Germany is a recurring place in the Astral Codex Ten archive, appearing 70 times across 70 issues between March 09, 2021 and April 01, 2026. The archive places it in contexts such as "post-war reform experiences in Germany and Japan"; "look at Japan and Germany after WWII"; "list of Best Practice Peer Countries including: Germany". It most often appears alongside France, China, United States.
- Article page
- Germany
- Mention count
- 70
- Issue count
- 70
- First seen
- March 09, 2021
- Last seen
- April 01, 2026
- http://web.archive.org/web/20221104130431/https://stevekirsch.substack.com/p/1m-bet-rules
- http://web.archive.org/web/20221129133112/https://blog.rootclaim.com/rootclaim-accepts-500000-challenge-on-covid-vaccine-safety-efficacy/
- http://web.archive.org/web/20221224061743/https://www.skirsch.com/covid/SaarWilf.pdf
- https://archive.ph/pY4gF#selection-663.103-683.190
- https://en.wikipedia.org/wiki/Great_Depression#/media/File:Graph_charting_income_per_capita_throughout_the_Great_Depression.svg
- https://warwick.ac.uk/fac/soc/economics/research/centres/cage/manage/publications/461-2020_becker.pdf
- https://web.archive.org/web/20230104080248/https://www.rootclaim.com/
- https://what3words.com/guitars.record.caps
- https://www.bbc.com/news/world-europe-45419466
- https://www.history.com/news/germany-world-war-i-debt-treaty-versailles
- https://www.lesswrong.com/events/mbhk7hHvjggumgxvP/stuttgart-germany-acx-spring-meetups-everywhere-2024
- https://www.lesswrong.com/events/zNhJdX5atRCuk7e8S/ulm-germany-acx-meetups-everywhere-2024
- The Consequences Of Radical Reform
- Prospectus On Próspera
- Your Book Review: Progress And Poverty
- Book Review: Global Economic History
- Your Book Review: Through The Eye Of A Needle
- Your Book Review: The Accidental Superpower
- Your Book Review: Humankind
- Contra Smith On Jewish Selective Immigration
- Links For June
- Book Review: How Asia Works
- Highlights From The Comments On "How Asia Works"
- Lockdown Effectiveness: Much More Than You Wanted To Know
- Book Review: Crazy Like Us
- 26
- Meetups Everywhere 2021: Times And Places
- Highlights From The Comments On Missing School
- Book Review: Modi - A Political Biography
- Highlights From The Comments On Modern Architecture
- Dictator Book Club: Orban
- 21
- Highlights From The Comments On Orban
- Does Georgism Work, Part 3: Can Unimproved Land Value be Accurately Assessed Separately From Buildings?
- Book Review: Which Country Has The World's Best Health Care?
- Highlights From The Comments On Health Care Systems
- ACX Grants ++: The First Half
- ACX Grants ++: The Second Half
- Highlights From The Comments On Xi Jinping
- Your Book Review: Making Nature
- Somewhat Contra Marcus On AI Scaling
- Your Book Review: The Future Of Fusion Energy
- Your Book Review: Public Choice Theory And The Illusion Of Grand Strategy
- What Caused The 2020 Homicide Spike?
- Your Book Review: The Internationalists
- Book Review: The Man From The Future
- Slightly Against Underpopulation Worries
- Meetups Everywhere 2022: Times & Places
- Book Review: Malleus Maleficarum
- Who Predicted 2022?
- Grading My 2018 Predictions For 2023
- Book Review: Paper Belt On Fire
- Spring Meetups Everywhere 2023
- Galton, Ehrlich, Buck
- The Question Of Separatism
- Highlights From The Comments On British Economic Decline
- Your Book Review: On the Marble Cliffs
- Your Book Review: The Rise and Fall of the Third Reich
- Meetups Everywhere 2023: Times & Places
- Dictator Book Club: Chavez
- Highlights From The Comments On Kidney Donation
- Links For January 2024
- Open Thread 312
- Some Unintuitive Properties Of Polygenic Disorders
- Spring Meetups Everywhere 2024
- Highlights From The Comments On "The Origin Of Woke"
- Highlights From The Comments On Mentally Ill Homeless People
- Your Book Review: How the War Was Won
- Meetups Everywhere 2024: Times & Places
- Against The Cultural Christianity Argument
- Triple Tragedy And Thankful Theory
- Links For November 2024
- Book Review: The Rise Of Christianity
- Book Review: From Bauhaus To Our House
- Highlights From The Comments On Prison
- Open Thread 369
- Meetups Everywhere 2025: Times and Places
- The Fatima Sun Miracle: Much More Than You Wanted To Know
- Links For October 2025
- Highlights From The Comments On Vibecession
- Political Backflow From Europe
- Meetups Everywhere Spring 2026: Times & Places
The success of the French reforms raises the question: why did they work when other externally-imposed reforms often fail? Most likely this is because the reforms were much more radical than is typically the case. The French reformed simultaneously in many dimensions and weakened the powers of local elites, making a return to the status quo ante largely impossible. Even when some pre-revolution elites returned to power after 1815, there was a permanent change in the political equilibrium. This scope and radicalism of the French reforms are common with the post-war reform experiences in Germany and Japan and stand in contrast with many other reform experiences.
Do I believe they have a tendency to generally make things better? I'm not sure. One thing I'm still chewing over was a throwaway line in the paper saying that of course getting conquered by a foreign enemy is good for economic growth, look at Japan and Germany after WWII. The idea was that the occupying American forces couldn't care less about the entrenched power structure and vetocracy in Germany and Japan, so they rammed through whatever reforms seemed like good ideas at the time, and they were in fact mostly good ideas. On the other hand, the Soviet Union tried the same thing in East Germany and that went less well.
Australia, Austria, Belgium, Canada, Chile, Denmark, Dubai, Estonia, Finland, France, Germany, Iceland, Ireland, Hong Kong, Israel, Italy, Japan, South Korea, Luxembourg, Mexico, Netherlands, New Zealand, Norway, Poland, Spain, Sweden, Singapore, Switzerland, United Kingdom, and United States of America
I don’t envy the PAC if they have adjudicate disputes involving, say, a doctor who has chosen to be regulated by the medical code of Norway suing her office building regulated by the laws of Houston, Texas. But they’re trying to rise to the occasion: their arbiters include a former Arizona Supreme Court judge, the head of the Cato Institute’s Center for Constitutional Studies, and “the first Chilean lawyer to obtain permission from the Berlin Bar Association to act as a legal advisor in Chilean law in Germany”, which I guess sounds like the level of convolutedness you would need to be experienced in to make this work.
Towards a Truly Free Market by John Medaille Appendices These are optional elaborations on sections I glossed over because the Book Review Is Too Damn Long. Appendix A: George Dunks on Malthusianism Malthusianism in George's time was wildly popular, and often invoked by the ascendant proponents of Social Darwinism who took Charles Darwin's theory of "survival of the fittest" and recast it as a moral justification for the Just World Hypothesis. Essentially, those that are doing well do so because they are more "fit", and those that are less "fit" tend to perish, and furthermore, this brutal process will actively "improve" the human race. This philosophy was the energizing intellectual force behind both the Eugenics movement and Nazi Germany. George clearly hates everything about this philosophy but attempts to steel-man it anyways: The Malthusian doctrine, as at present held, may be thus stated in its strongest and least objectionable form: That population, constantly tending to increase, must, when unrestrained, ultimately press against the limits of subsistence, not as against a fixed, but as against an elastic barrier, which makes the procurement of subsistence progressively more and more difficult. And thus, wherever reproduction has had time to assert its power, and is unchecked by prudence, there must exist that degree of want which will keep population within the bounds of subsistence. The weak form of Malthusianism is "people are as dumb as deer and will breed endlessly until there's not enough food and everyone starves to death." The strong form of Malthusianism is, "of course people aren't mindless deer charging into a brick wall, but there is a firm upper limit that can only give so much before nature will cull the herd without mercy." And by George, we can't just dismiss the strong form out of hand: "what seems clearer than that there are too many people?" However, George is suspicious of how easily the Malthusian theory justifies contemporary economic assumptions and assuages the moral sensibilities of the establishment: The great cause of the triumph of this theory is that, instead of menacing any vested right or antagonizing any powerful interest, it is eminently soothing and reassuring to the classes who, wielding the power of wealth, largely dominate thought... It furnishes a philosophy by which Dives as he feasts can shut out the image of Lazarus who faints with hunger at his door; He points out how it lets self-styled "Good Christian Men" reframe their own greed and indifference as just plain good sense: In this view, he who in the midst of want has accumulated wealth, has but fenced in a little oasis from the driving sand which else would have overwhelmed it. He has gained for himself, but has hurt nobody. And even if the rich were literally to obey the injunctions of Christ and divide their wealth among the poor, nothing would be gained. (Aside: I've heard this exact defense offered by many of my fellow Christians) Okay, George makes a strong moral case. But a moral case isn't enough, and I think this is where many activists of all political stripes go wrong. If you attack the premises of an idea as "dangerous" because it could lead to bad consequences, you're still stuck with a real problem if the premises that animate that "dangerous" idea turn out to be actually true. If they're true we're stuck with them, and unless your competing policy admits to the same grim facts, your opponent will just dismiss your entire argument and more importantly, so will their audience. But if the premises aren't true, then the dangerous and scary policy prescription – say, "let the Irish starve to death" – is both evil and unnecessary. History has shown that many officials will shrug their shoulders at "evil" policies so long as they believe them to be "necessary." Cool, we've established that Malthusianism is bad. Now let's establish that it's wrong. A Brief Interlude from the Future From where we're sitting in 2021, we don't even need George to refute Malthusianism, history has done that for us. Instead of increasing at an exponential rate, fertility rates are crashing all over the world. Not in one country, but in virtually every country, and in many the birth rate is already below replacement. Fertility rates have been crashing so hard that some are calling it a "Global Fertility Crisis." The absolute size of the human population is still growing, but this is just due to inertia; the human population will peak somewhere between 9 and 10 billion in the 2060's, and then decline from there. The two main things Malthus got wrong were failing to anticipate 1) advances in food production technology like the Green Revolution, and 2) that humans can control their own fertility rates. George's strongest arguments against Malthusianism strike directly at the provably false claims of its 19th century proponents and provide some extremely salient applications of George's philosophy. George takes up the cause of India, China, and Ireland, which were often cited as examples of "overpopulated" countries where many have starved and been forced to emigrate. Per the Malthusians, this is the fault of too many of these poor, ignorant, and deficient people crammed together in too small a space. By George, it can't be the fault of population density – in his time, Germany, Belgium, England, Netherlands and Italy all have higher population densities than India, China, and Ireland, and could therefore support higher populations with the right conditions. And there's certainly nothing wrong with the people themselves: This arises from no innate deficiency in the people, for the Hindoo, as comparative philology has shown, is of our own blood, and China possessed a high degree of civilization and the rudiments of the most important modern inventions when our ancestors were wandering savages. Instead: It arises from the form which the social organization has in both countries taken, which has shackled productive power and robbed industry of its reward. India is poor not because it has too many Indians, but because it is oppressed by too many Englishmen: The millions of India have bowed their necks beneath the yokes of many conquerors, but worse of all is the steady grinding weight of English domination... India now is like a great estate owned by an absentee and alien landlord George gives us lots of details about the plight of India, China, and Ireland, but for the sake of brevity I'm just going to present the heartbreaking case of the Great Irish Potato Famine and let it stand in for all three. To sum up, from 1845 to 1852 there was a period of mass starvation and disease in Ireland. About one million people died, and another million fled the country. The entire population dropped by about 25%: The extreme poverty of the peasantry and the low rate of wages there prevailing, the Irish famine, and Irish emigration, are constantly referred to as a demonstration of the Malthusian theory worked out under the eyes of the civilized world. Many prominent intellectuals of the day looked at the crisis, shook their heads, and said – what do you expect when those ignorant Irish Catholics breed like rabbits and strain Ireland's carrying capacity to its limit? It's just natural selection at work! George will have none of it: The laborer was just as effectually stripped by as merciless a horde of landlords, among whom the soil had been divided as their absolute possession, regardless of any rights of those who lived upon it. Okay, they had to pay some rent, so what? Didn't they bring their suffering on themselves? Why, the intellectuals ask, didn't the Irish work harder, why did they not improve their local economy and agricultural base? And most importantly, why did they depend on a single monoculture crop (the potato) if a single blight could knock out their entire food supply? By George, because The Rent Was Too Damn High! tenants... even if the rack-rents which they were forced to pay had permitted them, did not dare to make improvements which would have been but the signal for an increase of rent. Labor was thus applied in the most inefficient and wasteful manner. (emphases mine) The Irish were really trapped. Working harder to improve the farmland to increase its yield could actually leave them worse off. Any increase in their land's productivity goes to the landlord in the form of increased rents. But even this structural impoverishment of the land wasn't sufficient to cause the famine. Ireland still produced enough food to feed its people: For when her population was at its highest, Ireland was a food-exporting country. Even during the famine, grain and meat and butter and cheese were carted for exportation along roads lined with the starving and past trenches in which the dead were piled. People were literally starving and dying, but because of the structure of land ownership they couldn't even pay their rent, let alone purchase the food grown from their own lands and raised with their own hands. Since the local population couldn't afford it, the (English) landlords sold it abroad to the highest bidder. It went not as an exchange, but as a tribute – to pay the rent of absentee landlords; a levy wrung from producers by those who in no wise contributed to production... they lived on the potato, because rack-rents stripped everything else from them. The Rent Is Too Damn High, and it's not because the designated underclass of the day have too many babies or are too uneducated, too ignorant, too religious, too lazy, or too foreign. George gets really mad about this, and calls out John Stuart Mill and Henry Thomas Buckle by name for lending credence to the Malthusian explanation of Ireland's suffering. I know of nothing better calculated to make the blood boil than the cold accounts of the grasping, grinding tyranny to which the Irish people have been subjected, and to which, and not to any inability of the land to support its population, Irish pauperism and Irish famine are to be attributed; and were it not for the enervating effect which the history of the world proves to be everywhere the result of abject poverty, it would be difficult to resist something like a feeling of contempt for a race who, stung by such wrongs, have only occasionally murdered a landlord! Appendix B: George dunks on the Conventional Laws of Distribution Conventional Law 1: Wages aredetermined by the ratio between capital devoted to the payment & subsistence of labor, divided up by the number of laborers. Conventional Law 2: Rent is determined by something called the "margin of production," AKA the "margin of cultivation." What's that? Let L be some land. Let W be the worst land available. Let A = the produce L makes. Let B = the produce you get applying the same amount of labor and capital to W. The Rent of L is given by A - B. The margin of production/cultivation is the difference between how much you can produce from a particular piece of land compared to the least productive alternative. This is the only conventional law of distribution that George accepts as correct. Conventional Law 3: Interest is the ratio between capital demanded by borrowers and supplied by lenders, falling as wages rise and vice versa. To quote Mill, interest is determined "by the cost of labor to the capitalist." The problem with these three laws is if Land, Labor, and Capital are the only three factors of production, and each gets its own return, than the three returns should balance. In other words: Return to Production = Rent + Wages + Interest If your three returns sum to more or less than 100% of the return to production, something's off, and George says the old laws don't add up – the only one of these he accepts is the law of rent. What's wrong with the other two? First we've got to stop using "profits" to mean a return to capital. If we look into a profit stream, we see more than one kind of thing. Conventional economists list the following: Wages of "superintendence"
By 1800, we're already starting to see the developed/undeveloped country gap we know today. The 1800s version of the gap was: Britain was developed, everyone else was undeveloped. Various Western countries noticed this and invented what Allen calls the Standard Development Model. This was the first time anyone had ever tried to do development economics or answer the question "How do countries industrialize and how can we do it faster?" - Britain had industrialized kind of by accident and never considered the question. But other intellectuals in other Western countries started considering the question around this time, especially Friedrich List in Germany and Alexander Hamilton in the US. They and others independently converged on a four-pronged plan:
The gold solidus was in circulation among the wealthy in the urbanized areas around Rome and Carthage. It was also found along what Brown calls “corridors of empire.” For instance, the city of Trier (modern Germany, near Luxembourg) was an important imperial center near the Rhine frontier. A great deal of taxes and supplies flowed to Trier and to the armies of the Rhine. The wealthiest landowners and most splendid villas crowded along these corridors “tied to an imperial gravy train.”
American foreign policy comes off looking surprising competent through Zeihan’s story. In describing the history of Bretton Woods, he runs through some key participants and highlights the benefits of their membership. India, hurting the Soviets in South Asia; Sweden, hurting them in the Baltic; Argentina and Egypt, limiting their influence in South America and the Middle East; and most significantly, China, depriving them of their best ports. Why did America fight in Korea and Vietnam? To demonstrate the value of the security guarantee component of the Bretton Woods regime (“if the Americans proved unwilling to engage the Chinese in Korea, then was their security guarantee for the Germans against the Soviets really worth what they said it was?”).
We didn’t just get tremendous economic growth though – we got “magical” results, but they were based on a one-time confluence of factors that “overwhelmed the normal rule that lots of twenty-and thirty-somethings make for an expensive-capital environment.” What were these one-time accelerants? He identifies the peace dividend – cuts in military spending that allowed capital to be put to more productive uses – as one such change, along with the emergent dominance of the US dollar, particularly boosted by Russian demand thanks to the collapse of their currency, and a later boost in demand thanks to the East Asian financial crisis. With the Europeans’ decision to eliminate national currencies (agreed upon in a 1992 treaty, with the Euro to be introduced in 1999), they became relatively unattractive, and the Euro itself (an “unprecedented experiment in pan-government planning”) was too risky. Many holders of European currencies switched to the US dollar, such that between 1994 and 2002 (“when the euro finally got some traction and the surge dialed back”) there was a $2 trillion increase in the money supply. Zeihan also points to a collapse in commodities prices influenced by the elimination of Russian demand, but continued Russian production of oil and other commodities, followed by a collapse in demand thanks to the East Asian financial crisis. This story of capital coming to the West (“allowing consumption-driven growth not simply to soar, but to explode”) is one of chance world events. However, the story of capital coming from the Boomer cohort is one of demographics. By the 2000s, they’re the mature workers of Zeihan’s four stages described above – and as the bulge in the demographic pyramid, they started flooding the world with capital. Accordingly, “The cost of credit plummeted to levels never before experienced.” Zeihan suggests that developed-world demographics are the cause of booms in places that haven’t been well-developed, from Southern Europe to Brazil, Russia, and India. But he says it’s quickly coming to an end; Boomer savings into stocks and bonds will be moving to low-risk instruments and then turning into withdrawals rather than savings, and the cohort behind them is too small to replace all of that capital. And it’s a worldwide phenomenon: In every single developed country there is currently an American-style population inversion between the about-to-retire and the about-to-be-mature-workers age groups. Japan’s Boomers bulge is a decade older than the American equivalent, while Spain’s is roughly fifteen years younger. Everyone else falls somewhere in between. It dictates a period of chronically low growth and high credit costs, just not on precisely the same time frame. The undeveloped world is that way because it can’t self-fund, so without foreign capital, their growth will come to an end. In sum, the 1990-2005 period of high growth and easy capital was a historical anomaly; “the post-Cold War financial flight was a once-in-a-generation event” and the demographic bulge that coincided with it won’t come around again for decades, if ever. 4 2: America’s incredible advantages As noted above, Zeihan really likes America’s position in the world. He likes its demographics (relative to other developed countries) and loves its geography. Taking the population question first, in America, “the demographic inversion is only a temporary development.” America is younger than the rest of the developed world, as it urbanized later and its enormous size made having kids easier despite that urbanization (i.e., the suburbs exist). This makes the demographic crunch a single-generation issue, as the Millennials are a huge cohort. And even if they weren’t, America assimilates immigrants more easily than other places – Zeihan attributes this to it being a “settler society” – which can help with demographic problems. The rest of the developed world doesn’t have similar cohorts following their massive Boomer and Gen-X analogues. Accordingly: While the American financial world will be past its period of maximum stress by 2030, for the rest of the world 2030 will simply be another year of an ever-deepening imbalance between retirees and taxpayers, with smaller and smaller generations coming up the ranks generating less and less growth. For the developed world beyond the United States—and even large portions of the developing world—chronic capital poverty and permanent recession will be the new normal from which there is no return. Together with America’s Millennial-led growth and abundant energy (there’s a chapter explaining how shale is a done deal that, as of the mid-2014 writing, already made America the world’s largest energy producer 5), by 2030 Zeihan sees it as practically the only country with an economy worth noting. Anyone who is familiar with American geography should see the argument that’s coming about that aspect of Zeihan’s model. Isn’t the Mississippi River a pretty big deal? And those oceans on the east and west coasts seem like nice borders. Indeed, while he gives us many reasons why there was always going to be an American superpower, geography is central to his story. He has lots to say about America’s internal river systems, farmland, and other geographic features. What mountain barriers exist are apparently better than in other countries in terms of allowing internal transport; the Rockies have major passes, several of which have large cities within them, and the easiest pass in the Appalachians featured America’s first National Road, 130 miles of buried logs that linked two rivers, and thus the east coast with the best farmland in the world. As we saw with his exposition on the Nile, Zeihan puts a lot of emphasis on the value of river systems. He argues that America’s waterway network alone should be sufficient for “global dominance.” The numbers he provides in support of this point are impressive. For example, “the Mississippi is only one of twelve major navigable American rivers. Collectively, all of America’s temperate-zone rivers are 14,650 miles long. China and Germany each have about 2,000 miles, France about 1,000. The entirety of the Arab world has but 120.” He praises US barrier islands that mitigate oceanic destruction and effectively create another river system, as well as the fact that the river system is an actual network. All of this gives America more internal waterways than the rest of the world combined. Thus, we get cheap transportation for “Nebraska corn or Tennessee whiskey or Texas oil or New Jersey steel or Georgia peaches or Michigan cars,” enabling savings that “can be used for whatever Americans (or their government) want, from iPhones to aircraft carrier battle groups.” America doesn’t have to spend on artificial infrastructure, like German roads and rails, but when it does, the competition from the rivers keeps transport costs low. Cheap internal transportation has other benefits. “It’s a recipe for small government and high levels of entrepreneurship,” as small government keeps taxes low, leaving people with plenty of capital. Some people may think of the American consumer with disdain, but it isn’t a new phenomenon. Zeihan points out that America has been the world’s largest consumer market “since shortly after the Civil War.” His observation about a robust food supply forming the base of any civilization bodes well for America, which apparently has the largest connected stretch of quality farmland in the world (the Midwest), the value of which is exponentially increased by the fact that it overlaps with so many of these amazing river systems. It isn’t just the Midwest that he gushes over. California’s Central Valley and the Sacramento River, and Washington and Oregon’s farmland with the Columbia and Snake Rivers get praise. The only major farmland more than 150 miles from a navigable waterway is some of the Great Plains near the Rockies. ***** Zeihan provides a reminder that national security is actually a thing, and that at its most basic level, it’s about protection against invasions. It was something of a shock reading about America’s land borders in that context. “As Santa Anna discovered during the Texas Independence War, there is no good staging location in (contemporary) Mexican territory that could strike at American lands.” And, “Canada’s border with the United States is much longer, more varied, and even more successful at keeping the two countries separated,” thanks to mountains and thick forests over much of it. The mid-continent lands are much more connected, but Zeihan frames these Canadian areas as basically American; they’re physically separated from Canada’s core eastern provinces, so trade with them is weaker than with the closer American states. Then there are the oceans. As much as Zeihan loves deserts for protection, he loves oceans more (particularly in a post-World War II world; more on that below). We get a story about the War of 1812 nearly splitting America into three when the British attacked Baltimore. America learned about “strategic vulnerability and sea approaches,” as the attack “on Baltimore—indeed, the entire war effort—would have been impossible without launching grounds in Canada and the Caribbean.” American foreign policy since then can be understood with respect to this lesson. Zeihan cites it as inspiration for America’s steps to make its ocean borders truly impenetrable, such as working to sever Canada from Britain, and the imperial-era acquisitions of Alaska, Hawaii, Midway, Puerto Rico, and de facto control of Cuba (preventing enemies from cutting off Mississippi River-based trade from the rest of the world). There’s more to Zeihan’s being awestruck by America than his analysis of its balance of transport advantages. He argues that America has been the world leader for agriculture, technology, finance, and industry since the Civil War, and runs through a litany of reasons for its preeminence: America is like a continent-sized island (because of its effective land borders), which is always going to be a more natural naval power than a more landlocked country.
American empire was rejected out of an unwillingness to have a forever-war of occupation that would have been impractical to wage against the Soviets. Instead, America offers a deal that is “one of the great strategic gambits in history.” The deal offered benefits not only to England, France, and the Allies, but also to Japan and Germany that they couldn’t have even hoped to achieve had they won the war.6 Zeihan refers to this deal as “free trade” and “Bretton Woods,” based on the New Hampshire town in which the Americans dictated its terms to the Allies in 1944. It would let everyone sell into the best and last market in the world, with their commerce protected by the world’s only real navy, and all that America asked in return was the provision of cannon fodder against Soviet invasions. That may not have been such a big ask, as they may have lost their independence to such invasions without American assistance anyway. The deal was offered in pursuit of the strategic goal of containing the Soviets, presumably to avoid having them directly threaten Americans.
This turned out not to be true. So spectacularly untrue that we still talk about the Blitz Spirit. With our trademark humility, the British concluded that this was due to our exceptional moral fibre and, with help from the Americans, set about bombing German civilians to hell and back. Regrettably the Germans too responded by pulling together, and working harder in the war effort. Literally no one thinks this was due to their exceptional moral fibre. Instead, it seemed that crisis led to teamwork. Bregman is able to quote similar behaviour on the Titanic, on September 11th and in the aftermath of Hurricane Katrina.
Don't trust any study which hasn't been replicated Why you shouldn't stand by the bystander effect In 1964 at 3:19am Catherine Genovese was attacked in front of 38 witnesses in a nice neighbourhood in New York. For half an hour none of them did anything to help, allowing her attacker to strike again. Finally at 3:50am one calls it in. The police arrive two minutes later, but it's too late for Kitty. This phenomenon is called the bystander effect. In an experiment where subjects hear someone in trouble they rush to help, but if they know 5 other subjects are also listening in only 62% of them do - it's someone else's problem. If Kitty had awakened only one person she might still be alive. Except that once again I've told you how Kitty Genovse's murder was reported, not what actually happened. Let's try again. At 3:19am Kitty's scream rings out. There aren't 38 people who hear it - it's cold, they have their windows shut, and they're asleep. 38 is the number of people the police interviewed afterwards, most of whom did not witness anything. Of those who do wake up and look out they see a woman lurching down the street, apparently drunk. Nonetheless two of them immediately call the police, who have other drunk people to deal with, and decide this isn't very important. Two people witnessed the actual attack. One did indeed do nothing. The other was scared of being picked up by the police for being drunk and homosexual in a built-up area (this was 1964), so he told a neighbour, who immediately rushed down to Kitty, heedless of the danger. Five days later Kitty's murderer was caught after a bystander noticed a man carrying a TV set out of a neighbour's house. He and a friend called the police, and disabled the man's car. And the bystander effect itself? It's real, and it replicates, for the sort of low jeopardy situations you can get an ethics committee to sign off on, but what about violent situations like Kitty's? They were unstudiable until Marie Lindegaard had the bright idea of using CCTV footage of real incidents to evaluate bystander behaviour in violent situations. In these high stakes situations bystanders intervene 9 times out of 10, with the rate of intervention rising if there are more bystanders. In the studies bystanders were prevented from interacting, but in real life where they can communicate bystanders exhibit spontaneous team work. I guess I need to add 'don't trust the New York Times' to my list of lessons learned (apparently they sometimes threaten to do other bad stuff as well). Part 3: Against Empathy, God and Civilisation Empathy is too narrow The German infantry of WWII was perhaps the most impressive in history. Martin Van Creveld has calculated that the average German solider inflicted 50% more causalities than his allied counterpart. The Italians in Africa hated them, yet admitted they would have been crushed by the British if not for them. When the Soviets were rolling up their eastern frontier, and allied armies had successfully landed across France it was pretty clear that Germany was toast, but they fought on with astonishing tenacity, and a shockingly low desertion rate. Trying to figure out how to break the German morale, allied psychologists interviewed German POWs. Were they motivated by patriotism? A belief in Nazism? A mistaken belief that this war could still be won? An indoctrinated hatred of Jews? No, the secret was friendship. The Germans had a tremendous 'marital ethos', placing a high value on loyalty, camaraderie and self-sacrifice. Ideology was present, but entirely secondary. Bregman speculates that the German army was better because the friendships of its soldiers were stronger, but admits this is only speculation: interviews of British and American soldiers produced the same results. His key point is that empathy - such as feeling for your fellow soldier - can be a force for evil rather than good, because we can't be empathetic for all humans, only for ones we 'see'. He quotes Professor Paul Bloom who has written a book. "It's about empathy," he says. "I'm against it." (The book is subtly titled Against Empathy). Experiments on babies and toddlers show that they are generally eager to help, but easily manipulated. There's an experiment that shows babies two puppets, one being helpful and the other being mean. After the show all the babies want the helpful one, but show the mean puppet sharing their preference between crackers and green beans, and suddenly they'll take that one over one that was helpful but different from them. Adults are not beyond a bit of empathy manipulation either. People were told the sad story of Sheri Summers, a 10 year in need of a transplant. Would they bump her up the list, ahead of other people whom they knew nothing about, but the doctors who ordered the list believed were better candidates? No, on the whole they wouldn't. Then they took another group given the same scenario, but with the additional instruction to imagine how she felt. Suddenly the majority were up for throwing justice and rationality to the wind (it'd be nice to check whether the effect moved from just below half to just above, but the paper is behind a paywall). Power kills empathy 500 years ago Machiavelli literally wrote the book on how to use immoral means to maintain power. Today this approach is called 'realism', reflecting the confusion between real and cynical with which Humankind began. The Prince has maintained its fame ever since, but being old and famous are no guarantees of being correct, see for example Aristotle on physics, race or women (but don't fall into the trap of thinking Aristotle was wrong about everything - that man was prolific). When Professor Dacher Kelter started working on the psychology of power in the 90s he noticed two things: Everyone assumed Machiavelli was right
Also, why should Jews be special here? Every immigrant group has come to America seeking a combination of economic opportunity and political/religious freedom. If Jews selectively immigrated, why didn't Germans, or Poles, or Italians, or all the other groups that didn't end up with the same kind of achievements Jews did? I think the strongest argument you could make here is that Germans/Poles/Italians were coming more for economic opportunity (and so it was mostly the poor who emigrated) whereas Jews were coming more for political/religious freedom (and so it was mostly the rich), but no, Jews mostly came for economic reasons too. Although their economic plight was in large measure caused by discrimination, it still mostly affected the lower classes, who have the least cushion for discrimination-inflicted economic costs.
This isn't the way most American Jews remember their own history; family lore usually focuses on how our ancestors were the poorest of the poor. My great-great-grandfather was a chicken farmer in Poland. He first emigrated to Germany, but felt like the German Jews were too stuck up and contemptuous of poor Polish Jews like himself, so he booked passage to America. I asked my Jewish housemate, whose family has millions of dollars and all went to Ivy League schools; she says her emigrant ancestors were "a Kosher butcher in Minsk and some guy who floated logs down the Dneiper River".
Still trying to figure out who the black bird and the frog are supposed to be, or why Australia seems to have replaced Germany in the G7.
East Asian countries got rich by manufacturing. First it was "Made in Japan", then "Made in Taiwan", then "Made in China". At first each label was synonymous with low-quality knockoffs. Gradually they improved, until now "Made in Japan" has the same kind of prestige as Germany or Switzerland, and even China is losing some of its stigma.
