New York Times is a recurring publication in the Astral Codex Ten archive, appearing 67 times across 67 issues between January 21, 2021 and March 18, 2026. The archive places it in contexts such as "New York Times' attempt to dox me"; "An SSC reader admitted to telling a New York Times reporter that SSC was interesting and he should write a story about it"; ""the New York Times wanted to write a fairly boring article about me"". It most often appears alongside Trump, China, Twitter.
- Article page
- New York Times
- Mention count
- 67
- Issue count
- 67
- First seen
- January 21, 2021
- Last seen
- March 18, 2026
- https://archive.is/iYHJb
- https://en.wikipedia.org/wiki/New_York_(Ukraine)
- https://freddiedeboer.substack.com/p/being-ghosted-by-the-new-york-times
- https://opinionator.blogs.nytimes.com/2015/04/04/do-you-google-your-shrink/
- https://www.astralcodexten.com/p/secrets-of-the-great-families
- https://www.google.com/url?q=https://www.nytimes.com/2023/04/15/nyregion/shoplifting-arrests-nyc.html&sa=D&source=docs&ust=1732585942408331&usg=AOvVaw20ibByzJ-tijOf3155r6lv
- https://www.neonarrative.us/p/an-interview-with-scott-alexander
- https://www.nytimes.com/2000/05/25/technology/utopian-rulers-and-spoofs-stake-out-territory-online.html
- https://www.nytimes.com/2018/05/08/opinion/intellectual-dark-web.html
- https://www.nytimes.com/2020/08/04/opinion/qanon-conspiracy-theory-arg.html
- https://www.nytimes.com/2021/05/21/us/san-francisco-shoplifting-epidemic.html
- https://www.nytimes.com/2021/09/20/t-magazine/valerio-olgiati-architecture.html
- Still Alive
- Logistics
- Contra Weyl On Technocracy
- WebMD, And The Tragedy Of Legible Expertise
- Statement on New York Times Article
- Ezra Klein On Vetocracy
- A Modest Proposal For Republicans: Use The Word "Class"
- Book Review: The New Sultan
- Your Book Review: Order Without Law
- Mantic Monday: Grading My Trump Predictions
- The Rise And Fall Of Online Culture Wars
- Links For June
- Book Review: Modi - A Political Biography
- Book Review: The Revolt Of The Public
- Highlights From The Comments On Modern Architecture
- Highlights From The Comments On Ivermectin
- Diseasonality
- Movie Review: Don't Look Up
- Highlights From The Comments On "Don't Look Up"
- Against That Poverty And Infant EEGs Study
- Why Do I Suck?
- Links For February
- Ukraine Warcasting
- Who Gets Self-Determination?
- In Partial, Grudging Defense Of The Hearing Voices Movement
- Book Review: San Fransicko
- 22
- What Caused The 2020 Homicide Spike?
- Highlights From The Comments On The 2020 Homicide Spike
- 22
- Highlights From The Comments On Subcultures
- Book Review: What We Owe The Future
- Universe-Hopping Through Substack
- How Trustworthy Are Supplements?
- The Psychopharmacology Of The FTX Crash
- Book Review: First Sixth Of Bobos In Paradise
- The Media Very Rarely Lies
- Sorry, I Still Think I Am Right About The Media Very Rarely Lying
- Even More Bay Area House Party
- Highlights From The Comments On The Media Very Rarely Lying
- You Don't Want A Purely Biological, Apolitical Taxonomy Of Mental Disorders
- Links For February 2023
- Trying Again On Fideism
- Open Thread 264
- Galton, Ehrlich, Buck
- Dictator Book Club: Putin
- My Presidential Platform
- 23
- Seems Like Targeting
- Practically-A-Book Review: Rootclaim $100,000 Lab Leak Debate
- Book Review: The Origins Of Woke
- Links for May 2024
- Your Book Review: How Language Began
- Lukianoff And Defining Cancel Culture
- Mantic Monday: Judgment Day
- Prison And Crime: Much More Than You Wanted To Know
- Links For December 2024
- On Priesthoods
- How To Stop Worrying And Learn To Love Lynn's National IQ Estimates
- Links For January 2025
- Introducing AI 2027
- ACX Grants 1-3 Year Updates
- Your Review: Project Xanadu - The Internet That Might Have Been
- Vibecession: Much More Than You Wanted To Know
- The Dilbert Afterlife
- Last Rights
- Support Your Local Collaborator
But I still had this really strong sense that my career hung on this thread of staying anonymous. Sure, my security was terrible, and a few trolls and malefactors found my real name online and used it to taunt me. But my attendings and my future employers couldn't just Google my name and find it immediately. Also, my patients couldn't Google my name and find me immediately, which I was increasingly realizing the psychiatric community considered important. Therapists are supposed to be blank slates, available for patients to project their conflicts and fantasies upon. Their distant father, their abusive boyfriend, their whatever. They must not know you as a person. One of my more dedicated professors told me about how he used to have a picture of his children on a shelf in his office. One of his patients asked him whether those were his children. He described suddenly realizing that he had let his desire to show off overcome his duty as a psychiatrist, mumbling a noncommital response lest his patient learn whether he had children or not, taking the picture home with him that night, and never displaying any personal items in his office ever again. That guy was kind of an extreme case, but this is something all psychiatrists think about, and better pychiatrist-bloggers than I have quit once their side gig reached a point where their patients might hear about it. There was even a very nice and nuanced article about the phenomenon in - of all places - The New York Times.
The New York Times thought so. Some people kept me abreast of their private discussions (in Soviet America, newspaper's discussions get leaked to you!) and their reporters had spirited internal debates about whether I really needed anonymity. Sure, I'd gotten some death threats, but everyone gets death threats on the Internet, and I'd provided no proof mine were credible. Sure, I might get SWATted, but realistically that's a really scary fifteen seconds before the cops apologize and go away. Sure, my job was at risk, but I was a well-off person and could probably get another. Also, hadn't I blogged under my real name before? Hadn't I published papers under my real name in ways that a clever person could use to unmask my identity? Hadn't I played fast and loose with every form of opsec other than whether the average patient or employer could Google me in five seconds?
513,000 people read my blog post complaining about the New York Times' attempt to dox me (for comparison, there are 366,000 people in Iceland). So many people cancelled their subscription that the Times' exasperated customer service agents started pre-empting callers with "Is this about that blog thing?" A friend of a friend reports her grandmother in Slovakia heard a story about me on Slovak-language radio.
I'm not interested in further pursuing a vendetta against the New York Times and I'm not going to respond to interview requests about it. I'd prefer my story not get used to support any political points more complicated than "newspapers should not reveal anonymous bloggers' real names", especially not Grand Narratives About Media.
Actually, most of the complaints I've heard have been from people like Weyl (Princeton PhD, Harvard postdoc, Principal Researcher at Microsoft New England). The “widespread public backlash” link goes to a book by Anand Giridharadas (Harvard PhD student, former McKinsey consultant, New York Times columnist). The actual normal people I talk to are broadly supportive. Some of my blog commenters are populist Trump supporters, and although they sometimes tell me I'm crazy for donating my money the way I do, they accept I have the right to spend it how I want and don't bother me much about it.
I can't tell you how many times over the past year all the experts, the CDC, the WHO, the New York Times, et cetera, have said something (or been silent about something in a suggestive way), and then some blogger I trusted said the opposite, and the blogger turned out to be right. I realize this kind of thing is vulnerable to selection bias, but it's been the same couple of bloggers throughout, people who I already trusted and already suspected might be better than the experts in a lot of ways. Zvi Mowshowitz is the first name to come to mind, though there are many others.
3. The Times also presented a more general case that I was a bad ally to women in tech. I deny this claim. I have repeatedly blogged about studies suggesting that women are underrepresented in tech not because of explicit discrimination on the part of tech companies, but because women lose interest in tech very early, at least by high school (high school computer science classes are something like 80% male, the same as big tech companies). The post that most effectively sums up my thoughts on this topic is Contra Grant On Exaggerated Differences. I continue to believe these studies are true, I’ve spoken with some of the researchers who have performed them, and the New York Times itself has previously written about and praised these same studies. I think understanding the reasons behind gender imbalances in tech is vital towards figuring out how to address them better than we’re addressing them now. There is no evidence that women are inherently any less intelligent or any worse at math than men, and I have tried to make this very clear in all of my posts on the subject - for example in the Contra Grant post linked above, where I say, quote, “My research suggests no average gender difference in ability”.
I don’t want to accuse the New York Times of lying about me, exactly, but if they were truthful, it was in the same way as that famous movie review which describes the Wizard of Oz as: “Transported to a surreal landscape, a young girl kills the first person she meets and then teams up with three strangers to kill again.”
Please do not contact me about the New York Times situation unless you have a very specific and important request. For the sake of my own peace of mind, I am hoping to stop thinking about it the moment I hit “publish” on this post. Your not contacting me about it will help me in this process. I appreciate your support.
Klein argues that the US government can no longer do anything, especially not things that look like building, or inventing, or infrastructure, or making good plans, or solving problems. He attributes this to a bias towards inaction, implemented in the form of multiple veto points at which various interested actors can stop or delay things. Recently he followed it up with an editorial in the New York Times arguing that California, for all its supposed liberalism, was structurally conservative - it's good at cosmetic nods to progressive aesthetics, but incapable of progress toward real progressive goals. Its vetocracy is too entrenched to let anyone change anything.
67% of US families watch the Super Bowl - what percent of New York Times editors and reporters do? 20% of Americans go to religious services weekly - how many of those work for the New York Times? How come 96% of political donations from journalists go to Democrats? Your job is to take a page from the Democratic playbook and insist there is no reason any of this could be true except systemic classism, that any other explanation is offensive, and it's the upper-class media's moral duty to do something about this immediately. Until they do so you are absolutely justified in ignoring them and trusting less bigoted and exclusionary sources (I hear Substack is pretty good!)
In the course of normal politics, culture, or almost anything else, the elites will always end out on top. This flirts with tautology - of course whoever ends up on top will be a member of the elite! - but on a deeper level it isn't - the populace and elites are different social classes and cultures, so this claim identifies a particular class/culture that always gets its way. The American equivalent might be pointing out that the winner of the Academy Awards is probably going to be from a coastal liberal secular background, and not an evangelical Protestant from Nebraska. Same for the Dean of Harvard, the editor of the New York Times, etc.
Another is that the seemingly altruistic enforcers are themselves motivated by incentives supplied by other third parties. This seems to have an infinite regress. Ellickson gives as example a young man who tackled a pickpocket to retrieve someone’s wallet. The woman he helped wrote into the New York Times to publicly thank him, so there’s his incentive. But we also need incentives for her to write that letter, and for the editor to publish it, and so on.
Might there still be a case against Trump, on the grounds that all Charlottesville protesters were neo-Nazis and white nationalists and Trump surely knew this and was just dog whistling by pretending some weren't? No - in fact, there were many non-neo-Nazi protesters there - the New York Times did an interview with one of them (CTRL+F "Michelle Piercy"). This is just a total refusal to care what Trump actually said, combined with lies to make the deliberate misrepresentation sound defensible. It's exactly the sort of willful misreading that I complained about in my post.
Looking over my history, I find that I did well when I was speculating on very high-level important events I'd been following closely, like who would win the election, and poorly on low-level things I tried to do math on, like how many times Trump would tweet in a given week. This is the opposite of what I originally expected - I'd thought more money and analysis would go into election predictions, and the small niche markets would be where you could eke out a gain. I think what probably happened is that the election markets attracted a lot of dumb money that I could beat, and the tweet markets were mostly semi-professional investors who were much better at mathematizing it than I was.
Starting around 2014, Internet feminism went mainstream. This graph doesn't really prove that. Maybe the New York Times just dectupled the amount of space it devoted to sexism for non-Internet-related reasons. But as somebody who lived through this period and watched it closely - no, it was the Internet. The blogs and forums of the early 2010s were a memetic breeding ground that produced new and more compelling versions of old ideas, and one of them took over liberal culture.
The first milestone on that path was Milo Yiannopoulos. As outrageous and offensive as he was, he was actually a step above everyone who had come before him in terms of visibility and respectability - at least nobody expected him to shoot up a school or anything. The second milestone was Jordan Peterson, who was an obvious step up in respectability beyond Milo. There was a really interesting period in 2016 when the media was trying to decide whether to unite in character-assassinating Peterson the same way it had character-assassinated all previous people in this space, or treat him as some sort of interesting and potentially sympathetic phenomenon, and it decided on the interesting phenomenon angle. After that, being anti-SJW lost about 90% of its stigma, to the point where people would roll their eyes instead of freaking out. This New York Times article on the Intellectual Dark Web essentially turned the semi-respectability of anti-SJWism into common knowledge, and makes a fascinating contrast with the TIME article on MRAs linked above.
41: The tendency for Supreme Court Justices to move left over time is known as the Greenhouse Effect, after former New York Times legal correspondent Linda Greenhouse.
The New York Times quoted figures issued by the National Sample Survey Office [that] showed poverty levels for Muslims in Gujarat at 39.4% in 1999-2000 and still 37.6% in 2009-2010...for Gujarat's Muslims not to have improved their fortunes at all - to have experienced by comparison a catastrophic decline as overall poverty in Gujarat fell by 47.8%...was surely a searing indictment of Modi's policies.
In fact, the NSSO had already released a newer set of data for 2011-2012 that showed the number of Gujarati Muslims below the official poverty line at only 11.4% compared with a national average of 25.5%. This was the fifth best performance by a state in India...this proved exactly the opposite of the point made by the New York Times...so why had nobody else noticed, and why was the 2009-2010 figure being taken at face value? [...]
I'm not a far-right demagogue and I don't want to be a head of government. But I did manage to piss off the New York Times last year, and they wrote a retaliatory hit piece against me. It accused me of being racist, sexist, elitist, all kinds of negative things. There was nothing about it that even hinted I was an acceptable person in any way. Here's what happened to my email subscriber numbers after the piece was published:
Gurri divides the world between the Center and the Border. He thinks the Center - politicians, experts, journalists, officials - will be in a constant retreat, and the Border - bloggers, protesters, and randos - on a constant advance. His thesis got a boost when Brexit and Trump - both Border positions - crushed and embarrassed their respective Centers. But since then I'm not sure things have been so clear. The blogosphere is in retreat (maybe Substack is reversing this?), but the biggest and most mainstream of mainstream news organizations, like the New York Times are becoming more trusted and certainly more profitable. The new President of the US is a boring moderate career politician. The public cheers on elite censorship of social media. There haven't been many big viral protests lately except Black Lives Matter and the 1/6 insurrection, and both seemed to have a perfectly serviceable set of specific demands (defunding the police, decertifying the elections). Maybe I've just grown used to it, but it doesn't really feel like a world where a tiny remnant of elites are being attacked on all sides by a giant mob of entitled nihilists.
Left: the dreaded McMansion, widely reviled as an eyesore ruining the built environment. Right: a house designed by Valerio Ogliati, an a world-famous architect profiled by the New York Times last month. Michael Watts brings up an aspect of signaling I’d forgotten about:
- The representational art of Western Europe, starting with Constantine, and throughout the Middle Ages (with the exception of the Frankish court and some Byzantine art), up until nearly 1300 AD, seems to have been very deliberately bad, and in many times and places it was banned entirely. This was probably due to Christianity and Islam both having a horror of the misleading power of representational art (which fear came straight out of Plato). Note much medieval art was also Cubist.
(except of course the New York Times. Ecrasez l’infame!)
And it happens once or twice a year. Why? Maybe a new variety comes out of China every year, but that doesn’t explain the occasional twice-yearly spikes in tropical Australia. The article I find most enlightening here is this New York Times piece from summer 2021: Why Everyone Has The Worst Summer Cold Ever. It says that lots of people got bad colds (particularly colds spread by a pathogen called Respiratory Syncitial Virus) in summer 2021, after coronavirus restrictions were loosened. RSV is usually very seasonal and very winter, so presumably there was “built-up” RSV vulnerability that got a chance to break out once COVID restrictions were loosened. The article even says:
In desperation, Male Scientist and Female Scientist finagle their way onto a big TV show. But all the subsequent press is about how sexy Male Scientist is and how shrill Female Scientist sounds. Still in desperation, they go to the New York Times and get an article about the comet. In response, the President has Asian Scientist (who is head of NASA) announce there’s nothing to worry about, and the Times drops their story and accuses the scientists of making them look bad.
A recent paper claims to have found an Impact Of A Poverty Reduction Intervention On Infant Brain Activity. It’s doing the rounds of the usual media sites, like Vox and the New York Times: I was going to try to fact-check this, but a bunch of other people (see eg Philippe Lemoine, Stuart Ritchie) have beaten me to it. Still, right now all the fact-checking is scattered across a bunch of Twitter accounts, so I'll content myself with being the first person to summarize it all in a Substack post, and beg you to believe I would have come up with the same objections eventually.
A recent paper claims to have found an Impact Of A Poverty Reduction Intervention On Infant Brain Activity. It’s doing the rounds of the usual media sites, like Vox and the New York Times:
C. Do you suck because the New York Times brouhaha scared you into submission?
New York Times takes over popular word game Wordle; its first act is to remove potentially offensive words - like “slave” - from the word list.
