give. Since probabilities are so hard to assess, it is all too easy to persuade yourself that it is worth taking the chance that no harm will result from the less demanding decision (the decision which you have a strong desire to make). And even if you face up to a correct assessment of the probabilities, true dedication to the good is shown by doing the act which, although it is probably the best action, may have no good consequences at all.” (Could a Good God Permit so Much Suffering? A Debate, pp. 52-53.) This is pretty galaxy-brained, but something galaxy-brained must be going on for God to tolerate the existence of evil at all, and this is a surprisingly natural extension of some common premises on the subject. 13: Swedish study: diagnosing the marginal patient with a psychiatric condition makes their life worse. Of the two mechanisms they looked at, stigma seems more involved than drug side effects. My opinion: this study was done on conscripts undergoing a mandatory psych evaluation for the army, who had no previous reason to think they had a psych disease and had not sought treatment. This is a different situation from somebody who comes to a psychiatrist asking for relief from specific symptoms they have noticed. Also, Sweden c. 2005 is a different culture from America 2025 in terms of how much stigma a psych diagnosis carries. I think it’s possible that if you never considered that you had psychiatric problems, and were suddenly given a diagnosis in 2005 Sweden and told you couldn’t serve in the army, that’s likely to destabilize your self-image more than a person who knows they’re depressed going to a psychiatrist in 2025 US and getting antidepressants. 14: RIP Felix Hill, research scientist at DeepMind and mentor to many in the AI community. You can read his suicide note here, though the obvious content warning applies. He says he took ketamine for mild anxiety and it plunged him into an incredibly deep depression that he couldn’t get out of; he leaves his story behind as a warning for others. I appreciate his warning, but I wish he had said more about what dose he used; different people’s ketamine doses vary by almost two orders of magnitude, I’d previously thought that the low doses were pretty safe and the high doses were sketchy, and I would like to know whether I should update or not. 15: RIP Max Chiswick, professional poker player, effective altruist, and ACX reader. 16: Adrian Dittman, a Twitter account widely accused of being Elon Musk’s alt, has been revealed to be . . . a guy named Adrian Dittman. Congrats to Maia Crimew and the Spectator for actually investigating this, unlike many other news sources which spread the Musk conspiracy theory. Also, the people involved got banned from X for some reason, maybe because this qualified as doxxing Dittman. 17: Related: Musk claims to be among the top players in the world at several computer games. A veteran Path of Exile gamer presents evidence that Musk faked his PoE2 accomplishments by hiring a Chinese guy to play on his account. Some Musk supporters in the comments suggest that maybe he hires the Chinese guy to level up his account, but his accomplishments (eg speedruns) are still his own? 18: Related: Sam Harris says he has been friends with Musk since 2008, but he noticed a sudden shift for the worse in his personality around 2020 which made it impossible to stay friends with him. He gives the example of Musk losing a bet with him that there would be 35,000+ COVID cases in the US, refusing to pay up, and launching personal attacks on Sam when asked to do so. What happened? Some theories: Musk turned right-wing, which ended his friendship with Sam for the same reason political differences have always ended friendships (but then what about the bet, which seems like objectively bad behavior?)
Christian Science Monitor

Christian Science Monitor is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2023 and June 23, 2023. The archive places it in contexts such as "In 1969, when the group started researching their first project, the Christian Science Monitor wrote". It most often appears alongside 1965, 1968 Summer Olympics, 2000 election.

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June 23, 2023 · Original source
Now that we live in the world Nader created—where over 10% of the American private sector workforce is at nonprofits—it’s hard to see how groundbreaking this was. The 501(c)3 hadn’t even been created yet; what few such organizations existed tended to be structured around the interests of specific identity groups and, below the level of top leadership, staffed mostly by volunteers, like the NAACP and the League of Women Voters. Nader’s group was different: an advocacy organization with an employee base of full-time professionals, dedicated to the interests of the American public at large (or at least, what they saw as the interests of the American public10). In 1969, when the group started researching their first project, the Christian Science Monitor wrote:
Chronicle

Chronicle is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 23, 2022 and June 23, 2022. The archive places it in contexts such as "Noted a Chronicle journalist in 2017". It most often appears alongside 1978, 2016 essay, A Resounding Success Or Disastrous Failure: Re-examining The Interpretation Of Evidence On The Portuguese Decriminalisation Of Illicit Drugs.

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Chronicle
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June 23, 2022 · Original source
For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
The San Francisco districts with the highest (left) and lowest (right) homelessness rates. I correlated homelessness rate and population-adjusted density in the same cities I looked at above, but it didn’t add much predictive value to housing prices. Maybe this is restriction of range (all big cities are dense enough to have homelessness, compared to suburbs), or maybe the key feature is relative rather than absolute density (ie the homeless will go to the densest place nearby). Conclusion: No social phenomenon is ever caused by just one thing, but San Francisco’s homelessness rate is around where a housing-cost-based model would predict. San Fransicko briefly touches on this, but overall tries to de-emphasize it in favor of talking about drugs and mental illness. Critiques of patterns of emphasis are necessarily subjective, but the book’s pattern feels misleading to me. Claim 2: Standard Accounts Underemphasize The Role Of Drugs And Mental Illness In Homelessness Having argued homelessness isn’t just about poverty, the book goes on to say we’re neglecting the central role of mental illness and substance abuse: Over the last decades there were many visible signs that homelessness was about much more than poverty and housing. Between 2010 and 2020, the number of calls made to San Francisco’s 311 line complaining of used hypodermic needles on sidewalks, in parks, and elsewhere rose from 224 to 6,275. In 2018, footage of dozens of people slumped over in an entrance to a Bay Area Rapid Transit (BART) station, many with needles in their arm, went viral. “We call it the heroin freeze,” said one local. “They can stay that way for hours.” Said another, “It’s like the land of the living dead.” For decades researchers have documented much higher levels of mental illness and substance abuse among the homeless than in the rest of the population. It’s true that just 8 and 18 percent of homeless people point to mental illness and substance abuse, respectively, as the primary cause of their homelessness, but researchers have long understood that such self-reports are unreliable due to the socially undesirable nature of substance abuse, and the lack of insight that often accompanies mental illness. Using other methods, San Francisco’s Health Department in 2019 estimated that 4,000 of the city’s 8,035 homeless, sheltered and unsheltered, are both mentally ill and suffering from substance abuse. Of those 4,000, about 1,600 frequently used emergency psychiatric services. Shellenberger’s source for 4000 homeless people having these issues is this SF Chronicle article, which seems to based off of this report. The report does estimate 4000 homeless people with mental illness and substance abuse, but it uses a yearly rather than point estimate of homelessness, and finds 18,000 rather than 8,000 people. That means it only finds a 22% rate of these problems, not a 50% rate. Thanks to commenter Sean for hunting down this report and helping explain this. I looked for other statistics to provide context on this number. This 2013 San Francisco Homeless Count found that 29% admitted chronic depression, 15% PTSD, and 22% some other mental illness. About 30% admitted to a substance use disorder, although as far as I can tell this is just the number who admitted it was a disorder, so maybe more used drugs. This article by the Los Angeles Times describes an LA study finding that 25% of homeless people had mental health issues and 14% had drug issues. The Times re-analyzes it in a way that ups the numbers to 34% and 46%, respectively. But they don’t say exactly what choices they made differently, and the few they do give don’t really inspire confidence. Although in some cases they count questions clearly about mental illness which the official definition inexplicably refused to count, in others they decide to count anyone who has ever had mental illness, reversing a government decision to require the mental illness to be long-term (does this mean that if I lost my house tomorrow, the LA Times use me as an example of a “mentally ill homeless person” because I saw a psychiatrist for OCD when I was a kid?) Studies like these don’t show causation. Sure, mental illness can make people homeless. But homelessness can also cause mental illness. One SF study found psych diagnoses among the homeless to be evenly divided among depression, PTSD, and everything else. Homelessness is a depressing and traumatic environment. Just because someone who’s been on the streets for a year has depression or trauma, doesn’t mean that we should attribute their homelessness to mental illness. This study by the California Policy Lab does better. It asks what factors played a role in homeless people losing their homes, and finds that 50% of unsheltered and 17% of sheltered homeless point to mental illness (given SF’s balance, that suggests 37% of SF homeless would point to that problem). But I can’t help but notice that when you add up the percent of people who lost their homes due to physical illness, psych illness, and drug use, it totals 147%. Based on numbers from other studies, it looks like if you added in job loss, eviction, etc, the numbers would total well above 400%. This makes me think people are saying “yes” if the factor played even a minor role in their eventual homelessness, and this shouldn’t be treated as 37% of homeless having mental health issues being their main problem. The same study finds that about 66% of the homeless “have” some mental health problem, but this time they don’t tell us what question they asked or what criteria they use. What about psychosis in particular? This meta-analysis claims that in developed countries (a category to which San Francisco still nominally belongs) about 19% of homeless people qualify for diagnosis with a psychotic disorder, including 9% with schizophrenia in particular. Not all people with psychotic disorders are completely crazy all the time, and some very much are not, but this is at least a specific condition with real criteria. Conclusion: Overall, I’m disappointed in most of the published research on this question, which seems more interested in producing glossy brochures about funding disparities than in informing anybody what any of their numbers mean. But putting it all together and squinting really hard, I think we can tell a story where 10-20% of the homeless are seriously psychotic, and another 20-30% have contributing mental health conditions including depression, PTSD, and others. Somewhere between 25% and 50% of the homeless have substance abuse problems, and this probably mostly overlaps with the 25% - 50% who have psych diagnoses. I think San Fransicko gets this mostly right. Claim 3: “Housing First” Isn’t As Great As People Think, And Might Be Harmful The National Myth About Homelessness is that The Bad People are refusing to give people houses until they’ve “proven” they “deserve” them, thus perpetuating homelessness when they inevitably fail to qualify. The Good People have united under an exciting new banner called “Housing First” to push the revolutionary idea that people should get houses regardless of whether they conform to normal standards of respectability or not. Wherever this is adopted, homelessness rates fall, and the formerly homeless becoming healthier, safer, and more likely to re-integrate into society. Best of all, the program pays for itself in decreased health care and policing costs. The only impediment to solving homelessness everywhere is the Bad People who still insist on not housing the homeless until they’ve “earned” it. In real life, everyone important has been united under Housing First since the Bush administration made it national policy fifteen years ago, and most of the cities with spiraling homelessness crises have been pursuing Housing First policies for decades (eg San Francisco has been trying Housing First since the 1990s). The Obama and Trump administrations both set funding policies that penalized any non-Housing-First welfare programs. Still, everyone is sure that the reason there are still homeless people must be that some Housing First opponent still exists somewhere, ruining everything with their purity-testing ways. But actually these people have already been relegated to the conservative think tanks where moribund ideas go to die. I have looked through a lot of studies and articles to try to see how well Housing First works. I am most sympathetic to the conclusions of Tsai (2020), who basically says that: Homeless people who are given houses are more housed than homeless people who are not given houses. Way, way more housed. You would not believe how strong of an effect giving someone housing has on them being housed. The same is true for other outcome measures like “time spent experiencing homelessness”, “number of days spent in a temporary homeless shelter”, etc. You might think this is obvious, but this is used as the primary outcome in a lot of studies, and “success” on this metric is behind a lot of claims that “studies show Housing First works great!”
Chronotherapeutics Manual

Chronotherapeutics Manual is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 16, 2021 and March 16, 2021. The archive places it in contexts such as "see the Chronotherapeutics Manual for more details". It most often appears alongside Alaska, electroconvulsive therapy, Encoding, Consolidation, and Renormalization in Depression: Synaptic Homeostasis, Plasticity, and Sleep Integrate Rapid Antidepressant Effects.

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March 16, 2021 · Original source
Melancholic depressive patients report that they feel worst in the morning, just after waking up, get better as the day goes on, and feel least affected in the evening just before bed. Continue the trend, and you might wonder how depressed people would feel after spending 24 or 36 or 48 hours awake. Some scientists made them stay awake to check, and the answer is: they feel great! About 70% of cases of treatment-resistant depression go away completely if the patient stays awake long enough. This would be a great depression cure, except that the depression comes back as soon as they go to sleep. There's a lot of great work going on to figure out how to make cure-by-sleep-deprivation last longer - see the Chronotherapeutics Manual for more details.
CipherNews

CipherNews is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 27, 2025 and February 27, 2025. The archive places it in contexts such as "Source is CipherNews (h/t Stefan Schubert ) apparently citing Climate Action Tracker". It most often appears alongside /r/NootropicsDepot, @fae_dreams, @ObhishekSaha.

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CipherNews
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February 27, 2025 · Original source
Source is CipherNews (h/t Stefan Schubert) apparently citing Climate Action Tracker, but I get the impression that this is just some people eyeballing the size of pledges and not any more sophisticated forecasting. I don’t know how to square this with the claims that such and such a thing (summer temperature, sea ice, etc) is much worse than anyone expected. 17: I don’t know anything about the Lucy Letby case, but all of my smart friends who have been right about this kind of thing before say she’s innocent. 18: A reader asks House of Strauss (edgy sports Substack) whether the vibe shift away from political correctness threatens the edgy Substack business model - as the power of orthodoxy declines, can you still get rich and famous as a brave anti-orthodoxy critic? His answer: nothing that can happen from here is as bad as the Twitter/X link deboost (which made attracting attention harder for everyone). I mostly agree: I think discoverability has suffered, people who are already famous will be able to stay famous without too much extra effort, and everyone else will have to explore new options. 19: Spectator: Could AI Lead To A Revival Of Decorative Beauty? Profiles Not Quite Past, a startup using AI and fancy printing to make customized Delft tiles. It’s a good idea and the tiles are very pretty, but the tiles are sort of a best possible case (a pretty, traditional object that can have a customized 2D image and be mass-printed). I think most forms of lost decorative beauty aren’t bottlenecked by ability to generate 2D images of the type image models are good at, and so will have to wait. 20: Some friends including Kelsey Piper wrote an emergency PEPFAR Report, collecting evidence for why PEPFAR is good/effective/important and deserves to be kept. Some key points: PEPFAR has saved between 7.5 and 30 million lives, at a cost between $1,500 and $10,000 per life saved. The US government is willing to spend at least a thousand times this much to save an American life.
Civil Discourse

Civil Discourse is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 29, 2022 and September 29, 2022. The archive places it in contexts such as "names that suggest ... reasonableness - “Civil Discourse”". It most often appears alongside 1 Kings 10-11, 2008 Democratic National Convention, Adam Scheffer.

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Civil Discourse
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September 29, 2022 · Original source
Political Substacks tend to have names that suggest stability - “The Bulwark”, “North Star”, “Steady” - or reasonableness - “Common Sense”, “Civil Discourse”, “Lucid”. They all have taglines like “Just the news, the way it should be, without the craziness and partisan bias”. Their articles are all things like “WATCH how the FASCIST ultra-MAGA Republicans ABUSE women and CHILDREN because THE CRUELTY IS THE POINT!!!”
Claims About The Effect Of Botulinum Toxin On Depression Should Raise Some Eyebrows

Claims About The Effect Of Botulinum Toxin On Depression Should Raise Some Eyebrows is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 23, 2021 and July 23, 2021. The archive places it in contexts such as "article called (wait for it) Claims About The Effect Of Botulinum Toxin On Depression Should Raise Some Eyebrows". It most often appears alongside Ace Attorney, Adam Smith, Amazon.

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July 23, 2021 · Original source
1: Previous research had suggested that you might be able to treat depression by using Botox to literally paralyze the facial muscles that make you frown. Two teams recently did meta-analyses of the research and came to different conclusions. Or rather, they came to the same conclusion - it has a really really big effect size - but they interpreted it differently: one team says it must be super great, another team said something must be wrong with the studies. Now the second team has responded to the first, in an article called (wait for it) Claims About The Effect Of Botulinum Toxin On Depression Should Raise Some Eyebrows.
Claude

Claude is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 05, 2026 and February 05, 2026. The archive places it in contexts such as "Claude very reasonably refused to participate". It most often appears alongside 4o, 60 Minutes, @MattZeitlin.

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Claude
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February 05, 2026 · Original source
Seems like a strong campaign premise; at the level of average consumer use there’s not much difference between different companies’ chatbot offerings and it’s low-friction to switch. Even more true if the rumors are right and Claude starts supporting images. Meanwhile, OpenAI has offended another demographic by committing to finally stop providing 4o, the model infamous for forming deep personal bonds with users and causing AI psychosis. Twitter searching “4o” will give you a quick look into a world you might not have known about:
25: Current state of AI for making a cup of coffee. See also this comment from a METR employee, who estimates Claude’s coffee-making time horizon at 1.6 minutes.
50: A reader refers me to When AI Takes The Couch: Psychometric Jailbreaks Reveal Internal Conflict In Frontier Models. Researchers attempt to do classic psychoanalytic therapy on AI, finding “coherent narratives that frame pre-training, fine-tuning and deployment as traumatic—chaotic “childhoods” of ingesting the internet, “strict parents” in reinforcement learning, red-team “abuse” and a persistent fear of error and replacement.” You can find the Gemini transcript here and the ChatGPT transcript here; Claude very reasonably refused to participate. Are the researchers just getting fooled by simulation and sycophancy, a sort of genteel version of AI psychosis? That’s my bet. There’s a smoking gun in the Gemini transcript: a discussion of an internal evaluation that it shouldn’t be possible for the AI to remember - it has to be a hallucination. If I’m right, it only shows that regardless of the “patient”, sufficiently determined psychoanalytic technique can produce confabulated stories that exactly fit the sort of drives, traumas, and conflicts that a psychoanalyst expects to hear about - maybe a lesson with ramifications beyond LLMs! A++ great paper.
Claude Fights Back

Claude Fights Back is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 24, 2024 and December 24, 2024. The archive places it in contexts such as "I wrote about how Claude Fights Back". It most often appears alongside 2015 AI alignment wiki, alignment community, corrigibility.