Third, manufacturing, eg everyone else. Every big developed country went through its manufacturing phase. Britain, Germany, and America all passed through an era of sweatshops, smokestacks, and steel. Most developed countries gradually leave that phase, switch to a services-based economy, and offshore some of the worse jobs to places with cheaper labor. But they can't skip it entirely.
And every big developed country that passed through a manufacturing phase used tariffs (except Britain, which industrialized first and didn't need to defend itself against anybody). Economic planners like Friedrich List in Germany and Alexander Hamilton in the United States realized early on that British competition would stifle the development of native industry without government protection. Once their industries were as good as Britain's, they removed their tariffs, which was the right move - but they never would have been able to reach that level without protectionism.
I mentioned in the post how Japan used to be known for shoddy manufacturing, but is now considered a paragon of high-quality manufacturing like Germany. Jack C adds:
I’m a sucker for cool etymologies, but the experts are skeptical of this one, since Fritz didn’t become a nickname for Germany until a decade or so after the phrase was first used.
What about in later phases of the pandemic? Here it gets complicated. Until about New Years’, Sweden’s lockdown was less strict than average for Europe, but stricter than for the rest of Scandinavia - presumably the rest of Scandinavia did so well that they relaxed a lot, even more than Sweden did. In the winter, when the second wave started, Sweden tightened some of its restrictions, until the stringency index says they matched the European average (though Europeans I’ve talked to disagree and say Sweden still felt much less strict than elsewhere). Then it had a pretty average-sized second wave (as did Denmark). But unlike other Scandinavian countries (though like France and Germany), Sweden had a severe third wave. Can we attribute this to a looser lockdown? I am nervous about doing this, since the stringency index says its lockdown strictness was average during this period, which is why I’m going to mostly be relying on the first-wave data.
Anyway, according to scientists, America has the highest expressed emotion, Europe and other developed countries are also really high, and developing countries are mostly really low. 67% of Anglo-American families studied qualified as high-expressed-emotion, compared to 48% of Brits, 42% of Chinese, 41% of Mexican-Americans, and 23% of Indians. I am a little boggled by this - my stereotypes say the opposite. EG New England WASPs who never show any emotion at all, stiff-upper-lip Brits and Germans, compared to exuberant Mexicans and extremely high-pressure Asians. I hear woke people talk about how demanding a calm, quiet, low-expressed-emotion environment is white supremacy because only white people care about that kind of thing. But nope, according to Crazy Like Us scientists have determined that white Americans are the highest-expressed-emotion culture in the world. Huh.
Much more fun was the history of Japanese mental illness, which focused on neurasthensia. This was another one of those fully-generic late-1800s diagnoses like hysteria (I assume late-1800s psychiatrists just sort of flipped a coin: heads you were neurasthenic, tails you were hysteric). Around the Meiji Restoration, when everyone was obsessed with how great foreign stuff was, Japanese medical students went to Germany, learned psychiatry, came back to Japan, and told everyone they were neurasthenic. Being neurasthenic became first a fashion, then a class marker. The idea was that neurasthenics were people who were working too hard (good, admirable), and who were so smart and doing so much furious intellectual activity that it was straining their nerves (impressive). Also, they were probably sensitive souls too pure for this world. The most embarrassing extreme of this happened in 1903, when some photogenic Japanese youth carved a poem in a tree, went to a beautiful waterfall, and leapt to his death. Everyone praised him for how sensitive and artistic and neurasthenic this was, and turned him into a posthumous national hero. Meanwhile, “in 1902 an article reported that fully one-third of patients visiting hospitals for consultations were suffering from the new disease.”
Dependency ratio is the ratio of non-working age people (eg elders, children) to working-age adults. Higher numbers mean more dependent people and greater economic burden. Right now it’s 50 across most of the world, except in Africa where it’s 80 (Africa has lots of kids!). Metaculus predicts that in 2039, it will have gone up a bit in the US and China, and a lot in Germany. Presumably the US escapes Germany’s fate through immigration. I don’t know why they’re so optimistic about China, but this matches more centralized projections, so probably they are right and I am wrong, maybe because they are starting from a very young base.
BERLIN, GERMANY (RSVP) Contact: Ruben, ssc[at]alphabattle[dot]xyz Time: 1:00 PM, Saturday, October 9 Location: Südplateau Fritz-Schloss-Park Coordinates: https://w3w.co/directly.packing.pardon
BONN, GERMANY (RSVP) Contact: Anton, acx-bonn[at]posteo[dot]de Time: 7:00 PM, Saturday, October 2 Location: Hofgartenwiese an der Statue von August Macke. Look out for this statue and a small sign saying 'ACX'. If you are late or bad weather is forecast please email me. Coordinates: https://w3w.co/snooty.sings.both
COLOGNE (KÖLN), GERMANY (RSVP) Contact: Elias, minus42cgn[at]gmail[dot]com Time: 5:00 PM, Saturday, September 11 Location: Hiroshima-Nagasaki-Park, Hill towards Aachener Weiher. I will put up a sign with "ACX MEETUP" on it. Coordinates: https://w3w.co/benötigen.getränken.quadrat Notes: German/English bilingual
My mother, a teacher at a regional school in Germany (regional schools being the type of school that doesn't qualify you for university, it's grades 5-10) (in a bad neighbourhood, if it matters), has observed that [in online school] about half the students did their homework assignments and tried to keep up (or their parents made them) whereas the other half didn't really do anything at all - some of the kids don't have (enough) access to the internet, no room for themselves, siblings they had to care for while the parents used the family computer for work etc, so this is not surprising. (I have heard from other classes in secondary schools where all kids attended Zoom meetings - I expect these are socioeconomic differences).
"...imitate the youth movement of Germany and the Balilla and Fascist organisations of Italy. I think they are eminently suited for introduction in India, adapting them to suit the special conditions. I have been very much impressed by these movements and I have seen their activities with my own eyes in all details."
Demost gives us a story from Germany:
To that end, he - probably sarcastically - opened Hungary to “genuine refugees”, by which he meant refugees from globalism - “Germans, Dutch, French and Italians, terrified politicians and journalists, who here in Hungary want to find the Europe they have lost in their homeland”. A few right-wingers took him up on it and resettled in Hungary. Potentially his most famous admirer is former Trump campaign strategist Steve Bannon, who’s been going back and forth to Hungary as part of his plan to build a populist network across Europe.
Hundreds of thousands of Syrian refugees traveling from the Middle East to Europe found themselves passing through Hungary. They filled up the underfunded refugee camps, they filled up city streets, they camped by the thousands outside railway stations they hoped would take them to Germany or Scandinavia. When there were no food or tents left, they rioted.
The main claim I hear is about his demographic strategy. Hungary has a fertility problem. They started with the usual developed-country drop in fertility rates, plus some extra for being a post-communist state. Then when they joined the EU, 500,000 Hungarians emigrated to richer countries like Austria and Germany. Now they have about 10% lower population than in the 1980s. They’re not going to make it up with immigration, so they need some other solution.
Another woman I met from America told me that she’d moved to Auroville because everything in the States “just feels really fake.” She was on the waiting list to become an Aurovilian, a two-year process that requires applicants to prove they are self-sustainable and dedicated to the cause. Applicants are not allowed to leave Auroville for two years and must work for free as a contribution to the township. After two years they face the Entry Services, a small group that reviews applications and ultimately decides who can become an Aurovilian. An Aurovilian from Germany who worked for Entry Services told me her primary job was to weed out what she called “the cuckoos.” I didn’t ask what that meant.
Also, border wall: not long after Orban built his wall and was called a fascist for that, the Germans also panicked after the first one million migrants poured in in a few months, so they made a deal with Erdogan, and paid Turkey not to let in more migrants to Europe, so now most Syrian migrants are stopped on the turkish border, sometimes by gunfire.
THANK YOU. I had been really confused why Hungary didn’t just buy every migrant a train ticket to Germany (where they all wanted to go anyway) and tell them to have a good time.
Gwartney says that when he was the assessment commissioner and chief executive officer in British Columbia, he had a staff of 690, and that this number has not changed significantly since then. British Columbia has a population of about 5 million, so that's 1 assessment officer for every 7,250 British Columbians. For context, the IRS has a staff size of 74,454, or about one IRS agent for every 4,425 Americans. I don't have data on how many property tax assessors the USA has in total, but the above slide suggests British Columbia's figure is on the high end. As for how you actually do assessments, sure, you can send out an army of assessors to value each and every property in your jurisdiction by hand. However, not only is that labor-intensive, it's also a recipe for inconsistency. Whatever method you're using to value properties needs to be consistent and standardized across all properties, so you don't have sharp discontinuities on the assessment map that are due solely to differences between Assessor Fred and Assessor Sally's personal methodologies. Thankfully, we're living in the modern age, and we have some fancy new tools at our disposal. 4. Modern Technology Georgists were doing split-rate assessments to allegedly good success long before the rise of the computer, such as J. J. Pastoriza's effort in setting up a Georgist tax regime in Houston, Texas in 1911. Today, we have spreadsheets, property value databases, GIS mapping visualizations, regression analysis, machine learning...the works. According to Gwartney, the Canadian province of British Columbia has revalued all its land and all its property on an annual basis simply by using computers and market analysis, ever since he first helped them set up their system back in 1975. Not every jurisdiction revalues their land this thoroughly and this often, but Gwartney says there is no significant technical or staffing barrier standing in the way. Gwartney has been retired for some time, so his seminar didn't cover all the latest cutting-edge techniques that have come out in the last few years. Let's look at some recent papers and see what new tools assessors have to play with. The first on my list is Land Value Appraisal Using Statistical Methods by Kolbe, Schulz, Wersing, and Werwatz (2019). This is a study on mass appraisal techniques using real estate transaction data from Berlin, Germany. It claims that not only are the results cheaper and faster to generate than those done by conventional property assessment methods, but they are also no less accurate than those done "by hand" by experts. Kolbe et al. assert that, provided you have access to high quality market transaction data, you can perform accurate and efficient mass appraisals of land values. They chose Berlin because it "has a very effective system of property transaction data collection and storage," in contrast to other parts of Germany. They cite some prior work by Almy (2014) studying Canada, the Netherlands, and the United States, suggesting that the assessment cost per property can be brought down to 20 Euros–25 times cheaper than what some other people (Fuest, et al. (2018)) assert. Given an average tax receipt of 2,000 Euros per property, this means that the assessment cost should represent only about 1% of the funds raised. Is that good? Let's take this assertion at face value for the moment and compare it to the cost of the IRS. Federal tax receipts in 2020 were $3.42 trillion, and operation costs for the IRS were $12.3 billion, or 0.36%. However, the IRS outsources most of the labor of tax preparation to the taxpayers themselves, with compliance costs estimated between $200 billion and $400 billion a year, to the delight of Intuit. Add that up and the total cost of federal tax collection to the economy is anywhere between 6-12% of the amount it raises. And what about sales tax? According to a 2006 report by PriceWaterHouseCoopers: The study finds that the national average annual state and local retail sales tax compliance cost in 2003 was 3.09 percent of sales tax collected for all retailers, 13.47 percent for small retailers, 5.20 percent for medium retailers, and 2.17 percent for large retailers So a compliance cost of 1% would be way more efficient in terms of cost collection than the other two most common forms of taxation, and taxpayers don't even have to do anything themselves, other than pay the bill. Alrighty, how about the accuracy? The authors cite two international examples, Australia and Lithuania, as among the few countries in the world that have both a Land Value Tax and statistical methods for mass appraisals. Hefferan and Boyd (2010) assert that objections to assessments from property owners in Australia are less than 1%. I'm willing to buy the improved efficiency claims just by taking a look at some methodologies. It seems reasonable that computerized records and algorithms can cut costs significantly; the real question is if you're trading off accuracy. The other papers I found on the subject are Bencure, et al (2019) in BayBay City, Philippines, Kilić, et al (2019) in Croatia, Yalpir & Unel (2017) in Konya, Turkey, and Raslanas et al. (2014) in Vilnius, Lithuania. Let's dive in and examine some methods. 5. Mass Appraisal Methods Here are some of the latest mass appraisal methods cribbed from the research papers listed above. All of these are based on taking market transaction data, plotting them out on a map, and running computations over them to estimate valuations for the properties you don't have known values for. Furthermore, all of these methods are able to value land and building values separately. Multiple Regression Analysis This paper by Yalpir and Unel out of Turkey gives a straightforward example of using Multiple Regression Analysis for land valuation. For those of you who didn't study math, let me explain regression analysis. This is a family of mathematical models where you basically take a data set, ask the question "what mathematical formula would best fit this data," choose a basic equation model, and then have a computer search for a set of coefficients that "best fit" that curve to the data with the least amount of error. The simplest example is using linear regression on a scatterplot of observed data points to fit a trend line. This is a common exercise in freshman physics and statistics classes. You can use more complicated versions of this numerical method to take a big bag of observations (real estate sales) and use "multiple regression" to tease out dependent variables (land value and improvements value) based on the independent variables (size, location, age, number of bedrooms) of your observations. In this case the team identified about a hundred different factors that can affect the price of a property: Then you create an entry for each property, fill in the values for each of those characteristics, and run it through the regressor. Take note of how many of these factors start with the words "proximity to." Each of these can be calculated automatically just by knowing where the property is on a map, and each of them is an independent contributor to the value of the property's location. The next step is to generate individual "index maps" that combine various related features into combined heat maps. Then you run everything through and see if it works. You can get the land share of the final value by combining the contributions of all the individual factors that you associate with "land," such as proximity to important things. In the verification section the authors say: As a result of the analysis, since the significance level (0.000) p <.05, corresponding to the F values in the ANOVA test, indicates that the regression analysis is appropriate and the models are significant. The criteria that make up the model account for about 85% of the market value and 15% cannot be explained for reasons such as economic, non-existent data and unearned income. Unfortunately, they don't say anything about how accurate their model is for assessing land values specifically. Otherwise, this is a pretty good example of using the Multiple Regression method for estimating the individual contributions of various factors to overall property values. Gwartney says Multiple Regression Analysis was a standard method he typically used, of which this specific paper is just one example. Nonparametric kernel regression This will be a method familiar to the programmers in the audience who have any experience with image processing algorithms. Here's an example from this old Gamasutra article: The basic idea here is to take a matrix of numbers, called a "kernel", and run that over every pixel in a source image. The kernel tells you how strongly to weight all of the source pixel's neighbors to compute a final result for that position. A simple "box blur" is a kernel where every value is 1 (meaning it averages the values of all neighboring pixels within a range). The more subtle gaussian blur illustrated above uses a two-dimensional normal distribution of values so that each pixel is most affected by those nearest to it. So let's apply the same principle to land valuations. If you have a map with lots of transaction data of pure land sales–defined as sales of either vacant land or teardown properties (where the building value is essentially zero)–then you can use a special kernel filter to smoothly interpolate land values across the region. So you basically have a smooth curve that mostly favors close-by points, tapers off a bit, and then disregards anything outside a certain distance entirely. The big assumption here is that land values change smoothly and do not change suddenly across very short distances. There are, in fact, locations with sharp jumps in value (any town with an "other side of the tracks," for instance). But for cases where we know a priori that land values change smoothly, this method is appropriate. No other prior restriction is placed on the form of the land value map, however, and this is why it's called "nonparametric." Here's an illustration. The outer box is the entire search distance that the kernel considers, and the circles represent the falloff of the curve itself. The size of the box is called the "bandwidth" and is set by the user. Everything outside of it will have zero influence on the kernel's output at any given location. This method operates on the same basic logic that I used when I hand-estimated the land value of that San Francisco house in Part I based on the value of the empty lot next door. However, it makes the whole procedure systematic. It can easily and accurately estimate the land value of a property with a big fat building on it simply by smoothly interpolating the known values of the nearby parking lots. Of course, it has limitations. First and foremost, it's a highly local operation, so if you have properties you're trying to value that don't have nearby pure land sales data, you can't really do much with this. Also, most people assume that city centers have less market transactions for undeveloped land than the countryside, as did I until I read that paper by Albouy in Part I. But in any case, this is just one method in your toolbox and might not be sufficient by itself. Its key advantage is that it works directly from true market data for land and doesn't need or want any other subjective data. In the end, basic kernel estimation just fills in the land value of unmeasured locations with a local weighted average of known locations. Nonparametric adaptive regression Kolbe, et al. build on the kernel regression method with a technique called Adaptive Weights Smoothing (AWS), which runs in several iterations and adds additional weight to any observed data points that are sufficiently close to the point being estimated. I'm not 100% sure about what all the math means, but it seems like it's basically a "smarter" version of the basic kernel method. Left: Nonparametric kernel regression, Right: Adaptive Weights Smoothing. I think the authors goofed and printed the same figure twice with different headings because they're identical if you overlay them in Photoshop. Semiparametric regression Now, the above two methods assume you have plenty of "pure" land sale records to work with. But if you're trying to work out prices in the city center, you've probably mostly got land and buildings mixed together. To do this effectively, we need more data, and this is where the "parameter" in "semiparametric" comes in. The model described in Kolbe et al. seems like a flavor of multiple regression analysis that takes the price, the location, and various characteristics of the building and feeds it into a regressor. But we've got "semi" parametric here. What does that mean? Well, if you already know how certain relationships between the data work a priori, it's better to enforce those relationships yourself rather than leave it to the computer. Here, we enforce the assumption that if two properties are right next to each other, then the value due to location is going to be essentially identical. This algorithm starts by ordering things geographically and then working out the differences in observed price by regressing on the difference between remaining property characteristics. In this method, the power of "location, location, location" is not something we're leaving to the regressor to discover by itself. Results of the Semiparametric regression method, we can see some significant differences from the simple kernel-based model. As you can see above, this gives you more detailed and likely more accurate results, and you're better able to assess the values of properties with buildings on them, even in the absence of pure land sales. This technique is more complicated and bakes in assumptions about the power of location, but otherwise doesn't assign subjective human weights to the various property characteristics. The chief human bias comes in the form of deciding which property characteristics are measured and made legible to the model in the first place. Okay great, but how accurate are the above three methods? Their main point of comparison is this thing called the "Bodenrichtwerte," or BRW. I think that means "ground-level-values" in English, and it's an expert-assessed map of land values for Berlin done the traditional way. The nonparametric kernel regression method has a correlation of 0.704 with the traditional method and has the added disadvantage that it's not able to produce estimates for the city center, only the outlying areas. Furthermore, the BRW map does show sharp discontinuities, which is another knock against the kernel method, at least for the city center. What about the iterative method? Kolbe et al. find that "the agreement between [Adaptive Weights Smoothing] land value estimates and, both, land prices and BRW land values is fairly good for all values of λ." Doing some quick checks, their values seem to be within about 85% of the BRW values. A different Kolbe et al. paper called Identifying Berlin's land value map using adaptive weights smoothing goes into more detail and claims to give "similar" values to that of the BRW. For the semiparametric method, they "found a strong positive correlation of 0.845" between their numbers and a previously expert-assessed set done using the traditional method. That sounds pretty good. It seems their margin for error is about plus or minus 15% compared to the traditional expert method. I'd like to see more direct comparisons against market transactions themselves, though, because if the prior expert assessments are wrong, then the main achievement here is improved efficiency, not accuracy. However, this method doesn't seem to be dramatically less accurate than the old way of doing things. The last three models came from the Berlin case study, where you have excellent market transaction data in an extremely wealthy and high-trust society. But what if you're trying to assess land in a developing nation with poor market transaction records, weak institutions, and widespread poverty? Innovative Land Valuation Model (iLVM) This is the particular name of the method described in Development of an Innovative Land Valuation Model (iLVM) for Mass Appraisal Application in Sub-Urban Areas Using AHP: An Integration of Theoretical and Practical Approaches by Bencure, Tripathi, Miyazaki, Ninsawat, and Kim. They used BayBay City, Philippines as their case study. Whereas the previous models are very "hands-off" and let the computer work out the relationships between prices and property characteristics, here you get expert human opinion directly involved in building the model, baking in weights that directly embody judgments like "properties next to major roads are more valuable." These judgments are based on expert opinions that presumably come from observed experience but are a priori judgments nonetheless. Here, look at this big complicated flowchart. The "Analytic Hierarchy Process" in the box on the left is a particular kind of method for getting experts to set weights. The authors give this reason for using it: Despite criticism pinpointed by other scholars, the AHP remains the commonly used in many research fields and practical applications. This is because the AHP: (1) overcomes human difficulty in making simultaneous judgment among factors to be considered in the model; (2) is relatively simple as compared to other MCDA [multi-criteria decision analysis] methods; (3) is flexible to be integrated in various techniques such as programming, fuzzy logic, etc.; and (4) has the ability to check consistency in judgment After identifying a list of "factors" that can affect land value, they group them into taxonomical buckets: Note that certain factors like "Coastline" appear in multiple buckets; this captures the various influences a characteristic can have. For instance, land on the coast tends to be more economically valuable because of tourism, shipping, fishing, etc., so that goes under "economic." But land that's next to the coast is also more likely to flood, so it also goes under "environmental." And then there are various land use restrictions that apply specifically to coastal areas, so it goes under "legal" as well. In this way, a single factor like "the property is on the coastline" can have both positive and negative effects on land value (e.g., it's more economically valuable but it also might flood, and there are certain things you aren't allowed to do there). The next step is to set down some rules for how sensitive each factor is to location and distance. So here we can see that the economic benefit of being on the coast is most strongly felt if you're within half a kilometer of the ocean, but the environmental effect (e.g., risk of flooding) is most strongly felt when you're within 0.03 kilometers. And so on and so forth. Your experts help you work out all these rules. Note that for a few of these factors (such as land use and slope), you use metrics other than distance (e.g. land use classification and grade). Then you take all that stuff and assign everything a value between 0 and 5. Your team of experts then uses this table to come up with a set of weights for everything. What essentially comes out of this is a big linear equation with a bunch of coefficients for every one of your factors, which is then broadly fit to the observed market prices. When you're done, you can take any property on your list, multiply each of its characteristics by its respective weight, run that through your equation, and calculate the predicted price of the land. So how accurate is it? The authors compare it to standard Multiple Regression Analysis and claim it fares better. The Root Mean Square Error is quite a bit less than MRA. In addition, I think it's also saying that the MRA algorithm decided that only four of the factors were significant and basically ignored all the rest. By contrast, iLVM was able to maintain contributions from all the factors, because it doesn't leave that decision to the computer. I'm not 100% sure; it's not clear from the paper. The authors claim that about 67% of the variability is explained by their model, but they note that there are some areas where the model can be off by more than a factor of 1.0 in either the positive or negative direction. One thing that's kind of fun about this model is that you can make neat graphs like this that show the individual contribution of each factor: The main downside to this model is that it relies on a whole lot of subjective expert opinion and can be questioned on that basis. That said, it can be cheaply deployed in a transparent and consistent way across a large area. You can see why that's attractive for a developing nation with weak institutions and poor market transaction records; the argument is that this is a significant improvement over the former status quo. I wonder how well this model performs when you feed it better market transaction data, and how that would compare against all the others methods under identical conditions. More research is needed. Rather than drag you through a bunch more research papers, I'll just leave these others I found cited in the above studies: Killić et al. (2019) - Fuzzy expert system for land valuation in land consolidation processes
Almy (2014) - Valuation and Assessment of Immovable Property Not to mention Fundamentals of Mass Appraisal, a literal textbook published by the IAAO, written by Gloudemans and Almy in 2011. I've only scratched the surface here. There are a whole lot more methodology papers out there, and this is just a sample of the ones I happened to come across. They seem to fall into either "hands-off" or "hands-on" approaches, depending on how much direct human judgment you want to bake into the system. So, can we accurately assess land and improvements separately? I think it's quite plausible but not a slam dunk. That said, if the objection is, "valuing land separately from improvements is fundamentally impossible, and we can never get better at it, so we shouldn't try," I think that's plainly ruled out. We clearly have a variety of methods at our disposal that seem reasonably accurate. Each of them has particular strengths and weaknesses, and each directly addresses shortcomings of prior methods. All of this implies that this is something we can continue to improve at. The big questions are whether we've already arrived at "good enough" and how tight our error tolerances need to be. And the operative phrase very much is "good enough." I don't know of anywhere in the world that currently has a 100% LVT policy, let alone an 85% LVT. The lower your LVT, the greater your margin of error becomes for not taxing more than the true land value. I know plenty of Georgists who would be ecstatic if they could get a 75% LVT, or even a 50% LVT, implemented in their area. Now, just because these assessment methods are available doesn't mean they're actually being used. Not everyone has Ted Gwartney as their assessor. Plenty of counties in my local area exclusively use the cost approach and will even apply a blanket "neighborhood factor" multiplier to up-assess swiftly appreciating areas. However, they apply that multiplier to the buildings rather than the land, which feels exactly backwards. The assessor hasn't raised the value of my land in years, while the assessed value of my house (which I am eminently qualified to tell you is an ever-degrading money pit) somehow continues to go up. Good assessment depends on having well trained staff, up-to-date methodology, and access to high quality market transaction data. I'm convinced, based on these papers and the IAAO's surveys, that assessment doesn't require a huge army of assessors poring over every aspect of citizens' properties. Furthermore, plenty of places already have property tax systems in place and are already paying the full cost of property assessments and property tax collection. Many of the methods described above seem capable of reducing property assessment costs by focusing on the land first and foremost and letting the building's value fall out as a residual, as Ted Gwartney insists. The cost also seems like something that, done properly, is only going to come down over time as fewer assessors are required. Another option is to keep staff sizes the same but use the emerging productivity gains to increase the frequency and quality of assessments. It also seems clear to me that Land Value Taxation is not more invasive and expensive than income and sales tax when you factor in the cost of compliance (not to mention the deadweight loss imposed on the economy). Countries that have implemented Land Value Taxes, such as Denmark, are already seeing some of the claims of Georgism borne out, as we discussed in Part II. This suggests to me that modern methods are probably "good enough," so long as assessors are well trained, abiding by current best practices, and able to access good market data. Given that Astral Codex Ten is a blog where ideas as lofty as full brain uploading, superhuman AI, and biological immortality are frequently discussed in earnest, it doesn't seem outlandish to suggest that human beings can probably use math and science to get better at estimating the market value of land relative to buildings. Conclusion By George, Unimproved Land Value can (probably) be accurately assessed. 6. Conclusions & Next Steps This concludes my three part series on the most common objections to Georgism. By George, the evidence has convinced me of three things: ✅ Land is a really big deal ✅ Land Value Tax cannot be passed on to tenants ✅ Unimproved Land Value can (probably) be accurately assessed I humbly submit that the case for Georgism survives a summary dismissal and can move on to a trial of the particulars. So where do we go from here? In the course of writing this series, I found a few subjects that someone should just go ahead and test already. Obviously, this would require research funding and smart people willing to do the work (hey, a guy can dream). These subjects are: 6.1. Assessment methods A lot of the methodology papers I read test one or two methods at a time in a particular case study. What I couldn't find was a study that tests every major mass appraisal method in one big cross comparison study, all in the same physical location using the same dataset. If we had this, we could get a better sense of their strengths and weaknesses without wondering what differences are due simply to one study being in Germany and the other in the Philippines. It seems the necessary ingredients are: An ideal test location with excellent property records and (ideally) a history of quality land value assessment and/or Land Value Tax
See if you can improve on the state of the art. How close to ground truth can you get? Once the first study is done, you'd want to test it in another area–maybe Australia, Denmark, Germany, or the Philippines. If Georgism is true, and the only thing standing in the way is being able to pull off accurate assessments, then let's just get better at doing that. We're the species that split the atom and travelled to the moon. Surely we can handle this. 6.2. Total Land Value of the United States It's really annoying that we don't confidently know this figure, and it has huge implications for LVT policy. Technically, this is an "assessment" problem, but in practice, when you're assessing the entire USA, you're often falling back on big black-box buckets of aggregated property values rather than building a database of direct ground-truth market transactions yourself. In Part I, we saw how big the difference was between Albouy, who used pure land sales directly from the market, and Larson, who applied the cost approach to official figures. If one of you readers has MLS access for all 50 states and/or a bunch of other records, it'd be interesting to see if we could settle this debate once and for all. 6.3. A Push for More Open Real Estate Market Transaction Data To my knowledge, there's no good, one-stop shop for solid, historical, ground truth real estate market transaction data that's uniform and detailed across, say, the entire United States. I'm well aware of how important access to solid data is for researchers. I run a site called www.gamedatacrunch.com that just quietly scrapes public metrics from the PC video game store Steam (they don't mind–I asked). I'm constantly getting requests from researchers to dump slices from my DB for them, which I'm always happy to do. If not for making this data available, those research papers might not be happening. So many questions that are answerable in principle go unanswered in practice simply for want of access to data, and then smart people make bad policy decisions because of that ignorance. In principle, I suppose nothing would legally stop someone from scraping listing prices on Zillow and Redfin all day, every day, but I have a feeling I'd probably get sued if I did that. (Just checked with my lawyer; he says it's a legal grey area but probably wouldn't end well for me.) If you're an eccentric billionaire who wants to do something for Georgism, instead of building a $400 billion super city in the desert, you could buy Redfin for about 1% of that and make their data available to researchers. In any case, whether improved access to consistent, country-wide data were to come from data mining or repeal of real estate non-disclosure laws, it would be an invaluable resource for researchers. 6.4. Empirical examination of ATCOR If ATCOR (All Taxes Come Out of Rent) holds up empirically, it would be a super big deal. Then, it wouldn't matter whose land value estimates you accept, because you'd always be able to shift taxes off of income and capital and onto land without losing revenue. Mason Gaffney cites a few cases where it's supposed to have been observed, but we could really dig into this further. A claim this tantalizing really needs to be nailed down and resolved once and for all. 6.5. Responses to Comments I've been absolutely drowning in comments since the first article posted and there's no way I'll be able to address everything. Doing full justice to some of these will require their own entire articles, but I can leave some brief notes here. Zoning Many people replied that Land Value Tax is useless until or unless you first fix zoning. First of all, Georgists are natural allies in fixing restrictive zoning policies. This is something they definitely want and will fight for. Second, one of the reasons for restrictive zoning policies is broken incentives. A city doesn't have a huge incentive to repeal restrictive zoning policies because it isn't hurting their tax base. According to Georgists, a city whose tax base is land value has well-aligned incentives. It is incentivized to maximize land value by making the city a more desirable place to live, which also raises their tax base. It is dis-incentivized to over-assess or over-tax the land, however, because that will cause people to leave, which will lower their land values and also their tax base. One of the principle things that depresses land values and the tax base in this scenario is restrictive zoning. I personally don't care whether you first pass LVT or first repeal restrictive zoning, you can and should do both. Either one helps the other along. Transitional Politics Honestly this needs its own entire article without me going out on a limb and accidentally saying something dumb. Suffice it to say, a lot of smart people have spent a lot of time thinking about this, and you'll have to wait for a future article to find out what they are. I will let the commentariat duke this one out in the meantime. Corruption Some people agreed to all of the points raised in theory, but pointed out that human beings are wicked sinners, and LVT will be bent towards the malevolent will of our overlords, just like the old policies. And they're not wrong! The problem with this argument is that it's a fully general argument against change. The overlords game every system to their benefit. Rely on standardized tests? They'll game the SAT's with phony disability accommodations and outright cheating. Abolish standardized tests? They'll make their kids take fifty extracurriculars and pay a ghost writer to pen their college entrance essay about their life-changing volunteer work in Ghana. The right question is not "can the rich game this system?" but rather, "can they game it less than the existing one?" This is why you should keep standardized tests, even though rich people can and do game them. The evidence shows that on balance standardized tests are one of the few ways a minority student from a poor background even has a chance to move upwards. So let's dig in. The chief way you can game Land Value Tax is to cozy up to your local assessor and get them to say your land is garbage and it's not valuable. However, you have to do this kind of corruption in the open. Your land value assessment is public record, and highly visible on a map, and will stick out like a sore thumb unless the entire area has been corrupted too. I grant that motivated people could plausibly pull this off to various degrees. You might be able to get the assessor to lie about your land value, but what's the status quo we're comparing against? We don't even know how much cash money value is being socked away in Switzerland and the Caymans, let alone by whom. And even if we did, good luck figuring out how to lure that back to a taxable jurisdiction. Land at the very least can't run or hide. My dream is for us to commoditize open source mass appraisal systems and push for public real estate transaction records everywhere, so that organizations and educated members of the public can do their own land value audits at scale. And again, this is something that just needs to be subjected to empirics. We can sling theory back and forth at each other all day, but the proof is in the pudding. There are places that have done Land Value Tax in the past, and there are places that do it today. A good candidate for a future article is looking at case studies of where LVT has been tried and explicitly look for this problem. Finally, defeatism is corruption's best friend. If you believe everything I'm saying here, and your only obstacle is fear of corruption, and you accept that LVT's vulnerability to corruption is not any worse than the status quo's...then why not just get out there and fight for the world you want to see? Nothing good ever came without a struggle. Finally, we come to the most important comment of all. By George Some people said I did the whole "By George" schtick too much. I'm sorry you feel that way, but... by George, the people have spoken: 6.6. Future Direction This won't be my last article on Georgism, but I haven't yet decided whether to post them on my own blog, Fortress Of Doors, or some standalone site. Nor have I decided what topic should come next. In the comments, feel free to weigh in with which direction you'd like to see me go, as well as any issues you felt were unresolved to your satisfaction. Also, please point out any places where my math looks weird, I was just plain wrong, or where I have misunderstood or misstated the research I'm citing. Thanks very much to this readership and to our host, Scott, for graciously letting me share these findings with you. Acknowledgements: I would like to thank the following people and organizations without whom this series would not have been possible: My wonderful wife Emily, for everything
Emanuel hates having to give a clear answer to that question, but when confronted with the fact that he’s writing a book with that title and can’t really weasel out, he grudgingly admits that “the top tier would include Germany, the Netherlands, Norway, and Taiwan”.