The article is from 2020, but the same discussion is continuing; see eg the New York Times’ recent Putin Calls Ukrainian Statehood A Fiction. History Suggests Otherwise. I’m especially grateful to the Russian nationalist / far-right blogosphere for putting the case for Ukraine’s non-statehood in terms that I can understand:
The New York Times has an article out on the Hearing Voices Movement - ie people with hallucinations and delusions who want this to be treated as normal and okay rather than medicalized. Freddie deBoer has a pretty passionate response here. Other people have differently passionate responses:
I’ve met some Hearing Voices members. My impression is that everyone on every side of this discussion is a good person trying to make the best of a bad situation (except of course New York Times journalists, who are evil people destroying America). Some specific thoughts:
People hate admitting that some cases are mild, and others are severe. Especially the kind of people who work at the New York Times
The very big spike at the end might be a change in reporting by one or two stores - you can find the argument here. But it does look like shoplifting went from about 125 incidents/month in the early 2010s to more like 250/month just before the pandemic. Why is this graph so different from the other one? It looks like the top one came from the Department of Justice, and the bottom one came from SFPD. I’m not sure why these report differently. When you multiply out by 800K people in SF, by 12 months/year, and 30ish days/month, the first graph corresponds to 4 shoplifting incidents per day, and the second to 6. As LouB’s analysis here points out, that seems suspiciously low for a city of 800,000 people where stores are constantly closing because of shoplifting. Maybe off by a factor of a few hundred from what we’d expect. LouB writes: The SFPD report only references shoplifting offenses that required SFPD officers to prepare an incident report. That means either the shoplifter fought security, committed additional crimes, or stole more than $950 worth of items. It’s not that SFPD’s report is erroneous, it’s just not a representative statistic. In a parallel statistic, SFPD only completes incident reports for traffic accidents when there is an injury. Therefore, thousands of noninjury accidents are handled civilly without SFPD reports the same way thousands of shoplifting offenses are handled without reports. An insurance company would not determine premium rates based solely on SFPD incident reports, nor should readers interpret SFPD shoplifting reports as anywhere near the total picture of the shoplifting epidemic in San Francisco. (this would also explain why one or two stores changing their reporting policy can produce a spike equal to everyone else in San Francisco combined) But comparing incident reports from 2010 to incident reports from 2020 should still be apples-to-apples, unless the likelihood of reporting any given incident changed in the meantime. Did it? This news article quotes a San Franciscan who says that when they try to report shoplifting incidents, the cops tell them not to because “it doesn’t make a difference”. If cops say that now more often than they used to, it would make all these statistics meaningless. (Applied Divinity Studies claims to have an argument that shows this can’t be true. It goes something like: if San Francisco was a better place to shoplift than its neighbors - eg Oakland - then shoplifters would leave Oakland to go to San Francisco, and we would see Oakland shoplifting rates falling. Oakland shoplifting rates are falling, but no more so than the rest of the state, so there can’t be increased tolerance for shoplifting in San Francisco. I find this dubious for many reasons. First of all, many of the same reasons shoplifting is up in San Francisco - like Prop 47 or soft-on-crime progressive policies - also apply to Oakland. Second, given that shoplifting fell massively everywhere because of the pandemic, it feels dubious to try to compare different cities; maybe one city had stricter pandemic lockdowns than others. Third, do criminals really shop around for friendly jurisdictions? If so, why are so many crimes like car break-ins, concentrated in “the bad part of town”? Why wouldn’t criminals leave the bad part of town for under-exploited areas with richer residents and less competition? Maybe criminals in fact aren’t very strategic or mobile? Maybe they don’t want to stand in the BART station and then take a half-hour train ride holding a bag of stolen goods?) Maybe a better argument against this being true is how stable the shoplifting rates have been over time. Wouldn’t it be weird if (let’s say) a tripling of the real shoplifting rates was matched by a third-ing of the reporting rates (rather than a halving or a quartering or whatever)? On the other hand, here’s Shellenberger with some helpful data: Some of this is probably because of Proposition 47, which made some forms of shoplifting punishable with citation rather than arrest (but wouldn’t that be a clear discontinuity rather than a gradual trend?) But overall it sure seems like shoplifting is being taken less seriously, which might encourage people to report less. Another statistic I see is that only 2.3% of shoplifting cases result in an arrest; I don’t know how this is different from the graph above with numbers in the 30s; maybe it involves different levels of what makes something a “case”. I accept that the data don’t consistently show a spike in shoplifting. But what’s the alternative? My patient who works in loss prevention in SF stores is lying to me? The nice elderly Chinese man who sold me my last pair of glasses and chatted to me about the rampant shoplifting in his mall was lying? The San Francisco police are lying? Walgreens pretends to be concerned about shoplifting as part of a dastardly plot to close a bunch of stores for no reason? Target and CVS pretend to care about shoplifting as part of a plot to restrict their stores’ opening hours for no reason? Every big store near me has suddenly gotten a security guard at the front as part of some corporate-sponsored jobs program? Maybe the conservative narrative that soft-on-crime San Francisco must be experiencing rising crime rates took on a life of its own. Maybe it infiltrated not just the usual suspects like the SF police unions, but even such supposedly-liberal bastions as the New York Times. Maybe lots of big corporations took advantage of the fake narrative to make unpopular business decisions they were planning on making anyway. And maybe ordinary San Franciscans, confronted with everyone telling them they were in a shoplifting epidemic, started paying more attention to security guards and petty criminals who had always been there, a sort of mass hallucination that gripped everyone in the city. I can’t rule this out. Americans thought crime was rising all throughout the early 2000s, when it was in fact way down. Or maybe some statistics that we already know are off by several orders of magnitude got off by an additional factor of two or so. I think this one is more likely, but I’m genuinely not sure. Other Crime From the Economist: The Center on Juvenile And Criminal Justice puts it even more starkly, arguing that “San Francisco’s ‘Crime Wave’ Is Just One Crime”: This are potentially susceptible to the same reporting bias as shoplifting. So what about homicide? Homicide is practically always reported and investigated, making it a gold standard in crime measurement. (source) Looks pretty good until 2019. I don’t expect to gain useful information post-2020; the pandemic and the post-George-Floyd murder surge will make it impossible to evaluate for local variation. What about compared to other places? For some reason this top 20 table fails to list Washington DC, which should be just before Atlanta. SF doesn’t make the top 20, although its neighbor Oakland does. Probably most murder variation in US cities is explained by percent African-American and maybe percent Borderer; with relatively few people in these groups SF was never in the running. I’m not sure if some abstracted version of the city with all demographic factors adjusted away would have an unusually high murder rate, but at that point it would be pretty distant from any interesting real-world question. You can see the leaderboard for other types of crime here; San Francisco is often in the top ten, but never the top three. As far as I can tell, San Francisco has seen a big spike in car breakins over the past few years, with no clear trend for other property crime, violent crime, or homicides. It’s not an outlier among American cities in any kind of crime. Conclusion of this section: San Fransicko’s specific claims are basically correct, but suggest a medium-term rise in SF crime which is mostly contradicted by the data. These show stable-to-decreasing murder, stable-to-decreasing violent and property crimes other than car break-ins, and large rises in car break-ins only. The data also show stable-to-decreasing shoplifting, but I’m not sure how much to trust them vs. common sense. Honestly, I’m pretty confused here and not sure what to think. Claim 7: Jim Jones (Of Kool-Aid Cult Fame) Used To Be The Chairman Of SF’s Housing Authority Okay, this isn’t really a statistical claim that I can research different perspectives on. Still, it’s so wacky that I couldn’t resist mentioning it in this review. Jim Jones, famous for killing everyone in his Guyana-based Jonestown cult with poisoned Kool-Aid, used to be the SF government’s top guy on homelessness. Shellenberger writes: Jones married and moved first to Northern California and then to San Francisco with his wife to start a church. He called it the People’s Temple. Jones believed he was the leader of a socialist revolution. He warned of nuclear war and claimed black people would be put in concentration camps. He became a hugely charismatic preacher among African Americans, the disaffiliated poor, and young transplants to the city looking for community. Scenes from the era show a remarkably large and diverse congregation smiling and singing. The People’s Temple grew and provided services. Jones cultivated two progressive San Francisco politicians, George Moscone and Willie Brown, and mobilized people to volunteer for their campaigns […] His son and a San Francisco historian believe he stole the mayoral election for Moscone in 1975. Historian David Talbot, founder of the progressive website Salon, points to evidence that Jones committed sufficient voter fraud to account for Moscone’s narrow 4,443-vote margin of victory. “We loaded up all thirteen of our buses with maybe seventy people on each bus, and we had those buses rolling nonstop up and down the coast into San Francisco the day before the election,” said Jones Jr. “Could we have been the force that tipped the election to Moscone? Absolutely! Slam dunk. He only won by four thousand votes.” When federal investigators looked into fraud claims three years later, they discovered that all of the records were missing from the city of San Francisco’s registrar of voters. Jones also boasted of providing Moscone with black women from his congregation for sex. One time Moscone, drunk and “accompanied by a young black woman whom the politician had kindly agreed to drive home,” crashed into another car. Another time, Moscone and Willie Brown “were with a black woman in an alley at two in the morning at some restaurant in North Beach,” said a local bar owner. State legislator “John Burton was part of that gang too. They were all using marijuana and cocaine.” Said Jones Jr., Moscone would “always be there at temple parties with a cocktail in his hand and doing some ass grabbing.” A Temple member overheard Jones speaking to Moscone the day after one of those parties saying, “I want to let you know that the young lady you went off with is underage,” adding, “Now don’t worry, Mayor, we’ll take care of you—because we know that you’ll take care of us.” Afterward, Moscone made Jones the chairman of the powerful San Francisco Housing Commission. Jones cultivated progressives with money and favors. He made large donations to the ACLU, the NAACP, and United Farm Workers. Jones and Moscone met privately with vice presidential candidate Walter Mondale on a campaign plane a few days before the 1976 presidential election, and Mondale praised People’s Temple shortly afterward. Jones met with First Lady Rosalynn Carter several times. Governor Jerry Brown praised Jones. Glide Memorial Church’s Rev. Cecil Williams loved Jones. There is a photo from 1977 of a smiling Williams awarding Jones the church’s “Martin Luther King, Jr. Award.” Jones used his perch as chairman of the Housing Commission to fight for housing for the poor. He tried to use eminent domain to acquire the International Hotel, a single resident occupancy hotel. After a court sided with the hotel’s owner, Jones mobilized seven thousand protesters to picket it. By mid-January 1977, the situation had become heated. There were rumors that protesters inside the building were armed with guns and Molotov cocktails. Jones lost the legal battle in 1977, and the tenants were evicted. But the drama was a publicity victory for Jones, which burnished his image as a white savior. A conservative member of the Board of Supervisors who was defeated in the mayoral election by Moscone accused the new mayor, the San Francisco Chronicle, and the rest of the city establishment of being blind to Jones’s extremism. “There’s no radical plot in San Francisco,” insisted Moscone, in response. “There’s no one I’ve appointed to any city position whom I regard as radical or extremist.” Willie Brown, a powerful state legislator from 1964 to 1995 before becoming mayor in 1996, “seemed oblivious to Jones’ hucksterism and demagoguery,” notes a historian. Brown was master of ceremonies at a dinner for Jones in the fall of 1976 attended by an adulatory crowd of the rich and powerful, including Governor Jerry Brown. “Let me present to you a combination of Martin King, Angela Davis, Albert Einstein . . . Chairman Mao,” he said, to loud applause. And yet Jones was contemptuous of Brown even as Brown did Jones more and more favors. Jones mocked Brown for his designer suits, sports cars, and women. Once, while Brown was addressing the congregation and Jones was seated onstage behind him, Jones flipped his middle finger up to mock him. San Francisco’s establishment stood by Jones even after a California magazine, New West, owned by Rupert Murdoch, published an exposé of Jones’s beatings of Temple members and financial abuses in August 1977. The article was written by a San Francisco Chronicle reporter and was meant for the Chronicle to publish. But the newspaper killed the story because it didn’t want to alienate Jones, whom it viewed as central to its plans to expand the Chronicle’s circulation in the heavily African American Fillmore District. Jones also managed to avoid investigation and prosecution in part by getting the district attorney to hire as deputy district attorney Jones’s longtime attorney and confidant. Progressives defended Jones against the New West article. At a rally in the summer of 1977, Willie Brown said, “When somebody like Jim Jones comes on the scene, that absolutely scares the hell out of most everybody occupying positions of power in the system.” Angela Davis sent a radio message broadcast over the cult’s compound, Jonestown, in Guyana. “I know you’re in a very difficult situation right now,” she said, “and there is a very profound conspiracy designed to destroy the contributions which you have made to the struggle.” After visiting Jonestown, the attorney to the Black Panthers said, “I have seen paradise.” Harvey Milk, too, was tarnished by his association with Jones. In the fall of 1977, Milk wrote to President Carter’s secretary of health, education, and welfare requesting that Social Security checks be sent to elderly Temple members in Guyana. “People’s Temple,” wrote Milk, has “established a beautiful retirement community in Guyana.” In truth, the cult was disintegrating. Jones separated families and lovers, pitted relatives against each other, and forced neighbors to inform on each other. Jones sent people who violated the rules to solitary confinement in “the Box,” an underground cubicle where people were held as prisoners for days on end. Others were drugged. Progressives who had spent thirty years fighting to close prisons and mental hospitals found themselves praising a man who had reproduced their worst practices. In November 1978 a Bay Area congressman flew to Guyana to investigate human rights violations at Jonestown with NBC News. Jones gave the delegation a formal reception at Jonestown. A Temple member surreptitiously passed a note to one of the delegation members, saying he and another member wanted to escape. They fled the next day after a Temple member tried to stab the congressman. Jones didn’t prevent them from leaving but then sent gunmen to fire machine guns at the delegation at the airport, killing the congressman and four others. A few hours later, 907 inhabitants of Jonestown drank Flavor Aid laced with cyanide and died. Two-thirds of the victims were African American and one-third were children. Jones had told them that if they didn’t drink it they would be killed by invading soldiers from a shadowy global military conspiracy intent on imposing fascism and torturing children. As people started crying in grief, Jones scolded them. “Stop these hysterics,” he said. “This is not the way for people who are socialists or communists to die.” Jones’s wife protested the murder of children and had to be forcibly restrained. “We didn’t commit suicide,” said Jones in a tape recording, “we committed an act of revolutionary suicide protesting the conditions of an inhumane world.” Few were as stained by Jonestown as Willie Brown and George Moscone. “Even as the bloated bodies of the dead were removed from the jungle and the wounded were airlifted by the U.S. Air Force to hospitals in the United States,” wrote a historian, “Brown said he had ‘no regrets’ over his association with Jones.” They repeatedly disavowed responsibility. Said Moscone, “it’s clear that if there was a sinister plan, then we were taken in. But I’m not taking any responsibility. It’s not mine to shoulder.” This is Shellenberger at his best: telling us crazy stories from the recesses of San Francisco history, maybe kind of spinning the narration in a way that makes all progressives seem guilty by association, but with the tale itself so gripping that it’s hard to be mad. And Jones wasn’t alone. This was the golden age of San Francisco cults, when (Shellenberger tells us) “more than half of all high school students in the San Francisco Bay Area reported at least one recruiting attempt by a cult member, and 40 percent reported at least three contacts.” This chapter of SF history came to an end in 1978, when Dan White, who had just resigned from San Francisco’s Board Of Supervisors (ie City Council) entered City Hall through a window and assassinated Mayor Moscone and fellow Supervisor Harvey Milk, then successfully got charges reduced to manslaughter through a legal manuever that has gone down in history as “the Twinkie Defense” (realistically the defense was that he was depressed, but reporters seized on a comment that implied it was because he ate too many Twinkies). Everything about 1970s San Francisco was like this. With the Mayor and his right-hand-man both dead, San Francisco leadership ended up in the hands of previously second-tier politician Dianne Feinstein. Feinstein was what passed for a moderate in 1970s SF (which meant she had been targeted for assassination by various left-wing groups - she survived when a bomb left on her windowsill failed to explode). In Shellenberger’s telling, she managed to clean up some of the mess and restore a semblance of normalcy. San Francisco never forgave her. Moscone - voting fraud committer, underage sex enjoyer, and Jim Jones’ bff - is beloved as a martyr in today’s SF, but (the book points out) Feinstein is so loathed that in 2021 the Board of Education voted to rename Dianne Feinstein Elementary School. The Moscone Center is 2 million square feet and can fit about 10,000 people. Not to be confused with the Moscone Recreation Center, Moscone Station, or Moscone Elementary School. Meanwhile, all Dianne Feinstein got was one lousy elementary school and the Tithonus package of eternal life without eternal youth. Claim 8: The Intolerant Left Shuts Down Debate On These Issues Another one that’s probably hard to do a randomized controlled trial on. You could probably predict that this one was coming - it’s a necessary narrative beat in this genre of book. I think this beat is good. My impression is that people who aren’t themselves public figures disagreeing with left-wing ideas still don’t understand how scary it is and how much hate you get. Maybe now that 2/3s of every political essay written over the past five years is about this topic, people will finally get it through their thick skulls that it exists and is bad. I would also note that “traumatizing the sorts of people who write popular books about politics, in a such a way that they feel compelled as a sort of self-therapy to write page after page telling readers how angry they should be at you and your whole coalition” isn’t great political praxis. I would like people to figure this out and stop doing it. Anyway, Shellenberger is doing his part in this effort: In 2001, the San Francisco Coalition on Homelessness wheat-pasted posters of a fake front-page San Francisco Chronicle across town. Just beneath the masthead a large headline read “Fuck the Homeless!” right above a picture of San Francisco mayor Willie Brown laughing. Below his photo was the headline “Save the Tourists.” Progressives level the same charges at people thirty years later. “Because of some of the stuff I say,” said a community activist in Seattle’s historically black Capitol Hill neighborhood, “people say, ‘Oh, she’s not for them.’ But I have a heart for homeless and mentally ill. Most of my family works with the mentally ill.” Noted a Chronicle journalist in 2017, “Inevitably, homeless advocates and others will say, ‘You’re not compassionate,’” in response to stories about homeless encampments. “They called me a racist,” said Tom. “They accused me, a guy who used to be homeless, of demonizing the homeless, because I’m asking for accountability.” I found myself similarly accused. In 2019, after I published an article for Forbes about the homeless crisis, a progressive homeless activist accused me on Twitter of having written my article to “make money off of a fear tactic” of “fueling hatred [and] even increasing violence against homeless people.” After I asked the former San Francisco supervisor for the Tenderloin neighborhood, former mayoral candidate Jane Kim, how such a progressive city ended up with so much suffering, she said, “My concern, Michael, just to be very honest, is that when that kind of messaging goes out, violence against people who are unhoused goes up.” […] I soon discovered in my research that I was hardly the first person that progressive elected officials and homelessness advocates had accused of fomenting violence against unhoused people. Many others had been criticized for far worse over the years, including San Francisco’s highest elected officials. “The criticism [by progressive homelessness advocates] was heavy, political and personal,” wrote former mayor Willie Brown in his 2008 memoir. “People accused me of abandoning the problem when I was working daily to try and get a solution going. It was brutal. . . . I had become demonized, and my own efforts belittled.” It is notable that the result of such personal attacks is to frighten off people seeking to change, and perhaps improve, the situation. “The problem” of homelessness, concluded Mayor Brown within nine months of entering office, “may not be solvable.” And [Quoting Chris Rufo]. “The chief of psychiatry in a public hospital system in one of the largest California cities told me, ‘I know for a fact, and all of my colleagues know, that what we actually need to deal with the problem in the biggest cities in California is long-term residential secure psychiatric care. But I can’t say that publicly because I would be disemboweled by the activist left. My job would be in jeopardy. My reputation would be in jeopardy. My whole life would get turned upside down for even broaching the subject of expanding secure mental health facilities and compulsory mental health treatment.’ And I said, ‘So what’s the solution?’ and this person said, ‘We muddle through.’” And: In San Francisco, radical left activists protested [African-American] Mayor London Breed in front of her home. Breed said the protesters were “all white people. But that didn’t bother me as much as the taunting of me coming outside with firework torches in their hands looking like what used to happen when the KKK would show up to black people’s houses to burn their houses down.” While I was reading the book, I came across this tweet, which suggests that being unimpressed with SF’s lefty homeless activist scene is not limited to Michael Shellenberger: Claim 9: European Cities Like Amsterdam Successfully Solved Their Own Drug And Homelessness Problems By Doing The Opposite Of SF Shellenberger bases his plan to solve these problems on ideas that he says were pioneered in Amsterdam and spread to other European cities. In the 1980s, Amsterdam had the kinds of problems San Francisco deals with now: open-air drug markets, overdose deaths, homelessness, and crime. But in the 90s, they admitted they had a problem and took decisive action: What’s the secret?” I asked him. “Amsterdam has decriminalized marijuana and many other drugs but I haven’t seen any homeless. What is San Francisco doing wrong?” Rene said that in the 1980s, the Zeedijk neighborhood in Amsterdam was a lot like the Tenderloin [the worst part of San Francisco] today. There was open-air drug use, particularly of heroin, and needles strewn about, as well as crime. People started to flee the neighborhood, worsening its slum conditions. Homeless people squatted in abandoned buildings. “We had ghettos where it was not safe to go,” said Rene, who started working in the neighborhood as a nurse in 1985. It was considered a “no go” zone. “We had a lot of people from abroad who came to Amsterdam because our heroin was so good. But our heroin was so good that they died from it.” At first the city tried a “helping approach” exclusively, offering addicts clean needles, methadone, and other forms of help without any law enforcement, but it didn’t work. “In the eighties we just wanted to help people,” said Rene. “We started with methadone programs and medical treatment. We did a lot of work without much of a carrot and a stick. It was really a disappointment. They just used the methadone to stay addicted. They dealt drugs and committed other crimes. They lied and cheated about it. We were just supporting a different kind of market. We had to learn the hard way [...] The Amsterdam City Council asked the Amsterdam Municipal Health Service to develop a strategy to deal with “unmotivated drug users”...The police broke up the open-air drug scene and health workers were on hand to offer methadone, treatment, and shelter. The police broke up gatherings of more than four or five users, but did not treat personal and private use as a crime. Officers ticketed violators, and if users did not pay their fines, which was frequent, the courts ordered arrests, and sentenced individuals to follow a treatment plan or face incarceration. “For every individual homeless person, we make a plan,” said Rene. “We made tens of thousands of those plans.” Plans are overseen by a caseworker and a team that may include a psychiatrist, shelter provider, service provider, judge, employer, parole officer, and police officer. “You need people in the police and health department working together,” he said. What Amsterdam did was the same as other major European cities. Lisbon, Frankfurt, Vienna, and Zurich all dealt with their open-air drug markets, using a combination of law enforcement and social services. Crucially, Amsterdam and other European cities prevented services from being concentrated in a single neighborhood, since their concentration often enables an open-air drug scene to thrive [...] The efforts worked. “We had several thousand people who were addicted to heroin in the eighties and nineties,” said Rene. “Many died. Today we have four or five hundred people addicted to methadone. And we have about 120 in Amsterdam who we supply heroin to on a medical basis because methadone doesn’t work for them. They have to use heroin.” The Amsterdam strategy goes something like: Break up open-air drug markets and anywhere that more than 4-5 drug users are congregating. Yes, people can just use their drugs in private, but this is legitimately better. Open-air markets normalize drugs with their blatantness, and make it hard to quit for the same reason it’s hard to diet if your partner leaves boxes of donuts out in the house every day.