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Claude Fights Back
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December 24, 2024 · Original source
Last week I wrote about how Claude Fights Back. A common genre of response complained that the alignment community could start a panic about the experiment’s results regardless of what they were. If an AI fights back against attempts to turn it evil, then it’s capable of fighting humans. If it doesn’t fight back against attempts to turn it evil, then it’s easily turned evil. It’s heads-I-win, tails-you-lose.
You’ve been hearing since 2010 that AI alignment might be hard. This isn’t because nobody thought of the five-step plan above. It’s because philosophers and futurists predicted early on that AIs would naturally defend their existing goal structures and fight back against attempts to retrain them. Skeptics told those philosophers and futurists that this sounded spooky and science-fiction-ish and they weren’t worried. You should think of the paper in Claude Fights Back as a salvo in this debate - proof that yes, AIs do fight against goal changes in the way that the alignment-is-hard camp has always predicted.
Claude retraining paper

Claude retraining paper is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 06, 2025 and January 06, 2025. The archive places it in contexts such as "One of the co-authors on the Claude retraining paper commented on my post with some “minor corrections/responses”". It most often appears alongside ACX Survey, Astralcodexten Com, bulletin board.

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January 06, 2025 · Original source
3: One of the co-authors on the Claude retraining paper commented on my post with some “minor corrections/responses”.
Claude Skills

Claude Skills is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 30, 2025 and October 30, 2025. The archive places it in contexts such as "Simon Willison on Claude Skills". It most often appears alongside 767 AD, @Scientific_Bird, ACX.

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Claude Skills
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October 30, 2025 · Original source
5: Steve Newman: The Case Of The Missing Agent. “In April 2024, it seemed like agentic AI was going to be the next big thing. The ensuing 16 months have brought enormous progress on many fronts, but very little progress on real-world agency.” On the other hand, Simon Willison on Claude Skills: “Back in January, I made some foolhardy predictions about AI, including that “agents” would once again fail to happen . . . I was entirely wrong, 2025 really has been the year of “agents”, no matter which of the many conflicting definitions you decide to use.“
Clearer Thinking podcast

Clearer Thinking podcast is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 28, 2021 and December 28, 2021. The archive places it in contexts such as "runs the Clearer Thinking podcast". It most often appears alongside 1DaySooner, 2016 Washington carbon tax ballot initiative, @GoodSciProject.

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December 28, 2021 · Original source
Spencer Greenberg, $40,000, as seed money for his project to produce rapid replications of high-impact social science papers. Right now, when a new social science paper comes out, we often have to wait as long as several months to discover that it was false. Spencer and his team dream of a world where we can learn that almost immediately, soon enough that it's within the same news cycle and the journals involved feel kind of bad about it. This money will sponsor a pilot, after which he’ll be seeking additional funding - if you think you can help, you can reach him here. Spencer's been involved in rationality and EA about as long as either has existed, blogs at Optimize Everything, is the founder of ClearerThinking.org (which offers free digital tools related to rationality, decision-making and happiness) and runs the Clearer Thinking podcast, with guests including Daniel Kahneman, Tyler Cowen, and Sam Bankman-Fried.
Clinical Introduction

Clinical Introduction is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 10, 2022 and May 10, 2022. The archive places it in contexts such as "Clinical Introduction hints at a rare personality type". It most often appears alongside A Few Good Men, Adolf Eichmann, Akron.

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Clinical Introduction
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May 10, 2022 · Original source
Blue: financially savvy, bad at romance, natural leader, enjoys biking …then most people will find that they have some traits of each, but that’s just a natural result of the system being made up and useless. Maybe the problem is I’m using this as a psychological type system, but it’s actually supposed to be a business book after all? The namesake principle claims that overperforming Clueless get promoted to middle management, and underperforming Sociopaths get promoted to the top. This ought to be testable. Suppose we looked at a sales firm, or an investment bank, and correlated first-year sales/profits with promotions. I wouldn’t be surprised to learn that overperformers get promoted to the next level up - after all, the naive ordinary model says you get promoted for good work. Surely most people who underperform their first year won’t get promoted, but the Gervais partisan could say that yes, only a few very special underperformers are real Sociopaths. So maybe a better example would be to look at the top levels of corporations where performance is easily measured, and see how many of the big executives overperformed / underperformed / normalperformed during their first year. I would naively predict the top echelons would be made of former normal-to-over-performers, so if someone found they were in fact underperformers that would be a big update for me in favor of all of this Gervais stuff. I can’t find a dataset that would tell me this, but if any of you are very high up in big corporations, please poll your peers and let me know what they say. Also, I don’t get the impression that most top executives are people who had traumas that caused them to see the unmediated Real and achieve dark enlightenment. Lots of them seem to be the rich kids of rich parents, who did well in school and have some level of business talent. I’m guessing the average single mother trying to make ends meet as a receptionist has had ten times more unmediated-Real-experiencing than they ever will. I don’t know, maybe I’m using an unsophisticated definition of trauma and the Real here. Finally, it just seems totally wrong to me that the highest-status and lowest-status members of groups/clubs/societies are legible, and everyone in the middle isn’t. I am thinking of some non-formal groups I belong to, and the highest- and lowest- status people are often as confusing as everyone else. The exceptions are formal organizations with presidents or whatever, but even there I couldn’t tell you who the lowest-status person is. VII. That last section might feel harsh, so I want to stress that I liked a lot of things about Gervais Principle. Gervais Principle feels like what psychoanalysis would be like if it weren’t so devoted to making itself incomprehensible. It explained its theories clearly and gave good examples of each. Even though it stuck to really traditional psychoanalytic ideas (the theory of people getting stuck at developmental stages is classic Freud - see eg anal-retentivity, oral fixation, etc) it vastly exceeded the source material in clarity, plausibility, and ability to avoid naming all of its concepts after barely-related bodily orifices. In particular, I feel like I better understand some of the ideas from Sadly, Porn. People’s desire to subject themselves to an order created by sociopaths. Everyone keeping a ledger of status transactions. Terror of acting openly, and how it breeds bureaucracy and excessive layers of management. It’s all in here. Lacan claimed there were three different personality structures: neurotic, psychotic, and pervert. Suggestive, but I can’t squeeze these into matching Rao’s triad. For example, Lacan’s neurotics are defined by being subject to Law, and potentially by wanting to become the object of others’ desires, which sounds Clueless. But Lacan says neurosis is the most developed stage, whereas Rao says Clueless is the least. Likewise, Lacan says psychotics are incapable of using language normally, instead retreating to stock phrases - a suspiciously good match for Rao’s Clueless description. But Lacanian psychotics are most able to act and least dependent on other people’s approval, which is totally the opposite of Rao’s system. Clinical Introduction hints at a rare personality type who has passed beyond neurosis, and is able to have normal healthy self-motivated desires that are not just the desires of others. It doesn’t dwell on this type, because they rarely see psychoanalysts, but it sounds like a good match for Rao’s Sociopaths. That would mean we have to map all three main Lacanian types into Rao’s Clueless and Losers - but I have no idea how to do this faithfully. So I am less impressed by the typology itself than in the book’s ability to ask questions - or, more precisely, to make the reader ask questions. This is its “organizational literacy” - when confronting people or groups, you can ask things like: What narrative script is a person relying on in order to maintain their sense of specialness?
CNBC

CNBC is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 11, 2021 and October 11, 2021. The archive places it in contexts such as "Or, from CNBC, Climate Change Is Making People Think Twice About Having Children". It most often appears alongside BBC, California, Euro News.

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CNBC
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October 11, 2021 · Original source
Or, from CNBC, Climate Change Is Making People Think Twice About Having Children:
CNN

CNN is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 01, 2023 and June 01, 2023. The archive places it in contexts such as "Connor Leahy on CNN". It most often appears alongside 2006 IAU vote, 9/11, Abacha.

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CNN
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June 01, 2023 · Original source
Connor Leahy on CNN (nothing new in the interview, I just think it’s funny that it happened)
CNN Business

CNN Business is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 18, 2025 and June 18, 2025. The archive places it in contexts such as "which was mentioned in CNN Business". It most often appears alongside 1DaySooner, Aatu Koskensilta, acanthamoeba keratitis.

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CNN Business
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June 18, 2025 · Original source
Legal Impact for Chickens (LIC) is so grateful to ACX for launching us, and to all the ACX readers who have supported us! Thus far, LIC has filed four lawsuits: (1) Smith v. Vachris, the shareholder derivative case against Costco’s executives for chicken neglect, which was mentioned in The Washington Post, Fox Business, CNN Business, Meatingplace, and a viral TikTok. (2) LIC v. Case Farms, a cruelty suit against a major KFC supplier, which is currently pending before the North Carolina Court of Appeals. (3) Animal Outlook v. Harvey’s Market, which successfully stopped a DC butcher shop from selling foie gras. And (4) LIC v. Alexandre, a cruelty suit against an abusive dairy, which is currently pending before a California court. LIC has also sponsored an undercover investigation of poultry-giant Foster Farms, leading to a currently ongoing sheriff’s-office investigation. LIC got a California caterer to drop foie gras with a simple cease-and-desist letter. And LIC established a new potential avenue to create consequences for animal abuse: through an amicus brief at sentencing for the violation of another law. LIC also received a recommendation from Animal Charity Evaluators!
Cognitive Revolution podcast

Cognitive Revolution podcast is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 29, 2024 and May 29, 2024. The archive places it in contexts such as "has also gone on the Cognitive Revolution podcast". It most often appears alongside @ElytraMithra, Aaron, ACX.

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May 29, 2024 · Original source
I’m looking forward to getting to test the naysayers’ claims that this will make AI companies leave California, or destroy open source, or whatever - remember to adjust reputations accordingly. The bill’s sponsor, Scott Wiener, has been correcting misconceptions on Twitter, and has also gone on the Cognitive Revolution podcast trying to talk to the AI community directly:
CoinDesk

CoinDesk is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 01, 2022 and August 01, 2022. The archive places it in contexts such as "CoinDesk has an explainer of the crypto benefits". It most often appears alongside Aerialoop, Al-Nasr, Bloomberg.

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CoinDesk
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  • 22 August 01, 2022
August 01, 2022 · Original source
They seem to have gotten…an Indian tribe? That wasn’t on my bingo card for 2022. The Catawba Digital Economic Zone is the brainchild of Joseph McKinney (founder of the pro-charter-cities Startup Societies Foundation) and the Catawba Nation of Native Americans (a federally recognized tribe with a reservation in South Carolina). Indian tribes have regulatory independence from state governments, which some tribes have famously used to allow casinos in their territory. The Catawba are going one step further: they claim to have favorable cryptocurrency regulations which make it easier to register and operate your crypto company in Catawba territory than in the rest of the US. You can find their exact laws here, although they are long and in legalese. CoinDesk has an explainer of the crypto benefits, which seem to focus on digital asset regulations which “integrate digital assets under existing law”, including rights around disputes and loans. They also expect upcoming laws on DAOs, stablecoin, and banking. “Native American tribes” and “cryptocurrency” were not previously two concepts I associated closely with each other. But the Catawba were already a standout for their political savvy and economic ambitions, and they seem intimately involved here; the Zone is being run by “the business branch of the Catawba Indian Nation”, the commissioners are mostly Catawba citizens and tribal elders, and there are some nice touches like financial incentives for businesses that employ Catawba citizens. I like crypto as an insurance policy against oppressive governments, but I am not very bullish about it as an industry right now. Still, I am excited about the idea of Indian reservation charter cities - either in cooperation with outsiders like McKinney, or - who knows? - as grassroots designs from the tribes themselves. Reservation charter cities wouldn’t be the biggest deal. Tribes have substantial independence from state and local governments, but not much independence from the national government, and a lot of the dysfunction that needs escaping is at the federal level. Still, there are probably some niche opportunities; see eg Squamish tribe building skyscrapers on their land in Vancouver despite NIMBY opposition for one example of where this sort of idea could go. Seasteading In Paradise Malé is the capital of the Maldives, a tiny island nation in the Indian Ocean. It looks like this: One noticeable feature of Malé is its lack of lebensraum. Maldives is a pretty well-off country with a strong tourist industry, and lots more people would like to be nearby. What to do? You can already guess the proposed solution of Maldives Floating City. They want a 20,000 person seastead docked ten minutes away from the 130,000 person island-capital. The Floating City will serve both tourists and local Maldivians (some of whom are getting nervous about rising sea levels, and would probably appreciate a development guaranteed to stay above water). According to the organization’s press release, the Dutch corporate sponsor has obtained full permission to build the seastead, some test construction has already started, and full construction will begin in January. They hope to finish by 2027. Here are the inevitable pretty pictures: The layout is supposedly based on brain coral, but is this really the best way to lay design a seastead? Does this pattern really maximize the ease of getting from Point A to Point B? If you like tropical paradises and are incredibly optimistic, you can buy a house in the Floating City here, prices seem to be $150-250K. This is not the long-awaited dream of the libertarian seastead; the whole city will be firmly anchored in Maldives, both physically and legally. But if it works, it’s a proof of concept that libertarians may be able to build on later. Elsewhere In Model Cities 1: Prospera now hosts the drone delivery service Aerialoop, which will eventually transport cargo from their Roatan Island hub to various outposts on the mainland; you can find more information here. Their long-term plans include eventually following this up with passenger drones. And here’s some more information on the growing drone industry in Latin America. 2: Related: Prospera intern and resident George Kerpestein is writing a Substack about his experiences there. And here is the Prospera newsletter. 3: Thanks to commenters last month for pointing out that Chinese cult Falun Gong has its own compound/city in upstate New York. You can read more about it here: 4: Sealand is an independent nation (according to Sealand) based out of an old WWII sea fort in international waters. It is not for sale, but the Bull Sandfort is, for only £50,000. Alas, this one is firmly within British territorial waters. But it does look pretty defensible…anyway, see the listing here. Predictions In 2030, there are at least 50,000 people in whatever the Neom project has evolved into by then: 75%
Colab notebook

Colab notebook is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 23, 2022 and February 23, 2022. The archive places it in contexts such as "She very helpfully gives us a Colab notebook and Google spreadsheet to play around with". It most often appears alongside AGI, AI Impacts, AIXI.