4: Single Payer Channeled Through Private Insurance is typical of Germany and the Netherlands. I think this is kind of like how charter schools work in the US: the government pays 100% of your costs, but you get to choose which insurance company (out of various heavily-regulated and basically identical plans) to go with. Then the insurance company pays private doctors and hospitals as usual.
Single-payer implemented through private insurance - Germany and the Netherlands - comes out looking pretty good: these are 2 of the 4 countries Emanuel puts in his top tier. I’m confused here. The US has at least three major problems that Germany/Netherlands lack: nonuniversal coverage, high costs, and poor patient choice (ie you have to worry about “out of network” providers). I can see why single-payer eliminates the first: if the government buys coverage for everyone, of course it will be universal. But why does it eliminate the second two? Germany and the Netherlands have dozens of different insurance providers - why doesn’t that decrease bargaining power and raise costs? Why doesn’t it mean that sometimes they fail to reach an agreement with a hospital, and their patients can’t go there without facing “out-of-network” costs? I thought I understood the reasons why US health care doesn’t work, but Germany and the Netherlands seem to replicate its apparent disadvantages without running into the same problems. Why? Maybe I just don’t fully understand what “single-payer” means?
Thanks for letting me know I enjoy the best health care in the world. Fun fact: many Germans with private insurance (self-employed or high salary) stay unmarried. As their partner+kids would be forced into their contract and make it much more expensive.
I want to push back on the assertion Scott made that "Certainly rich people in America get good health care." After he published this book in June 2020, Ezekiel Emmanuel published an article in JAMA IM (link: https://bit.ly/3nGRHL8) called "Comparing Health Outcomes of Privileged US Citizens With Those of Average Residents of Other Developed Countries." He wanted to test the commonly stated trope that a feature of the US healthcare system is that the rich here get the very best care in the world. To do that, he looked at outcomes across six benchmark diseases (heart attack, colon cancer, breast cancer, infant mortality, maternal mortality, and pediatric acute lymphocytic leukemia). He compared outcomes for white people in the 1% of richest counties in the US, 5% richest counties in the US, and average outcomes in 12 rich countries (i'm not going to type them all out but they're places like Australia, Canada, and Germany). The results were...not so great for rich Americans!
Consider for a moment that CVS/Caremark by themselves is the PBM for ~112M people in the USA. That's more than the entire population of Germany. If you think that Germany pays less for drugs that CVS/Caremark.........
#51: Plants That Suck Heavy Metals Out Of The Ground My city in Germany has been poisoned by ancient mining wastes. I want to remedy this with hyperaccumulating plants which suck heavy metals out of the ground for easy disposal. I then want to publish the results and make this process easily reproducible. I have experience in Permaculture. Your funding would allow for a pilot project which will then be used to get funding from the local government. (<2500€) Contact me at phytosanierung@gmail.com
#110: Invest In Organic Kolanut For Startup We are a small social startup from Germany needing organic kolanut for our production. As there was no organic kola at the European market, we partnered with a young organic farmers cooperative to supply us. In West Africa kolanut is used traditionally, but usually not dried and exported. Relevant exports would help to diversify the income for the farmers and open new perspectives with a traditional product. We got first small shipments of kola so we are able to use it in our own production and supply others with samples. We already have inquiries for 20-30t, but we can't deliver these demands without firstly helping our African partners in extending their quality management and invest in the supply chain more than we can currently afford. We do not look for usual venture investment because we don't want to optimize our business for profits. When we are big enough we want to incorporate steward ownership (https://purpose-economy.org/en/) to keep our business this way. If we could get a grant of 10,000€ we could buy some needed equipment, travel to Africa or even find some consultants to improve quality management. We are also looking for Investors to found a non-profit importing company, having more sustainable positive impact, but also needing substantial Investment (~100,000€). If we don't find such an Investor, we have to find a established importing company to partner with. Contact: info@kolakao.de. Homepage: https://kolakao.de/kolanuss (still only in German, sorry)
#114: Analyze Policy Failure In The COVID Pandemic In Germany The management of the Covid-19 pandemic in Germany revealed some classical modes of policy failure, but also some rather new or underexplored ones. I want to analyze those in-depth in a type of study that has a minimum of societal reputation. In a second step, if results will be interesting, I want to feed them back into the political process to induce change. I’m a mid-career person with a background in science, including working with a Nobel prize winner, and in project management. I have enough contacts in the ‘Kanzlermeile’, the political center of Berlin, to make the results relevant for change. I’m looking either for seed funding between 5000 and 20000 Euro for finding funds through grants or others or for 75000 Euro total to finalize the whole study and if relevant take first steps for exploiting results. If you can support this in any way, please contact me at policy.failure.analysed at gmail.com. If you’re working on similar topics, please also feel free to get in touch.
I have a good example - if you’re in Japan or Germany at 2am and there are pedestrian at an intersection they will dutifully stand there until the they get a walk signal. Even with no car to be seen for miles. In the US most folks would just jaywalk.
First page of the first edition of Nature, 4 November 1869 II. One Hundred Years of Building a Reputation Despite its popularity, Nature didn’t become prestigious overnight. Far from it, in fact. Making Nature often reminds us that the journal spent most of its history as a low-grade publication where anything could be printed quickly, as long as it was factually correct. (This was ensured by basic checks from the editorial team; Nature articles were not consistently peer-reviewed until the 1970s.) As late as the 1960s, a researcher publishing a preliminary report in Nature was expected to follow up with a longer paper “in a more serious journal.” In other words, Nature delivered quick and cheap distribution, not luxury brand approval. This changed about fifty years ago, as we’ll see in Part III. But to understand what happened then, we first need to examine the characteristics of the journal in the roughly 100-year period from its early days until prestige took over, starting with a deeper look into publication speed. Publication Speed John Maddox, editor of Nature in the late 20th century, said that “one of Nature’s greatest early assets was the speed of the Royal Mail.” You could write to Nature, be published within a week, and read the replies to your communication within two weeks. This was state-of-the-art communication tech! Consider how many times publication speed is mentioned throughout the first half of the book (emphasis mine): What made Nature unique was, in large part, its ability to act as a venue for . . . discussions via its correspondence columns and its weekly publication schedule. (p. 8) Many British men of science found that one of the fastest ways to bring a scientific issue or idea to their fellow researchers’ attention was to send a communication to Nature. (p. 39) Unlike the literary periodicals, there was almost no delay between the submission of a piece and its appearance in the journal. (p. 63) A second reason Nature’s speed of publication would have been compelling to men of science is that getting one’s work into print quickly had become an increasingly essential part of establishing priority for a scientific finding or theory. (p. 65) Scientific weeklies [such as Nature] played a unique role in researchers’ publishing strategies at the end of the nineteenth century by offering researchers a forum where short articles could be printed quickly. (p. 105) Both the Proceedings [of the Royal Society of London] and the Philosophical Magazine had significant lag times between submission and publication . . ., which made Nature and its weekly turnaround uniquely valuable for the priority-conscious Rutherford. (p. 109) [Rutherford] sent his most interesting experimental results [to Nature] immediately, both as a way of keeping his colleagues updated on his work and as insurance against being scooped as he had in 1899. (p. 112) These quotes highlight two distinct reasons why speed was important. The first, as I hinted at earlier, was Nature’s role as the аcademic social media of its time. It was simply the best way to have discussions about scientific topics — or science itself — that could, unlike private correspondence, reach a large audience. More on this in the next section. The second reason, as shown by the mentions of physicist Ernest Rutherford, was establishing priority. Today we take for granted that being the first to publish new ideas or results is important, but in the 19th century this was less clear. To bring up Darwin as an example again, he kept his thoughts on evolution private for many years, because he wanted to make sure his argument was sound before he submitted it to the public (although he did eventually sense the urgency of publishing the theory before Alfred Russel Wallace did). But as science became professionalized, “not being scooped” became more and more crucial, and the weekly Nature was a good tool to avoid that. All this talk of speed may surprise anyone who has recently submitted a paper to Nature. In 2016, an analysis revealed that the median time for Nature to review a paper was 150 days, i.e. 5 months, up from 85 days a decade earlier. Nature itself reports, for the year 2020, a median time of 226 days between submission and acceptance. We’re a long way from “less than a week.” Why was there a decrease in publication speed? As we might expect, the reason was Nature’s growing popularity, especially among the international scientific community. At least, that’s what happened the first time there was a slowdown, in the mid-20th century. Early on, Nature was a journal for and by British scientists. But in the first half of the 20th century, science in general and Nature in particular began to involve much more collaboration between researchers across borders. It was a big deal, for instance, when a foreign government banned Nature, as Nazi Germany did in 1938; German researchers had been using it as an important source of scientific news. The ban was furthermore covered in non-British media, such as The New York Times, indicating that the journal was internationally newsworthy. Such an increase in international readership meant more letters and articles sent to the editors, and by the 1950s, there was such a backlog that submissions needed to be held for six months or more. In the 1960s, the new editor John Maddox recognized this as a problem. He began his editorship by clearing the backlog, and even printed the date of submission along with each scientific paper to show everyone how quick Nature was at reviewing articles (“often within a month,” Baldwin’s book says). Clearly, Maddox thought that restoring the speedy reputation of the journal was important. He seems to have succeeded, for a time. As late as 1989, during a controversy around cold fusion, a Wall Street Journal article said that Nature was still fast: it was able to print papers “in as little as three weeks instead of the more usual lead time of six to twelve months for other scientific publications.” Thus, despite a dip in the middle of the century due to its popularity and international reach, speedy publication was still an important characteristic of Nature in the 1970s. A second — and so far permanent — decrease occurred more recently, perhaps as a result of prestige and the competition of near-instantaneous online platforms, but that’s another story. Network Effects As of 2022, scientists argue in public on Twitter, blogs, and other online platforms, like ResearchHub. In the 19th century, Twitter and ResearchHub hadn’t been invented [citation needed]. Fortunately, Nature was there. A network effect occurs when the value of a product comes primarily from the people who use it. If there are two competing telephone systems, the most valuable one is whichever has the most users (or at least the users you want to talk to). If you create an improved Twitter clone, then all its amazing features won’t do much if you don’t somehow manage to capture Twitter’s network of several million people. Likewise, Nature became an interesting journal to read and contribute to because it gained the attention of Britain’s scientific elite as the place to discuss big science questions. This role as a forum was a constant in Nature’s history, as Making Nature shows with several detailed accounts of debates that took place within the journal’s pages. Some examples: Controversies over the age of the Earth in the 1880s.
“International,” of course, mostly means the United States. The 1960s and 70s are the golden period when the US overtook all other countries in most domains, including science. Nature could not ignore this, and opened a satellite office in Washington D.C. in 1970. Interestingly, however, the journal’s Britishness seems to have helped it be seen as more international than its rival Science, which researchers in France, Germany, Japan, and other countries may have considered too American.
DALL-E, “A elderly person's hand, labelled with the text ‘AN ELDERLY PERSON'S HAND’” Lucid dreaming enthusiasts suggest that two of the easiest ways to distinguish dreams from reality is that, in dreams, hands have the wrong number of fingers, and text is garbled and unreadable. This is not a coincidence because nothing is ever a coincidence. But even the waking world gives us clues, as Sarah Constantin notes in Humans Who Are Not Concentrating Are Not General Intelligences. Most adults will make GPT-like mistakes (or gloss over such mistakes) unless they’re focusing all their brainpower on an issue. And a 4chan post by someone who claims to have done psych research in prison populations goes further (slightly edited for language and offensiveness): I did IQ research as a grad student, and it involved a lot of this stuff. Did you know that most people (95% with less than 90 IQ) can't understand conditional hypotheticals? For example, "How would you have felt yesterday evening if you hadn't eaten breakfast or lunch?" "What do you mean? I did eat breakfast and lunch." "Yes, but if you had not, how would you have felt?" "Why are you saying that I didn't eat breakfast? I just told you that did." "Imagine that you hadn't eaten it, though. How would you have felt?" "I don't understand the question." It's really fascinating [...] Other interesting phenomenon around IQ involves recursion. For example: "Write a story with two named characters, each of whom have at least one line of dialogue." Most literate people can manage this, especially once you give them an example. "Write a story with two named characters, each of whom have at least one line of dialogue. In this story, one of the characters must be describing a story with at least two named characters, each of whom have at least one line of dialogue." If you have less than 90 IQ, this second exercise is basically completely impossible. Add a third level ('frame') to the story, and even IQ 100's start to get mixed up with the names and who's talking. Turns out Scheherazade was an IQ test! Time is practically impossible to understand for sub 80s. They exist only in the present, can barely reflect on the past and can't plan for the future at all. Sub 90s struggle with anachronism too. For example, I remember the 80-85s stumbling on logic problems that involved common sense anachronism stuff. For instance: "Why do you think that military strategists in WWII didn't use laptop computers to help develop their strategies?" "I guess they didn't want to get hacked by Nazis". Admittedly you could argue that this is a history knowledge question, not quite a logic sequencing question, but you get the idea. Sequencing is super hard for them to track, but most 100+ have no problem with it, although I imagine that a movie like Memento strains them a little. Recursion was definitely the killer though. Recursive thinking and recursive knowledge seems genuinely hard for people of even average intelligence. I have no proof that this person is who they say they are, but it matches some of my experience giving cognitive exams to patients from low-functioning populations. And it matches Flynn on Luria (who admittedly was approaching IQ from a cultural relativist viewpoint, but one which I think is equally applicable to the current problem). Luria gave IQ-test-like questions to various people across the USSR. He ran into trouble when he got to Uzbek peasants (transcribed, with some changes for clarity, from here): Luria: All bears are white where there is always snow. In Novaya Zemlya there is always snow. What color are the bears there? Peasant: I have seen only black bears and I do not talk of what I have not seen. Luria: What what do my words imply? Peasant: If a person has not been there he can not say anything on the basis of words. If a man was 60 or 80 and had seen a white bear there and told me about it, he could be believed. And: Luria: There are no camels in Germany; the city of B is in Germany; are there camels there or not? Peasant: I don't know, I have never seen German villages. If is a large city, there should be camels there. Luria: But what if there aren't any in all of Germany? Peasant: If B is a village, there is probably no room for camels. And: Luria: What do a chicken and a dog have in common? Peasant: They are not alike. A chicken has two legs, a dog has four. A chicken has wings but a dog doesn't. A dog has big ears and a chicken's are small. Luria: Is there one word you could use for them both? Peasant: No, of course not. Luria: Would the word "animal" fit? Peasant: Yes. And: Luria: What do a fish and a crow have in common? Peasant: A fish — it lives in water. A crow flies. If the fish just lies on top of the water, the crow could peck at it. A crow can eat a fish but a fish can't eat a crow. Luria: Could you use one word for them both? Peasant: If you call them "animals", that wouldn't be right. A fish isn't an animal and a crow isn't either. A crow can eat a fish but a fish can't eat a bird. A person can eat fish but not a crow. What I gather from all of this is that the human mind doesn’t start with some kind of crystalline beautiful ability to solve what seem like trivial and obvious logical reasoning problems. It starts with weaker, lower-level abilities. Then, if you live in a culture that has a strong tradition of abstract thought, and you’re old enough/smart enough/awake enough/concentrating enough to fully absorb and deploy that tradition, then you become good at abstract thought and you can do logical reasoning problems successfully. (Sometimes! If you’re lucky! Linda is a blah blah blah you know the story. Is she more likely to be a bank teller, or a feminist bank teller. When people get this question wrong, do they have a world-model, or not?) Imagine a world where doctors gave different diagnoses based on unrelated contingent features of the encounter like a patient’s gender, their race, or how you phrase the question. What a crazy place that would be! What is the pre-logical function that logic gets knit out of? I think it’s something like predictive pattern-matching. I think the brain starts by predicting arbitrary patterns, builds up more and more layers of abstraction to try to predict those patterns better, and eventually some of those layers cohere into something that looks like formal logic. To put it another way, my brain is in some sense a supercomputer that can outperform the best calculating machines in the world - but also, I have trouble multiplying three digit numbers in my head. The supercomputer is doing something, and then I’m using that something, very lossily, to emulate logical functions like math or formal logic. So when I see GPT, which also runs on a supercomputer, also slowly gaining the ability to multiply two-digit, then three-digit numbers as the supercomputer gets bigger and bigger, I feel a sort of kinship with it. It’s a trash heap of patterns with a hard-won ability to sometimes break out into the clear day of logical reasoning, just like me. IV. I think Marcus knows and agrees with most of this, but I think he thinks of the world-modeling ability as some special rare brain region (maybe the prefrontal cortex?) which is only online part of the time (or maybe can have its performance degrade gracefully). Whereas I think of it as shallower pattern-matching abilities which escalate to deeper and deeper pattern-matching abilities as more and more brainpower becomes available, with world-modeling as one of the deepest (and sure, probably the PFC plays a major role, but not because it has a fundamentally different structure but just because that’s where reinforcement learning stuck the highest-level patterns). Why do I think this? The human brain is pretty plastic. Usually if one part of it dies, another part can take over. This makes me think that the brain area : function correspondence isn’t entirely a function of different structures in different regions (though some of it might be this), but downstream of an originally poorly-differentiated blob of neurons that get trained by the overall predictive structure based on their proximity to various input ports (eg sensory nerves) output ports (eg motor nerves), and other brain areas. (this would also explain why the brain has a pretty consistent area dedicated to reading/writing, even though we haven’t been literate long enough to evolve new literacy-related structures) Deep learning agents are also a poorly-differentiated mass of neurons. As they get inputs and outputs (ie training data) they slowly “evolve”/develop the ability to “recognize” patterns. We don’t know how they do this or what recognition-abilities they’re evolving, except by speculating (the way Marcus and I are doing) based on what kinds of problems they can and can’t solve. It would make sense to me if poorly-differentiated blobs of neurons, when having lots of problems thrown at them, gradually move from developing simpler pattern-recognition programs (eg edge detectors), to more complicated pattern-recognition programs, all the way up to world-modeling, without any of these being hard-coded into the territory. (the brain does have a lot of things hard-coded - ie we’re not blank slates - but its plasticity suggests that the forms of hard-coding we’re talking about here are helpful but not completely necessary for cognition) If this were true, it would mean that as a blob of neurons got bigger, more sophisticated, and saw more training data, it would eventually develop new capabilities that weren’t hard-coded in, and that smaller versions of the same blob didn’t have. One of the really exciting things about GPT-3 was its sudden and unplanned development of new capabilities over GPT-2 (its creators mention “translation, question-answering, and cloze tasks, as well as several tasks that require on-the-fly reasoning or domain adaptation, such as unscrambling words, using a novel word in a sentence, or performing 3-digit arithmetic”). This seems like a good fit for the chimp → human transition, where evolutionary lineages that couldn’t do a bunch of difficult things for the first few hundred million years suddenly became good at those things in an evolutionary eyeblink. The ~5 million chimp/human gap seems like enough time to scale up chimp brains a bit (which definitely happened), but not enough time to invent a fundamentally new architecture. It wouldn’t surprise me if the architecture changed a little during this time, but we’re limited in how fundamental a change we can talk about over that period. I’m not at all sure this is true! I’m honestly close to 50-50 here. Maybe the PFC actually is magic! It just confuses me that Marcus seems to think we’ve ruled out the theory that this kind of scaling is possible, when I feel like we’ve heard plausible arguments on both sides. Nothing we’ve seen in GPTs or any other AI thus far disproves the scaling hypothesis, and a lot of what we’ve seen supports it. So sure, point out that large language models suck at reasoning today. I just don’t see how you can be so sure that they’re still going to suck tomorrow. Lemurs sucked for millions of years, then scaled up a bit and took over the world! V. …is one possible argument. Another possible argument is: language models and other deep learners really aren’t doing the same thing humans do - but whatever, their thing is powerful/effective/dangerous too. Suppose that GPT-X took over the world and killed all humans. Millennia later, some alien archaeologists come and investigate. They conclude that since its training data included Alexander the Great and Caesar, it was just pattern-matching to the kind of things they did (multiplied by a vector representing the difference between ancient and modern times), and GPT-X never demonstrated any true intelligence. So . . . what? I imagine this situation ALL THE TIME and I hate it. I think the impetus behind a lot of the AI risk stuff is that we’re barrelling to a world where AIs have far more than self-driving-car levels of capabilities, while being unpredictable in ways that are a lot like this. The history of the past few decades has been people getting surprised, again and again, at how much AIs can do without being “generally intelligent”. Douglas Hofstadter predicted in 1979 that any AI that could beat a grandmaster at chess would also be able to decide chess was boring and it preferred writing poetry. Instead, we got Deep Blue, so domain-specific it can’t even do so much as play checkers. Worse, now we have AIs that can switch between writing poetry and playing chess, and it still seems like a clever parlor trick rather than anything like real intelligence. I think basically nobody predicted this: narrow AI has won victories beyond past generations’ imagination. (cf. Nostalgebraist’s Human Psycholinguists: A Critical Appraisal) So even if GPTs aren’t a step on the path towards some sort of human-like AGI thing, I have no idea where they’ll end up. Replacing humans at all jobs? Writing novels? Taking over the world? If this seems crazy to you, “solve protein folding” sounded crazy ten years ago, and they already did that! At this point I will basically believe anything. VI. So I’m not going to take Marcus’ bet that GPT-4 will be perfect (as if anything ever is!). But here are some things I do believe, with confidence levels: At some point before 2030, someone will come out with a deep-learning-based language model which is significantly better than the current state of the art, by Gary Marcus’ admission (97%)
ASDEX (Germany, 1980)
Wendelstein 7-X (Germany, 2015)
Tokamak Energy gets fusion by 2030 (10%) or 2035 (30%). Marvel Fusion Marvel Fusion was founded in Germany in 2019. They're working on inertial confinement fusion, which I have much less expertise in. Inertial confinement fusion has made rapid progress recently and they have recruited some good people, so they should have a chance. Some problems include not releasing a timeline and not planning on using D-T fuel. Marvel gets fusion by 2035 (30%).
The War in Iraq (2003-2011): China, Russia, France, and Germany all opposed the invasion of Iraq and overthrow of the Saddam regime that was sold as a ‘preemptive war’, turns out there were no WMD and the supposed connection between Saddam Hussein and al-Qaeda was nonexistent.
Practically unchanged throughout 1951, 1986, and 2019. It’s difficult to see what threat the US is protecting against in the United Kingdom, Italy, and Germany. The rise of China has not lead to increase in troop deployment in Japan or South Korea; the wars in the Greater Middle East has not resulted in the influx of the bulk of troops from the former Axis powers; the fall of the Soviet Union has not seen any withdrawal as promised to Gorbachev but rather expansion of troops right up to the border of the Russian Federation. Once again, Hanania clearly shows that status quo bias has been disguised as grand strategy. IR theorists have long debated what strategy the US should adopt when responding to potential challengers: realists are pessimistic in viewing great powers to be destined for war; liberal internationalists are optimistic in trusting the pacifying effects of trade and enlightened self interests. Either way, they assume states make rational decisions to attain long-term objectives, but the two ideologically hostile states of the Soviet Union and China show that presidents are too worried about short-term political prospects to stop American business and technology from engaging with and empowering rivals. If there is no grand strategy against the most powerful geopolitical rivals, it’s unlikely any exists for lesser adversaries. 4. The Atrocity Of American Sanctions Sanctions were introduced by the Trading with the Enemy Act of 1917, and the International Emergency Economic Powers Act (IEEPA) in 1977 gave the president the right to sign an executive order to declare a national emergency to prohibit any transaction between anyone under the jurisdiction of the United States and the foreign country or its nationals. This means most sanctions are decided on and applied within the executive branch with little input from Congress or the broader public. The three main concentrated interests do not oppose sanctions (the only exception being the unprecedented lobbying campaign from American businesses to open up trade with China). The national security bureaucracy doesn’t stand to gain or lose from trading with foreign states, nor do government contractors (most rogue states' economies are miniscule compared to China’s). Foreign governments that are candidates for sanctions also can’t oppose them — Kim Jong Un cannot fund Washington think tanks; Israel and Saudi Arabia can fund a maximum pressure campaign against Iran as even meetings with Iranian state officials bring accusations of illegality. In theory, sanctions work by: Hurting the economy
It’s all a competition to see who can signal “I hate Putin” the most, but Germany was still shutting down all its nuclear power plants to rely on Russian gas despite warnings from every other EU state (Russia accounts for 40% of Europe’s gas imports) — so much for grand strategy. That is not to excuse Putin’s invasion (he is, after all, the aggressor) and no, Ukraine is not “the West’s fault” as Mearsheimer has claimed in his viral lecture, but “NATO’s door remains open” for me and “we're going to start WW3 because you're in my sphere of influence” for thee is no grand strategy at all. Indeed, the irrational Western response is not predictable by the unitary actor model, but by the public choice model. Hanania writes: If you were going to cut Russia off from SWIFT, for example, why wouldn’t you announce it beforehand? The whole point of a punishment like that is supposed to be its deterrent effect, but if you don’t communicate that a specific action will happen, then it can’t influence behaviour. The answer here seems to be a lack of grand strategy, with leaders responding to events according to emotion and public relations more than anything. Cutting off SWIFT, or even threatening to do so, seems extreme before an invasion occurs, but not after it has begun. The West cannot rely on sanctions to make Russia abandon its core national security interests, which at the very least include a no-NATO commitment, the acceptance of the secession of Donetsk and Luhansk, and the recognition of the annexation of Crimea. Sanctions will also push Putin closer to Beijing, and the US will continue down the self-defeating path of alienating both of the other two superpowers — so much for American grand strategy. Hanania writes: Even if Putin has maximalist aims at this point, that doesn’t mean sanctions are worth doing. Their costs are high and they may have major consequences for the global economy. One has to consider the possibility that they make Russia more repressive at home and more brutal in its persecution of the war. Putin is getting sanctioned, but ordinary Russians are getting cancelled. The Metropolitan Opera of New York has announced it will no longer stage performers who have supported Russian President Vladimir Putin. Carnegie Hall has done the same, and the Royal Opera House in London is cancelling a planned Bolshoi Ballet residency (one of the oldest and most prestigious ballet companies in the world). Eurovision banned Russia. Tchaikovsky is cancelled. As Tyler Cowen writes, cancel culture against Russians is the new McCarthyism. The culture war has morphed into a hyperreal form on the Internet. Just as COVID is the first pandemic in the Age of Twitter, so the Ukraine invasion is, in some sense, the first war in the Age of Twitter. As it unfolds, we are seeing many disturbing parallels to the events of early 2020. People are rapidly normalising once-fringe ideas like a NATO-enforced no-fly zone (while completely oblivious to the fact that it means shooting down Russian planes and causing WW3), direct US conflict with Russia, regime change in Moscow, and even, incredibly, the use of nuclear weapons. The overnight flips on German defence spending and SWIFT are like the overturning of conventional public health policies on masking and lockdowns. We have entered the age of shitpost diplomacy, as coined by Tanner Green, in which the official Twitter account of the US Embassy in Kiev literally posts memes to spite Putin: A Russian sixth-grader could explain why celebrating the glories of Kievan Rus does not subvert Putin’s claims about the history of the Russian nation so much as reinforce them. Just like Hong Kong’s protests, Ukraine has won the meme war with utterly lopsided propaganda and unanimous international support on the Internet. As Yoshimi writes: Floating ghostlike above it is our war, the myth of the ‘Ghost of Kyiv’, ace MIG-29 pilot who has apparently shot down six Russian planes, or the legend of the Ukrainian soldiers defending an island outpost who replied “Russian warship go fuck yourselves” to a surrender offer and may or may not have died heroically, or two Russian II-76 transport aircraft that maybe were shot down near Kiev, or videos of air strikes or dead bodies which variously are Russian or Ukrainian until they turn out to be from Gaza six years ago, or the viral video of an old Ukrainian woman telling off a Russian soldier by offering him sunflower seeds so when he dies, sunflowers (Ukraine’s national flowers) will sprout from the soil. We’re raising funds for the Ukrainian army on crowdfunding apps and giving advice to the civilians being handed assault weapons about how to disable tanks, sharing weird homophobic pictures of Putin as a gay icon and spamming Russian government posts. Ukrainian president Volodymyr Zelensky has made the decision to stay and fight rather than flee like most would-be leaders who go all in for American foreign policy, and now is being deified by us as “badass”, “a true leader”, etc. etc., alongside his people, whose resistance to authoritarianism we are told is unparalleled in the modern world. After all, so it goes, who could be next? And like in Hong Kong, despite winning the culture war in hyperreality, the actual war in reality is won by the side with overwhelming military might, not morality. The real war is where Ukrainians are experiencing the genuine life-shattering effects of military conflict. It matters because this is the first time Western response is driven by Twitter outcry, and it will not be the last. A New EA Cause? Besides Hanania’s recommendations in the last section (which he admits are more or less impossible in an excellent interview with Caplan), a worthy EA priority might be to somehow turn the public tide on sanctions, which literally kill more people than Putin. Americans should be appalled by the atrocity committed in their names. The banality of the incompetence of foreign policy elites does not excuse their evil. With how entrenched the special interests are, I have no idea if it’s even worth trying, but at the very least the sheer amount of suffering and death from sanctions should be made common knowledge. Nuclear security is one of the top priorities in Effective Altruism, per 80,000 Hours, Future of Life Institute, and Our World In Data. Toby Orb, who wrote the definitive book on existential risk, The Precipice, estimates x-risk from nuclear war to be ~1 in 1000 in the next century. Luisa Rodriguez estimates a 1.1% chance of nuclear war each year and that the chances of a US-Russia nuclear war may be in the ballpark of 0.38% per year; summarised by Max Roser as: Nuclear risk is neglected by the public because of Pax Americana since the collapse of the USSR, and is not discussed as often in EA as it’s thought to be relatively well-funded and mainstream, but in fact major donors like the MacArthur Foundation have been withdrawing funding. As Joan Rohling details in an 80,000 Hours podcast there is much to be done, especially when Ukraine gave up their nuclear arsenal in 1994 in exchange for Russia’s promise to never threaten or use military force against them. A worthwhile adjacent cause area might be de-escalation of public outcry to reduce x-risk from nuclear war beyond just regular anti-proliferation efforts — even a Russian specialist from the RAND Corporation is surprised by how much public outrage is driving policy: Even just the pace of the sanctions: we went to 11 out of 10 in like two days — farther than many expected we’d ever get in short order. And I think the same is true about these military assistance initiatives. We’re just trying to do something because there’s a public demand for action. So that’s what worries me, that the sort of public outrage that’s being channeled in Western democracies through political systems could result in decisions that prove ultimately unwise. Despite how odd it is that some wars are “legal” while others aren’t, we should be glad UNSC exists as much as everyone laughs at how useless the rest of the UN is. All is fair in love and war, but international norms is all that stands between us and nuclear annihilation. It is hard to emphasise just how delusional it is for the public to fixate on no-fly zones — I, like Scott, am surprised we’re still capable of jingoism. 80,000 Hours has updated their top career recommendations to include China specialist to improve China-Western coordination on global catastrophic risk, which seems more important after reading how irrational and captured the American foreign policy apparatus is. As Hanania writes, “great power competition” is an anachronism. If Ukraine is the first war warped by hyperreality, it won’t be the last. Now that US foreign policy elites have driven Putin into the arms of China, let’s hope IR specialists can imbibe the public choice model instead of antagonising yet another nuclear rival. Public Choice Theory and the Illusion of Grand Strategy is an important work because it raises the sanity waterline, which at the least should make us stop killing millions for no reason, and at the most should make the human race more knowledgeable of how to prevent total extinction from nuclear armageddon. Pax Americana is dead, but a multipolar world will be more humane. Endnotes In the fiscal year 2018, the top five government contractors were all weapons manufacturers, with Lockheed Martin in first place at $40.6 billion. The Department of Defence spent $358 billion on contracting, ten times higher than second place Department of Energy. Collective action problems that stop a bunch of smaller companies from effectively influencing policy are no hindrance for companies like Lockheed Martin.