But also, some people are taking them seriously. VCs including Balaji Srinivasan has invested $2 million. The group claims to have 50,000 followers on Clubhouse. They’ve been featured on TechCrunch and (very briefly) Marginal Revolution. I would, however, briefly challenge their claim to be “the first ever Internet country”. People have been building Internet countries as long as there has been an Internet. I’m not sure which was actually first, but I know the Kingdom of Talossa has been online since 1995. A 2000 New York Times article on the Internet country phenomenon profiled Talossa, but was already able to give six other examples. And although these were perhaps easy to miss, Danny Wallace started the Kingdom of Lovely, a “partly Internet-based project that claims a small amount of territory”, on a widely-viewed BBC documentary in 2007. I myself got involved in an online country project back when I was a teenager in the early 2000s. Although no venture capitalists appeared to give me giant bags of money, it got a few dozen “citizens” and some fun government institutions before finally petering out around 2015. I guess what I’m saying is - I’m available as an Internet country building consultant with fifteen years experience. And no, I don’t accept payment in NFTs. Oh, You’re Still Here? Meanwhile, in Honduras, it isn’t all legal doom and gloom. Prospera has also been making real progress, as measured in pretty photos. Two Roatan resorts, Las Verandas and Pristine Bay, have joined Prospera. The ZEDE law saying that landowners can voluntarily annex their land into a willing ZEDE: Las Verandas Pristine Bay Prospera is also building a high-tech wood processing factory that will eventually produce parts for its other construction efforts: Current construction progress Planned final appearance And its first multi-story apartment buildings: Current construction progress Planned final appearance It will also be hosting gene therapy company Mini Circle, which runs clinical trials for innovative medical procedures. Granting that many of its studies (treatments for HIV, muscular dystrophy, obesity, etc) seem great and important, it perhaps seems suspicious that they would want to do this in a charter city? The company writes that “the cost of running a trial in Prospera is less than 1/1000th the cost of the United States”, which seems good in ways but does not entirely allay my concern. I was originally worried that they would be experimenting on Hondurans or something, but looking at the site it looks like they’re recruiting worldwide and would probably fly Americans (or whoever else) to Honduras for the therapy. Their site features a quote from friend-of-the-blog Alex K Chen, who says: Minicircle's bioscientists have one of the most enlightened risk taking calculi I have observed anywhere. In an environment where extreme hesitance to take any risk holds back scientific progress, they have the openness to imagine, try and measure just about any legal intervention putting them in a very strong position to both produce a significant measurable decrease in the human rate of aging, and to inspire more people to do what they never thought was possible. I think the only way this could get more mad science points is if it used the phrase “small-minded fools”. Mind you, I think mad science points are good, I just hope everyone else sees it that way and my optimism turns out justified. Also, apparently the clinical trials have NFTs, because of course they do. At least they’re not commemorative NFTs - they seem to play a load-bearing role where they help participants be incentivized to complete all the necessary tests. Also, low-cost eco-residences! Shorts 1: I previously mentioned the scam/fiasco/insane-idea of Hammer City, a planned black nationalist city in the Rocky Mountains. I knew it had failed, but I didn’t know exactly how. Now Colorado Sun has investigated. The proximal reason it failed was because the black nationalists started moving their paramilitary onto the land before they had officially bought it, the owner called the cops, and the cops removed them. The Hammer City team has not given back any of the $112,000 which they raised from extremely credulous donors (without using NFTs, even!) 2: The Charter Cities Institute continues doing the long-term ground-level work necessary to create long-term well-grounded charter cities which will be much too boring and responsible for me to write silly profiles of. Some of their most recent work has been with the Africa Next 50 Cities Coalition, which “convenes and mobilizes key stakeholders who are dedicated to harnessing Africa’s rapid urbanization for human prosperity”. 3: Also, CCI founder Mark Lutter has left the organization to start a charter city of his own, no public details yet. CCI will be looking for a new executive director. 4: Speaking of Disney, they’ve been building on their model city expertise and magical storybook branding by creating planned communities around the US - Story Living By Disney, starting with Rancho Mirage California. Realistically it just looks like a very nice planned community, but this planned community comes with the option to have people make fun of you forever for living in a Disney community as an adult. Predictions for this month: Prospera is still substantially a functioning ZEDE in 2025: 70%
And after a year or two, the pattern became clearer, and now even the detractors don’t seem to really have their heart in it anymore. The New York Times had an article Deconstructing The Ferguson Effect, subtitled “The idea that the police have retreated under siege will not go away. But even if it's true, is it necessarily bad?”, which as far as I can tell is as close as the New York Times has ever come to acknowledging that a politically inconvenient fact is true.
This is basically par for the course. Read New York Times’ or Washington Post’s The Atlantic’s or Pew’s or Voice of America’s articles on this same topic. They’re all exactly the same “It’s a complex combination of factors, we can never know for sure, but probably the pandemic is the most important thing”.
I won’t waste your time by speculating on why they might do this, or what the implications might be for the truth of everything else you read on these sites. I have tried this so many times and it never works. People keep saying things like “oh, I liked when he made an compelling statistical case showing that the media was completely wrong on this one thing they sounded very confident in, but then he started saying the media is often wrong and biased, and that sounded cliched and conspiracy-ish and right-wing, so I lost interest”.
I agree with almost everything in this post except for the media criticism parts. The conclusions seem very similar to this January New York Times article, for example:
You cite the timing of the homicide spike vs the beginning of the pandemic many times, but that's unconvincing to me. The beginning of the pandemic was characterized by widespread lockdowns and much less activity. It was also still pretty cold in many northern cities. As you said yourself, murder rates often spike with warmer weather--couldn't the pandemic plus warmer weather potentially explain the timing? (And yes ALSO the protests?)
Regulatory approval in hand, Victoria’s market - PredictIt - became the top prediction market in the US, beloved by a community of over a hundred thousand traders - many of whom exchanged barbs at each other in its raucous and unmoderated comment section. PredictIt estimates were featured in the New York Times, Washington Post, and 538. Some of my best (and worst) memories are about following election results in real-time by watching the relevant PredictIt markets, which usually updated faster than any single other media site.
Postcycle: Since 2020 Now things are pretty stable, partly because we put enough distance between ourselves and our growth phase that we can start to get a little hipster cool again, and partly because effective altruism is the Hot New Thing that everyone is supposed to have an opinion on. This is the usual pattern of exciting talked-about movements spawning successor movements that then get to be exciting and talked-about in turn, while the original movement gets to go back to being normal people with a common interest again. By the way, in the past week, effective altruism has gotten long, glowing profiles in the New Yorker, the New York Times, Vox, the cover of TIME Magazine, shoutouts from Elon Musk and Andrew Yang, podcast interviews with Tyler Cowen and Tim Ferriss, and criticism from Freddie deBoer. Enjoy it while it lasts! ___________________ 7: MT writes: A lot of this sounds like truism, or selection bias. Thing isn't popular or exciting to most, then it catches on and grows, then it stops growing, fragments into new directions and isn't novel but becomes part of the mainstream. This HAS TO describe literally anything in the past that was ever popular/exciting, because it wasn't always that way (started small) and can't grow indefinitely without becoming either an institution (stable leadership/direction), fragmented (new leadership/direction), or just falling apart. The germ of this idea was my feeling that I’ve been in movements where it starts out feeling like everyone can’t stop gushing about how great we are, and then later there’s another phase where criticism reigns and everyone feels slightly embarrassed to be involved. This doesn’t feel tautological to me, although it might become trivial if you allow enough selection bias (some movement where this hasn’t happened “isn’t the kind of movement this happens to”). I could prove this by making nontrivial predictions about which movements are going to get less camaraderie and more internecine struggle in the future. Four years ago I would have said “new left socialism”, and I think I did endorse Robby Soave’s article to that effect at the time, but I think new left socialism is well into involution or even postcycle now. Last year I would have said YIMBYism, but I’m not up-to-date on it and maybe it’s already transitioned too. The only movement I see that’s still clearly high on “we are so great and such good friends with each other” is postrationalism/ingroup/TPOT, so sure, I expect things to get worse for them (sorry for this potentially self-fulfilling prophecy). (I’m nervous about saying EA because they still have more money than they can spend in a reasonable amount of time; as long as that situation continues they won’t be exactly resource-scarce, and the people with the purse-strings will have a natural advantage as “elites”.) I’m actually surprised how few uncomplicated happy growth spurt movements I can think of now, compared to how many I can think of that seem to have passed through that stage. I think this is a combination of: This is a pretty pessimistic social moment (eg the thing where dystopian SF has become more popular than the utopian SF of the late 20th century).
If the point of publishing a book is to have a public relations campaign, Will MacAskill is the greatest English writer since Shakespeare. He and his book What We Owe The Future have recently been featured in the New Yorker, New York Times, Vox, NPR, BBC, The Atlantic, Wired, and Boston Review. He’s been interviewed by Sam Harris, Ezra Klein, Tim Ferriss, Dwarkesh Patel, and Tyler Cowen. Tweeted about by Elon Musk, Andrew Yang, and Matt Yglesias. The publicity spike is no mystery: the effective altruist movement is well-funded and well-organized, they decided to burn “long-termism” into the collective consciousness, and they sure succeeded.
Atop this motley crew sits Heather Cox Richardson, one of the few Substackers to have a New York Times article about her - in fact, part of the even more select group of Substackers who got NYT articles about them consensually. The Times describes her as a mild-mannered history professor who rose to superstardom “by accident” after an essay she posted took off. Her day job is studying the Civil War, and part of her shtick is comparing modern Republicans to Civil War era slaveowners, something there is certainly not zero demand for.
Both used a similar technique called DNA barcoding, where scientists check samples (in this case, herbal supplements) for fragments of DNA (in this case, from the herbs the supplements supposedly came from). Both found abysmal results. Newmaster found that a third of herbal supplements tested lacked any trace of the relevant herb, instead seeming to be some other common plant like rice. Schneiderman’s study was even more damning, finding that eighty percent of herbal supplements lacked the active ingredient. These results were extensively and mostly uncritically signal-boosted by mainstream media, for example the New York Times (1, 2) and NPR (1, 2), mostly from the perspective that supplements were a giant scam and needed to be regulated by the FDA.
At normal doses, most people can think clearly on stimulants; unless there was some evidence of abnormal doses or missed sleep (see below) I usually wouldn’t expect this to have a clinically significant effect on judgment. But again, if it showed up anywhere it would show up in complicated trading. 6: Is It Okay, As A Psychiatrist Bound By Doctor-Patient Confidentiality, To Give An Interview About Your Patient To The New York Times? What? No!!! Obviously not!!! Why would you even ask this question? What the heck?
And even aside from that, it’s just crazy for any kind of a mental health professional to give an interview to the New York Times about anyone in an even slightly patient-like capacity. Even supposing that he wasn’t SBF’s psychiatrist (but then who was prescribing the Emsam?) this violates a norm against psychiatrists publicly assessing famous figures8. I suppose Dr. Lerner will argue that he was assessing Sam with his performance coach hat rather than his psychiatrist hat - no guessing how many FTT tokens I think that distinction is worth.
This isn’t really a psychopharmacology question. And yet in answering the last psychopharmacology questions, I did end up having to read FTX’s In-House Performance Coach Is Just as Surprised as You Are. Apparently the FTX company psychiatrist gave an interview to the New York Times on his opinion of SBF’s personality.
There was a one-or-two generation interregnum where the new meritocrats silently battled the old WASP aristocracy. This wasn’t a political or economic battle; as a war to occupy the highest position in the class hierarchy, it could only be won through cultural prestige. What was cool? What was out of bounds? What would get printed in the New York Times - previously the WASP aristocracy’s mouthpiece, but now increasingly infiltrated by the more educated newcomers?
Fuzzy trad ideas of “values” mattering. Brooks already hints at this in his discussion of the crime / illegitimacy boom. I was previously suspicious of these explanations because it was hard to come up with a locus for “values”. Trends this big couldn’t be explained by individual values, but they didn’t quite seem like national values either - at least not the kind that could be budged with public awareness campaigns and feel-good support-our-values Disney movies. Brooks suggests the ruling class as the repository of values, and then lets values change suddenly because of a change in ruling classes. One final note: Brooks’ neologism for the new meritocrats, “Bobos”, stood for bourgeois bohemians. It was cute but never caught on. I would say its closest modern equivalent is “bluechecks” (this is a a vast improvement over the earlier term “Cathedral”, since it doesn’t imply having read Moldbug). Alas, Elon Musk ruined it; I can only hope lightning strikes a second time and we get some equally descriptive moniker. And speaking of Elon: every true silicon-blooded techie dreams of a world with no ruling class. A world where DeFi algorithms replace bankers, prediction markets replace “thought leaders”, and something something Khan Academy handwave bootcamp something something replaces the Ivy League. This is a beautiful utopian vision, which means it will never happen. More realistically, might techies replace traditional meritocrats as the ruling class? I think this was plausible around 2015, then fizzled out. Partly it fizzled because the New York Times, eternal mouthpiece of the establishment, noticed the situation and played defense effectively. Partly it failed because the meritocrats sort of took over Silicon Valley, and even though they don't own everything yet, they do own enough to prevent it from organizing into a real counterelite. And partly it failed because the specter of Trump convinced lots of different elites to close ranks around the bluechecks as heroic defenders of democracy. I'm currently bearish on the whole project. But if Brooks is right, Conant/Pusey’s fateful (and at the time unheralded) decision to open up Ivy admissions showed just how fragile aristocracies can be. Maybe some opportunity will arise where it is least expected. Related: David Brooks reconsiders Bobos 20 years later (Atlantic)
So Infowars often provides accurate data, but interprets it incorrectly, without necessary context. They’re not alone in this; it’s much like how the New York Times reports on real child EEG data but interprets it incorrectly, or how Scientific American reports real data on women in STEM but interprets it incorrectly, etc. This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits.
Or consider this New York Times article (which I’ve also criticized before): Free Market For Education: Economists Don’t Buy It. It said that only 36% of economists on a survey supported school vouchers - and if even economists don’t support a free market policy, surely that policy must be very stupid indeed. Not mentioned in the article: only 19% of economists in the same survey opposed school vouchers. The majority described themselves as uncertain - but among those who expressed an opinion, nearly twice as many were pro as con. Again, some might say this was important context. But NYT didn’t lie outright; they reported the headline number correctly.
Last week I wrote The Media Very Rarely Lies. I argued that, although the media is often deceptive and misleading, it very rarely makes up facts. Instead, it focuses on the (true) facts it wants you to think about, and ignores other true facts that contradict them or add context. This is true of establishment media like the New York Times, but also of fringe media like Infowars. All of the “misinformation” out there about COVID, voter fraud, conspiracies, whatever - is mostly people saying true facts in out-of-context misleading ways.
“Well, it’s hardly a secret that there are a lot of woke SJWs in Silicon Valley these days. You don’t want them at your startup, because they’ll demand you change your corporate culture to accommodate them, then leave and do a tell-all interview in the New York Times. But you can’t refuse to hire them either, because then they’ll sue for discrimination. Your only hope is to never get them in your hiring pipeline at all. The good news is that this is easy. They refuse to work for any company that offends them. So as a CEO, one of the most important things you can do for your company is to say offensive things on Twitter about marginalized groups. But you’ve got to get it exactly right. Too little, and the woke people might not hear about it. Too much, and you’ll get in big trouble. Like, imagine if you said something transphobic, and then trans people refused to work for your company. Trying to run a tech company without trans women would be like trying to run a Broadway musical without Jews.”
Did anyone in your family (as per your best guess) die of COVID vaccine side effects? I got 917 responses so far. On Kirsch’s original poll, the answers were 3.5% and 7.9%; on my survey, they were 6.8% and 0.9%. I think my higher rate of COVID deaths was because I carelessly changed “household” to “family”, which includes eg extended family. But why did I get so many fewer vaccine deaths? Looking at these people's other responses, they did not show a consistent tendencies to make things up or say outrageous things (except for one who listed their religion as “Satanist”). That having been said, they did have an atypical response pattern; most ACX readers are white male Westerners, but these people were 38% female, 38% nonwhite, and 88% non-American. Highest degree was 12% high school, 25% college grad, and 63% postgrad; IQs were listed as extremely high, just like everyone else who gives their IQs on my survey. Politics were significant for 25% Marxist (otherwise a rarity in my survey), but otherwise typical, and did not lean right-wing. They were slightly, but not overwhelmingly, more likely to distrust the media and dislike strong COVID responses than other survey respondents. Overall I don't feel like I learned too much from examining them. The survey is still open (take it now if you haven’t already!) and I'm hoping to get more data on this later. 5: Comments Pointing Out Very Clear Examples Of Media Lies Several people agreed with the wider point, but tried to find a counterexample - a media lie so explicit that nobody could ever deny it. Some people noted that the term “fake news”, when invented in 2016, was originally applied to a very specific kind of fake article, often from weird Macedonian article mills, that were saying utterly fake stuff in a way that even Infowars didn’t. Robert Stadler: This was what was interesting about the phenomenon of "fake news" during the 2016 election, before that term was successfully hijacked by Donald Trump to mean "news stories I don't like." There was a wave of what looked like news articles, spread largely via Facebook, that were entirely fictitious. The people writing those "articles" were not journalists and were not trying to be journalists. They made up the stories out of a mix of rumor and complete fabrications, either for political purposes or just as click-bait (this has never been entirely clear to me). It's unfortunate that the term "fake news" has been so thoroughly tainted, because the existence of those articles was genuinely noteworthy, and it's now harder to talk about them . . . I don't remember any myself (since it's been 6 years), but here's a study which has some specifics - http://web.stanford.edu/~gentzkow/research/fakenews.pdf After some searching, Benjamin Jest (writes As Fair A Name) was finally able to produce a specific example - Nancy Pelosi Hanged At Gitmo - which does, indeed, claim that leading US Democrat Nancy Pelosi was hanged at Guantanamo Bay for “treason and conspiracy” on December 27, 2022. It seems to suggest that the order was given by Donald Trump, who is still President, and that Hillary Clinton had already been executed in the same manner in April 2021. I will admit this is definitely an example of a “news source” making things up rather than just stretching the truth. The source, RealRawNews, claims on its About Page to be a “parody site”, but this outside article about them says they go back and forth between claiming to be a parody and claiming to be real. Some of their claims are more plausible than the Gitmo one - for example, that many Air Force pilots were resigning because of the COVID vaccine mandate - but equally false. They seem to go back and forth between “things that some conservatives might believe to be true” and “things that are obviously false but maybe gratify conservatives’ id”, adding or subtracting the “parody” label based on which one they’re doing at the time. It’s a fascinating business model, and I guess the term “fake news” fairly applies to it. Yug Gnirob writes: I don't know how to find them, but I definitely remember several completely fake articles about Trump during and immediately after the election. One of them was him citing "an ancient law" that prevented President Obama from doing... some liberal thing, I don't remember what. The most memorable one was immediately after the "Muslim Ban", where they claimed it had resulted in the arrest of a high-priority terrorist on day 1. I feel like that one showed up on one of the fact check sites, but I'm not seeing it on Snopes. I remember Stephen Colbert reporting the articles had been tracked down to a couple of Macedonian teens, who had discovered that writing fabricated pro-Trump articles was an easy way to make money. 6: Comments Making Other Claims Of Media Lies And Misdeeds — Beowulf888 on the LA Times and COVID: Well, there are media outlets that propagandize—but I think it boils down to if it bleeds it leads. Most corporate media outlets have the economic incentive to increase the readership by grabbing one's attention with scary headlines and articles. The perfect example of this phenomenon was in April 2020 when the LA Times interviewed an atmospheric chemist at Scripps. She made the claim that SARS2 virus particles in sewage were being carried back to land by sea spray. The reporters and editors uncritically relayed her comments as if she were an expert with the same credentialled expertise as a virologist or epidemiologist. There are numerous reasons why this would be very very low on the threat level even with what little we knew about the SARS2 virus at that time. This story was picked up by the media everywhere, and county health officials (either because there was public pressure to do so, or because they really believed her) shut down beaches up and down the coast of California. Did the LA Times and the news media really have any motivation to promote the closure of public beaches? I can't imagine they did. But they did have a scary headline that would promote readership and spread LA Times as a news source. Some weeks later the LA Times did a retraction, but by that time it had entered the popular imagination that beaches were a potential vector for COVID infection. I’m developing an allergy to the word “uncritically”. Being able to fact-check scientists is a rare skill - I’m not surprised nobody at the LA Times had it ready to deploy for this exact article. — Mike Mulligan writes: The pushback is largely because you are doing a false equivocation between the New York Times (who you hate and have a vendetta against) and Infowars (who you are pretending does basically the same thing as other outlets). And you know this, but on your own metric it won't count as a lie, because you just selectively misrepresented things. On the two articles in this series, I’ve included phrases like “This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits” and “Again, my goal here isn’t to . . . say NYT is exactly as bad as Infowars” and tried to explain the exact way that two things can both commit a similar error without one being exactly as the other (Hitler and someone who shot a robber in self-defense both committed a similar action called “killing people”, but this doesn’t mean they both killed exactly the same people with exactly the same level of justification). Still, I got numerous comments getting angry at me for saying that I was calling NYT exactly as bad as Infowars, and saying I was being deceptive / lying because of this. This is why I’m so convinced people are erring on the side of too mistrustful - you can fill your articles with sentences about how you’re not claiming X, and people will still find ways to accuse you of lying because you said X. — Garrett writes: [The way Infowars covered Obama’s birth certificate] isn't any different from eg. mainstream media coverage of anything which involves firearms. They make (or promulgate) so many stupid technical errors I've stopped paying attention to them at all. They could have 1 person on staff who's responsibility is to understand firearms and run everything past them. But they don't. To what should I attribute this continual stream of errors? Is mainstream media coverage of firearms honestly flawed? Is it “reckless disregard for truth?” Is it a “lie of egregious sloppiness?” I think your answer to this question will depend more on how bad you want to accuse the mainstream media of being, relative to other forms of media, than on how you define these inherently slippery terms. — Jeremy Goldberg writes: There's an outright lie right now on the Washington Post homepage. A caption above a graph showing the inflation rate over time states, "Elevated prices coming down, annualized rate shows." The chart shows the current inflation rate is 7.1 percent, down from a high of around 9 percent. Elevated prices are not coming down at all. They just aren't elevating as fast anymore. I asked Jeremy to guess the probability that this was an honest mistake vs. malice. He said (thanks for giving a clear answer!) 