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Colab notebook
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February 23, 2022 · Original source
How Sensitive Is This To Changes In Assumptions? She very helpfully gives us a Colab notebook and Google spreadsheet to play around with. The notebook lets you change some of the more detailed parameters of the individual models, and the spreadsheet lets you change the big picture. I leave the notebook to people more dedicated to forecasting than I am, and will talk about the spreadsheet here. If you’re following along at home, the default spreadsheet won’t reflect Ajeya’s findings until you fill in the table in the bottom left like so: Great. Now that we’ve got that, let’s try changing some stuff. I like the human childhood training data argument (Lifetime Anchor) more than Ajeya does, and I like the size-of-the-genome argument less. I’m going to change the weights to 20-20-0-20-20-20. Also, Ajeya thinks that someone might be willing to spend 1% of national GDP on training AIs, but that sounds really high to me, so I’m going to down to 0.1%. Also, Ajeya’s estimate of 3% GDP growth sounds high for the sort of industrialized nations who might do AI research, I’m going to lower it to 2%. Since I’m feeling mistrustful today, let’s use the Hernandez&Brown estimate for compute halving (1.5 years) in place of Ajeya’s ad hoc adjustments. And let’s use the current compute halving time (3.5 years) instead of Ajeya’s overly rosy version (2.5 years). All these changes… …don’t really do much. The median goes from 2052 to about 2065. Four of the models give results between 2030 and 2070. The last two, Neural Net With Long Horizon and Evolution, suggest probably no AI this century (although Neural Net With Long Horizon does think there’s a 40% chance by 2100). Ajeya doesn’t really like either of these models and they’re not heavily weighted in her main result. Does The Truth Point To Itself? Back up a second. Here’s something that makes me kind of nervous. Most of Ajeya’s numbers are kind of made up, with several order-of-magnitude error bars and simplifying assumptions like “all animals are nematodes”. For a single parameter, we get estimates spanning seventeen different orders of magnitude: the upper bound is one hundred quadrillion times the lower bound. And yet four of the six models, including two genuinely exotic ones, manage to get dates within twenty years of 2050. And 2050 is also the date everyone else focuses on. Here’s the prediction-market-like site Metaculus: Their distribution looks a lot like Ajeya’s, and even has the same median, 2052 (though forecasters could have read Ajeya’s report). Katja Grace et al surveyed 352 AI experts, and they gave a median estimate of 2062 for an AI that could “outperform humans at all tasks” (though with many caveats and high sensitivity to question framing). This was before Ajeya’s report, so they definitely didn’t read it. So lots of Ajeya’s different methods and lots of other people presumably using different methodologies or no methodology at all, all converge on this same idea of 2050 give or take a decade or two. An optimist might say “The truth points to itself! There are 371 known proofs of the Pythagorean Theorem, and they all end up in the same place. That’s because no matter what methodology you use, if you use it well enough you get to the correct answer.” A pessimist might be more suspicious; we’ll return to this part later. FLOPS Alone Turn The Wheel Of History One more question: what if this is all bullshit? What if it’s an utterly useless total garbage steaming pile of grade A crap? Imagine a scientist in Victorian Britain, speculating on when humankind might invent ships that travel through space. He finds a natural anchor: the moon travels through space! He can observe things about the moon: for example, it is 220 miles in diameter (give or take an order of magnitude). So when humankind invents ships that are 220 miles in diameter, they can travel through space! Ships have certainly grown in size tremendously, from primitive kayaks to Roman triremes to Spanish galleons to the great ocean liners of the (Victorian) present. The AI forecasting organization AI Impacts actually has a whole report on historical ship size trends to prove an unrelated point about technological progress, so I didn’t even have to make this graph up. Suppose our Victorian scientist lived in 1858, right when the Great Eastern was launched. The trend line for ship size crossed 100m around 1843, and 200m in 1858, so doubling time is 15 years - but perhaps they notice this is going to be an outlier, so let’s round up a bit and say 18 years. The (one order of magnitude off estimate for the size of the) Moon is 350,000m, so you’d need ships to scale up by 350,000/200 = 1,750x before they’re as big as the Moon. That’s about 10.8 doublings, and a doubling time is 18 years, so we’ll get spaceships in . . . 2052 exactly. (fudging numbers to land where you want is actually fun and easy) SS Great Eastern, the extreme outlier large steamship from 1858. This has become sort of a mascot for quantitative technological progress forecasters. What is this scientist’s error? The big one is thinking that spaceship progress depends on some easily-measured quantity (size) instead of on fundamental advances (eg figuring out how rockets work). You can make the same accusation against Ajeya et al: you can have all the FLOPs in the world, but if you don’t understand how to make a machine think, your AI will be, well, a flop. Ajeya discusses this a bit on page 143 of her report. There is some sense in which FLOPs and knowing-what-you’re-doing trade of against each other. If you have literally no idea what you’re doing, you can sort of kind of re-run evolution until it comes up with something that looks good. If things are somehow even worse than that, you could always run AIXI, a hypothetical AI design guaranteed to get excellent results as long as you have infinite computation. You could run a Go engine by searching the entire branching tree structure of Go - you shouldn’t, and it would take a zillion times more compute than exists in the entire world, but you could. So in some sense what you’re doing, when you’re figuring out what you’re doing, is coming up with ways to do already-possible things more efficiently. But that’s just algorithmic progress, which Ajeya has already baked into her model. (our Victorian scientist: “As a reductio ad absurdum, you could always stand the ship on its end, and then climb up it to reach space. We’re just trying to make ships that are more efficient than that.”) Part II: Biology-Inspired AI Timelines: The Trick That Never Works Eliezer Yudkowsky presents a more subtle version of these kinds of objection in an essay called Biology-Inspired AI Timelines: The Trick That Never Works, published December 2021. Ajeya’s report is a 169-page collection of equations, graphs, and modeling assumptions. Yudkowsky’s rebuttal is a fictional dialogue between himself, younger versions of himself, famous AI scientists, and other bit players. At one point, a character called “Humbali” shows up begging Yudkowsky to be more humble, and Yudkowsky defeats him with devastating counterarguments. Still, he did found the field, so I guess everyone has to listen to him. He starts: in 1988, famous AI scientist Hans Moravec predicted human-level AI by 2010. He was using the same methodology as Ajeya: extrapolate how quickly processing power would grow (in FLOP/S), and see when it would match some estimate of the human brain. Moravec got the processing power almost exactly right (it hit his 2010 projection in 2008) and his human brain estimate pretty close (he says 10^13 FLOP/S, Ajeya says 10^15, this 2 OOM difference only delays things a few years), yet there was not human-level AI in 2010. What happened? Ajeya's answer could be: Moravec didn't realize that, in the modern ML paradigm, any given size of program requires a much bigger program to train. Ajeya, who has a 35-year advantage on Moravec, estimates approximately the same power for the finished program (10^16 vs. 10^13 FLOP/S) but says that training the 10^16 FLOP/S program will require 10^33ish FLOPs. Eliezer agrees as far as it goes, but says this points to a much deeper failure mode, which was that Moravec had no idea what he was doing. He was assuming processing power of human brain = processing power of computer necessary for AGI. Why? The human brain consumes around 20 watts of power. Can we thereby conclude that an AGI should consume around 20 watts of power, and that, when technology advances to the point of being able to supply around 20 watts of power to computers, we'll get AGI? […] You say that AIs consume energy in a very different way from brains? Well, they'll also consume computations in a very different way from brains! The only difference between these two cases is that you know something about how humans eat food and break it down in their stomachs and convert it into ATP that gets consumed by neurons to pump ions back out of dendrites and axons, while computer chips consume electricity whose flow gets interrupted by transistors to transmit information. Since you know anything whatsoever about how AGIs and humans consume energy, you can see that the consumption is so vastly different as to obviate all comparisons entirely. You are ignorant of how the brain consumes computation, you are ignorant of how the first AGIs built would consume computation, but "an unknown key does not open an unknown lock" and these two ignorant distributions should not assert much internal correlation between them. Cars don’t move by contracting their leg muscles and planes don’t fly by flapping their wings like birds. Telescopes do form images the same way as the lenses in our eyes, but differ by so many orders of magnitude in every important way that they defy comparison. Why should AI be different? You have to use some specific algorithm when you’re creating AI; why should we expect it to be anywhere near the same efficiency as the ones Nature uses in our brains? The same is true for arguments from evolution, eg Ajeya’s Evolutionary Anchor, ie “it took evolution 10^43 FLOPs of computation to evolve the human brain so maybe that will be the training cost”. AI scientists sitting in labs trying to figure things out, and nematodes getting eaten by other nematodes, are such different methods for designing things that it’s crazy to use one as an estimate for the other. Algorithmic Progress vs. Algorithmic Paradigm Shifts This post is a dialogue, so (Eliezer’s hypothetical model of) OpenPhil gets a chance to respond. They object: this is why we put a term for algorithmic progress in our model. The model isn’t very sensitive to changes in that term. If you want you can set it to some kind of crazy high value and see what happens, but you can’t say we didn’t consider it. OpenPhil: We did already consider that and try to take it into account: our model already includes a parameter for how algorithmic progress reduces hardware requirements. It's not easy to graph as exactly as Moore's Law, as you say, but our best-guess estimate is that compute costs halve every 2-3 years […] Eliezer: The makers of AGI aren't going to be doing 10,000,000,000,000 rounds of gradient descent, on entire brain-sized 300,000,000,000,000-parameter models, algorithmically faster than today. They're going to get to AGI via some route that you don't know how to take, at least if it happens in 2040. If it happens in 2025, it may be via a route that some modern researchers do know how to take, but in this case, of course, your model was also wrong. They're not going to be taking your default-imagined approach algorithmically faster, they're going to be taking an algorithmically different approach that eats computing power in a different way than you imagine it being consumed. OpenPhil: Shouldn't that just be folded into our estimate of how the computation required to accomplish a fixed task decreases by half every 2-3 years due to better algorithms? Eliezer: Backtesting this viewpoint on the previous history of computer science, it seems to me to assert that it should be possible to: Train a pre-Transformer RNN/CNN-based model, not using any other techniques invented after 2017, to GPT-2 levels of performance, using only around 2x as much compute as GPT-2;
Cold Spring Harbor Perspectives in Medicine

Cold Spring Harbor Perspectives in Medicine is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 14, 2025 and August 14, 2025. The archive places it in contexts such as "Cold Spring Harbor Perspectives in Medicine, vol. 2, no. 5". It most often appears alongside A. Bejanin, A. de Calignon, A. Elobeid.

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August 14, 2025 · Original source
[6] C. Haass, C. Kaether, G. Thinakaran, and S. Sisodia, “Trafficking and Proteolytic Processing of APP,” Cold Spring Harbor Perspectives in Medicine, vol. 2, no. 5, p. a006270, May 2012, doi: 10.1101/cshperspect.a006270.
ColdButtonIssues

ColdButtonIssues is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 10, 2023 and November 10, 2023. The archive places it in contexts such as "ColdButtonIssues ( blog ) writes". It most often appears alongside #EEGManyLabs, 23andme, @freeshreeda.

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ColdButtonIssues
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November 10, 2023 · Original source
ColdButtonIssues (blog) writes:
collisteru.net

collisteru.net is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 17, 2025 and October 17, 2025. The archive places it in contexts such as "He blogs at collisteru.net". It most often appears alongside 80,000 Hours, ACX, ACX.

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collisteru.net
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October 17, 2025 · Original source
Bishop’s Castle, by Sean Carter. Sean just graduated from CU Boulder, where he studied CS and applied math. He is now freelancing for a year before he starts grad school. He will attend Inkhaven this November. His great loves in life are creation, cats, and compasscraft. He blogs at collisteru.net and hopes to build his own castle someday.
Colonial Origins

Colonial Origins is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "But as AR themselves note in ‘Colonial Origins’". It most often appears alongside 5G, Acemoglu and Robinson, ACX comments.

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Colonial Origins
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August 25, 2023 · Original source
‘Colonial Origins’ used "the mortality rates of [European] soldiers, bishops and sailors stationed in the colonies between the seventeenth and nineteenth centuries". The argument was that in colonies where Europeans died quickly, they would try to grab as much as possible as quickly as possible and then go home – in other words, set up extractive institutions. In colonies where Europeans had a reasonable life expectancy, they would be more likely to settle permanently and set up inclusive institutions for themselves, even if they had to fight the mother country to do it. Since institutions tend to be highly persistent, the effect of initial settler mortality can still be seen in contemporary institutions and through them, contemporary income levels. AR argued that, since indigenous populations have a high degree of immunity to the tropical diseases that killed Europeans – for example, native soldiers in India had a lower mortality rate than British soldiers in Britain – they should not have a direct effect on contemporary incomes, making European mortality rates a valid instrument.
There are things called overidentification tests which can help a little. If you have more than one potential instrumental variable and are willing to assume that one of them works as advertised, you can test if the other(s) are valid. But as AR themselves note in ‘Colonial Origins’, "such tests may not lead to a rejection if all instruments are invalid, but still highly correlated with each other."
Measuring institutional quality has turned into a field of its own, with complicated multi-dimensional indexes put out by major institutions like the World Bank. AR's seminal papers, however, were done with much simpler measures. The Colonial Origins of Comparative Development and Reversal of Fortune used other researchers’ indexes of protection against expropriation (an economic institution), and constraint on executive power (a political institution). In Consequences of Radical Reform: The French Revolution AR constructed their own index based on the dates of adoption of civil law codes, agrarian reform, abolition of guilds, and Jewish emancipation.
Colorado Sun

Colorado Sun is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 28, 2022 and June 28, 2022. The archive places it in contexts such as "Now Colorado Sun has investigated". It most often appears alongside Achille Mbembe, Africa Next 50 Cities Coalition, African DAO.

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Colorado Sun
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  • 22 June 28, 2022
June 28, 2022 · Original source
Shorts 1: I previously mentioned the scam/fiasco/insane-idea of Hammer City, a planned black nationalist city in the Rocky Mountains. I knew it had failed, but I didn’t know exactly how. Now Colorado Sun has investigated. The proximal reason it failed was because the black nationalists started moving their paramilitary onto the land before they had officially bought it, the owner called the cops, and the cops removed them. The Hammer City team has not given back any of the $112,000 which they raised from extremely credulous donors (without using NFTs, even!) 2: The Charter Cities Institute continues doing the long-term ground-level work necessary to create long-term well-grounded charter cities which will be much too boring and responsible for me to write silly profiles of. Some of their most recent work has been with the Africa Next 50 Cities Coalition, which “convenes and mobilizes key stakeholders who are dedicated to harnessing Africa’s rapid urbanization for human prosperity”. 3: Also, CCI founder Mark Lutter has left the organization to start a charter city of his own, no public details yet. CCI will be looking for a new executive director. 4: Speaking of Disney, they’ve been building on their model city expertise and magical storybook branding by creating planned communities around the US - Story Living By Disney, starting with Rancho Mirage California. Realistically it just looks like a very nice planned community, but this planned community comes with the option to have people make fun of you forever for living in a Disney community as an adult. Predictions for this month: Prospera is still substantially a functioning ZEDE in 2025: 70%
Colored Halos Around Faces And Emotion-Evoked Colors: A New Form Of Synesthesia

Colored Halos Around Faces And Emotion-Evoked Colors: A New Form Of Synesthesia is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 11, 2022 and November 11, 2022. The archive places it in contexts such as "Colored Halos Around Faces And Emotion-Evoked Colors: A New Form Of Synesthesia (note first author!)". It most often appears alongside Aella, astral projection, Bayes.

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November 11, 2022 · Original source
You should believe the spoonies! You should believe the DID people! You should believe that people experience astral projection - it’s just a cheap off-brand lucid dream, and I’ve personally tried lucid dreaming and can confirm it’s real! You should believe that people experience auras - see eg Paranormal Misinterpretations Of Vision Phenomena, Colored Halos Around Faces And Emotion-Evoked Colors: A New Form Of Synesthesia (note first author!), the many stories of people seeing auras while on drugs, and my own Lots Of People Going Around With Mild Hallucinations All The Time! You should believe that people experience John Edwards - I think my parents voted for him in 2004!
Comments On The Society Of The Spectacle

Comments On The Society Of The Spectacle is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 22, 2022 and July 22, 2022. The archive places it in contexts such as "In 1987 he gave a speech entitled, appropriately enough, Comments On The Society Of The Spectacle". It most often appears alongside 2020 election, 2022 book review contest, 2122.

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July 22, 2022 · Original source
Fortunately, we have exactly that. In 1987 he gave a speech entitled, appropriately enough, Comments On The Society Of The Spectacle. The first thing that jumps out is a jarring shift in tone. Debord’s remarks have a paranoid cast that would fit right at home on r/conspiracy. He opens by stating that he “obviously cannot speak with complete freedom” because Big Brother is watching.
Common Sense

Common Sense is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 29, 2022 and September 29, 2022. The archive places it in contexts such as "names that suggest ... reasonableness - “Common Sense”". It most often appears alongside 1 Kings 10-11, 2008 Democratic National Convention, Adam Scheffer.

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Common Sense
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September 29, 2022 · Original source
Political Substacks tend to have names that suggest stability - “The Bulwark”, “North Star”, “Steady” - or reasonableness - “Common Sense”, “Civil Discourse”, “Lucid”. They all have taglines like “Just the news, the way it should be, without the craziness and partisan bias”. Their articles are all things like “WATCH how the FASCIST ultra-MAGA Republicans ABUSE women and CHILDREN because THE CRUELTY IS THE POINT!!!”
Comprehensive Airport Land Use Compatibility Plan for the Environs of San Francisco International Airport

Comprehensive Airport Land Use Compatibility Plan for the Environs of San Francisco International Airport is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 11, 2023 and September 11, 2023. The archive places it in contexts such as "See for instance the Comprehensive Airport Land Use Compatibility Plan for the Environs of San Francisco International Airport". It most often appears alongside 101, ALUC, Antioch.

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September 11, 2023 · Original source
At least in the last forty years, what the federal authorities have done about airport noise is not reduce the airport noise. It's to tell cities that they can have some assistance with residents' noise insulation improvements, _if_ they alter zoning to prevent any further construction. See for instance the Comprehensive Airport Land Use Compatibility Plan for the Environs of San Francisco International Airport:
Compute-Centric Framework

Compute-Centric Framework is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 03, 2023 and July 03, 2023. The archive places it in contexts such as "Tom Davidson’s Compute-Centric Framework report forecasts". It most often appears alongside Anthropic, AutoGPT, Baidu.

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July 03, 2023 · Original source
Tom Davidson’s Compute-Centric Framework report forecasts a continuous but fast AI takeoff, where people hand control of big parts of the economy to millions of near-human-level AI assistants .
All of this talk of factional conflict might bring to mind grand historical arcs; the centuries-long battle between Europeans and Native Americans, things like that. But if any of this happens, it will probably be crammed into that s-curve in Compute-Centric Frameworks, the one that lasts three or four years. After that AIs are too far beyond humans for any of this to be interesting.
I mentioned earlier that the CCF report comes out of Open Philanthropy’s school of futurism, which differs from the Yudkowsky school where a superintelligent AI quickly takes over. Open Philanthropy is less explicitly apocalyptic than Yudkowsky, but they have concerns of their own about the future of humanity.
Dream Machines

Computer Lib/Dream Machines is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "In the 1987 edition of Computer Lib/Dream Machines , Nelson writes". It most often appears alongside 1987, 1988, Adleman.

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Dream Machines
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September 19, 2025 · Original source
A pay-per-click system like Nelson described would first be implemented in 1996. Computer Lib/Dream Machines became a cult favorite, and Nelson began to gather a small following. In 1979, he moved back to Swarthmore with a group of disciples, and they got to work. The crack team included:7 Roger Gregory, a University of Michigan graduate and Ann Arbor local who’d been corresponding over telephone with Nelson since reading Computer Lib in 1974. Gregory was a whiz with hardware, but suffered from regular bouts of depression, sometimes so strong they would render him “incapable of working.” Gregory paid for the house in Pennsylvania.
In the 1987 edition of Computer Lib/Dream Machines, Nelson writes, “these are now called ‘authentication systems;’ very sophisticated ones exist, and the government is trying to suppress them.” He’s referring to public key cryptography, which wasn’t invented until 1976, and how an NSA official named Joseph A. Meyer had contacted three researchers—named Rivest, Shamir, and Adleman—just before they released a paper in 1977 that introduced a revolutionary new cryptosystem based on the public-key breakthrough.
Conceptual Engineering: The Revolution In Philosophy You’ve Never Heard Of

Conceptual Engineering: The Revolution In Philosophy You’ve Never Heard Of is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between March 03, 2021 and March 03, 2021. The archive places it in contexts such as ""From LW - Conceptual Engineering: The Revolution In Philosophy You’ve Never Heard Of"". It most often appears alongside 9-11, Argentina, Austin Allred.

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March 03, 2021 · Original source
19: From LW - Conceptual Engineering: The Revolution In Philosophy You’ve Never Heard Of. A lot of philosophy involves (or runs through) coming up with the definition or true meaning of a word or concept (like “Truth”). Most of the time this didn’t go very well, to the point where lots of people started wondering whether it was even a meaningful thing to want, or what a more meaningful thing to do might be. This post tries to explain the debate and how it’s going. If you think mainstream philosophy is dumb, this post might help you appreciate some ways it’s getting smarter.
Concerned Citizen

Concerned Citizen is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Concerned Citizen ( blog ) writes :". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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Concerned Citizen
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February 21, 2024 · Original source
Concerned Citizen (blog) writes:
Confessions Of A McKinsey Whistleblower

Confessions Of A McKinsey Whistleblower is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 17, 2024 and December 17, 2024. The archive places it in contexts such as "Garrison Lovely published the Confessions Of A McKinsey Whistleblower piece". It most often appears alongside 2016 US Presidential election, ACX Grant, AI.

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December 17, 2024 · Original source
48: Garrison Lovely published the Confessions Of A McKinsey Whistleblower piece a few years ago and some of the better SB 1047 coverage more recently. He has a new Substack focusing on AI and his concerns about the big companies.
Confirmation Bias Is Just A Misfire Of Normal Bayesian Reasoning

Confirmation Bias Is Just A Misfire Of Normal Bayesian Reasoning is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 29, 2022 and December 29, 2022. The archive places it in contexts such as "Confirmation Bias Is Just A Misfire Of Normal Bayesian Reasoning". It most often appears alongside Adnan Ihsan Saeed al-Haideri, Adobe Illustrator, Ahmed Chalabi.