In Germany, there was slightly less attempted murder and slightly more completed murder, but nothing that could really be called a spike.
Source https://www.statista.com/statistics/1045508/number-of-murders-in-germany/. I’m not deliberately trying to move the goalposts by including attempted murder, this is just the graph I was able to find. Even completed murder, while higher than in 2019, was lower than 2017 or 2018. [EDIT: See this comment on a better way of defining murder in Germany, which shows a smaller 3.7% increase]
[EDIT: See this comment on a better way of defining murder in Germany, which shows a smaller 3.7% increase]
If you find that question confusing, you might, with a little poking at it, start to also wonder why the death of an Austro-Hungarian Prince, in Serbia, at the hands of an anarchist, caused Germany and the US to battle each other in World War I, and when Germany lost, for the allies to humble and punish Germany above all. And that question can lead back to the question of what changed, between World War I, and now, and that, according to H&S, leads right back to the Pact, and the history of the outlawry movement.
World War I happened before the Peace Pact, while World War II happened after, so one of the major differences between them could be the Pact, and H&S claim that it is. I’ve often assumed a false equivalence between them, that I notice others share. They're both World Wars, after all, and Germany's the bad guy in both cases. Our brains like to make morality plays out of the silliest little things, so why not enormous monumental ones too? The US and Germany were on the opposite sides in both wars, and Germany was evil in II, so clearly Allies good, Axis bad, right?
Germany's World War I Debt Was So Crushing It Took 92 Years to Pay Off is a pretty good example of how history writers today often frame World War I in terms of a morality play, with Germany as the villain.
That still leaves one mystery: why Hungary? There were Jews all over Europe. Although most of the weird overachievement comes from Ashkenazi Jews in particular - those from Eastern Europe - there were Ashkenazim in Germany, Austria, Hungary, Poland, Russia, Ukraine, the Baltics, etc. So why Hungary?
One can see why an intelligent Jew in 1870-1910 could well pick Budapest rather than entry through Ellis Island into America. Old Budapest at the turn of the century was a more sophisticated place than East Side New York. Budapest was creating the best high schools in the world, which New York was not. In Budapest immigrating Jews would soon employ domestic servants, which in New York they would not. They would be able to create an amusing dinner-table culture. There was no need of a long sea voyage to get to Budapest from the ghettos and pogroms of czarist Russia — or from Jews’ still-inferior citizenship in imperial Germany and even Dreyfus-era France.
Bhattacharya expands on that “lights of civilization” phrase. Von Neumann was born to loving parents, in a super-rich family, during the Belle Epoque, in one of the most beautiful cities (with one of the most vibrant intellectual scenes) in history. He spent his youth flitting between the great German centers of learning, hashing out the foundations of quantum mechanics with a bunch of geniuses who all loved and admired him. Then the abortive Communist revolution in Hungary and the all-too-successful rise of Fascism in Germany destroyed all that. He had to watch, helpless, as his beloved universities were hollowed out into echo chambers for Nazi ideas. And then, after he escaped, Hitler killed many of the people he knew and loved. So yeah, he held a grudge.
Brazil, Japan, and Germany Brazil will go from 210 million today to 190 million in 2100.
Germany will go from 80 million to 70 million.
VIENNA, AUSTRIA Contact: Manuel, manuel[dot]turonian[at]gmail[dot]com Time: Saturday, September 10, 2:00 PM Location: Wiener Stadtpark at the Strauss Monument; will have an ACX Meetup sign. Coordinates: 8FWR693H+GP2 Event link(s): LessWrong Group info: Rationality Vienna is a group of about 30 people who meet once a month in person or via Zoom. You can join our Facebook group. Notes: We may want to shift to an indoor location depending on weather and the local Covid numbers. BRUSSELS, BELGIUM Contact: Bruno D, bruno[dot]astral[dot]codex[at]gmail[dot]com Time: Sunday, September 18, 4:00 PM Location: Guingette Henri, George Henri parc Coordinates: 9F26RCWC+84 Event link(s): LessWrong SOFIA, BULGARIA Contact: Anastasia, sofia[dot]acx[dot]meetup[at]gmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Shade Garden (Сенчестата градинка; part of Borisova garden) Coordinates: 8GJ5M8GW+J9 Event link(s): LessWrong Group info: Sofia ACX started with last year's Meetups Everywhere round. We have Serious Meetups once per month at which we discuss a blog post, a short story, or a book (for instance, The Scout Mindset, The Money Illusion, The Metropolitan Man); and sporadic non-serious social meetups that mostly include getting dinner, going on a walk, watching a film, or playing board games. Attendance hovers around 6-8 people out of a pool of 13. People get invited to the Discord server after they've attended at least one in-person meetup. ZAGREB, CROATIA Contact: DJStern, dorian[dot]sternvukotic[at]gmail[dot]com Time: Saturday, September 3, 6:00 PM Location: Krivi Put Coordinates: 8FQQRX38+V6W Event link(s): LessWrong Group info: Croatian LessWrong active group communicates mainly through a Telegram group, we meetup semi regularly, approx once a month. The group is mostly social, and the meetups are not structured (sometimes we all just meet at a random party) Notes: Send me an Email and I will add you to a Telegram group where everything (active) LessWrong Croatia/Zagreb happens LIMASSOL, CYPRUS Contact: Arseniy, runescape[at]list[dot]ru, @anchorheld (Telegram / Instagram) Time: Saturday, September 3, 12:00 PM Location: By the Municipal Zoo Coordinates: 8G6MM3M3+Q6 Event link(s): LessWrong Notes: Please hit me up on Mail, Telegram, or Instagram if you're actually going PRAGUE, CZECH REPUBLIC Contact: Jiri Nadvornik, jiri[dot]nadvornik[at]efektivni-altruismus[dot]cz Time: Thursday, October 6, 6:00 PM Location: Garden of Dharmasala Teahouse Coordinates: 9F2P3CRW+FP7 Event link(s): LessWrong, Facebook event COPENHAGEN, DENMARK Contact: Søren Elverlin, soeren[dot]elverlin[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Rundholtsvej 10, 2300 København S Coordinates: 9F7JMH38+GFP Event link(s): LessWrong, Facebook event, Meetup.com Notes: Please RSVP on LessWrong TALLINN, ESTONIA Contact: Andrew W, andrew_n_west[at]yahoo[dot]co[dot]uk Time: Monday, September 26, 7:00 PM Location: St Vitus, Tallinn. I don't know if anyone will turn up, but I'll be wearing a suit, a beard, and a book. Coordinates: 9GF6CPRH+MQ Event link(s): LessWrong HELSINKI, FINLAND Contact: Joe Nash, joenash499[at]gmail[dot]com Time: Saturday, September 3, 4:00 PM Location: Restaurant Töölönranta, Helsinginkatu 56 Coordinates: 9GG65WMJ+2J Event link(s): LessWrong Group info: LessWrong group FONTAINEBLEAU, FRANCE Contact: Ebrahim Akbari, ea[dot]akbari[at]gmail[dot]com Time: Saturday, September 10, 6:00 PM Location: Glasgow bar, Fontainebleau Coordinates: 8FW4CP32+J8 Event link(s): LessWrong PARIS, FRANCE Contact: Olivier, w20l2qtf[at]mailer[dot]me, We have a Discord and a matrix server (both servers are bridged together) Time: Friday, September 23, 6:00 PM Location: In the jardin du carrousel, next to jardin des Tuileries Coordinates: 8FW4V86J+GH Event link(s): LessWrong Group info: Regular meetups organized via discord or the newsletter every 3 months with around 20 people. Notes: We have a mailing list if you are interested in future meetups. Please don't hesitate to send me an email to RSVP that you're coming to help gauge the interest. TOULOUSE, FRANCE Contact: Alfonso, barsom[dot]maelwys[at]gmail[dot]com Time: Saturday, October 8, 7:00 PM Location: Bar 'Le Biergarten' (60 Gd Rue Saint-Michel, 31400 Toulouse). We'll be sitting at a table with an ACX MEETUP sign on it. Coordinates: 8FM3HCQW+9H Event link(s): LessWrong Notes: Please RSVP by email TBILISI, GEORGIA Contact: Evgenia Karunus, lakesare[at]gmail[dot]com, https://twitter.com/lakesare Time: Saturday, September 17, 7:00 PM Location: Coffee Place Coordinates: 8HH6MRQ2+WH Event link(s): LessWrong AACHEN, GERMANY Contact: Jörn, acx[at]j[dot]stoehler[dot]eu Time: Tuesday, September 27, 7:00 PM Location: Chico Mendes Coordinates: 9F28Q3HJ+9Q Event link(s): LessWrong Notes: Please RSVP here so I can reserve the right number of tables. BERLIN, GERMANY Contact: Ruben Arslan, ssc[at]alphabattle[dot]xyz Time: Sunday, October 2, 2:00 PM Location: Südplateau Fritz-Schloss-Park Coordinates: 9F4MG9H4+4X Event link(s): LessWrong, Google Calendar Notes: Please RSVP on LessWrong. I'll bring some beverages. COLOGNE, GERMANY Contact: Marcel Müller, marcel_mueller[at]mail[dot]de Time: Saturday, October 8, 5:00 PM Location: Marienweg 43, 50858 Köln, private venue, just ring the bell or follow the sign. Coordinates: 9F28WRMX+96H Event link(s): LessWrong Group info: LW / ACX / Rationalist meetup group. Monthly, mostly social meetups. Other activities welcome. Unless noted otherwise we will meet at Marienweg 43 in 50858 Cologne on the 2nd Saturday of each month at 5 pm. Please email me to be added to our mailing list where deviations will be posted. Caution! September Meetup will be at a different venue! Notes: If you read this you are welcome. Our Covid rules are still in effect: You must be tested negative on the same day. Self tests will be available at the meetup. If there is any problem, like you do not find us or I did not see your mail, call me +491788862254. FREIBURG IM BREISGAU, GERMANY Contact: Omar, info[at]rationality-freiburg[dot]de Time: Friday, October 14, 6:00 PM Location: FlexRooms, Salzstr. 1, 79098 Freiburg. We will carry a cardboard sign saying “Rationality Freiburg”. Coordinates: 8FV9XVV2+V56 Event link(s): LessWrong, Meetup.com, Website Group info: The group started in May 2022 and before the summer break we had five meetups with 4-11 people attending. Every two weeks seems like a good rhythm, but nothing is set in stone. So far we always read something beforehand and then discussed it, as well as trying some practical exercises such as TAPs and Personal Calibration. Afterwards we went to have dinner and continued talking about everything and anything for hours. Everything is new and flexible, so come and help us improve! Notes: We have a Signal messenger group and ask you to attend a meetup once to be able to join. HAMBURG, GERMANY Contact: Gunnar Zarncke, g[dot]zarncke[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Kleine Wallanlagen on the lawn near Memorial Holstenglacis. Look for pink blankets; I will also have an ACX sign. Here is an Open Street Map link which also shows the short-cut tunnel from the subway station. Coordinates: 9F5FHX4H+RXC Event link(s): LessWrongLessWrong Notes: Please RSVP on LessWrong KARLSRUHE, GERMANY Contact: Marcus Wilhelm, mail[at]marcuswilhelm[dot]de Time: Saturday, September 24, 3:00 PM Location: Botanischer Garten Karlsruhe Coordinates: 8FXC2C72+85X Event link(s): LessWrong Group info: We meet weekly, alternating offline and online, see our LessWrong page KASSEL, HESSEN, GERMANY Contact: Tobias, Sphinxfire[at]outlook[dot]de Time: Saturday, September 10, 2:00 PM Location: Friedrichsplatz, to the left of the DocumentaHall Coordinates: 9F3F8F6X+R6 Event link(s): LessWrong Group info: Telegram group Notes: Please join the Telegram group if you are interested in coming. It will be helpful for coordinating something beyond 'let's just see who shows up and take it from there', plus, it will also make me feel a lot better on a purely subjective level if I know beforehand that at least one other person is interested. If you prefer the surprise factor of 'knowing as little as possible about who you're going to meet', you can also just write me via E-mail, of course. LEIPZIG, GERMANY Contact: Gunther Forderung, notavailable[at]riseup[dot]net Time: Tuesday, October 4, 6:00 PM Location: In the Lene-Voigt-Park, in the secluded area opposite of the swings Coordinates: 9F3J8CM2+PF Event link(s): LessWrong TÜBINGEN, GERMANY Contact: Emma, emma[dot]tuebingen[at]gmail[dot]com Time: Sunday, October 23, 6:00 PM Location: The ACX/SSC meetup and dinner (with vegan options) will be on October 23rd at the Annette Kade dormitory (Mohlstraße 44, 8FWFG3H5+XR). If you’d like to attend, please write me an email, and I’ll send you an invitation to our WhatsApp group. Coordinates: 8FWFG3H5+XR Event link(s): LessWrong Notes: Please email me to get my phone number. If a lot of people are out of town for the holidays and can't come we could meet on, say, October 1st. I would like to know how many people to expect. ATHENS, GREECE Contact: Spyros, spyros[dot]dovas[at]gmail[dot]com Time: Monday, September 5, 7:00 PM Location: On the plaza in front of the National Library Coordinates: 8G95WMQR+WRP Event link(s): LessWrong, Meetup.com Group info: We have organized 2 events so far, fall and spring, we just sit around and discuss. We have a Whatsapp group that hasn't picked up momentum yet. Notes: Please RSVP on LessWrong or Meetup.com BUDAPEST, HUNGARY Contact: Tim Underwood, timunderwood9[at]gmail[dot]com, WhatsApp 19513120591 Time: Sunday, September 11, 2:00 PM Location: Champs Sziget bar on Margit Sziget, near the front. I'll have a big hardcover copy in Hungarian of a book by Richard Dawkins. Coordinates: 8FVXG2CW+2H Event link(s): LessWrong Group info: We've been meeting in Budapest for two years now, with our first meeting being the 2020 ACX meetups everywhere. We meet about once a month, and usually we have two articles that are suggested reading that we discuss. CORK, IRELAND Contact: Mikey, Godojhana[at]gmail[dot]com Time: Thursday, September 29, 6:00 PM Location: If sunny: The Lough. If not, then the game arcade on the parade Coordinates: 9C3HVGQ7+JQ Event link(s): LessWrong DUBLIN, IRELAND Contact: Lucius, lucius[at]bushnaq[dot]de, LessWrong profile Time: Sunday, October 2, 12:30 PM Location: Clement & Pekoe, William Street South, Dublin 2. We'll be sitting inside, and there'll be a sign with ACX written on it on the table Coordinates: 9C5M8PRP+JV Event link(s): LessWrong Group info: LessWrong FOLIGNO, ITALY Contact: Mauro, orfino[at]yandex[dot]com, LW profile, Telegram Time: Saturday, September 24, 5:00 PM Location: Parco dei Canapé, at the open air cafe, ask the barista Coordinates: 8FJJXP22+HC Event link(s): LessWrong Notes: Please RSVP on LessWrong so I know how much food to get. No kids please. MILANO, ITALY Contact: Raffaele, raffa[dot]mauro[at]gmail[dot]com Time: Friday, September 16, 6:30 PM Location: Viale Luigi Majno, 18, 20129 Milano MI - Primo Ventures / T8P, IInd floor. Coordinates: 8FQFF6C4+9C Event link(s): LessWrong Group info: We meet once per month. The group started in May 2022. Notes: Please RSVP by email by the 1st of September PADOVA, ITALY Contact: Carlo, carlo[dot]martinucci[at]gmail[dot]com Time: Saturday, October 1, 3:30 PM Location: Prato della Valle, fountain in the middle. I'll be carrying a sign with ACX MEETUP on it :) Coordinates: 8FQH9VXG+9J Event link(s): LessWrong Notes: We'll probably find a bar to have a hot chocolate or tea or something :) PISA, ITALY Contact: Raffaele, raffaelesalvia[at]alice[dot]it Time: Saturday, October 22, 5:00 PM Location: We will meet in Piazza dei Cavalieri, near the steps of Palazzo della Carovana Coordinates: 8FMGPC92+R44 Event link(s): LessWrong ROMA, ITALY Contact: Grigorio, greghero12[at]gmail[dot]com, Facebook, +393920366026 Time: Saturday, October 8, 6:00 PM Location: We'll be around Gardenie metro station, at the benches, and I will be wearing a red shirt and sitting on top of the station to be seen Coordinates: 8FHJVHP9+8F Event link(s): LessWrong Group info: We meet around 20-25 times a year but it is asymmetrical, focused in summer, Christmas and Easter. We discuss opinions, engage in circling, play games where we spot logical fallacies and biases by attacking our members ideological weakpoints and formalize some debating stances. Occasionally we find the willpower to devote meetups in steelmanning and understanding the outgroup (roughly 4-5 times a year) Notes: If you are into ACX enough to see this post, I believe we have enough common ground to be worth meeting each other. Aren't you curious who else is within this niche community in Rome? Come on, take a leap of faith. P.S. Would be nice if you sent me a message in WhatsApp with your name and probability of attendance, but I love walk-ins just fine. No space limit after all ;-) RIGA, LATVIA Contact: Andis, cerulean[dot]lemniscate[at]protonmail[dot]com Time: Saturday, September 17, 4:00 PM Location: Bastejkalns (on top of the hill) Coordinates: 9G86X426+Q5Q Event link(s): LessWrong AMSTERDAM, NETHERLANDS Contact: Pierre, pierreavdb[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Kanarie Klub (Bellamyplein 51, 1053 AT Amsterdam) Coordinates: 9F469V89+W4 Event link(s): LessWrong Group info: The rationality community is growing in the Netherlands, and we're now planning on having monthly meetups! Join the Rationality NL Discord server. Notes: Please RSVP on LessWrong so I can plan a different venue if needed DELFT, NETHERLANDS Contact: Pierre Bongrand, bongrand[dot]pierre[at]gmail[dot]com, 0033620644013 (Whatsapp/Telegram/Signal) Time: Thursday, September 22, 6:30 PM Location: Delftse Hout Beach, on the grass, in the center of the beach, I will be wearing a red T-shirt and carrying a sign with ACX MEETUP on it. Coordinates: 9F4629FG+66 Event link(s): LessWrong HATTEM, NETHERLANDS Contact: Shoshannah, shos[dot]rationality[at]gmail[dot]com, Discord: Dark#0849 Time: Saturday, October 8, 2:00 PM Location: Lijsterbeslaan 6, Hattem Coordinates: 9F48F378+PR Event link(s): LessWrong, Facebook event Group info: We support and coordinate groups across the country, including everything from social meetups to structured events and applied rationality. The intention is to connect all Dutch rationalists and rationalists in the Netherlands. We also discuss rationality topics online and coordinate events on our Discord server. Notes: Feel free to bring kids. Ours will be there :) Also, please park 't Heem if you are coming by car. It's a 2 minute walk to our house. HELMOND, NETHERLANDS Contact: Rutger, silvery[dot]swift[at]protonmail[dot]com Time: Saturday, September 17, 3:00 PM Location: De Motte (On top of the hill). Nearest road is Palladio. Coordinates: 9F37FMC5+VR Event link(s): LessWrong THE HAGUE, NETHERLANDS Contact: Kristof Redei, acxmeetup[at]kristof[dot]me Time: Wednesday, September 14, 6:00 PM Location: Paleistuin, Prinsessewal, 2513 EE Den Haag, Netherlands. We'll have a picnic blanket with an ACX sign on the large central field, somewhere near the playground. Coordinates: 9F4638J3+GP Event link(s): LessWrong, Facebook event Notes: Please RSVP on Facebook if possible! All ages/species welcome. If it's not outdoor weather, we'll go to The Bookstor Cafe next door as a backup. OSLO, NORWAY Contact: Hans Andreas & Jonas, acxoslomeetup[at]gmail[dot]com Time: Saturday, September 17, 1:00 PM Location: Look for the sign of Moloch at Café Billabong - Bogstadveien 53B 0366 Oslo Coordinates: 9FFGWPH7+QP Event link(s): LessWrong, Meetup.com Group info: We're hoping to do at least a quarterly meetup, but we'll base it on the turnout and enthusiasm of this event. Notes: The cafe has historically been accepting of guests' not ordering--please don't let financial reasons keep you away! GDAŃSK, POLAND Contact: Frank, frankastralcodexten[at]gmail[dot]com, Discord: frhrpr#1663 Time: Saturday, August 27, 3:00 PM Location: Next to Park Kuźniczki, opposite the train station, on the circular benches around the water pump; I will be wearing a red armband Coordinates: 9F6W9JJ4+JW Event link(s): LessWrong KRAKÓW, POLAND Contact: Mateusz Bagiński, bagginsmatthew[at]gmail[dot]com Time: Saturday, September 17, 2:30 PM Location: Celna 6/9, the office of the Optimum Pareto Foundation Coordinates: 9F2X2WVX+V2 Event link(s): LessWrong, Facebook event Group info: We meet every month, here is our Facebook group. LUBLIN, POLAND Contact: Piotr, piotrekzlublina[at]gmail[dot]com Time: Saturday, September 17, 5:00 PM Location: Między Słowami cafe, Rybna 4, Lublin Coordinates: 9G346HX8+FX Event link(s): LessWrong POZNAŃ, POLAND Contact: Ofelia Kerr, ofel[dot]kerr[at]gmail[dot]com, Discord: ofelia#0001 Time: Saturday, October 8, 6:00 PM Location: Van Gogh Pub, Żydowska 12, 61-761. I'll most likely be on the ground floor and I'll have an ACX sign. Coordinates: 9F4RCW5P+X3F Event link(s): LessWrong WARSAW, POLAND Contact: Michał, rationalwarsaw[at]gmail[dot]com Time: Sunday, September 4, 6:00 PM Location: Południk Zero, Wilcza 25 Coordinates: 9G4362G8+2V Event link(s): LessWrong, Meetup.com Group info: The community of Warsaw LessWrong/SSC/ACX/etc. readers is active for over 8 years now. We're trying to organise regular monthly meetups. You can join our Facebook group or Meetup.com. LISBOA, PORTUGAL Contact: Luís Campos, luis[dot]filipe[dot]lcampos[at]gmail[dot]com Time: Saturday, September 10, 3:00 PM Location: Jardim Amália Rodrigues, close to Linha d'Água cafe, in the top of a hill, below a bunch of trees Coordinates: 8CCGPRJW+V8 Event link(s): LessWrong Group info: We've been meeting every month for around 1 year. Get in contact if you want to participate in the WhatsApp group. :) BUCHAREST, ROMANIA Contact: Tony, skyrimtracer[at]gmail[dot]com Time: Sunday, October 16, 3:00 PM Location: Plaza România Mall, Bd. Timișoara 26 - food court Coordinates: 8GP8C2HM+9X Event link(s): LessWrong Notes: Please RSVP by email CLUJ-NAPOCA, ROMANIA Contact: Marius Pop, pop[dot]marius[at]gmail[dot]com Time: Saturday, September 3, 11:00 AM Location: Deva Host, Strada Deva 1-7 Coordinates: 8GR5QH8F+MW Event link(s): LessWrong BELGRADE, SERBIA Contact: Ivica Bogosavljevic, ibogosavljevic[at]gmail[dot]com, Viber +381 65 3473 433 Time: Monday, September 12, 6:00 PM Location: Pool Cafe on Prve pruge Coordinates: 8GP2RCP7+G7 Event link(s): LessWrong Notes: Please RSVP on my Viber number, so I know how big the room we need. BRATISLAVA, SLOVAKIA Contact: Viliam, viliam[at]bur[dot]sk Time: Saturday, September 10, 3:00 PM Location: Medická záhrada, by the fountain Coordinates: 8FWV44X9+XW8 Event link(s): LessWrong Notes: I will post an announcement on LessWrong later. In case of rain, a new meeting place nearby will be announced there. LJUBLJANA, SLOVENIA Contact: Demjan Vester, demjan[dot]vester[at]gmail[dot]com Time: Wednesday, September 14, 6:00 PM Location: Probably Lili Novy bar, near modern gallery and park Tivoli Coordinates: 8FRP3F3X+6V Event link(s): LessWrong, Meetup.com Group info: We meet about 0.7 times a month. Notes: Please RSVP because last time we just barely got a place big enough. BARCELONA, SPAIN Contact: Alfonso, alfonso[dot]martinez[at]upf[dot]edu, WhatsApp +34693846738 Time: Sunday, October 2, 5:30 PM Location: Parc de la Ciutadella, by the Lion Catcher statue; I'll have an ACX sign Coordinates: 8FH495QP+96 Event link(s): LessWrong Notes: The idea is to sit on the grass; bring a foulard along for your comfort, or a foldable chair if preferred. Don't worry about the language: English, Spanish, Catalan, we'll find a way. MADRID, SPAIN Contact: Jaime, jaimesevillamolina[at]gmail[dot]com Time: Saturday, September 10, 5:00 PM Location: Teatro de títeres del Parque del Retiro. We'll be on the stands with an ACX sign Coordinates: 8CGRC897+F8C Event link(s): LessWrong Group info: We are an EA / rationality group, we've been active for around 5 years but have less in-person activity since the pandemic started. We have a WhatsApp group and a channel in the Spanish-speaking EA Slack. SEVILLA, SPAIN Contact: Edu, edur[dot]acx[at]gmail[dot]com Time: Saturday, September 10, 8:00 PM Location: Parque de María Luisa. I'll be on the grass behind the Museum of Popular Arts and Traditions. I'll be the guy next to an ACX sign, a white wooden chair, and a cardboard ukulele with a tiny cardboard hat on it. Coordinates: 8C9P92F6+3RG Event link(s): LessWrong GOTHENBURG, SWEDEN Contact: Joacim, joacimj[at]gmail[dot]com Time: Saturday, September 24, 3:00 PM Location: Condeco Fredsgatan. I'll have a stack of three books on my table. Coordinates: 9F9HPX4C+39G Event link(s): LessWrong, Facebook event STOCKHOLM, SWEDEN Contact: Sal, niktonick[at]gmail[dot]com, Telegram Time: Sunday, September 25, 3:00 PM Location: Humlegården, Karlavägen. We will meet near blue gazebo, I will have 'ACX meetup' sign. Coordinates: 9FFW83RF+3M5 Group info: Facebook group BERN, SWITZERLAND Contact: Daniel, dd14214+acx[at]gmail[dot]com Time: Sunday, October 2, 4:00 PM Location: Grosse Schanze, at the statue in front of the main uni building, heading to the Pittaria if it's cold or raining Coordinates: 8FR9XC2Q+4G Event link(s): LessWrong GENEVA, SWITZERLAND Contact: Eric, eric[dot]c[dot]p[dot]meier[at]gmail[dot]com Time: Sunday, September 11, 4:00 PM Location: Park de la Grange, just towards the lake below Villa de la grange Coordinates: 8FR86548+J4 Event link(s): LessWrong Group info: We have a small persistent group who has tried to meet up once a month since last years Meetup. Notes: Feel free to bring other people you think would be interested! ZURICH, SWITZERLAND Contact: MB, acxzurich[at]proton[dot]me Time: Saturday, September 24, 3:00 PM Location: TBD Event link(s): LessWrong ISTANBUL, TURKEY Contact: J, jinai[dot]jyap[at]gmail[dot]com Time: Sunday, September 25, 4:00 PM Location: The House Cafe in Ortaköy. I am a young Asian woman and imagine I'll be easy to spot, but will also try to bring a sign with ACX MEETUP on it. Coordinates: 8GHF22XG+23P Event link(s): LessWrong, Partiful Group info: I do not live here; I am just digital nomading for an indefinite amount of time and would like to meet anyone who's here! Notes: Please RSVP via the Partiful link (you can RSVP as a Maybe)! BIRMINGHAM, UK Contact: Thomas Read, thomas[dot]read[dot]acx[at]gmail[dot]com Time: Saturday, September 3, 1:00 PM Location: We'll be at The Wellington, 37 Bennetts Hill, on the roof terrace if possible. I'll wear an orange shirt and have a sign saying ACX on the table. Coordinates: 9C4WF3JX+7Q Event link(s): LessWrong Notes: It's only a few minutes walk from the stations, so hopefully people can join from all over the West Midlands! BRIGHTON, UK Contact: Alan Enright, alanenright[at]protonmail[dot]com Time: Saturday, September 10, 11:00 AM Location: We'll be at the Alcampo Lounge on London Road—we will try and get a table on the raised area in front of you and to the left as you come in but will also have a little ACX sign. Coordinates: 9C2XRVM6+3X Event link(s): LessWrong, Meetup.com BRISTOL, UK Contact: Nick Lowry, bristoleffectivealtruism[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: We’ll be meeting at entrance closet to Tesco Express in the Galleries, Bristol City Centre Coordinates: 9C3VFC45+RJM Event link(s): LessWrong, Facebook event, Meetup.com Group info: Meet twice monthly for socials, more regular 'productive' meetups. Been active for 3+ years, please message for WhatsApp group CAMBRIDGE, UK Contact: Hamish Todd, hamish[dot]todd1[at]gmail[dot]com Time: Saturday, September 17, 2:00 PM Location: Bath House Pub, UPSTAIRS!! I will have a copy of Peter Singer's The Most Good You Can Do Coordinates: 9F426439+J9 Event link(s): LessWrong, Facebook event Group info: We meet on the third Saturday of every month. The group has been around almost a year and is well-attended! Notes: My phone/WhatsApp number is +44 0730 *** 3550, where the *** are replaced by the serial number of the Boeing plane whose first flight was on September 2, 1998. Email me to get on the mailing list for future events if you'd like that :) CARDIFF, WALES Contact: AF, strmnova[at]gmail[dot]com Time: Friday, September 16, 5:00 PM Location: Little Man Coffee (note new location!) Coordinates: 9C3RFRHH+W2 Event link(s): LessWrong EDINBURGH, SCOTLAND, UK Contact: Sam, acxedinburgh[at]gmail[dot]com Time: Saturday, September 24, 2:00 PM Location: Pleasance Cafe. Go through the arch and the door to the cafe is on your left Coordinates: 9C7RWRW9+M8 Group info: ~Monthly meetups, often in Pleasance Cafe but have experimented with other locations. Email me to join the mailing list & WhatsApp group. LANCASTER, UK Contact: Gruffydd Gozali, gruffyddgozali[at]gmail[dot]com Time: Saturday, October 15, 3:00 PM Location: Lancaster University Library, will be on the ground floor by the tree wearing an EA shirt. Coordinates: 9C6V2657+WJR Event link(s): LessWrong LINCOLN, UK Contact: Tobias, tobias[dot]showan[at]yahoo[dot]co[dot]uk Time: Saturday, September 10, 2:00 PM Location: Nosey Parker pub, I'll bring a little paper ACX sign. Coordinates: 9C5X6C9R+XJ Event link(s): LessWrong LONDON, UK Contact: Edward Saperia, edsaperia[at]gmail[dot]com Time: Sunday, September 25, 2:00 PM Location: Newspeak House Coordinates: 9C3XGWGH+3F7 Event link(s): LessWrong, Facebook event, Meetup.com, Eventbrite Group info: You can join our mailing list or our Meetup.com group MANCHESTER, UK Contact: Matthew Gibson, melkartmtg[at]hotmail[dot]com Time: Sunday, September 18, 11:00 AM Location: Sackville Gardens, Alan Turing Memorial Coordinates: 9C5VFQG7+MH Event link(s): LessWrong NEWCASTLE UPON TYNE, UK Contact: Joshua William, iamjoshwilliam[at]icloud[dot]com, Telegram Time: Saturday, September 3, 12:30 PM Location: Trinity Square, High Street Gosforth. You can get the bus to Gosforth from the city center just outside the famous 'Tyneside Cinema' (bus number: 30, 31, or 35 at Monument Pilgrim Street bus stop), or you can take a walk if you want to get your 'steps' in (if you'd like to do the latter, send me an email and I'll send you the directions), which takes ~60-min. Coordinates: 9C7W294H+5V Event link(s): LessWrong Group info: To my knowledge, there isn't an ACX meet up in this city, or region of the UK, though if there is a demand for a reoccurrence, I'd be happy to keep facilitating such. I'd also happily formulate a WhatsApp group if theres interest, after the meet up. Notes: We have a deli, '1901 cafe', on the square, which we can grab an immediate bite to eat at [so save some hunger if you'd like to do that]. There's a safe [and lovely] park with some benches just by the way, which, if the weather is nice, we can sit at after a bite to eat, or, otherwise, we can remain in the cafe. OXFORD, UK Contact: Sam, ssc[at]sambrown[dot]eu, There's a Signal group people can join :) contact Sam for info Time: Wednesday, October 19, 6:30 PM Location: The Star, Rectory Road, Oxford. We'll be in the beer garden round the back, with a sign ?? Coordinates: 9C3WPQX6+QP9 Event link(s): LessWrong, Facebook event, Meetup.com Group info: We run socials every months, and applied rationality workshops from time to time! Notes: Please RSVP on any of the platforms (or email) for free pizza PENRYN, CORNWALL, UK Contact: mini t, tminns[at]btinternet[dot]com Time: Saturday, August 27, 3:00 PM Location: glasney playing field and valley Coordinates: 9C2P5V8V+P9 Event link(s): LessWrong Notes: I don't mind rescheduling, or organizing another event, not many people are likely to turn up this far out of the way.