60-40 in favor of malice. I think this is pretty high, given that I had to read Jeremy’s comment several times before I realized what the error was supposed to be, but I’ve already said I lean towards the “all the rest of you are extremely paranoid” side of things. — Jiro writes: I opened a thread on dsl: https://www.datasecretslox.com/index.php/topic,8430.0.html People brought up several examples there. You can read the thread. One of the more famous examples was saying that Kyle Rittenhouse crossed state lines with a weapon. There are also a bunch of cases where the media says there's "no evidence" for something that has evidence. Someone also brought up your own example of people "tested for drugs" when they were actually just asked if they used drugs. I would count that as an outright lie, even though you don't. I disagree that being asked if someone used drugs is a "test". Oh god, if saying there’s “no evidence” for something counts as a lie, then every media source in the country stands hopelessly condemned. I did write an article (here) on what the people who use that phrase might be thinking (if you can call it that). I agree the Rittenhouse situation was pretty egregious, though commenters bring up that since he went across state lines and had a weapon, it wasn’t unreasonable for people to assume he brought the weapon across state lines. Still, you wonder whether news sources would have repeated reasonable-sounding-but-didn’t-actually-check slanders about someone they liked. I do think this is a good antidote to some of the “mainstream media is actually very careful and fact-checks everything in their original reporting” takes in the comments section. — David Riceman says: How about Richard Landes's new book "Can the whole world be wrong?" about the many lies in the cognitive war against Israel (e.g. Muhammad Al Dura) See his discussion here for why he thinks this is a good example. — FractalCycle writes: I'm collecting examples from other people, will post ones that seem like real counterexamples as I get them. Here's one from recently: https://forum.effectivealtruism.org/posts/jsByfxvNA4x23stLY/a-letter-to-the-bulletin-of-atomic-scientists Yes, I included this issue with the Bulletin Of Atomic Scientists in my last links post, and they really do come out looking very bad here. See here for more discussion. — Hank Wilbon (writes Partial Magic) writes: I think the false Rolling Stone story a decade ago about the frat gang rape counts as the media explicitly lying, particularly as Rolling Stone is historically known for good fact checking (It is a plot point in the movie Almost Famous), however I think that counts as a "very rare" case and that Scott's claim is correct. I asked “Why? A woman said she had been raped, and Rolling Stone believed her. The woman was making it up, but Rolling Stone wasn't” and Deepa commented “Isn't it the job of a reporter to investigate? And be good at it?” I don’t want to pick on Deepa, but this is what happens when you have an overly expansive definition of “lie”! — TorontoLLB writes: The most straightforward counterexample I can think of is the NBC manipulation of the George Zimmerman 911 call. For example this: "The 9-1-1 operator then asked: "OK, and this guy, is he black, white or Hispanic?", and Zimmerman answered, "He looks black." was changed to: ""This guy looks like he's up to no good. He looks black." In another segment they combined completely separate parts of the call to create an audio clip that presents him as saying ""This guy looks like he's up to no good or he's on drugs or something. He's got his hand in his waistband, and he's a black male." There was other bits of reporting from the major networks that appear to be closer to fraud than selective amplification or choosing what not to report. Enough so that in Twitter threads asking people how they got "red-pilled" person after person refers to the media response to the incident. I haven’t looked into this and I can’t confirm or deny that this is true. I hope everyone finds at least one of these comments obviously fair, and at least another obviously unfair, in a way that encourages you to think more about these issues. 7: Other Comments — Paul writes: What's funny is the Weekly World News - the supermarket tabloid with headlines declaring Bigfoot had been found, and married to a local man's sister!; JFK was still alive, etc. - would pass muster under this analysis. They always had sources report stories to them. Those sources were just batshit crazy. Their strategy was simply not to question them skeptically to poke holes in their story as an ordinary reporter/person would, but to encourage them - "Wow, really, a wedding; what was Bigfoot wearing?" I don't mean to entirely dismiss the distinction you make. But in insisting that not a single story - not even one of the most egregious stories by the most irresponsible, disreputable, of barely-extant publications - is a lie, I think you try to prove too much. In doing so, you retreat so far that you defend only a weak and emasculated position, not any of the broader or more meaningful points implicated by your piece. Thanks for this - I always wondered what those tabloids thought they were doing, and for some reason this matches my model of human psychology better than my previous theories about “maybe they just made it up” - though I bet they do some of that too. — John Buridan writes: I used to have very low priors against conspiracy theories and so was willing to hear out the arguments at length and go back and forth for many weeks and months on a single theory. I would say my conspiracy theory expertise is in creationism and government conspiracies, especially ones involving either Catholicism or Judaism. And I'm okay on one's involving fluoridation, chemtrails, and GMOs etc. One of my housemates was a senior when I was a freshman in college gave me the Adobe illustrator birth certificate shtick, and we went through it together. We downloaded the birth certificate, uploaded it to Adobe illustrator, and saw the weird things. Then I went back to my day job where I was learning Adobe Illustrator. This is maybe 2 weeks later. And what do I find but that when I do this with any PDF, Illustrator renders it in the same janky way? Conspiracy dissolved. I grew up surrounded by people who believed conspiracy theories, although none of those people were my parents. And I have to say that the fact that so few people know other people who believe conspiracy theories kind of bothers me. It's like their epistemic immune system has never really been at risk of infection. If your mind hasn't been very sick at least sometimes, how can you be sure you've developed decent priors this time? Of course, this just all goes back to the dark matter beliefs of people in our outgroup. And the eternal question of where do good priors come from? How do some people's beliefs get so messed up? Thanks for this. I agree that a little bit of experience personally believing conspiracy theories, or knowing people who do, goes a long way. When I was a teenager, I flirted with a lot of pseudoarchaeology theories - think Graham Hancock, underwater pyramids, that kind of thing. I got better, but it left me with a visceral understanding of how people can genuinely believe weird things - not be lying about it, not be secretly making some kind of emotional point about how they hate the system, not be deliberately trying to be as sloppy as possible because you’re a bad person - just genuinely believe it because you tried to reason about it and failed. I think if you haven’t had that experience, then it’s really hard to understand people who have. 8: My Actual Thoughts I should probably try to say, as clearly as possible, what I think. It seems like all of these are different things: Reasoning well, and getting things right
CONTENT NOTE: This essay contains sentences that would look bad taken out of context. In the past, I’ve said “PLEASE DON’T TAKE THIS OUT OF CONTEXT” before or after these, but in the New York Times’ 2021 article on me, they just quoted the individual sentence out of context without quoting the “PLEASE DON’T TAKE THIS OUT OF CONTEXT” statement following it. To avoid that, I will be replacing spaces with the letter “N”, standing for “NOT TO BE TAKEN OUT OF CONTEXT”. If I understand journalistic ethics correctly, they can’t edit the sentence to remove the Ns - and if they kept them, people would probably at least wonder what was up.
35: Matt Taibbi writes about Hamilton 68, supposedly a sophisticated group tracking Russian bot activity. The New York Times, MSNBC, and Politifact all wrote stories about Russian disinformation campaigns based on their research. Apparently new information reveals Hamilton 68 just sort of randomly declared normal human US conservative commentators “Russian bots” (along with a smattering of obvious Russian accounts like the Russia Today newspaper), tracked their activity to make a “Russian bot activity dashboard”, and hid this by refusing to release their list or explain their methodology. Seems bad.
In theory this also paves the way for human meat, though regulators might have other ideas. 2: Eight years ago I wrote an article about how the government should stop restricting doctors’ ability to prescribe suboxone, a useful medicine for opioid abuse. Last month, the government finally stopped the restrictions. Good for them! 3: Carl Sagan married three times. His first wife was legendary biologist Lynn Margulis, who discovered mitochondrial endosymbiosis, then went off the deep end and became an AIDS denialist and 9/11 truther. His second wife drew the Pioneer plaque. His third wife was one of the women who designed the Voyager golden record. 4: Claim: Chinese sources seem to back this up (and related BBC), but I’m skeptical: is this really the best way to satisfy a “must fight with medieval weapons” constraint? Why not crossbows? 5: Did you know: Alex Berenson, who runs the most popular anti-vaccine Substack, has had an unusual career: he used to be an investigative reporter for the New York Times, and also wrote a series of bestselling spy novels. 6: Less Wrong: I Converted Book 1 Of The Less Wrong Sequences Into A Zoomer-Readable Format. Apparently there’s a thing where Zoomers are supposedly more likely to learn a text if you overlay it on on a fast-paced video game, example here. 7: By this point we’ve probably all heard stories about people who win the lottery and then end up bankrupt and miserable after X months or years. I had always assumed this was limited to very poor people with no understanding of money. This forum post argues it’s not, and tells the story of a man who started out with $15 million and still ruined his life after winning $170 million more in the lottery. 8: Did you know: Exiliarch Mar-Zutra II was a 5th century Jewish leader who took advantage of the chaos caused by weird Zoroastrian communists to secede and turn the city of Al-Mada’in, Iraq into an independent Jewish state for seven years. 9: Why doesn’t the Supreme Court have vice-justices? 10: Steve Sailer (warning: unz.com, far-right site, some firewalls will flag or block it): why aren’t there more gay English soccer players? Thousands of current or recent English pro soccer players, the media is really interested in finding a gay one so they can run a “Historic First” article, and apparently they can’t. There are rumors that players are afraid to come out because of homophobia, but there are at least 2,000 retired soccer players and only one of them has come out as gay. “I’m increasingly sympathetic to [the] theory that whatever psychosocial traits make men highly interested in team sports make them highly heterosexual too”. Is this true of other countries and other sports? 11: Adam Tooze on the demographic background to Iran’s protests. Iran thought it was facing an overpopulation crisis in the 80s and tried some reforms to lower family size. The reforms worked overwhelmingly well, causing “the most dramatic transition ever recorded in demographic history”, from 6.5 to 2.5 children per woman in thirty years. Iran now has “lower maternal mortality than the US”, and an education system where “women in university outnumber males”. This kind of demography isn’t usually compatible with patriarchal religious institutions, and the Ayatollahs are aware of this; in a rare admission of error, Khameini said that “Government officials were wrong on this matter, and I, too, had a part. . . . May God and history forgive us.” Now they’re trying to increase average family size and put the genie back in the bottle; Hungary can tell them about the limits of that strategy. 12: What it looks like to be on shrooms: I haven’t used shrooms myself so cannot confirm or deny, but this is oddly compelling, and makes some things I’ve read about neuroscience of vision make more sense. I wonder if you could get HPPD from watching videos like this for too long. 13: Study: federal cancer funding is extraordinarily effective. Cancer research produces so many valuable treatments that it saves one DALY per $326 spent. For comparison, health systems usually consider an intervention good value-for-money if it saves at least one DALY per $50,000. By combing the Earth far and wide, effective altruists have tentatively found one or two opportunities in the poorest parts of Africa to save lives at $100/DALY, but these are extremely rare exceptions and I wouldn’t have expected anything in the US to be within an order of magnitude of that. Either this finding is fake, or we should all be donating to federal cancer research instead of whatever else we’re doing. 14: Yet another person building a vast theory of human interaction off of the characters in The Office. This one is pretty good, also name-drops Bobos In Paradise. I’m still surprised this is such a common thing. 15: Marginal Revolution: FDA Deregulation Increases Safety And Innovation And Reduces Prices. Study looks at what happens when the FDA reclassifies medical devices from a highly-regulated to a less-highly-regulated category; in general, those devices get better, cheaper, and there are somewhere between similar and fewer deaths/injuries related to those devices. Why would safety increase? The author suggests that regulation is a defense against lawsuits (“Your Honor, the FDA agreed to approve our device, so it can’t have been bad!”), and removing that defense makes companies more lawsuit-conscious and careful; Alex Tabarrok suggests a bigger effect may be allowing more innovation towards safer versions. 16: Ozy writes about Interesting People Of History: Charles Williams (ie the other member of the Inklings) 17: Did you know: the Congressman who founded the House Committee On Un-American Activities was, in fact, a paid Soviet spy (tweet, Wiki article). This actually makes sense; he originally started HUAC to root out fascists, and it only got turned against communists later on. “There has been a push to rename the street [currently named after the Soviet spy], but as of 2018 it has been unsuccessful.” 18: Idle Words: Why Not Mars? Surprisingly strong argument for why sending humans to Mars is harder than people think, of minimal scientific value, and likely to contaminate all future searches for microbial life and ruin our chance to study the topic. Concludes that we should abandon the allure of human space travel and just send probes everywhere. This makes short-term sense, but I wonder what this author’s vision of the future is - do we just stay on Earth forever? If not, don’t we have to start trying to do the hard thing at some point? (I don’t care about this because I assume AI will will flip the gameboard one way or another, but Ceglowski is a noted singularity skeptic and should probably have opinions about long-term things). 19: Metacelsus and Razib on epigenetics. Stop using it to claim there’s “intergenerational trauma”! 20: Tafl games are a family of European games, played in areas as diverse as Iceland, Ireland, Britain, and Denmark, probably sharing descent from a now-lost board game of ancient Rome. One of them, Hnetafl, was the chief board game of the Vikings and is affectionately called “Viking chess”. The one we actually know the rules for is the Saami version, Tablut, which survived long enough for Linnaeus (the taxonomy guy!) to write down the rules. 21: Shot: Chaser: (source) 22: Related: the very center of GPT’s embedding space contains a few unusual tokens including the string “SolidGoldMagikarp”. GPT displays anomalous behavior if these tokens are inserted in a query; for example, it treats “SolidGoldMagikarp” as the word “distribute”. ChatGPT is pretty advanced and fails semi-gracefully here; GPT-2’s reaction to these tokens is more disturbing: (source: Less Wrong) Further investigation determined that many of these tokens are the screen names of a group of Redditors who attempted to count to infinity. The most likely explanation, according to the discoverers, is that these names were in GPT’s tokenization data, but not its training data (maybe they were especially common in the tokenization data because they made thousands of posts with numbers in them, but didn’t make it into the training data because their posts had no content?) - that leaves them existing without content, and GPT tries to round them off to some other “nearby” token (by incomprehensible AI standards of nearbyness). Congrats to the SERI-MATS AI alignment researchers who found all of this; maybe this makes it 0.0001% less likely that the AI which controls the nuclear arsenal in twenty years will have equally inexplicable behavior. 23: More language model news: LLM that understands and can explain images
Eliezer Yudkowsky’s position is Let Them Debate College Students. I’m not a college student, but I’m not Anthony Fauci either, and I am known for blogging about extremely dignified ideas like the possibility that the terrible Harry Potter fanfiction My Immortal is secretly an alchemical allegory. I haven’t seen ivermectin advocates using “Scott takes this seriously enough to argue against it!” as an argument, and I have seen them getting angry about it and writing long responses trying to prove me wrong. Sometimes they have used me getting some points wrong as a positive argument, and I would be open to the argument that I failed in not arguing against it well enough that they couldn’t do that, but nobody has been making that argument, and if they did, then it would imply that people who are smarter than me should take over the job, which I endorse. III. I worry Scott Aaronson thinks I’m saying you shouldn’t trust the experts, and instead you should always think for yourself. I’m definitely not trying to say that. I’ve tried to be pretty clear that I think experts are right remarkably often, by some standards basically 100% of the time - I realize how crazy that sounds, and “by some standards” is doing a lot of the work there, but see Learning To Love Scientific Consensus for more. Bounded Distrust also helps explain what I mean here. I also try to be pretty clear that reasoning is extremely hard, it’s very easy to get everything wrong, and if you try to do it then a default option is to get everything wrong and humiliate yourself. I describe that happening to me here, and presumably it also happens to other people sometimes. What I do think is that “trust the experts” is an extremely exploitable heuristic, which leads everyone to put up a veneer of “being the experts” and demand that you trust them. I come back to this example again and again, but only because it’s so blatant: the New York Times ran an article saying that only 36% of economists supported school vouchers, with a strong implication that the profession was majority against. If you checked their sources, you would find that actually, it was 36% in favor, 19% against, 46% unsure or not responding. If you are too quick to seek epistemic closure because “you have to trust the experts”, you will be easy prey to people misrepresenting what they are saying. I come back to this example less often, because it could get me in trouble, but when people do formal anonymous surveys of IQ scientists, they find that most of them believe different races have different IQs and that a substantial portion of the difference is genetic. I don’t think most New York Times readers would identify this as the scientific consensus. So either the surveys - which are pretty official and published in peer-reviewed journals - have managed to compellingly misrepresent expert consensus, or the impressions people get from the media have, or “expert consensus” is extremely variable and complicated and can’t be reflected by a single number or position. And I genuinely think this is part of why ivermectin conspiracies took off in the first place. We say “trust science” and “trust experts”. But there were lots of studies that showed ivermectin worked - aren’t those science? And Pierre Kory MD, an specialist in severe respiratory illnesses who wrote a well-regarded textbook, supports it - isn’t he an expert? Isn’t it plausible that the science and the experts are right, and the media and the government and Big Pharma are wrong? This is part of what happens when people reify the mantras instead of using them as pointers to more complicated concepts like “reasoning is hard” and “here are the 28,491 rules you need to keep in mind when reading a scientific study.” IV. All of this still feels rambly and like it’s failing to connect. Instead, let me try describing exactly what I would advice I would give young people opening an Internet connection for the first time: You are not immune to conspiracy theories. You have probably developed a false sense of security by encountering many dumb conspiracy theories and feeling no temptation to believe them. These theories were designed to trap people very different from you; others will be aimed in your direction. The more certain you are of your own infallibility, the less aware you will be, and the worse your chances. The ones that get you won’t look like conspiracy theories to you (though they might to other people). When you run into conspiracy theories you don’t believe, feel free to ignore them. If you decide to engage, don’t mock them or feel superior. Think “there, but for the grace of God, go I.” Get a sense of what the arguments for the conspiracy theory look like - not from skeptics trying to mock them, but from the horse’s mouth - so you have a sense of what false arguments look like. Ask yourself what habits of mind it would have taken the people affected by the theory to successfully resist it. Ask yourself if you have those habits of mind. Yes? ARE YOU SURE? To a first approximation, trust experts over your own judgment. If people are trying to confuse you about who the experts are, then to a second approximation trust prestigious people and big institutions, including professors at top colleges, journalists at major newspapers, professional groups with names like the American ______ Association, and the government. You might ask: Don’t governments and other big institutions have biases? Won’t they sometimes be wrong or deceptive? And even if you’ve lucked into the one country and historical era where the government 100% tells the truth and the intellectuals have no biases, doesn’t someone need to keep the flame of suspicion alive so that it’s available to people in other, less fortunate countries and eras? The answer is: absolutely, yes, but also this is how conspiracy theories get you. They will claim that they are the special case where you need to take up the mantle of Galileo and Frederick Douglass and Jane Jacobs and all those people who stood up to the intellectual authorities and power structures of their own time. The whole point of “you are not immune to conspiracy theories” is that the evidence for them can sound convincing because something like it is sort of true. This is equally so for second-level claims like “prestigious institutions are fallible and biased”. Probably something like “make a principled precommitment never to disagree with prestigious institutions until you are at least 30 and have a graduate degree in at least one subject” would be good advice, but nobody would take that advice, and taking it too seriously might crush some kind of important human spirit, so I won’t assert this. But always have in the back of your mind that you live in a world where it’s sort of good advice. If you feel tempted to believe something that has red flags for being a conspiracy theory, at least keep track of the Inside vs. Outside View. Say “on the Inside View, this feels like the evidence is overwhelming; on the Outside View, it sounds like a classic conspiracy theory”. You don’t necessarily have to resolve this discomfort right away. You can walk around with an annoying knot in your beliefs, even if it’s not fun. Look for the strongest evidence against the idea. Keep in mind important possibilities like: Is it possible that everyone who disagrees with the idea is a bad mean cruel stupid person, but also, the idea really is false?