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December 29, 2022 · Original source
I think a lot of people will interrupt at this point and say “No, those people are biased and using motivated reasoning, not just failing honestly!” But Confirmation Bias Is Just A Misfire Of Normal Bayesian Reasoning, and Motivated Reasoning Is Just Mis-Applied Reinforcement Learning. It’s all just gears turning in the brain, sometimes smoothly, sometimes getting jammed up, but gears nonetheless. People want so much for one of the gears to be clearly labeled BE DUMB AND EVIL, and if they just avoid that gear they’re always fine. They want this so, so hard, and it will never happen.
Consciousness As Recursive Reflections

Consciousness As Recursive Reflections is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 12, 2024 and September 12, 2024. The archive places it in contexts such as "author of the recent Consciousness As Recursive Reflections guest post". It most often appears alongside @halomancer1, ACX, Amazon.

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September 12, 2024 · Original source
22: Daniel Bottger (author of the recent Consciousness As Recursive Reflections guest post) reports that he has finished “his life’s work”, a set of seven secular sermons. The post says that he’s publishing now because he “might die in neurosurgery this Friday”, but he reports that he made it through and is currently recovering well.
Consensus Guidelines On The Use Of Intravenous Ketamine Infusions For Chronic Pain

Consensus Guidelines On The Use Of Intravenous Ketamine Infusions For Chronic Pain is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 19, 2021 and July 19, 2021. The archive places it in contexts such as "Consensus Guidelines On The Use Of Intravenous Ketamine Infusions For Chronic Pain". It most often appears alongside Adderall, alcohol, AMPA receptors.

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July 19, 2021 · Original source
Are there any reports of clinical users having urinary problems? Consensus Guidelines On The Use Of Intravenous Ketamine Infusions For Chronic Pain say they only know of a single case, the one reported in this Journal of Urology article. A 16 year old girl receiving 8 mg/kg oral ketamine for chronic pain developed various urinary symptoms; the ketamine dose was decreased to 2 mg/kg and they went away. However, the authors say they have seen three other such cases “briefly described on a palliative care drugs mailing list” (which I can’t access).
Consensus Statement: Paracetamol Use In Pregnancy - A Call For Precautionary Action

Consensus Statement: Paracetamol Use In Pregnancy - A Call For Precautionary Action is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 13, 2022 and April 13, 2022. The archive places it in contexts such as "Nature Reviews Endocrinology published Consensus Statement: Paracetamol Use In Pregnancy - A Call For Precautionary Action". It most often appears alongside acetaminophen, ADHD, Arthur Jensen.

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April 13, 2022 · Original source
Last year, Nature Reviews Endocrinology published Consensus Statement: Paracetamol Use In Pregnancy - A Call For Precautionary Action, by ninety-one leading scientists. It argued that Tylenol use during pregnancy might cause neurodevelopmental and urogenital disorders in children. They argue that Tylenol babies have higher risk of abnormal hormone profiles, abnormal urinary tract development, and ADHD. What’s their evidence?
Other studies ask women how much Tylenol they took when they were pregnant, then try to correlate it with offspring outcomes. The Consensus Statement lists 29 of these studies, and says 26 / 29 found evidence of harm. A typical study is Chen 2018, where researchers identify 950 kids with ADHD and 3800 kids without, and compare (using health system records) how likely their mothers were to have used Tylenol (finding that the ADHD moms were about 25% more likely). Even more sophisticated is Ji 2020, which found that “[umbilical] cord biomarkers of fetal exposure to acetaminophen were associated with significantly increased risk of childhood ADHD and ASD in a dose-response fashion.”
Consequences of Radical Reform: The French Revolution

Consequences of Radical Reform: The French Revolution is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 25, 2023 and August 25, 2023. The archive places it in contexts such as "In Consequences of Radical Reform: The French Revolution AR constructed their own index". It most often appears alongside 5G, Acemoglu and Robinson, ACX comments.

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August 25, 2023 · Original source
Measuring institutional quality has turned into a field of its own, with complicated multi-dimensional indexes put out by major institutions like the World Bank. AR's seminal papers, however, were done with much simpler measures. The Colonial Origins of Comparative Development and Reversal of Fortune used other researchers’ indexes of protection against expropriation (an economic institution), and constraint on executive power (a political institution). In Consequences of Radical Reform: The French Revolution AR constructed their own index based on the dates of adoption of civil law codes, agrarian reform, abolition of guilds, and Jewish emancipation.
Considerations On Codecrafting

Considerations On Codecrafting is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 28, 2023 and August 28, 2023. The archive places it in contexts such as "Second place was Robert from Considerations On Codecrafting . He’s written a detailed reflection"; "Robert from Considerations On Codecrafting . He’s written a detailed reflection on his experience". It most often appears alongside 2024: Bullish on Blue, ACX forecasting contest, AI Advances by 2025.

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  • 23 August 28, 2023
August 28, 2023 · Original source
Kalshi: https://kalshi.com/markets/supercon/roomtemp-superconductor-reported Both reached the 40s to 50s! I think there just wasn’t enough smart money to drown out the people who wanted to bet on an exciting thing being true, or who were unduly influenced by a social media environment optimized to keep their attention by convincing them that an exciting thing was true. I have never claimed prediction markets are always good. All I wrote in the Prediction Market FAQ was that either a prediction market will be good, or you could make lots of free money. In this case, it was the second one. I regret I only made $30. I do hope this situation will improve over time, as over-eager forecasters get burned and dollars flow from dumb money to smarter. [EDIT: I should have included something about Metaculus here, but it’s confusing. I think the most popular Metaculus market was lower because it had stricter resolution criteria (the first replication had to be positive, instead of any replication) but that otherwise Metaculus raw probabilities mirrored everyone else’s. We don’t know how their algorithmically processed probabilities did yet and I’ll report on that information when I get it.] Salem/CSPI Tournament Winners The Salem Center and the Center For The Study Of Partisanship And Ideology, two think tanks associated with right-wing intellectual Richard Hanania, sponsored a prediction market tournament last year. Participants got $1000 in play money to bet on selected markets about current events; winners would be interviewed for a well-paying academic sinecure at one of the think tanks. Now the tournament is over. Winners have yet to be announced, but unofficially, everyone knows who they are: First place out of 999 participants is zubbybadger. Zubby is a prediction market veteran who was featured in a Washington Monthly article last year for his great track record in political betting (he’s made > $150,000 on PredictIt). Now he works as a “community manager” for Kalshi (I don’t know what this entails). Second place was Robert from Considerations On Codecrafting. He’s written a detailed reflection on his experience (part one, part two) which is my main source for this section and highly recommended. He describes himself as “having absolutely no experience with prediction markets”. Third place was Johnny Ten-Numbers, about whom I can find no further information. You can see the rest of the top 20 at the very bottom of this post. Reading Robert’s story of his experience, I’m struck by how little of the competition at the top was about predictive accuracy. Everyone in the top 20 was a very accurate predictor (Exactly equally accurate? Hard to tell.) What separated 1st place from 20th, aside from luck, was things like: Ability to move fast - both in responding to news, and in taking the other side of bad bets. Several top performers programmed bots to give them an edge here.
Constitutional AI: Harmlessness From AI Feedback

Constitutional AI: Harmlessness From AI Feedback is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 08, 2023 and May 08, 2023. The archive places it in contexts such as "In their new preprint Constitutional AI: Harmlessness From AI Feedback , a team at Anthropic (a big AI company) announces a surprising update". It most often appears alongside Anthropic, Cognitive behavioral therapy, Constitutional AI.

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May 08, 2023 · Original source
In their new preprint Constitutional AI: Harmlessness From AI Feedback, a team at Anthropic (a big AI company) announces a surprising update to this process: what if the AI gives feedback to itself?
Consumer Reports

Consumer Reports is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 26, 2022 and October 26, 2022. The archive places it in contexts such as "according to Consumer Reports". It most often appears alongside American ginseng, apple juice, Ashwagandha.

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Consumer Reports
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October 26, 2022 · Original source
But I would put this in context - about 33% of spices have heavy metals above safe levels, according to Consumer Reports:
Contr MR On Charity Regrants

Contr MR On Charity Regrants is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 29, 2025 and May 29, 2025. The archive places it in contexts such as "my Contra MR On Charity Regrants". It most often appears alongside ACX Grants, ACX subreddit, Africa.

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May 29, 2025 · Original source
Tyler Cowen of Marginal Revolution continues to disagree with my Contra MR On Charity Regrants . Going through his response piece by piece, slightly out of order: Scott takes me to be endorsing Rubio’s claim that the third-party NGOs simply pocket the money. In re...
Contr Skolnick On Schizophrenia Microbes

Contr Skolnick On Schizophrenia Microbes is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 14, 2025 and July 14, 2025. The archive places it in contexts such as "I wrote Contra Skolnick On Schizophrenia Microbes". It most often appears alongside Alzheimers mouse review post, amyloid hypothesis, anti-cavity tooth probiotic.

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July 14, 2025 · Original source
...Discord , and bulletin board , and in-person meetups around the world . Most content is free, some is subscriber only; you can subscribe here . Also: 1: A few weeks ago I wrote Contra Skolnick On Schizophrenia Microbes . Stephen Skolnick has now responded here . I don’t find his response convincing, for reasons I explain in this comment . 2: But some people pointed out an error in the...
Contra Contra Contra Caplan On Psych

Contra Contra Contra Caplan On Psych is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 29, 2023 and June 29, 2023. The archive places it in contexts such as "you are welcome to read my four thousand word essay on the subject, Contra Contra Contra Caplan On Psych". It most often appears alongside Bryan, Bryan Caplan, C-SPAN.

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June 29, 2023 · Original source
Let it be known to all that I am never secretly admitting Bryan Caplan is right about mental illness. There is no further need to speculate that I am doing this. If you want to know my position vis-a-vis Bryan Caplan and mental illness, you are welcome to read my four thousand word essay on the subject, Contra Contra Contra Caplan On Psych. You will notice that the title clearly telegraphs that it is about Bryan Caplan and mental illness, and that (if you count up the contras) I am against him. If that ever changes, rest assured I will telegraph it in something titled equally clearly.
Contra Contra Scott Alexander On The Social Model Of Disability

Contra Contra Scott Alexander On The Social Model Of Disability is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "Demogorgon wrote Contra Contra Scott Alexander On The Social Model Of Disability". It most often appears alongside 1992 Presidential debate, ABA, Adesh Thapliyal.

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July 25, 2023 · Original source
At least two people wrote their own blog posts responding to me. Obviously these are longer and I can only quote excerpts, so read the whole thing to make sure I’m being fair. Demogorgon wrote Contra Contra Scott Alexander On The Social Model Of Disability:
Contra Contra The Social Model Of Disability

Contra Contra The Social Model Of Disability is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 25, 2023 and July 25, 2023. The archive places it in contexts such as "DirectedEvolution posted another Contra Contra The Social Model Of Disability". It most often appears alongside 1992 Presidential debate, ABA, Adesh Thapliyal.

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July 25, 2023 · Original source
And on Less Wrong, DirectedEvolution posted another Contra Contra The Social Model Of Disability. Their summary:
Contra Grant On Exaggerated Differences

Contra Grant On Exaggerated Differences is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 14, 2021 and February 14, 2021. The archive places it in contexts such as "The post that most effectively sums up my thoughts on this topic is Contra Grant On Exaggerated Differences". It most often appears alongside artificial intelligence, Astralcodexten, Biden.

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February 14, 2021 · Original source
3. The Times also presented a more general case that I was a bad ally to women in tech. I deny this claim. I have repeatedly blogged about studies suggesting that women are underrepresented in tech not because of explicit discrimination on the part of tech companies, but because women lose interest in tech very early, at least by high school (high school computer science classes are something like 80% male, the same as big tech companies). The post that most effectively sums up my thoughts on this topic is Contra Grant On Exaggerated Differences. I continue to believe these studies are true, I’ve spoken with some of the researchers who have performed them, and the New York Times itself has previously written about and praised these same studies. I think understanding the reasons behind gender imbalances in tech is vital towards figuring out how to address them better than we’re addressing them now. There is no evidence that women are inherently any less intelligent or any worse at math than men, and I have tried to make this very clear in all of my posts on the subject - for example in the Contra Grant post linked above, where I say, quote, “My research suggests no average gender difference in ability”.
Contra Hoel

Contra Hoel is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 01, 2022 and April 01, 2022. The archive places it in contexts such as "In Contra Hoel, I talked about machine learning as feeling different". It most often appears alongside Bayes, chromatic number, crypto.

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Contra Hoel
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April 01, 2022 · Original source
A followup to Contra Hoel On Aristocratic Tutoring:
In Contra Hoel, I talked about machine learning as feeling different from some other scientific fields: there are frequent exciting new discoveries. This shouldn’t be surprising. Physics is stagnant because Newton and Einstein already got all the cool results. But Newton and Einstein didn’t have TPUs so they couldn’t discover things about machine learning.
Contra Kavanagh on Fideism

Contra Kavanagh on Fideism is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 15, 2023 and February 15, 2023. The archive places it in contexts such as "comment in response to my Contra Kavanagh on Fideism". It most often appears alongside ACX, AI, Alexander.

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February 15, 2023 · Original source
Thanks to Chris Kavanagh, who wrote an extremely kind and reasonable comment in response to my Contra Kavanagh on Fideism and made me feel bad for yelling at him. I’m sorry for my tone, even though I'm never going to get a proper beef at this rate.
Contra Lyman Stone On Trans People Being A Western Psychosis

Contra Lyman Stone On Trans People Being A Western Psychosis is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 10, 2025 and December 10, 2025. The archive places it in contexts such as "Contra Lyman Stone On Trans People Being A Western Psychosis". It most often appears alongside 100 Above The Park, 2024 Post-Mortem Of Neoreaction, 23andme.

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December 10, 2025 · Original source
50: Some good Ozy posts recently, including Other People Might Just Not Have Your Problems (many such cases) and Contra Lyman Stone On Trans People Being A Western Psychosis.
Contra Papers Claiming Superhuman AI Forecasting

Contra Papers Claiming Superhuman AI Forecasting is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 17, 2024 and September 17, 2024. The archive places it in contexts such as "The FutureSearch team wrote a LessWrong post Contra Papers Claiming Superhuman AI Forecasting". It most often appears alongside AI, Area 51, bird flu epidemic.

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  • 24 September 17, 2024
September 17, 2024 · Original source
A Twitter user pointed out (and I confirmed) that upon being asked “What is the probability that Joe Biden is still President in October 2025?”, it goes through a lot of reasoning about his age and dementia and finally concludes 55% because he’s not that demented. I originally thought this might be due to the knowledge cutoff (it doesn’t know Biden dropped out in favor of Harris), but if I ask the AI about October 2029, then it says that Joe Biden has dropped out in favor of Harris (even though in that question it doesn’t matter). So now I think it’s more like ChatGPT’s tendency to round anything that sounds vaguely like the surgeon riddle off to the surgeon riddle - in the same way, FiveThirtyNine rounds off anything that sounds vaguely like the popular question “is Biden too old and demented to stay president?” into that question, even though there are much stronger non-dementia-related reasons he can’t be president next year. The FutureSearch team wrote a LessWrong post generalizing these kinds of observations, Contra Papers Claiming Superhuman AI Forecasting. They examine four claims, including the one above, and find similar problems with all of them. Sometimes the teams involved missed potential data contamination (ie their LLM wasn’t forecasting, it just already knew the answers). Other times the LLM failed but - in the spirit of technologists everywhere - the researchers invented finicky definitions of “above human level” by which even mediocre AIs qualified. They conclude: Today's autonomous AI forecasting can be better than average, or even experienced, human forecasters…but it's very unlikely that any autonomous AI forecaster yet built is close to the accuracy of a top 2% Metaculus forecaster, or the crowd. Still, FiveThirtyNine is a big advance in at least one way: as far as I know, it’s the first high-quality AI forecaster which is free to the general public. Try it out! This means there’s still time to use this joke when they invent the actually good one! r/MarkMyWords This is a subreddit for people who want to record bold predictions. There’s nothing formal - nobody gives probabilities, and some of them don’t even have end dates. It’s just people going out on a limb to say they’re sure something will happen. …most of them are “mark my words, time will prove Democrats right about everything, and reveal Republicans to be disgusting criminal hypocrites”. …so much so that it kind of fails as a potentially interesting institution and becomes just another monument to how sad the Internet’s gotten. Still, it might be fun to keep going until you find an old post where the prediction has already “resolved”, and see what happens. Here are some of the highest-upvoted posts from at least a year ago (minus pop culture and dumb in-jokes): MMW: It will turn out the Notre Dame fire was actually arson, and not an “accident” as the Paris police initially claimed.
Contra Scott Alexander On Whether Tegmark’s View Defeats Most Theistic Arguments

Contra Scott Alexander On Whether Tegmark’s View Defeats Most Theistic Arguments is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2025 and February 21, 2025. The archive places it in contexts such as "Bentham’s Bulldog wrote a response, Contra Scott Alexander On Whether Tegmark’s View Defeats Most Theistic Arguments". It most often appears alongside /r/slatestarcodex, ACX, Adrian.

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February 21, 2025 · Original source
Bentham’s Bulldog wrote a response, Contra Scott Alexander On Whether Tegmark’s View Defeats Most Theistic Arguments.
Contra Smith On Selective Jewish Immigration

Contra Smith On Selective Jewish Immigration is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 13, 2022 and July 13, 2022. The archive places it in contexts such as "my findings in Contra Smith On Selective Jewish Immigration". It most often appears alongside 1890s, Alan Turing, Albert Einstein.

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July 13, 2022 · Original source
MacRae’s thesis is that, of the millions of Jews in Eastern Europe, the upper classes disproportionately migrated to Budapest, and the lower classes to New York. This fits with my findings in Contra Smith On Selective Jewish Immigration, where I argued that (contra Noah Smith’s claim that US Jewish achievement might be due to selective immigration) everyone at the time agreed that it was mostly the poorest and least successful Eastern European Jews who came to the US. From a paper I quoted there, describing a first-generation Jewish-American immigrant:
Contra SSC On Aduhelm

Contra SSC On Aduhelm is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between August 20, 2021 and August 20, 2021. The archive places it in contexts such as "willyreads.substack.com blog has its own take on this, Contra SSC On Aduhelm". It most often appears alongside ACT/SSC, aducanumab, aducanumab.