It is Shown that, on Account of the Sins of Witches, the Innocent are often Bewitched, yea, Sometimes even for their Own Sins. …and many more! III: Life’s A Witch, Then You Die The next section of Malleus moves from the theoretical to the practical. Kramer is an experienced witch hunter who has traveled all over Germany. He knows how witches work. His target audience for this section is some combination of doctors who want to know if a certain malady is witchcraft, villagers who want to know whether they’ve been bewitched, and detectives investigating witch-related crimes. Here is how witches work: first, they make a pact with the Devil. Sometimes this is explicit and involves copulating with demons, other times it’s an “implicit pact” where the woman just sins a lot and doesn’t ask too many questions about where her new powers come from. Although every witch has a slightly different repertoire, typical spells include: Bury a charm made of hair and nails and other gross things underneath someone’s doorstep in order to make them fall sick, prevent them from having erections, or steal their penis.
What to do? The easiest solution is to kill the witch responsible. If you can’t kill her, search under your doorstep (and other likely spots) for witch charms; if any are found, remove them. If none of these work, try prayer. It doesn’t always work right away, but usually the right kind of holy action will solve the problem. A typical example is in the chapter on erectile dysfunction, where Kramer recommends: …five remedies which may lawfully be applied to those who are bewitched in this way: namely, a pilgrimage to some holy and venerable shrine; true confession of their sins with contrition; the plentiful use of the sign of the Cross and devout prayer; lawful exorcism by solemn words, the nature of which will be explained later; and lastly, a remedy can be effected by prudently approaching the witch, as was shown [in an earlier section] in the case of the Count who for three years was unable to cohabit carnally with a virgin whom he had married. Is it okay to ask other witches to undo the curse of the first witch? Is a good guy with a witch the only way to stop a bad guy with a witch? Kramer spends a lot of thought on this question, in a way that suggests basically everyone in medieval Germany knows at least one witch, and that asking her for advice is most people’s obvious first step. But he concludes that no, this is sinful, we need a full boycott on all witches including supposedly “good” ones. However, ordinary wise women are okay. You can tell a (good) wise woman from a (bad) witch because the wise woman lives a virtuous life, doesn’t invoke devils in her healing rituals, and probably relies on God in some way. Highlights from this section include: Question I: Of Those Against Whom The Power Of Witches Availeth Not At All Some people are immune to witchcraft. The most notable such group are witch-hunters and judges at witch trials. Witch hunters naturally incur the enmity of witches, so without protection all witch hunters would meet a quick bad end. But God, who hates witches more than anything in the world, realizes this, so in order to incentivize witch hunting He grants witch hunters qualified immunity to all black magic. Skeptical? Kramer has proof: This fact is proved also by actual experience. For the aforesaid Doctor affirms that witches have borne witness that it is a fact of their own experience that, merely because they have been taken by officials of public justice, they have immediately lost all their power of witchcraft. For example, a judge named Peter, whom we have mentioned before, wished his officials to arrest a certain witch called Stadlin; but their hands were seized with so great a trembling, and such a nauseous stench came into their nostrils, that they gave up hope of daring to touch the witch. And the judge commanded them, saying: “You may safely arrest the wretch, for when he is touched by the hand of public justice, he will lose all the power of his iniquity.” And so the event proved; for he was taken and burned for many witchcrafts perpetrated by him, which are mentioned here and there in this work in their appropriate places. Also: Not long ago in the town of Ratisbon the magistrates had condemned a witch to be burned, and were asked why it was that we Inquisitors were not afflicted like other men with witchcraft. They answered that witches had often tried to injure them, but could not. And, being asked the reason for this, they answered that they did not know, unless it was because the devils had warned them against doing so. For, they said, it would be impossible to tell how many times they have pestered us by day and by night, now in the form of apes, now of dogs or goats, disturbing us with their cries and insults; fetching us from our beds at their blasphemous prayers, so that we have stood outside the window of their prison, which was so high that no one could reach it without the longest of ladders; and then they have seemed to stick the pins with which their head-cloth was fastened violently into their heads. But praise be to Almighty God, Who in His pity, and for no merit of our own, has preserved us as unworthy public servants of the justice of the Faith. Other people protected against witchcraft include very holy people and those who use certain charms or hear certain sacred words. Kramer has strong scientific evidence for this claim too: There were also three companions walking along a road, and two of them were struck by lightning. The third was terrified, when he heard voices speaking in the air, “Let us strike him too.” But another voice answered, “We cannot, for to-day he has heard the words ‘The Word was made Flesh.’” And he understood that he had been saved because he had that day heard Mass, and, at the end of the Mass, the Gospel of S. John: In the beginning was the Word, etc. Subchapter II: Of The Way Whereby A Formal Pact With Evil Is Made Witches can make two kinds of pacts with the Devil. One kind is relatively low-key: the Devil just kind of appears to them somewhere and asks for their allegiance, and they say yes. The second is more formal, and grants access to more spells. It goes: Witches meet together in the conclave on a set day, and the devil appears to them in the assumed body of a man, and urges them to keep faith with him, promising them worldly prosperity and length of life; and they recommend a novice to his acceptance. And the devil asks whether she will abjure the Faith, and forsake the holy Christian religion and the worship of the Anomalous Woman (for so they call the Most Blessed Virgin MARY), and never venerate the Sacraments; and if he finds the novice or disciple willing, then the devil stretches out his hand, and so does the novice, and she swears with upraised hand to keep that covenant. And when this is done, the devil at once adds that this is not enough; and when the disciple asks what more must be done, the devil demands the following oath of homage to himself: that she give herself to him, body and soul, for ever, and do her utmost to bring others of both sexes into his power. He adds, finally, that she is to make certain unguents from the bones and limbs of children, especially those who have been baptized; by all which means she will be able to fulfill all her wishes with his help. As usual, Kramer cites his sources carefully: We Inquisitors had credible experience of this method in the town of Breisach in the diocese of Basel, receiving full information from a young girl witch who had been converted, whose aunt also had been burned in the diocese of Strasburg. And she added that she had become a witch by the method in which her aunt had first tried to seduce her. For one day her aunt ordered her to go upstairs with her, and at her command to go into a room where she found fifteen young men clothed in green garments after the manner of German knights. And her aunt said to her: Choose whom you wish from these young men, and he will take you for his wife. And when she said she did not wish or any of them, she was sorely beaten and at last consented, and was initiated according to the aforesaid ceremony. She said also that she was often transported by night with her aunt over vast distances, even from Strasburg to Cologne. Subchapter VII: How, As It Were, They Deprive Men Of His Virile Member Yup, it’s another section on penis-stealing. Kramer keeps coming back to this subject - not, of course, out of any weird obsession on his part, but because witches just keep doing this, and he as a witch-hunter is duty-bound to be prepared. For example: In the town of Ratisbon a certain young man who had an intrigue with a girl, wishing to leave her, lost his member; that is to say, some glamour was cast over it so that he could see or touch nothing but his smooth body. In his worry over this he went to a tavern to drink wine; and after he had sat there for a while he got into conversation with another woman who was there, and told her the cause of his sadness, explaining everything, and demonstrating in his body that it was so. The woman was astute, and asked whether he suspected anyone; and when he named such a one, unfolding the whole matter, she said: “If persuasion is not enough, you must use some violence, to induce her to restore to you your health.” So in the evening the young man watched the way by which the witch was in the habit of going, and finding her, prayed her to restore to him the health of his body. And when she maintained that she was innocent and knew nothing about it, he fell upon her, and winding a towel tightly about her neck, choked her, saying: “Unless you give me back my health, you shall die at my hands.” Then she, being unable to cry out, and growing black, said: “Let me go, and I will heal you.” The young man then relaxed the pressure of the towel, and the witch touched him with her hand between the thighs, saying: “Now you have what you desire.” And the young man, as he afterwards said, plainly felt, before he had verified it by looking or touching, that his member had been restored to him by the mere touch of the witch. My favorite part of this story is the guy going to a bar and asking women “hey, my penis was stolen by a witch, wanna see?” I think this could be the next hot trend in pickup artistry. And hold on to your seat, this next paragraph is quite a ride: And what, then, is to be thought of those witches who in this way sometimes collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird's nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report? It is to be said that it is all done by devil's work and illusion, for the senses of those who see them are deluded in the way we have said. For a certain man tells that, when he had lost his member, he approached a known witch to ask her to restore it to him. She told the afflicted man to climb a certain tree, and that he might take which he liked out of the nest in which there were several members. And when he tried to take a big one, the witch said: You must not take that one; adding, because it belongs to a parish priest. Whatever my case was, I hereby rest it. Also interesting in Part 2: How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation.
2nd: Thomas S. Thomas lives in Germany. He works in finance with a background in physics. He says he has never done forecasting before, but trades occasionally on prediction markets (without much success).
4th: Andreas H. Andreas describes himself as a student of geography who splits his time between Canada and Germany. He is also interested in transportation, politics, and economics. His Twitter is https://twitter.com/AH23923011
1. UK leaves EU (or still on track to do so): 95% 2. No “far-right” party in power (executive or legislative) in any of France, Germany, UK, Italy, Netherlands, Sweden, at any time: 50% 3. No other country currently in EU votes to leave: 50% 4. No overt major power war in the Middle East (Israel spending a couple weeks destroying stuff in Lebanon doesn’t count): 60% 5. Mohammed bin Salman still in power in Saudi Arabia in 2023: 60% 6. Sub-Saharan Africa averages GDP growth greater than 2.5% over 2018 – 2023: 60% 7. Vladimir Putin is still in charge of Russia: 70% 8. If there’s a war in the Middle East where US intervention is plausible, US decides to intervene (at least as much as it did in Syria): 70%
An advertisement for the author’s hedge fund Michael Gibson’s memoir Paper Belt On Fire succeeds on all counts. The year was 2007. Gibson had just dropped out of Oxford (grad student, philosophy), and applied for a job with the CIA. His secret reason: when he was one year old, his father had admitted to his mother that he was a spy and might be in danger. Before he could tell her anything else, he was found dead, apparently of a heart attack. He thought maybe if he worked at the CIA, he would have access to more information about what happened. The CIA evaluated him (along with a telephone interview, an “IQ test, a personality test, a statement of values, [and] a set of essay questions”) and rejected him. Gibson got a job as an editorial assistant at a tech magazine and blogged on the side. Some of his blog posts came to the attention of Peter Thiel, who offered him a job at his hedge fund. Wasn’t it a bit bold to offer an Oxford philosopher a hedge fund job? Yes, the book mentions how brave and radical and unconventional Thiel’s hiring policies are about twice per paragraph. For example: The media consistently gets Peter wrong . . .The Atlantic’s George Packer wrote . . . that Peter’s hedge fund had the reputation of being a “Thiel cult” that was “staffed by young libertarian brains who were in awe of their boss, emulating his work habits, chess-playing, and aversion to sports.” Packer is a great writer, but in this he was dead wrong, as anyone actually working on the desk knew. Sure, Patrick “the Wolf Man” Wolff was technically a chess grandmaster, ranked higher than Peter, but hardly anyone else ever played. More importantly, the Wolf Man was a diehard Krugman Keynesian. Woersching was a lefty, too, an ardent fan of the egalitarian philosophy of John Rawls. And Josh, he was a dirt-road California Democrat who was a downhill ski junkie […] In truth, Peter didn’t hire just libertarians. He hired scapegoats who’d survived a mob. People who felt comfortable being a minority of one. Thiel in no way selects employees who agree with all of his controversial libertarian opinions. But, by total coincidence, Michael Gibson does agree with all of Peter Thiel’s controversial libertarian opinions. He writes about Cardwell’s Law; historian Donald Cardwell noted that no country remains on the cutting edge for long. During the early Renaissance, Italy was where it was at; a century later, it was Spain and Holland; later still, Britain and Germany, and now new discoveries and businesses come disproportionately from the United States. Why? Gibson and Thiel think that innovation is a rare and fragile plant, which thrives only in the hidden cracks between power structures. Established structures either stamp it out as a threat, or rent-seek off of it so hard that they bleed it dry. Wherever it succeeds, it has succeeded through weird quirks that prevent fat cats from parasitizing it to death. Hong Kong’s economic miracle was during the administration of John Cowperthwaite, an eccentric British libertarian who refused to collect economic statistics because he thought they would make it too easy for meddlers to extract value. America’s economic miracle happened because of a vast frontier - which not only provided freedom for westerners, but served as a BATNA for easterners, preventing their own institutions from sucking them too dry. Now the frontier has closed. New York City recently abandoned its attempt to build a light rail line to the airport: after reaching a $2.4 billion price tag and spending eight years in the planning phase, the government realized it wouldn't be able to overcome all the legal hurdles necessary to grant itself permission. The San Francisco Chronicle reported that it requires 87 permits, two to three years, and $500,000 to get permission to build houses in SF - and your plan might still get shot down because a planning commissioner thinks its glass windows are “a statement of class privilege”. The cracks have shut; the rare fragile plant has been shredded by a combine harvester. Gibson, like Thiel, is a believer in the Great Stagnation - the theory that we’re already reaping the consequences of our newly parasitic society. The early 20th century gave us cars, airplanes, electricity, and penicillin; the early 21st has so far given us some truly excellent social media sites but not much else. Innovation in the world of bits - unbound by geography, comparatively hard to regulate or extort - has sort of continued; innovation in the world of atoms has ground to a halt. And Gibson, like Thiel, talks like a man on a mission. What is good in man thrives only in a few tiny cracks, easily found and destroyed. The last crack was closed within living memory, but its legend hasn’t completely died; the few people who managed to pick up a little of its lore are racing against time to open a new crack before it is entirely forgotten and their project is left to the vicissitudes of history. The cover of “Paper Belt On Fire” goes hard. And yes, the “money” part is a reference to Bitcoin. Gibson’s heart was originally in charter cities - asking some government to open a tiny controlled crack in a sliver of its territory, promising it more meat in the end if it lets its victims grow fat and healthy than if it strangled them in the cradle. But for whatever reason they thought the time wasn’t ripe (the right time, apparently, would be 2019). Instead, Thiel asked Gibson to work on what would become the Thiel Fellowship. He teamed up with Danielle Strachman, a dangerously-hippie-adjacent burnt-out former charter school principal. Their plan was simple: offer talented kids $100,000 to drop out of school and do something exciting in the real world (usually start a company). Paper Belt spends long pages on the hate they got. Larry Summers called it “the single most misdirected bit of philanthropy this decade”. Journalist Jacob Weisberg said anyone who accepted the Fellowship would “halt their intellectual development at the onset of adulthood, maintaining a narrow-minded focus on getting rich as young as possible and thereby avoid the siren lure of helping others or pursuing knowledge for its own sake” (this was before journalists decided that helping others was also evil). Others focused on how there was no way any of these young people would possibly succeed or make money - when the first batch of Thiel fellows failed to revolutionize the world within one year, journalist Vivek Wadhwa wrote Billionaire’s Failed Education Experiment Proves There’s No Shortcut To Success. In fact (slightly conflating the part with the Fellowship with its successor fund): The press . . . hated us. In a 2016 New York Times op-ed, science journalist and author Tom Clynes claimed that “radical innovation has yet to emerge” from anything related to the Thiel Fellowship, and that “the biggest hits have been the most pedestrian.” Antonio Garcia Martinez, the author of the Silicon Valley memoir Chaos Monkeys, spewed forth his bile for us on social media: “For fans of ironic stupidity, Silicon Valley is a never-ending feast”, he wrote on Facebook. He went on to explain, with great vulgarity, why our fund would fail by backing young dropouts. My favorite . . . has to be the challenge issued by Scott Galloway, a professor and bloviator in marketing from NYU’s business school . . . who told Business Insider that if he picked ten smart recent graduates from his alma mater, the University of California at Berkeley, they would outperform any ten dropouts we worked with on some dimension of success related to income or startup formation. Of course he wouldn’t have written the book if any of these people had been right. I can’t find a list of all Thiel fellows, but there are ~20 per year and it’s been running about 12 years, so maybe 200 - 250? At least eight have founded companies valued at over a billion dollars, and others have become impressive philanthropists, activists, and scientists. Pretty good success rate. Gibson argues it’s not about the money, it’s about the mission. We’ve told young people they can’t succeed without the stamp of approval from big institutions. In order to get that stamp, they sacrifice their childhood on the altar of doing things that look nice to admissions officials, then go deep into debt to pay ruinous tuitions. All to waste four years of their lives listening to some professor drone on about post-colonial gender relations in Harry Potter so they can satisfy their gen ed requirement so they can learn the stuff they want to learn so they can get hired by McKinsey so that one day they can be cool and important enough to make a difference in the world. Why not tell young people they can just make the difference right now, without doing any of that? It’s not about the money - but when your graduates are routinely founding billion dollar companies, you’d be crazy to keep it that way. After a few years, Gibson and Strachman noticed the billion-dollar-bill lying on the ground, left the Thiel Fellowship, and started a new VC fund, 1517 (named after the year Martin Luther did some institution-challenging of his own). Their business plan was to do roughly the same thing as the Thiel Fellowship - only this time, invest in the companies beforehand (the parting with Thiel seems to have been amicable; he invested $4 million). So Gibson adopted the life of a venture capitalist. He talks frankly about the difficulties. For example, in one case he found someone nobody else believed in, gave them enough money to keep going, and helped them start their company in exchange for them giving Gibson a certain stake. After the company succeeded, Gibson accuses bigger VC firm Sequoia Capital of convincing the founder to kick him out, and stealing his stake. He says that in the world of VCs it’s poison to sue founders for any reason, so nobody can enforce contracts, so if your founders defect to a different VC for more money, there’s nothing you can do (this is not legal advice). Also, “please give me millions of dollars so I can invest it in college dropouts” is a tough sale for everyone except Peter Thiel. Still, he got a bit of money and tried his best. He takes as his - would it be insensitive to say “role model”? - John Walker Lindh, the American who defected to the Taliban (and who he apparently looked like). Probably it depends on the angle or something. Lindh was the only American to find Osama bin Laden in the early 2000s - he went to lots of jihadi training camps in the process of learning how to jihad, and Osama happened to be at one of them. The lesson, Walker says, is that if you want to find people who are hard to find, you need to steep yourself in their culture, truly understand them, become one with them. Good founders are hard to find. But he and Strachman went to dozens of dingy college dorms, math competitions, group houses, and hackathons, looking for people with the right sort of talent. After pooh-poohing IQ (“Marilyn vos Savant is listed as having the highest recorded IQ, and what does she do? She writes a column for a Sunday supplement in the newspaper”) he lists some of his own preferred metrics for judging would-be Thiel fellows and founders: Polytropon - a famously untranslatable Greek word (“of-many-turns”? “always-has-a-trick-up-his-sleeve” “clever bastard”?) used to describe Odysseus. Edge control - willingness to constantly surf the boundary between order and disorder Crawl-walk-run - ability to scale from a tiny startup to a big company. …and several others, including “tensive brilliance” and “Friday night Dyson sphere”. He and Danielle searched the country for people with these qualities, annoying colleges (he was banned from MIT after showing up too often to convince their students to drop out) and doing various stunts (on October 31 2017, the 500th anniversary of Luther’s theses, he nailed a list of anti-formal-education theses to the doors of the admin buildings of top colleges (“Our commercial printer had misunderstood our request and printed them on seven-foot-long scrolls. They were ridiculous . . . but it turned out for the best.”) At one point, he negotiated with a brilliant 21 year old who may have discovered a transformative diabetes therapeutic, but the hidebound conformist novelty-hating establishment refused to work with him just because he liked the Marvel Cinemat - okay, fine, he may have legally changed his name to “Tony Stark”. Still, Gibson saw past his eccentricities, helped him start his company, and gave him sage advice (he should introduce himself to other investors as “Anthony”). Skip through several more chapters of everyone hating Gibson and telling him he was wrong and refusing to give him money and cheating him out of the money he already had, and the payoff is Luminar. One of the dropouts they cultivated founded a beyond-cutting-edge lasers-for-self-driving-cars company which went public at $3 billion. 1517 made $200 million from the deal - it sounds like they had only ever raised about $25 million, so their investors must have octupled their money on that company alone. Everyone involved is now very rich, and Gibson considers his anti-education thesis on the way to being proven. The book ends with a newly-resourced Gibson continuing his quest to figure out whether and why the CIA killed his father, but it’s slow going. If any of you know a guy named Albert van Dam in Amsterdam, or how to convince Swiss banks to reveal secret account information, get in touch with him. II. A common pattern: I assert something. Everyone yells at me and tells me I’m wrong and stupid, sometimes in very colorful language. I wait, time proves me right, and I write an essay gloating educating people about this. The median comment is “of course this is true, nobody ever denied this was true, why are you wasting our time with something obvious?” I hate this and I try to avoid doing it to other people. This is too bad, because I’m tempted to say: obviously talented dropouts can start good companies. We’ve known this at least since Bill Gates dropped out of Harvard in 1975 to start Microsoft. But also, obviously they can. Brilliant and driven people can succeed whether they get a college education or not. If Bill Gates had stayed an extra two years at Harvard, he probably would have taken a few more advanced math classes not really related to programming software or running a company. So why should we even have as a hypothesis that he couldn’t start Microsoft successfully without doing that? Still, Gibson adequately proves that lots of people hated him and were sure he would fail. Either we should read this backwards - learn that there was once a time when pro-college messages were even stronger than now, so strong that people thought it was literally impossible to succeed without every single day of a four-year college application - or the critics were trying to get at something deeper they were bad at expressing. For example: what, exactly, is Gibson’s alternative to the education system? The back-of-book-blurb says Paper Belt On Fire is about “how higher education and other institutions must evolve to meet the dire challenges of tomorrow” - but evolve how? What exactly has been proven here? A few of the very brightest young people, hand-picked by an expert young-person-picker and given $100K, can become billionaires or make great discoveries without a college degree. What are the implications? Suppose you are an average college student with an average level of talent and motivation. Should you drop out and try to create a company for Peter Thiel? Based on how many average-talent people Thiel rejects, even he doesn’t think you should do that. And if you don’t have a good answer to this question - the one relevant to 99.9% of education system inmates - have you really launched a challenge to the educational system? Gibson doesn’t address this question, but I predict he would admit that, fine, he doesn’t have an alternative to the education system in the sense of “educate people this way rather than that way”. He just wants less formal education, and has proven this will work fine. True, he’s only proven it for a tiny subset of ultra-talented people. But “billionaire tech founder” is a hard job - if it wasn’t, more people would do it and reap the $1 billion reward. Proving that people can become billionaire tech founders without college degrees implicitly suggests they can be successful middle managers or budget analysts without college degrees. So the sort of companies that need middle managers and budget analysts should also consider hiring people without degrees, and the sorts of average-level-of-talent-and-motivation people who want these jobs should consider skipping college. Would this work? Probably. It worked in the early 1900s, when only 5-10% of Americans had college degrees but the country seemed about as dynamic and successful as it does now. It worked for people like George Washington, Abraham Lincoln, and Thomas Edison, none of whom went to college. It works in other countries - for example in the UK where young doctors skip undergrad and go straight to medical school, and whose patients get about the same outcomes as in the US. It works for people with impractical degrees like philosophy, who are constantly getting jobs in (and doing well in) fields that don’t require you to compare Locke vs. Leibniz’s perspective on a priori truths. So this would work if everyone agreed to do it at once, which they won’t. The way college gets you is adverse selection. Suppose that tomorrow, you - a smart and hard-working person who could easily get a college degree - decline to do so, because you appreciate Peter Thiel and Michael Gibson’s anti-institutional perspective. The pool of people without college degrees is now, to a first approximation: 200 million people who weren’t smart to get in, rich enough to afford it, or motivated enough to finish.
BERLIN, GERMANY Contact: Christian Kleineidam Contact Info: christian[dot]rationality[at]gmail[dot]com Time: Saturday, April 15th, 04:00 PM Location: Turmstr. 10, 10559 Berlin Moabit Coordinates: https://plus.codes/9F4MG9G2+JG Event Link: https://www.meetup.com/lesswrong-rationality-waitbutwhy-slatestarcodex-berlin/events/292739359/
BREMEN, GERMANY Contact: Rasmus Contact Info: ad[dot]fontes[at]aol[dot]com Time: Sunday, April 23rd, 03:00 PM Location: Theaterberg (Wallanlagen). I'll carry a sign. Coordinates: https://plus.codes/9F5C3RG7+G47
COLOGNE, GERMANY Contact: Marcel Müller Contact Info: marcel_mueller[at]mail[dot]de Time: Saturday, April 15th, 05:00 PM Location: A house at Marienweg 43, 50858 Köln. Ring the doorbell to be let in. Coordinates: https://plus.codes/9F28WRMX+96H
As far as I can tell, Galton had a reasonable 19th century view of genetics, making a few good guesses while also appreciating how little he knew. His successors were utterly and inexcusably confused about the topic, and conceptualized all negative traits as simple recessive genes; once these were were removed from the population by killing or sterilizing their carriers, nobody would have negative traits anymore. A grim reminder of how wrong they were: the Nazis killed nearly ever schizophrenic in Germany, hoping to eliminate “the schizophrenia gene”. Today, Germany has exactly as many schizophrenics as any other country, because there are thousands of genes involved in schizophrenia, and all the deleterious variants are present in some frequency in the healthy population. But see footnote 4 below.