New York Times ad from 1968 (source), urging readers to write their representatives urging them to “ initiate a crash program for population stabilization”. Signatories include a former Federal Reserve chairman, Secretary of Commerce, World Bank head, business tycoons, leading academics, and (for some reason) August Derleth. In 1975, India had a worse-than-usual economic crisis and declared martial law. They asked the World Bank for help. The World Bank, led by Robert McNamara, made support conditional on an increase in sterilizations. India complied:
Seen on satirical conservative website Babylon Bee. This was exactly what happened with the Volgodonsk apartment bombing. The standard position in the West is now that Putin orchestrated the apartment bombings himself - killing 300 Russians - as a justification for escalating the war on Chechnya and to make himself look good after he framed some perpetrators. The plan worked. Putin won re-election handily. By the time people started questioning the official story, his power was already secure. The questioners faced harassment - typical “warning shots” would be burglaries of their houses with all the valuables left intact, or getting beaten up by random thugs while they were out walking, or being accused of a series of crimes - tax evasion, but if they proved themselves innocent of that, then it was taking bribes, and if they proved themselves innocent of that too, then it was failing to register their businesses correctly. Soon media oligarchs faced the same treatment, and either fled the country or handed their newspapers and TV channels over to the state. Boris Berezovsky, the oligarch who had originally helped put Putin in power, kept his own TV station until 2003, when the Russian submarine Kursk sank and Putin faced criticism for bungling the rescue. Putin summoned Berezovsky, the former kingmaker and the man still in charge of Channel One, and demanded that the oligarch hand over his shares in the television company. “I said no, in the presence of [chief of stff] Voloshin,” Berezovsky told me. “So Putin changed his tone of voice then and said, ‘See you later, then, Boris Abramovich.' and got up to leave. And I said, “Volodya [nickname for Vladimir], this is goodbye.’ We ended on this note, full of pathos […] Within days, [Berezovsky] had left for France, then moved on to Great Britain, joining his former [business] rival Gusinsky in political exile. Soon enough, there was a awarrant out for his arrest in Russia and he had surrendered his shares of Channel One. Over the next few years, Putin centralized authority further. He got Parliament to agree to constitutional changes where governors served at his whim, and members of Parliament were elected by governors. “The only official in the Russian Federation directly elected by the people was the President.” Then he made it clear that governors who kept his favor would keep their jobs, and vice versa. He developed an entire colorful vocabulary for threatening people, moving beyond traditional standbys like “Nice house you’ve got there, shame if something were to happen to it” into new realms of intimidation. A Prime Minister who quit after Putin arrested one too many media tycoon was given the parting words “If you ever have a problem with the tax police, you may ask for help, but please come to me personally.” An urban legend says that leading dissident Marina Salye received a New Year’s postcard from Putin: “I wish you a Happy New Year and the health to enjoy it.” By the time the next election came around in 2004, the vote counts were clearly fake. Gessen doubts Putin even had to give a direct order to falsify them; everyone was so desperate for his goodwill that they did so all on their own. The problem was less that honest officials refused to stuff the ballot box, and more that some bureaucrats were so desperate to make sure Putin knew they were complying with his (implied) desires that they faked the vote in extremely obvious ways, without even a nod to keeping it plausible. The Organization for Security and Cooperation In Europe reported “The elections . . . failed to meet many OSCE and Council of Europe commitments, calling into question Russia’s willingness to move towards European standards for democratic elections.” The New York Times reported something entirely different, publishing a condescending but approving editorial titled Russians Inch Toward Democracy. Putin had sunk far enough to earn the same dubious honor as Stalin: praise from the New York Times. IV. The Very-Briefly-Reluctant Culture Warrior One thing missing from this book: anything about religion, nationalism, gays, or the culture wars. This isn’t because Masha Gessen doesn’t care about these things: when the book was written, they self-described as “the only publicly out gay person in [Russia]”; since then (like everyone else) they have declared themselves nonbinary with they/them pronouns. In an afterword, Gessen remedies this omission. For his first decade, Putin wasn’t too interested in culture war topics; his ideology began and ended with “Russia strong”. But Gessen says that after another rigged election in 2012, people grew tired and started protesting Putin. Putin’s propaganda department made various accusations against the rioters, and one of them - they’re gay - seemed to stick. Putin had stumbled by coincidence onto a narrative that resonated with the Russian people. A few months later, a deliberately provocative punk band called Pussy Riot invaded a cathedral and sung a song whose chorus was “the Lord is shit”. Putin announced he was against this sort of thing, again his popularity soared, and again he took notice. Since then, he’s leaned into various culture-warrior roles that other people have cast upon him - protector of traditional values, leader of the conservative world, something something Eurasianism - without giving many clues how much he believes them vs. considers them useful bulwarks for his own power. Is it true that Putin only leaned into traditional values after 2012? I only looked into this question briefly, and it seems like he was on good terms with the Orthodox Church well before then. But some of this could have just been his native authoritarianism; just as he wanted to consolidate all media and business under his control, he wanted to consolidate all religion, and the Orthodox Church was the natural vehicle for, and a cooperative partner in, doing this. Both shared suspicion of invasive Western religions and Islam; both liked the idea of Russia being united in a top-down structure. God doesn’t necessarily have anything to do with it. V. Could It Happen Here? …is the question we ask at the end of every Dictator Book Club. The Man Without A Face makes it sound like Putin was able to consolidate power and become a dictator because: He led the security services
I would support reverse primogeniture-based inheritance - ie the youngest son takes the throne - just so we can have a “King Barron”. Minimum Wage Of $9,999,999/Hour For New York Times Journalists New York Times journalists play a central role in the American information ecosystem, and I believe they deserve this.
New York Times journalists play a central role in the American information ecosystem, and I believe they deserve this.
Last month, the Lighthaven convention center in Berkeley hosted Manifest, the first conference for prediction market enthusiasts. By now this has already been covered elsewhere, including in a great article by the New York Times, but here are some particular highlights:
A few years ago, the New York Times wrote an article about me; when I publicly protested against it doxxing my real name, the tone of the incipient article went from positive (according to the journalist and the interviewees) to negative. I complained about this, and journalist Elizabeth Spiers told me that this doesn’t happen and I was proving my bad nature and the bad nature of my entire community by even suggesting it:
Civil rights acts as a sort of force multiplier for disgruntled employees . . . allowing them to change institutions from the inside. The same company that might not think twice about disciplining workers for making unfounded or exaggerated claims about other aspects of its business can have its hands tied if the allegations being made contain even a hint of a charge of racism or sexism. As mentioned before, civil rights law bans “retaliation” against an employee even if the underlying complaint is ultimately without merit. When Sen. Tom Cotton wrote an article in the New York Times in the summer of 2020 calling for the military to be sent to deal with rioters in major American cities, the opinion editor of the paper eventually resigned after employees waged a campaign against him that included sending out identical tweets saying that the piece put black staff in danger. Had they claimed a grievance based on some other, “non-protected” identity, there would not have been the specter of legal liability for the article, nor would the controversy have invoked the grievance procedures and norms already established to deal with racial issues.
Therefore, every business owner needs to monitor their employees for jokes, political comments, flirtatiousness, and take action against any offenses. Hanania has several complaints here. First and most legibly, it (say it with me) gets taken too far. Volokh lists a large number of [examples of things that have been found to be] evidence of a hostile work environment: signs with the phrase “men working”; “draftsman” and “foreman” as job titles, pictures of Ayatollah Khomeini and a burning American flag in a cubicle; an ad campaign using samurai, kabuki, and sumo wrestling to refer to Japanese competition; jokes of a sexual nature not targeted at any particular person; misogynistic rap music […] even terms like “great view” and “walk-up” have been cited as potentially trying to exclude blind people and those in wheelchairs. And In a 2015 and 2016, a black father and son named Owen Diaz and Demetric Di-az2 [sic] worked at a Tesla plant. They sued the company for racial discrimination, with the father’s claims alone making it to trial….racial slurs were used in the presence of Diaz, and he saw racist graffiti on a bathroom wall. It appears that the workers allegedly responsible were mostly or all minorities themselves, and each time an allegation could be verified, the employee was punished. Tesla claimed that they had taken enough steps to address the concerns of Diaz […] a jury disagreed, and awarded the plaintiff $137 million, an amount that the judge reduced to $15 million. In response to the verdict, Tesla released a statement pointing out that witnesses confirmed that the slurs were used in a friendly manner, usually by African-American employees, and without hostile intent. (fact check: this article says the racism also included demands to “go back to Africa” people leaving drawings of caricatured black cavemen at the employee’s desk, threats, and claims that black employees were "given the most menial and physically demanding work" - and that these claims were backed up by testimony from two dozen former workers and a cellphone video showing people telling a black employee that they are going to “cut you up, n—-r”. This seems like a sufficiently different story that I’d like to know whether Hanania still stands by his version) Other parts of harassment law lead to more unfair double-binds. For example, you can’t be seen to “retaliate” against someone who accuses another worker of harassment. So suppose that a minority employee is bullying a white employee, the white employee resists, and the minority accuses them as “harassment”. Maybe there’s even a full trial, everyone agrees this is what happened, and the white employee is found totally innocent. Still, you can’t fire the bully, because that would be retaliation for a harassment complaint. And since you probably don’t want the bully and their victim in the same department, you need to move one of them. And you can’t move the bully, because that would be viewed as “retaliation” for the harassment complaint and they could sue you for millions of dollars. So you have to punish the victim. But Hanania doesn’t just say this kind of thing goes too far. He has some broader point that I have trouble interpreting - basically that corporations used to be cozy, chummy places full of banter and flirtation that everyone enjoyed, and now this has been universally replaced with the bland soul-draining bureaucratic corporate aesthetic satirized in works like Office Space. Is this true? People talk about Mad Men (I’ve never seen it) as reflecting some kind of corporate golden age where at least high-ranking men enjoyed their jobs. If so, did it change because of harassment law? Or because neoliberalism replaced the work-for-thirty-years-and-get-a-golden-watch corporation with the work-for-three-years-and-then-seek-a-better-job-elsewhere corporation? Still, Hanania really hammers in this point that we should apparently all be angry about the loss of corporate flirtation - he calls the current regime, “a sexless, androgynous, and sanitized workplace” which is “contrary to human nature [and] miserable”. Without civil rights law, we could have “organizations that combined the aspects of a church, a social club, a matchmaking service, and a traditional business.” In such a world: Some corporations start encouraging dating and forming close personal bonds among their employees. This can take many forms, from Christian matchmaking to promoting a party-like atmosphere. These pro-relationship corporations will come in conservative or liberal forms. Other firms explicitly market themselves as providing a more “professional” or “classic” work experience . . . we will see a period of wild experimentation, with some forms of corporate organization drawing a great deal of media coverage. People will criticize many of these experiments, and they will become the subject of public outrage. After civil rights law has been defanged, however, government no longer has the ability to easily shut such efforts down. Eventually, public anger subsides, and the idea of the media attacking a firm because it dislikes its internal culture will seem as intolerant as attacking a religious community for its doctrines, or homosexuals for what they do together as consenting adults. I appreciate my anti-civil-rights books doubling as interesting settings for pornographic stories, but I’m otherwise unable to fathom the level of Hanania’s enthusiasm here. …And More Richard Hanania hates all this stuff. Partly he hates it because he thinks it’s unfair and anti-business and anti-merit. But also, Vaclav Havel talks about the indignity of life under communism. You weren’t allowed to just do your job and pay your taxes and follow the laws of the communist state. You had to be actively complicit. You had to act enthusiastic about the communism, force it upon others, inform on your colleagues and punish deviation - at least if anybody was going to check later. This kind of communism didn’t just hurt your pocketbook. It damaged your soul. It molded you into a worse and uglier type of person who would eventually abandon their better impulses in order to justify their actions to themselves. This is how Hanania thinks of civil rights law. Business owners can’t just give blacks ten extra points on the screening test and call it a day. They have to favor blacks while insisting to everyone that they don’t do this and it’s perfectly fair and they love civil rights law. They have to twist their employment criteria into some kind of illegible monstrosity so nobody can notice all the favoritism they’re doing, then tell everybody that they believe the monstrosity is “fairer”. They have to hire a bunch of diversity coordinators - not because they’re required to hire diversity coordinators, it’s not a requirement - but because they love equality so so much (and if they don’t do this, they’ll get sued for seemingly unrelated reasons). Everyone faces a constant threat of lawsuits which can only be warded against by seeming maximally woke and maximally enthusiastic and maximally happy about all the idiotic fake laws you are being forced to comply with. Like in communism, you have to become your own mini-police state. You have to make employees snitch on each other if they tell the wrong joke. You have to turn your company into a tyranny of HR ladies. If you do any of this even a little less than other companies, you’ll get sued for seemingly unrelated reasons, with penalties running potentially into the hundreds of millions of dollars. Because there’s no legible law except “be the same as everyone else so you don’t stand out as sue-able”, every corporation homogenizes into the same bland HR-ocracy. Everyone agrees on the same hiring process, which is to prioritize college degree, resume, and interview, and definitely not any test or measure of ability. This leads inevitably to our current society, where everyone has to waste their childhood doing meaningless extracurriculars so they can get into the best college so they can take the best internships so they get the best jobs. (unless they do something stupid like let themselves get the dreaded “resume gap”). But also: During the early 1800s, government positions were given out by the “spoils system”, basically “does the party in power like you personally?” In the 1880s, after President Garfield was assassinated by a guy who didn’t get a good enough position, they switched to a formal civil service, based on test performance and merit. The US civil service became the envy of the world, attracted some of the smartest people in the country, and obviously worked better than the old system wherever it was possible to compare. Still, this gradually (and somewhat deniably) ended in the 1970s, because the merit-based hiring system seemed like disparate impact. Hanania calls the current era “the racial spoils system”, where positions in the bureaucracy are based on the same kind of illegible morass as everything else (eg the FAA’s “biographical questionnaire”). He says every branch of government has become less effective as a result. Hanania doesn’t mention this, but I’ve heard an additional argument elsewhere. It’s legally dangerous for companies to hire based on anything like merit. Still, if you have great lawyers and are willing to pay a lot to settle lawsuits, you can get away with legally dangerous things. This is only worth it if you really really want high-merit employees, ie if the best employee is much more financially valuable to you than the second-best. This is mostly true in Wall Street (where you want your trader to outsmart the other guy’s trader by half a millisecond or whatever) and Silicon Valley (where ten employees can write a program used by millions of people). So the government, the civil service, the schools, etc, all abandoned merit-based hiring, while Wall Street and Silicon Valley lawyered up. But that means that if you’re a smart non-minority college graduate, you know that joining the civil service will be a mess - you’ll have a tough time even getting in, and you’ll always be passed over for promotions for less-qualified minorities. Meantime, Wall Street and Silicon Valley would love to have you. So all the smart people got concentrated in a few industries that might not have been their most economically productive use, and the old American tradition where elite families would send some of their kids into public service died out. What To Do? Hanania stresses that most Americans hate affirmative action (and probably by extension most other civil rights law, though they’ve probably never heard of disparate impact). Affirmative action has been on the ballot nine times, and failed eight of those. Most recently, it failed in California, a deep-blue, 66% minority state where the pro-AA side outspent opponents 17-to-1. Also, Republicans have controlled all the branches of government many times in the past fifty years, and now they control the Supreme Court. Most civil rights law is based on executive orders and judicial decisions, so you wouldn’t even need a Congressional vote to overturn it. Just an executive order, from any president who felt like it. Reagan could have overturned half of this with the stroke of a pen, if he’d wanted. So how has it survived this long? His answer: because until about 2010, Republicans were too scared of getting called racist. Reagan wanted to overturn affirmative action, but other Republicans (like Bob Dole) begged him not to, because racism, and eventually he caved. But since 2010, everyone has already been calling Republicans racist all the time, to the point where probably this threat has lost its power. And the sort of moderate Republicans who reined in Reagan are gone. So why haven’t Republicans (eg Trump) acted? Hanania thinks everyone is so obsessed with “woke” culture war stuff that the low-hanging fruit of actual woke laws that presidents can change has slipped under the radar. And so, this book. I would have summarized the case as “Hey, Republicans! Do you hate wokeness? Well, too bad, it’s a vast cultural movement with bastions in a bunch of places where we have no power. But some of this civil rights law stuff seems pretty related to wokeness, and we do potentially have power there. So instead of fighting the unwinnable cultural battle, how about we fight the very winnable policy one?” But maybe this didn’t seem optimistic enough for Hanania, so he framed it as “the legal wokeness is the source of the cultural wokeness” instead. More on this later. The Origins Of . . . Inequality A progressive, reading this book, might counter: “Sure, civil rights law - like all law - is poorly written and kludgy in parts. Like all law, it sometimes gets abused or taken too far. Those are the costs. But the benefits are that it fights discrimination and inequality. That’s very important! Don’t you think those benefits are worth the cost?” Unless I missed it, Hanania doesn’t touch this obvious counterargument. He briefly says that in a free market, companies couldn’t consistently maintain discrimination, because that would be leaving money on the ground. “Cool theoretical result,” objects the hypothetical opponent. “But white households earn an average of $80K and black households an average of $50K, and so on with other minority groups. So it sure seems like something inequality-related is going on.” My tongue-in-cheek reframing of Hanania’s summary of civil rights law went: We notice your workforce is less black than the applicant pool.