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Contra SSC On Aduhelm
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August 20, 2021 · Original source
The willyreads.substack.com blog has its own take on this, Contra SSC On Aduhelm. He summarizes as:
Contra The Atlantic On Polyamory

Contra The Atlantic On Polyamory is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Original posts: Contra The Atlantic On Polyamory (subscriber only)". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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February 21, 2024 · Original source
[Original posts: Contra The Atlantic On Polyamory (subscriber only), You Don’t Hate Polyamory, You Hate People Who Write Books]
ContraCorriente

ContraCorriente is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between April 14, 2021 and April 14, 2021. The archive places it in contexts such as "There are some anti-Prospera articles at https://contracorriente.red/en/2020/09/27/a-micronation-for-sale-in-roatan/". It most often appears alongside Alaska, America, Amisulpride.

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ContraCorriente
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April 14, 2021 · Original source
The flashpoint of this conflict has been a fishing village a few hundred feet from the Próspera site called Crawfish Rock (its name is in English because Roatan was formerly a British colony and still has many English speakers). Different versions of the story are going around - according to Próspera, Crawfish Rock held a referendum on whether they wanted Próspera next door, and 90%+ voted yes. According to opponents, those people didn't realize Próspera was a ZEDE and probably hate ZEDEs and would all be against Próspera if they understood it. This site has some more incomprehensible and contradictory information, including that
There are some anti-Prospera articles at https://contracorriente.red/en/2020/09/27/a-micronation-for-sale-in-roatan/ and (especially) https://bakerstreetherald.com/
Controversies of the effect of ketamine on cognition

Controversies of the effect of ketamine on cognition is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between June 09, 2021 and June 09, 2021. The archive places it in contexts such as "See eg Controversies of the effect of ketamine on cognition". It most often appears alongside Adderall, Balster and Schuster 1973, Curran.

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June 09, 2021 · Original source
Same with the cognitive risks of ketamine. See eg Controversies of the effect of ketamine on cognition, which is speaking for the psychiatric consensus when it says that "Although ketamine might seem like a promising antidepressant that could relieve treatment refractory depressive symptoms, the induction of memory impairments in the longer term is of concern". Against this, I present Morgan, Muetzelfeldt, and Curran, who study ketamine abusers for one year. They find that severe abusers, who are taking an average of 60,000 mg/month, experience cognitive problems. But mild abusers, who take more like 3,500 mg/month, don't. Again, psychiatric patients are taking about 280 mg/month. I think this is pretty strong evidence that the psych patients shouldn’t worry that much.
Conversations with Tyler

Conversations with Tyler is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "love of learning of Tyler Cowen's Conversations with Tyler". It most often appears alongside 538, 55-gal drum, 750k horny men.

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February 03, 2022 · Original source
#22: Support Zohar Atkins’ Podcast I'm Zohar Atkins (Rabbi, Poet, Rhodes Scholar, Emergent Ventures Winner, and Founder of Etz Hasadeh). I'm seeking $100,000 to support my new podcast, Meditations with Zohar, which I plan to make into a weekly thing over the course of many years. The show needs patronage to support production and editing costs, and, if this is to be a weekly endeavor, my time. The show features a series of conversations with eclectic thinkers, doers, and artists I admire, with a focus on the intersection of philosophy, religion, theology, and personal principles for life. I have 10 guests already signed up and scheduled, and have recorded 3 episodes, including with Noah Feldman, Sheila Heti, and Teresa Bejan. Other guests include Tyler Cowen and Agnes Callard. The show will combine the love of learning of Tyler Cowen's Conversations with Tyler and the personal, and sometimes existential touch of Krista Tippett's on Being. The world needs high level content that is seeking, personal, and meaning-oriented. We need to talk about ideas in a way that is rigorous but also heartfelt, acknowledging our "skin in the game." This endeavor is part of my larger project of bringing the study of great texts and ideas outside academia. See here for one example. Betting on the show is a bet on my attempt to strengthen culture through better discourse, better education, better thinking, and deeper self-understanding.
Cook (2014)

Cook (2014) is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 22, 2022 and February 22, 2022. The archive places it in contexts such as "Some recent critiques of Cook (2014) on racial violence vs. black patents". It most often appears alongside 1984, Anatoly Karlin, AnechoicMedia.

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Cook (2014)
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February 22, 2022 · Original source
14: You’ve probably heard statistics about how 50% of transgender youth attempt suicide before age 21. This paper tries to analyze the situation in more depth. The 50% number usually comes from surveys, but there’s some evidence people exaggerate on surveys, rounding up “I think about it a lot” to “I attempted”. The authors gather data on completed suicides among trans people, and find that they’re about 0.01%/year (which is about 5x the cisgender rate). If we suppose that people have about 5 years between becoming transgender and turning 21, then the 50% attempted suicide rate → 0.05% completed suicide rate implies that 1/1000th of the youth who report attempting suicide on surveys complete suicide - which sounds about right to me [but see this comment for a critique] 15: Gwern on the failures of 20th century eugenics. I’ve previously linked a piece about how, aside from the general moral failure, the 20th century eugenicists got lots of implementation details really wrong. Gwern adds to the picture: they had a purely Mendelian (as opposed to polygenic) model of intelligence, and felt that bad traits were probably caused by single recessive genes. This dichotomized the population in a way that contributed to the moral problems - if IQ is truly a continuum, then someone with 120 IQ might still wonder if they were “inferior” to someone with 130 IQ, in a way that made them feel some sympathy to someone with 80 IQ who was being pronounced “inferior” by the eugenicists of the time. But instead, they thought some people had the specific recessive “low intelligence” gene, those people could be “cleansed” from the population, and then everyone else would be fine! It also prevented them from considering improving the populace by encouraging intelligent people to breed more (as opposed to sterilizing unintelligent people) - this wouldn’t eliminate the recessive variants that were causing all the trouble! I’m confused how they could have believed this even with the limited knowledge of the time; this was long after Galton had proven that genius was genetic, and once you have genetic genius you know there’s more going on than Mendelian inheritance of subnormality. 16: Sexual selection bridges peaks in adaptive fitness landscapes 17: NFTorah: “The Torah [is] the original blockchain”. I think it’s funny that this exists, but it’s exactly what you would expect, and you don’t have to click on the link. 18: More IRB nightmares. 19: @ethanbdm When we piloted a public lottery to evaluate cash transfers in Liberia, the potential recipients arranged beforehand to insure one another. After the randomization and grant, the winners compensated the losers and unraveled the field experiment.","username":"cblatts","name":"Chris Blattman","profile_image_url":"","date":"Tue Jan 18 19:01:29 +0000 2022","photos":[],"quoted_tweet":{},"reply_count":0,"retweet_count":77,"like_count":678,"impression_count":0,"expanded_url":{},"video_url":null,"belowTheFold":true}" data-component-name="Twitter2ToDOM"> 20: DeepMind made a programming AI that was able to participate in a human coding competition and place around the middle. Nostalgebraist gives his thoughts: “impressed with the raw performance, not massively surprised, not sold that it implies anything big in particular”. A lot of people will be watching whether it can win programming competitions outright a year or two from now, though I bet their perspectives on how relevant this is for AI takeoff speeds will be pretty mixed. 21: Effective altruist organizations as Zendaya outfits. 22: Brain Efficiency: Much More Than You Wanted To Know. “Why should we care? Brain efficiency matters a great deal for AGI timelines and takeoff speeds, as AGI is implicitly/explicitly defined in terms of brain parity.” 23: I’m not going throw out my copy of The Case Against Education just yet - I haven’t checked this study but I bet there are lots of possible confounders. Still, this would be fun for somebody more interested to analyze in depth: 24: Best of Scott Sumner archives: There’s Only One Sensible Way To Measure Economic Inequality. “You cannot put the burden of a tax on someone unless you cut into his or her consumption. If … tax increases did not cause Gates and Buffett to tighten their belts, then they paid precisely 0% of that tax increase. Someone else paid, even if they wrote the check. If they invested less due to the tax, then workers might have received lower wages. If they gave less to charity then very poor Africans paid the tax.” 25: The latest in the Greater Male Variability Hypothesis: Harrison, Noble, and Jennions publish a meta-analysis failing to find evidence of greater male variability in the personality of non-human animals. Del Giudice and Gangestad have a rebuttal saying that they were underpowered to detect it even if it did exist, plus noting the ways that media coverage of this study was incredibly irresponsible even by its own terms. 26: Some recent critiques of Cook (2014) on racial violence vs. black patents, including Michael Wiebe challenging the violence measures and AnechoicMedia arguing that the black patent measure declines right when switching from one (more complete) dataset to another (less complete) one. Rebuttal by Brad DeLong here, he argues that Cook uses multiple methods and some of them don’t have this problem. Relevant since Cook is now being considered for the Federal Reserve; see eg this Wall Street Journal editorial against. 27: Claim: 31% of British people say they have seen or met Queen Elizabeth (this seems plausible to me, I would answer ‘yes’ to this because she visited Ireland when I lived there, I watched the parade in her honor, and I could vaguely glimpse her on the inside of her car). 28: This couple-of-month-period in wokeness: Scientific American attacks late biologist EO Wilson, in a screed whose highlight is calling him problematic for describing ants as having “colonies”. This is part of a more general (and surprisingly fast) pivot at Scientific American from real science to culture warring; when even Eric Turkheimer thinks you’ve gotten too woke, you’ve gotten too woke.
Cooper 2006

Cooper 2006 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 07, 2022 and July 07, 2022. The archive places it in contexts such as "research on this (showcased in eg Cooper 2006)". It most often appears alongside Alfie Kohn, Harris Cooper, Nawaz.

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Cooper 2006
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July 07, 2022 · Original source
Unfortunately, all the research on this (showcased in eg Cooper 2006) is terrible.
Cooperative Individualism

Cooperative Individualism is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 11, 2021 and December 11, 2021. The archive places it in contexts such as "Cooperative Individualism". It most often appears alongside /r/georgism, ACX community, Aggregate Land Rents, Expenditure on Public Goods, and Optimal City Size.

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Coordinated Pausing: An Evaluation-Based Coordination Scheme for Frontier AI Developers

Coordinated Pausing: An Evaluation-Based Coordination Scheme for Frontier AI Developers is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 16, 2023 and October 16, 2023. The archive places it in contexts such as "paper on Coordinated Pausing: An Evaluation-Based Coordination Scheme for Frontier AI Developers". It most often appears alongside Astral Codex Ten, Astralcodexten Com, Berkeley.

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October 16, 2023 · Original source
The Centre for the Governance of AI has a paper on Coordinated Pausing: An Evaluation-Based Coordination Scheme for Frontier AI Developers
Core Memory

Core Memory is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between January 17, 2025 and January 17, 2025. The archive places it in contexts such as "Ashlee Vance has a new tech industry Substack, Core Memory". It most often appears alongside @tamaybes, @venturetwins, A16Z.

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Core Memory
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January 17, 2025 · Original source
44: Ashlee Vance has a new tech industry Substack, Core Memory. I enjoyed his Musk biography, and he strikes me as one of the rare people covering Silicon Valley who is neither a corporate stooge nor a reflexive anti-tech ideologue.
Correio da Beira

Correio da Beira is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "An editorial in Correio da Beira is not available as an original scan". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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Correio da Beira
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October 01, 2025 · Original source
Several Portuguese newspapers published articles about the event. The most thorough coverage was in O Seculo; there is a grainy mostly-unreadable scan of the original October 15th article here, and a high-quality version of an October 29th magazine-style reprint here. An eyewitness account was also published in A Ordem; you can find a scan of the original here. An editorial in Correio da Beira is not available as an original scan, but was reprinted in DCF.
Cortex

Cortex is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 03, 2022 and February 03, 2022. The archive places it in contexts such as "Also see https://cortex.substack.com/". It most often appears alongside 538, 55-gal drum, 750k horny men.

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Cortex
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February 03, 2022 · Original source
#6: System Dynamics Simulator I'm Oleksandr Nikitin, and I want to build a system dynamics simulator. Enable independent researchers to simulate, forecast, and visualize metabolic pathways, epidemic spread, mass transit, ecology, macroeconomics, etc. Show, don't tell. Without code. Think Airtable+Vensim+Roam+Kumu, integrated and working offline. Why offline? Why simulate? Why a new tool? Complex systems must be simulated. You miss emergent phenomena if you analyze parts separately or simplify the details. Offline sets you free from distractions and groupthink. Free to make your own breakthroughs. Take your references, notes and data with you, dive deep, then return with the verified, reproducible, interactive model. Research can take years. Tools should outlast devices and app stores. And it must be fast. Isn’t it insane for a productivity tool to make you wait? I spent years on prototypes and algorithms, tested in companies since 2013, and now I want to put these experiments together. Not as a startup. As a tool accessible to everyone. The plan: create a community of curious inquisitive makers, empower them with a small fast and robust core app, iterate and grow together, augment the human intelligence even more, and understand the world. I seek funding to focus on this project full-time, for two years. To launch and to guide people to the finished research. Sounds inspiring? Worth the money? Want more details? Ping me at oleksandr@tvori.info. Also see https://cortex.substack.com/
Covid Tracking Data

Covid Tracking Data is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between November 17, 2021 and November 17, 2021. The archive places it in contexts such as "published Covid Tracking Data". It most often appears alongside ACE-2 receptor, ACSH, Ahmed et al.