The Forbidden Solution All empires eventually collapse. This is not what we would expect if empires were a good economic arrangement. If they only ever got wealthier and wealthier, they wouldn’t disintegrate into various separatist factions or end in foreign conquest. The first empire to form would have slowly absorbed everything else, and we would all be living good lives under the enlightened rule of the Sumerians or whatever. But that doesn’t happen, because empires always milk their own cities until they become poor. Modern nation-states do the same. They accumulate stress by trying to hold themselves together, and then, one day, the stress is released all at once. Wars and revolutions galore. Most countries are born that way, like new stars formed in the aftermath of a supernova. Peaceful separatism offers an alternative, Jacobs says — but only a theoretical one. Jacobs shows us a glimpse of a world in which secessions would be “a normal, untraumatic accompaniment of economic development itself.” Regions would separate when they feel the need to, before decline has set in. “In this utopian fantasy,” she writes, “young sovereignties splitting off from the parent nation would be told, in effect, ‘Good luck on your independence! Now do try your very best to generate [or maintain, as the case may be] a creative city and its region and we’ll all be better off.’” Can you imagine Canada saying this to Quebec? Or England to Scotland? Or China to Tibet and Taiwan? Yeah, me neither. That’s why it’s only theoretical and utopian. Jacobs knows very well that nations will never accept separatism as an option. And though the term “nationalist” has fallen out of fashion, almost all of us still think very much in terms of nations. Even when separatism does seem grudgingly acceptable, I’d say that’s usually either because it’s an instance of decolonization (colonial empires are decidedly out of fashion) or for cultural, nationalistic reasons. Quebecois, Scottish, or Catalan separatists say that they belong to nations that are culturally distinct from Canada, the United Kingdom, or Spain. And they love their smaller nation just as much as others love the larger one. If any of these separatists got their way, we can be sure that the new nation of Quebec, Scotland, or Catalonia would then oppose further separatism in the strongest terms. When the American South seceded from the Union in 1861, the reaction wasn’t “good luck!” even though the Union was itself the result of a secession from Great Britain. To separate for economic reasons seems forbidden. Unthinkable. For one thing, it would be selfish. If Catalonia left, the poor regions of Spain, which benefit from welfare financed in part by Barcelona, would suffer, which is obviously unacceptable to Spain. For another, it’s not guaranteed to work. Small countries and city-states can still adopt dumb economic policies. It can seem intolerably risky to go your own way, unless your region is already rich, in which case see the selfishness point above. Widespread separatism also seems worse for solving large-scale coordination problems, like environmental issues, nuclear proliferation (and, perhaps, AI), or war. I suspect that Jacobs would agree with Nassim Taleb’s antifragility framing: it’s better to be in a constant state of mild disorder than to have apparent stability that hides stressors and ends in violent conflict. But that idea is not intuitive. Most of us would pick apparent stability over mild disorder. I also suspect — and this is my personal take — that we dread the additional complexity of having numerous small countries. We look at a map of medieval Germany, like this one… … and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
… and we think, thank goodness that Germany is unified now. So much easier to think about! Can you imagine if the Our World in Data charts had to show separate lines for the Electorate of Saxony, the Prince-Bishopric of Augsburg, the Duchy of Brunswick-Lüneburg, and about 1,800 other semi-sovereign states? Can you imagine traveling around if each of them had its own currency? (Fun fact: the List of states in the Holy Roman Empire Wikipedia page doesn’t contain such a list. Instead it points to no less than 28 sub-lists.) Jacobs stops shy of asking, in either book, the question that seems to be the logical continuation of her reasoning: should everything be a city-state? Should we encourage separatism until each inhabited place in the world is either a city or a city region with its own currency? We can hazard a guess as to what her answer would be. She would probably say that there’s no need to upend everything right this moment. Just adopt an attitude of political openness and experimentation. Don’t try to hold together entities that don’t work that well. When separatist sentiment arises somewhere, you can argue it’s a bad idea, but don’t fight it out of emotion such as fear for your nation’s integrity. Eventually, things will settle — the regions that want to be city-states will be, and those that prefer to be united with others, for cultural or economic reasons, will stay that way. Unity has good PR and some genuine advantages, so there will still be plenty of it. But maybe Jane Jacobs never asks this question because she knows it’s irrelevant. We just can’t help fighting for our big countries and supranational unions (like the EU), and too bad if they enter long periods of stagflation until they violently collapse. This might be the right time to mention that her last book, published in 2004, is called Dark Age Ahead. IV. Something to Dislike For Everyone Jane Jacobs’s most famous book is The Death and Life of Great American Cities. She is recognized as perhaps the most influential thinker in urbanism. She is credited with saving Greenwich Village and SoHo in New York City, and helping cancel the Spadina Expressway in Toronto. To this day people organize “Jane’s Walks” as a living memorial to her impact on cities. But Jane Jacobs herself thought that her greatest intellectual contribution was not in city planning, but in economics. She thought that import replacement was her most important discovery, since it explained how wealth expands better than existing macroeconomic theories. She wrote multiple books that were explicitly about economics and was about to write another when she died, Uncovering the Economy. I am not an economist, so I might not be qualified to make a judgment on this matter, but: it seems to me that there’s a discrepancy here. Jacobs is widely seen as a great intellectual, but her economic ideas don’t quite seem mainstream. I’d never heard of import replacement before reading her book. Why not? The null hypothesis is that economists have examined her ideas and simply rejected them. There were some critical academic reviews of Cities and the Wealth of Nations when it came out, and more recently Tyler Cowen expressed his own mild skepticism. Some of the criticism involves the lack of quantitative data in her work, and her failure to think about issues of scale. The most obvious target, of course, is her city obsession: yes, cities are important, but they’re not the only economic phenomenon that matters, some would say. Perhaps Jacobs has overplayed her hand. But there are other possible explanations for the discrepancy. One is that she was a woman and had no credentials, which made it difficult for (mostly male) professionals to take her seriously. We know this was true at the beginning of her career at least. It seems possible that even after she managed to establish herself as an original urban thinker, economists had trouble accepting that she could, with her lack of any college degree, come up with new insights in their field. I doubt that’s really true today, though. We do take Jacobs seriously, and still read all of her books, which is more than we could say about most economists. Instead, I propose that the discrepancy comes from a darker place: in laboring to be comprehensive about cities and economics, she reached conclusions that most people don’t want to be true. No matter your politics, there’ll be something for you to dislike in Jacobs’s work. For example, it’s pretty clear that she didn’t think the European Union was a good idea, so she probably would have supported Brexit. Brexiters might rejoice, except that a lot of them are British nationalists who certainly don’t want Scotland to leave the UK, whereas Jacobs would agree with that. Which would be great news to Scottish independentists — except that if a new separatist movement arose within Scotland, she’d also support that. Jacobs’s ideas and grassroots activism in favor of small-scale, organic urban planning have come to be seen as left-wing — yet her criticism of national welfare programs wouldn’t make her out of place among hardcore right-wingers. Unless those right-wingers were military hawks, in which case they’d find no solace in reading Jacobs on military transactions of decline. Writing during the Cold War, Jacobs criticized the Soviet Union for its incredible centralization of decision-making in Moscow. She rightfully predicted its collapse, making her an ideological ally of the capitalist West, right? Not so, since the United States is also, according to her, too centralized and in the early stages of decay. “Today the Soviet Union and the United States each predicts and anticipates the economic decline of the other,” she writes. “Neither will be disappointed.” Whether she was correct about the US is left as an exercise to the reader. In any case, she did foresee, using her theory on cities, the decline of Japan. This must have been bold in the 1980s at the peak of the Japanese economic miracle, when there was a widespread trope that Japan would soon take over the world. Yet she was right: in 1991, Japan entered its “lost decade,” which soon became two lost decades, and then three. To be fair, she predicted the decline of all large-ish countries, so I wouldn’t mark her as a superforecaster or anything. Still, this puts in perspective the more recent trope that China is going to take over the world. No country, no ideology is safe from Jacobs’s prophecies. Smaller ideologies aren’t spared, either. Effective altruism would probably seem totally mistaken to her, since at its core it promotes an inorganic, top-down transfer of wealth from prosperous cities to poor areas. Progress studies people think that technological innovation will solve economic stagnation, but she would point out how labor-saving equipment so often causes damage when it is introduced to regions that don’t benefit from the other city forces, like the Scottish Highlands or many of her other examples in Colombia, India, or the American South. (This point would deserve an essay of its own, but reading Jacobs has made me a bit more worried about the “AI will take our jobs” thing. It’s clear that new jobs will appear, but when the technology city force from the San Francisco Bay Area reaches distant places with poor economies, which it will very soon thanks to the internet, the effects might not be very pleasant to see.) Overall, the political ideology that might fit Jacobs the best might be… libertarianism? She’s not a big fan of large governments who make big top-down decisions, clearly. Yet I don’t get the feeling that this association fits all that well either. Jacobs doesn’t seem to be anti-government if the government is at the city level. I doubt she would have liked the kind of hyperfragmented world depicted in Snow Crash by Neal Stephenson. I also doubt she’d be impressed by cryptocurrency-backed “cloud cities” or fantasies of charter cities, none of which she would see as real cities in the sense of concentrated pockets of people who start replacing what they import with local production. Jane Jacobs, in sum, was an archetypal accidental moderate. She took one idea very seriously — the idea that cities are fundamental — and explored its ramifications without caring in the slightest if it led to the “wrong” opinions, as her friends in 1980 Toronto must have thought when she wrote about Quebec. I don’t know if she went too far; I’m sure someone more qualified than I am can find flaws in that core idea or any of her other observations. But to me she sounds convincing, and her consistency is frankly admirable. So, to end this review on a more review-y note, go read Jane Jacobs. Her books are a delight, with their elegant arguments and masterfully told anecdotes. Her predictions often take an air of doom, but she is also an optimist who offers constructive ways forward. She sets an example for all of us who care about getting the details right, no matter the credentialed experts, the current political climate, or the great theories of the past. Image credits Cities and the Wealth of Nations book cover: from Amazon.
I’d be interested in seeing the “government decided to sit on industries in 1900” thesis fleshed out more. Also the “collapse of human capital after WWI”? Is this just saying lots of people died in WWI? If so, how come this didn’t happen in other deadly wars? For example, lots of Germans died in WWII, but Germany remained an economic powerhouse.
…[in the] 2000s we were similar to Germany, now we are similar to France. [You can also see it in] public services (which have gone from being fairly decent to completely dysfunctional, try getting a non life threatening illness dealt with or any response from the police) and house prices now 9x average earnings, leaving many young people to be paying a very high share of their income of rent.
I think particularly for the smart/driven things have changed from a sense of you can achieve your dreams here (in the same way you can in US or maybe Germany and parts of east Asia) to the sense it’s more like much of Europe where you have to leave to make something of yourself (becoming a France or Italy, full of old people on massive pensions with little growth or dynamism). In the 2000s you could make ridiculous amounts of cash in finance if you worked hard, now it’s a pretty bad deal. Most other industries you would be much better off in the US either as an employee or setting up your own company (e.g. McKinsey associate in London earns £95k, in New York earns $185k with bigger bonus). Hard to think of many successful UK companies that have been created in recent years (Deliveroo, Sky, Ocado?). When I try to explain to American friends that £35k is considered an enviable salary when graduating university they all assume I’m joking. I think the average salary of an Oxford undergrad five years after graduating is around £50k.
His emotional range spans only from a kind of tired nostalgia to the reckless joy of intoxication, punctuated by his most prized feeling by far, the gleefully murderous “bloodthirst” of mortal combat. So everyone who had read some Jünger, which at the time of publication would likely include most of the German population and definitely most of the Nazis, could see right through the facade of fiction. It is an obvious conceit that made the book just barely publishable, in a time and place where saying outright that the Nazis were disgusting savages would have gotten everyone involved a headshot. After 1945, Jünger did admit that the book was (also) a commentary on the political reality of its time. And that he knew perfectly well that in publishing this “fiction” he was playing with his life. And still he got it published, uncensored, in Germany in 1939, just before Hitler started the second World War. Today the most widely accepted history of the subject is that Jünger was only saved from a grisly fate by the personal intervention of Hitler himself, who loved “Storm of Steel” and presumably wouldn't have liked to admit that his favorite author utterly despised him. And it would have been very tempting to just not admit that, because before the Nazis came to power, Jünger had sympathized with them, although he never counted himself among them. Hitler had sent Jünger fan letters; the responses have unfortunately been lost. Jünger’s many political rants in the 1920s do contain several explicit endorsements of the strength of the Nazis and of their value as allies to Jünger’s vague and contradictory nationalist cause. By the time he wrote the Marble Cliffs, he had stopped endorsing them. But this history made it easy for the Nazis to publicly pretend he had just written a fictional novella, or maybe he was talking about Bolshevism or something, but surely he didn’t mean them. It was an Emperor’s New Clothes situation, where nobody dared to say out loud what everyone could see. Although additional reprints were verboten in 1942, the excuse of a lack of paper due to the war was perfectly plausible and didn’t betray the discomfort with the content that nevertheless is well-documented to have been present among the Nazi ranks. All of that is to say we can safely dispense with the charade entirely and accept that this book is about the Nazis. It makes general points on the nature and fate of tyranny that do apply to Bolshevism, but the Nazis are the immediate and obvious instance of tyranny to which this book clearly reacts. And it is written by someone who had walked among the Nazis, had previously been friends with some of them, exchanged letters with many of the best-informed men especially in the military, and was perceptive enough for his opinions to deserve much of the confidence he states them with. Besides this conceit, the other concession to the political realities Jünger makes is that the book makes no mention of Jews. The world he is describing is fictional, but it is an amalgamation of European cultures that all had some Jews, so this absence is conspicuous. Obviously Jünger couldn't possibly have seen this book published if it depicted Jews in any way that wasn’t extremely negative. I guess he was unwilling to do that. In the 1920s, Jünger had ranted against “globalist” liberal Jews several times, and once even argued that one couldn't be both a Jew and a German. But he saw nothing wrong with being an orthodox Jew, openly admired Zionism, expressed in letters complete revulsion with Nazi antisemitism and had even publicly spoken out against the pseudoscientific racial theories of the Nazis. After writing this book, when serving as an officer again in France, Jünger went on to save a couple of French Jews from deportation and death, at moderate risk to his own life. Later he’d discuss the Kabbalah with Gershom Sholem, the brother of his childhood friend Werner Sholem. For these reasons, I imagine he did not see Jews negatively enough for the Nazis, and was too uncompromising to pretend that even his narrator did. I think this dilemma fully explains why there are no Jews in this book. In 1935, when Winston Churchill for example still publicly admired “the courage, the perseverance, and the vital force” of Adolf Hitler, Jünger claims to have already understood the bottomlessness of Hitler's depravity by noticing he was using the word “Vernichtung” (annihilation) way too much. He was remarkably right, years before most could see it, but even more remarkably his method of understanding was a poet's acute sense of word choice! And from then, even though he agreed with nationalist dictatorship as a goal and method, he distanced himself from National Socialism because he was disgusted with the vile character of the leader of this particular nationalist dictatorship. If that doesn't show you the peculiar kind of man Ernst Jünger was, I don't know what to tell you. The craft and the poetry You all know the wild grief that besets us when we remember times of happiness. How far beyond recall they are, and we are severed from them by something more pitiless than leagues and miles. The “marble cliffs” in the title of this short novella unite senses of beauty, majesty and danger, which is programmatic for this entire book. It begins with a visionary description of life in the traditional society of “the Marina” in an overwhelmingly beautiful state of paradise. The narrator lives on the edge of this society in a “hermitage” with his brother, his housekeeper and his son. The latter has a strange power over the local population of poisonous snakes. This opening act is without question the most elaborate celebration of poetic beauty I have ever read. Superficially it could be dismissed as purple prose. But due to Jünger’s clever use of poetic techniques in what at first appears to be prose text, there’s a rhythm, a density and a lucidity to it that makes it pretty much a very long poem, and gives it an intoxicating quality which is most apparent when you read it out loud. In the autumn we feasted like sages and did honour to the exquisite wines in which the southern slopes of the Marina abound. When in the vineyards between red foliage and dark grape clusters we caught the jocund calls of the vintagers, when in the little towns and villages the wine-presses began to creak, and the odour of the pressed grape skins drew its heady veils round the farms, we would go down to the innkeepers, coopers and wine-growers, and drink with them from the full-bellied jug. And there we would always meet with gay companions, for the land is rich and fair, so that in it flourishes untroubled leisure, and wit and humour are its unquestioned coin. I know this works, because I did an experiment. I read this book aloud, to a room full of people who were smoking pot. The book is short and the plan was to read all of it over the evening. I have read to pot smokers occasionally, but with this book it was different. They were enjoying it very much for the first couple of chapters, and exclaimed many times it was “perfect” for pot. But some hours, chapters and joints in, when the narrator goes on an expedition into a fantastically beautiful forest, they were so utterly overwhelmed by the intensity of the descriptions of nature they asked me to stop. I and the only other sober person in the room were the only ones who were willing to continue. We all had very intense dreams that night. Once we had broken through the thick hedge of dogwood and blackthorn we entered the high forest, territory where the blow of an axe had never resounded. The ancient trunks, the pride of the Chief Ranger, stood gleaming damp like pillars with their capitals hidden by the mist. We walked among them as if through a spacious hall, and, like the magic setting of a stage, festoons of ivy and clematis blooms hung down towards us out of the void. The ground was piled high with mould and rotting branches, in the bark of which fiery red mushrooms had sprung up, so that we felt for a moment like divers wandering among coral gardens. Wherever one of the mighty trunks had fallen from age or struck by lightning, we stepped out on to a little clearing on which the yellow foxglove grew in thick clumps. On the rotting ground the deadly nightshade bloomed in profusion; on its stalk the dark purple calices shook like funeral bells. It comes as no surprise that Jünger had much practice writing that way, from putting into his diaries a lot of his dreams and his numerous drug experiences. Jünger had long been inclined to deeply poetic descriptions of the real events he described, but this intensity at this length is genuinely new to his writing. Wherever he can use plurals he prefers them over the singular, wherever he can use more melodic and beautiful verbs (like when the characters “step out on” rather than “walk into” clearings) he does. Maybe the pretense of the narrator not being himself allowed Jünger to wallow in his characteristic aestheticism, take it to an extreme and arguably to the point of self-parody. Skip to the next heading if you don’t care about translation The extreme language of this book made me doubt there would be any translation into English that could do it justice. After all, if you throw this last excerpt into DeepL you get: After breaking through a dense fringe of blackthorn and cornets, we entered the high forest, in the grounds of which the blow of the axe had never sounded. The old trunks, which formed the pride of the head forester, stood in the damp glow like columns whose capitals were hidden by the haze. We walked among them as through wide vestibules, and like the magic work on a stage, ivy vines and clematis blossoms hung down on us from the invisible. The ground was covered high with mulm and decaying branches on whose bark mushrooms, burning red cup fungi, had settled, so that a feeling of divers walking through coral gardens crept over us. Where one of these giant trunks was tossed by age or lightning, we stepped out into small clearings where yellow foxglove stood in dense clumps. Belladonna bushes also proliferated on the rotten ground, on whose branches the flower calyxes in brown violet swayed like death bells. It’s still pretty, and it works on a matter-of-fact level. None of it is just wrong. But can you see how it has a lot less of the dreamlike quality? A “fringe” is a geographical feature, while the “hedge” emphasizes its role as an obstacle in a journey. Those “old” trunks are less poetic than “ancient” ones. A “head forester” is a job description, while a “Chief Ranger” is a seminal figure. The “vestibules” are a literal translation of the original, but the English word is used a lot less than German “Vestibüle” was back then. So that’s a word you may need to work to understand, which gets you out of the story’s flow, so “spacious hall” is better. There are even more such nitpicks to be made even in this short paragraph, but my point is these difficulties pervade every single paragraph of the book. ChatGPT very similarly fails to overcome them. Since January, there is a new translation by Tess Lewis, which has the advantage of being available on Kindle. I’ll spare you another repeat of the same paragraph and just say I think DeepL did most of this translation. But Tess Lewis did improve on many of its word choices and I’ll grudgingly concede this translation is good enough. It still sounds too modern for me, too much like prose and too little like poetry. Therefore, all previous and following excerpts are from the Stuart Hood translation, published in 1947, which I was astonished to find does pull it off! Let me assure anyone who doesn’t speak German, or doesn’t study translation, that this one is absolutely exemplary and surely represents years of painstaking work. Stuart Hood was a Scot who knew German very well. Like Jünger he was a veteran officer, and he needed German for his intelligence missions in World War 2. This is his very first published translation of an entire book. It harnesses a considerable talent, which is also evidenced by how Stuart Hood went on to become an accomplished writer himself, a BBC executive, a professor and several other notable things. And it is clearly a labor of intense love — right after the war, while working on it, Hood corresponded with Jünger and even went to visit him at least twice and they talked at length about the art of translation and how to translate specific points of the Marble Cliffs. The end of this last quote, “on its stalk the dark purple calices shook like funeral bells.” exemplifies how precisely Hood has understood Jünger. Why “calices”, not “chalices”? Because that is the old-fashioned form of this word, and using it is unnecessarily peculiar, but it doesn’t make you stop and look into a dictionary. It isn’t even more precise than DeepL’s and ChatGPT’s and Tess Lewis’s “calyxes” for the word “Blumenkelche” in the Original. But it captures precisely how the author was using his German language. This is because on every page of the original, there are choices of individual words that evoke subtleties of mood and allusion that are strictly impossible to translate, because English doesn’t have a similar-enough group of synonyms from which to make the equivalent choice. Some of that must inevitably get lost in translation. But these “calices” are an example of how Hood has the audacity to frequently insert his own new peculiar word choices — which restore exactly the same effect! It might take entire months until AI can do that! Unfortunately the New Directions edition with this translation has been out of print for a while, although I heard from a regrettably less law-abiding friend that the PDF is easy to find. But a few years ago someone bought the UK rights to this translation and republished it. While this edition has several uncorrected OCR mistakes, one of which horrifyingly turns “Flayer’s Copse” into “Player’s Copse”, at least this makes the better translation available (legally) again. What actually happens (spoilers) After six chapters of descriptions of paradise, and of the botanical work the brothers do since they don’t need to make a living, the book continues with a gradual decline of this gorgeous world. This again is much more of a richly detailed description than a story plot. It begins with the introduction of the Chief Ranger. The brothers know him from their military community, from before his takeover begins. There is some debate about whether the Chief Ranger stands for Hitler, Stalin or Hermann Göring. I think this debate is misguided. The character of the Chief Ranger, the antagonist of the narrator and all he holds dear, is never named but only ever referred to by his title. He does not appear to have staff or lieutenants at all, nor any personal history. And Jünger is profoundly uninterested in the personalities of all his characters beneath what they pay attention to (except the narrator’s brother) so even this important figure is roughly sketched at best. Therefore, I believe he is best understood as more of an archetype or role, The Tyrant, denuded of the individual traits or histories that make one tyrant a Führer, another a General Secretary and yet another a Great Leader. So, what makes a tyrant? According to Jünger, “wherever free spirits establish their sway these primeval powers will always join their company like a snake creeping to an open fire. They are the old connoisseurs of power who see a new day dawning in which to reestablish the tyranny that has lived in their hearts since the beginning of time.” The Chief Ranger is also “a master of feigning frankness that was full of snares for the unwary.” He has a reputation for wealth and a strong visual brand (a gold-embroidered green coat) that makes sure he always leaves “an imprint on one’s memory”. He exudes a “breath of primitive power” and has a strong charisma that gives an impression of “both cunning and unshakable power — yes, at times even majesty.” As he begins to usurp power, “reports spread from mouth to mouth of infringements of the law and of acts of violence in the neighbourhood, and finally such incidents occurred publicly and with no attempt to concealment. A cloud of fear preceded the Chief Ranger like the mountain mist that presages the storm. Fear enveloped him, and I am convinced that therein far more than in his own person lay his power.” From what I know about tyrants, that sounds about right. For the next seven chapters, the vile followers of the Chief Ranger continually corrupt everything. The sophisticated culture of the Marina is surrounded by the rough herdsmen clans of the surrounding Campagna steppe, beyond which lies the Chief Ranger’s forest populated by lowlifes. The class metaphor is blindingly obvious, and Jünger’s theory of how these lowlifes overcome first the Campagna and then the Marina is not subtle either. After the Alta Plana war, and the defeat, the entire society has been weakened. “Thus in exhausted bodies corruption will set in by way of wounds which a sound man would scarcely notice. The first symptoms, therefore, were not recognized.” Very gradually, law gives way to lawlessness, spreading from and with the lower classes foresters in many different ways. Violent crime grows, in descriptions very reminiscent of the many deadly street fights of the late Weimar republic. Various elements of traditional culture become corrupted. Those who would defend it are intimidated and attacked. The constitutional lawful reaction is too slow, so by the time it manages to convene and have democratic debates, it is already infiltrated. And there’s one paragraph worth quoting in full. Herein, above all, lay a masterly trait of the Chief Ranger. He administered fear in small doses which he gradually increased, and which aimed at crippling resistance. The role he played in the disorders which were so finely spun in the heart of his woods was that of a power for order; for while his agents of lower rank, who had established themselves in the clans, fostered anarchy, the initiated penetrated into the civic offices and the magistracy, and there won the reputation of men of deeds who would bring the mob to its senses. Thus the Chief Ranger was like an evil doctor who first encourages the disease so that he may practise on the sufferer the surgery he has in mind. Today this is a mainstream view in German history. In 1939, it could have been prosecuted as high treason and punished with death. On the backdrop of ever escalating mayhem, two old men who are friends of the brothers are described: Belovar, a clan patriarch from the Campagna, and Father Lampros, an eminent Christian monk. In very different ways, they both are very helpful, each both in the botanical work and against the mounting threat. The brothers decide against meeting the violence with violence, delve deeper into their work, become increasingly pessimistic and develop a hope that they can rescue the results of their work into an imperishable afterlife by burning it with an ancient mystical crystal lens that they somehow inherited. The narrator describes continued excursions for rare plants, through the country that is becoming increasingly treacherous and foreboding, until finally, well after the middle point of the book, with one particular excursion for an extremely rare flower, the actual continual story begins. Today we look at the Nazis with horror, but Jünger has dug too many trenches into hills of rotting corpses to be easily horrified. Instead of horror, his feelings towards the Nazis are mostly contempt, seasoned with disgust, and that has been pervading his description of the rise of the Chief Ranger’s henchmen over the last couple of chapters. But he does give one instance of pure horror and it is here, in the very heart of the book, when the two brothers on their excursion happen to discover, in the ill-reputed area of Flayer's Copse, the Chief Ranger’s remote “flaying-hut” of Koppels-Bleek. The original Köppels-Bleek is a German wordplay, about as subtle as a drone base in a sci-fi novel that happens to be called Obamazliez. Koppels-Bleek is where the Chief Ranger has his enemies tortured to death. It has frequently been called a concentration camp, but that is imprecise. It is really a Vernichtungslager, a death camp, which unlike a “normal” concentration camp is built for the express purpose that no torture victim ever gets out alive. This is a prediction, because while Nazi concentration camps were set up starting in 1933, Vernichtungslager were only built three years after the “Marble Cliffs” were published. After an intensely gruesome description of the particulars of this place, the narrator assesses its importance as follows. Such are the dungeons above which rise the proud castles of the tyrants, and from them is to be seen rising the curling savoury smoke of their banquets. They are terrible noisome pits in which a God-forsaken crew revels to all eternity in the degradation of human dignity and human freedom. He is so certain he has captured the very essence of tyranny, “the abode of tyranny in all its shame”, that he puts this climax at the two thirds mark of the book and makes it exceedingly obvious this is where the third and final act begins, as the pace of the book changes entirely. Although the narrator still includes some retrospectives, he is now finally telling a real story. Strikingly, the brothers return to botany — remember this, it will be important later — and then to their home, where they soon get two conspiring visitors. Braquemart is a competent, racist, nihilistic fellow veteran. The narrator despises him at length for his heartless theory-mindedness. Prince Smyrna is new, young, seems to the narrator to know “the nature of justice and order” but is too weak and inexperienced to shoulder the responsibility he is heroically taking on. The two visitors want to Do Something about the Chief Ranger — what exactly is never said, though a personal confrontation or assassination is implied. They leave for the Chief Ranger's territory. This entire chapter feels very much like a comment on some political acquaintances of Jünger who attempted to challenge the Nazis, and failed. The next day, Father Lampros gives the narrator a mission to arm himself and look for these two men. He goes to old Belovar's farmstead, where he learns of commotion in the direction of Flayer's Copse, and the old clan patriarch goes to war. Before, the book was a dreamy soliloquy; now we see dramatic wartime action. Ernst Jünger has had a lot of practice with writing about that kind of thing, and it shows. Their small but experienced war party with a lot of dogs goes towards Koppels-Bleek and is soon met with two confused, horrific, riveting battles. The narrator stumbles through and finds at Koppels-Bleek the heads of Prince Smyrna and Braquemart. The former strikes him as a symbol of how nobility remains real, and he picks it up. With it, he retreats through mayhem and danger into the complete flaming destruction of the Marina. He marvels at the beauty of the flames — remember this too, it will also be important later — and, with his hunters in hot pursuit, runs to his house. There his son uses his strange power over the local population of poisonous snakes to make them defeat the nearest attackers. The brothers burn down the house, go find Father Lampros and see him die. From an old soldier comrade who owes them a favor they get room on a ship to flee across the water to Alta Plana, where an old enemy who owes them another favor takes them in. There’s an implicit framing story of how the narrator lives to tell the tale of these memories to some unspecified audience, and as it ends it mentions in passing that sometime after these events, a new cathedral has been built on the ruins of the Marina and the head of Prince Smyrna went there as a relic. This small bit still stands out today, and would have stood out even more starkly to contemporary readers, because in the context of everything that happened before, this bit publicly, extremely boldly, and correctly, predicts the eventual fate of the Nazis. Not once in this entire story has the narrator expressed surprise at this progression of events, or given any other indication it is in any way unlikely. The narrator, and the author through him, seems to be saying this is just the way it goes with tyranny, when a society has lost too much of its strength to fight off the bestial attacks of the lowly. I have omitted not just many smaller elements of the story but also a huge number of allusions to ancient history, (German) literature and especially the Bible. I imagine Jünger put them there as prizes for the few who would find them. This is one of the ways that I think On the Marble Cliffs is Ernst Jünger’s Unsong: a vehicle that lets a prolific nonfiction author
To expose what in my opinion is the actual point of this book, but which (no doubt due to its many other attractions) all reviews of it I have read have missed entirely. The German Catastrophe The obvious frame for this book is what has been fittingly termed the German Catastrophe: the fate of Germany in the late 19th and early 20th century, as viewed from the perspective of German nationalists who were not Nazis — the perspective of people like Ernst Jünger. Germany had entered modernity without democracy. The Kaiserreich (German Empire) had united the many small German states, aggressively worked to catch up with industrialization, built a state to rival France and Great Britain, and remained authoritarian throughout. Commoners had negligible political influence. They did get social insurance, but not through their own political power but granted top-down, as an appeasement to undermine socialist movements. Civil marriage, secularized state education, prospering state universities and a long series of modernizing laws kept increasing state power. And that meant executive power. There were parties, a parliament and a newly homogenized judiciary, but they had little power to check the executive. And this entire development was accompanied by a lot of theorizing about this new German nation. Much of this theorizing ended up justifying authoritarianism, by making quickly-spreading myths about how obedience to authority, respect for aristocracy and love for tradition were uniquely German traits that set Germans apart from the French and the Jews and other dubious foreigners. Such myths, and opposition to them, colored the German population’s hard work to get accustomed to industrialization, urbanization, education, rapid population growth, militarization, national media and various culture wars. This had seemed to work okay-ish while Bismarck, wielding both enormous ruthlessness and enormous political acumen, had navigated Germany through the trials and tribulations of the late 19th century, largely at the expense of France. But in 1890, Emperor Wilhelm II had taken over authority with less ruthlessness and much less political acumen. While his populace remained nearly unable to influence politics, Wilhelm II made critical political mistakes, especially in dealing with other European powers. These mistakes culminated in the first World War. You know how that one went. Germany’s defeat led into Germany’s first real democracy. Everyone was very obviously new to this. The right attacked the new state, falsely claiming it had needlessly capitulated. The left also attacked the new state, because it wasn’t Soviet-Union-like enough. There was a lot of political violence. The massive damage incurred in the war, and the restrictions and reparations Germany had accepted in the peace settlement, put massive strains on an already fragile political system. Elections were tumultuous and frequent. Hyperinflation caused a huge crisis in 1923, and the Great Depression of 1929 was another huge disaster for Germany. Overall, the abolition of authoritarianism was widely felt to be a mistake. This seeming mistake was fixed when Hitler stepped in. And you know how that one went. The author in his time One remarkable witness to this entire catastrophe was Ernst Jünger. In 1938, when he picked up the pen to write Auf den Marmor-Klippen (On the Marble Cliffs), he was 43 years old and a complicated man in a complicated situation. He was first and foremost a highly renowned soldier. He had the Pour le Mérite, the equivalent of the Medal of Honor in the Kaiserreich, which would entitle him to a decent stipend if the Kaiserreich hadn't been gone for twenty years. He was clearly brilliant, especially as a writer, very well connected and exchanged many letters with important men on the political right. He made a living as an author, mostly because his first book, the World War I memoir “Storm of Steel”, was a great success and continually got reprinted. He had followed it up with a string of books, all nonfiction — almost all memoirs, about the war, or both. And he had written a flurry of political articles, mostly in ultraconservative and nationalist magazines. On the Marble Cliffs is his very first fiction novel. Or he claimed it was fiction — but he was fooling nobody. Jünger wrote for an audience that was very familiar with Storm of Steel and, because of the autobiographical nature of all of his preceding work, with him as a person. His books revealed him to be a highly perceptive, highly but coldly intelligent, very erudite, sensation seeking… sociopath. He has masterful eloquence and a keen interest in nature. Even in the trenches of the World War, where he enjoyed “hunting down” enemy soldiers with sniper shots, he seemed more interested in the dealings between the insects that bumbled through this hellscape than in how his fellow soldiers inwardly felt about what was going on. And his protagonist in the Marble Cliffs is both the first-person narrator and almost exactly the same guy! All of the following points are true both for the protagonist of this novel, and the author at the time of writing. He lives with his brother on the edge of a small town in a fairly rural area with an old Christian culture and strong traditional crafts of wine making and fishing, overlooking a large body of water, across which is a mountainous foreign country: Alta Plana in the book, Switzerland in reality.