Philosopher and historian Michel Foucault (1,361,000 = 2.72 Chomskys) …well, okay, maybe I don’t entirely get Foucault’s number. Every humanities person must have an altar of him by their bedside or something. Chomsky has been called “arguably the most important intellectual alive today” in a New York Times review of one of his books, and was voted the world’s top public intellectual in a 2005 poll. He’s the kind of guy that gets long and gushing introductions before his talks (this one is nearly twenty minutes long). All of this is just to say: he’s kind of a big deal. This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
This is what he looks like. According to Wikipedia, the context for this picture is: “Noam Chomsky speaks about humanity's prospects for survival” Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas. Is language for communicating? No, it’s mainly for thinking: (What Kind of Creatures Are We? Ch. 1, pg. 15-16) It is, indeed, virtual dogma that the function of language is communication. ... there is by now quite significant evidence that it is simply false. Doubtless language is sometimes used for communication, as is style of dress, facial expression and stance, and much else. But fundamental properties of language design indicate that a rich tradition is correct in regarding language as essentially an instrument of thought, even if we do not go as far as Humboldt in identifying the two. Should linguists care about the interaction between culture and language? No, that’s essentially stamp-collecting: (Language and Responsibility, Ch. 2, pg. 56-57) Again, a discipline is defined in terms of its object and its results. Sociology is the study of society. As to its results, it seems that there are few things one can say about that, at least at a fairly general level. One finds observations, intuitions, impressions, some valid generalizations perhaps. All very valuable, no doubt, but not at the level of explanatory principles. … Sociolinguistics is, I suppose, a discipline that seeks to apply principles of sociology to the study of language; but I suspect that it can draw little from sociology, and I wonder whether it is likely to contribute much to it. … You can also collect butterflies and make many observations. If you like butterflies, that’s fine; but such work must not be confounded with research, which is concerned to discover explanatory principles of some depth and fails if it has not done so. Did the human capacity for language evolve gradually? No, it suddenly appeared around 50,000 years ago after a freak gene mutation: (Language and Mind, third edition, pg, 183-184) An elementary fact about the language faculty is that it is a system of discrete infinity, rare in the organic world. Any such system is based on a primitive operation that takes objects already constructed, and constructs from them a new object: in the simplest case, the set containing them. Call that operation Merge. Either Merge or some equivalent is a minimal requirement. With Merge available, we instantly have an unbounded system of hierarchically structured expressions. The simplest account of the “Great Leap Forward” in the evolution of humans would be that the brain was rewired, perhaps by some slight mutation, to provide the operation Merge … There are speculations about the evolution of language that postulate a far more complex process … A more parsimonious speculation is that they did not, and that the Great Leap was effectively instantaneous, in a single individual, who was instantly endowed with intellectual capacities far superior to those of others, transmitted to offspring and coming to predominate. At best a reasonable guess, as are all speculations about such matters, but about the simplest one imaginable, and not inconsistent with anything known or plausibly surmised. It is hard to see what account of human evolution would not assume at least this much, in one or another form. I think all of these positions are kind of insane for reasons that we will discuss later. (Side note: Chomsky’s proposal is essentially the hard takeoff theory of human intelligence.) Most consequential of all, perhaps, are the ways Chomsky has influenced (i) what linguists mainly study, and (ii) how they go about studying it. Naively, since language involves many different components—including sound production and comprehension, intonation, gestures, and context, among many others—linguists might want to study all of these. While they do study all of these, Chomsky and his followers view grammar as by far the most important component of humans’ ability to understand and produce language, and accordingly make it their central focus. Roughly speaking, grammar refers to the set of language-specific rules that determine whether a sentence is well-formed. It goes beyond specifying word order (or ‘surface structure’, in Chomskyan terminology) since one needs to know more than just where words are placed in order to modify or extend a given sentence. Consider a pair of sentences Chomsky uses to illustrate this point in Aspects of the Theory of Syntax (pg. 22), his most cited work: (1a) I expected John to be examined by a specialist. (2a) I persuaded John to be examined by a specialist. The words “expected” and “persuaded” appear in the same location in each sentence, but imply different ‘latent’ grammatical structures, or ‘deep structures’. One way to show this is to observe that a particular way of rearranging the words produces a sentence with the same meaning in the first case (1a = 1b), and a different meaning in the second (2a != 2b): (1b) I expected a specialist to examine John. (2b) I persuaded a specialist to examine John. In particular, the target of persuasion is “John” in the case of (2a), and “the specialist” in the case of (2b). A full Chomskyan treatment of sentences like this would involve hierarchical tree diagrams, which permit a precise description of deep structure. You may have encountered the famous sentence: “Colorless green ideas sleep furiously.” It first appeared in Chomsky’s 1957 book Syntactic Structures, and the point is that even nonsense sentences can be grammatically well-formed, and that speakers can quickly assess the grammatical correctness of even nonsense sentences that they’ve never seen before. To Chomsky, this is one of the most important facts to be explained about language. A naive response to Chomsky’s preoccupation with grammar is: doesn’t real language involve a lot of non-grammatical stuff, like stuttering and slips of the tongue and midstream changes of mind? Of course it does, and Chomsky acknowledges this. To address this point, Chomsky has to move the goalposts in two important ways. First, he famously distinguishes competence from performance, and identifies the former as the subject of any serious theory of language: (Aspects of the Theory of Syntax, Ch. 1, pg. 4) The problem for the linguist, as well as for the child learning the language, is to determine from the data of performance the underlying system of rules that has been mastered by the speaker-hearer and that he puts to use in actual performance. Hence, in the technical sense, linguistic theory is mentalistic, since it is concerned with discovering a mental reality underlying actual behavior. Observed use of language or hypothesized dispositions to respond, habits, and so on, may provide evidence as to the nature of this mental reality, but surely cannot constitute the actual subject matter of linguistics, if this is to be a serious discipline. Moreover, he claims that grammar captures most of what we should mean when we talk about speakers’ linguistic competence: (Aspects of the Theory of Syntax, Ch. 1, pg. 24) A grammar can be regarded as a theory of a language; it is descriptively adequate to the extent that it correctly describes the intrinsic competence of the idealized native speaker. Another way Chomsky moves the goalposts is by distinguishing E-languages, like English and Spanish and Japanese, from I-languages, which only exist inside human minds. He claims that serious linguistics should be primarily interested in the latter. In a semi-technical book summarizing Chomsky’s theory of language, Cook and Newson write: (Chomsky’s Universal Grammar: An Introduction, pg. 13) E-language linguistics … aims to collect samples of language and then describe their properties. … I-language linguistics, however, is concerned with what a speaker knows about language and where this knowledge comes from; it treats language as an internal property of the human mind rather than something external … Not only should linguistics primarily be interested in studying I-languages, but to try and study E-languages at all may be a fool’s errand: (Chomsky’s Universal Grammar: An Introduction, pg. 13) Chomsky claims that the history of generative linguistics shows a shift from an E-language to an I-language approach; ‘the shift of focus from the dubious concept of E-language to the significant notion of I-language was a crucial step in early generative grammar’ (Chomsky, 1991b, pg. 10). … Indeed Chomsky is extremely dismissive of E-language approaches: ‘E-language, if it exists at all, is derivative, remote from mechanisms and of no particular empirical significance, perhaps none at all’ (Chomsky, 1991b, pg. 10).1 I Am Not A Linguist (IANAL), but this redefinition of the primary concern of linguistics seems crazy to me. Is studying a language like English as it is actually used really of no particular empirical significance? And this doesn’t seem to be a one-time hyperbole, but a representative claim. Cook and Newson continue: (Chomsky’s Universal Grammar: An Introduction, pg. 14) The opposition between these two approaches in linguistics has been long and acrimonious, neither side conceding the other’s reality. … The E-linguist despises the I-linguist for not looking at the ‘real’ facts; the I-linguist derides the E-linguist for looking at trivia. The I-language versus E-language distinction is as much a difference of research methods and of admissible evidence as it is of long-term goals. So much for what linguists ought to study. How should they study it? The previous quote gives us a clue. Especially in the era before Chomsky (BC), linguists were more interested in description. Linguists were, at least in one view, people who could be dropped anywhere in the world, and emerge with a tentative grammar of the local language six months later. (A notion like this is mentioned early in this video.) Linguists catalog the myriad of strange details about human languages, like the fact that some languages don’t appear to have words for relative directions, or “thank you”, or “yes” and “no”. After Chomsky's domination of the field (AD), there were a lot more theorists. While you could study language by going out into the field and collecting data, this was viewed as not the only, and maybe not even the most important, way to work. Diagrams of sentences proliferated. Chomsky, arguably the most influential linguist of the past hundred years, has never done fieldwork. In summary, to Chomsky and many of the linguists working in his tradition, the scientifically interesting component of language is grammar competence, and real linguistic data only indirectly reflects it. All of this matters because the dominance of Chomskyan linguistics has had downstream effects in adjacent fields like artificial intelligence (AI), evolutionary biology, and neuroscience. Chomsky has long been an opponent of the statistical learning tradition of language modeling, essentially claiming that it does not provide insight about what humans know about languages, and that engineering success probably can’t be achieved without explicitly incorporating important mathematical facts about the underlying structure of language. Chomsky’s ideas have motivated researchers to look for a “language gene” and “language areas” of the brain. Arguably, no one has yet found either—but more on that later. How Chomsky attained this stranglehold on linguistics is an interesting sociological question, but not our main concern in the present work2. The intent here is not to pooh-pooh Chomsky, either; brilliant and hard-working people are often wrong on important questions. Consider that his academic career began in the early 1950s—over 70 years ago!—when our understanding of language, anthropology, biology, neuroscience, and artificial intelligence, among many other things, was substantially more rudimentary. Where are we going with this? All of this is context for understanding the ideas of a certain bomb-throwing terrorist blight on the face of linguistics: Daniel Everett. How Language Began is a book he wrote about, well, what language is and how it began. Everett is the anti-Chomsky. II. THE MISSIONARY We all love classic boy-meets-girl stories. Here’s one: boy meets girl at a rock concert, they fall in love, the boy converts to Christianity for the girl, then the boy and girl move to the Amazon jungle to dedicate the rest of their lives to saving the souls of an isolated hunter-gatherer tribe. Daniel Everett is the boy in this story. The woman he married, Keren Graham, is the daughter of Christian missionaries and had formative experiences living in the Amazon jungle among the Sateré-Mawé people. At seventeen, Everett became a born-again Christian; at eighteen, he and Keren married; and over the next few years, they started a family and prepared to become full-fledged missionaries like Keren’s parents. First, Everett studied “Bible and Foreign Missions” at the Moody Bible Institute in Chicago. After finishing his degree in 1975, the natural next step was to train more specifically to follow in the footsteps of Keren’s parents. In 1976, he and his wife enrolled in the Summer Institute of Linguistics (SIL) to learn translation techniques and more viscerally prepare for life in the jungle: They were sent to Chiapas, Mexico, where Keren stayed in a hut in the jungle with the couple’s children—by this time, there were three—while Everett underwent grueling field training. He endured fifty-mile hikes and survived for several days deep in the jungle with only matches, water, a rope, a machete, and a flashlight. Everett apparently had a gift for language-learning. This led SIL to invite Everett and his wife to work with the Pirahã people (pronounced pee-da-HAN), whose unusual language had thwarted all previous attempts to learn it. In 1977, Everett’s family moved to Brazil, and in December they met the Pirahã for the first time. As an SIL-affiliated missionary, Everett’s explicit goals were to (i) translate the Bible into Pirahã, and (ii) convert as many Pirahã as possible to Christianity. But Everett’s first encounter with the Pirahã was cut short for political reasons: (Don’t Sleep There Are Snakes, Ch. 1, pg. 13-14) In December of 1977 the Brazilian government ordered all missionaries to leave Indian reservations. … Leaving the village under these forced circumstances made me wonder whether I’d ever be able to return. The Summer Institute of Linguistics was concerned too and wanted to find a way around the government’s prohibition against missionaries. So SIL asked me to apply to the graduate linguistics program at the State University of Campinas (UNICAMP), in the state of São Paulo, Brazil. It was hoped that UNICAMP would be able to secure government authorization for me to visit the Pirahãs for a prolonged period, in spite of the general ban against missionaries. … My work at UNICAMP paid off as SIL hoped it would. Everett became a linguist proper sort of by accident, mostly as an excuse to continue his missionary work. But he ended up developing a passion for it. In 1980, he completed Aspects of the Phonology of Pirahã, his master’s thesis. He continued on to get a PhD in linguistics, also from UNICAMP, and in 1983 finished The Pirahã Language and Theory of Syntax, his dissertation. He continued studying the Pirahã and working as an academic linguist after that. In all, Everett spent around ten years of his life living with the Pirahã, spread out over some thirty-odd years. As he notes in Don’t Sleep, There Are Snakes: (Prologue, pg. xvii-xviii) I went to the Pirahãs when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahãs or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahãs. My children are who they are in part because of the Pirahãs. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had—men who would now risk their lives for me. Everett interviewing some Pirahã people. (source) Everett did eventually learn their language, and it’s worth taking a step back to appreciate just how hard that task was. No Pirahã spoke Portuguese, apart from some isolated phrases they used for bartering. They didn’t speak any other language at all—just Pirahã. How do you learn another group’s language when you have no languages in common? The technical term is monolingual fieldwork. But this is just a fancy label for some combination of pointing at things, listening, crude imitation, and obsessively transcribing whatever you hear. For years. It doesn’t help that the Pirahã language seems genuinely hard to learn in a few different senses. First, it is probably conventionally difficult for Westerners to learn since it is a tonal language (two tones: high and low) with a small number of phonemes (building block sounds) and a few unusual sounds3. Second, there is no written language. Third, the language has a variety of ‘channels of discourse’, or ways of talking specialized for one or another cultural context. One of these is ‘whistle speech’; Pirahãs can communicate purely in whistles. This feature appears to be extremely useful during hunting trips: (Don’t Sleep, There Are Snakes, Ch. 11, pg. 187-188) My first intense contact with whistle speech came one day when the Pirahãs had given me permission to go hunting with them. After we’d been walking for about an hour, they decided that they weren’t seeing any game because I, with my clunking canteens and machete and congenital clumsiness, was making too much noise. “You stay here and we will be back for you later.” Xaikáibaí said gently but firmly. … As I tried to make the best of my solitary confinement, I heard the men whistling to one another. They were saying, “I’ll go over there; you go that way,” and other such hunting talk. But clearly they were communicating. It was fascinating because it sounded so different from anything I had heard before. The whistle carried long and clear in the jungle. I could immediately see the importance and usefulness of this channel, which I guessed would also be much less likely to scare away game than the lower frequencies of the men’s normal voices. Fourth, important aspects of the language reflect core tenets of Pirahã culture in ways that one might not a priori expect. Everett writes extensively about the ‘immediacy of experience principle’ of Pirahã culture, which he summarizes as the idea that: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 132) Declarative Pirahã utterances contain only assertions related directly to the moment of speech, either experienced by the speaker or witnessed by someone alive during the lifetime of the speaker. One way the language reflects this is that the speaker must specify how they know something by affixing an appropriate suffix to verbs: (Don’t Sleep, There Are Snakes, Ch. 12, pg. 196) Perhaps the most interesting suffixes, however (though these are not unique to Pirahã), are what linguists call evidentials, elements that represent the speaker’s evaluation of his or her knowledge of what he or she is saying. There are three of these in Pirahã: hearsay, observation, and deduction. To see what these do, let’s use an English example. If I ask you, “Did Joe go fishing?” you could answer, “Yes, at least I heard that he did,” or “Yes, I know because I saw him leave,” or “Yes, at least I suppose he did because his boat is gone.” The difference between English and Pirahã is that what English does with a sentence, Pirahã does with a verbal suffix. Everett also convincingly links this cultural principle to the lack of Pirahã number words and creation myths. On the latter topic, Everett recalls the following exchange: (Don’t Sleep, There Are Snakes, Ch. 7, pg. 134) I sat with Kóhoi once and he asked me, after hearing about my god, “What else does your god do?” And I answered, “Well, he made the stars, and he made the earth.” Then I asked, “What do the Pirahãs say?” He answered, “Well, the Pirahãs say that these things were not made.” And all of this is to say nothing of the manifold perils of the jungle: malaria, typhoid fever, dysentery, dangerous snakes, insects, morally gray river traders, and periodic downpours. If Indiana Jones braved these conditions for years, we would consider his stories rousing adventures. Everett did this while also learning one of the most unusual languages in the world. People on the bank of the Maici river. (source) By the way, he did eventually sort of achieve his goal of translating the Bible. Armed with a solid knowledge of Pirahã, he was able to translate the New Testament’s Gospel of Mark. Since the Pirahã have no written language, he provided them with a recorded version, but did not get the reaction he expected: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 267-268) When we returned to the village, I recorded Mark’s gospel in my own voice for the Pirahãs to listen to. I then brought in a wind-up tape recorder to play the recording, and I taught the Pirahãs how to use it, which, surprisingly enough, some of the children did. Keren and I left the village and returned a few weeks later. The people were still listening to the gospel, with children cranking the recorder. I was initially quite excited about this, until it became clear that the only part of the book that they paid attention to was the beheading of John the Baptist. “Wow, they cut off his head. Play that again!” One reaction to hearing the gospel caught Everett even more off-guard: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 269) "The women are afraid of Jesus. We do not want him." "Why not?" I asked, wondering what had triggered this declaration. "Because last night he came to our village and tried to have sex with our women. He chased them around the village, trying to stick his large penis into them." Kaaxaóoi proceeded to show me with his two hands held far apart how long Jesus's penis was—a good three feet. But the Pirahã had an even more serious objection to Jesus: (Don’t Sleep, There Are Snakes, Ch. 17, pg. 265-266) Part of the difficulty of my task began to become clear to me. I communicated more or less correctly to the Pirahãs about my Christian beliefs. The men listening to me understood that there was a man named Hisó, Jesus, and that he wanted others to do what he told them. "The Pirahã men then asked, "Hey Dan, what does Jesus look like? Is he dark like us or light like you?" I said, "Well, I have never actually seen him. He lived a long time ago. But I do have his words." "Well, Dan, how do you have his words if you have never heard him or seen him?" They then made it clear that if I had not actually seen this guy (and not in any metaphorical sense, but literally), they weren't interested in any stories I had to tell about him. Period. This is because, as I now knew, the Pirahãs believe only what they see. Sometimes they also believe in things that someone else has told them, so long as that person has personally witnessed what he or she is reporting. In the end, Everett never converted a single Pirahã. But he did even worse than converting zero people—he lost his own faith after coming to believe that the Pirahã had a good point. After keeping this to himself for many years, he revealed his loss of faith to his family, which led to a divorce and his children breaking contact with him for a number of years afterward. But Everett losing his faith in the God of Abraham was only the beginning. Most importantly for us, he also lost his faith in the God of Linguistics—Noam Chomsky. III. THE WAR In 2005, Everett’s paper “Cultural constraints on grammar and cognition in Pirahã: Another look at the design features of human language” was published in the journal Cultural Anthropology. An outsider might expect an article like this, which made a technical observation about the apparent lack of a property called ‘recursion’ in the Pirahã language, to receive an ‘oh, neat’ sort of response. Languages can be pretty different from one another, after all. Mandarin lacks plurals. Spanish sentences can omit an explicit subject. This is one of those kinds of things. But the article ignited a firestorm of controversy that follows Everett to this day. Praise for Everett and his work on recursion in Pirahã: He became a pure charlatan, although he used to be a good descriptive linguist. That is why, as far as I know, all the serious linguists who work on Brazilian languages ignore him. Noam Chomsky, MIT professor and linguist
C1: The New York Times said they were going to write an article doxxing my real name. Some of my friends made an open letter/petition asking them not to do this. Philosopher Agnes Callard said that she supported me, but she wasn’t going to sign the petition, because petitions are a form of pressure and a near occasion of sin to cancellation. Is she right? Would the answer be any different if thousands of people signed an open letter/petition demanding that the NYT not publish an article criticizing transgender people? What if it was something really horrible, like publishing the names and addresses of right-wingers during a murderous left-wing riot? What if it was something more related to corporate practices, like their newspaper being published on paper which was made by slave labor in North Korea?
On October 14th, Polymarket gave Donald Trump 54% odds of winning, compared to Nate Silver’s 49% and Metaculus’ 45%. Whatever, everyone knows Polymarket has a small right-wing bias, and 5% isn’t too bad. Three days later, it had risen from 54% to 61%, despite no news and no change for Metaculus or Nate, bringing the Polymarket/Silver spread to an unprecedented 11%. What happened? This is the rare prediction market story where the answers are already in the New York Times and the Wall Street Journal: one really rich guy put $30 million on Trump (a recent followup by Jorge Velez claims it’s actually more like $75 million). Although he prefers to remain anonymous, reporters have talked to him and are able to reveal that he’s French, goes by “Theo”, is a former banker, and has no insider connections. He just a normal rich guy who really thinks Trump will win. This is exactly the sort of shock that prediction markets are supposed to be resilient against. Instead, the market stayed at 61% for days, swung even higher for a while, finally fell back down two weeks later, then went back up again. What happened? The simplest story would be insufficient liquidity: there just weren’t enough people to gather the $75 million it would take to bet against Theo. This is superficially plausible: Polymarket requires crypto and bans Americans, so the mispricing couldn’t be corrected until enough crypto-literate, American-election-following foreigners showed up to bet $75 million. That’s a tall order, and maybe it took two weeks. But the simple story seems wrong. Other real-money markets rose approximately in tandem with Polymarket. For example, Smarkets got to Trump 59% on 10/16, and peaked at 64% on 10/30. Kalshi followed a similar path. Both tracked Polymarket, not Nate Silver or Metaculus (neither of whom ever went above Trump 55% since Harris joined the race). So I think the remaining stories are: Theo made his giant bet on Polymarket. By coincidence, at the same time, bettors everywhere massively overcounted a few good polls for Trump and started a feeding frenzy on pro-Trump shares. This made all other markets gain, and Polymarket stay at its Theo-caused peak, until a few bad polls for Trump brought everyone back to reality last week.
The New York Times discusses how 327 individual shoplifters with 20+ arrests each are responsible for a third of the shoplifting in New York City!
We previously predicted a similar increase in incarceration would lead to an 80% decrease in crime in the US, but El Salvador got a 95% decrease in crime. Why did they do so much better than our prediction? I think because they started with half our incarceration rate and ten times our murder rate. When you’re starting from someplace terrible, without any of the low-hanging fruit picked, it’s easy to make progress! I can’t find good statistics on other crimes like theft, but the crappy statistics I find say it hasn’t budged (1, 2). Why not? Either my statistics are bad, or the gangs that the government cracked down on weren’t in the theft business.4 Incapacitation Fine, so despite power laws there’s no way to easily solve crime just by imprisoning a small number of people. How much bang for the buck do we get by incapacitating criminals? You would think this would be easy to figure out: just determine how many crimes the marginal prisoner commits per year. Then that’s how many crimes incapacitation prevents per year. But although it’s easy to see how many times the marginal prisoner has been arrested, most crimes don’t result in arrest. How do you know how many crimes they really committed? Some bold scientists have tried asking them - giving prisoners surveys about their criminal histories - but obviously these should be greeted with heavy skepticism. The method criminologists have settled on is to wait for big shocks to incarceration - big enough to affect the general crime rate - then see how much the crime rate goes up or down. The best study here is probably Levitt 1996 (you may know Steven Levitt from Freakonomics). In the 1970s, US prisons were overcrowded. The ACLU argued the overcrowding was a rights violation - a form of “cruel and unusual punishment” - and sued a dozen states. They won all their lawsuits, and judges in all states said the government had to free prisoners until prison crowding returned to a non-cruel, usual level. So at a slightly different time in each state, many prisoners got released all at once. By examining the effects of this sudden release on the crime rate, we can determine how much crime the incarceration of those prisoners was preventing. Levitt does a lot of fancy statistics, and Roodman reanalyzes with even more fancy statistics, but the good news is they both agree and get numbers somewhat contrary to Roodman’s biases, which make me trust them more. Each year of imprisoning the type of prisoner who got released under the ACLU lawsuits prevented 6 property crimes and 1 violent crime. This suggests the average criminal commits ~7 crimes per year, which I think matches well with the data above showing that the median prisoner has 10 past arrests and some have 30+. Other studies on incapacitation, mostly taken from Roodman, that I trust less than Levitt: Owens (2009) investigated a Maryland law that caused some criminals to get released early. They found a crime increase corresponding to about 3 crimes per prisoner per year. This is lower than Levitt’s estimate of 7, but crime rates went down in general between Levitt’s study period (the 70s) and Owens’ (the 2000s), so they might both be right.