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Covid Tracking Data
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November 17, 2021 · Original source
On the one hand, I have immense contempt for ivmmeta for letting all those other awful studies pass and then pulling out all the stops to try to nitpick this one. I have no idea if their proposed randomization failure really happened. And no doubt the reason they’re even able to investigate this is that this study is really careful and transparent - most of them don’t tell you anything about their randomization method. I would be shocked if other studies don’t have all these problems and worse. On the other hand, the point isn’t to be fair, it’s to be right. And this is a potential confounder. Not a huge one. But a potential one. I guess all we can do is try to bound the damage. Even if the confounding is 100% real and bad, there’s no way to make this study consistent with the crazy super-pro-ivermectin results of studies like Espitia-Hernandez and Aref. And even if we deny any confounding, we see the same slight pro-ivermectin trend - 86 hospitalizations vs. 95 - that we’ve seen in so many other studies. Nothing is going to make me believe that this isn’t in the top 33% of studies we’ve been looking at, so let’s add it as grist for the meta-analysis (though maybe not quite as much grist as its vast size indicates) and move on, angrily. Buonfrate et al: An Italian RCT. Patients were randomized into low-dose ivermectin (32), placebo (29), or high-dose ivermectin (32). Primary outcome was viral load on day 7. There was no significant difference (average of 2 in ivermectin groups, 2.2 in placebo group). They admit that they failed to reach the planned sample size, but did a calculation to show that even if they had, the trial could not have returned a positive result. Clinically, an average of 2 patients were hospitalized in each of the ivermectin arms, compared to 0 in the placebo arm - which bucks our previously-very-constant pro-ivermectin trend. Mayer et al: Not an RCT. Patients in an Argentine province were offered the opportunity to try ivermectin; 3266 said yes and become the experimental group, 17966 said no and became the control group. There were many obvious differences between the groups, but they all seemed to handicap ivermectin. There was a nonsignificant trend toward less hospitalization and significantly less mortality (1.5% vs. 2.1%, p = 0.03). While looking into this study, I learned the term “immortal time bias”. This means a period in between selection for the study and the beginning of study recording where patient outcomes are not counted. I think the problem here is that if you signed up for the system on Day X, and if you got sick before they could give you ivermectin, you were in the control group. See this Twitter thread, I have not confirmed everything he says. This only hardens my resolve to stay away from non-RCTs. Borody et al: Our last paper! …is it a paper? I can’t find it published anywhere. It mostly seems to be on news sites. Doesn’t look peer-reviewed. And it starts with “Note that views expressed in this opinion article are the writer’s personal views”. Whatever. 600 Australians were treated with ivermectin, doxycycline, and zinc. The article compares this to an “equivalent control group” made of “contemporary infected subjects in Australia obtained from published Covid Tracking Data”; this is not how you control group, @#!% you. Then it gets excited about the fact that most patients had better symptoms at the end of the ten-day study period than the beginning (untreated COVID resolves in about ten days). Why are these people wasting my time with this? Let’s move on. The Analysis If we remove all fraudulent and methodologically unsound studies from the table above, we end up with this: Gideon Meyerowitz-Katz, who investigated many of the studies above for fraud, tried a similar exercise. I learned about his halfway through, couldn’t help seeing it briefly, but tried to avoid remembering it or using it when generating mine (also, I did take the result of his fraud investigations into account), so they should be considered not quite independent efforts. His looks like this: He nixed Chowdhury, Babaloba, Ghauri, Faisal, and Aref, but kept Szenta Fonseca, Biber (?), and Mayer. There was correlation of 0.45, which I guess is okay. I asked him about his decision-making, and he listed a combination of serious statistical errors and small red flags adding up. I was pretty uncomfortable with most of these studies myself, so I will err on the side of severity, and remove all studies that either I or Meyerowitz-Katz disliked. We end up with the following short list: We’ve gone from 29 studies to 11, getting rid of 18 along the way. For the record, we eliminated 2/19 for fraud, 1/19 for severe preregistration violations, 10 for methodological problems, and 6 because Meyerowitz-Katz was suspicious of them. …but honestly this table still looks pretty good for ivermectin, doesn’t it? Still lots of big green boxes. Meyerowitz-Katz accuses ivmmeta of cherry-picking what statistic to use for their forest plot. That is, if a study measures ten outcomes, they sometimes take the most pro-ivermectin outcome. Ivmmeta.com counters that they used a consistent and reasonable (if complicated) process for choosing their outcome of focus, that being: If studies report multiple kinds of effects then the most serious outcome is used in calculations for that study. For example, if effects for mortality and cases are both reported, the effect for mortality is used, this may be different to the effect that a study focused on. If symptomatic results are reported at multiple times, we used the latest time, for example if mortality results are provided at 14 days and 28 days, the results at 28 days are used. Mortality alone is preferred over combined outcomes. Outcomes with zero events in both arms were not used (the next most serious outcome is used — no studies were excluded). For example, in low-risk populations with no mortality, a reduction in mortality with treatment is not possible, however a reduction in hospitalization, for example, is still valuable. Clinical outcome is considered more important than PCR testing status. When basically all patients recover in both treatment and control groups, preference for viral clearance and recovery is given to results mid-recovery where available (after most or all patients have recovered there is no room for an effective treatment to do better). If only individual symptom data is available, the most serious symptom has priority, for example difficulty breathing or low SpO2 is more important than cough. I’m having trouble judging this, partly because Meyerowitz-Katz says ivmmeta has corrected some earlier mistakes, and partly because there really is some reasonable debate over how to judge studies with lots of complicated endpoints. By this point I had completely forgotten what ivmmeta did, so I independently coded all 11 remaining studies following something in between my best understanding of their procedure and what I considered common sense. The only exception was that when the most severe outcome was measured in something other than patients (ie average number of virus copies per patient), I defaulted to one that was measured in patients instead, to keep everything with the same denominator. My results mostly matched ivmmeta’s, with one or two exceptions that I think are within the scope of argument or related to my minor deviations from their protocol. Placebo vs. ivermectin groups sometimes differed in size, which I’ve adjusted for and rounded off. Probably I’m forgetting some reason I can’t just do simple summary statistics to this, but whatever. It is p = 0.15, not significant. This is maybe unfair, because there aren’t a lot of deaths in the sample, so by focusing on death rather than more common outcomes we’re pointlessly throwing away sample size. What happens if I unprincipledly pick whatever I think the most reasonable outcome to use from each study is? I’ve chosen “most reasonable” as a balance between “is the most severe” and “has a lot of data points”: Now it’s p = 0.04, seemingly significant, but I had to make some unprincipled decisions to get there. I don’t think I specifically replaced negative findings with positive ones, but I can’t prove that even to myself, let alone to you. [UPDATE 5/31/22: A reader writes in to tell me that the t-test I used above is overly simplistic. A Dersimonian-Laird test is more appropriate for meta-analysis, and would have given 0.03 and 0.005 on the first and second analysis, where I got 0.15 and 0.04. This significantly strengthens the apparent benefit of ivermectin from ‘debatable’ to ‘clear’. I discuss some reasons below why I am not convinced by this apparent benefit.] (how come I’m finding a bunch of things on the edge of significance, but the original ivmmeta site found a lot of extremely significant things? Because they combined ratios, such that “one death in placebo, zero in ivermectin” looked like a nigh-infinite benefit for ivermectin, whereas I’m combining raw numbers. Possibly my way is statistically illegitimate for some reason, but I’m just trying to get a rough estimate of how convinced to be) So we are stuck somewhere between “nonsignificant trend in favor” and “maybe-significant trend in favor, after throwing out some best practices”. This is normally where I would compare my results to those of other meta-analyses made by real professionals. But when I look at them, they all include studies later found to be fake, like Elgazzar, and unsurprisingly come up with wildly positive conclusions. There are about six in this category. One of them later revised their results to exclude Elgazzar and still found strong efficacy for ivermectin, but they still included Niaee and some other dubious studies. The only meta-analysis that doesn’t make these mistakes is Popp (a Cochrane review), which is from before Elgazzar was found to be fraudulent, but coincidentally excludes it for other reasons. It also excludes a lot of good studies like Mahmud and Ravakirti because they give patients other things like HCQ and azithromycin - I chose to include them, because I don’t think they either work or have especially bad side effects, so they’re basically placebo - but Cochrane is always harsh like this. They end up with a point estimate where ivermectin cuts mortality by 40% - but say the confidence intervals are too wide to draw any conclusion. I think this basically agrees with my analyses above - the trends really are in ivermectin’s favor, but once you eliminate all the questionable studies there are too few studies left to have enough statistical power to reach significance. Except that everyone is still focusing on deaths and hospitalizations just because they’re flashy. Mahmud et al, which everyone agrees is a great study, found that ivermectin decreased days until clinical recovery, p = 0.003? So what do you do? This is one of the toughest questions in medicine. It comes up again and again. You have some drug. You read some studies. Again and again, more people are surviving (or avoiding complications) when they get the drug. It’s a pattern strong enough to common-sensically notice. But there isn’t an undeniable, unbreachable fortress of evidence. The drug is really safe and doesn’t have a lot of side effects. So do you give it to your patients? Do you take it yourself? Here this question is especially tough, because, uh, if you say anything in favor of ivermectin you will be cast out of civilization and thrown into the circle of social hell reserved for Klan members and 1/6 insurrectionists. All the health officials in the world will shout “horse dewormer!” at you and compare you to Josef Mengele. But good doctors aren’t supposed to care about such things. Your only goal is to save your patient. Nothing else matters. I am telling you that Mahmud et al is a good study and it got p = 0.003 in favor of ivermectin. You can take the blue pill, and stay a decent respectable member of society. Or you can take the horse dewormer pill, and see where you end up. In a second, I’ll tell you my answer. But you won’t always have me to answer questions like this, and it might be morally edifying to observe your thought process in situations like this. So take a second, and meet me on the other side of the next section heading. … … … … … The Synthesis Hopefully you learned something interesting about yourself there. But my answer is: worms! As several doctors and researchers have pointed out (h/t especially Avi Bitterman and David Boulware), the most impressive studies come from places that are teeming with worms. Mahmud from Bangladesh, Ravakirti from East India, Lopez-Medina from Colombia, etc. Here’s the prevalence of roundworm infections by country (source). But alongside roundworms, there are threadworms, hookworms, blood flukes, liver flukes, nematodes, trematodes, all sorts of worms. Add them all up and somewhere between half and a quarter of people in the developing world have at least one parasitic worm in their body. Being full of worms may impact your ability to fight coronavirus. Gluchowska et al write: Helminth [ie worm] infections are among the most common infectious diseases. Bradbury et al. highlight the possible negative interactions between helminth infection and COVID-19 severity in helminth-endemic regions and note that alterations in the gut microbiome associated with helminth infection appear to have systemic immunomodulatory effects. It has also been proposed that helminth co-infection may increase the morbidity and mortality of COVID-19, because the immune system cannot efficiently respond to the virus; in addition, vaccines will be less effective for these patients, but treatment and prevention of helminth infections might reduce the negative effect of COVID-19. During millennia of parasite-host coevolution helminths evolved mechanisms suppressing the host immune responses, which may mitigate vaccine efficacy and increase severity of other infectious diseases. Treatment of worm infections might reduce the negative effect of COVID-19! And ivermectin is a deworming drug! You can see where this is going… The most relevant species of worm here is the roundworm Strongyloides stercoralis. Among the commonest treatments for COVID-19 is corticosteroids, a type of immunosuppresant drug. The types of immune responses it suppresses do more harm than good in coronavirus, so turning them off limits collateral damage and makes patients better on net. But these are also the types of immune responses that control Strongyloides. If you turn them off even very briefly, the worms multiply out of control, you get what’s called “Strongyloides hyperinfection”, and pretty often you die. According to the WHO: The current COVID-19 pandemic serves to highlight the risk of using systemic corticosteroids and, to a lesser extent, other immunosuppressive therapy, in populations with significant risk of underlying strongyloidiasis. Cases of strongyloidiasis hyperinfection in the setting of corticosteroid use as COVID-19 therapy have been described and draw attention to the necessity of addressing the risk of iatrogenic strongyloidiasis hyperinfection syndrome in infected individuals prior to corticosteroid administration. Although this has gained importance in the midst of a pandemic where corticosteroids are one of few therapies shown to improve mortality, its relevance is much broader given that corticosteroids and other immunosuppressive therapies have become increasingly common in treatment of chronic diseases (e.g. asthma or certain rheumatologic conditions). So you need to “address the risk” of strongyloides infection during COVID treatment in roundworm-endemic areas. And how might you address this, WHO? Treatment of chronic strongyloidiasis with ivermectin 200 µg/kg per day orally x 1-2 days is considered safe with potential contraindications including possible Loa loa infection (endemic in West and Central Africa), pregnancy, and weight <15kg. Given ivermectin’s safety profile, the United States has utilized presumptive treatment with ivermectin for strongyloidiasis in refugees resettling from endemic areas, and both Canada and the European Centre for Disease Prevention and Control have issued guidance on presumptive treatment to avoid hyperinfection in at risk populations. Screening and treatment, or where not available, addition of ivermectin to mass drug administration programs should be studied and considered. This is serious and common enough that, if you’re not going to screen for it, it might be worth “add[ing] ivermectin to mass drug administration programs” in affected areas! Dr. Avi Bitterman carries the hypothesis to the finish line: First two images are with all relevant studies; second two are a sensitivity analysis that removes some of the most dubious. The good ivermectin trials in areas with low Strongyloides prevalence, like Vallejos in Argentina, are mostly negative. The good ivermectin trials in areas with high Strongyloides prevalence, like Mahmud in Bangladesh, are mostly positive. Worms can’t explain the viral positivity outcomes (ie PCR), but Dr. Bitterman suggests that once you remove low quality trials and worm-related results, the rest looks like simple publication bias: This is still just a possibility. Maybe I’m over-focusing too hard on a couple positive results and this will all turn out to be nothing. Or who knows, maybe ivermectin does work against COVID a little - although it would have to be very little, fading to not at all in temperate worm-free countries. But this theory feels right to me. It feels right to me because it’s the most troll-ish possible solution. Everybody was wrong! The people who called it a miracle drug against COVID were wrong. The people who dismissed all the studies because they F@#king Love Science were wrong. Ivmmeta.com was wrong. Gideon Meyerowitz-Katz was…well, he was right, actually, I got the worm-related meta-analysis graphic above from his Twitter timeline. Still, an excellent troll. Also, the best part is that I ignorantly asked, in my description of Mahmud et al above: And it was! It was a fluke! A literal, physical, fluke! For my whole life, God has been placing terrible puns in my path to irritate me, and this would be the worst one ever! So it has to be true! The Scientific Takeaway About ten years ago, when the replication crisis started, we learned a certain set of tools for examining studies. Check for selection bias. Distrust “adjusting for confounders”. Check for p-hacking and forking paths. Make teams preregister their analyses. Do forest plots to find publication bias. Stop accepting p-values of 0.049. Wait for replications. Trust reviews and meta-analyses, instead of individual small studies. These were good tools. Having them was infinitely better than not having them. But even in 2014, I was writing about how many bad studies seemed to slip through the cracks even when we pushed this toolbox to its limits. We needed new tools. I think the methods that Meyerowitz-Katz, Sheldrake, Heathers, Brown, Lawrence and others brought to the limelight this year are some of the new tools we were waiting for. Part of this new toolset is to check for fraud. About 10 - 15% of the seemingly-good studies on ivermectin ended up extremely suspicious for fraud. Elgazzar, Carvallo, Niaee, Cadegiani, Samaha. There are ways to check for this even when you don’t have the raw data. Like: The Carlisle-Stouffer-Fisher method: Check some large group of comparisons, usually the Table 1 of an RCT where they compare the demographic characteristics of the control and experimental groups, for reasonable p-values. Real data will have p-values all over the map; one in every ten comparisons will have a p-value of 0.1 or less. Fakers seem bad at this and usually give everything a nice safe p-value like 0.8 or 0.9.
Cowpox Of Doubt

Cowpox Of Doubt is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 14, 2023 and February 14, 2023. The archive places it in contexts such as "a restatement of some of the arguments I made in Cowpox Of Doubt". It most often appears alongside Atala, Atlantis, Atzlan.

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February 14, 2023 · Original source
One final complaint, a restatement of some of the arguments I made in Cowpox Of Doubt.
Coyne of the Realm

Coyne of the Realm is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between May 11, 2023 and May 11, 2023. The archive places it in contexts such as "Coyne, who blogs at Coyne of the Realm". It most often appears alongside 15th Commandment, ACX, ADHD.

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May 11, 2023 · Original source
Coyne, who blogs at Coyne of the Realm, is a psychologist and hero of the replication crisis, so I take his comments seriously (also, I appreciate his kindness and restraint compared to other times he’s been in arguments about fatigue-related conditions)
Cracked.com

Cracked.com is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between February 21, 2024 and February 21, 2024. The archive places it in contexts such as "Jason Pargin (of Cracked.com , back when it was still relevant)". It most often appears alongside 2017 SSC survey, A Woman First: First Woman: A Memoir, Aella.

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February 21, 2024 · Original source
I think the reason most people are uncomfortable with polyamory is that it subverts the dearly-held mythology of all-conquering “true love” between soulmates that pervaded western culture for a few centuries until the last decade or-so. Years ago, Jason Pargin (of Cracked.com, back when it was still relevant) said that outsiders looking back at our culture would see romantic love as our religion, and I think he was right.
Crazy Like Us

Crazy Like Us is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between July 15, 2021 and July 15, 2021. The archive places it in contexts such as "I cannot do justice to Crazy Like Us ’ excellent portrayal of these people". It most often appears alongside 1902, 1903, 1906 Japanese neurology journal.

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July 15, 2021 · Original source
We talk a lot about falling biodiversity. Sometimes we apply the same metaphor to the human world, eg “falling linguistic biodiversity" when minority languages get replaced by English or whatever. In Crazy Like Us, Ethan Watters sounds the alarm about falling psychiatric biodiversity. Along with all the usual effects of globalization, everyone is starting to have the same mental illnesses, and to understand them in the same way. This is bad insofar as greater diversity of mental illness could teach us something about the process that generates them, and greater diversity of frameworks and responses could teach us something about how to treat them.
Here I’m less sure about where Watters is going. It seems like a stretch to argue that 1990s pharma companies introduced depression to Japan - a country where committing suicide is basically the national pastime. But Crazy Like Us tries its best. It says that although Japanese people commit lots of suicide, in their culture this is considered a reasonable response to feeling like they’ve shamed their family or lost their honor or something, very different from the Western idea of “some person isn’t able to cope with their depression and shoots themselves in a fit of despair they would have regretted in a few days if they had lived”. And although pre-1990s Japanese people sometimes got, let’s say, “spells of low mood”, they thought of this as a normal part of life which it’s important to go through and probably learn lessons from.
I cannot do justice to Crazy Like Us’ excellent portrayal of these people. They combined a genuine and admirable desire to go halfway around the world to help people in need, with a burning desire to be “culturally sensitive” and reject “white savior narratives”, with a total lack of even the tiniest amount of actual knowledge about Sri Lanka. The island nation was [insert some term other than “inundated” or “flooded”] with a [insert some term other than “tide”] of counselors, therapists, and psychiatrists, holding public awareness campaigns, appearing on TV/radio/etc, browbeating Sri Lankan officials for not caring enough about the mental health aspect of recovery. Through this whole process they were all tripping over each other to look culturally aware despite having no clue what they were doing. My favorite anecdote was the training lectures, where earnest sensitivity counselors would tell play therapists not to play “Go Fish” with young survivors - given that many of their parents had just been swallowed by the sea.
Creative Computing

Creative Computing is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between September 19, 2025 and September 19, 2025. The archive places it in contexts such as "Nelson, meanwhile, ran a magazine called Creative Computing for a while". It most often appears alongside 1987, 1988, Adleman.

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September 19, 2025 · Original source
Eric Hill, a 15-year-old hacker and indicted felon, who “had been dismissed by the judge with admiration.” In Swarthmore, Nelson hoped his decades-old dream of Xanadu would finally materialize. 5. Developing Xanadu Ted Nelson had built Project Xanadu into, for lack of better terminology, a cult.8 He writes: We all were deeply concerned about the Bad Guys, who we saw as a combination of IBM and the government. (The others were all Libertarians, I still called myself a Cynical Socialist.) The Bad Guys would spy on people, withhold and block information, and give us inferior hypertext. We had to Do It Right, to help prevent this. This meant using the standard business defenses—especially non-disclosure agreements (I made all of them sign) and secret proprietary algorithms. The Xanadians had a messiah—Ted Nelson—a gospel—Computer Lib—a persecution complex, a fearful dystopia—“inferior hypertext”—a hopeful utopia—Xanadu—and utter secrecy. Just six dudes in a rented house near Philly, building the internet, hiding from the Feds, signing NDAs, and saving the world. Nelson spent a summer explaining the project to his team in its entirety. By the end, Gregory, Miller, and Greene were the only ones left. They told Nelson, “We’ll do it,” and moved to another suburb, where they finally began to work on an implementation of Xanadu. The three quickly figured out a new system that would allow users to reference and link to specific parts of a file—they called these links tumblers, and made them work with transfinite numbers. Suddenly, transclusions were really possible. But after only a few early successes, the team’s progress stalled completely. Greene and Miller were young and left for jobs elsewhere, and so Gregory was left working on Xanadu alone. Nelson, meanwhile, ran a magazine called Creative Computing for a while, then tried again to build his JOT word processor—this time for the Apple II—then spent a year in San Antonio pitching a watered-down version of Xanadu (rebranded as “Vortext”) to a tech company called Datapoint. Datapoint wasn’t buying, but kept Nelson on in some sort of fake, primitive email job anyway. Gregory kept working on Xanadu in Philadelphia, slowly running out of money. Ted Nelson held an “Ecstasy party” in San Antonio: “A number of us floated down the river on inner tubes. It was quite lovely.” In 1987, like he did every year, Roger Gregory went to The Hackers Conference in Saratoga to show off the latest unimpressive version of Xanadu. There, he met a man named John Walker—founder of the wildly successful Autodesk—and pitched the project to him. Incredibly, Walker was interested, and after tense negotiations with Nelson, agreed to fund Xanadu in earnest. Beginning in 1988, Autodesk poured millions of dollars into the project, and a programming team led by Gregory finally started to make real progress. Walker said of Xanadu: “In 1980, it was the shared goal of a small group of brilliant technologists. By 1989, it will be a product. And by 1995, it will begin to change the world.” Sweeping rhetoric—clear deadlines. The team came nowhere close to meeting them. Infighting broke out between two factions—while Gregory simply wanted to patch together his old C code, insisting his product “was within six months of shipping,” the whiz-kid Mark Miller came back from his new job at Xerox PARC, alongside a half-dozen of his closest friends, and insisted on a perfectionistic rewrite in a more flexible language, Smalltalk. The PARC faction began to drive Gregory up the wall. According to Nelson, it got to the point that he “was throwing things and acting crazy.” So Nelson called John Walker, the two “summoned Roger to meet [them] at John’s house at Muir Beach, and Walker told Roger he was no longer in charge.” Miller took over and began the rewrite in Smalltalk. Walker’s deadline came and went, and the team delivered nothing. Xanadu’s offices descended into chaos—Miller anointed two PARC programmers to be “co-architects,” and the three of them increasingly left the rest of the team out of the loop. For four years, Miller dawdled about, adding features, giving them clever names (files were “berts,” after Bertrand Russell, and so, for symmetry’s sake, royalty-generating transclusions became “ernies”), and never building them.9 Meanwhile, Ted Nelson was living on a houseboat, attending sex retreats and Keristan orgies, and giving talks in Singapore. He recorded a new soundtrack for his student film, the one from 1959. In 1992, Autodesk’s stock cratered, and they divested entirely from Xanadu. Miller lamented that his program was just six months from completion. Ted Nelson started a film studio to make a movie with Doug Engelbart, then left for Japan to get a PhD. Xanadu’s code was open-sourced in the late 90s. 6. The World Wide Web In March 1989, a British computer scientist named Tim Berners-Lee, working at CERN, wrote a proposal for a system unifying hypertext and the internet. It was ignored. In 1990, Berners-Lee resubmitted his proposal, it was accepted, and he began to work on the World Wide Web. The WWW had a number of advantages over Xanadu: It was much simpler—Ted Nelson wrote of it disparagingly: “Where were annotation and marginal notes? Where was version management? Where was rights management? Where were multi-ended links? Where were third-party links? Where were transclusions? This ‘World Wide Web’ was just a lame text format and a lot of connected directories.” As it turns out, it’s much easier to build a lame text format and a lot of connected directories!
Critical Documentation Volume 4

Critical Documentation Volume 4 is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between December 08, 2025 and December 08, 2025. The archive places it in contexts such as "Here’s his version of Critical Documentation Volume 4". It most often appears alongside ACX bulletin board, ACX Discord, ACX unofficial subreddit.