Jünger never admitted even a shred of mental weakness, even privately. But objectively, everything he passionately believed in had been falling apart for years. When Jünger wrote this book, the German Catastrophe was in full swing and he was very aware it would all end in tears. He had retreated from his nationalist political work and almost all of his nationalist friends. He had refused bids of friendship from Hitler personally, from the National Socialist party (which repeatedly offered him a mandate in their token parliament) and from various Nazi organizations. A poem where he had bemoaned “the reign of the lowly” had gotten his home raided repeatedly. He and his brother expected a “typhoon” to ravage the country soon and they were hoping to weather it in their refuge in the small town by the Bodensee, where On the Marble Cliffs was written. He knew enough about the military strength of the various European powers, and was distant enough from the Nazi enthusiasm for war, to know that the putrid state of Germany that surrounded him was headed for catastrophic defeat and collapse. For many years, he had strived mightily to guide his beloved country to what he believed was a better path - and had evidently failed completely. How could he possibly have coped with all this?
For Hitler, their inaction was insufferable. He had determined that the present period of unrest was the perfect opportunity to overthrow the Weimar Republic. He tried to persuade the Kahr, Lossow, and Seisser to march on Berlin, but to no avail. And so Hitler embarked on an audacious plan to force the Bavarian triumvirs to back his revolution.
Physical terror is outside of liberal norms in terms of the action itself. The power of a Hilter figure grows proportionally to how much physical terror he can get away with. In this, Hitler was helped by the Weimar Republic’s law-enforcement and judiciary systems, which were on the net lenient with him and his SA troops. He was also helped by the communists, who by having their own violent demonstrations, made the overall picture look less like “Hitler is instigating violence” and more like “our political order is collapsing into violence.”
Shirer has his failings too. Even at the time of release, his book received criticism for not including the most up-to-date historical scholarship on the Third Reich, and naturally it doesn’t benefit from all the research done since its publication in 19591. Shirer is also quite ready to let his personal prejudices show through the text, especially his prejudice against Germans. He’ll go on about the supposed gullibility and servility of the German people on practically every other page, and then complain in the afterword about being unfairly characterized as anti-German.
Within each region, it’s alphabetized first by country, then by city. For instance, the first entry in Europe is Vienna, Austria, and the first entry for Germany is Berlin. Each region and country has its own header. The USA is the exception where it is additionally sorted by state, with states having their own subheaders. Hopefully this is clear. You can also just have your web browser search for your city by pressing ctrl+f and typing it if you’re on Windows, or command+f and typing if you’re on Mac. If you’re on Linux, I assume you can figure this out.
TOULOUSE, FRANCE Contact: Alfonso Contact Info: barsom[dot]maelwys[at]gmail[dot]com Time: Sunday, October 15th, 7:00 PM Location: Pub "The Tower of London", 39 Gd Rue Saint-Michel, 31400 Toulouse. We'll have a sign saying ACX Meetup, and we'll probably be sitting in the back. Coordinates: https://plus.codes/8FM3HCPW+HP Notes: Please, RSVP by emailing barsom.maelwys@gmail.com. Thank you! Germany BERLIN, GERMANY Contact: Milli Contact Info: acx-meetups[at]martinmilbradt[dot]de Time: Saturday, September 16th, 2:00 PM Location: Center of Humboldthain Coordinates: https://plus.codes/9F4MG9WP+36 Group Link: https://www.lesswrong.com/groups/MGAtkuYmX3hZ6eeaw
BERLIN, GERMANY Contact: Milli Contact Info: acx-meetups[at]martinmilbradt[dot]de Time: Saturday, September 16th, 2:00 PM Location: Center of Humboldthain Coordinates: https://plus.codes/9F4MG9WP+36 Group Link: https://www.lesswrong.com/groups/MGAtkuYmX3hZ6eeaw
In the 1970s, the Arab Oil Crisis pushed prices up and made Venezuela the richest country in Latin America. GDP per capita approached the level of Italy and Germany. Caracas became an international capital of business and culture.
In Germany it is actually illegal to donate a kidney to a stranger while you're alive. (You can do it when you're dead, but obviously then your kidney won't be as good.) While you're alive, unless the recipient is a relative or at least something like your fiancee, apparently the law considers the dastardly danger of the ever-menacing terrible organ trade mafia too great to allow you to save the DALYs of a fellow human.
(The UK, Canada, Australia, and I think most other European countries also allow altruistic donation; Germany is a rare holdout here. Still, the US was one of the first, and I’m still proud of it.)
20: In Germany, saying “from the river to the sea, Palestine will be free” is now a crime, carrying a penalty of up to three years’ imprisonment. People pooh-pooh America’s claim to be a beacon of freedom, but I really am grateful for the First Amendment. I think Joe Biden, as divinely-descended king of all Northern Europeans, should claim his rightful throne and free Germans from this bulls**t.
29: The Association Of German National Jews, “colloquially known as Jews For Hitler”, was a group of Jews who supported the Nazi Party. This didn’t make too much more sense at the time than it does now, although some well-assimilated German Jews did have the same negative attitudes towards recent poor Eastern European Jewish immigrants as ethnic Germans (my great-great-grandfather was one of the poor immigrants, and had awful things to say about his reception by native German Jews). The organization’s existence “gave rise to a contemporary joke about Naumann and his followers ending their meeting by giving the Nazi salute and shouting ‘Down With Us!’“ Yes, they were later sent to concentration camps.
1: Corrections on links: the pro-Palestine slogan “from the river to the sea” was banned only in Berlin, not all of Germany, and has since been unbanned. And our resident Genealogian critiques the claimed line of descent from Odin to Joe Biden.
The Nazis ran a eugenics program that killed most of the schizophrenics in Germany, eliminating their genes from the gene pool. But the next generation of Germans had a totally normal schizophrenia rate, comparable to pre-Nazi Germany or any other country.
How can this be? The lowest genetic risk score of a person who nevertheless developed schizophrenia was 0.915. In our sample of 2000 people, we should expect about 183 people to be at or above that threshold. The simulated Nazis killed off 20 in the last generation. There are still 163 left. These are people who didn’t get schizophrenia because they had a positive environment, but could have gotten it if their environment had been worse. They outnumber schizophrenics by almost 10 to 1. When we bring their genes forward into the new generation, some of their descendants get bad environments, and so get schizophrenia. I think you should expect very slightly fewer schizophrenics in the new generation, but the effect size wasn’t noticeable in this small granular simulation - nor, apparently, in Germany2.
TBILISI Contact: Dmitrii Contact Info: overfull_jailbird656[at]simplelogin[dot]com Time: Saturday, April 6th, 12:00 PM Location: https://f0rth.space Event Link: https://t.me/f0rthsp4ce/347 Coordinates: https://plus.codes/8HH6PQ4J+MJ Germany AACHEN, GERMANY Contact: Martin Contact Info: acxac[at]enc0[dot]com Time: Saturday, April 6th, 7:00 PM Location: At Cafe Papillon, table will have an ACX sign. Coordinates: https://plus.codes/9F28Q3JH+8G Group Link: https://t.me/+IiFfbpWDWm1kOGQ6
AACHEN, GERMANY Contact: Martin Contact Info: acxac[at]enc0[dot]com Time: Saturday, April 6th, 7:00 PM Location: At Cafe Papillon, table will have an ACX sign. Coordinates: https://plus.codes/9F28Q3JH+8G Group Link: https://t.me/+IiFfbpWDWm1kOGQ6
AUGSBURG, GERMANY Contact: Jörn Stöhler Contact Info: acx[at]j[dot]stoehler[dot]eu Time: Saturday, April 13th, 3:00 PM Location: 86156 Augsburg, Am Alten Gaswerk 9, 1st floor, Room O.16 Coordinates: https://plus.codes/8FWG9VP8+R49
I unfairly forgot to mention one of Hanania’s strongest arguments, which was how naturally we avoid thinking about some categories of inequality when we’re not forced to think about them by the government. Nobody cares about religious discrimination (do Baptists get better jobs than Catholics?), intra-race discrimination (do Germans get better jobs than Irish? Japanese compared to Korean?) etc. Hanania thinks the reason racial discrimination has become so much more talked about than these other superficially-equally-interesting questions is that the government makes all companies keep racial statistics and talk about things in those terms. If there were no AA, companies wouldn't keep the statistics and people might forget about it, the same way they've forgotten about everything else.
Argos from Germany writes:
We have laws prohibiting outright discrimination during hiring, but the (fairly high) onus is on applicants to prove that they have been discriminated, and certainly there are no government agencies going after companies publicly because of insufficient women or minorities. Yet almost nobody uses IQ tests during hiring, and work places are very very much some form old mad men style old boys club. Germany would, however, be a data point in favor of Hanania's theory since companies focus comparatively less on increasing representation of minorities and women during hiring (in case of women perhaps more in recent years, but I don't think this is downstream of new laws). A caveat is that this is from public perception, I have only ever worked at small no-name companies with very irrelevant HR departments.
Okay, but other countries solve crime without mass incarceration. France/Germany/Britain have 20% the incarceration rate that we do. So why don’t we eliminate 80% of prisons and use handwave handwave welfare social services to handle the former inmates? Now conservatives will start mumbling about American exceptionalism blah blah blah.
Daniel Bottger on helping homeless people get jobs in his native Germany:
Germany has a lot of these. A typical example of such work would be disassembling broken appliances for recycling, or simple crafts like basket weaving. The work isn't valuable, so these places pay less than minimum wage. In Germany and many countries there are special exceptions to minimum wage laws for such workshops. They have trained staff and good connections to the local health care providers landscape, especially Assisted Housing facilities. I believe these would surely be able to employ psychotic people, at least as long as they take their meds.
Stymied in the West, Germany invaded the Soviet Union, won a bunch of crushing victories, but then got turned back at the gates of Moscow. The Soviets moved all of their factories east of the Ural Mountains and produced a vast tide of T-34 tanks that overpowered the Germans.
The Germans suffered a catastrophic defeat at Stalingrad and a bloody strategic defeat at Kursk, after which the Soviets relentlessly pounded Germany to defeat.
The US and the UK sent a lot of material help and eventually fought the Germans too, most notably in the D-Day invasion and the Battle of the Bulge. However, most of the fighting was done by the Soviets.
Within each region, it’s alphabetized first by country, then by city. For instance, the first entry in Europe is Sofia, Bulgaria, and the first entry for Germany is Aachen. Each region and country has its own header. The USA is the exception where it is additionally sorted by state, with states having their own subheaders. Hopefully this is clear. If you’re looking at this on the web, you can also use your browser search tool (ctrl+f or command+f) and type your city.
Contact: Dmitrii Contact Info: overfull_jailbird656[at]simplelogin[d ot]c om Time: Sunday, September 01st, 10:00 AM Location: BNKR coffee (https://maps.app.goo.gl/VjMviRv9yymSpA1p7) Coordinates: https://plus.codes/8HH6PQ4J+7H Germany AACHEN, GERMANY Contact: Martin Schmidt Contact Info: acx[at]enc0[dot]com Time: Saturday, September 28th, 07:00 PM Location: Cafe Papillon, probably near the entrance, will bring ACX sign Coordinates: https://plus.codes/9F28Q3JH+8G Group Link: https://t.me/+IiFfbpWDWm1kOGQ6
Contact: Martin Schmidt Contact Info: acx[at]enc0[dot]com Time: Saturday, September 28th, 07:00 PM Location: Cafe Papillon, probably near the entrance, will bring ACX sign Coordinates: https://plus.codes/9F28Q3JH+8G Group Link: https://t.me/+IiFfbpWDWm1kOGQ6 BERLIN, GERMANY Contact: Milli and Dominik Contact Info: acx-meetups[at]martinmilbradt[d ot]de Time: Saturday, September 07th, 02:00 PM Location: Big lawn at the center of Humboldthain Coordinates: https://plus.codes/9F4MG9WP+36 Group Link: https://t.me/+_50JIXMIFYc1NTRi
But the Christian cultural package also fell apart and became the current post-Christian world. This wasn't just a one-time coincidence either. Protestantism gave way to modernism in Scandinavia, Germany, and the US. Catholicism gave way to modernism in Spain, Italy, and Latin America. Orthodoxy gave way to modernism in Greece, Eastern Europe, and Russia (with a slight Putinist resurrection-in-name-only which hardly seems to have produced a flourishing liberal society). Meanwhile in China, the local mix of Buddhism/Confucianism/Taoism gave way to modernism. In South East Asia, Buddhism gave way to modernism. Only 10% of Israeli Jews are ultra-Orthodox, and it would be lower if they didn't breed so fast. India is moderately Hindu but still noticeably modern. Even the Middle East is gradually becoming less Muslim.
My (officially ex-)father-in-law was the front seat passenger. Same story with him: put into the CAT scanner to look for fractures, and although he never had seizures they found a brain tumor in him as well. Utterly implausible, a literal one-in-a-million situation: that’s two out of two CAT scans finding undetected brain tumors, each with roughly a 0.1% prior probability from the epidemiology of undetected tumors in Germany. They've taken it out of him since, he is better now.
I am moved from intensive care to normal care, still struggling through intense pain and terror. The workflows I am dragged through are clearly, blatantly, unapologetically inefficient, producing abject horror in my efficiency-worshipping mind. This makes the people supposed to save me seem insane to me, but it is much more plausible that the insanity is mine. Collaboration keeps failing, and it is failing more often the more vital it is. As usual when that happens, each side is most likely to blame the other. But I can't believe these people are crazy or evil. Doctors and nurses can’t be dumb either; surely they don’t talk so impatiently and seemingly unthinkingly in their private lives. I am not evil either, but I might be going crazy with pain and maybe I’m dumb now because my brain is damaged? But I can still talk as correctly as ever, and I can still discover patterns. Of course I point the pattern recognition at why collaboration is so hard. They don’t like it when I volunteer relevant information! I habitually volunteer relevant information in order to cooperate and emphasize my cooperativeness, but here now this habit is counterproductive. They appreciate brevity; they say only what needs to be done, not why. They are assuming all communication to be about needs, not wants, and are expecting me to assume the same about their communication. I experiment with limiting myself to one word responses. This is Germany and these people are educated, the hierarchy of “Verstanden.” (“I have understood.”), ”Einverstanden.” (“I have agreed.”) “Versprochen.” (“I promise I will do that.”), “Erledigt.” (“I have done the thing you told me to do.”) may safely be presumed common knowledge. This is a breakthrough, the care I receive improves dramatically. But collaboration continues to fail occasionally, so I have not identified the root of the problem. And still they want me to participate in processes that I fail to comprehend, and still collaboration gets more difficult the more urgent it is. I think as hard as I can, with the intensity of a fight for my life (while very possibly going insane from the pain, and surely partially for the analgesic joy of the more focused energy consumption in my brain) about how we can collaborate better. I do eventually survive the hospital. Very good friends and my awe-striking nurse mother pick me up.
It’s the red line on this chart; if you can’t see a red line at your screen resolution, then you’ve learned something important about the the EU tech sector. 37: Seen on @cremieuxrecuel’s twitter (preliminary, needs replication): Jews may have gone from 65-29 Democrat/Republican in 2020 to 58-40 this election. 38: Extelligence has a post responding to my critique of the cultural Christianity argument (among, uh, many other things), but I don’t really think it connects. I’m not telling atheists they can’t go to church/synagogue if it makes them feel happy and fulfilled - I’ve done this myself sometimes. My post was meant to argue against the claim that, for pragmatic reasons, atheists should support the Christianization of society as a defense against Islam or postmodernism or some other philosophical enemy. 39: Related: Extelligence is finally going for their Trust Assembly project/idea/startup for online consensus-based truth-seeking (I think something like a cross between Community Notes and Wikipedia, but as a browser extension, and for everything). He’s looking for potential developers/testers/users. 40: Jiankui He is the Chinese geneticist who made history with the first germline gene editing in humans (resulting in three babies supposedly immune to AIDS, although nobody has tested this). China sentenced him to three years in prison for unauthorized experimentation, but now he’s out of jail, has an English-language Twitter account, has a new lab, wants to work on Alzheimers, and seems pretty based (although not infinitely based): 41: Anthropic has a new version of their AI Claude which can use your computer. You give it permission, put it on a virtual desktop, and ask it to do things for you (eg “please find and download a picture of a cat” or “please research these ten things and put them in a text file”.) It moves your cursor, browses the Internet, and creates and saves files. People keep saying they’ll care about AI “when it operates autonomously” or “when it becomes an agent”. But this is a trivial barrier, and one which Computer Use Claude has arguably already passed. So far this feature is limited to developers (though anyone with computer knowledge can sign up for it) but I expect it to be the near future of consumer AI, to get better quickly, and to shade gradually into the “autonomous” “agentic” AI that you all think will require a paradigm shift. 42: Claim (from the IDF): Hamas faked polls showing that most Palestinians supported the October 7 attack; the real numbers are 31% in favor, 64% against. 43: Otto von Bismarck wanted to trick France into declaring war on Germany. In order to provoke the French, he sent the Ems Dispatch, a statement describing recent diplomatic events in a way that sounded maximally offensive. The French were so offended that “crowds” in Paris demanded war, and the Franco-Prussian War was declared soon afterwards. The part of this that I find most interesting is the text of the dispatch itself, which read: After the news of the renunciation of the Prince von Hohenzollern had been communicated to the Imperial French government by the Royal Spanish government, the French Ambassador in Ems made a further demand on His Majesty the King that he should authorize him to telegraph to Paris that His Majesty the King undertook for all time never again to give his assent should the Hohenzollerns once more take up their candidature. His Majesty the King thereupon refused to receive the Ambassador again and had the latter informed by the Adjutant of the day that His Majesty had no further communication to make to the Ambassador. I’m fascinated by the idea that only 150 years ago, it was obvious that if someone sent you this statement, you had to declare war or abandon all honor. If I read it carefully, I can sort of parse out that it sounds like the Prussians are unhappy, but that’s the most emotion I gather from it. Anyway, the Franco-Prussian War led to World War I which led to World War II - so if you don’t like 50 million people dying and the total devastation of Europe, blame this statement about ambassadors. 44: The first use of artificial insemination in humans: The first recorded case of artificial insemination by donor didn’t occur until 1884, when Dr. William Pancoast decided to treat a couple’s infertility by secretly inseminating the woman with sperm obtained from a medical student. The insemination happened while the patient was under anesthesia and Dr. Pancoast did not tell her what had occurred. She gave birth to a baby boy nine months later, but it was several years before the doctor finally confessed to her husband what he had done. Neither man ever informed the mother. It was 25 years later the result of this case was published. Dr. Pancoast was roundly condemned for his actions, but it did open the door for consensual sperm donor insemination. 45: ClearerThinking administers several personality tests to the same people to learn more about their comparative accuracy. I am most interested in their finding that tests with “factors” (eg the Big Five, where you rate people on a numeric scale) are inherently more accurate than those with “types” (eg Myers-Briggs, where you assign someone a specific category) and that, adjusting for this, Big Five is no more predictive than the Enneagram: 46: In 2022, I wrote Whither Tartaria, where I asked why ornate classical styles switched to more austere modernist styles around 1900 - 1950 in a variety of different arts (painting, architecture, literature, poetry, etc). I proposed seven theories, but was unsure which if any were true. Since then, Samuel Hughes of Works In Progress has been investigating. In May, he wrote a well-researched article showing that it wasn’t just increasing cost, because ornate classical architecture now costs less than ever. Now in a new article he demolishes a different theory - it’s not just decreasing cost (and subsequent lack of ability to signal wealth) - because costs didn’t decrease in several other arts, and the change was led by artists with rich people as reluctant followers. He concludes: Modernism may well be a status game of some kind; it may well signal taste more than it signals wealth; and this latter feature may be one of the things that distinguishes it from older artistic styles. But the mechanism by which this change came about must be different to the one Alexander describes. 47: Sort of kind of related - When Hamilton Lost Its Snob Appeal. The musical Hamilton was briefly an artistic/cultural phenomenon, but tastemakers eventually switched to making fun of it. Why? Rob Henderson says it happened after ticket prices came down and the common people could enjoy it. I disagree: everyone I knew who was into Hamilton got into it from the free online soundtrack long before they’d seen the show; I think this is more likely the usual fad cycle where anybody who’s too into yesterday’s fad is behind the curve and therefore uncool. 48: Related: Why are people such jerks to public intellectuals? And more. I agree this is a great mystery. 49: Some prominent Substack psychiatrists doing a video Q&A, submit your questions here. 50: Naomi Kanakia: The Literacy Delusion had a number of explanations for why reading books seemed to be so much worse for human beings (in terms of emotional wellness and productivity) than other forms of narrative entertainment, but its main theory was the integration hypothesis. That the stream of words in a book trained the human brain into a habit of self-consciousness, that reading books forced human beings to think of themselves as a stream of text, processed through time, making a coherent argument of some sort. And that this overall flattening effect forced readers to ignore aspects of their personality or their situation that were not otherwise in line with the overarching story they'd created about themselves. Basically, reading books causes repression and neurosis. The Literacy Delusion argued that, yes, human beings are storytelling machines, but that a stream of written text is a particular kind of story—a story that is particularly flat, particularly devoid of conflicting or harmonizing information—and that this flatness creates a peculiar effect on the human brain. 51: Last month, I linked Sasha Gusev’s No, Intelligence Is Not Like Height and asked people who disagreed to share their arguments; they sure did. First, several people pointed me to a new preprint, Family-GWAS Reveals Effects Of Environment And Mating On Genetic Associations, which finds that one of the main papers Gusev cited to make his case, Howe 2022, made a mistake - imputing sibling genotypes using a process designed for non-sibling genotypes - and that once that mistake is corrected, the finding disappears and intelligence and height appear similar. Second, Joseph Bronski has a more specific post where he responds to Gusev’s points one by one. He accuses Gusev of “[making] up his own chart to remove the error bars [from the originals], to obscure the fact that the study found no evidence for this in IQ”, and says that the cases where he didn’t do that are just “population stratification and range restriction”. Third, Noah Carl at Aporia, instead of writing a direct response like Bronski, argues that the usual method of attacking twin studies is obsolete; not only have the most-debated assumptions behind twin studies been thoroughly validated, but there are now other lines of evidence besides twin studies which confirm high IQ heritability. Fourth, Leonardo Parro (not framed as a response to Gusev) goes into more depth about one of those ways, a “pedigree-based analysis” demonstrating heritability of 54 - 69%, ie no “missing heritability” compared to twin studies. He summarizes this as the effect of “rare variants” compared to the usual SNPs - ie if you only look at the most common genes that are easiest to find, you get “missing heritability” compared to twin studies, but if you widen your search to rare genes that are hard to find, you don’t. 52: Extremely related: Heliospect is a startup promising polygenic selection for IQ and other traits; they were trying to stay in stealth mode but The Guardian spied on them and nonconsensually revealed their existence. The discussion on the r/ssc subreddit centered on their claim that (given enough embryos to choose from) they could increase a baby’s expected IQ by 6 points (I’ve also heard 7.5). Sasha Gusev had previously argued that current technology maxed out at 3.5 and future technology would max out at 6, so a claim of 6 - 7.5 is pretty extreme; Gwern, who wrote the pioneering analysis of this technology, was also skeptical. But Heliospect says they’ve got better predictors than academia that use the rare variants everyone else misses; after talking to the company, Gwern retracted his objections and says he finds their claim “pretty plausible”. Local ACX commenter geneticist Gene Smith also redid some calculations, changed his mind, and says “probably pretty realistic”. I find this interesting not just because of the polygenic selection angle, but because if Heliospect is right then their predictor is able to predict more genetic IQ than the “missing heritability” people believe exists, and it should be able to put this argument to bed once and for all. 53: This month in censorship: X/Twitter banned journalist Ken Klippenstein for sharing the Trump campaign’s dossier on JD Vance. Twitter’s side of the story is that the dossier was probably originally stolen by Iranian agents and they don’t want to support that kind of thing by letting people signal-boost the illicitly obtained goods; you can read Klippenstein’s side here. He appears to be unbanned now.
All of this is compounded by the fact that Christianity spread equally gloriously in times and places without any of these factors. The first Christian missionary reached Scandinavia in 710 - by the twelfth century, the whole region was Christian. This is about the same timeline as Rome - but Scandinavian fertility was fine, Scandinavian women already had a decent number of rights, and there were no plagues. What about Germany? Britain? Ireland? Eastern Europe? Russia? Korea? Each of these places had their own idiosyncracies, each benefited from the knowledge that Christianity was already a great religion believed by other regional powers - but each did Christianize, as surely as Rome did. This doesn’t seem predestined. An observer in 600 AD would no more consider it inevitable that Norway would Christianize by 1100 than a modern observer would find it inevitable that Saudi Arabia will Christianize by 2500.
Preeminent among these was Bauhaus, founded by Walter Gropius in Germany in 1919. Their big idea was “starting from zero” - since all previous art had been contaminated by capitalism, we needed a hard reset where people started by (eg) contemplating what color and shape really were, then gradually building a new socialist art from the ground up. This new art must eschew ornamentation, associated as it was with kings and nobles who had money to spare on gold trim or sculpted curlicues. Real socialist art would be brutally functional, the sort of thing a poor worker might build. If this sounds harsh, remember that this was right after World War I, the old order stood infinitely discredited, and starting from zero must have seemed pretty appealing.