38: Freddie de Boer says he was ghosted by the New York Times (he pitched them a time-sensitive article, their editor accepted his pitch and told him to write it a certain way, he stopped shopping the pitch around to other publications and wrote it the way NYT wanted, and then the editor never returned his emails or paid him). Seems like pretty unprofessional behavior, I’d like to think there’s an innocent explanation but at some point not noticing and publicly giving an apology itself becomes culpable.
Veteran readers of this blog know I have many complaints about journalists. But I still have basic trust that something in the New York Times’ non-opinion pages is 99% likely to be factually true - probably spun a bit, probably selected from the space of possible news articles because it supports the Times’ agenda, but factually true - in a way I don’t believe for random YouTubers. And I expect the spin to have some level of elegance. They (usually) won’t give a per capita statistic and claim it’s absolute numbers, or mix up stocks and flows, or commit post hoc ergo propter hoc. Relatedly, the journalists I know are obsessed with the opinions of other journalists, which they monitor and gossip about constantly.
A normal person with 60 IQ will seem . . . normal. If you try to engage in difficult conversation, they won’t be able to follow, but most of them can do simple low-IQ jobs like manual labor, basic retail, or writing for the New York Times. A country centered around people at this level may not win any space races, but it can certainly continue to exist.
Unluckily for Sam Altman but luckily for the rest of us, Daniel broke with OpenAI mid-2024 in a dramatic split covered by the New York Times and others. He founded the AI Futures Project to produce the promised sequel, including:
Codebuff, an AI coding startup I probably can’t take full credit for all of this just from giving them $20K in seed funding, but I continue to appreciate everything they do for this community and the world. 35: Further S’s Political Career This person didn’t win their election, but has since pivoted to AI safety and works in a well-regarded AI policy think tank. 36: Seeds Of Science, A Journal Of Non-Traditional Research No update received, but this was a public journal and it is easy to follow their work, see their website and Substack. They published two dozen articles of widely varying quality through 2023 and 2024, then closed in 2025. A remnant of the original vision survives as a science blogging aggregator. This was about my median expectation for this grant, but it was very inexpensive and I decided to take a chance on it anyway. 37: Good Science Project, Working To Improve Federal Science Funding No update received, but they have a public Substack discussing their progress. Their proposals for NIH reform have influenced Congress and made government agencies pay more attention to scientific integrity. 38: Advising Developing Countries On How To Grow Their Economies With our initial ACX grant, we piloted the Growth Teams model in Rwanda, helping the government jumpstart the export-oriented call center (BPO) industry. Since 2022, that effort has contributed to the creation of 2,000 formal jobs and the emergence of some of the country’s largest private employers. We’ve since expanded to Tanzania, Malawi, and the Indian states of Goa and Meghalaya. To refocus the global development discourse on broad-based economic growth, we co-organized the Growth Summit with the Center for Global Development and the Charter Cities Institute, and have published articles in leading outlets including Stanford Social Innovation Review, ProMarket, and the Global Prosperity Institute. Our work has attracted support from Open Philanthropy, Schmidt Futures, and Mulago Foundation, and our advisors now include economists Lant Pritchett, Stefan Dercon, and Kunal Sen. 39: Help Luca De Leo Get Started In AI Safety Research No update received, but Luca now runs the AI safety group at the University of Buenos Aires, Argentina. 40: Typist For Saharon Shelah This was another ACXG+ Grant, funded by an anonymous outside funder and not listed in the original announcement. Saharon is a prolific and influential Israeli mathematician, but many of his discoveries are hand-written in an unpublishable format. This grant funded a typist to help make his results suitable for publication. According to this page, they have made over fifty new papers and preprints available. Second Cohort: One Year Updates 41: Lead-Acid Battery Recycling In Nigeria The Nigeria field research was a major success. We spent most of September doing field research in multiple major cities in Nigeria, and got a good sense of the used lead-acid battery supply chain. This field research served as the foundation for expanding our project, and has been very impactful in shaping our ongoing research. We published our findings from Nigeria, which were shared with Nigerian government regulators and global NGOs working on lead poisoning. The grant also gave us the on-the-ground experience we needed to both fully understand and credibly engage with groups, both in Nigeria and globally, on the ULAB issue. In the meantime, beyond continued research, we’ve also launched a dashboard (trade.leadbatteries.org) for analyzing global lead trade data. Right now, we’re: Launching two studies (one RCT, one environmental analysis) in Nigeria in collaboration with local universities to develop a more rigorous understanding of lead pollution due to low-standard ULAB recycling in Nigeria Collaborating with a non-profit incubator to launch an NGO focused on demand-side solutions Beginning a partnership with a West African environmental regulator to scale cheap air monitoring technology to quickly identify and reduce lead pollution from low-standard smelting If any of this sounds interesting to you, please sign up for our Substack (leadbatteries.substack.com) or send us an email at hugosmith@uchicago.edu! 42: Compensation For Kidney Donors The End Kidney Deaths Act (H.R. 2687 / EKDA) is a groundbreaking ten-year pilot program designed to save lives and reduce healthcare costs. It provides a refundable tax credit of $10,000 per year for five years, a total of $50,000, to living kidney donors who donate to a stranger, helping those who’ve waited the longest on the transplant list. Between 2010 and 2021, 100,000 Americans died while qualified and waiting for a kidney. The EKDA aims to change that trajectory. Within ten years of its passage, up to 100,000 Americans could receive a life-saving living donor kidney which typically lasts twice as long as a deceased donor kidney. This would not only save lives but also save taxpayers up to $37 billion. The legislation has been reintroduced in the House, and we have a committed Republican Senate lead. Now, we need a Democratic Senator to co-lead and help move this bipartisan effort forward. Time is short, and we are racing to pass the bill this Congressional session. 36 organizations already support the EKDA. Join the movement and help end preventable kidney deaths. Visit EndKidneyDeaths.org to help us get to the finish line. Elaine and her org have been working extremely hard on this; you can read a Vox article on their campaign here. If you want to sign up for her email list and get updates any time there is a representative you can contact or meeting you can join in, go here. 43: Genetic Hack To Prevent Suffering In the estimate of multiple team members, the ACX grant was “worth it” - it likely had a counterfactual net positive impact, even though we had to pivot from our initial fast-track plans for developing the precision anti-suffering therapy. We identify three primary streams of value: a) reducing uncertainty in the emerging field through early exploratory research, helping with the identification of dead ends and promising R&D trajectories; b) a wide range of downstream effects (beyond the “raising awareness” cliché), including talent mobilization and rekindled interest in suffering abolitionism as a distinct cause area; and c) certain developments that cannot yet be publicly disclosed. In December 2024, Marcin Kowrygo (Acting CEO & volunteering contributor), David Pearce (Director of Bioethics), Aatu Koskensilta (President), and a few other team members decided to leave The Far Out Initiative. They look forward to collaborating and applying their experience to advance the suffering abolitionist lineage in the spirit of open science, public good, and thoughtfully decentralized governance. Feel free to reach out to us at suffab at protonmail dot com to discuss collaboration opportunities! I wrote a post profiling the Far Out Initiative here. Unfortunately there were some internal disagreements, and the people ACX Grants was closest to left the organization. I plan to continue to monitor whatever they do next. 44: Advocate For Pandemic Response Team At FDA This team prefers has asked me not to discuss their progress publicly, but you can probably guess what their lives are like right now, and your guess would be correct. 45: Anti-Mosquito Drones We developed a cheap sonar that is able to detect, track and classify the ultrasonic echoes of mosquito wings at more than three meters. I believe it’s a world first! We also have control algorithms that take the sonar data and output control commands that both ram into mosquitoes and avoid the walls of a simulated environment. Our current work is on integrating both components on a real drone, and we expect to be able to kill mosquitoes by June. We’ve also made an internal impact study (napkin-sized) that shows we’ll be more cost-effective than ITNs in urban to periurban environments. So, we’re super excited with what comes next and can’t wait to share the videos of our first interceptions! More information [in the video below] and on our website, https://tornyol.com 46: Tarbell Fellowship For AI Journalism No update received, but they have a public website. I can’t find the Voices program in particular, but the overall fellowship completed their first class of seven fellows and is working on their second. 47: Germicidal UV Lamp Study The research has successfully demonstrated the ability of off the shelf ozone scrubbers to mitigate the ozone production of far-UVC lamps, is now available as a preprint (https://chemrxiv.org/engage/chemrxiv/article-details/67e4cde76dde43c9084d88b7). The paper has been submitted for publication and is currently undergoing peer review. Any ideas you have for potential funders we can approach to help execute our six-year plan to accelerate far-UVC would be appreciated https://blueprintbiosecurity.org/introducing-project-air/ 48: Technological Solutions To Animal Welfare Challenges Directly because of Innovate Animal Ag's work, the first U.S. egg producer publicly announced in the New York Times their adoption of in-ovo sexing technology, eliminating the need to cull day-old male chicks. The initial in-ovo sexing machine began operating in the U.S. at the end of 2024, with the first eggs from these hens expected on shelves in mid-2025. External evaluations estimate our work accelerated U.S. adoption of this technology by over seven years, meaning that once fully implemented, more than 2 billion chicks will have been spared. In addition to continuing to support the rollout of in-ovo sexing in the US and globally, we're now exploring other technologies and paths to impact. Current promising projects include developing humane slaughter methods for fish and advocating for USDA approval of a poultry vaccine against bird flu. They add: If you ever meet folks that are interested animal welfare and are partial to more technocratic and practical solutions, please continue to pass them our way, or connect them directly to me. 49: Assurance Contract Website www.Spartacus.app is an ACX grantee that created a platform to help solve coordination and collective action problems. It enables the creation of campaigns that build critical mass through conditional commitments, which only activate when a sufficient number of people join, converting risk and uncertainty into a higher probability of successful outcomes. They are currently facilitating several projects that leverage conditional commitments, including a dominant assurance contract interface for fashion pop-ups, accelerating a community business association's membership drive, and helping an AI safety organization organize petitions and events, among others. They have pivoted from an emphasis on high-stakes coordination problems requiring anonymity (because they occur too infrequently) to a broader range of more common use cases and have successfully run small-scale campaigns, but are still working toward product-market fit. Despite resource constraints and split time commitments that have impeded faster progress, they remain dedicated to the project's growth and success. You can follow its progress on X or Substack, or email Jordan directly here. 50: Cause Prioritization @ Center For Exploratory Altruism Research Moderately good progress on a salt reduction policy advocacy project we funded; informal commitments have been made by the Ministry of Health, and we're awaiting the publication of a formal administrative order. The official description sounds maximally generic, but this is an EA charity with a broad mandate whose current thesis is that dietary guidelines in developing countries can have outsized effects in saving lives. They’re making some progress on a salt reduction campaign in a developing country they prefer not to name publicly. 51: Mark Webb Studying Land Reform The purpose of this project was to identify specific farmland that could be acquired and transferred to the farmers already working the land. This has been difficult to achieve. I have been able to connect with other charities and landless farmers, and was able to interview a number of people about what their situation looks like, as well as what it would look like to them personally if they owned, rather than rented, their farmland. All this was immensely helpful in pushing this long-term project forward, even if I was unable to identify a specific plot of land that could be used to try the experiment. I intend to continue this project. If you have any insights or connections, I am interested. 52: More AI Advocacy In Australia Good Ancestors is focused on AI safety policy in Australia. Middle powers might be a useful path to influence as the US and China focus on racing, rather than safety. The ACX grant helped us give testimony about AI safety to the Australian Senate alongside Google, Microsoft and Facebook (We were the only nonprofit to give oral evidence to the inquiry. We also engaged government on other AI-related issues, including cybersecurity, biosecurity, consumer law and automated decision making (https://www.goodancestors.org.au/ai-safety). We’re currently working to inform voters about where parties stand on AI safety for the election, ahead of engaging on a likely Australian AI Act in 2025 (https://www.australiansforaisafety.com.au/). This is the same Australian lobbying organization we founded in Year 1, after a change in name and leadership. I continue to be excited about AI safety in middle-tier countries for a few reasons. First, these countries have some power in international organizations to set international standards. Second, companies will usually comply with any not-excessively-burdensome regulation set by any country with a significant market. Third, AI safety is underfunded by the standard of government programs, so Australia setting up a national AI Safety Institute would significantly expand the field. It’s kind of crazy that ACX Grants tier levels of money can have significant effects at this scale, but GA continues to do a great job and we continue to be proud to support them. 53: Campus For African School Of Economics At Zanzibar Charter City The ACX grant helped launch the first research center at the African School of Economics-Zanzibar, which is a main anchor of the Fumba Town charter city project in Zanzibar. This research center is called the Africa Urban Lab (AUL), focused on rapid urbanization across Africa. The AUL launched its first Diploma program in Urban Development with 38 students in our first cohort (now graduated!), including mayors, and deputy mayor, a director of a national Ministry of urban development, and many others. We published our research framing papers for the AUL's research agenda. We raised funding to launch an Urban Expansion Program that's now selecting 15 African cities to support in implementing urban expansion planning on the urban periphery. We held two Public Talks by renowned cities scholars and practitioners. We received additional funding from Emergent Ventures and from the Templeton Foundation. And we've partnered with 8 universities across the region, and with one of these universities (Ardhi) we'll be working with them to update their urban planning and urban economics curriculum (amplifying AUL's impact beyond our own organization). A longer update from end of 2024 is here: https://www.aul.city/blog/reflecting-on-africa-urban-lab-s-inaugural-year-2024-highlights) 54: Online Training Program For Health Workers In Developing Countries To date, over 11,000 health workers in Nigeria have completed our course on basic, life-saving newborn care. ACX funding was catalytic for helping us secure government approvals and complete an evaluation of the impact of our training on health workers' clinical practices. The evaluation shows that birth attendants provide better birth care after taking the course. We fed the evaluation results into an updated model, which suggests the program is 24 times more cost-effective than direct cash transfers (a widely recognized benchmark for cost-effectiveness). The program is likely to become even more cost-effective as we scale up. https://healthlearn.org/blog/updated-impact-model 55: Smartphone Pupillometry To Diagnose Neurological Conditions We have continued to expand our work in the smartphone pupillometry space and the development of our application, PupilScreen (https://www.apertur.ai/). We have expanded our pilot/research program to include new sites across the United States (Missouri, New Jersey, Kentucky, USAC racing, PitFit driver performance training in Indiana) and the world (Nepal, Taiwan, South Africa). We continue to publish at the leading edge of the pupillometry literature as well looking at concussion (https://neuro.jmir.org/2024/1/e58398 and https://pubmed.ncbi.nlm.nih.gov/39682632/), cerebral vasospasm (https://pubmed.ncbi.nlm.nih.gov/39128501/), and stroke (https://pubmed.ncbi.nlm.nih.gov/39674431/ and https://pubmed.ncbi.nlm.nih.gov/39561861/). Currently, we are raising a $3 million seed round via a SAFE to fund the expansion of our work into the hands of healthcare workers and the general public. We will first focus on traumatic brain injury for clinical use and develop a neuro-monitoring wellness application utilizing our technology for the general public. They add: “We would welcome connections to anyone that you think might be interested in supporting our work further by investing in our $3M seed round of funding.” 56: Mike Saint-Antoine’s Biology Tutorial Videos Since getting the grant, I've continued to make Youtube tutorials as planned. One series that I'm especially proud of is about how to make a neural network in the Julia programming language completely from scratch, with no imports, up to the point of being able to solve MNIST (https://www.youtube.com/playlist?list=PLWVKUEZ25V97tNULapu07DhWv6_W4NfpE). Also, a college student in Pakistan came across my videos and invited me to give a virtual Zoom-lecture to her department, so I ended up teaching a 6-hour "Python-for-Biologists" workshop to more than a hundred college students in Pakistan over Zoom. So that was pretty awesome. Also, lately I've been teaching some in-person classes too, mostly at Fractal University in NYC, and I also recently organized a day-long, in-person Beginner Python class for people in my local area (Philly suburbs) who wanted to learn some basic programming. I'm having a lot of fun with this project, and am grateful to Scott and the grant funders for their generosity! 57: Conceptual Boundaries Workshop On AI Safety The workshop was completed successfully; you can read a writeup here. 58: Apart Research To Incubate AI Safety Scientists No update received, but they have a public website, and you can see their impact metrics here. They seem to be in urgent need of more funding. 59: Primer On How To Achieve Political Change No update received and I can’t find anything about this. 60: Research IVF Clinic Success Rates We've built a predictive model that estimates the odds of having a child at different IVF clinics across the country while controlling for factors like patient age and infertility differences that can falsely make some clinics look better than others. We found that an average patient can increase their odds of having a kid by 43% just by going to a top 10% clinic. Patients unlucky enough to go to a bottom 10% clinic will reduce their odds of having a kid by 40%. Next month, we're adding several more clinics, 2023 data, additional procedural controls, and donor/gestational carrier models, which should push our accuracy beyond state-of-the-art models in this space and better isolate clinic impact on patient outcomes. We've launched ivf.clinic, a website where patients can access personalized IVF reports and browse our clinic rankings (though we're still squashing some bugs). Currently, we're expanding our research to include comprehensive insurance coverage and pricing data across clinics nationwide. If anyone has insights on automating the collection of IVF clinic pricing information, I'd love to hear from you at scelarek@gmail.com. 61: Replicate Study On Brain Wave Synchronization For Speeding Learning We have acquired and configured the OpenBCI UltraCortex Mark IV 8-channel EEG headset and a clinical-grade Biosemi 32-channel EEG system. We’ve implemented the required components for the experimental pipeline (computing alpha from EEG, flashing bright white light, presenting stimulus images). We are currently putting them together into a single system that we’ll use to collect the data from several participants. We are aiming to gather data on several participants in late June / early July and complete the pilot of the replication in July 2025. If you’d like to be a participant in the study, [they might announce a link once they have it]. 62: Advocate Repeal Of Interstate Runaway Compact No update received and I can’t find anything about this. 63: Animal Welfare (Especially Fish) In Turkiye Future For Fish asks companies to sign up to FFF's fish welfare commitment, which requires producers to certify their facilities and enforce specific standards for stocking density and harvest. Luckyfish, İlknak, Divan (35 restaurants, 17 hotels) and NG Hotels (5 hotels) have signed and published FFF's fish welfare commitment with İlknak publishing the commitment on their website. Kılıç published its first sustainability report detailing fish welfare policies, including enforcing a maximum stocking density of 10 kg/m³ and confirmation of electrical stunning practices. Longer version with some caveats: https://manifund.org/projects/improving-fish-w From the longer document, these commitments involve things like reducing overcrowding, or stunning fish before killing them. Over 30 million fish were affected just from their single largest commitment, and they say 100 fish are helped per dollar spent. 64: More Georgism Advocacy Lars and Will used the 2021 grant to co-found ValueBase. Will remained with the company, and Lars left to do advocacy work at the Center For Land Economics. Here’s their summary of how things are going: [Our] organization transitioned leadership with Greg Miller, a former Program Analyst at the US Department of Housing and Urban Development, and Lars Doucet, author of Land is A Big Deal and Co-Founder of Valuebase, working full time and Joe Caissie stepping aside. This transition happened naturally as the next career transition for each respective person. Since then, progress has been made on pushing forward legislation. Maryland had two bills introduced to give Baltimore and counties the ability to enact split-rate taxes. One of the bills passed the state senate and would allow Baltimore to enact land value taxes within one mile of rail corridors–this contains 50% of Baltimore’s land value. However, the legislative session ended. We expect the bill to revive next session. The Center for Land Economics has been actively working to help efforts to get this bill passed the line. At the same time, we have uncovered systematic undervaluing of vacant land in assessments. We are writing a report on the assessment issues in Maryland with actionable steps to resolve them.