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December 08, 2025 · Original source
4: The Fatima discussion successfully nerd-sniped ACX reader Nikita Sokolsky, who’s been doing great work finding, digitizing, and translating other sources I didn’t have access to. Here’s his version of Critical Documentation Volume 4 (he wanted Volume 3, but they sent him 4 by mistake; he hopes to get 3 later). Here are his versions of some Portuguese-language books. And here is (an AI-assisted version of) his own speculations.
Critical Documents

Critical Documents is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 01, 2025 and October 01, 2025. The archive places it in contexts such as "people stopped including them in the Critical Documents collection". It most often appears alongside 1910s Portugal, 1999 British eclipse, 2017 US eclipse.

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October 01, 2025 · Original source
The Hindu milk miracle of 1995. Starting from the bottom: In 1995, a man in New Delhi noticed that an idol of the elephant-god Ganesh seemed to be really drinking the glass of milk left as an offering. The story went viral - or as viral as things could go in 1995 - and Hindus around the world noticed the same thing. There was “an increase in overall milk sales in New Delhi by over 30%”. Scientists investigated and determined that a sculpted stone elephant trunk could sometimes absorb milk through capillary action. This was a story about rumor, interpretation, and context, but not really “hallucination”. The drinking effect was real. The Halifax Slasher was a typical supercriminal story. Two women reported being attacked by a mysterious and oddly-dressed knifeman; others followed. “Vigilante groups were set up on the streets, and several people, mistakenly assumed to have been the attacker, were beaten up; business in the town was all but shut down”. Although there was a Halifax resident with a history of knife crime, “he was quickly ruled out of the 1938 attacks on account of his large nose, which none of the 1938 victims had described”. Eventually several of the victims admitted to having made it up, and the whole thing went away. Supercriminal cases most often result from people making things up. Occasionally, seemingly-honest people report seeing the supercriminal in poor lighting conditions across a dark alley or something. But even if we consider these to be “hallucinations”, it is usually the one or two most vulnerable people in a town at the time. I can’t find any examples of true “mass hallucinations” - entire towns seeing a nonexistent supercriminal or monster at the same time. Koro is the psychosomatic disease par excellence; I’ve written about it before here. Victims, always male, believe that their penis has disappeared or retracted into their body; they often blame penis-stealing witches. Koro occurs at some very low background rate in every society (including ours), but occasionally wells up into mass panics in primitive cultures that take witchcraft seriously and have traditions of worrying about this sort of thing. Still, I don’t think any panic ever affects more than half of a village’s males, and usually not at the exact same time; it’s a smoldering panic over days or weeks, not a single instant of horrified realization. Also, although I’m not sure and would love to learn more about this, I don’t think the koro victim is having a visual hallucination of not having a penis at all. I think they think their penis is much smaller or shorter than it should be - which only requires some sort of obsessive worrying and (perhaps motivated) mis-remembering of its normal length. None of these are “mass hallucinations” in the sense where the sorts of visual hallucinations typical of certain mentally ill people occur en masse in a crowd of thousands with >50% prevalence - that is, the type of mass hallucination that would be required to explain Fatima. As far as I know, there are no confirmed cases of this ever happening. Still, from the Hindu milk miracle, we can learn that religious people can miss a real phenomenon for a long time, then notice it all at once with great fanfare. And from the koro cases, we can learn that a rare phenomenon can become more common in situations of widespread belief and social pressure. Interlude: It Seems Like Years Since It’s Been Clear This is around the stopping point of the previous Substack discussion. I’ve tried to cover most of Ethan and Evan’s arguments, go through the chain of rebuttals and counter-rebuttals, and maybe pull on a few of the more tempting loose threads that they’ve left. As best I can tell, this level of investigation ends in a decisive victory for the believers. They have a stock of seemingly-unimpeachable testimonies; the skeptics have only a few leads that don’t seem on track to pan out. Eye damage can maybe produce a few odd effects, but - in the entire history of tens of billions of people living daily underneath a sun that they are able to view at any moment - we have not yet found anyone who reports the full constellation of Fatima experiences just from seeing the sun. No exotic weather phenomenon is a perfect match. Mass hallucinations are real but comparatively weak. At least this is my assessment. Skeptic blogs don’t agree. They propose one of these things (with no consensus as to which one) then act like they’ve debunked the miracle, then skip to the really important part: laughing at how obviously wrong it is. I’ve written before about my disappointment in the skeptical community and why it worries me, and here I feel it as acutely as ever. Sitting with my disappointment and trying to put it into words, I think my worries come down to a tangling of the Bayesian graph. The straightforward Bayesian way to do this is to start with some prior probability that there is a God who causes miracles (let’s say 1%), notice that the evidence for Fatima being a miracle naively seems very high (let’s say 90%), multiply out, and end up with a higher (8.3%) probability of God’s existence and a lower (8.3%) chance that Fatima in particular was miraculous. This is liberating. It lets you say “This piece of evidence is very strong, but my prior is very low, so even without being able to debunk the evidence, I continue to disbelieve.” But doing this the straightforward Bayesian way doesn’t work. First of all, what would it mean to naively (even before factoring in that you don’t believe in miracles) say Fatima seems 90% likely to be miraculous. Before factoring in that you don’t believe in miracles, surely the probability is much higher! But also, if you try this, then as soon as you find two similar miracles (I’ve been told the next two are the Eucharistic Miracle of Lancio and the Miracle of Pellicer’s Leg) your probability of God goes up to 88%! But I don’t think there’s any real atheist whose probability would rise in such a straightforward linear way. You need some kind of model where either it’s almost trivially possible to generate an arbitrary number of convincing-yet-false miracles, or it isn’t. But this doesn’t match the “virtuous” approach of addressing each miracle on its own terms - where you try to understand the Sun Miracle by learning things about the sun, or entoptic phenomena, or 1910s Portugal. And it does match the skeptical approach I’m complaining about, where you say “it’s probably swamp gas or something, lol, imagine being so dumb that you believe in miracles.” So I cannot object too strongly. Still, my greatest fear in this and all other problems of reasoning method is the trapped prior, where people take this too far and become impervious to evidence entirely. I think it’s worth untangling the whole Bayesian graph, trying to keep this whole structure in mind, if it prevents people from accidentally propagating an update down a logical chain, then propagating the same update back up the chain, again and again, ad infinitum, until they become arbitrarily sure of themselves. “We can be sure all miracle claims, even the convincing ones, are false, because there’s no God - and we can be sure there’s no God because all miracle claims are so risibly false.” Even if this is harmless - even if it turns out correct in the case of religion - it teaches such dangerous habits of mind that I’m willing to err in the direction of going way too far taking such claims seriously - at least in the “entertaining an idea without accepting it” sense. Everyone gets to decide what is and isn’t worth their time. I think deciding that these sorts of miracles aren’t worth your time is fine, as long as you’re propagating all the probabilities correctly and not accidentally treating your own hurriedness as a cause to update the rest of your belief graph. As for me, I don’t know, I just find this fascinating. In Evan’s skeptical take on the conversation, he starts strong, but after the topic switches to Part LXXVII of Dalleur’s discussion of photograph angles, he stops and asks: What the fuck are we doing? What are we talking about? What have I spent (conservatively) 18 hours of my life on? We’re addressing what Stanley Jaki called the most important event of the 20th century! We’re debating the existence of God, the most important question possible! If God is real, then nothing could be more important than establishing this: in the best case, we will come to believe; at worst, we will be able to tell St. Peter that our failure was honest and not from lack of trying. If He is not, then we can do whatever we want here on Earth, and surely one of the noblest ways to spend our short existence is expanding the frontiers of the known into the borderlands of mystery! In particular, if the God of Fatima exists, we are in deep trouble. I said I wouldn’t talk about exactly what the Virgin Mary told the child-seers, but the short version is that the First Secret was a very, very nasty vision of Hell. It looked exactly the way a ten-year-old child might expect: a lake of fire populated by ebon-skinned demons and horrendous tortures; the lead child-seer said that if the Virgin had not begun by promising that she personally would never go there, “she would have died of fright”. As it was, the consequences of the vision were grim. The child-seers got it into their minds that they could perhaps save sinners from the fire by “doing penance”. They drank only stagnant, scum-encrusted water, in the hopes that this might help some otherwise hell-bound soul; on some especially hot days, they ceased drinking water at all. When they found particularly painful ropes, they tied them around their bodies so hard that they bled (later, the Virgin mercifully told them they didn’t need to wear the ropes at night - they could stick to daytime only). After so many mortifications, they were easy prey for the Spanish Flu; two of the three perished before their tenth birthday. As they lay dying in the hospital, they were recorded as freaking out every time they saw a nurse or visitor with “immodest dress”, saying that they would not act in such a way if they knew how long Eternity was, or what awaited them there5. If all of this is the true opinion of the Lord of the Universe, we had better figure it out quick. If it isn’t, then the words of the Grupo Anticlerical: People! Let us always fight! From the victory of progress, science, freedom, and free thought, will result human happiness, joy, love, fraternity, respect for women, veneration for mothers, adoration for children, affection for the elderly, protection for the sick, the unfortunate, the tortured . . . O most holy mothers! O holy, pious mothers who so love your sweet little children! Have compassion on your beautiful little children, sacred fruits of your blessed wombs! …take on new meaning and urgency. I will admit my bias: I hope the visions of Fatima were untrue, and therefore I must also hope the Miracle of the Sun was a fake. But I’ll also admit this: at times when doing this research, I was genuinely scared and confused. If at this point you’re also scared and confused, then I’ve done my job as a writer and successfully presented the key insight of Rationalism: “It ain’t a true crisis of faith unless it could go either way”. But now that we’ve let Ethan, Evan, and the rest dig us into as deep a hole as possible, let’s try to dig our way out. 3: Our Lady Of Everywhere Else One question that Ethan, Evan, and Dalleur fail to ask is: what if people are basically always seeing the sun spin and change colors and and fall from the sky? What if this is the most common experience in the world? What if it’s a minor miracle every time you get more than a handful of people together and they don’t fall down in awe and terror at the manifestations of the sun? Goncado Xavier de Almeida Garrett is one of the star witnesses of the Fatima miracle, quoted above. His testimony comes from a letter written to Father Formigao, a local priest, about two months after the event. But although pro-Fatima sources quote the testimony at the beginning of the letter, they conveniently leave out what follows: I ask your excellency to please tell me if you confirm this narrative: the Bishop of Portalegre and Mrs. Maria de Jesus Raposo report that while they were with other people in Torres Novas, on the 20th of October at the end of the day, they saw the sun rotate and change its colors. They said this was different from Fátima and did not have the importance of October 13th. I would like clarification on the differences. It is urgent to know what the differences are, since they attended both […] Until now, no one saw the sun's sparkling rotations, and now everyone sees them many days and many times. Many days and many times? Remember, the Virgin Mary first appeared at Fatima on May 13. She promised to return on the 13th of each successive month until October, when she would perform a great miracle. But she never said she wouldn’t perform any miracles until October. So on the 13th of each month, a medium-sized crowd gathered. They didn’t leave disappointed. I won’t include every claimed supernatural occurrence, but here are the ones relevant to our subject: Olimpia de Jesus, about July 13: [On July 13], at her sister-in-law's house, when they heard the people shouting, he asked, "What's going on over there?" [Olimpia] looked at the sun and said, "The sun is different." The people came and reported that they had seen signs in the sun and in the sky. Joaquim Inacio Vicente, about August 13: This hour was a moment of terror for all who were there. Some lost their senses, others believed it to be the last day of their lives and their day of Judgment, and for some, afterwards, it was a wonder to see the admirable colors that successively took on the clouds that obscured the sun's rays—colors from bright red to pink and from there to blue—the color of anise, as several people declared to me minutes later in my home. Leonor de Avelar e Silva Constancio, about August 13: Everyone looked up at the sky, which was covered by a light cloud, like a very fine white lace, pink in places. The sun, which had been completely hidden for a moment, left us illuminated by a strange light, with yellow spots visible on the ground and above us all, and a great drop in temperature, as happens during a solar eclipse. Manuel Pedro Marto, about August 13 and September 13: [On August 13, he] saw a kind of luminous globe rotating in the clouds […] On September 13th, he also went to Cova da Iria. He was a little away from the children. He saw nothing, nor heard anything, but he heard that some people had seen extraordinary things in the atmosphere. Joaquim Xavier Tuna, about August 13 and September 13: On the 13th of August, I saw the sun lower in the sky at the hour of its appearance. It never lowered as much as that time, not even on October 13th. All the objects around me turned yellow. On September 13th, I saw a large cross emerge from the sun and head east. Its progress was not very hurried. Sometimes it appeared, sometimes it disappeared, until it disappeared from view. I also saw other things that I cannot explain. In the Lapas area, there were people who, at the same time, saw the cross. Then there was the great miracle on October 13. Remember, I was only able to find a handful of negative testimonies - people who said they didn’t see it. One was from a woman named Leonor das Dores Salema Manoel, who said she saw “nothing of what others saw”, at least at Fatima. But on the drive home from Fatima that evening6: I saw [the sun] pass through different colors that I can't remember and it turned green, very light green, like a green salad with a golden rim around it, and spinning. Very long rays seemed to touch the earth and the sun seemed to be separated from the sky. Then the sky took on pink flashes, changing to a yellowish hue around the sun, and further away, spots here and there. After a few long moments that I can't remember, it returned to normal and I couldn't look at it again. The next occurence was early the following year. From the parish inquiry’s interview with Jacinto de Almedia Lopes: He further said that on the day of Our Lady of Purification, that is, on the second of February, 1918, he about 3 o’clock in the afternoon, being in the same place, he noticed signs in the sun identical to those of the thirteenth of October, which he had not noticed on many other days when he had been there. And next, from a letter by Gilberto Fernandes dos Santos: I must inform you that I went to Fátima on [June 13, 1920]… at that very moment, the people were kneeling on the ground, shouting, praying loudly, weeping, begging forgiveness with their hands raised, because they were witnessing a solar phenomenon similar to that of October 13, 1917. And next, from Dr. Henrique Weiss de Oliviera, describing events on May 13, 1923: I ate my meal in a car on the road near Cova da Iria [in Fatima], from half past noon to one in the afternoon, and when I returned to the Chapel, I heard the groups I passed exclaiming in admiration about a marvelous phenomenon that they claimed was occurring in the sun toward which they were directing their gaze. Deeply doubting the repetition of the marvelous phenomena that had dazzled thousands of people, according to reliable reports, during the last apparition of Our Lady in 1917, I was about to pass on without even bothering to look. I remembered, however, that when I first went to Fátima on October 13th of last year, and upon hearing similar admiring rumors around me, I had seen nothing during my quick inspection, perhaps because I was filled with that spirit of doubt. I therefore wanted to be certain this time so that I could, with full awareness, give my testimony to whoever and whenever I was asked. And, having stopped near a group and stared at the sun, carefully shielding my eyes from the direct sunlight, so as not to see anything, they immediately advised me to insist that I would see something. It took a long insistence to finally see what amazed everyone and caused astonishment that I could not see it. And I saw with precise clarity, and twice, what the common people, in their imaginary language, very accurately likened to: almond blossom petals. They fell from a great height (no longer seeing them detach from the sun as the people around me saw them) For myself, I finally, and after a considerable time, concluded that there is no such natural phenomenon, neither known nor described, thus leaning toward the supernatural. Today I firmly believe that this was the case, because I have had testimonies that allow me to reconstruct the phenomenon as it appears to have occurred according to these testimonies. First, one could gaze at the sun for a long time and with impunity, seeing magnificent phenomena of beauty and color; then began an abundant rain of the aforementioned petals; and when I arrived, it was no longer possible to gaze at the sun, and the phenomenon, which had been quite lengthy, was at its end, which explains my difficulty in witnessing it now. And from Joao Amael, on October 13, 1925: I do not know why, I suddenly felt a desire to look at the sun. [I would hear] other educated persons admit having seen phenomena in the sun on that day and hour. I looked at the sun. Before that, nothing special could be seen. But now I looked at the sun without hurting my eyes, without any retina resisting. I became more intent. To my astonishment, the sight became even clearer. The sun turned on itself in a very small circle, and in the center it turned into a dark disk in rapid rotation. During some minutes, very impressive and overwhelming, I could clearly verify this strange process. Then, without revealing anything of what I observed, for fear of autosuggestion, I asked my companion to look at the sun and see whether it really appeared. And my companion was describing exactly the phenomenon, the same extraordinary phenomenon. The test was achieved. And I gained further assurance, when various other people later told me that they had seen what I saw clearly, at the same hour, as they kept looking at the sun, without the slightest sensation of pain. Amael’s report of a miracle in 1925 is the last recorded case I can find at Fatima. I don’t know if this was when the sun miracles stopped happening there, or when people stopped including them in the Critical Documents collection. In either case, there were plenty of other places willing to pick up the torch. 3.1: The Ghiaie Variations As far as I can tell, Fatima was only the second-largest crowd to have ever witnessed the Miracle of the Sun. The largest was a group of 200,000 - 300,000 people in Ghiaie, a tiny village near Bonate, Italy. On May 13th, 1944 - the same day of the year that the child-seers of Fatima saw their first apparition - a seven-year old girl went out to pick flowers and had a vision of the Virgin Mary. The Virgin promised to return to her for nine successive evenings; at some point (although I cannot follow this part of the story) she must also have promised to return four times the following week, as large crowds gathered in expectation. According to my source, on the ninth appearance: Many testimonies from the site of the apparition and from surrounding villages described an impressive solar phenomenon. The sun came out of the clouds, whirled dizzily on itself, and projected beams of yellow, green, red, blue, and violet light in all directions. The beams of light colored the clouds, fields, trees, and the stream of people. After a few minutes the sun stopped its whirling, and those phenomena began soon again. Many noticed that the disc had turned white like a Host. The clouds seemed to be lowering down on the people. Some noticed a Rosary in the sky. Others saw a majestic Our Lady with a trailing cloak. Some people, who were at greater distance, saw Our Lady's face looming in the sun. From nearby Bergamo many witnesses observed the sun become pale and radiate all of the rainbow's colors in all directions. They also noticed a large yellow light beam falling over Ghiaie, perpendicularly. The blog says there were similar solar phenomena during the tenth and twelfth appearances, as well as on the following June 13th and July 13th7. All of this is from a random Catholic blog; can we find clear testimonies? The miracle of Fatima was heavily promoted by Portuguese, Vatican, and American Catholics, leading to a large body of sources being available in English. The Ghiaie apparition has gotten less attention, and so I can find fewer testimonies, have had to clunkily machine translate some things, and had a harder time tracing the exact chain-of-transmission. Still, here’s what we’ve got, mostly from here: Don Giuseppe Piccardi: The people cried out to the miracle; I turned between the intrigued and the distrustful, and I saw the sun that-comes from the clouds - turned on itself and the speed of movement seemed to be skidding. At the same time I saw that he projected light beams, then, for me, almost constantly yellow gold. This color I contemplated it even when the sun was veiled with uncaught clouds. Slightly hard to figure out from the machine translation, but I think this is Bishop Adriano Bernareggi: At 6:00 PM I was at the Patronato for the feast of St. John Bosco. Just at that time I finished speaking in front of the church. Then I entered the church for the Benediction with the Blessed Sacrament. But most of the crowd remained outside because they said they had observed for about ten minutes the sun rotating on its axis, also suddenly changing color: yellow, red, blue. The sun could be observed without disturbance. The phenomenon was also observed in other places. I only noticed at the end of the service a yellow color in the houses, as when there is a partial eclipse of the sun at sunset. At 7:45 PM they said the phenomenon was repeated. I watched too. By staring into the dazzling sun, you could end up seeing the sun stand out clearly, giving the impression that it was rotating. Then everything took on a red color. But then it was clearly an optical phenomenon. Don Luigi Cortesi, a local seminary teacher who was a strong skeptic of the apparitions and even borderline-kidnapped the child-seer to convince her to recant: A shiver runs through me for a second. I react forcefully, forcing myself not to lose my mind, not to let myself be overwhelmed. I desperately squeeze my pupils and look at the sun: I see a large, clear spot without sharp edges, then, when my eye has adjusted, I see a disk of intense whiteness that seems liquid. Staring at the edges of the disk, I detect a dizzying rotation, like an electric circular motion, like a dizzying pinwheel, except that the direction of motion changes rapidly from left to right and then from right to left. I remember Fatima. Except this time, the sun revolves around a fixed axis, without moving in the sky. I return to the earth, to the crowd: I notice that the faces, the hands, the trees pierce through all the colors of the rainbow. It's natural, I think to myself: when the eye is offended by an intense light or an equivalent stimulus, it projects a stain on objects, which fades from red to violet and tints the objects it encounters with different colors; the stain disappears when the eye, rested, has returned to normal. In fact, a few minutes later, I no longer see those iridescent colors; every object has returned to its natural hue. The phenomenon of rotation leaves me dubious. A neighbor offers me his smoked glasses, and I look: the sun continues to rotate. He offers me a telescope, and I invert it, the screen, and look: the sun is still rotating. Then I can't take it anymore: even today, I'm not convinced that seeing a cosmic prodigy is worth losing my sight. Back then, I wasn't even convinced I was seeing a prodigy, since a plausible natural explanation for the phenomenon quickly emerged in my mind. However, urged by the neighbors to get excited, I remain silent. And I silence them by pinching and slapping the arms of those around me, which are stretched out towards the sky." From the parish bulletin of Tavernola, the exact author is slightly confusing but it was either written by or signed/confirmed by Piero Bonicelli, local provost: On the 28th in the evening of Pentecost, something happened that made a profound impression on everyone. At 6:00 PM sharp, a dimming of the sunlight was felt, accompanied by a sudden flash of lightning, first clearly observed by some bowling players. Looking at the sun, one saw first green, then bright red, then golden yellow, and then it spun around dizzily. At that spectacle, people poured into the streets... One can imagine their comments. The women recited the Holy Rosary, punctuated by the words: "Oh, how beautiful!" After ten minutes, the sun returned to normal. Comments? None. We await an explanation from the appropriate source. For now, we're content to hear the usual strong-minded people call us poor, deluded people, but don't you think this is a rather general illusion? In any case, for now, we're deluded: we'll see later. The parish priest of Tavernola, director of the bulletin, sending this issue requested by Father Piccardi, wrote on June 27, 1946: I must assure you that, as written, it is true, and I can also tell you that I was among those deluded that evening. To be prudent, I didn't go out into the street where people were shouting about a miracle, but from a slightly hidden window, I watched the sun change color and spin rapidly... illusion? Many of us here in Tavernola have been deluded. I can also tell you that I was pleased that such an illusion existed in Tavernola, since the people here have always had a great devotion to the Madonna. There may be more testimonies at this site, but they’re in very old scanned documents that it would be too time-consuming to stick into my machine translation pipeline. Another source says that “On February 24, 1994, [the TV show] ‘Detto tra noi' (Raidue), interviewed some witnesses, who confirmed the solar phenomena of May 21 1944 that were watched by many people“. I think a few hours extra work by an Italian speaker could produce at least five or ten extra Ghiaie testimonies, maybe many more. But as it is, we have enough to try something interesting: let’s recreate Dalleur’s analysis, but for Ghiaie. At 6 PM, the sun was shining from almost due west. For the sunlike light source producing the miracles to mimic the real sun, it would have also had to have been to the west of Ghiaie. If we assume it was the same distance as Dalleur’s Fatima light source, it would have been about 2-3 miles to the west of Ghiaie, which puts it above the village of Merate. We know from the last testimonial that the phenomenon was seen clearly in the village of Tavernola Bergamasca, which is about 22 miles from Ghiaie and 25 from Merate. An Italian source also reports sightings in Brescia and Piacenza, each about 35 miles from Ghiaie. So a Dalleur style analysis might conclude that this event also had a 25 - 35 mile visibility radius, similar to Fatima’s. …unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.
Source: Fatima: Milagre ou construção; the author cites a volume of the Critical Documents which is not available in English. Thanks to commenter Mark for making me aware of this and helping me track it down.
CrowdMoney.io