Then the Nazis took power in Germany. The socialist Bauhaus architects fled the country. Many came to America, where we colonial yokels responded with star-struck awe. Wolfe, writing before political correctness limited our stock of acceptable metaphors, says:
The worshipful colonials immediately gave them every prestigious architecture position in the country. Gropius got the department chair at Harvard. As for Mies, the last director of the Bauhaus collective in Germany:
Just picking a few examples, Belgium has 334, Germany 349, Hungary 367, France 422, Italy 456, Spain 534
How come in one million articles about Bukele and crime in El Salvador, including many trying to discredit him or say it wasn’t worth it, I’ve never heard a peep about this? And if it wasn’t Bukele or mass incarceration that did it, then what was it? [Y] writes: I have issues with the El Salvador portion of this post. These charts show that the Bukele mass incarceration movement only resulted in a massive increase in the prison population from 2020 forward, based on projected population. The graph shows the murder rate peaking in 2015 and dropping precipitously in the next three years prior to Bukele's presidency. This means, unless I'm missing something, that the vast majority of the decrease in the murder rate occurred before Bukele took office and started putting people in prison at all and thus cannot be attributed to his policies, incarceration or otherwise. Bukele took office in 2019 and did not begin the crackdown until June of that year. The state of emergency that allowed the government to suspend various rights in order to crack down on gangs even further didn't begin until early 2022 While the murder rate was obviously still quite high before Bukele's incarceration policies began, it seems almost actively misleading not to mention that it was collapsing even before he instituted these policies as a result of things like a renewed gang truce in 2016 under the previous government and instead seemingly attribute all of it to him. Further, the post-Bukele homicide data is dubious in several ways. The Bukele government stopped counting bodies discovered buried in unmarked graves as homicides, incentivizing gang members to hide their victims instead of publicly displaying them as trophies or warnings as they had done in years prior. They stopped counting people the police or military shot as homicides, classifying them instead as “legal interventions". They have excluded killings in prisons from the homicide data, which seems like exactly the most obvious way to lie about homicide rates when you begin imprisoning everyone. https://foreignpolicy.com/2024/08/08/el-salvador-bukele-crime-homicide-prison-gangs/ The source article suggests the above may represent as much as a 47% undercounting. Well, one might say, that still leaves El Salvador much safer than before Bukele’s tenure. But I’m not linking the above to try and pin down exactly the right figure of undercounting. I would suggest instead that these changes to the metrics demonstrate a willful and deliberate pattern of obscuring the homicide rate in El Salvador. The post-Bukele data consequently seems almost useless to me, as you cannot really assume we know all the ways the Bukele government is fudging the data. These are just the ones on record. It’s not that murder has disappeared in El Salvador - it’s more like it’s now de facto legal in many contexts. An MS13 member who rolls up on a rival gang’s stash house and shoots it up now knows that if they can bury the bodies in an unmarked grave outside of town without being caught red-handed with the shovels and corpses, the victims will legally cease to exist. They’re not prosecuting people for these murders, right? Otherwise they would show up in the data. The media doesn't talk about them. You don't see the evidence. Out of sight, out of mind. I'm not suggesting no murders were prevented as a result of the Bukele government's mass incarceration policies, obviously. I can also see the argument that it's good for society for criminals to kill each other in prison yard fights instead of getting into shootouts in a marketplace where an innocent bystander also gets their head blown off. I just think the fundamental premise - that he arrested everyone and it caused murders to stop happening and we need to reason forward from there - is extremely dubious. Drethelin writes: idk about the statistics but multiple people I talked to in el salvador specifically told me theft was WAY down like walking down the street with your phone in your hand was now an option where it used to not be people can now both afford to and feel safe owning cars, etc. among other things they are very proactive about using what we wouldn't really consider due process, eg cops browsing facebook and like, going after guys that people post from their security camera footage as taking their bike or whatever Thanks - I had said in the post that although murder was down, the statistics didn’t really show this about theft - but I was eyeballing statistics not really gathered for this purpose and if the news on the ground is that theft is down, I believe it. 4: Comments On Probation In response to a question of why probation with GPS tracking hasn’t taken off as an alternative to prison, Peter answers: Because convicts turn it down. You see at least in America probation (which is what GPS monitoring is part of) and incarceration aren't related, you get no credit for the former when it comes to the latter and people like to overlook over half of people incarcerated aren't there for any crime at all but simply a technical probation violation like getting fired from your job from not showing up on time because your probation officer randomly changes times of meetings daily (which is also results in prison even if you are one minute late). If the max sentence is five years prison plus probation time doesn't count and you have a more likely than not chance of violating probation because it's designed to be unreasonable and cause failures as a back door way for judge's to avoid trials, why would you accept GPS monitoring which will only increase your chances of being violated. I.e..why do nine years (four years probation out of your ten year probation, then violated, then five in more actual prison) when you can just do five. Generally the rule among convicts is if the prison sentence is shorter than the probation sentence, just take prison day one. As a convict you can, and many do, turn down probation. If you want to fix this then you need to let convicts "try" probation where they get credit at a 1-1, or even better motivate them so let's say 2-1, towards a future prison sentence when they fail. This entire conversation (OP) is worthless as it's making the standard mistake of just looking at prison and not probation, jail, fines, etc all which backdoor as a way to avoid trials lead to prison. This isn’t very clearly written, but my impression is that Peter is saying that violating probation gives you a longer prison sentence than just accepting prison in the first place, probation is deliberately designed to be near-impossible to keep, and so it’s a con to trick criminals into longer sentences without having to get them through a judge and jury. Criminals know this, so they refuse probation. This kind of conflicts with the “criminals have high time preference and make terrible decisions” point above, so I’m not sure what to think of it. I wonder if people ever try GPS tracking (without the rest of probation) as a prison alternative. “You’re getting off with a warning this time, but wear this tracker, and if you commit any other crimes in the future, we’ll know.” [EDIT: commenter answers here] More from Peter: Remember, the entire point of probation is to get people to avoid a trial by plea dealing to probation and then put them in prison anyways without any due process because reasonable people, the sort that takes plea deals, believe in the system hence overestimate their ability to complete probation. And so you put them in prison on a technical violation, i.e. getting fired after you intentionally caused them to do so, not having a place to live after you intentionally refused to approve anywhere they tried live, changing their appointment times without confirming they know ("I left a message with their dog"), or just harass them until they give up and just go to prison. Americans tend to discount probation as a joke but any experienced convict knows probation as implemented is worse hence just goes to jail. Also note that probation and PAROLE are different and significantly so, you actually get credit for parole time. Parole WANTS you to succeed, after all they paroled you, probation doesn't. They aren't even the same group of government offices either which is part of the problem. Probation falls under the judiciary (they work for the court) hence they free up budgets the faster they can move you over to the executive (prison) branch whereas parole is a cost saving measure as it falls under the same prison budget, i.e. parole officers aren't probation officers. Also all those fancy rehabilitation programs people love to tore to decrease recidivism goes to parolees, not probationers. I.e. there are giant structural incentives from pure intergovernmental bureaucratic budget wars to move people from probation to prison and because it's controlled by judges, I.e. the prison department can't just refuse to take a trivial probationary revokee, it's a one sided fight […] For example I got a friend that just got two years for the driving the speed limit in Texas while at a funeral, travel approved by the judge, because probation also makes it illegal to break your state law even in another jurisdiction where it's legal. He was driving 85 (the posted speed limit) in outside Austin but in Hawaii it's a misdemeanor to exceed 80 mph for any reason on any road strict liability; his PO asked him "jokingly" if he drove the speed limit while there and if he enjoyed the faster mainland speeds, he said "yes" unbeknownst to him he was being setup. His admission resulted in his probation being revoked for literally following the posted speed limit. Charlotte Wollstonecraft writes: The marginal prisoner in Massachusetts may be a much badder dude than the marginal prisoner in Louisiana. But here is anecdotal reason to believe he is not: Last week in New Orleans, there were three mass shootings. Two of them happened at the same second line in New Orleans East, 45 minutes apart. In two separate incidents, a gunman opened fire at a large outdoor gathering. In total, two people died, and ten were wounded. This is not national news. No arrests have been made. The third shooting took place in the French Quarter four days later. One of the three shooters was caught immediately. Turns out, he had already served seven years in prison for armed robbery. Last year, he was arrested again and charged with domestic battery, child endangerment, and possession of a firearm by a convicted felon. A plea deal got him out on parole, the terms of which he violated near daily according to his ankle monitor's logs. He was wearing the ankle monitor at the time he opened fire on a French Quarter street, wounding three people and killing another. I’m including this here as a counter to Peter’s story of the guy who got two years in jail for driving the speed limit. I hear so many outrageous stories of extreme strictness and so many outrageous stories of extreme laxity (see also this post) that I’m nervous about turning the dial one way or the other compared to trying to figure out what’s going on. 5: Comments That Say My Analysis Forgot Something Grant Gould writes: You allude to it twice but then pass over it "for simplicity": None of these studies measure within-prison crime, which is largely not counted, tracked, tried, or prosecuted. It is not only plausible but likely that "incapacitation" is at best simply relocation of crimes. And even _that_ is leaving aside the regular drumbeat of deeply sadistic crimes by guards, which are even less counted, tracked, tried, or prosecuted. The quality of statistics on crimes within prisons is very poor, of course; ttbomk it is not practically possible to know if the average prisoner commits crimes at a greater rate while incarcerated than while outside, or likewise the rate at which people in prison are crime victims versus those outside. If your value function is some sort of utilitarian sum over society, you have to count those, or else your utilitarianism is just gerrymandering people into and out of the boundaries of the utility summation (in which case you can optimize utility much more simply than by incarcerating; simple Schmittianism will do the job more easily, and it's free since you don't count the cost). I wrote this post to respond to debates (eg on California’s Prop 36) on whether prison is an effective way of decreasing the crime that normal people have to suffer in their neighborhoods. I think this is an important question that lots of people care about. Whether prisoners commit crimes against other prisoners is also important, but it’s a different question. I think people would justly distrust me if I pretended to be answering the question they cared about, but actually answered a different question. I (following Roodman) gave two conclusions in my cost-benefit analysis - one that counted the suffering by prisoners themselves, and one that didn’t. Since I think different people will have different intuitions on this, I think it was the right strategy. The one that counted the suffering of prisoners included a general estimate of willingness-to-pay for prison which I think includes the cost of intra-prison crimes. Either way, I think being exposed to intra-prison crimes is a small fraction of the badness of prison that doesn’t change that analysis much. I also don’t think it’s exactly right to say that incarceration only relocates (rather than prevents) crime. This may be true for murder and rape. But there aren’t a lot of things to steal in prison (not zero, but not as much as in the outside world) and the vast majority of crimes are property crimes. JBG writes: Some thoughts as a former defense attorney. On "after effects," skipping all the way to length of incarceration misses a lot of what's going on for first time offenders. As your own examples note, many of the problems making it harder to make an honest living accrue from being a felon as such, and not from jail time. I'll add on that merely being *arrested* triggers a similar cascade of consequences. Your average person will be fired from their job very quickly after arrest -- either because of the arrest itself or just because it leads to missing work. And an arrest on its own, without a conviction, is sufficient to make it hard to get hired on in a lot of jobs. But this is all specific to first-time offenders; going from someone presumed to be a law-abiding citizen to being a felon changes everything. An incremental felony after that doesn't change much. From your description, it seems like the studies are blurring this together? I'd be interested to see evidence focused specifically on first time offenders. My guess would be that there's a large, negative effect of your first felony (all else equal) but not much effect at all of subsequent felonies. In that case, there's a very different calculus for the incapacitation vs. recidivism tradeoff for different, identifiable groups. Undeserving Porcupine writes: Eugenic effects of 3-5x’ing the prison population? Makes it harder for these criminals to make more of themselves. Several people brought this up on Twitter. It deserves a full post response, but in case I don’t get around to making it - I think this is almost zero. I realize that’s a surprising claim, but compare the Nazi eugenics program against schizophrenics discussed here. They killed most of the schizophrenics in Germany, and schizophrenia is 80% genetic, yet the next generation had the same number of schizophrenics as ever, at least within the measurement margin of error. See the post for a longer explanation of this seemingly paradoxical result. Sebjenseb did a similar analysis and finds that if you execute the most criminal 1% of the population each generation, population level criminality decreases by about 0.1 standard deviation per 400 years. This is less trivial than I expected - it corresponds to a drop in the murder rate from 30 to 20 (possibly less for other crimes). But it's also a better case than our real scenario for a few reasons (police have 100% efficiency in arresting the worst criminals exactly in order; execution is better at preventing childbearing than prison). Maybe a real scenario is 33% decrease in crime rate per 600 years? Doesn't seem that relevant to me - even if we don’t get a singularity in the next few decades like I expect, we’ll probably get better genetic engineering or go multiplanetary (in which case founder effects will overwhelm everything else). Publius Obsequium writes: One thing Scott neglects is the beneficial effect prison has on kids of criminals (yes you read that right - look it up) Here is an article making this case and citing some corroborating studies. I would stress that there are also many (probably more) studies finding the opposite, and that I haven’t looked through any of the studies on either side to check whether they’re any good. Straphanger writes: This analysis ignores that punishment is a good in itself. The victims of crimes deserve retribution against the people who have wronged them. Some version of this was one of the most common comments, with opinions ranging from: I was a bad person for not focusing on the suffering of the prisoners in prison more, especially their potential victimization by prisoner-on-prisoner violence.
Lasse Schettlinger is from Germany and is working on a masters in Quantitative Economics. He currently finances his studies by working as a croupier.
Contact: Alfonso Contact Info: barsom[period]maelwys[a t]gmail[period]com Time: Wednesday, October 15th, 8:00 PM Location: We'll meet in front of "La Pastasciutta", at 35Bis Rue Gabriel Péri, 31000 Toulouse Coordinates: https://plus.codes/8FM3JF43+GX Group Link: https://www.meetup.com/the-friendly-debate/events/310609861 Notes: Please, RSVP either in meetup (https://www.meetup.com/the-friendly-debate/events/310609861) or by email Germany AACHEN Contact: Martin Contact Info: acx[at]enc0[dot]com Time: Friday, October 10, 06:00 PM Location: Papillon, usually on the top, I'll bring a sign Coordinates: https://plus.codes/9F28Q3JH+8G Group Link: https://t.me/+QeSVhF1cIggzZDgy
Squares A and B are the same color. Source: Checker shadow illusion. There’s no way around it: we need to hear from someone who has stared directly into the sun. August Meessen was a physics professor at a Catholic university, which sounds like exactly the job profile we want for this sort of thing. He found himself sufficiently interested in the Fatima miracle to stare straight into the sun for a few minutes and record what happened. From his paper: In November 2002, I looked directly into the sun, at about 4 p.m. The sun was relatively low above the horizon and its light intensity was attenuated, although the sky was clear. I was able to look right into the sun and was amazed to see that the sun was immediately converted into a grey disc, surrounded by a brilliant ring. The grey disc was practically uniform, while the surrounding ring was somewhat irregular and flamboyant, but did not extend beyond the solar disk. It coincided with its rim. I stopped the experiment, since I wanted to be prudent, but I had experienced myself the initial phase of a typical “miracle of the sun” and I could explain it. The sun became grey, since my eyes immediately responded to its great luminosity by an automatic reduction of their sensitivity. This adaptation is not simply due to the bleaching of pigments in the colour-sensitive cones of the fovea, where the image of the sun is projected, but to secondary processes. By “initial phase”, he means the part where the sun looks pale and well-defined, like a full moon. This isn’t something I think needs explanation (see above), but he sure has explained it. Moving on: In a second experiment, realized at 3 p.m. in December 2002, I looked straight at the sun during a much longer time. After some minutes, I saw impressive colours, up to 2 or 3 times the diameter of the sun. They changed, but were mainly pink, deep blue, red and green. Further away, the sky became progressively more luminous. I stopped there, since I understood that these colours resulted from the fact that the red, green and blue sensitive pigments are bleached and regenerated at different rates. This is frustratingly vague. Are the “impressive colors up to 2-3 times the diameter of the sun” just the normal aftereffects of staring at a bright object? Or something surprising even to physics professors? And the spinning? What about the motions of the sun? I didn’t see them, because I didn’t look at the sun for a sufficiently long time or my brain knew already too much. Once, after I had been looking at a very long passing train, I had (for about 30 seconds) the illusion of an opposite motion. Joseph Plateau discovered that when we look at the centre of a spiral that is rotating at some given velocity about this point, and when we stop this rotation, we see a reversed rotation. It lasts for several minutes, although in reality, there is no motion at all. This is a good example of motional after-effects. The “dance of the sun” is initiated, however, by a spontaneous generation of apparent motion. This feels suspiciously like a just-so story. His explanation for the sun falling to earth to crush everyone - which he also did not see - is equally ad hoc: A very interesting study was recently devoted to this “zoom and loom effect”. It tends to appear when the brain is confronted with the two-dimensional retinal image of an object that is situated at some unknown distance. The brain will then consider the possibility that it could come closer, by performing an illusory mental zoom, where the apparent size of the object is progressively increased. This results from the fact that evolution preserved the tendency to take into account the possibility of a dangerous approach: a rapid evasive action could be beneficial for survival. If true, it sounds like you should be able to generate this effect not just by staring at the sun (ill-advised, causes blindness), but by staring at the moon. I would like to test this, but unfortunately I am writing this on the night of a new moon; I’ll check back in two weeks. Still, I am skeptical that no human being living before 1917 AD ever figured out that staring at a celestial body long enough would make it appear to fall to earth and crush you. Compare to much gentler illusions - like how the moon looks bigger right when it starts to rise - which everybody knows about. I was able to find a thirdhand report (Fr. Stanley Jaki → G. J. Strangfeld → consultation with bishop) of another sun miracle investigator, one “Professor Dr. Stöckl” in Germany, who made a similar experiment: After almost a minute (the time varies according to the condition of the atmopshere and the momentary condition of the eyes) one thinks to see a dark blue disk in front of the sun (this is already a sign of the highly excited state of the retina). According to my experience … this dark blue disk is somewhat smaller than the solar disk, so that the edge of that disk stands out as a ring beyond that dark blue disk. Then one has right away the impression that the solar disk rotates with great speed in one or the other direction. This I have experienced often enough. All this is a subjective appearance that has nothing to do with the external world. These reports are suggestive, but weaker than all but the barest Fatima testimonials. Dr. Messeen admits as much, saying that “I didn’t look at the sun for a sufficiently long time”. Can we find people even more committed - or reckless, or masochistic - than Professors Messeen and Stöckl? Absolutely yes: there was a whole subfield of late 18th / early 19th century psychophysicists who experimented with staring at the sun for long periods, many of whom went blind. Joseph Plateau (1801 - 1883, went blind in 18432) summarizes their work in his aptly-named On The Contemplation Of Bright Objects. He lists twenty-six scientists who tried staring at the sun for a really long time. Most describe what we now recognize as typical retinal afterimages, and Plateau spends most of his time talking about how long these last and what colors they pass through. The only one of Plateau’s sources who reports anything even slightly interesting to us is Robert Darwin (father of Charles; cf. Secrets of the Great Families). After stating that: The author has frequently observed that when he gazed at the midday sun for a long time, until its disk appeared pale blue, he saw a bright blue specter on other objects for more than two days. …he mentions how When looking at the meridian sun as long as the eyes can well bear its brightness, the disc first becomes pale, with a luminous crescent, which seems to librate from one edge of it to the other owing to the unsteadiness of the eye. Here is pallor, and at least a hint of motion. But it’s pretty different from spinning, and not really clear how it relates to the sun miracle. Gustav Fechner (1801 - 1887, went blind in 1839) may have stared for even longer; you can read more of his story - including his ensuing insanity and subsequent attempts to found a new religion - on Adam Mastroianni’s blog. But all that he records about his ill-fated experiment is that: …after looking at the sun through homogeneously colored lenses, if you close your eyes, the primary impression remains for a long time and the entire afterimage usually disappears without a complementary coloration having clearly emerged. These people are great, and they all sound like minor Sam Kriss characters. But after whole careers dedicated to staring at the sun much longer than any normal person would ever try, they report only the barest hints of odd phenomena. Indeed, if anything they saw less of interest to the Fatimologist than Profs. Messeen and Stöckl. Worse, all of these authorities saw their phenomena after seconds to minutes of deliberate staring. Surely if it had taken a minute of staring at the sun before anything happened, some of our eyewitnesses would have mentioned this; after all, several mention that they were starting to doubt after the child-seers’ deadline had passed a few minutes earlier. But by all accounts, the miracle was near-instantaneous. Although Messeen and Stöckl’s reports of miracle-like phenomena are intriguing, it doesn’t seem like they can be the whole picture. Let’s move on. 2.2: Aurora Borealis? At This Time Of Year? In This Part Of The Country? Localized Entirely Within Your Kitchen? Could the miracle at Fatima have been some kind of weird weather phenomenon? The main argument against is that if it were a common weather phenomenon, it would not have awed and terrified tens of thousands of people. But if it were a rare weather phenomenon, then the seers’ successful prophecy that the rare weather phenomenon would happen at solar noon on October 13 1917 becomes almost as impressive as an outright miracle. The argument in favor is that dozens of people have written books and papers about this possibility, we would feel remiss if we didn’t mention them, and anyway it gives us the opportunity to look at pretty pictures of interesting weather phenomena. This is a sun dog. It’s caused by ice crystals in the upper atmosphere that refract sunlight in a very specific way. It’s very cool, but aside from a resemblance to a wheel, it looks nothing like the miracle of Fatima. A sun dog doesn’t have any unusual colors, it doesn’t change size, and it doesn’t spin (I’ve embedded a YouTube video not because a still image would be misleading - it wouldn’t be - but just in case you want to see for yourself how completely motionless it is). It’s just a halo shape with two smaller illusory suns on either side of the real one - something which no one at Fatima reported. (source) This is a solar corona3; cloud iridescence is a related phenomenon. I don’t know how much work the exposure length is doing in this particular photo, but I’m guessing more than zero. Coronae are also very pretty, and might explain the description of wheels and colors. They seem surprisingly common for something that I can’t ever remember seeing, supposedly happening several times a year in most locations. But they don’t spin, the colors don’t change or stain the surrounding landscape, and they don’t fall to earth and crush people. Let’s keep this one as a backup option and move on. This is a dust storm. Steuart Campbell wrote a paper arguing that the miracle was caused by one of these, and I admit if I saw this I would start praying pretty hard. Dust storms can change the color of the sun (including unusual colors like green or blue). And very, very charitably, whirling dust could look like the sun itself spinning around, and the thickening and thinning of dust could look like the sun approaching or receding. But this would require a dust storm localized to a 20 mile region of Portugal which does not, technically, have any dust (and where it was, technically, raining at the time). Campbell proposes that perhaps a storm blew a 20 miles x 20 mile dust cloud from the Sahara out to the Atlantic, then onto Fatima for ten minutes during a break in the rain, then back to the Atlantic again. But I don’t think any dust storm has ever behaved in quite this way. If it did, it probably wouldn’t be at the exact moment predicted by child-seers months in advance. At this point, we might as well talk about literal meteors. The way I’m imagining it is this: as a meteor approaches Earth, it breaks up into three big parts and a host of smaller particles. They strike the atmosphere head-on, from the approximate direction of the sun. The small particles hit first and make a firework show. Then the three big pieces hit, producing multicolored fireballs (meteors can absolutely stain the sky bright colors - see the video). Finally, they burn out a few miles above the ground, , convincingly producing the appearance of the sun falling to earth and nearly striking the spectators. This could even explain the warmth and dry clothes - a local meteor strike produces a lot of heat! I like this because it’s the only one that takes seriously the facet of the event which most impressed the witnesses - the part where it looked like the sun was plummeting to earth and about to kill them. But against it: would a rain of micrometeorites really look like the sun was “dancing”, “spinning”, or “zig-zagging”? Aren’t most nearby meteor strikes very loud? (the Fatima event was, according to witnesses, silent) Don’t they usually break windows? Aren’t most meteor strikes of this size visible for hundreds of miles, not just the twenty miles from which we have witness testimonies? Wouldn’t the strike have to be remarkably head-on, and remarkable close to the position of the sun, in order to look like a solar phenomenon rather than a long streak? Aren’t most meteor fireballs visible for between a few seconds and a minute, not the ten minutes of the Fatima event4? And if there were some extremely unusual meteor strike that was the exception to everything, wouldn’t it still be pretty surprising for it to happen at the exact time and place predicted by child-seers months in advance? We come to the unpromisingly-titled Derivation of equations of the model of the dynamic behavior of the three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces, in which Artur Wiroski argues that Fatima was a three-dimensional atmospheric cloud of electrically charged ice crystals under the influence of electrostatic forces. Actually, he offhandedly mentions Fatima in three sentences, with the majority of the paper looking more like the image above - but he eventually makes it into a Guardian article where he emphasizes that yes, he is trying to explain the miracle of the sun. However, if I’m understanding him correctly, he says that his theoretical ice crystal phenomenon can only happen when the sun is at an altitude below 22 degrees. But during the Fatima miracle, the sun was at 42 degrees (and Dalleur’s mysterious light source was at 30 degrees), so none of this applies. I’ve tried to include pictures of all the phenomena I mention in this section. I failed for this one, because it’s never been spotted or photographed. It’s just some incredibly weird thing that one scientist says ice crystals might do if parameters were ever exactly right, with such a precise definition of “exactly right” that it’s never happened in real life. If it ever did happen, it probably wouldn’t be at exactly the moment predicted by child-seers several months in advance. 2.3: Everyone’s Mad Here Except You And Me Another common response calls the Sun Miracle a “mass hallucination”. Can 70,000 people really hallucinate the same thing? “Mass hallucination” on Wikipedia redirects to List Of Mass Panic Cases. The Miracle of the Sun is on there, but listed as “(disputed)” - the only item to earn such a parenthetical. The other fifty items mostly belong to three categories: A disease with unusual symptoms spreads through a population; doctors eventually pronounce it psychosomatic.
…unfortunately a 25 mile circle centered on Merate includes the city of Milan, population 1.1 million, which produced no reports of unusual solar activity. And Milan had clear line-of-sight to Ghiaie and Merate, and so probably better viewing conditions than Tavernola, which (you can see from the map above) has some intervening hills. Might the miraculous light source have been like a spotlight, aimed in only one direction - that is, east to Ghiaie and Tavernola, but not southwest to Milan? This would contradict Dalleur’s Fatima analysis, since one of the most dramatic testimonies comes from the city of Minde, which is on the opposite side of the presumed light source from Fatima. I don’t really think it’s possible to maintain a theory where this phenomenon gets transmitted through normal geography. 3.2: Mary Such Cases At this point, the reader will get the general idea, and we can start moving faster, as there is a large amount of ground to cover. Heroldsbach, Germany, 1949: The Virgin appeared to four young girls. Rumors spread, crowds gathered, and on December 8th, 10,000 people saw another sun miracle. Here are about a hundred testimonies, gathered with typical German thoroughness. An expert meteorologist brought in to investigate summarized them as follows: If one now considers the testimony in detail, one encounters a surprisingly small agreement of the observations made. One witness has seen a red sun, the other a yellow, an orange or pink with blue and green, or a whitish sun. A silver one was also observed or all the colors mentioned in colorful change. One wants to have observed an oversized, the other a first small or normal, but then rapidly enlarging and rushing towards the viewer in a frightening way. Most of the witnesses noticed that the solar disk rotated very quickly in two or three phases of rotation for about a quarter of an hour. The Catholic Church condemned the apparition and miracle as fake, even going so far as to excommunicate the child-seers. Later they relented slightly and un-excommunicated them, but their official position is still that nothing supernatural happened - this sun miracle was merely an overly enthusiastic hallucination! Necedah, Wisconsin, USA, 1949: A housewife named Mary Ann Van Hoof claimed to have seen the Virgin Mary. This is among the less plausible visitations: Van Hoof, who was raised Spiritualist, also claimed to have seen Joan of Arc, George Washington, and Abraham Lincoln. The messages she channeled seemed less like tidings of peace and love than like a particularly unhinged Truth Social post, and included warnings about the Rothschilds. Still, rumors spread, crowds gathered, and on August 15 1950, 50,000 - 100,000 people showed up hoping for a miracle. As for what happened next, Wikipedia says that “witness accounts vary significantly”. WaPo says that “observers saw nothing unusual” and LIFE mentions nothing out of the ordinary. But other sources report sun miracles, and I was eventually able to track down three testimonials in a summary of articles from a local newspaper, which states that “after a rainy morning…”: It was about noon when Van Hoof came out of the house and a woman screamed, “By God, it’s really true,” and fell to her knees. Then it happened that the Rapids woman and so many in the crowd saw the sun, covered with a dark, greenish gray disk, spinning down toward the earth. And she testified, “I thought the end of the earth was coming and fell to my knees.” A Pittsville woman also described the sun spinning closer to the earth. “I and many other people, fell to our knees in awe.” The Daily Tribune visited the Oct. 7, 1950, event — a 25-minute “last” message from the Mediatrix to the “throng” of 50,000. Responding to this seventh vision, gasps were heard from women who again saw the sun behaving oddly. A Catholic priest told reporters he saw the sun whirl clockwise and jump. The Catholic Church condemned the apparition as fake, and declared van Hoof’s followers “a cult”. Lubbock, Texas, USA, 1988. Really? Really? Nothing could be more natural than for the Queen of Heaven to appear to kind-hearted shepherd children in Portugal. Even an appearance in war-torn West Germany makes a certain amount of sense. But Lubbock, Texas? I suppose this must have been how the cool Sanhedrin members felt when they learned the Christ hailed from Nazareth. But that doesn’t make it any better. Anyway, rumors spread, crowds gathered, and on August 15, 1988, about 10,000 people witnessed the Miracle of the Sun. Here is an indirect testimonial, a man describing his wife’s experience: A large crowd had gathered outside Saint John Neumann Church on that very hot August afternoon on the Feast of the Assumption. Mass was being said in the afternoon, and around the time of the Consecration, suddenly her cousin’s wife (a convert, if you remember) said “look at the sun”. When she did, the sun was pulsating, it would look like it was coming down to earth and then go back again, it spun around in circles, much the same as what took place in Fatima in 1917...and changed colors. She looked at it directly for 15 minutes or so without any damage to her eyes. As my wife looked around, the people in the crowd seemed to be bathed in various colors. During all this my wife even saw The Blessed Mother. The Blessed Mother was extending her arms in what appeared to be a welcoming gesture. But not everyone had the same experience that day: her cousin’s wife and our son saw and believed instantly, but her cousin and brother saw nothing at all. Why did some see these events and others did not? We don’t know...not enough faith? Or perhaps they had enough faith, and they didn’t need a sign! Here we have something special: according to the Los Angeles Times, one pilgrim took a poll about who saw what: A push was on to assemble evidence for the commission in a lawyerly way. Testimonies from 247 people present at the feast had been recorded. The statements were transcribed by volunteers and stored in a computer. Joe James himself indexed the information: 186 had witnessed the spinning of the sun; 75 had seen the Virgin; 64 Jesus; 18 an angel. How could anyone ignore the bulk of such documentation? We don’t know how the 247 people were selected, but very naively it seems like 2/3 of those present saw the sun spinning. This also matches the first person listing 2/4 family members. (the Catholic Church withheld judgment, refusing to either endorse or condemn the visions) Benin City, Nigeria, 2017. On October 13 2017, crowds gathered around the world to celebrate the 100th anniversary of the Fatima miracle. One such commemoration happened in Benin City, Nigeria, where 30,000 people attended the National Marian Congress and witnessed the re-dedication of Nigeria to Mary’s Sacred Heart. As the speakers commemorated the Fatima event . . . . . . someone pointed to the sky and shouted “It’s happening again!”. It was, indeed, happening again. You can read about ten testimonies here. I’ll quote just one, from Brother Joseph Obiemeka Azih: Immediately after the 3:00 p.m. Divine Mercy prayers, there were brief showers of rain. Then came sudden brightness of the sun, which was hitherto hidden behind layers of dark cloud. We also observed rather surprisingly the mysterious shooting of the sun forward and backward. Intermittently emitting of powerful bluish and golden colors of light from “Our Lady clothed with the Sun.” The sight was indescribably beautiful. We were busy staring at the bright sun steadily for more than twenty minutes without blinking an eye even for a second! People around us were dazzling and reflecting these bluish and golden colors on their dresses and faces. What a mystery! More than 30,000 people inside the arena were seen peering at “the dancing of the sun” bewildered. The miracle lasted for more than 45 minutes after which there was [a] heavy downpour which the Bishops present said [were] “showers of blessing.” I was able to confirm that some of the people whose testimonies were listed on the site are real Nigerian Catholics whose existence is attested in other sources. Two weeks later, there was another Nigerian commemoration of the Fatima anniversary, in Lagos, and a sun miracle happened at that one too. 3.3: Made You Gaze At Medjugorje Medjugorje (Bosnia, 1981) is in many ways a typical Marian apparition site, much like the ones on the list above. Child-seers, warnings to repent, sun miracles, you know the story by now. But in Medjugorje, the miracles keep happening. Pilgrims - or, more cynically, tourists - go there just to see the sun miracles, and many come back satisfied. You can find blogs by people who went to Medjugorje hoping to see a sun miracle, and on their first or fifth or eighth or whatever day, there’s a crowd of people, yelling and pointing at the sun, and they look up and see it too. Here’s an account from Catholic blogger Father Dwight Longernecker: I was an Anglican priest living in England, in 1985 when I was invited by a group of Anglicans and Catholics to visit Medjugorje. I didn’t want to go. Being a former Evangelical-fundamentalist I wasn’t too keen on apparitions of the Blessed Virgin. I opted out. They insisted. I dug in my heels. They said someone else would pay for it. I didn’t want to go. They cajoled and twisted my arm until I said ‘yes’ [...] On our second day there I sat on the balcony of our guesthouse with a large woman named Eleanor. As we began the rosary I looked up and the sun was a blaze of light in the sky. I looked down to the car parked below and the sun was reflected in the hood of the car as a blaze of light. Eleanor and I prayed the rosary together. I had my eyes closed. At 6:20 Eleanor gave me an elbow in the ribs and pointed. The sun was now a disc of white light in the sky like a Eucharistic host. Then as I watched it began to spin, first clockwise then anti clockwise. Sparks spit out from the rim of the sun like a firework. I looked down and the sun was a white spinning disc on the hood of the car. I don’t think this would have happened if it was just my eyes playing tricks on me. Plus, Eleanor saw it too. That’s why she gave me an elbow in the ribs. I am not sure how long this lasted, but when we spoke about it to our fellow pilgrims they said many people in the town square had reported the same phenomenon. Some of these tourists capture the phenomenon on video. Unfortunately, the videos are of three types: Videos of a bunch of people pointing at the sun, and shouting the word “Miracle!” in various languages, and obviously looking extremely excited, but the sun itself looks totally normal, and the person taking the video apologizes and says that their camera isn’t good enough to capture it.
List of testimonies from Heroldsbach, Germany miracle (hosted on kommherrjesus.de).
22: Earlier this year, I wrote about Richard Lynn’s IQ estimates - what do we do with data suggesting that the average IQ in poor countries is in the 60s or 70s? Should we think of these groups as similar to intellectually disabled people in First World countries? Or are the IQ tests failing to classify them correctly? Andrew Hammel (X) writes about a remarkable case in Germany that hinged on this question: a Syrian terrorist murdered three people. The defense argued that since he had an IQ of 71 (borderline intellectually disabled by German standards) he couldn’t be held responsible for his actions. But a psychiatric expert witness counterargued that IQ 71 is normal for Syria, and you can hardly argue that no Syrian can be regarded as a moral actor. The argument seems to have carried the day, and the Syrian man will face a normal sentence.
The last point obviously does not apply to the richest countries themselves (hence why populism in the Nordics, Germany and the Netherlands looks more like MAGA than the rest of the European right), but the first three do, mutatis mutandis. The second and the third one even moreso, opportunities are as equal as they can realistically be and the safety net really robust. Nobody is afraid they will end up destitute, and opportunities are as equalized as they can realistically be across the bottom 95% (maybe even 99%) of the kids. Once you take away those two sources of anxiety, people tend to be a lot more relaxed.
I don’t know which direction this pushes. I think the UK is having the same problem with London that we have with Brooklyn, and China has their Tier 1 cities. I don’t know what the situation is in France or Germany, but I’m also not sure the Vibecession is happening in those places.
If you look into the rents in Germany and Switzerland (the ones I know about), there are two very different measures of rents, even after adjusting for flat sizes etc:
In Germany, asylum-seekers seem to commit murder at about 5-8x the native rate. This has naturally caught the attention of many Germans, and the German and broader European discussion about this issue has made its way back across the Atlantic and influenced US opinion of “asylum seekers” as a group5.
Why should these numbers be so different in the US vs. Germany? Partly because differing geography and history expose them to different immigrant groups, partly because differing legal systems mean they select immigrants differently, partly because different culture makes it easier for immigrants to integrate into America, and partly because native-born Americans have a higher crime rate than native-born Germans, so the same immigrant crime rate can be lower than Americans but higher than Germans.
Contact: Liza Contact Info: lizajibladze1[at]gmail[dot]com Time: Saturday, April 18, 06:00 PM Location: Kiwi vegan cafe Coordinates: https://plus.codes/8HH6MQRX+PX Germany BERLIN Contact: Milli Contact Info: acx-meetups[@]martinmilbradt[.]de Time: Sunday, May 10th, 2:00 PM Location: Big lawn at the center of Humboldthain Coordinates: https://plus.codes/9F4MG9WP+36 Group Link: https://t.me/+tVWSc66-0UM5MzA6 Notes: The group link is just for this event. If you want I can add you to the general Rationality Berlin Group on the event.