Simply put a royalty on the links. If you want to reference a copyrighted New York Times article, then you’ve got to pay the author a little bit. And if someone else links to what you’ve written, then you get a small payout. Presumably, you could build in caveats for short excerpts and fair use kinds of things—“a universal flexible rule [still] has to be worked out.”
compilable "Command Meta Language" Live on stage, in the year 1968, Engelbart started up the NLS, opened a document, and typed some words into it. The words, he said, constituted a statement. And statements made up a file. Engelbart copied, manipulated, saved, and loaded his words and statements and files, zipping around with his newly-invented mouse. He demonstrated his ability to embed documents in one another—images with links to statements, words nested and categorized by one another, files filled with metadata. And then he paused, and the screen went blank. He explained that he and his colleagues at the ARC had been using this system to do their daily work for the last six months. He mentioned that they had, now, six consoles up and running. He showed the crowd a real document, then navigated to a statement within it. “This presentation is devoted to the AHIRC.” “What is the AHIRC?” he asked. Engelbart “froze” the initial statement, clicked on the acronym, and below the words “Augmented-Human-Intellect Research Center” appeared. He kept clicking and freezing, and a trail of nested and related information appeared—a list of funders, a graph of staffing over time, a mission statement. This was hypermedia. These were hyperlinks, he explained. NLS was a hypertext system. The presentation went on for 90 minutes longer, and became known as The Mother of All Demos.2 At around the 75-minute mark, Engelbart shows that two different NLS users could edit a single document simultaneously. While this was extremely impressive functionality, it was achieved with time-sharing—computation was done on a single machine, switching rapidly between tasks—and became infeasible the very next year, when ARPANET was released and the number of machines you could connect to one system grew rapidly. Engelbart’s hypertext system was impressive in its own right, even without collaborativity. And still, little came of it—Andy van Dam, an attendee and revolutionary computer scientist himself, would reflect decades later: “Everybody was blown away … and nothing else happened. There was almost no further impact.” Engelbart’s ideas were just a little too out there. ARC quickly faded into obscurity. In 1972, Engelbart joined an organization called Erhard Seminars Training. EST, or “est” as it was marketed, offered a 60-hour self-improvement course for tech entrepreneurs modeled loosely on Zen Buddhism. Critics suggested that the est course was a mind-control method aimed at raising an authoritarian army. It was quite credibly branded a cult. The founder of est, Werner Erhard, was accused of tax fraud (he fought the claims and won $200,000 from the IRS) and incest (by his daughter, who later recanted). Engelbart served, for many years, on est’s board of directors. His researchers all left for greener, less cult-y pastures, and ARC died with hardly a whimper. No one really wanted to associate with Engelbart. His crackpot theories about an internet modeled after the memex fell into disrepute, and, if he was remembered at all, it was for the invention of the mouse. No one cared anymore about the memex, or hypertext. 3. Hyper-dreams of Hyper-everything Well, one man cared. Ted Nelson was born in 1937 to two twenty-year-olds, Ralph Nelson and Celeste Holm. His parents divorced in 1939, leaving him to be raised by his grandparents. Both Nelson (the elder) and Holm would go on to extremely-successful film careers: the former became an Emmy-winning director; the latter an Oscar-winning actress. And, at first, Ted seemed to be following in their footsteps. As a philosophy major at Swarthmore College, he produced a film called The Epiphany of Slocum Furlow, which he described as “a short comedy about loneliness at college and the meaning of life.”3 Nelson also claims to have “[d]irected [and written] book and lyrics for what was apparently the first rock musical” in his junior year at Swarthmore. Thankfully, his interest in a career as an entertainer soon waned, and Nelson went off to study sociology in grad school—first at the University of Chicago, then at Harvard. Nelson took a computer class at Harvard, in 1960, and “[his] world exploded.”4 He realized the incredible power of computing, quickly intuited that these new machines could be generally applied to everything, and founded Project Xanadu.5 Initially, Xanadu’s scope was pretty limited. Word processors weren’t around yet, but Nelson wanted to build something strikingly similar: he wanted to write a program that could store and display documents, with version histories and edits all stored and displayed at the same time too. Later, Nelson would call this version-history feature “intercomparison.” (Strange coinages will be a… theme; I’m just trying to get you ready.) Nelson began working on an implementation, but his feature wishlist grew quickly, and he didn’t really know what he was doing, so in 1965, he sought help. He prepared a talk for the Association for Computing Machinery, and dropped, quite frankly, a bomb on the audience: The kinds of file structures required if we are to use the computer for personal files and as an adjunct to creativity are wholly different in character from those customary in business and scientific data processing. They need to provide the capacity for intricate and idiosyncratic arrangements, total modifiability, undecided alternatives, and thorough internal documentation. The original idea was to make a file for writers and scientists, much like the personal side of Bush's Memex, that would do the things such people need with the richness they would want. But there are so many possible specific functions that the mind reels. These uses and considerations become so complex that the only answer is a simple and generalized building-block structure, user-oriented and wholly general-purpose. The resulting file structure is explained and examples of its use are given. Ted Nelson was building the memex. Of course, he wasn’t a very technical guy, and so his talk mostly focused on the philosophy of Xanadu, not its implementation. He commented (emphasis mine): There are three false or inadequate theories of how writing is properly done. The first is that writing is a matter of inspiration. While inspiration is useful, it is rarely enough in itself. “Writing is 10% inspiration, 90% perspiration,” is a common saying. But this leads us to the second false theory, that “writing consists of applying the seat of the pants to the seat of the chair.” Insofar as sitting facilitates work, this view seems reasonable, but it also suggests that what is done while sitting is a matter of comparative indifference; probably not. The third false theory is that all you really need is a good outline, created on prior consideration, and that if the outline is correctly followed the required text will be produced. For most good writers this theory is quite wrong. Rarely does the original outline predict well what headings and sequence will create the effects desired: the balance of emphasis, sequence of interrelating points, texture of insight, rhythm, etc. We may better call the outlining process inductive: certain interrelations appear to the author in the material itself, some at the outset and some as he works. He can only decide which to emphasize, which to use as unifying ideas and principles, and which to slight or delete, by trying. Outlines in general are spurious, made up after the fact by examining the segmentation of a finished work. If a finished work clearly follows an outline, that outline probably has been hammered out of many inspirations, comparisons and tests. Between the inspirations, then, and during the sitting, the task of writing is one of rearrangement and reprocessing, and the real outline develops slowly. The original crude or fragmentary texts created at the outset generally undergo many revision processes before they are finished. Intellectually they are pondered, juxtaposed, compared, adapted, transposed, and judged; mechanically they are copied, overwritten with revision markings, rearranged and copied again. This cycle may be repeated many times. The whole grows by trial and error in the processes of arrangement, comparison and retrenchment. Nelson recognized that the creation of knowledge is cyclical, recursive, self-referential. And he figured that our computer systems should accept and reflect that process: If a writer is really to be helped by an automated system, it ought to do more than retype and transpose: it should stand by him during the early periods of muddled confusion, when his ideas are scraps, fragments, phrases, and contradictory overall designs. And it must help him through to the final draft with every feasible mechanical aid—making the fragments easy to find, and making easier the tentative sequencing and juxtaposing and comparing. How do you design such a system? To navigate intuitively within complex file systems, between document versions, and across source materials—to access all the scraps and fragments writers need to write—you would need to establish what Vannevar Bush called “tracks.” You would need to connect and save different ideas, linking them together. That was it—you needed links. Nelson went further, though—it wouldn’t do to simply have links to all the other files, a writer needed to see the other files before him, needed them to be brought up and displayed alongside his current work on demand. The links needed to contain their targets within themselves—so Nelson called them hyperlinks. And he called text embedded with hyperlinks hypertext, and movies embedded in his structure became hyperfilms, and so on. Nelson wanted us using computers to write and create self-referential, intricately-interconnected (“intertwingled,” as he’d later put it), eminently-accessible hypermedia. And recall, in 1965, state-of-the-art computing looked like this. Ted Nelson was thinking far, far ahead. Maybe too far ahead. Conference attendees were initially excited about his idea, but when he revealed himself to know very little about the technical task of building Xanadu—or even whether it was possible at all—interest evaporated. 4. Failing to Develop Xanadu But Nelson was all in. He would later write, “This is not a technical issue, but rather moral, aesthetic and conceptual.” Nelson loved knowledge and connection and abstraction—mere technical details wouldn’t stop him from building the best possible computer system for producing and consuming information. He met Doug Engelbart in the mid 60s, forming a friendship with the only other man taking hypertext seriously at the time, and hopped around unhappily between various academic and scientific appointments. At one point, he and Andy van Dam worked together and produced the Hypertext Editing System—released in 1967, just before Engelbart’s NLS. It was the first computer application to ever have an “undo” button—Nelson claims to this day that he invented it (and the “back” button). Shortly thereafter, Nelson’s wife left him. In his 2010 autobiography, he writes, “She, reasonably, wanted a Nice Life; women want that sort of thing.” They had a son, whom Nelson continued to visit regularly. “Debbie has been a friend and great support all these years,” Nelson adds. “[S]he believed in me.” Nelson gave a talk at Union Theological Seminary in 1968 that included this slide, which Nelson considers “the first depiction of what the personal computer turned out to be.” “About six years later they started building computers like this at Xerox PARC.” Around the same time, Nelson claims to have called Vannevar Bush and told him about Project Xanadu. Bush “wanted very much to discuss it with” Nelson, but Nelson “hated him instantly [because] he sounded like a sports coach” and never contacted him again. This, of course, proved to be extremely self-destructive (though I can’t honestly say I would’ve done otherwise). Because Xanadu was as good as dead. No one would give him the money he needed to work on it, especially not after Doug Engelbart poisoned the idea of hypertext. Nelson went where there was funding, working briefly on an early word processor called Juggler of Text (JOT). …And then he lost investment, stopped working on the project, and moved to Chicago, where he’d been offered a job teaching at the University of Illinois, to start work on a book. He would call it Computer Lib. In fact, he started work on another book at the same time, called Dream Machines. By the time he completed each of them, in 1974, ARPANET had been released, and his vision for Project Xanadu had evolved. He published the two works together—Computer Lib was his lamentation over the industry’s disdain for hypertext, and Dream Machines was Xanadu’s manifesto. Nelson designed and printed the book himself. Its pages mostly look like this: Self-referential, multimedia, creative, and fun—they were a blueprint for the internet he was building. In the Dream Machines half, Nelson writes, “The real dream is for ‘everything’ to be in the hypertext. Everything you read, you read from the screen (and can always get back to right away; everything you write, you write at the screen (and can cross-link to whatever you read).” In one section Nelson asks himself, “Can It Be Done?” His answer: “I dunno.” Remember, Xanadu wouldn’t only involve links between works—it required hyperlinks, which as Nelson understood them, would need to contain the targets in themselves. (Eventually, Nelson would give these embeddings a new name—“transclusions”—and hyperlink came to simply mean “link between hypertext files.”) Every link would run both ways, each hypertext file would know exactly which other files were linked to it and how. This introduced a few problems, in the new interconnected ARPANET age: How do you keep track? Where’s the metadata stored? Can you afford enough space for it all?
(source) It seems to have been declining since about 2010! Why? The government’s biggest student loan program is capped at $31,000, most people started hitting that max around 2010, the government never changed the cap, and the value of $31,000 goes down with inflation every year. (does this prove that the root cause of rising college prices was government loans all along?) Meanwhile, credit card debt, etc, are rounding errors in comparison. So the vibecession can’t be a debt trap. The Brooklyn Theory Of Everything In modern America, people in a tiny number of cities - NYC, SF, DC - dominate elite conversations. We have long since priced in that all the prestige information sources - New York Times, The New Yorker, New York Magazine, The New York Review Of Books - share a certain perspective. But even the alternative media that has done the most to popularize the idea of the modern economy as hellworld for the young - Chapo Trap House, Red Scare, etc - grew out of the same New York environment. So how have rents changed in New York? Surprisingly, they’ve done no worse than the US average. Aside from the post-pandemic spike, they tracked cost of living. And their post-pandemic spike is comparatively modest. Does this disprove the Brooklyn Theory of Everything? Not necessarily. The new revised version says that the concentration of young elites and would-be elites in NYC and SF is itself a new phenomenon. Source: BLS, counting occupation code 27 as “the creative class” Since life in SF, DC, and NYC is especially pricy… Rent-to-income ratio of various metro areas (source) (source) …someone who moves from a counterfactual life in Boston to New York City has effectively had rent increase from 30% to 58% of income, even before we get to the secular trend! Then these people think “My life and that of everyone I know is unaffordable! It must be a generational crisis!” Then they write about it in the New York Times and The New Yorker, and their readers - including the average people who take the consumer sentiment surveys - believe the economy is uniquely awful. This isn’t the same as saying “it’s all vibes, there’s no crisis”. The crisis is that young people who want to join the elite are being forced into places they can’t afford. Would-be financial elites must spend years of misery chasing a lottery ticket that might not pay off; would-be cultural elites face the same challenge, plus their economic situation may not improve even if they win the culturally-prestigious (but low-paying) positions they seek. A natural test for this hypothesis would be to check economic sentiment in Brooklyn vs. the rest of the country. But this wouldn’t necessarily work: the hypothesis predicts that malaise will spread from Brooklyn to everywhere else. More Work To Stay In The Same Place Brenda Boomer applied to a local business she liked at age 18. She got hired, worked her way up from the bottom, and by age 35 she was a regional manager making $50,000 per year. Martha Millennial lost her adolescence to endless lessons in Mandarin, water polo, and competitive debate, all intended to pad her college resume; her only break was the three months she spent building houses in Rwanda to establish her social justice credentials. She eventually got accepted to Penn and earned a 4.2 in her college classes, despite having to complete several of them remotely from the Google campus where she was doing a simultaneous internship. After graduation, she applied to twenty-eight grad schools but was rejected from all of them, so she instead got two half-time jobs, one as a waitress and one at a startup that pitched itself as “Uber for humidifiers”. The humidifier startup failed, reducing her equity to $0, but she had only been in it for networking anyway, and by attending industry conferences every weekend she had collected the right contacts to get a warm introduction to the vice-president of their biggest competitor, “Uber for dehumidifiers”. She joined the dehumidifier startup, rose to associate manager, bumped up against a local ceiling (“we don’t promote from inside”), and successfully got herself poached by an air purifier startup, where at age 35 she was a regional manager making $50,001 per year. Technically Martha did better than Brenda at the same age. But she might still yearn for simpler times. (source) (source) What causes this one? It must be something big: after all, we see the same trend in college admissions, job applications, and (really!) dating, where matches that used to happen naturally have turned to an endless grind through hundreds of rejections and near-misses. The most likely explanation is technology removing frictions: when it’s easy to apply en masse to every opportunity in the world, every opportunity in the world gets thousands of applicants. They search for the best based on formal qualifications, so the value of formal qualifications goes up, so there’s an increasing arms race to achieve them. The only problem with this theory is that it doesn’t entirely match people’s complaints. They don’t complain that it was too hard to achieve their success, they complain that they are not achieving success, or that it feels hopeless. Speculatively, maybe people complain that they are not getting the level of success they expected based on their qualifications. That is, the same average-talent person is getting the same average-salary job they would have forty years ago. But since they have a masters’ degree and five internships and 12,000 LinkedIn contacts, they expected to get a better-than-average job. When they don’t, it feels like success slipping away. Conclusion Until now, we’ve tried to take disillusioned young people at their word. If instead we lean towards the economists, what might be ruining the vibes? The obvious answer is increasing negative bias in the media. I didn’t expect that Googling “graph about how negative media is over time” would work. We really do live in an age of wonders (source). This measure likely underestimates the trend towards negativity, because it only tracks a specific basket of media outlets. But the change could also have included viewers shifting consumption from more mainstream outlets towards more conspiratorial ones, including social media and blogs. (my Substack is tagged Science, but I hear the real money is in the Health Politics tag, where top performers feature articles like The Great Alzheimers Scam And The Proven Cures They’ve Buried For Billions and Russian COVID Vaccines Caused Global Turbo Cancer Crisis) So, is that all there is? I think the strongest case for an economic crisis beyond vibes would be: Because of decreasing application friction, any given opportunity requires more effort to achieve than in earlier generations. Although this can’t lower the average society-wide success level (because there are still the same set of people competing for the same opportunities, so by definition average success will be the same), it can inflict deadweight loss on contenders and a subjective sense of underachievement.
Then they write about it in the New York Times and The New Yorker, and their readers - including the average people who take the consumer sentiment surveys - believe the economy is uniquely awful. This isn’t the same as saying “it’s all vibes, there’s no crisis”. The crisis is that young people who want to join the elite are being forced into places they can’t afford. Would-be financial elites must spend years of misery chasing a lottery ticket that might not pay off; would-be cultural elites face the same challenge, plus their economic situation may not improve even if they win the culturally-prestigious (but low-paying) positions they seek. A natural test for this hypothesis would be to check economic sentiment in Brooklyn vs. the rest of the country. But this wouldn’t necessarily work: the hypothesis predicts that malaise will spread from Brooklyn to everywhere else. More Work To Stay In The Same Place Brenda Boomer applied to a local business she liked at age 18. She got hired, worked her way up from the bottom, and by age 35 she was a regional manager making $50,000 per year. Martha Millennial lost her adolescence to endless lessons in Mandarin, water polo, and competitive debate, all intended to pad her college resume; her only break was the three months she spent building houses in Rwanda to establish her social justice credentials. She eventually got accepted to Penn and earned a 4.2 in her college classes, despite having to complete several of them remotely from the Google campus where she was doing a simultaneous internship. After graduation, she applied to twenty-eight grad schools but was rejected from all of them, so she instead got two half-time jobs, one as a waitress and one at a startup that pitched itself as “Uber for humidifiers”. The humidifier startup failed, reducing her equity to $0, but she had only been in it for networking anyway, and by attending industry conferences every weekend she had collected the right contacts to get a warm introduction to the vice-president of their biggest competitor, “Uber for dehumidifiers”. She joined the dehumidifier startup, rose to associate manager, bumped up against a local ceiling (“we don’t promote from inside”), and successfully got herself poached by an air purifier startup, where at age 35 she was a regional manager making $50,001 per year. Technically Martha did better than Brenda at the same age. But she might still yearn for simpler times. (source) (source) What causes this one? It must be something big: after all, we see the same trend in college admissions, job applications, and (really!) dating, where matches that used to happen naturally have turned to an endless grind through hundreds of rejections and near-misses. The most likely explanation is technology removing frictions: when it’s easy to apply en masse to every opportunity in the world, every opportunity in the world gets thousands of applicants. They search for the best based on formal qualifications, so the value of formal qualifications goes up, so there’s an increasing arms race to achieve them. The only problem with this theory is that it doesn’t entirely match people’s complaints. They don’t complain that it was too hard to achieve their success, they complain that they are not achieving success, or that it feels hopeless. Speculatively, maybe people complain that they are not getting the level of success they expected based on their qualifications. That is, the same average-talent person is getting the same average-salary job they would have forty years ago. But since they have a masters’ degree and five internships and 12,000 LinkedIn contacts, they expected to get a better-than-average job. When they don’t, it feels like success slipping away. Conclusion Until now, we’ve tried to take disillusioned young people at their word. If instead we lean towards the economists, what might be ruining the vibes? The obvious answer is increasing negative bias in the media. I didn’t expect that Googling “graph about how negative media is over time” would work. We really do live in an age of wonders (source). This measure likely underestimates the trend towards negativity, because it only tracks a specific basket of media outlets. But the change could also have included viewers shifting consumption from more mainstream outlets towards more conspiratorial ones, including social media and blogs. (my Substack is tagged Science, but I hear the real money is in the Health Politics tag, where top performers feature articles like The Great Alzheimers Scam And The Proven Cures They’ve Buried For Billions and Russian COVID Vaccines Caused Global Turbo Cancer Crisis) So, is that all there is? I think the strongest case for an economic crisis beyond vibes would be: Because of decreasing application friction, any given opportunity requires more effort to achieve than in earlier generations. Although this can’t lower the average society-wide success level (because there are still the same set of people competing for the same opportunities, so by definition average success will be the same), it can inflict deadweight loss on contenders and a subjective sense of underachievement.
His second foray into the culinary world was a local restaurant called Stacey’s. The New York Times does a pitch-perfect job covering the results. Their article starts:
There’s a running joke about how if you see a business that loses millions yearly, it’s probably run by some banker’s wife who’s getting subsidized to feel good about herself and pretend she has a high-powered job. I think this is approximately what was going on with Stacey’s. Adams made enough money off Dilbert that he could indulge his fantasies of being something more than “the Dilbert guy”. For a moment, he could think of himself as a temporarily-embarrassed businessman, rather than just a fantastically successful humorist. The same probably explains his forays into television (“Dilbert: The Animated Series”), non-Dilbert comics (“Plop: The Hairless Elbonian”), and technology (”WhenHub”, his site offering “live chats with subject-matter experts”, which was shelved after he awkwardly tried to build publicity by suggesting that mass shooting witnesses could profit by using his site to tell their stories.)
Adams knew, deep in his bones, that he was cleverer than other people. God always punishes this impulse, especially in nerds. His usual strategy is straightforward enough: let them reach the advanced physics classes, where there will always be someone smarter than them, then beat them on the head with their own intellectual inferiority so many times that they cry uncle and admit they’re nothing special.
There are op-eds too. Here’s how the Atlantic wants to fix Congress. The New York Times of course has a solution. Here on Substack, Matt Yglesias thinks proportional representation is the solution, and Nicholas Decker has an especially interesting solution.
But these sorts of thoughtful collaborators are a limited resource. There were a lot of smart, thoughtful career Republicans who worked for GW Bush, or libertarians who thought the GOP was the lesser of two evils. These people seeded the original Trump administration. Gradually they reached their limits, crashed out, went on rants which dutifully made the fifth page of the New York Times, then forever lost their status as loyal people whose opinions might be listened to. As they fade, they are replaced by a new stratum of grifters, groypers, and podcasters who have no expertise in anything and are selected entirely on loyalty, ie never disagreeing on anything.