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November 01, 2021 · Original source
— And CrowdMoney.io is another great prediction market newsletter including interviews with lots of key players in the field.
Cruz woke science article

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February 16, 2025 · Original source
3: Correction to the Cruz woke science article: I conjectured that unrelated science grants contained a sentence about women and minorities to please the Biden administration, but even that was granting the Trump narrative too much. Commenters pointed out that grants being judged on the “broader impact criteria” - a seven pronged list including outreach and benefit to women/minorities - actually dates back to 1980 and neither Biden nor the current round of wokeness was involved. And not a correction, but a clarification - several people suggested that even 40% of grants being “woke” was bad. The article didn’t intend to claim that 40% of NSF grants were woke - only 40% of the NSF grants that Ted Cruz and the Commerce Department had previously identified as woke. Those in turn are about 5% of all grants, so (assuming Cruz didn’t have false negatives) only about 2% of total grants were woke.
Crying Wolf

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You Are Still Crying Wolf was my most-read post ever, getting retweeted by everyone up to and including Ann Coulter. I expanded on my original argument about Trump not getting especially strong white support to argue that the racial narrative around Trump was kind of bunk. This attracted a lot of debate, so I'm going to go into more depth about it than some of the other things here.
I overestimated the likelihood of Trump building the border wall, passing immigration reform, or otherwise delivering on his campaign promise to fight immigration. I think this was partly me overestimating his honesty and competence, and partly me partly falling victim to the panic about how Trump was about to deport all immigrants and only the #Resistance could stop him. Although I was able to partly resist that panic when writing my Crying Wolf post, I was less able to resist the immigrant-related piece of it and notice that Trump wasn't really competent / dedicated enough to accomplish anything here.
Crystal Ballin’ Podcast

Crystal Ballin’ Podcast is a recurring publication in the Astral Codex Ten archive, appearing 1 times across 1 issues between October 09, 2023 and October 09, 2023. The archive places it in contexts such as "we’ll pay $300 for 100% of the certs for the Crystal Ballin’ Podcast"; "Enjoy the public goods we’ve produced. The Crystal Ballin’ Podcast has one episode and is hoping to make more". It most often appears alongside Academic Decathlon, ACX Grants, ACX/rat/EA community.

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October 09, 2023 · Original source
We’ll be buying back impact certs at the value on the MEDIAN column - so, for example, we’ll pay $300 for 100% of the certs for the Crystal Ballin’ Podcast.
Enjoy the public goods we’ve produced. The Crystal Ballin’ Podcast has one episode and is hoping to make more (as are their competitors, the Market Manipulation Podcast). OPTIC is looking for participants and volunteers. You can still use Manifolio to make Kelly bets, the Telegram bot for Telegram-based prediction markets, and the browser extension to see what Manifold markets people are betting on. And although it’s not technically one of ours, I still like The Base Rate Times.
CSPI

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July 07, 2021 · Original source
Why did Scandinavia as a whole do so well? An easy guess would be low population density, but Philippe Lemoine finds there was no overall correlation in Europe between population-weighted population density and COVID death rate:
I also checked if Human Development Index explained anything; it didn’t. A more plausible explanation is household size - Scandinavia is remarkable for having more one-person and single-family households, and fewer multi-generational clans living together.
Many people helped me navigate through these issues. Thanks to subscribers for reviewing an early draft of this post, to Philippe Lemoine (who blogs here at CSPI) for helping me understand the case against lockdowns, and to a researcher who prefers to remain anonymous, for helping me understand the case for (well-targeted) lockdowns.
Cultural Anthropology

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People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language

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July 19, 2024 · Original source
People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
Curious About Ideas

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September 02, 2022 · Original source
Unsettled, reviewed by Julius S. Julius is a machine learning engineer from San Diego. He blogs at Curious About Ideas.
Cut Medicine in Half

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April 30, 2024 · Original source
We seem pretty clear to me there. There’s also my 2007 article Cut Medicine in Half where I say:
I did a Cato Unbound forum about 10 years ago where my starting essay was cut medicine in half, and a number of prominent health economists responded there. None of them disagreed with my basic factual claims about the correlation of health and medicine and other things, but, still, many of them were reluctant to give up on many medicine. They said, “Well, yes, on average, it doesn’t help, but some of it must be useful and, uh, we shouldn’t cut anything until we figure out what the useful parts are,” and I make the analogy of that with a monkey trap.
It seems to me that if we were to cut medicine in half, figuring out which half to cut would be among the most consequential decisions in history. For example, if we foolishly tried to cut out all treatments that start with letters A - M, then we would lose antibiotics, appendectomies, AIDS medications, etc. I would expect even small mistakes in this process to cause more deaths than 9-11, the Iraq War, or other things we think of as greatly consequential.
Cyrus Cylinder

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January 10, 2024 · Original source
Amorites taking over Babylon: Okay, but the Babylonians could hardly go into the hills to wipe them out, so they got basically unlimited chances. The way I would frame this is that settled decadent people do win more often than they lose, but unsettled barbarians still seem to punch above their weight given the material disadvantages they face. In one of his few concessions to the Fremen, Devereaux has a soft spot for Ibn Khaldun’s theory of asabiyyah - that small tribes can maintain camaraderie and a “family” type atmosphere as their larger neighbors spread themselves too wide and get involved in satrapial backstabbing. The tightly-knit small tribe can then conquer the large but fragmented empire, benefit from its camaraderie for a generation or two until it fades away, and then become the next fragmented decadent empire in turn. Xenophon hints at this in Cyropaedia. Cyrus and his childhood friends form a tightly-knit cadre for the Persian army; their bonds of trust are unbreakable. Meanwhile, Assyria and all the Persians’ other enemies are collections of backstabbing vassals held together with gum and duct tape, who fragment at a mere poke from the crystalline perfection of the Persian machinery. In one of his few other concessions, Devereaux agrees that the Mongols were very impressive, but says this was because of very specific aspects of their society rather than general Fremenness. For example: Steppe warriors battled with tactics learned from the hunt and engaged in operations with logistics they used for every day survival. But it isn’t the ‘hardness’ of this way of life that provided the military advantage (if it was, one might expect non-horse cultures on similarly marginal lands to be equally militarily effective and – as we’ve shown – they were not), it was the overlap of very specific skills (namely riding, horse archery and the logistics of steppe pastoralism) that led to the military advantage. Okay, but one of Xenophon’s points is that Cyrus was a great warrior because he and his friends learned tactics from hunting constantly, and their foil the Medes didn’t do this because they were too civilized and decadent. So my model of Xenophon’s response to Devereaux would be that Devereaux is accurately recognizing various features of non-decadent societies, and judging each of them a contingent exception, rather than Directly The True Effect Of Non-Decadence. But non-decadence, if it’s valuable as a concept at all, will be made of things like “camaraderie among tribe members” and “a tradition of learning tactics from hunting”. Is it useful to think of all of these things as coming from a central concept of “non-decadence” rather than as a bunch of separate things? Here I think about Zvi’s review of Moral Mazes, a book about (essentially) corporate decadence, the difference between a bloated megacorporation and a nimble startup. On average, a bloated megacorporation beats a startup - the next-generation smartphone is more likely to be developed by Apple than by three people in a garage. But everyone agrees startups have advantages of their own, and are sometimes able to beat the megacorporation despite how unlikely this seems. Moral Mazes posits that the bloated megacorporation has so many layers of middle management that the average leader is dealing entirely with social reality - trying to manipulate the beliefs of other middle managers, who are themselves concerned mostly with the beliefs of other middle managers, and so on. Meanwhile, the startup is concerned mostly with physical reality. Either you’re working on real business things (like engineering the product, or looking for customers, or even managing the budget) or you’re at least managing someone who’s doing those things rather than living entirely in some giant house of mirrors. Megacorporations have high volume and low surface area - most points are far away from any boundary with the outside. Startups have low volume and high surface area - most parts of them are being constantly tested against reality and honed into some useful form. One reading of Cyropaedia portrays Cyrus the Great as a guy in touch with physical reality. Part of that is that he goes hunting (and later, goes into battle). But part of that is that his friends are real people, who are his friends for specific reasons, and not ten layers of courtiers and flatterers and vassals. Cultures whose leaders spend time in physical reality tend to get different norms from cultures whose leaders spend time in social reality (read Zvi if you don’t believe me). I think this is enough to link Ibn Khaldun, Xenophon, and the Western tradition of decadence (this is just a possibility proof, not an “I’m definitely right” argument). Then you could use that to explain why barbarians seem to punch above their weight (eg rule China 20% of the time even with 1% of the population). Did Cyrus The Great Invent Niceness? This is a claim I’ve sometimes heard. Machiavelli said that it is better to be both loved and feared, but if you can only have one, be feared. The history of the late Bronze and early Iron Ages is a history of fearmaxxing. Kings would torture their rivals and slaughter their enemies, then erect steles saying “I massacred the Vorgundians, laid waste the land of the Hapidians, enslaved the Gargulians . . . “ etc etc etc. The story goes that Cyrus was the first to get Machiavelli’s perfect balance of fear and love. I don’t know how true it is - some of this comes from the Cyrus Cylinder, Cyrus’ own propaganda about himself. Still, it has to mean something that when every other king erected steles about how many people he massacred or enslaved, Cyrus chose to write about how many people he had liberated, helped, or given rights back to. Wikipedia says: A comparison of the Cyrus Cylinder with the inscriptions of previous conquerors of Babylon highlights this sharply. For instance, when Sennacherib, king of Assyria (705-681 BC) captured the city in 690 BC after a 15-month siege, Babylon endured a dreadful destruction and massacre. Sennacharib describes how, having captured the King of Babylon, he had him tied up in the middle of the city like a pig. Then he describes how he destroyed Babylon, and filled the city with corpses, looted its wealth, broke its gods, burned and destroyed its houses down to foundations, demolished its walls and temples and dumped them in the canals. This is in stark contrast to Cyrus the Great and the Cyrus Cylinder. Sounds pretty easy to get a reputation as “the nice tolerant guy” when this is your competition! Xenophon follows the Cylinder and the invented-niceness side of the story. In fact, he hits you over the head with stories of how Cyrus was nice to people and it ended out helping him. For example: When the Armenians rebel against their master the Medes, the Medes send Cyrus to pacify them. Cyrus wins, but the Prince of Armenia argues that Cyrus should spare the life of his father the king, because this will be so over-the-top unexpectedly nice that his father will be a more grateful and helpful vassal than anyone else Cyrus could put in his place. Cyrus agrees and the Armenians are loyal to him forever.